A heavenly proclamation to fly Romish Babylon A sermon preached at Oxford in St Maries Nov. 21. 1613. By Sampson Price Master of Arts of Exeter Colledge and preacher to the citty of Oxford.

Price, Sampson, 1585 or 6-1630
Publisher: Printed by Ioseph Barnes
Place of Publication: Oxford
Publication Year: 1614
Approximate Era: JamesI
TCP ID: A10077 ESTC ID: S115216 STC ID: 20331
Subject Headings: Sermons, English -- 17th century;
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0 REVEL. 18.4. REVEL. 18.4. vvi. crd. (3) sermon (DIV1) 0 Page 1
1 And I heard another voice from heaven, saying, come out of her, my people, that yee be not partakers of her sins, And I herd Another voice from heaven, saying, come out of her, my people, that ye be not partakers of her Sins, cc pns11 vvd j-jn n1 p-acp n1, vvg, vvb av pp-f pno31, po11 n1, cst pn22 vbb xx n2 pp-f po31 n2, (3) sermon (DIV1) 0 Page 1
2 and that yee receiue not of her plagues. and that ye receive not of her plagues. cc cst pn22 vvb xx pp-f po31 n2. (3) sermon (DIV1) 0 Page 1
3 THe Almighty God whose throne is heaven, the firmament his pavilion, and the earth his theater, the Alpha and Omega, the beginning and the end, the first the last and the revealer of secrets, Da. 2.22. Cuius antiquit as immortalitas, whose antiquity is immortality, gaue an especiall priviledge to his messenger Iohn an Apostolical Prophet to write this Prophecy to all succeeding ages, a booke never reiected by any but the grossest Heretiques. THe Almighty God whose throne is heaven, the firmament his pavilion, and the earth his theater, the Alpha and Omega, the beginning and the end, the First the last and the revealer of secrets, Da. 2.22. Cuius Antiquity as immortalitas, whose antiquity is immortality, gave an especial privilege to his Messenger John an Apostolical Prophet to write this Prophecy to all succeeding ages, a book never rejected by any but the Grossest Heretics. dt j-jn n1 rg-crq n1 vbz n1, dt n1 po31 n1, cc dt n1 po31 n1, dt np1 cc np1, dt n1 cc dt n1, dt ord dt ord cc dt n1 pp-f n2-jn, np1 crd. crd fw-la p-acp fw-la, rg-crq n1 vbz n1, vvd dt j n1 p-acp po31 n1 np1 dt j n1 pc-acp vvi d n1 p-acp d j-vvg n2, dt n1 av-x vvn p-acp d p-acp dt js n2. (3) sermon (DIV1) 1 Page 1
4 That as he preferred Abel before Cain, Iacob before Esau, David before Eliab, Mathias before Iudas, so he preferreth S. Iohn before al the other Disciples, in this general charge to his Church. And he that made Moyses who was a courtier, Iob the Potentate, Samuell the Iudge, Elisha the Plowman Amos the Neat-heard, Ieremy a Priest, Isaiah of the bloud royal a Prophet, Mathew a Publican, Peter a Fisher and Paule a Tentmaker, all to be penners or preachers of his word, That as he preferred Abel before Cain, Iacob before Esau, David before Eliab, Mathias before Iudas, so he preferreth S. John before all the other Disciples, in this general charge to his Church. And he that made Moses who was a courtier, Job the Potentate, Samuel the Judge, Elisha the Plowman Amos the Neatherd, Ieremy a Priest, Isaiah of the blood royal a Prophet, Matthew a Publican, Peter a Fisher and Paul a Tentmaker, all to be penners or Preachers of his word, cst p-acp pns31 vvd np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, np1 p-acp np1, av pns31 vvz n1 np1 p-acp d dt j-jn n2, p-acp d j n1 p-acp po31 n1. cc pns31 cst vvd np1 r-crq vbds dt n1, np1 dt n1, np1 dt n1, np1 dt n1 np1 dt j, np1 dt n1, np1 pp-f dt n1 j dt n1, np1 dt n1, np1 dt n1 cc np1 dt n1, d pc-acp vbi n2 cc n2 pp-f po31 n1, (3) sermon (DIV1) 2 Page 1
5 now inspireth a poore exile to write the history of the Church in these intricate visions and revelations which he saw vpon the Lords day. now inspireth a poor exile to write the history of the Church in these intricate visions and revelations which he saw upon the lords day. av vvz dt j vvb pc-acp vvi dt n1 pp-f dt n1 p-acp d j n2 cc n2 r-crq pns31 vvd p-acp dt n2 n1. (3) sermon (DIV1) 2 Page 2
6 Where having sent to the seaven Churches, and shewed the authors of his message. God the Father and the Sonne, in the 5 first chapters, he commeth to predictions of things to come, c. 6. obsignations of those to be saved, c. 7. Indignations vpon things to be destroied, c. 8.9. Where having sent to the seaven Churches, and showed the Authors of his message. God the Father and the Son, in the 5 First Chapters, he comes to predictions of things to come, c. 6. obsignations of those to be saved, c. 7. Indignations upon things to be destroyed, c. 8.9. c-crq vhg vvn p-acp dt crd n2, cc vvd dt n2 pp-f po31 n1. np1 dt n1 cc dt n1, p-acp dt crd ord n2, pns31 vvz p-acp n2 pp-f n2 pc-acp vvi, sy. crd n2 pp-f d pc-acp vbi vvn, sy. crd n2 p-acp n2 pc-acp vbi vvn, sy. crd. (3) sermon (DIV1) 2 Page 2
7 His warrant to write to many peoples and nations and tongues and kings, c. 10. The Churches Prophets fighting & falling by the beast, His warrant to write to many peoples and Nations and tongues and Kings, c. 10. The Churches prophets fighting & falling by the beast, po31 vvb pc-acp vvi p-acp d ng1 cc n2 cc n2 cc n2, sy. crd dt n2 ng1 vvg cc vvg p-acp dt n1, (3) sermon (DIV1) 2 Page 2
8 yet rising againe c. 11. Her body compared to a womā cloathed with the sunne, with the moone vnder her feet and a crowne of 12 stars vpon her head, c. 12. Her combats, and they blessed that die in the Lord, c. 13.14 Her threatnings with 7 golden vials ful of the wrath of God, c. 15. Her iudgements vpon her enimies in general, c. 16. and in these 17 and 18 chapt. yet rising again c. 11. Her body compared to a woman clothed with the sun, with the moon under her feet and a crown of 12 Stars upon her head, c. 12. Her combats, and they blessed that die in the Lord, c. 13.14 Her threatenings with 7 golden vials full of the wrath of God, c. 15. Her Judgments upon her enemies in general, c. 16. and in these 17 and 18 Chapter. av vvg av sy. crd po31 n1 vvn p-acp dt n1 vvn p-acp dt n1, p-acp dt n1 p-acp po31 n2 cc dt n1 pp-f crd n2 p-acp po31 n1, sy. crd po31 n2, cc pns32 vvd cst vvb p-acp dt n1, sy. crd po31 n2-vvg p-acp crd j n2 j pp-f dt n1 pp-f np1, sy. crd po31 n2 p-acp po31 n2 p-acp n1, sy. crd cc p-acp d crd cc crd j. (3) sermon (DIV1) 2 Page 2
9 her victories gotten against the Romish church; her victories got against the Romish Church; po31 n2 vvn p-acp dt jp n1; (3) sermon (DIV1) 2 Page 2
10 wherein Princes converted to the gospell (figured by a mighty Angell lightning the earth, c. 1.) do iudicially decree that Babylon must fal, wherein Princes converted to the gospel (figured by a mighty Angel lightning the earth, c. 1.) do judicially Decree that Babylon must fall, c-crq ng1 vvn p-acp dt n1 (vvn p-acp dt j n1 n1 dt n1, sy. crd) vdb av-j vvi cst np1 vmb vvi, (3) sermon (DIV1) 2 Page 2
11 for troubling of states, for corruption in doctrine, with which she poisoned other nations, & for the immoderate riches of her Merchants who sold both iustice and the soules of men, ver. 13. The Ministers of God must accomplish it by preaching the gospell, at the sound whereof Babylon falleth as once the wals of Iericho at the noise of trumpets sounded by the Priests, and by the Ministry whereof as it were by the spirit of the Lords mouth Antichrist falleth into a consumptiō, for troubling of states, for corruption in Doctrine, with which she poisoned other Nations, & for the immoderate riches of her Merchant's who sold both Justice and the Souls of men, ver. 13. The Ministers of God must accomplish it by preaching the gospel, At the found whereof Babylon falls as once the walls of Jericho At the noise of trumpets sounded by the Priests, and by the Ministry whereof as it were by the Spirit of the lords Mouth Antichrist falls into a consumption, p-acp vvg pp-f n2, p-acp n1 p-acp n1, p-acp r-crq pns31 j-vvn j-jn n2, cc p-acp dt j n2 pp-f po31 n2 r-crq vvd d n1 cc dt n2 pp-f n2, fw-la. crd dt n2 pp-f np1 vmb vvi pn31 p-acp vvg dt n1, p-acp dt n1 c-crq np1 vvz c-acp a-acp dt n2 pp-f np1 p-acp dt n1 pp-f n2 vvn p-acp dt n2, cc p-acp dt n1 c-crq c-acp pn31 vbdr p-acp dt n1 pp-f dt n2 n1 np1 vvz p-acp dt n1, (3) sermon (DIV1) 2 Page 2
12 as Dagon once fell before the arke. as Dagon once fell before the Ark. c-acp np1 a-acp vvd p-acp dt n1. (3) sermon (DIV1) 2 Page 2
13 calling by this long oratorious exhortation to relinquish Babylon (as Lot was warned to leaue Sodom ) in a continuat set speech to 21 ver. calling by this long oratorious exhortation to relinquish Babylon (as Lot was warned to leave Sodom) in a Continuat Set speech to 21 ver. vvg p-acp d j j n1 pc-acp vvi np1 (c-acp n1 vbds vvn pc-acp vvi np1) p-acp dt fw-la vvn n1 p-acp crd fw-la. (3) sermon (DIV1) 2 Page 3
14 a part of which I haue chosen for the subiect of my discourse. And I heard, &c. a part of which I have chosen for the Subject of my discourse. And I herd, etc. dt n1 pp-f r-crq pns11 vhb vvn p-acp dt n-jn pp-f po11 n1. cc pns11 vvd, av (3) sermon (DIV1) 2 Page 3
15 It hath beene the admirable wisdome of the Almighty, never from the beginning to leaue his Church without some comfortable promise. So immediatly after the fall of our first Parents, hee foretold of that restauratiō which should be made by Messias his son, as it came to passe in the fulnesse of time. So hee foretold by Daniel & Ezechiel, of the great trouble which his Church should endure by the persecutions of the divided Greeke Empire, Alexanders posteritie, especially the Kings of Egypt, and Syria, which descended of Ptolomeus and Seleucus, whom the Scripture calleth the Kings of the North, and the South, by the space of 294. yeares, It hath been the admirable Wisdom of the Almighty, never from the beginning to leave his Church without Some comfortable promise. So immediately After the fallen of our First Parents, he foretold of that restauration which should be made by Messias his son, as it Come to pass in the fullness of time. So he foretold by daniel & Ezechiel, of the great trouble which his Church should endure by the persecutions of the divided Greek Empire, Alexanders posterity, especially the Kings of Egypt, and Syria, which descended of Ptolemy and Seleucus, whom the Scripture calls the Kings of the North, and the South, by the Molle of 294. Years, pn31 vhz vbn dt j n1 pp-f dt j-jn, av-x p-acp dt n1 pc-acp vvi po31 n1 p-acp d j vvb. av av-j p-acp dt n1 pp-f po12 ord n2, pns31 vvd pp-f d n1 r-crq vmd vbi vvn p-acp np1 po31 n1, p-acp pn31 vvd pc-acp vvi p-acp dt n1 pp-f n1. av pns31 vvd p-acp np1 cc np1, pp-f dt j n1 r-crq po31 n1 vmd vvi p-acp dt n2 pp-f dt j-vvn jp n1, npg1 n1, av-j dt n2 pp-f np1, cc np1, r-crq vvd pp-f np1 cc np1, r-crq dt n1 vvz dt n2 pp-f dt n1, cc dt n1, p-acp dt n1 pp-f crd n2, (3) sermon (DIV1) 3 Page 3
16 and of the precise determination thereof at the comming of Christ. and of the precise determination thereof At the coming of christ. cc pp-f dt j n1 av p-acp dt n-vvg pp-f np1. (3) sermon (DIV1) 3 Page 3
17 So he told Israel of their great servitude, and intolerable bondage in Egypt, and of the full end thereof after 400 yeares. So he told Israel of their great servitude, and intolerable bondage in Egypt, and of the full end thereof After 400 Years. av pns31 vvd np1 pp-f po32 j n1, cc j n1 p-acp np1, cc pp-f dt j n1 av p-acp crd n2. (3) sermon (DIV1) 4 Page 3
18 So here he sent Iohn the Evangelist into a little Iland of Pathmos, lying in the Aegean Sea, in the 96, yeare of our Lord, to prophecie of the ruine of a mysticall Babylon (I meane Rome) as Ieremy had foretold of the ruine of literall Babylon. Rome in this booke cōpared to Sodome for filthinesse, to Egypt for Idolatrie, C. 11. v. 8. and in my Text to Babylon for both. And I heard, &c. It is like to that Ier. 50.8. Fly from the midst of Babel, depart out of the land of the Chaldeans: or that Ier. 51.6. Fly out of the midst of Babel, and deliuer every man his soule: So Here he sent John the Evangelist into a little Island of Patmos, lying in the Aegean Sea, in the 96, year of our Lord, to prophecy of the ruin of a mystical Babylon (I mean Room) as Ieremy had foretold of the ruin of literal Babylon. Rome in this book compared to Sodom for filthiness, to Egypt for Idolatry, C. 11. v. 8. and in my Text to Babylon for both. And I herd, etc. It is like to that Jeremiah 50.8. Fly from the midst of Babel, depart out of the land of the Chaldeans: or that Jeremiah 51.6. Fly out of the midst of Babel, and deliver every man his soul: av av pns31 vvd np1 dt np1 p-acp dt j n1 pp-f np1, vvg p-acp dt jp n1, p-acp dt crd, n1 pp-f po12 n1, p-acp n1 pp-f dt n1 pp-f dt j np1 (pns11 vvb n1) c-acp np1 vhd vvn pp-f dt n1 pp-f j np1. np1 p-acp d n1 vvn p-acp np1 p-acp n1, p-acp np1 p-acp n1, np1 crd n1 crd cc p-acp po11 n1 p-acp np1 p-acp d. cc pns11 vvd, av pn31 vbz j p-acp cst np1 crd. vvb p-acp dt n1 pp-f np1, vvb av pp-f dt n1 pp-f dt njp2: cc cst np1 crd. vvb av pp-f dt n1 pp-f np1, cc vvi d n1 po31 n1: (3) sermon (DIV1) 5 Page 3
19 Be not destroyed in her iniquitie. And I hear danother voice out of heaven. Be not destroyed in her iniquity. And I hear danother voice out of heaven. vbb xx vvn p-acp po31 n1. cc pns11 vvb j-jn n1 av pp-f n1. (3) sermon (DIV1) 6 Page 4
20 It is a divine inspiration to the Church, admonishing the elect as the other condemned the reprobate. The ordinarie Glosse interpreteth it of the preaching of the word. Brocard of those Scriptures in Esay, Ieremy, and Sophonie tending to this purpose. It is a divine inspiration to the Church, admonishing the elect as the other condemned the Reprobate. The ordinary Gloss interpreteth it of the preaching of the word. Brocard of those Scriptures in Isaiah, Ieremy, and Zephaniah tending to this purpose. pn31 vbz dt j-jn n1 p-acp dt n1, vvg dt vvb p-acp dt n-jn vvd dt j-jn. dt j n1 vvz pn31 pp-f dt vvg pp-f dt n1. np1 pp-f d n2 p-acp np1, np1, cc np1 vvg p-acp d n1. (3) sermon (DIV1) 7 Page 4
21 Saying come out of her my people. Meyerus, paralleleth it with that Za. 2.6. Ho, Marl. Lyra. Ho, come forth, and fly from the land of the North, saith the Lord. Marlorat, with 1. Co. 7.31. They that vse the world, as they that vsed it not. Saying come out of her my people. Meyerus, paralleleth it with that Za. 2.6. Ho, Marl. Lyra. Ho, come forth, and fly from the land of the North, Says the Lord. Marlorat, with 1. Co. 7.31. They that use the world, as they that used it not. vvg vvb av pp-f pno31 po11 n1. np1, vvz pn31 p-acp d n1. crd. uh, np1 n1 uh, vvb av, cc vvi p-acp dt n1 pp-f dt n1, vvz dt n1. np1, p-acp crd np1 crd. pns32 d vvb dt n1, c-acp pns32 cst vvd pn31 xx. (3) sermon (DIV1) 8 Page 4
22 Generally it is to be vnderstood of the companie of the wicked; we must leaue them, they are lulled in the cradle of securitie, the Divell closeth their eies with ignorance, filleth their cares with Sophistrie, covereth their heads with presumption of mercie, Generally it is to be understood of the company of the wicked; we must leave them, they Are lulled in the cradle of security, the devil closeth their eyes with ignorance, fills their Cares with Sophistry, Covereth their Heads with presumption of mercy, np1 pn31 vbz pc-acp vbi vvn pp-f dt n1 pp-f dt j; pns12 vmb vvi pno32, pns32 vbr vvn p-acp dt n1 pp-f n1, dt n1 vvz po32 n2 p-acp n1, vvz po32 n2 p-acp n1, vvz po32 n2 p-acp n1 pp-f n1, (3) sermon (DIV1) 8 Page 4
23 and lardeth their hearts with the neglect of iudgements; especially it is applied to Rome, which will easily appeare to be Babylon. and lardeth their hearts with the neglect of Judgments; especially it is applied to Room, which will Easily appear to be Babylon. cc vvz po32 n2 p-acp dt n1 pp-f n2; av-j pn31 vbz vvn p-acp vvb, r-crq vmb av-j vvi pc-acp vbi np1. (3) sermon (DIV1) 8 Page 4
24 That yee bee not partakers of her sinnes: That ye be not partakers of her Sins: cst pn22 vbb xx n2 pp-f po31 n2: (3) sermon (DIV1) 9 Page 4
25 either in consenting vnto, or acting of her abominations, whereby Gods image is defaced, man made a monster, and Gods child the Divels Creature. either in consenting unto, or acting of her abominations, whereby God's image is defaced, man made a monster, and God's child the Devils Creature. av-d p-acp vvg p-acp, cc vvg pp-f po31 n2, c-crq ng1 n1 vbz vvn, n1 vvd dt n1, cc npg1 n1 dt ng1 n1. (3) sermon (DIV1) 9 Page 4
26 And that yee receaue not of her plagues. Si non fueritis participes in culpa, Hugo Card. non eritis similes in poena. And that ye receive not of her plagues. Si non fueritis participes in culpa, Hugo Card. non You will be similes in poena. cc cst pn22 vvb xx pp-f po31 n2. fw-mi fw-fr n2 n2 p-acp fw-la, np1 np1 fw-fr n2 n2 p-acp fw-la. (3) sermon (DIV1) 10 Page 4
27 If ye partake not in the offence, yee shall not partake in the punishment. If you partake not in the offence, ye shall not partake in the punishment. cs pn22 vvb xx p-acp dt n1, pn22 vmb xx vvi p-acp dt n1. (3) sermon (DIV1) 10 Page 4
28 Thus God, ever will bee revenged vpon Sinners. Sinne cast the Angels out of heaven, Adam out of Paradise. Thus God, ever will be revenged upon Sinners. Sin cast the Angels out of heaven, Adam out of Paradise. av np1, av vmb vbi vvn p-acp n2. n1 vvd dt n2 av pp-f n1, np1 av pp-f n1. (3) sermon (DIV1) 11 Page 5
29 By it Ruben lost his birth-right, Iudas his Apostleship. It maketh to men death terrible, their persons to God execrable, the law to condemne vs, conscience to accuse vs, By it Reuben lost his birthright, Iudas his Apostleship. It makes to men death terrible, their Persons to God execrable, the law to condemn us, conscience to accuse us, p-acp pn31 np1 vvd po31 n1, np1 po31 n1. pn31 vvz p-acp n2 n1 j, po32 n2 p-acp np1 j, dt n1 p-acp vvb pno12, n1 pc-acp vvi pno12, (3) sermon (DIV1) 11 Page 5
30 & the hand of the highest to plague vs. The summe of which Scripture, according to iudicious M. Perkins is, That they who hope for salvation must avoid the faith and Religion of the Romish Church. & the hand of the highest to plague us The sum of which Scripture, according to judicious M. Perkins is, That they who hope for salvation must avoid the faith and Religion of the Romish Church. cc dt n1 pp-f dt js pc-acp vvi pno12 dt n1 pp-f r-crq n1, vvg p-acp j n1 np1 vbz, cst pns32 r-crq vvb p-acp n1 vmb vvi dt n1 cc n1 pp-f dt jp n1. (3) sermon (DIV1) 11 Page 5
31 Jn the words I obserue two general parts. 1 An admonition to forsake Babylon. And I heard &c 2 The reasons for this desertion. John the words I observe two general parts. 1 an admonition to forsake Babylon. And I herd etc. 2 The Reasons for this desertion. p-acp dt n2 pns11 vvb crd j n2. crd dt n1 pc-acp vvi np1. cc pns11 vvd av crd dt n2 p-acp d n1. (3) sermon (DIV1) 13 Page 5
32 That yee bee not partakers, &c. In the 1 Generall, there is. 1. The instrument of admonition. A voice from heaven. That ye be not partakers, etc. In the 1 General, there is. 1. The Instrument of admonition. A voice from heaven. cst pn22 vbb xx n2, av p-acp dt crd n1, a-acp vbz. crd dt n1 pp-f n1. dt n1 p-acp n1. (3) sermon (DIV1) 13 Page 5
33 2 The matter of the admonition. Come out of her my people. In the second generall. 1. The danger of contagion conversing with the wicked. Lest yee be partakers. 2 The matter of the admonition. Come out of her my people. In the second general. 1. The danger of contagion conversing with the wicked. Lest ye be partakers. crd dt n1 pp-f dt n1. vvb av pp-f pno31 po11 n1. p-acp dt ord n1. crd dt n1 pp-f n1 vvg p-acp dt j. cs pn22 vbb n2. (3) sermon (DIV1) 15 Page 5
34 2 The danger of punishment to be inflicted vpon the consorts and complices of the vngodly. 2 The danger of punishment to be inflicted upon the consorts and accomplices of the ungodly. crd dt n1 pp-f n1 pc-acp vbi vvn p-acp dt n2 cc n2 pp-f dt j. (3) sermon (DIV1) 17 Page 5
35 And that yee receaue not of her plagues. And that ye receive not of her plagues. cc cst pn22 vvb xx pp-f po31 n2. (3) sermon (DIV1) 17 Page 5
36 In the 1. There is a heavenly voice sounded. In the 2. The elect are called. In the 1. There is a heavenly voice sounded. In the 2. The elect Are called. p-acp dt crd pc-acp vbz dt j n1 vvn. p-acp dt crd dt vvb vbr vvn. (3) sermon (DIV1) 17 Page 5
37 In the 3. An infection is threatned. In the 4. The plagues of the wicked are manifested In the 3. an infection is threatened. In the 4. The plagues of the wicked Are manifested p-acp dt crd dt n1 vbz vvn. p-acp dt crd dt n2 pp-f dt j vbr vvn (3) sermon (DIV1) 17 Page 5
38 Of these in their order, not what may bee spoken, but what the short time, my weake readings, Of these in their order, not what may be spoken, but what the short time, my weak readings, pp-f d p-acp po32 vvi, xx r-crq vmb vbb vvn, cc-acp r-crq dt j n1, po11 j n2-vvg, (3) sermon (DIV1) 18 Page 5
39 and simple, but well meaning abilitie, with your patient attention and especially Gods gratious assistance shall permit. and simple, but well meaning ability, with your patient attention and especially God's gracious assistance shall permit. cc j, cc-acp av vvg n1, p-acp po22 j n1 cc av-j ng1 j n1 vmb vvi. (3) sermon (DIV1) 18 Page 6
40 Wherein I shall desire to speake resolutely, yet with submission to so learned an assembly. The cause is Gods, and my warrant from heaven to proclaime this voice as powerfully, Wherein I shall desire to speak resolutely, yet with submission to so learned an assembly. The cause is God's, and my warrant from heaven to proclaim this voice as powerfully, c-crq pns11 vmb vvi pc-acp vvi av-j, av p-acp n1 p-acp av j dt n1. dt n1 vbz n2, cc po11 n1 p-acp n1 pc-acp vvi d n1 c-acp av-j, (3) sermon (DIV1) 18 Page 6
41 as my weaknesse shall suffer me. as my weakness shall suffer me. c-acp po11 n1 vmb vvi pno11. (3) sermon (DIV1) 18 Page 6
42 It was a vaine challenge of Galilaeus de Galilaeis, to summon the starres to come neere him, It was a vain challenge of Galileus de Galileans, to summon the Stars to come near him, pn31 vbds dt j n1 pp-f np1 fw-fr np1, pc-acp vvi dt n2 pc-acp vvi av-j pno31, (3) sermon (DIV1) 19 Page 6
43 and to giue him an account of themselues; and to give him an account of themselves; cc pc-acp vvi pno31 dt vvb pp-f px32; (3) sermon (DIV1) 19 Page 6
44 he would heare their discourses. And a fond brag of Keppler that ever since Tycho Braches death, hee hath received into his eare that no new thing should be done in heaven without his knowledge. he would hear their discourses. And a found brag of Keppler that ever since Tycho Branches death, he hath received into his ear that no new thing should be done in heaven without his knowledge. pns31 vmd vvi po32 n2. cc dt j n1 pp-f np1 cst av c-acp n1 n2 n1, pns31 vhz vvn p-acp po31 n1 cst dx j n1 vmd vbi vdn p-acp n1 p-acp po31 n1. (3) sermon (DIV1) 19 Page 6
45 And of him who professed, that he heard that which never man heard besides, a Sermon which Christ made in praise of his father Ioseph, dedicating it to Adrian the 6. But we are sure S. Iohn heard many strange voices from heaven by the trumpets of Angels, amongst which this is very remarkeable. And of him who professed, that he herd that which never man herd beside, a Sermon which christ made in praise of his father Ioseph, dedicating it to Adrian the 6. But we Are sure S. John herd many strange voices from heaven by the trumpets of Angels, among which this is very remarkable. cc pp-f pno31 r-crq vvd, cst pns31 vvd cst r-crq av-x n1 vvd a-acp, dt n1 r-crq np1 vvn p-acp n1 pp-f po31 n1 np1, j-vvg pn31 p-acp np1 dt crd cc-acp pns12 vbr j n1 np1 vvd d j n2 p-acp n1 p-acp dt n2 pp-f n2, p-acp r-crq d vbz av j. (3) sermon (DIV1) 19 Page 6
46 It is a voice more shrill then that of the Aegyptian who from the promontory of Hister was heard of Histaeus Admiral of Darius being then at Miletum as Herodotus fableth, for they that were dead a while may heare this voice and liue. It is a voice more shrill then that of the Egyptian who from the promontory of Hister was herd of Histaeus Admiral of Darius being then At Miletus as Herodotus fableth, for they that were dead a while may hear this voice and live. pn31 vbz dt n1 av-dc j cs d pp-f dt jp r-crq p-acp dt n1 pp-f np1 vbds vvn pp-f np1 n1 pp-f npg1 vbg av p-acp np1 p-acp np1 vvz, c-acp pns32 cst vbdr j dt n1 vmb vvi d n1 cc vvi. (3) sermon (DIV1) 19 Page 6
47 In the scripture there is vox Implorativa, with my voice I called vpon the Lord. Vox collaudativa. A lowd voice saying salvation to our God which sitteth vpon the throne. In the scripture there is vox Implorativa, with my voice I called upon the Lord. Vox collaudativa. A loud voice saying salvation to our God which Sitteth upon the throne. p-acp dt n1 a-acp vbz fw-la np1, p-acp po11 n1 pns11 vvd p-acp dt n1. fw-la fw-la. dt j n1 vvg n1 p-acp po12 n1 r-crq vvz p-acp dt n1. (3) sermon (DIV1) 19 Page 6
48 Vox exhortativa, cry a lowd, spare not, lift vp thy voice as a trumpet? and if any man aske what the shal cry, hee must cry as the voice frō heaven, shall admonish him. Vox exhortativa, cry a loud, spare not, lift up thy voice as a trumpet? and if any man ask what the shall cry, he must cry as the voice from heaven, shall admonish him. fw-la fw-la, vvb dt j, vvb xx, vvb a-acp po21 n1 p-acp dt n1? cc cs d n1 vvi r-crq dt vmb vvi, pns31 vmb vvi p-acp dt n1 p-acp n1, vmb vvi pno31. (3) sermon (DIV1) 19 Page 6
49 There is vox Dei. To day if yee will heare his voice, harden not your hearts. There is vox Dei. To day if ye will hear his voice, harden not your hearts. pc-acp vbz fw-la fw-la. p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n2. (3) sermon (DIV1) 19 Page 6
50 This was a terrible voice to Adam I heard thy voice in the garden and was affraid. This was a terrible voice to Adam I herd thy voice in the garden and was afraid. d vbds dt j n1 p-acp np1 pns11 vvd po21 n1 p-acp dt n1 cc vbds j. (3) sermon (DIV1) 19 Page 7
51 Nec vox hominem sonat, It is the voice of God, not Man. Vox Christi, heare him. Nec vox hominem Sonnet, It is the voice of God, not Man. Vox Christ, hear him. fw-la fw-la fw-la fw-la, pn31 vbz dt n1 pp-f np1, xx n1 fw-la fw-la, vvb pno31. (3) sermon (DIV1) 19 Page 7
52 An oracle from heaven hath proclaimed it twise, in the river Iordan, Mat. 3. & on the mount Tabor, Mat. 17. when we haue heard him, an oracle from heaven hath proclaimed it twice, in the river Iordan, Mathew 3. & on the mount Tabor, Mathew 17. when we have herd him, dt n1 p-acp n1 vhz vvn pn31 av, p-acp dt n1 np1, np1 crd cc p-acp dt n1 n1, np1 crd c-crq pns12 vhb vvn pno31, (3) sermon (DIV1) 19 Page 7
53 and found him we must take hold of him chap. 3. In his word, we must beleeue him, in baptisme indue him, in the Eucharist spiritually eate him, in the poore relieue him, in his life follow him, in his death trust in him, in his tēple glorifie him, on earth affect him, and found him we must take hold of him chap. 3. In his word, we must believe him, in Baptism endue him, in the Eucharist spiritually eat him, in the poor relieve him, in his life follow him, in his death trust in him, in his temple Glorify him, on earth affect him, cc vvd pno31 pns12 vmb vvi vvi pp-f pno31 n1 crd p-acp po31 n1, pns12 vmb vvi pno31, p-acp n1 vvi pno31, p-acp dt n1 av-j vvi pno31, p-acp dt j vvi pno31, p-acp po31 n1 vvb pno31, p-acp po31 n1 vvb p-acp pno31, p-acp po31 n1 vvi pno31, p-acp n1 vvb pno31, (3) sermon (DIV1) 19 Page 7
54 & thē in heaven when we haue heard his voice wee shall enioy him. & them in heaven when we have herd his voice we shall enjoy him. cc pno32 p-acp n1 c-crq pns12 vhb vvn po31 n1 pns12 vmb vvi pno31. (3) sermon (DIV1) 19 Page 7
55 Vox Dei & hominis as here, God speaketh to Iohn, and the Church to vs from heaven. Whence I collect this doctrine. Vox Dei & hominis as Here, God speaks to John, and the Church to us from heaven. Whence I collect this Doctrine. fw-la fw-la cc fw-la p-acp av, np1 vvz p-acp np1, cc dt n1 p-acp pno12 p-acp n1. c-crq pns11 vvb d n1. (3) sermon (DIV1) 19 Page 7
56 The word preached ought reverently to be received in respect of the place whence it commeth, which is heauen. The word preached ought reverently to be received in respect of the place whence it comes, which is heaven. dt n1 vvd pi av-j pc-acp vbi vvn p-acp n1 pp-f dt n1 c-crq pn31 vvz, r-crq vbz n1. (3) sermon (DIV1) 20 Page 7
57 Not that this is to bee vnderstoode only of the place whither Christ ascended, but also of the congregation of the faithfull where he is in the midst. Io. c. 4. v. 2.4. There is a throne in heaven about which are 24 seats, and 24 Elders. In the 5. ch. v. 10. these doe praise Christ that had made them Kings and Priests vnto God, and they should reigne on the earth, 50. Ep. 2.6. The church is called heavenly Ierusalem and in other places the kingdome of heaven; so that whether God from heaven doth cōmand Noah to make & enter the Arke or that an Angell bid Lot get him out of Sodom? Whether Moyses importune the people to get them from the tents of Dathan and Abiram, or the Prophets Isaie & Ieremy teach this Scripture for the leauing of Babylon, we must heare it as the voice of God comming from heaven. Not that this is to be understood only of the place whither christ ascended, but also of the congregation of the faithful where he is in the midst. Io. c. 4. v. 2.4. There is a throne in heaven about which Are 24 seats, and 24 Elders. In the 5. changed. v. 10. these do praise christ that had made them Kings and Priests unto God, and they should Reign on the earth, 50. Epistle 2.6. The Church is called heavenly Ierusalem and in other places the Kingdom of heaven; so that whither God from heaven does command Noah to make & enter the Ark or that an Angel bid Lot get him out of Sodom? Whither Moses importune the people to get them from the tents of Dathan and Abiram, or the prophets Saiah & Ieremy teach this Scripture for the leaving of Babylon, we must hear it as the voice of God coming from heaven. xx d d vbz pc-acp vbi vvd av-j pp-f dt n1 c-crq np1 vvd, cc-acp av pp-f dt n1 pp-f dt j c-crq pns31 vbz p-acp dt n1. np1 sy. crd n1 crd. pc-acp vbz dt n1 p-acp n1 p-acp r-crq vbr crd n2, cc crd np1. p-acp dt crd n2. n1 crd d vdb vvb np1 cst vhd vvn pno32 n2 cc n2 p-acp np1, cc pns32 vmd vvi p-acp dt n1, crd np1 crd. dt n1 vbz vvn j np1 cc p-acp j-jn n2 dt n1 pp-f n1; av cst cs np1 p-acp n1 vdz vvi np1 pc-acp vvi cc vvi dt n1 cc d dt n1 vvb n1 vvb pno31 av pp-f np1? cs np1 vvb dt n1 pc-acp vvi pno32 p-acp dt n2 pp-f np1 cc np1, cc dt ng1 vvb cc np1 vvb d n1 p-acp dt n-vvg pp-f np1, pns12 vmb vvi pn31 p-acp dt n1 pp-f np1 vvg p-acp n1. (3) sermon (DIV1) 20 Page 7
58 As there is a woe against them that wil not preach, and a curse against them that preach negligently, As there is a woe against them that will not preach, and a curse against them that preach negligently, p-acp pc-acp vbz dt n1 p-acp pno32 cst vmb xx vvi, cc dt n1 p-acp pno32 d vvb av-j, (3) sermon (DIV1) 21 Page 8
59 so against them that wil not heare carefully, whereby they might avoid iudgements and punishments. There is a threefold voice of woes, c. 8.13. Woe, woe, woe to the inhabitants of the earth. so against them that will not hear carefully, whereby they might avoid Judgments and punishments. There is a threefold voice of woes, c. 8.13. Woe, woe, woe to the inhabitants of the earth. av p-acp pno32 cst vmb xx vvi av-j, c-crq pns32 vmd vvi n2 cc n2. pc-acp vbz dt j n1 pp-f n2, sy. crd. n1, n1, uh-n p-acp dt n2 pp-f dt n1. (3) sermon (DIV1) 21 Page 8
60 Woe vnto the world because of Poperie, whereby men are punished in their soules, they will not goe to the law, & to the testimony, therefore they can haue no light. Woe vnto the world for Turcisme, because thereby thousandes are murthered in their bodies not yeelding to the word, whereby they might avoid the Lords wrath. Wo vnto the world because of the last iudgement, for thereby the natural worldlings shall be plagued both in body and soule in Hell fire for evermore, Woe unto the world Because of Popery, whereby men Are punished in their Souls, they will not go to the law, & to the testimony, Therefore they can have no Light. Woe unto the world for Turcisme, Because thereby thousandes Are murdered in their bodies not yielding to the word, whereby they might avoid the lords wrath. Woe unto the world Because of the last judgement, for thereby the natural worldlings shall be plagued both in body and soul in Hell fire for evermore, n1 p-acp dt n1 c-acp pp-f n1, c-crq n2 vbr vvn p-acp po32 n2, pns32 vmb xx vvi p-acp dt n1, cc p-acp dt n1, av pns32 vmb vhi dx vvi. n1 p-acp dt n1 p-acp n1, c-acp av crd vbr vvn p-acp po32 n2 xx vvg p-acp dt n1, c-crq pns32 vmd vvi dt n2 n1. n1 p-acp dt n1 c-acp pp-f dt ord n1, p-acp av dt j n2 vmb vbi vvn av-d p-acp n1 cc n1 p-acp n1 n1 p-acp av, (3) sermon (DIV1) 21 Page 8
61 because they harkned not to the sound of the Gospell. The dangers of all these may be prevented by hearing this sacred voice, Avoice from heaven. Because they hearkened not to the found of the Gospel. The dangers of all these may be prevented by hearing this sacred voice, Avoice from heaven. c-acp pns32 vvd xx p-acp dt n1 pp-f dt n1. dt n2 pp-f d d vmb vbi vvn p-acp vvg d j n1, vvb p-acp n1. (3) sermon (DIV1) 21 Page 8
62 Acomfort to all Churches which haue the voice of the word amongst them, whereby they are forewarned: wherein if any people were truely happy, it is this our Iland, which hath the voice of many criers, preparing the way of the Lord, of many Turtles mourning betwixt the porch and the altar for the sinnes, saying Spare vs good Lord, spare thy people. Acomfort to all Churches which have the voice of the word among them, whereby they Are forewarned: wherein if any people were truly happy, it is this our Island, which hath the voice of many criers, preparing the Way of the Lord, of many Turtle mourning betwixt the porch and the altar for the Sins, saying Spare us good Lord, spare thy people. vvi p-acp d n2 r-crq vhb dt n1 pp-f dt n1 p-acp pno32, c-crq pns32 vbr vvn: c-crq cs d n1 vbdr av-j j, pn31 vbz d po12 n1, r-crq vhz dt n1 pp-f d n2, vvg dt n1 pp-f dt n1, pp-f d n2 vvg p-acp dt n1 cc dt n1 p-acp dt n2, vvg vvb pno12 j n1, vvb po21 n1. (3) sermon (DIV1) 22 Page 8
63 Wee of this Kingdome, haue many a faithfull, Ahimelech amongst vs, who rather then David should perish with hunger, will giue vnto him the shew-bread of the Sanctuarie, though they liue hungerly themselues. we of this Kingdom, have many a faithful, Ahimelech among us, who rather then David should perish with hunger, will give unto him the shewbread of the Sanctuary, though they live hungerly themselves. pns12 pp-f d n1, vhb d dt j, np1 p-acp pno12, r-crq av-c av np1 vmd vvi p-acp n1, vmb vvi p-acp pno31 dt n1 pp-f dt n1, cs pns32 vvb av-j px32. (3) sermon (DIV1) 22 Page 9
64 Many a worthy Minister, who rather then David should die with thirst, will with the hazard of their liues giue vnto him of the water of Bethlehem. I deny not, Many a worthy Minister, who rather then David should die with thirst, will with the hazard of their lives give unto him of the water of Bethlehem. I deny not, av-d dt j vvi, r-crq av av np1 vmd vvi p-acp n1, vmb p-acp dt n1 pp-f po32 n2 vvi p-acp pno31 pp-f dt n1 pp-f np1. pns11 vvb xx, (3) sermon (DIV1) 22 Page 9
65 but by reading a man may receaue much comfort, and be excellently prepared, to get sauing knowledge: but by reading a man may receive much Comfort, and be excellently prepared, to get Saving knowledge: cc-acp p-acp vvg dt n1 vmb vvi d vvi, cc vbb av-j vvn, pc-acp vvi vvg n1: (3) sermon (DIV1) 22 Page 9
66 yet the voice of preaching is the excellentest ordinary means which God hath sanctified to the salvation of his children, yet the voice of preaching is the excellentest ordinary means which God hath sanctified to the salvation of his children, av dt n1 pp-f vvg vbz dt js j n2 r-crq np1 vhz vvn p-acp dt n1 pp-f po31 n2, (3) sermon (DIV1) 22 Page 9
67 and to make them wise vnto salvation. By this the minde of the ignorant is enlightned, the memory of the forgetfull is strengthned, the heart of the obstinate is mollified, the affections of the vntoward are reduced, the will of the perverse is restrained, and the life of the vngodly so changed, that at the voice of a simple and sinfull man, he crieth out with the Iewes, Men & Brethren, what shall we doe. and to make them wise unto salvation. By this the mind of the ignorant is enlightened, the memory of the forgetful is strengthened, the heart of the obstinate is mollified, the affections of the untoward Are reduced, the will of the perverse is restrained, and the life of the ungodly so changed, that At the voice of a simple and sinful man, he cries out with the Iewes, Men & Brothers, what shall we do. cc pc-acp vvi pno32 j p-acp n1. p-acp d dt n1 pp-f dt j vbz vvn, dt n1 pp-f dt j vbz vvn, dt n1 pp-f dt j vbz vvn, dt n2 pp-f dt j vbr vvn, dt vmb pp-f dt j vbz vvn, cc dt n1 pp-f dt j av vvn, cst p-acp dt n1 pp-f dt j cc j n1, pns31 vvz av p-acp dt np2, n2 cc n2, r-crq vmb pns12 vdi. (3) sermon (DIV1) 22 Page 9
68 With David; I am the man, with Saul, I haue sinned, and with every private convert to say, God is in these men indeed, whē they preach the heavenly voice. With David; I am the man, with Saul, I have sinned, and with every private convert to say, God is in these men indeed, when they preach the heavenly voice. p-acp np1; pns11 vbm dt n1, p-acp np1, pns11 vhb vvn, cc p-acp d j vvb pc-acp vvi, np1 vbz p-acp d n2 av, c-crq pns32 vvb dt j n1. (3) sermon (DIV1) 22 Page 9
69 Were it not for preaching the word, where were the vnderstanding of it, consolation by it, direction from it? Without it how should hard places be made plaine, plaine be applyed, repugnances in it be reconciled, or oppugners of it bee confuted. Take away preaching, and then downe with our schooles of learning, our houses of prayer, our obedience to Superiours, our loue to equals, and our right to heaven. It is the power of God to salvation, the pillar of God in our iourney to Canaan, the Angell of God to bring vs out of Sodome, the messenger of God to prepare his way, the trumpet of God to cry downe Iericho, and the caller to bring vs vnto the Church of Christ, being illuminated by the spirit. Were it not for preaching the word, where were the understanding of it, consolation by it, direction from it? Without it how should hard places be made plain, plain be applied, repugnances in it be reconciled, or oppugners of it be confuted. Take away preaching, and then down with our Schools of learning, our houses of prayer, our Obedience to Superiors, our love to equals, and our right to heaven. It is the power of God to salvation, the pillar of God in our journey to Canaan, the Angel of God to bring us out of Sodom, the Messenger of God to prepare his Way, the trumpet of God to cry down Jericho, and the caller to bring us unto the Church of christ, being illuminated by the Spirit. vbdr pn31 xx p-acp vvg dt n1, c-crq vbdr dt vvg pp-f pn31, n1 p-acp pn31, n1 p-acp pn31? p-acp pn31 c-crq vmd j n2 vbb vvn j, j vbb vvd, n2 p-acp pn31 vbb vvn, cc n2 pp-f pn31 vbb vvn. vvb av vvg, cc av a-acp p-acp po12 n2 pp-f n1, po12 n2 pp-f n1, po12 n1 p-acp n2-jn, po12 n1 p-acp vvz, cc po12 n-jn p-acp n1. pn31 vbz dt n1 pp-f np1 p-acp n1, dt n1 pp-f np1 p-acp po12 n1 p-acp np1, dt n1 pp-f np1 pc-acp vvi pno12 av pp-f np1, dt n1 pp-f np1 pc-acp vvi po31 n1, dt n1 pp-f np1 pc-acp vvi a-acp np1, cc dt n1 pc-acp vvi pno12 p-acp dt n1 pp-f np1, vbg vvn p-acp dt n1. (3) sermon (DIV1) 22 Page 10
70 For it is not the outward ministery of the word only that is able to convert. Let the Preacher be one of a thousand. Iob. 33.23. For it is not the outward Ministry of the word only that is able to convert. Let the Preacher be one of a thousand. Job 33.23. p-acp pn31 vbz xx dt j n1 pp-f dt n1 av-j cst vbz j p-acp vvb. vvb dt n1 vbb crd pp-f dt crd. zz crd. (3) sermon (DIV1) 23 Page 10
71 for the excellencie of his gifts as prompt in the law of God as Ezra was, for the excellency of his Gifts as prompt in the law of God as Ezra was, p-acp dt n1 pp-f po31 n2 p-acp j p-acp dt n1 pp-f np1 p-acp np1 vbds, (3) sermon (DIV1) 23 Page 10
72 as mightie in the Scriptures as Apollo's, as eloquent to quicken & enliue his speech, as mighty in the Scriptures as Apollo's, as eloquent to quicken & enlive his speech, c-acp j p-acp dt n2 p-acp npg1, p-acp j pc-acp vvi cc vvi po31 n1, (3) sermon (DIV1) 23 Page 10
73 as if he spake with the tongue of an Angel, as painefull as Paule, who laboured more then all the rest, as if he spoke with the tongue of an Angel, as painful as Paul, who laboured more then all the rest, c-acp cs pns31 vvd p-acp dt n1 pp-f dt n1, p-acp j c-acp np1, r-crq vvd av-dc cs d dt n1, (3) sermon (DIV1) 23 Page 10
74 as blameles in conversation as Zachary. Let the people heare never so gladly as Herod heard Iohn. Never so earnestly as the Iewes heard the Prophet as one that had a pleasant voice and could sing well. as blameless in Conversation as Zachary. Let the people hear never so gladly as Herod herd John. Never so earnestly as the Iewes herd the Prophet as one that had a pleasant voice and could sing well. c-acp j p-acp n1 p-acp np1. vvb dt n1 vvb av-x av av-j c-acp np1 vvn np1. av-x av av-j c-acp dt npg1 vvd dt n1 p-acp crd cst vhd dt j n1 cc vmd vvi av. (3) sermon (DIV1) 23 Page 10
75 Let thē heare never so long, as those that heard Paule vntill midnight. Let them hear never so long, as those that herd Paul until midnight. vvb pno32 vvi av-x av av-j, c-acp d cst vvd np1 p-acp n1. (3) sermon (DIV1) 23 Page 10
76 Let the matter bee handled never so excellently, as all the Synagogue wondred at the gratious words which proceeded out of Christs mouth. Let the matter be handled never so excellently, as all the Synagogue wondered At the gracious words which proceeded out of Christ Mouth. vvb dt n1 vbi vvn av av av-j, c-acp d dt n1 vvd p-acp dt j n2 r-crq vvd av pp-f npg1 n1. (3) sermon (DIV1) 23 Page 10
77 Yet if the Lord giue not a blessing, it is but the savour of death vnto death. Paule may plant and Apollo water, but God gaue the increase. Yet if the Lord give not a blessing, it is but the savour of death unto death. Paul may plant and Apollo water, but God gave the increase. av cs dt n1 vvb xx dt n1, pn31 vbz p-acp dt n1 pp-f n1 p-acp n1. np1 vmb vvi cc np1 n1, cc-acp np1 vvd dt n1. (3) sermon (DIV1) 23 Page 10
78 Therefore every one must pray vnto the Lord for an vnderstanding heart, that as he would open the mouth of the Preacher, so also by his power, he would from heauen open the eares and hearts of the whole congregation, that they may heare this heavenly voice. Therefore every one must pray unto the Lord for an understanding heart, that as he would open the Mouth of the Preacher, so also by his power, he would from heaven open the ears and hearts of the Whole congregation, that they may hear this heavenly voice. av d pi vmb vvi p-acp dt n1 p-acp dt n1 n1, cst c-acp pns31 vmd vvi dt n1 pp-f dt n1, av av p-acp po31 n1, pns31 vmd p-acp n1 j dt n2 cc n2 pp-f dt j-jn n1, cst pns32 vmb vvi d j n1. (3) sermon (DIV1) 23 Page 10
79 A Reproofe of those who hearing the heavenly voice of the Church by the mouthes of the Ministers, whereby their sinnes are plainely reproved, A Reproof of those who hearing the heavenly voice of the Church by the mouths of the Ministers, whereby their Sins Are plainly reproved, dt n1 pp-f d r-crq vvg dt j n1 pp-f dt n1 p-acp dt n2 pp-f dt n2, c-crq po32 n2 vbr av-j vvn, (3) sermon (DIV1) 24 Page 10
80 and their consciences powerfully convicted, for a while are as Agrippa almost perswaded to leaue their swearing, lying, drunkennesse, &c: and their Consciences powerfully convicted, for a while Are as Agrippa almost persuaded to leave their swearing, lying, Drunkenness, etc.: cc po32 n2 av-j vvn, p-acp dt n1 vbr p-acp np1 av vvd pc-acp vvi po32 n-vvg, vvg, n1, av: (3) sermon (DIV1) 24 Page 11
81 wil with teares confesse their sinnes and promise great reformation, but presently al their good motions vanish like a morning dew, they returne to their former courses, as the dog to his vomit, They liue but their sicke repentance is dead, Ipsius poenitentiae agunt poenitentiam, they repent of their repētance, The preacher is vnto them a voice, will with tears confess their Sins and promise great Reformation, but presently all their good motions vanish like a morning due, they return to their former courses, as the dog to his vomit, They live but their sick Repentance is dead, himself poenitentiae Agunt poenitentiam, they Repent of their Repentance, The preacher is unto them a voice, vmb p-acp n2 vvb po32 n2 cc n1 j n1, p-acp av-j d po32 j n2 vvb av-j dt n1 n1, pns32 vvb p-acp po32 j n2, p-acp dt n1 p-acp po31 n1, pns32 vvb p-acp po32 j n1 vbz j, np1 fw-la fw-la fw-la, pns32 vvb pp-f po32 n1, dt n1 vbz p-acp pno32 dt n1, (3) sermon (DIV1) 24 Page 11
82 & nothing else, No voice from heaven. But it is farre otherwise with the godly. & nothing Else, No voice from heaven. But it is Far otherwise with the godly. cc pix av, dx n1 p-acp n1. p-acp pn31 vbz av-j av p-acp dt j. (3) sermon (DIV1) 24 Page 11
83 If the Lord speake they tremble, if his word condemne a sinne in them they fal downe & mourne before him till he forgiue it. If the Lord speak they tremble, if his word condemn a sin in them they fall down & mourn before him till he forgive it. cs dt n1 vvb pns32 vvb, cs po31 n1 vvi dt n1 p-acp pno32 pns32 vvi a-acp cc vvi p-acp pno31 c-acp pns31 vvb pn31. (3) sermon (DIV1) 25 Page 11
84 So were the Publicans moved at the preaching of Iohn Baptist, so the Iewes were pricked in their hearts at the preaching of Peter, so the Iaylour cryed to Paule and Sylas what must I doe to bee saved. So were the Publicans moved At the preaching of John Baptist, so the Iewes were pricked in their hearts At the preaching of Peter, so the Jailer cried to Paul and Silas what must I do to be saved. av vbdr dt n2 vvn p-acp dt vvg pp-f np1 np1, av dt npg1 vbdr vvn p-acp po32 n2 p-acp dt vvg pp-f np1, av dt n1 vvd p-acp np1 cc np1 r-crq vmb pns11 vdi pc-acp vbi vvn. (3) sermon (DIV1) 25 Page 11
85 And good Iosias, his heart melted at the hearing of the law, so effectual is the word in the hearts of the elect let the preacher be never so weake and sinneful, as Chrysostome well observeth. And good Iosias, his heart melted At the hearing of the law, so effectual is the word in the hearts of the elect let the preacher be never so weak and sinful, as Chrysostom well observeth. cc j np1, po31 n1 vvn p-acp dt n-vvg pp-f dt n1, av j vbz dt n1 p-acp dt n2 pp-f dt vvb vvb dt n1 vbb av-x av j cc j, c-acp np1 av vvz. (3) sermon (DIV1) 25 Page 11
86 When S. Austens hearers with great applaus commended his preaching but mourned not for their sinnes, he told them. When S. Austen's hearers with great applause commended his preaching but mourned not for their Sins, he told them. c-crq np1 vvz n2 p-acp j n1 vvd po31 vvg p-acp vvd xx p-acp po32 n2, pns31 vvd pno32. (3) sermon (DIV1) 26 Page 11
87 Folia haec sunt Nos fructus quaerimus. These are Leaues, we would haue fruit. Folia haec sunt Nos fructus Seeking. These Are Leaves, we would have fruit. fw-la fw-la fw-la fw-la fw-la fw-la. d vbr vvz, pns12 vmd vhi n1. (3) sermon (DIV1) 26 Page 11
88 So S. Chrysostome, If yee heare me with sorrow I shal be thākfull and glad, for who can make me ioyful but you who made me sorrowfull. He thought as Ierome, that the best commendations of the speakers were the teares of the hearers at the heavenly voices. So S. Chrysostom, If ye hear me with sorrow I shall be thankful and glad, for who can make me joyful but you who made me sorrowful. He Thought as Jerome, that the best commendations of the Speakers were the tears of the hearers At the heavenly voices. np1 np1 np1, cs pn22 vvb pno11 p-acp n1 pns11 vmb vbi j cc j, p-acp r-crq vmb vvi pno11 j p-acp pn22 r-crq vvd pno11 j. pns31 vvd p-acp np1, cst dt js n2 pp-f dt n2 vbdr dt n2 pp-f dt n2 p-acp dt j n2. (3) sermon (DIV1) 26 Page 11
89 Is it so that the voice of the Church is a heavenlie voice, then let not any man be puffed vp with the excellency of his gifts. What hath he that is not from aboue? Let not any contemne his brother though far meaner. God often vseth weake meanes to confounde the mighty. Let not any haue the persons of men in a factious admiration saying I am of Paul, I am of Apollo, I am of Cephas. But let vs giue one another the right hands of fellowship. Let vs haue the Ministers in loue for their worke sake. Is it so that the voice of the Church is a heavenly voice, then let not any man be puffed up with the excellency of his Gifts. What hath he that is not from above? Let not any contemn his brother though Far meaner. God often uses weak means to confound the mighty. Let not any have the Persons of men in a factious admiration saying I am of Paul, I am of Apollo, I am of Cephas. But let us give one Another the right hands of fellowship. Let us have the Ministers in love for their work sake. vbz pn31 av cst dt n1 pp-f dt n1 vbz dt j n1, av vvb xx d n1 vbi vvn a-acp p-acp dt n1 pp-f po31 n2. r-crq vhz pns31 cst vbz xx p-acp a-acp? vvb xx d vvi po31 n1 c-acp av-j jc. np1 av vvz j vvz pc-acp vvi dt j. vvb xx d vhb dt n2 pp-f n2 p-acp dt j n1 vvg pns11 vbm pp-f np1, pns11 vbm pp-f np1, pns11 vbm pp-f np1. p-acp vvb pno12 vvi pi j-jn dt j-jn n2 pp-f n1. vvb pno12 vhi dt n2 p-acp n1 p-acp po32 n1 n1. (3) sermon (DIV1) 27 Page 12
90 Let vs be swift to heare and pray the Lord of the harvest to thrust forth labourers into his harvest. Let us be swift to hear and pray the Lord of the harvest to thrust forth labourers into his harvest. vvb pno12 vbi j p-acp vvb cc vvb dt n1 pp-f dt n1 pc-acp vvi av ng1 p-acp po31 n1. (3) sermon (DIV1) 27 Page 12
91 Let vs take heede how we heare and pray vnto the Lord to open our hearts. For alas, the hearts of many are so locked and barred against the the word, Let us take heed how we hear and pray unto the Lord to open our hearts. For alas, the hearts of many Are so locked and barred against thee the word, vvb pno12 vvi n1 c-crq pns12 vvb cc vvb p-acp dt n1 pc-acp vvi po12 n2. p-acp uh, dt n2 pp-f d vbr av vvn cc vvn p-acp pno32 dt n1, (3) sermon (DIV1) 27 Page 12
92 as the gates of Iericho were against the Israelits, when none could go out or enter in. as the gates of Jericho were against the Israelites, when none could go out or enter in. c-acp dt n2 pp-f np1 vbdr p-acp dt np2, c-crq pi vmd vvi av cc vvi p-acp. (3) sermon (DIV1) 27 Page 12
93 Therfore is the Lord so earnest in knocking, calling, crying by his voice from heaven. He knoweth of what mettall and matter we are made. Therefore is the Lord so earnest in knocking, calling, crying by his voice from heaven. He Knoweth of what mettle and matter we Are made. av vbz dt n1 av j p-acp vvg, vvg, vvg p-acp po31 n1 p-acp n1. pns31 vvz pp-f r-crq n1 cc n1 pns12 vbr vvn. (3) sermon (DIV1) 27 Page 12
94 This maketh him continue crying till we answere, speake still Lord, thy servants heare. Hearing is necessary, This makes him continue crying till we answer, speak still Lord, thy Servants hear. Hearing is necessary, np1 vvz pno31 vvi vvg p-acp po12 vvi, vvb av n1, po21 n2 vvi. vvg vbz j, (3) sermon (DIV1) 27 Page 12
95 for it is the sense of discipline through which as through the beautifull gate, that heavenly Nymph, knowledge entreth into the temple of the soule. for it is the sense of discipline through which as through the beautiful gate, that heavenly Nymph, knowledge entereth into the temple of the soul. c-acp pn31 vbz dt n1 pp-f n1 p-acp r-crq c-acp p-acp dt j n1, cst j n1, n1 vvz p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 27 Page 12
96 Faith commeth by hearing. They that wil not heare are a generation of deafe adders that stop their eares against the voice of the charmer, worse thē guilty Adam, raging Saule, the stiffenecked Iewesi, mpious Herod, vnhappy Felix, and irresolute Agrippa. Faith comes by hearing. They that will not hear Are a generation of deaf Adders that stop their ears against the voice of the charmer, Worse them guilty Adam, raging Saule, the Stiffnecked Iewesi, mpious Herod, unhappy Felix, and irresolute Agrippa. n1 vvz p-acp vvg. pns32 d vmb xx vvi vbr dt n1 pp-f j n2 cst vvb po32 n2 p-acp dt n1 pp-f dt n1, jc pno32 j np1, vvg np1, dt j np1, j np1, j np1, cc j np1. (3) sermon (DIV1) 27 Page 12
97 Many blessings are appropriated to the hearer, and as many curses adiudged to him that will not heare, all included in that of Salomon. He that turneth away his eare from hearing the law, his very praier shalbe turned into sin. Many blessings Are appropriated to the hearer, and as many curses adjudged to him that will not hear, all included in that of Solomon. He that turns away his ear from hearing the law, his very prayer shall turned into since. d n2 vbr vvn p-acp dt n1, cc c-acp d n2 vvn p-acp pno31 cst vmb xx vvi, d vvd p-acp d pp-f np1. pns31 cst vvz av po31 n1 p-acp vvg dt n1, po31 j n1 vmb|vbi vvn p-acp n1. (3) sermon (DIV1) 28 Page 13
98 Therfore he that hath eares to heare, let him heare. Therefore he that hath ears to hear, let him hear. av pns31 cst vhz n2 pc-acp vvi, vvb pno31 vvi. (3) sermon (DIV1) 28 Page 13
99 See that yee despise not him that speaketh, For if they escaped not which refused him that spake on earth, much more shall not we escape if we turne away from this voice crying frō heaven. But this voice cryeth lowder in the second circumstance, the matter of the admonition, Come out of her my people. See that ye despise not him that speaks, For if they escaped not which refused him that spoke on earth, much more shall not we escape if we turn away from this voice crying from heaven. But this voice Cries Louder in the second circumstance, the matter of the admonition, Come out of her my people. n1 cst pn22 vvb xx pno31 cst vvz, c-acp cs pns32 vvd xx r-crq vvd pno31 cst vvd p-acp n1, av-d av-dc vmb xx pns12 vvi cs pns12 vvb av p-acp d n1 vvg p-acp n1. p-acp d n1 vvz jc p-acp dt ord n1, dt n1 pp-f dt n1, vvb av pp-f pno31 po11 n1. (3) sermon (DIV1) 28 Page 13
100 It is a thing commonly obserued, that amongst many wicked, there are some children of God. It is a thing commonly observed, that among many wicked, there Are Some children of God. pn31 vbz dt n1 av-j vvn, cst p-acp d j, a-acp vbr d n2 pp-f np1. (3) sermon (DIV1) 29 Page 13
101 Lot was in Sodom, Gen. 14. Rahab in Iericho, Iosh. 2. Iael amongst the Gentils, Iud. 4. Obadiah that feared God greatly & saved an hūdreth of the Lords Prophets was the governour of Ahabs house, 1. King. 18.4. There were Saints of Caesars houshold, even of Nero that cruell monster; Lot was in Sodom, Gen. 14. Rahab in Jericho, Joshua 2. Jael among the Gentiles, Iud. 4. Obadiah that feared God greatly & saved an hūdreth of the lords prophets was the governor of Ahabs house, 1. King. 18.4. There were Saints of Caesars household, even of Nero that cruel monster; n1 vbds p-acp np1, np1 crd np1 p-acp np1, np1 crd np1 p-acp dt n2-j, np1 crd np1 cst vvd np1 av-j cc vvd dt ord pp-f dt n2 n2 vbds dt n1 pp-f npg1 n1, crd n1. crd. pc-acp vbdr n2 pp-f npg1 n1, av pp-f np1 cst j n1; (3) sermon (DIV1) 29 Page 13
102 so here are many people of God in Babylon called from it before the Lord powre out the vials of his wrath. The Doctrine here is plaine, that The Lord vsually admonisheth the elect before he take revēge on the reprobate. so Here Are many people of God in Babylon called from it before the Lord pour out the vials of his wrath. The Doctrine Here is plain, that The Lord usually Admonisheth the elect before he take revenge on the Reprobate. av av vbr d n1 pp-f np1 p-acp np1 vvn p-acp pn31 p-acp dt n1 n1 av dt n2 pp-f po31 n1. dt n1 av vbz j, cst dt n1 av-j vvz dt j-vvn c-acp pns31 vvb n1 p-acp dt n-jn. (3) sermon (DIV1) 29 Page 13
103 The Iudge of the earth will not stay the righteous with the wicked, Gen. 18.25. The Judge of the earth will not stay the righteous with the wicked, Gen. 18.25. dt n1 pp-f dt n1 vmb xx vvi dt j p-acp dt j, np1 crd. (3) sermon (DIV1) 29 Page 13
104 How inextricable soever the peril seeme to be, the Lord knoweth howe to deliver the godly out of temptatiō, 2. Pet. 2.9. Noah from the flowd, Lot from Sodom, the godly in the Actes of the Apostles, many in Ierusalem forewarned by a voice from heaven to get them to Pella, a city beyond Iordan, and here Gods people admonished to leaue sinneful Babylon before it be destroyed are sufficient proofes. Which the ancients describe thus. How inextricable soever the peril seem to be, the Lord Knoweth how to deliver the godly out of temptation, 2. Pet. 2.9. Noah from the flowed, Lot from Sodom, the godly in the Acts of the Apostles, many in Ierusalem forewarned by a voice from heaven to get them to Pella, a City beyond Iordan, and Here God's people admonished to leave sinful Babylon before it be destroyed Are sufficient proofs. Which the ancients describe thus. q-crq j av dt n1 vvb pc-acp vbi, dt n1 vvz c-crq pc-acp vvi dt j av pp-f n1, crd np1 crd. np1 p-acp dt vvd, n1 p-acp np1, dt j p-acp dt n2 pp-f dt n2, d p-acp np1 vvn p-acp dt n1 p-acp n1 pc-acp vvi pno32 p-acp np1, dt n1 p-acp np1, cc av npg1 n1 vvn pc-acp vvi j np1 p-acp pn31 vbb vvn vbr j n2. r-crq dt n2-j vvb av. (3) sermon (DIV1) 29 Page 13
105 Confusion caused divisions of Nations, Regions and Religions: of this confusion Babylon of Assyria tooke the name. Confusion caused divisions of nations, Regions and Religions: of this confusion Babylon of Assyria took the name. n1 vvd n2 pp-f n2, n2 cc n2: pp-f d n1 np1 pp-f np1 vvd dt n1. (3) sermon (DIV1) 29 Page 13
106 Pliny would haue it a part of Syria which hee extendeth hence to Cilicia. Strabo addeth as farre as the Pontike sea. pliny would have it a part of Syria which he extendeth hence to Cilicia. Strabo adds as Far as the Pontike sea. np1 vmd vhi pn31 dt n1 pp-f np1 r-crq pns31 vvz av p-acp np1. np1 vvz a-acp av-j c-acp dt j n1. (3) sermon (DIV1) 30 Page 14
107 Ptolomy thus boundeth it, on the North it hath Mesopotamia, on the West Arabia deserta, Susiana on the East, on the South, part of Arabia, & the Persian gulph. Ptolemy thus bounds it, on the North it hath Mesopotamia, on the West Arabia Deserta, Susiana on the East, on the South, part of Arabia, & the Persian gulf. np1 av vvz pn31, p-acp dt n1 pn31 vhz np1, p-acp dt n1 np1 fw-la, np1 p-acp dt n1, p-acp dt n1, n1 pp-f np1, cc dt jp n1. (3) sermon (DIV1) 30 Page 14
108 Here was built the first citty we reade of after the flowde. Many glorious things are spoken of it, Here was built the First City we read of After the flowed. Many glorious things Are spoken of it, av vbds vvn dt ord n1 pns12 vvb pp-f p-acp dt vvd. d j n2 vbr vvn pp-f pn31, (3) sermon (DIV1) 30 Page 14
109 yet no Citty of God, Herodotus would haue the wals to containe in compasse 480 furlongs. yet no city of God, Herodotus would have the walls to contain in compass 480 furlongs. av dx n1 pp-f np1, np1 vmd vhi dt n2 pc-acp vvi p-acp n1 crd n2. (3) sermon (DIV1) 30 Page 14
110 Diodorus but so many furlongs as there are daies in the yeere, so that every day there was a furlong built, 1300000. workemen imployed therein. Diodorus but so many furlongs as there Are days in the year, so that every day there was a furlong built, 1300000. workmen employed therein. np1 p-acp av d n2 c-acp a-acp vbr n2 p-acp dt n1, av cst d n1 a-acp vbds dt n1 vvn, crd n2 vvn av. (3) sermon (DIV1) 30 Page 14
111 The height of the wals was 200 cubits, the thicknes 50, so spatious that Aristotle said it was rather a country then a cittie. The height of the walls was 200 cubits, the thickness 50, so spacious that Aristotle said it was rather a country then a City. dt n1 pp-f dt n2 vbds crd n2, dt n1 crd, av j cst np1 vvd pn31 vbds av-c dt n1 cs dt n1. (3) sermon (DIV1) 30 Page 14
112 It was one of the wonders of the worlde in regarde of the many miracles of art, the workes of Semiramis and Nabuchodonoser, who cryed out, Is not this great Babel that I haue built, It was one of the wonders of the world in regard of the many Miracles of art, the works of Semiramis and Nebuchadnezzar, who cried out, Is not this great Babel that I have built, pn31 vbds pi pp-f dt n2 pp-f dt n1 p-acp n1 pp-f dt d n2 pp-f n1, dt n2 pp-f np1 cc n1, r-crq vvd av, vbz xx d j np1 cst pns11 vhb vvn, (3) sermon (DIV1) 31 Page 14
113 for which prowd wordes hee was presently adiudged the losse of reason. There hee established that golden head of the image, the seat of the Babylonian Monarchie, yea Dan. 3. Hee set vp an image 60 cubits high, for which proud words he was presently adjudged the loss of reason. There he established that golden head of the image, the seat of the Babylonian Monarchy, yea Dan. 3. He Set up an image 60 cubits high, p-acp r-crq j n2 pns31 vbds av-j vvn dt n1 pp-f n1. a-acp pns31 vvd cst j n1 pp-f dt n1, dt n1 pp-f dt jp n1, uh np1 crd pns31 vvd a-acp dt n1 crd n2 j, (3) sermon (DIV1) 31 Page 14
114 and 6 broad inioyning a Catholike idolatrie therevnto, which the three Saints, Shadrach, Meshach, and Abednago refused, and 6 broad enjoining a Catholic idolatry thereunto, which the three Saints, Shadrach, Meshach, and Abednago refused, cc crd j vvg dt jp n1 av, r-crq dt crd n2, np1, np1, cc np1 vvd, (3) sermon (DIV1) 31 Page 14
115 and in a fierie tryall were found to be both Martyrs, & Confessours. As Babylon was, so now Rome is. and in a fiery trial were found to be both Martyrs, & Confessors. As Babylon was, so now Room is. cc p-acp dt j n1 vbdr vvn pc-acp vbi d n2, cc n2. p-acp np1 vbds, av av vvb vbz. (3) sermon (DIV1) 31 Page 14
116 I must confesse not properly Babylon, in as much as they were two divers Cities: but Rome may be called, and is Babylon figuratiuely, spiritually, and by allusion. I must confess not properly Babylon, in as much as they were two diverse Cities: but Room may be called, and is Babylon figuratively, spiritually, and by allusion. pns11 vmb vvi xx av-j np1, p-acp c-acp d c-acp pns32 vbdr crd j n2: cc-acp vvb vmb vbi vvn, cc vbz np1 av-j, av-j, cc p-acp n1. (3) sermon (DIV1) 31 Page 14
117 For as the olde Easterne Babylon did a long time oppresse the Church of the Iewes, so Rome this westerne Babylon hath long oppressed the Church of the Christians. For as the old Eastern Babylon did a long time oppress the Church of the Iewes, so Room this western Babylon hath long oppressed the Church of the Christians. p-acp p-acp dt j j np1 vdd dt j n1 vvi dt n1 pp-f dt np2, av vvb d j np1 vhz av-j vvn dt n1 pp-f dt np1. (3) sermon (DIV1) 31 Page 15
118 As Babylon had 7. heads, ch. 17.9. so Rome bad 7. se verall governments 1, by Kings 2. by Consuls 3. by Decēviri, 4. by Dictators 5. by Triumviri 6, by Emperours. Lastly by Popes. Babylon had 7 mountaines, so Rome, therefore called by some NONLATINALPHABET, the citty with 7. heads, that is, 7. hils. As Babylon had 7. Heads, changed. 17.9. so Room bade 7. see verall governments 1, by Kings 2. by Consuls 3. by Decēviri, 4. by Dictators 5. by Triumviri 6, by emperors. Lastly by Popes. Babylon had 7 Mountains, so Rome, Therefore called by Some, the City with 7. Heads, that is, 7. hills. p-acp np1 vhd crd n2, vvn. crd. av vvb vvd crd vvb j n2 vvn, p-acp n2 crd p-acp n2 crd p-acp fw-la, crd p-acp n2 crd p-acp n1 crd, p-acp n2. ord p-acp n2. np1 vhd crd n2, av np1, av vvn p-acp d, dt n1 p-acp crd n2, cst vbz, crd n2. (3) sermon (DIV1) 32 Page 15
119 Capitolinus, Palatinus, Aventinus, Exquilinus, Caelius, Viminalis and Quirinalis. Neither is it sufficient to say, that it is shrunke into the plaine of Campus Martius, for though it may be true of the body of the towne yet the Lateran Church and palace which by a charter of Gregory 2. was made the head of all churches almost 250. yeeres since, Capitoline, Palatinus, Aventinus, Exquilinus, Caelius, Viminalis and Quirinal. Neither is it sufficient to say, that it is shrunk into the plain of Campus Martius, for though it may be true of the body of the town yet the Lateran Church and palace which by a charter of Gregory 2. was made the head of all Churches almost 250. Years since, np1, np1, np1, np1, np1, np1 cc np1. d vbz pn31 j pc-acp vvi, cst pn31 vbz vvn p-acp dt n1 pp-f np1 np1, c-acp cs pn31 vmb vbi j pp-f dt n1 pp-f dt n1 av dt np1 n1 cc n1 r-crq p-acp dt n1 pp-f np1 crd vbds vvn dt n1 pp-f d n2 av crd n2 a-acp, (3) sermon (DIV1) 32 Page 15
120 after him by Pius 4, and lately by Pius 5, in which there haue beene held by severall Popes some 33. Provincial or National, and 4 Generall Councels for the raising vp of Antichrists throne, where those two monsters first were bred, of Transubstantiation & the deposing of Kings, this Church stands to this day vpon the hill Coelius. After him by Pius 4, and lately by Pius 5, in which there have been held by several Popes Some 33. Provincial or National, and 4 General Counsels for the raising up of Antichrists throne, where those two monsters First were bred, of Transubstantiation & the deposing of Kings, this Church Stands to this day upon the hill Coelius. p-acp pno31 p-acp fw-la crd, cc av-j p-acp fw-la crd, p-acp r-crq a-acp vhb vbn vvn p-acp j n2 d crd j-jn cc j, cc crd n1 n2 p-acp dt n-vvg a-acp pp-f np2 n1, c-crq d crd n2 ord vbdr vvn, pp-f n1 cc dt n-vvg pp-f n2, d n1 vvz p-acp d n1 p-acp dt n1 np1. (3) sermon (DIV1) 32 Page 15
121 The Babylonians, when there came any warre, had their Priests to consult with their Gods where they might hide themselues. Baruch. 6.48. The Babylonians, when there Come any war, had their Priests to consult with their God's where they might hide themselves. baruch. 6.48. dt njp2, c-crq pc-acp vvd d n1, vhd po32 n2 pc-acp vvi p-acp po32 n2 c-crq pns32 vmd vvi px32. np1. crd. (3) sermon (DIV1) 33 Page 15
122 so doe they in Rome, otherwise the Virgin had never taught Hiacynthus what to doe, as they faine of her image. so do they in Room, otherwise the Virgae had never taught Hyacinthus what to do, as they feign of her image. av vdb pns32 p-acp vvi, av dt n1 vhd av-x vvn np1 r-crq pc-acp vdi, c-acp pns32 vvb pp-f po31 n1. (3) sermon (DIV1) 33 Page 15
123 Babylon was tearmed the pride of the Chaldeans, tender and delicate. Babylon was termed the pride of the Chaldeans, tender and delicate. np1 vbds vvn dt n1 pp-f dt njp2, j cc j. (3) sermon (DIV1) 34 Page 15
124 Rome was held the glory of the westerne world, and pride of the Romanes. Babylon had all kingdomes in subiection to her. Rev. 17.18. Rome had the like, for Ierusalem in S. Iohns time was made an heape of stones. Rome was held the glory of the western world, and pride of the Romans. Babylon had all kingdoms in subjection to her. Rev. 17.18. Room had the like, for Ierusalem in S. Iohns time was made an heap of stones. np1 vbds vvn dt n1 pp-f dt j n1, cc n1 pp-f dt njp2. np1 vhd d n2 p-acp n1 p-acp pno31. n1 crd. vvb vhd dt j, c-acp np1 p-acp n1 npg1 n1 vbds vvn dt n1 pp-f n2. (3) sermon (DIV1) 34 Page 15
125 The Babylonians grew in their prosperitie, as fat calues in the grasse, and bellowed as Buls: The Babylonians grew in their Prosperity, as fat calves in the grass, and bellowed as Bulls: dt njp2 vvd p-acp po32 n1, c-acp j n2 p-acp dt n1, cc vvd p-acp n2: (3) sermon (DIV1) 34 Page 16
126 who hath not heard the like of Monkes and Fryers, eating, saith Luther, till they came to be all belly, liuing to do nothing, who hath not herd the like of Monks and Friars, eating, Says Luther, till they Come to be all belly, living to do nothing, r-crq vhz xx vvn dt av-j pp-f n2 cc n2, vvg, vvz np1, c-acp pns32 vvd pc-acp vbi d n1, vvg pc-acp vdi pix, (3) sermon (DIV1) 34 Page 16
127 but eating of the labours of other men: groaning vnder the burden of Epicurisme, surfetting and crying, Heu quanta patimur pro amore Christi! but eating of the labours of other men: groaning under the burden of Epicurism, surfeiting and crying, Heu quanta patimur Pro amore Christ! cc-acp vvg pp-f dt n2 pp-f j-jn n2: vvg p-acp dt n1 pp-f n1, vvg cc vvg, fw-la fw-la fw-la fw-la fw-la fw-la! (3) sermon (DIV1) 34 Page 16
128 Babylon was a land of Images, where they doted on their Idols. Ier. 50.38. Rome deifieth images as much. Babylon was a land of Images, where they doted on their Idols. Jeremiah 50.38. Room deifieth Images as much. np1 vbds dt n1 pp-f n2, c-crq pns32 vvd p-acp po32 n2. np1 crd. vvb vvz n2 p-acp d. (3) sermon (DIV1) 34 Page 16
129 Babylon was noted for her oppression, and exacting of gold. Is. 14.4. Rome is infamous, for her covetousnesse and marchandising of soules. Babylon was noted for her oppression, and exacting of gold. Is. 14.4. Room is infamous, for her covetousness and merchanding of Souls. np1 vbds vvn p-acp po31 n1, cc vvg pp-f n1. np1 crd. vvb vbz j, c-acp po31 n1 cc vvg pp-f n2. (3) sermon (DIV1) 34 Page 16
130 Babylon vāted, I shall be a Lady for ever, I shall not be a widow, nor knowe the losse of children, Is. 47.7. Rome hath the same wordes, v. 7. of this Chapter. Babylon vaunted, I shall be a Lady for ever, I shall not be a widow, nor know the loss of children, Is. 47.7. Room hath the same words, v. 7. of this Chapter. np1 vvd, pns11 vmb vbi dt n1 c-acp av, pns11 vmb xx vbi dt n1, ccx vvb dt n1 pp-f n2, np1 crd. vvb vhz dt d n2, n1 crd pp-f d n1. (3) sermon (DIV1) 34 Page 16
131 All that is spoken of Babylon, fitteth Rome, saith Viegas. Ribera denieth not, that Rome is mysticall Babylon, he saith truth perswaded him to beleeue it, not only of heathenish Rome, but also of Christian Rome. Antonius Puccius Clericus Apostoli. All that is spoken of Babylon, fits Room, Says Viegas. Ribera Denieth not, that Room is mystical Babylon, he Says truth persuaded him to believe it, not only of Heathenish Room, but also of Christian Room. Antonius Puccius Clericus Apostles. av-d d vbz vvn pp-f np1, vvz vvi, vvz np1. np1 vvz xx, cst n1 vbz j np1, pns31 vvz n1 vvd pno31 pc-acp vvi pn31, xx av-j pp-f j vvi, p-acp av pp-f njp vvi. np1 np1 fw-la np1. (3) sermon (DIV1) 34 Page 16
132 3. Non. Mai. 1515. Sess. 10. told Leo in the Councell of Lateran, that S. Peter called Rome, Babylon. Bellarmine hath no Scripture argument to proue S. Peters being at Rome, but taking this for a ground that Rome is Babylon. I omit many testimonies of Tertullian, adversus Iudaeos, and of S. Ierome in prologo Dydimi, and Ep. 17. and in Is. 47. of Austin de Civ. Dei, l. 18. c. 22. It is the vnanimous opinion of almost all the Fathers. Babylon and Rome had the like beginning, the like power, the like greatnesse, the like times. Looke to words before my Text. All nations dranke of the wine of the wrath of Babylons fornications. 3. Non. Mai. 1515. Sess. 10. told Leo in the Council of Lateran, that S. Peter called Room, Babylon. Bellarmine hath no Scripture argument to prove S. Peter's being At Room, but taking this for a ground that Room is Babylon. I omit many testimonies of Tertullian, Adversus Jews, and of S. Jerome in Prologue Dydimi, and Epistle 17. and in Is. 47. of Austin the Civ. Dei, l. 18. c. 22. It is the unanimous opinion of almost all the Father's. Babylon and Room had the like beginning, the like power, the like greatness, the like times. Look to words before my Text. All Nations drank of the wine of the wrath of Babylons fornications. crd np1 np1 crd np1 crd vvn np1 p-acp dt n1 pp-f np1, cst np1 np1 vvn vvi, np1. np1 vhz dx n1 n1 pc-acp vvi n1 npg1 vbg p-acp vvi, p-acp vvg d p-acp dt n1 cst vvb vbz np1. pns11 vvb d n2 pp-f np1, fw-la npg1, cc pp-f n1 np1 p-acp fw-la fw-la, cc np1 crd cc p-acp np1 crd pp-f np1 dt crd. fw-la, n1 crd sy. crd pn31 vbz dt j n1 pp-f av d dt n2. np1 cc vvb vhd dt j vvg, dt j n1, dt j n1, dt j n2. vvb p-acp n2 p-acp po11 np1 av-d n2 vvd pp-f dt n1 pp-f dt n1 pp-f npg1 n2. (3) sermon (DIV1) 34 Page 16
133 What nations haue not beene afflicted with warres, treasons, cruelties, and many calamities from Rome? The Kings of the earth committed fornication with Babylon. Haue not many Monarchs suffered themselues, What Nations have not been afflicted with wars, treasons, cruelties, and many calamities from Room? The Kings of the earth committed fornication with Babylon. Have not many Monarchs suffered themselves, q-crq n2 vhb xx vbn vvn p-acp n2, n2, n2, cc d n2 p-acp vvi? dt n2 pp-f dt n1 vvd n1 p-acp np1. vhb xx d ng1 vvd px32, (3) sermon (DIV1) 35 Page 17
134 and their Kingdomes, to be corrupted with Romish superstitions? The Marchants of the earth waxed rich with the abundance of the delicates of Babylon. and their Kingdoms, to be corrupted with Romish superstitions? The Merchants of the earth waxed rich with the abundance of the delicates of Babylon. cc po32 n2, pc-acp vbi vvn p-acp jp n2? dt n2 pp-f dt n1 vvd j p-acp dt n1 pp-f dt n2-j pp-f np1. (3) sermon (DIV1) 35 Page 17
135 What wealth hath beene caried about by means of Popish pardons, selling Salvation, yet are they but gulleries. What wealth hath been carried about by means of Popish Pardons, selling Salvation, yet Are they but Gulleries. q-crq n1 vhz vbn vvn a-acp p-acp n2 pp-f j n2, vvg n1, av vbr pns32 p-acp n2. (3) sermon (DIV1) 35 Page 17
136 Once heathenish Rome, now Babylon, saith Petrarch. For as heathenish Rome was founded in bloud by Romulus the first builder killing his brother Remus: so was Popish Rome setled in full possession by bloud, some 607 yeares after Christ, when Pope Boniface obtained of the Emperor Phocas (that murtherer which slewe his Master Mauritius ) that the Bishop of Rome should be called the vniversall Bishop, Once Heathenish Room, now Babylon, Says Petrarch. For as Heathenish Room was founded in blood by Romulus the First builder killing his brother Remus: so was Popish Room settled in full possession by blood, Some 607 Years After christ, when Pope Boniface obtained of the Emperor Phocas (that murderer which slew his Master Mauritius) that the Bishop of Room should be called the universal Bishop, a-acp j vvi, av np1, vvz np1. c-acp p-acp j vvb vbds vvn p-acp n1 p-acp np1 dt ord n1 vvg po31 n1 np1: av vbds j n1 vvn p-acp j n1 p-acp n1, d crd n2 p-acp np1, c-crq n1 np1 vvn pp-f dt n1 np1 (cst n1 r-crq vvd po31 n1 np1) cst dt n1 pp-f vvb vmd vbi vvn dt j n1, (3) sermon (DIV1) 35 Page 17
137 & the Church of Rome, the head of all Churches; & the Church of Rome, the head of all Churches; cc dt n1 pp-f np1, dt n1 pp-f d n2; (3) sermon (DIV1) 35 Page 17
138 so that now the Pope like heathenish Anius, will bee King and Priest, a King of Kings, as Paul 4, ad Ducem Florent. so that now the Pope like Heathenish Anius, will be King and Priest, a King of Kings, as Paul 4, ad Ducem Florent. av cst av dt n1 av-j j np1, vmb vbi n1 cc n1, dt n1 pp-f n2, p-acp np1 crd, fw-la fw-la fw-la. (3) sermon (DIV1) 35 Page 17
139 and Prince of Priests. Cupers de Eccl. pag. 25. Num, 62. Is Rome now become Babylon, and is there so little hope of salvation there? O then blesse wee the name of the Lord, praise we him and magnifie him for ever, that this our Church is freed from that land of darknesse and house of bondage, where their holynesse is hypocrisie, their zeale fury, their faith vncertaine, their chiefest ground vnwritten tradition. But our faith is the same with the faith of the Patriarches and Prophets & righteous Fathers from the beginning of the world. and Prince of Priests. Cupers de Ecclesiastes page. 25. Num, 62. Is Rome now become Babylon, and is there so little hope of salvation there? Oh then bless we the name of the Lord, praise we him and magnify him for ever, that this our Church is freed from that land of darkness and house of bondage, where their holiness is hypocrisy, their zeal fury, their faith uncertain, their chiefest ground unwritten tradition. But our faith is the same with the faith of the Patriarchs and prophets & righteous Father's from the beginning of the world. cc n1 pp-f n2. np1 fw-fr np1 n1. crd np1, crd vbz np1 av vvn np1, cc vbz a-acp av j n1 pp-f n1 a-acp? uh av vvb pns12 dt n1 pp-f dt n1, vvb pns12 pno31 cc vvb pno31 p-acp av, cst d po12 n1 vbz vvn p-acp d n1 pp-f n1 cc n1 pp-f n1, c-crq po32 n1 vbz n1, po32 n1 n1, po32 n1 j, po32 js-jn n1 j n1. p-acp po12 n1 vbz dt d p-acp dt n1 pp-f dt n2 cc n2 cc j n2 p-acp dt n-vvg pp-f dt n1. (3) sermon (DIV1) 35 Page 17
140 Let vs looke vpon them, and consider with our selues? Were they Idolaters, Abel, Enoch, Abraham, Isaac, Iacob, David? Had they any to go vnto for Indulgences and Pardons? Did they one call vpon the other? Happy are wee that are in such a case to follow these worthies. Blessed are we that haue God only to bee our Father & this Church to be our Mother. Let us look upon them, and Consider with our selves? Were they Idolaters, Abel, Enoch, Abraham, Isaac, Iacob, David? Had they any to go unto for Indulgences and Pardons? Did they one call upon the other? Happy Are we that Are in such a case to follow these worthies. Blessed Are we that have God only to be our Father & this Church to be our Mother. vvb pno12 vvi p-acp pno32, cc vvb p-acp po12 n2? vbdr pns32 n2, np1, np1, np1, np1, np1, np1? vhd pns32 d pc-acp vvi p-acp p-acp n2 cc n2? vdd pns32 crd vvi p-acp dt j-jn? j vbr pns12 cst vbr p-acp d dt n1 pc-acp vvi d n2-j. j-vvn vbr pns12 cst vhb np1 av-j pc-acp vbi po12 n1 cc d n1 pc-acp vbi po12 n1. (3) sermon (DIV1) 36 Page 18
141 Rome was sometimes a glorious citty, Ignatius cald it Castissimam, Tertulliā saide it was a happy Church because the Apostles of Christ suffered martyrdome in it, and left their whole doctrine vnto it, Room was sometime a glorious City, Ignatius called it Castissimam, Tertulliā said it was a happy Church Because the Apostles of christ suffered martyrdom in it, and left their Whole Doctrine unto it, vvb vbds av dt j n1, np1 vvd pn31 fw-la, np1 vvd pn31 vbds dt j n1 p-acp dt n2 pp-f np1 vvd n1 p-acp pn31, cc vvd po32 j-jn n1 p-acp pn31, (3) sermon (DIV1) 36 Page 18
142 but now saith he, O Roma a Roma quantum mutata vetusta es Nunc caput es scelerum quae caput or bis er as? but now Says he, Oh Roma a Roma quantum Mutata vetusta es Nunc caput es Scelerum Quae caput or bis er as? cc-acp av vvz pns31, uh np1 dt np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la p-acp? (3) sermon (DIV1) 36 Page 18
143 Seeing there are some Godly amongst the wicked, let them striue against the common sins, the best else may be overtakē. Hence is it, that for the warning of all, Seeing there Are Some Godly among the wicked, let them strive against the Common Sins, the best Else may be overtaken. Hence is it, that for the warning of all, vvg pc-acp vbr d j p-acp dt j, vvb pno32 vvi p-acp dt j n2, dt js av vmb vbi vvn. av vbz pn31, cst p-acp dt vvg pp-f d, (3) sermon (DIV1) 37 Page 18
144 for a caveat to the people of God, that they who thinke they stād may take heed least they fal, Criminatiōs as wel as the cōmendations of the best are registred in scripture, Noahs drunkennes as wel as his vprightnes. Lots incest as wel as the grieving of his righteous soule. for a caveat to the people of God, that they who think they stand may take heed lest they fall, Criminations as well as the commendations of the best Are registered in scripture, Noahs Drunkenness as well as his uprightness. Lots Incest as well as the grieving of his righteous soul. c-acp dt n1 p-acp dt n1 pp-f np1, cst pns32 r-crq vvb pns32 vvb vmb vvi n1 cs pns32 vvi, n2 c-acp av c-acp dt n2 pp-f dt js vbr vvn p-acp n1, npg1 n1 a-acp av c-acp po31 n1. npg1 n1 a-acp av c-acp dt vvg pp-f po31 j n1. (3) sermon (DIV1) 37 Page 18
145 The weaknes of Moyses at the waters of Meribah whē he spake vnadvisedly with his lippes as well as his zeale when he brake the tables, comming down from the mount Sinai. Ionah his flying from Tharsis as wel as his preaching in Niniveh, and here the elects being in Babylon is noted to the world and they publiquely admonished to leaue this cage of vncleane birds, this den of Divels O the patience of a mercifull God never striking but first warning, not suddenly taking revenge! How patient is he towards many beastly Belly Gods, and swinish drunkards, that seeke to bespatter the blood of Christ with their surfets and filthie vomits. Towardes horrible blasphemers, renting him asunder with their fearefull oathes. Towards abominable Atheists, who with their damned crew, shake their heads at him, & like the young ones of Bethlehem make a mocke of him. The weakness of Moses At the waters of Meribah when he spoke unadvisedly with his lips as well as his zeal when he brake the tables, coming down from the mount Sinai. Jonah his flying from Tharsis as well as his preaching in Nineveh, and Here the elects being in Babylon is noted to the world and they publicly admonished to leave this cage of unclean Birds, this den of Devils O the patience of a merciful God never striking but First warning, not suddenly taking revenge! How patient is he towards many beastly Belly God's, and swinish drunkards, that seek to bespatter the blood of christ with their Surfeits and filthy vomits. Towards horrible blasphemers, renting him asunder with their fearful Oaths. Towards abominable Atheists, who with their damned crew, shake their Heads At him, & like the young ones of Bethlehem make a mock of him. dt n1 pp-f np1 p-acp dt n2 pp-f np1 c-crq pns31 vvd av-j p-acp po31 n2 c-acp av c-acp po31 n1 c-crq pns31 vvd dt n2, vvg a-acp p-acp dt n1 np1. np1 po31 n-vvg p-acp np1 c-acp av c-acp po31 vvg p-acp np1, cc av dt vvz vbg p-acp np1 vbz vvn p-acp dt n1 cc pns32 av-j vvd pc-acp vvi d n1 pp-f j n2, d n1 pp-f n2 sy dt n1 pp-f dt j np1 av-x vvg p-acp ord vvg, xx av-j vvg n1! c-crq j vbz pns31 p-acp d j n1 n2, cc j n2, cst vvb p-acp vvb dt n1 pp-f np1 p-acp po32 vvz cc j n2. p-acp j n2, vvg pno31 av p-acp po32 j n2. p-acp j n2, r-crq p-acp po32 j-vvn n1, vvb po32 n2 p-acp pno31, cc av-j dt j pi2 pp-f np1 vvb dt n1 pp-f pno31. (3) sermon (DIV1) 37 Page 19
146 He is provoked every day, and yet hee reneweth his mercy every day, to al, He is provoked every day, and yet he Reneweth his mercy every day, to all, pns31 vbz vvn d n1, cc av pns31 vvz po31 n1 d n1, p-acp d, (3) sermon (DIV1) 37 Page 19
147 even to the obstinat'st Recusants, saying, why will ye die, which voice many haue apprehended and fled out of Babylon. even to the obstinat'st Recusants, saying, why will you die, which voice many have apprehended and fled out of Babylon. av p-acp dt js n2, vvg, q-crq vmb pn22 vvi, r-crq n1 d vhb vvn cc vvd av pp-f np1. (3) sermon (DIV1) 37 Page 19
148 For as S. Ambrose reporteth of the Partridges, that one stealeth away the egges of another and hatcheth them, For as S. Ambrose Reporteth of the Partridges, that one steals away the eggs of Another and hatcheth them, p-acp p-acp n1 np1 vvz pp-f dt n2, cst pi vvz av dt n2 pp-f j-jn cc vvz pno32, (3) sermon (DIV1) 37 Page 19
149 but, saith he, divers of the young being hatched, when they afterward heare the voice of their own & naturall dams in the field, leaue their stepmother, and come againe to her, to whom by originall right they belonged. but, Says he, diverse of the young being hatched, when they afterwards hear the voice of their own & natural dams in the field, leave their stepmother, and come again to her, to whom by original right they belonged. cc-acp, vvz pns31, j pp-f dt j vbg vvn, c-crq pns32 av vvi dt n1 pp-f po32 d cc j n2 p-acp dt n1, vvb po32 n1, cc vvb av p-acp pno31, p-acp ro-crq p-acp j-jn n-jn pns32 vvd. (3) sermon (DIV1) 37 Page 19
150 So many, who haue beene infected by the Church of Rome, after true grace imparted from aboue, returne from their Seminaries, and adioyne themselues to our happy and true Church, where wee haue the worde truely preached, the sacraments rightly administred, the poor charitably releeued, and Gods graces so abundantly bestowed, that God hath not dealt so with any other nation, because we are his people, and the sheepe of his pasture, whom he hath called out of Babylon, that we might not be partakers of her sinnes. As it followeth in the first of my second generall. So many, who have been infected by the Church of Rome, After true grace imparted from above, return from their Seminaries, and adjoin themselves to our happy and true Church, where we have the word truly preached, the Sacraments rightly administered, the poor charitably relieved, and God's graces so abundantly bestowed, that God hath not dealt so with any other Nation, Because we Are his people, and the sheep of his pasture, whom he hath called out of Babylon, that we might not be partakers of her Sins. As it follows in the First of my second general. av d, r-crq vhb vbn vvn p-acp dt n1 pp-f np1, p-acp j n1 vvn p-acp a-acp, vvb p-acp po32 n2, cc vvi px32 p-acp po12 j cc j n1, c-crq pns12 vhb dt n1 av-j vvn, dt n2 av-jn vvd, dt j av-j vvn, cc npg1 n2 av av-j vvn, cst np1 vhz xx vvn av p-acp d j-jn n1, c-acp pns12 vbr po31 n1, cc dt n1 pp-f po31 vvi, r-crq pns31 vhz vvn av pp-f np1, cst pns12 vmd xx vbi n2 pp-f po31 n2. p-acp pn31 vvz p-acp dt ord pp-f po11 ord n1. (3) sermon (DIV1) 37 Page 19
151 Amongst all the occasions of sinne, there is none more dangerous then evill company. For can a man take coales of fire in his bosome, and not bee burnt, among all the occasions of sin, there is none more dangerous then evil company. For can a man take coals of fire in his bosom, and not be burned, p-acp d dt n2 pp-f n1, pc-acp vbz pix av-dc j av j-jn n1. p-acp vmb dt n1 vvb n2 pp-f n1 p-acp po31 n1, cc xx vbi vvn, (3) sermon (DIV1) 38 Page 20
152 or handle pitch, and not be defiled, or fly with Ostritches and Pellicans, and nor grow wild, or handle pitch, and not be defiled, or fly with Ostriches and Pelicans, and nor grow wild, cc vvi vvi, cc xx vbi vvn, cc vvi p-acp n2 cc ng1, cc ccx vvi j, (3) sermon (DIV1) 38 Page 20
153 or dwel in the tents of wickednesse, and not learne to be wicked? Rerum natura sic est vt quoties bonus malo coniungitur, non ex bono malus oritur, or dwell in the tents of wickedness, and not Learn to be wicked? Rerum Nature sic est vt How often bonus Malo coniungitur, non ex Bono malus oritur, cc vvi p-acp dt n2 pp-f n1, cc xx vvi pc-acp vbi j? fw-la fw-la fw-la fw-la fw-la n2 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, (3) sermon (DIV1) 38 Page 20
154 sed ex malo bonus contaminatur, Sooner the good may be infected by the bad, then the bad reformed by the good: so was it like to be in Babylon, and therefore the people of God are called out, whēce this Doctrine ariseth. sed ex Malo bonus contaminatur, Sooner the good may be infected by the bade, then the bad reformed by the good: so was it like to be in Babylon, and Therefore the people of God Are called out, whence this Doctrine arises. fw-la fw-la fw-la fw-la fw-la, av-c dt j vmb vbi vvn p-acp dt vvd, av dt j vvn p-acp dt j: av vbds pn31 av-j pc-acp vbi p-acp np1, cc av dt n1 pp-f np1 vbr vvn av, q-crq d n1 vvz. (3) sermon (DIV1) 38 Page 20
155 It is the part of Gods children, to avoid the company of the wicked, least they be infected by them. It is the part of God's children, to avoid the company of the wicked, lest they be infected by them. pn31 vbz dt n1 pp-f npg1 n2, pc-acp vvi dt n1 pp-f dt j, cs pns32 vbb vvn p-acp pno32. (3) sermon (DIV1) 38 Page 20
156 This made Moses and Ioshua, so earnestly to exhort the Iewes, to make no compact with the other nations, least they should bee vnto them a snare, to cause them to serue other Gods, and so the wrath of the Lord should be kindled against them, and destroy them. This made Moses and Ioshua, so earnestly to exhort the Iewes, to make no compact with the other Nations, lest they should be unto them a snare, to cause them to serve other God's, and so the wrath of the Lord should be kindled against them, and destroy them. d j-vvn np1 cc np1, av av-j pc-acp vvi dt np2, pc-acp vvi dx n1 p-acp dt j-jn n2, cs pns32 vmd vbi p-acp pno32 dt n1, pc-acp vvi pno32 pc-acp vvi j-jn n2, cc av dt n1 pp-f dt n1 vmd vbi vvn p-acp pno32, cc vvi pno32. (3) sermon (DIV1) 39 Page 20
157 Which they not obeying, were mingled amongst the Heathē, and learned their workes. Which they not obeying, were mingled among the Heathen, and learned their works. r-crq pns32 xx vvg, vbdr vvn p-acp dt j-jn, cc j po32 n2. (3) sermon (DIV1) 39 Page 20
158 How much more necessary is this doctrine now in the time of Antichrist, the Lord sending strong delusions, that if it were possible, the elect might be deceaued. How much more necessary is this Doctrine now in the time of Antichrist, the Lord sending strong delusions, that if it were possible, the elect might be deceived. c-crq av-d av-dc j vbz d n1 av p-acp dt n1 pp-f np1, dt n1 vvg j n2, cst cs pn31 vbdr j, dt n-vvn vmd vbi vvn. (3) sermon (DIV1) 39 Page 20
159 This hath made S. Paul and others so to presse this point. Haue no fellowship with the vnfruitfull works of darknesse. Ep. 5.11. Come out from among them and touch no vncleane thing. 2. Co. 6.19. Hate the garment that is spotted with the flesh. Iude 23. Take heed of the leaven of the Pharisees and Sadduces. Mat. 16.12 For a little leaven leaveneth the whole lumpe. 1. Co. 5.6. S. Basil therefore compared the wicked to them infected with the plague: and Bar. calls it a sacriledge like that of the Iewes laying violent hands vpon Christ. This hath made S. Paul and Others so to press this point. Have no fellowship with the unfruitful works of darkness. Epistle 5.11. Come out from among them and touch no unclean thing. 2. Co. 6.19. Hate the garment that is spotted with the Flesh. Iude 23. Take heed of the leaven of the Pharisees and Sadducees. Mathew 16.12 For a little leaven leaveneth the Whole lump. 1. Co. 5.6. S. Basil Therefore compared the wicked to them infected with the plague: and Bar. calls it a sacrilege like that of the Iewes laying violent hands upon christ. d vhz vvn n1 np1 cc n2-jn av pc-acp vvi d n1. vhb dx n1 p-acp dt j n2 pp-f n1. np1 crd. np1 av p-acp p-acp pno32 cc vvb dx j n1. crd np1 crd. n1 dt n1 cst vbz vvn p-acp dt n1. np1 crd vvb n1 pp-f dt crd pp-f dt np1 cc np2. np1 crd p-acp dt j n1 vvz dt j-jn n1. crd np1 crd. np1 np1 av vvn dt j p-acp pno32 vvn p-acp dt n1: cc np1 vvz pn31 dt n1 av-j cst pp-f dt npg1 vvg j n2 p-acp np1. (3) sermon (DIV1) 40 Page 20
160 It hurt the sonnes of Seth, good men before, but marrying with the daughters of Cain, they filled the earth with so much sinne, that a floud was sent to cleanse it. It hurt the Sons of Seth, good men before, but marrying with the daughters of Cain, they filled the earth with so much sin, that a flood was sent to cleanse it. pn31 vvd dt n2 pp-f np1, j n2 a-acp, cc-acp vvg p-acp dt n2 pp-f np1, pns32 vvd dt n1 p-acp av d n1, cst dt n1 vbds vvn pc-acp vvi pn31. (3) sermon (DIV1) 40 Page 21
161 A good Prophet sent to Bethel, there breaking the altar and restoring to Ieroboam his withered hand, A good Prophet sent to Bethel, there breaking the altar and restoring to Jeroboam his withered hand, dt j n1 vvn p-acp np1, a-acp vvg dt n1 cc vvg p-acp np1 po31 j-vvn n1, (3) sermon (DIV1) 41 Page 21
162 yet in his returne accompanying with the false Prophet was kild by a Lyon. The young man commended to a Bishoppe by St Iohn, leaving the Bishoppe, became a theefe. yet in his return accompanying with the false Prophet was killed by a lion. The young man commended to a Bishop by Saint John, leaving the Bishop, became a thief. av p-acp po31 n1 vvg p-acp dt j n1 vbds vvn p-acp dt n1. dt j n1 vvn p-acp dt n1 p-acp zz np1, vvg dt n1, vvd dt n1. (3) sermon (DIV1) 41 Page 21
163 It is the hardest and most intangling knot that can bee knit, such are the Divels Marchants who in the markets and affaires of the world gaine many soules to hell. It is the Hardest and most intangling knot that can be knit, such Are the Devils Merchants who in the Markets and affairs of the world gain many Souls to hell. pn31 vbz dt js cc ds n1 n1 cst vmb vbi vvn, d vbr dt ng1 ng1 r-crq p-acp dt n2 cc n2 pp-f dt n1 n1 d ng1 p-acp n1. (3) sermon (DIV1) 42 Page 21
164 Wee may see the fruit in Peter who denied his Master amongst the wicked, whom he ever confessed amongst the Apostles. Therefore Salomon spake wel, the friend of fooles wilbe made like vnto them; and the wise man, Depart from the wicked, and evils will depart from thee. we may see the fruit in Peter who denied his Master among the wicked, whom he ever confessed among the Apostles. Therefore Solomon spoke well, the friend of Fools will made like unto them; and the wise man, Depart from the wicked, and evils will depart from thee. pns12 vmb vvi dt n1 p-acp np1 r-crq vvd po31 vvb p-acp dt j, ro-crq pns31 av vvd p-acp dt n2. av np1 vvd av, dt n1 pp-f n2 vmb|vbi vvn av-j p-acp pno32; cc dt j n1, vvb p-acp dt j, cc n2-jn vmb vvi p-acp pno21. (3) sermon (DIV1) 42 Page 21
165 So did S. Iohn, he woulde not wash in the bath with Cerinthus; and Policarpus he would not salute Marcion the heretique. So did S. John, he would not wash in the bath with Cerinthus; and Polycarp he would not salute Marcion the heretic. av vdd np1 np1, pns31 vmd xx vvi p-acp dt n1 p-acp np1; cc np1 pns31 vmd xx vvi np1 dt n1. (3) sermon (DIV1) 42 Page 21
166 S. Paule gaue the reason, What fellowship hath light with darknesse or Christ with Belial, 2. Co. 6.15. S. Paul gave the reason, What fellowship hath Light with darkness or christ with Belial, 2. Co. 6.15. np1 np1 vvd dt n1, r-crq n1 vhz n1 p-acp n1 cc np1 p-acp np1, crd np1 crd. (3) sermon (DIV1) 42 Page 21
167 & the Prophet cōfessed, I hate them that hate thee, with a perfect hate odiendo vitia, diligēdo naturam, hating them as they are sinnefull, loving them as they are men; for it is folly saith Gregory to please them who we know displease God. & the Prophet confessed, I hate them that hate thee, with a perfect hate odiendo Vices, diligēdo naturam, hating them as they Are sinful, loving them as they Are men; for it is folly Says Gregory to please them who we know displease God. cc dt n1 vvd, pns11 vvb pno32 cst vvb pno21, p-acp dt j vvb fw-la fw-la, fw-la fw-la, vvg pno32 c-acp pns32 vbr j, vvg pno32 c-acp pns32 vbr n2; p-acp pn31 vbz n1 vvz np1 pc-acp vvi pno32 r-crq pns12 vvb vvi np1. (3) sermon (DIV1) 42 Page 21
168 Seeing the company of the wicked is so infectious, and yet there are so many, that we cannot avoid them vnles we go out of the world, let vs make a vertue of necessity; let vs walke without reproofe in the midst of a perverse generation. Of Noahs 3 sonnes one will bee a mocker of his father. Seeing the company of the wicked is so infectious, and yet there Are so many, that we cannot avoid them unless we go out of the world, let us make a virtue of necessity; let us walk without reproof in the midst of a perverse generation. Of Noahs 3 Sons one will be a mocker of his father. vvg dt n1 pp-f dt j vbz av j, cc av a-acp vbr av d, cst pns12 vmbx vvb pno32 cs pns12 vvb av pp-f dt n1, vvb pno12 vvi dt n1 pp-f n1; vvb pno12 vvi p-acp n1 p-acp dt n1 pp-f dt j n1. pp-f npg1 crd n2 crd vmb vbi dt n1 pp-f po31 n1. (3) sermon (DIV1) 43 Page 22
169 Of Abrahams 2 one a scorner of his brother. Of Abrahams 2 one a scorner of his brother. pp-f npg1 crd crd dt n1 pp-f po31 n1. (3) sermon (DIV1) 43 Page 22
170 Of Isaacs 2 one wil be carnall. The 11 brethren of Iacob will sell the twelfth Ioseph, but happy is the little flocke of Christ which separate themselues as the beloved people of God, Of Isaacs 2 one will be carnal. The 11 brothers of Iacob will fell the twelfth Ioseph, but happy is the little flock of christ which separate themselves as the Beloved people of God, pp-f npg1 crd crd vmb vbi j. dt crd n2 pp-f np1 vmb vvi dt ord np1, p-acp j vbz dt j n1 pp-f np1 r-crq vvb px32 p-acp dt vvn n1 pp-f np1, (3) sermon (DIV1) 43 Page 22
171 and leaue the wicked having beene hurt by them. and leave the wicked having been hurt by them. cc vvi dt j vhg vbn vvn p-acp pno32. (3) sermon (DIV1) 43 Page 22
172 The burnt childe feareth the fire. The fish once wounded with the hooke is alwaies suspitious of the baits, The beast that hath once bin caught and hath broken the snare will hardly bee intrapped againe. The burned child fears the fire. The Fish once wounded with the hook is always suspicious of the baits, The beast that hath once been caught and hath broken the snare will hardly be entrapped again. dt j-vvn n1 vvz dt n1. dt n1 a-acp vvn p-acp dt n1 vbz av j pp-f dt n2, dt n1 cst vhz a-acp vbn vvn cc vhz vvn dt n1 vmb av vbi vvn av. (3) sermon (DIV1) 43 Page 22
173 Hath nature made all creatures thus carefull to prevent bodyly dangers & shal not we be more careful in the case of our souls that when once by the mercy of God we haue escaped frō the filthynes of the world wee bee not catched againe therein least the latter end be worse then the beginning? Hath nature made all creatures thus careful to prevent bodily dangers & shall not we be more careful in the case of our Souls that when once by the mercy of God we have escaped from the filthiness of the world we be not catched again therein lest the latter end be Worse then the beginning? vhz n1 vvd d n2 av j pc-acp vvi j n2 cc vmb xx pns12 vbi dc j p-acp dt n1 pp-f po12 n2 cst c-crq c-acp p-acp dt n1 pp-f np1 pns12 vhb vvn p-acp dt n1 pp-f dt n1 pns12 vbb xx vvn av av cs dt d n1 vbb av-jc cs dt vvg? (3) sermon (DIV1) 43 Page 22
174 O that all our English fugitiues would looke into this one lesson, that so they might leaue Rome which opposeth it selfe against Christ in doctrine, in discipline, in life, so that now the Prophecies are fulfilled & so many reasons found true to proue that the Pope is Antichrist. So Ioachimus Abbas told Rich. 1. king of England going to the holy land, that Antichrist was borne in Rome and should be advanced higher in that See. O that all our English fugitives would look into this one Lesson, that so they might leave Room which Opposeth it self against christ in Doctrine, in discipline, in life, so that now the Prophecies Are fulfilled & so many Reasons found true to prove that the Pope is Antichrist. So Joachim Abbas told Rich. 1. King of England going to the holy land, that Antichrist was born in Room and should be advanced higher in that See. fw-fr cst d po12 jp n2-jn vmd vvi p-acp d crd n1, cst av pns32 vmd vvi vvi r-crq vvz pn31 n1 p-acp np1 p-acp n1, p-acp n1, p-acp n1, av cst av dt n2 vbr vvn cc av d n2 vvd j pc-acp vvi cst dt n1 vbz np1. av np1 np1 vvd np1 crd n1 pp-f np1 vvg p-acp dt j n1, cst np1 vbds vvn p-acp vvb cc vmd vbi vvn jc p-acp cst vvb. (3) sermon (DIV1) 44 Page 22
175 So Robert Grosthead sometimes Bishop of Lincolne cryed out on his death bed, Christ came into the worlde to gaine soules, if any feare not to destroy Christ, he is An richrist. So Robert Grosseteste sometime Bishop of Lincoln cried out on his death Bed, christ Come into the world to gain Souls, if any Fear not to destroy christ, he is an richrist. np1 np1 np1 av n1 pp-f np1 vvd av p-acp po31 n1 n1, np1 vvd p-acp dt n1 p-acp vvb n2, cs d vvb xx pc-acp vvi np1, pns31 vbz dt n1. (3) sermon (DIV1) 44 Page 23
176 He spake it, Anno 1253. of Innoc. 4. who was found dead in bed his body ful of blaines the day after he heard that voice Veni miser in iudicium Dei, come wretch before Gods iudgement seat. He spoke it, Anno 1253. of Innocent 4. who was found dead in Bed his body full of blains the day After he herd that voice Veni miser in iudicium Dei, come wretch before God's judgement seat. pns31 vvd pn31, fw-la crd pp-f np1 crd r-crq vbds vvn j p-acp n1 po31 n1 j pp-f n2 dt n1 c-acp pns31 vvd cst n1 fw-la n1 p-acp fw-la fw-la, vvb n1 p-acp npg1 n1 n1. (3) sermon (DIV1) 44 Page 23
177 Vrban the 6, and Clemens the 7, two Popes at once called one the other Antichrist. That the Pope is Antichrist, Bellarmine describeth Antichrist to be the last king that shall hold the Romane Empire yet without the name of the Romane Emper our. Did not Pope Gregory 7, so, by the confession of Azorius the Iesuit, to the Emperour Leo then resident in Greece, excommunicating him for breaking down of Images, absolving all his subiects from their oath of allegiance, wherevpon the Romanes casting of the Emperours yoake did solemnely sweare obedience in all things to the Pope? Doth he not commaunde the Emperour to holde his stirrup, serue his table with the first dish, and carry him vpon his shoulders? Did not Pope Alexander the 3. set his foot vpō the necke of the Emeprour Frederike the I, misapplying that in Psal 91.13. Thou shalt tread vpon the Lyon. Urban the 6, and Clemens the 7, two Popes At once called one the other Antichrist. That the Pope is Antichrist, Bellarmine Describeth Antichrist to be the last King that shall hold the Roman Empire yet without the name of the Roman Emperor our. Did not Pope Gregory 7, so, by the Confessi of azorius the Iesuit, to the Emperor Leo then resident in Greece, excommunicating him for breaking down of Images, absolving all his Subjects from their oath of allegiance, whereupon the Romans casting of the emperors yoke did solemnly swear Obedience in all things to the Pope? Does he not command the Emperor to hold his stirrup, serve his table with the First dish, and carry him upon his shoulders? Did not Pope Alexander the 3. Set his foot upon the neck of the Emeprour Frederick the I, misapplying that in Psalm 91.13. Thou shalt tread upon the lion. np1 dt crd, cc np1 dt crd, crd n2 p-acp a-acp vvd pi dt n-jn np1. cst dt n1 vbz np1, np1 vvz np1 pc-acp vbi dt ord n1 cst vmb vvi dt jp n1 av p-acp dt n1 pp-f dt jp n1 po12. vdd xx n1 np1 crd, av, p-acp dt n1 pp-f np1 dt np1, p-acp dt n1 np1 av j-jn p-acp np1, vvg pno31 p-acp vvg a-acp pp-f n2, vvg d po31 n2-jn p-acp po32 n1 pp-f n1, c-crq dt njp2 vvg pp-f dt n2 n1 vdd av-j vvi n1 p-acp d n2 p-acp dt n1? vdz pns31 xx vvi dt n1 pc-acp vvi po31 n1, vvi po31 n1 p-acp dt ord n1, cc vvi pno31 p-acp po31 n2? vdd xx n1 np1 dt crd vvi po31 n1 p-acp dt n1 pp-f dt n1 np1 dt sy, vvg cst p-acp np1 crd. pns21 vm2 vvi p-acp dt n1. (3) sermon (DIV1) 45 Page 23
178 That the Pope is Antichrist, as Christ chose simple men, so shal Antichrist select subtil & crafty men, That the Pope is Antichrist, as christ chosen simple men, so shall Antichrist select subtle & crafty men, cst dt n1 vbz np1, p-acp np1 vvd j n2, av vmb np1 j j cc j n2, (3) sermon (DIV1) 45 Page 23
179 and experienced in the knowledge of the world, saith Gregory. Doth not the Pope so? Examine his consistory of Cardinals, Cloisters of Monkes, orders of his schooles, and societies, all these hold it a reproach vnto them if they be not accounted most subtill. and experienced in the knowledge of the world, Says Gregory. Does not the Pope so? Examine his consistory of Cardinals, Cloisters of Monks, order of his Schools, and societies, all these hold it a reproach unto them if they be not accounted most subtle. cc vvn p-acp dt n1 pp-f dt n1, vvz np1. vdz xx dt n1 av? vvb po31 n1 pp-f n2, n2 pp-f n2, n2 pp-f po31 n2, cc n2, d d vvb pn31 dt n1 p-acp pno32 cs pns32 vbb xx vvn ds j. (3) sermon (DIV1) 45 Page 23
180 The professours of mentall Aequivocation, I confesse excell all Matchiavellian Polititians that ever haue bin hard of. The professors of mental Equivocation, I confess excel all Machiavellian Politicians that ever have been hard of. dt n2 pp-f j n1, pns11 vvb vvi d jp n2 cst av vhb vbn j pp-f. (3) sermon (DIV1) 45 Page 23
181 That the Pope is Antichrist, so Sybil. oracul. 8. Hee shal be NONLATINALPHABET, he shall haue a white head, and be called by a name much like Pontus. So is the Pope having a white miter of Syluer, and his name is Pontifex. That the Pope is Antichrist, so Sybil. oracul. 8. He shall be, he shall have a white head, and be called by a name much like Pontus. So is the Pope having a white miter of Silver, and his name is Pontifex. cst dt n1 vbz np1, av np1. fw-la. crd pns31 vmb vbi, pns31 vmb vhi dt j-jn n1, cc vbi vvn p-acp dt n1 d vvb np1. av vbz dt n1 vhg dt j-jn n1 pp-f n1, cc po31 n1 vbz np1. (3) sermon (DIV1) 46 Page 24
182 That the Pope is Antichrist, I describe him not as a Iewe of the tribe of Dan, or one bred vp in Bethsaida and Chorazin, or as Mahomet, or Nero, or one building vp the citty Ierusalem, or one borne of a Frier & a Nunne, or turning trees vpside downe with the tops in the ground and forcing the roots to growe vpward, flying vp to heaven and then falling down breaking his necke as some haue opened him; but working the mystery of iniquity, defacing the sacraments, selling pardons, in all things contrary to Christ, an Idoll shepheard, a pandar of all evils, to whom even all the notes of Antichrist doe agree as is sufficiently proved by a most worthy Mr in this our Israel in his learned book Demonstratio Antichristi. That the Pope is Antichrist, I describe him not as a Iewe of the tribe of Dan, or one bred up in Bethsaida and Chorazin, or as Mahomet, or Nero, or one building up the City Ierusalem, or one born of a Friar & a Nun, or turning trees upside down with the tops in the ground and forcing the roots to grow upward, flying up to heaven and then falling down breaking his neck as Some have opened him; but working the mystery of iniquity, defacing the Sacraments, selling Pardons, in all things contrary to christ, an Idol shepherd, a pandar of all evils, to whom even all the notes of Antichrist do agree as is sufficiently proved by a most worthy Mr in this our Israel in his learned book Demonstratio Antichrist. cst dt n1 vbz np1, pns11 vvb pno31 xx c-acp dt np1 pp-f dt n1 pp-f uh, cc crd vvn a-acp p-acp np1 cc np1, cc c-acp np1, cc np1, cc crd n1 a-acp dt n1 np1, cc crd vvn pp-f dt n1 cc dt n1, cc vvg n2 av a-acp p-acp dt n2 p-acp dt n1 cc vvg dt n2 pc-acp vvi av-j, vvg a-acp p-acp n1 cc av vvg a-acp vvg po31 n1 p-acp d vhb vvd pno31; p-acp vvg dt n1 pp-f n1, vvg dt n2, vvg n2, p-acp d n2 j-jn p-acp np1, dt n1 n1, dt n1 pp-f d n2-jn, p-acp ro-crq av d dt n2 pp-f np1 vdb vvi a-acp vbz av-j vvn p-acp dt av-ds j n1 p-acp d po12 np1 p-acp po31 j n1 fw-la fw-la. (3) sermon (DIV1) 47 Page 24
183 That the Pope is Antichrist, exalting himselfe aboue all things. 2. Th. 2.4. Aboue Bishops, for none of them may say vnto him, why dost thou this, though he lead infinite soules to hell; Let experience speake. That the Pope is Antichrist, exalting himself above all things. 2. Th. 2.4. Above Bishops, for none of them may say unto him, why dost thou this, though he led infinite Souls to hell; Let experience speak. cst dt n1 vbz np1, vvg px31 p-acp d n2. crd np1 crd. p-acp n2, c-acp pix pp-f pno32 vmb vvi p-acp pno31, q-crq vd2 pns21 d, cs pns31 vvb j n2 p-acp n1; vvb n1 vvi. (3) sermon (DIV1) 48 Page 24
184 Aboue Councels, for one may appeale from the councel to the Pope, but not from the Pope to the Councell, saith Ioh: Selva a Spanyard. Let experience speake. Above Counsels, for one may appeal from the council to the Pope, but not from the Pope to the Council, Says John: Selva a Spanyard. Let experience speak. p-acp n2, p-acp crd vmb vvi p-acp dt n1 p-acp dt n1, cc-acp xx p-acp dt n1 p-acp dt n1, vvz np1: np1 dt np1. vvb n1 vvi. (3) sermon (DIV1) 48 Page 24
185 Aboue Angels, so Baronius in his paraeneticall against the Venetians, abuseth that place to the cleargy? Know yee not that we shal iudge the Angels. Aboue the Apostles for he may dispense against the Apostles Gl. verbo Fiat. Aboue the law, for the Pope caused the 2. commande to be razed out in the synod of Ausburg. Above Angels, so Baronius in his paraenetical against the Venetians, abuseth that place to the Clergy? Know ye not that we shall judge the Angels. Above the Apostles for he may dispense against the Apostles Gall verbo Fiat. Above the law, for the Pope caused the 2. command to be razed out in the synod of Augsburg. p-acp n2, av np1 p-acp po31 j p-acp dt np1, vvz d n1 p-acp dt n1? vvb pn22 xx cst pns12 vmb vvi dt n2. p-acp dt n2 c-acp pns31 vmb vvi p-acp dt n2 np1 fw-la n1. p-acp dt n1, p-acp dt n1 vvd dt crd n1 pc-acp vbi vvn av p-acp dt n1 pp-f np1. (3) sermon (DIV1) 48 Page 25
186 Aboue the Sacraments, for he may change in them what he thinketh meete. Above the Sacraments, for he may change in them what he Thinketh meet. p-acp dt n2, c-acp pns31 vmb vvi p-acp pno32 r-crq pns31 vvz j. (3) sermon (DIV1) 49 Page 25
187 Aboue the Church, though to the shutting out of Christ saith Bellarm. Aboue Princes, for no secular can iudge him. Above the Church, though to the shutting out of christ Says Bellarmine Above Princes, for no secular can judge him. p-acp dt n1, cs p-acp dt vvg av pp-f np1 vvz np1 p-acp n2, p-acp dx j vmb vvi pno31. (3) sermon (DIV1) 49 Page 25
188 Therefore blesseth He a sword vpon the night of Christs nativity, giving it to some Prince his favorite, but never sending them the law or gospell. Therefore Blesses He a sword upon the night of Christ Nativity, giving it to Some Prince his favourite, but never sending them the law or gospel. av vvz pns31 dt n1 p-acp dt n1 pp-f npg1 n1, vvg pn31 p-acp d n1 po31 n1, p-acp av-x vvg pno32 dt n1 cc n1. (3) sermon (DIV1) 49 Page 25
189 I might stande to calculate the number of the beast expressed in three greeke characters, NONLATINALPHABET 666. c. 13.18. mentioned by Irenaeus, who had the names of Antichrist from them that saw Iohn, saith Acosta, he must be NONLATINALPHABET. I might stand to calculate the number of the beast expressed in three greek characters, 666. c. 13.18. mentioned by Irnaeus, who had the names of Antichrist from them that saw John, Says Acosta, he must be. pns11 vmd vvi p-acp vvb dt n1 pp-f dt n1 vvn p-acp crd jp n2, crd sy. crd. vvn p-acp np1, r-crq vhd dt n2 pp-f np1 p-acp pno32 cst vvd np1, vvz np1, pns31 vmb vbi. (3) sermon (DIV1) 50 Page 25
190 The Italians were called Latini, which noteth of what countrie the beast should come. The Italians were called Latini, which notes of what country the beast should come. dt np1 vbdr vvn np1, r-crq vvz pp-f r-crq n1 dt n1 vmd vvi. (3) sermon (DIV1) 50 Page 25
191 The Popes haue all their religion, service, prayers, lawes, decrees, writings, and translations in Latine, they preferre the Latin translations of the Bible before the Hebrew, and Greek; originals. The Popes have all their Religion, service, Prayers, laws, decrees, writings, and Translations in Latin, they prefer the Latin Translations of the bible before the Hebrew, and Greek; originals. dt n2 vhb d po32 n1, n1, n2, n2, n2, n2, cc n2 p-acp jp, pns32 vvb dt jp n2 pp-f dt n1 p-acp dt njp, cc jp; n2-jn. (3) sermon (DIV1) 50 Page 25
192 That the Pope is Antichrist, Antichrist must haue two hornes like a Lamb, and speake like a Dragon; so is the Pope, in words calling himselfe servant of servants, but indeed suffering to be worshipped. Antichrist must haue vpon his head, written a name, Mysterie. The Pope hath this word vpon his Crowne. Antichrist must sit in the Temple of God, Not that therefore the Church where the Pope is chiefe, is Christs true Church, That the Pope is Antichrist, Antichrist must have two horns like a Lamb, and speak like a Dragon; so is the Pope, in words calling himself servant of Servants, but indeed suffering to be worshipped. Antichrist must have upon his head, written a name, Mystery. The Pope hath this word upon his Crown. Antichrist must fit in the Temple of God, Not that Therefore the Church where the Pope is chief, is Christ true Church, cst dt n1 vbz np1, np1 vmb vhi crd n2 av-j dt n1, cc vvi av-j dt n1; av vbz dt n1, p-acp n2 vvg px31 n1 pp-f n2, p-acp av vvg pc-acp vbi vvn. np1 vmb vhi p-acp po31 n1, vvn dt n1, n1. dt n1 vhz d n1 p-acp po31 vvi. np1 vmb vvi p-acp dt n1 pp-f np1, xx cst av dt n1 c-crq dt n1 vbz j-jn, vbz npg1 j n1, (3) sermon (DIV1) 51 Page 25
193 and therefore all Protestants should bee ioyned to it, as Bellarmine reasoneth. and Therefore all Protestants should be joined to it, as Bellarmine reasoneth. cc av d n2 vmd vbi vvn p-acp pn31, c-acp np1 vvz. (3) sermon (DIV1) 51 Page 25
194 But it is called so because they whom he hath seduced were sometimes the Temple of God. As the Temple of Ierusalem was so called the holy place, But it is called so Because they whom he hath seduced were sometime the Temple of God. As the Temple of Ierusalem was so called the holy place, p-acp pn31 vbz vvn av c-acp pns32 r-crq pns31 vhz vvn vbdr av dt n1 pp-f np1. c-acp dt n1 pp-f np1 vbds av vvn dt j n1, (3) sermon (DIV1) 51 Page 26
195 when the abomination of desolation was in it, not as being so properly, but because it had beene once dedicated to Gods worship, saith Acosta. In the temple of God, that is insteed of the whole Church, saith S. Austin. Doth not the Pope so professing, to define any thing without a Councell. Antichrist denieth that Iesus is come in the flesh, and is Christ. 1. Ioh. 2.22. when the abomination of desolation was in it, not as being so properly, but Because it had been once dedicated to God's worship, Says Acosta. In the temple of God, that is instead of the Whole Church, Says S. Austin. Does not the Pope so professing, to define any thing without a Council. Antichrist Denieth that Iesus is come in the Flesh, and is christ. 1. John 2.22. c-crq dt n1 pp-f n1 vbds p-acp pn31, xx p-acp vbg av av-j, p-acp c-acp pn31 vhd vbn a-acp vvn p-acp npg1 n1, vvz np1. p-acp dt n1 pp-f np1, cst vbz av pp-f dt j-jn n1, vvz n1 np1. vdz xx dt n1 av vvg, pc-acp vvi d n1 p-acp dt n1. np1 vvz cst np1 vbz vvn p-acp dt n1, cc vbz np1. crd np1 crd. (3) sermon (DIV1) 51 Page 26
196 So doth the Pope, though not in grant, yet in ininference, overthrowing the truth of Christs humanity holding his whole humane body locally circumscribed in heaven, & at once (the same instant ) wholy present in ten thousand places on earth, without circūscriptiō, & that whole Christ is in the formes of bread with all his dimensions, every part hauing his own place & figure, So does the Pope, though not in grant, yet in ininference, overthrowing the truth of Christ humanity holding his Whole humane body locally circumscribed in heaven, & At once (the same instant) wholly present in ten thousand places on earth, without circumscription, & that Whole christ is in the forms of bred with all his dimensions, every part having his own place & figure, np1 vdz dt n1, cs xx p-acp vvb, av p-acp n1, vvg dt n1 pp-f npg1 n1 vvg po31 j-jn j n1 av-j vvn p-acp n1, cc p-acp a-acp (dt d j-jn) av-jn j p-acp crd crd n2 p-acp n1, p-acp n1, cc d j-jn np1 vbz p-acp dt n2 pp-f n1 p-acp d po31 n2, d n1 vhg po31 d n1 cc n1, (3) sermon (DIV1) 51 Page 26
197 & yet, so that hee is wholy in every part of the bread. Denieth our iustificatiō by faith in Christ, ascribing it to our own works. & yet, so that he is wholly in every part of the bred. Denieth our justification by faith in christ, ascribing it to our own works. cc av, av cst pns31 vbz av-jn p-acp d n1 pp-f dt n1. vvz po12 n1 p-acp n1 p-acp np1, vvg pn31 p-acp po12 d n2. (3) sermon (DIV1) 51 Page 26
198 Denieth Christs satisfaction, as his Proselites doe, while they hold a payment of our vtmost farthings in a devised Purgatory. Christs mediation while they implore others to aide them. Denieth Christ satisfaction, as his Proselytes do, while they hold a payment of our utmost farthings in a devised Purgatory. Christ mediation while they implore Others to aid them. vvz npg1 n1, p-acp po31 n2 vdb, cs pns32 vvb dt n1 pp-f po12 j n2 p-acp dt j-vvn n1. npg1 n1 cs pns32 vvb n2-jn pc-acp vvi pno32. (3) sermon (DIV1) 51 Page 26
199 Adoring Angels, Saints, Bread, Reliques, Crosses, Images What offals haue they to allure Proselites out of this Kingdome, who with Noahs crow fly out of the Arke, without any mind of returne, at least without any good mind if they returne, Immunities to warrant sin, Indulgences to remit sinne, Iubilees for libertie, Libels of contumely, Exemptions from loyaltie, pretence of conscience, promise of preferment, faculties for treason and murthers of the Lordes annointed, facilities to climb heaven, not by Iacobs ladder (the grace of Christ ) but by merits of Saints, supererogation of workes, and pardons of Popes, sinfull, miserable, all of them, abominable many of them. Adoring Angels, Saints, Bred, Relics, Crosses, Images What offals have they to allure Proselytes out of this Kingdom, who with Noahs crow fly out of the Ark, without any mind of return, At least without any good mind if they return, Immunities to warrant since, Indulgences to remit sin, Jubilees for liberty, Libels of contumely, Exemptions from loyalty, pretence of conscience, promise of preferment, faculties for treason and murders of the lords anointed, facilities to climb heaven, not by Iacobs ladder (the grace of christ) but by merits of Saints, supererogation of works, and Pardons of Popes, sinful, miserable, all of them, abominable many of them. vvg n2, n2, n1, n2, n2, n2 r-crq n2 vhb pns32 pc-acp vvi n2 av pp-f d n1, r-crq p-acp npg1 vvb vvi av pp-f dt n1, p-acp d n1 pp-f n1, p-acp ds p-acp d j n1 cs pns32 vvb, n2 pc-acp vvi n1, n2 pc-acp vvi n1, n2 p-acp n1, n2 pp-f n1, n2 p-acp n1, n1 pp-f n1, vvb pp-f n1, n2 p-acp n1 cc n2 pp-f dt ng1 vvn, n2 pc-acp vvi n1, xx p-acp npg1 n1 (dt vvb pp-f np1) p-acp p-acp vvz pp-f n2, n1 pp-f n2, cc n2 pp-f n2, j, j, d pp-f pno32, j d pp-f pno32. (3) sermon (DIV1) 51 Page 27
200 Gr. 9. refused the Gospell of Christ, and insteed there of substituted a legend, compiled by a Monke named Cyril. Pope Paulus Venetus painted himselfe, desiring to seeme a woman. Pope Hildebrand, Gr. 7. whome all good men saw, to be of the kingdome of Antichrist (saith Aventinus ) though Bellarmine cald him a Saint, caused Pope victor the 2 to bee empoysoned in the wine of the Eucharist, and cast his God into the fire, because it answered him not of his event in war with Hen. 4. Leo 10. vpon the day of his coronation spent one hundred thousand Duckets, Great 9. refused the Gospel of christ, and instead there of substituted a legend, compiled by a Monk nam Cyril. Pope Paulus Venetus painted himself, desiring to seem a woman. Pope Hildebrand, Great 7. whom all good men saw, to be of the Kingdom of Antichrist (Says Aventinus) though Bellarmine called him a Saint, caused Pope victor the 2 to be empoisoned in the wine of the Eucharist, and cast his God into the fire, Because it answered him not of his event in war with Hen. 4. Leo 10. upon the day of his coronation spent one hundred thousand Ducats, np1 crd vvd dt n1 pp-f np1, cc av a-acp pp-f vvn dt n1, vvd p-acp dt n1 vvn np1. n1 np1 np1 vvn px31, vvg pc-acp vvi dt n1. n1 np1, np1 crd ro-crq d j n2 vvd, pc-acp vbi pp-f dt n1 pp-f np1 (vvz np1) cs np1 vvd pno31 dt n1, vvd n1 n1 dt crd pc-acp vbi vvn p-acp dt n1 pp-f dt n1, cc vvd po31 n1 p-acp dt n1, c-acp pn31 vvd pno31 xx pp-f po31 n1 p-acp n1 p-acp n1. crd np1 crd p-acp dt n1 pp-f po31 n1 vvn crd crd crd n2, (3) sermon (DIV1) 52 Page 27
201 and called the Gospell of Christ a fable, as Guicciardine telleth, Iohn the 12 dranke to the Divell. Luit prand. rer. and called the Gospel of christ a fable, as Guicciardini Telleth, John the 12 drank to the devil. Luit prand. rer. cc vvd dt n1 pp-f np1 dt n1, c-acp np1 vvz, np1 dt crd vvd p-acp dt n1. np1 n1. n1. (3) sermon (DIV1) 52 Page 27
202 Europ. l. 6. c. 6. The whole Councel of Constance Sess. 11. concludeth of Iohn 23. Atempore iuventutis suae, From the time of his youth, he was ever of an evill disposition, shamelesse, vnchast, a lyar, disobedient to his Parents, Europe. l. 6. c. 6. The Whole Council of Constance Sess. 11. Concludeth of John 23. Atempore Youth suae, From the time of his youth, he was ever of an evil disposition, shameless, unchaste, a liar, disobedient to his Parents, np1. n1 crd sy. crd dt j-jn n1 pp-f np1 np1 crd vvz pp-f np1 crd av fw-la fw-la, p-acp dt n1 pp-f po31 n1, pns31 vbds av pp-f dt j-jn n1, j, j, dt n1, j p-acp po31 n2, (3) sermon (DIV1) 52 Page 27
203 and given to many other vices. and given to many other vices. cc vvn p-acp d j-jn n2. (3) sermon (DIV1) 52 Page 27
204 Innocentius 8, had 16 bastards by severall strumpets, Octo nocens pueros genuit totidemque puellas Hunc merito poterit dicere Roma patrem. Innocentius 8, had 16 bastards by several strumpets, Octo Nocens pueros genuit totidemque puellas Hunc merito poterit dicere Roma patrem. np1 crd, vhd crd n2 p-acp j n2, fw-la fw-la n2 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-it fw-la. (3) sermon (DIV1) 52 Page 27
205 Many Popes are vsually praised for goodnesse, not exceeding others in wickednesse, so they witnes of one, Bonus Pontifex, nihil memoria dignum reliquit, of Another Nisi podagram habuisset nesciremus. Many Popes Are usually praised for Goodness, not exceeding Others in wickedness, so they witness of one, Bonus Pontifex, nihil memoria dignum reliquit, of another Nisi podagram habuisset nesciremus. d n2 vbr av-j vvn p-acp n1, xx vvg n2-jn p-acp n1, av pns32 vvi pp-f crd, fw-la np1, fw-la fw-la fw-la fw-la, pp-f j-jn fw-la n1 fw-la fw-la. (3) sermon (DIV1) 53 Page 27
206 Many haue beene trised away suddenly, it being suspected they would be over good. They may haue the testimony of one of their owne who afterward was Pope himselfe ( Aene as Sylvius ) If time would permit I could bring forth many examples of Romane Bishops that were sound either to be Heretiques or else defiled with other vices, yet all must be stiled Popes of godly memory because say their Scribes, we herein respect not what they did but what it became thē to haue done, by which reason, the honour of bonae memoriae belongeth to Ieroboam amongst the Kings, Balaam amongst the Prophets, Iudas amongst the Apostles. He must know all things, erre in nothing, direct, informe, animate, expound scriptures, canonize saints, forgiue sins, create new Articles of faith, and in all these be as absolute as his maker. He must encroach vpon the offices of Christ. His Kingdome, Priesthood, Prophecie. Many have been triced away suddenly, it being suspected they would be over good. They may have the testimony of one of their own who afterwards was Pope himself (Aene as Sylvius) If time would permit I could bring forth many Examples of Roman Bishops that were found either to be Heretics or Else defiled with other vices, yet all must be styled Popes of godly memory Because say their Scribes, we herein respect not what they did but what it became them to have done, by which reason, the honour of bonae Memoriae belongeth to Jeroboam among the Kings, balaam among the prophets, Iudas among the Apostles. He must know all things, err in nothing, Direct, inform, animate, expound Scriptures, canonise Saints, forgive Sins, create new Articles of faith, and in all these be as absolute as his maker. He must encroach upon the Offices of christ. His Kingdom, Priesthood, Prophecy. d vhb vbn vvn av av-j, pn31 vbg vvn pns32 vmd vbi p-acp j. pns32 vmb vhi dt n1 pp-f crd pp-f po32 d r-crq av vbds n1 px31 (j c-acp np1) cs n1 vmd vvi pns11 vmd vvi av d n2 pp-f jp n2 cst vbdr j av-d pc-acp vbi n2 cc av vvn p-acp j-jn n2, av d vmb vbi vvn n2 pp-f j n1 c-acp vvb po32 n2, pns12 av vvb xx r-crq pns32 vdd p-acp r-crq pn31 vvd pno32 pc-acp vhi vdn, p-acp r-crq n1, dt n1 pp-f fw-la fw-la vvz p-acp np1 p-acp dt n2, np1 p-acp dt n2, np1 p-acp dt n2. pns31 vmb vvi d n2, vvb p-acp pix, vvb, vvb, vvi, vvb n2, vvb n2, vvb n2, vvb j n2 pp-f n1, cc p-acp d d vbb c-acp j p-acp po31 n1. pns31 vmb vvi p-acp dt n2 pp-f np1. po31 n1, n1, n1. (3) sermon (DIV1) 54 Page 28
207 O yee heavens bee astonished at this, and let all Christian hearts tremble to heare such blasphemies. Looke vpon all the succession from Pope Boniface 3 downeward, and you wil confesse it is Antichrist. Oh ye heavens be astonished At this, and let all Christian hearts tremble to hear such Blasphemies. Look upon all the succession from Pope Boniface 3 downward, and you will confess it is Antichrist. uh pn22 n2 vbb vvn p-acp d, cc vvb d np1 n2 vvb pc-acp vvi d n2. vvb p-acp d dt n1 p-acp n1 np1 crd av-j, cc pn22 vmb vvi pn31 vbz np1. (3) sermon (DIV1) 54 Page 28
208 I say nothing of the now Pope Paule 5, Burghesius, but what the Seminarie Priests sometimes spake of him: I say nothing of thee now Pope Paul 5, Burghesius, but what the Seminary Priests sometime spoke of him: pns11 vvb pix pp-f pno32 av n1 np1 crd, np1, p-acp r-crq dt n1 n2 av vvd pp-f pno31: (3) sermon (DIV1) 55 Page 28
209 He is a rash speaker, a headie vndertaker, of a violent spirit, impatient of contradiction. Hee challengeth the succession of Peter, and name of Paul, but followeth neither. He is a rash speaker, a heady undertaker, of a violent Spirit, impatient of contradiction. He Challengeth the succession of Peter, and name of Paul, but follows neither. pns31 vbz dt j n1, dt j n1, pp-f dt j n1, j pp-f n1. pns31 vvz dt n1 pp-f np1, cc n1 pp-f np1, p-acp vvz av-d. (3) sermon (DIV1) 55 Page 28
210 I search not over farre, their orders of Benedict, which hath beene so fruitfull, that they say all the new orders which in latter times haue broken out are but little springs and drops, & this the Ocean which hath sent out 52 Popes, 200 Cardinals; 1600 Archbishops, 4000 Bishops, & 50000 Saints approued by the Church. I search not over Far, their order of Benedict, which hath been so fruitful, that they say all the new order which in latter times have broken out Are but little springs and drops, & this the Ocean which hath sent out 52 Popes, 200 Cardinals; 1600 Archbishop's, 4000 Bishops, & 50000 Saints approved by the Church. pns11 vvb xx p-acp av-j, po32 n2 pp-f np1, r-crq vhz vbn av j, cst pns32 vvb d dt j n2 r-crq p-acp d n2 vhb vvn av vbr cc-acp j vvz cc n2, cc d dt n1 r-crq vhz vvn av crd n2, crd n2; crd ng1, crd n2, cc crd n2 vvn p-acp dt n1. (3) sermon (DIV1) 55 Page 29
211 Looke on their pardons. Leo 10, for onely rehearsing the Lords Prayer, and thrise repeating the name of Iesus, gieuing 3000 yeares indulgence. Look on their Pardons. Leo 10, for only rehearsing the lords Prayer, and thrice repeating the name of Iesus, gieuing 3000 Years indulgence. n1 p-acp po32 n2. np1 crd, c-acp av-j vvg dt n2 n1, cc av vvg dt n1 pp-f np1, vvg crd ng2 n1. (3) sermon (DIV1) 55 Page 29
212 Boniface acknowledging so many Indulgences to be in that one Church of Lateran, that none but God can number them. Boniface acknowledging so many Indulgences to be in that one Church of Lateran, that none but God can number them. np1 vvg av d n2 pc-acp vbi p-acp d crd n1 pp-f np1, cst pix cc-acp np1 vmb vvi pno32. (3) sermon (DIV1) 55 Page 29
213 Indulgences are giuen not onely to the Franciscans themselues, but to their Parents, to any which die in their habits, to any which desire they may doe soe, to those who are wrapped in it after death, Indulgences Are given not only to the Franciscans themselves, but to their Parents, to any which die in their habits, to any which desire they may do so, to those who Are wrapped in it After death, n2 vbr vvn xx av-j p-acp dt np1 px32, cc-acp p-acp po32 n2, p-acp d r-crq vvb p-acp po32 n2, p-acp d r-crq vvb pns32 vmb vdi av, p-acp d r-crq vbr vvn p-acp pn31 p-acp n1, (3) sermon (DIV1) 56 Page 29
214 though they did not desire it, and fiue yeares indulgence to those who doe but kisse it. though they did not desire it, and fiue Years indulgence to those who do but kiss it. cs pns32 vdd xx vvi pn31, cc crd ng2 n1 p-acp d r-crq vdb p-acp vvi pn31. (3) sermon (DIV1) 56 Page 29
215 Their Cardinals are so bound to the Pope, that it is not lawfull for them without license, Their Cardinals Are so bound to the Pope, that it is not lawful for them without license, po32 ng1 vbr av vvn p-acp dt n1, cst pn31 vbz xx j p-acp pno32 p-acp n1, (3) sermon (DIV1) 56 Page 29
216 first obtained from him to bee let bloud in a fever, yet he calleth them his brothers, Princes of the world and Co-iudges of the whole earth. First obtained from him to be let blood in a fever, yet he calls them his Brother's, Princes of the world and Co-iudges of the Whole earth. ord vvn p-acp pno31 pc-acp vbi vvn n1 p-acp dt n1, av pns31 vvz pno32 po31 n2, ng1 pp-f dt n1 cc n2 pp-f dt j-jn n1. (3) sermon (DIV1) 56 Page 29
217 I leaue their Priests and Iesuits, spirits of the Divell in many places of this land, breathing out infections, I leave their Priests and Iesuits, spirits of the devil in many places of this land, breathing out infections, pns11 vvb po32 n2 cc np2, n2 pp-f dt n1 p-acp d n2 pp-f d n1, vvg av n2, (3) sermon (DIV1) 57 Page 29
218 But blessed be the name of the Lord, who hath sent vs a North wind, as is prophecied c. But blessed be the name of the Lord, who hath sent us a North wind, as is prophesied c. cc-acp j-vvn vbb dt n1 pp-f dt n1, r-crq vhz vvn pno12 dt n1 n1, c-acp vbz vvn sy. (3) sermon (DIV1) 57 Page 29
219 16.13. to driue away these Popish frogges to the place whence they came where they are dealt with as the old Romans did with their dogs in the capitol; vnlesse they did barke, their legges were broken, 16.13. to driven away these Popish frogs to the place whence they Come where they Are dealt with as the old Romans did with their Dogs in the capitol; unless they did bark, their legs were broken, crd. pc-acp vvi av d j n2 p-acp dt n1 c-crq pns32 vvd c-crq pns32 vbr vvn p-acp p-acp dt j npg1 vdd p-acp po32 n2 p-acp dt n1; cs pns32 vdd vvi, po32 n2 vbdr vvn, (3) sermon (DIV1) 57 Page 29
220 so these vnlesse they libell against he worthiest of our Saints, or often contradict things against conscience, they haue neither countenance nor maintenance. I enter not into their Monasteries 225044, as Durus de Paschalo reckons thē, were the cause that there were 6000 Infants heades found in a fish-pond: so these unless they libel against he Worthiest of our Saints, or often contradict things against conscience, they have neither countenance nor maintenance. I enter not into their Monasteries 225044, as Durus de Paschalo reckons them, were the cause that there were 6000 Infants Heads found in a fishpond: av d cs pns32 vvi p-acp pns31 js pp-f po12 n2, cc av vvb n2 p-acp n1, pns32 vhb dx n1 ccx n1. pns11 vvb xx p-acp po32 n2 crd, c-acp np1 fw-fr np1 vvz pno32, vbdr dt n1 cst a-acp vbdr crd n2 n2 vvn p-acp dt n1: (3) sermon (DIV1) 57 Page 29
221 neither lead you into their bloudie inquisitions, or horrid dungeons, but ende this circūstance with that advise of S. Steven, O saue your selus from this wicked Antichristian generation; neither led you into their bloody inquisitions, or horrid dungeons, but end this circumstance with that Advice of S. Steven, Oh save your selves from this wicked Antichristian generation; dx n1 pn22 p-acp po32 j n2, cc j n2, p-acp n1 d n1 p-acp d n1 pp-f n1 np1, uh vvb po22 n2 p-acp d j jp n1; (3) sermon (DIV1) 57 Page 30
222 and so I hasten to my last part. The punishment of Babylon: plagues. and so I hasten to my last part. The punishment of Babylon: plagues. cc av pns11 vvb p-acp po11 ord n1. dt n1 pp-f np1: n2. (3) sermon (DIV1) 57 Page 30
223 The plagues of Babylon for her persecuting the Church are many, Mortalitie, Beasts, Famine, c. 6.8. sores, bloud shed by sea and land, c. 9.10.11. wounding with the sword, c. 13.14. vnseasonable & distēpred aires darkning her kingdom, c. 16. & here plagues, Whēce this doctrine appeareth. The plagues of Babylon for her persecuting the Church Are many, Mortality, Beasts, Famine, c. 6.8. sores, blood shed by sea and land, c. 9.10.11. wounding with the sword, c. 13.14. unseasonable & distempered airs darkening her Kingdom, c. 16. & Here plagues, Whence this Doctrine appears. dt n2 pp-f np1 p-acp po31 vvg dt n1 vbr d, n1, n2, n1, sy. crd. n2, n1 vvb p-acp n1 cc n1, sy. crd. vvg p-acp dt n1, sy. crd. j cc j-vvn n2 n-vvg po31 n1, sy. crd cc av n2, q-crq d n1 vvz. (3) sermon (DIV1) 58 Page 30
224 God in iustice will be revenged vpon the enimies of his Church. The proofs of this are many. God in Justice will be revenged upon the enemies of his Church. The proofs of this Are many. np1 p-acp n1 vmb vbi vvn p-acp dt n2 pp-f po31 n1. dt n2 pp-f d vbr d. (3) sermon (DIV1) 58 Page 30
225 What Tyrāt hath escaped without some iudgment? Domitian is slain with the daggers of his own servāts, his wife consenting. What Tyrant hath escaped without Some judgement? Domitian is slave with the daggers of his own Servants, his wife consenting. q-crq n1 vhz vvn p-acp d n1? np1 vbz vvn p-acp dt n2 pp-f po31 d n2, po31 n1 vvg. (3) sermon (DIV1) 58 Page 30
226 Adrian, after he had crucified at once ten thousand Christians, hath an issue of bloud, spitteth out his lungs, and is so afflicted with a Dropsie, that he would haue laid violent hands vpon himselfe. Adrian, After he had Crucified At once ten thousand Christians, hath an issue of blood, spitteth out his lungs, and is so afflicted with a Dropsy, that he would have laid violent hands upon himself. np1, c-acp pns31 vhd vvn p-acp a-acp crd crd np1, vhz dt n1 pp-f n1, vvz av po31 n2, cc vbz av vvn p-acp dt n1, cst pns31 vmd vhi vvn j n2 p-acp px31. (3) sermon (DIV1) 58 Page 30
227 Valerian by the meanes of the K of Persia is flaied aliue, powdred with salt. Valerian by the means of the K of Persiam is flayed alive, powdered with salt. np1 p-acp dt n2 pp-f dt n1 pp-f np1 vbz vvn j, vvn p-acp n1. (3) sermon (DIV1) 58 Page 30
228 Dioclesiā thrusting the Christians out of their offices, and burning their Bibles, had his house fired with lightning, Dioclesiā thrusting the Christians out of their Offices, and burning their Bibles, had his house fired with lightning, np1 vvg dt np1 av pp-f po32 n2, cc vvg po32 np1, vhd po31 n1 vvn p-acp n1, (3) sermon (DIV1) 58 Page 30
229 & himselfe so terrified with thunder, that in a madnesse he killed himselfe. Maximinus, rotteth with wormes; & himself so terrified with thunder, that in a madness he killed himself. Maximinus, rotteth with worms; cc px31 av vvn p-acp n1, cst p-acp dt n1 pns31 vvd px31. np1, vvz p-acp n2; (3) sermon (DIV1) 58 Page 30
230 and the apple of his eye falleth out. Aurelian hath his throat cut. Morindus is devoured of a monster that came out of the Irish seas. and the apple of his eye falls out. Aurelian hath his throat Cut. Morindus is devoured of a monster that Come out of the Irish Seas. cc dt n1 pp-f po31 n1 vvz av. jp vhz po31 n1 vvn. np1 vbz vvn pp-f dt n1 cst vvd av pp-f dt jp n2. (3) sermon (DIV1) 58 Page 30
231 Cerinthus hath a hot house to fall vpō him. Arrius voided his guts. Cerinthus hath a hight house to fallen upon him. Arius voided his guts. np1 vhz dt j n1 pc-acp vvi p-acp pno31. npg1 vvn po31 n2. (3) sermon (DIV1) 58 Page 30
232 So Rome must fall, but when, whether in the yeare of our Lord 1639, as some determine it, I dare not conclude, So Room must fallen, but when, whither in the year of our Lord 1639, as Some determine it, I Dare not conclude, av vvb vmb vvi, cc-acp c-crq, cs p-acp dt n1 pp-f po12 n1 crd, c-acp d vvb pn31, pns11 vvb xx vvi, (3) sermon (DIV1) 58 Page 30
233 or whether by the tenne hornes, c. 17.16. that is, as some insinuate by the ten Kingdomes of Europe, England, Scotland, Germany, France, Spaine, Denmarke, Sueueland, Poland, Russia, & Hungary I will not search. or whither by the tenne horns, c. 17.16. that is, as Some insinuate by the ten Kingdoms of Europe, England, Scotland, Germany, France, Spain, Denmark, Sueueland, Poland, Russia, & Hungary I will not search. cc cs p-acp dt crd n2, sy. crd. cst vbz, p-acp d vvb p-acp dt crd n2 pp-f np1, np1, np1, np1, np1, np1, np1, np1, np1, np1, cc np1 pns11 vmb xx vvi. (3) sermon (DIV1) 58 Page 31
234 Wee knowe that of these, the beast hath lost the most, the others in France, Spain and Venice, doe groane vnder the heauie yoke of the Pope, we know that of these, the beast hath lost the most, the Others in France, Spain and Venice, do groan under the heavy yoke of the Pope, pns12 vvb d pp-f d, dt n1 vhz vvn dt av-ds, dt n2-jn p-acp np1, np1 cc np1, vdb n1 p-acp dt j n1 pp-f dt n1, (3) sermon (DIV1) 58 Page 31
235 and must shake him of, so that the prophecies must be fulfilled, It is fallen, It is fallen, c. 14.8. A noysome and grievous sore shall fall vpon it. c. 16.2. Her plagues shall come in one day, death and mourning, & famine, and she shall be vtterly burnt with fire, c. 18.8. It shall be cast downe like a great milstone into the bottom of the sea. c. 18.21. The voice of Harpers and Musitians, and Pipers, and Trumpetters, shall be heard no more in it. and must shake him of, so that the prophecies must be fulfilled, It is fallen, It is fallen, c. 14.8. A noisome and grievous soar shall fallen upon it. c. 16.2. Her plagues shall come in one day, death and mourning, & famine, and she shall be utterly burned with fire, c. 18.8. It shall be cast down like a great millstone into the bottom of the sea. c. 18.21. The voice of Harpers and Musicians, and Pipers, and Trumpeters, shall be herd no more in it. cc vmb vvi pno31 pp-f, av cst dt n2 vmb vbi vvn, pn31 vbz vvn, pn31 vbz vvn, sy. crd. dt j cc j n1 vmb vvi p-acp pn31. sy. crd. po31 n2 vmb vvi p-acp crd n1, n1 cc vvg, cc n1, cc pns31 vmb vbi av-j vvn p-acp n1, sy. crd. pn31 vmb vbi vvn a-acp av-j dt j n1 p-acp dt n1 pp-f dt n1. sy. crd. dt n1 pp-f np1 cc n2, cc n2, cc n2, vmb vbi vvn av-dx av-dc p-acp pn31. (3) sermon (DIV1) 58 Page 31
236 No crafts-man shall be found in it, nor the sound of a milstone heard in it. No craftsman shall be found in it, nor the found of a millstone herd in it. dx n1 vmb vbi vvn p-acp pn31, ccx dt n1 pp-f dt n1 vvn p-acp pn31. (3) sermon (DIV1) 58 Page 31
237 The light of a candle shall shine no more in it. The voice of the bridegroome and the bride shall bee heard no more in it. The Light of a candle shall shine no more in it. The voice of the bridegroom and the bride shall be herd no more in it. dt n1 pp-f dt n1 vmb vvi av-dx dc p-acp pn31. dt n1 pp-f dt n1 cc dt n1 vmb vbi vvn av-dx av-dc p-acp pn31. (3) sermon (DIV1) 58 Page 31
238 The Lord doth the greatest exploits either by himselfe without meanes as he overthrew the Moabits and others. The Lord does the greatest exploits either by himself without means as he overthrew the Moabites and Others. dt n1 vdz dt js n2 d p-acp px31 p-acp n2 c-acp pns31 vvd dt n2 cc n2-jn. (3) sermon (DIV1) 58 Page 31
239 As he destroyed Pharaoh, as he overthrew Iericho, & the Assyrians. Or by weak meanes as the innumerable army of the Madianits by Gedeons 300. as the Philistins by Ionathan and his armour bearer. As he destroyed Pharaoh, as he overthrew Jericho, & the Assyrians. Or by weak means as the innumerable army of the Midianites by Gedeons 300. as the philistines by Ionathan and his armour bearer. p-acp pns31 vvd np1, c-acp pns31 vvd np1, cc dt njp2. cc p-acp j n2 p-acp dt j n1 pp-f dt np2 p-acp np1 crd p-acp dt njp2 p-acp np1 cc po31 n1 n1. (3) sermon (DIV1) 58 Page 31
240 As the Kings of Sodome by Abraham, and his family, Goliah by David, Sisera by Iael. It is in vaine then to aske how Rome shall fall. As the Kings of Sodom by Abraham, and his family, Goliath by David, Sisera by Jael. It is in vain then to ask how Room shall fallen. p-acp dt n2 pp-f np1 p-acp np1, cc po31 n1, np1 p-acp np1, np1 p-acp np1. pn31 vbz p-acp j av pc-acp vvi c-crq vvb vmb vvi. (3) sermon (DIV1) 58 Page 31
241 God can doe it. Two foundations cannot stand at once. God can do it. Two foundations cannot stand At once. np1 vmb vdi pn31. crd n2 vmbx vvi p-acp a-acp. (3) sermon (DIV1) 58 Page 31
242 The Lord shall consume that wicked man, with the breath of his mouth, and abolish him with the brightnesse of his comming. The Lord shall consume that wicked man, with the breath of his Mouth, and Abolah him with the brightness of his coming. dt n1 vmb vvi d j n1, p-acp dt n1 pp-f po31 n1, cc vvi pno31 p-acp dt n1 pp-f po31 n-vvg. (3) sermon (DIV1) 58 Page 31
243 Even so come Lord Iesus, come quickly. Even so come Lord Iesus, come quickly. np1 av vvn n1 np1, vvb av-j. (3) sermon (DIV1) 58 Page 31
244 So hee will, though iniquitie for a while get the vpper hand, by corrupt subtiltie, by the proud and false vaunts of antiquitie, vniversalitie, and succession, By the glorious shewes of their processions, the gaudy ornaments of their altars, the pomp of their services, the triumphs of their festivals. By their taking the best opportunitie, to worke vpon those which are either most vnable to resist, So he will, though iniquity for a while get the upper hand, by corrupt subtlety, by the proud and false vaunts of antiquity, universality, and succession, By the glorious shows of their procession, the gaudy Ornament of their Altars, the pomp of their services, the Triumphos of their festivals. By their taking the best opportunity, to work upon those which Are either most unable to resist, av pns31 vmb, cs n1 p-acp dt n1 vvb dt jc n1, p-acp j n1, p-acp dt j cc j n2 pp-f n1, n1, cc n1, p-acp dt j n2 pp-f po32 n2, dt j n2 pp-f po32 n2, dt n1 pp-f po32 n2, dt n2 pp-f po32 n2. p-acp po32 vvg dt js n1, pc-acp vvi p-acp d r-crq vbr d av-ds j pc-acp vvi, (3) sermon (DIV1) 58 Page 32
245 or most like to bestead them. By their rewards of the Calender or red-hat. By the conioynd labours of whole societies, directed to one end, or most like to besteaded them. By their rewards of the Calendar or red-hat. By the conjoined labours of Whole societies, directed to one end, cc av-ds av-j p-acp vvn pno32. p-acp po32 n2 pp-f dt n1 cc n1. p-acp dt vvn n2 pp-f j-jn n2, vvn p-acp crd n1, (3) sermon (DIV1) 58 Page 32
246 and shrouded vnder the title of one Author. By large maintenances raysed from the death-beds of some giltie benefactors. and shrouded under the title of one Author. By large maintenances raised from the deathbeds of Some guilty benefactors. cc vvn p-acp dt n1 pp-f crd n1. p-acp j n2 vvn p-acp dt n2 pp-f d j n2. (3) sermon (DIV1) 58 Page 32
247 By their pretended myracles, wilfull vntruths, bloudy inquisitions, depravation of ancient witnesses, expurgation of their own, condemnation of our writers, glorious titles, craftie changes of names, shapes, habits, conditions, and multitudes of Actors. But we haue not so learned Christ, Wee haue receaued the plaine truth, Let vs stand fast to it only. By their pretended Miracles, wilful untruths, bloody inquisitions, depravation of ancient Witnesses, expurgation of their own, condemnation of our writers, glorious titles, crafty changes of names, shapes, habits, conditions, and Multitudes of Actors. But we have not so learned christ, we have received the plain truth, Let us stand fast to it only. p-acp po32 j-vvn n2, j n2, j n2, n1 pp-f j n2, n1 pp-f po32 d, n1 pp-f po12 n2, j n2, j vvz pp-f n2, n2, n2, n2, cc n2 pp-f n2. cc-acp pns12 vhb xx av j np1, pns12 vhb vvn dt j n1, vvb pno12 vvi av-j p-acp pn31 av-j. (3) sermon (DIV1) 58 Page 32
248 O let it never bee said that our carelesnesse, indifferencie, and idlenesse shall ayde them, and wrong our selues. O let it never be said that our carelessness, indifferency, and idleness shall aid them, and wrong our selves. sy vvb pn31 av-x vbi vvn d po12 n1, n1, cc n1 vmb vvi pno32, cc vvb po12 n2. (3) sermon (DIV1) 58 Page 32
249 Wee haue a good King (and long may we haue him) who in the lists of controversie, may grapple with Antichrist for his triple crown. we have a good King (and long may we have him) who in the lists of controversy, may grapple with Antichrist for his triple crown. pns12 vhb dt j n1 (cc av-j vmb pns12 vhi pno31) r-crq p-acp dt n2 pp-f n1, vmb vvi p-acp np1 p-acp po31 j n1. (3) sermon (DIV1) 58 Page 32
250 We haue those Bishops, who may iustly challenge the whole Consistory of Rome. We haue as many learned Doctors, and true hearted Divines, as no nation vnder heauen more. We have those Bishops, who may justly challenge the Whole Consistory of Rome. We have as many learned Doctors, and true hearted Divines, as no Nation under heaven more. pns12 vhb d n2, r-crq vmb av-j vvi dt j-jn n1 pp-f np1. pns12 vhb p-acp d j n2, cc j j-vvn vvz, p-acp dx n1 p-acp n1 av-dc. (3) sermon (DIV1) 58 Page 32
251 Christendome hath not the like two flourishing Vniversities. We want nothing, & shall we be wanting to our selues. Christendom hath not the like two flourishing Universities. We want nothing, & shall we be wanting to our selves. np1 vhz xx dt j crd vvg n2. pns12 vvb pix, cc vmb pns12 vbb vvg p-acp po12 n2. (3) sermon (DIV1) 58 Page 32
252 The cause is Gods, & in spight of the gates of hell, shall succed, though we were not, our neglect may slacken the pace of truth, It cannot stay the passage. The cause is God's, & in spite of the gates of hell, shall succeed, though we were not, our neglect may slacken the pace of truth, It cannot stay the passage. dt n1 vbz n2, cc p-acp n1 pp-f dt n2 pp-f n1, vmb vvi, cs pns12 vbdr xx, po12 n1 vmb vvn dt n1 pp-f n1, pn31 vmbx vvi dt n1. (3) sermon (DIV1) 58 Page 33
253 Our Honourable mother, hath had a religious founder King Alfred that stood for the vse of the Scripture to the Laitie against the Pope. Ioh. Patritius his Reader, that spake against transubstantiation, Many honest simple people that defended Rome to be Babylon. Occam that wrote a book against Pope Clement calling him Antichrist. Let not vs goe backward. Our Honourable mother, hath had a religious founder King Alfred that stood for the use of the Scripture to the Laity against the Pope. John Patritius his Reader, that spoke against transubstantiation, Many honest simple people that defended Room to be Babylon. Occam that wrote a book against Pope Clement calling him Antichrist. Let not us go backward. po12 j n1, vhz vhn dt j n1 n1 np1 cst vvd p-acp dt n1 pp-f dt n1 p-acp dt np1 p-acp dt n1. np1 np1 po31 n1, cst vvd p-acp n1, d j j n1 cst vvd vvi pc-acp vbi np1. np1 cst vvd dt n1 p-acp n1 j vvg pno31 np1. vvb xx pno12 vvi av-j. (3) sermon (DIV1) 58 Page 33
254 It is recorded of Craesus, that being in danger to be slaine in the warre, his sonne who had till that time beene dumbe, seeing his father in that estate, cryed out O man kill not Craesus. It is recorded of Croesus, that being in danger to be slain in the war, his son who had till that time been dumb, seeing his father in that estate, cried out Oh man kill not Croesus. pn31 vbz vvn pp-f np1, cst vbg p-acp n1 pc-acp vbi vvn p-acp dt n1, po31 n1 r-crq vhd p-acp d n1 vbn j, vvg po31 n1 p-acp d n1, vvd av uh n1 vvb xx np1. (3) sermon (DIV1) 59 Page 33
255 Religion in many Places weepeth and is ready to bleed, If ever any amongst vs were hetherto silent, let their zeale now reuiue it. Religion in many Places weeps and is ready to bleed, If ever any among us were hitherto silent, let their zeal now revive it. n1 p-acp d n2 vvz cc vbz j p-acp vvb, cs av d p-acp pno12 vbdr av j, vvb po32 n1 av vvi pn31. (3) sermon (DIV1) 59 Page 33
256 Pyrrhus said he woone more cities by the industrie of his Oratour Cineas, then he took by force of arms; Let our faithfull preaching the word without minsing or singularitie, or Popish and false allegations against those blessed men of God, Calvin, Beza, & the rest, win more soules, then the circumventing stratagems of the Iesuits. Let me speake to you Nobly and Honourably descended flowers of this garden of the muses, the Paradise of God, sonnes of so worthy Fathers. Phyrrhus said he won more cities by the industry of his Orator Cineas, then he took by force of arms; Let our faithful preaching the word without mincing or singularity, or Popish and false allegations against those blessed men of God, calvin, Beza, & the rest, win more Souls, then the circumventing stratagems of the Iesuits. Let me speak to you Nobly and Honourably descended flowers of this garden of the muses, the Paradise of God, Sons of so worthy Father's. np1 vvd pns31 vvn dc n2 p-acp dt n1 pp-f po31 n1 np1, av pns31 vvd p-acp n1 pp-f n2; vvb po12 j vvg dt n1 p-acp vvg cc n1, cc j cc j n2 p-acp d j-vvn n2 pp-f np1, np1, np1, cc dt n1, vvb dc n2, av dt vvg n2 pp-f dt np2. vvb pno11 vvi p-acp pn22 av-j cc av-j vvn n2 pp-f d n1 pp-f dt n2, dt n1 pp-f np1, n2 pp-f av j n2. (3) sermon (DIV1) 60 Page 33
257 Season your studies with the reading of the word, Let not the booke of the Law depart out of your hands, meditate in it day and night. Let the Poet encourage you. Season your studies with the reading of the word, Let not the book of the Law depart out of your hands, meditate in it day and night. Let the Poet encourage you. n1 po22 vvz p-acp dt n-vvg pp-f dt n1, vvb xx dt n1 pp-f dt n1 vvb av pp-f po22 n2, vvi p-acp pn31 n1 cc n1. vvb dt n1 vvb pn22. (3) sermon (DIV1) 60 Page 33
258 Prima tuo gerito pro Iove bello puer. Prima tuo gerito Pro Iove bello puer. fw-la fw-la fw-la fw-la np1 fw-la fw-la. (3) sermon (DIV1) 61 Page 33
259 To you, Reverend and learned worthies of our Israel, Let your resolution be that of Luther, Non potest is salutem consequi qui non ex toto corde Antichristum & Papatum oderit. To you, Reverend and learned worthies of our Israel, Let your resolution be that of Luther, Non potest is salutem consequi qui non ex toto cord Antichrist & Pope-hood oderit. p-acp pn22, n-jn cc j n2-j pp-f po12 np1, vvb po22 n1 vbb d pp-f np1, fw-fr fw-la vbz fw-la fw-la fw-la fw-la fw-la fw-la n1 np1 cc fw-la fw-la. (3) sermon (DIV1) 62 Page 34
260 Let your farewell to your friends, bee as was that of the late memorable & learned D. Holland, Commendo vos dilectioni Dei & odio Papatus, Exhort them all to loue God, & hate Popery. Let your farewell to your Friends, be as was that of the late memorable & learned D. Holland, Commendo vos Dilection Dei & odio Papacy, Exhort them all to love God, & hate Popery. vvb po22 n1 p-acp po22 n2, vbi a-acp vbds d pp-f dt j j cc j np1 n1, fw-la fw-fr fw-la fw-la cc fw-la np1, vvb pno32 d p-acp n1 np1, cc vvb n1. (3) sermon (DIV1) 63 Page 34
261 To all let my advise be, that of Ier, 50, 14. Put your selues in aray against Babylō round about (against Rome ) All yee that hend the bowe shoot at her, spare no arrowes, To all let my Advice be, that of Jeremiah, 50, 14. Put your selves in array against Babylō round about (against Room) All ye that hend the bow shoot At her, spare no arrows, p-acp d vvb po11 n1 vbi, cst pp-f n1, crd, crd vvb po22 n2 p-acp n1 p-acp np1 av-j p-acp (p-acp vvb) d pn22 d vvi dt n1 vvb p-acp pno31, vvb dx n2, (3) sermon (DIV1) 63 Page 34
262 for she hath sinned against the Lord. Doe to her as she hath done to others, so for our zeale, God shall blesse vs, for she hath sinned against the Lord. Do to her as she hath done to Others, so for our zeal, God shall bless us, c-acp pns31 vhz vvn p-acp dt n1. vdb p-acp po31 c-acp pns31 vhz vdn p-acp n2-jn, av p-acp po12 n1, np1 vmb vvi pno12, (3) sermon (DIV1) 63 Page 34
263 and crowne vs in his glorious Kingdome, whether hee bring vs, who died for vs, and crown us in his glorious Kingdom, whither he bring us, who died for us, cc vvb pno12 p-acp po31 j n1, cs pns31 vvb pno12, r-crq vvd p-acp pno12, (3) sermon (DIV1) 63 Page 34
264 even Christ Iesus, to whom with the Father, and the Spirit, be ascribed all glory, and honour this day, and forever. Amen. FINIS. even christ Iesus, to whom with the Father, and the Spirit, be ascribed all glory, and honour this day, and forever. Amen. FINIS. av np1 np1, p-acp ro-crq p-acp dt n1, cc dt n1, vbb vvn d n1, cc n1 d n1, cc av. uh-n. fw-la. (3) sermon (DIV1) 63 Page 34

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
100 0 13. 2ae. 13. 2ae. crd. n1.
102 0 Doct. 2. Doct. 2. np1 crd
104 0 Eus. l. 3. c. 5. Eus l. 3. c. 5. np1 n1 crd sy. crd
106 0 Pl. l. 5. c. 12. l. 16. Pl l. 5. c. 12. l. 16. np1 n1 crd sy. crd n1 crd
3 0 Victorin. in Apocal. Victorin. in Apocalypse np1. p-acp np1
4 0 Epiph. Epiphany np1
4 1 Gr. super Ezeck. Great super Ezekiel. np1 fw-fr np1.
6 0 Pro merito voluminis laus omnis inferior est Rupert. in lib. Pro merito voluminis laus omnis inferior est Rupert. in lib. fw-la fw-la fw-la fw-la fw-la j-jn fw-la np1. p-acp n1.
11 0 Rome selleth soules of men. Rev. 18.13. Rome Selleth Souls of men. Rev. 18.13. np1 vvz n2 pp-f n2. n1 crd.
14 0 Clem. Alex. in locum. Clem. Alexander in locum. np1 np1 p-acp fw-la.
15 0 Gen. 3. Gen. 3. np1 crd
15 1 Dan. 7.9.11. Ez 31. Dan. 7.9.11. Ezra 31. np1 crd. np1 crd
15 2 Diod. l. 18. & Appian. Diodorus l. 18. & Appian. np1 n1 crd cc np1.
17 0 Gen. 15. Gen. 15. np1 crd
18 0 Straho. l. 3. Eus l. 3. c. 18. Straho. l. 3. Eus l. 3. c. 18. np1. n1 crd np1 n1 crd sy. crd
20 0 Parap H. Card. Parap H. Card. vvi np1 np1
25 0 H. Card. H. Card. np1 np1
30 0 In Ref. Cathol. In Ref. Cathol. p-acp np1 np1.
31 0 Divisie. Divine. n1.
42 0 1• Iae• 1• Iae• n1 np1
44 0 Nuntius syder. Nuntius syder. fw-la vvb.
45 0 De stella in cygno. De stella in cygno. fw-fr fw-la p-acp fw-la.
45 1 Iosephlna di. Gieron. Gratian. Iosephlna Die. Gieron. Gratian. np1 zz. np1. np1.
46 0 Melpom p. 163 Melpon p. 163 n1 n1 crd
47 0 Psal. Psalm np1
48 0 Rev 7.10. Rev 7.10. np1 crd.
48 1 Is. 58.8. Is. 58.8. np1 crd.
51 0 Gen. 3. Gen. 3. np1 crd
57 0 Doct. 1. Doct. 1. np1 crd
63 0 Ioel. 2.17. Joel 2.17. np1 crd.
63 1 1 Sam. 21.6. 1 Sam. 21.6. vvn np1 crd.
64 0 2. Sam. 23.16. 2. Sam. 23.16. crd np1 crd.
75 0 Esek. 33.32. Esek. 33.32. np1. crd.
81 0 Amb. de poenit. l. 2. c. 9. Ambassadors de Repent. l. 2. c. 9. np1 fw-fr fw-la. n1 crd sy. crd
86 0 Chrys. in Mat. hom 6. Chrys. in Mathew hom 6. np1 p-acp np1 r-crq crd
93 0 Iosh. 6.1. Joshua 6.1. np1 crd.
97 0 Prov. 28.9. Curae 28.9. np1 crd.
107 0 Geogr. l. 5. c. 20 Geogr l. 5. c. 20 np1 n1 crd sy. crd
109 0 L. 2. L. 3. c. 4. L. 2. L. 3. c. 4. np1 crd np1 crd sy. crd
112 0 L. 4. Pol. c. 2. L. 4. Pol. c. 2. np1 crd np1 sy. crd
115 0 The affinitie & likenesse of Babylon & Rome, proued thus. The affinity & likeness of Babylon & Rome, proved thus. dt n1 cc n1 pp-f np1 cc np1, vvd av.
118 0 Dion. Halicar. Sigon. F•nest•l•a Sueton. Octau. Dion. Halicar. Sigon. F•nest•l•a Suetonius Octave. np1. np1. np1. np1 np1 np1.
118 1 Plut. probl. Rom Plutarch Problem. Rom np1 av. np1
123 0 Severin. de vita mirac. & act. canon. 12. H••cynth. l. 1 c. 13. Severin. de vita Mirac. & act. canon. 12. H••cynth. l. 1 c. 13. np1. fw-fr fw-la fw-la. cc n1. n1. crd vvz. n1 crd sy. crd
128 0 Bell. de imag. Bell. de image. n1. fw-fr n1.
129 0 Rev. 18.13. Rev. 18.13. n1 crd.
131 0 In 17. Apoc. com 1. sect. 3. In Apoc. 14. Num. 42. In 17. Apocalypse come 1. sect. 3. In Apocalypse 14. Num. 42. p-acp crd np1 vvi crd n1. crd p-acp np1 crd np1 crd
132 0 B•ll. l. 2 de Rom. Po•t. c. 2. B•ll. l. 2 de Rom. Po•t. c. 2. av. n1 crd fw-fr np1 n1. sy. crd
132 1 Episc. Eliensis in sortura Tor•• p •87. O•os. l. 2. c. 3. Episc Eliensis in sortura Tor•• p •87. O•os. l. 2. c. 3. np1 np1 p-acp fw-la np1 zz n1. np1. n1 crd sy. crd
136 0 Aug Civ. l. 15. c, 5. Aug Civ. l. 15. c, 5. np1 crd. n1 crd sy, crd
136 1 Palmerius, Iuxta Bedam 612. Magdebur. Centur, 7. Palmerius, Next Bedam 612. Magdeburg. Centaur, 7. np1, np1 np1 crd np1. fw-la, crd
139 0 Rex Anius Rex idem hominum, Phaebi { que }, sacerdos Virg. Ae. n. 3. Rex Anius Rex idem hominum, Phaebi { que }, sacerdos Virg Ae. n. 3. np1 np1 fw-la fw-la fw-la, np1 { fw-fr }, fw-mi np1 np1. sy. crd
139 1 Vse. 1. Use. 1. vvb. crd
141 0 B Iew. in def. of apol. B Iew. in def. of Apollinarian. sy np1. p-acp n1. pp-f n1.
143 0 2. Vse. 2. Use. crd vvb.
148 0 Amb. Hexem. l. 6 3. Ep. l. 7.48. Ambassadors Hexham. l. 6 3. Epistle l. 7.48. np1 np1. n1 crd crd np1 n1 crd.
153 0 Chrysostome. Chrysostom. np1.
155 0 Doct. 3. Doct. 3. np1 crd
156 0 Exod 34. Deut. 7. Ioh 23. Psal. 106.35. Exod 34. Deuteronomy 7. John 23. Psalm 106.35. vvd crd np1 crd np1 crd np1 crd.
159 0 2. Thess. 2.11. 2. Thess 2.11. crd np1 crd.
160 0 Hom 9. Se. 1. conv. Pauli. Hom 9. Se. 1. Convict. Pauli. uh crd np1 crd fw-la. np1.
160 1 Gen. 4.6.7. Gen. 4.6.7. np1 crd.
162 0 1 King. 13. Eus. l. 3 c. 33. 1 King. 13. Eus l. 3 c. 33. crd n1. crd np1 n1 crd sy. crd
163 0 Aug l. 3. conf. c. 8 Gr. in pastoral. Aug l. 3. Confutation. c. 8 Great in pastoral. np1 n1 crd n1. sy. crd np1 p-acp n-jn.
164 0 Remig. in Mat. 26. Remig in Mathew 26. np1 p-acp np1 crd
164 1 Pr. 13. Eccl. 7. Pr 13. Ecclesiastes 7. np1 crd np1 crd
166 0 Eus. l. 3.52. Eus l. 3.52. np1 n1 crd.
167 0 Gr. 2. bast. c. 46 In Ez. ho 9. Great 2. baste. c. 46 In Ezra ho 9. np1 crd vvi. sy. crd p-acp np1 uh crd
168 0 Vse, 1. Use, 1. vvb, crd
168 1 1. Co. 5.10. 1. Co. 5.10. crd np1 crd.
174 0 Rog. Houeder. in Rich. 1. Rog. Houeder. in Rich. 1. np1 n1. p-acp np1 crd
175 0 Mat. Paris. in Hen. 3. Mathew paris. in Hen. 3. np1 np1. p-acp n1. crd
177 0 Baldus in vit. Pont. l. 3 de pont. c. 15 Baldus in vit. Pont. l. 3 the pont. c. 15 np1 p-acp fw-fr. np1. n1 crd dt n1. sy. crd
177 1 Instit. moral. part. 2. l. 4. c. 20. l. ex quo. Institutio moral. part. 2. l. 4. c. 20. l. ex quo. np1 n1. n1. crd n1 crd sy. crd n1 fw-la fw-la.
177 2 L. Cerem. Eccl. Ro. l. 3. p. 1. L. Ceremony. Ecclesiastes Ro. l. 3. p. 1. np1 fw-la. np1 np1 n1 crd n1 crd
177 3 Sigibert. in chr. Anno 1159. Sigibert. in Christ. Anno 1159. np1. p-acp n1. fw-la crd
179 0 Moral. in Iob. c. 16. Moral. in Job c. 16. n1. p-acp zz sy. crd
180 0 Tolet. Instr. sacerd. Parsons in treatise of mitigatiō. Tolet Instruction Sacred. Parsons in treatise of mitigation. np1 np1 j. np1 p-acp n1 pp-f n1.
181 0 Syb. orac. 8. Syb. Oracle. 8. np1. fw-la. crd
182 0 Blew. in Thes. Blew. in Thebes vvd. p-acp np1
182 1 D. Abbot. M. of Baliol. Col. D. Abbot. M. of Balliol Col. np1 n1. n1 pp-f np1 np1
183 0 Can. si Papa dist. 40. Can. si Papa Dist. 40. vmb. fw-la np1 vdd2. crd
184 0 I. de benef. p. 4. I. de Beneficence. p. 4. pns11. fw-fr n1. n1 crd
184 1 Bede of prae: og. of. K. Bede of Prae: og. of. K. np1 pp-f fw-la: fw-la. a-acp. n1
185 0 Can. Lector. 34. dist. Can. Lector. 34. Dist. vmb. fw-la. crd vdd2.
185 1 Anno 1548. Anno 1548. fw-la crd
187 0 Conc. Trid. Sess. 21. c. 1. L. 1. de R. Pont. c. 9. Can. Nemo iudicab. can. 9. q. 3. Sect. 4. de Cerem. c. 6. & l. 1. tit. 7. Conc Triad Sess. 21. c. 1. L. 1. de R. Pont. c. 9. Can. Nemo iudicab. can. 9. q. 3. Sect. 4. de Ceremony. c. 6. & l. 1. tit. 7. np1 np1 np1 crd sy. crd np1 crd fw-fr np1 n1. sy. crd vmb. np1 n1. vmb. crd vvd. crd np1 crd fw-fr fw-la. sy. crd cc n1 crd n1. crd
189 0 L. 5. c. 25. L. 2. de temp. nov. c. 4 p. 157. L. 5. c. 25. L. 2. de temp. nov. c. 4 p. 157. np1 crd sy. crd np1 crd zz vvi. n1. sy. crd n1 crd
192 0 Rev. 13.11. Faber Stapl. in Instit. Rev. 13.11. Faber Staple in Institutio n1 crd. np1 np1 p-acp np1
192 1 Rev. 17.5. Brocard in Ap. Rev. 17.5. Brocard in Apostle n1 crd. np1 p-acp np1
194 0 L 3 de Pont. c. 13. Ansel. 2. Th. L 3 de Pont. c. 13. Ansel. 2. Th. sy crd fw-fr np1. sy. crd np1. crd np1
195 0 De temp noviss. l. 2. c. 12. De temp noviss. l. 2. c. 12. fw-fr vvi av. n1 crd sy. crd
195 1 L. 20. Civ. c. 19, Grets. 2. coll. Ratisb. Sess. 1. L. 20. Civ. c. 19, Grets. 2. coll. Ratisbon. Sess. 1. np1 crd crd. sy. crd, npg1. crd vvb. np1. np1 crd
200 0 Balaeus l. 5. vit. Pont. Balaeus l. 5. vit. Pont. np1 n1 crd fw-fr. np1.
200 1 Plat vil. Adr. 1. Plate vil. Adr 1. vvb zz. np1 crd
200 2 Annal. l. 5. pag. 455. Annal. l. 5. page. 455. np1. n1 crd n1. crd
200 3 Benn Card. vit. Hild Abb. vesp. vit. H 3. Guicc. Chron. Ital l. 11. Anno. 1513. C. 11. Ann. 954. Benn Card. vit. Hild Abb. Vespasian. vit. H 3. Guide. Chronicles Italian l. 11. Anno 1513. C. 11. Ann. 954. np1 np1 fw-fr. np1 np1 n1. fw-fr. zz crd np1. np1 j n1 crd np1 crd np1 crd np1 crd
205 0 Marul de Innoe. 8. Gnic. l. 16. Marul de Innoe. 8. Gnic. l. 16. j fw-fr np1. crd jp. n1 crd
205 1 Bened. 1. Sisinius. Geneb. l. 4. Chr. Bened 1. Sisinius. Geneb. l. 4. Christ np1 crd np1. np1. n1 crd np1
206 0 De geslis concil Basil. l 1 de Ro. Pont. De geslis council Basil. l 1 de Ro. Pont. fw-fr fw-la n1 np1 sy crd fw-fr np1 n1.
206 1 Gloss. Extrav. l. 5. ca. Du. lum authorized by Gr. 13. Gloss. Extravagant. l. 5. circa Du. lum authorized by Great 13. np1 np1. n1 crd n1 np1 crd vvn p-acp np1 crd
207 0 D. Downam de Antich. D. downham de Antichrist. np1 np1 fw-fr np1.
208 0 Aunswer to a nameles Cathol Answer to a nameless Cathol n1 p-acp dt j np1
210 0 Volladerius de Canoniza Francis Ro. in epist. Volladerius de Canoniza Francis Ro. in Epistle. np1 fw-fr np1 np1 np1 p-acp vvn.
215 0 Rodol Cupers de Eccl. vnivars. fol 4. Scappus de Iure non Scrip. l. 1. c. 25. Rodol Cupers de Ecclesiastes vnivars. fol 4. Scappus de Iure non Scrip. l. 1. c. 25. np1 np1 fw-fr np1 n2. zz crd np1 fw-fr fw-la fw-fr np1 n1 crd sy. crd
219 0 Cic. prosex Roscio. Cic prosex Roscio. np1 vvb np1.
220 0 I• ep. Hulderic. Ep. August Anno 866. I• Epistle. Hulderic. Epistle August Anno 866. np1 vvi. np1. np1 np1 fw-la crd
223 0 Doct. Doct. np1
225 0 Sueton. Suetonius np1
226 0 Spartian. l. 2. c. 12. Spartan. l. 2. c. 12. jp. n1 crd sy. crd
227 0 Eus. hist. l. 7. c. 30. Eus hist. l. 7. c. 30. np1 uh. n1 crd sy. crd
228 0 Ruff. Ruff. np1
229 0 Niceph. chris. Niceph chris. np1 vvi.
232 0 Nappier in Apoc. 14. p. 183. Nappier in Apocalypse 14. p. 183. np1 p-acp np1 crd n1 crd
233 0 M. Dent. M. Dent. n1 np1.
235 0 Rev. 18.22, Rev. 18.22, n1 crd,
239 0 2. Chr. 20, 2. Christ 20, crd np1 crd,
240 0 Iu 7. Ju 7. p-acp crd
245 0 D. Hal in Ep. D. Hall in Epistle np1 n1 p-acp np1
253 0 Anno 880. Capgravius in Catalog. Sanct. Angl. 884. Philippus chron. l. 4.960. Balaeus Cent. 2.1330. Wolphius lect. Memorab. tom. 1. Herod. Anno 880. Capgravius in Catalog. Sanct. Angel 884. Philip Chronicles. l. 4.960. Balaeus Cent. 2.1330. Wolphius Lecture. Memorab. tom. 1. Herod. fw-la crd np1 p-acp n1. np1 np1 crd npg1 n1. n1 crd. np1 np1 crd. np1 n1. n1. n1. crd np1.
256 0 Plut. in Pyrrh. Plutarch in Pyrrh. np1 p-acp n1.
256 1 To the hopefull sonnes of the Honorab. The L. Montegle, The L. Peter, The L. Spenser. Sr Robert Carey To the hopeful Sons of the Honorab. The L. Montegle, The L. Peter, The L. Spenser. Sir Robert Carey p-acp dt j n2 pp-f dt n1. dt n1 np1, dt n1 np1, dt n1 np1. n1 np1 np1
259 0 Mart. Mart. np1