A heavenly proclamation to fly Romish Babylon A sermon preached at Oxford in St Maries Nov. 21. 1613. By Sampson Price Master of Arts of Exeter Colledge and preacher to the citty of Oxford.
THe Almighty God whose throne is heaven, the firmament his pavilion, and the earth his theater, the Alpha and Omega, the beginning and the end, the first the last and the revealer of secrets, Da. 2.22. Cuius antiquit as immortalitas, whose antiquity is immortality, gaue an especiall priviledge to his messenger Iohn an Apostolical Prophet to write this Prophecy to all succeeding ages, a booke never reiected by any but the grossest Heretiques.
THe Almighty God whose throne is heaven, the firmament his pavilion, and the earth his theater, the Alpha and Omega, the beginning and the end, the First the last and the revealer of secrets, Da. 2.22. Cuius Antiquity as immortalitas, whose antiquity is immortality, gave an especial privilege to his Messenger John an Apostolical Prophet to write this Prophecy to all succeeding ages, a book never rejected by any but the Grossest Heretics.
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That as he preferred Abel before Cain, Iacob before Esau, David before Eliab, Mathias before Iudas, so he preferreth S. Iohn before al the other Disciples, in this general charge to his Church. And he that made Moyses who was a courtier, Iob the Potentate, Samuell the Iudge, Elisha the Plowman Amos the Neat-heard, Ieremy a Priest, Isaiah of the bloud royal a Prophet, Mathew a Publican, Peter a Fisher and Paule a Tentmaker, all to be penners or preachers of his word,
That as he preferred Abel before Cain, Iacob before Esau, David before Eliab, Mathias before Iudas, so he preferreth S. John before all the other Disciples, in this general charge to his Church. And he that made Moses who was a courtier, Job the Potentate, Samuel the Judge, Elisha the Plowman Amos the Neatherd, Ieremy a Priest, Isaiah of the blood royal a Prophet, Matthew a Publican, Peter a Fisher and Paul a Tentmaker, all to be penners or Preachers of his word,
Where having sent to the seaven Churches, and shewed the authors of his message. God the Father and the Sonne, in the 5 first chapters, he commeth to predictions of things to come, c. 6. obsignations of those to be saved, c. 7. Indignations vpon things to be destroied, c. 8.9.
Where having sent to the seaven Churches, and showed the Authors of his message. God the Father and the Son, in the 5 First Chapters, he comes to predictions of things to come, c. 6. obsignations of those to be saved, c. 7. Indignations upon things to be destroyed, c. 8.9.
yet rising againe c. 11. Her body compared to a womā cloathed with the sunne, with the moone vnder her feet and a crowne of 12 stars vpon her head, c. 12. Her combats, and they blessed that die in the Lord, c. 13.14 Her threatnings with 7 golden vials ful of the wrath of God, c. 15. Her iudgements vpon her enimies in general, c. 16. and in these 17 and 18 chapt.
yet rising again c. 11. Her body compared to a woman clothed with the sun, with the moon under her feet and a crown of 12 Stars upon her head, c. 12. Her combats, and they blessed that die in the Lord, c. 13.14 Her threatenings with 7 golden vials full of the wrath of God, c. 15. Her Judgments upon her enemies in general, c. 16. and in these 17 and 18 Chapter.
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for troubling of states, for corruption in doctrine, with which she poisoned other nations, & for the immoderate riches of her Merchants who sold both iustice and the soules of men, ver. 13. The Ministers of God must accomplish it by preaching the gospell, at the sound whereof Babylon falleth as once the wals of Iericho at the noise of trumpets sounded by the Priests, and by the Ministry whereof as it were by the spirit of the Lords mouth Antichrist falleth into a consumptiō,
for troubling of states, for corruption in Doctrine, with which she poisoned other Nations, & for the immoderate riches of her Merchant's who sold both Justice and the Souls of men, ver. 13. The Ministers of God must accomplish it by preaching the gospel, At the found whereof Babylon falls as once the walls of Jericho At the noise of trumpets sounded by the Priests, and by the Ministry whereof as it were by the Spirit of the lords Mouth Antichrist falls into a consumption,
It hath beene the admirable wisdome of the Almighty, never from the beginning to leaue his Church without some comfortable promise. So immediatly after the fall of our first Parents, hee foretold of that restauratiō which should be made by Messias his son, as it came to passe in the fulnesse of time. So hee foretold by Daniel & Ezechiel, of the great trouble which his Church should endure by the persecutions of the divided Greeke Empire, Alexanders posteritie, especially the Kings of Egypt, and Syria, which descended of Ptolomeus and Seleucus, whom the Scripture calleth the Kings of the North, and the South, by the space of 294. yeares,
It hath been the admirable Wisdom of the Almighty, never from the beginning to leave his Church without Some comfortable promise. So immediately After the fallen of our First Parents, he foretold of that restauration which should be made by Messias his son, as it Come to pass in the fullness of time. So he foretold by daniel & Ezechiel, of the great trouble which his Church should endure by the persecutions of the divided Greek Empire, Alexanders posterity, especially the Kings of Egypt, and Syria, which descended of Ptolemy and Seleucus, whom the Scripture calls the Kings of the North, and the South, by the Molle of 294. Years,
So here he sent Iohn the Evangelist into a little Iland of Pathmos, lying in the Aegean Sea, in the 96, yeare of our Lord, to prophecie of the ruine of a mysticall Babylon (I meane Rome) as Ieremy had foretold of the ruine of literall Babylon. Rome in this booke cōpared to Sodome for filthinesse, to Egypt for Idolatrie, C. 11. v. 8. and in my Text to Babylon for both. And I heard, &c. It is like to that Ier. 50.8. Fly from the midst of Babel, depart out of the land of the Chaldeans: or that Ier. 51.6. Fly out of the midst of Babel, and deliuer every man his soule:
So Here he sent John the Evangelist into a little Island of Patmos, lying in the Aegean Sea, in the 96, year of our Lord, to prophecy of the ruin of a mystical Babylon (I mean Room) as Ieremy had foretold of the ruin of literal Babylon. Rome in this book compared to Sodom for filthiness, to Egypt for Idolatry, C. 11. v. 8. and in my Text to Babylon for both. And I herd, etc. It is like to that Jeremiah 50.8. Fly from the midst of Babel, depart out of the land of the Chaldeans: or that Jeremiah 51.6. Fly out of the midst of Babel, and deliver every man his soul:
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It is a divine inspiration to the Church, admonishing the elect as the other condemned the reprobate. The ordinarie Glosse interpreteth it of the preaching of the word. Brocard of those Scriptures in Esay, Ieremy, and Sophonie tending to this purpose.
It is a divine inspiration to the Church, admonishing the elect as the other condemned the Reprobate. The ordinary Gloss interpreteth it of the preaching of the word. Brocard of those Scriptures in Isaiah, Ieremy, and Zephaniah tending to this purpose.
Saying come out of her my people. Meyerus, paralleleth it with that Za. 2.6. Ho, Marl. Lyra. Ho, come forth, and fly from the land of the North, saith the Lord. Marlorat, with 1. Co. 7.31. They that vse the world, as they that vsed it not.
Saying come out of her my people. Meyerus, paralleleth it with that Za. 2.6. Ho, Marl. Lyra. Ho, come forth, and fly from the land of the North, Says the Lord. Marlorat, with 1. Co. 7.31. They that use the world, as they that used it not.
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Generally it is to be vnderstood of the companie of the wicked; we must leaue them, they are lulled in the cradle of securitie, the Divell closeth their eies with ignorance, filleth their cares with Sophistrie, covereth their heads with presumption of mercie,
Generally it is to be understood of the company of the wicked; we must leave them, they Are lulled in the cradle of security, the devil closeth their eyes with ignorance, fills their Cares with Sophistry, Covereth their Heads with presumption of mercy,
By it Ruben lost his birth-right, Iudas his Apostleship. It maketh to men death terrible, their persons to God execrable, the law to condemne vs, conscience to accuse vs,
By it Reuben lost his birthright, Iudas his Apostleship. It makes to men death terrible, their Persons to God execrable, the law to condemn us, conscience to accuse us,
& the hand of the highest to plague vs. The summe of which Scripture, according to iudicious M. Perkins is, That they who hope for salvation must avoid the faith and Religion of the Romish Church.
& the hand of the highest to plague us The sum of which Scripture, according to judicious M. Perkins is, That they who hope for salvation must avoid the faith and Religion of the Romish Church.
2 The matter of the admonition. Come out of her my people. In the second generall. 1. The danger of contagion conversing with the wicked. Lest yee be partakers.
2 The matter of the admonition. Come out of her my people. In the second general. 1. The danger of contagion conversing with the wicked. Lest ye be partakers.
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Wherein I shall desire to speake resolutely, yet with submission to so learned an assembly. The cause is Gods, and my warrant from heaven to proclaime this voice as powerfully,
Wherein I shall desire to speak resolutely, yet with submission to so learned an assembly. The cause is God's, and my warrant from heaven to proclaim this voice as powerfully,
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he would heare their discourses. And a fond brag of Keppler that ever since Tycho Braches death, hee hath received into his eare that no new thing should be done in heaven without his knowledge.
he would hear their discourses. And a found brag of Keppler that ever since Tycho Branches death, he hath received into his ear that no new thing should be done in heaven without his knowledge.
And of him who professed, that he heard that which never man heard besides, a Sermon which Christ made in praise of his father Ioseph, dedicating it to Adrian the 6. But we are sure S. Iohn heard many strange voices from heaven by the trumpets of Angels, amongst which this is very remarkeable.
And of him who professed, that he herd that which never man herd beside, a Sermon which christ made in praise of his father Ioseph, dedicating it to Adrian the 6. But we Are sure S. John herd many strange voices from heaven by the trumpets of Angels, among which this is very remarkable.
It is a voice more shrill then that of the Aegyptian who from the promontory of Hister was heard of Histaeus Admiral of Darius being then at Miletum as Herodotus fableth, for they that were dead a while may heare this voice and liue.
It is a voice more shrill then that of the Egyptian who from the promontory of Hister was herd of Histaeus Admiral of Darius being then At Miletus as Herodotus fableth, for they that were dead a while may hear this voice and live.
In the scripture there is vox Implorativa, with my voice I called vpon the Lord. Vox collaudativa. A lowd voice saying salvation to our God which sitteth vpon the throne.
In the scripture there is vox Implorativa, with my voice I called upon the Lord. Vox collaudativa. A loud voice saying salvation to our God which Sitteth upon the throne.
Vox exhortativa, cry a lowd, spare not, lift vp thy voice as a trumpet? and if any man aske what the shal cry, hee must cry as the voice frō heaven, shall admonish him.
Vox exhortativa, cry a loud, spare not, lift up thy voice as a trumpet? and if any man ask what the shall cry, he must cry as the voice from heaven, shall admonish him.
and found him we must take hold of him chap. 3. In his word, we must beleeue him, in baptisme indue him, in the Eucharist spiritually eate him, in the poore relieue him, in his life follow him, in his death trust in him, in his tēple glorifie him, on earth affect him,
and found him we must take hold of him chap. 3. In his word, we must believe him, in Baptism endue him, in the Eucharist spiritually eat him, in the poor relieve him, in his life follow him, in his death trust in him, in his temple Glorify him, on earth affect him,
Not that this is to bee vnderstoode only of the place whither Christ ascended, but also of the congregation of the faithfull where he is in the midst. Io. c. 4. v. 2.4. There is a throne in heaven about which are 24 seats, and 24 Elders. In the 5. ch. v. 10. these doe praise Christ that had made them Kings and Priests vnto God, and they should reigne on the earth, 50. Ep. 2.6. The church is called heavenly Ierusalem and in other places the kingdome of heaven; so that whether God from heaven doth cōmand Noah to make & enter the Arke or that an Angell bid Lot get him out of Sodom? Whether Moyses importune the people to get them from the tents of Dathan and Abiram, or the Prophets Isaie & Ieremy teach this Scripture for the leauing of Babylon, we must heare it as the voice of God comming from heaven.
Not that this is to be understood only of the place whither christ ascended, but also of the congregation of the faithful where he is in the midst. Io. c. 4. v. 2.4. There is a throne in heaven about which Are 24 seats, and 24 Elders. In the 5. changed. v. 10. these do praise christ that had made them Kings and Priests unto God, and they should Reign on the earth, 50. Epistle 2.6. The Church is called heavenly Ierusalem and in other places the Kingdom of heaven; so that whither God from heaven does command Noah to make & enter the Ark or that an Angel bid Lot get him out of Sodom? Whither Moses importune the people to get them from the tents of Dathan and Abiram, or the prophets Saiah & Ieremy teach this Scripture for the leaving of Babylon, we must hear it as the voice of God coming from heaven.
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so against them that wil not heare carefully, whereby they might avoid iudgements and punishments. There is a threefold voice of woes, c. 8.13. Woe, woe, woe to the inhabitants of the earth.
so against them that will not hear carefully, whereby they might avoid Judgments and punishments. There is a threefold voice of woes, c. 8.13. Woe, woe, woe to the inhabitants of the earth.
Woe vnto the world because of Poperie, whereby men are punished in their soules, they will not goe to the law, & to the testimony, therefore they can haue no light. Woe vnto the world for Turcisme, because thereby thousandes are murthered in their bodies not yeelding to the word, whereby they might avoid the Lords wrath. Wo vnto the world because of the last iudgement, for thereby the natural worldlings shall be plagued both in body and soule in Hell fire for evermore,
Woe unto the world Because of Popery, whereby men Are punished in their Souls, they will not go to the law, & to the testimony, Therefore they can have no Light. Woe unto the world for Turcisme, Because thereby thousandes Are murdered in their bodies not yielding to the word, whereby they might avoid the lords wrath. Woe unto the world Because of the last judgement, for thereby the natural worldlings shall be plagued both in body and soul in Hell fire for evermore,
Acomfort to all Churches which haue the voice of the word amongst them, whereby they are forewarned: wherein if any people were truely happy, it is this our Iland, which hath the voice of many criers, preparing the way of the Lord, of many Turtles mourning betwixt the porch and the altar for the sinnes, saying Spare vs good Lord, spare thy people.
Acomfort to all Churches which have the voice of the word among them, whereby they Are forewarned: wherein if any people were truly happy, it is this our Island, which hath the voice of many criers, preparing the Way of the Lord, of many Turtle mourning betwixt the porch and the altar for the Sins, saying Spare us good Lord, spare thy people.
Wee of this Kingdome, haue many a faithfull, Ahimelech amongst vs, who rather then David should perish with hunger, will giue vnto him the shew-bread of the Sanctuarie, though they liue hungerly themselues.
we of this Kingdom, have many a faithful, Ahimelech among us, who rather then David should perish with hunger, will give unto him the shewbread of the Sanctuary, though they live hungerly themselves.
Many a worthy Minister, who rather then David should die with thirst, will with the hazard of their liues giue vnto him of the water of Bethlehem. I deny not,
Many a worthy Minister, who rather then David should die with thirst, will with the hazard of their lives give unto him of the water of Bethlehem. I deny not,
and to make them wise vnto salvation. By this the minde of the ignorant is enlightned, the memory of the forgetfull is strengthned, the heart of the obstinate is mollified, the affections of the vntoward are reduced, the will of the perverse is restrained, and the life of the vngodly so changed, that at the voice of a simple and sinfull man, he crieth out with the Iewes, Men & Brethren, what shall we doe.
and to make them wise unto salvation. By this the mind of the ignorant is enlightened, the memory of the forgetful is strengthened, the heart of the obstinate is mollified, the affections of the untoward Are reduced, the will of the perverse is restrained, and the life of the ungodly so changed, that At the voice of a simple and sinful man, he cries out with the Iewes, Men & Brothers, what shall we do.
With David; I am the man, with Saul, I haue sinned, and with every private convert to say, God is in these men indeed, whē they preach the heavenly voice.
With David; I am the man, with Saul, I have sinned, and with every private convert to say, God is in these men indeed, when they preach the heavenly voice.
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Were it not for preaching the word, where were the vnderstanding of it, consolation by it, direction from it? Without it how should hard places be made plaine, plaine be applyed, repugnances in it be reconciled, or oppugners of it bee confuted. Take away preaching, and then downe with our schooles of learning, our houses of prayer, our obedience to Superiours, our loue to equals, and our right to heaven. It is the power of God to salvation, the pillar of God in our iourney to Canaan, the Angell of God to bring vs out of Sodome, the messenger of God to prepare his way, the trumpet of God to cry downe Iericho, and the caller to bring vs vnto the Church of Christ, being illuminated by the spirit.
Were it not for preaching the word, where were the understanding of it, consolation by it, direction from it? Without it how should hard places be made plain, plain be applied, repugnances in it be reconciled, or oppugners of it be confuted. Take away preaching, and then down with our Schools of learning, our houses of prayer, our Obedience to Superiors, our love to equals, and our right to heaven. It is the power of God to salvation, the pillar of God in our journey to Canaan, the Angel of God to bring us out of Sodom, the Messenger of God to prepare his Way, the trumpet of God to cry down Jericho, and the caller to bring us unto the Church of christ, being illuminated by the Spirit.
as blameles in conversation as Zachary. Let the people heare never so gladly as Herod heard Iohn. Never so earnestly as the Iewes heard the Prophet as one that had a pleasant voice and could sing well.
as blameless in Conversation as Zachary. Let the people hear never so gladly as Herod herd John. Never so earnestly as the Iewes herd the Prophet as one that had a pleasant voice and could sing well.
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Therefore every one must pray vnto the Lord for an vnderstanding heart, that as he would open the mouth of the Preacher, so also by his power, he would from heauen open the eares and hearts of the whole congregation, that they may heare this heavenly voice.
Therefore every one must pray unto the Lord for an understanding heart, that as he would open the Mouth of the Preacher, so also by his power, he would from heaven open the ears and hearts of the Whole congregation, that they may hear this heavenly voice.
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wil with teares confesse their sinnes and promise great reformation, but presently al their good motions vanish like a morning dew, they returne to their former courses, as the dog to his vomit, They liue but their sicke repentance is dead, Ipsius poenitentiae agunt poenitentiam, they repent of their repētance, The preacher is vnto them a voice,
will with tears confess their Sins and promise great Reformation, but presently all their good motions vanish like a morning due, they return to their former courses, as the dog to his vomit, They live but their sick Repentance is dead, himself poenitentiae Agunt poenitentiam, they Repent of their Repentance, The preacher is unto them a voice,
So were the Publicans moved at the preaching of Iohn Baptist, so the Iewes were pricked in their hearts at the preaching of Peter, so the Iaylour cryed to Paule and Sylas what must I doe to bee saved.
So were the Publicans moved At the preaching of John Baptist, so the Iewes were pricked in their hearts At the preaching of Peter, so the Jailer cried to Paul and Silas what must I do to be saved.
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And good Iosias, his heart melted at the hearing of the law, so effectual is the word in the hearts of the elect let the preacher be never so weake and sinneful, as Chrysostome well observeth.
And good Iosias, his heart melted At the hearing of the law, so effectual is the word in the hearts of the elect let the preacher be never so weak and sinful, as Chrysostom well observeth.
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So S. Chrysostome, If yee heare me with sorrow I shal be thākfull and glad, for who can make me ioyful but you who made me sorrowfull. He thought as Ierome, that the best commendations of the speakers were the teares of the hearers at the heavenly voices.
So S. Chrysostom, If ye hear me with sorrow I shall be thankful and glad, for who can make me joyful but you who made me sorrowful. He Thought as Jerome, that the best commendations of the Speakers were the tears of the hearers At the heavenly voices.
Is it so that the voice of the Church is a heavenlie voice, then let not any man be puffed vp with the excellency of his gifts. What hath he that is not from aboue? Let not any contemne his brother though far meaner. God often vseth weake meanes to confounde the mighty. Let not any haue the persons of men in a factious admiration saying I am of Paul, I am of Apollo, I am of Cephas. But let vs giue one another the right hands of fellowship. Let vs haue the Ministers in loue for their worke sake.
Is it so that the voice of the Church is a heavenly voice, then let not any man be puffed up with the excellency of his Gifts. What hath he that is not from above? Let not any contemn his brother though Far meaner. God often uses weak means to confound the mighty. Let not any have the Persons of men in a factious admiration saying I am of Paul, I am of Apollo, I am of Cephas. But let us give one Another the right hands of fellowship. Let us have the Ministers in love for their work sake.
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Faith commeth by hearing. They that wil not heare are a generation of deafe adders that stop their eares against the voice of the charmer, worse thē guilty Adam, raging Saule, the stiffenecked Iewesi, mpious Herod, vnhappy Felix, and irresolute Agrippa.
Faith comes by hearing. They that will not hear Are a generation of deaf Adders that stop their ears against the voice of the charmer, Worse them guilty Adam, raging Saule, the Stiffnecked Iewesi, mpious Herod, unhappy Felix, and irresolute Agrippa.
Many blessings are appropriated to the hearer, and as many curses adiudged to him that will not heare, all included in that of Salomon. He that turneth away his eare from hearing the law, his very praier shalbe turned into sin.
Many blessings Are appropriated to the hearer, and as many curses adjudged to him that will not hear, all included in that of Solomon. He that turns away his ear from hearing the law, his very prayer shall turned into since.
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See that yee despise not him that speaketh, For if they escaped not which refused him that spake on earth, much more shall not we escape if we turne away from this voice crying frō heaven. But this voice cryeth lowder in the second circumstance, the matter of the admonition, Come out of her my people.
See that ye despise not him that speaks, For if they escaped not which refused him that spoke on earth, much more shall not we escape if we turn away from this voice crying from heaven. But this voice Cries Louder in the second circumstance, the matter of the admonition, Come out of her my people.
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Lot was in Sodom, Gen. 14. Rahab in Iericho, Iosh. 2. Iael amongst the Gentils, Iud. 4. Obadiah that feared God greatly & saved an hūdreth of the Lords Prophets was the governour of Ahabs house, 1. King. 18.4. There were Saints of Caesars houshold, even of Nero that cruell monster;
Lot was in Sodom, Gen. 14. Rahab in Jericho, Joshua 2. Jael among the Gentiles, Iud. 4. Obadiah that feared God greatly & saved an hūdreth of the lords prophets was the governor of Ahabs house, 1. King. 18.4. There were Saints of Caesars household, even of Nero that cruel monster;
so here are many people of God in Babylon called from it before the Lord powre out the vials of his wrath. The Doctrine here is plaine, that The Lord vsually admonisheth the elect before he take revēge on the reprobate.
so Here Are many people of God in Babylon called from it before the Lord pour out the vials of his wrath. The Doctrine Here is plain, that The Lord usually Admonisheth the elect before he take revenge on the Reprobate.
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How inextricable soever the peril seeme to be, the Lord knoweth howe to deliver the godly out of temptatiō, 2. Pet. 2.9. Noah from the flowd, Lot from Sodom, the godly in the Actes of the Apostles, many in Ierusalem forewarned by a voice from heaven to get them to Pella, a city beyond Iordan, and here Gods people admonished to leaue sinneful Babylon before it be destroyed are sufficient proofes. Which the ancients describe thus.
How inextricable soever the peril seem to be, the Lord Knoweth how to deliver the godly out of temptation, 2. Pet. 2.9. Noah from the flowed, Lot from Sodom, the godly in the Acts of the Apostles, many in Ierusalem forewarned by a voice from heaven to get them to Pella, a City beyond Iordan, and Here God's people admonished to leave sinful Babylon before it be destroyed Are sufficient proofs. Which the ancients describe thus.
Ptolomy thus boundeth it, on the North it hath Mesopotamia, on the West Arabia deserta, Susiana on the East, on the South, part of Arabia, & the Persian gulph.
Ptolemy thus bounds it, on the North it hath Mesopotamia, on the West Arabia Deserta, Susiana on the East, on the South, part of Arabia, & the Persian gulf.
It was one of the wonders of the worlde in regarde of the many miracles of art, the workes of Semiramis and Nabuchodonoser, who cryed out, Is not this great Babel that I haue built,
It was one of the wonders of the world in regard of the many Miracles of art, the works of Semiramis and Nebuchadnezzar, who cried out, Is not this great Babel that I have built,
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for which prowd wordes hee was presently adiudged the losse of reason. There hee established that golden head of the image, the seat of the Babylonian Monarchie, yea Dan. 3. Hee set vp an image 60 cubits high,
for which proud words he was presently adjudged the loss of reason. There he established that golden head of the image, the seat of the Babylonian Monarchy, yea Dan. 3. He Set up an image 60 cubits high,
I must confesse not properly Babylon, in as much as they were two divers Cities: but Rome may be called, and is Babylon figuratiuely, spiritually, and by allusion.
I must confess not properly Babylon, in as much as they were two diverse Cities: but Room may be called, and is Babylon figuratively, spiritually, and by allusion.
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For as the olde Easterne Babylon did a long time oppresse the Church of the Iewes, so Rome this westerne Babylon hath long oppressed the Church of the Christians.
For as the old Eastern Babylon did a long time oppress the Church of the Iewes, so Room this western Babylon hath long oppressed the Church of the Christians.
As Babylon had 7. heads, ch. 17.9. so Rome bad 7. se verall governments 1, by Kings 2. by Consuls 3. by Decēviri, 4. by Dictators 5. by Triumviri 6, by Emperours. Lastly by Popes. Babylon had 7 mountaines, so Rome, therefore called by some NONLATINALPHABET, the citty with 7. heads, that is, 7. hils.
As Babylon had 7. Heads, changed. 17.9. so Room bade 7. see verall governments 1, by Kings 2. by Consuls 3. by Decēviri, 4. by Dictators 5. by Triumviri 6, by emperors. Lastly by Popes. Babylon had 7 Mountains, so Rome, Therefore called by Some, the City with 7. Heads, that is, 7. hills.
Capitolinus, Palatinus, Aventinus, Exquilinus, Caelius, Viminalis and Quirinalis. Neither is it sufficient to say, that it is shrunke into the plaine of Campus Martius, for though it may be true of the body of the towne yet the Lateran Church and palace which by a charter of Gregory 2. was made the head of all churches almost 250. yeeres since,
Capitoline, Palatinus, Aventinus, Exquilinus, Caelius, Viminalis and Quirinal. Neither is it sufficient to say, that it is shrunk into the plain of Campus Martius, for though it may be true of the body of the town yet the Lateran Church and palace which by a charter of Gregory 2. was made the head of all Churches almost 250. Years since,
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after him by Pius 4, and lately by Pius 5, in which there haue beene held by severall Popes some 33. Provincial or National, and 4 Generall Councels for the raising vp of Antichrists throne, where those two monsters first were bred, of Transubstantiation & the deposing of Kings, this Church stands to this day vpon the hill Coelius.
After him by Pius 4, and lately by Pius 5, in which there have been held by several Popes Some 33. Provincial or National, and 4 General Counsels for the raising up of Antichrists throne, where those two monsters First were bred, of Transubstantiation & the deposing of Kings, this Church Stands to this day upon the hill Coelius.
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Rome was held the glory of the westerne world, and pride of the Romanes. Babylon had all kingdomes in subiection to her. Rev. 17.18. Rome had the like, for Ierusalem in S. Iohns time was made an heape of stones.
Rome was held the glory of the western world, and pride of the Romans. Babylon had all kingdoms in subjection to her. Rev. 17.18. Room had the like, for Ierusalem in S. Iohns time was made an heap of stones.
Babylon vāted, I shall be a Lady for ever, I shall not be a widow, nor knowe the losse of children, Is. 47.7. Rome hath the same wordes, v. 7. of this Chapter.
Babylon vaunted, I shall be a Lady for ever, I shall not be a widow, nor know the loss of children, Is. 47.7. Room hath the same words, v. 7. of this Chapter.
All that is spoken of Babylon, fitteth Rome, saith Viegas. Ribera denieth not, that Rome is mysticall Babylon, he saith truth perswaded him to beleeue it, not only of heathenish Rome, but also of Christian Rome. Antonius Puccius Clericus Apostoli.
All that is spoken of Babylon, fits Room, Says Viegas. Ribera Denieth not, that Room is mystical Babylon, he Says truth persuaded him to believe it, not only of Heathenish Room, but also of Christian Room. Antonius Puccius Clericus Apostles.
3. Non. Mai. 1515. Sess. 10. told Leo in the Councell of Lateran, that S. Peter called Rome, Babylon. Bellarmine hath no Scripture argument to proue S. Peters being at Rome, but taking this for a ground that Rome is Babylon. I omit many testimonies of Tertullian, adversus Iudaeos, and of S. Ierome in prologo Dydimi, and Ep. 17. and in Is. 47. of Austin de Civ. Dei, l. 18. c. 22. It is the vnanimous opinion of almost all the Fathers. Babylon and Rome had the like beginning, the like power, the like greatnesse, the like times. Looke to words before my Text. All nations dranke of the wine of the wrath of Babylons fornications.
3. Non. Mai. 1515. Sess. 10. told Leo in the Council of Lateran, that S. Peter called Room, Babylon. Bellarmine hath no Scripture argument to prove S. Peter's being At Room, but taking this for a ground that Room is Babylon. I omit many testimonies of Tertullian, Adversus Jews, and of S. Jerome in Prologue Dydimi, and Epistle 17. and in Is. 47. of Austin the Civ. Dei, l. 18. c. 22. It is the unanimous opinion of almost all the Father's. Babylon and Room had the like beginning, the like power, the like greatness, the like times. Look to words before my Text. All Nations drank of the wine of the wrath of Babylons fornications.
What nations haue not beene afflicted with warres, treasons, cruelties, and many calamities from Rome? The Kings of the earth committed fornication with Babylon. Haue not many Monarchs suffered themselues,
What Nations have not been afflicted with wars, treasons, cruelties, and many calamities from Room? The Kings of the earth committed fornication with Babylon. Have not many Monarchs suffered themselves,
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Once heathenish Rome, now Babylon, saith Petrarch. For as heathenish Rome was founded in bloud by Romulus the first builder killing his brother Remus: so was Popish Rome setled in full possession by bloud, some 607 yeares after Christ, when Pope Boniface obtained of the Emperor Phocas (that murtherer which slewe his Master Mauritius ) that the Bishop of Rome should be called the vniversall Bishop,
Once Heathenish Room, now Babylon, Says Petrarch. For as Heathenish Room was founded in blood by Romulus the First builder killing his brother Remus: so was Popish Room settled in full possession by blood, Some 607 Years After christ, when Pope Boniface obtained of the Emperor Phocas (that murderer which slew his Master Mauritius) that the Bishop of Room should be called the universal Bishop,
and Prince of Priests. Cupers de Eccl. pag. 25. Num, 62. Is Rome now become Babylon, and is there so little hope of salvation there? O then blesse wee the name of the Lord, praise we him and magnifie him for ever, that this our Church is freed from that land of darknesse and house of bondage, where their holynesse is hypocrisie, their zeale fury, their faith vncertaine, their chiefest ground vnwritten tradition. But our faith is the same with the faith of the Patriarches and Prophets & righteous Fathers from the beginning of the world.
and Prince of Priests. Cupers de Ecclesiastes page. 25. Num, 62. Is Rome now become Babylon, and is there so little hope of salvation there? Oh then bless we the name of the Lord, praise we him and magnify him for ever, that this our Church is freed from that land of darkness and house of bondage, where their holiness is hypocrisy, their zeal fury, their faith uncertain, their chiefest ground unwritten tradition. But our faith is the same with the faith of the Patriarchs and prophets & righteous Father's from the beginning of the world.
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Let vs looke vpon them, and consider with our selues? Were they Idolaters, Abel, Enoch, Abraham, Isaac, Iacob, David? Had they any to go vnto for Indulgences and Pardons? Did they one call vpon the other? Happy are wee that are in such a case to follow these worthies. Blessed are we that haue God only to bee our Father & this Church to be our Mother.
Let us look upon them, and Consider with our selves? Were they Idolaters, Abel, Enoch, Abraham, Isaac, Iacob, David? Had they any to go unto for Indulgences and Pardons? Did they one call upon the other? Happy Are we that Are in such a case to follow these worthies. Blessed Are we that have God only to be our Father & this Church to be our Mother.
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Rome was sometimes a glorious citty, Ignatius cald it Castissimam, Tertulliā saide it was a happy Church because the Apostles of Christ suffered martyrdome in it, and left their whole doctrine vnto it,
Room was sometime a glorious City, Ignatius called it Castissimam, Tertulliā said it was a happy Church Because the Apostles of christ suffered martyrdom in it, and left their Whole Doctrine unto it,
Seeing there are some Godly amongst the wicked, let them striue against the common sins, the best else may be overtakē. Hence is it, that for the warning of all,
Seeing there Are Some Godly among the wicked, let them strive against the Common Sins, the best Else may be overtaken. Hence is it, that for the warning of all,
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for a caveat to the people of God, that they who thinke they stād may take heed least they fal, Criminatiōs as wel as the cōmendations of the best are registred in scripture, Noahs drunkennes as wel as his vprightnes. Lots incest as wel as the grieving of his righteous soule.
for a caveat to the people of God, that they who think they stand may take heed lest they fall, Criminations as well as the commendations of the best Are registered in scripture, Noahs Drunkenness as well as his uprightness. Lots Incest as well as the grieving of his righteous soul.
The weaknes of Moyses at the waters of Meribah whē he spake vnadvisedly with his lippes as well as his zeale when he brake the tables, comming down from the mount Sinai. Ionah his flying from Tharsis as wel as his preaching in Niniveh, and here the elects being in Babylon is noted to the world and they publiquely admonished to leaue this cage of vncleane birds, this den of Divels O the patience of a mercifull God never striking but first warning, not suddenly taking revenge! How patient is he towards many beastly Belly Gods, and swinish drunkards, that seeke to bespatter the blood of Christ with their surfets and filthie vomits. Towardes horrible blasphemers, renting him asunder with their fearefull oathes. Towards abominable Atheists, who with their damned crew, shake their heads at him, & like the young ones of Bethlehem make a mocke of him.
The weakness of Moses At the waters of Meribah when he spoke unadvisedly with his lips as well as his zeal when he brake the tables, coming down from the mount Sinai. Jonah his flying from Tharsis as well as his preaching in Nineveh, and Here the elects being in Babylon is noted to the world and they publicly admonished to leave this cage of unclean Birds, this den of Devils O the patience of a merciful God never striking but First warning, not suddenly taking revenge! How patient is he towards many beastly Belly God's, and swinish drunkards, that seek to bespatter the blood of christ with their Surfeits and filthy vomits. Towards horrible blasphemers, renting him asunder with their fearful Oaths. Towards abominable Atheists, who with their damned crew, shake their Heads At him, & like the young ones of Bethlehem make a mock of him.
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but, saith he, divers of the young being hatched, when they afterward heare the voice of their own & naturall dams in the field, leaue their stepmother, and come againe to her, to whom by originall right they belonged.
but, Says he, diverse of the young being hatched, when they afterwards hear the voice of their own & natural dams in the field, leave their stepmother, and come again to her, to whom by original right they belonged.
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So many, who haue beene infected by the Church of Rome, after true grace imparted from aboue, returne from their Seminaries, and adioyne themselues to our happy and true Church, where wee haue the worde truely preached, the sacraments rightly administred, the poor charitably releeued, and Gods graces so abundantly bestowed, that God hath not dealt so with any other nation, because we are his people, and the sheepe of his pasture, whom he hath called out of Babylon, that we might not be partakers of her sinnes. As it followeth in the first of my second generall.
So many, who have been infected by the Church of Rome, After true grace imparted from above, return from their Seminaries, and adjoin themselves to our happy and true Church, where we have the word truly preached, the Sacraments rightly administered, the poor charitably relieved, and God's graces so abundantly bestowed, that God hath not dealt so with any other Nation, Because we Are his people, and the sheep of his pasture, whom he hath called out of Babylon, that we might not be partakers of her Sins. As it follows in the First of my second general.
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Amongst all the occasions of sinne, there is none more dangerous then evill company. For can a man take coales of fire in his bosome, and not bee burnt,
among all the occasions of sin, there is none more dangerous then evil company. For can a man take coals of fire in his bosom, and not be burned,
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sed ex malo bonus contaminatur, Sooner the good may be infected by the bad, then the bad reformed by the good: so was it like to be in Babylon, and therefore the people of God are called out, whēce this Doctrine ariseth.
sed ex Malo bonus contaminatur, Sooner the good may be infected by the bade, then the bad reformed by the good: so was it like to be in Babylon, and Therefore the people of God Are called out, whence this Doctrine arises.
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This made Moses and Ioshua, so earnestly to exhort the Iewes, to make no compact with the other nations, least they should bee vnto them a snare, to cause them to serue other Gods, and so the wrath of the Lord should be kindled against them, and destroy them.
This made Moses and Ioshua, so earnestly to exhort the Iewes, to make no compact with the other Nations, lest they should be unto them a snare, to cause them to serve other God's, and so the wrath of the Lord should be kindled against them, and destroy them.
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How much more necessary is this doctrine now in the time of Antichrist, the Lord sending strong delusions, that if it were possible, the elect might be deceaued.
How much more necessary is this Doctrine now in the time of Antichrist, the Lord sending strong delusions, that if it were possible, the elect might be deceived.
This hath made S. Paul and others so to presse this point. Haue no fellowship with the vnfruitfull works of darknesse. Ep. 5.11. Come out from among them and touch no vncleane thing. 2. Co. 6.19. Hate the garment that is spotted with the flesh. Iude 23. Take heed of the leaven of the Pharisees and Sadduces. Mat. 16.12 For a little leaven leaveneth the whole lumpe. 1. Co. 5.6. S. Basil therefore compared the wicked to them infected with the plague: and Bar. calls it a sacriledge like that of the Iewes laying violent hands vpon Christ.
This hath made S. Paul and Others so to press this point. Have no fellowship with the unfruitful works of darkness. Epistle 5.11. Come out from among them and touch no unclean thing. 2. Co. 6.19. Hate the garment that is spotted with the Flesh. Iude 23. Take heed of the leaven of the Pharisees and Sadducees. Mathew 16.12 For a little leaven leaveneth the Whole lump. 1. Co. 5.6. S. Basil Therefore compared the wicked to them infected with the plague: and Bar. calls it a sacrilege like that of the Iewes laying violent hands upon christ.
It hurt the sonnes of Seth, good men before, but marrying with the daughters of Cain, they filled the earth with so much sinne, that a floud was sent to cleanse it.
It hurt the Sons of Seth, good men before, but marrying with the daughters of Cain, they filled the earth with so much sin, that a flood was sent to cleanse it.
yet in his returne accompanying with the false Prophet was kild by a Lyon. The young man commended to a Bishoppe by St Iohn, leaving the Bishoppe, became a theefe.
yet in his return accompanying with the false Prophet was killed by a lion. The young man commended to a Bishop by Saint John, leaving the Bishop, became a thief.
It is the hardest and most intangling knot that can bee knit, such are the Divels Marchants who in the markets and affaires of the world gaine many soules to hell.
It is the Hardest and most intangling knot that can be knit, such Are the Devils Merchants who in the Markets and affairs of the world gain many Souls to hell.
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Wee may see the fruit in Peter who denied his Master amongst the wicked, whom he ever confessed amongst the Apostles. Therefore Salomon spake wel, the friend of fooles wilbe made like vnto them; and the wise man, Depart from the wicked, and evils will depart from thee.
we may see the fruit in Peter who denied his Master among the wicked, whom he ever confessed among the Apostles. Therefore Solomon spoke well, the friend of Fools will made like unto them; and the wise man, Depart from the wicked, and evils will depart from thee.
& the Prophet cōfessed, I hate them that hate thee, with a perfect hate odiendo vitia, diligēdo naturam, hating them as they are sinnefull, loving them as they are men; for it is folly saith Gregory to please them who we know displease God.
& the Prophet confessed, I hate them that hate thee, with a perfect hate odiendo Vices, diligēdo naturam, hating them as they Are sinful, loving them as they Are men; for it is folly Says Gregory to please them who we know displease God.
Seeing the company of the wicked is so infectious, and yet there are so many, that we cannot avoid them vnles we go out of the world, let vs make a vertue of necessity; let vs walke without reproofe in the midst of a perverse generation. Of Noahs 3 sonnes one will bee a mocker of his father.
Seeing the company of the wicked is so infectious, and yet there Are so many, that we cannot avoid them unless we go out of the world, let us make a virtue of necessity; let us walk without reproof in the midst of a perverse generation. Of Noahs 3 Sons one will be a mocker of his father.
Of Isaacs 2 one wil be carnall. The 11 brethren of Iacob will sell the twelfth Ioseph, but happy is the little flocke of Christ which separate themselues as the beloved people of God,
Of Isaacs 2 one will be carnal. The 11 brothers of Iacob will fell the twelfth Ioseph, but happy is the little flock of christ which separate themselves as the Beloved people of God,
The burnt childe feareth the fire. The fish once wounded with the hooke is alwaies suspitious of the baits, The beast that hath once bin caught and hath broken the snare will hardly bee intrapped againe.
The burned child fears the fire. The Fish once wounded with the hook is always suspicious of the baits, The beast that hath once been caught and hath broken the snare will hardly be entrapped again.
dt j-vvn n1 vvz dt n1. dt n1 a-acp vvn p-acp dt n1 vbz av j pp-f dt n2, dt n1 cst vhz a-acp vbn vvn cc vhz vvn dt n1 vmb av vbi vvn av.
Hath nature made all creatures thus carefull to prevent bodyly dangers & shal not we be more careful in the case of our souls that when once by the mercy of God we haue escaped frō the filthynes of the world wee bee not catched againe therein least the latter end be worse then the beginning?
Hath nature made all creatures thus careful to prevent bodily dangers & shall not we be more careful in the case of our Souls that when once by the mercy of God we have escaped from the filthiness of the world we be not catched again therein lest the latter end be Worse then the beginning?
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O that all our English fugitiues would looke into this one lesson, that so they might leaue Rome which opposeth it selfe against Christ in doctrine, in discipline, in life, so that now the Prophecies are fulfilled & so many reasons found true to proue that the Pope is Antichrist. So Ioachimus Abbas told Rich. 1. king of England going to the holy land, that Antichrist was borne in Rome and should be advanced higher in that See.
O that all our English fugitives would look into this one Lesson, that so they might leave Room which Opposeth it self against christ in Doctrine, in discipline, in life, so that now the Prophecies Are fulfilled & so many Reasons found true to prove that the Pope is Antichrist. So Joachim Abbas told Rich. 1. King of England going to the holy land, that Antichrist was born in Room and should be advanced higher in that See.
fw-fr cst d po12 jp n2-jn vmd vvi p-acp d crd n1, cst av pns32 vmd vvi vvi r-crq vvz pn31 n1 p-acp np1 p-acp n1, p-acp n1, p-acp n1, av cst av dt n2 vbr vvn cc av d n2 vvd j pc-acp vvi cst dt n1 vbz np1. av np1 np1 vvd np1 crd n1 pp-f np1 vvg p-acp dt j n1, cst np1 vbds vvn p-acp vvb cc vmd vbi vvn jc p-acp cst vvb.
So Robert Grosthead sometimes Bishop of Lincolne cryed out on his death bed, Christ came into the worlde to gaine soules, if any feare not to destroy Christ, he is An richrist.
So Robert Grosseteste sometime Bishop of Lincoln cried out on his death Bed, christ Come into the world to gain Souls, if any Fear not to destroy christ, he is an richrist.
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He spake it, Anno 1253. of Innoc. 4. who was found dead in bed his body ful of blaines the day after he heard that voice Veni miser in iudicium Dei, come wretch before Gods iudgement seat.
He spoke it, Anno 1253. of Innocent 4. who was found dead in Bed his body full of blains the day After he herd that voice Veni miser in iudicium Dei, come wretch before God's judgement seat.
Vrban the 6, and Clemens the 7, two Popes at once called one the other Antichrist. That the Pope is Antichrist, Bellarmine describeth Antichrist to be the last king that shall hold the Romane Empire yet without the name of the Romane Emper our. Did not Pope Gregory 7, so, by the confession of Azorius the Iesuit, to the Emperour Leo then resident in Greece, excommunicating him for breaking down of Images, absolving all his subiects from their oath of allegiance, wherevpon the Romanes casting of the Emperours yoake did solemnely sweare obedience in all things to the Pope? Doth he not commaunde the Emperour to holde his stirrup, serue his table with the first dish, and carry him vpon his shoulders? Did not Pope Alexander the 3. set his foot vpō the necke of the Emeprour Frederike the I, misapplying that in Psal 91.13. Thou shalt tread vpon the Lyon.
Urban the 6, and Clemens the 7, two Popes At once called one the other Antichrist. That the Pope is Antichrist, Bellarmine Describeth Antichrist to be the last King that shall hold the Roman Empire yet without the name of the Roman Emperor our. Did not Pope Gregory 7, so, by the Confessi of azorius the Iesuit, to the Emperor Leo then resident in Greece, excommunicating him for breaking down of Images, absolving all his Subjects from their oath of allegiance, whereupon the Romans casting of the emperors yoke did solemnly swear Obedience in all things to the Pope? Does he not command the Emperor to hold his stirrup, serve his table with the First dish, and carry him upon his shoulders? Did not Pope Alexander the 3. Set his foot upon the neck of the Emeprour Frederick the I, misapplying that in Psalm 91.13. Thou shalt tread upon the lion.
and experienced in the knowledge of the world, saith Gregory. Doth not the Pope so? Examine his consistory of Cardinals, Cloisters of Monkes, orders of his schooles, and societies, all these hold it a reproach vnto them if they be not accounted most subtill.
and experienced in the knowledge of the world, Says Gregory. Does not the Pope so? Examine his consistory of Cardinals, Cloisters of Monks, order of his Schools, and societies, all these hold it a reproach unto them if they be not accounted most subtle.
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That the Pope is Antichrist, so Sybil. oracul. 8. Hee shal be NONLATINALPHABET, he shall haue a white head, and be called by a name much like Pontus. So is the Pope having a white miter of Syluer, and his name is Pontifex.
That the Pope is Antichrist, so Sybil. oracul. 8. He shall be, he shall have a white head, and be called by a name much like Pontus. So is the Pope having a white miter of Silver, and his name is Pontifex.
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That the Pope is Antichrist, I describe him not as a Iewe of the tribe of Dan, or one bred vp in Bethsaida and Chorazin, or as Mahomet, or Nero, or one building vp the citty Ierusalem, or one borne of a Frier & a Nunne, or turning trees vpside downe with the tops in the ground and forcing the roots to growe vpward, flying vp to heaven and then falling down breaking his necke as some haue opened him; but working the mystery of iniquity, defacing the sacraments, selling pardons, in all things contrary to Christ, an Idoll shepheard, a pandar of all evils, to whom even all the notes of Antichrist doe agree as is sufficiently proved by a most worthy Mr in this our Israel in his learned book Demonstratio Antichristi.
That the Pope is Antichrist, I describe him not as a Iewe of the tribe of Dan, or one bred up in Bethsaida and Chorazin, or as Mahomet, or Nero, or one building up the City Ierusalem, or one born of a Friar & a Nun, or turning trees upside down with the tops in the ground and forcing the roots to grow upward, flying up to heaven and then falling down breaking his neck as Some have opened him; but working the mystery of iniquity, defacing the Sacraments, selling Pardons, in all things contrary to christ, an Idol shepherd, a pandar of all evils, to whom even all the notes of Antichrist do agree as is sufficiently proved by a most worthy Mr in this our Israel in his learned book Demonstratio Antichrist.
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That the Pope is Antichrist, exalting himselfe aboue all things. 2. Th. 2.4. Aboue Bishops, for none of them may say vnto him, why dost thou this, though he lead infinite soules to hell; Let experience speake.
That the Pope is Antichrist, exalting himself above all things. 2. Th. 2.4. Above Bishops, for none of them may say unto him, why dost thou this, though he led infinite Souls to hell; Let experience speak.
Aboue Councels, for one may appeale from the councel to the Pope, but not from the Pope to the Councell, saith Ioh: Selva a Spanyard. Let experience speake.
Above Counsels, for one may appeal from the council to the Pope, but not from the Pope to the Council, Says John: Selva a Spanyard. Let experience speak.
Aboue Angels, so Baronius in his paraeneticall against the Venetians, abuseth that place to the cleargy? Know yee not that we shal iudge the Angels. Aboue the Apostles for he may dispense against the Apostles Gl. verbo Fiat. Aboue the law, for the Pope caused the 2. commande to be razed out in the synod of Ausburg.
Above Angels, so Baronius in his paraenetical against the Venetians, abuseth that place to the Clergy? Know ye not that we shall judge the Angels. Above the Apostles for he may dispense against the Apostles Gall verbo Fiat. Above the law, for the Pope caused the 2. command to be razed out in the synod of Augsburg.
I might stande to calculate the number of the beast expressed in three greeke characters, NONLATINALPHABET 666. c. 13.18. mentioned by Irenaeus, who had the names of Antichrist from them that saw Iohn, saith Acosta, he must be NONLATINALPHABET.
I might stand to calculate the number of the beast expressed in three greek characters, 666. c. 13.18. mentioned by Irnaeus, who had the names of Antichrist from them that saw John, Says Acosta, he must be.
The Popes haue all their religion, service, prayers, lawes, decrees, writings, and translations in Latine, they preferre the Latin translations of the Bible before the Hebrew, and Greek; originals.
The Popes have all their Religion, service, Prayers, laws, decrees, writings, and Translations in Latin, they prefer the Latin Translations of the bible before the Hebrew, and Greek; originals.
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That the Pope is Antichrist, Antichrist must haue two hornes like a Lamb, and speake like a Dragon; so is the Pope, in words calling himselfe servant of servants, but indeed suffering to be worshipped. Antichrist must haue vpon his head, written a name, Mysterie. The Pope hath this word vpon his Crowne. Antichrist must sit in the Temple of God, Not that therefore the Church where the Pope is chiefe, is Christs true Church,
That the Pope is Antichrist, Antichrist must have two horns like a Lamb, and speak like a Dragon; so is the Pope, in words calling himself servant of Servants, but indeed suffering to be worshipped. Antichrist must have upon his head, written a name, Mystery. The Pope hath this word upon his Crown. Antichrist must fit in the Temple of God, Not that Therefore the Church where the Pope is chief, is Christ true Church,
when the abomination of desolation was in it, not as being so properly, but because it had beene once dedicated to Gods worship, saith Acosta. In the temple of God, that is insteed of the whole Church, saith S. Austin. Doth not the Pope so professing, to define any thing without a Councell. Antichrist denieth that Iesus is come in the flesh, and is Christ. 1. Ioh. 2.22.
when the abomination of desolation was in it, not as being so properly, but Because it had been once dedicated to God's worship, Says Acosta. In the temple of God, that is instead of the Whole Church, Says S. Austin. Does not the Pope so professing, to define any thing without a Council. Antichrist Denieth that Iesus is come in the Flesh, and is christ. 1. John 2.22.
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So doth the Pope, though not in grant, yet in ininference, overthrowing the truth of Christs humanity holding his whole humane body locally circumscribed in heaven, & at once (the same instant ) wholy present in ten thousand places on earth, without circūscriptiō, & that whole Christ is in the formes of bread with all his dimensions, every part hauing his own place & figure,
So does the Pope, though not in grant, yet in ininference, overthrowing the truth of Christ humanity holding his Whole humane body locally circumscribed in heaven, & At once (the same instant) wholly present in ten thousand places on earth, without circumscription, & that Whole christ is in the forms of bred with all his dimensions, every part having his own place & figure,
np1 vdz dt n1, cs xx p-acp vvb, av p-acp n1, vvg dt n1 pp-f npg1 n1 vvg po31 j-jn j n1 av-j vvn p-acp n1, cc p-acp a-acp (dt d j-jn) av-jn j p-acp crd crd n2 p-acp n1, p-acp n1, cc d j-jn np1 vbz p-acp dt n2 pp-f n1 p-acp d po31 n2, d n1 vhg po31 d n1 cc n1,
Denieth Christs satisfaction, as his Proselites doe, while they hold a payment of our vtmost farthings in a devised Purgatory. Christs mediation while they implore others to aide them.
Denieth Christ satisfaction, as his Proselytes do, while they hold a payment of our utmost farthings in a devised Purgatory. Christ mediation while they implore Others to aid them.
Adoring Angels, Saints, Bread, Reliques, Crosses, Images What offals haue they to allure Proselites out of this Kingdome, who with Noahs crow fly out of the Arke, without any mind of returne, at least without any good mind if they returne, Immunities to warrant sin, Indulgences to remit sinne, Iubilees for libertie, Libels of contumely, Exemptions from loyaltie, pretence of conscience, promise of preferment, faculties for treason and murthers of the Lordes annointed, facilities to climb heaven, not by Iacobs ladder (the grace of Christ ) but by merits of Saints, supererogation of workes, and pardons of Popes, sinfull, miserable, all of them, abominable many of them.
Adoring Angels, Saints, Bred, Relics, Crosses, Images What offals have they to allure Proselytes out of this Kingdom, who with Noahs crow fly out of the Ark, without any mind of return, At least without any good mind if they return, Immunities to warrant since, Indulgences to remit sin, Jubilees for liberty, Libels of contumely, Exemptions from loyalty, pretence of conscience, promise of preferment, faculties for treason and murders of the lords anointed, facilities to climb heaven, not by Iacobs ladder (the grace of christ) but by merits of Saints, supererogation of works, and Pardons of Popes, sinful, miserable, all of them, abominable many of them.
Gr. 9. refused the Gospell of Christ, and insteed there of substituted a legend, compiled by a Monke named Cyril. Pope Paulus Venetus painted himselfe, desiring to seeme a woman. Pope Hildebrand, Gr. 7. whome all good men saw, to be of the kingdome of Antichrist (saith Aventinus ) though Bellarmine cald him a Saint, caused Pope victor the 2 to bee empoysoned in the wine of the Eucharist, and cast his God into the fire, because it answered him not of his event in war with Hen. 4. Leo 10. vpon the day of his coronation spent one hundred thousand Duckets,
Great 9. refused the Gospel of christ, and instead there of substituted a legend, compiled by a Monk nam Cyril. Pope Paulus Venetus painted himself, desiring to seem a woman. Pope Hildebrand, Great 7. whom all good men saw, to be of the Kingdom of Antichrist (Says Aventinus) though Bellarmine called him a Saint, caused Pope victor the 2 to be empoisoned in the wine of the Eucharist, and cast his God into the fire, Because it answered him not of his event in war with Hen. 4. Leo 10. upon the day of his coronation spent one hundred thousand Ducats,
Europ. l. 6. c. 6. The whole Councel of Constance Sess. 11. concludeth of Iohn 23. Atempore iuventutis suae, From the time of his youth, he was ever of an evill disposition, shamelesse, vnchast, a lyar, disobedient to his Parents,
Europe. l. 6. c. 6. The Whole Council of Constance Sess. 11. Concludeth of John 23. Atempore Youth suae, From the time of his youth, he was ever of an evil disposition, shameless, unchaste, a liar, disobedient to his Parents,
Many Popes are vsually praised for goodnesse, not exceeding others in wickednesse, so they witnes of one, Bonus Pontifex, nihil memoria dignum reliquit, of Another Nisi podagram habuisset nesciremus.
Many Popes Are usually praised for Goodness, not exceeding Others in wickedness, so they witness of one, Bonus Pontifex, nihil memoria dignum reliquit, of another Nisi podagram habuisset nesciremus.
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Many haue beene trised away suddenly, it being suspected they would be over good. They may haue the testimony of one of their owne who afterward was Pope himselfe ( Aene as Sylvius ) If time would permit I could bring forth many examples of Romane Bishops that were sound either to be Heretiques or else defiled with other vices, yet all must be stiled Popes of godly memory because say their Scribes, we herein respect not what they did but what it became thē to haue done, by which reason, the honour of bonae memoriae belongeth to Ieroboam amongst the Kings, Balaam amongst the Prophets, Iudas amongst the Apostles. He must know all things, erre in nothing, direct, informe, animate, expound scriptures, canonize saints, forgiue sins, create new Articles of faith, and in all these be as absolute as his maker. He must encroach vpon the offices of Christ. His Kingdome, Priesthood, Prophecie.
Many have been triced away suddenly, it being suspected they would be over good. They may have the testimony of one of their own who afterwards was Pope himself (Aene as Sylvius) If time would permit I could bring forth many Examples of Roman Bishops that were found either to be Heretics or Else defiled with other vices, yet all must be styled Popes of godly memory Because say their Scribes, we herein respect not what they did but what it became them to have done, by which reason, the honour of bonae Memoriae belongeth to Jeroboam among the Kings, balaam among the prophets, Iudas among the Apostles. He must know all things, err in nothing, Direct, inform, animate, expound Scriptures, canonise Saints, forgive Sins, create new Articles of faith, and in all these be as absolute as his maker. He must encroach upon the Offices of christ. His Kingdom, Priesthood, Prophecy.
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O yee heavens bee astonished at this, and let all Christian hearts tremble to heare such blasphemies. Looke vpon all the succession from Pope Boniface 3 downeward, and you wil confesse it is Antichrist.
Oh ye heavens be astonished At this, and let all Christian hearts tremble to hear such Blasphemies. Look upon all the succession from Pope Boniface 3 downward, and you will confess it is Antichrist.
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He is a rash speaker, a headie vndertaker, of a violent spirit, impatient of contradiction. Hee challengeth the succession of Peter, and name of Paul, but followeth neither.
He is a rash speaker, a heady undertaker, of a violent Spirit, impatient of contradiction. He Challengeth the succession of Peter, and name of Paul, but follows neither.
I search not over farre, their orders of Benedict, which hath beene so fruitfull, that they say all the new orders which in latter times haue broken out are but little springs and drops, & this the Ocean which hath sent out 52 Popes, 200 Cardinals; 1600 Archbishops, 4000 Bishops, & 50000 Saints approued by the Church.
I search not over Far, their order of Benedict, which hath been so fruitful, that they say all the new order which in latter times have broken out Are but little springs and drops, & this the Ocean which hath sent out 52 Popes, 200 Cardinals; 1600 Archbishop's, 4000 Bishops, & 50000 Saints approved by the Church.
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Indulgences are giuen not onely to the Franciscans themselues, but to their Parents, to any which die in their habits, to any which desire they may doe soe, to those who are wrapped in it after death,
Indulgences Are given not only to the Franciscans themselves, but to their Parents, to any which die in their habits, to any which desire they may do so, to those who Are wrapped in it After death,
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16.13. to driue away these Popish frogges to the place whence they came where they are dealt with as the old Romans did with their dogs in the capitol; vnlesse they did barke, their legges were broken,
16.13. to driven away these Popish frogs to the place whence they Come where they Are dealt with as the old Romans did with their Dogs in the capitol; unless they did bark, their legs were broken,
so these vnlesse they libell against he worthiest of our Saints, or often contradict things against conscience, they haue neither countenance nor maintenance. I enter not into their Monasteries 225044, as Durus de Paschalo reckons thē, were the cause that there were 6000 Infants heades found in a fish-pond:
so these unless they libel against he Worthiest of our Saints, or often contradict things against conscience, they have neither countenance nor maintenance. I enter not into their Monasteries 225044, as Durus de Paschalo reckons them, were the cause that there were 6000 Infants Heads found in a fishpond:
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neither lead you into their bloudie inquisitions, or horrid dungeons, but ende this circūstance with that advise of S. Steven, O saue your selus from this wicked Antichristian generation;
neither led you into their bloody inquisitions, or horrid dungeons, but end this circumstance with that Advice of S. Steven, Oh save your selves from this wicked Antichristian generation;
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The plagues of Babylon for her persecuting the Church are many, Mortalitie, Beasts, Famine, c. 6.8. sores, bloud shed by sea and land, c. 9.10.11. wounding with the sword, c. 13.14. vnseasonable & distēpred aires darkning her kingdom, c. 16. & here plagues, Whēce this doctrine appeareth.
The plagues of Babylon for her persecuting the Church Are many, Mortality, Beasts, Famine, c. 6.8. sores, blood shed by sea and land, c. 9.10.11. wounding with the sword, c. 13.14. unseasonable & distempered airs darkening her Kingdom, c. 16. & Here plagues, Whence this Doctrine appears.
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Adrian, after he had crucified at once ten thousand Christians, hath an issue of bloud, spitteth out his lungs, and is so afflicted with a Dropsie, that he would haue laid violent hands vpon himselfe.
Adrian, After he had Crucified At once ten thousand Christians, hath an issue of blood, spitteth out his lungs, and is so afflicted with a Dropsy, that he would have laid violent hands upon himself.
or whether by the tenne hornes, c. 17.16. that is, as some insinuate by the ten Kingdomes of Europe, England, Scotland, Germany, France, Spaine, Denmarke, Sueueland, Poland, Russia, & Hungary I will not search.
or whither by the tenne horns, c. 17.16. that is, as Some insinuate by the ten Kingdoms of Europe, England, Scotland, Germany, France, Spain, Denmark, Sueueland, Poland, Russia, & Hungary I will not search.
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and must shake him of, so that the prophecies must be fulfilled, It is fallen, It is fallen, c. 14.8. A noysome and grievous sore shall fall vpon it. c. 16.2. Her plagues shall come in one day, death and mourning, & famine, and she shall be vtterly burnt with fire, c. 18.8. It shall be cast downe like a great milstone into the bottom of the sea. c. 18.21. The voice of Harpers and Musitians, and Pipers, and Trumpetters, shall be heard no more in it.
and must shake him of, so that the prophecies must be fulfilled, It is fallen, It is fallen, c. 14.8. A noisome and grievous soar shall fallen upon it. c. 16.2. Her plagues shall come in one day, death and mourning, & famine, and she shall be utterly burned with fire, c. 18.8. It shall be cast down like a great millstone into the bottom of the sea. c. 18.21. The voice of Harpers and Musicians, and Pipers, and Trumpeters, shall be herd no more in it.
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As he destroyed Pharaoh, as he overthrew Iericho, & the Assyrians. Or by weak meanes as the innumerable army of the Madianits by Gedeons 300. as the Philistins by Ionathan and his armour bearer.
As he destroyed Pharaoh, as he overthrew Jericho, & the Assyrians. Or by weak means as the innumerable army of the Midianites by Gedeons 300. as the philistines by Ionathan and his armour bearer.
So hee will, though iniquitie for a while get the vpper hand, by corrupt subtiltie, by the proud and false vaunts of antiquitie, vniversalitie, and succession, By the glorious shewes of their processions, the gaudy ornaments of their altars, the pomp of their services, the triumphs of their festivals. By their taking the best opportunitie, to worke vpon those which are either most vnable to resist,
So he will, though iniquity for a while get the upper hand, by corrupt subtlety, by the proud and false vaunts of antiquity, universality, and succession, By the glorious shows of their procession, the gaudy Ornament of their Altars, the pomp of their services, the Triumphos of their festivals. By their taking the best opportunity, to work upon those which Are either most unable to resist,
By their pretended myracles, wilfull vntruths, bloudy inquisitions, depravation of ancient witnesses, expurgation of their own, condemnation of our writers, glorious titles, craftie changes of names, shapes, habits, conditions, and multitudes of Actors. But we haue not so learned Christ, Wee haue receaued the plaine truth, Let vs stand fast to it only.
By their pretended Miracles, wilful untruths, bloody inquisitions, depravation of ancient Witnesses, expurgation of their own, condemnation of our writers, glorious titles, crafty changes of names, shapes, habits, conditions, and Multitudes of Actors. But we have not so learned christ, we have received the plain truth, Let us stand fast to it only.
We haue those Bishops, who may iustly challenge the whole Consistory of Rome. We haue as many learned Doctors, and true hearted Divines, as no nation vnder heauen more.
We have those Bishops, who may justly challenge the Whole Consistory of Rome. We have as many learned Doctors, and true hearted Divines, as no Nation under heaven more.
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The cause is Gods, & in spight of the gates of hell, shall succed, though we were not, our neglect may slacken the pace of truth, It cannot stay the passage.
The cause is God's, & in spite of the gates of hell, shall succeed, though we were not, our neglect may slacken the pace of truth, It cannot stay the passage.
Our Honourable mother, hath had a religious founder King Alfred that stood for the vse of the Scripture to the Laitie against the Pope. Ioh. Patritius his Reader, that spake against transubstantiation, Many honest simple people that defended Rome to be Babylon. Occam that wrote a book against Pope Clement calling him Antichrist. Let not vs goe backward.
Our Honourable mother, hath had a religious founder King Alfred that stood for the use of the Scripture to the Laity against the Pope. John Patritius his Reader, that spoke against transubstantiation, Many honest simple people that defended Room to be Babylon. Occam that wrote a book against Pope Clement calling him Antichrist. Let not us go backward.
It is recorded of Craesus, that being in danger to be slaine in the warre, his sonne who had till that time beene dumbe, seeing his father in that estate, cryed out O man kill not Craesus.
It is recorded of Croesus, that being in danger to be slain in the war, his son who had till that time been dumb, seeing his father in that estate, cried out Oh man kill not Croesus.
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Pyrrhus said he woone more cities by the industrie of his Oratour Cineas, then he took by force of arms; Let our faithfull preaching the word without minsing or singularitie, or Popish and false allegations against those blessed men of God, Calvin, Beza, & the rest, win more soules, then the circumventing stratagems of the Iesuits. Let me speake to you Nobly and Honourably descended flowers of this garden of the muses, the Paradise of God, sonnes of so worthy Fathers.
Phyrrhus said he won more cities by the industry of his Orator Cineas, then he took by force of arms; Let our faithful preaching the word without mincing or singularity, or Popish and false allegations against those blessed men of God, calvin, Beza, & the rest, win more Souls, then the circumventing stratagems of the Iesuits. Let me speak to you Nobly and Honourably descended flowers of this garden of the muses, the Paradise of God, Sons of so worthy Father's.
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Season your studies with the reading of the word, Let not the booke of the Law depart out of your hands, meditate in it day and night. Let the Poet encourage you.
Season your studies with the reading of the word, Let not the book of the Law depart out of your hands, meditate in it day and night. Let the Poet encourage you.
To you, Reverend and learned worthies of our Israel, Let your resolution be that of Luther, Non potest is salutem consequi qui non ex toto corde Antichristum & Papatum oderit.
To you, Reverend and learned worthies of our Israel, Let your resolution be that of Luther, Non potest is salutem consequi qui non ex toto cord Antichrist & Pope-hood oderit.
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Let your farewell to your friends, bee as was that of the late memorable & learned D. Holland, Commendo vos dilectioni Dei & odio Papatus, Exhort them all to loue God, & hate Popery.
Let your farewell to your Friends, be as was that of the late memorable & learned D. Holland, Commendo vos Dilection Dei & odio Papacy, Exhort them all to love God, & hate Popery.
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To all let my advise be, that of Ier, 50, 14. Put your selues in aray against Babylō round about (against Rome ) All yee that hend the bowe shoot at her, spare no arrowes,
To all let my Advice be, that of Jeremiah, 50, 14. Put your selves in array against Babylō round about (against Room) All ye that hend the bow shoot At her, spare no arrows,
