A sermon vpon part of the prophesie of Obadiah touching the destruction, as of Idumæans, so of Papists; and meanes whereby it must be wrought: preached at Saint Maries in Oxford by Iohn Rainoldes, on the 28. of October last. 1584.
5 If theeues had come vnto thee, if robbers by night, (how art thou destroyed?) Would they not haue stollen that which were inough for them? If grapegathers had come vnto thee, would they not haue left some grapes?
5 If thieves had come unto thee, if robbers by night, (how art thou destroyed?) Would they not have stolen that which were enough for them? If grapegathers had come unto thee, would they not have left Some grapes?
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<2^PAGES^MISSING> S. Peter, aduertising the Iewes & the Proselytes, that they should receiue the gift of the holy ghost, if they repented, & turned to Christ: for to you (saith hee) is the promise made, and to your children,
<2^PAGES^MISSING> S. Peter, advertising the Iewes & the Proselytes, that they should receive the gift of the holy ghost, if they repented, & turned to christ: for to you (Says he) is the promise made, and to your children,
And the seed of Abraham are all faithfull Christians. To vs all therefore is that promise made, that God will blesse our friends, and will curse our enemies.
And the seed of Abraham Are all faithful Christians. To us all Therefore is that promise made, that God will bless our Friends, and will curse our enemies.
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For the punishment of the Iewes, who lusted after euill things ▪ is threatned to the Gentiles if they lust as the Iewes did: and if yee bee partakers of the sinnes of Babylon, ye shal receiue of her plagues. Now, amōgst the enemies of the faithful Christians, others doe more resēble the Philistines, or Ammonites, or Moabites, or Amalekites, or Cananites, or Assyrians: there are none liker to the Idumaeans, then are the Papistes, as it hath been shewed.
For the punishment of the Iewes, who lusted After evil things ▪ is threatened to the Gentiles if they lust as the Iewes did: and if ye be partakers of the Sins of Babylon, you shall receive of her plagues. Now, amongst the enemies of the faithful Christians, Others do more resemble the philistines, or Ammonites, or Moabites, or Amalekites, or Canaanites, or Assyrians: there Are none liker to the Idumaeans, then Are the Papists, as it hath been showed.
I speake not herein of all that are Papists: as neither did the Prophet of al Idumaeās ▪ For the remnant of Edom shal inherite with Israel, and Papistes with vs:
I speak not herein of all that Are Papists: as neither did the Prophet of all Idumaeans ▪ For the remnant of Edom shall inherit with Israel, and Papists with us:
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as many as shall seeke him, whose name is called vpon them. which God graunt they may doe by faith in his mercy, that Papistes may liue, and papistrie may die.
as many as shall seek him, whose name is called upon them. which God grant they may do by faith in his mercy, that Papists may live, and papistry may die.
if robbers by night, (how art thou destroyed?) would they not haue stollē that which were enough for them? If Grape gatherers had come vnto thee, would they not haue left some grapes? Howe are the things of Antichrist sought out, his secret things are searched?
if robbers by night, (how art thou destroyed?) would they not have stolen that which were enough for them? If Grape gatherers had come unto thee, would they not have left Some grapes? Howe Are the things of Antichrist sought out, his secret things Are searched?
except they be set vpō by warriours. For god doth worke by meanes ordinarily. And this is the meanes that he hath ordeined for the atchieuing of that conquest,
except they be Set upon by warriors. For god does work by means ordinarily. And this is the means that he hath ordained for the achieving of that conquest,
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For his worde is Esa. 11. 4. the rodde of his ▪ mouth, 2. Thes. 2. 8. the breath, Reue. 19 15. Agge. 1. 1. the sword, wherby he doth destroy his enemies:
For his word is Isaiah 11. 4. the rod of his ▪ Mouth, 2. Thebes 2. 8. the breath, Reue. 19 15. Age. 1. 1. the sword, whereby he does destroy his enemies:
For which cause their function is cōpared to warfare, in that it is written by S. Paule, Who goeth to warrefare any time at his owne cost? And, No man that warreth entangleth himselfe with affayres of life, that hee may please him who hath chosen him to be a souldiour, And God saith of thē by the Prophet Esay:
For which cause their function is compared to warfare, in that it is written by S. Paul, Who Goes to warfare any time At his own cost? And, No man that Warreth entangleth himself with affairs of life, that he may please him who hath chosen him to be a soldier, And God Says of them by the Prophet Isaiah:
The watchmen and warriours therefore of the Lorde, the keepers of hys Church, the conquerours of his enemies ▪ the spoylers of the Idumaeans, the consumers of Antichrist, and Antichristian impes ▪ are ministers of his word, Pastors & Teachers, who to please him by whō they are chosen souldiours, should not bee entangled with affaires of life;
The watchmen and warriors Therefore of the Lord, the keepers of his Church, the conquerors of his enemies ▪ the spoilers of the Idumaeans, the consumers of Antichrist, and Antichristian imps ▪ Are Ministers of his word, Pastors & Teachers, who to please him by whom they Are chosen Soldiers, should not be entangled with affairs of life;
to discharge their dutie, should bee sent foorth and kept on publike cost; to preserue their flocke, shoulde watche day and ▪ night continually ouer it.
to discharge their duty, should be sent forth and kept on public cost; to preserve their flock, should watch day and ▪ night continually over it.
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or, if they haue one flocke alone, yet doo not fee• … it, but take their ease in Sion. Of abilitie, where there is not sufficient prouision for trayning of men to make them good souldiours; nor maintenaunce sufficient to finde them being trained:
or, if they have one flock alone, yet do not fee• … it, but take their ease in Sion. Of ability, where there is not sufficient provision for training of men to make them good Soldiers; nor maintenance sufficient to find them being trained:
Notwithstanding, as I haue read, that when wee had gotten Calice from the Frenchmen, there was one appointed to put them in remembraunce from time to time of Calice, in all their solemne meetinges for State-consultations, till they had regained it:
Notwithstanding, as I have read, that when we had got Calice from the Frenchmen, there was one appointed to put them in remembrance from time to time of Calice, in all their solemn meetings for State-consultations, till they had Regained it:
so ▪ I am perswaded, that, til the amendement of this fault bee woone, it is most conuenient for the Lordes remembrancers in all our Church-assemblies to wish it to be thought of.
so ▪ I am persuaded, that, till the amendment of this fault be won, it is most convenient for the lords remembrancers in all our Church assemblies to wish it to be Thought of.
Wherefore, to put you in minde euen nowe also of our Spirituall Calice ▪ I beseeche you fathers and brethren (whom it toucheth) nowe at length to regarde the state of the Soules, the precious Soules of men committed to your charge:
Wherefore, to put you in mind even now also of our Spiritual Calice ▪ I beseech you Father's and brothers (whom it touches) now At length to regard the state of the Souls, the precious Souls of men committed to your charge:
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whose blood, if they perishe for lacke of that attendaunce, which you ought to giue them, will crye for sharper vengeaunce then did the blood of Abel. Or,
whose blood, if they perish for lack of that attendance, which you ought to give them, will cry for sharper vengeance then did the blood of Abel. Or,
Luk. 12. 24. Who is (saith hee) a faithful and wise Stewarde, whom his master maketh ruler ouer his housholde, to giue them their portion of meat in due season? Blessed is that seruant, whom his master when he commeth shall finde so doing:
Luk. 12. 24. Who is (Says he) a faithful and wise Steward, whom his master makes ruler over his household, to give them their portion of meat in due season? Blessed is that servant, whom his master when he comes shall find so doing:
Our Sauiour the sonne of God, the king of kinges, & Lord of Lordes, hauing entertained men and women of all degrees to be his houshold seruants, is carefull to feede them with conueniēt food, yt they may serue him in their vocatiō frutefully.
Our Saviour the son of God, the King of Kings, & Lord of lords, having entertained men and women of all Degrees to be his household Servants, is careful to feed them with convenient food, that they may serve him in their vocation fruitfully.
which is so oftē, that ye holy Ghost (to shew the cōtinuall necessitie thereof) doth will it to be giuen them 2. Tim. 4 2. in season and out of season.
which is so often, that you holy Ghost (to show the continual necessity thereof) does will it to be given them 2. Tim. 4 2. in season and out of season.
faithfull in giuing it to them in due season: your master shal come, who now is absent as it were and gone into a farre countrie, but he shal come againe and fill you with blessednesse;
faithful in giving it to them in due season: your master shall come, who now is absent as it were and gone into a Far country, but he shall come again and fill you with blessedness;
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he shal make you rulers ouer al his goods and honour you as highly as Pharao did Ioseph;, yea, hee shall reward you with a crown of glorie, an incorruptible crown, and yee shall shine as starres for euer and euer.
he shall make you Rulers over all his goods and honour you as highly as Pharaoh did Ioseph;, yea, he shall reward you with a crown of glory, an incorruptible crown, and ye shall shine as Stars for ever and ever.
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your master will come in a day when ye looke not for him, & in an houre that ye are not ware of, & wil cut you in peeces, & giue you your portion with the vnbeleeuers. By the Roman lawes of the 12. tables, if a man owed money vnto sundry creditours,
your master will come in a day when you look not for him, & in an hour that you Are not aware of, & will Cut you in Pieces, & give you your portion with the unbelievers. By the Roman laws of the 12. tables, if a man owed money unto sundry creditors,
Metius Fufetius, the Prince of the Albanes, hauing promised the Romane king Tullus Hostilius to succour him against his enemies, did treacherously deceiue him:
Metius Fufetius, the Prince of the Albanians, having promised the Roman King Tullus Hostilius to succour him against his enemies, did treacherously deceive him:
But Uirgil weighing better the greatnesse of the fault, aloweth it with graue censure, But thou, O Alban Prince, thy promise shouldest haue kept. At tu dictis Albane maneres.
But Virgil weighing better the greatness of the fault, alloweth it with graven censure, But thou, Oh Alban Prince, thy promise Shouldst have kept. At tu dictis Albane maneres.
Now, this seuere punishment, which hath bin thought fit by mortal Iudges to be laid vpon vnfaithful debters, vpō treacherous persons, vpon rebellious Traitours, is the same that Christ the immortal iudge denounceth vnto you,
Now, this severe punishment, which hath been Thought fit by Mortal Judges to be laid upon unfaithful debtors, upon treacherous Persons, upon rebellious Traitors, is the same that christ the immortal judge Denounceth unto you,
For hee doth import (as the wordes following shew) that yee shall haue your portion with the vnbeleeuers. And the vnbeleeuers shall haue their portion in the lake that burneth with fire & brimstone, which is the second death.
For he does import (as the words following show) that ye shall have your portion with the unbelievers. And the unbelievers shall have their portion in the lake that burns with fire & brimstone, which is the second death.
although at the first bee thought him selfe happie, respecting the traine of men, attendant on him, the place of gold and siluer, the gorgeous cloathes, the sweet perfumes, the Uiands most delicate, all furniture rich and royall:
although At the First be Thought him self happy, respecting the train of men, attendant on him, the place of gold and silver, the gorgeous clothes, the sweet perfumes, the Viands most delicate, all furniture rich and royal:
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As for the defect which this exploite suffereth through want of habilitie, because such as should doo it, are eyther not trayned or not maintained to it in sufficient sort:
As for the defect which this exploit suffers through want of hability, Because such as should do it, Are either not trained or not maintained to it in sufficient sort:
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and as y they should employ themselues to no businesse, but to their seruice onely, so shoulde they be allowed victuals, & other necessaries, that they need not to doe it.
and as y they should employ themselves to no business, but to their service only, so should they be allowed victuals, & other necessaries, that they need not to do it.
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Wherupon the Lord appointing Priestes and Leuites to serue him in this aNu. 4. 23. Num. 18. warfare (as Moses termeth it) & ministery, alotted thē b offerings, first frutes,
Whereupon the Lord appointing Priests and Levites to serve him in this aNu. 4. 23. Num. 18. warfare (as Moses termeth it) & Ministry, allotted them b offerings, First fruits,
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And, beside the cōuentence of their abode together in Ierusalem and other Cities that they might the better betrained from their infancie to skill of the priestly and Leuitical duties, to teach ye law of God, and offer incense, and Sacrifice: there were also e Colleges and companies of Prophetes, wherein the younger learned vnder the elder (as children vnder fathers) to be mē of God, to prayse his name, and teach his wil.
And, beside the conuentence of their Abided together in Ierusalem and other Cities that they might the better betrained from their infancy to skill of the priestly and Levitical duties, to teach you law of God, and offer incense, and Sacrifice: there were also e Colleges and companies of prophets, wherein the younger learned under the elder (as children under Father's) to be men of God, to praise his name, and teach his will.
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And Timothee, who was chosen to serue in this 1. Ti. 1. 1• … NONLATINALPHABET warfare, as a 2. Tim. 2 ▪ souldiour of Christ, did not onely 2. Tim. 3. 15. knowe the Scriptures frō his infancie:
And Timothy, who was chosen to serve in this 1. Ti. 1. 1• … warfare, as a 2. Tim. 2 ▪ soldier of christ, did not only 2. Tim. 3. 15. know the Scriptures from his infancy:
and endowed Byshoprickes, Cathedral and Collegiat Churches (as we call them) with landes and reuenewes, that learned godly Teachers being placed there, myght instruct others by their doctrine and behauiour, as S. Paul did Timothe. For the fuller perfecting & finishing of whom to all the Lordes worke, they founded Uniuersities and Colleges therein also.
and endowed Bishoprics, Cathedral and Collegiate Churches (as we call them) with Lands and revenues, that learned godly Teachers being placed there, might instruct Others by their Doctrine and behaviour, as S. Paul did Timothy. For the fuller perfecting & finishing of whom to all the lords work, they founded Universities and Colleges therein also.
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But I would to God these nurseries of Pastours & Teachers of the Church, were husbanded in such sort to the Lordes aduauntage, that we need not feare his sentence of yt vineyard, m that he wil let it out to other husbandmen.
But I would to God these nurseries of Pastors & Teachers of the Church, were husbanded in such sort to the lords advantage, that we need not Fear his sentence of that vineyard, m that he will let it out to other husbandmen.
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not according to the Prouerbe, Best is best cheape; but to the cōmon practise, Best cheape is best. Who though not to serue the calues of Dan and Bethel, yet are made Priestes, as those by Ieroboam oking. 12 of peeces of the people, not of the sonnes of Leui. Who,
not according to the Proverb, Best is best cheap; but to the Common practice, Best cheap is best. Who though not to serve the calves of Dan and Bethel, yet Are made Priests, as those by Jeroboam Oking. 12 of Pieces of the people, not of the Sons of Levi Who,
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and therefore, howsoeuer men haue called them to it, God hath not called them. For, whom God calleth vnto anie function, them endueth he with giftes to performe it:
and Therefore, howsoever men have called them to it, God hath not called them. For, whom God calls unto any function, them endueth he with Gifts to perform it:
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The lust of their hartes hath defiled their handes with the sacriledge of Acan: to Ios. 7. 21. take gold & siluer, and Babylonish garments, of the spoiles of Iericho consecrated to God. Or,
The lust of their hearts hath defiled their hands with the sacrilege of Ashcan: to Ios. 7. 21. take gold & silver, and Babylonish garments, of the spoils of Jericho consecrated to God. Or,
or to Mat. 27. • … 4. wash their handes with Pilates pretense, that they are giltlesse of it, they gaue y• aduowsōs freely to friends or seruants: they deceiue thēselues.
or to Mathew 27. • … 4. wash their hands with Pilate's pretense, that they Are guiltless of it, they gave y• advowsons freely to Friends or Servants: they deceive themselves.
Though, the very truth is, (which I wish they weigh too,) that the Churches goods, allotted to the maintenance of Pastors & teachers, are not profane but sacred:
Though, the very truth is, (which I wish they weigh too,) that the Churches goods, allotted to the maintenance of Pastors & Teachers, Are not profane but sacred:
wherein God is spoyled, as himself pronounceth, Mal. 3. 8. Will a man spoile God ▪ that ye doo spoile me? And ye say, wherin doo we spoile thee? in tithes & offerings.
wherein God is spoiled, as himself pronounceth, Malachi 3. 8. Will a man spoil God ▪ that you do spoil me? And you say, wherein do we spoil thee? in Tithes & offerings.
I doubt not but our gratious Queene and soueraine Lady desireth in the steppes of her father and brother, to adde this vnto them, that workemen be maintained for repairing of the Church.
I doubt not but our gracious Queen and sovereign Lady Desires in the steps of her father and brother, to add this unto them, that workmen be maintained for repairing of the Church.
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yet they will folow k the zeale of the Israelites for the tabernacle of assembly. And as the religious professours of the truth haue shewed that Churchliuinges appropriated to others, should in cōscience finde the Pastors of the Church:
yet they will follow k the zeal of the Israelites for the tabernacle of assembly. And as the religious professors of the truth have showed that Churchliuinges appropriated to Others, should in conscience find the Pastors of the Church:
Bishop Exposit. of Agg. the prophet, chapt. 1. Pilkinton (vpon Aggaeus ) complayning that the Pope robbed parishes to feed his moonkes, wisheth, that the Gospell may restore that iustly:
Bishop Exposit. of Agg the Prophet, Chapter. 1. Pilkinton (upon Haggai) complaining that the Pope robbed Parishes to feed his Monks, wishes, that the Gospel may restore that justly:
But what should I mention Bishops and Diuines (of whom there haue many declared the same minde,) whē as Maister The perambulat. of Kent: in Frensbury.
But what should I mention Bishops and Divines (of whom there have many declared the same mind,) when as Master The perambulat. of Kent: in Frensbury.
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But it is harder to suffer the land to stand in those termes, in which God saith to Iuda: Ye are cursed with a curse for that ye spoyle me, euē the whole natiō.
But it is harder to suffer the land to stand in those terms, in which God Says to Iuda: You Are cursed with a curse for that you spoil me, even the Whole Nation.
what should Christians doe to draw that blessing on it, which he, who cannot lye, doth promise, Vers. 10. Bring ye all the tithes into the storehouse, that there may be meate in mine house,
what should Christians do to draw that blessing on it, which he, who cannot lie, does promise, Vers. 10. Bring you all the Tithes into the storehouse, that there may be meat in mine house,
Wherefore let vs (beloued) of the Uniuersitie, get our countrey this blessing, as much as lyeth in vs, by prouiding that Pastors, where we haue appropriations, may be maintained with their tithes, that there may be meate in the house of God.
Wherefore let us (Beloved) of the university, get our country this blessing, as much as lies in us, by providing that Pastors, where we have appropriations, may be maintained with their Tithes, that there may be meat in the house of God.
That, if there bee enough in our appropriatiōs for ye Pastors maintenance, beside yt which we haue for the nurserie of Pastors, as commonly there is:
That, if there be enough in our appropriations for the Pastors maintenance, beside that which we have for the nursery of Pastors, as commonly there is:
which I speake not so much for those that publikely our Uniuersitie hath, to be let by Conuocation, whereof the greater part hath shewed well already them selues to bee of this minde:
which I speak not so much for those that publicly our university hath, to be let by Convocation, whereof the greater part hath showed well already them selves to be of this mind:
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But if Iob said to Sophar & his partners Iob. 13. 7. Should you speake wickedly for Gods defence? how much lesse ought we to do vnrighteously for the fauour of men? And may we not looke for the plague that fel on Eli, if,
But if Job said to Sophar & his partners Job 13. 7. Should you speak wickedly for God's defence? how much less ought we to do unrighteously for the favour of men? And may we not look for the plague that fell on Eli, if,
as he did 1. Sam. 2. 29. honour his children aboue God, so we doo our friendes ▪ Leui is commended by the holy Ghost for Deu. 33. 9. saying of his father and of his mother, I looke not on him;
as he did 1. Sam. 2. 29. honour his children above God, so we do our Friends ▪ Levi is commended by the holy Ghost for Deu. 33. 9. saying of his father and of his mother, I look not on him;
so, to wish that others enioy the blessing with vs. In which case, the duty that we owe to Tim. 2. 2 Kings and all in authoritie, doth binde vs to pray for the high court of Parliament, yt by their ordinance the Church may be repaired,
so, to wish that Others enjoy the blessing with us In which case, the duty that we owe to Tim. 2. 2 Kings and all in Authority, does bind us to pray for the high court of Parliament, that by their Ordinance the Church may be repaired,
Whē Neh. 13. • … Eliasibthe Priest (the high priest of the Iewes ) had made for his kinseman Tobias a great chamber, where they afore time did lay the meate offering, the incense and the vessels and the tithes & offeringes, appointed for the Leuites and Priestes:
When Neh 13. • … Eliasibthe Priest (the high priest of the Iewes) had made for his kinsman Tobias a great chamber, where they afore time did lay the meat offering, the incense and the vessels and the Tithes & offerings, appointed for the Levites and Priests:
The Pope in the iniquity of his high vsurped Priest-hood ouer Christiās, endowed his kinsmen the moonks with tithes and liuings, by which aforetime the Pastors were mainteined.
The Pope in the iniquity of his high usurped Priesthood over Christiās, endowed his kinsmen the Monks with Tithes and livings, by which aforetime the Pastors were maintained.
seminaries of scholers in all Cathedrall Churches ▪ to set Popery forward, and builde vp the houses of Idumaean Idols. The childrē of this world are wiser in their generation then the children of light ▪ and Baalites more zealous for their superstition, then Israelites for the truth.
seminaries of Scholars in all Cathedral Churches ▪ to Set Popery forward, and build up the houses of Idumaean Idols. The children of this world Are Wiser in their generation then the children of Light ▪ and Baalites more zealous for their Superstition, then Israelites for the truth.
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But thou cāst ▪ O Lord, & wilt (vnlesse our sinnes prouoke thy wrath against vs) cause the light of thy countenance so to shine vpon vs, that the Christian Court of our English Parliament shall be as carefull to builde vp thy house, & aduaunce religion:
But thou Canst ▪ Oh Lord, & wilt (unless our Sins provoke thy wrath against us) cause the Light of thy countenance so to shine upon us, that the Christian Court of our English Parliament shall be as careful to build up thy house, & advance Religion:
that 2. Chr. 36. 10. the vessels of thy temple, which Nabuchodonosor tooke away, & Dan. 5. 2. Baltasar did drinke in, be E• … ra. 1. 7. restored by Cyrus, to whom they are befa••en, that Elizabeth thy handmaide 2. Chr. 31. 4. command the people too giue the portion of the Priestes and Leuites, that they may bee strong in the law of the Lorde, as did thy • … eruant Ezekias, that pastours may be set againe in their places, and all the Tithes be brought into the storehouse to be deuided to them, that none of them want,
that 2. Christ 36. 10. the vessels of thy temple, which Nebuchadnezzar took away, & Dan. 5. 2. Balthasar did drink in, be E• … ra. 1. 7. restored by Cyrus, to whom they Are befa••en, that Elizabeth thy handmaid 2. Christ 31. 4. command the people too give the portion of the Priests and Levites, that they may be strong in the law of the Lord, as did thy • … eruant Ezekias, that Pastors may be Set again in their places, and all the Tithes be brought into the storehouse to be divided to them, that none of them want,
& the kindnes, that they ▪ shew on the house of god & the offices therof, shal not bee wiped out. So shall Mal. 3. 10. the windowes of heauen be opened to vs,
& the kindness, that they ▪ show on the house of god & the Offices thereof, shall not be wiped out. So shall Malachi 3. 10. the windows of heaven be opened to us,
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Finally, so shall Israel triumph ouer his enemies, and the thinges of Esau shalbe sought out, his secrete things shall be searched: that is, Christ shall raigne, and Antichrist shall bee confounded.
Finally, so shall Israel triumph over his enemies, and the things of Esau shall sought out, his secret things shall be searched: that is, christ shall Reign, and Antichrist shall be confounded.
As appea• … reth by the groundes thereof in 〈 ◊ 〉 Cyprian, Eusebius, Grogor• … the Councel• … of Toledo, with othe• … Councels ▪ Fathers, and Stories Ecclesiasticall: an M. Bu• … r sheweth in his booke, entituled, De reformatione Collegii C• … 〈 ◊ 〉.
As appea• … reth by the grounds thereof in 〈 ◊ 〉 Cyprian, Eusebius, Grogor• … the Councel• … of Toledo, with othe• … Counsels ▪ Father's, and Stories Ecclesiastical: an M. Bu• … r shows in his book, entitled, De Reformation Collegii C• … 〈 ◊ 〉.
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M. Latimer, in his 1. & 6. Serm. preached before King Edward. M. Fox• … in the Actes & mon. lib. 4. All the Bishops of England (300. yeres since) misliking in the moonks that they had gotten benefices to be appropriated to them: as appeareth by Mat. VVestm. in Florib. histor, ann. Dom. 126• ….
M. Latimer, in his 1. & 6. Sermon preached before King Edward. M. Fox• … in the Acts & mon. lib. 4. All the Bishops of England (300. Years since) misliking in the Monks that they had got Benefices to be appropriated to them: as appears by Mathew VVestm. in Florib. History, ann. Dom. 126• ….
