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A Visitation Sermon, preached at the Lord Archbishops trienniall and ordinary Visitation. ECCLESIASTES 12.10. The Preacher did seeke out pleasant words.
A Visitation Sermon, preached At the Lord Archbishop's triennial and ordinary Visitation. ECCLESIASTES 12.10. The Preacher did seek out pleasant words.
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IT is much controuersed betwixt vs and the Papists, whether Salomon were saued.
IT is much controversed betwixt us and the Papists, whither Solomon were saved.
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The reasons on both sides, made Petrus Tenerius, Archbishop of Toledo, to cause his paynter, to picture in his Chappell, heauen and hell,
The Reasons on both sides, made Peter Tenerius, Archbishop of Toledo, to cause his painter, to picture in his Chapel, heaven and hell,
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and to place Salomon in the middest, one halfe in hell, the other halfe in heauen.
and to place Solomon in the midst, one half in hell, the other half in heaven.
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For mine owne part, I had rather beleeue Saul is saued then Salomon damned:
For mine own part, I had rather believe Saul is saved then Solomon damned:
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the Canon of charity will instruct mee for the one, and there is no Canon of certitude to warrant me for the other.
the Canon of charity will instruct me for the one, and there is no Canon of certitude to warrant me for the other.
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But I meane to omit this, and all other things touching this Booke: and at this time onely to accommodate my selfe to this present occasion.
But I mean to omit this, and all other things touching this Book: and At this time only to accommodate my self to this present occasion.
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In these words therefore I note three things. First, who this Preacher was, cap. 1.12. I the Preacher was King ouer Israel:
In these words Therefore I note three things. First, who this Preacher was, cap. 1.12. I the Preacher was King over Israel:
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and hence I note the dignity and honour of the Priesthood. Secondly, I note the labour and trauell appertaining to this calling in, did seeke out.
and hence I note the dignity and honour of the Priesthood. Secondly, I note the labour and travel appertaining to this calling in, did seek out.
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Thirdly, I note the wisedome and discretion should be in this calling, non magno conatu nugas peragere, like Mirmerides and Milesius in Aeliau, who made wagons for a Fly to draw:
Thirdly, I note the Wisdom and discretion should be in this calling, non magno conatu Nugas peragere, like Mirmerides and Milesius in Aeliau, who made wagons for a Fly to draw:
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NONLATINALPHABET. These things are nothing but losse of time.
. These things Are nothing but loss of time.
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But my Preacher sought out pleasant words, that is, in the end of this verse, words of truth.
But my Preacher sought out pleasant words, that is, in the end of this verse, words of truth.
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So these three things I purpose by Gods grace and your patience, to treate of at this time,
So these three things I purpose by God's grace and your patience, to Treat of At this time,
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namely, the Dignity Labour Wisedome of the Priest, and Priesthood. For the dignity: I the Preacher was King ouer Israel;
namely, the Dignity Labour Wisdom of the Priest, and Priesthood. For the dignity: I the Preacher was King over Israel;
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and he calleth himselfe in this booke, seuen times by the name of Preacher. Wee are called in the Bible, Gods Ambassadours, shining starres, Reuel. 2.3. wee are termed Angels, because as Gods Angels were wont to bring Gods messages to man:
and he calls himself in this book, seuen times by the name of Preacher. we Are called in the bible, God's ambassadors, shining Stars, Revel. 2.3. we Are termed Angels, Because as God's Angels were wont to bring God's messages to man:
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so the Ministers doe preach glad tydings of saluation in Christ. Hence the godly did alwaies giue all honourable titles to Gods Priests. Sara called Abraham Lord. Hannah call'd Ely Lord. The widdow called Elias Lord.
so the Ministers do preach glad tidings of salvation in christ. Hence the godly did always give all honourable titles to God's Priests. Sarah called Abraham Lord. Hannah called Ely Lord. The widow called Elias Lord.
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The Iewes neuer almost spake vnto our Sauiour, but they cald him Lord, Master, or Rabbi. The costly garment appoynted by God himselfe,
The Iewes never almost spoke unto our Saviour, but they called him Lord, Master, or Rabbi. The costly garment appointed by God himself,
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for Aaron to weare, Exod. 28. sheweth in what high esteeme the Priest should bee. Come we to the heathen men.
for Aaron to wear, Exod 28. shows in what high esteem the Priest should be. Come we to the heathen men.
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The Phaenices allowed their Priest onely to weare Gold, and Purple robes, downe to the feete:
The Phaenices allowed their Priest only to wear Gold, and Purple robes, down to the feet:
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and in token of a prerogatiue of greater honour, hee wore a Crowne of Gold and precious Stones.
and in token of a prerogative of greater honour, he wore a Crown of Gold and precious Stones.
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The Priest of Hercules was cloathed in Purple, wearing a Miter, and he was next in honour vnto the King.
The Priest of Hercules was clothed in Purple, wearing a Miter, and he was next in honour unto the King.
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Among the Romanes, Kings were wont to vndergoe the Office of Priests:
Among the Romans, Kings were wont to undergo the Office of Priests:
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and when the Kings ceased, it was vnlawfull to create Priests of any which were not of the Senate House.
and when the Kings ceased, it was unlawful to create Priests of any which were not of the Senate House.
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Flamen Dialis, which was Iupiters High Priest, was arrayed with a costly garment, hee was to ride in his Chariot:Flamen Dialis, which was Iupiters High Priest, was arrayed with a costly garment, he was to ride in his Chariot:
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if any had beene brought bound in his house, hee was to bee loosed, in honour of the Priest:
if any had been brought bound in his house, he was to be loosed, in honour of the Priest:
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if any had beene carried to punishment, and had fallen downe humbly at his feete, it had beene great sinne that day to strike him.
if any had been carried to punishment, and had fallen down humbly At his feet, it had been great sin that day to strike him.
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The Tribe of Iudah was the Kingly Tribe, and none might marry into that Tribe but Leui. Hence came Iehoiada the High Priest to be of the Blood-royall,
The Tribe of Iudah was the Kingly Tribe, and none might marry into that Tribe but Levi Hence Come Jehoiada the High Priest to be of the Blood royal,
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and Vncle to King Ioash. But the Priests greatest honour is in Iob 33. verse 23, 24. If there be with him a Messenger an Interpreter, one of a thousand to declare vnto men his righteousnesse,
and Uncle to King Joash. But the Priests greatest honour is in Job 33. verse 23, 24. If there be with him a Messenger an Interpreter, one of a thousand to declare unto men his righteousness,
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Then will he haue mercy on him:
Then will he have mercy on him:
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and will say, Deliuer him, that he goe not downe into the pit, for I haue receiued a reconciliation. and will say, Deliver him, that he go not down into the pit, for I have received a reconciliation.
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In which words we see, that authority is giuen to the Minister, to redeeme a penitent soule from hell and damnation:
In which words we see, that Authority is given to the Minister, to Redeem a penitent soul from hell and damnation:
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and this is the greatest honour that euer was giuen to any creature. Angels gaue the Law at Mount Sinai. Angels reuealed the birth of Christ.
and this is the greatest honour that ever was given to any creature. Angels gave the Law At Mount Sinai. Angels revealed the birth of christ.
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Angels haue often brought glad messages from God to man.
Angels have often brought glad messages from God to man.
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But it was neuer sayd to Angell, Deliuer that man, that he goe not downe into the pit.
But it was never said to Angel, Deliver that man, that he go not down into the pit.
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To some callings God sayth, Worke thou for man, Build him houses, Prouide him sustenance. To the Physician, Heale the man.
To Some callings God say, Work thou for man, Built him houses, Provide him sustenance. To the physician, Heal the man.
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To the Lawyer, Pleade for the man. To the Souldier, Fight for the man. To the Magistrate, Defend him. To the King, Gouerne him.
To the Lawyer, Plead for the man. To the Soldier, Fight for the man. To the Magistrate, Defend him. To the King, Govern him.
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To none but to the Minister, Deliuer him, that he goe no downe into the pit.
To none but to the Minister, Deliver him, that he go not down into the pit.
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But, though this function bee so excellent, yet wee may not say, as it is in the Popes decrees:
But, though this function be so excellent, yet we may not say, as it is in the Popes decrees:
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As the Sunne in glory exceedeth the Moone, so doth the Pope excell the Emperour. Nor as Bellarmine, that Kings are not onely subiect to Popes, to Bishops, to Priests, but euen to Deacons:
As the Sun in glory exceeds the Moon, so does the Pope excel the Emperor. Nor as Bellarmine, that Kings Are not only Subject to Popes, to Bishops, to Priests, but even to Deacons:
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that an Emperour must content himselfe not onely to drinke after a Bishop, but after a Bishops Chaplaine:
that an Emperor must content himself not only to drink After a Bishop, but After a Bishops Chaplain:
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if they are as they haue beene called diseased Priests, this were a slouenly and a hard penance for a King to performe.
if they Are as they have been called diseased Priests, this were a slovenly and a hard penance for a King to perform.
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And againe, Bishops that are but Popes Vassals, may depose Kings, and abrogate their Lawes.
And again, Bishops that Are but Popes Vassals, may depose Kings, and abrogate their Laws.
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These things proceede out of the mouth that speaketh blasphemy, and they sauour onely of that man of sinne, which doth sit in the Church of God,
These things proceed out of the Mouth that speaks blasphemy, and they savour only of that man of sin, which does fit in the Church of God,
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and exalt himselfe aboue God, and aboue all that is called Gods.
and exalt himself above God, and above all that is called God's
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But we hold it for a truth vndeniable, that Kings may, as did Salomon, depose Abiathar the High Priest,
But we hold it for a truth undeniable, that Kings may, as did Solomon, depose Abiathar the High Priest,
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and place Zadok in his roome.
and place Zadok in his room.
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And therefore though the Priest bee so excellent, yet let euery soule bee subiect to the higher powers, and that for conscience sake:
And Therefore though the Priest be so excellent, yet let every soul be Subject to the higher Powers, and that for conscience sake:
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and if euery soule, then your soule. So sayth Bernard to Pope Eugenius. This our calling so honorable, serueth, First, to instruct our selues. Secondly, others. For our selues.
and if every soul, then your soul. So say Bernard to Pope Eugenius. This our calling so honourable, serveth, First, to instruct our selves. Secondly, Others. For our selves.
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Is this our calling so excellent? Then know, Generatio optima, corruptio pessima, The best things corrupted, proue the worst:
Is this our calling so excellent? Then know, Generatio optima, Corruption pessima, The best things corrupted, prove the worst:
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for Omnis corruptio est in contrarium, all corruption is into the contrary: See by the Angels, most glorious in their creation, most loathsome in their degeneration.
for Omnis Corruption est in Contrary, all corruption is into the contrary: See by the Angels, most glorious in their creation, most loathsome in their degeneration.
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As I hold none more to bee reuerenced, then a good Minister: so, none more base, then one deboshed in his life.
As I hold none more to be reverenced, then a good Minister: so, none more base, then one deboshed in his life.
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Thus our Sauiour, Yee are the Salt of the earth, but if the Salt be vnsauoury, it is fit for nothing,
Thus our Saviour, Ye Are the Salt of the earth, but if the Salt be unsavoury, it is fit for nothing,
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but to be cast on the dunghill, and trod vnder foote. Then, as we are the light of the world:but to be cast on the dunghill, and trod under foot. Then, as we Are the Light of the world:
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So, Our light must shine before others, that they seeing our good workes, may learne to glorifie our Father which is in Heauen.
So, Our Light must shine before Others, that they seeing our good works, may Learn to Glorify our Father which is in Heaven.
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Ille granditer dicit, qui non contemptibiliter viuit, He preacheth well, that doth not liue contemptibly, sayth Augustine. Among Grammarians, he is excellent that can speak well:Isle granditer dicit, qui non contemptibiliter viuit, He Preacheth well, that does not live contemptibly, say Augustine. Among Grammarians, he is excellent that can speak well:
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for Grammar is an art of speaking. But among Deuines, not onely words, but workes are required.
for Grammar is an art of speaking. But among Divines, not only words, but works Are required.
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Turpe est doctori, cum culpa redarguit ipsum: Turpe est Doctor, cum culpa redarguit ipsum:
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Men (sayth Lactantius ) had rather haue good examples then good words, for it is easie to speake well, but hard to doe well.
Men (say Lactantius) had rather have good Examples then good words, for it is easy to speak well, but hard to do well.
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Priests must be verbarij, et operarij: preaching in doctrine and in life: for Ille solom praedicat viua voce, qui praedicat vita et voce:
Priests must be verbarij, et operarij: preaching in Doctrine and in life: for Isle Solomon praedicat viua voce, qui praedicat vita et voce:
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He only preacheth with a liuely voyce, which preacheth with his life and voyce.
He only Preacheth with a lively voice, which Preacheth with his life and voice.
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Omnia in sacerdote debent esse vocalia, sayth Saint Ierome, All things in a Diuine must preach, his apparrell must preach, his Diet must preach, his pleasures must preach, all his life must preach, 1. Tim. 4.12. Hee must bee an ensample in word, in conuersation, in spirit, in fayth, in purenesse. Omnia in Sacerdote debent esse vocalia, say Saint Jerome, All things in a Divine must preach, his apparel must preach, his Diet must preach, his pleasures must preach, all his life must preach, 1. Tim. 4.12. He must be an ensample in word, in Conversation, in Spirit, in faith, in pureness.
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Quid Antistes ad dominum, nisi pro delictis populi Intercessor eligitur, sayth Gregory? Why is the Minister chosen,Quid Antistes ad dominum, nisi Pro delictis People Intercessor eligitur, say Gregory? Why is the Minister chosen,
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but to intercede for the people, and to reconcile the people to God? And with what confidence dare hee presume to reconcile others to God,
but to intercede for the people, and to reconcile the people to God? And with what confidence Dare he presume to reconcile Others to God,
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when himselfe is vnreconciled by his wickednesse? Will one enemy reconcile a third person to his vtter enemy? Sacerdotis Christios, mens, manusque concordent:
when himself is unreconciled by his wickedness? Will one enemy reconcile a third person to his utter enemy? Sacerdote Christios, men's, manusque concordent:
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The hands, the mouth, and the minde of the Minister of Christ must agree together, sayth Ierome, Sic oculos, sic ille manus, sic ora ferebat.
The hands, the Mouth, and the mind of the Minister of christ must agree together, say Jerome, Sic Eyes, sic Isle manus, sic ora ferebat.
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A learned Fryer, at a Councell, complayning of the abuse of the Clergy, preaching before the Emperour, wished him to begin reformation of the Clergy a minoribus, from the inferiour sort of Clergy.
A learned Fryer, At a Council, complaining of the abuse of the Clergy, preaching before the Emperor, wished him to begin Reformation of the Clergy a minoribus, from the inferior sort of Clergy.
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The Emperour thanked him for his Sermon, and sayd, He had rather begin a maioribus, from the better sort of Clergy.
The Emperor thanked him for his Sermon, and said, He had rather begin a maioribus, from the better sort of Clergy.
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So, the more eminent a Clergy man, the more shining let him bee in vertuous liuing.
So, the more eminent a Clergy man, the more shining let him be in virtuous living.
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Ministers are like great stones in a building:
Ministers Are like great stones in a building:
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if one stone in the side of this Church fall, there will follow a Cart-load of rubbish after.
if one stone in the side of this Church fallen, there will follow a Cartload of rubbish After.
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So, one bad example of a Minister, especially of a great one, will cause thousands of poore sheepe to fall into the ditch:
So, one bad Exampl of a Minister, especially of a great one, will cause thousands of poor sheep to fallen into the ditch:
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and we must redresse the smallest faults. Plutarke reporteth, Cymon a iust man was blemished, because he dranke wine.
and we must redress the Smallest Faults. Plutarch Reporteth, Cymon a just man was blemished, Because he drank wine.
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Pompey the great was esteemed effeminate, because he scratched his head with one finger. Worthy Scipio was checked, because hee was giuen to sleepe much.Pompey the great was esteemed effeminate, Because he scratched his head with one finger. Worthy Scipio was checked, Because he was given to sleep much.
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And so moates in Preachers will be iudged beames: For as Eccles. 10.1. Dead Flies (and a Fly is but a small creature) cause to stinke, and putrifie the Oyntment of the Apothecary.
And so moats in Preachers will be judged beams: For as Eccles. 10.1. Dead Flies (and a Fly is but a small creature) cause to stink, and putrify the Ointment of the Apothecary.
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So, a little folly, him that is in estimation for wisedome and glory.
So, a little folly, him that is in estimation for Wisdom and glory.
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So, wee especially of all men, should make vse of the Italian Prouerbe, The want of a nayle, is the losse of a shoo:
So, we especially of all men, should make use of the Italian Proverb, The want of a nail, is the loss of a shoo:
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the losse of a shoo, the hurt of an horse: the hurt of an horse, the death of a Captaine:
the loss of a shoo, the hurt of an horse: the hurt of an horse, the death of a Captain:
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the death of a Captaine, the ouerthrow of an Army: the ouerthrow of an Army, the vtter ruine and desolation of a whole Kingdome. the death of a Captain, the overthrow of an Army: the overthrow of an Army, the utter ruin and desolation of a Whole Kingdom.
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There is a Fable, That the Axe wanted an helue, and comming to a great Wood, begged onely so much wood as to make the helue:
There is a Fable, That the Axe wanted an helve, and coming to a great Wood, begged only so much wood as to make the helve:
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alledging that it would be no hurt to the Wood which was so great, and that parcell of wood so small:
alleging that it would be no hurt to the Wood which was so great, and that parcel of wood so small:
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this being granted, no soone• was the helue fitted to the Axe, but presently the Axe did cut downe the whole Wood. this being granted, no soone• was the helve fitted to the Axe, but presently the Axe did Cut down the Whole Wood.
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And so take we heede, how wee harbour the smallest faults, and giue scandall in the least things:
And so take we heed, how we harbour the Smallest Faults, and give scandal in the least things:
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for time may come, that these in the end may grow so big, as That euill doome may befall the Church, which did in Henry the eyghth his time:
for time may come, that these in the end may grow so big, as That evil doom may befall the Church, which did in Henry the eyghth his time:
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which God in his mercy preuent. Nay, to auoyd from scandall, wee ought to abstaine euen a licitis, from things lawfull.
which God in his mercy prevent. Nay, to avoid from scandal, we ought to abstain even a Licitis, from things lawful.
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For as Erasmus obserueth, That which is a vertue in God, is oftentimes a sinne in man.
For as Erasmus observeth, That which is a virtue in God, is oftentimes a sin in man.
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For example, it was infinite mercy in God, to forgiue Dauids murder and adultery:
For Exampl, it was infinite mercy in God, to forgive David murder and adultery:
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but it would be a blot in iustice, to a King to pardon such a double offence in any subiect.
but it would be a blot in Justice, to a King to pardon such a double offence in any Subject.
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So, what is commendable in others, will be vicious in vs. Therefore Saint Pauls rule is true, Though all things are lawfull,
So, what is commendable in Others, will be vicious in us Therefore Saint Paul's Rule is true, Though all things Are lawful,
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yet all things are not expedient. It was a foule sinne in Balaam, to bee both ambitious and auaricious:yet all things Are not expedient. It was a foul sin in balaam, to be both ambitious and avaricious:
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but it was more foule in him, so to perseuere that his Asse should bee wiser then himselfe, and able to proue him.
but it was more foul in him, so to persevere that his Ass should be Wiser then himself, and able to prove him.
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So, it is euill in the Clergy to bee sinfull in their conuersation:
So, it is evil in the Clergy to be sinful in their Conversation:
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but it is too bad, when they grow to such an height, as that the asses of this age, the simple Artificer,
but it is too bad, when they grow to such an height, as that the asses of this age, the simple Artificer,
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and plaine Countreyman shall be able to discerne and condemne him, and poynt with the finger, saying, Ditior hic est, there is one which is a lewd Minister, one which is scandalous in his conuersation. Secondly, for the people.
and plain Countryman shall be able to discern and condemn him, and point with the finger, saying, Ditior hic est, there is one which is a lewd Minister, one which is scandalous in his Conversation. Secondly, for the people.
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Is our calling so honourable, as to be Gods Ambassadours? Then ought yee to reuerence our persons, and honour our function:
Is our calling so honourable, as to be God's ambassadors? Then ought ye to Reverence our Persons, and honour our function:
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He which despiseth you, despiseth me: He which despises you, despises me:
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but he which receiueth a Prophet in the name of a Prophet, shall haue a Prophets reward. but he which receiveth a Prophet in the name of a Prophet, shall have a prophets reward.
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But alasse, our Gospellers are like the Romanes Saint Augustine speaketh of, l. 2. de ciu. Dei, cap. vlt.
But alas, our Evangelists Are like the Romans Faint Augustine speaks of, l. 2. the Ciu. Dei, cap. Ult.
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They could allow of Playes to be acted in honour of their gods, but they esteemed those which acted them, to bee most base.
They could allow of Plays to be acted in honour of their God's, but they esteemed those which acted them, to be most base.
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So, wee allow of Prayers, preaching, &c. but these which are set apart for such dueties, are esteemed men of the meanest ranke and condition.
So, we allow of Prayers, preaching, etc. but these which Are Set apart for such duties, Are esteemed men of the Meanest rank and condition.
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Vnder the Law, the Kings would be Prophets, and sonnes of Kings would serue at the Altar:
Under the Law, the Kings would be prophets, and Sons of Kings would serve At the Altar:
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Nay, Christ the Sonne of God tooke vpon him the Office of a Priest in the Church of Rome.
Nay, christ the Son of God took upon him the Office of a Priest in the Church of Rome.
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Dukes, Earles, and Nobles desire admittance into holy orders.
Dukes, Earls, and Nobles desire admittance into holy order.
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But among vs a Gentleman, an elder brother a Priest, were Rara auis in terris, nigro { que } simillima Cygno:
But among us a Gentleman, an elder brother a Priest, were Rara auis in terris, nigro { que } simillima Cygno:
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you may as soone see a blacke Swan swim downe the riuer, nay but for necessity, none of a Gentle family:
you may as soon see a black Swan swim down the river, nay but for necessity, none of a Gentle family:
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and yet were it not for the Priesthood, there would be many a hundred poore beggerly Gentlemen which now liue in good repute,
and yet were it not for the Priesthood, there would be many a hundred poor beggarly Gentlemen which now live in good repute,
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and vphold the honour of the family with the Elder brother:
and uphold the honour of the family with the Elder brother:
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and thus it commeth to passe oftentimes, that when learning and honesty abound, the Minister is contemned by reason of his birth.
and thus it comes to pass oftentimes, that when learning and honesty abound, the Minister is contemned by reason of his birth.
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Herodotus reporteth, that in the temple of Apollo were vessels of gold and siluer, wherein they sacrificed to their gods:Herodotus Reporteth, that in the temple of Apollo were vessels of gold and silver, wherein they sacrificed to their God's:
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and other vessels of pewter and tinne, which serued for other vses:
and other vessels of pewter and tin, which served for other uses:
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in processe of time, the temple being robbed of the richer vessels, they were constrayned to vse the meaner, which though in themselues but meane,
in process of time, the temple being robbed of the Richer vessels, they were constrained to use the meaner, which though in themselves but mean,
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yet they were esteemed of highly, because they were ordayned for holy vses.
yet they were esteemed of highly, Because they were ordained for holy uses.
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So, admit the birth of many be meane and obscure, yet if they bee set apart to preach the Gospell, esteeme them not as they are in birth, sonnes of obscure parents:
So, admit the birth of many be mean and Obscure, yet if they be Set apart to preach the Gospel, esteem them not as they Are in birth, Sons of Obscure Parents:
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but as they are in Office, Priests of the most high God:
but as they Are in Office, Priests of the most high God:
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Knowing, that none dare to resist a poore Bozholder, the meanest officer, but his contempt is to the King himselfe.
Knowing, that none Dare to resist a poor Bozholder, the Meanest officer, but his contempt is to the King himself.
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And I could wish, that our contempt did not oftentimes arise from our owne Coate.
And I could wish, that our contempt did not oftentimes arise from our own Coat.
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Which of our great Prophets will make his sonne a Prophet, and match into the houses of other Prophets? Nay,
Which of our great prophets will make his son a Prophet, and match into the houses of other prophets? Nay,
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as many Lay Gentlemen obserue, They which should vphold the honour of our Coate, bring the disdayne, in regard the Great personages in the Church, disdayne to countenance the poore Clergy.
as many Lay Gentlemen observe, They which should uphold the honour of our Coat, bring the disdain, in regard the Great Personages in the Church, disdain to countenance the poor Clergy.
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We poore country Ministers are the legges and feete, whereon the shoulders and armes of the great Churchmen stand.
We poor country Ministers Are the legs and feet, whereon the shoulders and arms of the great Churchmen stand.
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But I wish these to remember, that if a man catch cold in the feete, it will quickly strike vp into the head,
But I wish these to Remember, that if a man catch cold in the feet, it will quickly strike up into the head,
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and so, if contempt light on vs the Feete, it will soone possesse the Heads, and great Ones too: so here, 1 Cor. 4.1. Let men so esteeme of vs, as of the Ministers of Christ, and disposers of the secrets of God.
and so, if contempt Light on us the Feet, it will soon possess the Heads, and great Ones too: so Here, 1 Cor. 4.1. Let men so esteem of us, as of the Ministers of christ, and disposers of the secrets of God.
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For, art thou beholding to him, who when thou hast lost a Iewell of much valew, findeth it for thee? To a Lawyer,
For, art thou beholding to him, who when thou hast lost a Jewel of much value, finds it for thee? To a Lawyer,
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for pleading thy cause? To a Physician, for recouering thy health? Then much more esteeme of him, who when thy soule is lost in Adam, doth redeeme it out of the pit, and hell of damnation.
for pleading thy cause? To a physician, for recovering thy health? Then much more esteem of him, who when thy soul is lost in Adam, does Redeem it out of the pit, and hell of damnation.
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The second thing I obserued in this text, is, The Preachers labour and trauaile, he did seeke out.
The second thing I observed in this text, is, The Preachers labour and travail, he did seek out.
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Was not my Preacher a King, and so, higher then a Pope? Had hee not learning and wisedome in abundant manner? He did swim in wealth:
Was not my Preacher a King, and so, higher then a Pope? Had he not learning and Wisdom in abundant manner? He did swim in wealth:
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and then, what madnesse was it in him to bee laborious and painefull? I,
and then, what madness was it in him to be laborious and painful? I,
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but my Preacher esteemed no wisedome, nor learning comparable, to winne soules, and instruct Gods people.
but my Preacher esteemed no Wisdom, nor learning comparable, to win Souls, and instruct God's people.
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And therefore, verse 9. The more wise the Preacher was, the more hee taught the people knowledge,
And Therefore, verse 9. The more wise the Preacher was, the more he taught the people knowledge,
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and caused them to heare, and searched forth, and prepared many parables. and caused them to hear, and searched forth, and prepared many parables.
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1 Tim. 3. If any desire the Office of a Bishop, he desireth a worthy worke.
1 Tim. 3. If any desire the Office of a Bishop, he Desires a worthy work.
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The name Bishop, putteth vs in minde of the great labour and trauell belongeth to that Function.
The name Bishop, putteth us in mind of the great labour and travel belongeth to that Function.
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Episcopus est speculator, obseruator, et custos, et praefectus: A Bishop is a Watchman, an Ouerseer, a Superintendent:Episcopus est speculator, observator, et custos, et praefectus: A Bishop is a Watchman, an Overseer, a Superintendent:
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all which words import a labour and trauaile, pertayning to the Function.
all which words import a labour and travail, pertaining to the Function.
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Thus Tully ad Atticum, Vult me Pompeius esse, quem tota haec Campania, et maritima ora habeant, Episcopum ad quem delectus et negotij summa referatur.
Thus Tully and Atticum, Vult me Pompeius esse, Whom tota haec Campania, et maritima ora habeant, Bishop ad Whom delectus et negotij summa referatur.
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Pompey would haue mee him, whom this region and the Seacoasts should haue their Bishop, to whom the choyce and chiefe businesse should be committed.Pompey would have me him, whom this region and the Seacoasts should have their Bishop, to whom the choice and chief business should be committed.
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Thus the Athenians called them whom they sent to view the disorders of their Cities, Bishops.
Thus the Athenians called them whom they sent to view the disorders of their Cities, Bishops.
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Hence Saint Augustine lib. de ciuit. Dei, cap.
Hence Saint Augustine lib. de Civil. Dei, cap.
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19. Episcopus nomen est operis, non honoris, vt intelligat non se esse Episcopum, qui praeesse dilexerit, et non prodesse.
19. Episcopus Nome est operis, non Honoris, vt Intelligat non se esse Bishop, qui Presse dilexerit, et non Profits.
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A Bishops name, is a name of labour, not of honour.
A Bishops name, is a name of labour, not of honour.
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To teach vs, that hee is not a Bishop, which striueth to rule in the Church,
To teach us, that he is not a Bishop, which strives to Rule in the Church,
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and not to profit the Church by his labour and preaching.
and not to profit the Church by his labour and preaching.
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For as Prosper sayth, Nihil Sacerdoti prodest, etiamsi bene vixerit, modo male viuentes tacendo non arguit.
For as Prosper say, Nihil Sacerdoti profits, Even if bene vixerit, modo male viventes tacendo non arguit.
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It doth not profit a Priest to liue well, vnlesse, withall hee reproue euill liuers by his doctrine.
It does not profit a Priest to live well, unless, withal he reprove evil livers by his Doctrine.
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Our Sauiours Commission was, Math. 28. Goe teach and baptize all Nations, teaching them to obserue all things I haue commanded you.
Our Saviour's Commission was, Math. 28. Go teach and baptise all nations, teaching them to observe all things I have commanded you.
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Hence Saint Paul, Woe is me, if I preach not the Gospell.
Hence Saint Paul, Woe is me, if I preach not the Gospel.
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And Acts 20. When Paul sent for the Elders of Ephesus, he first related his owne paines, That he was free from the blood of all men,
And Acts 20. When Paul sent for the Elders of Ephesus, he First related his own pains, That he was free from the blood of all men,
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and had kept nothing backe, which was necessary for their saluation. And then vers. 28. he gaue them this great charge, Take heede vnto your selues,
and had kept nothing back, which was necessary for their salvation. And then vers. 28. he gave them this great charge, Take heed unto your selves,
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and to all the Flocke, whereof the Holy Ghost hath made you ouerseers, to feed the Church of God, which hee hath purchased with his owne blood. and to all the Flock, whereof the Holy Ghost hath made you Overseers, to feed the Church of God, which he hath purchased with his own blood.
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And 2 Timothy 4. I charge thee before God, and before the Lord Iesus, preach the Word in season,
And 2 Timothy 4. I charge thee before God, and before the Lord Iesus, preach the Word in season,
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and out of season, reprooue, exhort, rebuke, with all long sufferance, and doctrine. and out of season, reprove, exhort, rebuke, with all long sufferance, and Doctrine.
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I but how often? Salomon sayth, Pauci sint sermones tu•, Let thy Sermons be few:
I but how often? Solomon say, Pauci sint Sermons tu•, Let thy Sermons be few:
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quarter Sermons, monthly Sermons? No, Be instant in season, and out of season. We are labourers in Gods Vineyard.
quarter Sermons, monthly Sermons? No, Be instant in season, and out of season. We Are labourers in God's Vineyard.
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Take heed we heare not one day, Why stand you heere idle all the day long?
Take heed we hear not one day, Why stand you Here idle all the day long?
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I, but all preaching? no praying? Indeede there are extremes: for some would haue all praying, no preaching:
I, but all preaching? no praying? Indeed there Are extremes: for Some would have all praying, no preaching:
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others would haue all preaching, no praying: where the meane should be obserued:
Others would have all preaching, no praying: where the mean should be observed:
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For God forbid, these two sisters should bee like the two brothers, Aeteocles, and Polynices, which deadly hated one another.
For God forbid, these two Sisters should be like the two Brother's, Aeteocles, and Polynices, which deadly hated one Another.
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Nay, I would not haue these two like Castor and Pollux, two louing brothers, yet, one must not liue, but the other must dye.
Nay, I would not have these two like Castor and Pollux, two loving Brother's, yet, one must not live, but the other must die.
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But I wish from mine heart, that preaching and praying, might bee like Hypocrates two twinnes, liue arme in arme together.
But I wish from mine heart, that preaching and praying, might be like Hypocrates two twins, live arm in arm together.
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For when Castor and Pollux appeared single to the Mariners, they prefigured shipwracke, or stormes: but if they both appeared, it noted prosperous weather.
For when Castor and Pollux appeared single to the Mariners, they prefigured shipwreck, or storms: but if they both appeared, it noted prosperous weather.
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So, praying, and no preaching, would not so well edifie the Church: because where visions fayle, the people waxe naked:
So, praying, and no preaching, would not so well edify the Church: Because where visions fail, the people wax naked:
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and preaching without praying, doth not well beseeme Gods Church, whose house is the house of prayer: but both together:
and preaching without praying, does not well beseem God's Church, whose house is the house of prayer: but both together:
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the one will teach vs how to pray, the other will fit vs how to heare.
the one will teach us how to pray, the other will fit us how to hear.
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If one fagot will warme me, I hope, an hundred will more;
If one faggot will warm me, I hope, an hundred will more;
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so, if the Prayer of one iust man preuayle much with God, then the Prayers of an whole parish together will be more forcible.
so, if the Prayer of one just man prevail much with God, then the Prayers of an Whole parish together will be more forcible.
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I, but all preachings? no reading of Psalmes, Chapters, Epistles, Gospels? Surely reading of Scriptures is a most blessed thing:
I, but all preachings? no reading of Psalms, Chapters, Epistles, Gospels? Surely reading of Scriptures is a most blessed thing:
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yea to a large sence it may bee termed preaching, as it is an open publication of GODS will:
yea to a large sense it may be termed preaching, as it is an open publication of GOD'S will:
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but for any man to say, that reading is so excellent, as that preaching Saint Paul commandeth:
but for any man to say, that reading is so excellent, as that preaching Saint Paul commands:
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which is, to diuide Gods Word aright, by enterperting it, and applying it to the hearers soules: is, I hold, most inconuenient:
which is, to divide God's Word aright, by enterperting it, and applying it to the hearers Souls: is, I hold, most inconvenient:
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for then what neede we be at charge, to get men of gifts, and to send them to the Vniuersities? A child often,
for then what need we be At charge, to get men of Gifts, and to send them to the Universities? A child often,
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or twelue yeeres old may read distinctly, to the edification of the hearer. Therefore as spice whole, smelleth sweetely:
or twelue Years old may read distinctly, to the edification of the hearer. Therefore as spice Whole, smelleth sweetly:
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but bruised by an Apothecary, it is more pleasant: so Gods Word read, is as sweete as Hony:
but Bruised by an Apothecary, it is more pleasant: so God's Word read, is as sweet as Honey:
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but preached, it is more comfortable. If the loafe of bread be whole and crusty, the children can hardly bite it:
but preached, it is more comfortable. If the loaf of bred be Whole and crusty, the children can hardly bite it:
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but cut it into slices, and euery infant can eate it: So it is betwixt reading and preaching.
but Cut it into slices, and every infant can eat it: So it is betwixt reading and preaching.
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See this in the two Disciples going to Emaus, Luke 24.27.
See this in the two Disciples going to Emaus, Lycia 24.27.
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How did their hearts burne within them, when our Sauiour was preaching to them the Scriptures!
How did their hearts burn within them, when our Saviour was preaching to them the Scriptures!
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See by the Eunuch reading, but not vnderstanding, yet at Philips preaching a true Christian, Act. 8. This doctrine concerneth our selues, and the people:
See by the Eunuch reading, but not understanding, yet At Philips preaching a true Christian, Act. 8. This Doctrine concerns our selves, and the people:
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for our selues, Must wee bee labourers, and not loyterers? Must wee preach in season and out of season? Then, woe worth that man which taketh this sacred Function on him, without gifts furnished for the Calling.
for our selves, Must we be labourers, and not loiterers? Must we preach in season and out of season? Then, woe worth that man which Takes this sacred Function on him, without Gifts furnished for the Calling.
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Sacerdos si sit praedicationis nescius, quam clamoris vooem daturus? est praeco mutus, sayth Gregory: How can he giue or send Gods Word into the peoples eares and hearts,Sacerdos si sit praedicationis nescius, quam clamoris vooem Daturus? est Praeco Mutus, say Gregory: How can he give or send God's Word into the peoples ears and hearts,
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when he cannot preach? Will any be so idle, as to sue to be Cryer of a Citty,
when he cannot preach? Will any be so idle, as to sue to be Crier of a city,
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when he hath no tongue in his head to speake? Excuse not thy selfe, because the Bishop hath consecrated thee a Priest:
when he hath no tongue in his head to speak? Excuse not thy self, Because the Bishop hath consecrated thee a Priest:
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For, as Gregory reporteth, An Emperour commanded an Ape should be turned into a Lyon: Et quidem prouisione illius vocari Leo potest, fieri autem non potest.
For, as Gregory Reporteth, an Emperor commanded an Ape should be turned into a lion: Et quidem provision Illius vocari Leo potest, fieri autem non potest.
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The Emperour might cause the Ape to be called a Lyon, but he could not cause him to be made a true Lyon.
The Emperor might cause the Ape to be called a lion, but he could not cause him to be made a true lion.
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So, the Bishop may call, and cause thee to be called a Preacher: but surely, he cannot furnish thee with learning, to make thee a Preacher.
So, the Bishop may call, and cause thee to be called a Preacher: but surely, he cannot furnish thee with learning, to make thee a Preacher.
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These the holy Scriptures call dumbe dogs.
These the holy Scriptures call dumb Dogs.
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But there are others of our Coate, whom God hath enabled with gifts sufficient, and the Church with honour and wealth in an high degree:
But there Are Others of our Coat, whom God hath enabled with Gifts sufficient, and the Church with honour and wealth in an high degree:
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yet these will beare no heate nor burden of the day, in Gods Orchard.
yet these will bear no heat nor burden of the day, in God's Orchard.
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Nay, they doe often hate such as doe take paines, eo nomine, onely because they doe take paines,
Nay, they do often hate such as do take pains, eo nomine, only Because they do take pains,
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and brand them with the odious name of Puritant. These are not dumbe dogs: but as I may say, malicious dogs.
and brand them with the odious name of Puritant. These Are not dumb Dogs: but as I may say, malicious Dogs.
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Like Lucians dogge in the manger, which will neyther eate Hay himselfe nor let the Oxe eate any.
Like Lucians dog in the manger, which will neither eat Hay himself nor let the Ox eat any.
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Nay, they are not dumbe and malicious dogges: but as one sayth, dumbe diuels. There are many which speake much against Puritants:
Nay, they Are not dumb and malicious Dogs: but as one say, dumb Devils. There Are many which speak much against Puritants:
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and for my part, such as are factious, I wish them at Amsterdam: but I am verily perswaded, that none make more Puritants in the Church,
and for my part, such as Are factious, I wish them At Amsterdam: but I am verily persuaded, that none make more Puritants in the Church,
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and Common-wealth, then they that most speake against them.
and Commonwealth, then they that most speak against them.
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For the people cannot diue into our controuerted opinions, but they can iudge our outward actions.
For the people cannot dive into our controverted opinions, but they can judge our outward actions.
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Now then, when they see men of much meanes & honour in the Church, to liue idly:
Now then, when they see men of much means & honour in the Church, to live idly:
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and meane persons in place and Liuing, to preach much: this maketh the people to iudge:
and mean Persons in place and Living, to preach much: this makes the people to judge:
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Surely these men doe best, and therefore they are in the right:
Surely these men do best, and Therefore they Are in the right:
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whereas consider, we which stand for the Churches discipline, are as well bred as the other:
whereas Consider, we which stand for the Churches discipline, Are as well bred as the other:
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we haue Arts, and Sciences, and Bookes, natural parts and ability of body.
we have Arts, and Sciences, and Books, natural parts and ability of body.
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Now then, if wee would but labour in preaching, I am perswaded, it would put downe presently all factious Schismatickes,
Now then, if we would but labour in preaching, I am persuaded, it would put down presently all factious Schismatics,
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and Separatists, which by our idlenesse doe much abound:
and Separatists, which by our idleness do much abound:
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but let these which sheare the Sheepe, and not feede the flocke, thinke what will become of them at the last day,
but let these which shear the Sheep, and not feed the flock, think what will become of them At the last day,
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when Saint Peter shall appeare with three thousand conuerted at one Sermon:
when Saint Peter shall appear with three thousand converted At one Sermon:
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when Saint Paul, Saint Matthew, Saint Iames, Saint Iohn, shall appeare with whole Nations conuerted at their preaching,
when Saint Paul, Saint Matthew, Saint James, Saint John, shall appear with Whole nations converted At their preaching,
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and these shall stand single with the vnprofitable seruant, hiding his talent in a napkin, and cannot shew one soule, that he hath wonne, or endeauoured to winne to God.
and these shall stand single with the unprofitable servant, hiding his talon in a napkin, and cannot show one soul, that he hath won, or endeavoured to win to God.
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There is a story how a learned Fryer in Italy, famous for his learning and preaching, was commanded to preach before the Pope at a yeere of Iubile:
There is a story how a learned Fryer in Italy, famous for his learning and preaching, was commanded to preach before the Pope At a year of Jubilee:
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and to bee the better furnished, he repayred thither a good while before to Rome, to see the fashion of the Conclaue, to accommodate his Sermon the better,
and to be the better furnished, he repaired thither a good while before to Room, to see the fashion of the Conclave, to accommodate his Sermon the better,
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when the day came, he was to preach, hauing ended his prayer, he looking along time about, at last he cryed with a loud voyce three times, Saint Peter was a foole, Saint Peter was a foole, Saint Peter was a foole.
when the day Come, he was to preach, having ended his prayer, he looking along time about, At last he cried with a loud voice three times, Saint Peter was a fool, Saint Peter was a fool, Saint Peter was a fool.
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Which words ended, he came out of the Pullpet.
Which words ended, he Come out of the Pullpet.
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Being after conuented before the Pope, and asked why he so carryed himselfe? Hee answered,
Being After Convicted before the Pope, and asked why he so carried himself? He answered,
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Surely holy Father, if a Priest may goe to Heauen abounding in wealth, honour, and preferment,
Surely holy Father, if a Priest may go to Heaven abounding in wealth, honour, and preferment,
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and liue at ease, neuer, or seldome to preach, then surely Saint Peter was a foole, which tooke such an hard way, in trauelling, in fasting, in preaching, to goe thither:
and live At ease, never, or seldom to preach, then surely Saint Peter was a fool, which took such an hard Way, in travelling, in fasting, in preaching, to go thither:
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and so surely if to haue many liuings and much honour in the Church, and possessed of them, to take our fill of pleasures, to heape vp wealth,
and so surely if to have many livings and much honour in the Church, and possessed of them, to take our fill of pleasures, to heap up wealth,
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and to liue at ease, seldome or neuer to preach Gods Word, be the way to Heauen,
and to live At ease, seldom or never to preach God's Word, be the Way to Heaven,
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then surely we poore country Ministers are very fooles, to toyle our bodies, and to beate our braynes with preaching and studying to goe that hard way,
then surely we poor country Ministers Are very Fools, to toil our bodies, and to beat our brains with preaching and studying to go that hard Way,
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when we may with more ease goe to Heauen in a feather-bed.
when we may with more ease go to Heaven in a featherbed.
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But let these remember, that Praesbyteri, non sanatis magis quam sanandis hominibus praesunt, sayth Austine, Preachers are placed ouer men which are not perfectly sound,
But let these Remember, that Presbyters, non sanatis magis quam sanandis hominibus praesunt, say Augustine, Preachers Are placed over men which Are not perfectly found,
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but are to be made more sound dayly, by their preaching and instructions. For the people.
but Are to be made more found daily, by their preaching and instructions. For the people.
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Are we Gods laborers? Then he which serueth at the Altar, must liue by the Altar.
are we God's laborers? Then he which serveth At the Altar, must live by the Altar.
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Hee that preacheth the Gospell, must liue by the Gospell. For the labourer is worthy of his hyer.
He that Preacheth the Gospel, must live by the Gospel. For the labourer is worthy of his higher.
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Heretofore no sinne to great, as sacriledge, no gift so good as to the Church:
Heretofore no sin to great, as sacrilege, no gift so good as to the Church:
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now no sinne so small, as to rob Peter, and not to pay Paul, but themselues:
now no sin so small, as to rob Peter, and not to pay Paul, but themselves:
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and no gifts extracted so hardly, as the Ministers due, the Shepherds were woont to liue by the flocke,
and no Gifts extracted so hardly, as the Ministers due, the Shepherd's were wont to live by the flock,
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but now the Minister can hardly get wooll to cloath him, or Milke to feed him because they challenge, customes and sue out prohibi, tions, where the Iudge a Lay man, the Iury Laymen the witnesses Laymen, the Lawiers Laymen:
but now the Minister can hardly get wool to cloth him, or Milk to feed him Because they challenge, customs and sue out prohibi, Actions, where the Judge a Lay man, the Jury Laymen the Witnesses Laymen, the Lawyers Laymen:
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all Laymen interest in the cause:
all Laymen Interest in the cause:
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our case is like to a poore sheepe, which in the time of storme, runneth vnder an hedge for shelter,
our case is like to a poor sheep, which in the time of storm, Runneth under an hedge for shelter,
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when shee goeth away, shee leaueth some of her wooll behind her.
when she Goes away, she Leaveth Some of her wool behind her.
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I, but what say the people? Stand to our beneuolence and courtesie, for we will deale well with you:
I, but what say the people? Stand to our benevolence and courtesy, for we will deal well with you:
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I, and then men of the best gifts shall be sure to bee preferred, and neuer to want.
I, and then men of the best Gifts shall be sure to be preferred, and never to want.
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My beloued, woe worth our ancestors, that founded Schooles and Vniuersities: woe worth our parents which brought vs vp at such charge, and at the Vniuersities,
My Beloved, woe worth our Ancestors, that founded Schools and Universities: woe worth our Parents which brought us up At such charge, and At the Universities,
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and woe worth our owne selues to take such paynes, in studying arts, and reading of authors, finding out tongues,
and woe worth our own selves to take such pains, in studying arts, and reading of Authors, finding out tongues,
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and then to come into the Townes and Villages to be iudged, if we haue learning and gifts:
and then to come into the Towns and Villages to be judged, if we have learning and Gifts:
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And by whom? By good man the Cobler: By Master the Mercer, by clowted shooes and tusset coates.
And by whom? By good man the Cobbler: By Master the Mercer, by clouted shoes and tusset coats.
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Thinke in your owne soules, is this fitting? For your dealing well and bountifully with vs:
Think in your own Souls, is this fitting? For your dealing well and bountifully with us:
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call to minde I pray, how the Woolues and the Sheepe made a League; for certaynety they gaue hostages;
call to mind I pray, how the Wolves and the Sheep made a League; for certaynety they gave hostages;
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the Sheepe gaue their dogges, which defended them: the Woolues, their young ones, but after the Sheepes dogges were fast tyed:
the Sheep gave their Dogs, which defended them: the Wolves, their young ones, but After the Sheep Dogs were fast tied:
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the young Woolues crying, the old did presently run and fetch away their young ones, and killed the Sheepe.
the young Wolves crying, the old did presently run and fetch away their young ones, and killed the Sheep.
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Euen so part with our free-hold, and stand to your loue: then in stead of our fee simple, you will giue vs a simple fee.
Eve so part with our freehold, and stand to your love: then in stead of our fee simple, you will give us a simple fee.
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The Eagle stole flesh from the Altar, but she carryed away a coale, which set her nest and young on fire.
The Eagl stole Flesh from the Altar, but she carried away a coal, which Set her nest and young on fire.
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And wee all know, whose fathers were enriched by Church goods, their posterity were beggers at the third generation.
And we all know, whose Father's were enriched by Church goods, their posterity were beggars At the third generation.
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I haue obserued it in my experience, in this Country, and I could instance in many Gentlemen,
I have observed it in my experience, in this Country, and I could instance in many Gentlemen,
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and other persons, which haue been most bitter against tithes, and stood to customes: that eyther they were men of no religion, or if they made shew of any,
and other Persons, which have been most bitter against Tithes, and stood to customs: that either they were men of no Religion, or if they made show of any,
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yet God hath sent vpon them, or their posterity, some fearefull iudgement, and therefore take heede,
yet God hath sent upon them, or their posterity, Some fearful judgement, and Therefore take heed,
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if we giue vnto you Panem Sanctuarij, the bread of Life, deny not vnto vs Panem promptuarij, the bread of Wheat for our bodies:
if we give unto you Bread Sanctuarij, the bred of Life, deny not unto us Bread promptuarij, the bred of Wheat for our bodies:
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For thou must not muzzle the mouth of the Oxe that treadeth out the Corne. For thou must not muzzle the Mouth of the Ox that treadeth out the Corn.
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And Saint Paul doth tell you, if you dare beleeue him, that if we sow to you Spirituall things, what is it if we reape Temporall? It is nothing in comparison.
And Saint Paul does tell you, if you Dare believe him, that if we sow to you Spiritual things, what is it if we reap Temporal? It is nothing in comparison.
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The third thing that was obserued, is the Preachers Wisedome: Pleasant words. There are some.
The third thing that was observed, is the Preachers Wisdom: Pleasant words. There Are Some.
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I confesse, are very laborious in their Preaching, but yet Mulier formosa superne, Turpiter atrum desinit in piscem: Tincta Lycambao sanguine tela dabunt.
I confess, Are very laborious in their Preaching, but yet Mulier formosa superne, Turpiter atrum desinit in piscem: Tincta Lycambao sanguine Tela dabunt.
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They must kicke and spurne at their Mother, and at her discipline, and so breed faction. 1 King. 5. All the Stones of the Temple were smooth, hewed and fitted,
They must kick and spurn At their Mother, and At her discipline, and so breed faction. 1 King. 5. All the Stones of the Temple were smooth, hewed and fitted,
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and then brought into the Temple and layd: For in the Temple was heard no noyse nor Hammer. and then brought into the Temple and laid: For in the Temple was herd no noise nor Hammer.
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To teach vs, that in Gods Church there should bee no Schisme, nor rent, but all peace and quiet.
To teach us, that in God's Church there should be no Schism, nor rend, but all peace and quiet.
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These men are lights in the Church, but like the flashing of a candles snuffe, which going out, leaueth a bad noysome sauour behind it.
These men Are lights in the Church, but like the flashing of a Candles snuff, which going out, Leaveth a bad noisome savour behind it.
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Surely these doe not seeke out pleasing words: Therefore into their secrets let not my soule come.
Surely these do not seek out pleasing words: Therefore into their secrets let not my soul come.
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But if any will labour to seeke out pleasant words, the Words of truth, and will speake to their Mother in vnity of doctrine, and in vniformity of discipline:
But if any will labour to seek out pleasant words, the Words of truth, and will speak to their Mother in unity of Doctrine, and in uniformity of discipline:
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Let Gods blessings be multiplied vpon him in as ample a manner, as the bright Starres are fixed in the glorious Firmament of Heauen.
Let God's blessings be multiplied upon him in as ample a manner, as the bright Stars Are fixed in the glorious Firmament of Heaven.
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Pleasant words. Esay 58. Cry, and cease not, cry aloud. Pleasant words. Isaiah 58. Cry, and cease not, cry aloud.
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Praeconis officium in se suscipit, quicunque ad sacerdotium ascendit, sayth Gregory: A Priest taketh on him the Office of a Cryer:Praeconis officium in se suscipit, quicunque ad sacerdotium ascendit, say Gregory: A Priest Takes on him the Office of a Crier:
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therefore wee must be like Iohn Baptist, loud cryers in the wildernesse, to bid the people repent.
Therefore we must be like John Baptist, loud criers in the Wilderness, to bid the people Repent.
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We must be Boanarges, sonnes of thunder, to awaken men out of their dead sleepe of sinne and security.
We must be Boanarges, Sons of thunder, to awaken men out of their dead sleep of sin and security.
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What if men bee so nice as the Sybarites, which could not endure a Cocke in their City,
What if men be so Nicaenae as the Sybarites, which could not endure a Cock in their city,
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for feare of too timely awaking in the morning? Yet, we must be like the Cock which crowed to Saint Peter, he crew once, and he heard him not: twice, and hee was deafe:
for Fear of too timely awaking in the morning? Yet, we must be like the Cock which crowed to Saint Peter, he crew once, and he herd him not: twice, and he was deaf:
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the third time, Then Peter went out and wept bitterly.
the third time, Then Peter went out and wept bitterly.
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Yet this our crying, this our thundering, this our crowing, must bee like the busling of a Gnat, which wakened the shepherd,
Yet this our crying, this our thundering, this our crowing, must be like the bustling of a Gnat, which wakened the shepherd,
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when hee saw the Serpent comming. All must be done in wisedome to warne them of the old Serpent:
when he saw the Serpent coming. All must be done in Wisdom to warn them of the old Serpent:
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not in hatred, to exclaime against them, but in care to preuent their danger: not in stomacke, to breake our anger, but in loue, to awaken them:
not in hatred, to exclaim against them, but in care to prevent their danger: not in stomach, to break our anger, but in love, to awaken them:
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not in reuenge, to wrong them. The Preacher must seeke out pleasant words.
not in revenge, to wrong them. The Preacher must seek out pleasant words.
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Wee are the Salt of the earth, therefore wee must be applyed to the vlcerous soares of their soules, to keepe them from festring in their sinnes.
we Are the Salt of the earth, Therefore we must be applied to the ulcerous soars of their Souls, to keep them from festering in their Sins.
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And we must remember to be Salt, in another sence, as it was Amoris monumentum, The embleme of loue:
And we must Remember to be Salt, in Another sense, as it was Amoris Monument, The emblem of love:
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it is not to bee done in hatred to fret them, but in loue to season them:
it is not to be done in hatred to fret them, but in love to season them:
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The Preacher must seeke out pleasant words. Wee must take into our hands the sword of the Spirit, which is GODS Word,The Preacher must seek out pleasant words. we must take into our hands the sword of the Spirit, which is GOD'S Word,
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and this must cut and pierce them to the marrow and the bone.
and this must Cut and pierce them to the marrow and the bone.
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But these wounds must bee like the lancing of a Chyrurgion, In curam, non in cruo•atum, dum producis verbera, extende vbera, sayth Bernard: Wee must bee like the Mother, which hath a rodde to whippe the childe:
But these wounds must be like the lancing of a Chirurgeon, In curam, non in cruo•atum, dum producis Verbera, extend Udders, say Bernard: we must be like the Mother, which hath a rod to whip the child:
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and withall, a dugge, full of sweete Milke, to nourish, and feede the childe. The Preacher must seeke out pleasant words.
and withal, a dug, full of sweet Milk, to nourish, and feed the child. The Preacher must seek out pleasant words.
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This doctrine concernes both Priests and people.
This Doctrine concerns both Priests and people.
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For vs, wee must seeke out pleasant words. Then as Gregory sayth, See the Minister obserue Quid •ui Quando Qualiter Quamdiu loquatur. What to speake To whom When How How long.
For us, we must seek out pleasant words. Then as Gregory say, See the Minister observe Quid •ui Quando Qualiter Quamdiu loquatur. What to speak To whom When How How long.
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First, Quid, What hee may speake. Col. 4.6. Let our speech bee gracious and powdered with Salt:
First, Quid, What he may speak. Col. 4.6. Let our speech be gracious and powdered with Salt:
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that as Salt doth extract hurtfull humors from the meat, and expell all corruption from it,
that as Salt does extract hurtful humours from the meat, and expel all corruption from it,
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so the grace of heauenly wisedome should represse all idle and vnprofitable talke, and renounce all wicked and filthy communication, Genealogies,
so the grace of heavenly Wisdom should repress all idle and unprofitable talk, and renounce all wicked and filthy communication, Genealogies,
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and foolish questions auoyde, which doe breede rather contention and strife, then godly edifying which is by fayth.
and foolish questions avoid, which do breed rather contention and strife, then godly edifying which is by faith.
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And as Salt doth dry vp the superfluous humours of meats, and maketh meat fit to bee digested, and wholesome to nourish:
And as Salt does dry up the superfluous humours of Meats, and makes meat fit to be digested, and wholesome to nourish:
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So, the Salt of Wisedome should make the Preachers words, not onely not hurtfull, but fit and profitable to edifie the hearers.
So, the Salt of Wisdom should make the Preachers words, not only not hurtful, but fit and profitable to edify the hearers.
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Secondly, •ui, Note to whom we speake, not to all alike, 1. Timothy 5. Rebuke not an Elder, but exhort him as a Father: the younger men as brethren.
Secondly, •ui, Note to whom we speak, not to all alike, 1. Timothy 5. Rebuke not an Elder, but exhort him as a Father: the younger men as brothers.
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Nay, that which is fitting to bee spoken at one time, is vnfitting to bee spoken to the same person at another time.
Nay, that which is fitting to be spoken At one time, is unfitting to be spoken to the same person At Another time.
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When Dauid had sinned foulely, Nathan sayd in an hye straine, Thou art the man. But when he came to Dauid about Salomon, he bowed himselfe in an humble manner, and spake mildly. Thirdly, Quando, When to speake.
When David had sinned foully, Nathan said in an high strain, Thou art the man. But when he Come to David about Solomon, he bowed himself in an humble manner, and spoke mildly. Thirdly, Quando, When to speak.
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A word in due season, is like Apples of gold, with pictures of siluer: speake nothing but truth.
A word in due season, is like Apples of gold, with pictures of silver: speak nothing but truth.
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Yet all truth is not at all times to be vttred, but marke opportunity, learne wisedome in this poynt, of a woman, 1. Sam. 25. Abigal, when Nabal was in his cups, let him alone:
Yet all truth is not At all times to be uttered, but mark opportunity, Learn Wisdom in this point, of a woman, 1. Sam. 25. Abigal, when Nabal was in his cups, let him alone:
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after hee had slept, shee spied occasion to lay open his fault. Fourthly, Qualiter. Note, after what manner to speake.
After he had slept, she spied occasion to lay open his fault. Fourthly, Qualiter. Note, After what manner to speak.
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For as some Physicke cureth one, and killeth another.
For as Some Physic cureth one, and kills Another.
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Nay, what Physicke doth cure the body at one time, doth hurt the same body at another time.
Nay, what Physic does cure the body At one time, does hurt the same body At Another time.
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So, the same doctrine which comforteth one, woundeth another.
So, the same Doctrine which comforts one, wounds Another.
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Therefore, as the Chyrurgion, if hee see dead flesh in the wound, applyeth not Balsome and healing salues:
Therefore, as the Chirurgeon, if he see dead Flesh in the wound, Applieth not Balsome and healing Salves:
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but red powders and corrosiues, to eate the flesh to the bones: and after powreth in Balme, and layeth on saluing playsters.
but read powders and corrosives, to eat the Flesh to the bones: and After poureth in Balm, and Layeth on salving plasters.
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So, Preachers must not lull dead consciences into dead sleepe of security, with the comfortable promises of the Gospell,
So, Preachers must not lull dead Consciences into dead sleep of security, with the comfortable promises of the Gospel,
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vnlesse they bee first humbled by the terror of GODS Law. Therefore, first preach the Law, then the Gospell.
unless they be First humbled by the terror of GOD'S Law. Therefore, First preach the Law, then the Gospel.
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Thus did God to Adam in Paradise:
Thus did God to Adam in Paradise:
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saying, Adam, where art thou? Who told thee thou wert naked? Hast thou eaten of the forbidden tree? And then Adam conuicted in his conscience, was comforted by the Gospell, that The seede of the Woman should bruise the head of the Serpent.
saying, Adam, where art thou? Who told thee thou Wertenberg naked? Hast thou eaten of the forbidden tree? And then Adam convicted in his conscience, was comforted by the Gospel, that The seed of the Woman should bruise the head of the Serpent.
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Thus did Nathan to Dauid, Thou art the man; thou hast killed Vriah the Hittite, and taken Bershaba his wife.
Thus did Nathan to David, Thou art the man; thou hast killed Uriah the Hittite, and taken Beersheba his wife.
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And Dauid being humbled by the sight of his sinne:
And David being humbled by the sighed of his sin:
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crying, I haue sinned, was then lifted vp by the Gospell, Thou shalt not dye, for the Lord hath taken away thy sinne.
crying, I have sinned, was then lifted up by the Gospel, Thou shalt not die, for the Lord hath taken away thy sin.
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Thus did Peter the 2. of the Acts, hee told the Iewes they had killed the Lord of life: and then pricked in their consciences, they cryed, Men and brethren, what shall wee doe? Then Peter comforted them with the Gospell, saying:
Thus did Peter the 2. of the Acts, he told the Iewes they had killed the Lord of life: and then pricked in their Consciences, they cried, Men and brothers, what shall we do? Then Peter comforted them with the Gospel, saying:
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Repent, and amend your liues, and bee baptized in the Name of the Lord Iesus for the remission of sinnes. Lastly, Quamdiu. Note heere. How long to speake. repent, and amend your lives, and be baptised in the Name of the Lord Iesus for the remission of Sins. Lastly, Quamdiu. Note Here. How long to speak.
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We must not vnder zeale make Religion tedious, but as in the Hebrue, I haue written vnto you in few words, so, Quicquid percipias, breuis esto:
We must not under zeal make Religion tedious, but as in the Hebrew, I have written unto you in few words, so, Quicquid percipias, breuis esto:
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be short, especially if you come to visit a weake and sicke person. For the people.
be short, especially if you come to visit a weak and sick person. For the people.
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If wee must preach, and our preaching must bee pleasing: yea it will bee so to the spirituall, though not carnall man:
If we must preach, and our preaching must be pleasing: yea it will be so to the spiritual, though not carnal man:
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then yee must heare with obedience.
then ye must hear with Obedience.
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Yee must not bee like a galled Horse, to kicke and fling when his strayne is searched.
Ye must not be like a galled Horse, to kick and fling when his strain is searched.
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If a Mayden tell her Mistris, shee hath spots of durt in her face, and bring her a Glasse to see them, will shee breake the Glasse,
If a Maiden tell her Mistress, she hath spots of dirt in her face, and bring her a Glass to see them, will she break the Glass,
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and chide the Maide? Will shee not 〈 ◊ ◊ 〉 water and a towell to wipe them away 〈 ◊ 〉 So,
and chide the Maid? Will she not 〈 ◊ ◊ 〉 water and a towel to wipe them away 〈 ◊ 〉 So,
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if wee tell you your soules sinnes, and lay them open out of GODS Word,
if we tell you your Souls Sins, and lay them open out of GOD'S Word,
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as a Glasse to conuince your consciences, shall yee bee offended at vs, or should you not striue to wash your soules cleare by teares of repentance, and amendment of life?
as a Glass to convince your Consciences, shall ye be offended At us, or should you not strive to wash your Souls clear by tears of Repentance, and amendment of life?
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If the Chyrurgion cut your flesh, and tortor you, with setting your broken bones, yee are not angrry, but pleased with him.
If the Chirurgeon Cut your Flesh, and tortor you, with setting your broken bones, ye Are not angrry, but pleased with him.
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And so must yee not maligne the Preacher, if hee harrow your consciences, bee it yrkesome to flesh and blood for a time.
And so must ye not malign the Preacher, if he harrow your Consciences, be it irksome to Flesh and blood for a time.
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Wherefore as Lydia attended to what Paul preached: So, doe yee willingly hearken to your Pastor.
Wherefore as Lydia attended to what Paul preached: So, do ye willingly harken to your Pastor.
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If his doctrine bite at the first, that yee say to him, as the Diuell did to CHRIST, Are thou come to torment vs before our time? Yet when GODS Spirit shall direct you,
If his Doctrine bite At the First, that ye say to him, as the devil did to CHRIST, are thou come to torment us before our time? Yet when GOD'S Spirit shall Direct you,
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and turne your hearts, yee will say as Dauid did say to Abigal, Blessed bee thou Abigal,
and turn your hearts, ye will say as David did say to Abigal, Blessed be thou Abigal,
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and blessed bee thy counsell, and blessed be GOD which sent thee to giue me this counsell. and blessed be thy counsel, and blessed be GOD which sent thee to give me this counsel.
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So, when wee preach, and you heare: wee teach, and you practise: wee reproue, and you amend:
So, when we preach, and you hear: we teach, and you practise: we reprove, and you amend:
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Vtraque conseruant, et omnia saluata sunt, cum Deus nec inueniat in plebe quod puniat, nec Sacerdos potest habere quod doleat, sayth Augustine. Both doe preserue,Vtraque conservant, et omnia saluata sunt, cum Deus nec Inveniat in plebe quod puniat, nec Sacerdos potest habere quod Doleat, say Augustine. Both do preserve,
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and all things are safe, when GOD seeing the people to endeauour well, will in mercy finde no occasion to punish and afflict them:
and all things Are safe, when GOD seeing the people to endeavour well, will in mercy find no occasion to Punish and afflict them:
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and when the Minister, seeing the attention and practice of his flocke, shall haue no occasion to grieue that his labours are in vaine in the Lord.
and when the Minister, seeing the attention and practice of his flock, shall have no occasion to grieve that his labours Are in vain in the Lord.
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God grant in his mercies, that wee may so preach, and you may so heare,
God grant in his Mercies, that we may so preach, and you may so hear,
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as God may bee glorified, his Church edifyed, and our soules comforted, through IESVS CHRIST our Lord, and onely Sauiour, AMEN. FINIS.
as God may be glorified, his Church edified, and our Souls comforted, through JESUS CHRIST our Lord, and only Saviour, AMEN. FINIS.
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