A Sermon preached at the court at White Hall before the Kings Maiesty, vpon Sunday being the 13. of May 1604. By Anthony Rudd Professor of Diuinitie, and Bishop of Saint Dauids
A Sermon preached at the Court at White hall before the Kings Maiestie, vpon Sunday being the 13. of May 1604. By Anthonie Rudd Professor of Diuinitie,
A Sermon preached At the Court At White hall before the Kings Majesty, upon Sunday being the 13. of May 1604. By Anthony Rudd Professor of Divinity,
I will walke in the vprightnesse of mine heart in the midst of mine house. THis Text containeth a promise of Dauids after his entrance into the kingdom of Israel.
I will walk in the uprightness of mine heart in the midst of mine house. THis Text Containeth a promise of David After his Entrance into the Kingdom of Israel.
Secondly, touching his priuate demeanor or secret behauior his words be these, I will walke in the vprightnesse of mine hart in the midst of mine house.
Secondly, touching his private demeanour or secret behaviour his words be these, I will walk in the uprightness of mine heart in the midst of mine house.
Whereupon when Iobs sons gaue themselues to feasting, their father addressed himselfe to sacrificing for them, doubting some vnaduised ouersight in their bāquetting.
Whereupon when Jobs Sons gave themselves to feasting, their father addressed himself to sacrificing for them, doubting Some unadvised oversight in their banqueting.
but when he was strong, his heart was lift vp to his owne destruction. Thus commonly Ease slayeth the foolish, and the prosperitie of fooles destroyeth them.
but when he was strong, his heart was lift up to his own destruction. Thus commonly Ease slays the foolish, and the Prosperity of Fools Destroyeth them.
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So that if you marke the looke of Shechem, his eyes be fixed vpon Dinah. If you obserue the countenance of Saul, you may perceiue that he casteth the eye of enuie vpon Dauid. Behold the face of Ahab, and loe his eyes be setled vpon Naboths vineyard.
So that if you mark the look of Shechem, his eyes be fixed upon Dinah. If you observe the countenance of Saul, you may perceive that he Cast the eye of envy upon David. Behold the face of Ahab, and lo his eyes be settled upon Naboth's vineyard.
As for example, prouident Dauid in the first entrie into his kingdome, hauing his eyes in his head to forecast and to preuent future perils, commaunded the children of Iudah to be taught to shoote, that so they might be able to match their enemies the Philistims in that martiall Art,
As for Exampl, provident David in the First entry into his Kingdom, having his eyes in his head to forecast and to prevent future perils, commanded the children of Iudah to be taught to shoot, that so they might be able to match their enemies the philistines in that martial Art,
But the people of Laish, whose Seignoire was very large and fertile, liuing long in peace and plenty, wanting eyes in their head, became carelesse without mistrust, till the Danites hauing espied both their wealth and their weaknesse, surprised them on a sudden,
But the people of Laish, whose Seignoire was very large and fertile, living long in peace and plenty, wanting eyes in their head, became careless without mistrust, till the Danites having espied both their wealth and their weakness, surprised them on a sudden,
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yet a man of vnderstanding will draw it out (by presumptions & probable coniectures.) So that if Absalom rise vp early to talk of iustice in the gate, offering his hand and cheeke to such as come neare vnto him:
yet a man of understanding will draw it out (by presumptions & probable Conjectures.) So that if Absalom rise up early to talk of Justice in the gate, offering his hand and cheek to such as come near unto him:
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If my Lord Shebna bearing great sway vnder Hezechiah, though he see the thrice-potent Emperour of Ashur attempting the conquest of Iurie, with an armie iudged inuincible,
If my Lord Shebna bearing great sway under Hezekiah, though he see the thrice-potent Emperor of Ashur attempting the conquest of Jury, with an army judged invincible,
and yet he do hew himselfe out a sepulcher in Ierusalem, wise Hezechiah will gather thereby, that this is a temporizing States-man, vnderhand entertaining friendship with the Assyrian Prince,
and yet he do hew himself out a sepulcher in Ierusalem, wise Hezekiah will gather thereby, that this is a temporizing Statesman, underhand entertaining friendship with the assyrian Prince,
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If two women striue before Salomon about the liuing child, and the cause proue difficult vpon the pleadings on both sides, he will at the length adiudge the child to her in whom he findeth a motherly affection, which cannot abide to heart that bloudie speech of partition:
If two women strive before Solomon about the living child, and the cause prove difficult upon the pleadings on both sides, he will At the length adjudge the child to her in whom he finds a motherly affection, which cannot abide to heart that bloody speech of partition:
which is that integritie of sound religion and honest conuersation that is prescribed in the word of God, of which it is said that the lawe of the Lord is perfect.
which is that integrity of found Religion and honest Conversation that is prescribed in the word of God, of which it is said that the law of the Lord is perfect.
and is profitable to teach, to conuince, to correct, and to instruct in righteousnesse, that the man of God may be absolute, being made perfect vnto all good workes.
and is profitable to teach, to convince, to correct, and to instruct in righteousness, that the man of God may be absolute, being made perfect unto all good works.
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or in regard of their affectionate desire and sound purpose of heart without hypocrisie, but not of their effectuall operation in full practise of workes without defect.
or in regard of their affectionate desire and found purpose of heart without hypocrisy, but not of their effectual operation in full practice of works without defect.
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the obseruation whereof is in the iudgement of Moses, our wisedome and our vnderstanding in the sight of all people, who seeing our good workes shall glorifie God and say, Onely this people is wise and of vnderstanding.
the observation whereof is in the judgement of Moses, our Wisdom and our understanding in the sighed of all people, who seeing our good works shall Glorify God and say, Only this people is wise and of understanding.
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Likewise king Asa being assured of the truth of the religion which he professed, caused all his subiects to make a couenant by oath to seeke the Lord God of their fathers:
Likewise King Asa being assured of the truth of the Religion which he professed, caused all his Subjects to make a Covenant by oath to seek the Lord God of their Father's:
And at the coronation of young king Ioash, Iehoiada the high Priest made a couenant between the Lord and the king and the people, to the end that both the King and the people shold maintaine the true worship of God, and destroy all idolatrie.
And At the coronation of young King Joash, Jehoiada the high Priest made a Covenant between the Lord and the King and the people, to the end that both the King and the people should maintain the true worship of God, and destroy all idolatry.
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After this king Hezechiah purged his country of all monuments of idolatrie and superstition (which was rife in manie places at his first entrāce into the Kingdome) and he turned the Brasen serpent into nehushtā (that is, a peece of brasse) and by writ he summoned all the chiefe of the people of his dominions, to assemble at Ierusalem,
After this King Hezekiah purged his country of all monuments of idolatry and Superstition (which was rife in many places At his First Entrance into the Kingdom) and he turned the Brazen serpent into nehushtan (that is, a piece of brass) and by writ he summoned all the chief of the people of his Dominions, to assemble At Ierusalem,
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Not inferiour to him in zeale, if not superiour, was king Iosias, who not only did vprightly in the sight of the Lord, walking in the wayes of Dauid his father, without bowing to the right hand or to the left,
Not inferior to him in zeal, if not superior, was King Iosias, who not only did uprightly in the sighed of the Lord, walking in the ways of David his father, without bowing to the right hand or to the left,
and not perfectly in the Iewish language, tooke an oath of them by God, that they should not thenceforth make anie such entermariages with them of Ashdod, Ammon, and Moab.
and not perfectly in the Jewish language, took an oath of them by God, that they should not thenceforth make any such entermariages with them of Ashdod, Ammon, and Moab.
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if he had bene trained vp in the knowledge of the word of God, seeing that being onely moued suddenly by the greatnesse of a wonderfull miracle (to praise God with his lips, without anie deepe inward touch of the heart,) he made a decree in all hast, that euery people, nation,
if he had be trained up in the knowledge of the word of God, seeing that being only moved suddenly by the greatness of a wonderful miracle (to praise God with his lips, without any deep inward touch of the heart,) he made a Decree in all haste, that every people, Nation,
and their houses should be made a place not to be named in this presence. Verily, Iosua, Asa, Iehosahat, Ioash during the life of Iehoiada, Hezechiah, Iosias, and Nehemiah aforesaid,
and their houses should be made a place not to be nam in this presence. Verily, Iosua, Asa, Jehosahat, Joash during the life of Jehoiada, Hezekiah, Iosias, and Nehemiah aforesaid,
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They of the new Colonies sent from Babel, Cuthah, Aua, Hamath, and Sepharuaim, into the cities of Samaria which had bene dispeopled by the king of Ashur, had indeed no religion,
They of the new Colonies sent from Babel, Cuthah, Aua, Hamath, and Sepharvaim, into the cities of Samaria which had be dispeopled by the King of Ashur, had indeed no Religion,
What wise husbandman hauing sowne good seed in his field, will (vnlesse he be sleeping) suffer the enemy to sow tares among the wheate? And what else haue the Iesuites and Seminarie men done within this Realme for the space of many yeares? But one watchful King sitting in the throne of iudgement, will chase away all euill with his eyes:
What wise husbandman having sown good seed in his field, will (unless he be sleeping) suffer the enemy to sow tares among the wheat? And what Else have the Iesuites and Seminary men done within this Realm for the Molle of many Years? But one watchful King sitting in the throne of judgement, will chase away all evil with his eyes:
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And when Hezechiah sent letters abroad by posts into euery quarter of the realme to summon the people to assemble at Ierusalem, for the celebrating of a most solemne passe-ouer:
And when Hezekiah sent letters abroad by posts into every quarter of the realm to summon the people to assemble At Ierusalem, for the celebrating of a most solemn passover:
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they of Ephraim and Manasseh laughed the messengers to scorne and mocked them. Neuerthelesse Dauid for his owne part will do wisely in the perfect way:
they of Ephraim and Manasses laughed the messengers to scorn and mocked them. Nevertheless David for his own part will do wisely in the perfect Way:
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But on the other side, Iehonadab the sonne of Rechab was iudged worthie to be taken vp into the chariot of Iehu, and to see the zeale which he had for the Lord,
But on the other side, Jehonadab the son of Rechab was judged worthy to be taken up into the chariot of Iehu, and to see the zeal which he had for the Lord,
Many indeed who pretend holinesse and honestie while they are ouerlooked by two good tutors, Daylight and Open place, afterward giue themselues to wantonnesse, to worke all vncleannesse,
Many indeed who pretend holiness and honesty while they Are overlooked by two good tutors, Daylight and Open place, afterwards give themselves to wantonness, to work all uncleanness,
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Ezechiel also being brought to Ierusalem in the spirit, saw that the auncients of the house of Israel did in the darke euery one in the chamber of his imagerie, that which they durst not do openly and in the day light.
Ezechiel also being brought to Ierusalem in the Spirit, saw that the ancients of the house of Israel did in the dark every one in the chamber of his imagery, that which they durst not do openly and in the day Light.
But seeing that many by the instinct of nature, euen for common ciuilitie, are ashamed to act or execute those impieties and iniquities openly which they commit in secret very willingly,
But seeing that many by the instinct of nature, even for Common civility, Are ashamed to act or execute those impieties and iniquities openly which they commit in secret very willingly,
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how abhominable & damnable is the case or state of them which dare and presume without blushing to practise hainous offences and outrages in the Sunne-shine,
how abominable & damnable is the case or state of them which Dare and presume without blushing to practise heinous offences and outrages in the Sunshine,
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and at noone tide? As Nimrod who was prouerbially intituled, The mightie hunter before the Lord, because he passed not to commit crueltie euen in Gods presence.
and At noon tide? As Nimrod who was proverbially entitled, The mighty hunter before the Lord, Because he passed not to commit cruelty even in God's presence.
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And of this consort was Absalom who blushed not to spread a tent vpon the toppe of the Kings pallace, and to go in to his fathers concubines in the sight of all Israel.
And of this consort was Absalom who blushed not to spread a tent upon the top of the Kings palace, and to go in to his Father's concubines in the sighed of all Israel.
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And in respect of such shamelesse dealing, the same Prophet challengeth the people of his age to haue not onely a necke made of an iron sinew, (for obstinacie) but also a brow of brasse (for impudencie;) and to haue not onely set vp the remembrance of their idolatrie behind the doores and postes of their houses, but also openly made their bed of spirituall fornications vpon a very high mountaine exposed to the view of al men.
And in respect of such shameless dealing, the same Prophet Challengeth the people of his age to have not only a neck made of an iron sinew, (for obstinacy) but also a brow of brass (for impudency;) and to have not only Set up the remembrance of their idolatry behind the doors and posts of their houses, but also openly made their Bed of spiritual fornications upon a very high mountain exposed to the view of all men.
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and that the righteous God who knoweth the hearts and reines, will one day bring euery work vnto iudgement, with euery secret thing whether it be good or euill.
and that the righteous God who Knoweth the hearts and reins, will one day bring every work unto judgement, with every secret thing whither it be good or evil.
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There was hope that Dauid would performe this promise for the expectation of the kingdome of God, seeing that he had formerly giuē proofe of his rare patience in his distressed estate during the expectancie of the kingdome of Israel.
There was hope that David would perform this promise for the expectation of the Kingdom of God, seeing that he had formerly given proof of his rare patience in his distressed estate during the expectancy of the Kingdom of Israel.
For though in that Interim of sundrie yeares attendance, after that Samuel had annointed him before the crowne fell vnto him by the death of king Saul, he sustained many grieuous troubles, inconueniences,
For though in that Interim of sundry Years attendance, After that Samuel had anointed him before the crown fell unto him by the death of King Saul, he sustained many grievous Troubles, inconveniences,
and daungers, yet he still possessed his soule in patience without seeking vnlawfull meanes to hasten his owne aduancement, by the making away of his Soueraigne.
and dangers, yet he still possessed his soul in patience without seeking unlawful means to hasten his own advancement, by the making away of his Sovereign.
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Insomuch as though Saul, who deadly pursued him, was twice by the prouidence of God, offered into his hands that he might haue done his pleasure with him:
Insomuch as though Saul, who deadly pursued him, was twice by the providence of God, offered into his hands that he might have done his pleasure with him:
and did no viol nce to his person, leauing him to Gods iudgement, and referring his own cause to Gods mercifull prouidence, patiently attending the Lords leysure till he should vouchsafe to come and put him into the possession of the kingdome.
and did no violent nce to his person, leaving him to God's judgement, and referring his own cause to God's merciful providence, patiently attending the lords leisure till he should vouchsafe to come and put him into the possession of the Kingdom.
Ioseph after some abode in the king of Aegypts Court learned to sweare by the life of Pharaoh. The Israelites were soone turned out of the way which God commaunded them.
Ioseph After Some Abided in the King of Egypt Court learned to swear by the life of Pharaoh. The Israelites were soon turned out of the Way which God commanded them.
But afterward for feare of Baasha king of Israel, he made a couenant with Benhadad king of Aram: and imprisoned Hanani the Seer because he reproued him for it.
But afterwards for Fear of Baasha King of Israel, he made a Covenant with Benhadad King of Aram: and imprisoned Hanani the Seer Because he reproved him for it.
O foolish Galathians, after ye haue begunne in the spirit, would ye now be made perfect in the flesh? Ye receiued Paul as an Angell of God, yea as Christ Iesus:
O foolish Galatians, After you have begun in the Spirit, would you now be made perfect in the Flesh? the received Paul as an Angel of God, yea as christ Iesus:
Is he therefore now become your enemy, because he tels you the truth? Is it so Demas that you haue forsaken Paul & embraced this present world? No maruell then if Himenaeus and Alexander haue put away a good conscience, and made ship-wrack of faith.
Is he Therefore now become your enemy, Because he tells you the truth? Is it so Demas that you have forsaken Paul & embraced this present world? No marvel then if Himenaeus and Alexander have put away a good conscience, and made shipwreck of faith.
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Admit also that he which receiueth the seed in stonie ground, is for want of rooting in himself offended as soone as tribulation or persecution cometh because of the word.
Admit also that he which receiveth the seed in stony ground, is for want of rooting in himself offended as soon as tribulation or persecution comes Because of the word.
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Put case likewise that the care of this world and deceitfulnesse of riches choake the word and make it vnfruitfull in him that receiueth the seede among thornes.
Put case likewise that the care of this world and deceitfulness of riches choke the word and make it unfruitful in him that receiveth the seed among thorns.
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Though many of our Sauiors Disciples went backe, and walked no more with him after the conference at Capernaum, yet Simon Peter and the rest of the faithfull companie would not depart from him,
Though many of our Saviors Disciples went back, and walked no more with him After the conference At Capernaum, yet Simon Peter and the rest of the faithful company would not depart from him,
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For without the especiall assistance of Gods grace, euen Peter himselfe, notwithstanding his presumption in the morning, will deny his maister in the euening.
For without the especial assistance of God's grace, even Peter himself, notwithstanding his presumption in the morning, will deny his master in the evening.
Yea, without the same, Dauid will steppe awry in the matter of Vriah the Hittite, and afterward by the prouocation of Satan he will number Israel in the pride of his hart.
Yea, without the same, David will step awry in the matter of Uriah the Hittite, and afterwards by the provocation of Satan he will number Israel in the pride of his heart.
Also Iehosophat will ioyne himselfe in affinitie with Ahab. In like sort Hezekiah will be insolent for the victory obtained against the inuading Saneherib, and will shew his treasures to the Ambassadors of Babylon, by way of ostentation.
Also Iehosophat will join himself in affinity with Ahab. In like sort Hezekiah will be insolent for the victory obtained against the invading Sennacherib, and will show his treasures to the ambassadors of Babylon, by Way of ostentation.
Seeing then these dangerous and fearefull examples in others, whereby as in a glasse we may obserue our owne infirmitie, let vs pray vnto the God of all grace which hath called vs vnto his eternall glorie by Christ Iesus, to make vs perfite, confirme, strengthen and stablish vs, that we may doe wisely in the perfect way, walking in the vprightnesse of our hearts in the mids of our houses, till the time come that we shall be called out of this land of our pilgrimage and valley of misery,
Seeing then these dangerous and fearful Examples in Others, whereby as in a glass we may observe our own infirmity, let us pray unto the God of all grace which hath called us unto his Eternal glory by christ Iesus, to make us perfect, confirm, strengthen and establish us, that we may do wisely in the perfect Way, walking in the uprightness of our hearts in the mids of our houses, till the time come that we shall be called out of this land of our pilgrimage and valley of misery,
and the spirite is returned to God that gaue it, we may thenceforth for euer be partakers of those heauenly and vnspeakable ioyes which are purchased and prepared for vs by the passion and the mediation of our Sauior Christ, to whom with the Father and the holy Ghost be all honor and glorie both now and for euermore. Amen. FINIS.
and the Spirit is returned to God that gave it, we may thenceforth for ever be partakers of those heavenly and unspeakable Joys which Are purchased and prepared for us by the passion and the mediation of our Saviour christ, to whom with the Father and the holy Ghost be all honour and glory both now and for evermore. Amen. FINIS.
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