A sermon preached at Hartford assises, March 14. 1616 by John Squire ...

Squire, John, ca. 1588-1653
Publisher: Printed by T S for Nicholas Bourne and are to be sould at his shop at the south entrance of the Royall Exchange
Place of Publication: London
Publication Year: 1618
Approximate Era: JamesI
TCP ID: A12809 ESTC ID: S1729 STC ID: 23116
Subject Headings: Bible. -- O.T. -- Exodus XX, 16; Sermons, English -- 17th century;
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0 A SERMON PREACHED AT HARTFORD Assises, March. 14. 1616. I Being vnknowne in this place, and vnexpected of this people, ye may speake that phrase to mee, which the King did to his Guest, Matth. 22. 12. Friend how commest thou hither? I answere: A SERMON PREACHED AT HARTFORD Assizes, March. 14. 1616. I Being unknown in this place, and unexpected of this people, you may speak that phrase to me, which the King did to his Guest, Matthew 22. 12. Friend how Comest thou hither? I answer: dt n1 vvn p-acp np1 n2, vvb. crd crd pns11 vbg j p-acp d n1, cc j pp-f d n1, pn22 vmb vvi d n1 p-acp pno11, r-crq dt n1 vdd p-acp po31 n1, np1 crd crd n1 q-crq vv2 pns21 av? pns11 vvb: (3) sermon (DIV1) 0 Image 3
1 I come not from the South, as the Queene of Saba did, 1 Reg. 10. to behold the maiesty of your Country, I come not from the South, as the Queen of Saba did, 1 Reg. 10. to behold the majesty of your Country, pns11 vvb xx p-acp dt n1, p-acp dt n1 pp-f np1 vdd, crd np1 crd p-acp vvi dt n1 pp-f po22 n1, (3) sermon (DIV1) 1 Image 3
2 and admire the magnificence of your companie: and admire the magnificence of your company: cc vvi dt n1 pp-f po22 n1: (3) sermon (DIV1) 1 Image 3
3 Nor come I from the East, as the wise men did, Mat. 2. 11. to present you with gold, and to bring you golden presents: Neither come I from the West, as the violent winde did, Exod. 10. 19. to blow away the contentious grasse-hoppers of this corrupt generation: (It must be Virga reformantis, not Verbum informantis, the sword of the potent Magistrate, not the word of the poore Minister, which must bring that noble act to passe.) But I come from whence promotion commeth, Psalm. 75. 6. Neither from the East, nor from the West, nor from the South; but from the Lord. Nor come I from the East, as the wise men did, Mathew 2. 11. to present you with gold, and to bring you golden presents: Neither come I from the West, as the violent wind did, Exod 10. 19. to blow away the contentious grasshoppers of this corrupt generation: (It must be Virga reformantis, not Verbum informantis, the sword of the potent Magistrate, not the word of the poor Minister, which must bring that noble act to pass.) But I come from whence promotion comes, Psalm. 75. 6. Neither from the East, nor from the West, nor from the South; but from the Lord. ccx vvb pns11 p-acp dt n1, p-acp dt j n2 vdd, np1 crd crd p-acp j pn22 p-acp n1, cc pc-acp vvi pn22 j n2: av-d vvb pns11 p-acp dt n1, p-acp dt j n1 vdd, np1 crd crd p-acp n1 av dt j n2 pp-f d j n1: (pn31 vmb vbi fw-la fw-la, xx fw-la fw-la, dt n1 pp-f dt j n1, xx dt n1 pp-f dt j n1, r-crq vmb vvi d j n1 pc-acp vvi.) p-acp pns11 vvb p-acp c-crq n1 vvz, n1. crd crd av-d p-acp dt n1, ccx p-acp dt n1, ccx p-acp dt n1; cc-acp p-acp dt n1. (3) sermon (DIV1) 1 Image 3
4 From the Lord I come to you, as one of the children of the Prophets did to the Sessions of Israell, 2 Reg. 9. 5. I come to bring you a message; From the Lord I come to you, as one of the children of the prophets did to the Sessions of Israel, 2 Reg. 9. 5. I come to bring you a message; p-acp dt n1 pns11 vvb p-acp pn22, c-acp pi pp-f dt n2 pp-f dt n2 vdd p-acp dt n2 pp-f np1, crd np1 crd crd pns11 vvb pc-acp vvi pn22 dt n1; (3) sermon (DIV1) 1 Image 3
5 Therefore, harken to me you men of Israell, that God may hearken vnto you. I bring you a message from the Lord: the Lord make it honourable vnto him, and profitable vnto you. Therefore, harken to me you men of Israel, that God may harken unto you. I bring you a message from the Lord: the Lord make it honourable unto him, and profitable unto you. av, vvb p-acp pno11 pn22 n2 pp-f np1, cst np1 vmb vvi p-acp pn22. pns11 vvb pn22 dt n1 p-acp dt n1: dt n1 vvi pn31 j p-acp pno31, cc j p-acp pn22. (3) sermon (DIV1) 1 Image 3
6 My message which I bring to you, is part of Moses his message which he brought from Sinai to the people of Israell, as it is written in the 20. chapter of Exodus. My message which I bring to you, is part of Moses his message which he brought from Sinai to the people of Israel, as it is written in the 20. chapter of Exodus. po11 n1 r-crq pns11 vvb p-acp pn22, vbz n1 pp-f np1 po31 n1 r-crq pns31 vvd p-acp np1 p-acp dt n1 pp-f np1, c-acp pn31 vbz vvn p-acp dt crd n1 pp-f fw-la. (3) sermon (DIV1) 2 Image 3
7 Exod. 20. vers. 16. Thou shalt not beare false witnesse against thy Neighbor. Would wee be perfect Christians? Then must we performe two workes of Christianity: Exod 20. vers. 16. Thou shalt not bear false witness against thy Neighbour. Would we be perfect Christians? Then must we perform two works of Christianity: np1 crd fw-la. crd pns21 vm2 xx vvi j n1 p-acp po21 n1. vmd pns12 vbi j np1? av vmb pns12 vvi crd n2 pp-f np1: (3) sermon (DIV1) 3 Image 3
8 our duty to God, and our duty towards Man. Our breaches of the last may be called Legion, for they are many: of many, there are two maine ones. our duty to God, and our duty towards Man. Our Breaches of the last may be called Legion, for they Are many: of many, there Are two main ones. po12 n1 p-acp np1, cc po12 n1 p-acp n1 po12 n2 pp-f dt ord vmb vbi vvn n1, p-acp pns32 vbr d: pp-f d, pc-acp vbr crd j pi2. (3) sermon (DIV1) 4 Image 3
9 Wee wrong our neighbour eyther by the Violence of the hand, or by the Virulence of the tongue: The first is inhibited in the precepts praemised, the other is forbidden in the Text: we wrong our neighbour either by the Violence of the hand, or by the Virulence of the tongue: The First is inhibited in the Precepts premised, the other is forbidden in the Text: pns12 vvb po12 n1 av-d p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f dt n1: dt ord vbz vvn p-acp dt n2 vvn, dt n-jn vbz vvn p-acp dt n1: (3) sermon (DIV1) 4 Image 3
10 the Text therefore doth teach vs, as Saint Iames speaketh. 3 8. NONLATINALPHABET, to bridle an vnbridled euill, to take heede that wee offend not with our tongue: the Text Therefore does teach us, as Saint James speaks. 3 8., to bridle an unbridled evil, to take heed that we offend not with our tongue: dt n1 av vdz vvi pno12, c-acp n1 np1 vvz. crd crd, pc-acp vvi dt j-vvn n-jn, pc-acp vvi n1 cst pns12 vvb xx p-acp po12 n1: (3) sermon (DIV1) 4 Image 3
11 and wee are bound to obey this precept, by foure necessary bonds: Diuine, Morall, Naturall, Ciuill. and we Are bound to obey this precept, by foure necessary bonds: Divine, Moral, Natural, Civil. cc pns12 vbr vvn pc-acp vvi d n1, p-acp crd j n2: j-jn, j, j, j. (3) sermon (DIV1) 4 Image 3
12 Diuinitie doth teach that God is NONLATINALPHABET, that God himselfe, is the truth it selfe; Divinity does teach that God is, that God himself, is the truth it self; n1 vdz vvi cst np1 vbz, cst np1 px31, vbz dt n1 pn31 n1; (3) sermon (DIV1) 4 Image 3
13 and therefore to speake and doe the truth, is to burnish the blemished image, and to ingraue the character of the diuinitie in a Christian soule: and Therefore to speak and do the truth, is to burnish the blemished image, and to engrave the character of the divinity in a Christian soul: cc av pc-acp vvi cc vdb dt n1, vbz pc-acp vvi dt j-vvn n1, cc pc-acp vvi dt n1 pp-f dt n1 p-acp dt njp n1: (3) sermon (DIV1) 4 Image 3
14 Our Manners wee senceably apprenend inclining to false-hood, euery man is a lyar, saith the Apostle, Rom. 3. 4. Therefore must this inclination be restrained, by imbracing the truth. Nature looketh vpon an vntruth, as vpon some vnnaturall monster: Our Manners we senceably apprenend inclining to falsehood, every man is a liar, Says the Apostle, Rom. 3. 4. Therefore must this inclination be restrained, by embracing the truth. Nature looks upon an untruth, as upon Some unnatural monster: po12 n2 pns12 av-j vvb vvg p-acp n1, d n1 vbz dt n1, vvz dt n1, np1 crd crd av vmb d n1 vbi vvn, p-acp vvg dt n1. n1 vvz p-acp dt n1, c-acp p-acp d j n1: (3) sermon (DIV1) 4 Image 3
15 for Oratio, is oris ratio; the Soule is the Mother, and the Tongue should be the Midwife of Truth: Now for the soule to conceiue a truth, and the tongue to bring forth a lye, this is vnreasonably vnnaturall. And for Policie wee cannot but know, that it is the disroynting of the body of the common-wealth, for Oratio, is oris ratio; the Soul is the Mother, and the Tongue should be the Midwife of Truth: Now for the soul to conceive a truth, and the tongue to bring forth a lie, this is unreasonably unnatural. And for Policy we cannot but know, that it is the disroynting of the body of the commonwealth, c-acp np1, vbz fw-la fw-la; dt n1 vbz dt n1, cc dt n1 vmd vbi dt n1 pp-f n1: av p-acp dt n1 p-acp vvb dt n1, cc dt n1 p-acp vvb av dt vvb, d vbz av-j j. cc p-acp n1 pns12 vmbx p-acp vvi, cst pn31 vbz dt vvg pp-f dt n1 pp-f dt n1, (3) sermon (DIV1) 4 Image 3
16 if that contracts be not auouched by testimonies, and if euery truth be not established by the mouth of two or three witnesses. if that contracts be not avouched by testimonies, and if every truth be not established by the Mouth of two or three Witnesses. cs d n2 vbb xx vvn p-acp n2, cc cs d n1 vbb xx vvn p-acp dt n1 pp-f crd cc crd n2. (3) sermon (DIV1) 4 Image 3
17 Behold then the necessity obliging vs to the Truth, and Vae mihi si non euangelizauero: Woe be to me, if I speake it not: Behold then the necessity obliging us to the Truth, and Vae mihi si non Evangelize: Woe be to me, if I speak it not: vvb av dt n1 vvg pno12 p-acp dt n1, cc fw-la fw-la fw-la fw-la fw-la: n1 vbb p-acp pno11, cs pns11 vvb pn31 xx: (3) sermon (DIV1) 4 Image 3
18 Woe be to you if you heare it not; and woe be to vs all, if we practise it not: Woe be to you if you hear it not; and woe be to us all, if we practise it not: n1 vbb p-acp pn22 cs pn22 vvb pn31 xx; cc n1 vbb p-acp pno12 d, cs pns12 vvb pn31 xx: (3) sermon (DIV1) 4 Image 3
19 A necessity is laid vpon vs. Thou shalt not beare false witnesse against thy neighbour, saith my Text. A necessity is laid upon us Thou shalt not bear false witness against thy neighbour, Says my Text. dt n1 vbz vvn p-acp pno12 pns21 vm2 xx vvi j n1 p-acp po21 n1, vvz po11 np1 (3) sermon (DIV1) 4 Image 3
20 I diuide my Text as Iacob did his company, Gen. 33. 2. into three parts: The person offending, Thou: The person offended, thy Neighbour: I divide my Text as Iacob did his company, Gen. 33. 2. into three parts: The person offending, Thou: The person offended, thy Neighbour: pns11 vvb po11 n1 p-acp np1 vdd po31 n1, np1 crd crd p-acp crd n2: dt n1 vvg, pns21: dt n1 vvn, po21 n1: (3) sermon (DIV1) 5 Image 3
21 and the offence it selfe, Bearing false-witnesse. I will inuert the order, and put the persons offending hindermost, as Iacob did Rachell and her children, lest some rough Esau (before he be appeased) should be angry and smite them, or me for them. and the offence it self, Bearing False witness. I will invert the order, and put the Persons offending hindermost, as Iacob did Rachel and her children, lest Some rough Esau (before he be appeased) should be angry and smite them, or me for them. cc dt n1 pn31 n1, vvg n1. pns11 vmb vvi dt n1, cc vvd dt n2 vvg j, p-acp np1 vdd np1 cc po31 n2, cs d j np1 (c-acp pns31 vbb vvn) vmd vbi j cc vvi pno32, cc pno11 p-acp pno32. (3) sermon (DIV1) 5 Image 3
22 I begin with the Offence, Bearing false witnesse: Men doe beare false witnesse two waies: Priuately, and Publikely ▪ Priuately, by our selues. Publikely, before the Magistrate. I begin with the Offence, Bearing false witness: Men do bear false witness two ways: Privately, and Publicly ▪ Privately, by our selves. Publicly, before the Magistrate. pns11 vvb p-acp dt n1, vvg j n1: n2 vdb vvi j n1 crd n2: av-j, cc av-j ▪ av-j, p-acp po12 n2. av-j, p-acp dt n1. (3) sermon (DIV1) 5 Image 3
23 Priuate bearing false witnesse, is a body of sinne, which I diuide into fiue members: NONLATINALPHABET, Slandering. NONLATINALPHABET, Railing. NONLATINALPHABET, Tale-bearing. NONLATINALPHABET, Flattery. NONLATINALPHABET, Lying. Private bearing false witness, is a body of sin, which I divide into fiue members:, Slandering., Railing., Talebearing., Flattery., Lying. j n-vvg j n1, vbz dt n1 pp-f n1, r-crq pns11 vvb p-acp crd n2:, vvg., j-vvg., j., n1., vvg. (3) sermon (DIV1) 6 Image 3
24 I may terme these fiue sinnes, the fiue fingers of Sathan; for whosoeuer is tainted with them, vndoubtedly the Diuell hath a great hand ouer him. I may term these fiue Sins, the fiue fingers of Sathan; for whosoever is tainted with them, undoubtedly the devil hath a great hand over him. pns11 vmb vvi d crd n2, dt crd n2 pp-f np1; p-acp r-crq vbz vvn p-acp pno32, av-j dt n1 vhz dt j n1 p-acp pno31. (3) sermon (DIV1) 7 Image 3
25 1 Slandering is both actiue and passiue: Actiue, when men are reprouers of their neighbours by slaunders. Passiue, when they are approuers of the slanderers, by hearing them. 1 Slandering is both active and passive: Active, when men Are reprovers of their neighbours by slanders. Passive, when they Are approvers of the slanderers, by hearing them. crd vvg vbz d j cc j: j, c-crq n2 vbr n2 pp-f po32 n2 p-acp n2. j, c-crq pns32 vbr n2 pp-f dt n2, p-acp vvg pno32. (3) sermon (DIV1) 8 Image 3
26 Both are forbidden in this Text; for the originall NONLATINALPHABET, gnanah, signifieth both to speake, as it is translated in the Text, Both Are forbidden in this Text; for the original, Gnanah, signifies both to speak, as it is translated in the Text, av-d vbr vvn p-acp d n1; p-acp dt j-jn, n1, vvz d p-acp vvb, c-acp pn31 vbz vvn p-acp dt n1, (3) sermon (DIV1) 8 Image 3
27 and to heare, Psalme 143. 1. and both are comprised in the 15. Psalm. Vers: 3. that man shal dwell with the Lord, who slaundereth not with his tongue, and to hear, Psalm 143. 1. and both Are comprised in the 15. Psalm. Vers: 3. that man shall dwell with the Lord, who Slandereth not with his tongue, cc p-acp vvb, n1 crd crd cc d vbr vvn p-acp dt crd np1. fw-la: crd cst n1 vmb vvi p-acp dt n1, r-crq vvz xx p-acp po31 n1, (3) sermon (DIV1) 8 Image 3
28 nor receiueth a false report against his neighbour. Whence Bernard shaped his sentence, Non essent qui detraherent, si non adessent qui audirent: nor receiveth a false report against his neighbour. Whence Bernard shaped his sentence, Non essent qui detraherent, si non adessent qui audirent: ccx vvz dt j n1 p-acp po31 n1. q-crq np1 vvn po31 n1, fw-la n-jn fw-fr j, fw-mi fw-fr n-jn fw-fr fw-la: (3) sermon (DIV1) 8 Image 3
29 that is, where there are no Receiuers, there no Theeues will be: that is, where there Are no Receivers, there no Thieves will be: cst vbz, c-crq pc-acp vbr dx n2, a-acp dx n2 vmb vbi: (3) sermon (DIV1) 8 Image 3
30 and stop thou the eare of thine owne affection, do not heare slanders, and thou shalt muzle the mouth of detraction; few will dare to speake slanders. and stop thou the ear of thine own affection, do not hear slanders, and thou shalt muzle the Mouth of detraction; few will Dare to speak slanders. cc vvb pns21 dt n1 pp-f po21 d n1, vdb xx vvi n2, cc pns21 vm2 n1 dt n1 pp-f n1; d vmb vvi p-acp vvb n2. (3) sermon (DIV1) 8 Image 3
31 And reason haue we to performe it: And reason have we to perform it: cc n1 vhb pns12 pc-acp vvi pn31: (3) sermon (DIV1) 8 Image 3
32 because the Diuell is the grand-slanderer, the father of slanderers, the grand-father of slanderers: he is named NONLATINALPHABET, an accuser, a slanderer: Because the devil is the grand-slanderer, the father of slanderers, the grandfather of slanderers: he is nam, an accuser, a slanderer: c-acp dt n1 vbz dt n1, dt n1 pp-f n2, dt n1 pp-f n2: pns31 vbz vvn, dt n1, dt n1: (3) sermon (DIV1) 8 Image 3
33 whence it is well said, if two men be (in communication) one speaking, and the other hearing slanders, they are both possessed; the diuell is in the eare of the one, whence it is well said, if two men be (in communication) one speaking, and the other hearing slanders, they Are both possessed; the Devil is in the ear of the one, c-crq pn31 vbz av vvn, cs crd n2 vbb (p-acp n1) crd vvg, cc dt j-jn vvg n2, pns32 vbr d vvn; dt n1 vbz p-acp dt n1 pp-f dt crd, (3) sermon (DIV1) 8 Image 3
34 and in the tongue of the other. and in the tongue of the other. cc p-acp dt n1 pp-f dt j-jn. (3) sermon (DIV1) 8 Image 3
35 And indeed it is my hearty vnfeigned wish, that both the Speakers and Hearers of slanders, might be Zimri and Cosbi, that both might be smote through with one sword of the Magistrate at one season. And indeed it is my hearty unfeigned wish, that both the Speakers and Hearers of slanders, might be Zimri and Cozbi, that both might be smote through with one sword of the Magistrate At one season. cc av pn31 vbz po11 j j n1, cst d dt n2 cc n2 pp-f n2, vmd vbi np1 cc np1, cst d vmd vbi vvn p-acp p-acp crd n1 pp-f dt n1 p-acp crd n1. (3) sermon (DIV1) 8 Image 3
36 2 The second sinne is Railing: Railers are open as Slaunderers are secret aduersaries of mens reputation: 2 The second sin is Railing: Railers Are open as Slanderers Are secret Adversaries of men's reputation: crd dt ord n1 vbz j-vvg: n2 vbr j p-acp n2 vbr j-jn n2 pp-f ng2 n1: (3) sermon (DIV1) 9 Image 3
37 the one vnderminers, the other assailers of thy good name: the one underminers, the other assailers of thy good name: dt crd n2, dt j-jn n2 pp-f po21 j n1: (3) sermon (DIV1) 9 Image 3
38 He a ziba, this a Shemei. Railing, or (as the Scripture phrase is) Blasphemy, Leuit. 24. 11. is called NONLATINALPHABET Killel, of Kalel, perforare, to stabbe or smite through, answerable to the phrase of the psalmist, who stileth words, swords; implying that Railers stab at the very life of our credit. He a ziba, this a Shimei. Railing, or (as the Scripture phrase is) Blasphemy, Levites 24. 11. is called Killel, of Kalel, perforare, to stab or smite through, answerable to the phrase of the psalmist, who styleth words, swords; implying that Railers stab At the very life of our credit. pns31 av fw-la, d dt np1. j-vvg, cc (c-acp dt n1 n1 vbz) n1, np1 crd crd vbz vvn np1, pp-f np1, fw-la, pc-acp vvi cc vvb p-acp, j p-acp dt n1 pp-f dt n1, r-crq vvz n2, n2; vvg d n2 vvb p-acp dt j n1 pp-f po12 n1. (3) sermon (DIV1) 9 Image 3
39 Happy were we, had we an Abishai, a Magistrate, who would and could take away the heads of these dead dogges; Happy were we, had we an Abishai, a Magistrate, who would and could take away the Heads of these dead Dogs; j vbdr pns12, vhd pns12 dt np1, dt n1, r-crq vmd cc vmd vvi av dt n2 pp-f d j n2; (3) sermon (DIV1) 9 Image 3
40 that Railers might no more barke against the honest name of their honest neighbours. 3 Tale-bearing is the next: that Railers might no more bark against the honest name of their honest neighbours. 3 Talebearing is the next: cst n2 vmd av-dx dc vvi p-acp dt j n1 pp-f po32 j n2. crd j vbz dt ord: (3) sermon (DIV1) 9 Image 3
41 Tale-bearers tell (though) the truth (yet) vntruly or vntimely: and therefore are in truth, false-witnesses. Leuit. 19. 16. Thou shalt not walke about with tales amongst my people: Talebearers tell (though) the truth (yet) untruly or untimely: and Therefore Are in truth, False-witnesses. Levites 19. 16. Thou shalt not walk about with tales among my people: n2 vvb (cs) dt n1 (av) av-j cc av-j: cc av vbr p-acp n1, n2. np1 crd crd pns21 vm2 xx vvi a-acp p-acp n2 p-acp po11 n1: (3) sermon (DIV1) 10 Image 3
42 This was a Law in Israell, would God it were so in England also. This was a Law in Israel, would God it were so in England also. d vbds dt n1 p-acp np1, vmd np1 pn31 vbdr av p-acp np1 av. (3) sermon (DIV1) 10 Image 3
43 S. Paul doth point at these men, 2 Tim. 5. 33. they are saith hee, NONLATINALPHABET, neuer busie at home, euer busie, ouer-busie abroad. S. Paul does point At these men, 2 Tim. 5. 33. they Are Says he,, never busy At home, ever busy, overbusy abroad. np1 np1 vdz vvi p-acp d n2, crd np1 crd crd pns32 vbr vvz pns31,, av-x j p-acp n1-an, av j, j av. (3) sermon (DIV1) 10 Image 3
44 Such are like Sampsons Foxes, they carry fire with their tailes, to set the whole world in a combustion. Such Are like Sampsons Foxes, they carry fire with their tails, to Set the Whole world in a combustion. d vbr j npg1 n2, pns32 vvb n1 p-acp po32 n2, pc-acp vvi dt j-jn n1 p-acp dt n1. (3) sermon (DIV1) 10 Image 3
45 Oh that wee English, could deale with these Foxes, as the Welsh men did with their Wolues! that wee could plucke off their skinnes, till they were extinct, O that we English, could deal with these Foxes, as the Welsh men did with their Wolves! that we could pluck off their skins, till they were extinct, uh cst pns12 np1, vmd vvi p-acp d n2, p-acp dt jp n2 vdd p-acp po32 n2! cst pns12 vmd vvi a-acp po32 n2, c-acp pns32 vbdr j, (3) sermon (DIV1) 10 Image 3
46 and not one left in a whole nation. 4 Flattery is the fourth: Slanderers, Railers, and Tale-bearers, Beare false-witnesse to thee against others: and not one left in a Whole Nation. 4 Flattery is the fourth: Slanderers, Railers, and Talebearers, Bear False witness to thee against Others: cc xx pi vvn p-acp dt j-jn n1. crd n1 vbz dt ord: n2, n2, cc n2, vvb n1 p-acp pno21 p-acp n2-jn: (3) sermon (DIV1) 10 Image 3
47 Flatterers, beare false-witnesse to thee against thy selfe. Flatterers, bear False witness to thee against thy self. n2, vvb n1 p-acp pno21 p-acp po21 n1. (3) sermon (DIV1) 11 Image 3
48 Therefore doe thou as God doth, hate them. Psal. 12. 3. God threateneth to cut off flattering lippes: These are mercenary wretches. Therefore do thou as God does, hate them. Psalm 12. 3. God threateneth to Cut off flattering lips: These Are mercenary wretches. av vdb pns21 p-acp np1 vdz, vvb pno32. np1 crd crd np1 vvz p-acp vvn a-acp j-vvg n2: d vbr j-jn n2. (3) sermon (DIV1) 11 Image 3
49 Flatterers prostrate themselues, thereby to sucke out priuate aduantage. Flatterers prostrate themselves, thereby to suck out private advantage. n2 vvb px32, av pc-acp vvi av j n1. (3) sermon (DIV1) 11 Image 3
50 As Iehonadab, 2 Sam. 13. did prostitute his seruice, to be the shamelesse instrument of Ammons shamefull lust, that so hee might insinuate himselfe into the fauour of the yong Prince. As Jehonadab, 2 Sam. 13. did prostitute his service, to be the shameless Instrument of Ammons shameful lust, that so he might insinuate himself into the favour of the young Prince. p-acp np1, crd np1 crd vdd vvi po31 n1, pc-acp vbi dt j n1 pp-f npg1 j n1, cst av pns31 vmd vvi px31 p-acp dt n1 pp-f dt j n1. (3) sermon (DIV1) 11 Image 3
51 These are like false Looking-glasses, they make men to appeare to themselues to be younger, fairer, and comelier, then indeed they are: These Are like false Looking-glasses, they make men to appear to themselves to be younger, Fairer, and comelier, then indeed they Are: d vbr j j n2, pns32 vvb n2 pc-acp vvi p-acp px32 pc-acp vbi jc, jc, cc av-jc, av av pns32 vbr: (3) sermon (DIV1) 12 Image 3
52 and they haue one true property of false Looking-glasses, Flatterers hurt our Eyes, that wee cannot see our selues. If my sentence might stand, I would censure such vnto the doome of Adonibezecke, Iudges 1. 7. Their toes should bee cut off, that they might goe to none: and they have one true property of false Looking-glasses, Flatterers hurt our Eyes, that we cannot see our selves. If my sentence might stand, I would censure such unto the doom of Adonibezek, Judges 1. 7. Their toes should be Cut off, that they might go to none: cc pns32 vhb crd j n1 pp-f j n2, n2 vvb po12 n2, cst pns12 vmbx vvi po12 n2. cs po11 n1 vmd vvi, pns11 vmd vvi d p-acp dt n1 pp-f n1, n2 crd crd po32 n2 vmd vbi vvn a-acp, cst pns32 vmd vvi p-acp pix: (3) sermon (DIV1) 12 Image 3
53 their hands should be cut off, that they might lay hould of none: and they should gather their crummes vnder mens tables: their hands should be Cut off, that they might lay hold of none: and they should gather their crumbs under men's tables: po32 n2 vmd vbi vvn a-acp, cst pns32 vmd vvi vvi pp-f pix: cc pns32 vmd vvi po32 n2 p-acp ng2 n2: (3) sermon (DIV1) 12 Image 3
54 they fawne like dogges, let them feede like dogges: Flattery is a worke meriting such a wages. they fawn like Dogs, let them feed like Dogs: Flattery is a work meriting such a wages. pns32 vvb av-j n2, vvb pno32 vvi av-j n2: n1 vbz dt n1 vvg d dt n2. (3) sermon (DIV1) 12 Image 3
55 5 Lying is the last limme of the Diuell: This diuellish vice hath beene abhorred by all good men at all times. 5 Lying is the last limb of the devil: This devilish vice hath been abhorred by all good men At all times. crd vvg vbz dt ord n1 pp-f dt n1: d j n1 vhz vbn vvn p-acp d j n2 p-acp d n2. (3) sermon (DIV1) 13 Image 3
56 Cyprian in his Treatise against Gamesters, doth build his inuection against Dicers, vpon this ground: because gaming did occasion mandram medaciorum, a world of lyes. Lactantius pronounceth all lyes impious, Cyprian in his Treatise against Gamesters, does built his invection against Dicers, upon this ground: Because gaming did occasion mandram medaciorum, a world of lies. Lactantius pronounceth all lies impious, jp p-acp po31 n1 p-acp n2, vdz vvi po31 n1 p-acp n2, p-acp d n1: c-acp n-vvg vdd n1 fw-la fw-la, dt n1 pp-f vvz. np1 vvz d vvz j, (3) sermon (DIV1) 13 Image 3
57 because (saith hee) euery lye, aut nocet, aut fallit, doth eyther hurt vs, Because (Says he) every lie, Or nocet, Or Falls, does either hurt us, c-acp (vvz pns31) d n1, fw-la fw-la, fw-la fw-la, vdz d vvn pno12, (3) sermon (DIV1) 13 Image 3
58 or deceiue vs. Augustine doth retract, euen Ironies, Rhetoricall figures, onely because they had the appearance of lying: it repented him of the petty excuses which hee made to his Parents being a childe, or deceive us Augustine does retract, even Ironies, Rhetorical figures, only Because they had the appearance of lying: it repented him of the Petty excuses which he made to his Parents being a child, cc vvb pno12 np1 vdz vvi, av np1, j n2, av-j c-acp pns32 vhd dt n1 pp-f vvg: pn31 vvd pno31 pp-f dt j n2 r-crq pns31 vvd p-acp po31 n2 vbg dt n1, (3) sermon (DIV1) 13 Image 3
59 and to his Schoole master being a boy: and to his School master being a boy: cc p-acp po31 n1 n1 vbg dt n1: (3) sermon (DIV1) 13 Image 3
60 and in his Epistle to Vincentius hee calleth Truth, the Character of a Christian, and saith, that a holy man dare not tell a lye. and in his Epistle to Vincentius he calls Truth, the Character of a Christian, and Says, that a holy man Dare not tell a lie. cc p-acp po31 n1 p-acp np1 pns31 vvz n1, dt n1 pp-f dt njp, cc vvz, cst dt j n1 vvb xx vvi dt n1. (3) sermon (DIV1) 13 Image 3
61 And doubtlesse all these holy men cursed this sinne out of the mouth of the holy one of Israell, lying lips are an abomination to the Lord, saith Salomon, Prou. 12. 22. And most iustlie, And doubtless all these holy men cursed this sin out of the Mouth of the holy one of Israel, lying lips Are an abomination to the Lord, Says Solomon, Prou. 12. 22. And most justly, cc av-j d d j n2 vvd d n1 av pp-f dt n1 pp-f dt j pi pp-f np1, vvg n2 vbr dt n1 p-acp dt n1, vvz np1, np1 crd crd cc av-ds av-j, (3) sermon (DIV1) 13 Image 3
62 for this is the Ieroboam that made Israell to sinne; all priuate and publicke breaches of this precept, issue from this fountaine, Lying. Wherefore blessed were that Common-wealth, which would make this common vice like Ahab, leauing not one lyer to pisse against the wall: for this is the Jeroboam that made Israel to sin; all private and public Breaches of this precept, issue from this fountain, Lying. Wherefore blessed were that Commonwealth, which would make this Common vice like Ahab, leaving not one liar to piss against the wall: c-acp d vbz dt np1 cst vvd np1 p-acp n1; d j cc j n2 pp-f d n1, n1 p-acp d n1, vvg. c-crq vvn vbdr cst n1, r-crq vmd vvi d j n1 av-j np1, vvg xx crd n1 pc-acp vvi p-acp dt n1: (3) sermon (DIV1) 13 Image 3
63 and his yoke-fellow Aequiuocation, like Iezabell, breaking the necke of that sinne, though the face thereof be painted, and an impious vice, cloaked with many godly pretences. and his yokefellow Equivocation, like Jezebel, breaking the neck of that sin, though the face thereof be painted, and an impious vice, cloaked with many godly pretences. cc po31 n1 n1, av-j np1, vvg dt n1 pp-f d n1, cs dt n1 av vbi vvn, cc dt j n1, vvn p-acp d j n2. (3) sermon (DIV1) 13 Image 3
64 These are Priuate false witnesses, but the Publicke is the principall offendour against this precept: Of him more fully in the end of this exercise: These Are Private false Witnesses, but the Public is the principal Offender against this precept: Of him more Fully in the end of this exercise: d vbr j j n2, p-acp dt j vbz dt j-jn n1 p-acp d n1: pp-f pno31 n1 av-j p-acp dt n1 pp-f d n1: (3) sermon (DIV1) 14 Image 3
65 Heere onely take notice that the false-witnesse, will not goe to hell alone, but hath manie attendants. Here only take notice that the False witness, will not go to hell alone, but hath many attendants. av av-j vvi n1 cst dt n1, vmb xx vvi p-acp n1 av-j, cc-acp vhz d n2-jn. (3) sermon (DIV1) 14 Image 3
66 There are sixe accessories •nto this Principall: three before the act, and after the act there are three guiltie of Bearing false witnesse. Before false witnesse is giuen, men may be accessaries thereunto praecipiendo persuadendo, & consulendo, that is, by commanding, perswading, and by councelling any to beare false witnesse. First, by commanding, eyther directly, as 2 Sam. 12. 9. Nathan told Dauid that he had killed Vriah, when as hee onely commanded Ioab to kill him: There Are sixe accessories •nto this Principal: three before the act, and After the act there Are three guilty of Bearing false witness. Before false witness is given, men may be accessaries thereunto praecipiendo persuadendo, & By consulting, that is, by commanding, persuading, and by Counseling any to bear false witness. First, by commanding, either directly, as 2 Sam. 12. 9. Nathan told David that he had killed Uriah, when as he only commanded Ioab to kill him: pc-acp vbr crd n2-jn n1 d j-jn: crd p-acp dt n1, cc p-acp dt n1 pc-acp vbr crd j pp-f vvg j n1. p-acp j n1 vbz vvn, n2 vmb vbi n2-jn av fw-la fw-la, cc fw-la, cst vbz, p-acp vvg, vvg, cc p-acp n-vvg d p-acp vvb j n1. ord, p-acp vvg, d av-j, p-acp crd np1 crd crd np1 vvd np1 cst pns31 vhd vvn np1, c-crq c-acp pns31 av-j vvn np1 pc-acp vvi pno31: (3) sermon (DIV1) 14 Image 3
67 otherwise indirectly, when the superiour doth authorize inferiours, who are corrupt, Prou, 26. 8. As a man that putteth a stone in a sling, otherwise indirectly, when the superior does authorise inferiors, who Are corrupt, Prou, 26. 8. As a man that putteth a stone in a sling, av av-j, c-crq dt j-jn vdz vvi n2-jn, r-crq vbr j, zz, crd crd p-acp dt n1 cst vvz dt n1 p-acp dt n1, (3) sermon (DIV1) 14 Image 3
68 so is hee that giueth authority to a foole. so is he that gives Authority to a fool. av vbz pns31 cst vvz n1 p-acp dt n1. (3) sermon (DIV1) 14 Image 3
69 If I put a stone into the sling of one, intending to braine his neighbour, I am guilty of that murder: If I put a stone into the sling of one, intending to brain his neighbour, I am guilty of that murder: cs pns11 vvd dt n1 p-acp dt vvb pp-f crd, vvg p-acp n1 po31 n1, pns11 vbm j pp-f d n1: (3) sermon (DIV1) 14 Image 3
70 so the Magistrate authorizing a corrupt man, hee is author of that corruption. so the Magistrate authorizing a corrupt man, he is author of that corruption. av dt n1 vvg dt j n1, pns31 vbz n1 pp-f d n1. (3) sermon (DIV1) 14 Image 3
71 Next, to perswade any vnto false-hood, is a communicating of that crime, especially by that reall perswasion, Bribery; so Mat. 28. 12. did the Iewes giue large Money to the souldiers to testifie falsely against the resurrection of our Sauiour. Next, to persuade any unto falsehood, is a communicating of that crime, especially by that real persuasion, Bribery; so Mathew 28. 12. did the Iewes give large Money to the Soldiers to testify falsely against the resurrection of our Saviour. ord, p-acp vvb d p-acp n1, vbz dt vvg pp-f d n1, av-j p-acp cst j n1, n1; av np1 crd crd vdd dt np2 vvn j n1 p-acp dt n2 pc-acp vvi av-j p-acp dt n1 pp-f po12 n1. (3) sermon (DIV1) 14 Image 3
72 And by Councelling men contract the same guilt, as did the same Iewes in the same place, Mat. 28. 15. who taught the souldiers how to answere the Magistrates interrogatories. And by Counseling men contract the same guilt, as did the same Iewes in the same place, Mathew 28. 15. who taught the Soldiers how to answer the Magistrates interrogatories. cc p-acp n-vvg n2 n1 dt d n1, c-acp vdd dt d npg1 p-acp dt d n1, np1 crd crd r-crq vvd dt n2 c-crq pc-acp vvi dt n2 n2-jn. (3) sermon (DIV1) 14 Image 3
73 Thus by commanding, directly or indirectly, by perswading, or by councelling, many men be accessary vnto false-witnesse, before the testimony may be tendred. Thus by commanding, directly or indirectly, by persuading, or by Counseling, many men be accessary unto False witness, before the testimony may be tendered. av p-acp vvg, av-j cc av-j, p-acp vvg, cc p-acp n-vvg, d n2 vbb j-jn p-acp n1, a-acp dt n1 vmb vbi vvn. (3) sermon (DIV1) 14 Image 3
74 Afterwards they may be accessary, as many waies: Conniuendo, consentiendo, defendendo, that is, by Conniuence, or winking at it; by consenting & approuing it; by defending and excusing it. Afterwards they may be accessary, as many ways: Conniving, consentiendo, defendendo, that is, by Connivance, or winking At it; by consenting & approving it; by defending and excusing it. av pns32 vmb vbi j-jn, p-acp d n2: np1, fw-la, fw-la, cst vbz, p-acp n1, cc vvg p-acp pn31; p-acp vvg cc vvg pn31; p-acp vvg cc vvg pn31. (3) sermon (DIV1) 14 Image 3
75 Those that winke at faults are faultie themselues; Those that wink At Faults Are faulty themselves; d d vvi p-acp n2 vbr j px32; (3) sermon (DIV1) 14 Image 3
76 This was Elies case in another cause, 1 Sam. 3. 13. because his sons ran into a slander, This was Elies case in Another cause, 1 Sam. 3. 13. Because his Sons ran into a slander, d vbds npg1 n1 p-acp j-jn n1, crd np1 crd crd c-acp po31 n2 vvd p-acp dt n1, (3) sermon (DIV1) 14 Image 3
77 and hee staid them not, therefore the hand of the Lord was heauy vpon him. and he stayed them not, Therefore the hand of the Lord was heavy upon him. cc pns31 vvd pno32 xx, av dt n1 pp-f dt n1 vbds j p-acp pno31. (3) sermon (DIV1) 14 Image 3
78 So the Magistrate, who doth but suspect false-witnesse, or any false-hood, let him looke forward to preuent it, otherwise conniuence may make him fall backward; Eli is a dreadfull example. So the Magistrate, who does but suspect False witness, or any falsehood, let him look forward to prevent it, otherwise connivance may make him fallen backward; Eli is a dreadful Exampl. np1 dt n1, r-crq vdz p-acp vvi n1, cc d n1, vvb pno31 vvi av-j pc-acp vvi pn31, av n1 vmb vvi pno31 vvi av-j; np1 vbz dt j n1. (3) sermon (DIV1) 14 Image 3
79 Consent also contracteth the guilt, be it either expressed by plaine partaking with impietie, as Psalm. 50. 18. or be it suppressed, as Prouerb. 24. 11. 12. Deliuer them that are drawne to death: Consent also contracteth the guilt, be it either expressed by plain partaking with impiety, as Psalm. 50. 18. or be it suppressed, as Proverb. 24. 11. 12. Deliver them that Are drawn to death: vvb av vvz dt n1, vbb pn31 av-d vvn p-acp j n-vvg p-acp n1, c-acp n1. crd crd cc vbi pn31 vvd, p-acp n1. crd crd crd vvb pno32 cst vbr vvn p-acp n1: (3) sermon (DIV1) 14 Image 3
80 if thou sayest, wee know not of it, shall not hee that pondereth the heart vnderstand it? Not onely tendring, if thou Sayest, we know not of it, shall not he that pondereth the heart understand it? Not only tendering, cs pns21 vv2, pns12 vvb xx pp-f pn31, vmb xx pns31 cst vvz dt n1 vvb pn31? xx av-j vvg, (3) sermon (DIV1) 14 Image 3
81 but also not hindring of false-witnesse is a breach of this commandement. but also not hindering of False witness is a breach of this Commandment. cc-acp av xx vvg pp-f n1 vbz dt n1 pp-f d n1. (3) sermon (DIV1) 14 Image 3
82 Finally, excuse the act, and thou thy selfe doest act the sinne which thou excusest, for woe be vnto them which speake good of euill, Finally, excuse the act, and thou thy self dost act the sin which thou excusest, for woe be unto them which speak good of evil, av-j, vvb dt n1, cc pns21 po21 n1 vd2 vvi dt n1 r-crq pns21 vv2, p-acp n1 vbb p-acp pno32 r-crq vvb j pp-f n-jn, (3) sermon (DIV1) 14 Image 3
83 and euill of good, Isay 5. 20. Conclude we then that Conniuence, consent or defence, make men accessary to false-witnes, though performed. and evil of good, Saiah 5. 20. Conclude we then that Connivance, consent or defence, make men accessary to False witness, though performed. cc n-jn pp-f j, np1 crd crd vvb pns12 av d n1, vvb cc n1, vvb n2 j-jn p-acp n1, c-acp vvn. (3) sermon (DIV1) 14 Image 3
84 By this I haue opened many maladies, one word containeth one medicine for al of them: By this I have opened many maladies, one word Containeth one medicine for all of them: p-acp d pns11 vhb vvd d n2, crd n1 vvz crd n1 p-acp d pp-f pno32: (3) sermon (DIV1) 14 Image 3
85 that one word in the Ephes. 4. 15. NONLATINALPHABET, To speake and doe the truth. that one word in the Ephesians 4. 15., To speak and do the truth. cst crd n1 p-acp dt np1 crd crd, pc-acp vvi cc vdb dt n1. (3) sermon (DIV1) 14 Image 3
86 This word, is like the word made flesh, Mat. 4. 23. it healeth euery sicknesse, and euery disease among the people. This word, is like the word made Flesh, Mathew 4. 23. it heals every sickness, and every disease among the people. d n1, vbz av-j dt n1 vvd n1, np1 crd crd pn31 vvz d n1, cc d n1 p-acp dt n1. (3) sermon (DIV1) 14 Image 3
87 To Plaintise and Defendant, to Iudge and Iury, to Councellour and Aduocate, to Witnesse and to All, magna est veritas & praeualet; To plaintise and Defendant, to Judge and Jury, to Counselor and Advocate, to Witness and to All, Magna est veritas & praeualet; p-acp vvb cc n1, p-acp n1 cc n1, p-acp n1 cc n1, p-acp vvb cc p-acp d, fw-la fw-la fw-la cc fw-la; (3) sermon (DIV1) 14 Image 3
88 Great is the Truth — and God grant it may preuaile with all of them for euermore. Great is the Truth — and God grant it may prevail with all of them for evermore. j vbz dt n1 — cc np1 vvb pn31 vmb vvi p-acp d pp-f pno32 p-acp av. (3) sermon (DIV1) 14 Image 3
89 The person offended is our Neighbour: our Neighbour hath a double signification; The person offended is our Neighbour: our Neighbour hath a double signification; dt n1 j-vvn vbz po12 n1: po12 n1 vhz dt j-jn n1; (3) sermon (DIV1) 15 Image 3
90 eyther it is taken particularly for an adioyning acquaintance, as Luk. 1. 58. Neighbours are called NONLATINALPHABET, men who haue their houses neere together: Or it is taken generally for euery man, either it is taken particularly for an adjoining acquaintance, as Luk. 1. 58. Neighbours Are called, men who have their houses near together: Or it is taken generally for every man, d pn31 vbz vvn av-j p-acp dt j-vvg n1, c-acp np1 crd crd n2 vbr vvn, n2 r-crq vhb po32 n2 av-j av: cc pn31 vbz vvn av-j p-acp d n1, (3) sermon (DIV1) 15 Image 3
91 as Luk. 10. 37. the Samaritane is termed the wounded mans neighbour, each being an vndoubted stranger vnto the other. as Luk. 10. 37. the Samaritan is termed the wounded men neighbour, each being an undoubted stranger unto the other. c-acp np1 crd crd dt np1 vbz vvn dt j-vvn ng1 n1, d vbg dt j n1 p-acp dt n-jn. (3) sermon (DIV1) 15 Image 3
92 In this Text it is vsed in the second sence, a Neighbour, signifying any man, as Math. 5. 43. our Sauiour doth argue the glosse of the Pharises, as corrupt, In this Text it is used in the second sense, a Neighbour, signifying any man, as Math. 5. 43. our Saviour does argue the gloss of the Pharisees, as corrupt, p-acp d n1 pn31 vbz vvn p-acp dt ord n1, dt n1, vvg d n1, c-acp np1 crd crd po12 n1 vdz vvi dt n1 pp-f dt np2, c-acp j, (3) sermon (DIV1) 15 Image 3
93 for restraining the word Neighbour, to signifie a Friend onely. The Doctrine of which point doth spread it selfe into two branches. for restraining the word Neighbour, to signify a Friend only. The Doctrine of which point does spread it self into two branches. p-acp vvg dt n1 n1, pc-acp vvi dt n1 av-j. dt n1 pp-f r-crq n1 vdz vvi pn31 n1 p-acp crd n2. (3) sermon (DIV1) 15 Image 3
94 First Christians must haue a care and conscience that they beare false-witnesse against no man: First Christians must have a care and conscience that they bear False witness against no man: np1 np1 vmb vhi dt n1 cc n1 cst pns32 vvb n1 p-acp dx n1: (3) sermon (DIV1) 16 Image 3
95 not following the phrase of Lucilian in Lactantius, Homini amico & familiari mentiri non est meum; not following the phrase of Lucilian in Lactantius, Homini Friend & familiari mentiri non est meum; xx vvg dt n1 pp-f jp p-acp np1, fw-la fw-la cc fw-la fw-la fw-fr fw-la fw-la; (3) sermon (DIV1) 16 Image 3
96 It is not (saith hee) my guise to lye vnto my friend, nor beare false-witnesse against my acquaintance. But, Thou shalt not beare false witnesse against thy neighbour; It is not (Says he) my guise to lie unto my friend, nor bear False witness against my acquaintance. But, Thou shalt not bear false witness against thy neighbour; pn31 vbz xx (vvz pns31) po11 n1 p-acp vvb p-acp po11 n1, ccx vvb n1 p-acp po11 n1. p-acp, pns21 vm2 xx vvi j n1 p-acp po21 n1; (3) sermon (DIV1) 16 Image 3
97 that is, against no man, saith my Text. Againe, wee must yeeld true witnesse vnto all men. that is, against no man, Says my Text. Again, we must yield true witness unto all men. cst vbz, p-acp dx n1, vvz po11 np1 av, pns12 vmb vvi j n1 p-acp d n2. (3) sermon (DIV1) 16 Image 3
98 Vnlike the Athenians, who were wont to pray onely for themselues, and for their neighbours of Chios: so for a Christian to giue true witnesse onely to whom hee is enforced by Law, Unlike the Athenians, who were wont to pray only for themselves, and for their neighbours of Chios: so for a Christian to give true witness only to whom he is Enforced by Law, j dt njp2, r-crq vbdr vvn p-acp vvb av-j p-acp px32, cc p-acp po32 n2 pp-f np1: av p-acp dt njp pc-acp vvi j n1 av-j p-acp ro-crq pns31 vbz vvn p-acp n1, (3) sermon (DIV1) 16 Image 3
99 or ingaged by nature, this is Athenian, vncircumcised, and heathenish. Both these Christian duties are confirmed by Christ himselfe, Math. 5. 45. Be ye children of your Father that is in heauen, or engaged by nature, this is Athenian, uncircumcised, and Heathenish. Both these Christian duties Are confirmed by christ himself, Math. 5. 45. Be you children of your Father that is in heaven, cc vvn p-acp n1, d vbz np1, j, cc j. d d njp n2 vbr vvn p-acp np1 px31, np1 crd crd vbb pn22 n2 pp-f po22 n1 cst vbz p-acp n1, (3) sermon (DIV1) 16 Image 3
100 for hee maketh the Sunne to rise both on the good and on the euill; and be a true witnesse vnto thy neighbour; for he makes the Sun to rise both on the good and on the evil; and be a true witness unto thy neighbour; c-acp pns31 vvz dt n1 pc-acp vvi d p-acp dt j cc p-acp dt j-jn; cc vbb dt j n1 p-acp po21 n1; (3) sermon (DIV1) 16 Image 3
101 that is, to euery one vnder the Sun, saith my Text. that is, to every one under the Sun, Says my Text. cst vbz, p-acp d pi p-acp dt n1, vvz po11 np1 (3) sermon (DIV1) 16 Image 3
102 Would God that this instruction were as vsuall as it is beneficiall. Behold heere a Cynosura, a loade-starre, to guide our conscience, in the proposing and composing of all controuersies; Would God that this instruction were as usual as it is beneficial. Behold Here a Cynosura, a loadstar, to guide our conscience, in the proposing and composing of all controversies; vmd np1 cst d n1 vbdr p-acp j c-acp pn31 vbz j. vvb av dt np1, dt n1, pc-acp vvi po12 n1, p-acp dt vvg cc vvg pp-f d n2; (3) sermon (DIV1) 17 Image 3
103 especially laying the foundation on that ground of religion, Math. 22. 39. Loue thy neighbour as thy selfe. especially laying the Foundation on that ground of Religion, Math. 22. 39. Love thy neighbour as thy self. av-j vvg dt n1 p-acp d n1 pp-f n1, np1 crd crd vvb po21 n1 p-acp po21 n1. (3) sermon (DIV1) 17 Image 3
104 If the Lord would please to infuse it into the hearts of all men, that Iudge, Iurie, Sollicitour, Counsellour, Aduocate, Witnesse, Accuser, that euery one would esteeme the Accused as himselfe: this wou'd make all men to be NONLATINALPHABET and NONLATINALPHABET, to be Peace keepers, and peace makers; to vse a Conscience in accusing his Neighbour; Thou shalt loue thy Neighbour as thy selfe: If the Lord would please to infuse it into the hearts of all men, that Judge, Jury, Solicitor, Counselor, Advocate, Witness, Accuser, that every one would esteem the Accused as himself: this would make all men to be and, to be Peace keepers, and peace makers; to use a Conscience in accusing his Neighbour; Thou shalt love thy Neighbour as thy self: cs dt n1 vmd vvi pc-acp vvi pn31 p-acp dt n2 pp-f d n2, cst n1, n1, n1, n1, n1, vvb, n1, cst d crd vmd vvi dt vvd p-acp px31: d vmd vvi d n2 pc-acp vbi cc, pc-acp vbi n1 n2, cc n1 n2; pc-acp vvi dt n1 p-acp vvg po31 n1; pns21 vm2 vvi po21 n1 p-acp po21 n1: (3) sermon (DIV1) 17 Image 3
105 this is a principle in Nature, God giue vs Grace to follow it. this is a principle in Nature, God give us Grace to follow it. d vbz dt n1 p-acp n1, np1 vvb pno12 vvi pc-acp vvi pn31. (3) sermon (DIV1) 17 Image 3
106 Many persons offending are comprised in the first word, Thou: Thou shalt not beare false witnes against thy neighbour. Many Persons offending Are comprised in the First word, Thou: Thou shalt not bear false witness against thy neighbour. d n2 vvg vbr vvn p-acp dt ord n1, pns21: pns21 vm2 xx vvi j n1 p-acp po21 n1. (3) sermon (DIV1) 18 Image 3
107 Here the hearer may preach to the Preacher, and say to mee, Physitian cure thy selfe; and doe not Thou beare false-witnesse. For false-witnesse wee doe beare, when wee make our Sermons like the Manna (in the Iewish fable) to giue a seuerall taste, answerable to each seuerall appetite: Here the hearer may preach to the Preacher, and say to me, physician cure thy self; and do not Thou bear False witness. For False witness we do bear, when we make our Sermons like the Manna (in the Jewish fable) to give a several taste, answerable to each several appetite: av dt n1 vmb vvi p-acp dt n1, cc vvb p-acp pno11, n1 vvi po21 n1; cc vdb xx pns21 vvi n1. p-acp n1 pns12 vdb vvi, c-crq pns12 vvb po12 n2 av-j dt n1 (p-acp dt jp n1) pc-acp vvi dt j n1, j p-acp d j n1: (3) sermon (DIV1) 18 Image 3
108 Such humorous humouring Sermons, the Lord doth execrate out of the mouth of Ieremy, 6. 14. They haue healed the hurt of my people with sweet words: Such humorous Humouring Sermons, the Lord does execrate out of the Mouth of Ieremy, 6. 14. They have healed the hurt of my people with sweet words: d j vvg n2, dt n1 vdz vvi av pp-f dt n1 pp-f np1, crd crd pns32 vhb vvn dt n1 pp-f po11 n1 p-acp j n2: (3) sermon (DIV1) 18 Image 3
109 And how they healed that hurt, Cyprian doth expresse, by an excellent comparison: And how they healed that hurt, Cyprian does express, by an excellent comparison: cc c-crq pns32 vvn cst n1, jp vdz vvi, p-acp dt j n1: (3) sermon (DIV1) 18 Image 3
110 Soothing Preachers are like vnskilfull Chirurgians, who softly touch the wound on the out-side, thereby making it to fester the more dangerously in the inside. A fit resemblance: Soothing Preachers Are like unskilful Chirurgeons, who softly touch the wound on the outside, thereby making it to fester the more dangerously in the inside. A fit resemblance: vvg n2 vbr j j n2, r-crq av-j vvb dt n1 p-acp dt n1-an, av vvg pn31 pc-acp vvi dt av-dc av-j p-acp dt av-an. dt j n1: (3) sermon (DIV1) 18 Image 3
111 Who obscrueth not that the smooth tongue of the Preacher, maketh an impostumed hart of the hearer? Sensible of which sinne was holy Augustine, when he cried to God to pardon the sinnes of his youth, but especially this; Who obscrueth not that the smooth tongue of the Preacher, makes an impostumed heart of the hearer? Sensible of which sin was holy Augustine, when he cried to God to pardon the Sins of his youth, but especially this; r-crq vvz xx d dt j n1 pp-f dt n1, vvz dt j-vvn n1 pp-f dt n1? j pp-f r-crq n1 vbds j np1, c-crq pns31 vvd p-acp np1 p-acp vvb dt n2 pp-f po31 n1, cc-acp av-j d; (3) sermon (DIV1) 18 Image 3
112 that being young hee did Preach, non vt doceret, sed vt placeret: to delight the eare, rather then to smite the heart of the congregation. that being young he did Preach, non vt doceret, sed vt placeret: to delight the ear, rather then to smite the heart of the congregation. cst vbg j pns31 vdd vvi, fw-fr fw-la fw-la, fw-la fw-la fw-la: p-acp vvb dt n1, av-c cs p-acp vvb dt n1 pp-f dt n1. (3) sermon (DIV1) 18 Image 3
113 Let me therefore begin this point with the words of that holy man, being an auncient and penitent Preacher: Let me Therefore begin this point with the words of that holy man, being an ancient and penitent Preacher: vvb pno11 av vvi d n1 p-acp dt n2 pp-f cst j n1, vbg dt j-jn cc j-jn n1: (3) sermon (DIV1) 18 Image 3
114 Hortor itaque vos omnes charissimi, meque ipsum hortor vobiscum: I exhort you, first framing the same exhortation to my selfe! Hortor itaque vos omnes charissimi, meque ipsum Hortor vobiscum: I exhort you, First framing the same exhortation to my self! n1 fw-la fw-fr fw-la fw-la, fw-la fw-la n1 fw-la: pns11 vvb pn22, ord vvg dt d n1 p-acp po11 n1! (3) sermon (DIV1) 18 Image 3
115 O my soule, doe not Thou beare false-witnesse: Oh my soul, do not Thou bear False witness: uh po11 n1, vdb xx pns21 vvi n1: (3) sermon (DIV1) 18 Image 3
116 Be thou like S. Paul, Ephes. 6. 20. speake thy message boldly, yet speake as thou oughtest to speake. Be thou like S. Paul, Ephesians 6. 20. speak thy message boldly, yet speak as thou Ought to speak. vbb pns21 j n1 np1, np1 crd crd vvb po21 n1 av-j, av vvb c-acp pns21 vmd2 pc-acp vvi. (3) sermon (DIV1) 18 Image 3
117 First therefore, the honorable Iudges are humbly to be intreated for Gods cause, that they will beare true witnesse in Mans cause. I acknowledge my selfe an vnworthy instructer of them, and their calling: First Therefore, the honourable Judges Are humbly to be entreated for God's cause, that they will bear true witness in men cause. I acknowledge my self an unworthy instructer of them, and their calling: ord av, dt j n2 vbr av-j pc-acp vbi vvn p-acp ng1 n1, cst pns32 vmb vvi j n1 p-acp ng1 n1. pns11 vvb po11 n1 dt j n1 pp-f pno32, cc po32 n-vvg: (3) sermon (DIV1) 19 Image 3
118 to them therefore I Preach not, but propound a Preacher answerable to their place; to them Therefore I Preach not, but propound a Preacher answerable to their place; p-acp pno32 av pns11 vvb xx, cc-acp vvi dt n1 j p-acp po32 n1; (3) sermon (DIV1) 19 Image 3
119 a Prince, Preaching vnto Iudges, 2 Chron. 19. 6. & 7. Take heed what ye doe; a Prince, Preaching unto Judges, 2 Chronicles 19. 6. & 7. Take heed what you do; dt n1, vvg p-acp n2, crd np1 crd crd cc crd vvb n1 r-crq pn22 vdb; (3) sermon (DIV1) 19 Image 3
120 for ye execute not the iudgement of man, but of the Lord. for you execute not the judgement of man, but of the Lord. c-acp pn22 vvb xx dt n1 pp-f n1, cc-acp pp-f dt n1. (3) sermon (DIV1) 19 Image 3
121 Take heed, for with the Lord there is neyther respect of persons, nor receiuing of rewards. Take heed, for with the Lord there is neither respect of Persons, nor receiving of rewards. vvb n1, c-acp p-acp dt n1 pc-acp vbz dx n1 pp-f n2, ccx vvg pp-f n2. (3) sermon (DIV1) 19 Image 3
122 Verbum sapienti, an excellent Sermon in two words: There must be neyther respect of persons, nor receiuing of rewards. This is Iehoshaphats Sermon: Verbum sapienti, an excellent Sermon in two words: There must be neither respect of Persons, nor receiving of rewards. This is Iehoshaphats Sermon: fw-la fw-la, dt j n1 p-acp crd n2: a-acp vmb vbi dx n1 pp-f n2, ccx vvg pp-f n2. d vbz vvz n1: (3) sermon (DIV1) 19 Image 3
123 I doe onely (this day) rehearse it to your eares, the Lord repeate it euery day vnto your hearts. I do only (this day) rehearse it to your ears, the Lord repeat it every day unto your hearts. pns11 vdi av-j (d n1) vvb pn31 p-acp po22 n2, dt n1 vvi pn31 d n1 p-acp po22 n2. (3) sermon (DIV1) 19 Image 3
124 Neuerthelesse, although Elisha be good, yet may Gehazi be bad: Nevertheless, although Elisha be good, yet may Gehazi be bad: av, cs np1 vbi j, av vmb np1 vbi j: (3) sermon (DIV1) 20 Image 3
125 Naaman sueth to be cured of his leprosie (to haue some controuersie ended) which hath stucke to him, Naaman sues to be cured of his leprosy (to have Some controversy ended) which hath stuck to him, np1 vvz pc-acp vbi vvn pp-f po31 n1 (pc-acp vhi d n1 vvn) r-crq vhz vvn p-acp pno31, (3) sermon (DIV1) 20 Image 3
126 and his, for a long season; and his, for a long season; cc png31, p-acp dt j n1; (3) sermon (DIV1) 20 Image 3
127 Noble Elisha biddeth him to wash in Iordan, informeth him in the honest easie meanes to heale him: Noble Elisha bids him to wash in Iordan, Informeth him in the honest easy means to heal him: j np1 vvz pno31 pc-acp vvi p-acp np1, vvz pno31 p-acp dt j j n2 pc-acp vvi pno31: (3) sermon (DIV1) 20 Image 3
128 onely Mr. Gehazi must haue a tallent of siluer; some siluer, Memorandum, for admission, or for expedition, A certaine fellow had one squinte eye, and the other smote out: here-hence, one said vnto him, thou hast two eyes, but Vnum ncquam, alterum nequaquam, with one eye thou doest see ill, with the other thou doest not see at all. Historians say that some Magistrates haue beene attended by some such seruants. only Mr. Gehazi must have a talent of silver; Some silver, Memorandum, for admission, or for expedition, A certain fellow had one squint eye, and the other smote out: here-hence, one said unto him, thou hast two eyes, but One ncquam, alterum Nequaquam, with one eye thou dost see ill, with the other thou dost not see At all. Historians say that Some Magistrates have been attended by Some such Servants. av-j n1 np1 vmb vhi dt n1 pp-f n1; d n1, n1, c-acp n1, cc p-acp n1, dt j n1 vhd crd j n1, cc dt j-jn vvd av: av, pi vvd p-acp pno31, pns21 vh2 crd n2, p-acp fw-la fw-la, fw-la fw-la, p-acp crd n1 pns21 vd2 vvi av-jn, p-acp dt j-jn pns21 vd2 xx vvi p-acp d. np1 vvb cst d n2 vhb vbn vvn p-acp d d n2. (3) sermon (DIV1) 20 Image 3
129 The Client commeth to one seruant, hee is nequaquam, he cannot see to helpe him: The Client comes to one servant, he is Nequaquam, he cannot see to help him: dt n1 vvz p-acp crd n1, pns31 vbz fw-la, pns31 vmbx vvi pc-acp vvi pno31: (3) sermon (DIV1) 20 Image 3
130 hee craueth fauour from another, and he is nequam, hee will not see to admit him — vnlesse it be through a paire of siluer spectacles. These are Gehazies! O that it were in my power to bequeath them the blessing of Elishai! That Seruant to a Iudge, that Clerke to a Iustice, or that Deputie to a Sheriffe, who shall (be a false witnesse) sell his neighbours cause, he craveth favour from Another, and he is nequam, he will not see to admit him — unless it be through a pair of silver spectacles. These Are Gehazies! Oh that it were in my power to Bequeath them the blessing of Elishai! That Servant to a Judge, that Clerk to a justice, or that Deputy to a Sheriff, who shall (be a false witness) fell his neighbours cause, pns31 vvz n1 p-acp j-jn, cc pns31 vbz fw-la, pns31 vmb xx vvi pc-acp vvi pno31 — cs pn31 vbb p-acp dt n1 pp-f n1 n2. d vbr n2! uh cst pn31 vbdr p-acp po11 n1 pc-acp vvi pno32 dt n1 pp-f np1! cst n1 p-acp dt n1, cst n1 p-acp dt n1, cc d n1 p-acp dt n1, r-crq vmb (vbi dt j n1) vvb po31 ng1 n1, (3) sermon (DIV1) 20 Image 3
131 and his Maisters credit, for a reward, let the Leprosie of Gehazi cleaue to him for euer: and his Masters credit, for a reward, let the Leprosy of Gehazi cleave to him for ever: cc po31 ng1 n1, p-acp dt n1, vvb dt n1 pp-f np1 vvb p-acp pno31 p-acp av: (3) sermon (DIV1) 20 Image 3
132 Would God the worme of conscience might neuer cease gnawing their guilty soules, till they haue made speedy restitution, and open confession. Would God the worm of conscience might never cease gnawing their guilty Souls, till they have made speedy restitution, and open Confessi. vmd n1 dt n1 pp-f n1 vmd av-x vvi vvg po32 j n2, c-acp pns32 vhb vvn j n1, cc j n1. (3) sermon (DIV1) 20 Image 3
133 The great wheele in this Clocke of wickednes, is the Plaintife, or Accuser: Who (though his cause be good, The great wheel in this Clock of wickedness, is the Plaintiff, or Accuser: Who (though his cause be good, dt j n1 p-acp d n1 pp-f n1, vbz dt n1, cc n1: r-crq (c-acp po31 n1 vbb j, (3) sermon (DIV1) 21 Image 3
134 yet) if hee prosecute it for hatred, like Doeg, or for couetousnesse, like Iezabell, then dare I bouldly say to such a man, Thou dost beare false-witnesse against thy neighbour. yet) if he prosecute it for hatred, like Doeg, or for covetousness, like Jezebel, then Dare I boldly say to such a man, Thou dost bear False witness against thy neighbour. av) cs pns31 vvb pn31 p-acp n1, av-j np1, cc p-acp n1, av-j np1, av vvb pns11 av-j vvb p-acp d dt n1, pns21 vd2 vvi n1 p-acp po21 n1. (3) sermon (DIV1) 21 Image 3
135 But the Salamander, who loueth to liue in the fire of contention, hee is a false-witnesse in an high degree. But the Salamander, who loves to live in the fire of contention, he is a False witness in an high degree. p-acp dt n1, r-crq vvz pc-acp vvi p-acp dt n1 pp-f n1, pns31 vbz dt n1 p-acp dt j n1. (3) sermon (DIV1) 21 Image 3
136 As Ferdinando Lopez aduiseth ambitious Princes to warre eight or ten yeares with one neighbour; As Ferdinand Lopez adviseth ambitious Princes to war eight or ten Years with one neighbour; p-acp np1 np1 vvz j n2 pc-acp vvi crd cc crd n2 p-acp crd n1; (3) sermon (DIV1) 21 Image 3
137 then to picke a quarrell with another, lest vse instruct the former to be as cunning as himselfe: then to pick a quarrel with Another, lest use instruct the former to be as cunning as himself: av pc-acp vvi dt n1 p-acp j-jn, cs n1 vvi dt j pc-acp vbi a-acp j-jn p-acp px31: (3) sermon (DIV1) 21 Image 3
138 Such a politician is many a Plaintife, who doth force his quiet neighbour into a forced vnquietnesse, by turnes, to arme himselfe for the wicked warre of continuall contention. Such a politician is many a Plaintiff, who does force his quiet neighbour into a forced unquietness, by turns, to arm himself for the wicked war of continual contention. d dt n1 vbz d dt n1, r-crq vdz vvi po31 j-jn n1 p-acp dt j-vvn n1, p-acp n2, pc-acp vvi px31 p-acp dt j n1 pp-f j n1. (3) sermon (DIV1) 21 Image 3
139 In this cause my prayer in generall, is, that the Magistrates might be like the Aramites, 1 Reg. 22. 34. that they would bend the whole force of iustice against (this Ahab) this man, who troubleth all Israell: And in particular my vnfeigned prayer is, that heauen would inable my vnworthy selfe to be that Archer, 1 Reg. 22. 34. that ignorantly I might smite some such quarrelling wretch, In this cause my prayer in general, is, that the Magistrates might be like the Aramites, 1 Reg. 22. 34. that they would bend the Whole force of Justice against (this Ahab) this man, who Troubles all Israel: And in particular my unfeigned prayer is, that heaven would inable my unworthy self to be that Archer, 1 Reg. 22. 34. that ignorantly I might smite Some such quarreling wretch, p-acp d n1 po11 n1 p-acp j, vbz, cst dt n2 vmd vbi av-j dt np2, crd np1 crd crd cst pns32 vmd vvi dt j-jn n1 pp-f n1 p-acp (d np1) d n1, r-crq vvz d np1: cc p-acp j po11 j n1 vbz, cst n1 vmd j po11 j n1 pc-acp vbi d n1, crd np1 crd crd d av-j pns11 vmd vvi d d vvg n1, (3) sermon (DIV1) 21 Image 3
140 though hee haue his harnesse on, and commeth with a seared conscience to this congregation. These haue two maine assistants: though he have his harness on, and comes with a seared conscience to this congregation. These have two main assistants: cs pns31 vhb po31 vvi a-acp, cc vvz p-acp dt vvd n1 p-acp d n1. np1 vhb crd j n2: (3) sermon (DIV1) 21 Image 3
141 the Supporters, and the Reporters of their cause: the Supporters, and the Reporters of their cause: dt n2, cc dt n2 pp-f po32 n1: (3) sermon (DIV1) 22 Image 3
142 Councellours who speake to them in priuate, and Aduocates who plead for them in publike. I honour the Law, Counsellors who speak to them in private, and Advocates who plead for them in public. I honour the Law, n2 r-crq vvb p-acp pno32 p-acp j, cc n2 r-crq vvb p-acp pno32 p-acp j. pns11 vvb dt n1, (3) sermon (DIV1) 22 Image 3
143 and will instruct them concerning their soules, as from my soule I desire they should instruct mee concerning my estate: where I suspect an ill case, I will tell it plainely. Let that imputation laid vpon the Romish Lawyers, bee as farre from ours, and will instruct them Concerning their Souls, as from my soul I desire they should instruct me Concerning my estate: where I suspect an ill case, I will tell it plainly. Let that imputation laid upon the Romish Lawyers, be as Far from ours, cc vmb vvi pno32 vvg po32 n2, c-acp p-acp po11 n1 pns11 vvb pns32 vmd vvi pno11 vvg po11 n1: c-crq pns11 vvb dt j-jn n1, pns11 vmb vvi pn31 av-j. vvb cst n1 vvn p-acp dt np1 n2, vbb c-acp av-j p-acp png12, (3) sermon (DIV1) 22 Image 3
144 as Rome is from England. Thus wrote Hildebert Bishop of Mentz, of the Romane court: imploy them in your causes, and they delay them: as Room is from England. Thus wrote Hildebert Bishop of Mainz, of the Roman court: employ them in your Causes, and they Delay them: c-acp vvb vbz p-acp np1. av vvd np1 n1 pp-f np1, pp-f dt jp n1: vvb pno32 p-acp po22 n2, cc pns32 vvb pno32: (3) sermon (DIV1) 22 Image 3
145 imploy them not, and they hinder them. If you solicite them, they scorne you: if you enrich them they forget you. employ them not, and they hinder them. If you solicit them, they scorn you: if you enrich them they forget you. vvb pno32 xx, cc pns32 vvb pno32. cs pn22 vvi pno32, pns32 vvb pn22: cs pn22 vvb pno32 pns32 vvb pn22. (3) sermon (DIV1) 22 Image 3
146 Neuer may this language of Canaan be vnderstood in our land of Israell. Rather what Possidonius reporteth of Augustine, let that be reported of all good Lawyers: Never may this language of Canaan be understood in our land of Israel. Rather what Posidonius Reporteth of Augustine, let that be reported of all good Lawyers: av-x vmb d n1 pp-f np1 vbi vvn p-acp po12 n1 pp-f np1. av q-crq npg1 vvz pp-f np1, vvb cst vbb vvn pp-f d j n2: (3) sermon (DIV1) 22 Image 3
147 hee would rather loose his friend; and in the name of God, let these rather loose their fee, than conceale the truth. And let euery conscionable Lawyer know, that if he aduise in a bad cause, at Gods barre that same Client shall appeach him to be Eue, that he gaue the apple, that his councel opened the way to the forbidden fruit: and as a praeamble to Gods hate, hee shall first incurre mans hate, he that saith to the wicked, thou art righteous, him shall that people curse, Prou. 24. 24. Wherefore let me once councell the Councellor, of all other: he would rather lose his friend; and in the name of God, let these rather lose their fee, than conceal the truth. And let every conscionable Lawyer know, that if he advise in a bad cause, At God's bar that same Client shall appeach him to be Eve, that he gave the apple, that his council opened the Way to the forbidden fruit: and as a preamble to God's hate, he shall First incur men hate, he that Says to the wicked, thou art righteous, him shall that people curse, Prou. 24. 24. Wherefore let me once council the Councillor, of all other: pns31 vmd av-c j po31 n1; cc p-acp dt n1 pp-f np1, vvb d av-c j po32 n1, cs vvb dt n1. cc vvb d j n1 vvb, cst cs pns31 vvb p-acp dt j n1, p-acp npg1 n1 cst d n1 vmb vvi pno31 pc-acp vbi av, cst pns31 vvd dt n1, cst po31 n1 vvd dt n1 p-acp dt vvn n1: cc p-acp dt n1 p-acp npg1 n1, pns31 vmb ord vvi n2 vvi, pns31 cst vvz p-acp dt j, pns21 vb2r j, pno31 vmb d n1 n1, np1 crd crd q-crq vvb pno11 c-acp n1 dt n1, pp-f d n-jn: (3) sermon (DIV1) 22 Image 3
148 Doe not thou beare false witnesse against thy neighbour. Do not thou bear false witness against thy neighbour. vdb xx pns21 vvi j n1 p-acp po21 n1. (3) sermon (DIV1) 22 Image 3
149 Neyther can the conscience of the Aduocate plead for himselfe that he is good, if his tongue doth plead for a cause which his conscience knoweth to bee bad. If NONLATINALPHABET were not impossibilities: Neither can the conscience of the Advocate plead for himself that he is good, if his tongue does plead for a cause which his conscience Knoweth to be bad. If were not impossibilities: av-dx vmb dt n1 pp-f dt n1 vvb p-acp px31 cst pns31 vbz j, cs po31 n1 vdz vvi p-acp dt n1 r-crq po31 n1 vvz pc-acp vbi j. cs vbdr xx n2: (3) sermon (DIV1) 23 Image 3
150 Oh that the noble soule of Papinianus liued in the bosome of our English Aduocates. When Antoninus had made away his brother Geta, after the first yeare of their ioynt Empire, he intreated Papinianus (a famous Lawyer) to plead his excuse: O that the noble soul of Papinian lived in the bosom of our English Advocates. When Antoninus had made away his brother Geta, After the First year of their joint Empire, he entreated Papinian (a famous Lawyer) to plead his excuse: uh cst dt j n1 pp-f np1 vvd p-acp dt n1 pp-f po12 jp n2. c-crq np1 vhd vvn av po31 n1 np1, p-acp dt ord n1 pp-f po32 j n1, pns31 vvd np1 (dt j n1) pc-acp vvi po31 n1: (3) sermon (DIV1) 23 Image 3
151 Whose answer was like himselfe, Noble; It is easier said he, parricidium facere, quam excusare: to doe wickedly, then to excuse the wickednes: Whose answer was like himself, Noble; It is Easier said he, parricidium facere, quam excusare: to do wickedly, then to excuse the wickedness: rg-crq n1 vbds av-j px31, j; pn31 vbz jc vvd pns31, fw-la fw-la, fw-la vvb: pc-acp vdi av-j, cs pc-acp vvi dt n1: (3) sermon (DIV1) 23 Image 3
152 Thou mayest (said hee) command my necke to the Blocke, but not my tongue to the Barre: Thou Mayest (said he) command my neck to the Block, but not my tongue to the Bar: pns21 vm2 (vvd pns31) vvb po11 n1 p-acp dt zz, cc-acp xx po11 n1 p-acp dt n1: (3) sermon (DIV1) 23 Image 3
153 I prize not my life to the pleading of an ill cause. Behold a Pagan man, but a patterne to Christians: I prize not my life to the pleading of an ill cause. Behold a Pagan man, but a pattern to Christians: pns11 vvb xx po11 n1 p-acp dt n-vvg pp-f dt j-jn n1. vvb dt j-jn n1, cc-acp dt n1 p-acp np1: (3) sermon (DIV1) 23 Image 3
154 and christianity will compell worthy Aduocates to imitation: and christianity will compel worthy Advocates to imitation: cc n1 vmb vvi j n2 p-acp n1: (3) sermon (DIV1) 23 Image 3
155 for hee that iustifieth the wicked, and he that condemneth the iust, are both an abhomination to the Lord, Prou. 17. 15. Therefore as the boy euery day cried vnto King Philip of Macedonia, NONLATINALPHABET, Remember that thou art a man: for he that Justifieth the wicked, and he that Condemneth the just, Are both an abomination to the Lord, Prou. 17. 15. Therefore as the boy every day cried unto King Philip of Macedonia,, remember that thou art a man: c-acp pns31 cst vvz dt j, cc pns31 cst vvz dt j, vbr d dt n1 p-acp dt n1, np1 crd crd av c-acp dt n1 d n1 vvd p-acp n1 vvi pp-f np1,, vvb cst pns21 vb2r dt n1: (3) sermon (DIV1) 23 Image 3
156 So is it my hearty wish, that whensoeuer the Aduocate is beginning to plead, that then the spirit of God would whisper vnto his soule, the words of my Text. Take heed, now: So is it my hearty wish, that whensoever the Advocate is beginning to plead, that then the Spirit of God would whisper unto his soul, the words of my Text. Take heed, now: av vbz pn31 po11 j n1, cst c-crq dt n1 vbz vvg pc-acp vvi, cst cs dt n1 pp-f np1 vmd vvi p-acp po31 n1, dt n2 pp-f po11 np1 vvb n1, av: (3) sermon (DIV1) 23 Image 3
157 Doe not thou beare false witnesse against thy neighbour. Do not thou bear false witness against thy neighbour. vdb xx pns21 vvi j n1 p-acp po21 n1. (3) sermon (DIV1) 23 Image 3
158 Other accessaries vnto false witnesse, may be Bailiffes and vnder-Sheriffs. Some haue beene suspected, (I would it were a suspition onely,) that Writs being sent into the country, haue beene entertained by these officers, Other accessaries unto false witness, may be Bailiffs and vnder-Sheriffs. some have been suspected, (I would it were a suspicion only,) that Writs being sent into the country, have been entertained by these Officers, j-jn n2-jn p-acp j n1, vmb vbi n2 cc n2. d vhb vbn vvn, (pns11 vmd pn31 vbdr dt n1 av-j,) d n2 vbg vvn p-acp dt n1, vhb vbn vvn p-acp d n2, (3) sermon (DIV1) 24 Image 3
159 as the Ephramites were by the Gileadites, Iudg. 12. 6. If they cannot pronounce Shibboleth, but Sibboleth: if there be but a syllable wanting in the word, as the Ephraimites were by the Gileadites, Judges 12. 6. If they cannot pronounce Shibboleth, but Sibboleth: if there be but a syllable wanting in the word, c-acp dt n2 vbdr p-acp dt n2, np1 crd crd cs pns32 vmbx vvi vvz, p-acp vvz: cs pc-acp vbi p-acp dt n1 vvg p-acp dt n1, (3) sermon (DIV1) 24 Image 3
160 but a quadrine in the gratification; they cannot passe, they dye for it, they must goe no further. but a quadrine in the gratification; they cannot pass, they die for it, they must go no further. cc-acp dt j p-acp dt n1; pns32 vmbx vvi, pns32 vvb p-acp pn31, pns32 vmb vvi av-dx av-jc. (3) sermon (DIV1) 24 Image 3
161 Now these men doe hinder true witnesse, and thereby come within the compasse of false witnesse. And indeed, such as do hinder the Law from execution, happy were it, Now these men do hinder true witness, and thereby come within the compass of false witness. And indeed, such as doe hinder the Law from execution, happy were it, av d n2 vdb vvi j vvi, cc av vvb p-acp dt n1 pp-f j n1. cc av, d c-acp n1 vvi dt n1 p-acp n1, j vbdr pn31, (3) sermon (DIV1) 24 Image 3
162 if the Law would put them to execution. To euery one of them therefore, let me cry againe, if the Law would put them to execution. To every one of them Therefore, let me cry again, cs dt n1 vmd vvi pno32 pc-acp n1. p-acp d crd pp-f pno32 av, vvb pno11 vvi av, (3) sermon (DIV1) 24 Image 3
163 and againe, as loud as thunder (for they dwell neere Catadupa: these men are very deafe of that eare:) let me I say cry againe, and again, as loud as thunder (for they dwell near Catadupa: these men Are very deaf of that ear:) let me I say cry again, cc av, c-acp j c-acp n1 (c-acp pns32 vvb av-j np1: d n2 vbr av j pp-f d n1:) vvb pno11 pns11 vvb vvb av, (3) sermon (DIV1) 24 Image 3
164 and againe, to euery one of them, as loud as thunder: Doe not thou beare false witnesse against thy neighbour. and again, to every one of them, as loud as thunder: Do not thou bear false witness against thy neighbour. cc av, p-acp d crd pp-f pno32, c-acp j c-acp n1: vdb xx pns21 vvi j n1 p-acp po21 n1. (3) sermon (DIV1) 24 Image 3
165 The Iurie also may be the instruments of false witnesse. The Iurie should be like the Disciples, Luk. 10. 5. wheresoeuer they come, they should say, peace be to this house: The Jury also may be the Instruments of false witness. The Jury should be like the Disciples, Luk. 10. 5. wheresoever they come, they should say, peace be to this house: dt n1 av vmb vbi dt n2 pp-f j vvi. dt n1 vmd vbi av-j dt n2, np1 crd crd c-crq pns32 vvb, pns32 vmd vvi, n1 vbb p-acp d n1: (3) sermon (DIV1) 25 Image 3
166 but sometimes they are like the Apostles, Ioh. 6. 70. they are twelue in number, but sometime they Are like the Apostles, John 6. 70. they Are twelue in number, p-acp av pns32 vbr av-j dt n2, np1 crd crd pns32 vbr crd p-acp n1, (3) sermon (DIV1) 25 Image 3
167 but one of them is often (too often) a Diuell, a diuellish Iudas, who will betray the cause, betray the country, but one of them is often (too often) a devil, a devilish Iudas, who will betray the cause, betray the country, cc-acp crd pp-f pno32 vbz av (av av) dt n1, dt j np1, r-crq vmb vvi dt n1, vvb dt n1, (3) sermon (DIV1) 25 Image 3
168 and betray the company, for filthy lucre. and betray the company, for filthy lucre. cc vvi dt n1, p-acp j n1. (3) sermon (DIV1) 25 Image 3
169 Would you know him by his badge? hee vsually beareth the bagge, and Bribery is his master. Would you know him by his badge? he usually bears the bag, and Bribery is his master. vmd pn22 vvi pno31 p-acp po31 n1? pns31 av-j vvz dt n1, cc n1 vbz po31 n1. (3) sermon (DIV1) 25 Image 3
170 I heard of a wretch who sued that authority might flicke him on a Iurie, that so hee might sticke to his friend: I herd of a wretch who sued that Authority might flick him on a Jury, that so he might stick to his friend: pns11 vvd pp-f dt n1 r-crq vvd cst n1 vmd j pno31 p-acp dt n1, cst av pns31 vmd vvi p-acp po31 n1: (3) sermon (DIV1) 25 Image 3
171 if the Magistrate would sticke such a Pagan, as Ehud did sticke Eglon, Iudg 3. 21. he had a right recompence of reward. if the Magistrate would stick such a Pagan, as Ehud did stick Eglon, Judge 3. 21. he had a right recompense of reward. cs dt n1 vmd vvi d dt j-jn, c-acp np1 vdd vvi np1, vvb crd crd pns31 vhd dt j-jn n1 pp-f n1. (3) sermon (DIV1) 25 Image 3
172 To preuent this vnchristian insolency, iniury, periury, to each of the Iurie I must propound a new Text, the third Commandement. Thou shalt not take the name of the Lord thy God in vaine, To prevent this unchristian insolency, injury, perjury, to each of the Jury I must propound a new Text, the third Commandment. Thou shalt not take the name of the Lord thy God in vain, p-acp vvi d j n1, n1, n1, p-acp d pp-f dt n1 pns11 vmb vvi dt j n1, dt ord n1. pns21 vm2 xx vvi dt n1 pp-f dt n1 po21 n1 p-acp j, (3) sermon (DIV1) 25 Image 3
173 for the Lord will not hold him guiltlesse that taketh his name in vaine: for the Lord will not hold him guiltless that Takes his name in vain: p-acp dt n1 vmb xx vvi pno31 j cst vvz po31 n1 p-acp j: (3) sermon (DIV1) 25 Image 3
174 Let the Iurie note onely that one phrase, if they sweare and forsweare, God will not hold them guiltlesse. Let the Jury note only that one phrase, if they swear and forswear, God will not hold them guiltless. vvb dt n1 vvb av-j cst pi n1, cs pns32 vvb cc vvi, np1 vmb xx vvi pno32 j. (3) sermon (DIV1) 25 Image 3
175 Let the punishment of the third precept be their admonishment for the ninth precept: You are to sweare by God, and before God; Let the punishment of the third precept be their admonishment for the ninth precept: You Are to swear by God, and before God; vvb dt n1 pp-f dt ord n1 vbb po32 n1 p-acp dt ord n1: pn22 vbr p-acp vvb p-acp np1, cc p-acp np1; (3) sermon (DIV1) 25 Image 3
176 therefore as you tender an oath, and tremble at Gods wrath, I charge you vpon the perill of your soules, let you Verdit shun this rocke: Therefore as you tender an oath, and tremble At God's wrath, I charge you upon the peril of your Souls, let you Verdict shun this rock: av c-acp pn22 vvb dt n1, cc vvi p-acp ng1 n1, pns11 vvb pn22 p-acp dt n1 pp-f po22 n2, vvb pn22 n1 vvi d n1: (3) sermon (DIV1) 25 Image 3
177 Doe not beare false witnesse against thy Neighbour. Do not bear false witness against thy Neighbour. vdb xx vvi j n1 p-acp po21 n1. (3) sermon (DIV1) 25 Image 3
178 Hitherto haue I muster'd out an army of rebels against this precept, yet remaineth the King behinde: Hitherto have I mustered out an army of rebels against this precept, yet remains the King behind: av vhb pns11 vvn av dt n1 pp-f n2 p-acp d n1, av vvz dt n1 a-acp: (3) sermon (DIV1) 26 Image 3
179 hee is like Saul, 1 Sam. 10. 22. hee will hide himselfe as ashamed of his dignity: Notwithstanding plucke him out, he is like Saul, 1 Sam. 10. 22. he will hide himself as ashamed of his dignity: Notwithstanding pluck him out, pns31 vbz av-j np1, crd np1 crd crd pns31 vmb vvi px31 p-acp j pp-f po31 n1: a-acp vvi pno31 av, (3) sermon (DIV1) 26 Image 3
180 and you shall finde him (indeed like Saul) higher than all the premised offendors by the shoulders vpward. This vassall of sinne, and you shall find him (indeed like Saul) higher than all the premised offenders by the shoulders upward. This vassal of sin, cc pn22 vmb vvi pno31 (av av-j np1) jc cs d dt j-vvn n2 p-acp dt n2 av-j. d n1 pp-f n1, (3) sermon (DIV1) 26 Image 3
181 and vessell of Sathan, is named in the expresse phrase of my Text; and vessel of Sathan, is nam in the express phrase of my Text; cc n1 pp-f np1, vbz vvn p-acp dt j n1 pp-f po11 n1; (3) sermon (DIV1) 26 Image 3
182 A false-witnesse is this man, this monster of men, a Knight of the Post, who doth post to perdition: A False witness is this man, this monster of men, a Knight of the Post, who does post to perdition: dt n1 vbz d n1, d n1 pp-f n2, dt n1 pp-f dt n1, r-crq vdz vvi p-acp n1: (3) sermon (DIV1) 26 Image 3
183 a mischieuous miscreant, execrable to all men and narions. A false witnesse is dragged to damnation by a threefold gable of wickednesse; a mischievous miscreant, execrable to all men and narions. A false witness is dragged to damnation by a threefold gable of wickedness; dt j n1, j p-acp d n2 cc n2. dt j n1 vbz vvn p-acp n1 p-acp dt j j pp-f n1; (3) sermon (DIV1) 26 Image 3
184 he is guilty of breach of Iustice, of iustifying a Lye, and of (the sinne of sinnes) Periury, saith Aquinas; and therefore most worthily execrated. he is guilty of breach of justice, of justifying a Lie, and of (the sin of Sins) Perjury, Says Aquinas; and Therefore most worthily execrated. pns31 vbz j pp-f n1 pp-f n1, pp-f vvg dt vvb, cc pp-f (dt n1 pp-f n2) n1, vvz np1; cc av av-ds av-j vvn. (3) sermon (DIV1) 26 Image 3
185 The Israelites punished such by a Tali•, limme for limme, and life for life: what he intended to offer by his falsehood, the same was hee iudged to suffer for his falsehood. The Israelites punished such by a Tali•, limb for limb, and life for life: what he intended to offer by his falsehood, the same was he judged to suffer for his falsehood. dt np1 vvn d p-acp dt np1, n1 p-acp n1, cc n1 p-acp n1: r-crq pns31 vvd p-acp vvb p-acp po31 n1, dt d vbds pns31 vvn p-acp vvb p-acp po31 n1. (3) sermon (DIV1) 26 Image 3
186 The Romans censured a conuicted false-witnesse to be plunged head long from the steep mountain Tarpeia. Excellent lawes; The Romans censured a convicted False witness to be plunged head long from the steep mountain Tarpeia. Excellent laws; dt np1 vvn dt j-vvn n1 pc-acp vbi vvn n1 av-j p-acp dt j n1 np1. j n2; (3) sermon (DIV1) 26 Image 3
187 no fault but this, they are not in force with vs in England. The holie ghost doth display this infidell in (yet) more liuely colours. no fault but this, they Are not in force with us in England. The holy ghost does display this infidel in (yet) more lively colours. dx n1 p-acp d, pns32 vbr xx p-acp n1 p-acp pno12 p-acp np1. dt j n1 vdz vvi d n1 p-acp (av) av-dc j n2. (3) sermon (DIV1) 26 Image 3
188 Pro. 25. 18 A false witnesse is compared to an Hammer, a sword and a sharpe arrow. Pro 25. 18 A false witness is compared to an Hammer, a sword and a sharp arrow. np1 crd crd dt j n1 vbz vvn p-acp dt n1, dt n1 cc dt j n1. (3) sermon (DIV1) 26 Image 3
189 First for himselfe, because he hauing once cracked his credit (and being known for false and for sworne by him that hired him) like to those iron instruments, he becommeth hard, and putteth on a harlots face: shameles of Periurie. First for himself, Because he having once cracked his credit (and being known for false and for sworn by him that hired him) like to those iron Instruments, he becomes hard, and putteth on a harlots face: shameless of Perjury. ord p-acp px31, c-acp pns31 vhg a-acp vvn po31 n1 (cc vbg vvn p-acp j cc p-acp vvn p-acp pno31 cst vvd pno31) av-j p-acp d n1 n2, pns31 vvz j, cc vvz p-acp dt ng1 n1: j pp-f n1. (3) sermon (DIV1) 26 Image 3
190 Moreouer, there are three seuerall persons are smote by his false tongue, three seuerall waies, answerably to those three instruments: Moreover, there Are three several Persons Are smote by his false tongue, three several ways, answerably to those three Instruments: av, pc-acp vbr crd j n2 vbr vvn p-acp po31 j n1, crd j n2, av-j p-acp d crd n2: (3) sermon (DIV1) 27 Image 3
191 first a false witnesse is an Hammer to the Iudge, hee doth astonish him (as if one man should smite another in the head with an hammer,) so that hee knoweth not what to determine. First a false witness is an Hammer to the Judge, he does astonish him (as if one man should smite Another in the head with an hammer,) so that he Knoweth not what to determine. ord pp-f j n1 vbz dt vvi p-acp dt n1, pns31 vdz vvi pno31 (c-acp cs crd n1 vmd vvi j-jn p-acp dt n1 p-acp dt n1,) av cst pns31 vvz xx r-crq pc-acp vvi. (3) sermon (DIV1) 27 Image 3
192 Next he is a sword to him that hired him, hee incourageth him with hope to vanquish his aduersary the second time by his purse, and putteth a sword into his hand to kill the innocent. Next he is a sword to him that hired him, he Encourageth him with hope to vanquish his adversary the second time by his purse, and putteth a sword into his hand to kill the innocent. ord pns31 vbz dt n1 p-acp pno31 cst j-vvn pno31, pns31 vvz pno31 p-acp n1 pc-acp vvi po31 n1 dt ord n1 p-acp po31 n1, cc vvz dt n1 p-acp po31 n1 p-acp vvb dt j-jn. (3) sermon (DIV1) 27 Image 3
193 Finally hee is a sharpe arrow to him against whom he doth witnesse, (though that man be least in damaged, haue he but grace to be patient) yet to him he is a sharpe arrow, to sticke in his life, estate, reputation. To conclude: Finally he is a sharp arrow to him against whom he does witness, (though that man be least in damaged, have he but grace to be patient) yet to him he is a sharp arrow, to stick in his life, estate, reputation. To conclude: av-j pns31 vbz dt j n1 p-acp pno31 p-acp ro-crq pns31 vdz vvi, (cs d n1 vbi ds p-acp vvd, vhb pns31 p-acp n1 pc-acp vbi j) av p-acp pno31 pns31 vbz dt j n1, p-acp vvb p-acp po31 n1, n1, n1. p-acp vvi: (3) sermon (DIV1) 27 Image 3
194 I say of a false-witnesse, hee is an Ahab, a villaine, who hath sould himselfe to worke wickednesse in the fight of the Lord: I say of a False witness, he is an Ahab, a villain, who hath should himself to work wickedness in the fight of the Lord: pns11 vvb pp-f dt n1, pns31 vbz dt np1, dt n1, r-crq vhz vvn px31 pc-acp vvi n1 p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 27 Image 3
195 And I say to a false-witnesse, as Simon Peter, did to Simon Magus, Acts 8. 23. and 22. Thou art in the gall of bitternesse, And I say to a False witness, as Simon Peter, did to Simon Magus, Acts 8. 23. and 22. Thou art in the Gall of bitterness, cc pns11 vvb p-acp dt n1, p-acp np1 np1, vdd p-acp np1 np1, n2 crd crd cc crd pns21 vb2r p-acp dt n1 pp-f n1, (3) sermon (DIV1) 27 Image 3
196 and in the bond of iniquity, pray vnto God, — if so be — that the wickednesse of bearing false witnesse may be forgiuen thee. and in the bound of iniquity, pray unto God, — if so be — that the wickedness of bearing false witness may be forgiven thee. cc p-acp dt n1 pp-f n1, vvb p-acp np1, — cs av vbi — cst dt n1 pp-f vvg j n1 vmb vbi vvn pno21. (3) sermon (DIV1) 27 Image 3
197 And thus haue I ripped vp this excellent Text, and it may be some impious conscience also. And thus have I ripped up this excellent Text, and it may be Some impious conscience also. cc av vhb pns11 vvn a-acp d j n1, cc pn31 vmb vbi d j n1 av. (3) sermon (DIV1) 28 Image 3
198 Wee see the disease, what medicine remaineth to cure it? The ordinary meanes is this: we see the disease, what medicine remains to cure it? The ordinary means is this: pns12 vvb dt n1, r-crq n1 vvz pc-acp vvi pn31? dt j n2 vbz d: (3) sermon (DIV1) 28 Image 3
199 to make the Sermon, like the Preacher. The Preacher: you see me to day, I goe away, to make the Sermon, like the Preacher. The Preacher: you see me to day, I go away, pc-acp vvi dt n1, av-j dt n1. dt n1: pn22 vvb pno11 p-acp n1, pns11 vvb av, (3) sermon (DIV1) 28 Image 3
200 and most of you shall neuer see me any more: So for the Sermon, you haue heard it to day; and most of you shall never see me any more: So for the Sermon, you have herd it to day; cc ds pp-f pn22 vmb av-x vvi pno11 d dc: av p-acp dt n1, pn22 vhb vvn pn31 p-acp n1; (3) sermon (DIV1) 28 Image 3
201 it goeth away, and many (I am affraid too many) of you will neuer thinke on it againe. This is the vsuall medicine: it Goes away, and many (I am afraid too many) of you will never think on it again. This is the usual medicine: pn31 vvz av, cc d (pns11 vbm j av d) pp-f pn22 vmb av-x vvb p-acp pn31 av. d vbz dt j n1: (3) sermon (DIV1) 28 Image 3
202 not so much as to thinke on the Sermons which goad our guilty conscience. not so much as to think on the Sermons which goad our guilty conscience. xx av av-d c-acp p-acp vvb p-acp dt n2 r-crq n1 po12 j n1. (3) sermon (DIV1) 28 Image 3
203 But beware, it is desperate Physick, it is Opium, it will cast you into a dead sleepe, that you shall drop into Hell, before you so much as dreame of damnation. But beware, it is desperate Physic, it is Opium, it will cast you into a dead sleep, that you shall drop into Hell, before you so much as dream of damnation. cc-acp vvb, pn31 vbz j n1, pn31 vbz n1, pn31 vmb vvi pn22 p-acp dt j n1, cst pn22 vmb vvi p-acp n1, p-acp pn22 av av-d c-acp vvb pp-f n1. (3) sermon (DIV1) 28 Image 3
204 Giue me leaue therefore to prescribe another: Indeed it is a Corasiue, but soueraigne notwithstanding. Let this time transport our soules to meditate one another time: Give me leave Therefore to prescribe Another: Indeed it is a Corasiue, but sovereign notwithstanding. Let this time transport our Souls to meditate one Another time: vvb pno11 vvi av pc-acp vvi j-jn: av pn31 vbz dt n-jn, p-acp j-jn a-acp. vvb d n1 vvi po12 n2 pc-acp vvi crd j-jn n1: (3) sermon (DIV1) 29 Image 3
205 Now you see one Iudge, the time will come when we must come before another: one whom we belieue will come to Iudge both the quicke and the dead. Now you see one Judge, the time will come when we must come before Another: one whom we believe will come to Judge both the quick and the dead. av pn22 vvb crd n1, dt n1 vmb vvi c-crq pns12 vmb vvi p-acp j-jn: crd ro-crq pns12 vvb vmb vvi p-acp vvi d dt j cc dt j. (3) sermon (DIV1) 29 Image 3
206 As now the trembling malefactor is ledde out with a dismai•d soule, to behold the dreadful aspect of the seuere death-sentencing Magistrate: As now the trembling Malefactor is led out with a dismai•d soul, to behold the dreadful aspect of the severe death-sentencing Magistrate: c-acp av dt j-vvg n1 vbz vvn av p-acp dt j n1, pc-acp vvi dt j n1 pp-f dt j j n1: (3) sermon (DIV1) 29 Image 3
207 so then the guilty conscience shall be haled forth by thousands of ministring flames of fire, to appeare before that Iudge whose face is Maiesty, and frowne confusion: Doe but thinke vpon this; so then the guilty conscience shall be haled forth by thousands of ministering flames of fire, to appear before that Judge whose face is Majesty, and frown confusion: Do but think upon this; av cs dt j n1 vmb vbi vvn av p-acp crd pp-f j-vvg n2 pp-f n1, pc-acp vvi p-acp d n1 rg-crq n1 vbz n1, cc vvi n1: vdb p-acp vvi p-acp d; (3) sermon (DIV1) 29 Image 3
208 the very thought of it wil compell the Preacher to instruct bouldly, the Iudge to determine iustly, the Seruant to informe honestly, the Plaintife to accuse vprightly, the Counsellor to aduise wisely, the Aduocate to pleade warily, the vnder-Officers to execute law impartially, the Iurie to giue their Verdit sincerely, the witnesse to sweare fearefully, and giue euidence truely: and all of vs to liue conscionably. the very Thought of it will compel the Preacher to instruct boldly, the Judge to determine justly, the Servant to inform honestly, the Plaintiff to accuse uprightly, the Counsellor to advise wisely, the Advocate to plead warily, the vnder-Officers to execute law impartially, the Jury to give their Verdict sincerely, the witness to swear fearfully, and give evidence truly: and all of us to live Conscionably. dt j n1 pp-f pn31 vmb vvi dt n1 p-acp vvb av-j, dt n1 p-acp vvb av-j, dt n1 p-acp vvb av-j, dt n1 p-acp vvb av-j, dt n1 p-acp vvb av-j, dt n1 p-acp vvb av-j, dt n2 p-acp vvb n1 av-j, dt n1 pc-acp vvi po32 n1 av-j, dt vvb p-acp vvb av-j, cc vvi n1 av-j: cc d pp-f pno12 pc-acp vvi av-j. (3) sermon (DIV1) 29 Image 3
209 We are before one Iudge, we shall be before another: We Are before one Judge, we shall be before Another: pns12 vbr p-acp crd n1, pns12 vmb vbi a-acp j-jn: (3) sermon (DIV1) 29 Image 3
210 The Lord grant that we may so discharge our duties this day, that we be not afraid to appeare before that Great Iudge at the last day. Amen. NONLATINALPHABET. FINIS. The Lord grant that we may so discharge our duties this day, that we be not afraid to appear before that Great Judge At the last day. Amen.. FINIS. dt n1 vvb cst pns12 vmb av vvi po12 n2 d n1, cst pns12 vbb xx j pc-acp vvi p-acp d j n1 p-acp dt ord n1. uh-n.. fw-la. (3) sermon (DIV1) 29 Image 3

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
7 0 Text. Text. np1
56 0 De Aleatoribus pag. 532. De Aleatoribus page. 532. fw-fr fw-la n1. crd
56 1 Epit. c. 6. Epitome c. 6. np1 sy. crd
58 0 Retract. l. 1. 6. 1. Retract. l. 1. 6. 1. vvi. n1 crd crd crd
58 1 Confes. l. 1. c. 19. Confess l. 1. c. 19. np1 n1 crd sy. crd
60 0 Epis. 48. Vincen. Ethics 48. Vincent. np1 crd np1.
107 0 Augustin. Retr. 224. Augustin. Retro. 224. np1. vvb. crd
109 0 Cypr de Lapsis sect. 12. Cyprus de Lapsis sect. 12. fw-fr fw-fr np1 n1. crd
111 0 Aug. Conf. 6. 6. Aug. Confutation 6. 6. np1 np1 crd crd
114 0 August. de Vir. Relig. cap. 55. August. de Vir. Relig cap. 55. np1. fw-fr np1 np1 n1. crd
186 0 Zanchi. tom. 4. lib. 1. pag. 193. Zanchi. tom. 4. lib. 1. page. 193. np1. n1. crd n1. crd n1. crd