A caveat for the couetous. Or, A sermon preached at Paules Crosse, vpon the fourth of December, out of Luke. 12. 15. By William Whatelie, preacher of the word of God, in Banbury

Whately, William, 1583-1639
Publisher: Printed by T S nodham for Thomas Man and Mathew Lawe
Place of Publication: London
Publication Year: 1609
Approximate Era: JamesI
TCP ID: A14996 ESTC ID: S105709 STC ID: 25300.5
Subject Headings: Sermons, English -- 17th century;
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0 M. VVHATELIES SERMON, PREACHED AT PAVLES CROSSE. Luke 12.15. Take heede and beware of couetousnesse, for though a man haue aboundance, his life consists not in his riches. M. VVHATELIES SERMON, PREACHED AT PAULUS CROSSE. Luke 12.15. Take heed and beware of covetousness, for though a man have abundance, his life consists not in his riches. n1 npg1 n1, vvn p-acp npg1 n1. zz crd. vvb n1 cc vvi pp-f n1, c-acp cs dt n1 vhb n1, po31 n1 vvz xx p-acp po31 n2. (3) sermon (DIV1) 0 Image 5
1 THese are the wordes of our Sauiour Christ, vttered vpon occasion of a certaine accident related immediatly before. Two brethren were at variance, about their fathers lands. THese Are the words of our Saviour christ, uttered upon occasion of a certain accident related immediately before. Two brothers were At variance, about their Father's Lands. d vbr dt n2 pp-f po12 n1 np1, vvn p-acp n1 pp-f dt j n1 vvd av-j a-acp. crd n2 vbdr p-acp n1, p-acp po32 ng1 n2. (3) sermon (DIV1) 2 Image 5
2 It seemes that one would haue had all to himselfe, and left very little or nothing to his brother. It seems that one would have had all to himself, and left very little or nothing to his brother. pn31 vvz d pi vmd vhi vhn d p-acp px31, cc vvd av j cc pix p-acp po31 n1. (3) sermon (DIV1) 2 Image 5
3 Hereupon the party that thought himselfe wronged, entreats our Sauiour by good counsell, to compose the controuersie betwixt them, Hereupon the party that Thought himself wronged, entreats our Saviour by good counsel, to compose the controversy betwixt them, av dt n1 cst vvd px31 vvn, vvz po12 n1 p-acp j n1, pc-acp vvi dt n1 p-acp pno32, (3) sermon (DIV1) 2 Image 5
4 and to bring his brother to some more equall course of diuision. and to bring his brother to Some more equal course of division. cc pc-acp vvi po31 n1 p-acp d dc j-jn n1 pp-f n1. (3) sermon (DIV1) 2 Image 5
5 Our Lord that alwaies regarded the the soule more than the state, perceiuing couetousnesse to be the cause of this contention, refuseth to intermeddle with the parting of their lands, Our Lord that always regarded thee the soul more than the state, perceiving covetousness to be the cause of this contention, Refuseth to intermeddle with the parting of their Lands, po12 n1 cst av vvd pno32 dt n1 av-dc cs dt n1, vvg n1 pc-acp vbi dt n1 pp-f d n1, vvz pc-acp vvi p-acp dt n-vvg pp-f po32 n2, (3) sermon (DIV1) 2 Image 5
6 and fals to cure that disease of their soules which procured all this distemper. and falls to cure that disease of their Souls which procured all this distemper. cc vvz pc-acp vvi d n1 pp-f po32 n2 r-crq vvd d d n1. (3) sermon (DIV1) 2 Image 5
7 This he begins to doe in the verse present, and prosecutes more at large in the sequel of the Chapter. This he begins to do in the verse present, and prosecutes more At large in the sequel of the Chapter. d pns31 vvz pc-acp vdi p-acp dt n1 j, cc vvz av-dc p-acp j p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 2 Image 5
8 These words diuide themselues into two parts: The first, Christs exhortation, Take heed, and beware of couetousnesse. These words divide themselves into two parts: The First, Christ exhortation, Take heed, and beware of covetousness. np1 n2 vvi px32 p-acp crd n2: dt ord, npg1 n1, vvb n1, cc vvb pp-f n1. (3) sermon (DIV1) 2 Image 5
9 The second, the reason wherewith he backs his exhortation taken from the ineffectualnesse of wealth, the obiect of couetousnesse, for though a man haue aboundance, &c. that is, The second, the reason wherewith he backs his exhortation taken from the ineffectualness of wealth, the Object of covetousness, for though a man have abundance, etc. that is, dt ord, dt n1 c-crq pns31 n2 po31 n1 vvn p-acp dt n1 pp-f n1, dt n1 pp-f n1, c-acp cs dt n1 vhb n1, av cst vbz, (3) sermon (DIV1) 2 Image 5
10 if any man should heape vp all superfluities, hee shall finde no more safety, quiet, or contentment of life, from this his copheaped plenty of outward things. if any man should heap up all superfluities, he shall find no more safety, quiet, or contentment of life, from this his copheaped plenty of outward things. cs d n1 vmd vvi a-acp d n2, pns31 vmb vvi av-dx dc n1, j-jn, cc n1 pp-f n1, p-acp d po31 j-vvn n1 pp-f j n2. (3) sermon (DIV1) 2 Image 5
11 The point of doctrine which our Sauiour Christ aimes at, in the discussing of which I purpose to spend the time alotted, is so manifest, that no man can chuse but see it, whosoeuer will be ruled by Christ, must beware of Couetousnesse. The point of Doctrine which our Saviour christ aims At, in the discussing of which I purpose to spend the time allotted, is so manifest, that no man can choose but see it, whosoever will be ruled by christ, must beware of Covetousness. dt n1 pp-f n1 r-crq po12 n1 np1 vvz p-acp, p-acp dt vvg pp-f r-crq pns11 vvb pc-acp vvi dt n1 vvn, vbz av j, cst dx n1 vmb vvi cc-acp vvb pn31, r-crq vmb vbi vvn p-acp np1, vmb vvi pp-f n1. (3) sermon (DIV1) 2 Image 5
12 All true Christians, that doe hang at Christs mouth for direction, and shew their hope of saluation by practise of obedience, must shun and auoide with al diligence this hatefull sinne of worldlinesse; All true Christians, that do hang At Christ Mouth for direction, and show their hope of salvation by practice of Obedience, must shun and avoid with all diligence this hateful sin of worldliness; av-d j np1, cst vdb vvi p-acp npg1 n1 p-acp n1, cc vvi po32 n1 pp-f n1 p-acp n1 pp-f n1, vmb vvi cc vvi p-acp d n1 d j n1 pp-f n1; (3) sermon (DIV1) 2 Image 5
13 one word of Christ should be sufficient to a Christian soule, but he was not so scant of words as once onely to warne vs of such a capitall euill. one word of christ should be sufficient to a Christian soul, but he was not so scant of words as once only to warn us of such a capital evil. crd n1 pp-f np1 vmd vbi j p-acp dt njp n1, cc-acp pns31 vbds xx av j pp-f n2 c-acp a-acp av-j pc-acp vvi pno12 pp-f d dt j n-jn. (3) sermon (DIV1) 2 Image 5
14 The same spirit spake in his Apostles, that in himselfe and by their mouthes he hath giuen vs many like aduertisements, whereof some one or two it shall suffice to haue mentioned. Colos. 3.5. The Apostle speaks to Christians in this manner. The same Spirit spoke in his Apostles, that in himself and by their mouths he hath given us many like advertisements, whereof Some one or two it shall suffice to have mentioned. Colos 3.5. The Apostle speaks to Christians in this manner. dt d n1 vvd p-acp po31 n2, cst p-acp px31 cc p-acp po32 n2 pns31 vhz vvn pno12 d j n2, c-crq d crd cc crd pn31 vmb vvi pc-acp vhi vvn. np1 crd. dt n1 vvz p-acp np1 p-acp d n1. (3) sermon (DIV1) 2 Image 5
15 Mortifie therefore your earthly members, fornication, vncleannesse, inordinate affection, euill concupiscence, and couetousnesse, which, (to prouoke our greater hatred) he cals by that hatefull name of idolatry. Mortify Therefore your earthly members, fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which, (to provoke our greater hatred) he calls by that hateful name of idolatry. vvi av po22 j n2, n1, n1, j n1, j-jn n1, cc n1, r-crq, (pc-acp vvi po12 jc n1) pns31 vvz p-acp d j n1 pp-f n1. (3) sermon (DIV1) 2 Image 5
16 And well might he so call it, for it causeth a man to repose his hope of safetie vpon riches, which should be wholy and onely fixed vpon the Lord of hoasts, seeing it is impossible that any thing should secure a man from danger, And well might he so call it, for it Causes a man to repose his hope of safety upon riches, which should be wholly and only fixed upon the Lord of hosts, seeing it is impossible that any thing should secure a man from danger, cc av vmd pns31 av vvi pn31, c-acp pn31 vvz dt n1 pc-acp vvi po31 n1 pp-f n1 p-acp n2, r-crq vmd vbi av-jn cc av-j vvn p-acp dt n1 pp-f n2, vvg pn31 vbz j cst d n1 vmd vvi dt n1 p-acp n1, (3) sermon (DIV1) 2 Image 5
17 vnlesse it doe surpasse all other thinges in power and in greatnesse: unless it do surpass all other things in power and in greatness: cs pn31 vdb vvi d j-jn n2 p-acp n1 cc p-acp n1: (3) sermon (DIV1) 2 Image 5
18 this sinne is you see a capitall enimie of our saluation, which in our Christian warfare we should fight against, this sin is you see a capital enemy of our salvation, which in our Christian warfare we should fight against, d n1 vbz pn22 vvb dt j n1 pp-f po12 n1, r-crq p-acp po12 np1 n1 pns12 vmd vvi p-acp, (3) sermon (DIV1) 2 Image 5
19 and striue to slaughter in our selues. The Apostle also, Heb. 13.5. hath saide to the same purpose, Let your conuersation be without couetousnes. and strive to slaughter in our selves. The Apostle also, Hebrew 13.5. hath said to the same purpose, Let your Conversation be without covetousness. cc vvb pc-acp vvi p-acp po12 n2. dt n1 av, np1 crd. vhz vvd p-acp dt d n1, vvb po22 n1 vbb p-acp n1. (3) sermon (DIV1) 2 Image 5
20 The word is in the originall, without the loue of mony. But all comes to one reckoning. The word is in the original, without the love of money. But all comes to one reckoning. dt n1 vbz p-acp dt n-jn, p-acp dt n1 pp-f n1. p-acp d vvz p-acp pi vvg. (3) sermon (DIV1) 2 Image 5
21 And it is obseruable that he saith (your conuersation,) to meete with the deceitfull hollownesse of those that content themselues in some few actions to appeare not couetous, And it is observable that he Says (your Conversation,) to meet with the deceitful hollowness of those that content themselves in Some few actions to appear not covetous, cc pn31 vbz j cst pns31 vvz (po22 n1,) pc-acp vvi p-acp dt j n1 pp-f d cst vvb px32 p-acp d d n2 pc-acp vvi xx j, (3) sermon (DIV1) 2 Image 5
22 whilst in other actions at other times they be wholly polluted with this sin. Their counterfeit and maymed diligence, answeres not the large extent of this commandement. while in other actions At other times they be wholly polluted with this since. Their counterfeit and maimed diligence, answers not the large extent of this Commandment. cs p-acp j-jn n2 p-acp j-jn n2 pns32 vbb av-jn vvn p-acp d n1. po32 n1 cc vvn n1, n2 xx dt j n1 pp-f d n1. (3) sermon (DIV1) 2 Image 5
23 A good mans life if Gods counsell might be heard, should not in one or two alone, A good men life if God's counsel might be herd, should not in one or two alone, dt j ng1 n1 cs npg1 n1 vmd vbi vvn, vmd xx p-acp crd cc crd j, (3) sermon (DIV1) 2 Image 5
24 but in all the parts thereof, bee free from the staines of this wickednesse. but in all the parts thereof, be free from the stains of this wickedness. cc-acp p-acp d dt n2 av, vbb j p-acp dt n2 pp-f d n1. (3) sermon (DIV1) 2 Image 5
25 More places might be produced for the proofe of the same truth, if it were as needfull, as easie so to doe. More places might be produced for the proof of the same truth, if it were as needful, as easy so to do. dc n2 vmd vbi vvn p-acp dt n1 pp-f dt d n1, cs pn31 vbdr p-acp j, c-acp j av pc-acp vdi. (3) sermon (DIV1) 2 Image 5
26 But the chiefe difficultie in this thing will bee, not so much to winne consent of iudgement to the point, But the chief difficulty in this thing will be, not so much to win consent of judgement to the point, p-acp dt j-jn n1 p-acp d n1 vmb vbi, xx av av-d pc-acp vvi n1 pp-f n1 p-acp dt n1, (3) sermon (DIV1) 2 Image 5
27 as conformitie of practise to the iudgement. as conformity of practice to the judgement. c-acp n1 pp-f n1 p-acp dt n1. (3) sermon (DIV1) 2 Image 5
28 Wherfore to the intent that Christs speeches may bee more profitably regarded, and this fault more carefully shunned by you all that heare me this day; Wherefore to the intent that Christ Speeches may be more profitably regarded, and this fault more carefully shunned by you all that hear me this day; c-crq p-acp dt n1 cst npg1 n2 vmb vbi av-dc av-j vvn, cc d n1 av-dc av-j vvn p-acp pn22 d cst vvb pno11 d n1; (3) sermon (DIV1) 2 Image 5
29 I will in few words set out some of the most harmful effects that ensue vpon this vicious disposition of minde that Christ cals couetousnesse. I will in few words Set out Some of the most harmful effects that ensue upon this vicious disposition of mind that christ calls covetousness. pns11 vmb p-acp d n2 vvd av d pp-f dt av-ds j n2 cst vvb p-acp d j n1 pp-f n1 cst np1 vvz n1. (3) sermon (DIV1) 2 Image 5
30 First, it vtterly hinders the sauing operation of the word of God, and causeth the most powerfull instrument of regeneration and saluation, to be altogether ineffectuall for the producing of these effects, in that party in whom it beareth sway. First, it utterly hinders the Saving operation of the word of God, and Causes the most powerful Instrument of regeneration and salvation, to be altogether ineffectual for the producing of these effects, in that party in whom it bears sway. ord, pn31 av-j vvz dt vvg n1 pp-f dt n1 pp-f np1, cc vvz dt av-ds j n1 pp-f n1 cc n1, pc-acp vbi av j p-acp dt vvg pp-f d n2, p-acp d n1 p-acp ro-crq pn31 vvz n1. (3) sermon (DIV1) 3 Image 5
31 That our Sauiour plainely witnesseth, when he compareth the word to seed, the Preacher to the seedsman, the heart to the ground, this couetousnes to the thornes that choake the seede. That our Saviour plainly Witnesseth, when he compareth the word to seed, the Preacher to the seedsman, the heart to the ground, this covetousness to the thorns that choke the seed. cst po12 n1 av-j vvz, c-crq pns31 vvz dt n1 pc-acp vvi, dt n1 p-acp dt n1, dt n1 p-acp dt n1, d n1 p-acp dt n2 cst vvi dt n1. (3) sermon (DIV1) 3 Image 5
32 The Husbandman may cast away graine vpon a parcell of land ouer-runne with brambles, but the seede so bestowed will neuer come in at haruest: The Husbandman may cast away grain upon a parcel of land overrun with brambles, but the seed so bestowed will never come in At harvest: dt n1 vmb vvi av n1 p-acp dt n1 pp-f n1 vvn p-acp n2, cc-acp dt n1 av vvn vmb av-x vvi p-acp p-acp n1: (3) sermon (DIV1) 3 Image 5
33 So the Minister may preach the word to worldly minded men; but he shall spend his strength in vaine. So the Minister may preach the word to worldly minded men; but he shall spend his strength in vain. av dt n1 vmb vvi dt n1 p-acp j j-vvn n2; cc-acp pns31 vmb vvi po31 n1 p-acp j. (3) sermon (DIV1) 3 Image 5
34 Let vs study neuer so painefully, teach neuer so constantly, proue neuer so strongly, exhort neuer so powerfully, this time and labour is but lost, among our earthly affected hearers. Let us study never so painfully, teach never so constantly, prove never so strongly, exhort never so powerfully, this time and labour is but lost, among our earthly affected hearers. vvb pno12 vvi av av av-j, vvb av av av-j, vvb av av av-j, vvb av av av-j, d n1 cc n1 vbz p-acp vvn, p-acp po12 j j-vvn n2. (3) sermon (DIV1) 3 Image 5
35 Eyther they come not to heare, or attend not in hearing, or meditate not after hearing. Either they come not to hear, or attend not in hearing, or meditate not After hearing. av-d pns32 vvb xx pc-acp vvi, cc vvb xx p-acp vvg, cc vvi xx p-acp vvg. (3) sermon (DIV1) 3 Image 5
36 And this you must marke brethren, that euen attentiue hearing without meditation will not ingraffe the word into your hearts, it will not profit the soule more, And this you must mark brothers, that even attentive hearing without meditation will not ingraff the word into your hearts, it will not profit the soul more, cc d pn22 vmb vvi n2, cst av j n-vvg p-acp n1 vmb xx vvi dt n1 p-acp po22 n2, pn31 vmb xx vvi dt n1 av-dc, (3) sermon (DIV1) 3 Image 5
37 than much getting when a man keeps nothing can benefit his estate. Well may it increase swimming, but not sauing knowledge: than much getting when a man keeps nothing can benefit his estate. Well may it increase swimming, but not Saving knowledge: cs d vvg c-crq dt n1 vvz pix vmb vvi po31 n1. n1 vmb pn31 vvi n1, cc-acp xx vvg n1: (3) sermon (DIV1) 3 Image 5
38 it may furnish ones head with wordes and matter for honest discourse, but not ones heart with vprightnesse and sinceritie for godly conuersation. Thus then stands the case. it may furnish ones head with words and matter for honest discourse, but not ones heart with uprightness and sincerity for godly Conversation. Thus then Stands the case. pn31 vmb vvi pig n1 p-acp n2 cc n1 p-acp j n1, cc-acp xx pi2 n1 p-acp n1 cc n1 p-acp j n1. av av vvz dt n1. (3) sermon (DIV1) 3 Image 5
39 The Lord offers thee his word to enlighten thy mind, to sanctifie thine heart, to conuert thy soule, The Lord offers thee his word to enlighten thy mind, to sanctify thine heart, to convert thy soul, dt n1 vvz pno21 po31 n1 pc-acp vvi po21 n1, pc-acp vvi po21 n1, pc-acp vvi po21 n1, (3) sermon (DIV1) 3 Image 5
40 and make thee a true Christian: Couetousnes opposeth it selfe, & will not suffer the word to dwell in thine heart, and make thee a true Christian: Covetousness Opposeth it self, & will not suffer the word to dwell in thine heart, cc vvb pno21 dt j np1: n1 vvz pn31 n1, cc vmb xx vvi dt n1 pc-acp vvi p-acp po21 n1, (3) sermon (DIV1) 3 Image 5
41 nor thine heart to ponder vpon the word, and so causeth thee to be but an hypocrite at the best, shouldest thou not auoide it? nor thine heart to ponder upon the word, and so Causes thee to be but an hypocrite At the best, Shouldst thou not avoid it? ccx po21 n1 pc-acp vvi p-acp dt n1, cc av vvz pno21 pc-acp vbi p-acp dt n1 p-acp dt js, vmd2 pns21 xx vvi pn31? (3) sermon (DIV1) 3 Image 5
42 Secondly, another euill as bad as this comes vp together with this. Secondly, Another evil as bad as this comes up together with this. ord, j-jn n-jn p-acp j c-acp d vvz a-acp av p-acp d. (3) sermon (DIV1) 4 Image 5
43 This sinne steales away the heart from heauen, and those desirable graces of Gods spirit that fit a man for heauen. This sin steals away the heart from heaven, and those desirable graces of God's Spirit that fit a man for heaven. d n1 vvz av dt n1 p-acp n1, cc d j n2 pp-f npg1 n1 cst vvb dt n1 p-acp n1. (3) sermon (DIV1) 4 Image 5
44 The Apostle Paul wisheth vs to set our affections vpon the things that are aboue, and not vpon the things that are below; The Apostle Paul wishes us to Set our affections upon the things that Are above, and not upon the things that Are below; dt n1 np1 vvz pno12 pc-acp vvi po12 n2 p-acp dt n2 cst vbr a-acp, cc xx p-acp dt n2 cst vbr a-acp; (3) sermon (DIV1) 4 Image 5
45 intimating an vtter impossibilitie to doe both; intimating an utter impossibility to do both; vvg dt j n1 pc-acp vdi d; (3) sermon (DIV1) 4 Image 5
46 as if hee had told vs that there be 2. sorts of obiects, after which mens affections are carried, some are of the earth earthly, momentanie, transitorie, as if he had told us that there be 2. sorts of objects, After which men's affections Are carried, Some Are of the earth earthly, momentary, transitory, c-acp cs pns31 vhd vvn pno12 d pc-acp vbi crd n2 pp-f n2, p-acp r-crq ng2 n2 vbr vvn, d vbr pp-f dt n1 j, j, j, (3) sermon (DIV1) 4 Image 5
47 and vnable to giue any sound and lasting contentment. Such are houses, lands, goods, money, in a word, worldly things. and unable to give any found and lasting contentment. Such Are houses, Lands, goods, money, in a word, worldly things. cc j-u pc-acp vvi d n1 cc j-vvg n1. d vbr n2, n2, n2-j, n1, p-acp dt n1, j n2. (3) sermon (DIV1) 4 Image 5
48 Others are from heauen, heauenly, substantiall, constant, immortall, truely profitable to the whole man, such are faith, repentance, the spirit of prayer, the fauour of God, in a word, Christ and his benefites. Others Are from heaven, heavenly, substantial, constant, immortal, truly profitable to the Whole man, such Are faith, Repentance, the Spirit of prayer, the favour of God, in a word, christ and his benefits. ng2-jn vbr p-acp n1, j, j, j, j, av-j j p-acp dt j-jn n1, d vbr n1, n1, dt n1 pp-f n1, dt n1 pp-f np1, p-acp dt n1, np1 cc po31 n2. (3) sermon (DIV1) 4 Image 5
49 And wee must vnderstand this, that the body may ascend and descend at the same time, And we must understand this, that the body may ascend and descend At the same time, cc pns12 vmb vvi d, cst dt n1 vmb vvi cc vvi p-acp dt d n1, (3) sermon (DIV1) 4 Image 5
50 as well as the soule or affections goe earthward and heauenward both at once; as well as the soul or affections go earthward and heavenward both At once; c-acp av c-acp dt n1 cc n2 vvb av-j cc av av-d p-acp a-acp; (3) sermon (DIV1) 4 Image 5
51 Where the treasure is, there will be the heart, bee it in heauen or in earth: Where the treasure is, there will be the heart, be it in heaven or in earth: c-crq dt n1 vbz, pc-acp vmb vbi dt n1, vbb pn31 p-acp n1 cc p-acp n1: (3) sermon (DIV1) 4 Image 5
52 no man hath two hearts, two treasures, the one is but counterfait, if any at all. no man hath two hearts, two treasures, the one is but counterfeit, if any At all. dx n1 vhz crd n2, crd n2, dt pi vbz p-acp n-jn, cs d p-acp d. (3) sermon (DIV1) 4 Image 5
53 Nowe this couetousnesse as an arrow shot from hell, doth nayle the heart to the very ground, that it cannot bee lifted vpwards, Now this covetousness as an arrow shot from hell, does nail the heart to the very ground, that it cannot be lifted upwards, av d n1 p-acp dt n1 vvn p-acp n1, vdz n1 dt n1 p-acp dt j n1, cst pn31 vmbx vbi vvn av-j, (3) sermon (DIV1) 4 Image 5
54 and as a lime-twig set by the Diuell so intangles the wings of the soule, that it cannot possibly fly vpward toward its proper home. and as a lime-twig Set by the devil so intangles the wings of the soul, that it cannot possibly fly upward towards its proper home. cc p-acp dt n1 vvn p-acp dt n1 av vvz dt n2 pp-f dt n1, cst pn31 vmbx av-j vvi av-j p-acp po31 j n1-an. (3) sermon (DIV1) 4 Image 5
55 The worldly man is so taken vp in courting and wooing his harlotry mistresse, the world; The worldly man is so taken up in courting and wooing his harlotry mistress, the world; dt j n1 vbz av vvn a-acp p-acp vvg cc vvg po31 n1 n1, dt n1; (3) sermon (DIV1) 4 Image 5
56 which hath taken him with her eyelids of gaine, and inueigled him with her naked breasts of commoditie, that the suite for heauen and things thereof, is altogether neglected and forsaken. which hath taken him with her eyelids of gain, and inveigled him with her naked breasts of commodity, that the suit for heaven and things thereof, is altogether neglected and forsaken. r-crq vhz vvn pno31 p-acp po31 n2 pp-f n1, cc vvn pno31 p-acp po31 j n2 pp-f n1, cst dt n1 p-acp n1 cc n2 av, vbz av vvn cc vvn. (3) sermon (DIV1) 4 Image 5
57 Therefore the scripture cals the worldling an adulterer, because as the whoremaister leaues a beautifull and wel-conditioned wife, to embrace a common and polluted curtizan, Therefore the scripture calls the worldling an adulterer, Because as the whoremaster leaves a beautiful and well-conditioned wife, to embrace a Common and polluted courtesan, av dt n1 vvz dt n1 dt n1, c-acp c-acp dt n1 vvz dt j cc j n1, pc-acp vvi dt j cc j-vvn n1, (3) sermon (DIV1) 4 Image 5
58 so doth hee abandon God and saluation, to satisfie himselfe with this most deformed and mishapen world. so does he abandon God and salvation, to satisfy himself with this most deformed and Misshapen world. av vdz pns31 vvi np1 cc n1, pc-acp vvi px31 p-acp d av-ds j-vvn cc j-vvn n1. (3) sermon (DIV1) 4 Image 5
59 And is it not the highest degree of vnhappinesse to be robbed of ones vnderstanding; And is it not the highest degree of unhappiness to be robbed of ones understanding; cc vbz pn31 xx dt js n1 pp-f n1 pc-acp vbi vvn pp-f pig n1; (3) sermon (DIV1) 4 Image 5
60 and be so farre forth infatuate as to exchange heauen it selfe for a few shillings, yea farthings; and be so Far forth infatuate as to exchange heaven it self for a few shillings, yea farthings; cc vbb av av-j av j c-acp pc-acp vvi n1 pn31 n1 p-acp dt d n2, uh n2; (3) sermon (DIV1) 4 Image 5
61 and be more painfull and earnest to get a little glistring siluer into the chest, and be more painful and earnest to get a little glistering silver into the chest, cc vbb av-dc j cc j pc-acp vvi dt j j-vvg n1 p-acp dt n1, (3) sermon (DIV1) 4 Image 5
62 than the glorious image of Iesus Christ into the soule? for though God doe often cast these outward things vpon those that take no great paines for them and the world fals into the mouthes of many before they bee aware of it, (as we say) yet it is not so for heauenly things. than the glorious image of Iesus christ into the soul? for though God do often cast these outward things upon those that take no great pains for them and the world falls into the mouths of many before they be aware of it, (as we say) yet it is not so for heavenly things. cs dt j n1 pp-f np1 np1 p-acp dt n1? c-acp cs np1 vdb av vvi d j n2 p-acp d cst vvb dx j n2 p-acp pno32 cc dt n1 vvz p-acp dt n2 pp-f d c-acp pns32 vbb j pp-f pn31, (c-acp pns12 vvb) av pn31 vbz xx av p-acp j n2. (3) sermon (DIV1) 4 Image 5
63 God neuer spilles such treasures, nor parts with them to any without suite, without thankes. God never spills such treasures, nor parts with them to any without suit, without thanks. np1 av-x vvz d n2, ccx n2 p-acp pno32 p-acp d p-acp n1, p-acp n2. (3) sermon (DIV1) 4 Image 5
64 He must call for wisedome, and dig for vnderstanding that will haue them, and striue to enter that hopes to finde a place in heauen, He must call for Wisdom, and dig for understanding that will have them, and strive to enter that hope's to find a place in heaven, pns31 vmb vvi p-acp n1, cc vvi p-acp n1 cst vmb vhi pno32, cc vvb pc-acp vvi d n2 pc-acp vvi dt n1 p-acp n1, (3) sermon (DIV1) 4 Image 5
65 and misse of his entrance that striueth not. and miss of his Entrance that strives not. cc n1 pp-f po31 n1 cst vvz xx. (3) sermon (DIV1) 4 Image 5
66 The case stands so therefore with thy soule, God offers himselfe and eternall life vnto thee, vpon condition of conuenient diligence in vsing the meanes to get it on thy part: The case Stands so Therefore with thy soul, God offers himself and Eternal life unto thee, upon condition of convenient diligence in using the means to get it on thy part: dt n1 vvz av av p-acp po21 n1, np1 vvz px31 cc j n1 p-acp pno21, p-acp n1 pp-f j n1 p-acp vvg dt n2 pc-acp vvi pn31 p-acp po21 n1: (3) sermon (DIV1) 4 Image 5
67 the world steppes betwixt, drawes thine heart, diuerts thy thoughts, cares, desires, an other way, and so causeth thee to forfeit euen an eternall kingdome, not for want of meanes, the world steps betwixt, draws thine heart, diverts thy thoughts, Cares, Desires, an other Way, and so Causes thee to forfeit even an Eternal Kingdom, not for want of means, dt n1 n2 p-acp, vvz po21 n1, vvz po21 n2, n2, n2, dt j-jn n1, cc av vvz pno21 pc-acp vvi av dt j n1, xx p-acp n1 pp-f n2, (3) sermon (DIV1) 4 Image 5
68 but of care and paines to attaine the same. but of care and pains to attain the same. cc-acp pp-f n1 cc n2 pc-acp vvi dt d. (3) sermon (DIV1) 4 Image 5
69 Oughtest thou not as Christ bids, to take heede thereof? but yet more euill proceedeth from this maister euill: Ought thou not as christ bids, to take heed thereof? but yet more evil Proceedeth from this master evil: vmd2 pns21 xx c-acp np1 vvz, pc-acp vvi n1 av? cc-acp av av-dc j-jn vvz p-acp d n1 j-jn: (3) sermon (DIV1) 4 Image 5
70 It exposeth that heart which harbours it, with allowance vnto all manner of loathsome sinnes and dangerous temptations. It exposeth that heart which harbours it, with allowance unto all manner of loathsome Sins and dangerous temptations. pn31 vvz d n1 r-crq vvz pn31, p-acp n1 p-acp d n1 pp-f j n2 cc j n2. (3) sermon (DIV1) 4 Image 5
71 The Deuill hath the couetous man alwayes vpon the hip, as wee speake; The devil hath the covetous man always upon the hip, as we speak; dt n1 vhz dt j n1 av p-acp dt n1, c-acp pns12 vvb; (3) sermon (DIV1) 4 Image 5
72 that is, euer at such an aduantage, that he doubts not to giue him the ouerthrow in any assault. that is, ever At such an advantage, that he doubts not to give him the overthrow in any assault. cst vbz, av p-acp d dt n1, cst pns31 vvz xx pc-acp vvi pno31 dt n1 p-acp d n1. (3) sermon (DIV1) 4 Image 5
73 Satan is a cruell fowler, hauing his nets and his call, and euery thing in readinesse, Satan is a cruel Fowler, having his nets and his call, and every thing in readiness, np1 vbz dt j n1, vhg po31 n2 cc po31 n1, cc d n1 p-acp n1, (3) sermon (DIV1) 4 Image 5
74 and if once he become acquainted with the birds diet, he makes no question of his game: and if once he become acquainted with the Birds diet, he makes no question of his game: cc cs a-acp pns31 vvb vvn p-acp dt ng1 n1, pns31 vvz dx n1 pp-f po31 n1: (3) sermon (DIV1) 4 Image 5
75 yea, he promiseth himselfe to haue the poore fowles necke betweene his fingers speedily. yea, he promises himself to have the poor fowls neck between his fingers speedily. uh, pns31 vvz px31 pc-acp vhi dt j n2 n1 p-acp po31 n2 av-j. (3) sermon (DIV1) 4 Image 5
76 And indeed no hawke is better trayned to the fist of the cuning fawkner, than the worldly man to all the Diuels wayes; And indeed no hawk is better trained to the fist of the cunning fawkner, than the worldly man to all the Devils ways; cc av dx n1 vbz jc vvn p-acp dt n1 pp-f dt j-jn n1, cs dt j n1 p-acp d dt ng1 n2; (3) sermon (DIV1) 4 Image 5
77 whatsoeuer sinne he would haue him commit, let him but hollow & cast vp the lure of commoditie, he stoupes presently and fals vpon it. whatsoever sin he would have him commit, let him but hollow & cast up the lure of commodity, he stoups presently and falls upon it. r-crq n1 pns31 vmd vhi pno31 vvi, vvb pno31 p-acp j-jn cc vvn a-acp dt n1 pp-f n1, pns31 vvz av-j cc av-j p-acp pn31. (3) sermon (DIV1) 4 Image 5
78 Would he haue him lie, promise him profit; Would he have him lie, promise him profit; vmd pns31 vhi pno31 vvi, vvb pno31 vvi; (3) sermon (DIV1) 4 Image 5
79 then begins hee to hem and haw, and faulter in his speech, and equiuocate, and at length proceedes to downe-right lying, then begins he to hem and haw, and falter in his speech, and equivocate, and At length proceeds to downright lying, av vvz pns31 pc-acp vvi cc uh, cc vvi p-acp po31 n1, cc vvi, cc p-acp n1 vvz p-acp j vvg, (3) sermon (DIV1) 4 Image 5
80 and impudent facing out a knowne vntruth. Would he haue him periured, the same art doth that also; and impudent facing out a known untruth. Would he have him perjured, the same art does that also; cc j n-vvg av dt j-vvn n1. vmd pns31 vhi pn31 j-vvn, dt d n1 vdz d av; (3) sermon (DIV1) 4 Image 5
81 shew him commoditie, vse siluer perswasions, he will assay and goe backe, and feare, and sweat, show him commodity, use silver persuasions, he will assay and go back, and Fear, and sweat, vvb pno31 n1, vvb n1 n2, pns31 vmb vvi cc vvi av, cc n1, cc n1, (3) sermon (DIV1) 4 Image 5
82 but at last hardens himselfe, and cares not to pollute the name of God, with a thousand falshoods, and a thousand oathes. but At last hardens himself, and Cares not to pollute the name of God, with a thousand falsehoods, and a thousand Oaths. cc-acp p-acp ord vvz px31, cc vvz xx pc-acp vvi dt n1 pp-f np1, p-acp dt crd n2, cc dt crd n2. (3) sermon (DIV1) 4 Image 5
83 Yea, the Diuel can make such a man wade vp to the chinne in a streame of warme blood, with the glistring shewe of gold, Yea, the devil can make such a man wade up to the chin in a stream of warm blood, with the glistering show of gold, uh, dt n1 vmb vvi d dt n1 vvb a-acp p-acp dt n1 p-acp dt n1 pp-f j n1, p-acp dt j-vvg n1 pp-f n1, (3) sermon (DIV1) 4 Image 5
84 and cause him to leape headlong into the bottomlesse and burning pit of hell, with the large hope of enriching his estate. and cause him to leap headlong into the bottomless and burning pit of hell, with the large hope of enriching his estate. cc vvi pno31 pc-acp vvi av-j p-acp dt j cc j-vvg n1 pp-f n1, p-acp dt j n1 pp-f vvg po31 n1. (3) sermon (DIV1) 4 Image 5
85 In a word, there is not the rankest of all Sathans poysons, but hee will greedily deuoure in the sweet broth of commoditie. In a word, there is not the rankest of all Satan's poisons, but he will greedily devour in the sweet broth of commodity. p-acp dt n1, pc-acp vbz xx dt js pp-f d npg1 n2, cc-acp pns31 vmb av-j vvi p-acp dt j n1 pp-f n1. (3) sermon (DIV1) 4 Image 5
86 Those vnnaturall crimes which would make the soule agast, if they came barefaced, send them in a guilded vizard, Those unnatural crimes which would make the soul aghast, if they Come barefaced, send them in a Guilded vizard, d j n2 r-crq vmd vvi dt n1 j, cs pns32 vvd j, vvb pno32 p-acp dt vvn n1, (3) sermon (DIV1) 4 Image 5
87 as it were in a maske to the couetous mans house, he will entertaine them kindely with a kisse, as it were in a mask to the covetous men house, he will entertain them kindly with a kiss, c-acp pn31 vbdr p-acp dt n1 p-acp dt j ng1 n1, pns31 vmb vvi pno32 av-j p-acp dt n1, (3) sermon (DIV1) 4 Image 5
88 & feares not to imbrace them euen in both his armes. & fears not to embrace them even in both his arms. cc vvz xx pc-acp vvi pno32 av p-acp d po31 n2. (3) sermon (DIV1) 4 Image 5
89 Those hideous and enormious euils for which hell it selfe doth gape vpon the conscience with an open mouth, are (we see it with our eyes) euen fearelesly committed in hope of aduantage. Those hideous and enormous evils for which hell it self does gape upon the conscience with an open Mouth, Are (we see it with our eyes) even fearlessly committed in hope of advantage. d j cc j n2-jn p-acp r-crq n1 pn31 n1 vdz vvi p-acp dt n1 p-acp dt j n1, vbr (pns12 vvb pn31 p-acp po12 n2) av av-j vvn p-acp n1 pp-f n1. (3) sermon (DIV1) 5 Image 5
90 And therefore the Scripture cals this sinne, not a braunch, but a roote, which it selfe, hath many large, And Therefore the Scripture calls this sin, not a branch, but a root, which it self, hath many large, cc av dt n1 vvz d n1, xx dt n1, cc-acp dt n1, r-crq pn31 n1, vhz d j, (3) sermon (DIV1) 5 Image 5
91 and big, and fruitfull braunches, and that not of some one or two, or few, but of all euill: and big, and fruitful branches, and that not of Some one or two, or few, but of all evil: cc j, cc j n2, cc cst xx pp-f d crd cc crd, cc d, cc-acp pp-f d n-jn: (3) sermon (DIV1) 5 Image 5
92 because there can be no sinne named so hatefull, which profit hath not made the louers of profit, either to commit themselues, Because there can be no sin nam so hateful, which profit hath not made the lovers of profit, either to commit themselves, c-acp a-acp vmb vbi dx n1 vvd av j, r-crq n1 vhz xx vvn dt n2 pp-f n1, av-d pc-acp vvi px32, (3) sermon (DIV1) 5 Image 5
93 or, which is all one, to consent to in others. The worldling is a fit peece of timber for any place in Sathans building. or, which is all one, to consent to in Others. The worldling is a fit piece of timber for any place in Satan's building. cc, r-crq vbz d pi, pc-acp vvi p-acp p-acp n2-jn. dt n1 vbz dt j n1 pp-f n1 p-acp d n1 p-acp npg1 n1. (3) sermon (DIV1) 5 Image 5
94 This mercenary souldiour doth neuer thinke himselfe too good for any seruice in all the Diuels campe, where pay and bootie may be gotten. This mercenary soldier does never think himself too good for any service in all the Devils camp, where pay and booty may be got. d j-jn n1 vdz av-x vvi px31 av j c-acp d n1 p-acp d dt ng1 n1, c-crq n1 cc n1 vmb vbi vvn. (3) sermon (DIV1) 5 Image 5
95 He can make an Image-worshipper, and a defender of Image-worshippe, a periured person, a Sabboth-breaker, He can make an Image-worshipper, and a defender of Image-worshippe, a perjured person, a Sabbath-breaker, pns31 vmb vvi dt n1, cc dt n1 pp-f n1, dt j-vvn n1, dt n1, (3) sermon (DIV1) 5 Image 5
96 and a maintainer of them that doe it, a killer of Father and mother, a murderer of Kings, a blower vp of Parliament houses, a staruer of soules, a whoremaister, and a maintainer of them that do it, a killer of Father and mother, a murderer of Kings, a blower up of Parliament houses, a staruer of Souls, a whoremaster, cc dt n1 pp-f pno32 cst vdb pn31, dt n1 pp-f n1 cc n1, dt n1 pp-f n2, dt n1 a-acp pp-f n1 n2, dt n1 pp-f n2, dt n1, (3) sermon (DIV1) 5 Image 5
97 an harlot, a more polluted wretch, a robber, a forsworne accuser, and what not in the highest degree against any commaundement? This sinne is like a great beast that makes a large gap for any other beast to enter in at afterwards. an harlot, a more polluted wretch, a robber, a forsworn accuser, and what not in the highest degree against any Commandment? This sin is like a great beast that makes a large gap for any other beast to enter in At afterwards. dt n1, dt av-dc j-vvn n1, dt n1, dt j-vvn n1, cc q-crq xx p-acp dt js n1 p-acp d n1? d n1 vbz av-j dt j n1 cst vvz dt j n1 p-acp d j-jn n1 pc-acp vvi p-acp p-acp av. (3) sermon (DIV1) 5 Image 5
98 This is the Diuels great Ordinance wherewith hee makes such fearefull battery vpon the wals of the conscience, that there are many wide breaches for all his armie of other lusts, to giue an irresistable assault thereat, vpon the heart and life and so to winne the same to himselfe. This is the Devils great Ordinance wherewith he makes such fearful battery upon the walls of the conscience, that there Are many wide Breaches for all his army of other Lustiest, to give an irresistible assault thereat, upon the heart and life and so to win the same to himself. d vbz dt ng1 j n1 c-crq pns31 vvz d j n1 p-acp dt n2 pp-f dt n1, cst a-acp vbr d j n2 p-acp d po31 n1 pp-f j-jn n2, pc-acp vvi dt j n1 av, p-acp dt n1 cc n1 cc av pc-acp vvi dt d p-acp px31. (3) sermon (DIV1) 5 Image 5
99 So that whereas God forbids all sinne in paine of damnation, the Diuell may perswade thee if thou be couetous, to any sinne, in hope of commoditie, So that whereas God forbids all sin in pain of damnation, the devil may persuade thee if thou be covetous, to any sin, in hope of commodity, av cst cs np1 vvz d n1 p-acp n1 pp-f n1, dt n1 vmb vvi pno21 cs pns21 vbb j, p-acp d n1, p-acp n1 pp-f n1, (3) sermon (DIV1) 5 Image 5
100 and shouldst not thou abhorre this most pernicious vice? But neyther yet is this all. and Shouldst not thou abhor this most pernicious vice? But neither yet is this all. cc vmd2 xx pns21 vvi d av-ds j n1? p-acp dx av vbz d d. (3) sermon (DIV1) 5 Image 5
101 A man might begin to practise sinnes, and yet after feeling the bitternesse of these pathes of death, returne back into the wayes of blessednesse, and be safe. A man might begin to practise Sins, and yet After feeling the bitterness of these paths of death, return back into the ways of blessedness, and be safe. dt n1 vmd vvi pc-acp vvi n2, cc av p-acp vvg dt n1 pp-f d n2 pp-f n1, vvb av p-acp dt n2 pp-f n1, cc vbi j. (3) sermon (DIV1) 6 Image 5
102 But this sinne is like the harlot, a deepe and narrow ditch, and like the wicked woman that Salomon cals more bitter then death, whose heart is as nets and snares, But this sin is like the harlot, a deep and narrow ditch, and like the wicked woman that Solomon calls more bitter then death, whose heart is as nets and snares, p-acp d n1 vbz av-j dt n1, dt j-jn cc j n1, cc av-j dt j n1 cst np1 vvz av-dc j cs n1, rg-crq n1 vbz p-acp n2 cc n2, (3) sermon (DIV1) 6 Image 5
103 and her hands as bands to keepe a man fast in the ward and prison of the diuell. and her hands as bans to keep a man fast in the ward and prison of the Devil. cc po31 n2 c-acp n2 pc-acp vvi dt n1 av-j p-acp dt n1 cc n1 pp-f dt n1. (3) sermon (DIV1) 6 Image 5
104 For in the fourth place, whosoeuer is ouer-ruled by this sinne, cannot tread one of the sure steps towards heauen: For in the fourth place, whosoever is overruled by this sin, cannot tread one of the sure steps towards heaven: p-acp p-acp dt ord n1, r-crq vbz vvn p-acp d n1, vmbx vvi crd pp-f dt j n2 p-acp n1: (3) sermon (DIV1) 6 Image 5
105 and in what measure this lead is tyed to any mans heeles, he is vtterly disabled from climing vp the ladder of blessednes, which the Scripture hath framed for vs. You know that our Sauiour Christ hath shewed eight beatitudes, and in what measure this led is tied to any men heals, he is utterly disabled from climbing up the ladder of blessedness, which the Scripture hath framed for us You know that our Saviour christ hath showed eight Beatitudes, cc p-acp r-crq n1 d n1 vbz vvn p-acp d ng1 n2, pns31 vbz av-j vvn p-acp vvg a-acp dt n1 pp-f n1, r-crq dt n1 vhz vvn p-acp pno12 pn22 vvi cst po12 n1 np1 vhz vvn crd n2, (3) sermon (DIV1) 6 Image 5
106 as it were so many staires vp to the throne of heauen; as it were so many stairs up to the throne of heaven; c-acp pn31 vbdr av d n2 a-acp p-acp dt n1 pp-f n1; (3) sermon (DIV1) 6 Image 5
107 to bee poore in spirit, to mourne spiritually, to be meeke, to hunger and thirst after righteousnesse, to be mercifully, to be pure in heart, to be a peace-maker, to be poor in Spirit, to mourn spiritually, to be meek, to hunger and thirst After righteousness, to be mercifully, to be pure in heart, to be a peacemaker, pc-acp vbi j p-acp n1, pc-acp vvi av-j, pc-acp vbi j, p-acp n1 cc n1 p-acp n1, pc-acp vbi av-j, pc-acp vbi j p-acp n1, pc-acp vbi dt n1, (3) sermon (DIV1) 6 Image 5
108 and to suffer persecution for righteousnesse sake. and to suffer persecution for righteousness sake. cc pc-acp vvi n1 p-acp n1 n1. (3) sermon (DIV1) 6 Image 5
109 Now the couetous man cannot lift vp the legs of his soule to any one of these staires, Now the covetous man cannot lift up the legs of his soul to any one of these stairs, av dt j n1 vmbx vvi a-acp dt n2 pp-f po31 n1 p-acp d crd pp-f d n2, (3) sermon (DIV1) 6 Image 5
110 and therefore whilest hee continues couetous, there is no possibilitie of his ever comming to God. and Therefore whilst he continues covetous, there is no possibility of his ever coming to God. cc av cs pns31 vvz j, pc-acp vbz dx n1 pp-f png31 av vvg p-acp np1. (3) sermon (DIV1) 6 Image 5
111 Poore in spirit hee cannot be: Poor in Spirit he cannot be: j p-acp n1 pns31 vmbx vbi: (3) sermon (DIV1) 6 Image 5
112 For hee is so taken vp with feare of pouertie in purse, and the sense of the miserie which want will bring, that his soule growes altogether senselesse of the misery into which the fall of Adam and his owne sinnes haue case him. For he is so taken up with Fear of poverty in purse, and the sense of the misery which want will bring, that his soul grows altogether senseless of the misery into which the fallen of Adam and his own Sins have case him. c-acp pns31 vbz av vvn a-acp p-acp n1 pp-f n1 p-acp n1, cc dt n1 pp-f dt n1 r-crq n1 vmb vvi, cst po31 n1 vvz av j pp-f dt n1 p-acp r-crq dt n1 pp-f np1 cc po31 d n2 vhb n1 pno31. (3) sermon (DIV1) 6 Image 5
113 Spiritual penury is not felt there, where want and pouertie are so extreamely pinching. Again, hee can neuer mourne truly for his sinnes: Spiritual penury is not felt there, where want and poverty Are so extremely pinching. Again, he can never mourn truly for his Sins: j n1 vbz xx vvn a-acp, c-crq n1 cc n1 vbr av av-jn vvg. av, pns31 vmb av-x vvi av-j p-acp po31 n2: (3) sermon (DIV1) 6 Image 5
114 for eyther carnall ioy) which hee takes inordinately by seeing the encrease of his worldly substance (as the rich man in the Gospell, for either carnal joy) which he Takes inordinately by seeing the increase of his worldly substance (as the rich man in the Gospel, c-acp d j n1) r-crq pns31 vvz av-j p-acp vvg dt n1 pp-f po31 j n1 (c-acp dt j n1 p-acp dt n1, (3) sermon (DIV1) 6 Image 5
115 when hee thought hee had riches laid vp in store for many yeeres) doth so tickle and warm his heart that the streame of tears is dryed vp, which should be spent in bewailing his sinnes: when he Thought he had riches laid up in store for many Years) does so tickle and warm his heart that the stream of tears is dried up, which should be spent in bewailing his Sins: c-crq pns31 vvd pns31 vhd n2 vvn a-acp p-acp n1 p-acp d n2) vdz av vvi cc vvi po31 n1 cst dt n1 pp-f n2 vbz vvn a-acp, r-crq vmd vbi vvn p-acp vvg po31 n2: (3) sermon (DIV1) 6 Image 5
116 or else that worldly sorrow and vexation (that stinges him vpon the sense of outward crosses, or Else that worldly sorrow and vexation (that stings him upon the sense of outward Crosses, cc av d j n1 cc n1 (cst vvz pno31 p-acp dt n1 pp-f j n2, (3) sermon (DIV1) 6 Image 5
117 and the disappointment of his hopes in earthly matters) doth turne the streame of weeping quite another way, that it cannot come to the washing of his soule, and the disappointment of his hope's in earthly matters) does turn the stream of weeping quite Another Way, that it cannot come to the washing of his soul, cc dt n1 pp-f po31 n2 p-acp j n2) vdz vvi dt n1 pp-f vvg av j-jn n1, cst pn31 vmbx vvi p-acp dt n-vvg pp-f po31 n1, (3) sermon (DIV1) 6 Image 5
118 and purging of his conscience, Then meeke he cannot be, for he is alwaies possessed with one or other passion of carnall ioy, and purging of his conscience, Then meek he cannot be, for he is always possessed with one or other passion of carnal joy, cc vvg pp-f po31 n1, av j pns31 vmbx vbi, c-acp pns31 vbz av vvn p-acp crd cc j-jn n1 pp-f j n1, (3) sermon (DIV1) 6 Image 5
119 or griefe, or enuie, or the like, which as a storme or tempest on the sea doth fil him ful of rage and distemper. or grief, or envy, or the like, which as a storm or tempest on the sea does fill him full of rage and distemper. cc n1, cc n1, cc dt j, r-crq c-acp dt n1 cc n1 p-acp dt n1 vdz vvi pno31 j pp-f n1 cc n1. (3) sermon (DIV1) 6 Image 5
120 The spirit of God hath called him a trouble house, saying, hee that is greedy of gaine troubles his owne house, The Spirit of God hath called him a trouble house, saying, he that is greedy of gain Troubles his own house, dt n1 pp-f np1 vhz vvn pno31 dt n1 n1, vvg, pns31 cst vbz j pp-f n1 vvz po31 d n1, (3) sermon (DIV1) 6 Image 5
121 and it is impossible that his heart should be meeke and quiet, when as hee cannot suffer his house so to be. and it is impossible that his heart should be meek and quiet, when as he cannot suffer his house so to be. cc pn31 vbz j cst po31 n1 vmd vbi j cc j-jn, c-crq c-acp pns31 vmbx vvi po31 n1 av pc-acp vbi. (3) sermon (DIV1) 6 Image 5
122 Also for hungring and thirsting after righteousnesse, it cannot be that his appetite should stand that way, Also for hungering and thirsting After righteousness, it cannot be that his appetite should stand that Way, av p-acp j-vvg cc vvg p-acp n1, pn31 vmbx vbi d po31 n1 vmd vvi d n1, (3) sermon (DIV1) 6 Image 5
123 for the doges-hunger, and dropsie-thirst of wealth doth so gnaw & torment his soule, that he hath no leisure to long for Christ, for the doges-hunger, and dropsy-thirst of wealth does so gnaw & torment his soul, that he hath no leisure to long for christ, p-acp dt n1, cc n1 pp-f n1 vdz av vvi cc vvi po31 n1, cst pns31 vhz dx n1 p-acp j c-acp np1, (3) sermon (DIV1) 6 Image 5
124 and the imputation or communication of his righteousnesse. and the imputation or communication of his righteousness. cc dt n1 cc n1 pp-f po31 n1. (3) sermon (DIV1) 6 Image 5
125 So that he may freely lap in the filthy puddles of the world, he neuer cares for the sweet and wholesome streames to which Iesus Christ doth inuite him, So that he may freely lap in the filthy puddles of the world, he never Cares for the sweet and wholesome streams to which Iesus christ does invite him, av cst pns31 vmb av-j vvi p-acp dt j n2 pp-f dt n1, pns31 av-x vvz p-acp dt j cc j n2 p-acp r-crq np1 np1 vdz vvi pno31, (3) sermon (DIV1) 6 Image 5
126 and if the may gorge himself with the foule garbage of ill gotten goods, the pleasant and delightfull foode of the soule is but vnsauery to him. and if the may gorge himself with the foul garbage of ill got goods, the pleasant and delightful food of the soul is but unsavoury to him. cc cs dt vmb vvi px31 p-acp dt j n1 pp-f n-jn vvn n2-j, dt j cc j n1 pp-f dt n1 vbz p-acp j p-acp pno31. (3) sermon (DIV1) 6 Image 5
127 And like as one that hath the greene sicknesse, or some other such disease, will leaue the best meat, to feede on salt, oat-meale, And like as one that hath the green sickness, or Some other such disease, will leave the best meat, to feed on salt, oatmeal, cc av-j c-acp pi cst vhz dt j-jn n1, cc d j-jn d n1, vmb vvi dt js n1, pc-acp vvi p-acp n1, n1, (3) sermon (DIV1) 6 Image 5
128 or some such like vnwholesome thing: or Some such like unwholesome thing: cc d d j j n1: (3) sermon (DIV1) 6 Image 5
129 so the pallate and stomacke of his soule is in that measure disordered, as he will reiect righteousnesse it selfe, to surfet vpon filthy lucre. so the palate and stomach of his soul is in that measure disordered, as he will reject righteousness it self, to surfeit upon filthy lucre. av dt n1 cc n1 pp-f po31 n1 vbz p-acp d n1 vvn, c-acp pns31 vmb vvi n1 pn31 n1, pc-acp vvi p-acp j n1. (3) sermon (DIV1) 6 Image 5
130 But as for being mercifull, that stands not in any sort with his profession, if he should suffer his heart to relent at the miseries of distressed men, But as for being merciful, that Stands not in any sort with his profession, if he should suffer his heart to relent At the misery's of distressed men, cc-acp c-acp p-acp vbg j, cst vvz xx p-acp d n1 p-acp po31 n1, cs pns31 vmd vvi po31 n1 pc-acp vvi p-acp dt n2 pp-f j-vvn n2, (3) sermon (DIV1) 6 Image 5
131 and open his purse to releeue them, that would surely lessen the heape of his money, which hee must not dare to doe. and open his purse to relieve them, that would surely lessen the heap of his money, which he must not Dare to do. cc vvi po31 n1 p-acp vvb pno32, cst vmd av-j vvi dt n1 pp-f po31 n1, r-crq pns31 vmb xx vvi pc-acp vdi. (3) sermon (DIV1) 6 Image 5
132 A peece of money goes from him as drop of bloud from his heart, with such a liuely feeling and paine, that he cannot be well pleased with that whatsoeuer, which draws it away. A piece of money Goes from him as drop of blood from his heart, with such a lively feeling and pain, that he cannot be well pleased with that whatsoever, which draws it away. dt n1 pp-f n1 vvz p-acp pno31 p-acp n1 pp-f n1 p-acp po31 n1, p-acp d dt j n-vvg cc n1, cst pns31 vmbx vbi av vvn p-acp d r-crq, r-crq vvz pn31 av. (3) sermon (DIV1) 6 Image 5
133 And therfore he hath eyther no pittie and mercie, or else but by starts and fits now and then, which is as good as none. And Therefore he hath either no pity and mercy, or Else but by starts and fits now and then, which is as good as none. cc av pns31 vhz av-d dx n1 cc n1, cc av cc-acp p-acp n2 cc vvz av cc av, r-crq vbz a-acp j c-acp pix. (3) sermon (DIV1) 6 Image 5
134 Now for puritie of heart, how can it bee conceiued that hee should haue it, whose soule is as nest for the diuell, Now for purity of heart, how can it be conceived that he should have it, whose soul is as nest for the Devil, av p-acp n1 pp-f n1, q-crq vmb pn31 vbi vvn cst pns31 vmd vhi pn31, rg-crq n1 vbz p-acp n1 p-acp dt n1, (3) sermon (DIV1) 6 Image 5
135 or a cage of vncleane birds, in vvhich sinne and Sath an may sit, and hatch, or a cage of unclean Birds, in which sin and Sath an may fit, and hatch, cc dt n1 pp-f j n2, p-acp r-crq n1 cc np1 cs vmb vvi, cc n1, (3) sermon (DIV1) 6 Image 5
136 and hurke, and bring vp all their broodes of damnable lusts and practises, if that they will lay now and then a golden egge or two among, and hurke, and bring up all their broods of damnable Lustiest and practises, if that they will lay now and then a golden egg or two among, cc vvi, cc vvb a-acp d po32 ng1 pp-f j n2 cc n2, cs cst pns32 vmb vvi av cc av dt j n1 cc crd p-acp, (3) sermon (DIV1) 6 Image 5
137 for the satisfying of his greedy humour? Hee that hath the roote of all euill in his heart, cannot haue a pure heart. for the satisfying of his greedy humour? He that hath the root of all evil in his heart, cannot have a pure heart. p-acp dt n-vvg pp-f po31 j n1? pns31 cst vhz dt n1 pp-f d n-jn p-acp po31 n1, vmbx vhi dt j n1. (3) sermon (DIV1) 6 Image 5
138 Moreouer for peace making, crosse him in his penny, and hee will trouble all the world, Moreover for peace making, cross him in his penny, and he will trouble all the world, av p-acp n1 vvg, vvi pno31 p-acp po31 n1, cc pns31 vmb vvi d dt n1, (3) sermon (DIV1) 6 Image 5
139 neyther can hee put vp a wrong that toucheth him in his commoditie, without, being auenged. neither can he put up a wrong that touches him in his commodity, without, being avenged. dx vmb pns31 vvd a-acp dt n-jn cst vvz pno31 p-acp po31 n1, p-acp, vbg vvn. (3) sermon (DIV1) 6 Image 5
140 All the world can tell that couetousnesse is the father, mother, nurse and all, of most debates and strifes, for it makes a man set against euery man, from whom he may wrest any prsofit, All the world can tell that covetousness is the father, mother, nurse and all, of most debates and strifes, for it makes a man Set against every man, from whom he may wrest any prsofit, av-d dt n1 vmb vvi d n1 vbz dt n1, n1, n1 cc d, pp-f ds n2 cc n2, p-acp pn31 vvz dt n1 vvn p-acp d n1, p-acp ro-crq pns31 vmb vvi d n1, (3) sermon (DIV1) 6 Image 5
141 and stand against euery man also to whom he should pay any dues. and stand against every man also to whom he should pay any dues. cc vvb p-acp d n1 av p-acp ro-crq pns31 vmd vvi d n2-jn. (3) sermon (DIV1) 6 Image 5
142 And for the last step of all, which is to suffer persecution for righteousnesse sake, this he will neuer do, his goods are his God, And for the last step of all, which is to suffer persecution for righteousness sake, this he will never do, his goods Are his God, cc p-acp dt ord n1 pp-f d, r-crq vbz pc-acp vvi n1 p-acp n1 n1, d pns31 vmb av-x vdi, po31 n2-j vbr po31 n1, (3) sermon (DIV1) 6 Image 5
143 & if it come to those termes that eyther he must leaue riches or righteousnesse, with true religion and the practise of it, he loues God well, but his mony better. & if it come to those terms that either he must leave riches or righteousness, with true Religion and the practice of it, he loves God well, but his money better. cc cs pn31 vvb p-acp d n2 cst d pns31 vmb vvi n2 cc n1, p-acp j n1 cc dt n1 pp-f pn31, pns31 vvz np1 av, cc-acp po31 n1 av-jc. (3) sermon (DIV1) 6 Image 5
144 Alas, he must be borne with, God giues good words indeed, but a man cannot liue with words: Alas, he must be born with, God gives good words indeed, but a man cannot live with words: np1, pns31 vmb vbi vvn p-acp, np1 vvz j n2 av, cc-acp dt n1 vmbx vvi p-acp n2: (3) sermon (DIV1) 6 Image 5
145 his mony hee can feele & see, that pleaseth his sense so well, that he thinkes it folly to part with it, for such a matter. his money he can feel & see, that Pleases his sense so well, that he thinks it folly to part with it, for such a matter. po31 n1 pns31 vmb vvi cc vvi, cst vvz po31 n1 av av, cst pns31 vvz pn31 n1 pc-acp vvi p-acp pn31, c-acp d dt n1. (3) sermon (DIV1) 6 Image 5
146 And therefore as the young man in the Gospell, hee hangs his head in his bosome, And Therefore as the young man in the Gospel, he hangs his head in his bosom, cc av c-acp dt j n1 p-acp dt n1, pns31 vvz po31 n1 p-acp po31 n1, (3) sermon (DIV1) 6 Image 5
147 and goes his wayes with a sad countenance, something sory that he cannot please Christ, and keepe his wealth both, but what euer come of it, hee must keepe that. and Goes his ways with a sad countenance, something sorry that he cannot please christ, and keep his wealth both, but what ever come of it, he must keep that. cc vvz po31 n2 p-acp dt j n1, pi j cst pns31 vmbx vvi np1, cc vvi po31 n1 av-d, cc-acp q-crq av vvn pp-f pn31, pns31 vmb vvi d. (3) sermon (DIV1) 6 Image 5
148 The world is his mistresse, and he must imbrace her, then farewell righteousnesse and religion. The world is his mistress, and he must embrace her, then farewell righteousness and Religion. dt n1 vbz po31 n1, cc pns31 vmb vvi pno31, av uh-n n1 cc n1. (3) sermon (DIV1) 6 Image 5
149 So that now a man might very truly turne the speeches of our Sauiour Christ against the couetous man and say: So that now a man might very truly turn the Speeches of our Saviour christ against the covetous man and say: av cst av dt n1 vmd av av-j vvi dt n2 pp-f po12 n1 np1 p-acp dt j n1 cc vvi: (3) sermon (DIV1) 6 Image 5
150 Cursed be the couetous for he is not poore but proud in spirit, & therfore the kingdome of hell is his: Cursed be the covetous for he is not poor but proud in Spirit, & Therefore the Kingdom of hell is his: j-vvn vbi dt j c-acp pns31 vbz xx j p-acp j p-acp n1, cc av dt n1 pp-f n1 vbz po31: (3) sermon (DIV1) 6 Image 5
151 cursed be the couetous, for hee cannot mourne for his sins but for his losses onely, cursed be the covetous, for he cannot mourn for his Sins but for his losses only, vvd vbi dt j, c-acp pns31 vmbx vvi p-acp po31 n2 cc-acp p-acp po31 n2 av-j, (3) sermon (DIV1) 6 Image 5
152 and therefore he shal neuer be comforted. and Therefore he shall never be comforted. cc av pns31 vmb av-x vbi vvn. (3) sermon (DIV1) 6 Image 5
153 Cursed be the couetous, for he is not meeke but froward in heart, and therefore he shall not inherite the earth which he so much wisheth. Cursed be the covetous, for he is not meek but froward in heart, and Therefore he shall not inherit the earth which he so much wishes. j-vvn vbb dt j, c-acp pns31 vbz xx j p-acp j p-acp n1, cc av pns31 vmb xx vvi dt n1 r-crq pns31 av d vvz. (3) sermon (DIV1) 6 Image 5
154 Cursed be the couetous, for hee doth not long after righteousnesse, but after riches, and therefore he shall neuer be satisfied. Cursed be the covetous, for he does not long After righteousness, but After riches, and Therefore he shall never be satisfied. j-vvn vbb dt j, c-acp pns31 vdz xx av-j p-acp n1, cc-acp p-acp n2, cc av pns31 vmb av-x vbi vvn. (3) sermon (DIV1) 6 Image 5
155 Cursed be the couetous, for he is not merciful, but hard-hearted, and therefore hee shall finde no mercy. Cursed be the covetous, for he is not merciful, but hardhearted, and Therefore he shall find no mercy. j-vvn vbb dt j, c-acp pns31 vbz xx j, cc-acp j, cc av pns31 vmb vvi dx n1. (3) sermon (DIV1) 6 Image 5
156 Cursed be the couetous, for he is not a peace-maker but a make-bate, and therefore hee shall be called the childe of the Diuell. Cursed be the covetous, for he is not a peacemaker but a makebate, and Therefore he shall be called the child of the devil. j-vvn vbb dt j, c-acp pns31 vbz xx dt n1 p-acp dt n1, cc av pns31 vmb vbi vvn dt n1 pp-f dt n1. (3) sermon (DIV1) 6 Image 5
157 Cursed be the couetous, for he is not pure but filthy in heart, and therfore he shall neuer see God. Cursed be the covetous, for he is not pure but filthy in heart, and Therefore he shall never see God. j-vvn vbb dt j, c-acp pns31 vbz xx j p-acp j p-acp n1, cc av pns31 vmb av-x vvi np1. (3) sermon (DIV1) 6 Image 5
158 Cursed be the couetous, for hee cannot suffer the losse of his wealth for righteousnesse sake, Cursed be the covetous, for he cannot suffer the loss of his wealth for righteousness sake, j-vvn vbb dt j, c-acp pns31 vmbx vvi dt n1 pp-f po31 n1 p-acp n1 n1, (3) sermon (DIV1) 6 Image 5
159 and therefore the kingdome of hell is his. and Therefore the Kingdom of hell is his. cc av dt n1 pp-f n1 vbz png31. (3) sermon (DIV1) 6 Image 5
160 Must you not then needs yeeld brethren, that this is a sin much to be shunned, which doth annihilate the sauing power of the word of God, steale away the heart from the loue of heauen, & the things of God: Must you not then needs yield brothers, that this is a since much to be shunned, which does annihilate the Saving power of the word of God, steal away the heart from the love of heaven, & the things of God: vmb pn22 xx av av vvi n2, cst d vbz dt n1 av-d pc-acp vbi vvn, r-crq vdz vvi dt vvg n1 pp-f dt n1 pp-f np1, vvi av dt n1 p-acp dt n1 pp-f n1, cc dt n2 pp-f np1: (3) sermon (DIV1) 6 Image 5
161 force the heart to the harboring of the most foule temptations, and hinder the heart from attayning any part of blessednesse, force the heart to the harbouring of the most foul temptations, and hinder the heart from attaining any part of blessedness, vvb dt n1 p-acp dt vvg pp-f dt av-ds j n2, cc vvi dt n1 p-acp vvg d n1 pp-f n1, (3) sermon (DIV1) 6 Image 5
162 yea plunge it into such a multitude of curses? yea plunge it into such a multitude of curses? uh vvb pn31 p-acp d dt n1 pp-f n2? (3) sermon (DIV1) 6 Image 5
163 Seeing then it is apparant that this vice is most enormious, and pernicious to the soule, let vs make some vse of this point to our consciences. Seeing then it is apparent that this vice is most enormous, and pernicious to the soul, let us make Some use of this point to our Consciences. vvg av pn31 vbz j cst d n1 vbz av-ds j, cc j p-acp dt n1, vvb pno12 vvi d n1 pp-f d n1 p-acp po12 n2. (3) sermon (DIV1) 7 Image 5
164 First then vpon this ground we may safely build an exhortation to all and euery of you, that you doe search your owne hearts and liues, to find how farre this filthy sinne hath found entertainement there, First then upon this ground we may safely built an exhortation to all and every of you, that you do search your own hearts and lives, to find how Far this filthy sin hath found entertainment there, np1 av p-acp d n1 pns12 vmb av-j vvi dt n1 p-acp d cc d pp-f pn22, cst pn22 vdb vvi po22 d n2 cc n2, pc-acp vvi c-crq av-j d j n1 vhz vvn n1 a-acp, (3) sermon (DIV1) 7 Image 5
165 when Iesus Christ doth so precisely forbid an euill, no Christian can deny, knowing his nature to bee inclinable to all euill, that it behooueth from such exhortation, to take occasion of examining himselfe, when Iesus christ does so precisely forbid an evil, no Christian can deny, knowing his nature to be inclinable to all evil, that it behooveth from such exhortation, to take occasion of examining himself, c-crq np1 np1 vdz av av-j vvi dt n-jn, av-dx np1 vmb vvi, vvg po31 n1 pc-acp vbi j p-acp d n-jn, cst pn31 vvz p-acp d n1, pc-acp vvi n1 pp-f vvg px31, (3) sermon (DIV1) 7 Image 5
166 how farre foorth he hath offended or doth offend in that kind. how Far forth he hath offended or does offend in that kind. c-crq av-j av pns31 vhz vvn cc vdz vvi p-acp d n1. (3) sermon (DIV1) 7 Image 5
167 Christ would not giue warning of a fault to his seruants, if they were not also subiect to it, christ would not give warning of a fault to his Servants, if they were not also Subject to it, np1 vmd xx vvi n1 pp-f dt n1 p-acp po31 n2, cs pns32 vbdr xx av j-jn p-acp pn31, (3) sermon (DIV1) 7 Image 5
168 and if we be subiect to it, what can we doe lesse than looke to it, and if we be Subject to it, what can we do less than look to it, cc cs pns12 vbb j-jn p-acp pn31, r-crq vmb pns12 vdi dc cs vvb p-acp pn31, (3) sermon (DIV1) 7 Image 5
169 if it be breeding in vs yea or no? So then, seeing you haue heard and perceiued the vilenesse of this sinne, I beseech you euery one not censure another, if it be breeding in us yea or no? So then, seeing you have herd and perceived the vileness of this sin, I beseech you every one not censure Another, cs pn31 vbb n-vvg p-acp pno12 uh cc uh-dx? av av, vvg pn22 vhb vvn cc vvd dt n1 pp-f d n1, pns11 vvb pn22 d pi xx vvi j-jn, (3) sermon (DIV1) 7 Image 5
170 but to consider of his owne heart and life, and to obserue diligently if the haue not been at the least tainted and blemished with the same, but to Consider of his own heart and life, and to observe diligently if the have not been At the least tainted and blemished with the same, cc-acp pc-acp vvi pp-f po31 d n1 cc n1, cc pc-acp vvi av-j cs dt vhb xx vbn p-acp dt av-ds j-vvn cc vvn p-acp dt d, (3) sermon (DIV1) 7 Image 5
171 though not wholy polluted with it, which exhortation is so much the more needfull, by how much the practise of most men is more contrarie thereto; though not wholly polluted with it, which exhortation is so much the more needful, by how much the practice of most men is more contrary thereto; cs xx av-jn vvn p-acp pn31, r-crq n1 vbz av av-d dt av-dc j, p-acp c-crq av-d dt n1 pp-f ds n2 vbz av-dc j-jn av; (3) sermon (DIV1) 7 Image 5
172 we come for the most part very ill affected to the word of God. we come for the most part very ill affected to the word of God. pns12 vvb p-acp dt av-ds n1 av av-jn vvn p-acp dt n1 pp-f np1. (3) sermon (DIV1) 7 Image 5
173 When any sinne is there disgraced, and shewed to bee dangerous, we labour to post off those speeches to another man and sending the eyes of our mind abroad, which might haue beene farre better busied at home; When any sin is there disgraced, and showed to be dangerous, we labour to post off those Speeches to Another man and sending the eyes of our mind abroad, which might have been Far better busied At home; c-crq d n1 vbz a-acp vvn, cc vvd pc-acp vbi j, pns12 vvb pc-acp vvi a-acp d n2 p-acp j-jn n1 cc vvg dt n2 pp-f po12 n1 av, r-crq vmd vhi vbn av-j jc vvn p-acp n1-an; (3) sermon (DIV1) 7 Image 5
174 wee seeke a fit man to bestow such a lesson vpon, chusing rather to cast it vpon any man, we seek a fit man to bestow such a Lesson upon, choosing rather to cast it upon any man, pns12 vvb dt j n1 pc-acp vvi d dt n1 p-acp, vvg av-c pc-acp vvi pn31 p-acp d n1, (3) sermon (DIV1) 7 Image 5
175 than to learne it our selues. Wee are too full of curtesie at these spirituall banquets. than to Learn it our selves. we Are too full of courtesy At these spiritual banquets. cs pc-acp vvi pn31 po12 n2. pns12 vbr av j pp-f n1 p-acp d j n2. (3) sermon (DIV1) 7 Image 5
176 When such a dish as this is set before vs, namely the discountenancing or discommending of a fault, wee lay that liberally vpon euery mans trencher, When such a dish as this is Set before us, namely the discountenancing or discommending of a fault, we lay that liberally upon every men trencher, c-crq d dt n1 c-acp d vbz vvn p-acp pno12, av dt vvg cc vvg pp-f dt n1, pns12 vvb cst av-j p-acp d ng1 n1, (3) sermon (DIV1) 7 Image 5
177 and no man almost will carue to himselfe, because that meat is indeede lesse toothsome, though nothing lesse wholesome than the rest. and no man almost will carve to himself, Because that meat is indeed less toothsome, though nothing less wholesome than the rest. cc dx n1 av vmb vvi p-acp px31, c-acp cst n1 vbz av av-dc j, cs pix av-dc j cs dt n1. (3) sermon (DIV1) 7 Image 5
178 I beseech you brethren that it may not bee so with you in this point. I beseech you brothers that it may not be so with you in this point. pns11 vvb pn22 n2 cst pn31 vmb xx vbi av p-acp pn22 p-acp d n1. (3) sermon (DIV1) 7 Image 5
179 Doe not say, (as it is an hundred to one that diuers of your hearts haue been busied in saying.) if couetousnesse be such a sinne, Do not say, (as it is an hundred to one that diverse of your hearts have been busied in saying.) if covetousness be such a sin, vdb xx vvi, (c-acp pn31 vbz dt crd p-acp crd d j pp-f po22 n2 vhb vbn vvn p-acp vvg.) cs n1 vbb d dt n1, (3) sermon (DIV1) 7 Image 5
180 how shall such a man and such and such a man doe, for all the world knowes them to bee couetous? Nay, heare not so idlely, the Lord spake to thee, how shall such a man and such and such a man do, for all the world knows them to be covetous? Nay, hear not so idly, the Lord spoke to thee, q-crq vmb d dt n1 cc d cc d dt n1 vdb, c-acp d dt n1 vvz pno32 pc-acp vbi j? uh-x, vvb xx av av-j, dt n1 vvd p-acp pno21, (3) sermon (DIV1) 7 Image 5
181 and intended the exhortation to thy soule, and would haue thee say to thine owne lelfe, is couetousnesse so vile a fin, and intended the exhortation to thy soul, and would have thee say to thine own lelfe, is covetousness so vile a fin, cc vvd dt n1 p-acp po21 n1, cc vmd vhi pno21 vvb p-acp po21 d n1, vbz n1 av j dt n1, (3) sermon (DIV1) 7 Image 5
182 how carefull should I be to finde it, and driue it out of mine heart, how careful should I be to find it, and driven it out of mine heart, c-crq j vmd pns11 vbi pc-acp vvi pn31, cc vvi pn31 av pp-f po11 n1, (3) sermon (DIV1) 7 Image 5
183 and my conuersation? Doe not I practise it, do not I liue in it? let me looke narrowly, and my Conversation? Do not I practise it, do not I live in it? let me look narrowly, cc po11 n1? vdb xx pns11 vvi pn31, vdb xx pns11 vvi p-acp pn31? vvb pno11 vvi av-j, (3) sermon (DIV1) 7 Image 5
184 for as it is dangerous, so it is craftie, and will not appeare in it owne name, for as it is dangerous, so it is crafty, and will not appear in it own name, c-acp c-acp pn31 vbz j, av pn31 vbz j, cc vmb xx vvi p-acp pn31 d n1, (3) sermon (DIV1) 7 Image 5
185 but (like a tray-tour that hath escaped out of prison) will miscall and diguise it selfe, but (like a traitor that hath escaped out of prison) will miscall and disguise it self, cc-acp (av-j dt j cst vhz vvn av pp-f n1) vmb vvi cc vvi pn31 n1, (3) sermon (DIV1) 7 Image 5
186 and take twenty titles, and names, rather than that wherewith it should be called. and take twenty titles, and names, rather than that wherewith it should be called. cc vvi crd n2, cc n2, av-c cs cst c-crq pn31 vmd vbi vvn. (3) sermon (DIV1) 7 Image 5
187 Men are willing to cloake their sins, & to shift their hands of seeming to be naught, not being so. Men Are willing to cloak their Sins, & to shift their hands of seeming to be nought, not being so. n2 vbr j p-acp n1 po32 n2, cc pc-acp vvi po32 n2 pp-f vvg pc-acp vbi pix, xx vbg av. (3) sermon (DIV1) 7 Image 5
188 And as when the plague is rife, euery man desires, though it be in his house, And as when the plague is rife, every man Desires, though it be in his house, cc c-acp c-crq dt n1 vbz j, d n1 vvz, cs pn31 vbb p-acp po31 n1, (3) sermon (DIV1) 7 Image 5
189 yet to keep it close, and say it is any other disease because it will be some hindrance to be shut vp for it: yet to keep it close, and say it is any other disease Because it will be Some hindrance to be shut up for it: av pc-acp vvi pn31 av-j, cc vvb pn31 vbz d j-jn n1 c-acp pn31 vmb vbi d n1 pc-acp vbi vvn a-acp p-acp pn31: (3) sermon (DIV1) 7 Image 5
190 So for this disease of filthy lucre, which as an infectious pestilence hath spread it selfe ouer the world, into all Cities, townes, So for this disease of filthy lucre, which as an infectious pestilence hath spread it self over the world, into all Cities, Towns, av c-acp d n1 pp-f j n1, r-crq c-acp dt j n1 vhz vvn pn31 n1 p-acp dt n1, p-acp d n2, n2, (3) sermon (DIV1) 7 Image 5
191 and villages, scarce any will be knowne to be diseased with it, fearing the disgrace rather then the danger. and villages, scarce any will be known to be diseased with it, fearing the disgrace rather then the danger. cc n2, av-j d vmb vbi vvn pc-acp vbi vvn p-acp pn31, vvg dt n1 av-c cs dt n1. (3) sermon (DIV1) 7 Image 5
192 Some wold confine couetousnesse to rich mens houses onely, as if it were not possible to be earthly minded, some would confine covetousness to rich men's houses only, as if it were not possible to be earthly minded, d vmd vvi n1 p-acp j ng2 n2 av-j, c-acp cs pn31 vbdr xx j pc-acp vbi j vvn, (3) sermon (DIV1) 7 Image 5
193 vnlesse a man had much earth in possession. unless a man had much earth in possession. cs dt n1 vhd d n1 p-acp n1. (3) sermon (DIV1) 7 Image 5
194 But these men are exceedingly deceiued about the nature of this euill, as themselues might well perceiue had they but consulted with the wise man, that saith, The sluggard lusteth and hath nothing. But these men Are exceedingly deceived about the nature of this evil, as themselves might well perceive had they but consulted with the wise man, that Says, The sluggard Lusteth and hath nothing. p-acp d n2 vbr av-vvg vvn p-acp dt n1 pp-f d n-jn, c-acp px32 vmd av vvi vhn pns32 p-acp vvd p-acp dt j n1, cst vvz, dt n1 vvz cc vhz pix. (3) sermon (DIV1) 7 Image 5
195 A man may haue a strong lust to wealth, albeit he haue none of it. A man may have a strong lust to wealth, albeit he have none of it. dt n1 vmb vhi dt j n1 p-acp n1, cs pns31 vhb pix pp-f pn31. (3) sermon (DIV1) 7 Image 5
196 yea, though he be frozen vp in the cold dregs of idlenes, & lazinesse, so that he will not aduenture to set his foote vpon the cold ground for it. yea, though he be frozen up in the cold dregs of idleness, & laziness, so that he will not adventure to Set his foot upon the cold ground for it. uh, cs pns31 vbb vvn a-acp p-acp dt j-jn n2 pp-f n1, cc n1, av cst pns31 vmb xx vvi pc-acp vvi po31 n1 p-acp dt j-jn n1 p-acp pn31. (3) sermon (DIV1) 7 Image 5
197 Nay, such men are most desperately couetous, for because their sloth serues them not to take the ordinary paines for getting it, Nay, such men Are most desperately covetous, for Because their sloth serves them not to take the ordinary pains for getting it, uh-x, d n2 vbr av-ds av-j j, c-acp c-acp po32 n1 vvz pno32 xx pc-acp vvi dt j n2 p-acp vvg pn31, (3) sermon (DIV1) 7 Image 5
198 therefore their lusts driues them to hunt and seeke for it, in the secret and vnbeaten wayes of cousonage and villany. Therefore their Lustiest drives them to hunt and seek for it, in the secret and unbeaten ways of Cousinage and villainy. av po32 n2 vvz pno32 pc-acp vvi cc vvi p-acp pn31, p-acp dt j-jn cc j n2 pp-f n1 cc n1. (3) sermon (DIV1) 7 Image 5
199 I would to God there were not a great number of such slothfull lusters known in the world, perhaps also present in this place, whose couetousnesse is no lesse then other mens, out it is ouer-borne by some other lust that is more then quarter maister with it. I would to God there were not a great number of such slothful lusters known in the world, perhaps also present in this place, whose covetousness is no less then other men's, out it is overborne by Some other lust that is more then quarter master with it. pns11 vmd p-acp np1 a-acp vbdr xx dt j n1 pp-f d j n2 vvn p-acp dt n1, av av j p-acp d n1, rg-crq n1 vbz av-dx av-dc cs j-jn ng2, av pn31 vbz j p-acp d j-jn n1 cst vbz av-dc cs n1 n1 p-acp pn31. (3) sermon (DIV1) 7 Image 5
200 For this you must know, that this vice may be after a diuers manner in diuers men; For this you must know, that this vice may be After a diverse manner in diverse men; p-acp d pn22 vmb vvi, cst d n1 vmb vbi p-acp dt j n1 p-acp j n2; (3) sermon (DIV1) 7 Image 5
201 in some it is the chiefe Lord and soueraigne, bearing rule and commaunding for it selfe; in Some it is the chief Lord and sovereign, bearing Rule and commanding for it self; p-acp d pn31 vbz dt j-jn n1 cc j-jn, vvg n1 cc vvg p-acp pn31 n1; (3) sermon (DIV1) 7 Image 5
202 in others it rules as an vnder officer to another lust, and is as I may say, the putueyer, in Others it rules as an under officer to Another lust, and is as I may say, the putueyer, p-acp n2-jn pn31 vvz c-acp cs p-acp n1 p-acp j-jn n1, cc vbz a-acp pns11 vmb vvi, dt n1, (3) sermon (DIV1) 7 Image 5
203 or take for idlenesse, ambition, or prodigalitie. Sometimes it is whole maister, sometimes halfe, sometimes quarter maister with these sins before named; or take for idleness, ambition, or prodigality. Sometime it is Whole master, sometime half, sometime quarter master with these Sins before nam; cc vvi p-acp n1, n1, cc n1. av pn31 vbz j-jn n1, av av-jn, av n1 n1 p-acp d n2 a-acp vvn; (3) sermon (DIV1) 7 Image 5
204 somtimes as seruant to all or some of them, for though these sinnes cannot well agree among themselues, sometimes as servant to all or Some of them, for though these Sins cannot well agree among themselves, av c-acp n1 p-acp d cc d pp-f pno32, c-acp cs d n2 vmbx av vvi p-acp px32, (3) sermon (DIV1) 7 Image 5
205 yet they can all agree well enough against godlinesse and pietie of life. Some scrape to keepe and looke vpon it; yet they can all agree well enough against godliness and piety of life. some scrape to keep and look upon it; av pns32 vmb d vvi av av-d p-acp n1 cc n1 pp-f n1. d vvb pc-acp vvi cc vvi p-acp pn31; (3) sermon (DIV1) 7 Image 5
206 some scrape to scatter & mispend it; Some scrape to scatter & misspend it; d vvb pc-acp vvi cc vvi pn31; (3) sermon (DIV1) 7 Image 5
207 the one of these is as violent in his courses, as the other, and this sinne is as hurtfull, the one of these is as violent in his courses, as the other, and this sin is as hurtful, dt pi pp-f d vbz a-acp j p-acp po31 n2, c-acp dt n-jn, cc d n1 vbz a-acp j, (3) sermon (DIV1) 7 Image 5
208 yea, and more hurtfull to the parties selfe, to the Church and Common weale, when it is kept as a retainer to an other sin, yea, and more hurtful to the parties self, to the Church and Common weal, when it is kept as a retainer to an other since, uh, cc av-dc j p-acp dt ng1 n1, p-acp dt n1 cc j n1, c-crq pn31 vbz vvn p-acp dt n1 p-acp dt j-jn n1, (3) sermon (DIV1) 7 Image 5
209 than if he had the chiefe-dome and Lordship it selfe. than if he had the chiefdom and Lordship it self. cs cs pns31 vhd dt n1 cc n1 pn31 n1. (3) sermon (DIV1) 7 Image 5
210 Let not the prodigall, let not the ambitions, let not the sluggard say, that hee is not couetous. Let not the prodigal, let not the ambitions, let not the sluggard say, that he is not covetous. vvb xx dt j-jn, vvb xx dt n2, vvb xx dt n1 vvb, cst pns31 vbz xx j. (3) sermon (DIV1) 7 Image 5
211 I dare be bold to affirme, that if he had the grace and wise. I Dare be bold to affirm, that if he had the grace and wise. pns11 vvb vbb j pc-acp vvi, cst cs pns31 vhd dt n1 cc j. (3) sermon (DIV1) 7 Image 5
212 dome to search into himselfe, hee should finde this wicked vice as great a doer in his soule inwardly, dome to search into himself, he should find this wicked vice as great a doer in his soul inwardly, n1 pc-acp vvi p-acp px31, pns31 vmd vvi d j n1 c-acp j dt n1 p-acp po31 n1 av-j, (3) sermon (DIV1) 7 Image 5
213 and in his carriage out wardly, as in theirs, whom with great scorn, he disgraces by the name of absolute chuffes, and meere misers: and in his carriage out wardly, as in theirs, whom with great scorn, he disgraces by the name of absolute chuffs, and mere misers: cc p-acp po31 n1 av av-j, c-acp p-acp png32, ro-crq p-acp j n1, pns31 vvz p-acp dt n1 pp-f j n2, cc j n2: (3) sermon (DIV1) 7 Image 5
214 Send therefore I pray you brethren, each man his owne most serious considerations, as it were searchers into his heart and life, (and take an oath of them, to deale truly, Send Therefore I pray you brothers, each man his own most serious considerations, as it were searchers into his heart and life, (and take an oath of them, to deal truly, vvb av pns11 vvb pn22 n2, d n1 po31 d av-ds j n2, c-acp pn31 vbdr n2 p-acp po31 n1 cc n1, (cc vvb dt n1 pp-f pno32, pc-acp vvi av-j, (3) sermon (DIV1) 7 Image 5
215 and vnpartially) to see and obserue, whether or no, he haue the infection of this pestilent sicknesse, which also the words of Christ doe import, and unpartially) to see and observe, whither or not, he have the infection of this pestilent sickness, which also the words of christ do import, cc av-j) pc-acp vvi cc vvi, cs cc xx, pns31 vhb dt n1 pp-f d j n1, r-crq av dt n2 pp-f np1 vdb vvi, (3) sermon (DIV1) 7 Image 5
216 for hee saith, looke and ward your selues against Couetousnesse: as intimating, that there is no escaping it, if wee doe not looke to it. for he Says, look and ward your selves against Covetousness: as intimating, that there is no escaping it, if we do not look to it. c-acp pns31 vvz, vvb cc vvi po22 n2 p-acp n1: p-acp vvg, cst pc-acp vbz dx vvg pn31, cs pns12 vdb xx vvi p-acp pn31. (3) sermon (DIV1) 7 Image 5
217 Now to the intent you may not be deceiued through errour in this search, I wil stand a while to giue you some directions, which by following, you shall be sure not to mistake in examining and iudging our selues as concerning this matter. Now to the intent you may not be deceived through error in this search, I will stand a while to give you Some directions, which by following, you shall be sure not to mistake in examining and judging our selves as Concerning this matter. av p-acp dt n1 pn22 vmb xx vbi vvn p-acp n1 p-acp d n1, pns11 vmb vvi dt n1 pc-acp vvi pn22 d n2, r-crq p-acp vvg, pn22 vmb vbi j xx pc-acp vvi p-acp vvg cc vvg po12 n2 p-acp vvg d n1. (3) sermon (DIV1) 7 Image 5
218 To this end it shall be needefull for me to declare vnto you both; First, What couetousnesse is: And secondly, What be the marks and tokens of it: To this end it shall be needful for me to declare unto you both; First, What covetousness is: And secondly, What be the marks and tokens of it: p-acp d n1 pn31 vmb vbi j p-acp pno11 pc-acp vvi p-acp pn22 d; ord, q-crq n1 vbz: cc ord, q-crq vbb dt n2 cc n2 pp-f pn31: (3) sermon (DIV1) 7 Image 5
219 which being known, it shall be easie for him that is not wilfully blinde, to passe an vpright sentence of himselfe. which being known, it shall be easy for him that is not wilfully blind, to pass an upright sentence of himself. r-crq vbg vvn, pn31 vmb vbi j p-acp pno31 cst vbz xx av-j j, pc-acp vvi dt av-j n1 pp-f px31. (3) sermon (DIV1) 7 Image 5
220 First, therefore to shew what couetousnesse is: First, Therefore to show what covetousness is: ord, av pc-acp vvi r-crq n1 vbz: (3) sermon (DIV1) 8 Image 5
221 It is the dropsie of the minde, an horse-leach humour after wealth, which euermore cryes giue, giue. It is the dropsy of the mind, an horseleech humour After wealth, which evermore cries give, give. pn31 vbz dt n1 pp-f dt n1, dt n1 n1 p-acp n1, r-crq av n2 vvb, vvb. (3) sermon (DIV1) 8 Image 5
222 It is that that makes the heart as a graue for money, or a deuouring sepulchre, It is that that makes the heart as a graven for money, or a devouring Sepulchre, pn31 vbz d cst vvz dt n1 p-acp dt j p-acp n1, cc dt j-vvg n1, (3) sermon (DIV1) 8 Image 5
223 or a hell for goods, that will not be satisfied though you cast very much into it. or a hell for goods, that will not be satisfied though you cast very much into it. cc dt n1 p-acp n2-j, cst vmb xx vbi vvn cs pn22 vvd av av-d p-acp pn31. (3) sermon (DIV1) 8 Image 5
224 In few and plain terms, It is the desire of hauing more than what a man hath already, that being sufficient for necessary maintenance. In few and plain terms, It is the desire of having more than what a man hath already, that being sufficient for necessary maintenance. p-acp d cc j n2, pn31 vbz dt n1 pp-f j-vvg n1 cs r-crq dt n1 vhz av, cst vbg j p-acp j n1. (3) sermon (DIV1) 8 Image 5
225 If the Lord hath bestowed vpon any man meanes enough to feede himselfe, and those that belong to him, with foode wholesome & competent, If the Lord hath bestowed upon any man means enough to feed himself, and those that belong to him, with food wholesome & competent, cs dt n1 vhz vvn p-acp d n1 n2 av-d pc-acp vvi px31, cc d cst vvb p-acp pno31, p-acp n1 j cc j, (3) sermon (DIV1) 8 Image 5
226 though perhaps somewhat course, as also to cloath himselfe and his, with warme clothing, though neyther of the finest not in the fashion, though perhaps somewhat course, as also to cloth himself and his, with warm clothing, though neither of the Finest not in the fashion, cs av av n1, c-acp av p-acp n1 px31 cc png31, p-acp j n1, cs dx pp-f dt js xx p-acp dt n1, (3) sermon (DIV1) 8 Image 5
227 if his desires doe not here stay themselues, but still cry more, more, this man is couetous, this sinne is couetousnesse. if his Desires do not Here stay themselves, but still cry more, more, this man is covetous, this sin is covetousness. cs po31 n2 vdb xx av vvi px32, cc-acp av vvi av-dc, av-dc, d n1 vbz j, d n1 vbz n1. (3) sermon (DIV1) 8 Image 5
228 He that would haue more then hee hath, hauing that which will suffice for his honest maintenance, He that would have more then he hath, having that which will suffice for his honest maintenance, pns31 cst vmd vhi dc cs pns31 vhz, vhg d r-crq vmb vvi p-acp po31 j n1, (3) sermon (DIV1) 8 Image 5
229 though not in such gay & frolike manner as his flesh desireth, this is the couetous man, though not in such gay & frolic manner as his Flesh Desires, this is the covetous man, cs xx p-acp d j cc j-jn n1 p-acp po31 n1 vvz, d vbz dt j n1, (3) sermon (DIV1) 8 Image 5
230 and so the word that is vsed by Christ signifies, vz, an hauing disposition: and so the word that is used by christ signifies, Vz, an having disposition: cc av dt n1 cst vbz vvn p-acp np1 vvz, n1, dt j-vvg n1: (3) sermon (DIV1) 8 Image 5
231 when a man so longeth for more then he hath, that he is still ready to take, (which cannot but follow) more then he should haue. when a man so Longeth for more then he hath, that he is still ready to take, (which cannot but follow) more then he should have. c-crq dt n1 av vvz p-acp av-dc cs pns31 vhz, cst pns31 vbz av j pc-acp vvi, (r-crq vmbx cc-acp vvi) av-dc cs pns31 vmd vhi. (3) sermon (DIV1) 8 Image 5
232 For couetousnesse & true contentment, are one opposite to the other, as night and day, white and blacke, For covetousness & true contentment, Are one opposite to the other, as night and day, white and black, p-acp n1 cc j n1, vbr crd j-jn p-acp dt n-jn, c-acp n1 cc n1, j-jn cc j-jn, (3) sermon (DIV1) 8 Image 5
233 and therefore we may well know what couetousnesse is, by the contrarietie which it hath with true contentment. and Therefore we may well know what covetousness is, by the contrariety which it hath with true contentment. cc av pns12 vmb av vvi r-crq n1 vbz, p-acp dt n1 r-crq pn31 vhz p-acp j n1. (3) sermon (DIV1) 8 Image 5
234 Now the Apostle doth describe true contentment in these tearmes, saying, If wee haue food and couering, let vs be sufficed or satisfied with these, that is, let vs count that euen sufficient. Now the Apostle does describe true contentment in these terms, saying, If we have food and covering, let us be sufficed or satisfied with these, that is, let us count that even sufficient. av dt n1 vdz vvi j n1 p-acp d n2, vvg, cs pns12 vhb n1 cc vvg, vvb pno12 vbi vvn cc vvn p-acp d, cst vbz, vvb pno12 vvi cst av j. (3) sermon (DIV1) 8 Image 5
235 These be the bounds which the Holy ghost hath made to hem and keepe in the vnruly desires of men in respect of outward things, These be the bounds which the Holy ghost hath made to hem and keep in the unruly Desires of men in respect of outward things, np1 vbb dt n2 r-crq dt j n1 vhz vvn pc-acp vvi cc vvi p-acp dt j n2 pp-f n2 p-acp n1 pp-f j n2, (3) sermon (DIV1) 8 Image 5
236 as it were wilde Bucks within a pale or parke Now if the wishes will not be ranged within these lists and limits, as it were wild Bucks within a pale or park Now if the wishes will not be ranged within these lists and Limits, c-acp pn31 vbdr j n2 p-acp dt j cc n1 av cs dt n2 vmb xx vbi vvn p-acp d n2 cc n2, (3) sermon (DIV1) 8 Image 5
237 but breake through them, or leape ouer them, to finde a larger walke, it cannot be denied that the sinne of couetousnesse is committed. but break through them, or leap over them, to find a larger walk, it cannot be denied that the sin of covetousness is committed. cc-acp vvb p-acp pno32, cc vvi p-acp pno32, pc-acp vvi dt jc n1, pn31 vmbx vbi vvn cst dt n1 pp-f n1 vbz vvn. (3) sermon (DIV1) 8 Image 5
238 For the desire that is in ordinate is this, that Christ forbids, and it is then inordinate when it exceeds the rule, order, and precincts that God hath set and appointed for it, which are, to thinke the present things enough (and stop themselues from straying any further) when they will afford meat, drinke and cloth, sufficient to content nature, in it moderate vse to keepe ones selfe out of debt, For the desire that is in ordinate is this, that christ forbids, and it is then inordinate when it exceeds the Rule, order, and precincts that God hath Set and appointed for it, which Are, to think the present things enough (and stop themselves from straying any further) when they will afford meat, drink and cloth, sufficient to content nature, in it moderate use to keep ones self out of debt, p-acp dt n1 cst vbz p-acp j vbz d, cst np1 vvz, cc pn31 vbz av j c-crq pn31 vvz dt n1, n1, cc n2 cst np1 vhz vvn cc vvn p-acp pn31, r-crq vbr, pc-acp vvi dt j n2 av-d (cc vvi px32 p-acp vvg d av-jc) c-crq pns32 vmb vvi n1, n1 cc n1, j pc-acp vvi n1, p-acp pn31 j n1 pc-acp vvi pig n1 av pp-f n1, (3) sermon (DIV1) 8 Image 5
239 and so bring him well to heauen, his iourneis end, as it were enough money to beare his charges in his trauaile towards God. and so bring him well to heaven, his journeys end, as it were enough money to bear his charges in his travail towards God. cc av vvb pno31 av p-acp n1, po31 n2 vvi, c-acp pn31 vbdr av-d n1 pc-acp vvi po31 n2 p-acp po31 n1 p-acp np1. (3) sermon (DIV1) 8 Image 5
240 Now if any man obiect against this and say, if couetousnes be that which you haue described it to be, where will you find a man that hath it not, where can one be brought quite free from it? To this question I must answere. Now if any man Object against this and say, if covetousness be that which you have described it to be, where will you find a man that hath it not, where can one be brought quite free from it? To this question I must answer. av cs d n1 n1 p-acp d cc vvi, cs n1 vbb d r-crq pn22 vhb vvn pn31 pc-acp vbi, c-crq vmb pn22 vvi dt n1 cst vhz pn31 xx, q-crq vmb pi vbi vvn av j p-acp pn31? p-acp d n1 pns11 vmb vvi. (3) sermon (DIV1) 8 Image 5
241 No where, not vnder heauen, not within the compasse of the whole earth, for this sin as well as other is bred in our nature, No where, not under heaven, not within the compass of the Whole earth, for this since as well as other is bred in our nature, uh-dx q-crq, xx p-acp n1, xx p-acp dt n1 pp-f dt j-jn n1, p-acp d n1 c-acp av c-acp n-jn vbz vvn p-acp po12 n1, (3) sermon (DIV1) 8 Image 5
242 and cleaues as fast to the soule of euery sonne of Adam, as his skin to his flesh. and cleaves as fast to the soul of every son of Adam, as his skin to his Flesh. cc vvz a-acp av-j p-acp dt n1 pp-f d n1 pp-f np1, p-acp po31 n1 p-acp po31 n1. (3) sermon (DIV1) 8 Image 5
243 Why? but may some man further obiect, is euery man then subiect to those enormious effects and hideous curses, which you before shewed to follow vpon couetousnesse? I anfwere, in no sort, Why? but may Some man further Object, is every man then Subject to those enormous effects and hideous curses, which you before showed to follow upon covetousness? I anfwere, in no sort, q-crq? cc-acp vmb d n1 jc n1, vbz d n1 av j-jn p-acp d j n2 cc j n2, r-crq pn22 a-acp vvd pc-acp vvi p-acp n1? pns11 vvb, p-acp dx n1, (3) sermon (DIV1) 8 Image 5
244 but alone those men in whom this sinne is suffered to be with allowance, is yeelded to, and followed. but alone those men in whom this sin is suffered to be with allowance, is yielded to, and followed. cc-acp av-j d n2 p-acp ro-crq d n1 vbz vvn pc-acp vbi p-acp n1, vbz vvn p-acp, cc vvd. (3) sermon (DIV1) 8 Image 5
245 In some men as I shewed you before, this vice is as a soueraign Lord; In Some men as I showed you before, this vice is as a sovereign Lord; p-acp d n2 c-acp pns11 vvd pn22 a-acp, d n1 vbz p-acp dt j-jn n1; (3) sermon (DIV1) 8 Image 5
246 in others it rules vnder ambition, and prodigalitie, in both these, all the bad effects named before, wil certainly follow, all the curses denounced are to both these sorts of men certainely due. in Others it rules under ambition, and prodigality, in both these, all the bad effects nam before, will Certainly follow, all the curses denounced Are to both these sorts of men Certainly due. p-acp n2-jn pn31 vvz p-acp n1, cc n1, p-acp d d, d dt j n2 vvn a-acp, vmb av-j vvi, d dt n2 vvn vbr p-acp d d n2 pp-f n2 av-j j-jn. (3) sermon (DIV1) 8 Image 5
247 In other some it is as an vnwelcome guest that intrudes himselfe, it is like a bad tenant that is often warned to goe out, In other Some it is as an unwelcome guest that intrudes himself, it is like a bad tenant that is often warned to go out, p-acp j-jn d pn31 vbz p-acp dt j n1 cst vvz px31, pn31 vbz av-j dt j n1 cst vbz av vvn pc-acp vvi av, (3) sermon (DIV1) 8 Image 5
248 and will take no warning, it is not suffred to haue commaund, but it is striuen against, resisted, complained off, and will take no warning, it is not suffered to have command, but it is striven against, resisted, complained off, cc vmb vvi dx n1, pn31 vbz xx vvn pc-acp vhi n1, cc-acp pn31 vbz vvn p-acp, vvd, vvd a-acp, (3) sermon (DIV1) 8 Image 5
249 and hath many a supplication put vp, and many a suit commenced against it, in the court of heauen, and hath many a supplication put up, and many a suit commenced against it, in the court of heaven, cc vhz d dt n1 vvd a-acp, cc d dt n1 vvn p-acp pn31, p-acp dt n1 pp-f n1, (3) sermon (DIV1) 8 Image 5
250 for vsurping in an other mans right. for usurping in an other men right. p-acp vvg p-acp dt j-jn ng1 av-jn. (3) sermon (DIV1) 8 Image 5
251 To such it is exceeding cumbersome & tedious, and doth them meruailous much annoyance, but yet it can neither produce those vile effects, To such it is exceeding cumbersome & tedious, and does them marvelous much annoyance, but yet it can neither produce those vile effects, p-acp d pn31 vbz av-vvg j cc j, cc vdz pno32 j av-d n1, cc-acp av pn31 vmb av-dx vvi d j n2, (3) sermon (DIV1) 8 Image 5
252 nor bring in those horrible curses. nor bring in those horrible curses. ccx vvi p-acp d j n2. (3) sermon (DIV1) 8 Image 5
253 In a word, some haue it, and doe beware and take heed of it, as a disease that is applyed with medicines. In a word, Some have it, and do beware and take heed of it, as a disease that is applied with medicines. p-acp dt n1, d vhb pn31, cc vdb vvi cc vvi n1 pp-f pn31, c-acp dt n1 cst vbz vvd p-acp n2. (3) sermon (DIV1) 8 Image 5
254 These it molests, but kils not. These it molests, but kills not. np1 pn31 vvz, cc-acp vvz xx. (3) sermon (DIV1) 8 Image 5
255 Others haue it, and neuer suspect, feare, nor take heed of it, as a disease that a man carelesly lets go without medicining: Others have it, and never suspect, Fear, nor take heed of it, as a disease that a man carelessly lets go without medicining: ng2-jn vhi pn31, cc av-x vvi, vvb, ccx vvi n1 pp-f pn31, c-acp dt n1 cst dt n1 av-j vvz vvi p-acp vvg: (3) sermon (DIV1) 8 Image 5
256 to these it is not so toyle-some, but more dangerous; for it slayes their soule, by bringing forth those bad stuits before named. to these it is not so toilsome, but more dangerous; for it slays their soul, by bringing forth those bad stuits before nam. p-acp d pn31 vbz xx av j, p-acp av-dc j; p-acp pn31 vvz po32 n1, p-acp vvg av d j n2 a-acp vvn. (3) sermon (DIV1) 8 Image 5
257 And thus as plainly as I could, I haue shewed you what couetousnesse is in the very nature of it, considered without respect of the degrees thereof. And thus as plainly as I could, I have showed you what covetousness is in the very nature of it, considered without respect of the Degrees thereof. cc av c-acp av-j c-acp pns11 vmd, pns11 vhb vvn pn22 r-crq n1 vbz p-acp dt j n1 pp-f pn31, vvn p-acp n1 pp-f dt n2 av. (3) sermon (DIV1) 8 Image 5
258 Now I come to shew you the markes and tokens of it which was the second thing I promised, to the end men might knowe themselues, by which a man may also see in what measure or degree this sin is in him; Now I come to show you the marks and tokens of it which was the second thing I promised, to the end men might know themselves, by which a man may also see in what measure or degree this since is in him; av pns11 vvb pc-acp vvi pn22 dt n2 cc n2 pp-f pn31 r-crq vbds dt ord n1 pns11 vvd, p-acp dt n1 n2 vmd vvi px32, p-acp r-crq dt n1 vmb av vvi p-acp r-crq n1 cc n1 d n1 vbz p-acp pno31; (3) sermon (DIV1) 9 Image 5
259 for if these things be found in his life, rarely and seldome, then couetousnesse hath some secret and vnknowne allowance, through the deceitfulnesse of his heart; for if these things be found in his life, rarely and seldom, then covetousness hath Some secret and unknown allowance, through the deceitfulness of his heart; c-acp cs d n2 vbb vvn p-acp po31 n1, av-j cc av, cs n1 vhz d j-jn cc j n1, p-acp dt n1 pp-f po31 n1; (3) sermon (DIV1) 9 Image 5
260 but it is not wittingly and wilfully maintained: but it is not wittingly and wilfully maintained: cc-acp pn31 vbz xx av-j cc av-j vvn: (3) sermon (DIV1) 9 Image 5
261 if they doe appeare often and ordinarily, then couetousnes rules there, and is by him fauoured, loued, yeelded vnto, and obeyed; if they do appear often and ordinarily, then covetousness rules there, and is by him favoured, loved, yielded unto, and obeyed; cs pns32 vdb vvi av cc av-jn, cs n1 vvz a-acp, cc vbz p-acp pno31 vvd, j-vvn, vvn p-acp, cc vvd; (3) sermon (DIV1) 9 Image 5
262 it is Lord of his soule, though perhaps he be so full of hypocrisie as not to see or confesse it. it is Lord of his soul, though perhaps he be so full of hypocrisy as not to see or confess it. pn31 vbz n1 pp-f po31 n1, cs av pns31 vbb av j pp-f n1 c-acp xx pc-acp vvi cc vvi pn31. (3) sermon (DIV1) 9 Image 5
263 And indeed it is a thing very needefull to shew these signes plainely, because when out of our euill will we censure other men, we call them extreamly couetous, vpon these grounds which will beare no such accusation or action. And indeed it is a thing very needful to show these Signs plainly, Because when out of our evil will we censure other men, we call them extremely covetous, upon these grounds which will bear no such accusation or actium. cc av pn31 vbz dt n1 av j pc-acp vvi d n2 av-j, c-acp c-crq av pp-f po12 j-jn vmb pns12 vvi j-jn n2, pns12 vvb pno32 av-jn j, p-acp d n2 r-crq vmb vvi dx d n1 cc n1. (3) sermon (DIV1) 9 Image 5
264 As namely, if they bee painfull in their callings, if they haue more dealings in the world than our selues, As namely, if they be painful in their callings, if they have more dealings in the world than our selves, p-acp av, cs pns32 vbb j p-acp po32 n2, cs pns32 vhb dc n2-vvg p-acp dt n1 cs po12 n2, (3) sermon (DIV1) 9 Image 5
265 if they will not giue at what time we would haue them, or such like. if they will not give At what time we would have them, or such like. cs pns32 vmb xx vvi p-acp r-crq n1 pns12 vmd vhi pno32, cc d av-j. (3) sermon (DIV1) 9 Image 5
266 But when in our fond selfe-loue wee are to speake of our selues, wee will not dare to conclude, wee are very couetous, no not vpon the soundest grounds and surest proofes. But when in our found Self-love we Are to speak of our selves, we will not Dare to conclude, we Are very covetous, no not upon the soundest grounds and Surest proofs. p-acp c-crq p-acp po12 j n1 pns12 vbr pc-acp vvi pp-f po12 n2, pns12 vmb xx vvi pc-acp vvi, pns12 vbr av j, uh-dx xx p-acp dt js n2 cc js n2. (3) sermon (DIV1) 9 Image 5
267 To returne therfore to the point, There be 4. sure and infallible signs and marks of this vice, which do as certainly proue it to be in the soule, To return Therefore to the point, There be 4. sure and infallible Signs and marks of this vice, which do as Certainly prove it to be in the soul, pc-acp vvi av p-acp dt n1, pc-acp vbi crd j cc j n2 cc n2 pp-f d n1, r-crq vdb p-acp av-j vvi pn31 pc-acp vbi p-acp dt n1, (3) sermon (DIV1) 10 Image 5
268 as the yelow haire in the law did the leprosie, and as the carbuncle doth the plague The first of these is carking & caring, which is a note most easily seen and selt in men of lower place; as the yellow hair in the law did the leprosy, and as the carbuncle does the plague The First of these is carking & caring, which is a note most Easily seen and selt in men of lower place; c-acp dt j-jn n1 p-acp dt n1 vdd dt n1, cc p-acp dt n1 vdz dt n1 dt ord pp-f d vbz n-vvg cc vvg, r-crq vbz dt n1 av-ds av-j vvn cc vvd p-acp n2 pp-f jc n1; (3) sermon (DIV1) 10 Image 5
269 for as some diseases haue their diuers signs, in diuers constitutions, so have also sins in diuers conditions and estates, diuers marks to knowe them by. for as Some diseases have their diverse Signs, in diverse constitutions, so have also Sins in diverse conditions and estates, diverse marks to know them by. c-acp c-acp d n2 vhb po32 j n2, p-acp j n2, av vhb av n2 p-acp j n2 cc n2, j n2 pc-acp vvi pno32 p-acp. (3) sermon (DIV1) 10 Image 5
270 Now this carking is for men of meaner estate, principally to try themselus by. Now this carking is for men of meaner estate, principally to try themselves by. av d n-vvg vbz p-acp n2 pp-f jc n1, av-j pc-acp vvi px32 a-acp. (3) sermon (DIV1) 10 Image 5
271 He that doth grieue & molest himselfe for the feare of want and misery to come hereafter (for that is a proper description of carking, it is sorrow conceiued vpon the doubt and suspition of that need that may come) the man I say, that doth so vexe and trouble himselfe, is in that degree couetous that thus grieued. He that does grieve & molest himself for the Fear of want and misery to come hereafter (for that is a proper description of carking, it is sorrow conceived upon the doubt and suspicion of that need that may come) the man I say, that does so vex and trouble himself, is in that degree covetous that thus grieved. pns31 cst vdz vvi cc vvi px31 p-acp dt n1 pp-f n1 cc n1 pc-acp vvi av (c-acp d vbz dt j n1 pp-f n-vvg, pn31 vbz n1 vvn p-acp dt n1 cc n1 pp-f d n1 cst vmb vvi) dt n1 pns11 vvb, cst vdz av vvi cc vvi px31, vbz p-acp d n1 j cst av vvd. (3) sermon (DIV1) 10 Image 5
272 For the affections of our heart, are in their seuerall working so ioyned and linked together, that the working of some will not appeare, For the affections of our heart, Are in their several working so joined and linked together, that the working of Some will not appear, p-acp dt n2 pp-f po12 n1, vbr p-acp po32 j n-vvg av vvn cc vvn av, cst dt n-vvg pp-f d vmb xx vvi, (3) sermon (DIV1) 10 Image 5
273 but vpon the precedent working of other. but upon the precedent working of other. cc-acp p-acp dt j n-vvg pp-f n-jn. (3) sermon (DIV1) 10 Image 5
274 No man can inordinately sorrow for feare of wanting that in the future time, which hee doeth not inordinately desire for the present time. No man can inordinately sorrow for Fear of wanting that in the future time, which he doth not inordinately desire for the present time. dx n1 vmb av-j n1 p-acp n1 pp-f vvg d p-acp dt j-jn n1, r-crq pns31 vdz xx av-j vvi p-acp dt j n1. (3) sermon (DIV1) 10 Image 5
275 And for this cause our Sauiour Christ, where he intends to ouerthrow couetousnesse, both in this Chapter, in the sequell of his speech, And for this cause our Saviour christ, where he intends to overthrow covetousness, both in this Chapter, in the sequel of his speech, cc p-acp d n1 po12 n1 np1, c-crq pns31 vvz pc-acp vvi n1, av-d p-acp d n1, p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 10 Image 5
276 as also in Mat. 6. fals vpon the matter of carking, and dwels much vpon that, saying: as also in Mathew 6. falls upon the matter of carking, and dwells much upon that, saying: c-acp av p-acp np1 crd j p-acp dt n1 pp-f n-vvg, cc vvz d p-acp d, vvg: (3) sermon (DIV1) 10 Image 5
277 Care not what you shall eate, what you shal drinke, and what you shal put on: Care not what you shall eat, what you shall drink, and what you shall put on: vvb xx r-crq pn22 vmb vvi, r-crq pn22 vmb vvi, cc r-crq pn22 vmb vvi a-acp: (3) sermon (DIV1) 10 Image 5
278 and after, care not for to morrow, bringing also many reasons to that purpose, as wel seeing, that this sin and couetousnes doe alwayes goe hand in hand, in the poorer sort chiefely, and After, care not for to morrow, bringing also many Reasons to that purpose, as well seeing, that this since and covetousness do always go hand in hand, in the Poorer sort chiefly, cc a-acp, vvb xx p-acp p-acp n1, vvg av d n2 p-acp d n1, c-acp av vvg, cst d n1 cc n1 vdb av vvi n1 p-acp n1, p-acp dt jc n1 av-jn, (3) sermon (DIV1) 10 Image 5
279 and sometimes also in the wealthy: and sometime also in the wealthy: cc av av p-acp dt j: (3) sermon (DIV1) 10 Image 5
280 and that those arguments which are of force to beat down the one, are also fit & able to subdue the other too. and that those Arguments which Are of force to beatrice down the one, Are also fit & able to subdue the other too. cc cst d n2 r-crq vbr pp-f n1 pc-acp vvi a-acp dt crd, vbr av j cc j pc-acp vvi dt n-jn av. (3) sermon (DIV1) 10 Image 5
281 And therefore also in the Parable, hee calleth couetousnes by the very name of the cares of this world: because wheresoeuer it is strong, there it doth encumber the heart, And Therefore also in the Parable, he calls covetousness by the very name of the Cares of this world: Because wheresoever it is strong, there it does encumber the heart, cc av av p-acp dt n1, pns31 vvz n1 p-acp dt j n1 pp-f dt n2 pp-f d n1: c-acp c-crq pn31 vbz j, a-acp pn31 vdz vvi dt n1, (3) sermon (DIV1) 10 Image 5
282 and pester it vp with a throng and multitude of most noysome carkings. and pester it up with a throng and multitude of most noisome carkings. cc vvi pn31 a-acp p-acp dt n1 cc n1 pp-f ds j n2. (3) sermon (DIV1) 10 Image 5
283 So then, if any man doe find himselfe to stand so disposed in minde, that hauing enough for the present time, So then, if any man do find himself to stand so disposed in mind, that having enough for the present time, av av, cs d n1 vdb vvi px31 pc-acp vvi av vvn p-acp n1, cst vhg av-d p-acp dt j n1, (3) sermon (DIV1) 11 Image 5
284 yet he doth eat vp his heart, breake his sleepe, disquiet himselfe, and turne into gaule, that comfort which he might haue in his life, by this vnprofitable and ouer-reaching thoughtfulnesse: yet he does eat up his heart, break his sleep, disquiet himself, and turn into gaul, that Comfort which he might have in his life, by this unprofitable and overreaching thoughtfulness: av pns31 vdz vvi a-acp po31 n1, vvb po31 n1, n1 px31, cc vvi p-acp n1, cst n1 r-crq pns31 vmd vhi p-acp po31 n1, p-acp d j-u cc vvg n1: (3) sermon (DIV1) 11 Image 5
285 Ah how shall I doe if a deere yeere come? how, if I haue so many children? how if I liue till I be so old, Ah how shall I do if a deer year come? how, if I have so many children? how if I live till I be so old, uh q-crq vmb pns11 vdi cs dt j-jn n1 vvn? uh-crq, cs pns11 vhb av d n2? q-crq cs pns11 vvb c-acp pns11 vbb av j, (3) sermon (DIV1) 11 Image 5
286 or till I be lame or blind? sure I shall spend all, I shall consume all, I shall be vndone, I shall die a beggar, or till I be lame or blind? sure I shall spend all, I shall consume all, I shall be undone, I shall die a beggar, cc c-acp pns11 vbb j cc j? j pns11 vmb vvi d, pns11 vmb vvi d, pns11 vmb vbi vvn, pns11 vmb vvi dt n1, (3) sermon (DIV1) 11 Image 5
287 and come to great want and extremitie, and such like terrible dreames: and come to great want and extremity, and such like terrible dreams: cc vvb p-acp j n1 cc n1, cc d av-j j n2: (3) sermon (DIV1) 11 Image 5
288 if any man I say stand thus affected, these things doe most rankly sauour of couetousnesse: if any man I say stand thus affected, these things do most rankly savour of covetousness: cs d n1 pns11 vvb vvb av vvn, d n2 vdb av-ds av-j n1 pp-f n1: (3) sermon (DIV1) 11 Image 5
289 this vice playes the Lord and Tyrant in that mans soule, when he that is not assured of life till to morrow, this vice plays the Lord and Tyrant in that men soul, when he that is not assured of life till to morrow, d n1 vvz dt n1 cc n1 p-acp d ng1 n1, c-crq pns31 cst vbz xx vvn pp-f n1 c-acp p-acp n1, (3) sermon (DIV1) 11 Image 5
290 nay, that ought to be ready to depart this life before to morrow, wil thus turmoile himselfe with fruitlesse and vnprofitable feare about that which his dreaming conceit tels him may befall, many a day, nay, that ought to be ready to depart this life before to morrow, will thus turmoil himself with fruitless and unprofitable Fear about that which his dreaming conceit tells him may befall, many a day, uh-x, cst pi pc-acp vbi j pc-acp vvi d n1 a-acp p-acp n1, vmb av vvi px31 p-acp j cc j-u n1 p-acp d r-crq po31 j-vvg n1 vvz pno31 vmb vvi, d dt n1, (3) sermon (DIV1) 11 Image 5
291 nay, many a year after (so not suffring himself to be free from a burthen, nay, many a year After (so not suffering himself to be free from a burden, uh-x, d dt n1 p-acp (av xx vvg px31 pc-acp vbi j p-acp dt n1, (3) sermon (DIV1) 11 Image 5
292 when he may, because hee feares he shall not be free when he would) this man is most notoriously and violently couetous, when he may, Because he fears he shall not be free when he would) this man is most notoriously and violently covetous, c-crq pns31 vmb, c-acp pns31 vvz pns31 vmb xx vbi j c-crq pns31 vmd) d n1 vbz av-ds av-j cc av-j j, (3) sermon (DIV1) 11 Image 5
293 and so must knowe himselfe to bee, whether hee bee rich or poore. A second note of couetousnesse, is niggardice, which is the fault which Salomon points out, when he saith; and so must know himself to be, whither he be rich or poor. A second note of covetousness, is niggardliness, which is the fault which Solomon points out, when he Says; cc av vmb vvi px31 pc-acp vbi, cs pns31 vbb j cc j. dt ord n1 pp-f n1, vbz n1, q-crq vbz dt n1 r-crq np1 vvz av, c-crq pns31 vvz; (3) sermon (DIV1) 11 Image 5
294 hee that spareth more then is fit. he that spares more then is fit. pns31 cst vvz av-dc cs vbz j. (3) sermon (DIV1) 12 Image 5
295 When a man is so ouerchary of his wealth that hee cannot suffer a graine to be diminished from the heape hereof, with any willingnesse, no not then, When a man is so ouerchary of his wealth that he cannot suffer a grain to be diminished from the heap hereof, with any willingness, no not then, c-crq dt n1 vbz av j pp-f po31 n1 cst pns31 vmbx vvi dt n1 pc-acp vbi vvn p-acp dt n1 av, p-acp d n1, uh-dx xx av, (3) sermon (DIV1) 12 Image 5
296 when good, iust, and reasonable causes doe require expence, when hee keepes his wealth to feed his eye, when good, just, and reasonable Causes do require expense, when he keeps his wealth to feed his eye, c-crq j, j, cc j n2 vdb vvi n1, c-crq pns31 vvz po31 n1 pc-acp vvi po31 n1, (3) sermon (DIV1) 12 Image 5
297 and saues his money to looke vpon, this is a fit that proceedeth from the desiring of earthly things ouermuch, and saves his money to look upon, this is a fit that Proceedeth from the desiring of earthly things overmuch, cc vvz po31 n1 pc-acp vvi p-acp, d vbz dt j cst vvz p-acp dt vvg pp-f j n2 av, (3) sermon (DIV1) 12 Image 5
298 and doth plainly declare an excesse of that humour. This the wise man sets out, when he saith; and does plainly declare an excess of that humour. This the wise man sets out, when he Says; cc vdz av-j vvi dt n1 pp-f d n1. np1 dt j n1 vvz av, c-crq pns31 vvz; (3) sermon (DIV1) 12 Image 5
299 There is an euill seene vnder the Sunne, a man to whom God hath giuen riches and treasures, There is an evil seen under the Sun, a man to whom God hath given riches and treasures, pc-acp vbz dt n-jn vvn p-acp dt n1, dt n1 p-acp ro-crq np1 vhz vvn n2 cc n2, (3) sermon (DIV1) 12 Image 5
300 but hee hath not the power to cate thereof. but he hath not the power to cate thereof. cc-acp pns31 vhz xx dt n1 pc-acp vvi av. (3) sermon (DIV1) 12 Image 5
301 This neerenesse, & immoderate sauing, shewes that a mans sou, e hath the dropsie, and that not alone when it grows to such extremitie, This nearness, & immoderate Saving, shows that a men sou, e hath the dropsy, and that not alone when it grows to such extremity, d n1, cc j n-vvg, vvz cst dt ng1 n1, uh vhz dt n1, cc cst xx av-j c-crq pn31 vvz p-acp d n1, (3) sermon (DIV1) 12 Image 5
302 as a man will pinch and depriue his owne person, and his wife, children, and seruants of those comforts and benefits that hee might enioy, as a man will pinch and deprive his own person, and his wife, children, and Servants of those comforts and benefits that he might enjoy, c-acp dt n1 vmb vvi cc vvi po31 d n1, cc po31 n1, n2, cc n2 pp-f d n2 cc n2 cst pns31 vmd vvi, (3) sermon (DIV1) 12 Image 5
303 but euen then also, when a man is pinching towards the poore, and so closefisted, that hee will not part with a part of his substance for the reliefe of those which are in neede and necessitie, by him (which is indeede the true end, but even then also, when a man is pinching towards the poor, and so closefisted, that he will not part with a part of his substance for the relief of those which Are in need and necessity, by him (which is indeed the true end, cc-acp av av av, c-crq dt n1 vbz vvg p-acp dt j, cc av j, cst pns31 vmb xx vvi p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f d r-crq vbr p-acp n1 cc n1, p-acp pno31 (r-crq vbz av dt j n1, (3) sermon (DIV1) 12 Image 5
304 why God giues to one man more abundance, to an other lesse) euen this hardnesse, I say, to the poore and needy, doth prooue a man to be very dangerously couetous, why God gives to one man more abundance, to an other less) even this hardness, I say, to the poor and needy, does prove a man to be very dangerously covetous, c-crq np1 vvz p-acp crd n1 dc n1, p-acp dt n-jn av-dc) av d n1, pns11 vvb, p-acp dt j cc j, vdz vvi dt n1 pc-acp vbi av av-j j, (3) sermon (DIV1) 12 Image 5
305 though hee doe neuer so liberally, yea, and perhaps ouer-liberally bestow vpon himselfe; of which we haue a cleare proofe in the words of the Apostle, that saith; though he do never so liberally, yea, and perhaps over-liberally bestow upon himself; of which we have a clear proof in the words of the Apostle, that Says; cs pns31 vdb av av av-j, uh, cc av j vvi p-acp px31; pp-f r-crq pns12 vhb dt j n1 p-acp dt n2 pp-f dt n1, cst vvz; (3) sermon (DIV1) 12 Image 5
306 Whosoeuer hath this worlds goods, and seeth his brother want, and shutteth vp his compassion from him, Whosoever hath this world's goods, and sees his brother want, and shutteth up his compassion from him, r-crq vhz d ng1 n2-j, cc vvz po31 n1 n1, cc vvz a-acp po31 n1 p-acp pno31, (3) sermon (DIV1) 12 Image 5
307 how dwelleth the loue of God in him? That man, you see, that is so much giuen to holde and keepe, how dwells the love of God in him? That man, you see, that is so much given to hold and keep, q-crq vvz dt n1 pp-f np1 p-acp pno31? cst n1, pn22 vvb, cst vbz av av-d vvn pc-acp vvi cc vvi, (3) sermon (DIV1) 12 Image 5
308 as when God calleth for it to releeue the distressed comming as it were to borrow in and by them) he will say him nay, as when God calls for it to relieve the distressed coming as it were to borrow in and by them) he will say him nay, c-acp c-crq np1 vvz p-acp pn31 pc-acp vvi dt j-vvn vvg p-acp pn31 vbdr pc-acp vvi p-acp cc p-acp pno32) pns31 vmb vvi pno31 uh-x, (3) sermon (DIV1) 12 Image 5
309 and turne him away emptie, or poorely serued, the loue of God doth not dwell in that man, whatsoeuer shew he may make; and turn him away empty, or poorly served, the love of God does not dwell in that man, whatsoever show he may make; cc vvi pno31 av j, cc av-j vvn, dt n1 pp-f np1 vdz xx vvi p-acp d n1, r-crq n1 pns31 vmb vvi; (3) sermon (DIV1) 12 Image 5
310 and therefore consequently the loue of this world hath taken vp the holt of his heart, I doe not meane, (ney ther doth the Apostle) that he which giues not to euery vagrant rogue, and Therefore consequently the love of this world hath taken up the holt of his heart, I do not mean, (ney ther does the Apostle) that he which gives not to every vagrant rogue, cc av av-j dt n1 pp-f d n1 vhz vvn a-acp dt n1 pp-f po31 n1, pns11 vdb xx j, (zz zz vdz dt n1) cst pns31 r-crq vvz xx p-acp d j n1, (3) sermon (DIV1) 12 Image 5
311 or idle begger which comes to his doore, or meets him in the way, may presently be termed vnlouing, and couetous: or idle beggar which comes to his door, or meets him in the Way, may presently be termed unloving, and covetous: cc j n1 r-crq vvz p-acp po31 n1, cc vvz pno31 p-acp dt n1, vmb av-j vbi vvn j, cc j: (3) sermon (DIV1) 12 Image 5
312 Nay there be two sorts of poore; Nay there be two sorts of poor; uh pc-acp vbi crd n2 pp-f j; (3) sermon (DIV1) 12 Image 5
313 Gods poore, whom his hand crossing them any way, hath brought to want, though they be laborious, and thriftie: God's poor, whom his hand crossing them any Way, hath brought to want, though they be laborious, and thrifty: n2 j, ro-crq po31 n1 vvg pno32 d n1, vhz vvn pc-acp vvi, cs pns32 vbb j, cc j: (3) sermon (DIV1) 12 Image 5
314 and the diuels poore, vpon whom their owne idlenesse, riote, and sinnefull courses haue forced necessitie: and the Devils poor, upon whom their own idleness, riot, and sinful courses have forced necessity: cc dt ng1 j, p-acp ro-crq po32 d n1, n1, cc j n2 vhb vvn n1: (3) sermon (DIV1) 12 Image 5
315 now for these last, vnlesse they will settle themselues to labour, and liue honestly, they should be relieued with punishment and correction, now for these last, unless they will settle themselves to labour, and live honestly, they should be relieved with punishment and correction, av c-acp d ord, cs pns32 vmb vvi px32 p-acp n1, cc vvi av-j, pns32 vmd vbi vvn p-acp n1 cc n1, (3) sermon (DIV1) 12 Image 5
316 and helped out of their sinne, not maintained in it, by abusiue mercy, or rather foolish pittie: and helped out of their sin, not maintained in it, by abusive mercy, or rather foolish pity: cc vvd av pp-f po32 n1, xx vvn p-acp pn31, p-acp j n1, cc av-c j n1: (3) sermon (DIV1) 12 Image 5
317 but the former sort of men, are those whose case wee should pittie and tender, but the former sort of men, Are those whose case we should pity and tender, cc-acp dt j n1 pp-f n2, vbr d rg-crq n1 pns12 vmd vvi cc j, (3) sermon (DIV1) 12 Image 5
318 as our owne, and therefore both open our hearts in compassion, and our purses according to our power in liberalitie, to succour and to helpe them. as our own, and Therefore both open our hearts in compassion, and our purses according to our power in liberality, to succour and to help them. c-acp po12 d, cc av av-d vvi po12 n2 p-acp n1, cc po12 n2 vvg p-acp po12 n1 p-acp n1, pc-acp vvi cc pc-acp vvi pno32. (3) sermon (DIV1) 12 Image 5
319 Gods poore must haue God almes, and for those that in such case can goe slincking, God's poor must have God alms, and for those that in such case can go slincking, npg1 j vmb vhi n1 n2, cc p-acp d cst p-acp d n1 vmb vvi vvg, (3) sermon (DIV1) 12 Image 5
320 and trudging away, not extending their charitable contribution to the refreshing of their bowels, & comforting their hearts that are pressed with want, they must either giue the Apostle the lie, and trudging away, not extending their charitable contribution to the refreshing of their bowels, & comforting their hearts that Are pressed with want, they must either give the Apostle the lie, cc vvg av, xx vvg po32 j n1 p-acp dt n-vvg pp-f po32 n2, cc vvg po32 n2 cst vbr vvn p-acp n1, pns32 vmb av-d vvi dt n1 dt n1, (3) sermon (DIV1) 12 Image 5
321 or confesse, that the loue of the world hath choked the loue of God, and of their neighbour, in them; or confess, that the love of the world hath choked the love of God, and of their neighbour, in them; cc vvi, cst dt n1 pp-f dt n1 vhz vvn dt n1 pp-f np1, cc pp-f po32 n1, p-acp pno32; (3) sermon (DIV1) 12 Image 5
322 yea when soeuer any needfull thing doth require vs to bee at some cost and expence, either for the maintenance of Gods worship, yea when soever any needful thing does require us to be At Some cost and expense, either for the maintenance of God's worship, uh c-crq av d j n1 vdz vvi pno12 pc-acp vbi p-acp d n1 cc n1, av-d p-acp dt n1 pp-f npg1 n1, (3) sermon (DIV1) 12 Image 5
323 or of the common good, as in publike seruices, payments, and the like, but chiefly for works of mercy, or of the Common good, as in public services, payments, and the like, but chiefly for works of mercy, cc pp-f dt j j, c-acp p-acp j n2, n2, cc dt j, cc-acp av-jn c-acp n2 pp-f n1, (3) sermon (DIV1) 12 Image 5
324 then to mutter and grudge, and murmer and pinch, and hang backe, and complaine; is a certaine signe of an heart greedily disposed towards earthly things; then to mutter and grudge, and murmer and pinch, and hang back, and complain; is a certain Signen of an heart greedily disposed towards earthly things; cs pc-acp vvi cc vvi, cc vvi cc vvi, cc vvb av, cc vvi; vbz dt j n1 pp-f dt n1 av-j vvn p-acp j n2; (3) sermon (DIV1) 12 Image 5
325 he that thinkes himselfe ouercharged by such expences, is certainely ouercharged with worldlinesse. As he is prodigall that spends when the Diuell and his lusts call for it, he that thinks himself overcharged by such expenses, is Certainly overcharged with worldliness. As he is prodigal that spends when the devil and his Lustiest call for it, pns31 cst vvz px31 vvn p-acp d n2, vbz av-j vvn p-acp n1. p-acp pns31 vbz j-jn cst vvz c-crq dt n1 cc po31 n2 vvb p-acp pn31, (3) sermon (DIV1) 12 Image 5
326 so he is couetous, that spares when God and good vses call for it. so he is covetous, that spares when God and good uses call for it. av pns31 vbz j, cst vvz c-crq np1 cc j n2 vvb p-acp pn31. (3) sermon (DIV1) 12 Image 5
327 The third note of couetousnesse, is to clog a mans selfe with too much outward businesse, The third note of covetousness, is to clog a men self with too much outward business, dt ord n1 pp-f n1, vbz pc-acp vvi dt ng1 n1 p-acp av d j n1, (3) sermon (DIV1) 13 Image 5
328 and to prosecute these earthly affaires ouer eagerly. When a man fals into that sinne which. and to prosecute these earthly affairs over eagerly. When a man falls into that sin which. cc pc-acp vvi d j n2 a-acp av-j. c-crq dt n1 vvz p-acp d n1 r-crq. (3) sermon (DIV1) 13 Image 5
329 Salomon forbids saying, Toyle not thy selfe to be rich: Solomon forbids saying, Toil not thy self to be rich: np1 vvz vvg, n1 xx po21 n1 pc-acp vbi j: (3) sermon (DIV1) 13 Image 5
330 then it is sure that he hath cast his eyes vpon that which is nothing, that is, set his desires ouer-strongly vpon those outward vanities that haue no true substance in them. then it is sure that he hath cast his eyes upon that which is nothing, that is, Set his Desires over-strongly upon those outward vanities that have no true substance in them. av pn31 vbz j cst pns31 vhz vvn po31 n2 p-acp d r-crq vbz pix, cst vbz, vvb po31 n2 j p-acp d j n2 cst vhb dx j n1 p-acp pno32. (3) sermon (DIV1) 13 Image 5
331 If any man for get the rule of the Apostle Paul, that bids vs vse this world as if wee vsed it not: If any man for get the Rule of the Apostle Paul, that bids us use this world as if we used it not: cs d n1 p-acp vvi dt n1 pp-f dt n1 np1, cst vvz pno12 vvi d n1 c-acp cs pns12 vvd pn31 xx: (3) sermon (DIV1) 13 Image 5
332 and fall to such immoderatenes in his dealings, as if he had neuer heard of a better world to prepare for: and fallen to such immoderatenes in his dealings, as if he had never herd of a better world to prepare for: cc vvi p-acp d n1 p-acp po31 n2-vvg, c-acp cs pns31 vhd av-x vvn pp-f dt jc n1 pc-acp vvi p-acp: (3) sermon (DIV1) 13 Image 5
333 it is an vnquestionable truth that hee desires the things of this world more then he should doe. it is an unquestionable truth that he Desires the things of this world more then he should do. pn31 vbz dt j n1 cst pns31 vvz dt n2 pp-f d n1 av-dc cs pns31 vmd vdi. (3) sermon (DIV1) 13 Image 5
334 Now then any mans businesse is ouer-plentifull and excessiue, when the multitude thereof doth hinder him from the carefull & constant performing of all or any of the good duties appointed by God, Now then any men business is ouer-plentifull and excessive, when the multitude thereof does hinder him from the careful & constant performing of all or any of the good duties appointed by God, av cs d ng1 n1 vbz j cc j, c-crq dt n1 av vdz vvi pno31 p-acp dt j cc j n-vvg pp-f d cc d pp-f dt j n2 vvn p-acp np1, (3) sermon (DIV1) 13 Image 5
335 for the saluation of his owne, or his families soules. for the salvation of his own, or his families Souls. p-acp dt n1 pp-f po31 d, cc po31 n2 n2. (3) sermon (DIV1) 13 Image 5
336 For the Lord hath composed man of two parts, the one a body which is fading and mortall, to liue here for a few dayes, For the Lord hath composed man of two parts, the one a body which is fading and Mortal, to live Here for a few days, p-acp dt n1 vhz vvn n1 pp-f crd n2, dt pi dt n1 r-crq vbz vvg cc j-jn, pc-acp vvi av p-acp dt d n2, (3) sermon (DIV1) 13 Image 5
337 and then yeeld to the stroke of death, and of corruption: the other a soule incorporall, spirituall, immortall, which cannot die, nor suffer corruption. and then yield to the stroke of death, and of corruption: the other a soul incorporal, spiritual, immortal, which cannot die, nor suffer corruption. cc av vvb p-acp dt n1 pp-f n1, cc pp-f n1: dt j-jn dt n1 j, j, j, r-crq vmbx vvi, ccx vvi n1. (3) sermon (DIV1) 13 Image 5
338 And the Lords will is, that a man liuing here in the body, should make all carefull, wise, And the lords will is, that a man living Here in the body, should make all careful, wise, cc dt n2 vmb vbz, cst dt n1 vvg av p-acp dt n1, vmd vvi d j, j, (3) sermon (DIV1) 13 Image 5
339 and godly prouision for his soule, that that departing hence out of the body, may not be cast into the torments of eternall vengeance (which are prepared for such as in this life vse not all good diligence to escape them) but may rather enioy its portion in that euerlasting and vnspeakable blisse, which is also made ready for all them that doe constantly and with honest hearts vse the meanes to attaine the same. and godly provision for his soul, that that departing hence out of the body, may not be cast into the torments of Eternal vengeance (which Are prepared for such as in this life use not all good diligence to escape them) but may rather enjoy its portion in that everlasting and unspeakable bliss, which is also made ready for all them that do constantly and with honest hearts use the means to attain the same. cc j n1 p-acp po31 n1, cst d vvg av av pp-f dt n1, vmb xx vbi vvn p-acp dt n2 pp-f j n1 (r-crq vbr vvn p-acp d c-acp p-acp d n1 vvb xx d j n1 pc-acp vvi pno32) p-acp vmb av-c vvi po31 n1 p-acp d j cc j-u n1, r-crq vbz av vvn j p-acp d pno32 cst vdb av-j cc p-acp j n2 vvb dt n2 pc-acp vvi dt d. (3) sermon (DIV1) 13 Image 5
340 And the meanes of attaining this happines, are faith & repentance, and the continual encrease of these graces, by praying, reading, And the means of attaining this happiness, Are faith & Repentance, and the continual increase of these graces, by praying, reading, cc dt n2 pp-f vvg d n1, vbr n1 cc n1, cc dt j n1 pp-f d n2, p-acp vvg, vvg, (3) sermon (DIV1) 13 Image 5
341 and meditating in the word, and good conference daily, as also hearing the word preached when occasion is offered, and meditating in the word, and good conference daily, as also hearing the word preached when occasion is offered, cc vvg p-acp dt n1, cc j n1 av-j, c-acp av vvg dt n1 vvd c-crq n1 vbz vvn, (3) sermon (DIV1) 13 Image 5
342 and sanctifying vnto the Lord for these vses euery seauenth day. and sanctifying unto the Lord for these uses every Seventh day. cc vvg p-acp dt n1 p-acp d n2 d ord n1. (3) sermon (DIV1) 13 Image 5
343 For the former of these, are to the soule of him that hath a true liuing soule, For the former of these, Are to the soul of him that hath a true living soul, p-acp dt j pp-f d, vbr p-acp dt n1 pp-f pno31 cst vhz dt j j-vvg n1, (3) sermon (DIV1) 13 Image 5
344 as I may so tearme them, daily repasts and meales wherewith his inward man is strengthened and refreshed, growing daily from grace to grace: as I may so term them, daily repasts and meals wherewith his inward man is strengthened and refreshed, growing daily from grace to grace: c-acp pns11 vmb av vvi pno32, av-j n2 cc n2 c-crq po31 j n1 vbz vvn cc vvn, vvg av-j p-acp n1 pc-acp vvi: (3) sermon (DIV1) 13 Image 5
345 the latter, that is, the celebration of the sabboth, is as I may say, a solemne feast day, the latter, that is, the celebration of the Sabbath, is as I may say, a solemn feast day, dt d, cst vbz, dt n1 pp-f dt n1, vbz c-acp pns11 vmb vvi, dt j n1 n1, (3) sermon (DIV1) 13 Image 5
346 and a great banquet for the soule, wherein all bodily labours so farre as mercy, necessitie and comelinesse will permit, being set apart, the soule should haue libertie after a more then ordinary manner, to solace and delight it selfe in God, and a great banquet for the soul, wherein all bodily labours so Far as mercy, necessity and comeliness will permit, being Set apart, the soul should have liberty After a more then ordinary manner, to solace and delight it self in God, cc dt j n1 p-acp dt n1, c-crq d j n2 av av-j c-acp n1, n1 cc n1 vmb vvi, vbg vvn av, dt n1 vmd vhi n1 p-acp dt av-dc cs j n1, pc-acp vvi cc vvi pn31 n1 p-acp np1, (3) sermon (DIV1) 13 Image 5
347 and feede vpon Iesus Christ, in the word and Sacraments, & other holy exercises, that it may grow fat, and feed upon Iesus christ, in the word and Sacraments, & other holy exercises, that it may grow fat, cc vvi p-acp np1 np1, p-acp dt n1 cc n2, cc j-jn j n2, cst pn31 vmb vvi j, (3) sermon (DIV1) 13 Image 5
348 & well liking in all graces, and chiefely faith and repentance, the two principall graces. & well liking in all graces, and chiefly faith and Repentance, the two principal graces. cc av vvg p-acp d n2, cc av-jn n1 cc n1, dt crd j-jn n2. (3) sermon (DIV1) 13 Image 5
349 Now these being the meanes of Gods owne ordaining to attaine sound grace here, and glory hereafter, dayly to pray, read, Now these being the means of God's own ordaining to attain found grace Here, and glory hereafter, daily to pray, read, av d vbg dt n2 pp-f n2 d vvg pc-acp vvi j n1 av, cc n1 av, av-j pc-acp vvi, vvb, (3) sermon (DIV1) 14 Image 5
350 and meditate, and conferre of good things, & weekly to sanctifie the Sabboth, hee that doth so surcharge himselfe or his family with outward busines, that he hath not leisure daily to performe the daily duties, and meditate, and confer of good things, & weekly to sanctify the Sabbath, he that does so surcharge himself or his family with outward business, that he hath not leisure daily to perform the daily duties, cc vvi, cc vvi pp-f j n2, cc av-j pc-acp vvi dt n1, pns31 cst vdz av n1 px31 cc po31 n1 p-acp j n1, cst pns31 vhz xx n1 av-j pc-acp vvi dt j n2, (3) sermon (DIV1) 14 Image 5
351 and weekly, that weekly dutie in such conscionable sort as God doth require at his hand, and weekly, that weekly duty in such conscionable sort as God does require At his hand, cc av-j, cst j n1 p-acp d j n1 p-acp np1 vdz vvi p-acp po31 n1, (3) sermon (DIV1) 14 Image 5
352 for a purpose so profitable and most excellent, cannot denie that he loues the world too much; for a purpose so profitable and most excellent, cannot deny that he loves the world too much; p-acp dt n1 av j cc av-ds j, vmbx vvi cst pns31 vvz dt n1 av av-d; (3) sermon (DIV1) 14 Image 5
353 being that he seeketh not, as Christ commands: first, the kingdome of heauen, but first the worthlesse things that this earth can afford, being that he seeks not, as christ commands: First, the Kingdom of heaven, but First the worthless things that this earth can afford, n1 cst pns31 vvz xx, c-acp np1 vvz: ord, dt n1 pp-f n1, cc-acp ord dt j n2 cst d n1 vmb vvi, (3) sermon (DIV1) 14 Image 5
354 and leauing that which is the true and proper end of his being here; and leaving that which is the true and proper end of his being Here; cc vvg d r-crq vbz dt j cc j n1 pp-f po31 vbg av; (3) sermon (DIV1) 14 Image 5
355 that is, to get grace and saluation, employes himselfe too much about that which was but a secondary end, that is, to get grace and salvation, employs himself too much about that which was but a secondary end, cst vbz, pc-acp vvi n1 cc n1, vvz px31 av d p-acp d r-crq vbds p-acp dt j n1, (3) sermon (DIV1) 14 Image 5
356 and to be done onely by the way, so farre as might be helpfull to the former, and no further. and to be done only by the Way, so Far as might be helpful to the former, and no further. cc pc-acp vbi vdn av-j p-acp dt n1, av av-j c-acp vmd vbi j p-acp dt j, cc dx av-jc. (3) sermon (DIV1) 14 Image 5
357 Euery man will yeeld that hee desires earthly things inordinately, which desires them more than eternall life: Every man will yield that he Desires earthly things inordinately, which Desires them more than Eternal life: d n1 vmb vvi cst pns31 vvz j n2 av-j, r-crq vvz pno32 av-dc cs j n1: (3) sermon (DIV1) 14 Image 5
358 and it is as certaine, that he rather wisheth wealth then eternall life, which suffers the meanes of attaining that, to shoulder out and exclude quite, and it is as certain, that he rather wishes wealth then Eternal life, which suffers the means of attaining that, to shoulder out and exclude quite, cc pn31 vbz a-acp j, cst pns31 av-c vvz n1 av j n1, r-crq vvz dt n2 pp-f vvg cst, pc-acp vvi av cc vvi av, (3) sermon (DIV1) 14 Image 5
359 or else driue into a very narrow corner, & small roome, the means of attaining this: or Else driven into a very narrow corner, & small room, the means of attaining this: cc av vvi p-acp dt j j n1, cc j n1, dt n2 pp-f vvg d: (3) sermon (DIV1) 14 Image 5
360 for the desires rule the actions, and that a man longeth most for, which hee most labours for. for the Desires Rule the actions, and that a man Longeth most for, which he most labours for. c-acp dt n2 vvb dt n2, cc cst dt n1 vvz av-ds p-acp, r-crq pns31 av-ds vvz p-acp. (3) sermon (DIV1) 14 Image 5
361 As he that suffers hawkes, hounds, and vain, though in themselues lawfull pastimes, so to deuour his time, that he hath little or no leisure for the performing of the fore-mentioned religious duties; As he that suffers hawks, hounds, and vain, though in themselves lawful pastimes, so to devour his time, that he hath little or no leisure for the performing of the forementioned religious duties; p-acp pns31 cst vvz n2, n2, cc j, cs p-acp px32 j n2, av pc-acp vvi po31 n1, cst pns31 vhz j cc dx n1 p-acp dt n-vvg pp-f dt j j n2; (3) sermon (DIV1) 14 Image 5
362 is conuicted before all vnpartiall Iudges to be a louer of pleasure more than a louer of God: is convicted before all unpartial Judges to be a lover of pleasure more than a lover of God: vbz j-vvn p-acp d j n2 pc-acp vbi dt n1 pp-f n1 av-dc cs dt n1 pp-f np1: (3) sermon (DIV1) 14 Image 5
363 So hee that suffers buying, selling, bargaining, reckoning, trauailing, and any such businesse lawfull in it selfe, So he that suffers buying, selling, bargaining, reckoning, travailing, and any such business lawful in it self, av pns31 cst vvz vvg, vvg, vvg, n-vvg, vvg, cc d d n1 j p-acp pn31 n1, (3) sermon (DIV1) 14 Image 5
364 but vnlawfull in the immoderate vse of it, to rob him of leisure for the same exercises, must needs be condemned to loue wealth more than God, by the verdict of any man that will speake the truth, according to his conscience: but unlawful in the immoderate use of it, to rob him of leisure for the same exercises, must needs be condemned to love wealth more than God, by the verdict of any man that will speak the truth, according to his conscience: cc-acp j p-acp dt j n1 pp-f pn31, pc-acp vvi pno31 pp-f n1 p-acp dt d n2, vmb av vbi vvn pc-acp vvi n1 av-dc cs np1, p-acp dt n1 pp-f d n1 cst vmb vvi dt n1, vvg p-acp po31 n1: (3) sermon (DIV1) 14 Image 5
365 and therefore bee it noted as a sure rule, that euery man is in that measure couetous, that ouer-worke-some and laborious about worldly things, and Therefore be it noted as a sure Rule, that every man is in that measure covetous, that ouer-worke-some and laborious about worldly things, cc av vbb pn31 vvn p-acp dt j n1, cst d n1 vbz p-acp d n1 j, cst j cc j p-acp j n2, (3) sermon (DIV1) 14 Image 5
366 and in that measure ouer-laborious, that he suffers the plenty of these things to withdraw him from the conscionable, constant, and in that measure ouer-laborious, that he suffers the plenty of these things to withdraw him from the conscionable, constant, cc p-acp d n1 j, cst pns31 vvz dt n1 pp-f d n2 pc-acp vvi pno31 p-acp dt j, j, (3) sermon (DIV1) 14 Image 5
367 and holy performing of better things, tending more directly to a better life. and holy performing of better things, tending more directly to a better life. cc j n-vvg pp-f jc n2, vvg av-dc av-j p-acp dt jc n1. (3) sermon (DIV1) 14 Image 5
368 Now folfows the last note of couetousnes, and that is vniustice, or the vsing of iniurious and indirect meanes to get wealth. Now folfows the last note of covetousness, and that is unjustice, or the using of injurious and indirect means to get wealth. av vvz dt ord n1 pp-f n1, cc d vbz n1-u, cc dt vvg pp-f j cc j n2 pc-acp vvi n1. (3) sermon (DIV1) 14 Image 5
369 For must it not needes be yeelded, that hee desireth wealth too much, which will dig to hell, For must it not needs be yielded, that he Desires wealth too much, which will dig to hell, p-acp vmb pn31 xx av vbi vvn, cst pns31 vvz n1 av av-d, r-crq vmb vvi p-acp n1, (3) sermon (DIV1) 14 Image 5
370 & fall downe to the diuell for it? And what else is it, but a falling downe to the Diuell for it, & fallen down to the Devil for it? And what Else is it, but a falling down to the devil for it, cc vvi a-acp p-acp dt n1 p-acp pn31? cc q-crq av vbz pn31, cc-acp dt vvg a-acp p-acp dt n1 p-acp pn31, (3) sermon (DIV1) 14 Image 5
371 when a man doth put the regard of obedience to God, of charitie to his neighbour, of honestie in himselfe, behinde the respect of enriching his estate; when a man does put the regard of Obedience to God, of charity to his neighbour, of honesty in himself, behind the respect of enriching his estate; c-crq dt n1 vdz vvi dt n1 pp-f n1 p-acp np1, pp-f n1 p-acp po31 n1, pp-f n1 p-acp px31, p-acp dt n1 pp-f vvg po31 n1; (3) sermon (DIV1) 14 Image 5
372 to al which things, doth he not manifestly prefer mony that wil do wrong to win it? God forbids wrong, charitie, honestie, to all which things, does he not manifestly prefer money that will do wrong to win it? God forbids wrong, charity, honesty, p-acp d r-crq n2, vdz pns31 xx av-j vvi n1 cst vmb vdi vvi pc-acp vvi pn31? np1 vvz vvi, n1, n1, (3) sermon (DIV1) 14 Image 5
373 and euery mans conscience forbids it, onely the Diuell and lucre commaund it: and every men conscience forbids it, only the devil and lucre command it: cc d ng1 n1 vvz pn31, av-j dt n1 cc n1 vvi pn31: (3) sermon (DIV1) 14 Image 5
374 Is hee not worthy to be called a money-slaue, and a slaue to the diuel, that wil disobey all these, to serue the desire of being rich, Is he not worthy to be called a money-slaue, and a slave to the Devil, that will disobey all these, to serve the desire of being rich, vbz pns31 xx j pc-acp vbi vvn dt n1, cc dt n1 p-acp dt n1, cst vmb vvi d d, pc-acp vvi dt n1 pp-f vbg j, (3) sermon (DIV1) 14 Image 5
375 for is not euery man his seruant to whom he doth obey? And doth he not obey lucre abiectly, that will rebell against the most high Lord, for is not every man his servant to whom he does obey? And does he not obey lucre abjectly, that will rebel against the most high Lord, c-acp vbz xx d n1 po31 n1 p-acp ro-crq pns31 vdz vvi? cc vdz pns31 xx vvi n1 av-j, cst vmb vvi p-acp dt av-ds j n1, (3) sermon (DIV1) 14 Image 5
376 and the conscience his officer for these things sake? So then euery man is so farre forth couetous as vniust in his dealings. and the conscience his officer for these things sake? So then every man is so Far forth covetous as unjust in his dealings. cc dt n1 po31 n1 p-acp d n2 n1? av av d n1 vbz av av-j av j c-acp j p-acp po31 n2-vvg. (3) sermon (DIV1) 14 Image 5
377 Now all those practises are vniust and vnequall, which be not conformable to two generall rules set downe in Scripture, that by them we might square out al our particular actions. Now all those practises Are unjust and unequal, which be not conformable to two general rules Set down in Scripture, that by them we might square out all our particular actions. av d d n2 vbr j cc j-u, r-crq vbb xx j p-acp crd j n2 vvn a-acp p-acp n1, cst p-acp pno32 pns12 vmd vvi av d po12 j n2. (3) sermon (DIV1) 15 Image 5
378 The first is, to do to euery man as we would haue him do vnto vs. Not as we out of our disordered & distempered passions somtime be content to haue another deale with vs, The First is, to do to every man as we would have him do unto us Not as we out of our disordered & distempered passion sometime be content to have Another deal with us, dt ord vbz, pc-acp vdi p-acp d n1 c-acp pns12 vmd vhi pno31 vdi p-acp pno12 xx c-acp pns12 av pp-f po12 j-vvn cc j-vvn n2 av vbi j pc-acp vhi j-jn n1 p-acp pno12, (3) sermon (DIV1) 15 Image 5
379 so we may deale with them; so we may deal with them; av pns12 vmb vvi p-acp pno32; (3) sermon (DIV1) 15 Image 5
380 but what in the true sentence of our iudgement, grounded vpon due and deliberate consideration of the things we would approue of being done to vs, that wee must doe to our neighbours: but what in the true sentence of our judgement, grounded upon due and deliberate consideration of the things we would approve of being done to us, that we must do to our neighbours: cc-acp q-crq p-acp dt j n1 pp-f po12 n1, vvn p-acp j-jn cc j n1 pp-f dt n2 pns12 vmd vvi pp-f vbg vdn p-acp pno12, cst pns12 vmb vdi p-acp po12 n2: (3) sermon (DIV1) 15 Image 5
381 so that whatsoeuer thing a man would condemne in his iudgement, not in his passions, being offered to himselfe, that is wrong and iniquitie, so that whatsoever thing a man would condemn in his judgement, not in his passion, being offered to himself, that is wrong and iniquity, av cst r-crq n1 dt n1 vmd vvi p-acp po31 n1, xx p-acp po31 n2, vbg vvn p-acp px31, cst vbz j-jn cc n1, (3) sermon (DIV1) 15 Image 5
382 if he offer it to another. The second rule is, to serue each other in loue: if he offer it to Another. The second Rule is, to serve each other in love: cs pns31 vvb pn31 p-acp j-jn. dt ord n1 vbz, pc-acp vvi d n-jn p-acp n1: (3) sermon (DIV1) 15 Image 5
383 for loue seekes not it owne thinges: for love seeks not it own things: p-acp n1 vvz xx pn31 vvi n2: (3) sermon (DIV1) 16 Image 5
384 meaning only without regard of another, but doth so equally and indifferently consider another with it selfe, that it would not profite it selfe with this endammagement; meaning only without regard of Another, but does so equally and indifferently Consider Another with it self, that it would not profit it self with this endammagement; vvg av-j p-acp n1 pp-f j-jn, cc-acp vdz av av-j cc av-j vvi j-jn p-acp pn31 n1, cst pn31 vmd xx vvi pn31 n1 p-acp d n1; (3) sermon (DIV1) 16 Image 5
385 therefore whosoeuer is wholy possessed with selfe-regards, and hath his eye so fixed vpon his owne aduantage, that he cannot looke vpon another man with any euen regard of him; Therefore whosoever is wholly possessed with selfe-regards, and hath his eye so fixed upon his own advantage, that he cannot look upon Another man with any even regard of him; av r-crq vbz av-jn vvn p-acp j, cc vhz po31 n1 av vvn p-acp po31 d n1, cst pns31 vmbx vvi p-acp j-jn n1 p-acp d j n1 pp-f pno31; (3) sermon (DIV1) 16 Image 5
386 this man in all such dealings walkes iniuriously, because vncharitably, and shalbe condemned (though not by the strict law of humane iustice, this man in all such dealings walks injuriously, Because uncharitably, and shall condemned (though not by the strict law of humane Justice, d n1 p-acp d d n2-vvg vvz av-j, c-acp av-j, cc vmb|vbi j-vvn (cs xx p-acp dt j n1 pp-f j n1, (3) sermon (DIV1) 16 Image 5
387 yet by the perfect rule of Christian charitie) for a wrong doer. yet by the perfect Rule of Christian charity) for a wrong doer. av p-acp dt j n1 pp-f njp n1) p-acp dt n-jn n1. (3) sermon (DIV1) 16 Image 5
388 And by these 2. rules wisely applyed to each seuerall action, it wilbe easie to spie out vniustice, And by these 2. rules wisely applied to each several actium, it will easy to spy out unjustice, cc p-acp d crd n2 av-j vvd p-acp d j n1, pn31 vmb|vbi j pc-acp vvi av n1-u, (3) sermon (DIV1) 16 Image 5
389 though it hide it selfe vnder neuer so faire and colourable pretexts. though it hide it self under never so fair and colourable pretexts. cs pn31 vvb pn31 n1 p-acp av-x av j cc j n2. (3) sermon (DIV1) 16 Image 5
390 But wee shall not haue sufficiently pressed this sore, if wee deale with it alone in such generall termes, But we shall not have sufficiently pressed this soar, if we deal with it alone in such general terms, cc-acp pns12 vmb xx vhi av-j vvn d n1, cs pns12 vvb p-acp pn31 av-j p-acp d j n2, (3) sermon (DIV1) 16 Image 5
391 wherefore it is our purpose to speak more particularly thereof, and leauing these practises that are of all men condemned as odious and vile, and practised alone by the vilest men in corners and in darknesse (such as are stealing, robbing, forgerie, Wherefore it is our purpose to speak more particularly thereof, and leaving these practises that Are of all men condemned as odious and vile, and practised alone by the Vilest men in corners and in darkness (such as Are stealing, robbing, forgery, c-crq pn31 vbz po12 n1 pc-acp vvi av-dc av-jn av, cc vvg d n2 cst vbr pp-f d n2 vvn p-acp j cc j, cc vvd av-j p-acp dt js n2 p-acp n2 cc p-acp n1 (d c-acp vbr vvg, vvg, n1, (3) sermon (DIV1) 16 Image 5
392 and all manner of cousonage, so termed:) we will speak of those which haue been practised in the world vsually, with more applause and in the Sun. shine; and all manner of Cousinage, so termed:) we will speak of those which have been practised in the world usually, with more applause and in the Sun. shine; cc d n1 pp-f n1, av vvn:) pns12 vmb vvi pp-f d r-crq vhb vbn vvn p-acp dt n1 av-j, p-acp dc n1 cc p-acp dt n1 vvb; (3) sermon (DIV1) 16 Image 5
393 yea and some of them perhaps also defended, as if they did not deserue the censure of vninstice. yea and Some of them perhaps also defended, as if they did not deserve the censure of vninstice. uh cc d pp-f pno32 av av vvn, c-acp cs pns32 vdd xx vvi dt n1 pp-f n1. (3) sermon (DIV1) 16 Image 5
394 And because the things be many wherof we must speake, we will ranke them into certaine heads, according to the nature of the subiects in whom they be most often found, And Because the things be many whereof we must speak, we will rank them into certain Heads, according to the nature of the Subjects in whom they be most often found, cc c-acp dt n2 vbb d c-crq pns12 vmb vvi, pns12 vmb n1 pno32 p-acp j n2, vvg p-acp dt n1 pp-f dt n2-jn p-acp ro-crq pns32 vbb av-ds av vvd, (3) sermon (DIV1) 16 Image 5
395 for the reliefe of our owne and your memories. for the relief of our own and your memories. p-acp dt n1 pp-f po12 d cc po22 n2. (3) sermon (DIV1) 16 Image 5
396 Some wrongfull actions therefore are found in ministers of iustice, some in ministers of the Gospel, some in tradesmen, some in landlords, some in all men without respect of their seuerall callings; some wrongful actions Therefore Are found in Ministers of Justice, Some in Ministers of the Gospel, Some in Tradesmen, Some in landlords, Some in all men without respect of their several callings; d j n2 av vbr vvn p-acp n2 pp-f n1, d p-acp n2 pp-f dt n1, d p-acp n2, d p-acp n2, d p-acp d n2 p-acp n1 pp-f po32 j n2; (3) sermon (DIV1) 16 Image 5
397 of all which, we will speake somewhat in order, and briefly to the intent that by them, euery man may (as we hope, euery Christian man professing religion will) search himselfe to the quicke, and vnpartially. of all which, we will speak somewhat in order, and briefly to the intent that by them, every man may (as we hope, every Christian man professing Religion will) search himself to the quick, and unpartially. pp-f d r-crq, pns12 vmb vvi av p-acp n1, cc av-j p-acp dt n1 cst p-acp pno32, d n1 vmb (c-acp pns12 vvb, d njp n1 vvg n1 vmb) vvi px31 p-acp dt j, cc av-j. (3) sermon (DIV1) 16 Image 5
398 First then, for ministers of Iustice, (by which name I terme all those that haue any thing to doe in the administration of publique equitie) in them vnlesse they be carefull, there will be found very often three notorious points of wrong through the desire of gaine. First then, for Ministers of justice, (by which name I term all those that have any thing to do in the administration of public equity) in them unless they be careful, there will be found very often three notorious points of wrong through the desire of gain. np1 av, p-acp n2 pp-f n1, (p-acp r-crq n1 pns11 vvb d d cst vhb d n1 pc-acp vdi p-acp dt n1 pp-f j n1) p-acp pno32 cs pns32 vbb j, pc-acp vmb vbi vvn av av crd j n2 pp-f n-jn p-acp dt n1 pp-f n1. (3) sermon (DIV1) 16 Image 5
399 There first is briberie, or the receiuing of gifts, though it be from the innocent, to haue hearing and iustice. There First is bribery, or the receiving of Gifts, though it be from the innocent, to have hearing and Justice. a-acp ord vbz n1, cc dt n-vvg pp-f n2, cs pn31 vbb p-acp dt j-jn, pc-acp vhi n1 cc n1. (3) sermon (DIV1) 16 Image 5
400 For a bribe, is any gift taken by him that hath to deale in matters of iustice, of those which are to come vnder his censure, For a bribe, is any gift taken by him that hath to deal in matters of Justice, of those which Are to come under his censure, p-acp dt n1, vbz d n1 vvn p-acp pno31 cst vhz pc-acp vvi p-acp n2 pp-f n1, pp-f d r-crq vbr pc-acp vvi p-acp po31 n1, (3) sermon (DIV1) 16 Image 5
401 whether for matters penall or capitall, whether they be offenders, or not offenders. whither for matters penal or capital, whither they be offenders, or not offenders. cs p-acp n2 j cc j, cs pns32 vbb n2, cc xx n2. (3) sermon (DIV1) 16 Image 5
402 And therefore the holy Ghost hath flatly forbidden to them the receiuing of any gift at all: And Therefore the holy Ghost hath flatly forbidden to them the receiving of any gift At all: cc av dt j n1 vhz av-j vvn p-acp pno32 dt n-vvg pp-f d n1 p-acp d: (3) sermon (DIV1) 16 Image 5
403 and in more then one or two places, hath cryed out against those that loue gifts, and in more then one or two places, hath cried out against those that love Gifts, cc p-acp dc cs crd cc crd n2, vhz vvn av p-acp d cst vvb n2, (3) sermon (DIV1) 16 Image 5
404 and take gifts A gift of this kind is a thing of very ill name and note in the writing of the Spirit of God, who shewes his anger, saying: and take Gifts A gift of this kind is a thing of very ill name and note in the writing of the Spirit of God, who shows his anger, saying: cc vvi n2 dt n1 pp-f d n1 vbz dt n1 pp-f av j-jn n1 cc vvi p-acp dt n-vvg pp-f dt n1 pp-f np1, r-crq vvz po31 n1, vvg: (3) sermon (DIV1) 16 Image 5
405 Fire shall deuoure the houses of bribes. Iob. 15.34. Fire shall devour the houses of Bribes. Job 15.34. n1 vmb vvi dt n2 pp-f n2. zz crd. (3) sermon (DIV1) 16 Image 5
406 This doth euen as it were build a nest for vniustice and falshoode, wherein she may come with allowance, hearing, This does even as it were built a nest for unjustice and falsehood, wherein she may come with allowance, hearing, d vdz av-j p-acp pn31 vbdr vvb dt n1 p-acp n1-u cc n1, c-crq pns31 vmb vvi p-acp n1, vvg, (3) sermon (DIV1) 16 Image 5
407 and entertainment, to lay all her subtill and craftie deuices and tales, for the forestalling of a true narration, that might else cleere a case to the full. and entertainment, to lay all her subtle and crafty devices and tales, for the forestalling of a true narration, that might Else clear a case to the full. cc n1, pc-acp vvi d po31 j cc j n2 cc n2, p-acp dt n-vvg pp-f dt j n1, cst vmd av vvi dt n1 p-acp dt j. (3) sermon (DIV1) 16 Image 5
408 This fils vp the eare with the earewaxe of partialitie, that trueth cannot haue liberty with approbation to shew her minde and speake for her selfe, This fills up the ear with the earewaxe of partiality, that truth cannot have liberty with approbation to show her mind and speak for her self, np1 vvz a-acp dt n1 p-acp dt n1 pp-f n1, cst n1 vmbx vhi n1 p-acp n1 pc-acp vvi po31 n1 cc vvi p-acp po31 n1, (3) sermon (DIV1) 16 Image 5
409 vnlesse she vse a golden earepicke first: and therefore God himselfe saith, That it blindes the eyes of the wise: unless she use a golden earepicke First: and Therefore God himself Says, That it blinds the eyes of the wise: cs pns31 vvb dt j n1 ord: cc av np1 px31 vvz, cst pn31 vvz dt n2 pp-f dt j: (3) sermon (DIV1) 16 Image 5
410 let a man haue neuer so good skil and knowledge in the law and matters of Iustice, let a man have never so good skill and knowledge in the law and matters of justice, vvb dt n1 vhb av-x av j n1 cc n1 p-acp dt n1 cc n2 pp-f n1, (3) sermon (DIV1) 16 Image 5
411 if he suffer this dust of a bribe, to bee scattered in the eyes of his iudgement, this will surely follow, his eyes will (as I may say) water and twinckle, if he suffer this dust of a bribe, to be scattered in the eyes of his judgement, this will surely follow, his eyes will (as I may say) water and twinkle, cs pns31 vvb d n1 pp-f dt n1, pc-acp vbi vvn p-acp dt n2 pp-f po31 n1, d vmb av-j vvi, po31 n2 vmb (c-acp pns11 vmb vvi) n1 cc n1, (3) sermon (DIV1) 16 Image 5
412 and growe worse and worse, till at the length he can see nothing, but becomes as blinde as a mole or bat. and grow Worse and Worse, till At the length he can see nothing, but becomes as blind as a mole or bat. cc vvb av-jc cc av-jc, c-acp p-acp dt n1 pns31 vmb vvi pix, cc-acp vvz p-acp j c-acp dt n1 cc n1. (3) sermon (DIV1) 16 Image 5
413 And indeed this kind of gaine must needs in Gods account, be as stolne goods, for the party receiuing the same, hath no manner of right or interest into it. And indeed this kind of gain must needs in God's account, be as stolen goods, for the party receiving the same, hath no manner of right or Interest into it. cc av d n1 pp-f n1 vmb av p-acp ng1 n1, vbb c-acp j-vvn n2-j, p-acp dt n1 vvg dt d, vhz dx n1 pp-f n-jn cc n1 p-acp pn31. (3) sermon (DIV1) 16 Image 5
414 For if the man that giues it be innocent, to the knowledge of the magistrate, he should haue his cause heard and sentenced aright, For if the man that gives it be innocent, to the knowledge of the magistrate, he should have his cause herd and sentenced aright, p-acp cs dt n1 cst vvz pn31 vbb j-jn, p-acp dt n1 pp-f dt n1, pns31 vmd vhi po31 n1 vvn cc vvn av, (3) sermon (DIV1) 16 Image 5
415 euen for his innocencie sake, though he gaue nothing: even for his innocence sake, though he gave nothing: av p-acp po31 n1 n1, cs pns31 vvd pix: (3) sermon (DIV1) 16 Image 5
416 If the magistrate know him to be nocent, a world of goods should not keepe his sinne from being made knowne and punished: If the magistrate know him to be nocent, a world of goods should not keep his sin from being made known and punished: cs dt n1 vvb pno31 pc-acp vbi fw-la, dt n1 pp-f n2-j vmb xx vvi po31 n1 p-acp vbg vvn vvn cc vvn: (3) sermon (DIV1) 16 Image 5
417 If the magistrate doe not yet know either his innocencie or faultines, he shuld not make himselfe blind with a blinding gift, If the magistrate do not yet know either his innocence or faultiness, he should not make himself blind with a blinding gift, cs dt n1 vdb xx av vvi d po31 n1 cc n1, pns31 vmd xx vvi px31 j p-acp dt j-vvg n1, (3) sermon (DIV1) 16 Image 5
418 before he come to looke vpon the cause. before he come to look upon the cause. c-acp pns31 vvb pc-acp vvi p-acp dt n1. (3) sermon (DIV1) 16 Image 5
419 And if any thinke that the will of the giuer doth transferre right to him that takes in such case, he must knowe himselfe to be deceiued in so thinking, And if any think that the will of the giver does transfer right to him that Takes in such case, he must know himself to be deceived in so thinking, cc cs d vvb cst dt n1 pp-f dt n1 vdz vvi j-jn p-acp pno31 cst vvz p-acp d n1, pns31 vmb vvi px31 pc-acp vbi vvn p-acp av vvg, (3) sermon (DIV1) 16 Image 5
420 for it is not a pure and voluntary will, but forced, because hee knowes the humor of the man to be such, that he will not doe right vnlesse he be hyred to it. for it is not a pure and voluntary will, but forced, Because he knows the humour of the man to be such, that he will not do right unless he be hired to it. c-acp pn31 vbz xx dt j cc j-jn n1, cc-acp vvd, c-acp pns31 vvz dt n1 pp-f dt n1 pc-acp vbi d, cst pns31 vmb xx vdi j-jn cs pns31 vbb vvn p-acp pn31. (3) sermon (DIV1) 16 Image 5
421 Euen as a man is willing rather to giue this purse to the purse-taker, than to venter his life or lim: Eve as a man is willing rather to give this purse to the purse-taker, than to venture his life or limb: np1 p-acp dt n1 vbz j av pc-acp vvi d n1 p-acp dt n1, cs pc-acp vvi po31 n1 cc n1: (3) sermon (DIV1) 16 Image 5
422 so is he to giue a bribe to the bribe taker, rather than aduenture his cause: so is he to give a bribe to the bribe taker, rather than adventure his cause: av vbz pns31 pc-acp vvi dt n1 p-acp dt n1 n1, av-c cs vvi po31 n1: (3) sermon (DIV1) 16 Image 5
423 & therfore I dare boldly I say, and the God of heauen will iustifie my words, at the last day, that a theefe hath as much true right to the money that hee takes by the hye way, & Therefore I Dare boldly I say, and the God of heaven will justify my words, At the last day, that a thief hath as much true right to the money that he Takes by the high Way, cc av pns11 vvb av-j pns11 vvb, cc dt n1 pp-f n1 vmb vvi po11 n2, p-acp dt ord n1, cst dt n1 vhz p-acp d j n-jn p-acp dt n1 cst pns31 vvz p-acp dt j n1, (3) sermon (DIV1) 16 Image 5
424 as the magistrate to the gift that he takes euen of the innocent party for a day of hearing, or the like: as the magistrate to the gift that he Takes even of the innocent party for a day of hearing, or the like: c-acp dt n1 p-acp dt n1 cst pns31 vvz av pp-f dt j-jn n1 p-acp dt n1 pp-f vvg, cc dt j: (3) sermon (DIV1) 16 Image 5
425 yea though it come not immediately vnto his owne hands, but be giuen to the wife, yea though it come not immediately unto his own hands, but be given to the wife, uh cs pn31 vvb xx av-j p-acp po31 d n2, cc-acp vbi vvn p-acp dt n1, (3) sermon (DIV1) 16 Image 5
426 or sonne, or seruant, or friend, by his appointment or allowance; which is but a little more cleanly conueiance of a bribe. or son, or servant, or friend, by his appointment or allowance; which is but a little more cleanly conveyance of a bribe. cc n1, cc n1, cc n1, p-acp po31 n1 cc n1; r-crq vbz p-acp dt j av-dc j n1 pp-f dt n1. (3) sermon (DIV1) 16 Image 5
427 Should Iustice be made as an hackney, that stirres not out of dores but for hyre, Should justice be made as an hackney, that stirs not out of doors but for hire, vmd n1 vbi vvn p-acp dt n1, cst n2 xx av pp-f n2 cc-acp p-acp n1, (3) sermon (DIV1) 16 Image 5
428 or as a mercenarie Souldier, that will not draw his sword but for his pay? A second thing incident to this calling, is peruerting of iustice for a reward, which is a thing different from the former; or as a mercenary Soldier, that will not draw his sword but for his pay? A second thing incident to this calling, is perverting of Justice for a reward, which is a thing different from the former; cc p-acp dt j-jn n1, cst vmb xx vvi po31 n1 cc-acp p-acp po31 n1? dt ord n1 j p-acp d vvg, vbz vvg pp-f n1 p-acp dt n1, r-crq vbz dt n1 j p-acp dt j; (3) sermon (DIV1) 16 Image 5
429 for a man may bee said to take a bribe, though hee passe true sentence, & do iustice for it: for a man may be said to take a bribe, though he pass true sentence, & do Justice for it: p-acp dt n1 vmb vbi vvn pc-acp vvi dt n1, cs pns31 vvb j n1, cc vdb n1 p-acp pn31: (3) sermon (DIV1) 16 Image 5
430 but this that I speak of is worse, when a man will goe against equitie for wages sake, but this that I speak of is Worse, when a man will go against equity for wages sake, cc-acp d cst pns11 vvb pp-f vbz av-jc, c-crq dt n1 vmb vvi p-acp n1 p-acp n2 n1, (3) sermon (DIV1) 16 Image 5
431 and this the scripture doeth also plentifully condemne in many places. and this the scripture doth also plentifully condemn in many places. cc d dt n1 vdz av av-j vvi p-acp d n2. (3) sermon (DIV1) 16 Image 5
432 If the iudge for something that he hath already receiued, or hath couenanted, or hopes to receiue hereafter, If the judge for something that he hath already received, or hath covenanted, or hope's to receive hereafter, cs dt n1 p-acp pi cst pns31 vhz av vvn, cc vhz vvn, cc n2 pc-acp vvi av, (3) sermon (DIV1) 16 Image 5
433 for him or any by his procurement, wil find a knot in a rush, & condemn the cause which hee should maintaine, for him or any by his procurement, will find a knot in a rush, & condemn the cause which he should maintain, p-acp pno31 cc d p-acp po31 n1, vmb vvi dt n1 p-acp dt n1, cc vvi dt n1 r-crq pns31 vmd vvi, (3) sermon (DIV1) 16 Image 5
434 but maintaine that which he should condemne; but maintain that which he should condemn; cc-acp vvb d r-crq pns31 vmd vvi; (3) sermon (DIV1) 16 Image 5
435 or if those that are to plead and declare matters in that truth which they see in them, will for an ouer-abundant fee, set a faire colour vpon a false cause, or if those that Are to plead and declare matters in that truth which they see in them, will for an overabundant fee, Set a fair colour upon a false cause, cc cs d cst vbr pc-acp vvi cc vvi n2 p-acp d n1 r-crq pns32 vvb p-acp pno32, vmb p-acp dt j n1, vvb dt j n1 p-acp dt j n1, (3) sermon (DIV1) 16 Image 5
436 & paint ouer a lie with shews, that it may seeme truth, (as by concealement of some circumstances & the like) to delude right; (which is, to call euill good, and good euill; & paint over a lie with shows, that it may seem truth, (as by concealment of Some Circumstances & the like) to delude right; (which is, to call evil good, and good evil; cc vvi p-acp dt n1 p-acp vvz, cst pn31 vmb vvi n1, (c-acp p-acp n1 pp-f d n2 cc dt j) pc-acp vvi av-jn; (r-crq vbz, pc-acp vvi j-jn j, cc j n-jn; (3) sermon (DIV1) 16 Image 5
437 light darknes, & darknes light, a thing that the holy Ghost cries wo vpon, whatsoeuer the wit of a couetous man can say, to make it seeme lawfull,) or when other officers that haue the execution, Light darkness, & darkness Light, a thing that the holy Ghost cries woe upon, whatsoever the wit of a covetous man can say, to make it seem lawful,) or when other Officers that have the execution, j n1, cc n1 n1, dt n1 cst dt j n1 vvz n1 p-acp, r-crq dt n1 pp-f dt j n1 vmb vvi, pc-acp vvi pn31 vvi j,) cc c-crq j-jn n2 cst vhb dt n1, (3) sermon (DIV1) 16 Image 5
438 or helping to execute orders, will for a peece of mony find out delayes & shifts and deuices, (as for example, frustrating or changing the order or decree, in setting it downe, or helping to execute order, will for a piece of money find out delays & shifts and devices, (as for Exampl, frustrating or changing the order or Decree, in setting it down, cc vvg pc-acp vvi n2, vmb p-acp dt n1 pp-f n1 vvi av n2 cc n2 cc n2, (c-acp p-acp n1, vvg cc vvg dt n1 cc n1, p-acp vvg pn31 a-acp, (3) sermon (DIV1) 16 Image 5
439 and twenty such other waies that I know not, but their consciences can tell of that practise them, and twenty such other ways that I know not, but their Consciences can tell of that practice them, cc crd d j-jn n2 cst pns11 vvb xx, cc-acp po32 n2 vmb vvi pp-f d n1 pno32, (3) sermon (DIV1) 16 Image 5
440 and God doth also see) all to shield and defend the wrong doer from the verdict that equity hath passed against him; and God does also see) all to shield and defend the wrong doer from the verdict that equity hath passed against him; cc np1 vdz av vvi) d p-acp n1 cc vvi dt j-jn n1 p-acp dt n1 cst n1 vhz vvn p-acp pno31; (3) sermon (DIV1) 16 Image 5
441 these, and euery of these practises, to peruert iudgment for aduantage sake, are notorious and palpable wrongs, these, and every of these practises, to pervert judgement for advantage sake, Are notorious and palpable wrongs, d, cc d pp-f d n2, pc-acp vvi n1 p-acp n1 n1, vbr j cc j n2-jn, (3) sermon (DIV1) 16 Image 5
442 and such as euery man would condemne and abhor, if they were offered to himself. and such as every man would condemn and abhor, if they were offered to himself. cc d c-acp d n1 vmd vvi cc vvi, cs pns32 vbdr vvn p-acp px31. (3) sermon (DIV1) 16 Image 5
443 A third action of vniustice on such, is Extortion, which also the lawes of the Land doe forbid, A third actium of unjustice on such, is Extortion, which also the laws of the Land do forbid, dt ord n1 pp-f n1-u a-acp d, vbz n1, r-crq av dt n2 pp-f dt n1 vdb vvi, (3) sermon (DIV1) 17 Image 5
444 when hee that hath his allowance alotted him for his paines, in such mesure as is thought by the law competent, (which also hee may very lawfully and iustly take, when he that hath his allowance allotted him for his pains, in such measure as is Thought by the law competent, (which also he may very lawfully and justly take, c-crq pns31 cst vhz po31 n1 vvn pno31 p-acp po31 n2, p-acp d n1 c-acp vbz vvn p-acp dt n1 j, (r-crq av pns31 vmb av av-j cc av-j vvi, (3) sermon (DIV1) 17 Image 5
445 so that hee performe his dutie for it,) when such one I say wil doe nothing, so that he perform his duty for it,) when such one I say will do nothing, av cst pns31 vvb po31 n1 p-acp pn31,) c-crq d pi pns11 vvb vmb vdi pix, (3) sermon (DIV1) 17 Image 5
446 or as good as nothing vnles this fee bee doubled or perhaps trebbled, or perhaps will take fees on both sides, one to speake, another to hold his peace, or as good as nothing unless this fee be doubled or perhaps trebled, or perhaps will take fees on both sides, one to speak, Another to hold his peace, cc p-acp j c-acp pix cs d n1 vbi vvn cc av vvn, cc av vmb vvi n2 p-acp d n2, pi pc-acp vvi, j-jn pc-acp vvi po31 n1, (3) sermon (DIV1) 17 Image 5
447 or speake nothing to the purpose. or speak nothing to the purpose. cc vvb pix p-acp dt n1. (3) sermon (DIV1) 17 Image 5
448 This is vile vniust dealing, the eye of nature can see it, the eye of grace can abhorre it, this is to take that which is none of ones own. This is vile unjust dealing, the eye of nature can see it, the eye of grace can abhor it, this is to take that which is none of ones own. d vbz j j n-vvg, dt n1 pp-f n1 vmb vvi pn31, dt n1 pp-f n1 vmb vvi pn31, d vbz pc-acp vvi d r-crq vbz pix pp-f pi2 vvi. (3) sermon (DIV1) 17 Image 5
449 If any present haue or doe offend in these or any of these points, or any like to these, be it knowne to him, that hee liues vniustly and couetously, If any present have or do offend in these or any of these points, or any like to these, be it known to him, that he lives unjustly and covetously, cs d n1 vhb cc vdb vvi p-acp d cc d pp-f d n2, cc d av-j p-acp d, vbb pn31 vvn p-acp pno31, cst pns31 vvz av-j cc av-j, (3) sermon (DIV1) 17 Image 5
450 and these actions shall stand vp before God and the world at the last day and witnes against him, saying; and these actions shall stand up before God and the world At the last day and witness against him, saying; cc d n2 vmb vvi a-acp p-acp np1 cc dt n1 p-acp dt ord n1 cc n1 p-acp pno31, vvg; (3) sermon (DIV1) 17 Image 5
451 thou didst harbour this couetousnesse which Christ condemnes, thou art the couetous man which the scripture saith cannot goe to heauen. thou didst harbour this covetousness which christ condemns, thou art the covetous man which the scripture Says cannot go to heaven. pns21 vdd2 vvi d n1 r-crq np1 vvz, pns21 vb2r dt j n1 r-crq dt n1 vvz vmbx vvi p-acp n1. (3) sermon (DIV1) 17 Image 5
452 Now come wee to such vniustice as is found in ministers of the Gospel, as a witnesse of their couetousnesse, Now come we to such unjustice as is found in Ministers of the Gospel, as a witness of their covetousness, av vvb pns12 p-acp d n1-u c-acp vbz vvn p-acp n2 pp-f dt n1, p-acp dt n1 pp-f po32 n1, (3) sermon (DIV1) 18 Image 5
453 for God and man would cry shame vpon vs for partialitie, if wee should not taxe this sinne in men of our owne coate, as well as others; for God and man would cry shame upon us for partiality, if we should not Tax this sin in men of our own coat, as well as Others; c-acp np1 cc n1 vmd vvi n1 p-acp pno12 p-acp n1, cs pns12 vmd xx vvi d n1 p-acp n2 pp-f po12 d n1, c-acp av c-acp n2-jn; (3) sermon (DIV1) 18 Image 5
454 seeing all the world can testifie, that it findes harbour in them also. seeing all the world can testify, that it finds harbour in them also. vvg d dt n1 vmb vvi, cst pn31 vvz n1 p-acp pno32 av. (3) sermon (DIV1) 18 Image 5
455 Now the first sinfull and vniust course vsed by Cleargimen, is called Simony, when a man buyes a Church-liuing, he shewes himselfe to serue couetousnes in the summe, not God, Now the First sinful and unjust course used by Cleargimen, is called Simony, when a man buys a Church-living, he shows himself to serve covetousness in the sum, not God, av dt ord j cc j n1 vvd p-acp np1, vbz vvn n1, c-crq dt n1 vvz dt j, pns31 vvz px31 p-acp vvb n1 p-acp dt n1, xx np1, (3) sermon (DIV1) 18 Image 5
456 because he comes in rather by the help of money than by the calling of God. Because he comes in rather by the help of money than by the calling of God. c-acp pns31 vvz p-acp av-c p-acp dt n1 pp-f n1 cs p-acp dt n-vvg pp-f np1. (3) sermon (DIV1) 18 Image 5
457 And not alone is this sinne then committed, when men be such bunglers, in managing their matters, that the law will catch hold of them, And not alone is this sin then committed, when men be such bunglers, in managing their matters, that the law will catch hold of them, cc xx j vbz d n1 av vvn, c-crq n2 vbb d n2, p-acp vvg po32 n2, cst dt n1 vmb vvi n1 pp-f pno32, (3) sermon (DIV1) 18 Image 5
458 but then also when there is Art in sinning, & as we say craft in daubing, but then also when there is Art in sinning, & as we say craft in daubing, cc-acp av av c-crq pc-acp vbz n1 p-acp vvg, cc c-acp pns12 vvb n1 p-acp vvg, (3) sermon (DIV1) 18 Image 5
459 when the man that is desirous of liuing, doth not come with a downright bargaine, for feare of law: nor saith; when the man that is desirous of living, does not come with a downright bargain, for Fear of law: nor Says; c-crq dt n1 cst vbz j pp-f vvg, vdz xx vvi p-acp dt j n1, p-acp n1 pp-f n1: ccx vvz; (3) sermon (DIV1) 18 Image 5
460 Sir, if you will be my friend, and helpe me to such a benefice or promotion, I wil giue you so much mony, Sir, if you will be my friend, and help me to such a benefice or promotion, I will give you so much money, n1, cs pn22 vmb vbi po11 n1, cc vvb pno11 p-acp d dt n1 cc n1, pns11 vmb vvi pn22 av av-d n1, (3) sermon (DIV1) 18 Image 5
461 or yeeld you, or your yonger son, or your seruant, or friend, so much commoditie out of it, and so forth. or yield you, or your younger son, or your servant, or friend, so much commodity out of it, and so forth. cc vvb pn22, cc po22 jc n1, cc po22 n1, cc n1, av d n1 av pp-f pn31, cc av av. (3) sermon (DIV1) 18 Image 5
462 But eyther in great good wil, (to his own preferment. But either in great good will, (to his own preferment. p-acp d p-acp j j n1, (p-acp po31 d n1. (3) sermon (DIV1) 18 Image 5
463 I meane not to the patron) will send him some goodly gift, or else in good earnest will lay some wager with him, purposing to loose the wager, rather then, not win the liuing, I mean not to the patron) will send him Some goodly gift, or Else in good earnest will lay Some wager with him, purposing to lose the wager, rather then, not win the living, pns11 vvb xx p-acp dt n1) vmb vvi pno31 d j n1, cc av p-acp j n1 vmb vvi d n1 p-acp pno31, vvg pc-acp vvi dt n1, av-c av, xx vvi dt j-vvg, (3) sermon (DIV1) 18 Image 5
464 or else we sell him too good a penniworth in some thing, taking farre lesse than it is worth, or Else we fell him too good a pennyworth in Some thing, taking Far less than it is worth, cc av pns12 vvb pno31 av j dt n1 p-acp d n1, vvg av-j av-dc cs pn31 vbz j, (3) sermon (DIV1) 18 Image 5
465 or buy something of him, for much more then it is worth; or vse any such like tricks to delude law and cousen equitie: or buy something of him, for much more then it is worth; or use any such like tricks to delude law and Cousin equity: cc vvi pi pp-f pno31, c-acp d dc cs pn31 vbz j; cc vvb d d j n2 pc-acp vvi n1 cc n1 n1: (3) sermon (DIV1) 18 Image 5
466 these deuices be also Simony, as odious in truth as the most plaine kinde of bargaine that can be made; these devices be also Simony, as odious in truth as the most plain kind of bargain that can be made; d n2 vbb av n1, c-acp j p-acp n1 p-acp dt av-ds j n1 pp-f n1 cst vmb vbi vvn; (3) sermon (DIV1) 18 Image 5
467 vnder which rancke also comes for the most part, that vsuall course of buying aduowsons, under which rank also comes for the most part, that usual course of buying advowsons, p-acp r-crq n1 av vvz p-acp dt av-ds n1, cst j n1 pp-f vvg n2, (3) sermon (DIV1) 18 Image 5
468 for hee that buyes, must sell, that euery man knowes, or else hee must liue by the losse, which men of this stampe, will seldome or neuer doe if they can chuse. for he that buys, must fell, that every man knows, or Else he must live by the loss, which men of this stamp, will seldom or never do if they can choose. c-acp pns31 cst vvz, vmb vvi, cst d n1 vvz, cc av pns31 vmb vvi p-acp dt n1, r-crq n2 pp-f d n1, vmb av cc av-x vdb cs pns32 vmb vvi. (3) sermon (DIV1) 18 Image 5
469 And in this fault, the patron hath as great a share as the Minister, yea, and greater too; And in this fault, the patron hath as great a share as the Minister, yea, and greater too; cc p-acp d n1, dt n1 vhz p-acp j dt n1 p-acp dt n1, uh, cc jc av; (3) sermon (DIV1) 18 Image 5
470 because the fountaine of the fault is in him; Because the fountain of the fault is in him; c-acp dt n1 pp-f dt n1 vbz p-acp pno31; (3) sermon (DIV1) 18 Image 5
471 for if he would giue freely, no man need to buy it, & he should be able to discerne that such a couetous harpie as is willing to pay for it, were in no sort fit for the place, for if he would give freely, no man need to buy it, & he should be able to discern that such a covetous harpy as is willing to pay for it, were in no sort fit for the place, c-acp cs pns31 vmd vvi av-j, dx n1 vvb pc-acp vvi pn31, cc pns31 vmd vbi j pc-acp vvi cst d dt j n1 c-acp vbz j pc-acp vvi p-acp pn31, vbdr p-acp dx n1 j p-acp dt n1, (3) sermon (DIV1) 18 Image 5
472 & therefore should in no sort bestow it vpon him, much lesse set it to sale to him, being that the lawes haue committed this care to his charge, not that he should make a commoditie of it, & Therefore should in no sort bestow it upon him, much less Set it to sale to him, being that the laws have committed this care to his charge, not that he should make a commodity of it, cc av vmd p-acp dx n1 vvi pn31 p-acp pno31, av-d av-dc vvi pn31 p-acp n1 p-acp pno31, vbg d dt n2 vhb vvn d n1 p-acp po31 n1, xx cst pns31 vmd vvi dt n1 pp-f pn31, (3) sermon (DIV1) 18 Image 5
473 for then it had bin fitter to giue it vnto poorer men, whose low ebbe did require to be filled vp by such helps, for then it had been fitter to give it unto Poorer men, whose low ebb did require to be filled up by such helps, c-acp cs pn31 vhd vbn jc pc-acp vvi pn31 p-acp jc n2, rg-crq j vvi vdd vvi pc-acp vbi vvn a-acp p-acp d n2, (3) sermon (DIV1) 18 Image 5
474 and not as it is commonly, to the Lords of the places, whose reuenues if they were not grosly eyther couetous or prodigall, might well suffice them: and not as it is commonly, to the lords of the places, whose revenues if they were not grossly either covetous or prodigal, might well suffice them: cc xx c-acp pn31 vbz av-j, p-acp dt n2 pp-f dt n2, rg-crq n2 cs pns32 vbdr xx av-j d j cc j-jn, vmd av vvi pno32: (3) sermon (DIV1) 18 Image 5
475 the lawes, I say, haue laid the care of presenting a fit man vpon him, not because he should passe it ouer to another for mony, the laws, I say, have laid the care of presenting a fit man upon him, not Because he should pass it over to Another for money, dt n2, pns11 vvb, vhb vvn dt n1 pp-f vvg dt j n1 p-acp pno31, xx c-acp pns31 vmd vvi pn31 a-acp p-acp j-jn c-acp n1, (3) sermon (DIV1) 18 Image 5
476 or himselfe make a gaine of it; or himself make a gain of it; cc px31 vvi dt n1 pp-f pn31; (3) sermon (DIV1) 18 Image 5
477 but because hee should doe faithfull and profitable seruice vnto the Church & Common-weale, in prouiding a man of good parts and competent gifts, but Because he should do faithful and profitable service unto the Church & Commonweal, in providing a man of good parts and competent Gifts, cc-acp c-acp pns31 vmd vdi j cc j n1 p-acp dt n1 cc n1, p-acp vvg dt n1 pp-f j n2 cc j n2, (3) sermon (DIV1) 18 Image 5
478 as being thought the most of abilitie to iudge of such an one, & to seeke him out. as being Thought the most of ability to judge of such an one, & to seek him out. c-acp vbg vvn dt ds pp-f n1 pc-acp vvi pp-f d dt pi, cc pc-acp vvi pno31 av. (3) sermon (DIV1) 18 Image 5
479 Here therfore a couetous Patron, and a couetous Minister, must be content to diuide the fault betwixt them, Here Therefore a covetous Patron, and a covetous Minister, must be content to divide the fault betwixt them, av av dt j n1, cc dt j n1, vmb vbi j pc-acp vvi dt n1 p-acp pno32, (3) sermon (DIV1) 18 Image 5
480 and endure to be called vniust and worldly, for making bargaine and sale of the maintenance of Gods worship. and endure to be called unjust and worldly, for making bargain and sale of the maintenance of God's worship. cc vvi pc-acp vbi vvn j cc j, p-acp vvg n1 cc n1 pp-f dt n1 pp-f npg1 n1. (3) sermon (DIV1) 18 Image 5
481 A second fault and that farre more notorious in men of this ranke, is, when they doe feede themselues, A second fault and that Far more notorious in men of this rank, is, when they do feed themselves, dt ord n1 cc d j av-dc j p-acp n2 pp-f d n1, vbz, c-crq pns32 vdb vvi px32, (3) sermon (DIV1) 19 Image 5
482 and not the flocke, through idlenesse, or carelesnesse, doe seldome or neuer driue the sheepe of Christ vnto the greene pastures, and not the flock, through idleness, or carelessness, do seldom or never driven the sheep of christ unto the green pastures, cc xx dt n1, p-acp n1, cc n1, vdb av cc av-x vvi dt n1 pp-f np1 p-acp dt j-jn n2, (3) sermon (DIV1) 19 Image 5
483 or the stil waters, that the Lord hath prouided for them. or the still waters, that the Lord hath provided for them. cc dt j n2, cst dt n1 vhz vvn p-acp pno32. (3) sermon (DIV1) 19 Image 5
484 When I say, such a thing as this is done, it is of all the particular vniustices which I haue named, When I say, such a thing as this is done, it is of all the particular unjustices which I have nam, c-crq pns11 vvb, d dt n1 c-acp d vbz vdn, pn31 vbz pp-f d dt j n2 r-crq pns11 vhb vvn, (3) sermon (DIV1) 20 Image 5
485 or shall name, the most abhominable to God, & ought to be so accounted also amongst men. or shall name, the most abominable to God, & ought to be so accounted also among men. cc vmb vvi, dt av-ds j p-acp np1, cc pi pc-acp vbi av vvn av p-acp n2. (3) sermon (DIV1) 20 Image 5
486 For the Church-liuings are, as it were, the reuenues of Iesus Christ, and his endowments, to be disposed by him, For the Church-livings Are, as it were, the revenues of Iesus christ, and his endowments, to be disposed by him, p-acp dt n2 vbr, c-acp pn31 vbdr, dt n2 pp-f np1 np1, cc po31 n2, pc-acp vbi vvn p-acp pno31, (3) sermon (DIV1) 20 Image 5
487 and it is his order that those should liue of the Altar, not which loyter, and it is his order that those should live of the Altar, not which loiter, cc pn31 vbz po31 n1 cst d vmd vvi pp-f dt n1, xx r-crq vvb, (3) sermon (DIV1) 20 Image 5
488 but which labour at it and therfore those that labor not haue no interest from him to eate of the fruits, but which labour At it and Therefore those that labour not have no Interest from him to eat of the fruits, cc-acp r-crq n1 p-acp pn31 cc av d cst vvb xx vhi dx n1 p-acp pno31 pc-acp vvi pp-f dt n2, (3) sermon (DIV1) 20 Image 5
489 & if they presume to doe it, they fill and fat themselues with stolne and ill gotten goods, which though they tast sweet in the mouth shall prooue grauell, & if they presume to do it, they fill and fat themselves with stolen and ill got goods, which though they taste sweet in the Mouth shall prove gravel, cc cs pns32 vvb pc-acp vdi pn31, pns32 vvb cc vvi px32 p-acp vvn cc av-jn vvn n2-j, r-crq cs pns32 vvb j p-acp dt n1 vmb vvi n1, (3) sermon (DIV1) 20 Image 5
490 yea worme-wood, yea, poyson in the bowels. yea wormwood, yea, poison in the bowels. uh n1, uh, n1 p-acp dt n2. (3) sermon (DIV1) 20 Image 5
491 Now the labour that the holy Ghost requires at the hand of the Ministers of the Gospel, is apparantly set down in Scripture, that no man can without wilfulnes be ignorant of it. Now the labour that the holy Ghost requires At the hand of the Ministers of the Gospel, is apparently Set down in Scripture, that no man can without wilfulness be ignorant of it. av dt n1 cst dt j n1 vvz p-acp dt n1 pp-f dt n2 pp-f dt n1, vbz av-j vvn a-acp p-acp n1, cst dx n1 vmb p-acp n1 vbb j pp-f pn31. (3) sermon (DIV1) 20 Image 5
492 Go preach and baptise all nations, teaching them to obserue all things that I haue commaunded you; Go preach and baptise all Nations, teaching them to observe all things that I have commanded you; vvb vvi cc vvb d n2, vvg pno32 pc-acp vvi d n2 cst pns11 vhb vvn pn22; (3) sermon (DIV1) 20 Image 5
493 And againe woe vnto me if I preach not the Gospel; And again woe unto me if I preach not the Gospel; cc av n1 p-acp pno11 cs pns11 vvb xx dt n1; (3) sermon (DIV1) 20 Image 5
494 And againe, I charge thee before God, & before the Lord Iesus, who shall iudge the quick and dead at his appearance, And again, I charge thee before God, & before the Lord Iesus, who shall judge the quick and dead At his appearance, cc av, pns11 vvb pno21 p-acp np1, cc p-acp dt n1 np1, r-crq vmb vvi dt j cc j p-acp po31 n1, (3) sermon (DIV1) 20 Image 5
495 and in his kingdome, preach the word in season, and out of season. Reproue, exhort, rebuke, with all long suffering and doctrine. and in his Kingdom, preach the word in season, and out of season. Reprove, exhort, rebuke, with all long suffering and Doctrine. cc p-acp po31 n1, vvb dt n1 p-acp n1, cc av pp-f n1. vvb, vvb, n1, p-acp d j n1 cc n1. (3) sermon (DIV1) 20 Image 5
496 An other part of his function is, to reade the word vnto them publikely, as the Leuites did in former time, an other part of his function is, to read the word unto them publicly, as the Levites did in former time, dt j-jn n1 pp-f po31 n1 vbz, pc-acp vvi dt n1 p-acp pno32 av-j, c-acp dt np2 vdd p-acp j n1, (3) sermon (DIV1) 20 Image 5
497 for God forbid we should disallow this so profitable & comfortable an ordinance, because many content themselues with this alone. for God forbid we should disallow this so profitable & comfortable an Ordinance, Because many content themselves with this alone. c-acp np1 vvb pns12 vmd vvi d av j cc j dt n1, c-acp d vvb px32 p-acp d j. (3) sermon (DIV1) 20 Image 5
498 And another part is, to pray with them, and be as it were their petitioner to God in publike. And Another part is, to pray with them, and be as it were their petitioner to God in public. cc j-jn n1 vbz, pc-acp vvi p-acp pno32, cc vbi c-acp pn31 vbdr po32 n1 p-acp np1 p-acp j. (3) sermon (DIV1) 20 Image 5
499 Another is, to administer the Sacraments of baptisme & the Lords supper. another is, to administer the Sacraments of Baptism & the lords supper. j-jn vbz, pc-acp vvi dt n2 pp-f n1 cc dt n2 n1. (3) sermon (DIV1) 20 Image 5
500 An other part of his dutie is, in priuate to ouersee their waies, comforting the weak, strengthening the feeble, an other part of his duty is, in private to oversee their ways, comforting the weak, strengthening the feeble, dt j-jn n1 pp-f po31 n1 vbz, p-acp j pc-acp vvi po32 n2, vvg dt j, vvg dt j, (3) sermon (DIV1) 20 Image 5
501 & admonishing the vnruly, that so he may giue a good account to God for them, who will require them and their bloud at his hand. & admonishing the unruly, that so he may give a good account to God for them, who will require them and their blood At his hand. cc vvg dt j, cst av pns31 vmb vvi dt j n1 p-acp np1 p-acp pno32, r-crq vmb vvi pno32 cc po32 n1 p-acp po31 n1. (3) sermon (DIV1) 20 Image 5
502 Now he that feeds vpon the liuing, & doth not in some good measure set himselfe to do those things which God calleth vpon him to doe, hee is a loyterer, hee is an hireling. Now he that feeds upon the living, & does not in Some good measure Set himself to do those things which God calls upon him to do, he is a loiterer, he is an hireling. av pns31 cst vvz p-acp dt j-vvg, cc vdz xx p-acp d j n1 vvd px31 pc-acp vdi d n2 r-crq np1 vvz p-acp pno31 pc-acp vdi, pns31 vbz dt n1, pns31 vbz dt n1. (3) sermon (DIV1) 20 Image 5
503 To take Gods wages, and not doe his worke at all, or else negligently, is a great and a cursed wrong, To take God's wages, and not do his work At all, or Else negligently, is a great and a cursed wrong, pc-acp vvi npg1 n2, cc xx vdi po31 n1 p-acp d, cc av av-j, vbz dt j cc dt j-vvn n-jn, (3) sermon (DIV1) 21 Image 5
504 and so much the more hurtfull then other wrongs, by how much it doth more neerely & dangerously touch the soules of men, who must (for any thank that is due to him) perish for euer; and so much the more hurtful then other wrongs, by how much it does more nearly & dangerously touch the Souls of men, who must (for any thank that is due to him) perish for ever; cc av av-d dt av-dc j cs j-jn n2-jn, p-acp c-crq av-d pn31 vdz n1 av-j cc av-j vvi dt n2 pp-f n2, r-crq vmb (c-acp d vvb cst vbz j-jn p-acp pno31) vvb p-acp av; (3) sermon (DIV1) 21 Image 5
505 when the meanes of God appointed to saue men, is not vsed by him the Minister, whom God sets as a watchman, when the means of God appointed to save men, is not used by him the Minister, whom God sets as a watchman, c-crq dt n2 pp-f np1 vvd pc-acp vvi n2, vbz xx vvn p-acp pno31 dt n1, ro-crq np1 vvz p-acp dt n1, (3) sermon (DIV1) 21 Image 5
506 and puts in trust with such a waightie imployment. and puts in trust with such a weighty employment. cc vvz p-acp n1 p-acp d dt j n1. (3) sermon (DIV1) 21 Image 5
507 And all such men shal haue the bloud of the parties perishing through their default required at their hand. And all such men shall have the blood of the parties perishing through their default required At their hand. cc d d n2 vmb vhi dt n1 pp-f dt n2 vvg p-acp po32 n1 vvd p-acp po32 n1. (3) sermon (DIV1) 21 Image 5
508 It behoued me to haue my nostrils strangely stopt with a poze of preiudice, if I had not smelt these practises to sauour rankly of couetousnes, It behooved me to have my nostrils strangely stopped with a pose of prejudice, if I had not smelled these practises to savour rankly of covetousness, pn31 vvd pno11 pc-acp vhi po11 n2 av-j vvn p-acp dt vvi pp-f n1, cs pns11 vhd xx vvn d n2 p-acp n1 av-j pp-f n1, (3) sermon (DIV1) 21 Image 5
509 and to haue had my mouth basely musled with partialitie, if I had not freely reprooued it: and to have had my Mouth basely musled with partiality, if I had not freely reproved it: cc pc-acp vhi vhn po11 n1 av-j j-vvn p-acp n1, cs pns11 vhd xx av-j vvd pn31: (3) sermon (DIV1) 21 Image 5
510 and therfore if any in the ministery be present, that vseth these courses to enrich himselfe by, be it known to his face, and Therefore if any in the Ministry be present, that uses these courses to enrich himself by, be it known to his face, cc av cs d p-acp dt n1 vbb j, cst vvz d n2 pc-acp vvi px31 p-acp, vbb pn31 vvn p-acp po31 n1, (3) sermon (DIV1) 21 Image 5
511 yea, to his soule, that these sins shall arise before God, with the assent of his owne conscience, yea, to his soul, that these Sins shall arise before God, with the assent of his own conscience, uh, p-acp po31 n1, cst d n2 vmb vvi p-acp np1, p-acp dt n1 pp-f po31 d n1, (3) sermon (DIV1) 21 Image 5
512 and with a loud and shrill voyce, proclaime in his eares, to his shame and confusion, if he repent not. and with a loud and shrill voice, proclaim in his ears, to his shame and confusion, if he Repent not. cc p-acp dt j cc j n1, vvi p-acp po31 n2, p-acp po31 n1 cc n1, cs pns31 vvb xx. (3) sermon (DIV1) 21 Image 5
513 Thou hast harboured this couetousnesse that Christ bids beware of, thou art the couetous man, that canst not inherite the kingdome of God. Thou hast Harboured this covetousness that christ bids beware of, thou art the covetous man, that Canst not inherit the Kingdom of God. pns21 vh2 vvn d n1 cst np1 vvz vvb pp-f, pns21 vb2r dt j n1, cst vm2 xx vvi dt n1 pp-f np1. (3) sermon (DIV1) 21 Image 5
514 Now let vs proceed to Trades-men, who are occupyed in buying & selling, & shew how indirect courses are incident to their place, Now let us proceed to Tradesmen, who Are ocupied in buying & selling, & show how indirect courses Are incident to their place, av vvb pno12 vvi p-acp n2, r-crq vbr vvn p-acp vvg cc vvg, cc vvb c-crq j n2 vbr j p-acp po32 n1, (3) sermon (DIV1) 22 Image 5
515 as testimonies of a worldly heart. The principall are these. as testimonies of a worldly heart. The principal Are these. c-acp n2 pp-f dt j n1. dt j-jn vbr d. (3) sermon (DIV1) 22 Image 5
516 First, to vse false waights and measures, that is, when the waights and measures, by which they buy or sell, eyther are not of the same content, extent, First, to use false weights and measures, that is, when the weights and measures, by which they buy or fell, either Are not of the same content, extent, ord, pc-acp vvi j n2 cc n2, cst vbz, c-crq dt n2 cc n2, p-acp r-crq pns32 vvb cc vvi, d vbr xx pp-f dt d n1, n1, (3) sermon (DIV1) 23 Image 5
517 & height that the law requires they should, and they are by custome taken for, & height that the law requires they should, and they Are by custom taken for, cc n1 cst dt n1 vvz pns32 vmd, cc pns32 vbr p-acp n1 vvn p-acp, (3) sermon (DIV1) 23 Image 5
518 or if they be, yet there is cousonage vsed in applying of them, by iogging, shaking, turning and swift conueyances, that I cannot name, or if they be, yet there is Cousinage used in applying of them, by jogging, shaking, turning and swift conveyances, that I cannot name, cc cs pns32 vbb, av pc-acp vbz n1 vvn p-acp vvg pp-f pno32, p-acp vvg, vvg, vvg cc j n2, cst pns11 vmbx vvi, (3) sermon (DIV1) 23 Image 5
519 but mens hearts can tell that vse them, and so also can the Lord that seeth the heart. but men's hearts can tell that use them, and so also can the Lord that sees the heart. cc-acp ng2 n2 vmb vvi cst vvb pno32, cc av av vmb dt n1 cst vvz dt n1. (3) sermon (DIV1) 23 Image 5
520 Now such, the light of nature Ioaths, and God condemnes with a woe, and saith, false waights (and they be as bad as false that are falsely vsed,) are an abhomination to the Lord, and hee would not abhorre them, if they were not vniust. Now such, the Light of nature Ioaths, and God condemns with a woe, and Says, false weights (and they be as bad as false that Are falsely used,) Are an abomination to the Lord, and he would not abhor them, if they were not unjust. av d, dt n1 pp-f n1 n2, cc np1 vvz p-acp dt n1, cc vvz, j n2 (cc pns32 vbb a-acp j c-acp j cst vbr av-j vvn,) vbr dt n1 p-acp dt n1, cc pns31 vmd xx vvi pno32, cs pns32 vbdr xx j. (3) sermon (DIV1) 23 Image 5
521 The second is, to sell, corrupted, false, sophisticated, and insufficient wares, such as are not in qualitie as good, The second is, to fell, corrupted, false, sophisticated, and insufficient wares, such as Are not in quality as good, dt ord vbz, pc-acp vvi, vvn, j, j, cc j n2, d c-acp vbr xx p-acp n1 c-acp j, (3) sermon (DIV1) 24 Image 5
522 or in substance the same, that the seller would haue the buyer to take them for; or in substance the same, that the seller would have the buyer to take them for; cc p-acp n1 dt d, cst dt n1 vmd vhi dt n1 pc-acp vvi pno32 p-acp; (3) sermon (DIV1) 24 Image 5
523 which sinne is most grieuous in Apothecaries, because there it may also haue a spice of murther, mixed with vniustice, which sin is most grievous in Apothecaries, Because there it may also have a spice of murder, mixed with unjustice, r-crq n1 vbz av-ds j p-acp n2, c-acp a-acp pn31 vmb av vhi dt n1 pp-f n1, vvn p-acp n1-u, (3) sermon (DIV1) 24 Image 5
524 and for such dealing as this, seeing euery man will exclaime and grudge against it, being offred to himselfe, we will seeke no other proofe but his own confession, to condemne it in himselfe. and for such dealing as this, seeing every man will exclaim and grudge against it, being offered to himself, we will seek no other proof but his own Confessi, to condemn it in himself. cc p-acp d n-vvg p-acp d, vvg d n1 vmb vvi cc vvi p-acp pn31, vbg vvn p-acp px31, pns12 vmb vvi dx j-jn n1 p-acp po31 d n1, pc-acp vvi pn31 p-acp px31. (3) sermon (DIV1) 24 Image 5
525 The third is, to engrosse, or forestall, that is, to buy vp any commoditie before hand, The third is, to engross, or forestall, that is, to buy up any commodity before hand, dt ord vbz, pc-acp vvi, cc vvi, cst vbz, pc-acp vvi a-acp d n1 p-acp n1, (3) sermon (DIV1) 25 Image 5
526 when it is, or might be cheape, to the foreseeing of a future dearth, that so hee may make his gaine at his pleasure afterwards. when it is, or might be cheap, to the Foreseeing of a future dearth, that so he may make his gain At his pleasure afterwards. c-crq pn31 vbz, cc vmd vbi j, p-acp dt vvg pp-f dt j-jn n1, cst av pns31 vmb vvi po31 n1 p-acp po31 n1 av. (3) sermon (DIV1) 25 Image 5
527 It is lawful to buy vp the ouer-plus of any cōmoditie, I mean the residue, when mens turnes are serued in the time of plentie, as Ioseph did; It is lawful to buy up the overplus of any commodity, I mean the residue, when men's turns Are served in the time of plenty, as Ioseph did; pn31 vbz j pc-acp vvi a-acp dt j pp-f d n1, pns11 vvb dt n1, c-crq ng2 n2 vbr vvn p-acp dt n1 pp-f n1, c-acp np1 vdd; (3) sermon (DIV1) 25 Image 5
528 that a man may haue it to helpe the common weale in time of dearth, with some good and moderate gaine to himselfe also; that a man may have it to help the Common weal in time of dearth, with Some good and moderate gain to himself also; d dt n1 vmb vhi pn31 pc-acp vvi dt j n1 p-acp n1 pp-f n1, p-acp d j cc j n1 p-acp px31 av; (3) sermon (DIV1) 25 Image 5
529 but the ingrosser in stead of laying vp the superfluitie of plenty, to preuent and helpe a dearth; but the Ingrosser in stead of laying up the superfluity of plenty, to prevent and help a dearth; cc-acp dt n1 p-acp n1 pp-f vvg a-acp dt n1 pp-f n1, pc-acp vvi cc vvi dt n1; (3) sermon (DIV1) 25 Image 5
530 doth hoord vp the store of plentie, to procure one, which is to cut the throat of the common weale for his owne aduantage sake: does hoard up the store of plenty, to procure one, which is to Cut the throat of the Common weal for his own advantage sake: vdz vvi a-acp dt n1 pp-f n1, pc-acp vvi pi, r-crq vbz pc-acp vvi dt n1 pp-f dt j n1 p-acp po31 d n1 n1: (3) sermon (DIV1) 25 Image 5
531 And therefore Salomon saith, Him that hoords vp corne the people shall curse. And Therefore Solomon Says, Him that hoards up corn the people shall curse. cc av np1 vvz, pno31 cst vvz a-acp n1 dt n1 vmb vvi. (3) sermon (DIV1) 25 Image 5
532 And seeing the same reason is of all things in their degree, I may say the same of all, the ingroser shall be accursed, And seeing the same reason is of all things in their degree, I may say the same of all, the ingroser shall be accursed, cc vvg dt d n1 vbz pp-f d n2 p-acp po32 n1, pns11 vmb vvi dt d pp-f d, dt n1 vmb vbi vvn, (3) sermon (DIV1) 25 Image 5
533 & he could not be so, if he were not vniust. & he could not be so, if he were not unjust. cc pns31 vmd xx vbi av, cs pns31 vbdr xx j. (3) sermon (DIV1) 25 Image 5
534 A fourth thing iniurious in such men is, play and prey vpon the necessitie or simplicitie of men, eyther in thrusting a thing vpon them for much, that a mans selfe knowes to be worth little; A fourth thing injurious in such men is, play and prey upon the necessity or simplicity of men, either in thrusting a thing upon them for much, that a men self knows to be worth little; dt ord n1 j p-acp d n2 vbz, vvb cc n1 p-acp dt n1 cc n1 pp-f n2, av-d p-acp vvg dt n1 p-acp pno32 p-acp d, cst dt ng1 n1 vvz pc-acp vbi j j; (3) sermon (DIV1) 26 Image 5
535 or in getting a thing from them for little, which he knows to be worth more; or in getting a thing from them for little, which he knows to be worth more; cc p-acp vvg dt n1 p-acp pno32 p-acp j, r-crq pns31 vvz pc-acp vbi j av-dc; (3) sermon (DIV1) 26 Image 5
536 because they know not the thing, or else must needes haue it, or part with it. Because they know not the thing, or Else must needs have it, or part with it. c-acp pns32 vvb xx dt n1, cc av vmb av vhi pn31, cc n1 p-acp pn31. (3) sermon (DIV1) 26 Image 5
537 In a word, any exacting of too much, or giuing too little, chiefly when we abuse the ignorance or the neede of our neighbour to this end; In a word, any exacting of too much, or giving too little, chiefly when we abuse the ignorance or the need of our neighbour to this end; p-acp dt n1, d vvg pp-f av av-d, cc vvg av av-j, av-jn c-crq pns12 vvb dt n1 cc dt n1 pp-f po12 n1 p-acp d n1; (3) sermon (DIV1) 26 Image 5
538 is to serue ones selfe in selfe-loue, and not his brother in loue, and therefore is vniust. is to serve ones self in Self-love, and not his brother in love, and Therefore is unjust. vbz pc-acp vvi pig n1 p-acp n1, cc xx po31 n1 p-acp n1, cc av vbz j. (3) sermon (DIV1) 26 Image 5
539 Now if any aske how I can informe their consciences concerning the encreasing or diminishing of the price, I will referre him to the first generall rule fore-named, Now if any ask how I can inform their Consciences Concerning the increasing or diminishing of the price, I will refer him to the First general Rule forenamed, av cs d vvi c-crq pns11 vmb vvi po32 n2 vvg dt n-vvg cc n-vvg pp-f dt n1, pns11 vmb vvi pno31 p-acp dt ord n1 vvi j, (3) sermon (DIV1) 27 Image 5
540 and wish him to aske as little, & offer as much as himself, if he were in the same case, wold willingly, not by compulsion haue taken of him, and wish him to ask as little, & offer as much as himself, if he were in the same case, would willingly, not by compulsion have taken of him, cc vvb pno31 pc-acp vvi p-acp j, cc vvi p-acp d c-acp px31, cs pns31 vbdr p-acp dt d n1, vmd av-j, xx p-acp n1 vhb vvn pp-f pno31, (3) sermon (DIV1) 27 Image 5
541 or giuen to him, all things considered in due manner; to deale otherwise then so, is to deale iniuriously and vnrighteously. or given to him, all things considered in due manner; to deal otherwise then so, is to deal injuriously and unrighteously. cc vvn p-acp pno31, d n2 vvn p-acp j-jn n1; pc-acp vvi av av av, vbz pc-acp vvi av-j cc av-j. (3) sermon (DIV1) 27 Image 5
542 The fift to this condition of people, is to get away another mans custome by odd tricks; The fift to this condition of people, is to get away Another men custom by odd tricks; dt ord p-acp d n1 pp-f n1, vbz pc-acp vvi av j-jn ng1 n1 p-acp j n2; (3) sermon (DIV1) 28 Image 5
543 as for example, to offer and sell him a very cheape penny-worth, yea, cheaper than can be afforded for once or twice, which a man purposeth to fetch out at some other time, afterwards, as for Exampl, to offer and fell him a very cheap pennyworth, yea, cheaper than can be afforded for once or twice, which a man Purposes to fetch out At Some other time, afterwards, c-acp p-acp n1, pc-acp vvi cc vvi pno31 dt j j n1, uh, jc cs vmb vbi vvn p-acp a-acp cc av, r-crq dt n1 vvz pc-acp vvi av p-acp d j-jn n1, av, (3) sermon (DIV1) 28 Image 5
544 when he hath gotten him in, and such like, and so to take an other mans bargaine out of his hand, is in the same kind for the buyer, that this named for the seller: when he hath got him in, and such like, and so to take an other men bargain out of his hand, is in the same kind for the buyer, that this nam for the seller: c-crq pns31 vhz vvn pno31 p-acp, cc d av-j, cc av pc-acp vvi dt j-jn ng1 n1 av pp-f po31 n1, vbz p-acp dt d n1 p-acp dt n1, cst d vvn p-acp dt n1: (3) sermon (DIV1) 28 Image 5
545 for such dealing no man can take in good part, when it is done to himselfe, for such dealing no man can take in good part, when it is done to himself, c-acp d vvg dx n1 vmb vvi p-acp j n1, c-crq pn31 vbz vdn p-acp px31, (3) sermon (DIV1) 28 Image 5
546 and therefore the law of nature and God both, doe condemne it, as naught and vnequall. and Therefore the law of nature and God both, do condemn it, as nought and unequal. cc av dt n1 pp-f n1 cc n1 av-d, vdb vvi pn31, c-acp pix cc j. (3) sermon (DIV1) 28 Image 5
547 The last vniustice in men of this condition, is to liue by wicked trades, which serue directly to the supporting of vice and wickednesse: The last unjustice in men of this condition, is to live by wicked trades, which serve directly to the supporting of vice and wickedness: dt ord n1-u p-acp n2 pp-f d n1, vbz pc-acp vvi p-acp j n2, r-crq vvb av-j p-acp dt vvg pp-f n1 cc n1: (3) sermon (DIV1) 29 Image 5
548 as for example, by keeping dicing houses, filthy houses, bowling alleys, & such like places of hellish resort, which are as it were the diuels houses of office: as for Exampl, by keeping dicing houses, filthy houses, bowling alleys, & such like places of hellish resort, which Are as it were the Devils houses of office: c-acp p-acp n1, p-acp vvg vvg n2, j n2, vvg n2, cc d j n2 pp-f j n1, r-crq vbr p-acp pn31 vbdr dt ng1 n2 pp-f n1: (3) sermon (DIV1) 29 Image 5
549 the hote and vnsauory steames wherof, do prouoke heauen, and defile the world. the hight and unsavoury steams whereof, do provoke heaven, and defile the world. dt j cc j n2 c-crq, vdb vvi n1, cc vvi dt n1. (3) sermon (DIV1) 29 Image 5
550 And such is also the abuse of lawful trades to the same purpose, as in Painters or the like, in making idolatrous or filthy pictures as fit instruments to prouoke spirituall or bodilie fornication. And such is also the abuse of lawful trades to the same purpose, as in Painters or the like, in making idolatrous or filthy pictures as fit Instruments to provoke spiritual or bodily fornication. cc d vbz av dt n1 pp-f j n2 p-acp dt d n1, c-acp p-acp n2 cc dt j, p-acp vvg j cc j n2 p-acp j n2 pc-acp vvi j cc j n1. (3) sermon (DIV1) 29 Image 5
551 So of Stationers, in selling and dispercing filthy and lasciuious pamphlets: So of Stationers, in selling and dispercing filthy and lascivious pamphlets: np1 pp-f ng1, p-acp vvg cc j j cc j n2: (3) sermon (DIV1) 29 Image 5
552 and here the common sin of Vintners and Ale-hous-keepers be seuerely taxed, in that they permit brutish creatures worse than swine, to sit and swill, and Here the Common since of Vintners and Ale-hous-keepers be severely taxed, in that they permit brutish creatures Worse than Swine, to fit and swill, cc av dt j n1 pp-f n2 cc n2 vbb av-j vvn, p-acp cst pns32 vvb j n2 av-jc cs n1, pc-acp vvi cc n1, (3) sermon (DIV1) 29 Image 5
553 & wash away their reason & discretion, til the house be made a sink of filthy vomiting the basenes of which men, & wash away their reason & discretion, till the house be made a sink of filthy vomiting the baseness of which men, cc vvi av po32 n1 cc n1, c-acp dt n1 vbb vvn dt n1 pp-f j vvg dt n1 pp-f r-crq n2, (3) sermon (DIV1) 29 Image 5
554 & loathsomenes of which practise no man wold suffer within his doores, but that the sweetnes of gain makes him ready to giue welcome to the blackest fiend of hel, that shal come with a ful purse, & loathsomeness of which practise no man would suffer within his doors, but that the sweetness of gain makes him ready to give welcome to the Blackest fiend of hell, that shall come with a full purse, cc n1 pp-f r-crq vvb dx n1 vmd vvi p-acp po31 n2, cc-acp cst dt n1 pp-f n1 vvz pno31 j pc-acp vvi j-jn p-acp dt js-jn n1 pp-f n1, cst vmb vvi p-acp dt j n1, (3) sermon (DIV1) 29 Image 5
555 and a lauish hand to mispend the same. and a lavish hand to misspend the same. cc dt j n1 pc-acp vvi dt d. (3) sermon (DIV1) 29 Image 5
556 Now these, or all, or any of these, if any trades-man present vse, be it known to him without doubting, that they shall all stand vp to his cōdemnation in the presence of God, Now these, or all, or any of these, if any tradesman present use, be it known to him without doubting, that they shall all stand up to his condemnation in the presence of God, av d, cc d, cc d pp-f d, cs d n1 j n1, vbb pn31 vvn p-acp pno31 p-acp vvg, cst pns32 vmb d vvi a-acp p-acp po31 n1 p-acp dt n1 pp-f np1, (3) sermon (DIV1) 30 Image 5
557 and cry out vpon him, saying; Thou dost entertain this couetousnes that Christ forbids: and cry out upon him, saying; Thou dost entertain this covetousness that christ forbids: cc vvb av p-acp pno31, vvg; pns21 vd2 vvi d n1 cst np1 vvz: (3) sermon (DIV1) 30 Image 5
558 thou art the couetous man so much condemned in the word of God, whose soule cannot be saued if it so continue. thou art the covetous man so much condemned in the word of God, whose soul cannot be saved if it so continue. pns21 vb2r dt j n1 av av-d vvn p-acp dt n1 pp-f np1, rg-crq n1 vmbx vbi vvn cs pn31 av vvi. (3) sermon (DIV1) 30 Image 5
559 And now must I go on to speak of those euilsin land-lords, that hauing much themselues, set or let grounds, And now must I go on to speak of those euilsin landlords, that having much themselves, Set or let grounds, cc av vmb pns11 vvi a-acp pc-acp vvi pp-f d n1 n2, cst vhg av-d px32, vvd cc vvb n2, (3) sermon (DIV1) 31 Image 5
560 or liuings, or houses, which doe proclaime the soueraignetie & dominion of couetousnesse in them. or livings, or houses, which do proclaim the sovereignty & dominion of covetousness in them. cc n2-vvg, cc n2, r-crq vdb vvi dt n1 cc n1 pp-f n1 p-acp pno32. (3) sermon (DIV1) 31 Image 5
561 The first is, to racke Rents, and exact immoderate and excessiue fines, I meane not the requiring of more rents than haue beene accustomed in former times, to bee paid; The First is, to rack Rends, and exact immoderate and excessive fines, I mean not the requiring of more rends than have been accustomed in former times, to be paid; dt ord vbz, p-acp n1 vvz, cc j j cc j n2, pns11 vvb xx dt vvg pp-f dc n2 cs vhi vbn vvn p-acp j n2, pc-acp vbi vvn; (3) sermon (DIV1) 32 Image 5
562 for it is doubtlesse lawful to improue land; for it is doubtless lawful to improve land; p-acp pn31 vbz av-j j p-acp vvb n1; (3) sermon (DIV1) 32 Image 5
563 but I meane, lifting them to such an high & vnreasonable rate, that the tenant shall not liue any thing comfortably therby, but I mean, lifting them to such an high & unreasonable rate, that the tenant shall not live any thing comfortably thereby, cc-acp pns11 vvb, vvg pno32 p-acp d dt j cc j-u n1, cst dt n1 vmb xx vvi d n1 av-j av, (3) sermon (DIV1) 32 Image 5
564 but in extremitie of toyle and want, being forced eyther to vse vnlawfull shifts, & base niggardice, but in extremity of toil and want, being forced either to use unlawful shifts, & base niggardliness, cc-acp p-acp n1 pp-f n1 cc n1, vbg vvn av-d pc-acp vvi j n2, cc j n1, (3) sermon (DIV1) 32 Image 5
565 or else to dash himselfe vpon the rocke of penury and need. or Else to dash himself upon the rock of penury and need. cc av pc-acp vvi px31 p-acp dt n1 pp-f n1 cc n1. (3) sermon (DIV1) 32 Image 5
566 This is to grinde the faces of the poore, and it is that sin of oppression, This is to grind the faces of the poor, and it is that since of oppression, d vbz pc-acp vvi dt n2 pp-f dt j, cc pn31 vbz cst n1 pp-f n1, (3) sermon (DIV1) 32 Image 5
567 so much spoken against in men of this place, by Gods word. so much spoken against in men of this place, by God's word. av av-d vvn p-acp p-acp n2 pp-f d n1, p-acp ng1 n1. (3) sermon (DIV1) 32 Image 5
568 Now if any man ask what rule may be set downe out of Scripture, as a sure direction for the prices in such cases? I answere, let him set himselfe in the Tenants place, Now if any man ask what Rule may be Set down out of Scripture, as a sure direction for the Princes in such cases? I answer, let him Set himself in the Tenants place, av cs d n1 vvi r-crq n1 vmb vbi vvn a-acp av pp-f n1, c-acp dt j n1 p-acp dt n2 p-acp d n2? pns11 vvb, vvb pno31 vvi px31 p-acp dt ng1 n1, (3) sermon (DIV1) 32 Image 5
569 & what he would then giue (voluntarily, not vpon constraint and extremity, all things laide together according to the quantitie of the thing, that, & what he would then give (voluntarily, not upon constraint and extremity, all things laid together according to the quantity of the thing, that, cc r-crq pns31 vmd av vvi (av-jn, xx p-acp n1 cc n1, d n2 vvd av vvg p-acp dt n1 pp-f dt n1, cst, (3) sermon (DIV1) 32 Image 5
570 and no more than that, must he take, & not suffer himself to be transported by the sweet tongue of euery flattering seruant, and no more than that, must he take, & not suffer himself to be transported by the sweet tongue of every flattering servant, cc dx dc cs d, vmb pns31 vvi, cc xx vvi px31 pc-acp vbi vvn p-acp dt j n1 pp-f d j-vvg n1, (3) sermon (DIV1) 32 Image 5
571 and vnsatiable desire of getting money, to fling away vpon his pleasures, or else augmenting the reuenues for the next heyre. and unsatiable desire of getting money, to fling away upon his pleasures, or Else augmenting the revenues for the next heir. cc j-u n1 pp-f vvg n1, pc-acp vvi av p-acp po31 n2, cc av vvg dt n2 p-acp dt ord n1. (3) sermon (DIV1) 32 Image 5
572 He that will not make himselfe a patern of his dealing to others, is condemned by his conscience to deale not righteously. He that will not make himself a pattern of his dealing to Others, is condemned by his conscience to deal not righteously. pns31 cst vmb xx vvi px31 dt n1 pp-f po31 n-vvg p-acp n2-jn, vbz vvn p-acp po31 n1 pc-acp vvi xx av-j. (3) sermon (DIV1) 32 Image 5
573 The second fault of Land-lords is, to burden and lade their tenants with carriages & like seruices, more then was agreed vpon in the couenant betwixt them, without paying him for it as an other man will do. The second fault of Landlords is, to burden and lade their tenants with carriages & like services, more then was agreed upon in the Covenant betwixt them, without paying him for it as an other man will do. dt ord n1 pp-f n2 vbz, p-acp n1 cc vvi po32 n2 p-acp n2 cc j n2, av-dc cs vbds vvn p-acp p-acp dt n1 p-acp pno32, p-acp vvg pno31 p-acp pn31 p-acp dt j-jn n1 vmb vdi. (3) sermon (DIV1) 33 Image 5
574 As for example, to carry stone and timber for his building, to plow land, to inne hay and corne, to fetch fewel or fire-wood, to remoue houshold stuffe, As for Exampl, to carry stone and timber for his building, to blow land, to inn hay and corn, to fetch fuel or firewood, to remove household stuff, p-acp p-acp n1, pc-acp vvi n1 cc n1 p-acp po31 n-vvg, pc-acp vvi n1, p-acp n1 n1 cc n1, pc-acp vvi n1 cc n1, pc-acp vvi n1 n1, (3) sermon (DIV1) 33 Image 5
575 and all this gratis. The Land-lord may not challenge this priuiledge ouer the Tenant, to make him work for nothing, where he is not tyed by the condition of his lease, and all this gratis. The Landlord may not challenge this privilege over the Tenant, to make him work for nothing, where he is not tied by the condition of his lease, cc d d av. dt n1 vmb xx vvi d n1 p-acp dt n1, pc-acp vvi pno31 vvi p-acp pix, c-crq pns31 vbz xx vvn p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 33 Image 5
576 nay, nor then neither, if it be vnreasonable, and tend to his vndoing. For this the Prophet Ieremie durst condemne in a King; nay, nor then neither, if it be unreasonable, and tend to his undoing. For this the Prophet Ieremie durst condemn in a King; uh-x, ccx av av-dx, cs pn31 vbb j, cc vvi p-acp po31 n-vvg. p-acp d dt n1 np1 vvd vvi p-acp dt n1; (3) sermon (DIV1) 33 Image 5
577 and therefore I need not feare to condemne it in a landlord, of what place soeuer. and Therefore I need not Fear to condemn it in a landlord, of what place soever. cc av pns11 vvb xx vvb pc-acp vvi pn31 p-acp dt n1, pp-f r-crq n1 av. (3) sermon (DIV1) 33 Image 5
578 For so saith he of the King of Iudah, Iehoachim sonne of Ioshuah. Woe to him that builds his house by vnrighteousnesse, For so Says he of the King of Iudah, Jehoachim son of Joshua. Woe to him that builds his house by unrighteousness, p-acp av vvz pns31 pp-f dt n1 pp-f np1, np1 n1 pp-f np1. n1 p-acp pno31 cst vvz po31 n1 p-acp n1-u, (3) sermon (DIV1) 33 Image 5
579 and his chambers without equitie, and wherein stood this lacke of equitie? he vseth his neighbour (or makes him setue) without wages, and giues him not for his worke. and his chambers without equity, and wherein stood this lack of equity? he uses his neighbour (or makes him setue) without wages, and gives him not for his work. cc po31 n2 p-acp n1, cc q-crq vvd d n1 pp-f n1? pns31 vvz po31 n1 (cc vvz pno31 n1) p-acp n2, cc vvz pno31 xx p-acp po31 n1. (3) sermon (DIV1) 33 Image 5
580 You see this sharply reprehended by the Prophet long agoe, as voide of equitie, that no man may diride it as a toy of our owne head. You see this sharply reprehended by the Prophet long ago, as void of equity, that no man may diride it as a toy of our own head. pn22 vvb d av-j vvn p-acp dt n1 av-j av, c-acp j pp-f n1, cst dx n1 vmb vvi pn31 p-acp dt n1 pp-f po12 d n1. (3) sermon (DIV1) 33 Image 5
581 A third vniustice among Land-lords, is by fraud or might to depriue the tenants of any part of their duties, A third unjustice among Landlords, is by fraud or might to deprive the tenants of any part of their duties, dt ord n1-u p-acp n2, vbz p-acp n1 cc n1 pc-acp vvi dt n2 pp-f d n1 pp-f po32 n2, (3) sermon (DIV1) 34 Image 5
582 as of some greene, or common, or wood, or such like, that appertaineth vnto them: as of Some green, or Common, or wood, or such like, that appertaineth unto them: c-acp pp-f d j-jn, cc j, cc n1, cc d av-j, cst vvz p-acp pno32: (3) sermon (DIV1) 34 Image 5
583 this is that which the Prophet condemnes by the name of coueting a field, and taking it by force. this is that which the Prophet condemns by the name of coveting a field, and taking it by force. d vbz d r-crq dt n1 vvz p-acp dt n1 pp-f vvg dt n1, cc vvg pn31 p-acp n1. (3) sermon (DIV1) 34 Image 5
584 Now these courses specified, or any of the like kind, if any Land-lord present accustome himselfe vnto, be it plainely spoken vnto him also, that these his actions, shall make appearance, Now these courses specified, or any of the like kind, if any Landlord present accustom himself unto, be it plainly spoken unto him also, that these his actions, shall make appearance, av d n2 vvn, cc d pp-f dt j n1, cs d n1 j n1 px31 p-acp, vbb pn31 av-j vvn p-acp pno31 av, cst d po31 n2, vmb vvi n1, (3) sermon (DIV1) 34 Image 5
585 and giue in euidence against him before the great Iudge, ringing this grieuous out-cry in his eares, and saying; and give in evidence against him before the great Judge, ringing this grievous outcry in his ears, and saying; cc vvi p-acp n1 p-acp pno31 p-acp dt j n1, vvg d j n1 p-acp po31 n2, cc vvg; (3) sermon (DIV1) 34 Image 5
586 Thine heart hath lodged the forbidden sinne of couetousnesse, thou also art that couetous man, that so continuing cannot be saued. Thine heart hath lodged the forbidden sin of covetousness, thou also art that covetous man, that so Continuing cannot be saved. po21 n1 vhz vvn dt j-vvn n1 pp-f n1, pns21 av n1 cst j n1, cst av vvg vmbx vbi vvn. (3) sermon (DIV1) 34 Image 5
587 Now we come in the last place to set forth the lewd practises that are common to all men, without respect of their seuerall places, and these are foure. Now we come in the last place to Set forth the lewd practises that Are Common to all men, without respect of their several places, and these Are foure. av pns12 vvb p-acp dt ord n1 pc-acp vvi av dt j n2 cst vbr j p-acp d n2, p-acp n1 pp-f po32 j n2, cc d vbr crd. (3) sermon (DIV1) 34 Image 5
588 First, to make deceitfull promises, or to breake promises and couenants. When a man lookes to his profit more than to his truth or honestie; First, to make deceitful promises, or to break promises and Covenants. When a man looks to his profit more than to his truth or honesty; ord, pc-acp vvi j n2, cc pc-acp vvi n2 cc n2. c-crq dt n1 vvz p-acp po31 n1 av-dc cs p-acp po31 n1 cc n1; (3) sermon (DIV1) 35 Image 5
589 and therefore will make his bargaine or promise in such slippery or doubtfull words or manner, that still he will find some euasion to pull out his owne necke, and Therefore will make his bargain or promise in such slippery or doubtful words or manner, that still he will find Some evasion to pull out his own neck, cc av vmb vvi po31 n1 cc n1 p-acp d j cc j n2 cc n1, cst av pns31 vmb vvi d n1 pc-acp vvi av po31 d n1, (3) sermon (DIV1) 35 Image 5
590 when hee hath made another to serue his turne, as by pleading that hee meant not so, or so; when he hath made Another to serve his turn, as by pleading that he meant not so, or so; c-crq pns31 vhz vvn j-jn pc-acp vvi po31 n1, c-acp p-acp vvg cst pns31 vvd xx av, cc av; (3) sermon (DIV1) 35 Image 5
591 or that such and such a thing should be vnderstood; or that he hath forgot it, or such like: or that such and such a thing should be understood; or that he hath forgotten it, or such like: cc cst d cc d dt n1 vmd vbi vvn; cc cst pns31 vhz vvn pn31, cc d av-j: (3) sermon (DIV1) 35 Image 5
592 albeit he had wit enough to expresse his meaning fully, and plainely, if he had would, albeit he had wit enough to express his meaning Fully, and plainly, if he had would, cs pns31 vhd n1 av-d pc-acp vvi po31 n1 av-j, cc av-j, cs pns31 vhd vmd, (3) sermon (DIV1) 35 Image 5
593 and needed not to haue reserued something for after-claps. and needed not to have reserved something for afterclaps. cc vvd xx pc-acp vhi vvn pi p-acp j. (3) sermon (DIV1) 35 Image 5
594 Yea, and hath sufficient memorie, if hee had sufficient honestie to beare it in minde too, Yea, and hath sufficient memory, if he had sufficient honesty to bear it in mind too, uh, cc vhz j n1, cs pns31 vhd j n1 pc-acp vvi pn31 p-acp n1 av, (3) sermon (DIV1) 35 Image 5
595 but chiefly when he will come to a plaine refusall, being destitute of all shifts and excuses, this is monstrous vniustice, which the blind light of nature can see well enough and challenge. but chiefly when he will come to a plain refusal, being destitute of all shifts and excuses, this is monstrous unjustice, which the blind Light of nature can see well enough and challenge. cc-acp av-jn c-crq pns31 vmb vvi p-acp dt j n1, vbg j pp-f d n2 cc n2, d vbz j n1-u, r-crq dt j n1 pp-f n1 vmb vvi av av-d cc vvi. (3) sermon (DIV1) 35 Image 5
596 For an honest man, much more a Christian, should stand to his lawfull word, though to his owne hinderance, For an honest man, much more a Christian, should stand to his lawful word, though to his own hindrance, p-acp dt j n1, av-d av-dc dt njp, vmd vvi p-acp po31 j n1, cs p-acp po31 d n1, (3) sermon (DIV1) 35 Image 5
597 & that according to the true meaning and intent, expressed in his promise, and vnderstood by the party to whom it was made. & that according to the true meaning and intent, expressed in his promise, and understood by the party to whom it was made. cc d vvg p-acp dt j n1 cc n1, vvn p-acp po31 n1, cc vvd p-acp dt n1 p-acp ro-crq pn31 vbds vvn. (3) sermon (DIV1) 35 Image 5
598 A second notorious vniustice is vsury. A second notorious unjustice is Usury. dt ord j n1-u vbz n1. (3) sermon (DIV1) 35 Image 5
599 When a man makes a gaine of lending, and binds the party borrowing, without consideration of his gaines or losses, to repay the principall with aduantage. When a man makes a gain of lending, and binds the party borrowing, without consideration of his gains or losses, to repay the principal with advantage. c-crq dt n1 vvz dt n1 pp-f vvg, cc vvz dt n1 vvg, p-acp n1 pp-f po31 n2 cc n2, pc-acp vvi dt j-jn p-acp n1. (3) sermon (DIV1) 35 Image 5
600 For whereas there be three sorts of men that vse to borrow, either poore men, whom necessitie driues to it, For whereas there be three sorts of men that use to borrow, either poor men, whom necessity drives to it, p-acp cs pc-acp vbb crd n2 pp-f n2 cst vvb pc-acp vvi, d j n2, ro-crq n1 vvz p-acp pn31, (3) sermon (DIV1) 35 Image 5
601 or vnthrifts, whome prodigalitie driues to it: or sufficient men, that hope to make a commoditie of it: or unthrifts, whom prodigality drives to it: or sufficient men, that hope to make a commodity of it: cc n2, r-crq n1 vvz p-acp pn31: cc j n2, cst vvb pc-acp vvi dt n1 pp-f pn31: (3) sermon (DIV1) 35 Image 5
602 It is apparant by the confession euen of those that would seeme to say somewhat for this vsurie, (as if it were not a sinne simply) that it is wicked to lend on vse to the poore needy borrower, for God hath flatly commaunded to lend vnto him freely; It is apparent by the Confessi even of those that would seem to say somewhat for this Usury, (as if it were not a sin simply) that it is wicked to lend on use to the poor needy borrower, for God hath flatly commanded to lend unto him freely; pn31 vbz j p-acp dt n1 av pp-f d cst vmd vvi pc-acp vvi av p-acp d n1, (c-acp cs pn31 vbdr xx dt n1 av-j) cst pn31 vbz j pc-acp vvi p-acp n1 p-acp dt j j n1, p-acp np1 vhz av-j vvn pc-acp vvi p-acp pno31 av-j; (3) sermon (DIV1) 35 Image 5
603 and for the vnthrift, it is also certaine that hee should not be lent to at all; and for the unthrift, it is also certain that he should not be lent to At all; cc p-acp dt n1, pn31 vbz av j cst pns31 vmd xx vbi vvn p-acp p-acp d; (3) sermon (DIV1) 35 Image 5
604 for that is to feede his issue with ill humours, and to put a sword into his hand wherewith to destroy himselfe; for that is to feed his issue with ill humours, and to put a sword into his hand wherewith to destroy himself; p-acp d vbz pc-acp vvi po31 n1 p-acp j-jn n2, cc pc-acp vvi dt n1 p-acp po31 n1 c-crq pc-acp vvi px31; (3) sermon (DIV1) 35 Image 5
605 and thus the vsurers most accustomed and greatest gaines are cut off. and thus the usurers most accustomed and greatest gains Are Cut off. cc av dt n2 av-ds vvn cc js n2 vbr vvn a-acp. (3) sermon (DIV1) 35 Image 5
606 Now for the third kind of men, of them to exact gaine vnconditionably, not respecting their loosing or getting, is altogether against the law of charitie and equitie both. Now for the third kind of men, of them to exact gain vnconditionably, not respecting their losing or getting, is altogether against the law of charity and equity both. av p-acp dt ord n1 pp-f n2, pp-f pno32 pc-acp vvi vvi av-j, xx vvg po32 n-vvg cc vvg, vbz av p-acp dt n1 pp-f n1 cc n1 av-d. (3) sermon (DIV1) 35 Image 5
607 For the light of nature will not suffer any to deny this principall of equitie: that he which will haue part in weale, must also haue part in woes; For the Light of nature will not suffer any to deny this principal of equity: that he which will have part in weal, must also have part in woes; p-acp dt n1 pp-f n1 vmb xx vvi d pc-acp vvi d n-jn pp-f n1: cst pns31 r-crq vmb vhi n1 p-acp n1, vmb av vhi n1 p-acp n2; (3) sermon (DIV1) 35 Image 5
608 and hee that will diuide the sweet, must also diuide the sower: hee that will take of the good successe, must also take of the bad: and he that will divide the sweet, must also divide the sour: he that will take of the good success, must also take of the bad: cc pns31 cst vmb vvi dt j, vmb av vvi dt j: pns31 cst vmb vvi pp-f dt j n1, vmb av vvi pp-f dt j: (3) sermon (DIV1) 35 Image 5
609 and the light of religion will not suffer him that hath any of it, to deny this principall of charitie; and the Light of Religion will not suffer him that hath any of it, to deny this principal of charity; cc dt n1 pp-f n1 vmb xx vvi pno31 cst vhz d pp-f pn31, pc-acp vvi d n-jn pp-f n1; (3) sermon (DIV1) 35 Image 5
610 that Christians must serue one another in loue, and not themselues alone in self-loue; that Christians must serve one Another in love, and not themselves alone in Self-love; cst np1 vmb vvi pi j-jn p-acp n1, cc xx px32 j p-acp n1; (3) sermon (DIV1) 35 Image 5
611 both which principals are directly contrary to the very trade of the vsurer, for he makes sure for himselfe to haue a part onely and infallibly in the profit, both which principals Are directly contrary to the very trade of the usurer, for he makes sure for himself to have a part only and infallibly in the profit, d r-crq n2 vbr av-j j-jn p-acp dt j n1 pp-f dt n1, c-acp pns31 vvz av-j p-acp px31 pc-acp vhi dt n1 av-j cc av-j p-acp dt n1, (3) sermon (DIV1) 35 Image 5
612 and therefore serues himselfe alone, and also his brother; and Therefore serves himself alone, and also his brother; cc av vvz px31 av-j, cc av po31 n1; (3) sermon (DIV1) 35 Image 5
613 and for this cause the vsurer is set among those that cannot come to dwell in the mountaine of God, which bee should not be, were hee not vniust. and for this cause the usurer is Set among those that cannot come to dwell in the mountain of God, which bee should not be, were he not unjust. cc p-acp d n1 dt n1 vbz vvn p-acp d cst vmbx vvi pc-acp vvi p-acp dt n1 pp-f np1, r-crq n1 vmd xx vbi, vbdr pns31 xx j. (3) sermon (DIV1) 35 Image 5
614 So then, the vsurer whether he doe it plainly or vnderhand, as men haue a thousand policies to couer their sinne in this respect, must vndergoe the imputation of liuing by wrong and iniurie. So then, the usurer whither he do it plainly or underhand, as men have a thousand policies to cover their sin in this respect, must undergo the imputation of living by wrong and injury. av av, dt n1 cs pns31 vdb pn31 av-j cc av-j, c-acp n2 vhb dt crd n2 pc-acp vvi po32 n1 p-acp d n1, vmb vvi dt n1 pp-f vvg p-acp n-jn cc n1. (3) sermon (DIV1) 35 Image 5
615 A third vniustice in any man, is, to withhold dues from those to whom they belong, A third unjustice in any man, is, to withhold dues from those to whom they belong, dt ord n1-u p-acp d n1, vbz, pc-acp vvi n2-jn p-acp d p-acp ro-crq pns32 vvb, (3) sermon (DIV1) 36 Image 5
616 as debts, wages, and the goods of orphanes, and such things as haue been giuen for charitable vses, and the like. as debts, wages, and the goods of orphans, and such things as have been given for charitable uses, and the like. c-acp n2, n2, cc dt n2-j pp-f n2, cc d n2 c-acp vhb vbn vvn p-acp j n2, cc dt j. (3) sermon (DIV1) 36 Image 5
617 These be so openly euill, that I see not how any man can open his mouth with any shew, or colour to iustifie them. These be so openly evil, that I see not how any man can open his Mouth with any show, or colour to justify them. np1 vbb av av-j j-jn, cst pns11 vvb xx c-crq d n1 vmb vvi po31 n1 p-acp d n1, cc n1 pc-acp vvi pno32. (3) sermon (DIV1) 36 Image 5
618 When a man will pay his hireling nothing, but keepe his owne from him by fraud or put him off with ill words, When a man will pay his hireling nothing, but keep his own from him by fraud or put him off with ill words, c-crq dt n1 vmb vvi po31 n1 pix, cc-acp vvb po31 d p-acp pno31 p-acp n1 cc vvi pno31 a-acp p-acp j-jn n2, (3) sermon (DIV1) 36 Image 5
619 and post him away from time to time, or make him because he is his tenant, &c. take one or two pence in a day, lesse than others giue, and post him away from time to time, or make him Because he is his tenant, etc. take one or two pence in a day, less than Others give, cc vvb pno31 av p-acp n1 p-acp n1, cc vvi pno31 c-acp pns31 vbz po31 n1, av vvb crd cc crd n2 p-acp dt n1, av-dc cs n2-jn vvb, (3) sermon (DIV1) 36 Image 5
620 or pay him very grumblingly, who could brooke such dealing, and not say, fie vpon it, it is starke staring wrong? So when a man hath wherewithall to pay his debts, in some measure at least, or pay him very grumblingly, who could brook such dealing, and not say, fie upon it, it is stark staring wrong? So when a man hath wherewithal to pay his debts, in Some measure At least, cc vvi pno31 av av-vvg, r-crq vmd vvi d n-vvg, cc xx vvi, uh p-acp pn31, pn31 vbz j j-vvg n-jn? av c-crq dt n1 vhz c-crq pc-acp vvi po31 n2, p-acp d n1 p-acp ds, (3) sermon (DIV1) 36 Image 5
621 and yet will breake and not discharge them so farre as it will goe, or when being a rich man, he sends away the creditor all to be rated and shaken with ill words, and yet will break and not discharge them so Far as it will go, or when being a rich man, he sends away the creditor all to be rated and shaken with ill words, cc av vmb vvi cc xx vvi pno32 av av-j c-acp pn31 vmb vvi, cc c-crq vbg dt j n1, pns31 vvz av dt n1 av-d pc-acp vbi vvn cc vvn p-acp j-jn n2, (3) sermon (DIV1) 36 Image 5
622 and empty of money, but laden with reuiling speeches; yea, though he haue to discharge it: and empty of money, but laden with reviling Speeches; yea, though he have to discharge it: cc j pp-f n1, cc-acp vvn p-acp vvg n2; uh, cs pns31 vhi pc-acp vvi pn31: (3) sermon (DIV1) 36 Image 5
623 what man doth not loath to meete with such vsage to himselfe? but chiefely when the fatherlesse childe or widdow haue not the portion bequeathed to them, what man does not loath to meet with such usage to himself? but chiefly when the fatherless child or widow have not the portion bequeathed to them, q-crq n1 vdz xx vvi pc-acp vvi p-acp d n1 p-acp px31? cc-acp av-jn c-crq dt j n1 cc n1 vhb xx dt n1 vvd p-acp pno32, (3) sermon (DIV1) 36 Image 5
624 and committed in trust to a friend, reasonably, fully, and readily paid in vnto them, this euery man sees to be bad dealing. and committed in trust to a friend, reasonably, Fully, and readily paid in unto them, this every man sees to be bad dealing. cc vvn p-acp n1 p-acp dt n1, av-j, av-j, cc av-j vvn p-acp p-acp pno32, d d n1 vvz pc-acp vbi j n-vvg. (3) sermon (DIV1) 36 Image 5
625 In a word, to retaine any part of anothers due, is indignitie. For Salomon hath sayd, With-hold not the goods from the owners thereof. In a word, to retain any part of another's endue, is indignity. For Solomon hath said, Withhold not the goods from the owners thereof. p-acp dt n1, pc-acp vvi d n1 pp-f j-jn n-jn, vbz n1. p-acp np1 vhz vvn, j xx dt n2-j p-acp dt n2 av. (3) sermon (DIV1) 36 Image 5
626 Another vniustice of this kind in lay-men, is possessing of tenths, or church-liuing, specially without any care, to haue the duety of the ministry faithfully and sufficiently discharged. another unjustice of this kind in laymen, is possessing of tenths, or Church-living, specially without any care, to have the duty of the Ministry faithfully and sufficiently discharged. j-jn n1-u pp-f d n1 p-acp n2, vbz vvg pp-f ord, cc j, av-j p-acp d n1, pc-acp vhi dt n1 pp-f dt n1 av-j cc av-j vvn. (3) sermon (DIV1) 37 Image 5
627 For not to stand vpon that question, whether tenths be due by Gods law to the minister, (which yet I thinke) might probably and sufficiently be defended, For not to stand upon that question, whither tenths be due by God's law to the minister, (which yet I think) might probably and sufficiently be defended, p-acp xx pc-acp vvi p-acp d n1, cs ord vbb j-jn p-acp npg1 n1 p-acp dt n1, (r-crq av pns11 vvb) vmd av-j cc av-j vbi vvn, (3) sermon (DIV1) 37 Image 5
628 euen against a cauilling and wittie obiector, because the Apostle saying, that he which is taught in the word, must make him that teacheth him partaker of all his goods; even against a cavilling and witty objector, Because the Apostle saying, that he which is taught in the word, must make him that Teaches him partaker of all his goods; av p-acp dt vvg cc j n1, c-acp dt n1 vvg, cst pns31 r-crq vbz vvn p-acp dt n1, vmb vvi pno31 cst vvz pno31 n1 pp-f d po31 n2-j; (3) sermon (DIV1) 37 Image 5
629 doth thereby interest the minister into some portion of his peoples substance. Now seeing none other part was euer assigned him, either by the law of nature, does thereby Interest the minister into Some portion of his peoples substance. Now seeing none other part was ever assigned him, either by the law of nature, vdz av n1 dt n1 p-acp d n1 pp-f po31 ng1 n1. av vvg pi j-jn n1 vbds av vvn pno31, av-d p-acp dt n1 pp-f n1, (3) sermon (DIV1) 37 Image 5
630 or the lawe of God, but this, doth not it probably at the least follow, that euen vnder the Gospel this is his due? but I say not to dispute this question, we haue another reason to conuince apparantly, that the tenthes cannot, by that true right which will hold good in the courts of conscience, or the law of God, but this, does not it probably At the least follow, that even under the Gospel this is his endue? but I say not to dispute this question, we have Another reason to convince apparently, that the tenthes cannot, by that true right which will hold good in the Courts of conscience, cc dt n1 pp-f np1, cc-acp d, vdz xx pn31 av-j p-acp dt ds vvb, cst av-j p-acp dt n1 d vbz po31 n-jn? cc-acp pns11 vvb xx pc-acp vvi d n1, pns12 vhb j-jn n1 pc-acp vvi av-j, cst dt ord vmbx, p-acp cst j n-jn r-crq vmb vvi j p-acp dt n2 pp-f n1, (3) sermon (DIV1) 37 Image 5
631 and of heauen, be detained from the ministrie, without some full requitall other way; and of heaven, be detained from the Ministry, without Some full requital other Way; cc pp-f n1, vbb vvn p-acp dt n1, p-acp d j n1 j-jn n1; (3) sermon (DIV1) 37 Image 5
632 for whatsoeuer hath once bin giuen & consecrated to the maintenance of Gods worship, and the true religion established by him, that is, inuested into the person of God, for whatsoever hath once been given & consecrated to the maintenance of God's worship, and the true Religion established by him, that is, invested into the person of God, p-acp r-crq vhz a-acp vbn vvn cc vvn p-acp dt n1 pp-f npg1 n1, cc dt j n1 vvn p-acp pno31, cst vbz, vvn p-acp dt n1 pp-f np1, (3) sermon (DIV1) 37 Image 5
633 or intangled vnto Iesus Christ (as I may so speak) who wil neuer acknowledge any fine, or entangled unto Iesus christ (as I may so speak) who will never acknowledge any fine, cc vvn p-acp np1 np1 (c-acp pns11 vmb av vvi) r-crq vmb av-x vvi d j, (3) sermon (DIV1) 37 Image 5
634 and hath this royall prerogatiue, that whatsoeuer is once his, the same is alwaies his; and whatsoeuer is giuen to him can neuer be taken from him: and hath this royal prerogative, that whatsoever is once his, the same is always his; and whatsoever is given to him can never be taken from him: cc vhz d j n1, cst r-crq vbz a-acp png31, dt d vbz av png31; cc r-crq vbz vvn p-acp pno31 vmb av-x vbi vvn p-acp pno31: (3) sermon (DIV1) 37 Image 5
635 neyther is there any prescribing against him, seeing he hath neyther superiour, nor law aboue him, neither is there any prescribing against him, seeing he hath neither superior, nor law above him, av-dx vbz pc-acp d vvg p-acp pno31, vvg pns31 vhz dx j-jn, ccx n1 p-acp pno31, (3) sermon (DIV1) 37 Image 5
636 & therfore can forfait no right; & Therefore can forfeit no right; cc av vmb vvi dx j-jn; (3) sermon (DIV1) 37 Image 5
637 so that it is alwayes destruction to deuoure holy things and after the vow to require. so that it is always destruction to devour holy things and After the Voelli to require. av cst pn31 vbz av n1 pc-acp vvi j n2 cc p-acp dt n1 pc-acp vvi. (3) sermon (DIV1) 37 Image 5
638 Now that these tithes were giuen & deuoted by men well disposed to the maintenance of the true worship of God, Now that these Tithes were given & devoted by men well disposed to the maintenance of the true worship of God, av cst d n2 vbdr vvn cc j-vvn p-acp n2 av vvn p-acp dt n1 pp-f dt j n1 pp-f np1, (3) sermon (DIV1) 37 Image 5
639 euen before grosse and heriticall popery had ouer-clouded the face of the world, is a thing that I thinke no man will or can deny. even before gross and heriticall popery had overclouded the face of the world, is a thing that I think no man will or can deny. av p-acp j cc j n1 vhd j dt n1 pp-f dt n1, vbz dt n1 cst pns11 vvb dx n1 vmb cc vmb vvi. (3) sermon (DIV1) 37 Image 5
640 Wherefore the conclusion follows ineuitably, that they be Gods stil, and not to be bestowed any other way than in his seruice. Wherefore the conclusion follows inevitably, that they be God's still, and not to be bestowed any other Way than in his service. c-crq dt n1 vvz av-j, cst pns32 vbb n2 av, cc xx pc-acp vbi vvn d j-jn n1 cs p-acp po31 n1. (3) sermon (DIV1) 37 Image 5
641 So many lay-men therefore as serue themselues with Church-goods, deale vniustly with God and mens soules, So many laymen Therefore as serve themselves with Church goods, deal unjustly with God and men's Souls, av d n2 av c-acp vvi px32 p-acp j, vvb av-j p-acp np1 cc ng2 n2, (3) sermon (DIV1) 37 Image 5
642 and cannot escape the blot of worldlinesse, if knowing this, they reforme it not. and cannot escape the blot of worldliness, if knowing this, they reform it not. cc vmbx vvi dt n1 pp-f n1, cs vvg d, pns32 vvi pn31 xx. (3) sermon (DIV1) 37 Image 5
643 The last vniustice that I wil name as common to all sorts of men, is gaming in hope of gains. The last unjustice that I will name as Common to all sorts of men, is gaming in hope of gains. dt ord n1-u cst pns11 vmb vvi c-acp j p-acp d n2 pp-f n2, vbz n-vvg p-acp n1 pp-f n2. (3) sermon (DIV1) 37 Image 5
644 Neither let the the gamester except that his riotous humour cannot come within the compasse of couetousnesse, Neither let the the gamester except that his riotous humour cannot come within the compass of covetousness, av-d vvb dt dt n1 c-acp d po31 j n1 vmbx vvi p-acp dt n1 pp-f n1, (3) sermon (DIV1) 37 Image 5
645 for hee doth therefore venture vnthriftily that hee may get more vnlawfully, and his manner of gaining is most palpable wrongfull. for he does Therefore venture unthriftily that he may get more unlawfully, and his manner of gaining is most palpable wrongful. c-acp pns31 vdz av vvi av-j cst pns31 vmb vvi av-dc av-j, cc po31 n1 pp-f vvg vbz av-ds j j. (3) sermon (DIV1) 37 Image 5
646 He takes that to which he hath no right at all that might make it his. He Takes that to which he hath no right At all that might make it his. pns31 vvz cst p-acp r-crq pns31 vhz dx j-jn p-acp d cst vmd vvi pn31 po31. (3) sermon (DIV1) 37 Image 5
647 He pleads none other title but that he won it, that is, plaid better than another, He pleads none other title but that he wone it, that is, played better than Another, pns31 vvz pix j-jn n1 cc-acp cst pns31 vvd pn31, cst vbz, vvn av-jc cs j-jn, (3) sermon (DIV1) 37 Image 5
648 or perhaps not so, but onely cast the lot more luckely, and all the wit vnder heauen can neuer set a colour of lawfulnes vpon this plea. or perhaps not so, but only cast the lot more luckily, and all the wit under heaven can never Set a colour of lawfulness upon this plea. cc av xx av, cc-acp av-j vvd dt n1 av-dc av-j, cc d dt n1 p-acp n1 vmb av-x vvi dt n1 pp-f n1 p-acp d n1. (3) sermon (DIV1) 37 Image 5
649 I must haue his money, because I plaid better than hee, or threw the dice more happily. I must have his money, Because I played better than he, or threw the dice more happily. pns11 vmb vhi po31 n1, c-acp pns11 vvd av-jc cs pns31, cc vvd dt n2 av-dc av-j. (3) sermon (DIV1) 37 Image 5
650 If he alleadge the couenant betwixt him & the party that playeth with him, that is nothing to the purpose. If he allege the Covenant betwixt him & the party that plays with him, that is nothing to the purpose. cs pns31 vvi dt n1 p-acp pno31 cc dt n1 cst vvz p-acp pno31, cst vbz pix p-acp dt n1. (3) sermon (DIV1) 37 Image 5
651 Foreuery lawfull couenant is the expressing of some lawfull right that was in nature before the couenant, Foreuery lawful Covenant is the expressing of Some lawful right that was in nature before the Covenant, n1 j n1 vbz dt vvg pp-f d j n-jn cst vbds p-acp n1 p-acp dt n1, (3) sermon (DIV1) 37 Image 5
652 as the ground thereof, which hee cannot name any, and therfore the couenant is vnlawfull, & cannot giue him lawfull possession of any thing. as the ground thereof, which he cannot name any, and Therefore the Covenant is unlawful, & cannot give him lawful possession of any thing. c-acp dt n1 av, r-crq pns31 vmbx vvi d, cc av dt n1 vbz j, cc vmbx vvi pno31 j n1 pp-f d n1. (3) sermon (DIV1) 37 Image 5
653 If he flie to the mutual will of them that play, let him not vrge that will, but the ground of it; If he fly to the mutual will of them that play, let him not urge that will, but the ground of it; cs pns31 vvb p-acp dt j n1 pp-f pno32 cst vvb, vvb pno31 xx vvi d n1, cc-acp dt n1 pp-f pn31; (3) sermon (DIV1) 37 Image 5
654 which is to get another mans goods, and therefore it is wicked, & cannot be the foundation of a iust couenant. which is to get Another men goods, and Therefore it is wicked, & cannot be the Foundation of a just Covenant. r-crq vbz pc-acp vvi j-jn ng1 n2-j, cc av pn31 vbz j, cc vmbx vbi dt n1 pp-f dt j n1. (3) sermon (DIV1) 37 Image 5
655 Indeede all will transferring right, must eyther bee free-will (and then the thing so passed ouer is free gift, of which nature he will not acknowledge the thing that he wins, Indeed all will transferring right, must either be freewill (and then the thing so passed over is free gift, of which nature he will not acknowledge the thing that he wins, av d n1 vvg av-jn, vmb d vbi n1 (cc av dt n1 av vvn a-acp vbz j n1, pp-f r-crq n1 pns31 vmb xx vvi dt n1 cst pns31 vvz, (3) sermon (DIV1) 37 Image 5
656 neither can he call it so if hee would) or else will grounded vpon some lawfull and equal consideration, which the gamester cannot for his life make shift to name any: neither can he call it so if he would) or Else will grounded upon Some lawful and equal consideration, which the gamester cannot for his life make shift to name any: dx vmb pns31 vvi pn31 av cs pns31 vmd) cc av vmb vvn p-acp d j cc j-jn n1, r-crq dt n1 vmbx p-acp po31 n1 vvi n1 pc-acp vvi d: (3) sermon (DIV1) 37 Image 5
657 and therefore this will that hee speakes of, is either none or naught, and so he plaies the theefe with another, and Therefore this will that he speaks of, is either none or nought, and so he plays the thief with Another, cc av d n1 cst pns31 vvz pp-f, vbz d pi cc pix, cc av pns31 vvz dt n1 p-acp j-jn, (3) sermon (DIV1) 37 Image 5
658 when he winnes, as with himselfe when he looseth. when he wins, as with himself when he loses. c-crq pns31 vvz, c-acp p-acp px31 c-crq pns31 vvz. (3) sermon (DIV1) 37 Image 5
659 And whatsoeuer man hee may be in presence, that accustomes to any of these last named things for his riches sake, let it be certified to his heart, that these things shall condemne him before the Lord and say; And whatsoever man he may be in presence, that accustoms to any of these last nam things for his riches sake, let it be certified to his heart, that these things shall condemn him before the Lord and say; cc r-crq n1 pns31 vmb vbi p-acp n1, cst n2 p-acp d pp-f d ord vvd n2 p-acp po31 n2 n1, vvb pn31 vbi vvn p-acp po31 n1, cst d n2 vmb vvi pno31 p-acp dt n1 cc vvi; (3) sermon (DIV1) 37 Image 5
660 Thou also dost yeeld to this sin of couetousnesse, and thou art the couetous man that so continuing, cannot enter into life eternal. Thou also dost yield to this since of covetousness, and thou art the covetous man that so Continuing, cannot enter into life Eternal. pns21 av vd2 vvi p-acp d n1 pp-f n1, cc pns21 vb2r dt j n1 cst av vvg, vmbx vvi p-acp n1 j. (3) sermon (DIV1) 37 Image 5
661 Thus haue we at the last brethren, shewed you both what couetousnesse is, and the notes of it, viz, carking, niggardice, greedinesse in dealing, and all vniustice: Thus have we At the last brothers, showed you both what covetousness is, and the notes of it, videlicet, carking, niggardliness, greediness in dealing, and all unjustice: av vhb pns12 p-acp dt ord n2, vvd pn22 d r-crq n1 vbz, cc dt n2 pp-f pn31, av, n-vvg, n1, n1 p-acp vvg, cc d n1-u: (3) sermon (DIV1) 37 Image 5
662 whether in Magistrates, Ministers, Tradesmen, Land-lords, or any men: whither in Magistrates, Ministers, Tradesmen, Landlords, or any men: cs p-acp n2, n2, n2, n2, cc d n2: (3) sermon (DIV1) 37 Image 5
663 Be you exhorted now to deale plainely and faithfully with your owne soules, and by these notes, search, try, Be you exhorted now to deal plainly and faithfully with your own Souls, and by these notes, search, try, vbb pn22 vvn av pc-acp vvi av-j cc av-j p-acp po22 d n2, cc p-acp d n2, n1, vvb, (3) sermon (DIV1) 37 Image 5
664 and examine your owne hearts, that you may know your own estate truely in this behalfe: and examine your own hearts, that you may know your own estate truly in this behalf: cc vvb po22 d n2, cst pn22 vmb vvi po22 d n1 av-j p-acp d n1: (3) sermon (DIV1) 37 Image 5
665 and be not deceiued, God is not mocked. and be not deceived, God is not mocked. cc vbb xx vvn, np1 vbz xx vvn. (3) sermon (DIV1) 37 Image 5
666 What wil it auaile thee to say, I am not couetous, if God will say thou art, shal not his word & sentence stand? And let this be the first vse. What will it avail thee to say, I am not covetous, if God will say thou art, shall not his word & sentence stand? And let this be the First use. q-crq vmb pn31 vvi pno21 pc-acp vvi, pns11 vbm xx j, cs np1 vmb vvi pns21 vb2r, vmb xx po31 n1 cc n1 vvi? cc vvb d vbb dt ord n1. (3) sermon (DIV1) 37 Image 5
667 Secondly, let me be bold to reproue those men among you, that haue their cōsciences vpbrayding them with this sinne, by any of the forenamed signes. Secondly, let me be bold to reprove those men among you, that have their Consciences upbraiding them with this sin, by any of the forenamed Signs. ord, vvb pno11 vbi j pc-acp vvi d n2 p-acp pn22, cst vhb po32 n2 vvg pno32 p-acp d n1, p-acp d pp-f dt j-vvn n2. (3) sermon (DIV1) 38 Image 5
668 I cannot be thought to intend a perticular inuectiue against any mans person, my disacquaintance with this place & all in it will sufficiently defend me from this imputation, seeing I know scarce any of your faces. I cannot be Thought to intend a particular invective against any men person, my disacquaintance with this place & all in it will sufficiently defend me from this imputation, seeing I know scarce any of your faces. pns11 vmbx vbi vvn pc-acp vvi dt j n1 p-acp d ng1 n1, po11 n1 p-acp d n1 cc d p-acp pn31 vmb av-j vvi pno11 p-acp d n1, vvg pns11 vvb av-j d pp-f po22 n2. (3) sermon (DIV1) 38 Image 5
669 Nay, beloued brethren, it is the sin that I desire to make odious & hateful to all men, Nay, Beloved brothers, it is the since that I desire to make odious & hateful to all men, uh-x, j-vvn n2, pn31 vbz dt n1 cst pns11 vvb pc-acp vvi j cc j p-acp d n2, (3) sermon (DIV1) 38 Image 5
670 & not any mans person whatsoeuer: & not any men person whatsoever: cc xx d ng1 n1 r-crq: (3) sermon (DIV1) 38 Image 5
671 & as for those that cannot but plead guilty of this fault, they ought to submit their harts to the sharpest reproofe, and be content by a bitter medicine to be healed of a poysonfull disease. & as for those that cannot but plead guilty of this fault, they ought to submit their hearts to the Sharpest reproof, and be content by a bitter medicine to be healed of a poisonful disease. cc c-acp p-acp d cst vmbx cc-acp vvi j pp-f d n1, pns32 vmd pc-acp vvi po32 n2 p-acp dt js n1, cc vbi j p-acp dt j n1 pc-acp vbi vvn pp-f dt n1 n1. (3) sermon (DIV1) 38 Image 5
672 I know that that is very true which Dauid saith; The couetous blesseth himselfe, none more, and his hand hath gotten wealth; I know that that is very true which David Says; The covetous Blesses himself, none more, and his hand hath got wealth; pns11 vvb cst d vbz av j r-crq np1 vvz; dt j vvz px31, pix av-dc, cc po31 n1 vhz vvn n1; (3) sermon (DIV1) 38 Image 5
673 no man must finde fault with him, that were inequitie; no man must find fault with him, that were inequity; dx n1 vmb vvi n1 p-acp pno31, cst vbdr n1; (3) sermon (DIV1) 38 Image 5
674 but by how much hee is more sparing to himselfe, by so much must vvee with more loudnesse and vehemencie, sound foorth the trumpet of Gods vengeance against him: but by how much he is more sparing to himself, by so much must we with more loudness and vehemency, found forth the trumpet of God's vengeance against him: cc-acp p-acp c-crq d pns31 vbz av-dc vvg p-acp px31, p-acp av d vmb pns12 p-acp dc n1 cc n1, vvb av dt n1 pp-f npg1 n1 p-acp pno31: (3) sermon (DIV1) 38 Image 5
675 and let him heare it to his affrightment, if his hard heart would feele any thing, that hee is as loathsome in Gods eyes as any, and let him hear it to his affrightment, if his hard heart would feel any thing, that he is as loathsome in God's eyes as any, cc vvb pno31 vvi pn31 p-acp po31 n1, cs po31 j n1 vmd vvi d n1, cst pns31 vbz a-acp j p-acp npg1 n2 c-acp d, (3) sermon (DIV1) 38 Image 5
676 & as subiect to his curse as who is most subiect. & as Subject to his curse as who is most Subject. cc c-acp j-jn p-acp po31 n1 p-acp r-crq vbz av-ds j-jn. (3) sermon (DIV1) 38 Image 5
677 And whereas the prints, and footesteps of this enormious crime, are apparant almost euery where in euery condition of men, I must bee bold in Gods name, to pronounce a woe against their soules, And whereas the prints, and footsteps of this enormous crime, Are apparent almost every where in every condition of men, I must be bold in God's name, to pronounce a woe against their Souls, cc cs dt n2, cc n2 pp-f d j n1, vbr j av d c-crq p-acp d n1 pp-f n2, pns11 vmb vbi j p-acp npg1 n1, pc-acp vvi dt n1 p-acp po32 n2, (3) sermon (DIV1) 38 Image 5
678 and tell their consciences which will also beare witnesse to my words, that they are as abhominable in gods eies, and tell their Consciences which will also bear witness to my words, that they Are as abominable in God's eyes, cc vvi po32 n2 r-crq vmb av vvi n1 p-acp po11 n2, cst pns32 vbr a-acp j p-acp n2 n2, (3) sermon (DIV1) 38 Image 5
679 as the world is precious in theirs. as the world is precious in theirs. c-acp dt n1 vbz j p-acp png32. (3) sermon (DIV1) 38 Image 5
680 Ah what a shamefull thing is this, that a man professing the gospel of Iesus Christ, which would bee esteemed his faithfull subiect, should yet harbour in his heart, Ah what a shameful thing is this, that a man professing the gospel of Iesus christ, which would be esteemed his faithful Subject, should yet harbour in his heart, uh r-crq dt j n1 vbz d, cst dt n1 vvg dt n1 pp-f np1 np1, r-crq vmd vbi vvn po31 j n-jn, vmd av vvi p-acp po31 n1, (3) sermon (DIV1) 38 Image 5
681 & serue in his life, this vile traytor which Christ hath prescribed long agoe, & wold haue exiled & banished, & serve in his life, this vile traitor which christ hath prescribed long ago, & would have exiled & banished, cc vvi p-acp po31 n1, d j n1 r-crq np1 vhz vvn av-j av, cc vmd vhi vvn cc vvn, (3) sermon (DIV1) 38 Image 5
682 yea, & quite chased out of the world, chiefely out of the hearts of all that call themselues by his name, Christians? Is this agreeable to the profession of Christianitie, to haue thine heart thus wedded to the world, stil earthward, earthward, alwayes looking to the things that are below? hast thou so learned Iesus Christ? Doth he deale so vnlouingly with thee, yea, & quite chased out of the world, chiefly out of the hearts of all that call themselves by his name, Christians? Is this agreeable to the profession of Christianity, to have thine heart thus wedded to the world, still earthward, earthward, always looking to the things that Are below? hast thou so learned Iesus christ? Does he deal so vnlouingly with thee, uh, cc av vvd av pp-f dt n1, av-jn av pp-f dt n2 pp-f d cst vvb px32 p-acp po31 n1, np1? vbz d j p-acp dt n1 pp-f np1, pc-acp vhi po21 n1 av vvn p-acp dt n1, av av-j, av-j, av vvg p-acp dt n2 cst vbr a-acp? vh2 pns21 av j np1 np1? vdz pns31 vvi av av-vvg p-acp pno21, (3) sermon (DIV1) 38 Image 5
683 as not to giue thee better, more lasting, and comfortable things to delight in? or dealest thou not most vnlouingly with thy selfe and him, that hauing an offer of that most precious treasure, ioyest rather to lade thy selfe with this thicke clay? With what words shall I sufficiently condemne & disgrace this folly? it is madnes, meere madnes, as not to give thee better, more lasting, and comfortable things to delight in? or dealest thou not most vnlouingly with thy self and him, that having an offer of that most precious treasure, Joyest rather to lade thy self with this thick clay? With what words shall I sufficiently condemn & disgrace this folly? it is madness, mere madness, c-acp xx pc-acp vvi pno21 av-jc, av-dc j-vvg, cc j n2 pc-acp vvi p-acp? cc vv2 pns21 xx av-ds av-vvg p-acp po21 n1 cc pno31, cst vhg dt n1 pp-f cst av-ds j n1, vv2 av pc-acp vvi po21 n1 p-acp d j n1? p-acp r-crq n2 vmb pns11 av-j vvi cc vvi d n1? pn31 vbz n1, j n1, (3) sermon (DIV1) 38 Image 5
684 and worse then the worst lunacie that is. and Worse then the worst lunacy that is. cc av-jc cs dt js n1 cst vbz. (3) sermon (DIV1) 38 Image 5
685 When wilt thou learne to be ashamed of thy selfe, and to blush in consideration of thy childish dealing, When wilt thou Learn to be ashamed of thy self, and to blush in consideration of thy childish dealing, c-crq vm2 pns21 vvi pc-acp vbi j pp-f po21 n1, cc pc-acp vvi p-acp n1 pp-f po21 j n-vvg, (3) sermon (DIV1) 38 Image 5
686 yea, thy wicked demeanour in this respect? Did we euer learne any such thing in the schoole of Christ, yea, thy wicked demeanour in this respect? Did we ever Learn any such thing in the school of christ, uh, po21 j n1 p-acp d n1? vdd pns12 av vvi d d n1 p-acp dt n1 pp-f np1, (3) sermon (DIV1) 38 Image 5
687 or in his example? did his conuersation euer sauour of couetousnes? yea, did he not willingly chuse to want all things almost for our sakes? to teach vs in his owne person, that pouertie is no such matter, or in his Exampl? did his Conversation ever savour of covetousness? yea, did he not willingly choose to want all things almost for our sakes? to teach us in his own person, that poverty is no such matter, cc p-acp po31 n1? vdd po31 n1 av n1 pp-f n1? uh, vdd pns31 xx av-j vvi pc-acp vvi d n2 av p-acp po12 n2? pc-acp vvi pno12 p-acp po31 d n1, cst n1 vbz dx d n1, (3) sermon (DIV1) 38 Image 5
688 and wealth no such desireable things as wee make them in our conceits? Must wee not then needs blame our selues, that haue rather chosen to follow our owne corrupted affections, and wealth not such desirable things as we make them in our conceits? Must we not then needs blame our selves, that have rather chosen to follow our own corrupted affections, cc n1 xx d j n2 c-acp pns12 vvb pno32 p-acp po12 n2? vmb pns12 xx av av vvi po12 n2, cst vhb av vvn pc-acp vvi po12 d j-vvn n2, (3) sermon (DIV1) 38 Image 5
689 & the sinfull fashion of the wicked world, than his most wholesome direction, and most holy patterne? What must Christ say vnto thee, & the sinful fashion of the wicked world, than his most wholesome direction, and most holy pattern? What must christ say unto thee, cc dt j n1 pp-f dt j n1, cs po31 av-ds j n1, cc av-ds j n1? q-crq vmb np1 vvi p-acp pno21, (3) sermon (DIV1) 38 Image 5
690 when thou shalt appeare before him in another world? or art thou so very an Atheist, when thou shalt appear before him in Another world? or art thou so very an Atheist, c-crq pns21 vm2 vvi p-acp pno31 p-acp j-jn n1? cc vb2r pns21 av j dt n1, (3) sermon (DIV1) 38 Image 5
691 as not to dreame of such a day? must hee not strike thine eare with a chiding and vnpleasant voyce, & say; as not to dream of such a day? must he not strike thine ear with a chiding and unpleasant voice, & say; c-acp xx pc-acp vvi pp-f d dt n1? vmb pns31 xx vvi po21 n1 p-acp dt n-vvg cc j-u n1, cc vvi; (3) sermon (DIV1) 38 Image 5
692 Disloyall and vnfaithful seruant, would neither words nor deeds worke vpon thee? I commanded; thee to beware of couetousnes; Disloyal and unfaithful servant, would neither words nor Deeds work upon thee? I commanded; thee to beware of covetousness; j cc j n1, vmd dx n2 ccx n2 vvb p-acp pno21? pns11 vvd; pno21 pc-acp vvi pp-f n1; (3) sermon (DIV1) 38 Image 5
693 I commaunded thee first to seeke the kingdome of heauen, & the righteousnes therof; I commanded thee First to seek the Kingdom of heaven, & the righteousness thereof; pns11 vvd pno21 ord pc-acp vvi dt n1 pp-f n1, cc dt n1 av; (3) sermon (DIV1) 38 Image 5
694 I commanded thee not to labor for the things that perished, but for the things that endured to eternal life. I commanded thee not to labour for the things that perished, but for the things that endured to Eternal life. pns11 vvd pno21 xx pc-acp vvi p-acp dt n2 cst vvd, cc-acp p-acp dt n2 cst vvd p-acp j n1. (3) sermon (DIV1) 38 Image 5
695 Mine example also taught the same things, thou neuer readest of any carking in me, Mine Exampl also taught the same things, thou never Readest of any carking in me, dt n1 av vvd dt d n2, pns21 av-x vv2 pp-f d n-vvg p-acp pno11, (3) sermon (DIV1) 38 Image 5
696 though I had not an house to put mine head in, thou neuer heardest of any niggardice, toyling, though I had not an house to put mine head in, thou never heardest of any niggardliness, toiling, cs pns11 vhd xx dt n1 pc-acp vvi po11 n1 p-acp, pns21 av vvd2 pp-f d n1, j-vvg, (3) sermon (DIV1) 38 Image 5
697 or vniustice in all my life: or unjustice in all my life: cc n1-u p-acp d po11 n1: (3) sermon (DIV1) 38 Image 5
698 yea, I did contemne these things as trifles, not worth looking after, & refused a kingdome, yea, I did contemn these things as trifles, not worth looking After, & refused a Kingdom, uh, pns11 vdd vvi d n2 c-acp n2, xx j vvg a-acp, cc vvd dt n1, (3) sermon (DIV1) 38 Image 5
699 when it should haue been thrust vpon me. when it should have been thrust upon me. c-crq pn31 vmd vhi vbn vvn p-acp pno11. (3) sermon (DIV1) 38 Image 5
700 Canst thou be ignorant of these things without wilfulnes, or knowing, neglect them without rebellion? and yet wilt thou call thy selfe my seruant, Canst thou be ignorant of these things without wilfulness, or knowing, neglect them without rebellion? and yet wilt thou call thy self my servant, vm2 pns21 vbi j pp-f d n2 p-acp n1, cc vvg, vvb pno32 p-acp n1? cc av vm2 pns21 vvi po21 n1 po11 n1, (3) sermon (DIV1) 38 Image 5
701 when thou regardest neither deeds nor words of mine? What could the Heathen haue done more, when thou regardest neither Deeds nor words of mine? What could the Heathen have done more, c-crq pns21 vvd2 d n2 ccx n2 pp-f png11? q-crq vmd dt j-jn vhb vdn av-dc, (3) sermon (DIV1) 38 Image 5
702 or worse? Say it had neuer beene tolde thee, that there was a God, a Heauen, an eternall Kingdome; or Worse? Say it had never been told thee, that there was a God, a Heaven, an Eternal Kingdom; cc av-jc? n1 pn31 vhd av-x vbn vvn pno21, cst a-acp vbds dt np1, dt n1, dt j n1; (3) sermon (DIV1) 38 Image 5
703 say thou neuer haddest heard, or suspected any happinesse to be found, besides wealth, and outward abundance, couldst thou haue bin more cold, say thou never Hadst herd, or suspected any happiness to be found, beside wealth, and outward abundance, Couldst thou have been more cold, vvb pns21 av-x vhd2 vvn, cc vvd d n1 pc-acp vbi vvn, p-acp n1, cc j n1, vmd2 pns21 vhi vbn av-dc j-jn, (3) sermon (DIV1) 38 Image 5
704 & drousie in seeking the one, more feruent & eager in pursuing the other? could my word profit thee no more, to diuorce thee from the loue of this world, to perswade thee of the basenesse of earthly things, & drowsy in seeking the one, more fervent & eager in pursuing the other? could my word profit thee no more, to divorce thee from the love of this world, to persuade thee of the baseness of earthly things, cc j p-acp vvg dt pi, av-dc j cc j p-acp vvg dt j-jn? vmd po11 n1 vvi pno21 av-dx av-dc, pc-acp vvi pno21 p-acp dt n1 pp-f d n1, pc-acp vvi pno21 pp-f dt n1 pp-f j n2, (3) sermon (DIV1) 38 Image 5
705 & the perfect excellency of heauenly things? Goe then and take thy reward with worldlings; & the perfect excellency of heavenly things? Go then and take thy reward with worldlings; cc dt j n1 pp-f j n2? vvb av cc vvb po21 n1 p-acp n2; (3) sermon (DIV1) 38 Image 5
706 Consider brethren, what a most terrible word it will be, to be bid then depart from Christ, to the diuel & his angels, whether we will or nay; Consider brothers, what a most terrible word it will be, to be bid then depart from christ, to the Devil & his Angels, whither we will or nay; vvb n2, r-crq dt av-ds j n1 pn31 vmb vbi, pc-acp vbi vvn av vvi p-acp np1, p-acp dt n1 cc po31 n2, cs pns12 vmb cc uh-x; (3) sermon (DIV1) 38 Image 5
707 because we departed from him wilfully before to the world, and its doung and drosse: Because we departed from him wilfully before to the world, and its dung and dross: c-acp pns12 vvd p-acp pno31 av-j a-acp p-acp dt n1, cc po31 n1 cc n1: (3) sermon (DIV1) 38 Image 5
708 and know you that as sure as God is true, so you shall finde it at the last day, a couetous man shall not goe for an honest man, and know you that as sure as God is true, so you shall find it At the last day, a covetous man shall not go for an honest man, cc vvb pn22 d p-acp j c-acp np1 vbz j, av pn22 vmb vvi pn31 p-acp dt ord n1, dt j n1 vmb xx vvi p-acp dt j n1, (3) sermon (DIV1) 38 Image 5
709 or good Christian more than a whore or theefe. Flatter not your selues with being neyther whores nor theeues, harlots and adulterers: or good Christian more than a whore or thief. Flatter not your selves with being neither whores nor thieves, harlots and Adulterers: cc j np1 av-dc cs dt n1 cc n1. vvb xx po22 n2 p-acp vbg dx n2 ccx n2, n2 cc n2: (3) sermon (DIV1) 38 Image 5
710 theeues & robbers shall as soone come into the kingdome of God as your selues, and yet you know that such shall neuer come there. thieves & robbers shall as soon come into the Kingdom of God as your selves, and yet you know that such shall never come there. n2 cc n2 vmb a-acp av vvn p-acp dt n1 pp-f np1 p-acp po22 n2, cc av pn22 vvb cst d vmb av-x vvi a-acp. (3) sermon (DIV1) 38 Image 5
711 But if the couetous man disdaine comparison with such foule companions, and think himselfe wronged, in that such loathsome men are equaled with him; But if the covetous man disdain comparison with such foul Sodales, and think himself wronged, in that such loathsome men Are equaled with him; cc-acp cs dt j n1 vvi n1 p-acp d j n2, cc vvb px31 vvn, p-acp cst d j n2 vbr vvn p-acp pno31; (3) sermon (DIV1) 39 Image 5
712 Let him heare what Saint Paul saith; Let him hear what Saint Paul Says; vvb pno31 vvi r-crq n1 np1 vvz; (3) sermon (DIV1) 39 Image 5
713 This you know, that no fornicator, nor vncleane person, nor couetous man, which is an idolater, shall inherite the Kingdome of God and of Christ. This you know, that no fornicator, nor unclean person, nor covetous man, which is an idolater, shall inherit the Kingdom of God and of christ. d pn22 vvb, cst dx n1, ccx j n1, ccx j n1, r-crq vbz dt n1, vmb vvi dt n1 pp-f np1 cc pp-f np1. (3) sermon (DIV1) 39 Image 5
714 Lend thine eare and be affrighted, O thou worling, is this Scripture, or is it not? Art thou an Atheist to denie it, Lend thine ear and be affrighted, Oh thou worling, is this Scripture, or is it not? Art thou an Atheist to deny it, vvb po21 n1 cc vbi vvn, uh pns21 n-jn, vbz d n1, cc vbz pn31 xx? vb2r pns21 dt n1 pc-acp vvi pn31, (3) sermon (DIV1) 39 Image 5
715 or one of Salomons fooles to despise it? But yet for more assurance heare againe the same Apostle saying; or one of Solomon's Fools to despise it? But yet for more assurance hear again the same Apostle saying; cc crd pp-f np1 n2 pc-acp vvi pn31? p-acp av p-acp dc n1 vvi av dt d n1 vvg; (3) sermon (DIV1) 39 Image 5
716 No fornicator, nor Idolater, nor Adulterer, nor wanton, nor Buggerer, nor theefe, nor extortioner, nor couetous man, No fornicator, nor Idolater, nor Adulterer, nor wanton, nor Buggerer, nor thief, nor extortioner, nor covetous man, dx n1, ccx n1, ccx n1, ccx j-jn, ccx n1, ccx n1, ccx n1, ccx j n1, (3) sermon (DIV1) 39 Image 5
717 nor drunkard, nor rayler, shall inherite the kingdome of God. nor drunkard, nor railer, shall inherit the Kingdom of God. ccx n1, ccx n1, vmb vvi dt n1 pp-f np1. (3) sermon (DIV1) 39 Image 5
718 Loe thy companions and fellows, & know what thou art in Gods account, doth hee not tie thee, Loe thy Sodales and Fellows, & know what thou art in God's account, does he not tie thee, np1 po21 n2 cc n2, cc vvb r-crq pns21 vb2r p-acp ng1 n1, vdz pns31 xx vvi pno21, (3) sermon (DIV1) 39 Image 5
719 as a malefactor, in the same chaine, with those whom all the world cries shame vpon, as a Malefactor, in the same chain, with those whom all the world cries shame upon, c-acp dt n1, p-acp dt d n1, p-acp d r-crq d dt n1 vvz n1 p-acp, (3) sermon (DIV1) 39 Image 5
720 and whom thy selfe doest loath and scorne? wilt thou not see thy selfe also to be a limme of the diuell, and whom thy self dost loath and scorn? wilt thou not see thy self also to be a limb of the Devil, cc r-crq po21 n1 vd2 vvi cc vvi? vm2 pns21 xx vvi po21 n1 av pc-acp vbi dt n1 pp-f dt n1, (3) sermon (DIV1) 39 Image 5
721 because a darling of the world, and as farre from heauen as shee that liues in the stewes, Because a darling of the world, and as Far from heaven as she that lives in the Stews, c-acp dt n-jn pp-f dt n1, cc c-acp av-j p-acp n1 c-acp pns31 cst vvz p-acp dt n2, (3) sermon (DIV1) 39 Image 5
722 and he that robs by the high way-side? and he that robs by the high wayside? cc pns31 cst vvz p-acp dt j n1? (3) sermon (DIV1) 39 Image 5
723 Now if perhaps any will stand out and say he is not a couetous man, let mee call God, Now if perhaps any will stand out and say he is not a covetous man, let me call God, av cs av d vmb vvi av cc vvb pns31 vbz xx dt j n1, vvb pno11 vvi np1, (3) sermon (DIV1) 40 Image 5
724 and the world, and your owne consciences and your deedes to witnesse against a number of you, that you be so in extremitie. and the world, and your own Consciences and your Deeds to witness against a number of you, that you be so in extremity. cc dt n1, cc po22 d n2 cc po22 n2 pc-acp vvi p-acp dt n1 pp-f pn22, cst pn22 vbb av p-acp n1. (3) sermon (DIV1) 40 Image 5
725 Doe not many of you carke, and care, and pine your hearts almost with needlesse doubtings, Do not many of you cark, and care, and pine your hearts almost with needless doubtings, vdb xx d pp-f pn22 n1, cc n1, cc vvb po22 n2 av p-acp j n2, (3) sermon (DIV1) 40 Image 5
726 and suspitions of necessitie to be hereafter, when your owne being is vncertaine, euen for a day, and suspicions of necessity to be hereafter, when your own being is uncertain, even for a day, cc n2 pp-f n1 pc-acp vbi av, c-crq po22 d vbg vbz j, av p-acp dt n1, (3) sermon (DIV1) 40 Image 5
727 and are you not couetous? Are not many so pinching and miserable, that no mercie, no liberalitie, no bountie can bee seene in their liues, and Are you not covetous? are not many so pinching and miserable, that no mercy, no liberality, no bounty can be seen in their lives, cc vbr pn22 xx j? vbr xx d av vvg cc j, cst dx n1, dx n1, dx n1 vmb vbi vvn p-acp po32 n2, (3) sermon (DIV1) 40 Image 5
728 and the time is to come that euer they did voluntarily bestow any thing for the reliefe of the needy, and the time is to come that ever they did voluntarily bestow any thing for the relief of the needy, cc dt n1 vbz pc-acp vvi cst av pns32 vdd av-jn vvi d n1 p-acp dt n1 pp-f dt j, (3) sermon (DIV1) 40 Image 5
729 or if any thing, it comes out pinchingly in pence, & twopences, when God hath giuen it in greater abundance to doe more good, or if any thing, it comes out pinchingly in pence, & twopence, when God hath given it in greater abundance to do more good, cc cs d n1, pn31 vvz av av-j p-acp n2, cc n2, c-crq np1 vhz vvn pn31 p-acp jc n1 pc-acp vdi av-dc j, (3) sermon (DIV1) 40 Image 5
730 and yet are you not couetous? Doe not a number lade themselues so burdensomely with worldly dealings, that God and Religion, and yet Are you not covetous? Do not a number lade themselves so burdensomely with worldly dealings, that God and Religion, cc av vbr pn22 xx j? vdb xx dt n1 vvb px32 av av-j p-acp j n2-vvg, cst np1 cc n1, (3) sermon (DIV1) 40 Image 5
731 and a better life, can finde no place in their serious considerations; and a better life, can find no place in their serious considerations; cc dt jc n1, vmb vvi dx n1 p-acp po32 j n2; (3) sermon (DIV1) 40 Image 5
732 and that eyther they neuer pray, reade, meditate, or else so drousily, and coldly, and shortly, and that either they never pray, read, meditate, or Else so drousily, and coldly, and shortly, cc cst d pns32 av-x vvb, vvb, vvi, cc av av av-j, cc av-jn, cc av-j, (3) sermon (DIV1) 40 Image 5
733 as if they thought euery houre tenne, till they were returned to their worke; as if they Thought every hour tenne, till they were returned to their work; c-acp cs pns32 vvd d n1 crd, c-acp pns32 vbdr vvn p-acp po32 n1; (3) sermon (DIV1) 40 Image 5
734 yea, doth not the world enchroch vpon the greatest part of the Sabboth, in many mens tongus and hands, that would be thought Religious, yea, does not the world enchroch upon the greatest part of the Sabbath, in many men's tongues and hands, that would be Thought Religious, uh, vdz xx dt n1 vvb p-acp dt js n1 pp-f dt n1, p-acp d ng2 n2 cc n2, cst vmd vbi vvn j, (3) sermon (DIV1) 40 Image 5
735 and are you not yet couetous? Is not all vniustice rife? Aske your owne hearts you Magistrates, and Are you not yet covetous? Is not all unjustice rife? Ask your own hearts you Magistrates, cc vbr pn22 xx av j? vbz xx d n1-u av-j? vvb po22 d n2 pn22 n2, (3) sermon (DIV1) 40 Image 5
736 and answere in secret, but in truth: and answer in secret, but in truth: cc vvi p-acp j-jn, cc-acp p-acp n1: (3) sermon (DIV1) 40 Image 5
737 Doe you not take gifts? Doe you not often force your Consciences to thinke what they should not, Do you not take Gifts? Do you not often force your Consciences to think what they should not, vdb pn22 xx vvi n2? vdb pn22 xx av vvi po22 n2 pc-acp vvi r-crq pns32 vmd xx, (3) sermon (DIV1) 40 Image 5
738 and your hands to doe what they should not, in defending, sentencing, writing, executing any thing for a reward? and will you denie that you are couetous? question with your hearts, ye trades-men, will they not tell you that you doe engrosse, exact sophisticate, and your hands to do what they should not, in defending, sentencing, writing, executing any thing for a reward? and will you deny that you Are covetous? question with your hearts, you Tradesmen, will they not tell you that you do engross, exact sophisticate, cc po22 n2 pc-acp vdi r-crq pns32 vmd xx, p-acp vvg, vvg, vvg, vvg d n1 p-acp dt n1? cc vmb pn22 vvi cst pn22 vbr j? n1 p-acp po22 n2, pn22 n2, vmb pns32 xx vvi pn22 cst pn22 vdb vvi, j j, (3) sermon (DIV1) 40 Image 5
739 and vse false weights, measures, and words, and perhaps also more darke trickes, that Gods eyes see, and use false weights, measures, and words, and perhaps also more dark tricks, that God's eyes see, cc vvi j n2, n2, cc n2, cc av av av-dc j n2, cst npg1 n2 vvb, (3) sermon (DIV1) 40 Image 5
740 and can tell of, and are you not couetous? Doe not you Land-lords rack your rents, burden your tenants, defraud them, oppresse them, grinde their faces: and can tell of, and Are you not covetous? Do not you Landlords rack your rends, burden your tenants, defraud them, oppress them, grind their faces: cc vmb vvi pp-f, cc vbr pn22 xx j? vdb xx pn22 n2 vvb po22 n2, vvb po22 n2, n1 pno32, vvb pno32, vvi po32 n2: (3) sermon (DIV1) 40 Image 5
741 and will you say that you are not couetous? Doe not some of you Ministers, come in by Simonie, and will you say that you Are not covetous? Do not Some of you Ministers, come in by Simony, cc vmb pn22 vvi cst pn22 vbr xx j? vdb xx d pp-f pn22 n2, vvb p-acp p-acp n1, (3) sermon (DIV1) 40 Image 5
742 and being entered, loyter and neglect a flocke or two, feeding the Lords sheepe more carelesly than you would be content to haue an heard of your owne swine fed, and being entered, loiter and neglect a flock or two, feeding the lords sheep more carelessly than you would be content to have an herd of your own Swine fed, cc vbg vvn, vvb cc vvi dt n1 cc crd, vvg dt n2 n1 av-dc av-j cs pn22 vmd vbi j pc-acp vhi dt n1 pp-f po22 d n1 vvd, (3) sermon (DIV1) 40 Image 5
743 and are you not couetous? Are they not common amongst all sorts, to lie, cousen, and Are you not covetous? are they not Common among all sorts, to lie, Cousin, cc vbr pn22 xx j? vbr pns32 xx j p-acp d n2, pc-acp vvi, n1, (3) sermon (DIV1) 40 Image 5
744 and breake promise and shift, to giue your money to vsurie, to withhold the goods of others in your hands, to liue by Church-liuings, and break promise and shift, to give your money to Usury, to withhold the goods of Others in your hands, to live by Church-livings, cc vvi n1 cc n1, pc-acp vvi po22 n1 p-acp n1, pc-acp vvi dt n2-j pp-f n2-jn p-acp po22 n2, pc-acp vvi p-acp n2, (3) sermon (DIV1) 40 Image 5
745 and care not for the Church, & are you not couetous? I would to God brethren, that these things did not cry out in the eares of the Lord of hostes, and care not for the Church, & Are you not covetous? I would to God brothers, that these things did not cry out in the ears of the Lord of hosts, cc vvb xx p-acp dt n1, cc vbr pn22 xx j? pns11 vmd p-acp np1 n2, cst d n2 vdd xx vvi av p-acp dt n2 pp-f dt n1 pp-f n2, (3) sermon (DIV1) 40 Image 5
746 and the ordinary practise of them, like the roaring of many waters, complaine vnto him of our earthlinesse. and the ordinary practice of them, like the roaring of many waters, complain unto him of our earthliness. cc dt j n1 pp-f pno32, av-j dt n-vvg pp-f d n2, vvb p-acp pno31 pp-f po12 n1. (3) sermon (DIV1) 40 Image 5
747 Yea I would we did not complaine too much one against another; Yea I would we did not complain too much one against Another; uh pns11 vmd pns12 vdd xx vvi av d pi p-acp n-jn; (3) sermon (DIV1) 40 Image 5
748 and he that practiseth couetousnesse in one thing, seekes to make himselfe seeme honest, by exclaiming against as bad pranckes in others. and he that Practiseth covetousness in one thing, seeks to make himself seem honest, by exclaiming against as bad pranks in Others. cc pns31 cst vvz n1 p-acp crd n1, vvz pc-acp vvi px31 vvz j, p-acp vvg p-acp p-acp j n2 p-acp n2-jn. (3) sermon (DIV1) 40 Image 5
749 Magistrates cry out of trades-men, and they of Magistrates; they of Ministers, the people of Land-lords; Magistrates cry out of Tradesmen, and they of Magistrates; they of Ministers, the people of Landlords; np1 vvb av pp-f n2, cc pns32 pp-f n2; pns32 pp-f n2, dt n1 pp-f n2; (3) sermon (DIV1) 40 Image 5
750 almost euery man of another for this sinne, and will you not see it in your selues, almost every man of Another for this sin, and will you not see it in your selves, av d n1 pp-f j-jn c-acp d n1, cc vmb pn22 xx vvi pn31 p-acp po22 n2, (3) sermon (DIV1) 40 Image 5
751 and be ashamed of it? Let me discharge a good conscience, and without feare, tell the couetous man, I meane him in whom any of these things do beare sway, that he is a counrerfeit Christian, and be ashamed of it? Let me discharge a good conscience, and without Fear, tell the covetous man, I mean him in whom any of these things do bear sway, that he is a counrerfeit Christian, cc vbi j pp-f pn31? vvb pno11 vvi dt j n1, cc p-acp n1, vvb dt j n1, pns11 vvb pno31 p-acp ro-crq d pp-f d n2 vdb vvi n1, cst pns31 vbz dt j-jn njp, (3) sermon (DIV1) 40 Image 5
752 an hollow-hearted protestant, and a dissembling professor, that makes gaine his godlinesse, and his wealth his God: an hollowhearted protestant, and a dissembling professor, that makes gain his godliness, and his wealth his God: dt j n1, cc dt j-vvg n1, cst vvz vvi po31 n1, cc po31 n1 po31 n1: (3) sermon (DIV1) 40 Image 5
753 and know thou againe, that heauen is shut against thee as fast, as against the fowlest sinner that the earth holds. and know thou again, that heaven is shut against thee as fast, as against the Foulest sinner that the earth holds. cc vvb pns21 av, cst n1 vbz vvn p-acp pno21 p-acp av-j, c-acp p-acp dt js n1 cst dt n1 vvz. (3) sermon (DIV1) 40 Image 5
754 Hearken O couetous man, whosoeuer thou beest, and see, that thou shalt surely die in this thy sinne, Harken Oh covetous man, whosoever thou Best, and see, that thou shalt surely die in this thy sin, vvb uh j n1, r-crq pns21 vb2s, cc vvi, cst pns21 vm2 av-j vvi p-acp d po21 n1, (3) sermon (DIV1) 40 Image 5
755 if thou doe not speedily amend it: if thou do not speedily amend it: cs pns21 vdb xx av-j vvi pn31: (3) sermon (DIV1) 40 Image 5
756 the loue of the world will pull thee down to hell, vnlesse thou make hast to cast it off, the love of the world will pull thee down to hell, unless thou make haste to cast it off, dt n1 pp-f dt n1 vmb vvi pno21 a-acp p-acp n1, cs pns21 vvb n1 pc-acp vvi pn31 a-acp, (3) sermon (DIV1) 40 Image 5
757 and be thou also among the other crue of presumptuous sinners, accursed in the name of the Lord. and be thou also among the other crew of presumptuous Sinners, accursed in the name of the Lord. cc vbb pns21 av p-acp dt j-jn n1 pp-f j n2, vvn p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 40 Image 5
758 But ah my brethren, doe we delight in threatnings, or is it our pleasure to rake in the wounds of your soule, with the naile of a reproofe? nay we desire to heale them, which we could not doe without wiping forth this festred water: But ah my brothers, do we delight in threatenings, or is it our pleasure to rake in the wounds of your soul, with the nail of a reproof? nay we desire to heal them, which we could not do without wiping forth this festered water: p-acp uh po11 n2, vdb pns12 vvb p-acp n2-vvg, cc vbz pn31 po12 n1 pc-acp vvi p-acp dt n2 pp-f po22 n1, p-acp dt n1 pp-f dt n1? uh-x pns12 vvb pc-acp vvi pno32, r-crq pns12 vmd xx vdi p-acp vvg av d j-vvn n1: (3) sermon (DIV1) 40 Image 5
759 and for none other end shew you the danger of your estate, but that you may get out of it; and for none other end show you the danger of your estate, but that you may get out of it; cc c-acp pi j-jn n1 vvi pn22 dt n1 pp-f po22 n1, cc-acp cst pn22 vmb vvi av pp-f pn31; (3) sermon (DIV1) 40 Image 5
760 and therefore for the last vse, doe beseech you all, that see what is amisse to reforme your selues. and Therefore for the last use, do beseech you all, that see what is amiss to reform your selves. cc av p-acp dt ord n1, vdb vvi pn22 d, cst vvb q-crq vbz av pc-acp vvi po22 n2. (3) sermon (DIV1) 40 Image 5
761 There be two degrees of couetous men, some so fully possessed with the spirit of the world, that God is their enimie, There be two Degrees of covetous men, Some so Fully possessed with the Spirit of the world, that God is their enemy, pc-acp vbi crd n2 pp-f j n2, d av av-j vvn p-acp dt n1 pp-f dt n1, cst np1 vbz po32 n1, (3) sermon (DIV1) 41 Image 5
762 and they his, and so they cannot possibly bee saued. and they his, and so they cannot possibly be saved. cc pns32 po31, cc av pns32 vmbx av-j vbi vvn. (3) sermon (DIV1) 41 Image 5
763 Such are those whose custome it is to runne thorow thicke and thinne, to get riches, Such Are those whose custom it is to run thorough thick and thin, to get riches, d vbr d rg-crq n1 pn31 vbz pc-acp vvi p-acp j cc j, pc-acp vvi n2, (3) sermon (DIV1) 41 Image 5
764 and who liue in the ordinary practise of knowne euils for wealths sake; namely, those which I haue before named, or some like to them. and who live in the ordinary practice of known evils for wealths sake; namely, those which I have before nam, or Some like to them. cc q-crq vvb p-acp dt j n1 pp-f j-vvn n2-jn p-acp n2 n1; av, d r-crq pns11 vhb a-acp vvn, cc d av-j p-acp pno32. (3) sermon (DIV1) 41 Image 5
765 If thou be one of these, to thee the curse denounced doth certainely belong; If thou be one of these, to thee the curse denounced does Certainly belong; cs pns21 vbb crd pp-f d, p-acp pno21 dt n1 vvn vdz av-j vvi; (3) sermon (DIV1) 41 Image 5
766 and shall cleaue to thy soule so fast, that neither men nor Angels shall seperate the same, vnlesse thou doe speedily amend. and shall cleave to thy soul so fast, that neither men nor Angels shall separate the same, unless thou do speedily amend. cc vmb vvi p-acp po21 n1 av av-j, cst dx n2 ccx n2 vmb vvi dt d, cs pns21 vdb av-j vvi. (3) sermon (DIV1) 41 Image 5
767 Pittie thy selfe miserable man, pittie thy selfe, leape not into hell, it is a place of torment, both fearefull and eternall. Pity thy self miserable man, pity thy self, leap not into hell, it is a place of torment, both fearful and Eternal. n1 po21 n1 j n1, vvb po21 n1, vvi xx p-acp n1, pn31 vbz dt n1 pp-f n1, d j cc j. (3) sermon (DIV1) 41 Image 5
768 Cast not thy selfe into the flames of damnation. Cast not thy self into the flames of damnation. n1 xx po21 n1 p-acp dt n2 pp-f n1. (3) sermon (DIV1) 41 Image 5
769 Why wilt thou die, and hast been warned? Is all the world worth one soule? Ah make not such an hard bargaine, Why wilt thou die, and hast been warned? Is all the world worth one soul? Ah make not such an hard bargain, q-crq vm2 pns21 vvi, cc vh2 vbn vvn? vbz d dt n1 j crd n1? uh vvb xx d dt j n1, (3) sermon (DIV1) 41 Image 5
770 but haue compassion vpon thy dying soule. but have compassion upon thy dying soul. cc-acp vhb n1 p-acp po21 j-vvg n1. (3) sermon (DIV1) 41 Image 5
771 Bewaile and confesse thy sinne before the Lord, leaue and forsake thine vniust courses, and couetous desires. Bewail and confess thy sin before the Lord, leave and forsake thine unjust courses, and covetous Desires. vvb cc vvb po21 n1 p-acp dt n1, vvb cc vvi po21 j n2, cc j n2. (3) sermon (DIV1) 41 Image 5
772 Be it sufficient that thou hast been all this while a slaue to the world; now lay hold vpon this liberty of the sons of God: Be it sufficient that thou hast been all this while a slave to the world; now lay hold upon this liberty of the Sons of God: vbb pn31 j cst pns21 vh2 vbn d d cs dt n1 p-acp dt n1; av vvb vvb p-acp d n1 pp-f dt n2 pp-f np1: (3) sermon (DIV1) 41 Image 5
773 shake off this yoake of Sathan; shake off this yoke of Sathan; vvb a-acp d n1 pp-f np1; (3) sermon (DIV1) 41 Image 5
774 weane thy selfe from the breasts of the world, and cast from thee the too much liking of those things that are more base, wean thy self from the breasts of the world, and cast from thee the too much liking of those things that Are more base, vvb po21 n1 p-acp dt n2 pp-f dt n1, cc vvd p-acp pno21 av av d n-vvg pp-f d n2 cst vbr av-dc j, (3) sermon (DIV1) 41 Image 5
775 than that an eternall spirit should build it delights vpon them. than that an Eternal Spirit should built it delights upon them. cs cst dt j n1 vmd vvi pn31 vvz p-acp pno32. (3) sermon (DIV1) 41 Image 5
776 But if I cannot preuaile with this neere and absolute worldling, if he will needs be guilty of his owne damnation, But if I cannot prevail with this near and absolute worldling, if he will needs be guilty of his own damnation, p-acp cs pns11 vmbx vvi p-acp d j cc j n1, cs pns31 vmb av vbi j pp-f po31 d n1, (3) sermon (DIV1) 41 Image 5
777 & refuse to commiserate himselfe, what remedie, who can help him that will not help himself? let him perish. & refuse to commiserate himself, what remedy, who can help him that will not help himself? let him perish. cc vvb pc-acp vvi px31, r-crq n1, r-crq vmb vvi pno31 cst vmb xx vvi px31? vvb pno31 vvi. (3) sermon (DIV1) 41 Image 5
778 And let me with more hope of successe, turne my speech to the second degree of couetous men, such as though they bee not wholy excluded the hope of saluation, because this sinne is not absolute Lord of their liues, And let me with more hope of success, turn my speech to the second degree of covetous men, such as though they be not wholly excluded the hope of salvation, Because this sin is not absolute Lord of their lives, cc vvb pno11 p-acp dc n1 pp-f n1, vvb po11 n1 p-acp dt ord n1 pp-f j n2, d c-acp cs pns32 vbb xx av-jn vvn dt n1 pp-f n1, c-acp d n1 vbz xx j n1 pp-f po32 n2, (3) sermon (DIV1) 41 Image 5
779 yet are hindred from many necessary comforts, and come into many lamentable euils; because they be not carefull inough to purge themselues of this vice. yet Are hindered from many necessary comforts, and come into many lamentable evils; Because they be not careful enough to purge themselves of this vice. av vbr vvn p-acp d j n2, cc vvb p-acp d j n2-jn; c-acp pns32 vbb xx j av-d pc-acp vvi px32 pp-f d n1. (3) sermon (DIV1) 41 Image 5
780 Of this kind are many professors of true religion, that haue giuen some good testimony of their vprightnesse and truth, Of this kind Are many professors of true Religion, that have given Some good testimony of their uprightness and truth, pp-f d n1 vbr d n2 pp-f j n1, cst vhb vvn d j n1 pp-f po32 n1 cc n1, (3) sermon (DIV1) 41 Image 5
781 and made good proceedings in the waies of God, which yet for want of sufficient care to resist & reforme this fault in themselues, haue been shamefully foyled by Sathan, and made good proceedings in the ways of God, which yet for want of sufficient care to resist & reform this fault in themselves, have been shamefully foiled by Sathan, cc vvd j n2-vvg p-acp dt n2 pp-f np1, r-crq av p-acp n1 pp-f j n1 pc-acp vvi cc vvi d n1 p-acp px32, vhb vbn av-j vvn p-acp np1, (3) sermon (DIV1) 41 Image 5
782 and drawne somtimes to most vniust and discommendable courses, such as the wicked world hath euen taken notice of; and drawn sometimes to most unjust and discommendable courses, such as the wicked world hath even taken notice of; cc vvn av p-acp ds j cc j n2, d c-acp dt j n1 vhz av vvn n1 pp-f; (3) sermon (DIV1) 41 Image 5
783 and as I may so speake, hath showted and howted at them, glad to take any exception, and as I may so speak, hath shouted and howted At them, glad to take any exception, cc c-acp pns11 vmb av vvi, vhz vvd cc vvd p-acp pno32, j pc-acp vvi d n1, (3) sermon (DIV1) 41 Image 5
784 and therefore much more reioycing that so iust a cause of euill speaking hath been offered. and Therefore much more rejoicing that so just a cause of evil speaking hath been offered. cc av av-d av-dc vvg cst av j dt n1 pp-f n-jn vvg vhz vbn vvn. (3) sermon (DIV1) 41 Image 5
785 It is an outcry of the world, that those which would be accounted most forward professors of religion, those that doe seeme to make so much account of preaching and sermons, It is an outcry of the world, that those which would be accounted most forward professors of Religion, those that do seem to make so much account of preaching and Sermons, pn31 vbz dt n1 pp-f dt n1, cst d r-crq vmd vbi vvn av-ds j n2 pp-f n1, d cst vdb vvi pc-acp vvi av d n1 pp-f vvg cc n2, (3) sermon (DIV1) 41 Image 5
786 and so forth, euen these are as hard, as vniust, as couetous in their dealings, as the worst of their neighbours. and so forth, even these Are as hard, as unjust, as covetous in their dealings, as the worst of their neighbours. cc av av, av d vbr p-acp j, c-acp j, c-acp j p-acp po32 n2-vvg, c-acp dt js pp-f po32 n2. (3) sermon (DIV1) 41 Image 5
787 And surely brethren, though the world (willing to report the worst of things) doe vse a tricke of rethorique in aggrauating, And surely brothers, though the world (willing to report the worst of things) do use a trick of rhetoric in aggravating, cc av-j n2, cs dt n1 (j pc-acp vvi dt js pp-f n2) vdb vvi dt n1 pp-f n1 p-acp vvg, (3) sermon (DIV1) 41 Image 5
788 yet it cannot be denyed that your liues hath giuen matter inough to worke vpon; yet it cannot be denied that your lives hath given matter enough to work upon; av pn31 vmbx vbi vvn cst po22 n2 vhz vvn n1 av-d pc-acp vvi p-acp; (3) sermon (DIV1) 41 Image 5
789 It is a true complaint of many that make great shew of religion, that though they bee not as couetous as the worst, It is a true complaint of many that make great show of Religion, that though they be not as covetous as the worst, pn31 vbz dt j n1 pp-f d cst vvb j n1 pp-f n1, cst cs pns32 vbb xx p-acp j c-acp dt js, (3) sermon (DIV1) 41 Image 5
790 yet they be too notoriously couetous; yet they be too notoriously covetous; av pns32 vbb av av-j j; (3) sermon (DIV1) 41 Image 5
791 and the ouer-abundance of this euill weed, doth dissauour all the graces and vertues which are or seeme to be in them. and the ouer-abundance of this evil weed, does dissauour all the graces and Virtues which Are or seem to be in them. cc dt n1 pp-f d j-jn n1, vdz vvi d dt n2 cc n2 r-crq vbr cc vvi pc-acp vbi p-acp pno32. (3) sermon (DIV1) 41 Image 5
792 Why wilt thou if thou fearest God, suffer thy selfe to be so basely carried away with the desires of these things, that here-hence thou shouldest run into courses of that nature as make thy profession euill spoken of, Why wilt thou if thou Fearest God, suffer thy self to be so basely carried away with the Desires of these things, that here-hence thou Shouldst run into courses of that nature as make thy profession evil spoken of, q-crq vm2 pns21 cs pns21 vv2 np1, vvb po21 n1 pc-acp vbi av av-j vvn av p-acp dt n2 pp-f d n2, cst av pns21 vmd2 vvi p-acp n2 pp-f d n1 c-acp vvb po21 n1 j-jn vvn pp-f, (3) sermon (DIV1) 41 Image 5
793 as open the wicked mouthes of clamorous men against thee, as renders thy name, a white or marke, as open the wicked mouths of clamorous men against thee, as renders thy name, a white or mark, c-acp j dt j n2 pp-f j n2 p-acp pno21, c-acp vvz po21 n1, dt j-jn cc n1, (3) sermon (DIV1) 41 Image 5
794 for all those that are willing to cast out the venemous darts of oblequie and reproch against the same; for all those that Are willing to cast out the venomous darts of oblequie and reproach against the same; p-acp d d cst vbr j pc-acp vvi av dt j n2 pp-f n1 cc n1 p-acp dt d; (3) sermon (DIV1) 41 Image 5
795 as giues wicked men occasion to shelter themselues from all reproofes by retorting thy bad actions in the face of the reproouer, as gives wicked men occasion to shelter themselves from all reproofs by retorting thy bad actions in the face of the Reprover, c-acp vvz j n2 n1 pc-acp vvi px32 p-acp d n2 p-acp vvg po21 j n2 p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 41 Image 5
796 as make sinners to applaude themselues in their sinnes, and thinke, though I make not such a shew as such an one, as make Sinners to applaud themselves in their Sins, and think, though I make not such a show as such an one, c-acp vvb n2 pc-acp vvi px32 p-acp po32 n2, cc vvi, cs pns11 vvb xx d dt n1 c-acp d dt pi, (3) sermon (DIV1) 41 Image 5
797 yet he is as couetous, as I am otherwise faultie. yet he is as covetous, as I am otherwise faulty. av pns31 vbz a-acp j, c-acp pns11 vbm av j. (3) sermon (DIV1) 41 Image 5
798 Yea, as doe cause all good men and religion it self to receiue disgrace, when they can say (though lyingly, Yea, as do cause all good men and Religion it self to receive disgrace, when they can say (though lyingly, uh, c-acp vdb vvi d j n2 cc n1 pn31 n1 pc-acp vvi n1, c-crq pns32 vmb vvi (cs av-j, (3) sermon (DIV1) 41 Image 5
799 yet badly enough, hauing the example of some such to pretend as euidence against all) that such are all the sort of you. yet badly enough, having the Exampl of Some such to pretend as evidence against all) that such Are all the sort of you. av av-j av-d, vhg dt n1 pp-f d d pc-acp vvi p-acp n1 p-acp d) cst d vbr d dt n1 pp-f pn22. (3) sermon (DIV1) 41 Image 5
800 I beseech you brethren if any of you that feare God, haue beene ouerled with these earthly things, let him now see and consider of these many and grieuous inconueniences, I beseech you brothers if any of you that Fear God, have been ouerled with these earthly things, let him now see and Consider of these many and grievous inconveniences, pns11 vvb pn22 n2 cs d pp-f pn22 d n1 np1, vhb vbn vvn p-acp d j n2, vvb pno31 av vvi cc vvi pp-f d d cc j n2, (3) sermon (DIV1) 41 Image 5
801 and see what the immoderate following of the world can yeelde him answerable to the losse of all those comforts that his heart should enioy if it were rid better of this sin, and see what the immoderate following of the world can yield him answerable to the loss of all those comforts that his heart should enjoy if it were rid better of this since, cc vvb r-crq dt j vvg pp-f dt n1 vmb vvi pno31 j p-acp dt n1 pp-f d d n2 cst po31 n1 vmd vvi cs pn31 vbdr vvn av-jc pp-f d n1, (3) sermon (DIV1) 41 Image 5
802 and to those good affections, and praises that he should haue from good men, if he did ouer-come this sinne, and to those good affections, and praises that he should have from good men, if he did overcome this sin, cc p-acp d j n2, cc n2 cst pns31 vmd vhi p-acp j n2, cs pns31 vdd vvi d n1, (3) sermon (DIV1) 41 Image 5
803 and to that freedome and safety from the scourge of the tougues of lewd men, that might come to him, had he not giuen them the aduantage against him, by vnmuzling their mouthes, with the too too grosse practising of this sinne. and to that freedom and safety from the scourge of the tougues of lewd men, that might come to him, had he not given them the advantage against him, by vnmuzling their mouths, with the too too gross practising of this sin. cc p-acp d n1 cc n1 p-acp dt n1 pp-f dt n2 pp-f j n2, cst vmd vvi p-acp pno31, vhd pns31 xx vvn pno32 dt n1 p-acp pno31, p-acp vvg po32 n2, p-acp dt av av j vvg pp-f d n1. (3) sermon (DIV1) 41 Image 5
804 Now then consider this with thy selfe, whosoeuer thou maist be; Disgrace thy selfe, disgrace religion; Now then Consider this with thy self, whosoever thou Mayest be; Disgrace thy self, disgrace Religion; av av vvi d p-acp po21 n1, r-crq pns21 vm2 vbi; n1 po21 n1, n1 n1; (3) sermon (DIV1) 42 Image 5
805 dishonor Gods holy name, cause wicked men to exult, thy friends & Gods seruants to be grieued no more. dishonour God's holy name, cause wicked men to exult, thy Friends & God's Servants to be grieved no more. n1 npg1 j n1, n1 j n2 pc-acp vvi, po21 n2 cc ng1 n2 pc-acp vbi vvn av-dx av-dc. (3) sermon (DIV1) 42 Image 5
806 Do no more I say rush vpon all, or any of these inconueniences, through the too much dotage after these base and contemptible things. Do no more I say rush upon all, or any of these inconveniences, through the too much dotage After these base and contemptible things. vdb av-dx av-dc pns11 vvb n1 p-acp d, cc d pp-f d n2, p-acp dt av d n1 p-acp d j cc j n2. (3) sermon (DIV1) 42 Image 5
807 If I cannot preuaile with them that haue beene wholy worldlings, and altogether men of this earth, If I cannot prevail with them that have been wholly worldlings, and altogether men of this earth, cs pns11 vmbx vvi p-acp pno32 cst vhb vbn av-jn n2, cc av n2 pp-f d n1, (3) sermon (DIV1) 42 Image 5
808 yet with thee that hast some good things, some sparkes of Gods spirit, some truth of religion, yet with thee that hast Some good things, Some sparks of God's Spirit, Some truth of Religion, av p-acp pno21 cst vh2 d j n2, d n2 pp-f npg1 n1, d n1 pp-f n1, (3) sermon (DIV1) 42 Image 5
809 and hope of a better life, let me, yea, let God and Gods ordinance preuaile to make thee reforme thine heart and life, in this behalfe, in comming to this place, and hope of a better life, let me, yea, let God and God's Ordinance prevail to make thee reform thine heart and life, in this behalf, in coming to this place, cc n1 pp-f dt jc n1, vvb pno11, uh, vvb np1 cc npg1 n1 vvi pc-acp vvi pno21 vvi po21 n1 cc n1, p-acp d n1, p-acp vvg p-acp d n1, (3) sermon (DIV1) 42 Image 5
810 and lending your eare to Iesus Christ, speaking in his owne ordinance; and lending your ear to Iesus christ, speaking in his own Ordinance; cc vvg po22 n1 p-acp np1 np1, vvg p-acp po31 d n1; (3) sermon (DIV1) 42 Image 5
811 you make a shew to intend obedience to his word, who by his spirit stands in the midst of you searching euery mans hidden heart; you make a show to intend Obedience to his word, who by his Spirit Stands in the midst of you searching every men hidden heart; pn22 vvb dt n1 pc-acp vvi n1 p-acp po31 n1, r-crq p-acp po31 n1 vvz p-acp dt n1 pp-f pn22 vvg d ng1 j-vvn n1; (3) sermon (DIV1) 42 Image 5
812 you make a shew of obedience, the ende of hearing is doing. you make a show of Obedience, the end of hearing is doing. pn22 vvb dt n1 pp-f n1, dt n1 pp-f n-vvg vbz vdg. (3) sermon (DIV1) 42 Image 5
813 Shew me that you were not hypocrits in comming to the sermon, let your liues speake for you, that you did in sinceritie present your selues before the Lord, Show me that you were not Hypocrites in coming to the sermon, let your lives speak for you, that you did in sincerity present your selves before the Lord, n1 pno11 cst pn22 vbdr xx n2 p-acp vvg p-acp dt n1, vvb po22 n2 vvb p-acp pn22, cst pn22 vdd p-acp n1 vvi po22 n2 p-acp dt n1, (3) sermon (DIV1) 42 Image 5
814 and were neither fooles to come hither to no end, nor dissemblers to come for a wrong end. and were neither Fools to come hither to no end, nor dissemblers to come for a wrong end. cc vbdr d n2 pc-acp vvi av p-acp dx n1, ccx n2 pc-acp vvi p-acp dt n-jn n1. (3) sermon (DIV1) 42 Image 5
815 I doubt not but euery one of your consciences, which hath with any reasonable attention hearkned, is, I am sure it ought to haue beene sufficiently conuinced of the loathsomnesse and vilenesse of this sinne; I doubt not but every one of your Consciences, which hath with any reasonable attention hearkened, is, I am sure it ought to have been sufficiently convinced of the loathsomeness and vileness of this sin; pns11 vvb xx p-acp d crd pp-f po22 n2, r-crq vhz p-acp d j n1 vvd, vbz, pns11 vbm j pn31 vmd pc-acp vhi vbn av-j vvd pp-f dt n1 cc n1 pp-f d n1; (3) sermon (DIV1) 42 Image 5
816 yea, and of our owne faultinesse in it diuers wayes. Shew forth the fruite of the word, gaine a blessing, be doers, not hearers alone. yea, and of our own faultiness in it diverse ways. Show forth the fruit of the word, gain a blessing, be doers, not hearers alone. uh, cc pp-f po12 d n1 p-acp pn31 j n2. n1 av dt n1 pp-f dt n1, vvb dt n1, vbb n2, xx n2 av-j. (3) sermon (DIV1) 42 Image 5
817 Now you haue looked in the glasse of the word and seene the spots and staines of earthlinesse discouered, go home & purge and cleanse your selues of them hereafter. Now you have looked in the glass of the word and seen the spots and stains of earthliness discovered, go home & purge and cleanse your selves of them hereafter. av pn22 vhb vvn p-acp dt n1 pp-f dt n1 cc vvn dt n2 cc n2 pp-f n1 vvn, vvb av-an cc vvi cc vvi po22 n2 pp-f pno32 av. (3) sermon (DIV1) 43 Image 5
818 Be not like him that looks in a glasse, but washeth not his face; Be not like him that looks in a glass, but washes not his face; vbb xx av-j pno31 cst vvz p-acp dt n1, cc-acp vvz xx po31 n1; (3) sermon (DIV1) 43 Image 5
819 be not so, but let the word of God be to you in power, cast this monstrous euill and the dregs of it out of your likings and your liues. be not so, but let the word of God be to you in power, cast this monstrous evil and the dregs of it out of your likings and your lives. vbb xx av, cc-acp vvb dt n1 pp-f np1 vbb p-acp pn22 p-acp n1, vvd d j n-jn cc dt n2 pp-f pn31 av pp-f po22 n2-vvg cc po22 n2. (3) sermon (DIV1) 43 Image 5
820 But will some man say, is sin so easily left? or can wee so soon preuail against it indeed, But will Some man say, is since so Easily left? or can we so soon prevail against it indeed, cc-acp vmb d n1 vvi, vbz n1 av av-j vvn? cc vmb pns12 av av vvi p-acp pn31 av, (3) sermon (DIV1) 43 Image 5
821 as you speak against it? no but there must be some pains taken about it, as you speak against it? no but there must be Some pains taken about it, c-acp pn22 vvb p-acp pn31? uh-dx cc-acp pc-acp vmb vbi d n2 vvn p-acp pn31, (3) sermon (DIV1) 43 Image 5
822 and then I doe not doubt, nay, dare promise to a christian soule, the victory against this sin, and then I do not doubt, nay, Dare promise to a christian soul, the victory against this since, cc av pns11 vdb xx vvi, uh-x, vvb n1 p-acp dt njp n1, dt n1 p-acp d n1, (3) sermon (DIV1) 43 Image 5
823 & that it shall goe downe the winde, and bee of the loosing hand. & that it shall go down the wind, and be of the losing hand. cc cst pn31 vmb vvi a-acp dt n1, cc vbi pp-f dt j-vvg n1. (3) sermon (DIV1) 43 Image 5
824 And that you may the better amend your selues in this matter, I will stand a while to shew you these two things. And that you may the better amend your selves in this matter, I will stand a while to show you these two things. cc cst pn22 vmb dt av-jc vvi po22 n2 p-acp d n1, pns11 vmb vvi dt n1 pc-acp vvi pn22 d crd n2. (3) sermon (DIV1) 43 Image 5
825 First what be the causes of couetousnes: First what be the Causes of covetousness: ord q-crq vbb dt n2 pp-f n1: (3) sermon (DIV1) 44 Image 5
826 Secondly, what be the remedies against couetousnesse, which if any man will apply wisely vnto himselfe hee shall finde a meruailous cure, Secondly, what be the remedies against covetousness, which if any man will apply wisely unto himself he shall find a marvelous cure, ord, r-crq vbb dt n2 p-acp n1, r-crq cs d n1 vmb vvi av-j p-acp px31 pns31 vmb vvi dt j n1, (3) sermon (DIV1) 44 Image 5
827 and that in a short space, wrought vpon his heart. and that in a short Molle, wrought upon his heart. cc cst p-acp dt j n1, vvn p-acp po31 n1. (3) sermon (DIV1) 44 Image 5
828 First then, the maine and principall procreant causes of couetousnesse, are two errors in the vnderstanding or iudgement: First then, the main and principal procreant Causes of covetousness, Are two errors in the understanding or judgement: ord av, dt j cc n-jn j-jn n2 pp-f n1, vbr crd n2 p-acp dt n1 cc n1: (3) sermon (DIV1) 45 Image 5
829 For indeed such is the nature of the affections, that they doe seldome or neuer offend, For indeed such is the nature of the affections, that they do seldom or never offend, c-acp av d vbz dt n1 pp-f dt n2, cst pns32 vdb av cc av-x vvi, (3) sermon (DIV1) 45 Image 5
830 but through the former faultinesse of the mind. but through the former faultiness of the mind. cc-acp p-acp dt j n1 pp-f dt n1. (3) sermon (DIV1) 45 Image 5
831 Seldome doth the desire, or loue, or hatred, ouer-shoote themselues, but through the deceite of the vnderstanding part, that being first disordered it selfe, disorders those that are as seruants to it; Seldom does the desire, or love, or hatred, overshoot themselves, but through the deceit of the understanding part, that being First disordered it self, disorders those that Are as Servants to it; av vdz dt n1, cc n1, cc n1, j px32, cc-acp p-acp dt n1 pp-f dt n1 n1, cst vbg ord vvn pn31 n1, n2 d cst vbr p-acp n2 p-acp pn31; (3) sermon (DIV1) 45 Image 5
832 ouerhastie to the worst, and ouer-slow in the best actions. overhasty to the worst, and overslow in the best actions. j p-acp dt js, cc j p-acp dt js n2. (3) sermon (DIV1) 45 Image 5
833 And in the perticular, therefore the desire is inordinately and vnlawfully carryed after wealth, because the eye of the minde mistaketh it marke, in these two respects: And in the particular, Therefore the desire is inordinately and unlawfully carried After wealth, Because the eye of the mind mistakes it mark, in these two respects: cc p-acp dt j, av dt n1 vbz av-j cc av-j vvn p-acp n1, c-acp dt n1 pp-f dt n1 vvz pn31 n1, p-acp d crd n2: (3) sermon (DIV1) 45 Image 5
834 First, it doth not apprehend in God such abundance of power and will to saue, helpe, First, it does not apprehend in God such abundance of power and will to save, help, ord, pn31 vdz xx vvi p-acp np1 d n1 pp-f n1 cc n1 pc-acp vvi, vvb, (3) sermon (DIV1) 45 Image 5
835 and deliuer, as indeed there is in him, and euery man should acknowledge in him, and deliver, as indeed there is in him, and every man should acknowledge in him, cc vvi, c-acp av pc-acp vbz p-acp pno31, cc d n1 vmd vvi p-acp pno31, (3) sermon (DIV1) 45 Image 5
836 and so the mind being by this falshood driuen from the strong hold of Gods name is faine to cast about for some other place of defence, and so the mind being by this falsehood driven from the strong hold of God's name is feign to cast about for Some other place of defence, cc av dt n1 vbg p-acp d n1 vvn p-acp dt j n1 pp-f npg1 n1 vbz av-j pc-acp vvi a-acp p-acp d j-jn n1 pp-f n1, (3) sermon (DIV1) 45 Image 5
837 and then wealth offers it selfe to helpe, as the bramble to the king ouer the trees, and then wealth offers it self to help, as the bramble to the King over the trees, cc av n1 vvz pn31 n1 pc-acp vvi, c-acp dt n1 p-acp dt n1 p-acp dt n2, (3) sermon (DIV1) 45 Image 5
838 & the mind still dazeled, and iudging after the appearances of things, not after the truth, doth conceiue that riches are indeed able to helpe. & the mind still dazzled, and judging After the appearances of things, not After the truth, does conceive that riches Are indeed able to help. cc dt n1 av vvn, cc vvg p-acp dt n2 pp-f n2, xx p-acp dt n1, vdz vvi d n2 vbr av j pc-acp vvi. (3) sermon (DIV1) 45 Image 5
839 Now vpon these two grosse mistakings, it followes, that the desire which is ready prest to pursue that which is esteemed helpfull and profitable, sets forward it selfe, with all it might to pursue after wealth, Now upon these two gross mistakings, it follows, that the desire which is ready pressed to pursue that which is esteemed helpful and profitable, sets forward it self, with all it might to pursue After wealth, av p-acp d crd j n2-vvg, pn31 vvz, cst dt n1 r-crq vbz av-j vvn pc-acp vvi d r-crq vbz vvn j cc j, vvz av-j pn31 n1, p-acp d pn31 vmd pc-acp vvi p-acp n1, (3) sermon (DIV1) 45 Image 5
840 and this is the originall of couetousnesse. So is this foule euill begotten of the minde; and this is the original of covetousness. So is this foul evil begotten of the mind; cc d vbz dt n-jn pp-f n1. np1 vbz d j n-jn vvn pp-f dt n1; (3) sermon (DIV1) 45 Image 5
841 it is the darke and blind brood of an erronions and deluded iudgement. And both these causes are laid open cleere enough before vs in the Scripture. it is the dark and blind brood of an erronions and deluded judgement. And both these Causes Are laid open clear enough before us in the Scripture. pn31 vbz dt j cc j n1 pp-f dt n2 cc j-vvn n1. cc d d n2 vbr vvn j j av-d p-acp pno12 p-acp dt n1. (3) sermon (DIV1) 45 Image 5
842 The first in Heb. 3. where hauing warned vs of couetousnes, he saith, for he hath said, I will neuer leaue, &c. By this coherence, sufficiently intimating, that couetousnesse comes, The First in Hebrew 3. where having warned us of covetousness, he Says, for he hath said, I will never leave, etc. By this coherence, sufficiently intimating, that covetousness comes, dt ord p-acp np1 crd n1 vhg vvn pno12 pp-f n1, pns31 vvz, c-acp pns31 vhz vvn, pns11 vmb av-x vvi, av p-acp d n1, av-j vvg, cst n1 vvz, (3) sermon (DIV1) 46 Image 5
843 because one thinks God will not be sure enough to him, but too quickly and lightly leaue him to himselfe. Because one thinks God will not be sure enough to him, but too quickly and lightly leave him to himself. c-acp pi vvz np1 vmb xx vbi j av-d p-acp pno31, cc-acp av av-j cc av-j vvi pno31 pc-acp px31. (3) sermon (DIV1) 46 Image 5
844 And the second cause Christ notes in this Text, saying: for though a man haue much, his life consists not in his wealth: And the second cause christ notes in this Text, saying: for though a man have much, his life consists not in his wealth: cc dt ord n1 np1 vvz p-acp d n1, vvg: c-acp cs dt n1 vhb av-d, po31 n1 vvz xx p-acp po31 n1: (3) sermon (DIV1) 46 Image 5
845 as if he had said, you desire much wealth, because you think it can make you liue more comfortably & safely, but indeed it cannot. as if he had said, you desire much wealth, Because you think it can make you live more comfortably & safely, but indeed it cannot. c-acp cs pns31 vhd vvn, pn22 vvb d n1, c-acp pn22 vvb pn31 vmb vvi pn22 vvb av-dc av-j cc av-j, cc-acp av pn31 vmbx. (3) sermon (DIV1) 46 Image 5
846 You see now the true causes of couetousnesse. You see now the true Causes of covetousness. pn22 vvb av dt j n2 pp-f n1. (3) sermon (DIV1) 46 Image 5
847 I know men are willing to make shew that this their desire of wealth is of better parentage, I know men Are willing to make show that this their desire of wealth is of better parentage, pns11 vvb n2 vbr j pc-acp vvi vvi cst d po32 n1 pp-f n1 vbz pp-f jc n1, (3) sermon (DIV1) 46 Image 5
848 but the truth is, it is as I haue said, the base brood of ignorance and errour. but the truth is, it is as I have said, the base brood of ignorance and error. cc-acp dt n1 vbz, pn31 vbz c-acp pns11 vhb vvn, dt j n1 pp-f n1 cc n1. (3) sermon (DIV1) 46 Image 5
849 Now come wee to shew the remedies of this sinne, and how it may be consumed out of vs: Now come we to show the remedies of this sin, and how it may be consumed out of us: av vvb pns12 pc-acp vvi dt n2 pp-f d n1, cc c-crq pn31 vmb vbi vvn av pp-f pno12: (3) sermon (DIV1) 47 Image 5
850 First, there are foure remedies in all. The first is, to meditate vpon the word of God that forbids it. First, there Are foure remedies in all. The First is, to meditate upon the word of God that forbids it. ord, pc-acp vbr crd n2 p-acp d. dt ord vbz, pc-acp vvi p-acp dt n1 pp-f np1 cst vvz pn31. (3) sermon (DIV1) 47 Image 5
851 Applying the reproofes, and threatnings, and commaundements, against any sin in the word of God to a mans owne soule, by serious meditation, is a common remedy against all sins, and so also against this. Applying the reproofs, and threatenings, and Commandments, against any since in the word of God to a men own soul, by serious meditation, is a Common remedy against all Sins, and so also against this. vvg dt n2, cc n2-vvg, cc n2, p-acp d n1 p-acp dt n1 pp-f np1 p-acp dt ng1 d n1, p-acp j n1, vbz dt j n1 p-acp d n2, cc av av p-acp d. (3) sermon (DIV1) 47 Image 5
852 The word of God is the sword of the Spirit, seruing to keep out all lusts from comming within vs, The word of God is the sword of the Spirit, serving to keep out all Lustiest from coming within us, dt n1 pp-f np1 vbz dt n1 pp-f dt n1, vvg pc-acp vvi av d n2 p-acp vvg p-acp pno12, (3) sermon (DIV1) 47 Image 5
853 and to cut, wound, and slay them; and to Cut, wound, and slay them; cc pc-acp vvi, n1, cc vvi pno32; (3) sermon (DIV1) 47 Image 5
854 to which purpose it is then effectuall, when it is weelded as it ought, by turning the precepts and reproofes of it into earnest complaints against our sins, to which purpose it is then effectual, when it is wielded as it ought, by turning the Precepts and reproofs of it into earnest complaints against our Sins, p-acp r-crq n1 pn31 vbz av j, c-crq pn31 vbz vvn c-acp pn31 vmd, p-acp vvg dt n2 cc n2 pp-f pn31 p-acp j n2 p-acp po12 n2, (3) sermon (DIV1) 47 Image 5
855 & strong petitions for our selues before the Lord in secret. & strong petitions for our selves before the Lord in secret. cc j n2 p-acp po12 n2 p-acp dt n1 p-acp n-jn. (3) sermon (DIV1) 47 Image 5
856 Indeede lamentable experience driues vs to confesse, that the word of God is of litle operation in most men for God: Indeed lamentable experience drives us to confess, that the word of God is of little operation in most men for God: av j n1 vvz pno12 pc-acp vvi, cst dt n1 pp-f np1 vbz pp-f j n1 p-acp ds n2 p-acp np1: (3) sermon (DIV1) 47 Image 5
857 & whēce is this? euen from their owne folly, that out of their sinfull hollownes, will not lay it as a plaister to the sores of the soule: & whence is this? even from their own folly, that out of their sinful hollowness, will not lay it as a plaster to the sores of the soul: cc q-crq vbz d? av p-acp po32 d n1, cst av pp-f po32 j n1, vmb xx vvi pn31 p-acp dt n1 p-acp dt n2 pp-f dt n1: (3) sermon (DIV1) 47 Image 5
858 but bee this spoken in assurance of truth, & let the heart of euery godly man giue consent to it, that whosoeuer hee be which takes the word of God in any perticular matter, but be this spoken in assurance of truth, & let the heart of every godly man give consent to it, that whosoever he be which Takes the word of God in any particular matter, cc-acp vbb d vvn p-acp n1 pp-f n1, cc vvb dt n1 pp-f d j n1 vvi n1 p-acp pn31, cst r-crq pns31 vbb r-crq vvz dt n1 pp-f np1 p-acp d j n1, (3) sermon (DIV1) 47 Image 5
859 and alone betwixt God & his own soule, stands to consider, saying: and alone betwixt God & his own soul, Stands to Consider, saying: cc av-j p-acp np1 cc po31 d n1, vvz pc-acp vvi, vvg: (3) sermon (DIV1) 47 Image 5
860 Loe how plainly the Lord hath forbidden this sinne, what sharp reproofes he hath vttered against it, Lo how plainly the Lord hath forbidden this sin, what sharp reproofs he hath uttered against it, uh c-crq av-j dt n1 vhz vvn d n1, r-crq j n2 pns31 vhz vvn p-acp pn31, (3) sermon (DIV1) 47 Image 5
861 how great the danger is, that he hath threatned shall arise from it, why do I commit it? why do I liue in it? Doe I either not beleeue his word, how great the danger is, that he hath threatened shall arise from it, why do I commit it? why do I live in it? Doe I either not believe his word, c-crq j dt n1 vbz, cst pns31 vhz vvn vmb vvi p-acp pn31, q-crq vdb pns11 vvi pn31? q-crq vdb pns11 vvi p-acp pn31? n1 pns11 d xx vvi po31 n1, (3) sermon (DIV1) 47 Image 5
862 or not feare his displeasure? And then turning himselfe vnto the Lord, doth earnestly cry out against himselfe, saying: or not Fear his displeasure? And then turning himself unto the Lord, does earnestly cry out against himself, saying: cc xx vvi po31 n1? cc av vvg px31 p-acp dt n1, vdz av-j vvi av p-acp px31, vvg: (3) sermon (DIV1) 47 Image 5
863 Ah Lord God, how wicked haue I beene to break this thy law, and to endanger my selfe to thine indignation, Ah Lord God, how wicked have I been to break this thy law, and to endanger my self to thine Indignation, uh n1 np1, c-crq j vhb pns11 vbn p-acp vvi d po21 n1, cc pc-acp vvi po11 n1 p-acp po21 n1, (3) sermon (DIV1) 47 Image 5
864 and rush vpon thine anger so ouer-ventrously? and rush upon thine anger so ouer-ventrously? cc vvi p-acp po21 n1 av j? (3) sermon (DIV1) 47 Image 5
865 Now Lord giue more wisedome, more grace, strengthen me to do thy will, which I see & know, Now Lord give more Wisdom, more grace, strengthen me to do thy will, which I see & know, av n1 vvb dc n1, dc n1, vvb pno11 pc-acp vdi po21 n1, r-crq pns11 vvb cc vvi, (3) sermon (DIV1) 48 Image 5
866 but of my selfe cannot obey: but of my self cannot obey: cc-acp pp-f po11 n1 vmbx vvi: (3) sermon (DIV1) 48 Image 5
867 whosoeuer I say, doth in this or the like manner spread the plaister of Gods word vpon his own heart, let him count the promises of God but leasings, whosoever I say, does in this or the like manner spread the plaster of God's word upon his own heart, let him count the promises of God but leasings, r-crq pns11 vvb, vdz p-acp d cc dt j n1 vvi dt n1 pp-f npg1 n1 p-acp po31 d n1, vvb pno31 vvi dt n2 pp-f np1 p-acp n2, (3) sermon (DIV1) 48 Image 5
868 if he finde it not able to heale any lust, though neuer so cankered and inueterate; if he find it not able to heal any lust, though never so cankered and inveterate; cs pns31 vvb pn31 xx j pc-acp vvi d n1, cs av-x av j-vvn cc j; (3) sermon (DIV1) 48 Image 5
869 to quell any corruption, though neuer so strong and violent. to quell any corruption, though never so strong and violent. pc-acp vvi d n1, cs av-x av j cc j. (3) sermon (DIV1) 48 Image 5
870 Doe thus therefore brethen, for couetousnes, we have shewed you sufficiently, what an hurtfull and vnlawfull thing it is. Do thus Therefore brethren, for covetousness, we have showed you sufficiently, what an hurtful and unlawful thing it is. vdb av av n2, p-acp n1, pns12 vhb vvn pn22 av-j, r-crq dt j cc j n1 pn31 vbz. (3) sermon (DIV1) 48 Image 5
871 Enter into thy closet as Christ bids thee; ponder of these things; Enter into thy closet as christ bids thee; ponder of these things; vvb p-acp po21 n1 c-acp np1 vvz pno21; vvb pp-f d n2; (3) sermon (DIV1) 48 Image 5
872 set downe your owne hearts with these reasons, and conuince your selues of the wickednesse thereof, Set down your own hearts with these Reasons, and convince your selves of the wickedness thereof, vvb a-acp po22 d n2 p-acp d n2, cc vvi po22 n2 pp-f dt n1 av, (3) sermon (DIV1) 48 Image 5
873 and accuse your selues before God with indignation against your selues, that are so basely enclining to this world, and accuse your selves before God with Indignation against your selves, that Are so basely inclining to this world, cc vvb po22 n2 p-acp np1 p-acp n1 p-acp po22 n2, cst vbr av av-j vvg p-acp d n1, (3) sermon (DIV1) 48 Image 5
874 when the Lord bids the contrary; when the Lord bids the contrary; c-crq dt n1 vvz dt j-jn; (3) sermon (DIV1) 48 Image 5
875 Yea, and beseech him to strengthen and sanctifie your hearts now, that seeing his will, you may yeeld to it: Yea, and beseech him to strengthen and sanctify your hearts now, that seeing his will, you may yield to it: uh, cc vvb pno31 pc-acp vvi cc vvb po22 n2 av, cst vvg po31 n1, pn22 vmb vvi p-acp pn31: (3) sermon (DIV1) 48 Image 5
876 and that these reproofes may be present with your hearts to controll them, and checke them sharply, and that these reproofs may be present with your hearts to control them, and check them sharply, cc cst d n2 vmb vbi j p-acp po22 n2 pc-acp vvi pno32, cc vvi pno32 av-j, (3) sermon (DIV1) 48 Image 5
877 when they so offend, & that it would please him to encline your hearts to his testimonies, when they so offend, & that it would please him to incline your hearts to his testimonies, c-crq pns32 av vvi, cc cst pn31 vmd vvi pno31 pc-acp vvi po22 n2 p-acp po31 n2, (3) sermon (DIV1) 48 Image 5
878 and not vnto couetousnes, and hee that thus doth constantly day by day, or as often as occasion is, let him be bold to promise to himselfe, that the word will proue a word of life and power vnto him. and not unto covetousness, and he that thus does constantly day by day, or as often as occasion is, let him be bold to promise to himself, that the word will prove a word of life and power unto him. cc xx p-acp n1, cc pns31 cst av vdz av-j n1 p-acp n1, cc c-acp av c-acp n1 vbz, vvb pno31 vbi j pc-acp vvi p-acp px31, cst dt n1 vmb vvi dt n1 pp-f n1 cc n1 p-acp pno31. (3) sermon (DIV1) 48 Image 5
879 It will knock off these clogs of worldlines, from his soule, that his affections shal be no longer so fettered with them. It will knock off these clogs of worldliness, from his soul, that his affections shall be no longer so fettered with them. pn31 vmb vvi a-acp d n2 pp-f n1, p-acp po31 n1, cst po31 n2 vmb vbi av-dx av-jc av vvn p-acp pno32. (3) sermon (DIV1) 48 Image 5
880 The second remedy against couetousnesse, is to labour for more and more assurance of the fauour of God and euerlasting life, through Iesus Christ his son: The second remedy against covetousness, is to labour for more and more assurance of the favour of God and everlasting life, through Iesus christ his son: dt ord n1 p-acp n1, vbz pc-acp vvi p-acp av-dc cc dc n1 pp-f dt n1 pp-f np1 cc j n1, p-acp np1 np1 po31 n1: (3) sermon (DIV1) 49 Image 5
881 and euery man must haue his happines and delight. and every man must have his happiness and delight. cc d n1 vmb vhi po31 n1 cc n1. (3) sermon (DIV1) 49 Image 5
882 And if any mans hart be not set vpon the true felicitie, it will be seduced by false; And if any men heart be not Set upon the true felicity, it will be seduced by false; cc cs d ng1 n1 vbb xx vvn p-acp dt j n1, pn31 vmb vbi vvn p-acp j; (3) sermon (DIV1) 49 Image 5
883 & one guilded vanitie or another will steale it away from him: & one Guilded vanity or Another will steal it away from him: cc pi vvn n1 cc j-jn vmb vvi pn31 av p-acp pno31: (3) sermon (DIV1) 49 Image 5
884 but let a christian endenour to make his calling and election sure, and to be stedfastly resolute of this, that God for his deare sonnes sake, pardoning all his finnes, wil beslow eternall happines vpon him, but let a christian endenour to make his calling and election sure, and to be steadfastly resolute of this, that God for his deer Sons sake, pardoning all his fins, will beslow Eternal happiness upon him, cc-acp vvb dt njp n1 pc-acp vvi po31 n-vvg cc n1 j, cc pc-acp vbi av-j j pp-f d, cst np1 p-acp po31 j-jn ng1 n1, vvg d po31 n2, vmb vvi j n1 p-acp pno31, (3) sermon (DIV1) 49 Image 5
885 & cause him to raigne as a king with his Sonne, in a throne of immortall glory; & cause him to Reign as a King with his Son, in a throne of immortal glory; cc vvi pno31 pc-acp vvi p-acp dt n1 p-acp po31 n1, p-acp dt n1 pp-f j n1; (3) sermon (DIV1) 49 Image 5
886 where is no sin, no sorrow, no trouble, nothing to grieue or vexe him; but the fulnesse of ioy at Gods right hand for euermore; where is no since, no sorrow, no trouble, nothing to grieve or vex him; but the fullness of joy At God's right hand for evermore; q-crq vbz dx n1, dx n1, dx n1, pix pc-acp vvi cc vvi pno31; cc-acp dt n1 pp-f n1 p-acp ng1 j-jn n1 p-acp av; (3) sermon (DIV1) 49 Image 5
887 and the sight and comfortable expectations of this estate, will so rauish his heart, and take vp his desires, that this vile earth will appeare to be as it is, and the sighed and comfortable Expectations of this estate, will so ravish his heart, and take up his Desires, that this vile earth will appear to be as it is, cc dt n1 cc j n2 pp-f d n1, vmb av vvi po31 n1, cc vvb a-acp po31 n2, cst d j n1 vmb vvi pc-acp vbi c-acp pn31 vbz, (3) sermon (DIV1) 49 Image 5
888 and he shal be able out of his owne feeling to call it dung and ashes, and he shall be able out of his own feeling to call it dung and Ashes, cc pns31 vmb vbb j av pp-f po31 d n1 pc-acp vvi pn31 n1 cc n2, (3) sermon (DIV1) 49 Image 5
889 as the Apostle doth, not suffering it to cary the name of a treasure in his estimation. as the Apostle does, not suffering it to carry the name of a treasure in his estimation. c-acp dt n1 vdz, xx vvg pn31 pc-acp vvi dt n1 pp-f dt n1 p-acp po31 n1. (3) sermon (DIV1) 49 Image 5
890 Yea, and his soule from this maine ground will draw another conclusion of no lesse force to beat downe the rising of worldlines, saying; Yea, and his soul from this main ground will draw Another conclusion of no less force to beatrice down the rising of worldliness, saying; uh, cc po31 n1 p-acp d j n1 vmb vvi j-jn n1 pp-f dx dc n1 pc-acp vvi a-acp dt n-vvg pp-f n1, vvg; (3) sermon (DIV1) 49 Image 5
891 If God wil giue the flesh and bloud of his sonne to be the food of my soule, wil not he giue me bread and drink to sustaine my body? If his loue were so infinit that he spared not his most beloued and onely begotten sonne for my sake, If God will give the Flesh and blood of his son to be the food of my soul, will not he give me bred and drink to sustain my body? If his love were so infinite that he spared not his most Beloved and only begotten son for my sake, cs np1 vmb vvi dt n1 cc n1 pp-f po31 n1 pc-acp vbi dt n1 pp-f po11 n1, vmb xx pns31 vvi pno11 n1 cc n1 pc-acp vvi po11 n1? cs po31 n1 vbdr av j cst pns31 vvd xx po31 av-ds j-vvn cc av-j vvn n1 p-acp po11 n1, (3) sermon (DIV1) 49 Image 5
892 how shall he not with him giue mee all things? He that will saue the soule, will he not feed the body? will he deny drosse, that gaue gold? will he say nay for a pibble, that so liberally scattered pearls? Nay sure, how shall he not with him give me all things? He that will save the soul, will he not feed the body? will he deny dross, that gave gold? will he say nay for a pebble, that so liberally scattered Pearls? Nay sure, q-crq vmb pns31 xx p-acp pno31 vvi pno11 d n2? pns31 cst vmb vvi dt n1, vmb pns31 xx vvi dt n1? vmb pns31 vvi n1, cst vvd n1? vmb pns31 vvb uh p-acp dt n1, cst av av-j j-vvn n2? uh-x j, (3) sermon (DIV1) 49 Image 5
893 if our Lord would giue Christ for vs, and to vs, for our saluation, it were madnes to doubt whether he will giue earthly things for maintenance, if our Lord would give christ for us, and to us, for our salvation, it were madness to doubt whither he will give earthly things for maintenance, cs po12 n1 vmd vvi np1 p-acp pno12, cc p-acp pno12, c-acp po12 n1, pn31 vbdr n1 pc-acp vvi cs pns31 vmb vvi j n2 p-acp n1, (3) sermon (DIV1) 49 Image 5
894 so farre as is good (and further what Christian can wish them) for God is alwayes suitable to himselfe, in all his dealings: so Far as is good (and further what Christian can wish them) for God is always suitable to himself, in all his dealings: av av-j c-acp vbz j (cc av-jc q-crq np1 vmb vvi pno32) p-acp np1 vbz av j p-acp px31, p-acp d po31 n2-vvg: (3) sermon (DIV1) 49 Image 5
895 Get good reasons to trust God with thy foule, and thou wilt neuer feare thy body and thine estate. Get good Reasons to trust God with thy foul, and thou wilt never Fear thy body and thine estate. vvb j n2 pc-acp vvi np1 p-acp po21 j, cc pns21 vm2 av-x vvb po21 n1 cc po21 n1. (3) sermon (DIV1) 49 Image 5
896 Haue euidence strong enough for heauen, and thine heart will not desire earth, and much lesse doubt of hauing sufficient therein. Have evidence strong enough for heaven, and thine heart will not desire earth, and much less doubt of having sufficient therein. vhb n1 j av-d p-acp n1, cc po21 n1 vmb xx vvi n1, cc av-d dc n1 pp-f j-vvg j av. (3) sermon (DIV1) 49 Image 5
897 The third remedy against couetousnes is, to consider aduisedly, of Gods gratious promises abundantly made and written in his word to his seruants, The third remedy against covetousness is, to Consider advisedly, of God's gracious promises abundantly made and written in his word to his Servants, dt ord n1 p-acp n1 vbz, pc-acp vvi av-vvn, pp-f npg1 j n2 av-j vvn cc vvn p-acp po31 n1 p-acp po31 n2, (3) sermon (DIV1) 50 Image 5
898 euen for prouision of temporall benefits: even for provision of temporal benefits: av p-acp n1 pp-f j n2: (3) sermon (DIV1) 50 Image 5
899 wee haue his word, yea, his deed, his testament sealed and deliuered vnto vs in the presence of all his Saints and Angels; we have his word, yea, his deed, his Testament sealed and Delivered unto us in the presence of all his Saints and Angels; pns12 vhb po31 n1, uh, po31 n1, po31 n1 vvn cc vvn p-acp pno12 p-acp dt n1 pp-f d po31 n2 cc n2; (3) sermon (DIV1) 50 Image 5
900 wee haue his bond, vnder white and blacke, saying: The Lyons shall be hunger-starued, but they that feare the Lord shall want nothing. And againe; we have his bound, under white and black, saying: The Lyons shall be Hunger-starved, but they that Fear the Lord shall want nothing. And again; pns12 vhb po31 n1, p-acp j-jn cc j-jn, vvg: dt n2 vmb vbi j, cc-acp pns32 cst vvb dt n1 vmb vvi pix. cc av; (3) sermon (DIV1) 50 Image 5
901 The Lord our God is a Sunne and shield, and no good thing will hee with-holde from them that walke vprightly. And againe; The Lord our God is a Sun and shield, and no good thing will he withhold from them that walk uprightly. And again; dt n1 po12 n1 vbz dt n1 cc n1, cc dx j n1 vmb pns31 vvb p-acp pno32 cst vvb av-j. cc av; (3) sermon (DIV1) 50 Image 5
902 The Lord is my shep-heard, I shall want nothing. And this the Author to the Hebrewes presseth, saying; The Lord is my shepherd, I shall want nothing. And this the Author to the Hebrews Presseth, saying; dt n1 vbz po11 j, pns11 vmb vvi pix. cc d dt n1 p-acp dt njpg2 vvz, vvg; (3) sermon (DIV1) 50 Image 5
903 Let your conuersation be without couetousnesse, and be content with that that is present. Yea, but we cannot be content, we haue good reason to desire more; Let your Conversation be without covetousness, and be content with that that is present. Yea, but we cannot be content, we have good reason to desire more; vvb po22 n1 vbb p-acp n1, cc vbi j p-acp d cst vbz j. uh, cc-acp pns12 vmbx vbi j, pns12 vhb j n1 pc-acp vvi av-dc; (3) sermon (DIV1) 50 Image 5
904 For how if hard times and dangers should come, who shuld then prouide for vs? Who should prouide? Why, are you Christians, For how if hard times and dangers should come, who should then provide for us? Who should provide? Why, Are you Christians, c-acp q-crq cs j n2 cc n2 vmd vvi, r-crq vmd av vvi p-acp pno12? q-crq vmd vvi? uh-crq, vbr pn22 np1, (3) sermon (DIV1) 50 Image 5
905 yea or no? if no: striue to be so first of all. yea or no? if not: strive to be so First of all. uh cc uh-dx? cs xx: vvb pc-acp vbi av ord pp-f d. (3) sermon (DIV1) 50 Image 5
906 If ye know that God is not so wretchlesse a father, you are not left to shift for your selues, If you know that God is not so wretchless a father, you Are not left to shift for your selves, cs pn22 vvb cst np1 vbz xx av j dt n1, pn22 vbr xx vvn pc-acp vvi p-acp po22 n2, (3) sermon (DIV1) 50 Image 5
907 nor cast ouer to your owne prouiding. nor cast over to your own providing. ccx vvd a-acp p-acp po22 d vvg. (3) sermon (DIV1) 50 Image 5
908 Nay, you haue one to care for you, and that for euer, if you can but beleeue his word. Nay, you have one to care for you, and that for ever, if you can but believe his word. uh-x, pn22 vhb pi pc-acp vvi p-acp pn22, cc cst p-acp av, cs pn22 vmb cc-acp vvi po31 n1. (3) sermon (DIV1) 50 Image 5
909 Hee, the God of mercie, the God of wisedome, the God of truth, the God of power, the God of wealth, the maker and owner of all worlds, the God all-sufficient, he hath giuen his word for your suretie. He, the God of mercy, the God of Wisdom, the God of truth, the God of power, the God of wealth, the maker and owner of all world's, the God All-sufficient, he hath given his word for your surety. pns31, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 cc n1 pp-f d n2, dt n1 j, pns31 vhz vvn po31 n1 p-acp po22 n1. (3) sermon (DIV1) 50 Image 5
910 Wee giue much credit to a mans promise, and think we are in good plight if a wealthy friend, specially if he be trusty also, doe vndertake to helpe vs. This is not man that may be changed, but the vnchangeable God: we give much credit to a men promise, and think we Are in good plighted if a wealthy friend, specially if he be trusty also, do undertake to help us This is not man that may be changed, but the unchangeable God: pns12 vvb d n1 p-acp dt ng1 n1, cc vvb pns12 vbr p-acp j n1 cs dt j n1, av-j cs pns31 vbb j av, vdb vvi pc-acp vvi pno12 d vbz xx n1 cst vmb vbi vvn, cc-acp dt j-u n1: (3) sermon (DIV1) 50 Image 5
911 not man that may deceiue, but God that cannot lie: not man that may be hindred, but God whom none can resist: not man that may deceive, but God that cannot lie: not man that may be hindered, but God whom none can resist: xx n1 cst vmb vvi, cc-acp np1 cst vmbx vvi: xx n1 cst vmb vbi vvn, cc-acp np1 ro-crq pix vmb vvi: (3) sermon (DIV1) 50 Image 5
912 not man that may die, but God that liues for euer. not man that may die, but God that lives for ever. xx n1 cst vmb vvi, cc-acp np1 cst vvz p-acp av. (3) sermon (DIV1) 50 Image 5
913 And he hath said, I will neuer leaue you, not in age, not in sicknesse, not in a deere yeere, not in hard times, not when you be friendlesse, not when the world is naught, And he hath said, I will never leave you, not in age, not in sickness, not in a deer year, not in hard times, not when you be friendless, not when the world is nought, cc pns31 vhz vvn, pns11 vmb av-x vvi pn22, xx p-acp n1, xx p-acp n1, xx p-acp dt j-jn n1, xx p-acp j n2, xx c-crq pn22 vbb j, xx c-crq dt n1 vbz pix, (3) sermon (DIV1) 50 Image 5
914 and the dayes hard and euill; he will neuer leaue you nor forsake you; neuer cast you off, nor cease to doe you good. and the days hard and evil; he will never leave you nor forsake you; never cast you off, nor cease to do you good. cc dt n2 j cc j-jn; pns31 vmb av-x vvi pn22 ccx vvb pn22; av-x vvd pn22 a-acp, ccx vvb pc-acp vdi pn22 j. (3) sermon (DIV1) 50 Image 5
915 O faithlesse and vnbeleeuing hearts, if we do not rest, builde, and repose our selues, vpon a promise so plaine, so firme, so plentifull; O faithless and unbelieving hearts, if we do not rest, build, and repose our selves, upon a promise so plain, so firm, so plentiful; sy j cc vvg n2, cs pns12 vdb xx vvi, vvi, cc vvb po12 n2, p-acp dt n1 av j, av j, av j; (3) sermon (DIV1) 50 Image 5
916 and fooles and absurd, if beleeuing this we wil giue our hearts to the world Heape wealth together whilest thou wilt, it is not thine but Gods, he must giue it thee out of thine owne chest, as well as another mans. and Fools and absurd, if believing this we will give our hearts to the world Heap wealth together whilst thou wilt, it is not thine but God's, he must give it thee out of thine own chest, as well as Another men. cc n2 cc j, cs vvg d pns12 vmb vvi po12 n2 p-acp dt n1 vvb n1 av cs pns21 vm2, pn31 vbz xx png21 p-acp n2, pns31 vmb vvi pn31 pno21 av pp-f po21 d n1, c-acp av c-acp j-jn n2. (3) sermon (DIV1) 50 Image 5
917 And if thou hast neuer so little, he hath neuer the lesse, and can giue thee out of another mans chest, as well as thine owne. And if thou hast never so little, he hath never the less, and can give thee out of Another men chest, as well as thine own. cc cs pns21 vh2 av-x av j, pns31 vhz av-x dt av-dc, cc vmb vvi pno21 av pp-f j-jn ng1 n1, c-acp av c-acp po21 d. (3) sermon (DIV1) 50 Image 5
918 What needest thou offend God, wrong man, and trouble thy selfe to get that which is prouided for thee in Gods keeping long before? and thou hast it as much if it be in any mans custody, as if in thine owne. What Needest thou offend God, wrong man, and trouble thy self to get that which is provided for thee in God's keeping long before? and thou hast it as much if it be in any men custody, as if in thine own. q-crq vv2 pns21 vvi np1, j-jn n1, cc vvb po21 n1 pc-acp vvi d r-crq vbz vvn p-acp pno21 p-acp npg1 vvg av-j a-acp? cc pns21 vh2 pn31 p-acp d cs pn31 vbb p-acp d ng1 n1, c-acp cs p-acp po21 d. (3) sermon (DIV1) 50 Image 5
919 But prodigall children will not liue at their fathers finding, till their owne wayes make them teturne weeping home: But prodigal children will not live At their Father's finding, till their own ways make them teturne weeping home: p-acp j-jn n2 vmb xx vvi p-acp po32 n2 vvg, c-acp po32 d n2 vvi pno32 n1 vvg av-an: (3) sermon (DIV1) 50 Image 5
920 and we are loath to stand to Gods simple prouision forsooth, it sufficeth vs not, wee must haue more, and we Are loath to stand to God's simple provision forsooth, it Suffices us not, we must have more, cc pns12 vbr j pc-acp vvi p-acp npg1 j n1 uh, pn31 vvz pno12 xx, pns12 vmb vhi dc, (3) sermon (DIV1) 50 Image 5
921 though we peirce our selues through with woful temptations for it, because we seeke riches more then his fauour. though we pierce our selves through with woeful temptations for it, Because we seek riches more then his favour. cs pns12 vvb po12 n2 p-acp p-acp j n2 p-acp pn31, c-acp pns12 vvb n2 av-dc cs po31 n1. (3) sermon (DIV1) 50 Image 5
922 When will we cause our liues to witnesse that we beleeue God is true? yea, When will we cause our lives to witness that we believe God is true? yea, q-crq vmb pns12 vvi po12 n2 pc-acp vvi cst pns12 vvb np1 vbz j? uh, (3) sermon (DIV1) 50 Image 5
923 when will vve cease to call him a lyer actually, by coueting for our selues, when will we cease to call him a liar actually, by coveting for our selves, q-crq vmb pns12 vvb pc-acp vvi pno31 dt n1 av-j, p-acp vvg p-acp po12 n2, (3) sermon (DIV1) 50 Image 5
924 and not trusting on him that careth for vs. Thinke we on these promises, haue them in a readinesse, and not trusting on him that Careth for us Think we on these promises, have them in a readiness, cc xx vvg p-acp pno31 cst vvz p-acp pno12 vvi pns12 p-acp d n2, vhb pno32 p-acp dt n1, (3) sermon (DIV1) 50 Image 5
925 and when our hearts doe troublesomely question within vs, who shall helpe vs when we be olde, and when our hearts do troublesomely question within us, who shall help us when we be old, cc c-crq po12 n2 vdb av-j vvi p-acp pno12, r-crq vmb vvi pno12 c-crq pns12 vbb j, (3) sermon (DIV1) 50 Image 5
926 or in aduersitie, if we doe not now scrape together? set them downe and say, God will care for me if he be true; or in adversity, if we do not now scrape together? Set them down and say, God will care for me if he be true; cc p-acp n1, cs pns12 vdb xx av vvi av? vvb pno32 a-acp cc vvi, np1 vmb vvi p-acp pno11 cs pns31 vbb j; (3) sermon (DIV1) 50 Image 5
927 and if hee be not, it bootes not to get wealth, for then the world and all in it must come to nothing, together with his truth, which is himselfe. and if he be not, it boots not to get wealth, for then the world and all in it must come to nothing, together with his truth, which is himself. cc cs pns31 vbb xx, pn31 vvz xx pc-acp vvi n1, c-acp cs dt n1 cc d p-acp pn31 vmb vvi p-acp pix, av p-acp po31 n1, r-crq vbz px31. (3) sermon (DIV1) 50 Image 5
928 Now the last remedie against couetousnes, and as needfull as any of the rest, is, to informe our selues truly as concerning the nature of wealth. Now the last remedy against covetousness, and as needful as any of the rest, is, to inform our selves truly as Concerning the nature of wealth. av dt ord n1 p-acp n1, cc p-acp j c-acp d pp-f dt n1, vbz, pc-acp vvi po12 n2 av-j p-acp vvg dt n1 pp-f n1. (3) sermon (DIV1) 50 Image 5
929 For none can loue it but through ignorance, nor desire it, but through loue. For none can love it but through ignorance, nor desire it, but through love. p-acp pix vmb vvi pn31 p-acp p-acp n1, ccx vvi pn31, cc-acp p-acp n1. (3) sermon (DIV1) 50 Image 5
930 Looke vpon it as it is in it selfe, without the paintings of opinion, and our desires wil of themselues despise it, Look upon it as it is in it self, without the paintings of opinion, and our Desires will of themselves despise it, n1 p-acp pn31 c-acp pn31 vbz p-acp pn31 n1, p-acp dt n2 pp-f n1, cc po12 n2 vmb pp-f px32 vvi pn31, (3) sermon (DIV1) 50 Image 5
931 & as it wer scorn to be captiue thervnto. & as it were scorn to be captive thereunto. cc c-acp pn31 vbdr n1 pc-acp vbi j-jn av. (3) sermon (DIV1) 50 Image 5
932 Now the contemptiblenes of wealth will be manifest, if we set our selues wel to consider of these things following. Now the contemptiblenes of wealth will be manifest, if we Set our selves well to Consider of these things following. av dt n1 pp-f n1 vmb vbi j, cs pns12 vvb po12 n2 av pc-acp vvi pp-f d n2 vvg. (3) sermon (DIV1) 50 Image 5
933 First, what kind of men haue most of it. Secondly, how vncertain. Thirdly, how vnprofitable. Lastly, also how hurtfull it is. First, what kind of men have most of it. Secondly, how uncertain. Thirdly, how unprofitable. Lastly, also how hurtful it is. ord, r-crq n1 pp-f n2 vhb av-ds pp-f pn31. ord, c-crq j. ord, c-crq j. ord, av c-crq j pn31 vbz. (3) sermon (DIV1) 50 Image 5
934 For the first then, let the stories be asked both of holy writ and profane authors, For the First then, let the stories be asked both of holy writ and profane Authors, p-acp dt ord av, vvb dt n2 vbb vvn d pp-f j n1 cc j n2, (3) sermon (DIV1) 50 Image 5
935 & let them speak, who be the men, & what haue they been which haue waded through the sea of the world, in the greatest and the tallest vessels, haue not many of them been the most brutish men, the veriest beasts, & let them speak, who be the men, & what have they been which have waded through the sea of the world, in the greatest and the Tallest vessels, have not many of them been the most brutish men, the veriest beasts, cc vvb pno32 vvi, r-crq vbb dt n2, cc q-crq vhb pns32 vbn r-crq vhb vvn p-acp dt n1 pp-f dt n1, p-acp dt js cc dt js n2, vhb xx d pp-f pno32 vbi dt av-ds j n2, dt js n2, (3) sermon (DIV1) 50 Image 5
936 and the most loathsome & abhominable creatures that euer breathed aire, or saw the Sunne, and the most loathsome & abominable creatures that ever breathed air, or saw the Sun, cc dt av-ds j cc j n2 cst av vvd n1, cc vvd dt n1, (3) sermon (DIV1) 50 Image 5
937 & such as a Christian man cannot name without hating? Kaynes; Nimrods, Cams, Ismaels, Esaus, Saules, Ahabs, Nebucadnezars, Baltazers, Herods, Iudasses, Diuels? And in other authours, Nero, Commodus, Heliogabalus, & other monsters of men? Indeede I deny not, & such as a Christian man cannot name without hating? Kaynes; Nimrods, Cams, Ishmaels, Esaus, Saul's, Ahabs, Nebucadnezars, Baltazers, Herods, Judases, Devils? And in other Authors, Nero, Commodus, Heliogabalus, & other monsters of men? Indeed I deny not, cc d c-acp dt njp n1 vmbx vvi p-acp vvg? vvz; npg1, n2, npg1, npg1, np1, n2, ng1, n2, npg1, n2, n2? cc p-acp j-jn n2, np1, np1, np1, cc j-jn n2 pp-f n2? av pns11 vvb xx, (3) sermon (DIV1) 50 Image 5
938 but good men haue also been wealthy, but that which is so common to good and bad, that for the most part, the worst haue had most of it: but good men have also been wealthy, but that which is so Common to good and bad, that for the most part, the worst have had most of it: cc-acp j n2 vhb av vbn j, cc-acp cst r-crq vbz av j p-acp j cc j, cst p-acp dt av-ds n1, dt js n1 vhd ds pp-f pn31: (3) sermon (DIV1) 50 Image 5
939 cannot if God be the disposer of things be the true treasure. cannot if God be the disposer of things be the true treasure. vmbx cs np1 vbb dt n1 pp-f n2 vbb dt j n1. (3) sermon (DIV1) 50 Image 5
940 What is that that a wise man doth cōmonly cast to dogs, but bones or carion; What is that that a wise man does commonly cast to Dogs, but bones or carrion; q-crq vbz d d dt j n1 vdz av-j vvi p-acp n2, cc-acp n2 cc n1; (3) sermon (DIV1) 50 Image 5
941 that he giues to swine, but draffe or huskes; what is that God giues to such as are worse than swine, or dogs; that he gives to Swine, but draff or husks; what is that God gives to such as Are Worse than Swine, or Dogs; cst pns31 vvz p-acp n1, cc-acp n1 cc n2; q-crq vbz cst np1 vvz p-acp d c-acp vbr jc cs n1, cc n2; (3) sermon (DIV1) 50 Image 5
942 but worse I meane, more base than draffe or carion? Think we that the God of heauen is so vnwise a dispencer of good things, that hee would cast pearls to swine, but Worse I mean, more base than draff or carrion? Think we that the God of heaven is so unwise a dispenser of good things, that he would cast Pearls to Swine, cc-acp av-jc pns11 vvb, av-dc j cs n1 cc n1? vvb pns12 d dt n1 pp-f n1 vbz av j dt n1 pp-f j n2, cst pns31 vmd vvi n2 p-acp n1, (3) sermon (DIV1) 50 Image 5
943 or good things to dogs? Surely were there so much excellency in these matters, as wee foolishly dreame of, they should not bee flung to those whom God hates, or good things to Dogs? Surely were there so much excellency in these matters, as we foolishly dream of, they should not be flung to those whom God hates, cc j n2 p-acp n2? np1 vbdr a-acp av d n1 p-acp d n2, c-acp pns12 av-j vvb pp-f, pns32 vmd xx vbi vvn p-acp d r-crq np1 vvz, (3) sermon (DIV1) 50 Image 5
944 and purposes to fat as Hogs for the day of slaughter; but rather most vpon his children, whom hee doth intend to glorifie with himselfe. and Purposes to fat as Hogs for the day of slaughter; but rather most upon his children, whom he does intend to Glorify with himself. cc n2 p-acp j c-acp n2 p-acp dt n1 pp-f n1; cc-acp av-c av-ds p-acp po31 n2, ro-crq pns31 vdz vvi pc-acp vvi p-acp px31. (3) sermon (DIV1) 50 Image 5
945 God feedes them full with these things, whom he will throw to hell; thou maist be a rich man, and yet a diuell for all that; God feeds them full with these things, whom he will throw to hell; thou Mayest be a rich man, and yet a Devil for all that; np1 vvz pno32 j p-acp d n2, ro-crq pns31 vmb vvi p-acp n1; pns21 vm2 vbi dt j n1, cc av dt n1 p-acp d d; (3) sermon (DIV1) 50 Image 5
946 goe then and desire wealth, if thou thinkest it yet the true treasure. But yet further consider wee how vnprofitable it is. go then and desire wealth, if thou Thinkest it yet the true treasure. But yet further Consider we how unprofitable it is. vvb av cc vvb n1, cs pns21 vv2 pn31 av dt j n1. p-acp av jc vvb pns12 c-crq j pn31 vbz. (3) sermon (DIV1) 50 Image 5
947 Take wealth as we meane it, for the ouer-plus of things necessary to competent maintenance, Take wealth as we mean it, for the overplus of things necessary to competent maintenance, vvb n1 c-acp pns12 vvb pn31, p-acp dt j pp-f n2 j p-acp j n1, (3) sermon (DIV1) 51 Image 5
948 and you shall not be able to deny (set opinion aside a while) that it is a thing of nought: and you shall not be able to deny (Set opinion aside a while) that it is a thing of nought: cc pn22 vmb xx vbi j pc-acp vvi (vvd n1 av dt n1) cst pn31 vbz dt n1 pp-f pix: (3) sermon (DIV1) 51 Image 5
949 Will you not yeelde that God is wise enough to call things by their right names, Will you not yield that God is wise enough to call things by their right names, vmb pn22 xx vvi cst np1 vbz j av-d pc-acp vvi n2 p-acp po32 j-jn n2, (3) sermon (DIV1) 51 Image 5
950 and to entitle euery creature after the true nature of it? Aske then the scripture the voice of God, what this gold and siluer, these lands, and to entitle every creature After the true nature of it? Ask then the scripture the voice of God, what this gold and silver, these Lands, cc pc-acp vvi d n1 p-acp dt j n1 pp-f pn31? vvb av dt n1 dt n1 pp-f np1, r-crq d n1 cc n1, d n2, (3) sermon (DIV1) 51 Image 5
951 and linings, & rich possessions, this god Mammon should bee called? Will it not answere A shadow saying: and linings, & rich possessions, this god Mammon should be called? Will it not answer A shadow saying: cc n2, cc j n2, d n1 np1 vmd vbi vvn? n1 pn31 xx vvi dt n1 vvg: (3) sermon (DIV1) 51 Image 5
952 Man walketh in a shadow, he troubles himselfe in vaine, euery man heapes vp, and knowes not who shall gather it. Man walks in a shadow, he Troubles himself in vain, every man heaps up, and knows not who shall gather it. n1 vvz p-acp dt n1, pns31 vvz px31 p-acp j, d n1 n2 a-acp, cc vvz xx r-crq vmb vvi pn31. (3) sermon (DIV1) 51 Image 5
953 Will it not say, A flowre? for all flesh is grasse, and the glory thereof as the flowre of grasse. Will it not say, A flower? for all Flesh is grass, and the glory thereof as the flower of grass. vmb pn31 xx vvi, dt n1? p-acp d n1 vbz n1, cc dt n1 av p-acp dt n1 pp-f n1. (3) sermon (DIV1) 51 Image 5
954 Will it not say, lies? The chiefe men are liers. Will it not say, lies? The chief men Are liers. vmb pn31 xx vvi, vvz? dt j-jn n2 vbr n2. (3) sermon (DIV1) 51 Image 5
955 Will it not say Ʋanitie? for All is vanitie. Wil it not say Nothing? as Salomon, Wilt thou set thine eyes vpon it, Will it not say Ʋanitie? for All is vanity. Will it not say Nothing? as Solomon, Wilt thou Set thine eyes upon it, vmb pn31 xx vvi n1? p-acp d vbz n1. vmb pn31 xx vvi pix? p-acp np1, vm2 pns21 vvi po21 n2 p-acp pn31, (3) sermon (DIV1) 51 Image 5
956 and it is not, it hath no being? Eyther challenge God of folly, or falshoode, which hath called this wealth shadowes, flowers, lyes, vanitie, nothing; and it is not, it hath no being? Either challenge God of folly, or falsehood, which hath called this wealth shadows, flowers, lies, vanity, nothing; cc pn31 vbz xx, pn31 vhz dx vbg? av-d vvi np1 pp-f n1, cc n1, r-crq vhz vvn d n1 n2, n2, n2, n1, pix; (3) sermon (DIV1) 51 Image 5
957 or else yeeld that we haue been deceiued in thinking better of it Wil we not see our errour, or Else yield that we have been deceived in thinking better of it Will we not see our error, cc av vvi cst pns12 vhb vbn vvn p-acp vvg av-jc pp-f pn31 vmb pns12 xx vvi po12 n1, (3) sermon (DIV1) 51 Image 5
958 and confesse that wee haue beene cousoned as children, with gawdes, and now begin to trust our fathers iudgement? But you shall see that it is not without cause vilified with these titles, and confess that we have been cozened as children, with gawdes, and now begin to trust our Father's judgement? But you shall see that it is not without cause vilified with these titles, cc vvb cst pns12 vhb vbn vvn p-acp n2, p-acp n2, cc av vvb pc-acp vvi po12 ng1 n1? p-acp pn22 vmb vvi cst pn31 vbz xx p-acp n1 vvn p-acp d n2, (3) sermon (DIV1) 51 Image 5
959 and if you will but lend an heart to iudge, as an eare to heare, you shall perceiue as cleare as noone day, that they be as vnprofitable as any shadow. and if you will but lend an heart to judge, as an ear to hear, you shall perceive as clear as noon day, that they be as unprofitable as any shadow. cc cs pn22 vmb cc-acp vvi dt n1 pc-acp vvi, c-acp dt n1 pc-acp vvi, pn22 vmb vvi p-acp j c-acp n1 n1, cst pns32 vbb a-acp j c-acp d n1. (3) sermon (DIV1) 51 Image 5
960 What will you terme that, that can do no good, to soule, body, name, state, What will you term that, that can do no good, to soul, body, name, state, q-crq vmb pn22 vvi cst, cst vmb vdi dx j, p-acp n1, n1, n1, n1, (3) sermon (DIV1) 51 Image 5
961 nor keepe any euill from soule, body, name, state, nor mittigate such euils as a man is pressed withall, in any of these respects? Euery man will yeeld it may well be called a thing of nought, nor keep any evil from soul, body, name, state, nor mitigate such evils as a man is pressed withal, in any of these respects? Every man will yield it may well be called a thing of nought, ccx vvi d n-jn p-acp n1, n1, n1, n1, ccx vvi d n2-jn p-acp dt n1 vbz vvn av, p-acp d pp-f d n2? d n1 vmb vvi pn31 vmb av vbi vvn dt n1 pp-f pix, (3) sermon (DIV1) 51 Image 5
962 and cannot well be called by a better name. and cannot well be called by a better name. cc vmbx av vbi vvn p-acp dt jc n1. (3) sermon (DIV1) 51 Image 5
963 Beleeue not shewes and conceits, and then be your selues iudges, if wealth, I meane ouerplus of maintenance, can doe any thing in any of the forenamed respects. Believe not shows and conceits, and then be your selves judges, if wealth, I mean overplus of maintenance, can do any thing in any of the forenamed respects. vvb xx n2 cc n2, cc av vbi po22 n2 n2, cs n1, pns11 vvb n1 pp-f n1, vmb vdi d n1 p-acp d pp-f dt j-vvn n2. (3) sermon (DIV1) 51 Image 5
964 What is good for the soule, but faith, repentance, the spirit of God, the answering of our praiers, the pardon of our sinnes, What is good for the soul, but faith, Repentance, the Spirit of God, the answering of our Prayers, the pardon of our Sins, q-crq vbz j p-acp dt n1, cc-acp n1, n1, dt n1 pp-f np1, dt vvg pp-f po12 n2, dt n1 pp-f po12 n2, (3) sermon (DIV1) 51 Image 5
965 and the attaining of eternall life? And I pray you, can you buy these things for money? can you purchase them with Iewels? or get them for exchange of goods? will God giue heauen to any man, and the attaining of Eternal life? And I pray you, can you buy these things for money? can you purchase them with Jewels? or get them for exchange of goods? will God give heaven to any man, cc dt vvg pp-f j n1? cc pns11 vvb pn22, vmb pn22 vvi d n2 p-acp n1? vmb pn22 vvi pno32 p-acp n2? cc vvb pno32 p-acp n1 pp-f n2-j? vmb np1 vvi n1 p-acp d n1, (3) sermon (DIV1) 51 Image 5
966 if hee will morgage a faire liuing to him for it? Will he giue him faith, that can bring a rich Iewell, if he will mortgage a fair living to him for it? Will he give him faith, that can bring a rich Jewel, cs pns31 vmb vvi dt j n-vvg p-acp pno31 c-acp pn31? n1 pns31 vvi pno31 n1, cst vmb vvi dt j n1, (3) sermon (DIV1) 51 Image 5
967 or a purse of golde for it? or will he heare his prayers any whit sooner in his need, that is clad in cloth of gold, or a purse of gold for it? or will he hear his Prayers any whit sooner in his need, that is clad in cloth of gold, cc dt n1 pp-f n1 p-acp pn31? cc vmb pns31 vvi po31 n2 d n1 av-c p-acp po31 n1, cst vbz vvn p-acp n1 pp-f n1, (3) sermon (DIV1) 51 Image 5
968 and hath thousands by the yeare, than if he went in meane apparell, & had not twice twenty pound, and hath thousands by the year, than if he went in mean apparel, & had not twice twenty pound, cc vhz crd p-acp dt n1, cs cs pns31 vvd p-acp j n1, cc vhd xx av crd n1, (3) sermon (DIV1) 51 Image 5
969 nay twenty pence yearely? or is there any commuting of penance in heauen? or can we by a great fine answere for a fault? Indeed if any of you be so blockish, nay twenty pence yearly? or is there any commuting of penance in heaven? or can we by a great fine answer for a fault? Indeed if any of you be so blockish, uh-x crd n2 j? cc vbz pc-acp d vvg pp-f n1 p-acp n1? cc vmb pns12 p-acp dt j j n1 p-acp dt n1? np1 cs d pp-f pn22 vbb av j, (3) sermon (DIV1) 51 Image 5
970 as to beleeue the palpable deceits of popish Rome, some of these things are set to sale there, as to believe the palpable Deceits of popish Room, Some of these things Are Set to sale there, c-acp pc-acp vvi dt j n2 pp-f j n1, d pp-f d n2 vbr vvn p-acp n1 a-acp, (3) sermon (DIV1) 51 Image 5
971 and there you may buy indulgences and pardons: but we know well enough that Rome and heauen stand a good way a sunder, and there you may buy Indulgences and Pardons: but we know well enough that Room and heaven stand a good Way a sunder, cc a-acp pn22 vmb vvi n2 cc n2: p-acp pns12 vvb av av-d cst vvb cc n1 vvb dt j n1 dt av, (3) sermon (DIV1) 51 Image 5
972 and they be not ruled by the same lawes, neyther wil God stand to those bargaines that the Pope makes for money. and they be not ruled by the same laws, neither will God stand to those bargains that the Pope makes for money. cc pns32 vbb xx vvn p-acp dt d n2, dx vmb np1 vvi p-acp d n2 cst dt n1 vvz p-acp n1. (3) sermon (DIV1) 51 Image 5
973 You haue all yeelded, now that for soule, money cannot bring any good to it. But what? cannot it profit the body more? Aske experience. You have all yielded, now that for soul, money cannot bring any good to it. But what? cannot it profit the body more? Ask experience. pn22 vhb d vvn, av cst p-acp n1, n1 vmbx vvi d j p-acp pn31. p-acp q-crq? vmbx pn31 vvi dt n1 av-dc? vvb n1. (3) sermon (DIV1) 51 Image 5
974 Will wealth buy health? will it purchase ease, or a good nights rest, or an houres sleepe, Will wealth buy health? will it purchase ease, or a good nights rest, or an hours sleep, n1 n1 vvi n1? vmb pn31 vvi n1, cc dt j ng1 n1, cc dt ng1 n1, (3) sermon (DIV1) 51 Image 5
975 or a good stomack, or any of these things that are lesse then these? Answere what you know by proofe: or a good stomach, or any of these things that Are less then these? Answer what you know by proof: cc dt j n1, cc d pp-f d n2 cst vbr av-dc cs d? n1 r-crq pn22 vvb p-acp n1: (3) sermon (DIV1) 51 Image 5
976 will wealth buy these things? and what is the body the better for it then? But yet perhaps the name may be more beholding to it. will wealth buy these things? and what is the body the better for it then? But yet perhaps the name may be more beholding to it. vmb n1 vvi d n2? cc q-crq vbz dt n1 dt jc p-acp pn31 av? p-acp av av dt n1 vmb vbi av-dc vvg p-acp pn31. (3) sermon (DIV1) 51 Image 5
977 It will surely bring credit, and good estimation. It will surely bring credit, and good estimation. pn31 vmb av-j vvi n1, cc j n1. (3) sermon (DIV1) 51 Image 5
978 Indeed here, if in any thing, the rich man magnifies himselfe aboue the poore, because he takes himselfe to be in better reputation. Indeed Here, if in any thing, the rich man Magnifies himself above the poor, Because he Takes himself to be in better reputation. np1 av, cs p-acp d n1, dt j n1 vvz px31 p-acp dt j, c-acp pns31 vvz px31 pc-acp vbi p-acp jc n1. (3) sermon (DIV1) 51 Image 5
979 But here if in any thing he is most of all deceiued. But Here if in any thing he is most of all deceived. p-acp av cs p-acp d n1 pns31 vbz av-ds pp-f d vvn. (3) sermon (DIV1) 51 Image 5
980 I confesse it makes him think much better of himself, but neither God nor man doe thinke the better. I confess it makes him think much better of himself, but neither God nor man do think the better. pns11 vvb pn31 vvz pno31 vvi av-d av-jc pp-f px31, cc-acp dx n1 ccx n1 vdb vvi dt jc. (3) sermon (DIV1) 51 Image 5
981 Yea, God and good men thinke the worse of him for this. Yea, God and good men think the Worse of him for this. uh, np1 cc j n2 vvb dt jc pp-f pno31 p-acp d. (3) sermon (DIV1) 51 Image 5
982 If it come in by violence, oppression, robbery, and vniustice, you will yeeld that no man hath the better liking of one for such wealth. If it come in by violence, oppression, robbery, and unjustice, you will yield that no man hath the better liking of one for such wealth. cs pn31 vvb p-acp p-acp n1, n1, n1, cc n1-u, pn22 vmb vvi cst dx n1 vhz dt jc n-vvg pp-f pi p-acp d n1. (3) sermon (DIV1) 51 Image 5
983 But say that a man hath not waded through these filthy and stinking guzzels to get it, But say that a man hath not waded through these filthy and stinking guzzels to get it, cc-acp vvb cst dt n1 vhz xx vvn p-acp d j cc j-vvg vvz pc-acp vvi pn31, (3) sermon (DIV1) 51 Image 5
984 but haue come vnto it in the most cleanly manner, as some, but not the most doe, it shall be plaine, but have come unto it in the most cleanly manner, as Some, but not the most do, it shall be plain, cc-acp vhb vvn p-acp pn31 p-acp dt av-ds j n1, c-acp d, cc-acp xx dt ds vdb, pn31 vmb vbi j, (3) sermon (DIV1) 51 Image 5
985 if any reason will rule vs, that it cannot get a good name or credit. if any reason will Rule us, that it cannot get a good name or credit. cs d n1 vmb vvi pno12, cst pn31 vmbx vvi dt j n1 cc n1. (3) sermon (DIV1) 51 Image 5
986 For say, what will you call credit? to haue cap and curtesie, and a bended knee, For say, what will you call credit? to have cap and courtesy, and a bent knee, p-acp vvb, q-crq vmb pn22 vvi n1? pc-acp vhi n1 cc n1, cc dt j-vvn n1, (3) sermon (DIV1) 51 Image 5
987 and a few complements of behauiour acted vnto your silken coate, or before your selfe it may be, and a few compliments of behaviour acted unto your silken coat, or before your self it may be, cc dt d n2 pp-f n1 vvn p-acp po22 j n1, cc p-acp po22 n1 pn31 vmb vbi, (3) sermon (DIV1) 51 Image 5
988 or to be looked after and gazed vpon by the deceiued multitude, and to be followed by a great number of hangbyes that runne after you, or to be looked After and gazed upon by the deceived multitude, and to be followed by a great number of hangbyes that run After you, cc pc-acp vbi vvn a-acp cc vvd p-acp p-acp dt j-vvn n1, cc pc-acp vbi vvn p-acp dt j n1 pp-f n2 cst vvb p-acp pn22, (3) sermon (DIV1) 51 Image 5
989 as Eagles after a dead carkasse to feede vpon you? Is this credit? is this estimation? to be crouched vnto as a little curre doth to a mastiffe, to be soothed vp, as Eagles After a dead carcase to feed upon you? Is this credit? is this estimation? to be crouched unto as a little cur does to a mastiff, to be soothed up, c-acp n2 p-acp dt j n1 pc-acp vvi p-acp pn22? vbz d n1? vbz d n1? pc-acp vbi vvn p-acp p-acp dt j n1 vdz p-acp dt n1, pc-acp vbi vvn a-acp, (3) sermon (DIV1) 51 Image 5
990 and heare faire words, to be all besprinkeled with courtholy water euery day; and hear fair words, to be all besprinkled with courtholy water every day; cc vvi j n2, pc-acp vbi d vvn p-acp j-jn n1 d n1; (3) sermon (DIV1) 51 Image 5
991 in a word, to be stabd with the cut-throat kindnesse of flatterie? If you call this credit, in a word, to be stabbed with the cutthroat kindness of flattery? If you call this credit, p-acp dt n1, pc-acp vbi vvn p-acp dt n1 n1 pp-f n1? cs pn22 vvb d n1, (3) sermon (DIV1) 51 Image 5
992 and if this be the good name you talke of, it is euen a fit thing to bee gotten with wealth, and if this be the good name you talk of, it is even a fit thing to be got with wealth, cc cs d vbb dt j n1 pn22 vvb pp-f, pn31 vbz av-j dt j n1 pc-acp vbi vvn p-acp n1, (3) sermon (DIV1) 51 Image 5
993 an vnprofitable credit, an vncomfortable credit, an hurtfull credit, with vnprofitable, vncomfortable, and hurtfull riches. an unprofitable credit, an uncomfortable credit, an hurtful credit, with unprofitable, uncomfortable, and hurtful riches. dt j n1, dt j n1, dt j n1, p-acp j, j, cc j n2. (3) sermon (DIV1) 51 Image 5
994 And if any man haue but a graine of wisdome, he will see that this is sar from credit or a good name. And if any man have but a grain of Wisdom, he will see that this is sar from credit or a good name. cc cs d n1 vhb p-acp dt n1 pp-f n1, pns31 vmb vvi cst d vbz av-j p-acp n1 cc dt j n1. (3) sermon (DIV1) 52 Image 5
995 But if it be to be vvell esteemed of in the hearts of men, to finde reuerence in their soules, to haue their consciences commend one, But if it be to be well esteemed of in the hearts of men, to find Reverence in their Souls, to have their Consciences commend one, p-acp cs pn31 vbb pc-acp vbi av vvn pp-f p-acp dt n2 pp-f n2, pc-acp vvi n1 p-acp po32 n2, pc-acp vhi po32 n2 vvi pi, (3) sermon (DIV1) 52 Image 5
996 and their inward man set him (as it were) in a good roome of the affections, and their inward man Set him (as it were) in a good room of the affections, cc po32 j n1 vvd pno31 (c-acp pn31 vbdr) p-acp dt j n1 pp-f dt n2, (3) sermon (DIV1) 52 Image 5
997 and their priuate thoughts, to yeeld a good testimonie for him: and their private thoughts, to yield a good testimony for him: cc po32 j n2, pc-acp vvi dt j n1 p-acp pno31: (3) sermon (DIV1) 52 Image 5
998 If I say, this be accounted credit, as it is indeed, a man is neuer a whit the neerer to it for abundance of goods. If I say, this be accounted credit, as it is indeed, a man is never a whit the nearer to it for abundance of goods. cs pns11 vvb, d vbb vvn n1, c-acp pn31 vbz av, dt n1 vbz av-x dt n1 dt av-jc p-acp pn31 p-acp n1 pp-f n2-j. (3) sermon (DIV1) 52 Image 5
999 That will make men fawne and wag the taile, as a curre vpon his maister that is at dinner, to get a bone, That will make men fawn and wag the tail, as a cur upon his master that is At dinner, to get a bone, cst vmb vvi n2 vvi cc vvi dt n1, c-acp dt n1 p-acp po31 n1 cst vbz p-acp n1, pc-acp vvi dt n1, (3) sermon (DIV1) 52 Image 5
1000 yea, and perhaps also to licke ouer his sores, with a poysoning, not an healing tongue (for in this a flatterer is ten times worse then a dog; yea, and perhaps also to lick over his sores, with a poisoning, not an healing tongue (for in this a flatterer is ten times Worse then a dog; uh, cc av av pc-acp vvi p-acp po31 n2, p-acp dt vvg, xx dt j-vvg n1 (c-acp p-acp d dt n1 vbz crd n2 av-jc cs dt n1; (3) sermon (DIV1) 52 Image 5
1001 yea, he is a venimmouthed dog) but behinde his backe, and in his absence none shall be more readie to talke of his saults, to deride them, to blaze them, to disgmce them, yea, he is a venimmouthed dog) but behind his back, and in his absence none shall be more ready to talk of his saults, to deride them, to blaze them, to disgmce them, uh, pns31 vbz dt j n1) cc-acp p-acp po31 n1, cc p-acp po31 n1 pix vmb vbi av-dc j pc-acp vvi pp-f po31 n2, pc-acp vvi pno32, pc-acp vvi pno32, p-acp n1 pno32, (3) sermon (DIV1) 52 Image 5
1002 than he that crouched so much in his presence, and did him so much (as you please to call it) credit to his face; than he that crouched so much in his presence, and did him so much (as you please to call it) credit to his face; cs pns31 cst vvd av av-d p-acp po31 n1, cc vdd pno31 av av-d (c-acp pn22 vvb pc-acp vvi pn31) n1 p-acp po31 n1; (3) sermon (DIV1) 52 Image 5
1003 yea, and in the middest of all this crouching, no mans heart doth more loath, abhorre, scorne, yea, and in the midst of all this crouching, no men heart does more loath, abhor, scorn, uh, cc p-acp dt n1 pp-f d d vvg, dx ng1 n1 vdz av-dc j, vvb, n1, (3) sermon (DIV1) 52 Image 5
1004 and contemn him, than the man that is so seruile and officious because of wealth. and contemn him, than the man that is so servile and officious Because of wealth. cc vvb pno31, cs dt n1 cst vbz av j cc j c-acp pp-f n1. (3) sermon (DIV1) 52 Image 5
1005 And this is all that wealth can procure for the name, but nothing vnder heauen can make the hearts of men to reuerence any, And this is all that wealth can procure for the name, but nothing under heaven can make the hearts of men to Reverence any, cc d vbz d cst n1 vmb vvi p-acp dt n1, cc-acp pix p-acp n1 vmb vvi dt n2 pp-f n2 pc-acp vvi d, (3) sermon (DIV1) 53 Image 5
1006 and their soules to haue in good account, yea and prefer him (in their mature iudgement) euen before themselues. and their Souls to have in good account, yea and prefer him (in their mature judgement) even before themselves. cc po32 n2 pc-acp vhi p-acp j n1, uh cc vvi pno31 (p-acp po32 j n1) av-j p-acp px32. (3) sermon (DIV1) 53 Image 5
1007 Nothing can doe this I say, but grace and vertue, true pietie, true holinesse, and godlinesse of conuersation, to which money cannot helpe a man. Nothing can do this I say, but grace and virtue, true piety, true holiness, and godliness of Conversation, to which money cannot help a man. pix vmb vdi d pns11 vvb, cc-acp n1 cc n1, j n1, j n1, cc n1 pp-f n1, p-acp r-crq n1 vmbx vvi dt n1. (3) sermon (DIV1) 53 Image 5
1008 A poore man that fares but reasonably, and goes in ordinary attire, and cannot shew either money or lands of his own in any great abundance, shall yet if he liue vertuously, A poor man that fares but reasonably, and Goes in ordinary attire, and cannot show either money or Lands of his own in any great abundance, shall yet if he live virtuously, dt j n1 cst vvz cc-acp av-j, cc vvz p-acp j n1, cc vmbx vvi d n1 cc n2 pp-f po31 d p-acp d j n1, vmb av cs pns31 vvb av-j, (3) sermon (DIV1) 53 Image 5
1009 and walk in the feare of God, and in the obedience of his holy commandements, be more respected by many degrees, in the soules and consciences of all that know (yea of those also that doe slaunder and enuy, and walk in the Fear of God, and in the Obedience of his holy Commandments, be more respected by many Degrees, in the Souls and Consciences of all that know (yea of those also that do slander and envy, cc vvi p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f po31 j n2, vbb av-dc vvn p-acp d n2, p-acp dt n2 cc n2 pp-f d cst vvb (uh pp-f d av d vdb vvi cc n1, (3) sermon (DIV1) 53 Image 5
1010 and maligne him) than the most wealthy man vnder heauen wanting these things. Iohn had more reuerence in Herods heart, then Herod amongst all his courtiers and seruitors, and malign him) than the most wealthy man under heaven wanting these things. John had more Reverence in Herods heart, then Herod among all his courtiers and servitors, cc vvi pno31) cs dt av-ds j n1 p-acp n1 vvg d n2. np1 vhd dc n1 p-acp npg1 n1, av np1 p-acp d po31 n2 cc n2, (3) sermon (DIV1) 53 Image 5
1011 though he wanted all that cap and knee wherewith Herod imagined himselfe to be lifted vp to heauen in estimation. though he wanted all that cap and knee wherewith Herod imagined himself to be lifted up to heaven in estimation. cs pns31 vvd d cst n1 cc n1 c-crq np1 vvd px31 pc-acp vbi vvn a-acp p-acp n1 p-acp n1. (3) sermon (DIV1) 53 Image 5
1012 Yea, and if a rich man haue this credite (as Dauid, Iob, Abraham, and others had,) it is not his wealth but his goodnesse (which doth nothing at all depende vppon his wealth) that brings the same vnto him: Yea, and if a rich man have this credit (as David, Job, Abraham, and Others had,) it is not his wealth but his Goodness (which does nothing At all depend upon his wealth) that brings the same unto him: uh, cc cs dt j n1 vhb d n1 (c-acp np1, np1, np1, cc n2-jn vhd,) pn31 vbz xx po31 n1 p-acp po31 n1 (r-crq vdz pix p-acp d vvb p-acp po31 n1) cst vvz dt d p-acp pno31: (3) sermon (DIV1) 53 Image 5
1013 for a low estate giues occasion to exercise as many vertues, and shew as much grace, (let Iob be witnesse) which they that be wise (whose commendation alone is desireable) will also see and obserue, for a low estate gives occasion to exercise as many Virtues, and show as much grace, (let Job be witness) which they that be wise (whose commendation alone is desirable) will also see and observe, c-acp dt j n1 vvz n1 pc-acp vvi p-acp d n2, cc vvi p-acp d n1, (vvb np1 vbi n1) r-crq pns32 cst vbb j (rg-crq n1 av-j vbz j) vmb av vvi cc vvi, (3) sermon (DIV1) 53 Image 5
1014 as the most high and exalted. as the most high and exalted. c-acp dt av-ds j cc vvn. (3) sermon (DIV1) 53 Image 5
1015 And wherin then is wealth to be regarded for credite sake? but that wee are foolish, And wherein then is wealth to be regarded for credit sake? but that we Are foolish, cc c-crq av vbz n1 pc-acp vbi vvn p-acp n1 n1? cc-acp cst pns12 vbr j, (3) sermon (DIV1) 53 Image 5
1016 and miscall that credit which is but flattery; and miscall that credit which is but flattery; cc vvb d n1 r-crq vbz p-acp n1; (3) sermon (DIV1) 53 Image 5
1017 or at the least but complementall trouble and vexation? But if it can doe no great good, yet I hope it can keepe away much euill from mee (will some man thinke) and make me safe in the day of danger. or At the least but complemental trouble and vexation? But if it can do no great good, yet I hope it can keep away much evil from me (will Some man think) and make me safe in the day of danger. cc p-acp dt ds p-acp j n1 cc n1? p-acp cs pn31 vmb vdi dx j j, av pns11 vvb pn31 vmb vvi av d j-jn p-acp pno11 (n1 d n1 vvi) cc vvb pno11 j p-acp dt n1 pp-f n1. (3) sermon (DIV1) 53 Image 5
1018 Let vs a litle consider seriously of that point too; Let us a little Consider seriously of that point too; vvb pno12 dt j vvb av-j pp-f d n1 av; (3) sermon (DIV1) 53 Image 5
1019 and if you find that it be as little able to defend against any harmful thing, and if you find that it be as little able to defend against any harmful thing, cc cs pn22 vvb cst pn31 vbb a-acp j j pc-acp vvi p-acp d j n1, (3) sermon (DIV1) 53 Image 5
1020 as to procure any good, you will not then surely deny, but that it may well be called a lie, as to procure any good, you will not then surely deny, but that it may well be called a lie, c-acp pc-acp vvi d j, pn22 vmb xx av av-j vvi, cc-acp cst pn31 vmb av vbi vvn dt n1, (3) sermon (DIV1) 53 Image 5
1021 as the holy Ghost in this respect doth terme it; because he is neuer a whit the safer that hath it. as the holy Ghost in this respect does term it; Because he is never a whit the safer that hath it. c-acp dt j n1 p-acp d n1 vdz vvi pn31; c-acp pns31 vbz av dt n1 dt jc cst vhz pn31. (3) sermon (DIV1) 53 Image 5
1022 Now then all euils are either spirituall or temporall, ghostly or bodily. Now then all evils Are either spiritual or temporal, ghostly or bodily. av cs d n2-jn vbr d j cc j, j cc j. (3) sermon (DIV1) 53 Image 5
1023 The ghostly, are first, sinnes and lusts of our soule, as ignorance of God and his will, pride, vnbeleefe, enuie, malice, filthy desires, frowardnesse, vniustice, a lying, a blasphemous tongue, and the like. The ghostly, Are First, Sins and Lustiest of our soul, as ignorance of God and his will, pride, unbelief, envy, malice, filthy Desires, frowardness, unjustice, a lying, a blasphemous tongue, and the like. dt j, vbr ord, n2 cc n2 pp-f po12 n1, c-acp n1 pp-f np1 cc po31 n1, n1, n1, n1, n1, j n2, n1, n1-u, av vvg, dt j n1, cc dt j. (3) sermon (DIV1) 53 Image 5
1024 And will a golden plaister heale these diseases? Let experience speake, and let the heart of euery one of you giue answere to this question. And will a golden plaster heal these diseases? Let experience speak, and let the heart of every one of you give answer to this question. cc vmb dt j n1 vvi d n2? vvb n1 vvi, cc vvb dt n1 pp-f d crd pp-f pn22 vvb n1 p-acp d n1. (3) sermon (DIV1) 53 Image 5
1025 Will a plaister made of golde and siluer heale these diseases? Ah no, no: the whole world can tell it doth the contrary: Will a plaster made of gold and silver heal these diseases? Ah no, no: the Whole world can tell it does the contrary: n1 dt n1 vvd pp-f n1 cc n1 vvi d n2? uh uh-dx, uh-dx: dt j-jn n1 vmb vvi pn31 vdz dt n-jn: (3) sermon (DIV1) 53 Image 5
1026 rather causing them to fester and ranckle; rather causing them to fester and rankle; av-c vvg pno32 pc-acp vvi cc vvi; (3) sermon (DIV1) 53 Image 5
1027 yea, and building a strong castle for euery inordinate affection, to possesse the heart of them that haue it, with so much more might and tyrannie: yea, and building a strong castle for every inordinate affection, to possess the heart of them that have it, with so much more might and tyranny: uh, cc vvg dt j n1 p-acp d j n1, pc-acp vvi dt n1 pp-f pno32 cst vhb pn31, p-acp av av-d av-dc n1 cc n1: (3) sermon (DIV1) 53 Image 5
1028 wealth makes a warm neast for sin to sit and hatch in, as we shal shew anon. wealth makes a warm nest for since to fit and hatch in, as we shall show anon. n1 vvz dt j n1 p-acp n1 pc-acp vvi cc vvi p-acp, c-acp pns12 vmb vvi av. (3) sermon (DIV1) 53 Image 5
1029 A man shall not ouercome his lusts a whit the sooner, or the more easily, A man shall not overcome his Lustiest a whit the sooner, or the more Easily, dt n1 vmb xx vvi po31 n2 dt n1 dt av-c, cc dt av-dc av-j, (3) sermon (DIV1) 53 Image 5
1030 when his purse is full, his house furnished, his grounds stored, his reuenues doubled, not these temporall, when his purse is full, his house furnished, his grounds stored, his revenues doubled, not these temporal, c-crq po31 n1 vbz j, po31 n1 vvn, po31 n2 vvn, po31 n2 vvn, xx d j, (3) sermon (DIV1) 53 Image 5
1031 but spirituall weapons, the edge whereof is rather dulled by wealth, doth ouercome such enemies. but spiritual weapons, the edge whereof is rather dulled by wealth, does overcome such enemies. cc-acp j n2, dt n1 c-crq vbz av-c vvn p-acp n1, vdz vvi d n2. (3) sermon (DIV1) 53 Image 5
1032 It is weeping, mourning, praying, and crying to God, it is euen godly sorrow, that as a good plaister heales the soule, It is weeping, mourning, praying, and crying to God, it is even godly sorrow, that as a good plaster heals the soul, pn31 vbz vvg, j-vvg, vvg, cc vvg p-acp np1, pn31 vbz av j n1, cst p-acp dt j n1 vvz dt n1, (3) sermon (DIV1) 53 Image 5
1033 and wealth doth rather fill men full of laughter and Iollity, & earthly delights, in which hee that liues is dead whilest hee liues: that Christ might well say; and wealth does rather fill men full of laughter and Jollity, & earthly delights, in which he that lives is dead whilst he lives: that christ might well say; cc n1 vdz av-c vvi n2 j pp-f n1 cc n1, cc j n2, p-acp r-crq pns31 cst vvz vbz j cs pns31 vvz: cst np1 vmd av vvi; (3) sermon (DIV1) 53 Image 5
1034 Woe be to you that are rich, woe be to you that laugh. And Saint Iames, Howle yee rich men, for ye haue liued in pleasure: Woe be to you that Are rich, woe be to you that laugh. And Saint James, Howl ye rich men, for you have lived in pleasure: n1 vbb p-acp pn22 cst vbr j, n1 vbb p-acp pn22 cst vvb. cc n1 np1, vvb pn22 j n2, c-acp pn22 vhb vvn p-acp n1: (3) sermon (DIV1) 53 Image 5
1035 and by consequent in sinne vp to the eares, seeing Christian mourning, onely keepes a Christian soule in good temper. and by consequent in sin up to the ears, seeing Christian mourning, only keeps a Christian soul in good temper. cc p-acp j p-acp n1 a-acp p-acp dt n2, vvg np1 n1, av-j vvz dt njp n1 p-acp j n1. (3) sermon (DIV1) 53 Image 5
1036 Yea, that one lust of couetousnesse which wealth seemes most of all able to vanquish, yet it cannot. Yea, that one lust of covetousness which wealth seems most of all able to vanquish, yet it cannot. uh, cst pi n1 pp-f n1 r-crq n1 vvz ds pp-f d j pc-acp vvi, av pn31 vmbx. (3) sermon (DIV1) 53 Image 5
1037 Money will not cure couetousnes, more than wood & oyle can quench fire. Money will not cure covetousness, more than wood & oil can quench fire. n1 vmb xx vvi n1, av-dc cs n1 cc n1 vmb vvi n1. (3) sermon (DIV1) 53 Image 5
1038 Wee see it and wonder, that euen this lust is not lessened, but encreased rather with it, we see it and wonder, that even this lust is not lessened, but increased rather with it, pns12 vvb pn31 cc vvb, cst av d n1 vbz xx vvn, cc-acp vvd av-c p-acp pn31, (3) sermon (DIV1) 53 Image 5
1039 as thirst with some harish and ill-brued drinke, or wine which the Vintner hath adulterated with brimstone, or some such like geere. as thirst with Some harish and ill-brued drink, or wine which the Vintner hath adulterated with brimstone, or Some such like gear. c-acp n1 p-acp d n1 cc j n1, cc n1 r-crq dt n1 vhz vvn p-acp n1, cc d d j n1. (3) sermon (DIV1) 53 Image 5
1040 The more a man drinks of this, the more drought. The more a man hath, commonly the more worldly. The more a man drinks of this, the more drought. The more a man hath, commonly the more worldly. dt av-dc dt n1 vvz pp-f d, dt av-dc n1. dt av-dc dt n1 vhz, av-j dt av-dc j. (3) sermon (DIV1) 53 Image 5
1041 And for the diuell and an ill conscience with the horrors of it, we know that Sathan can shake, affright, And for the Devil and an ill conscience with the horrors of it, we know that Sathan can shake, affright, cc p-acp dt n1 cc dt j-jn n1 p-acp dt n2 pp-f pn31, pns12 vvb cst np1 vmb vvi, vvb, (3) sermon (DIV1) 53 Image 5
1042 and terrifie a rich man as soone, and as much, as a poore. and terrify a rich man as soon, and as much, as a poor. cc vvi dt j n1 c-acp av, cc c-acp d, c-acp dt j. (3) sermon (DIV1) 53 Image 5
1043 When God sets the diuell and an ill conscience loose, they feare not an heape of golde, a faire house, a silken coate, a great liuing, When God sets the Devil and an ill conscience lose, they Fear not an heap of gold, a fair house, a silken coat, a great living, c-crq np1 vvz dt n1 cc dt j-jn n1 vvi, pns32 vvb xx dt n1 pp-f n1, dt j n1, dt j n1, dt j n-vvg, (3) sermon (DIV1) 53 Image 5
1044 nay not a throne and Scepter, but will as tormentingly, gnaw the soule of him that hath all these things, as if hee wanted all. nay not a throne and Sceptre, but will as tormentingly, gnaw the soul of him that hath all these things, as if he wanted all. uh-x xx dt n1 cc n1, cc-acp vmb a-acp av-vvg, vvb dt n1 pp-f pno31 cst vhz d d n2, c-acp cs pns31 vvd d. (3) sermon (DIV1) 53 Image 5
1045 A garment of tissue can no more keepe a broken bone from aking, than a rich estate an ill conscience from vexing. A garment of tissue can no more keep a broken bone from aching, than a rich estate an ill conscience from vexing. dt n1 pp-f n1 vmb av-dx av-dc vvi dt j-vvn n1 p-acp j-vvg, cs dt j n1 dt j-jn n1 p-acp vvg. (3) sermon (DIV1) 53 Image 5
1046 Yea, and the scorching flames of hell will burne, frie, and consume the soule of such, with as hidious torture as the poorest varlets. Yea, and the scorching flames of hell will burn, fry, and consume the soul of such, with as hideous torture as the Poorest varlets. uh, cc dt j-vvg n2 pp-f n1 vmb vvi, vvi, cc vvi dt n1 pp-f d, p-acp p-acp j n1 p-acp dt js n2. (3) sermon (DIV1) 53 Image 5
1047 Witnesse the rich glutton Diues in the Gospel. Witness the rich glutton Diues in the Gospel. n1 dt j n1 fw-la p-acp dt n1. (3) sermon (DIV1) 53 Image 5
1048 So that the soule is no whit the more exempted from sin, from temptation, from horror, frō damnation, So that the soul is no whit the more exempted from since, from temptation, from horror, from damnation, av cst dt n1 vbz dx n1 dt av-dc vvn p-acp n1, p-acp n1, p-acp n1, p-acp n1, (3) sermon (DIV1) 53 Image 5
1049 because of wealth, & is it not sufficiently proued, that wealth is worth nothing? But what say you to temporall euils, will not money preserue a man from their danger neither? Not at all, common sence can tell vs. Because of wealth, & is it not sufficiently proved, that wealth is worth nothing? But what say you to temporal evils, will not money preserve a man from their danger neither? Not At all, Common sense can tell us c-acp pp-f n1, cc vbz pn31 xx av-j vvn, cst n1 vbz j pix? p-acp q-crq vvb pn22 p-acp j n2-jn, vmb xx n1 vvi dt n1 p-acp po32 n1 av-dx? xx p-acp d, j n1 vmb vvi pno12 (3) sermon (DIV1) 53 Image 5
1050 For it cannot driue away the gout, the stone, the strangury, the collick, the feauer, the plague, the headache, the toothach; For it cannot driven away the gout, the stone, the strangury, the colic, the fever, the plague, the headache, the toothache; c-acp pn31 vmbx vvi av dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1; (3) sermon (DIV1) 54 Image 5
1051 Yea, a fellon, or a whitloe, or the ache of a finger, nor the greatest, Yea, a felon, or a whitloe, or the ache of a finger, nor the greatest, uh, dt n1, cc dt n1, cc dt n1 pp-f dt n1, ccx dt js, (3) sermon (DIV1) 54 Image 5
1052 nor the least diseases of bodie, will be afraide of riches, his foot will stumble at a stone, his skinne, his bones, breake as stone, that hath them, as that wants them. nor the least diseases of body, will be afraid of riches, his foot will Stumble At a stone, his skin, his bones, break as stone, that hath them, as that Wants them. ccx dt ds n2 pp-f n1, vmb vbi j pp-f n2, po31 n1 vmb vvi p-acp dt n1, po31 n1, po31 n2, vvb p-acp n1, cst vhz pno32, c-acp cst vvz pno32. (3) sermon (DIV1) 54 Image 5
1053 These griefes, as the frogs of Egipt, enter into rich-mens houses, creep vpon rich-mens bodies, These griefs, as the frogs of Egypt, enter into rich-men's houses, creep upon rich-men's bodies, np1 n2, c-acp dt n2 pp-f np1, vvb p-acp ng2 n2, vvb p-acp ng2 n2, (3) sermon (DIV1) 54 Image 5
1054 yea they are rather more subiect to diuers euils, because of their ouer-abundant fare and daintinesse, yea they Are rather more Subject to diverse evils, Because of their overabundant fare and daintiness, uh pns32 vbr av-c av-dc j-jn p-acp j n2-jn, c-acp pp-f po32 j n1 cc n1, (3) sermon (DIV1) 54 Image 5
1055 and yet doe not enioy their plenty, because they are commonly cloyd with too much, and to him that is full, an hony combe is bitter. and yet do not enjoy their plenty, Because they Are commonly cloyed with too much, and to him that is full, an honey comb is bitter. cc av vdb xx vvi po32 n1, c-acp pns32 vbr av-j vvn p-acp av av-d, cc p-acp pno31 cst vbz j, dt n1 n1 vbz j. (3) sermon (DIV1) 54 Image 5
1056 So that these mens houses are as much troubled with badde stomacks, with consumptions, with Ohs, cryings, So that these men's houses Are as much troubled with bad stomachs, with consumptions, with Ohs, cryings, av cst d ng2 n2 vbr a-acp av-d vvn p-acp vvd n2, p-acp n2, p-acp np1, n2, (3) sermon (DIV1) 54 Image 5
1057 & complaints, as the meaner sort. & complaints, as the meaner sort. cc n2, c-acp dt jc n1. (3) sermon (DIV1) 54 Image 5
1058 If you say but they can hire phisitions, I answere, it is true, but the phisition cannot heale the disease: If you say but they can hire Physicians, I answer, it is true, but the Physician cannot heal the disease: cs pn22 vvb cc-acp pns32 vmb vvi n2, pns11 vvb, pn31 vbz j, cc-acp dt n1 vmbx vvi dt n1: (3) sermon (DIV1) 54 Image 5
1059 yea, sometimes hee kils them with too many drugs, and the poore man hath better phisicke, better cheape. yea, sometime he kills them with too many drugs, and the poor man hath better physic, better cheap. uh, av pns31 vvz pno32 p-acp av d n2, cc dt j n1 vhz jc n1, j j. (3) sermon (DIV1) 54 Image 5
1060 His painful labor, and his moderate fare, is better to him, than a colledge of phisitions. His painful labour, and his moderate fare, is better to him, than a college of Physicians. po31 j n1, cc po31 j n1, vbz jc p-acp pno31, cs dt n1 pp-f n2. (3) sermon (DIV1) 54 Image 5
1061 Also imprisonment, restraint, confining and banishment, doth as soone befall to them, as to their lesse wealthy neighbors, Also imprisonment, restraint, confining and banishment, does as soon befall to them, as to their less wealthy neighbours, av n1, n1, vvg cc n1, vdz p-acp av vvi p-acp pno32, c-acp p-acp po32 av-dc j n2, (3) sermon (DIV1) 55 Image 5
1062 as all ages witnesse, and all stories. Nay, I will yet adde one thing more, that seemeth more strange than all this; as all ages witness, and all stories. Nay, I will yet add one thing more, that seems more strange than all this; c-acp d n2 vvi, cc d n2. uh-x, pns11 vmb av vvi crd n1 av-dc, cst vvz av-dc j cs d d; (3) sermon (DIV1) 55 Image 5
1063 wealth cannot keepe a man from pouerty, from beggery. wealth cannot keep a man from poverty, from beggary. n1 vmbx vvi dt n1 p-acp n1, p-acp n1. (3) sermon (DIV1) 55 Image 5
1064 And because I know you wil all deny this, I will bring in 70. Kings at a time, to take their oaths vpon it. And Because I know you will all deny this, I will bring in 70. Kings At a time, to take their Oaths upon it. cc c-acp pns11 vvb pn22 vmb d vvi d, pns11 vmb vvi p-acp crd ng1 p-acp dt n1, pc-acp vvi po32 n2 p-acp pn31. (3) sermon (DIV1) 55 Image 5
1065 Looke in in the first of Iudges, and there you shall see 70. Kings with their fingers, Look in in the First of Judges, and there you shall see 70. Kings with their fingers, n1 p-acp p-acp dt ord pp-f n2, cc a-acp pn22 vmb vvi crd n2 p-acp po32 n2, (3) sermon (DIV1) 55 Image 5
1066 and toes cut off glad like whelps to licke vp crums at another Kings table. and toes Cut off glad like whelps to lick up crumbs At Another Kings table. cc n2 vvn a-acp j j n2 pc-acp vvi a-acp n2 p-acp j-jn ng1 n1. (3) sermon (DIV1) 55 Image 5
1067 And then a little while after, you shall see that the same King which made all them so poore is vsed in the same maner himself. And then a little while After, you shall see that the same King which made all them so poor is used in the same manner himself. cc av dt j n1 a-acp, pn22 vmb vvi cst dt d n1 r-crq vvd d pno32 av j vbz vvn p-acp dt d n1 px31. (3) sermon (DIV1) 55 Image 5
1068 What beggars-brat, could haue come to more need? What beggars-brat, could have come to more need? q-crq n1, vmd vhi vvn p-acp dc n1? (3) sermon (DIV1) 55 Image 5
1069 Now deny if you can, that a rich man may die a beggar, as well as hee that is so borne. Now deny if you can, that a rich man may die a beggar, as well as he that is so born. av vvi cs pn22 vmb, cst dt j n1 vmb vvi dt n1, c-acp av c-acp pns31 cst vbz av vvn. (3) sermon (DIV1) 56 Image 5
1070 And I pray you doe but aske your owne memories, if they cannot tell of diuers in their owne knowledge, that from great wealth came to a morsell of bread, whose youth swimming in dainties, their elder yeeres would haue snapt at a crust, And I pray you do but ask your own memories, if they cannot tell of diverse in their own knowledge, that from great wealth Come to a morsel of bred, whose youth swimming in dainties, their elder Years would have snapped At a crust, cc pns11 vvb pn22 vdb p-acp vvi po22 d n2, cs pns32 vmbx vvi pp-f j p-acp po32 d n1, cst p-acp j n1 vvd p-acp dt n1 pp-f n1, rg-crq n1 vvg p-acp n2-j, po32 n-jn n2 vmd vhi vvd p-acp dt n1, (3) sermon (DIV1) 56 Image 5
1071 as we say, and beene glad of any releefe, and that also in many, not through their owne default. as we say, and been glad of any relief, and that also in many, not through their own default. c-acp pns12 vvb, cc vbi j pp-f d n1, cc cst av p-acp d, xx p-acp po32 d n1. (3) sermon (DIV1) 56 Image 5
1072 And yet is not wealth vnprofitable? Againe, for inward troubles that be naturall, as griefes, cares, iealousies and feares, wee know that as cobwebs breed sooner vnder wainscote and faire hangings, than vpon a plain wall: And yet is not wealth unprofitable? Again, for inward Troubles that be natural, as griefs, Cares, jealousy's and fears, we know that as cobwebs breed sooner under wainscote and fair hangings, than upon a plain wall: cc av vbz xx n1 j? av, p-acp j n2 cst vbb j, c-acp n2, n2, ng1 cc n2, pns12 vvb cst p-acp n2 n1 av-c p-acp n1 cc j n2-vvg, cs p-acp dt j n1: (3) sermon (DIV1) 56 Image 5
1073 so these arise in greater measure to them that are most clogd with plenty, as whose liues in all mens sight doe most shew it, so these arise in greater measure to them that Are most clogged with plenty, as whose lives in all men's sighed do most show it, av d vvb p-acp jc n1 p-acp pno32 cst vbr av-ds vvn p-acp n1, p-acp rg-crq n2 p-acp d ng2 n1 vdb av-ds vvi pn31, (3) sermon (DIV1) 56 Image 5
1074 and if they doe at any time want them, not their money but some other thing doth free them from the same. and if they do At any time want them, not their money but Some other thing does free them from the same. cc cs pns32 vdb p-acp d n1 vvb pno32, xx po32 n1 p-acp d j-jn n1 vdz vvi pno32 p-acp dt d. (3) sermon (DIV1) 56 Image 5
1075 But yet perhaps wealth may mittigate the paine of a crosse, though it cannot keepe it off? Indeed of all the profitable effects, this is the least & lowest; But yet perhaps wealth may mitigate the pain of a cross, though it cannot keep it off? Indeed of all the profitable effects, this is the least & lowest; p-acp av av n1 vmb vvi dt n1 pp-f dt n1, cs pn31 vmbx vvi pn31 a-acp? np1 pp-f d dt j n2, d vbz dt ds cc js; (3) sermon (DIV1) 56 Image 5
1076 but wealth is too base and weake to effect any such mittigation. but wealth is too base and weak to Effect any such mitigation. cc-acp n1 vbz av j cc j pc-acp vvi d d n1. (3) sermon (DIV1) 56 Image 5
1077 When a rich man lies sicke of any disease, hath hee one pang lesse? or is he able to beare one pang more patiently, When a rich man lies sick of any disease, hath he one pang less? or is he able to bear one pang more patiently, c-crq dt j n1 vvz j pp-f d n1, vhz pns31 crd n1 av-dc? cc vbz pns31 j pc-acp vvi crd n1 av-dc av-j, (3) sermon (DIV1) 56 Image 5
1078 because hee can make a greater Inuentory than his neighbours? or when hee is falne into pouerty and decay, doth it asswage? (nay doth it not rather augment) the sorrow that once he was in this and this place & abundance? If a libell or a false report be cast out against him, doeth it sting or nettle him, lesse, Because he can make a greater Inventory than his neighbours? or when he is fallen into poverty and decay, does it assuage? (nay does it not rather augment) the sorrow that once he was in this and this place & abundance? If a libel or a false report be cast out against him, doth it sting or nettle him, less, c-acp pns31 vmb vvi dt jc n1 cs po31 n2? cc c-crq pns31 vbz vvn p-acp n1 cc n1, vdz pn31 vvi? (uh vdz pn31 xx av vvi) dt n1 cst a-acp pns31 vbds p-acp d cc d n1 cc n1? cs dt n1 cc dt j n1 vbi vvn av p-acp pno31, vdz pn31 vvi cc n1 pno31, av-dc, (3) sermon (DIV1) 56 Image 5
1079 or not rather more than another? Nay doe wee not see, that because it makes the hart bigger, it makes also the crosse heauier commonly? so that a meaner man could with fewer cryes and lamentations lay fiue Children in the graue, or not rather more than Another? Nay doe we not see, that Because it makes the heart bigger, it makes also the cross Heavier commonly? so that a meaner man could with fewer cries and lamentations lay fiue Children in the graven, cc xx av-c n1 cs j-jn? uh-x n1 pns12 xx vvi, cst c-acp pn31 vvz dt n1 jc, pn31 vvz av dt n1 jc av-j? av cst dt jc n1 vmd p-acp d n2 cc n2 vvb crd n2 p-acp dt n1, (3) sermon (DIV1) 56 Image 5
1080 than he can carry out one. than he can carry out one. cs pns31 vmb vvi av crd. (3) sermon (DIV1) 56 Image 5
1081 A poore man could with lesse vexation, beare an hundred ill words and raylings than he the least crosse-word. A poor man could with less vexation, bear an hundred ill words and railings than he the least cross-word. dt j n1 vmd p-acp dc n1, vvb dt crd j-jn n2 cc n2-vvg av pns31 dt av-ds n1. (3) sermon (DIV1) 56 Image 5
1082 Of all men ordinarily none vexe themselues more vnder a crosse than the wealthy, because they least looke for it: Of all men ordinarily none vex themselves more under a cross than the wealthy, Because they least look for it: pp-f d n2 av-j pi vvb px32 n1 p-acp dt n1 cs dt j, c-acp pns32 ds vvi p-acp pn31: (3) sermon (DIV1) 56 Image 5
1083 and wealth we know cannot buy patience, because not wisedome and godlinesse that are the mothers and nurses of patience. and wealth we know cannot buy patience, Because not Wisdom and godliness that Are the mother's and Nurse's of patience. cc n1 pns12 vvi vmbx vvi n1, c-acp xx n1 cc n1 cst vbr dt n2 cc n2 pp-f n1. (3) sermon (DIV1) 56 Image 5
1084 But yet will some man say, the rich man hath a fire when another man sits cold; But yet will Some man say, the rich man hath a fire when Another man sits cold; p-acp av vmb d n1 vvi, dt j n1 vhz dt n1 c-crq j-jn n1 vvz j-jn; (3) sermon (DIV1) 56 Image 5
1085 the rich man is warme clad, when another is subiect to winde and weather; he fares well, when an other is hungry. the rich man is warm clad, when Another is Subject to wind and weather; he fares well, when an other is hungry. dt j n1 vbz av-j vvn, c-crq j-jn vbz j-jn p-acp n1 cc n1; pns31 vvz av, c-crq dt n-jn vbz j. (3) sermon (DIV1) 56 Image 5
1086 I answere, hee is as free from colde that goes in frize or carsey, as he that is in sattin and veluet: I answer, he is as free from cold that Goes in freeze or carsey, as he that is in satin and velvet: pns11 vvb, pns31 vbz a-acp j p-acp j-jn cst vvz p-acp n1 cc n1, c-acp pns31 cst vbz p-acp n1 cc n1: (3) sermon (DIV1) 56 Image 5
1087 and it hath not yet beene brought to light, that the warmth of veluet is more wholesome, and it hath not yet been brought to Light, that the warmth of velvet is more wholesome, cc pn31 vhz xx av vbn vvn pc-acp vvi, cst dt n1 pp-f n1 vbz av-dc j, (3) sermon (DIV1) 56 Image 5
1088 or more comfortable, than that of frize. Also hee sleepes as well that lyes vpon a flockbed, or a pad of straw, or more comfortable, than that of freeze. Also he sleeps as well that lies upon a flockbed, or a pad of straw, cc av-dc j, cs d pp-f n1. av pns31 vvz c-acp av cst vvz p-acp dt n1, cc dt n1 pp-f n1, (3) sermon (DIV1) 56 Image 5
1089 as hee that hath his down-bed and pillowes, and his Arras couering, and the softest sheetes. as he that hath his Down-bed and pillows, and his Arras covering, and the Softest sheets. c-acp pns31 cst vhz po31 n1 cc n2, cc po31 n1 vvg, cc dt js n2. (3) sermon (DIV1) 56 Image 5
1090 Yea, and he that hath but one dish, or perhaps onely bread and cheese, and now and then some warme meate, feeds as sweetly, Yea, and he that hath but one dish, or perhaps only bred and cheese, and now and then Some warm meat, feeds as sweetly, uh, cc pns31 cst vhz cc-acp crd n1, cc av av-j n1 cc n1, cc av cc av d j n1, vvz a-acp av-j, (3) sermon (DIV1) 56 Image 5
1091 and with as good an appetite, digests as wholesomely, and with as sound a stomacke, and with as good an appetite, digests as wholesomely, and with as found a stomach, cc p-acp p-acp j dt n1, vvz a-acp av-j, cc p-acp p-acp j dt n1, (3) sermon (DIV1) 56 Image 5
1092 as hee that hath dainties brought to his table from the furthest quarters of the world: as he that hath dainties brought to his table from the furthest quarters of the world: c-acp pns31 cst vhz n2-j vvn p-acp po31 n1 p-acp dt js n2 pp-f dt n1: (3) sermon (DIV1) 56 Image 5
1093 so that herein the man that hath but enough for food & raiment, is at least his equal, that hath an ouerplus; so that herein the man that hath but enough for food & raiment, is At least his equal, that hath an overplus; av cst av dt n1 cst vhz p-acp d p-acp n1 cc n1, vbz p-acp ds po31 j-jn, cst vhz dt n1; (3) sermon (DIV1) 56 Image 5
1094 and not the rich mans superfluitie, but his competency doth afford him these benefits, which diuers times are made more vnsauory, neuer more able to comfort and content by their ouer-plentious store: and not the rich men superfluity, but his competency does afford him these benefits, which diverse times Are made more unsavoury, never more able to Comfort and content by their ouer-plentious store: cc xx dt j ng1 n1, cc-acp po31 n1 vdz vvi pno31 d n2, r-crq j n2 vbr vvn av-dc j, av-x av-dc j pc-acp vvi cc vvi p-acp po32 j n1: (3) sermon (DIV1) 56 Image 5
1095 and wee tooke in hand to shew, not that sufficient for meate, drink, and cloath, to content nature (which is the measure wherewith God limits our desires) but a superfluitie of things (which couetousnes aimes at) is vnprofitable, & worth nothing. and we took in hand to show, not that sufficient for meat, drink, and cloth, to content nature (which is the measure wherewith God Limits our Desires) but a superfluity of things (which covetousness aims At) is unprofitable, & worth nothing. cc pns12 vvd p-acp n1 pc-acp vvi, xx d j p-acp n1, n1, cc n1, p-acp j n1 (r-crq vbz dt n1 c-crq np1 n2 po12 n2) p-acp dt n1 pp-f n2 (r-crq n1 vvz p-acp) vbz j, cc j pi2. (3) sermon (DIV1) 56 Image 5
1096 Which seeing it can bring neither health, contentmēt, nor good name, neither grace, vertue, nor forgiuenes of sins, seeing it cannot driue away sin, Sathan, hell, death, sicknesse, pain, sorrow, Which seeing it can bring neither health, contentment, nor good name, neither grace, virtue, nor forgiveness of Sins, seeing it cannot driven away since, Sathan, hell, death, sickness, pain, sorrow, r-crq vvg pn31 vmb vvi dx n1, n1, ccx j n1, dx n1, n1, ccx n1 pp-f n2, vvg pn31 vmbx vvi av n1, np1, n1, n1, n1, n1, n1, (3) sermon (DIV1) 56 Image 5
1097 yea, or pouertie, nor extenuate the torment of any of these, as euery mans heart will tell him that it cannot: yea, or poverty, nor extenuate the torment of any of these, as every men heart will tell him that it cannot: uh, cc n1, ccx vvi dt n1 pp-f d pp-f d, c-acp d ng1 n1 vmb vvi pno31 cst pn31 vmbx: (3) sermon (DIV1) 56 Image 5
1098 In a word, seeing it wil not make a man liue one whit the longer, In a word, seeing it will not make a man live one whit the longer, p-acp dt n1, vvg pn31 vmb xx vvi dt n1 vvb crd n1 dt jc, (3) sermon (DIV1) 56 Image 5
1099 or with more comfort, nor die one whit free for pangs and griefe, nor gaine heauen, or with more Comfort, nor die one whit free for pangs and grief, nor gain heaven, cc p-acp dc n1, ccx vvi pi n1 j p-acp n2 cc n1, ccx vvi n1, (3) sermon (DIV1) 56 Image 5
1100 nor escape hell the sooner when hee is dead? will you not see and confesse it to be a thing of naught? And may I not say, cease from wealth, which hath no breath or strength at all, nor escape hell the sooner when he is dead? will you not see and confess it to be a thing of nought? And may I not say, cease from wealth, which hath no breath or strength At all, ccx vvi n1 dt av-c c-crq pns31 vbz j? vmb pn22 xx vvi cc vvi pn31 pc-acp vbi dt n1 pp-f pix? cc vmb pns11 xx vvi, vvb p-acp n1, r-crq vhz dx n1 cc n1 p-acp d, (3) sermon (DIV1) 56 Image 5
1101 for wherein is it to be esteemed? for wherein is it to be esteemed? c-acp c-crq vbz pn31 pc-acp vbi vvn? (3) sermon (DIV1) 56 Image 5
1102 And therefore though thy crooked heart is not willing to yeeld, yet thy iudgement cannot choose but be conuinced of this, that great riches are vnprofitable, and not worth a rush. And Therefore though thy crooked heart is not willing to yield, yet thy judgement cannot choose but be convinced of this, that great riches Are unprofitable, and not worth a rush. cc av cs po21 j n1 vbz xx j pc-acp vvi, av po21 n1 vmbx vvi cc-acp vbi j-vvn pp-f d, cst j n2 vbr j, cc xx j dt n1. (3) sermon (DIV1) 57 Image 5
1103 But say it were not so little commodious, yea say that it could doe any of the fore. But say it were not so little commodious, yea say that it could do any of the before. cc-acp vvb pn31 vbdr xx av j j, uh vvb cst pn31 vmd vdi d pp-f dt n1. (3) sermon (DIV1) 57 Image 5
1104 named things, yet I wil prooue to your consciences, that it is not worthy your desires, nam things, yet I will prove to your Consciences, that it is not worthy your Desires, vvn n2, av pns11 vmb vvi p-acp po22 n2, cst pn31 vbz xx j po22 n2, (3) sermon (DIV1) 57 Image 5
1105 because of the next property thereof, which is vncertaintie. Because of the next property thereof, which is uncertainty. c-acp pp-f dt ord n1 av, r-crq vbz n1. (3) sermon (DIV1) 57 Image 5
1106 It is like a runnagate seruant, a fugitiue, a plaine vagrant, which though he be bigboned and strong and skilfull, It is like a runagate servant, a fugitive, a plain vagrant, which though he be bigboned and strong and skilful, pn31 vbz av-j dt n1 n1, dt n-jn, dt j j, r-crq cs pns31 vbb j cc j cc j, (3) sermon (DIV1) 57 Image 5
1107 and able to worke, yet no man greatly cares for, because hee will be gone when a man hath most neede of him, and able to work, yet no man greatly Cares for, Because he will be gone when a man hath most need of him, cc j pc-acp vvi, av dx n1 av-j n2 p-acp, c-acp pns31 vmb vbi vvn c-crq dt n1 vhz av-ds n1 pp-f pno31, (3) sermon (DIV1) 57 Image 5
1108 and perhaps also take something away with him that was more worth than all his seruice. and perhaps also take something away with him that was more worth than all his service. cc av av vvi pi av p-acp pno31 cst vbds av-dc j cs d po31 n1. (3) sermon (DIV1) 57 Image 5
1109 So wealth will take its heeles when a man hath most vse for it, and carry contentment away too, which is more precious than all the false happinesse that it could procure whilest it remayned with vs. This wealth hops from man to man, So wealth will take its heals when a man hath most use for it, and carry contentment away too, which is more precious than all the false happiness that it could procure whilst it remained with us This wealth hops from man to man, av n1 vmb vvi po31 n2 c-crq dt n1 vhz av-ds vvi p-acp pn31, cc vvi n1 av av, r-crq vbz av-dc j cs d dt j n1 cst pn31 vmd vvi cs pn31 vvd p-acp pno12 d n1 n2 p-acp n1 p-acp n1, (3) sermon (DIV1) 57 Image 5
1110 and place to place, as a light winged bird, from tree to tree. And no man can say where it wil roust at night. and place to place, as a Light winged bird, from tree to tree. And no man can say where it will roust At night. cc n1 p-acp n1, c-acp dt j j-vvn n1, p-acp n1 p-acp n1. cc dx n1 vmb vvi c-crq pn31 vmb vvi p-acp n1. (3) sermon (DIV1) 57 Image 5
1111 The holy Ghost hath compared it to a wilde foule, most swift of wing, and strong in flight, saying; The holy Ghost hath compared it to a wild foul, most swift of wing, and strong in flight, saying; dt j n1 vhz vvn pn31 p-acp dt j j, av-ds j pp-f n1, cc j p-acp n1, vvg; (3) sermon (DIV1) 57 Image 5
1112 Riches takes it selfe to it wings, and flyes away. Riches Takes it self to it wings, and flies away. n2 vvz pn31 n1 p-acp pn31 n2, cc vvz av. (3) sermon (DIV1) 57 Image 5
1113 Not like a cocke or hen, or some tame house-bird, that a man may follow and cath againe, no nor like an hawke that will shew where she is by her bels, Not like a cock or hen, or Some tame house-bird, that a man may follow and Catholic again, no nor like an hawk that will show where she is by her Bells, xx av-j dt n1 cc n1, cc d j n1, cst dt n1 vmb vvi cc zz av, uh-dx ccx av-j dt n1 cst vmb vvi c-crq pns31 vbz p-acp po31 n2, (3) sermon (DIV1) 57 Image 5
1114 and be called againe with a lure; and be called again with a lure; cc vbi vvn av p-acp dt n1; (3) sermon (DIV1) 57 Image 5
1115 but like an Eagle, that mounts aloft past sight, and is caried away with so much hast that nothing will recall her. but like an Eagl, that mounts aloft passed sighed, and is carried away with so much haste that nothing will Recall her. cc-acp av-j dt n1, cst vvz av p-acp n1, cc vbz vvn av p-acp av d n1 cst pix vmb vvi pno31. (3) sermon (DIV1) 57 Image 5
1116 And where is the man that can clippe the wings of this eagle, when it is in his owne custodie, that it shall not be gone from him when hee thinkes least of it? If it could procure any benefit to your liues, you see it were not yet worth your wishes, And where is the man that can clip the wings of this Eagl, when it is in his own custody, that it shall not be gone from him when he thinks least of it? If it could procure any benefit to your lives, you see it were not yet worth your wishes, cc q-crq vbz dt n1 cst vmb vvi dt n2 pp-f d n1, c-crq pn31 vbz p-acp po31 d n1, cst pn31 vmb xx vbi vvn p-acp pno31 c-crq pns31 vvz ds pp-f pn31? cs pn31 vmd vvi d n1 p-acp po22 n2, pn22 vvb pn31 vbdr xx av j po22 n2, (3) sermon (DIV1) 57 Image 5
1117 nor your toyle, for it departs when you should vse it; and that without taking leaue: nor your toil, for it departs when you should use it; and that without taking leave: ccx po22 n1, c-acp pn31 vvz c-crq pn22 vmd vvi pn31; cc cst p-acp vvg n1: (3) sermon (DIV1) 57 Image 5
1118 and then as he that riseth from a stoole, and thinketh to sit downe againe, the stoole being remooued, takes the more dangerous knocke; and then as he that Riseth from a stool, and Thinketh to fit down again, the stool being removed, Takes the more dangerous knock; cc av c-acp pns31 cst vvz p-acp dt n1, cc vvz pc-acp vvi a-acp av, dt n1 vbg vvn, vvz dt av-dc j n1; (3) sermon (DIV1) 57 Image 5
1119 so the minde that relyed on wealth, when it misseth it, is more tormented with vexation by the vntrustinesse thereof. so the mind that relied on wealth, when it misses it, is more tormented with vexation by the untrustiness thereof. av dt n1 cst vvd p-acp n1, c-crq pn31 vvz pn31, vbz av-dc vvn p-acp n1 p-acp dt n1 av. (3) sermon (DIV1) 57 Image 5
1120 And surely who hath liued so litle a while, but he hath seene wealth run away from many a maister, And surely who hath lived so little a while, but he hath seen wealth run away from many a master, cc av-j q-crq vhz vvn av j dt n1, cc-acp pns31 vhz vvn n1 vvi av p-acp d dt n1, (3) sermon (DIV1) 57 Image 5
1121 and neuer came at him againe to his dying day? Yea, & ofttimes also leaue him to hunger, thirst, nakednesse, and all miserie and reproch: and never Come At him again to his dying day? Yea, & ofttimes also leave him to hunger, thirst, nakedness, and all misery and reproach: cc av-x vvd p-acp pno31 av p-acp po31 j-vvg n1? uh, cc av av vvi pno31 p-acp n1, n1, n1, cc d n1 cc n1: (3) sermon (DIV1) 57 Image 5
1122 yea, though here his forefathers haue been at great toyle, and perhaps hazarded a soule or two to get it. yea, though Here his Forefathers have been At great toil, and perhaps hazarded a soul or two to get it. uh, cs av po31 n2 vhb vbn p-acp j n1, cc av vvd dt n1 cc crd pc-acp vvi pn31. (3) sermon (DIV1) 57 Image 5
1123 Yea it hath serued many a Lord, Nobleman, and great Prince thus vntrustily, and yet will we not take warning but trust it, doate vpon it? The holy Ghost cals it a lie, Yea it hath served many a Lord, Nobleman, and great Prince thus untrustily, and yet will we not take warning but trust it, dote upon it? The holy Ghost calls it a lie, uh pn31 vhz vvn d dt n1, n1, cc j n1 av av-j, cc av vmb pns12 xx vvi n1 p-acp n1 pn31, vvb p-acp pn31? dt j n1 vvz pn31 dt n1, (3) sermon (DIV1) 57 Image 5
1124 because it will surely play him such slippery prankes, that hath confidence in it (as euery man hath in that measure he desires it) and a shadow, Because it will surely play him such slippery pranks, that hath confidence in it (as every man hath in that measure he Desires it) and a shadow, c-acp pn31 vmb av-j vvi pno31 d j n2, cst vhz n1 p-acp pn31 (c-acp d n1 vhz p-acp d n1 pns31 vvz pn31) cc dt n1, (3) sermon (DIV1) 57 Image 5
1125 because euery cloud that flies ouer the Sunne may (and that which is not to a shadow) irrecouerably cut it off. Because every cloud that flies over the Sun may (and that which is not to a shadow) irrecoverably Cut it off. c-acp d n1 cst vvz p-acp dt n1 vmb (cc cst r-crq vbz xx p-acp dt n1) av-j vvd pn31 a-acp. (3) sermon (DIV1) 57 Image 5
1126 No man can promise himself to be wealthy till night, one coale of fire, one vnaduised word, two false oaths, of two false villaines, (and how many such be there in the world) may make him a beggar and a prisoner both at once? or if not so, No man can promise himself to be wealthy till night, one coal of fire, one unadvised word, two false Oaths, of two false villains, (and how many such be there in the world) may make him a beggar and a prisoner both At once? or if not so, dx n1 vmb vvi px31 pc-acp vbi j p-acp n1, crd n1 pp-f n1, crd j n1, crd j n2, pp-f crd j n2, (cc c-crq d d vbb a-acp p-acp dt n1) vmb vvi pno31 dt n1 cc dt n1 av-d p-acp a-acp? cc cs xx av, (3) sermon (DIV1) 57 Image 5
1127 yet he may go from it in a moment, as the rich man of whom Christ speakes immediatly after my text, whose soule was called for, that night that hee sang downe secure to himselfe, yet he may go from it in a moment, as the rich man of whom christ speaks immediately After my text, whose soul was called for, that night that he sang down secure to himself, av pns31 vmb vvi p-acp pn31 p-acp dt n1, c-acp dt j n1 pp-f r-crq np1 vvz av-j p-acp po11 n1, rg-crq n1 vbds vvn p-acp, cst n1 cst pns31 vvd a-acp j p-acp px31, (3) sermon (DIV1) 57 Image 5
1128 and when a man hath gotten goods not by right, and dyes in the midst of his dayes, and when a man hath got goods not by right, and dies in the midst of his days, cc c-crq dt n1 vhz vvn n2-j xx p-acp n-jn, cc vvz p-acp dt n1 pp-f po31 n2, (3) sermon (DIV1) 57 Image 5
1129 and leaues his wealth to another perhaps he knowes not, whom doth hee not prooue (that of himselfe the which was true before, and leaves his wealth to Another perhaps he knows not, whom does he not prove (that of himself the which was true before, cc vvz po31 n1 p-acp j-jn av pns31 vvz xx, r-crq vdz pns31 xx vvi (cst pp-f px31 dt r-crq vbds j a-acp, (3) sermon (DIV1) 57 Image 5
1130 but neither himselfe nor others would see, namely) that hee was a starke foole? But all this is a little in comparison of that which I haue to speake against it. but neither himself nor Others would see, namely) that he was a stark fool? But all this is a little in comparison of that which I have to speak against it. cc-acp av-d px31 cc n2-jn vmd vvi, av) cst pns31 vbds dt j n1? p-acp d d vbz dt j p-acp n1 pp-f d r-crq pns11 vhb pc-acp vvi p-acp pn31. (3) sermon (DIV1) 57 Image 5
1131 It is not alone vnprofitable, but hurtfull also, and exceeding dangerous to him that possesseth it, creating much euill to his body & his soule, which harmfulnes procedeth not from the nature of wealth, It is not alone unprofitable, but hurtful also, and exceeding dangerous to him that Possesses it, creating much evil to his body & his soul, which harmfulness Proceedeth not from the nature of wealth, pn31 vbz xx av-j j, p-acp j av, cc av-vvg j p-acp pno31 cst vvz pn31, vvg d n-jn p-acp po31 n1 cc po31 n1, r-crq n1 vvz xx p-acp dt n1 pp-f n1, (3) sermon (DIV1) 57 Image 5
1132 but from the corruption of men; but from the corruption of men; cc-acp p-acp dt n1 pp-f n2; (3) sermon (DIV1) 57 Image 5
1133 as cold drinke in it selfe is good, but not to him which hath the fit of an ague, as cold drink in it self is good, but not to him which hath the fit of an ague, c-acp j-jn n1 p-acp pn31 n1 vbz j, cc-acp xx p-acp pno31 r-crq vhz dt j pp-f dt n1, (3) sermon (DIV1) 57 Image 5
1134 yea to him, it is almost as bad as poyson; yea to him, it is almost as bad as poison; uh p-acp pno31, pn31 vbz av p-acp j c-acp n1; (3) sermon (DIV1) 57 Image 5
1135 and so, some meates are naught for men of some constitutions, which they loue, but loue not them, and so, Some Meats Are nought for men of Some constitutions, which they love, but love not them, cc av, d n2 vbr pix p-acp n2 pp-f d n2, r-crq pns32 vvb, cc-acp vvb xx pno32, (3) sermon (DIV1) 57 Image 5
1136 and of these men are accustomed to take heede. and of these men Are accustomed to take heed. cc pp-f d n2 vbr vvn pc-acp vvi n1. (3) sermon (DIV1) 57 Image 5
1137 Neither is this danger a whit the lesse, because it comes from our ill nature, not from wealth it selfe, seeing this corruption of nature cleaues to our soule, Neither is this danger a whit the less, Because it comes from our ill nature, not from wealth it self, seeing this corruption of nature cleaves to our soul, av-d vbz d n1 dt n1 dt av-dc, c-acp pn31 vvz p-acp po12 j-jn n1, xx p-acp n1 pn31 n1, vvg d n1 pp-f n1 vvz p-acp po12 n1, (3) sermon (DIV1) 57 Image 5
1138 as fast as the skinne to the flesh, and wee shall assoone cease to be, as to bee so euill. as fast as the skin to the Flesh, and we shall As soon cease to be, as to be so evil. c-acp av-j c-acp dt n1 p-acp dt n1, cc pns12 vmb av vvi pc-acp vbi, c-acp pc-acp vbi av j-jn. (3) sermon (DIV1) 57 Image 5
1139 Yea, most of all, is it harmefull to him that most desires it; Yea, most of all, is it harmful to him that most Desires it; uh, av-ds pp-f d, vbz pn31 j p-acp pno31 cst ds vvz pn31; (3) sermon (DIV1) 57 Image 5
1140 and howsoeuer others may escape the hurt of it, yet hee cannot escape, seeing the ouerprizing therof bringeth forth the desire, and howsoever Others may escape the hurt of it, yet he cannot escape, seeing the overprizing thereof brings forth the desire, cc c-acp n2-jn vmb vvi dt n1 pp-f pn31, av pns31 vmbx vvi, vvg dt vvg av vvz av dt n1, (3) sermon (DIV1) 57 Image 5
1141 and both together cause the danger. and both together cause the danger. cc d av vvi dt n1. (3) sermon (DIV1) 57 Image 5
1142 It may therefore very wel be likened to an artichoake, a little picking meat there is, not so wholesome as delicious, It may Therefore very well be likened to an artichoake, a little picking meat there is, not so wholesome as delicious, pn31 vmb av av av vbi vvn p-acp dt np1-n, dt j vvg n1 a-acp vbz, xx av j c-acp j, (3) sermon (DIV1) 57 Image 5
1143 and nothing to that it shewes for; more than the tenth part is vnprofitable leaues; and nothing to that it shows for; more than the tenth part is unprofitable leaves; cc pix p-acp cst pn31 vvz p-acp; av-dc cs dt ord n1 vbz j n2; (3) sermon (DIV1) 57 Image 5
1144 and besides there is a coare in the midst of it, which wil choke, not feed, and beside there is a Coare in the midst of it, which will choke, not feed, cc a-acp pc-acp vbz dt n1 p-acp dt n1 pp-f pn31, r-crq vmb vvi, xx vvi, (3) sermon (DIV1) 57 Image 5
1145 and strangle, not nourish, if a man doe not picke warily what hee puts into his mouth, better it is that God giue vs our portion, and strangle, not nourish, if a man do not pick warily what he puts into his Mouth, better it is that God give us our portion, cc vvi, xx vvi, cs dt n1 vdb xx vvi av-j r-crq pns31 vvz p-acp po31 n1, vvi pn31 vbz cst np1 vvb pno12 po12 n1, (3) sermon (DIV1) 57 Image 5
1146 than set the whole dish before vs; wee shall well-neare choake our selues with it; and such a thing is wealth: than Set the Whole dish before us; we shall well-near choke our selves with it; and such a thing is wealth: cs vvn dt j-jn n1 p-acp pno12; pns12 vmb j vvi po12 n2 p-acp pn31; cc d dt n1 vbz n1: (3) sermon (DIV1) 57 Image 5
1147 yea, it is like some kinde of fishes, so full of small and vnseene bones, that no man eates it without great heede, yea, it is like Some kind of Fish, so full of small and unseen bones, that no man eats it without great heed, uh, pn31 vbz av-j d n1 pp-f n2, av j pp-f j cc j n2, cst dx n1 vvz pn31 p-acp j n1, (3) sermon (DIV1) 57 Image 5
1148 but with great danger, but a childe cannot scape perill if hee venture to eate it: but with great danger, but a child cannot escape peril if he venture to eat it: cc-acp p-acp j n1, cc-acp dt n1 vmbx vvi n1 cs pns31 vvb pc-acp vvi pn31: (3) sermon (DIV1) 57 Image 5
1149 and where shall we finde a man not a child in vnderstanding? if any other be past a childe, and where shall we find a man not a child in understanding? if any other be passed a child, cc q-crq vmb pns12 vvi dt n1 xx dt n1 p-acp n1? cs d n-jn vbi vvn dt n1, (3) sermon (DIV1) 57 Image 5
1150 yet certainly the man that loues wealth is not, It is like an head-strong and lustie horse, that casts the weake and vnskilfull rider, to the breaking of his bones, if not his necke: yet Certainly the man that loves wealth is not, It is like an headstrong and lusty horse, that Cast the weak and unskilful rider, to the breaking of his bones, if not his neck: av av-j dt n1 cst ng1 n1 vbz xx, pn31 vbz av-j dt j cc j n1, cst vvz dt j cc j n1, p-acp dt n-vvg pp-f po31 n2, cs xx po31 n1: (3) sermon (DIV1) 57 Image 5
1151 and though children desires to be on horseback, yet the father had rather keep them a foot: and though children Desires to be on horseback, yet the father had rather keep them a foot: cc cs n2 vvz pc-acp vbi p-acp n1, av dt n1 vhd av-c vvi pno32 dt n1: (3) sermon (DIV1) 57 Image 5
1152 and certainly few haue the strength to bridle and the skill to sit and manage this restie steede, it is sure none that loues to be vpon the back of it, hath skill in this horsemanship. and Certainly few have the strength to bridle and the skill to fit and manage this resty steed, it is sure none that loves to be upon the back of it, hath skill in this horsemanship. cc av-j d vhb dt n1 pc-acp vvi cc dt n1 pc-acp vvi cc vvi d j n1, pn31 vbz j pi cst vvz pc-acp vbi p-acp dt n1 pp-f pn31, vhz n1 p-acp d n1. (3) sermon (DIV1) 57 Image 5
1153 But wherein is it so dangerous will some man say? I answer, it is very troublesome to the outward man, But wherein is it so dangerous will Some man say? I answer, it is very troublesome to the outward man, cc-acp q-crq vbz pn31 av j vmb d n1 vvi? pns11 vvb, pn31 vbz av j p-acp dt j n1, (3) sermon (DIV1) 57 Image 5
1154 and like a luggring carriage makes him sweate and puffe that goes vnder it. and like a luggring carriage makes him sweat and puff that Goes under it. cc av-j dt j-vvg n1 vvz pno31 vvi cc n1 cst vvz p-acp pn31. (3) sermon (DIV1) 57 Image 5
1155 The rich mans plenty will not let him sleepe, his varietie of dishes brings him to surfetting, The rich men plenty will not let him sleep, his variety of Dishes brings him to surfeiting, dt j ng1 n1 vmb xx vvi pno31 vvi, po31 n1 pp-f n2 vvz pno31 p-acp vvg, (3) sermon (DIV1) 57 Image 5
1156 and that to many noysome diseases, and vnquiet nights, and dayes; and that to many noisome diseases, and unquiet nights, and days; cc cst p-acp d j n2, cc j n2, cc n2; (3) sermon (DIV1) 57 Image 5
1157 and besides, his eyes, his eares, his hands, his heart is not his owne, hee cannot be where he would fainest, and beside, his eyes, his ears, his hands, his heart is not his own, he cannot be where he would fainest, cc a-acp, po31 n2, po31 n2, po31 n2, po31 n1 vbz xx po31 d, pns31 vmbx vbi c-crq pns31 vmd av-js, (3) sermon (DIV1) 57 Image 5
1158 nor speake nor thinke of what he most desires, being called away by multitude of affaires, too too many streames of businesse doe driue him by force euen from himselfe, nor speak nor think of what he most Desires, being called away by multitude of affairs, too too many streams of business do driven him by force even from himself, ccx vvi ccx vvb pp-f r-crq pns31 av-ds vvz, vbg vvn av p-acp n1 pp-f n2, av av d n2 pp-f n1 vdb vvi pno31 p-acp n1 av p-acp px31, (3) sermon (DIV1) 57 Image 5
1159 and hee may well be called any mans seruant, rather than his owne; and he may well be called any men servant, rather than his own; cc pns31 vmb av vbi vvn d ng1 n1, av-c cs png31 d; (3) sermon (DIV1) 57 Image 5
1160 so that in outward regards, when wealth growes very large, it is like a long coate or a garment too side, that a man treades vpon often, so that in outward regards, when wealth grows very large, it is like a long coat or a garment too side, that a man treads upon often, av cst p-acp j n2, c-crq n1 vvz av j, pn31 vbz av-j dt j n1 cc dt n1 av n1, cst dt n1 vvz p-acp av, (3) sermon (DIV1) 57 Image 5
1161 and catcheth a fall, when another goes vpright, eyther hee must holde it vp (and were it not as good be cut shorter?) or else it will bring him downe; and Catches a fallen, when Another Goes upright, either he must hold it up (and were it not as good be Cut shorter?) or Else it will bring him down; cc vvz dt n1, c-crq j-jn vvz av-j, av-d pns31 vmb vvi pn31 p-acp (cc vbdr pn31 xx p-acp j vbi vvn jc?) cc av pn31 vmb vvi pno31 a-acp; (3) sermon (DIV1) 57 Image 5
1162 yea, it makes men obnoxious to enuy, and so subiect to malice, that none are more. yea, it makes men obnoxious to envy, and so Subject to malice, that none Are more. uh, pn31 vvz n2 j pc-acp vvi, cc av j-jn p-acp n1, cst pi vbr av-dc. (3) sermon (DIV1) 57 Image 5
1163 As a tree that hath thick and large boughes, euery man desires to lop him; besides that, the sidenes of his garment makes his owne feet stumble: As a tree that hath thick and large boughs, every man Desires to lop him; beside that, the sidenes of his garment makes his own feet Stumble: p-acp dt n1 cst vhz j cc j n2, d n1 vvz pc-acp vvi pno31; p-acp d, dt n1 pp-f po31 n1 vvz po31 d n2 vvi: (3) sermon (DIV1) 57 Image 5
1164 others also can more easily tread vpon it, and giue him a fall; But all this is nothing, a man might well eyther beare or preuent such troubles. Others also can more Easily tread upon it, and give him a fallen; But all this is nothing, a man might well either bear or prevent such Troubles. n2-jn av vmb av-dc av-j vvi p-acp pn31, cc vvi pno31 dt n1; cc-acp d d vbz pix, dt n1 vmd av av-d vvi cc vvi d n2. (3) sermon (DIV1) 57 Image 5
1165 There follows another ranck of mischiefes out of the ranknesse of wealth, that are more pernitious to the soule and cannot so well be shunned. There follows Another rank of mischiefs out of the rankness of wealth, that Are more pernicious to the soul and cannot so well be shunned. pc-acp vvz j-jn n1 pp-f n2 av pp-f dt n1 pp-f n1, cst vbr av-dc j p-acp dt n1 cc vmbx av av vbi vvn. (3) sermon (DIV1) 57 Image 5
1166 It breeds many noysome diseases to the soule. First it makes the soule very vainely and falsly confident. It breeds many noisome diseases to the soul. First it makes the soul very vainly and falsely confident. pn31 vvz d j n2 p-acp dt n1. ord pn31 vvz dt n1 av av-j cc av-j j. (3) sermon (DIV1) 58 Image 5
1167 Men thinke themselues so much more safe, by how much more rich, and cannot be content to haue wealth, Men think themselves so much more safe, by how much more rich, and cannot be content to have wealth, np1 vvb px32 av av-d av-dc j, p-acp c-crq d av-dc j, cc vmbx vbi j pc-acp vhi n1, (3) sermon (DIV1) 58 Image 5
1168 vnlesse they doe also trust vpon it; as Dauid on his hill, which yet deceiued him. unless they do also trust upon it; as David on his hill, which yet deceived him. cs pns32 vdb av vvi p-acp pn31; c-acp np1 p-acp po31 n1, r-crq av vvd pno31. (3) sermon (DIV1) 58 Image 5
1169 The rich mans riches is a strong tower to his imagination, saith Salomon; he takes himselfe as it were walled and moated about by them, The rich men riches is a strong tower to his imagination, Says Solomon; he Takes himself as it were walled and moated about by them, dt j ng1 n2 vbz dt j n1 p-acp po31 n1, vvz np1; pns31 vvz px31 p-acp pn31 vbdr vvn cc j-vvn p-acp p-acp pno32, (3) sermon (DIV1) 58 Image 5
1170 though indeed he lie as open to danger as other men. though indeed he lie as open to danger as other men. cs av pns31 vvb c-acp j p-acp n1 c-acp j-jn n2. (3) sermon (DIV1) 58 Image 5
1171 Secondly, it swels the hart with loathsome pride, making a man think himselfe also so much the better, by how much, hee possesseth more. Secondly, it Swells the heart with loathsome pride, making a man think himself also so much the better, by how much, he Possesses more. ord, pn31 vvz dt n1 p-acp j n1, vvg dt n1 vvb px31 av av av-d dt jc, p-acp c-crq d, pns31 vvz av-dc. (3) sermon (DIV1) 58 Image 5
1172 This disease as well as the former, the Apostle notes, saying to Timothy, Charge them that be rich in this world, that they be not high minded, nor trust in vncertaine riches: This disease as well as the former, the Apostle notes, saying to Timothy, Charge them that be rich in this world, that they be not high minded, nor trust in uncertain riches: d n1 c-acp av c-acp dt j, dt n1 n2, vvg p-acp np1, vvb pno32 cst vbb j p-acp d n1, cst pns32 vbb xx j vvn, ccx vvi p-acp j n2: (3) sermon (DIV1) 58 Image 5
1173 As if he had told vs that these two maladies, false confidence and an hautie conceit of ones selfe, the pursinesse of the minde, do so quickly ensue vpon great possessions, that few or none escape them. As if he had told us that these two maladies, false confidence and an haughty conceit of ones self, the pursiness of the mind, do so quickly ensue upon great possessions, that few or none escape them. c-acp cs pns31 vhd vvn pno12 d d crd n2, j n1 cc dt j n1 pp-f pig n1, dt n1 pp-f dt n1, vdb av av-j vvi p-acp j n2, cst d cc pix vvb pno32. (3) sermon (DIV1) 58 Image 5
1174 None can misse them without many warnings, many earnest exhortations, nay, nor scarce with them. None can miss them without many Warnings, many earnest exhortations, nay, nor scarce with them. pix vmb vvi pno32 p-acp d n2, d j n2, uh-x, ccx av-j p-acp pno32. (3) sermon (DIV1) 58 Image 5
1175 This wealth is like strong drinke to a weake braine, which sends such hote and fuming vapours vp into the same, that a man imagines he can hit the skie with his head, This wealth is like strong drink to a weak brain, which sends such hight and fuming vapours up into the same, that a man imagines he can hit the sky with his head, d n1 vbz av-j j n1 p-acp dt j n1, r-crq vvz d j cc j-vvg n2 a-acp p-acp dt d, cst dt n1 vvz pns31 vmb vvi dt n1 p-acp po31 n1, (3) sermon (DIV1) 58 Image 5
1176 when he cannot stand vpright vpon his feete, yea, scarce keep himselfe from tumbling in the mire. when he cannot stand upright upon his feet, yea, scarce keep himself from tumbling in the mire. c-crq pns31 vmbx vvb av-j p-acp po31 n2, uh, av-j vvi px31 p-acp vvg p-acp dt n1. (3) sermon (DIV1) 58 Image 5
1177 The monstrous violence of fiery passions into which, (as into fits of a burning ague) euery small crossing by an inferiour or equall, driues men of wealth, shewes what big conceits they haue of themselues. The monstrous violence of fiery passion into which, (as into fits of a burning ague) every small crossing by an inferior or equal, drives men of wealth, shows what big conceits they have of themselves. dt j n1 pp-f j n2 p-acp r-crq, (c-acp p-acp n2 pp-f dt j-vvg n1) d j vvg p-acp dt j-jn cc j-jn, vvz n2 pp-f n1, vvz r-crq j n2 pns32 vhb pp-f px32. (3) sermon (DIV1) 58 Image 5
1178 In a word, let examples here make the case plaine. In a word, let Examples Here make the case plain. p-acp dt n1, vvb n2 av vvi dt n1 j. (3) sermon (DIV1) 58 Image 5
1179 Name a man almost that did not waxe proud by wealth, vnles God so sauced his sweet meate with the sowre sauce of affliction, that it was euen made vnsauory to him. Name a man almost that did not wax proud by wealth, unless God so sauced his sweet meat with the sour sauce of affliction, that it was even made unsavoury to him. n1 dt n1 av d vdd xx vvi j p-acp n1, cs np1 av vvd po31 j n1 p-acp dt j n1 pp-f n1, cst pn31 vbds av-j vvn j p-acp pno31. (3) sermon (DIV1) 58 Image 5
1180 It bred this frenzy in Dauid, Ʋzzia, Asa, Hezekiah, the best kings that the Scripture speakes of; It bred this frenzy in David, Ʋzzia, Asa, Hezekiah, the best Kings that the Scripture speaks of; pn31 vvd d n1 p-acp np1, np1, np1, np1, dt js n2 cst dt n1 vvz pp-f; (3) sermon (DIV1) 58 Image 5
1181 and if such men could not beare it, what are wee? If any thinke though it made others worse, it shall not make him so, let him know that this very conceit shewes him to be proud when he hath it not, and if such men could not bear it, what Are we? If any think though it made Others Worse, it shall not make him so, let him know that this very conceit shows him to be proud when he hath it not, cc cs d n2 vmd xx vvi pn31, r-crq vbr pns12? cs d vvb cs pn31 vvd ng2-jn jc, pn31 vmb xx vvi pno31 av, vvb pno31 vvi cst d j n1 vvz pno31 pc-acp vbi j c-crq pns31 vhz pn31 xx, (3) sermon (DIV1) 58 Image 5
1182 and how would he be then if it were in his hands? thou art now conceited when thou art in a lower estate, will thy conceit of thy selfe diminish with the encrease of thy substance? Doest thou thinke God is so ill a disposer of things that hee would not giue it thee, and how would he be then if it were in his hands? thou art now conceited when thou art in a lower estate, will thy conceit of thy self diminish with the increase of thy substance? Dost thou think God is so ill a disposer of things that he would not give it thee, cc q-crq vmd pns31 vbi av cs pn31 vbdr p-acp po31 n2? pns21 vb2r av vvn c-crq pns21 vb2r p-acp dt jc n1, vmb po21 n1 pp-f po21 n1 vvi p-acp dt n1 pp-f po21 n1? vd2 pns21 vvi np1 vbz av j-jn dt n1 pp-f n2 cst pns31 vmd xx vvi pn31 pno21, (3) sermon (DIV1) 58 Image 5
1183 if he knew thou couldest vse it most to his glory? Giue God leaue to know what is in thee better than thy selfe, if he knew thou Couldst use it most to his glory? Give God leave to know what is in thee better than thy self, cs pns31 vvd pns21 vmd2 vvi pn31 av-js p-acp po31 n1? vvb np1 vvi pc-acp vvi r-crq vbz p-acp pno21 av-jc cs po21 n1, (3) sermon (DIV1) 58 Image 5
1184 as the Physition knoweth the state of the patients body when hee knowes it not. as the physician Knoweth the state of the patients body when he knows it not. c-acp dt n1 vvz dt n1 pp-f dt ng1 n1 c-crq pns31 vvz pn31 xx. (3) sermon (DIV1) 58 Image 5
1185 What child doth not thinke hee could vse a knife well? but the wise father knowes his conceit ariseth from ignorance: What child does not think he could use a knife well? but the wise father knows his conceit arises from ignorance: q-crq n1 vdz xx vvi pns31 vmd vvi dt n1 av? p-acp dt j n1 vvz po31 n1 vvz p-acp n1: (3) sermon (DIV1) 58 Image 5
1186 so I say to thee, that dreamest wealth should not make thee worse. so I say to thee, that dreamest wealth should not make thee Worse. av pns11 vvb p-acp pno21, cst vv2 n1 vmd xx vvi pno21 av-jc. (3) sermon (DIV1) 58 Image 5
1187 Art thou better than Dauid and Salomon his sonne? To say as the thing is, Art thou better than David and Solomon his son? To say as the thing is, vb2r pns21 jc cs np1 cc np1 po31 n1? p-acp vvi p-acp dt n1 vbz, (3) sermon (DIV1) 58 Image 5
1188 therefore God doth not giue so much of this wealth to his children, because he knowes they would hurt themselues with it, Therefore God does not give so much of this wealth to his children, Because he knows they would hurt themselves with it, av np1 vdz xx vvi av d pp-f d n1 p-acp po31 n2, c-acp pns31 vvz pns32 vmd vvi px32 p-acp pn31, (3) sermon (DIV1) 58 Image 5
1189 but giues a low estate to most of his seruants: but gives a low estate to most of his Servants: cc-acp vvz dt j n1 p-acp ds pp-f po31 n2: (3) sermon (DIV1) 58 Image 5
1190 for if they had more wealth, they would be so drunk with conceit, that they would think themselues too good to serue him, for if they had more wealth, they would be so drunk with conceit, that they would think themselves too good to serve him, c-acp cs pns32 vhd av-dc n1, pns32 vmd vbi av vvn p-acp n1, cst pns32 vmd vvi px32 av j pc-acp vvi pno31, (3) sermon (DIV1) 58 Image 5
1191 as many men doe that haue it. And no wonder that riches bring a man to great pride: as many men do that have it. And no wonder that riches bring a man to great pride: c-acp d n2 vdb d vhb pn31. cc dx n1 cst n2 vvb dt n1 p-acp j n1: (3) sermon (DIV1) 58 Image 5
1192 for they make him vtterly distaste religious exercises, which should weane the heart from conceit of it selfe. for they make him utterly distaste religious exercises, which should wean the heart from conceit of it self. c-acp pns32 vvb pno31 av-j vvi j n2, r-crq vmd vvi dt n1 p-acp n1 pp-f pn31 n1. (3) sermon (DIV1) 58 Image 5
1193 Hee cannot haue while to pray, reade, meditate, for following his pleasures, or seeking to adde more to that he hath, He cannot have while to pray, read, meditate, for following his pleasures, or seeking to add more to that he hath, pns31 vmbx vhi n1 pc-acp vvi, vvb, vvi, p-acp vvg po31 n2, cc vvg pc-acp vvi av-dc p-acp cst pns31 vhz, (3) sermon (DIV1) 58 Image 5
1194 so that none doe seldomer visite God in their closet, with true deuotion and feruent cryes than these, so that none do seldomer visit God in their closet, with true devotion and fervent cries than these, av cst pix vdb av-jc vvi np1 p-acp po32 n1, p-acp j n1 cc j n2 cs d, (3) sermon (DIV1) 58 Image 5
1195 vnlesse the Lord fetch them in by a sore crosse, and then themselues can see what harme their prosperitie did vnto them. Then from pride growes securitie; unless the Lord fetch them in by a soar cross, and then themselves can see what harm their Prosperity did unto them. Then from pride grows security; cs dt n1 vvb pno32 p-acp p-acp dt j n1, cc av px32 vmb vvi r-crq n1 po32 n1 vdd p-acp pno32. av p-acp n1 vvz n1; (3) sermon (DIV1) 58 Image 5
1196 as a dead sleepe from drunkennesse. Those that haue their barnes and houses full, as the rich man after my text, as a dead sleep from Drunkenness. Those that have their Barns and houses full, as the rich man After my text, p-acp dt j n1 p-acp n1. d cst vhb po32 n2 cc n2 j, c-acp dt j n1 p-acp po11 n1, (3) sermon (DIV1) 59 Image 5
1197 if they be not so wholy past sence as in words to take vp his note, and say; if they be not so wholly passed sense as in words to take up his note, and say; cs pns32 vbb xx av av-jn p-acp n1 c-acp p-acp n2 pc-acp vvi a-acp po31 n1, cc vvi; (3) sermon (DIV1) 59 Image 5
1198 Soule, soule, eate and drinke, and take thine ease: Soul, soul, eat and drink, and take thine ease: n1, n1, vvb cc vvi, cc vvb po21 n1: (3) sermon (DIV1) 59 Image 5
1199 yet indeede fall iust to this practise, nuzling themselues in this world, as an hogge in straw, yet indeed fallen just to this practice, nuzzling themselves in this world, as an hog in straw, av av vvi j p-acp d n1, j-vvg px32 p-acp d n1, c-acp dt n1 p-acp n1, (3) sermon (DIV1) 59 Image 5
1200 and giuing themselues to seeke their pleasures, profits, and promotions, and are so possessed with their owne thoughts, viz. how to get such a liuing, such a faire house, such a match for this daughter, such a thing for this sonne, that scarce once in a moneth or an yeare, they can haue time seriously to thinke of getting heauen for themselues, or for their children; and giving themselves to seek their pleasures, profits, and promotions, and Are so possessed with their own thoughts, viz. how to get such a living, such a fair house, such a match for this daughter, such a thing for this son, that scarce once in a Monn or an year, they can have time seriously to think of getting heaven for themselves, or for their children; cc vvg px32 p-acp vvi po32 n2, n2, cc n2, cc vbr av vvn p-acp po32 d n2, n1 c-crq pc-acp vvi d dt j-vvg, d dt j n1, d dt n1 p-acp d n1, d dt n1 p-acp d n1, cst av-j a-acp p-acp dt n1 cc dt n1, pns32 vmb vhi n1 av-j pc-acp vvi pp-f vvg n1 p-acp px32, cc p-acp po32 n2; (3) sermon (DIV1) 59 Image 5
1201 yea, and though they haue some good thoughts put into their hearts by a good sermon, yea, and though they have Some good thoughts put into their hearts by a good sermon, uh, cc cs pns32 vhb d j n2 vvn p-acp po32 n2 p-acp dt j n1, (3) sermon (DIV1) 59 Image 5
1202 or good exhortation, they die all, like a sparke of fire for want of blowing; and adding too more fewell; or good exhortation, they die all, like a spark of fire for want of blowing; and adding too more fuel; cc j n1, pns32 vvb d, av-j dt n1 pp-f n1 p-acp n1 pp-f vvg; cc vvg av dc n1; (3) sermon (DIV1) 59 Image 5
1203 I would these things did neede any proofe, and it were not so plaine, that all can see it, but those that feele it. I would these things did need any proof, and it were not so plain, that all can see it, but those that feel it. pns11 vmd d n2 vdd vvi d n1, cc pn31 vbdr xx av j, cst d vmb vvi pn31, cc-acp d cst vvb pn31. (3) sermon (DIV1) 59 Image 5
1204 Yea sometimes wealth breeds that notable licentiousnesse (where it is growne to a great floud) that it makes men not to care what they do, but commit whoredome, Yea sometime wealth breeds that notable licentiousness (where it is grown to a great flood) that it makes men not to care what they do, but commit whoredom, uh av n1 vvz d j n1 (c-crq pn31 vbz vvn p-acp dt j n1) cst pn31 vvz n2 xx pc-acp vvi r-crq pns32 vdb, p-acp vvi n1, (3) sermon (DIV1) 60 Image 5
1205 and other as foule sinnes, euen openly, because no man, scarce their ministers, whom they wil likely choose for their owne turne, scorning to suffer the wholesome plainnesse of him that scornes to flatter; and other as foul Sins, even openly, Because no man, scarce their Ministers, whom they will likely choose for their own turn, scorning to suffer the wholesome plainness of him that scorns to flatter; cc j-jn c-acp j n2, av av-j, c-acp dx n1, av-j po32 n2, ro-crq pns32 vmb av-j vvi p-acp po32 d n1, vvg pc-acp vvi dt j n1 pp-f pno31 cst vvz pc-acp vvi; (3) sermon (DIV1) 60 Image 5
1206 scarce I say, their ministers dare tell them they offend. scarce I say, their Ministers Dare tell them they offend. av-j pns11 vvb, po32 n2 vvb vvi pno32 pns32 vvb. (3) sermon (DIV1) 60 Image 5
1207 Yea, they promise to themselues, by money and friends, to out-face Iustice it selfe, and peruert righteous iudgment; Yea, they promise to themselves, by money and Friends, to outface justice it self, and pervert righteous judgement; uh, pns32 vvb p-acp px32, p-acp n1 cc n2, pc-acp vvi n1 pn31 n1, cc vvi j n1; (3) sermon (DIV1) 60 Image 5
1208 so that when none keeps them from sinne by reproofe, nor drawes them to repentance by iust punishment, they may goe to hell without rub, so that when none keeps them from sin by reproof, nor draws them to Repentance by just punishment, they may go to hell without rub, av cst c-crq pi vvz pno32 p-acp n1 p-acp n1, ccx vvz pno32 p-acp n1 p-acp j n1, pns32 vmb vvi p-acp n1 p-acp n1, (3) sermon (DIV1) 60 Image 5
1209 as a bowle downe an hill in a smooth place, the matter being referred to the last iudgment, as a bowl down an hill in a smooth place, the matter being referred to the last judgement, c-acp dt n1 p-acp dt n1 p-acp dt j n1, dt n1 vbg vvn p-acp dt ord n1, (3) sermon (DIV1) 60 Image 5
1210 and the iudge of all flesh, who will iudge them so much more seuerely, by how much they boare out sinnes on earth with more quietnesse and safety. and the judge of all Flesh, who will judge them so much more severely, by how much they boar out Sins on earth with more quietness and safety. cc dt n1 pp-f d n1, r-crq vmb vvi pno32 av av-d av-dc av-j, p-acp c-crq av-d pns32 n1 av n2 p-acp n1 p-acp dc n1 cc n1. (3) sermon (DIV1) 60 Image 5
1211 And least men should thinke only the worst men fell to these sicknesses, by fat pastures, And lest men should think only the worst men fell to these Sicknesses, by fat pastures, cc cs n2 vmd vvi av-j dt js n2 vvd p-acp d n2, p-acp j n2, (3) sermon (DIV1) 61 Image 5
1212 behold Dauid, a man after Gods owne heart, who in his abundance stood vpon his hill vaunting himselfe, behold David, a man After God's own heart, who in his abundance stood upon his hill vaunting himself, vvb np1, dt n1 p-acp n2 d n1, r-crq p-acp po31 n1 vvd p-acp po31 n1 vvg px31, (3) sermon (DIV1) 61 Image 5
1213 and saying, He should neuer be mooued; and saying, He should never be moved; cc vvg, pns31 vmd av-x vbi vvn; (3) sermon (DIV1) 61 Image 5
1214 and sodainly fell to adultery, to murther, to such hardnesse in both, as not to confesse them of a long time; and suddenly fell to adultery, to murder, to such hardness in both, as not to confess them of a long time; cc av-j vvd p-acp n1, pc-acp vvi, p-acp d n1 p-acp d, c-acp xx pc-acp vvi pno32 pp-f dt j n1; (3) sermon (DIV1) 61 Image 5
1215 and had not God strangely turned him, wealth would haue brought him to the diuell; and had not God strangely turned him, wealth would have brought him to the Devil; cc vhd xx np1 av-j vvd pno31, n1 vmd vhi vvn pno31 p-acp dt n1; (3) sermon (DIV1) 61 Image 5
1216 and this is the good it doth euen to good men, except God doe chastise them euery morning and euery night, and this is the good it does even to good men, except God do chastise them every morning and every night, cc d vbz dt j pn31 vdz av p-acp j n2, c-acp np1 vdb vvi pno32 d n1 cc d n1, (3) sermon (DIV1) 61 Image 5
1217 and make them sober by many tribulations, that a poorer man shall scape. and make them Sobrium by many tribulations, that a Poorer man shall escape. cc vvi pno32 j p-acp d n2, cst dt jc n1 vmb vvi. (3) sermon (DIV1) 61 Image 5
1218 In one word therfore, the richer any man is, vnlesse he pray more, and bewaile his sinnes more, In one word Therefore, the Richer any man is, unless he pray more, and bewail his Sins more, p-acp crd n1 av, dt jc d n1 vbz, cs pns31 vvb av-dc, cc vvi po31 n2 av-dc, (3) sermon (DIV1) 61 Image 5
1219 and think more of his latter end, the worse he is, and if God doe not crosse him more than others; and think more of his latter end, the Worse he is, and if God do not cross him more than Others; cc vvb dc pp-f po31 d n1, dt av-jc pns31 vbz, cc cs np1 vdb xx vvi pno31 av-dc cs n2-jn; (3) sermon (DIV1) 61 Image 5
1220 he will pray lesse than others. he will pray less than Others. pns31 vmb vvi av-dc cs n2-jn. (3) sermon (DIV1) 61 Image 5
1221 Wherefore vnlesse his wealth be allayed by more pinching afflictions, and then who would wish it? he cannot but be a greater sinner than other men. Wherefore unless his wealth be allayed by more pinching afflictions, and then who would wish it? he cannot but be a greater sinner than other men. c-crq cs po31 n1 vbi vvn p-acp dc j-vvg n2, cc av q-crq vmd vvi pn31? pns31 vmbx p-acp vbi dt jc n1 cs j-jn n2. (3) sermon (DIV1) 62 Image 5
1222 And say hee be Gods childe, yet hee growes farre slower in grace: others profite more at one sermon than he at ten; And say he be God's child, yet he grows Far slower in grace: Others profit more At one sermon than he At ten; cc vvb pns31 vbb npg1 n1, av pns31 vvz av-j jc p-acp n1: n2-jn vvb av-dc p-acp crd n1 cs pns31 p-acp crd; (3) sermon (DIV1) 62 Image 5
1223 others make more feruent prayers, and haue more holy meditations in a moneth, than he in a year; Others make more fervent Prayers, and have more holy meditations in a Monn, than he in a year; n2-jn vvb av-dc j n2, cc vhb dc j n2 p-acp dt n1, cs pns31 p-acp dt n1; (3) sermon (DIV1) 62 Image 5
1224 and thinke more of heauen in a day, than hee in a moneth; so that Christ may well call riches the thornes that do euen choke the word, and think more of heaven in a day, than he in a Monn; so that christ may well call riches the thorns that do even choke the word, cc vvb dc pp-f n1 p-acp dt n1, cs pns31 p-acp dt n1; av cst np1 vmb av vvi n2 dt n2 cst vdb av-j vvi dt n1, (3) sermon (DIV1) 62 Image 5
1225 and therefore they doe also make the way to Heauen harder. The same meanes that drawes poorer men to saluation, will not doe him: and Therefore they do also make the Way to Heaven harder. The same means that draws Poorer men to salvation, will not do him: cc av pns32 vdb av vvi dt n1 p-acp n1 av-jc. dt d n2 cst vvz jc n2 p-acp n1, vmb xx vdi pno31: (3) sermon (DIV1) 62 Image 5
1226 hardly can a rich man goe to heauen, it is as thicke clay in his iourney, that makes a man goe softly. hardly can a rich man go to heaven, it is as thick clay in his journey, that makes a man go softly. av vmb dt j n1 vvi p-acp n1, pn31 vbz a-acp j n1 p-acp po31 n1, cst vvz dt n1 vvi av-j. (3) sermon (DIV1) 62 Image 5
1227 Not many rich men are saued, saith Paul. And how hard it is for him that hath riches to enter into heauen? saith he that cannot lye or be deceiued. Not many rich men Are saved, Says Paul. And how hard it is for him that hath riches to enter into heaven? Says he that cannot lie or be deceived. xx d j n2 vbr vvn, vvz np1. cc c-crq av-j pn31 vbz p-acp pno31 cst vhz n2 pc-acp vvi p-acp n1? vvz pns31 cst vmbx vvi cc vbi vvn. (3) sermon (DIV1) 62 Image 5
1228 Now let them goe and boast of their happinesse, that makes them more proud, secure, Now let them go and boast of their happiness, that makes them more proud, secure, av vvb pno32 vvi cc vvi pp-f po32 n1, cst vvz pno32 av-dc j, j, (3) sermon (DIV1) 62 Image 5
1229 and licentious than other men, and makes the way of grace, and the way of life to bee much more difficult and tedious to them than other men; and licentious than other men, and makes the Way of grace, and the Way of life to be much more difficult and tedious to them than other men; cc j cs j-jn n2, cc vvz dt n1 pp-f n1, cc dt n1 pp-f n1 pc-acp vbi av-d av-dc j cc j p-acp pno32 cs j-jn n2; (3) sermon (DIV1) 62 Image 5
1230 and who would bee so greedy of that which the more hee hath, the lesse vertuous hee shall be, and who would be so greedy of that which the more he hath, the less virtuous he shall be, cc q-crq vmd vbi av j pp-f d r-crq dt av-dc pns31 vhz, dt av-dc j pns31 vmb vbi, (3) sermon (DIV1) 62 Image 5
1231 if hee bee not more afflicted, and shall finde it more difficult to be saued: if he be not more afflicted, and shall find it more difficult to be saved: cs pns31 vbb xx av-dc vvn, cc vmb vvi pn31 av-dc j pc-acp vbi vvn: (3) sermon (DIV1) 62 Image 5
1232 wherefore if any of you haue doated on wealth heretofore, let him seriously consider and ponder vpon this, Wherefore if any of you have doted on wealth heretofore, let him seriously Consider and ponder upon this, c-crq cs d pp-f pn22 vhb vvd p-acp n1 av, vvb pno31 av-j vvi cc vvi p-acp d, (3) sermon (DIV1) 62 Image 5
1233 how fickle it is, how little good it can doe, how much hurt it will doe; how fickle it is, how little good it can do, how much hurt it will do; c-crq j pn31 vbz, c-crq j j pn31 vmb vdi, c-crq d n1 pn31 vmb vdi; (3) sermon (DIV1) 62 Image 5
1234 and I assure my selfe and him too, hee shall soone grow lesse in loue with it, and I assure my self and him too, he shall soon grow less in love with it, cc pns11 vvb po11 n1 cc pno31 av, pns31 vmb av vvi av-dc p-acp n1 p-acp pn31, (3) sermon (DIV1) 62 Image 5
1235 if hee will be led by reason and truth, not by fashion and opinion. if he will be led by reason and truth, not by fashion and opinion. cs pns31 vmb vbi vvn p-acp n1 cc n1, xx p-acp n1 cc n1. (3) sermon (DIV1) 62 Image 5
1236 And thus Brethren I haue according as I was able, shewed you what couetousnesse is, the causes, effects, signes, and remedies. And thus Brothers I have according as I was able, showed you what covetousness is, the Causes, effects, Signs, and remedies. cc av n2 pns11 vhb p-acp c-acp pns11 vbds j, vvd pn22 r-crq n1 vbz, dt n2, n2, n2, cc n2. (3) sermon (DIV1) 62 Image 5
1237 Try your selues by this description and these signes, fright your selues from it by these causes and effects, Try your selves by this description and these Signs, fright your selves from it by these Causes and effects, vvb po22 n2 p-acp d n1 cc d n2, vvb po22 n2 p-acp pn31 p-acp d n2 cc n2, (3) sermon (DIV1) 62 Image 5
1238 and heale your selues of it by these remedyes. and heal your selves of it by these remedies. cc vvi po22 n2 pp-f pn31 p-acp d n2. (3) sermon (DIV1) 62 Image 5
1239 Suffer your soules to be wrought vpon, and let the successe of your hearing be good, you are neerer damnation by this Sermon, Suffer your Souls to be wrought upon, and let the success of your hearing be good, you Are nearer damnation by this Sermon, vvb po22 n2 pc-acp vbi vvn p-acp, cc vvb dt n1 pp-f po22 vvg vbb j, pn22 vbr jc n1 p-acp d n1, (3) sermon (DIV1) 62 Image 5
1240 if you mend not the fault reproued, neerer saluation, if you will take warning: let not the word be a sauour of death to any of you. if you mend not the fault reproved, nearer salvation, if you will take warning: let not the word be a savour of death to any of you. cs pn22 vvb xx dt n1 vvd, jc n1, cs pn22 vmb vvi n1: vvb xx dt n1 vbb dt n1 pp-f n1 p-acp d pp-f pn22. (3) sermon (DIV1) 62 Image 5
1241 It comes to my minde, what is saide in the Gospell, when Christ had spoken against couetousnesse, the Pharises that were couetous heard these things and they laughed him to scorne, It comes to my mind, what is said in the Gospel, when christ had spoken against covetousness, the Pharisees that were covetous herd these things and they laughed him to scorn, pn31 vvz p-acp po11 n1, r-crq vbz vvn p-acp dt n1, c-crq np1 vhd vvn p-acp n1, dt np2 cst vbdr j vvn d n2 cc pns32 vvd pno31 pc-acp vvi, (3) sermon (DIV1) 62 Image 5
1242 as if hee had disgraced couetousnesse onely because hee wanted wealth. as if he had disgraced covetousness only Because he wanted wealth. c-acp cs pns31 vhd vvn n1 av-j c-acp pns31 vvd n1. (3) sermon (DIV1) 62 Image 5
1243 If these speeches finde no better effects, how ill haue wee bestowed our time? Be not as bad as Pharises, I beseech you, contemne not the speaker, deride not the word of God, If these Speeches find no better effects, how ill have we bestowed our time? Be not as bad as Pharisees, I beseech you, contemn not the speaker, deride not the word of God, cs d n2 vvb dx jc n2, c-crq j-jn vhb pns12 vvn po12 n1? vbb xx p-acp j c-acp np2, pns11 vvb pn22, vvb xx dt n1, vvi xx dt n1 pp-f np1, (3) sermon (DIV1) 62 Image 5
1244 but heare it, beleeue it, practise it, condemne the sinne, leaue the fault, beware of couetousnesse, but hear it, believe it, practise it, condemn the sin, leave the fault, beware of covetousness, cc-acp vvb pn31, vvb pn31, vvb pn31, vvb dt n1, vvb dt n1, vvb pp-f n1, (3) sermon (DIV1) 62 Image 5
1245 and be that which no couetous man can be, true Christians, and true blessed men: and be that which no covetous man can be, true Christians, and true blessed men: cc vbb d r-crq dx j n1 vmb vbi, j np1, cc j j-vvn n2: (3) sermon (DIV1) 62 Image 5
1246 which God graunt for his Sonnes sake Christ Iesus, to whom with the Father & the holy Ghost, be all honour and glory, now and for euer. Amen. FINIS. which God grant for his Sons sake christ Iesus, to whom with the Father & the holy Ghost, be all honour and glory, now and for ever. Amen. FINIS. r-crq np1 vvb p-acp po31 ng1 n1 np1 np1, p-acp ro-crq p-acp dt n1 cc dt j n1, vbb d n1 cc n1, av cc p-acp av. uh-n. fw-la. (3) sermon (DIV1) 62 Image 5

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
44 0 Colos. 3.2. Colos 3.2. np1 crd.
218 0 What couetousnesse is. What covetousness is. r-crq n1 vbz.
234 0 1. Tim. 6.6 1. Tim. 6.6 crd np1 crd
238 0 Heb. 13.5. Hebrew 13.5. np1 crd.
258 0 The signes of it. The Signs of it. dt n2 pp-f pn31.
268 0 1. Carking 1. Carking crd n-vvg
277 0 Matt. 6.25.34. Matt. 6.25.34. np1 crd.
293 0 2. Niggardice. Pro. 11.14 2. Niggardliness. Pro 11.14 crd n1. np1 crd
299 0 Eccles. 6.1.2. Eccles. 6.1.2. np1 crd.
306 0 1. Ioh. 3.17 1. John 3.17 crd np1 crd
327 0 3. Too much busines in the world. 3. Too much business in the world. crd av d n1 p-acp dt n1.
329 0 Pro. 23.4. Pro 23.4. np1 crd.
331 0 1 Cor. 7.31. 1 Cor. 7.31. vvn np1 crd.
368 0 4. Vniustice of which. 4. Unjustice of which. crd n1 pp-f r-crq.
377 0 1 In generall. 1 In general. vvn p-acp n1.
380 0 Mat. 7.12. Mathew 7.12. np1 crd.
382 0 Gal. 5.13. 1 Cor. 13.6 Gal. 5.13. 1 Cor. 13.6 np1 crd. crd np1 crd
391 0 2. In particular of such vniustice as is found. 2. In particular of such unjustice as is found. crd p-acp j pp-f d n1-u c-acp vbz vvn.
398 0 Ministers of iniustice Ministers of injustice n2 pp-f n1
399 0 1. Taking a gift. 1. Taking a gift. crd vvg dt n1.
403 0 Exod. 29.8 Exod 29.8 np1 crd
409 0 Exo. 23.8. Exo. 23.8. np1 crd.
428 0 1. Peruerting iustice or reward. 1. Perverting Justice or reward. crd vvg n1 cc n1.
443 0 3. Extortion. 3. Extortion. crd n1.
452 0 2 In Ministers. 2 In Ministers. crd p-acp n2.
455 0 1. Simony. 1. Simony. crd n1.
481 0 2. To feed themselues and not the flocke. 2. To feed themselves and not the flock. crd p-acp vvi px32 cc xx dt n1.
492 0 Mat. 29.19.20. Mathew 29.19.20. np1 crd.
494 0 1 Cor 9.16 2. Tim. 4.1.2. 1 Cor 9.16 2. Tim. 4.1.2. vvn np1 crd crd np1 crd.
496 0 Tim. 2.15. Tim. 2.15. np1 crd.
497 0 Act. 8.31. Act. 8.31. n1 crd.
514 0 3. Trades-men. 3. Tradesmen. crd n2.
516 0 1. False waights & measures. 1. False weights & measures. crd j n2 cc n2.
520 0 Pro. 11.1. Pro 11.1. np1 crd.
521 0 2. Insufficient wares. 2. Insufficient wares. crd j n2.
525 0 3. Ingrosings. 3. Ingrosings. crd np1.
531 0 Pro. 11.26 Pro 11.26 np1 crd
534 0 4 To abuse the simplicitie or necessitie of men. 4 To abuse the simplicity or necessity of men. crd pc-acp vvi dt n1 cc n1 pp-f n2.
542 0 5. To get away another mans custome or bargaine. 5. To get away Another men custom or bargain. crd p-acp vvi av j-jn ng1 n1 cc n1.
547 0 6. Vsing vnlawfull trades, or abusing lawfull. 6. Using unlawful trades, or abusing lawful. crd vvg j n2, cc vvg j.
559 0 4. Land-lords, as 4. Landlords, as crd n2, c-acp
561 0 1. To rack rents. 1. To rack rends. crd p-acp n1 vvz.
573 0 2. To burden the tenant with carriages &c. more then condition. 2. To burden the tenant with carriages etc. more then condition. crd p-acp n1 dt n1 p-acp n2 av av-dc cs n1.
578 0 Ier. 22.13. Jeremiah 22.13. np1 crd.
588 0 1. Promise breaking. 1. Promise breaking. crd n1 vvg.
598 0 2. Vsurie. 2. Usury. crd n1.
602 0 Deut. 15.7.8.9. Deuteronomy 15.7.8.9. np1 crd.
626 0 Prou. 3.27 To liue vpōtenths, chiefely not prouiding for the maintenance of Gods worship. Prou. 3.27 To live vpontenths, chiefly not providing for the maintenance of God's worship. np1 crd pc-acp vvi n2, av-jn xx vvg p-acp dt n1 pp-f npg1 n1.
629 0 Gal. 6.6. Gal. 6.6. np1 crd.
637 0 Pro. 20.25 Pro 20.25 np1 crd
826 0 The causes of couetousnesse are misconceiuing of God and of wealth. The Causes of covetousness Are misconceiving of God and of wealth. dt n2 pp-f n1 vbr j-vvg pp-f np1 cc pp-f n1.
849 0 2. The remedies. 1 Apply the word to it in serious meditation. 2. The remedies. 1 Apply the word to it in serious meditation. crd dt n2. crd vvb dt n1 p-acp pn31 p-acp j n1.
880 0 Get assurance of eternall life. Get assurance of Eternal life. vvb n1 pp-f j n1.
897 0 3. Consider well Gods temporall promises. 3. Consider well God's temporal promises. crd np1 av n2 j n2.
901 0 Psal. 34.10 Psalm 34.10 np1 crd
902 0 Psal. 84.11 Psalm 84.11 np1 crd
902 1 Psa. 23.1. Psa. 23.1. np1 crd.
903 0 Heb. 13.5. Hebrew 13.5. np1 crd.
928 0 4. Consider rightly what wealth is to which care, mark. 4. Consider rightly what wealth is to which care, mark. crd np1 av-jn r-crq n1 vbz p-acp r-crq n1, vvb.
933 0 1. What men haue had most of it. 1. What men have had most of it. crd q-crq n2 vhb vhn av-ds pp-f pn31.
947 0 2 How vnprofitable it is. 2 How unprofitable it is. crd np1 j pn31 vbz.
952 0 Psal. 39.6. Psalm 39.6. np1 crd.
953 0 1. Pet. 1.24. 1. Pet. 1.24. crd np1 crd.
954 0 Psal. 62.9. Eccle 1.2. Psalm 62.9. Eccle 1.2. np1 crd. n1 crd.
955 0 Prou. 23.7 Prou. 23.7 np1 crd
964 0 1. Soule, for getting good things of it 1. Soul, for getting good things of it crd n1, p-acp vvg j n2 pp-f pn31
973 0 2. Body for the same respect. 2. Body for the same respect. crd n1 p-acp dt d n1.
977 0 3. The Name. 3. The Name. crd dt n1.
1017 0 2. For remouing euill from thee. 2. For removing evil from thee. crd p-acp vvg j-jn p-acp pno21.
1023 0 Sonle. Sonle. zz.
1061 0 3. Estate. 3. Estate. crd n1.
1065 0 Iudges 1.6.7. Judges 1.6.7. n2 crd.
1072 0 4. Minde for natural respects. 4. Mind for natural respects. crd n1 p-acp j n2.
1075 0 3. For mittigating any euill. 3. For mitigating any evil. crd p-acp j-vvg d n-jn.
1102 0 How fickle and vncertaine it is. How fickle and uncertain it is. q-crq j cc j pn31 vbz.
1112 0 Prou. 23.5. Prou. 23.5. np1 crd.
1131 0 4. Hovv hurtfull it is too. 4. How hurtful it is too. crd c-crq j pn31 vbz av.
1153 0 Bodily estate. Bodily estate. j n1.
1166 0 1. Soule. 1. Begetting euils, False confidence. 1. Soul. 1. Begetting evils, False confidence. crd n1. crd vvg n2-jn, j n1.
1171 0 2. Pride. 2. Pride. crd n1.
1172 0 1. Tim. 6. 1. Tim. 6. crd np1 crd
1196 0 3. Security 3. Security crd n1
1204 0 4. Licentiousnesse. 4. Licentiousness. crd n1.
1221 0 1 Hindering. 1 Hindering. vvd vvg.
1225 0 1. Grace 1. Grace crd n1
1236 0 Conclusion of all. Conclusion of all. n1 pp-f d.