even so the LORD GOD is our guide & our guard; Our guid like a Pillar of fire in darknesse shewing vs the way, our guard, like a Pillar of a clowd behind vs hiding vs from the cruell Pharao's, the enemies of our salvation.
even so the LORD GOD is our guide & our guard; Our guide like a Pillar of fire in darkness showing us the Way, our guard, like a Pillar of a cloud behind us hiding us from the cruel Pharao's, the enemies of our salvation.
In a good guide these foure things are chiefly required: 1. that hee see: 2. that hee be wise. 3. that hee bee willing. 4. that he be able to direct and goe before in the way.
In a good guide these foure things Are chiefly required: 1. that he see: 2. that he be wise. 3. that he be willing. 4. that he be able to Direct and go before in the Way.
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He must see most clearely, who by his word inlighteneth mans eyes: This was the Psalmists reasoning Hee that formed the eye shall he not see? All other guides are but like these Pharisees whom Christ called Blind guides.
He must see most clearly, who by his word Enlighteneth men eyes: This was the Psalmists reasoning He that formed the eye shall he not see? All other guides Are but like these Pharisees whom christ called Blind guides.
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As the people of God went thorow a Wildernesse, before they could enter into Canaan, so must wee passe thorow many tribulations before that we can come to glory: There is no wisedome but the wisedome of GOD, which can lead vs into that land of Righteousnesse.
As the people of God went thorough a Wilderness, before they could enter into Canaan, so must we pass thorough many tribulations before that we can come to glory: There is no Wisdom but the Wisdom of GOD, which can led us into that land of Righteousness.
3. As a guide must bee wise, so must hee bee willing: The LORD is most willing to guide all wandering sinners: His delight is to doe good to the Children of men:
3. As a guide must be wise, so must he be willing: The LORD is most willing to guide all wandering Sinners: His delight is to do good to the Children of men:
Hee will most lovingly say to a wearied sinner, that which DAVID saith in the Psalme, I will instruct thee, and teach thee in the way that thou shalt goe,
He will most lovingly say to a wearied sinner, that which DAVID Says in the Psalm, I will instruct thee, and teach thee in the Way that thou shalt go,
And Hee who can of a Camell make a threed for to passe thorow a needles eye, can easily guide his owne through all dangers and difficulties whatsoever, were it through the Ʋalley of the shadow of death.
And He who can of a Camel make a thread for to pass thorough a needles eye, can Easily guide his own through all dangers and difficulties whatsoever, were it through the Ʋalley of the shadow of death.
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There bee no man so wise in guiding, but his wisedome at last, like Ahitophels Counsell may bee turned into folie, but the folie of GOD is wiser than all the wisedome of men.
There be no man so wise in guiding, but his Wisdom At last, like Ahithophel Counsel may be turned into folly, but the folly of GOD is Wiser than all the Wisdom of men.
The vse: Let this ever bee a part of our prayer, that the LORD would be our guide. He who guided the two kine to Bethshemesh, though they lowed for the loue of their Calues, can easily find to vs an outgate in the greatest throng of all our temptations,
The use: Let this ever be a part of our prayer, that the LORD would be our guide. He who guided the two kine to Bethshemesh, though they lowed for the love of their Calves, can Easily find to us an outgate in the greatest throng of all our temptations,
Thou shalt guide mee, saith the Seer. Consider and weigh well I pray you, how this great man of GOD, a Prophet, a Seer, trusteth not into his owne wits,
Thou shalt guide me, Says the Seer. Consider and weigh well I pray you, how this great man of GOD, a Prophet, a Seer, Trusteth not into his own wits,
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When David both a King and a Prophet, declareth that he hath neede to be guided, who is he who by his owne wisedome can walke in the way of Righteousnesse? All men are sinners:
When David both a King and a Prophet, Declareth that he hath need to be guided, who is he who by his own Wisdom can walk in the Way of Righteousness? All men Are Sinners:
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All the wicked are but corruptible COMETS, and vnconstant wandering PLANETS, which wander so farre from the LORD that the spirit of GOD hath giuen out this verdict against them, SALƲATION is farre from the wicked:
All the wicked Are but corruptible COMETS, and unconstant wandering PLANETS, which wander so Far from the LORD that the Spirit of GOD hath given out this verdict against them, SALƲATION is Far from the wicked:
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Wee all naturally are blind like Moules, wee can not see ante pedes posita, the things which are directly before vs. Our case spiritually is worse than that of the Moule; for though it see not, it is most quicke in hearing:
we all naturally Are blind like Moules, we can not see ante pedes Posita, the things which Are directly before us Our case spiritually is Worse than that of the Moule; for though it see not, it is most quick in hearing:
Where CHRIST the Rose of Sharon, and the Lilly of the Ʋalleys is preached, there may bee felt a sweet smelling savour, like that costly Spikenard of Mary, which filled the house with a sweet odour;
Where CHRIST the Rose of Sharon, and the Lily of the Ʋalleys is preached, there may be felt a sweet smelling savour, like that costly Spikenard of Mary, which filled the house with a sweet odour;
for to lead the Soule from grace to glory. And which is the mischeefe of all, not onely are wee naturally deprived of all our fiue spirituall senses, but also of that Commoun sense, wherewith wee should judge of the other senses.
for to led the Soul from grace to glory. And which is the mischief of all, not only Are we naturally deprived of all our fiue spiritual Senses, but also of that Common sense, wherewith we should judge of the other Senses.
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This was the disease of Laodicea, shee said that shee had neede of nothing; but GOD said, that shee had lost her commoun sense, because shee knew not that shee was wretched and miserable,
This was the disease of Laodicea, she said that she had need of nothing; but GOD said, that she had lost her Common sense, Because she knew not that she was wretched and miserable,
How can I (said he) except that some guide mee? So may 〈 ◊ 〉 say to you all, Vnderstand yee •hat is your duetie both to GOD ••d man in this world? Know yee 〈 ◊ 〉 way that leades to life eternall? ••w can wee, (may yee well say,) ••cept that GOD guide vs?
How can I (said he) except that Some guide me? So may 〈 ◊ 〉 say to you all, Understand ye •hat is your duty both to GOD ••d man in this world? Know ye 〈 ◊ 〉 Way that leads to life Eternal? ••w can we, (may ye well say,) ••cept that GOD guide us?
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His custome is to make his wis•ome appeare in folie, and to make •is strength to bee made perfect in 〈 ◊ 〉 weaknesse, as he manifested himselfe •y fire in the midst of water,
His custom is to make his wis•ome appear in folly, and to make •is strength to be made perfect in 〈 ◊ 〉 weakness, as he manifested himself •y fire in the midst of water,
The counsell of God is by Zacharie called, The counsell of peace; whereby man is counselled to seeke Gods peace and man's peace, according to that of the Psalme, seeke peace and follow after it.
The counsel of God is by Zacharias called, The counsel of peace; whereby man is counseled to seek God's peace and Man's peace, according to that of the Psalm, seek peace and follow After it.
The ••rd counselleth man after two •aners especialy, 1. outwardly, 2. in••rdly: outwardly the Lord letteth men know his minde after two maners, 1. By the workes of nature, which while a man of a sanctified •ye seeth them so contriued & guided, •s is wonderfull, he receiueth counsell •hereby, to feare and reuerence so •reat a maiestie:
The ••rd counselleth man After two •aners especially, 1. outwardly, 2. in••rdly: outwardly the Lord lets men know his mind After two manners, 1. By the works of nature, which while a man of a sanctified •ye sees them so contrived & guided, •s is wonderful, he receiveth counsel •hereby, to Fear and Reverence so •reat a majesty:
whiles he puteth his finger in by the whole of the doore, letting drops of myrrhe fall downe vpon the handle of the barre, which is a sweete assureing counsell,
while he putteth his finger in by the Whole of the door, letting drops of myrrh fallen down upon the handle of the bar, which is a sweet assuring counsel,
sometimes he counsells vs to take in good part all the chastisements of our God, from this hee is called the comforter: sometimes hee teacheth vs to stand in awe to offend the LORD our GOD, from this is he called the Spirit of the feare of the Lord:
sometime he Counsels us to take in good part all the chastisements of our God, from this he is called the comforter: sometime he Teaches us to stand in awe to offend the LORD our GOD, from this is he called the Spirit of the Fear of the Lord:
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and flie from lies, he is called the spirit of trueth: while hee quickeneth our dead Soules, he is called the spirit of lyfe: while he inlighteneth the mind with knowledge of things to come, hee is called the Spirit of prophecie: In a word because hee maketh man of quick vnderstanding? hee is called the Spirit of wisedome and of counsell:
and fly from lies, he is called the Spirit of truth: while he Quickeneth our dead Souls, he is called the Spirit of life: while he Enlighteneth the mind with knowledge of things to come, he is called the Spirit of prophecy: In a word Because he makes man of quick understanding? he is called the Spirit of Wisdom and of counsel:
The vse, Hee that desires to be well guided, let him intreat the Lord earnestly to guide him with his counsell, outwardly by his word, and inwardly by his Spirit:
The use, He that Desires to be well guided, let him entreat the Lord earnestly to guide him with his counsel, outwardly by his word, and inwardly by his Spirit:
If wee would bee guided by Gods counsell, let vs first seeke earnestly the Spirit of counsell, and therafter let vs carefully meditate night and day of that which is in the Bible, the BOOKE of COVNSEL:
If we would be guided by God's counsel, let us First seek earnestly the Spirit of counsel, and thereafter let us carefully meditate night and day of that which is in the bible, the BOOK of COVNSEL:
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A wise man may giue a good counsell to a foole, but onely GOD by his counsell can make a foole wise: seeing it is so, let vs bee earnest in all our difficulties to come & seeke the Lords counsell in his Church, in his counsell-house:
A wise man may give a good counsel to a fool, but only GOD by his counsel can make a fool wise: seeing it is so, let us be earnest in all our difficulties to come & seek the lords counsel in his Church, in his counsel-house:
David could ne•er vnderstand what GOD meaned i• •he prosperitie of the wicked, till 〈 ◊ 〉 •ame to his Sanctuary, his Coun••• house, where he heard the wordes o• his Counsell made plaine.
David could ne•er understand what GOD meaned i• •he Prosperity of the wicked, till 〈 ◊ 〉 •ame to his Sanctuary, his Coun••• house, where he herd the words o• his Counsel made plain.
Of all these that will •ot bee guided by GODS counsell, but walke in the counsels of their owne heart, is said, that they goe backeward but not foreward:
Of all these that will •ot be guided by GOD'S counsel, but walk in the Counsels of their own heart, is said, that they go backward but not forward:
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It is reported of a certaine godly man, that when ever hee came home to his house malecontent, hee cryed for GODS BOOKE of COVNSELL, say•••, Giue mee the BIBLE, for 〈 ◊ 〉 •s the Booke that never failed 〈 ◊ 〉 〈 ◊ 〉 second vse:
It is reported of a certain godly man, that when ever he Come home to his house malcontent, he cried for GOD'S BOOK of COUNSEL, say•••, Give me the BIBLE, for 〈 ◊ 〉 •s the Book that never failed 〈 ◊ 〉 〈 ◊ 〉 second use:
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That is, they are without all knowledge in the blacke night of ignorance, where they haue neuer seene the meanest light of grace, no no• so much as the least glimmering of •ight, which appeareth at the dawin• or breake of day.
That is, they Are without all knowledge in the black night of ignorance, where they have never seen the Meanest Light of grace, no no• so much as the least glimmering of •ight, which appears At the dawin• or break of day.
See wherevnto the folie of man carieth him, that from GOD his greatest friend hee runneth away for to seeke counsell from ill spirits his greatest enemies:
See whereunto the folly of man Carrieth him, that from GOD his greatest friend he Runneth away for to seek counsel from ill spirits his greatest enemies:
And againe, what a brutish folie is this, that a living man should runne to seeke counsell from the dead, who haue no counsell for themselues? The wise man said truely, There is no worke, nor device,
And again, what a brutish folly is this, that a living man should run to seek counsel from the dead, who have no counsel for themselves? The wise man said truly, There is no work, nor device,
As for you Brethren and Sisters, when ever yee finde your selues in perplexitie or anguish, be not like these of whom it is said in the Psalme They waited not for his counsell:
As for you Brothers and Sisters, when ever ye find your selves in perplexity or anguish, be not like these of whom it is said in the Psalm They waited not for his counsel:
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but are whiles on this line and whiles on that line, now on this precept and then on that precept, heere a little and there a little, like that wandring Leuite, who did goe to sojourne where he might finde a place, ••ing sure of no place:
but Are while on this line and while on that line, now on this precept and then on that precept, Here a little and there a little, like that wandering Levite, who did go to sojourn where he might find a place, ••ing sure of no place:
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Let the children of GOD comfort themselves with this, that what ever calamities shall befall vnto them, the LORD shall guide them so with his counsell, that in all their temptations they shall come to a• happy outgate: By his counsell he shall let him knowe how they shall come out of tribulation:
Let the children of GOD Comfort themselves with this, that what ever calamities shall befall unto them, the LORD shall guide them so with his counsel, that in all their temptations they shall come to a• happy outgate: By his counsel he shall let him know how they shall come out of tribulation:
According to this, the Prophet Micah said to the Church in her affliction now why doest thou cry out aloude? Is there no King in thee? Is thy counseller perished? for pangs haue taken thee as a Woman in travell.
According to this, the Prophet micah said to the Church in her affliction now why dost thou cry out aloud? Is there no King in thee? Is thy Counsellor perished? for pangs have taken thee as a Woman in travel.
Another vse of this doctrine is this, seeing the LORD guides the Faithfull with his counsell, let vs beware to giue •••nsell or take counsell against such 〈 ◊ 〉 Counseller: Cursed are these and 〈 ◊ 〉 their followers, of whom the P••lmist speakes they haue consulted t••ether with one consent: thy are con•••erate against thee:
another use of this Doctrine is this, seeing the LORD guides the Faithful with his counsel, let us beware to give •••nsell or take counsel against such 〈 ◊ 〉 Counsellor: Cursed Are these and 〈 ◊ 〉 their followers, of whom the P••lmist speaks they have consulted t••ether with one consent: thy Are con•••erate against thee:
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Cursed also are ••ese that consult against the well of ••s Children, like these of whom it 〈 ◊ 〉 said, They haue taken craftie coun••l against thy people,
Cursed also Are ••ese that consult against the well of ••s Children, like these of whom it 〈 ◊ 〉 said, They have taken crafty coun••l against thy people,
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While my penne was heere, my deare Brother Mr. Robert Scot sleept, Anno DOM. 1629. the 27. of Ianuar, on a Weddinsday, a litle before nine houres in the morning. THE FOVRTH PART.
While my pen was Here, my deer Brother Mr. Robert Scot slept, Anno DOM. 1629. the 27. of January, on a Weddinsday, a little before nine hours in the morning. THE FOURTH PART.
This is GODS goodnesse which crowneth all his othe• mercies, when he receiueth vs to glory: when he hath done all the good that can bee done vnto vs in this lyfe, by beeing with vs continualy, and by holding vs by our right hand and guiding vs by his counsell, all ends with this that he receiues vt to glory: 〈 ◊ 〉 wee receiue grace, and after-ward 〈 ◊ 〉 are receiued to glory. These •••ds of my Text are sweete hony •••des, And afterward thou shalt •iue mee to glory.
This is GOD'S Goodness which Crowneth all his othe• Mercies, when he receiveth us to glory: when he hath done all the good that can be done unto us in this life, by being with us continually, and by holding us by our right hand and guiding us by his counsel, all ends with this that he receives vt to glory: 〈 ◊ 〉 we receive grace, and afterward 〈 ◊ 〉 Are received to glory. These •••ds of my Text Are sweet honey •••des, And afterwards thou shalt •iue me to glory.
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•eere wee haue to consider two •••gs, 1. the time of receiuing a man glory, it is, afterward, 2. what it •o bee receiued to glory. The time of receiuing man to Glory.
•eere we have to Consider two •••gs, 1. the time of receiving a man glory, it is, afterwards, 2. what it •o be received to glory. The time of receiving man to Glory.
If thou refuse to bee guided by his counsel• he shall refuse to receiue thee to glory Because I haue called, (said wisedome,) and yee refused, I haue stretc•ed out my hand and no man regarde• &c. And therefore I also will laug• at your calamitie, I will mocke wh• your feare commeth.
If thou refuse to be guided by his counsel• he shall refuse to receive thee to glory Because I have called, (said Wisdom,) and ye refused, I have stretc•ed out my hand and no man regarde• etc. And Therefore I also will laug• At your calamity, I will mock wh• your Fear comes.
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This is a salue for all sores. GOD his AFTERVVARD is like the last wine in that Banquet of Cana: At other Bankets in the beginning men did set foorth good wine,
This is a salve for all sores. GOD his AFTERWARD is like the last wine in that Banquet of Cana: At other Banquets in the beginning men did Set forth good wine,
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〈 ◊ 〉 hold not an eare, but an eye wit•••se: I haue seene him, saith hee, a braue •••n; but what was the end and conclu•••n of so faire a preface? Yet hee ••ssed away, and loe hee was not:
〈 ◊ 〉 hold not an ear, but an eye wit•••se: I have seen him, Says he, a brave •••n; but what was the end and conclu•••n of so fair a preface? Yet he ••ssed away, and lo he was not:
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Though for a space the Godly lye amongst the Port AFTERVVARD they become as the wing• of a Doue covered with silver, an• her feathers with yellow gold.
Though for a Molle the Godly lie among the Port AFTERWARD they become as the wing• of a Dove covered with silver, an• her Feathers with yellow gold.
The wicked and the Godly i• this world, are like Corne & Chaff• in one Barne; but AFTERVVARD the fanne shall make such a separation, that they shall never meete againe.
The wicked and the Godly i• this world, Are like Corn & Chaff• in one Bairn; but AFTERWARD the fan shall make such a separation, that they shall never meet again.
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These shall goe away to everlasting punishment; but the righteous into life eternall. If wee could looke to this AFTERVVARD in our distresses, it should support vs wonderfully.
These shall go away to everlasting punishment; but the righteous into life Eternal. If we could look to this AFTERWARD in our Distresses, it should support us wonderfully.
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All the troubles of the wicked ••ere, are the very earnest of dam••tion: They cry to the wicked man, Assure thy selfe, the whole summe ••all bee payed to thee at the terme.
All the Troubles of the wicked ••ere, Are the very earnest of dam••tion: They cry to the wicked man, Assure thy self, the Whole sum ••all be paid to thee At the term.
But as for thee, who can say to GOD, as is said in the verse before, 〈 ◊ 〉 am continually with thee, the LORD shall hold thee by thy right hand, •ee shall guide thee with his coun•ell,
But as for thee, who can say to GOD, as is said in the verse before, 〈 ◊ 〉 am continually with thee, the LORD shall hold thee by thy right hand, •ee shall guide thee with his coun•ell,
The wordes, Thou shalt receiue mee gl•ry, import such a glory, that hee who shall bee glorified thereby shal• bee in a manner, glory it selfe when in the Gospell,
The words, Thou shalt receive me gl•ry, import such a glory, that he who shall be glorified thereby shal• be in a manner, glory it self when in the Gospel,
how much more shall wee all bee changed into glory, when in the Heavens with open face wee shall behold our GOD, not as in a glasse, or by representation,
how much more shall we all be changed into glory, when in the Heavens with open face we shall behold our GOD, not as in a glass, or by representation,
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To this the Apostle seemes to looke, when hee saith, that our light affliction, which is but for a moment, •••keth for vs a farre more exceed••• and eternall weight of glory:
To this the Apostle seems to look, when he Says, that our Light affliction, which is but for a moment, •••keth for us a Far more exceed••• and Eternal weight of glory:
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then a mil•••ne or a mountaine can bee weighed 〈 ◊ 〉 the little scale of a gold Ballance, 〈 ◊ 〉 herein I pray you can an exceed••g weight bee contained? if it could ••e contained, it should not bee ••ceeding: As it is infinite, exceeding ••l dimensions,
then a mil•••ne or a mountain can be weighed 〈 ◊ 〉 the little scale of a gold Balance, 〈 ◊ 〉 herein I pray you can an exceed••g weight be contained? if it could ••e contained, it should not be ••ceeding: As it is infinite, exceeding ••l dimensions,
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so it is not subiect to ••y circumstance of time, for it is ••ernall. By this eternitie, the ••ory of God is distinguished from the ••ory of the world, which is but •n evanishing shewe:
so it is not Subject to ••y circumstance of time, for it is ••ernall. By this eternity, the ••ory of God is distinguished from the ••ory of the world, which is but •n evanishing show:
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There the eyes of thy Soule O man, shall see the thinges which eye never sawe: There thine eares shall heare that which eare never heard: There bee such things that co••d never enter into the heart of man.
There the eyes of thy Soul Oh man, shall see the things which eye never saw: There thine ears shall hear that which ear never herd: There be such things that co••d never enter into the heart of man.
Everlasting Tabernacles, a building of GOD, & a house no• made with hands, it is also called GODS rest, signified by that Canaan, which for that which it signifi•d was called his rest.
Everlasting Tabernacles, a building of GOD, & a house no• made with hands, it is also called GOD'S rest, signified by that Canaan, which for that which it signifi•d was called his rest.
If while we are •eere wee are crossed and tossed with much griefe and sorrow, our Comfort is this, that Heaven is our o Masters joy: If wee loath & abhorre the filthie stink of sinne, Heaven is a •aradise, a Garden of Heavenly •owers, where is the Rose of Sa••n, and the Lillie of the Ʋalleyes:
If while we Are •eere we Are crossed and tossed with much grief and sorrow, our Comfort is this, that Heaven is our oh Masters joy: If we loath & abhor the filthy stink of sin, Heaven is a •aradise, a Garden of Heavenly •owers, where is the Rose of Sa••n, and the Lily of the Ʋalleyes:
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•here is the sweet savour of GOD, 〈 ◊ 〉 whom is the savour of lyfe vn•• lyfe, of the lyfe of grace vnto •he lyfe of glory: If wee bee heere 〈 ◊ 〉 lodged, aboue are prepared for •s these everlasting tabernacles, •ven a building of GOD, not made •ith hands:
•here is the sweet savour of GOD, 〈 ◊ 〉 whom is the savour of life vn•• life, of the life of grace unto •he life of glory: If we be Here 〈 ◊ 〉 lodged, above Are prepared for •s these everlasting Tabernacles, •ven a building of GOD, not made •ith hands:
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If wee bee wearied Pilgrims heere, there is an everlasting rest: If wee bee naked heere, there wee shall be arrayed in white robes: If wee bee hungrie heere, there is the Tree of lyfe: If wee bee thirsty heere, there is that pure, cleane, cleere,
If we be wearied Pilgrim's Here, there is an everlasting rest: If we be naked Here, there we shall be arrayed in white robes: If we be hungry Here, there is the Tree of life: If we be thirsty Here, there is that pure, clean, clear,
This should bee a chiefe comfort for the dying: Seeing there be such commodities in that other world, wee should desire gladely to flit and remoue from this sinfull world:
This should be a chief Comfort for the dying: Seeing there be such commodities in that other world, we should desire gladly to flit and remove from this sinful world:
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but there, is glory, joy, rest, peace, and pleasures for evermore. While I think on these thinges, my Soule thirsteth for GOD, even for the living GOD:
but there, is glory, joy, rest, peace, and pleasures for evermore. While I think on these things, my Soul Thirsteth for GOD, even for the living GOD:
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O! When shall I come, and appeare before GOD? Let all Godly men comfort themselues with this against the feare of death, after that the time of their changing is come, the LORD shall receiue them to glory.
OH! When shall I come, and appear before GOD? Let all Godly men Comfort themselves with this against the Fear of death, After that the time of their changing is come, the LORD shall receive them to glory.
What shall I write? said Iohn Write, Blessed are the Dead which die in the LORD, from hencefoorth, y••, saith the Spirit, that they may rest from their labours:
What shall I write? said John Write, Blessed Are the Dead which die in the LORD, from henceforth, y••, Says the Spirit, that they may rest from their labours:
O what if there were a Coun••ey on earth, which were such a ••nd of the Living, where death were discharged to come, where sinne, sicknesse, sorrow, hunger, cold,
O what if there were a Coun••ey on earth, which were such a ••nd of the Living, where death were discharged to come, where sin, sickness, sorrow, hunger, cold,
and nakednesse might get no entrie? O what multitudes would swarme thither: Two Mules burden of that earth should bee more precious than burdens of gold:
and nakedness might get no entry? O what Multitudes would swarm thither: Two Mules burden of that earth should be more precious than burdens of gold:
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All that a man hath, gladly will hee giue it for his life: How meekle then should wee thinke our selues obliged to GOD, who hath prepared a Countrey of glory for vs, a Countrey where the Tree of life groweth, where the indwellers shall liue in everlasting happinesse, which for greatnesse can not enter into the heart of man:
All that a man hath, gladly will he give it for his life: How meekle then should we think our selves obliged to GOD, who hath prepared a Country of glory for us, a Country where the Tree of life grows, where the indwellers shall live in everlasting happiness, which for greatness can not enter into the heart of man:
Oh that wee had faith to beleeue, so should wee cry, O who will giue vs the wings of a Doue, that wee might flie vp to that Palace of Pleasures for evermore: The tongues of Angels can not expresse the least glory that is there:
O that we had faith to believe, so should we cry, Oh who will give us the wings of a Dove, that we might fly up to that Palace of Pleasures for evermore: The tongues of Angels can not express the least glory that is there:
Facilius possumus dicere quid non 〈 ◊ 〉 vitâ aeternâ, quam quid ibi sit, Non est ibi mors, luctus, lassitudo, fa••s, sitis, aestus, &c. Quid autem ib• ••sit vis nosse? Haec nec oculus vidi•• nec auris audivit, nec in cor hom•nis ascendit:
Facilius possumus dicere quid non 〈 ◊ 〉 vitâ aeternâ, quam quid There sit, Non est There mors, Luctus, lassitudo, fa••s, sitis, Aestus, etc. Quid autem ib• ••sit vis nosse? Haec nec oculus vidi•• nec Auris audivit, nec in cor hom•nis ascendit:
When Elisha sawe Eli•••, caught vp and caried away thorow the clowdes, hee cryed, My •ather my father, the chariot of Israell, and the horsemen thereof:
When Elisha saw Eli•••, caught up and carried away thorough the Clouds, he cried, My •ather my father, the chariot of Israel, and the horsemen thereof:
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that he i• him received to glory: Yee who 〈 ◊ 〉 fatherlesse or motherlesse, Loo• not to the Church-yeard where yo• fathers and mothers are rotting 〈 ◊ 〉 rotten;
that he i• him received to glory: Ye who 〈 ◊ 〉 fatherless or motherless, Loo• not to the Churchyard where yo• Father's and mother's Are rotting 〈 ◊ 〉 rotten;
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comfort your selues in th• GOD hath received them to glo•• Yee once busbands and now w•dowes, remember your wiues wh•• once were your glory, (The wom•• is the glory of the man,) heere 〈 ◊ 〉 your comfort, the LORD hath r•ceived them to glory: Likewise y•• women, who nowe heavily regra•• these, whose glory once yee wer• It was a great glory indeede f•• them to haue such subjects as yo• for this cause is the woman called t•• glory of the man:
Comfort your selves in th• GOD hath received them to glo•• Ye once busbands and now w•dowes, Remember your wives wh•• once were your glory, (The wom•• is the glory of the man,) Here 〈 ◊ 〉 your Comfort, the LORD hath r•ceived them to glory: Likewise y•• women, who now heavily regra•• these, whose glory once ye wer• It was a great glory indeed f•• them to have such subject's as yo• for this cause is the woman called t•• glory of the man:
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Comfort your selue• with this, the glory of your hu•bands is greater now, they are r•ceived to glory: So is it of you• Children and dearest friends, who ar• departed out of this lyfe, CHRIS• hath received them all to glory, whic• is the perfection of all the guifts of God A 〈 ◊ 〉 •is doctrine serues for the com•••• •oth of the living, and of the 〈 ◊ 〉,
Comfort your selue• with this, the glory of your hu•bands is greater now, they Are r•ceived to glory: So is it of you• Children and dearest Friends, who ar• departed out of this life, CHRIS• hath received them all to glory, whic• is the perfection of all the Gifts of God A 〈 ◊ 〉 •is Doctrine serves for the com•••• •oth of the living, and of the 〈 ◊ 〉,
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If yee desire to be 〈 ◊ 〉 after this life, if also yee desire 〈 ◊ 〉 •aue a comfort behind you to 〈 ◊ 〉 that shall lament your absence, 〈 ◊ 〉 well so long as yee are heere, 〈 ◊ 〉 we may comfort your mourners 〈 ◊ 〉 this, that CHRIST hath recei•• you to glory.
If ye desire to be 〈 ◊ 〉 After this life, if also ye desire 〈 ◊ 〉 •aue a Comfort behind you to 〈 ◊ 〉 that shall lament your absence, 〈 ◊ 〉 well so long as ye Are Here, 〈 ◊ 〉 we may Comfort your mourners 〈 ◊ 〉 this, that CHRIST hath recei•• you to glory.
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He would never be guided with CHRISTS counsell, and therefore now, like a mischant traitour, he lyes hauing this Epitaph, which shall bee read so long as the world stands, Heere lyes the Traitour that was guide to them that tooke IESVS;
He would never be guided with CHRIST counsel, and Therefore now, like a Mischant traitor, he lies having this Epitaph, which shall be read so long as the world Stands, Here lies the Traitor that was guide to them that took JESUS;
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