A treatise or sermon of Henry Bullynger: much fruitfull and necessarye for this tyme, concernynge magistrates and obedience of subiectes Also concernyng the affayres of warre, and what scryptures make mension thereof. whether christen powers may war against their ennemies. And whither it be laufull for a christyan to beare the office of a magistrate, and of the duety of souldiers with many other holsom instructions for captaynes [and] souldiers both. Made in the yeare of our lorde. M. D. xlix.

Bullinger, Heinrich, 1504-1575
Lynne, Walter
Publisher: Impri n ted by W Powell for Gwalter Lynne dwellynge vpon Somers Kaye by Byllynges gate
Place of Publication: London
Publication Year: 1549
Approximate Era: pre-Elizabeth
TCP ID: A17223 ESTC ID: S110959 STC ID: 4079
Subject Headings: ;
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0 Henry Boullynger concerning Magistrates and Subiectes Henry Boullynger Concerning Magistrates and Subjects np1 vvb vvg n2 cc n2-jn (4) sermon (DIV1) 0 Image 5
1 WArre is a thing perteyninge to the sworde whiche is gyuen of god to the magistrats. WArre is a thing pertaining to the sword which is given of god to the Magistrates. n1 vbz dt n1 vvg p-acp dt n1 r-crq vbz vvn pp-f n1 p-acp dt n2. (4) sermon (DIV1) 1 Image 5
2 For so I declared in my last sermon, that this sword in the magistrates handes hath two vses: For so I declared in my last sermon, that this sword in the Magistrates hands hath two uses: c-acp av pns11 vvd p-acp po11 ord n1, cst d n1 p-acp dt n2 n2 vhz crd n2: (4) sermon (DIV1) 1 Image 5
3 other to punysh trespasers, or elles to repelle and distroy our open ennemies with al such other like rebellious & sedicious cytesins, & subiectes. what soeuer they be. other to Punish trespasers, or Else to repel and destroy our open enemies with all such other like rebellious & seditious cytesins, & Subjects. what soever they be. n-jn p-acp vvb n2, cc av pc-acp vvi cc vvi po12 j n2 p-acp d d n-jn av-j j cc j n2, cc n2-jn. q-crq av pns32 vbb. (4) sermon (DIV1) 1 Image 5
4 But here commith a dout in many mens heades whether it be lawfull for magestrates to kepe warre. But Here commit a doubt in many men's Heads whither it be lawful for Magistrates to keep war. p-acp av vvi dt n1 p-acp d ng2 n2 cs pn31 vbb j p-acp n2 pc-acp vvi n1. (4) sermon (DIV1) 1 Image 5
5 And I marueyll that men can be so blynd in a thing so euident. And I marueyll that men can be so blind in a thing so evident. cc pns11 vmb d n2 vmb vbi av j p-acp dt n1 av j. (4) sermon (DIV1) 1 Image 5
6 For yf it be lawful for magistrates by gods lawe to punish trespassers, theues, & murderers who so euer noyeth the common wealth, For if it be lawful for Magistrates by God's law to Punish trespassers, thieves, & murderers who so ever noyeth the Common wealth, p-acp cs pn31 vbb j p-acp n2 p-acp ng1 n1 pc-acp vvi n2, n2, cc n2 r-crq av av vvz dt j n1, (4) sermon (DIV1) 1 Image 5
7 whether they be fewe or many, that is no matter, as I declared to you yester daye, by the same lawe lykewise is it lawfull for them to inuade and pursue with armes rebelles and seditious cytesyns, whither they be few or many, that is no matter, as I declared to you yester day, by the same law likewise is it lawful for them to invade and pursue with arms rebels and seditious Citizens, cs pns32 vbb d cc d, cst vbz dx n1, c-acp pns11 vvd p-acp pn22 j n1, p-acp dt d n1 av vbz pn31 j p-acp pno32 pc-acp vvi cc vvi p-acp n2 n2 cc j n2, (4) sermon (DIV1) 1 Image 5
8 or anye forayne enemye who so euer entende the same by ye colour of warre, that theues and murderers do practise within the realme. or any forayne enemy who so ever intend the same by you colour of war, that thieves and murderers do practise within the realm. cc d j-jn n1 r-crq av av vvb dt d p-acp pn22 n1 pp-f n1, cst n2 cc n2 vdb vvi p-acp dt n1. (4) sermon (DIV1) 1 Image 5
9 Truth it is that ye diuine prophet sayth prophecieng of vs Christen men. They shal turne their swordes to mattoks, and their speres to syethes. Truth it is that you divine Prophet say prophesying of us christian men. They shall turn their swords to mattoks, and their spears to syethes. n1 pn31 vbz cst pn22 j-jn n1 vvz vvg pp-f pno12 jp n2. pns32 vmb vvi po32 n2 p-acp n2, cc po32 n2 p-acp n2. (4) sermon (DIV1) 2 Image 5
10 For Christen mē kepe peace with al men, and vtterly avoyde al fyghthing, for so do they to other as they would be done to them selues. For christian men keep peace with all men, and utterly avoid all fyghthing, for so do they to other as they would be done to them selves. p-acp jp n2 vvb n1 p-acp d n2, cc av-j vvi d n1, p-acp av vdb pns32 p-acp j-jn c-acp pns32 vmd vbi vdn p-acp pno32 n2. (4) sermon (DIV1) 2 Image 5
11 But for bycause all mē be not of one nature, but mani perturbers, wicked murtherers, But for Because all men be not of one nature, but mani perturbers, wicked murderers, cc-acp c-acp c-acp d n2 vbi xx pp-f crd n1, cc-acp fw-la n2, j n2, (4) sermon (DIV1) 2 Image 6
12 & oppressors be myxt amongest honest & quiet citesins, as cruel wolues amōgest simpleshepe, therfore doth god permit from heauen the sword to the magistrates for ye defence of the innocentes: & Oppressors's be mixed amongst honest & quiet Citizens, as cruel wolves amongst simpleshepe, Therefore does god permit from heaven the sword to the Magistrates for you defence of the innocentes: cc n2 vbb vvn p-acp j cc j-jn n2, c-acp j n2 p-acp n1, av vdz n1 vvi p-acp n1 dt n1 p-acp dt n2 p-acp pn22 n1 pp-f dt fw-la: (4) sermon (DIV1) 2 Image 6
13 Neither is it euer red in anye place but yt we lawfully may oppresse & destroye wolues, bores, beares, Neither is it ever read in any place but that we lawfully may oppress & destroy wolves, boars, bears, d vbz pn31 av j-jn p-acp d n1 p-acp pn31 pns12 av-j vmb vvi cc vvi n2, n2, vvz, (4) sermon (DIV1) 2 Image 6
14 & all suche beastes which be noysom to mē or cattel. & all such beasts which be noisome to men or cattle. cc d d n2 r-crq vbb j p-acp n2 cc n2. (4) sermon (DIV1) 2 Image 6
15 And why then is it not as lawful wt war & violēce to wtstande the wicked force of violēt murderers, setng yt al such murderers, robbers, barbarous enmies, seditious citesēs do littel or nothīg differ from wilde beastes. And why then is it not as lawful with war & violence to wtstande the wicked force of violent murderers, setng that all such murderers, robbers, barbarous enemies, seditious citesens do little or nothing differ from wild beasts. cc q-crq av vbz pn31 xx p-acp j p-acp n1 cc n1 pc-acp vvi dt j n1 pp-f j n2, vvg pn31 d d n2, n2, j ng1, j n2 vdb j cc pix vvb p-acp j n2. (4) sermon (DIV1) 2 Image 6
16 Certes, the scripture callith thē with no other name, thā beastes, to this also agreeth ye cōmē sence of natur. Certes, the scripture callith them with no other name, than beasts, to this also agreeth you come sense of Nature. av, dt n1 j pno32 p-acp dx j-jn n1, cs n2, p-acp d av vvz pn22 vvb n1 pp-f fw-la. (4) sermon (DIV1) 2 Image 6
17 Here to also the doctrin of religion and faith agreith. Here to also the Doctrine of Religion and faith agreeth. av p-acp av dt n1 pp-f n1 cc n1 vvz. (4) sermon (DIV1) 2 Image 6
18 Yf it be possible saith thapostle, so much as in you lyeth, haue peace wt al men, reuengynge not your selues. If it be possible Says apostle, so much as in you lies, have peace with all men, revenging not your selves. cs pn31 vbb j vvz n1, av av-d c-acp p-acp pn22 vvz, vhb n1 p-acp d n2, vvg xx po22 n2. (4) sermon (DIV1) 2 Image 6
19 Note, so much as is in you he sayth. And if it be possible. For or els it folowet after, ye magistrate beareth not a sworde for nought. Note, so much as is in you he say. And if it be possible. For or Else it folowet After, you magistrate bears not a sword for nought. n1, av av-d c-acp vbz p-acp pn22 pns31 vvz. cc cs pn31 vbb j. p-acp cc av pn31 vvd a-acp, pn22 n1 vvz xx dt n1 p-acp pix. (4) sermon (DIV1) 2 Image 6
20 As who shuld say for such maner of persōs as do maligne & disquiet honest & quiet mē which wold faine liue in rest & cannot. As who should say for such manner of Persons as do malign & disquiet honest & quiet men which would feign live in rest & cannot. p-acp r-crq vmd vvi p-acp d n1 pp-f n2 c-acp vdb vvi cc vvi j cc j-jn n2 r-crq vmd av-j vvi p-acp n1 cc vmbx. (4) sermon (DIV1) 2 Image 6
21 Hereto also agre ye exāples of the most holiest men yt euer wer, which did war for ye defēce of their country, Hereto also agree you Examples of the most Holiest men that ever were, which did war for you defence of their country, av av vvi pn22 n2 pp-f dt av-ds js n2 pn31 av vbdr, r-crq vdd vvi p-acp pn22 n1 pp-f po32 n1, (4) sermon (DIV1) 2 Image 6
22 & of innocentes, As I declared to you out of s. & of innocentes, As I declared to you out of s. cc pp-f fw-la, c-acp pns11 vvd p-acp pn22 av pp-f n1. (4) sermon (DIV1) 2 Image 6
23 Pa. to ye Hebre. whan I shewed you in the.v. commandement, what duty euery man oweth to his country. Paul to you Hebrew when I showed you in the v Commandment, what duty every man owes to his country. np1 p-acp pn22 np1 c-crq pns11 vvd pn22 p-acp dt ord n1, r-crq n1 d n1 vvz p-acp po31 n1. (4) sermon (DIV1) 2 Image 6
24 Hereto wil I annexe certayne places out of s. Austin. disputed agaynst Faustus Manicheus. Hereto will I annex certain places out of s. Austin. disputed against Faustus Manicheus. av vmb pns11 vvi j n2 av pp-f n1. np1. vvn p-acp np1 np1. (4) sermon (DIV1) 2 Image 6
25 li.xx c. lxxv Neyther yet sayth he, let a man abhorre or meruell at the battayles donne by Moses, for in them also he folowed gods commaūdement, not for any eigernes, but for obedience sake. li.xx c. lxxv Neither yet say he, let a man abhor or marvel At the battles done by Moses, for in them also he followed God's Commandment, not for any eigernes, but for Obedience sake. vvb sy. crd av-dx av vvz pns31, vvb dt n1 vvb cc vvb p-acp dt n2 vdn p-acp np1, c-acp p-acp pno32 av pns31 vvd n2 n1, xx p-acp d n2, cc-acp p-acp n1 n1. (4) sermon (DIV1) 2 Image 7
26 For whan he was enforced therto by god, he exceded not in rigour, but only recompensed thynges worthy to mens deseruing and brought feare vpon such as were well worthy. For when he was Enforced thereto by god, he exceed not in rigour, but only recompensed things worthy to men's deserving and brought Fear upon such as were well worthy. p-acp c-crq pns31 vbds vvn av p-acp n1, pns31 vvd xx p-acp n1, cc-acp av-j vvn n2 j p-acp ng2 vvg cc vvd n1 p-acp d c-acp vbdr av j. (4) sermon (DIV1) 2 Image 7
27 For what thyng can a man reproue in warres because men do dye whiche must dye once, wherbye peace may follow? To put blame in this, is not a sygne of religiouse men but of timerous, persons. For what thing can a man reprove in wars Because men do die which must die once, whereby peace may follow? To put blame in this, is not a Signen of religious men but of timorous, Persons. p-acp r-crq n1 vmb dt n1 vvi p-acp n2 c-acp n2 vdb vvi r-crq vmb vvi a-acp, q-crq n1 vmb vvi? p-acp vvi n1 p-acp d, vbz xx dt n1 pp-f j n2 p-acp pp-f j, n2. (4) sermon (DIV1) 2 Image 7
28 The pleasure in hurting, outragious in reuenging, an vnplacable stomack, wylde rebellynge gredines to gett dominion, The pleasure in hurting, outrageous in revenging, an unplacable stomach, wild rebelling greediness to get dominion, dt n1 p-acp vvg, j p-acp vvg, dt j n1, j j-vvg n1 pc-acp vvi n1, (4) sermon (DIV1) 3 Image 7
29 and suche lyke, these be they whiche be worthely reproued in warre, and not only reproued, but also punished. and such like, these be they which be worthily reproved in war, and not only reproved, but also punished. cc d av-j, d vbb pns32 r-crq vbi av-j vvd p-acp n1, cc xx av-j vvn, cc-acp av vvn. (4) sermon (DIV1) 3 Image 7
30 Against the vyolence of oure aduersaryes, good men may rightfully warre, other by gods lawe, Against the violence of our Adversaries, good men may rightfully war, other by God's law, p-acp dt n1 pp-f po12 ng1, j n2 vmb av-j n1, j-jn p-acp ng1 n1, (4) sermon (DIV1) 3 Image 7
31 or by any cōmaūdemēt of superior powers, beyng in such vocatiō where their powers other commaundeth any such thyng, or by any Commandment of superior Powers, being in such vocation where their Powers other commandeth any such thing, cc p-acp d n1 pp-f j-jn n2, vbg p-acp d n1 c-crq po32 n2 j-jn vvz d d n1, (4) sermon (DIV1) 3 Image 7
32 or byndeth them to obedience, Or elles Saynt Ihon Baptiste, whan the souldiers came to hym to be baptised, askynge what they shuld do: or bindeth them to Obedience, Or Else Saint John Baptiste, when the Soldiers Come to him to be baptised, asking what they should do: cc vvz pno32 p-acp n1, cc av n1 np1 np1, c-crq dt n2 vvd p-acp pno31 pc-acp vbi j-vvn, vvg r-crq pns32 vmd vdi: (4) sermon (DIV1) 3 Image 7
33 he myght haue answered them agayne. he might have answered them again. pns31 vmd vhi vvn pno32 av. (4) sermon (DIV1) 3 Image 7
34 Cast away your harnes, renounce your warrfarre, strike no man, wounde no man, ouerthrow no body: Cast away your harness, renounce your warrfarre, strike no man, wound no man, overthrow no body: n1 av po22 n1, vvb po22 av, vvb dx n1, n1 dx n1, vvi dx n1: (4) sermon (DIV1) 3 Image 7
35 but bycause he dydde see theym in doynge these thynges in warrfayre to be no murtherers but mynisters of the law, but Because he did see them in doing these things in warrfayre to be no murderers but Ministers of the law, cc-acp c-acp pns31 vdd vvi pno32 p-acp vdg d n2 p-acp n1 pc-acp vbi dx n2 p-acp n2 pp-f dt n1, (4) sermon (DIV1) 3 Image 7
36 neyther reuengeres of their own iniuries, but defenders of publyke wealth, he sayde to them, stryke no body, wrangle wt no man, be content wt your own stipende. neither reuengeres of their own injuries, but defenders of public wealth, he said to them, strike no body, wrangle with no man, be content with your own stipend. dx n2 pp-f po32 d n2, p-acp n2 pp-f j n1, pns31 vvd p-acp pno32, vvi dx n1, vvb p-acp dx n1, vbb j p-acp po22 d n1. (4) sermon (DIV1) 3 Image 8
37 But bycause ye Manichees be wōt to despise and blaspheme Ihon, lette them heare our lord Iesu christ hym self, commaunding the same stipend to be gyuen to cesar, which Ihon aduersited the souldiours to be content with al: But Because you manichees be wont to despise and Blaspheme John, let them hear our lord Iesu Christ him self, commanding the same stipend to be given to caesar, which John aduersited the Soldiers to be content with all: cc-acp c-acp pn22 n2 vbb j pc-acp vvi cc vvi np1, vvb pno32 vvi po12 n1 np1 np1 pno31 n1, vvg dt d n1 pc-acp vbi vvn p-acp n1, r-crq np1 vvd dt n2 pc-acp vbi j p-acp d: (4) sermon (DIV1) 3 Image 8
38 Gyue vnto Ceasar sayth christ, the thinges which are Ceasers, & vnto god, those thinges yt are gods. Gyve unto Caesar say Christ, the things which Are Caesars, & unto god, those things that Are God's. vvi p-acp np1 vvz np1, dt n2 r-crq vbr n2, cc p-acp n1, d n2 pn31 vbr n2. (4) sermon (DIV1) 3 Image 8
39 For therfore be tributs payd, wherby warres maye be waged, & souldiours mainteined for necessite of war. For Therefore be Tributes paid, whereby wars may be waged, & Soldiers maintained for necessity of war. p-acp av vbi n2 vvn, c-crq n2 vmb vbi vvn, cc n2 vvn p-acp n1 pp-f n1. (4) sermon (DIV1) 3 Image 8
40 So he doth worthely also commend the faith of ye centurion saying. So he does worthily also commend the faith of the centurion saying. av pns31 vdz av-j av vvi dt n1 pp-f dt n1 vvg. (4) sermon (DIV1) 3 Image 8
41 And I am a mā set here vnder powers, hauing vnder me souldiours, and I saye to hym goe, And I am a man Set Here under Powers, having under me Soldiers, and I say to him go, cc pns11 vbm dt n1 vvd av p-acp n2, vhg p-acp pno11 n2, cc pns11 vvb p-acp pno31 vvi, (4) sermon (DIV1) 3 Image 8
42 and he goeth, and to another come & he comith. and he Goes, and to Another come & he cometh. cc pns31 vvz, cc p-acp j-jn vvi cc pns31 vvz. (4) sermon (DIV1) 3 Image 8
43 And to my seruaunt do this & he doth it, we se he commendeth his faythe therfore, And to my servant do this & he does it, we see he commends his faith Therefore, cc p-acp po11 n1 vdb d cc pns31 vdz pn31, pns12 vvb pns31 vvz po31 n1 av, (4) sermon (DIV1) 3 Image 8
44 but he byddeth him not to forsake the wars. Hytherto also perteineth the chapt. but he biddeth him not to forsake the wars. Hitherto also pertaineth the Chapter. cc-acp pns31 vvz pno31 xx pc-acp vvi dt n2. av av vvz dt j. (4) sermon (DIV1) 3 Image 8
45 folowynge.lxxv. &.lxxvi. &c. But here I am content to spare you, & not to ouer burden you wt to prolyx recitinge of sentences. following lxxv & lxxvi etc. But Here I am content to spare you, & not to over burden you with to prolyx reciting of sentences. vvg crd cc crd av p-acp av pns11 vbm j pc-acp vvi pn22, cc xx p-acp p-acp n1 pn22 p-acp p-acp n1 vvg pp-f n2. (4) sermon (DIV1) 3 Image 8
46 Thus much haue I spoken hetherto for that, that it is lawful for magistrates to warre. Thus much have I spoken hitherto for that, that it is lawful for Magistrates to war. av av-d vhb pns11 vvn av p-acp d, cst pn31 vbz j p-acp n2 p-acp n1. (4) sermon (DIV1) 3 Image 8
47 And vpō this we gather that subiectes lykewise may lawfully & wt out reprehension go & feighte in warfare, And upon this we gather that Subjects likewise may lawfully & with out reprehension go & feighte in warfare, cc p-acp d pns12 vvb d n2-jn av vmb av-j cc p-acp av n1 vvb cc vvi p-acp n1, (4) sermon (DIV1) 3 Image 8
48 when they be commaunded by the magistrates so to do. when they be commanded by the Magistrates so to do. c-crq pns32 vbb vvn p-acp dt n2 av pc-acp vdi. (4) sermon (DIV1) 3 Image 8
49 But yf it be so that the magistrates causles do set vpon to slay the innocentes and vngylty persons, I haue declared in my formar sermons, in this case the magistrats cōmaūdemēts are not to be obeied Therfore let the magistrates take hyde lesse they abuse their auctorite. But if it be so that the Magistrates causeless do Set upon to slay the innocentes and unguilty Persons, I have declared in my formar Sermons, in this case the Magistrates Commandments Are not to be obeyed Therefore let the Magistrates take hide less they abuse their Authority. cc-acp cs pn31 vbb av cst dt n2 av-j vdb vvi p-acp pc-acp vvi dt fw-la cc j n2, pns11 vhb vvn p-acp po11 jc n2, p-acp d n1 dt n2 n2 vbr xx pc-acp vbi vvd av vvb dt n2 vvb vvi dc pns32 vvb po32 n1. (4) sermon (DIV1) 4 Image 9
50 And all though it be lawfull for the Magistrates to kepe warr for iust and necessary causes, And all though it be lawful for the Magistrates to keep war for just and necessary Causes, cc d c-acp pn31 vbb j p-acp dt n2 pc-acp vvi n1 p-acp j cc j n2, (4) sermon (DIV1) 4 Image 9
51 yet is warre a most daungerous thīg and bringeth with it hepes of infinite troubles. yet is war a most dangerous thing and brings with it hepes of infinite Troubles. av vbz n1 dt av-ds j n1 cc vvz p-acp pn31 n2 pp-f j n2. (4) sermon (DIV1) 4 Image 9
52 And thus be such men punyshed dyuerse tymes, whome no gentyl admonition cā moue all be it many innocent persons with such be punished amōg Nowe many tymes it happeneth that souldiours forget them selues, And thus be such men punished diverse times, whom no gentle admonition can move all be it many innocent Persons with such be punished among Now many times it Happeneth that Soldiers forget them selves, cc av vbb d n2 vvn j n2, ro-crq dx j n1 vmb vvi d vbi pn31 d j-jn n2 p-acp d vbb vvn p-acp av d n2 pn31 vvz d n2 vvb pno32 n2, (4) sermon (DIV1) 4 Image 9
53 and breake al good ordre prouokyng the myghti angre of god vpon their heades, what kynde of myscheyfe is in al the worlde but it is vsed in warre or what kynde of misery is there that is not here Fyrst by warre spryngeth dearth and vtter scasety of al thynges, For the wayes be stopped, the torne troden downe, townes set on fyre, vitalle distroied & wasted, all occupations and marchandise cease, both riche and poore decayeth: and break all good ordre provoking the mighty anger of god upon their Heads, what kind of mischief is in all the world but it is used in war or what kind of misery is there that is not Here Fyrst by war springeth dearth and utter scasety of all things, For the ways be stopped, the torn trodden down, Towns Set on fire, vitalle destroyed & wasted, all occupations and merchandise cease, both rich and poor decayeth: cc vvi d j fw-fr vvg dt j n1 pp-f n1 p-acp po32 n2, r-crq n1 pp-f n1 vbz p-acp d dt n1 p-acp pn31 vbz vvn p-acp n1 cc r-crq n1 pp-f n1 vbz a-acp cst vbz xx av ord p-acp n1 vvz n1 cc j n1 pp-f d n2, p-acp dt n2 vbb vvn, dt n1 vvn a-acp, n2 vvn p-acp n1, j vvn cc vvn, d n2 cc n1 vvi, d j cc j vvz: (4) sermon (DIV1) 4 Image 9
54 In warre the moost valiante sonest destroyed, the towards thei retyre & saue them selues whyles greater afterclappes do fal vpon them. In war the most valiant soonest destroyed, the towards they retire & save them selves whiles greater afterclappes do fall upon them. p-acp n1 dt av-ds j av-s vvn, dt p-acp pns32 vvb cc vvi pno32 n2 cs jc n2 vdb vvi p-acp pno32. (4) sermon (DIV1) 4 Image 9
55 The most vyle ruffynes, most auaunced, which abuse men more lyke beastes then other. All is full of murning on euerye syde: Wydowes bewayle: The most vile ruffynes, most advanced, which abuse men more like beasts then other. All is full of murning on every side: Widows bewail: dt av-ds j n2, av-ds vvn, r-crq vvb n2 av-dc av-j n2 av j-jn. d vbz j pp-f n1 p-acp d n1: n2 vvb: (4) sermon (DIV1) 4 Image 9
56 fatherles children lament and be destitute, Greate riches prouyded for nede to come, cleane spoyled, hole cites set a fyre, vyrgynes an vnmared maydēs defyled: fatherless children lament and be destitute, Great riches provided for need to come, clean spoiled, hold cites Set a fire, Virgins an vnmared maidens defiled: j n2 vvi cc vbi j, j n2 vvn p-acp n1 pc-acp vvi, av-j vvn, n1 vvz vvn dt n1, n2 dt j-vvn n2 vvn: (4) sermon (DIV1) 5 Image 9
57 Al shame al honesty set a syde: no reuerence to age: All maner of ryght all lawes vnregarded: All shame all honesty Set a side: no Reverence to age: All manner of right all laws unregarded: d n1 d n1 vvd dt n1: dx n1 p-acp n1: d n1 pp-f j-jn d n2 j: (4) sermon (DIV1) 5 Image 9
58 al holy religion and studies cleane vnder foote, vyle vacaboundes and desperate dreuylles rule all the toste. all holy Religion and studies clean under foot, vile vacaboundes and desperate dreuylles Rule all the toste. d j n1 cc vvz av-j p-acp n1, j n2 cc j n2 vvi d dt vvn. (4) sermon (DIV1) 5 Image 10
59 And therfore in scripture warre is called the scourge of god. This scourge doth god lyghtly inferre vpon incurrable and obstinat despisers of his word. And Therefore in scripture war is called the scourge of god. This scourge does god lightly infer upon incurrable and obstinate despisers of his word. cc av p-acp n1 n1 vbz vvn dt n1 pp-f n1. d n1 vdz n1 av-j vvi p-acp j cc j n2 pp-f po31 n1. (4) sermon (DIV1) 5 Image 10
60 For this cause was the citie of Hierusalem subuerted with all the whole nations of the Iewes, for as the lord saith they dyd not know ye day of their visitation, For this cause was the City of Jerusalem subverted with all the Whole Nations of the Iewes, for as the lord Says they did not know you day of their Visitation, p-acp d n1 vbds dt n1 pp-f np1 vvn p-acp d dt j-jn n2 pp-f dt np2, c-acp p-acp dt n1 vvz pns32 vdd xx vvi pn22 n1 pp-f po32 n1, (4) sermon (DIV1) 5 Image 10
61 but rather thei did shed the bloud of the lordes apostles, so brynging vpon their own heades al the bloud, shedde from fyrste Abell the iuste, vnto zacharye. but rather they did shed the blood of the Lords Apostles, so bringing upon their own Heads all the blood, shed from First Abel the just, unto Zachary. cc-acp av-c pns32 vdd vvi dt n1 pp-f dt ng1 n2, av vvg p-acp po32 d n2 d dt n1, vvi p-acp ord np1 dt j, p-acp n-jn. (4) sermon (DIV1) 5 Image 10
62 The Chananites for murder, idolatrye, incest, and for abhominable letchery were vtterly deuasted. The Moabites, as Esaie saith, perished for theirr cuelteinclemenci, and proud dispisinge of the pore. The Canaanites for murder, idolatry, Incest, and for abominable lechery were utterly devasted. The Moabites, as Isaiah Says, perished for theirr cuelteinclemenci, and proud despising of the poor. dt np2 p-acp n1, n1, n1, cc p-acp j n1 vbdr av-j vvn. dt np2, c-acp np1 vvz, vvd p-acp n1 fw-la, cc j vvg pp-f dt j. (4) sermon (DIV1) 6 Image 10
63 The Niniuites did infest other nations with vniust warres wherefore thei were serued with lyke measure. The Niniuites did infest other Nations with unjust wars Wherefore they were served with like measure. dt fw-la vdd vvi j-jn n2 p-acp j n2 c-crq pns32 vbdr vvn p-acp av-j n1. (4) sermon (DIV1) 6 Image 10
64 Agayne of other countreis, as we reede in the prophete Nahum, Micheas in the vi cap. Again of other countries, as we reed in the Prophet Nahum, Micheas in the vi cap. av pp-f j-jn n2, c-acp pns12 vvb p-acp dt n1 np1, np1 p-acp dt crd n1. (4) sermon (DIV1) 6 Image 10
65 declareth yt god sēdeth warre to the vniust, for their auarice, & fraude vsynge. Declareth that god sends war to the unjust, for their avarice, & fraud using. vvz pn31 n1 vvz n1 p-acp dt j, p-acp po32 n1, cc n1 vvg. (4) sermon (DIV1) 6 Image 10
66 In Ieremye arrogancy and pryde, in Esaye ryotenes excesse and dronckennes, are noted to be the causes of warre. In Jeremiah arrogance and pride, in Isaiah ryotenes excess and Drunkenness, Are noted to be the Causes of war. p-acp np1 n1 cc n1, p-acp np1 vvz n1 cc n1, vbr vvn pc-acp vbi dt n2 pp-f n1. (4) sermon (DIV1) 6 Image 10
67 Farthermore ye incommodities of war do cleaue so hard to realmes & publik weales, yt thei cannot afterward be remoued or shaken of whan we wold, Farthermore you incommodities of war do cleave so hard to Realms & public weals, that they cannot afterwards be removed or shaken of when we would, np1 pn22 n2 pp-f n1 vdb vvi av av-j p-acp n2 cc j n2, pn31 pns32 vmbx av vbi vvn cc vvn pp-f c-crq pns12 vmd, (4) sermon (DIV1) 6 Image 10
68 nether by humane policie, nor leages, nor riches, nor defence, strēgth, nor power, as we may se in Abdias. neither by humane policy, nor leagues, nor riches, nor defence, strength, nor power, as we may see in Abdias. av-d p-acp j n1, ccx n2, ccx n2, ccx n1, n1, ccx n1, c-acp pns12 vmb vvi p-acp np1. (4) sermon (DIV1) 6 Image 10
69 Only ye syncere and harty conuersion to god remedyeth thys, as Ieremy in.v. capt. do testifie. Only the sincere and hearty conversion to god remedyeth this, as Ieremy in v captain. do testify. av-j dt j cc j n1 p-acp n1 vvz d, c-acp np1 p-acp ord j-vvn. vdb vvi. (4) sermon (DIV1) 6 Image 10
70 This true conuersion to god standeth fyrst in the confession and knowledge of our owne wyckednes, This true conversion to god Stands fyrst in the Confessi and knowledge of our own wickedness, d j n1 p-acp n1 vvz ord p-acp dt n1 cc n1 pp-f po12 d n1, (4) sermon (DIV1) 6 Image 11
71 than in a sewer fayth to haue remission of oure synnes by grace and merite of oure lorde Iesus christ. than in a sewer faith to have remission of our Sins by grace and merit of our lord Iesus Christ. cs p-acp dt n1 n1 pc-acp vhi n1 pp-f po12 n2 p-acp n1 cc n1 pp-f po12 n1 np1 np1. (4) sermon (DIV1) 6 Image 11
72 Thyrdly in a perfect hatred, and renounsynge of cure formare iniquite in studye of iustyce, innocency, charite, and all other vertues: Thirdly in a perfect hatred, and renouncing of cure formare iniquity in study of Justice, innocency, charity, and all other Virtues: ord p-acp dt j n1, cc vvg pp-f n1 n1 n1 p-acp n1 pp-f n1, n1, n1, cc d j-jn n2: (4) sermon (DIV1) 6 Image 11
73 fynally in continuall prayer & oration. finally in continual prayer & oration. av-j p-acp j n1 cc n1. (4) sermon (DIV1) 6 Image 11
74 Againe to some a man shall see war bryngeth much profyt vtilite and vnnumerable ryches, with no damage or lytel at all. Again to Some a man shall see war bringeth much profit vtilite and unnumerable riches, with no damage or little At all. av p-acp d dt n1 vmb vvi n1 vvz d n1 n1 cc j n2, p-acp dx n1 cc j p-acp d. (4) sermon (DIV1) 7 Image 11
75 Such was the battayle of the Israelytes against the Chananaeis, Iosue beynge theyr captayne. I wolde not heare the commodites of warre shuld allure any frō Iustice and equite. Such was the battle of the Israelites against the Canaanites, Iosue being their captain. I would not hear the commodities of war should allure any from justice and equity. d vbds dt n1 pp-f dt np2 p-acp dt np1, np1 vbg po32 n1. pns11 vmd xx vvi dt n2 pp-f n1 vmd vvi d p-acp n1 cc n1. (4) sermon (DIV1) 7 Image 11
76 For so many tymes it happenyth that whyle Magistrates thinke to haue a iust occasion to warre agaynst other, For so many times it happenyth that while Magistrates think to have a just occasion to war against other, p-acp av d n2 pn31 vvz cst cs n2 vvb pc-acp vhi dt j n1 p-acp n1 p-acp n-jn, (4) sermon (DIV1) 8 Image 11
77 and to punish offenders, god of his pryue iustice reaturneth ye same occasion vpon them selues in prouokyng them, wherby ther synnes may be punyshed of them whome they intende to persecute. and to Punish offenders, god of his pryue Justice reaturneth you same occasion upon them selves in provoking them, whereby their Sins may be punished of them whom they intend to persecute. cc pc-acp vvi n2, n1 pp-f po31 vvi n1 vvz pn22 d n1 p-acp pno32 n2 p-acp vvg pno32, c-crq po32 n2 vmb vbi vvn pp-f pno32 r-crq pns32 vvb pc-acp vvi. (4) sermon (DIV1) 8 Image 11
78 Examples we haue manyfeste in scriptures. Examples we have manifest in Scriptures. n2 pns12 vhb j p-acp n2. (4) sermon (DIV1) 8 Image 11
79 The eleuen tribes of Israel proclaymed moost iust warre against the Beniamites, thynkynge to reuenge a wycked facte commytted by certaine leud losels, wt the whiche loselles, the whole tribe tooke parte, communicatinge with their vngraciousnes, The eleuen tribes of Israel proclaimed most just war against the Benjaminites, thinking to revenge a wicked fact committed by certain lewd lozels, with the which loselles, the Whole tribe took part, communicating with their ungraciousness, dt crd n2 pp-f np1 vvd av-ds j n1 p-acp dt np2, vvg pc-acp vvi dt j n1 vvn p-acp j j n2, p-acp dt r-crq n2, dt j-jn n1 vvd n1, vvg p-acp po32 n1, (4) sermon (DIV1) 9 Image 11
80 yet were they put to the worst and foyled of the wicked sort. yet were they put to the worst and foiled of the wicked sort. av vbdr pns32 vvn p-acp dt js cc vvn pp-f dt j n1. (4) sermon (DIV1) 9 Image 11
81 The Israelites wente about to expell the violence of ye idolatrouse phylistianes vnder Hely their preiste yet were they ouerthrowne in battayle, The Israelites went about to expel the violence of the idolatrous phylistianes under Hely their Priest yet were they overthrown in battle, dt np2 vvd a-acp pc-acp vvi dt n1 pp-f dt j n2 p-acp np1 po32 n1 av vbdr pns32 vvn p-acp n1, (4) sermon (DIV1) 9 Image 12
82 & the arke of god caried away into the cities of idolatours. & the Ark of god carried away into the cities of Idolaters. cc dt n1 pp-f n1 vvd av p-acp dt n2 pp-f n2. (4) sermon (DIV1) 9 Image 12
83 So ye good kynge Iosias was slain of ye chaldeis bycause the entent of god was to scourge ye people, wt such euils which he wold not ye good king to behold nothing so deseruing. So you good King Iosias was slave of you Chaldeans Because the intent of god was to scourge you people, with such evils which he would not you good King to behold nothing so deserving. av pn22 j n1 np1 vbds vvn pp-f pn22 n2 c-acp dt n1 pp-f n1 vbds pc-acp vvi pn22 n1, p-acp d n2-jn r-crq pns31 vmd xx pn22 j n1 pc-acp vvi pix av j-vvg. (4) sermon (DIV1) 9 Image 12
84 Wherupon this note is to be learned, yt the veritie of religion goyth not by the victorye of any natiōs or by ouerthrow, Whereupon this note is to be learned, that the verity of Religion goyth not by the victory of any Nations or by overthrow, c-crq d n1 vbz pc-acp vbi vvn, pn31 dt n1 pp-f n1 n1 xx p-acp dt n1 pp-f d n2 cc p-acp n1, (4) sermon (DIV1) 9 Image 12
85 as though ye religion were ye better, whose part had the vpper hande, and yt the worste religion, whose part had ye worst. as though you Religion were you better, whose part had the upper hand, and that the worst Religion, whose part had you worst. c-acp cs pn22 n1 vbdr pn22 jc, rg-crq n1 vhd dt jc n1, cc pn31 dt js n1, rg-crq n1 vhd pn22 av-js. (4) sermon (DIV1) 9 Image 12
86 For religion alwaies must be sequestrede from the person & respecte of men which for diuerse causes be diuersly visited of the lorde. For Religion always must be sequestrede from the person & respect of men which for diverse Causes be diversely visited of the lord. p-acp n1 av vmb vbi vvn p-acp dt n1 cc n1 pp-f n2 r-crq p-acp j n2 vbb av-j vvn pp-f dt n1. (4) sermon (DIV1) 9 Image 12
87 All these thinges admonish vs, ye Magistrates had nede of much and great feare of god, in takyng vp or in laying downe their warres, All these things admonish us, you Magistrates had need of much and great Fear of god, in taking up or in laying down their wars, d d n2 vvb pno12, pn22 n2 vhd n1 pp-f d cc j n1 pp-f n1, p-acp vvg a-acp cc p-acp vvg a-acp po32 n2, (4) sermon (DIV1) 10 Image 12
88 lest perchaunse in flyenge the smoke thei fall into the fyre, or whyle they studye to eschue one harme, by eschuyng therof, do purchesse to them selues many moo & greater. lest perchaunse in flyenge the smoke they fallen into the fire, or while they study to eschew one harm, by Eschewing thereof, do purchesse to them selves many moo & greater. cs n1 p-acp vvg dt n1 pns32 vvb p-acp dt n1, cc cs pns32 n1 pc-acp vvi crd n1, p-acp vvg av, vdb n2 p-acp pno32 n2 d av cc jc. (4) sermon (DIV1) 10 Image 12
89 Wherfore it is requisite that prynces fyrst before al thynges do thorowly considre the causes of their warres. Wherefore it is requisite that Princes fyrst before all things do thoroughly Consider the Causes of their wars. c-crq pn31 vbz j cst ng1 ord p-acp d n2 vdb av-j vvi dt n2 pp-f po32 n2. (4) sermon (DIV1) 10 Image 12
90 Now there be mani causes and sundry, but these lightly the greateste. Now there be mani Causes and sundry, but these lightly the greatest. av pc-acp vbi fw-la n2 cc j, cc-acp d av-j dt js. (4) sermon (DIV1) 10 Image 12
91 For other ye magistrate is enforced seinge hys holdes and munimentes in hys realme to be inuaded with seige, For other the magistrate is Enforced sing his holds and muniments in his realm to be invaded with siege, p-acp j-jn dt n1 vbz vvn vvg po31 n2 cc n2 p-acp po31 n1 pc-acp vbi vvn p-acp n1, (4) sermon (DIV1) 10 Image 12
92 then he must nedes healpe and repulse hys ennemie. then he must needs help and repulse his enemy. cs pns31 vmb av vvb cc vvi po31 n1. (4) sermon (DIV1) 10 Image 12
93 For it were to much vnfaithfulnes to forsake so disloyally hys cyteis & fortres in such extreme peryll. For it were to much unfaithfulness to forsake so disloyally his cyteis & fortress in such extreme peril. p-acp pn31 vbdr p-acp d n1 pc-acp vvi av av-j po31 fw-la cc n1 p-acp d j-jn n1. (4) sermon (DIV1) 10 Image 12
94 Or elles the magistrate by reason of hys offyce is constrayned to attempte warre against incurable persons whome the sentence of the lorde doth condemne, Or Else the magistrate by reason of his office is constrained to attempt war against incurable Persons whom the sentence of the lord does condemn, cc av dt n1 p-acp n1 pp-f po31 n1 vbz vvn pc-acp vvi n1 p-acp j n2 r-crq dt n1 pp-f dt n1 vdz vvi, (4) sermon (DIV1) 10 Image 13
95 & byddeth to beat downe vtterly without al pyte. & biddeth to beatrice down utterly without all pity. cc vvz pc-acp vvi a-acp av-j p-acp d n1. (4) sermon (DIV1) 10 Image 13
96 So as Moses dyd warre agaīst the Madianites Saule againste Amalechetes Of this maner be al suche kyndes of warre wherwith men be oppressed, whiche by the vncureable malyce of theirs, wylnedes perysh and make other perysh with them also, which reiect all iustice, So as Moses did war against the Midianites Saule against Amalekites Of this manner be all such Kinds of war wherewith men be oppressed, which by the uncurable malice of theirs, wylnedes perish and make other perish with them also, which reject all Justice, av p-acp np1 vdd vvi p-acp dt np2 np1 p-acp np1 pp-f d n1 vbb d d n2 pp-f n1 c-crq n2 vbb vvn, r-crq p-acp dt j n1 pp-f png32, av vvi cc vvi j-jn vvi p-acp pno32 av, r-crq vvb d n1, (4) sermon (DIV1) 11 Image 13
97 and equite, al sette on myscheif & so stubbornly continu. Such were the Beniamites whā they were distroyed wyth sworde and fyer: and equity, all Set on mischief & so stubbornly continue. Such were the Benjaminites when they were destroyed with sword and fire: cc n1, d vvn p-acp n1 cc av av-j vvi. d vbdr dt np2 c-crq pns32 vbdr vvn p-acp n1 cc n1: (4) sermon (DIV1) 11 Image 13
98 suche be nowe a dayes these obstinate and sedicious traytours troblelers of publick society as was ons Absolon and Seba the sonne of Bochrus whyche be mentioned in the seconde boke of Samuel. such be now a days these obstinate and seditious Traitors troblelers of public society as was ons Absalom and Seba the son of Bochru which be mentioned in the seconde book of Samuel. d vbb av dt n2 d j cc j n2 n2 pp-f j n1 a-acp vbds pp-f|pno12 np1 cc np1 dt n1 pp-f np1 r-crq vbb vvn p-acp dt ord n1 pp-f np1. (4) sermon (DIV1) 11 Image 13
99 Herto atpartayne also such warres acheued against Idolaters, and oppressors of catholik fayth. for trew relygiō sake. Hereto atpartayne also such wars achieved against Idolaters, and Oppressors's of catholic faith. for true Religion sake. av j av d n2 vvn p-acp n2, cc n2 pp-f j n1. p-acp j n1 n1. (4) sermon (DIV1) 11 Image 13
100 Thei be in a wrong dreame which thīke no war ought to be attempted for relygion. They be in a wrong dream which think no war ought to be attempted for Religion. pns32 vbb p-acp dt n-jn n1 r-crq vvb dx n1 vmd pc-acp vbi vvn p-acp n1. (4) sermon (DIV1) 11 Image 13
101 The lorde restrayned Peter strykynge with the sworde: The lord restrained Peter striking with the sword: dt n1 vvn np1 vvg p-acp dt n1: (4) sermon (DIV1) 12 Image 13
102 Truth I graunt he restrained hym as an Apostle, he forbadde not the magistrate the ouersight of religion, Truth I grant he restrained him as an Apostle, he forbad not the magistrate the oversight of Religion, n1 pns11 vvb pns31 vvd pno31 p-acp dt n1, pns31 vvd xx dt n1 dt n1 pp-f n1, (4) sermon (DIV1) 12 Image 13
103 but that he myght defend the verite of our faith. but that he might defend the verity of our faith. cc-acp cst pns31 vmd vvi dt n1 pp-f po12 n1. (4) sermon (DIV1) 12 Image 13
104 Yf the magistrates maye lawfullye defende viler thinges, as libertye, goodes, bodely honestye, and lyfe. &c. Howe much more may he defende greater thinges, If the Magistrates may lawfully defend Viler things, as liberty, goods, bodily honesty, and life. etc. How much more may he defend greater things, cs dt n2 vmb av-j vvb jc n2, c-acp n1, n2-j, j n1, cc n1. av c-crq av-d av-dc vmb pns31 vvi jc n2, (4) sermon (DIV1) 12 Image 13
105 yea which be the greatest thinges of all? For what can be greater than true religion: yea which be the greatest things of all? For what can be greater than true Religion: uh q-crq vbb dt js n2 pp-f d? p-acp q-crq vmb vbi jc cs j n1: (4) sermon (DIV1) 12 Image 13
106 Vpon this we haue an expresse commaundement of ye lord in Deutronomiū. Upon this we have an express Commandment of the lord in Deutronomiū. p-acp d pns12 vhb dt j n1 pp-f dt n1 p-acp fw-la. (4) sermon (DIV1) 12 Image 14
107 For the lorde commaundeth ye cite vnder what magi•trate so euer he be, which defyleth from god & his worshyp, to be let vpon with warre and vtterly to be subuerted yf it be stubb•rne. For the lord commandeth you Cite under what magi•trate so ever he be, which Defileth from god & his worship, to be let upon with war and utterly to be subverted if it be stubb•rne. p-acp dt n1 vvz pn22 vvb p-acp r-crq n1 av av pns31 vbb, r-crq vvz p-acp n1 cc po31 n1, pc-acp vbi vvn p-acp p-acp n1 cc av-j pc-acp vbi vvn cs pn31 vbb vvn. (4) sermon (DIV1) 12 Image 14
108 Nowe if the magistrat so be cōmaunded to warre agaynste them yt do disceiuer from him, verely than it is not vnlawfull to rescue the churche by warre in case any barbarus prince come vpon it with open warre, to sedewce it from trewe religion to erroure. Now if the magistrate so be commanded to war against them that do disceiuer from him, verily than it is not unlawful to rescue the Church by war in case any Barbarus Prince come upon it with open war, to sedewce it from true Religion to error. av cs dt n1 av vbi vvn p-acp n1 p-acp pno32 pn31 vdb n1 p-acp pno31, av-j cs pn31 vbz xx j pc-acp vvi dt n1 p-acp n1 p-acp n1 d j n1 vvn p-acp pn31 p-acp j n1, p-acp n1 pn31 p-acp j n1 p-acp n1. (4) sermon (DIV1) 12 Image 14
109 Iosue went about to expugne ye Rubenites only for an aulter erected agaynste the word of god. Iosue went about to expugn you Reubenites only for an alter erected against the word of god. np1 vvd a-acp pc-acp vvi pn22 np2 av-j p-acp dt n1 vvn p-acp dt n1 pp-f n1. (4) sermon (DIV1) 12 Image 14
110 Iudas Machabeus doth fyghte for the people of god agaynste the gentiles and kyng Antiochus hys souldiers whose purpose was to vanquyshe the Iewes religion, whiche than was onelye true, Iudas Machabeus does fight for the people of god against the Gentiles and King Antiochus his Soldiers whose purpose was to vanquish the Iewes Religion, which than was only true, np1 fw-la vdz vvi p-acp dt n1 pp-f n1 p-acp dt n2-j cc n1 np1 po31 n2 r-crq n1 vbds pc-acp vvi dt np2 n1, r-crq av vbds av-j j, (4) sermon (DIV1) 13 Image 14
111 and to place in the steade of it superstitious gentylyte. So Paule doth commende the captaines which through fayth wtstode the incursions of forain enemies. and to place in the stead of it superstitious gentylyte. So Paul does commend the Captains which through faith wtstode the incursions of foreign enemies. cc pc-acp vvi p-acp dt n1 pp-f pn31 j n1. av np1 vdz vvi dt n2 r-crq p-acp n1 vvd dt n2 pp-f j n2. (4) sermon (DIV1) 13 Image 14
112 And Paule hym self had a conflyct in Cyprus agaynst Elimas a false prophete whome also he stroke with blyndnes: And Paul him self had a conflyct in Cyprus against Elymas a false Prophet whom also he stroke with blindness: cc np1 pno31 n1 vhd dt vvn p-acp np1 p-acp np1 dt j n1 r-crq av pns31 vvd p-acp n1: (4) sermon (DIV1) 13 Image 14
113 And hys reason foloweth that he dydde it for relygyons sake. Wylte thou not cease, sayth he, to subuerte the streyghte wayes of the Lorde. And his reason Followeth that he did it for Religions sake. Wilt thou not cease, say he, to subvert the straight ways of the Lord. cc po31 n1 vvz cst pns31 vdd pn31 p-acp n2 n1. vm2 pns21 xx vvi, vvz pns31, pc-acp vvi dt j n2 pp-f dt n1. (4) sermon (DIV1) 13 Image 14
114 Agaynste the same Paule there were fourtye men conspyred, whyche thoughte that yf he were take oute of the waye / Against the same Paul there were fourtye men conspired, which Thought that if he were take out of the Way / p-acp dt d np1 a-acp vbdr crd n2 vvn, r-crq vvd cst cs pns31 vbdr vvn av pp-f dt n1 / (4) sermon (DIV1) 13 Image 14
115 a greate parte of CHRISTES relygyon were abolyshed, and their iudicyall relygyon sette vp againe. a great part of CHRIST'S Religion were abolished, and their judicial Religion Set up again. dt j n1 pp-f npg1 n1 vbdr vvn, cc po32 j n1 vvn a-acp av. (4) sermon (DIV1) 13 Image 15
116 But Paule here playeth not the shepe, nor turneth not the other cheke to them but was erneste and sollicitous to aske his defence and that not of a christian magistrate, but a romayne centurion: But Paul Here plays not the sheep, nor turns not the other cheek to them but was earnest and solicitous to ask his defence and that not of a christian magistrate, but a roman centurion: p-acp np1 av vvz xx dt n1, cc vvz xx dt j-jn n1 p-acp pno32 cc-acp vbds n1 cc j pc-acp vvi po31 n1 cc cst xx pp-f dt njp n1, p-acp dt njp n1: (4) sermon (DIV1) 13 Image 15
117 neither shewed he him selfe any thynge greued therat, whan lxx. horsemen and. cccc. fotemen. were prepared for him in battayle ray to conduct him from Hierusalem to Antipatrida. neither showed he him self any thing grieved thereat, when lxx. horsemen and. Four C's. footmen. were prepared for him in battle ray to conduct him from Jerusalem to Antipatrida. av-dx vvd pns31 pno31 n1 d n1 vvd av, c-crq crd. n2 cc. n1. n2. vbdr vvn p-acp pno31 p-acp n1 n1 pc-acp vvi pno31 p-acp np1 p-acp np1. (4) sermon (DIV1) 13 Image 15
118 Thus was Paule the elect vessell preserued by an Armed Garison of romain souldiours. Concerninge the Armenians, sufferynge greate violence of Maximinus the emperoure. Thus was Paul the elect vessel preserved by an Armed Garrison of roman Soldiers. Concerning the Armenians, suffering great violence of Maximinus the emperor. av vbds np1 dt j-vvn n1 vvn p-acp dt j-vvn n1 pp-f njp n2. vvg dt njp2, vvg j n1 pp-f np1 dt n1. (4) sermon (DIV1) 13 Image 15
119 Eusebius so writeth in his ecclesiastical historie. li.ix.c•.viii. Eusebius so Writeth in his ecclesiastical history. li.ix.c•.viii. np1 av vvz p-acp po31 j n1. fw-la. (4) sermon (DIV1) 13 Image 15
120 They Armenians sayth he•ons a people kind and frendly to the peple of Rome, what tyme they shuld be constrayned of Maximinus the Emperour to change the state of christian relygion (to the which they were al gyuen to) into worshipping of Idoles, They Armenians say he•ons a people kind and friendly to the people of Room, what time they should be constrained of Maximinus the Emperor to change the state of christian Religion (to the which they were all given to) into worshipping of Idols, pns32 njp2 vvz n2 dt n1 j cc j p-acp dt n1 pp-f n1, r-crq n1 pns32 vmd vbi vvn pp-f np1 dt n1 pc-acp vvi dt n1 pp-f njp n1 (p-acp dt r-crq pns32 vbdr d vvn p-acp) p-acp vvg pp-f n2, (4) sermon (DIV1) 13 Image 15
121 and to vet•rat deuyls for god, beyng hys tre•des before waxed hys greate enemies, and of their awne accord toke vpon theim wyth opē might of warre to withstand his wicked constraynment, and so kepte hym hard. •hys sayth Eusebius. and to vet•rat Devils for god, being his tre•des before waxed his great enemies, and of their awn accord took upon them with open might of war to withstand his wicked constraynment, and so kept him hard. •hys say Eusebius. cc p-acp j n2 p-acp n1, vbg po31 n2 a-acp vvd po31 j n2, cc pp-f po32 d n1 vvd p-acp pno32 p-acp j n1 pp-f n1 pc-acp vvi po31 j n1, cc av vvd pno31 av-j. ng1 vvz np1. (4) sermon (DIV1) 13 Image 15
122 Therfore the magistrates maye lawfully defende their subiectes and true religion agaynst idolaters. Or els an other cause is which is much lyke. Therefore the Magistrates may lawfully defend their Subjects and true Religion against Idolaters. Or Else an other cause is which is much like. av dt n2 vmb av-j vvi po32 n2-jn cc j n1 p-acp n2. cc av dt j-jn n1 vbz r-crq vbz av-d av-j. (4) sermon (DIV1) 13 Image 15
123 some foreine & Barbarous aduersary doth fly vpon thy sub•ectes / doth spoyle them, and inuadith them / Some foreign & Barbarous adversary does fly upon thy sub•ectes / does spoil them, and inuadith them / d j cc j n1 vdz vvi p-acp po21 n2-jn / vdz vvi pno32, cc vvz pno32 / (4) sermon (DIV1) 14 Image 15
124 as the cruel wolues do the shepe, whan not onlye thou haste not prouoked them with anye iniuries, as the cruel wolves do the sheep, when not only thou haste not provoked them with any injuries, c-acp dt j n2 vdb dt n1, c-crq xx av-j pns21 vvb xx vvn pno32 p-acp d n2, (4) sermon (DIV1) 14 Image 16
125 but moreouer hast offered them righte resonable conditions of peace, than oughte the magistrat to styrte lyke a Liō to preserue hys people agaynste the assaultes of suche malytiouse murderers. but moreover haste offered them right reasonable conditions of peace, than ought the magistrate to styrte like a lion to preserve his people against the assaults of such malytiouse murderers. cc-acp av n1 vvd pno32 j-jn j n2 pp-f n1, cs vmd dt n1 p-acp n1 av-j dt n1 pc-acp vvi po31 n1 p-acp dt n2 pp-f d j n2. (4) sermon (DIV1) 14 Image 16
126 Example we haue of Moses feightyng against ye kinges of the Amorites Aradeus Seon, and og. Exampl we have of Moses fighting against you Kings of the amorites Aradeus Seon, and og. n1 pns12 vhb pp-f np1 vvg p-acp pn22 n2 pp-f dt np1 np1 np1, cc n1. (4) sermon (DIV1) 14 Image 16
127 Example we haue of kynge Iosaphat feyghtyng agaīst ye Ammonites, and inhabiters of mount Seir; Example we haue also in Dauid resistynge against ye Sitians comīg vpon hī wyth warre. Exampl we have of King Iosaphat fighting against the Ammonites, and inhabiters of mount Seir; Exampl we have also in David resisting against you Sithians coming upon hī with war. n1 pns12 vhb pp-f n1 np1 vvg p-acp dt np2, cc n2 pp-f n1 np1; n1 pns12 vhb av p-acp np1 vvg p-acp pn22 n2 vvg p-acp zz p-acp n1. (4) sermon (DIV1) 14 Image 16
128 Fourthly it is lawful for the magistrate to feyght in the defēce of his confederat frendes & ayders, (for why may not a magistrate be at confederacy and leyge wyth other nacions so it be not in matters againste the worde of god) in case they be iustlye oppressed wt violence. Fourthly it is lawful for the magistrate to feyght in the defence of his confederate Friends & aiders, (for why may not a magistrate be At confederacy and liege with other Nations so it be not in matters against the word of god) in case they be justly oppressed with violence. ord pn31 vbz j p-acp dt n1 p-acp n1 p-acp dt n1 pp-f po31 j-jn n2 cc n2, (c-acp q-crq vmb xx dt n1 vbb p-acp n1 cc n1 p-acp j-jn n2 av pn31 vbb xx p-acp n2 p-acp dt n1 pp-f n1) p-acp n1 pns32 vbb av-j vvn p-acp n1. (4) sermon (DIV1) 14 Image 16
129 So did Iosue delyuer the Gabonities from Seyge, and Saul the cytesyns of Iabes Galaad, warrynge agaynste Naas a prince of great tyranny. So did Iosue deliver the Gabonites from Siege, and Saul the Citizens of Jabesh Gilead, warring against Naas a Prince of great tyranny. av vdd np1 vvi dt n2 p-acp n1, cc np1 dt n2 pp-f n2 np1, j-vvg p-acp np1 dt n1 pp-f j n1. (4) sermon (DIV1) 14 Image 16
130 For such causes warres may lawfully be attempted of magistrates and prynces. For such Causes wars may lawfully be attempted of Magistrates and Princes. p-acp d n2 n2 vmb av-j vbi vvn pp-f n2 cc n2. (4) sermon (DIV1) 14 Image 16
131 And the souldiours do wel whiche herein obeye their powers, yea and dye gloriouslye and in a good state, in so dyenge for religion, And the Soldiers do well which herein obey their Powers, yea and die gloriously and in a good state, in so dying for Religion, cc dt n2 vdb av r-crq av vvi po32 n2, uh cc vvi av-j cc p-acp dt j n1, p-acp av vvg p-acp n1, (4) sermon (DIV1) 14 Image 16
132 for goddes lawes, for their countre, theire wyffes & chyldren. for God's laws, for their country, their wife's & children. p-acp ng1 n2, p-acp po32 n1, po32 ng1 cc n2. (4) sermon (DIV1) 14 Image 16
133 Therfore all such as enter into warre, and trauell in the same, must not set their eye eyther vpon fylthy lucre nor voluptousnes, as they lyghtly do whan Ieoperdy is past, Therefore all such as enter into war, and travel in the same, must not Set their eye either upon filthy lucre nor voluptousnes, as they lightly do when Jeopardy is past, av d d c-acp vvi p-acp n1, cc vvi p-acp dt d, vmb xx vvi po32 n1 av-d p-acp j n1 ccx n1, c-acp pns32 av-j vdb c-crq n1 vbz j, (4) sermon (DIV1) 14 Image 16
134 but iustice, peace, publike tranquyllite, and the defence of truth and innocency must be al their marke yt they shute at: but Justice, peace, public tranquyllite, and the defence of truth and innocency must be all their mark that they shute At: cc-acp n1, n1, j n1, cc dt n1 pp-f n1 cc n1 vmb vbi d pc-acp vvi pn31 pns32 vvb p-acp: (4) sermon (DIV1) 14 Image 17
135 so that the wycked sorte beyng conquered, the victory got. so that the wicked sort being conquered, the victory god. av cst dt j n1 vbg vvn, dt n1 vvd. (4) sermon (DIV1) 14 Image 17
136 and their enemies other r•pulsed or destroyed, true religion maye florysh in iudgement and equitie, the church may florysh, diuine lawes rites institutes, and their enemies other r•pulsed or destroyed, true Religion may flourish in judgement and equity, the Church may flourish, divine laws Rites institutes, cc po32 n2 j-jn vvn cc vvn, j n1 vmb vvi p-acp n1 cc n1, dt n1 vmb vvi, j-jn n2 n2 n2, (4) sermon (DIV1) 14 Image 17
137 and ecclesiastike ordinaunces maye flo•yshe, studies and good artes may prospere, the poore may be seen to: and ecclesiastic ordinances may flo•yshe, studies and good arts may prosper, the poor may be seen to: cc j n2 vmb vvi, n2 cc j n2 vmb vvi, dt j vmb vbi vvn p-acp: (4) sermon (DIV1) 14 Image 17
138 the widowes and succourlesse chydren may be helped, that mē may lyue in rest, may serue and prayse god, both aged persons, chaiste maydens and honest matrones. the Widows and succourless chydren may be helped, that men may live in rest, may serve and praise god, both aged Persons, chaste maidens and honest matrons. dt n2 cc j n2 vmb vbi vvn, cst n2 vmb vvi p-acp n1, vmb vvi cc vvi n1, d j-vvn n2, j n2 cc j n2. (4) sermon (DIV1) 14 Image 17
139 To this marke ought al our eyes both of mynd and body. to be directed. To this mark ought all our eyes both of mind and body. to be directed. p-acp d n1 vmd d po12 n2 av-d pp-f n1 cc n1. pc-acp vbi vvn. (4) sermon (DIV1) 14 Image 17
140 These thinges had our valiaunt forefathers in their sight whansoeuer they made any warre agaynst the wycked for their ecclesiastik and publik ryght, These things had our valiant Forefathers in their sighed Whosoever they made any war against the wicked for their ecclesiastic and public right, np1 n2 vhd po12 j n2 p-acp po32 n1 av pns32 vvd d n1 p-acp dt j p-acp po32 j cc j j-jn, (4) sermon (DIV1) 14 Image 17
141 as Abraham, Moses, Iosue, Dauyd, and other noble captaynes, also oure progenitours before vs, to whom and to all such other valiant souldiers perpetuall fame and laude ought to be gyuen in the congregation of saynctes, as Abraham, Moses, Iosue, David, and other noble Captains, also our progenitors before us, to whom and to all such other valiant Soldiers perpetual fame and laud ought to be given in the congregation of Saints, c-acp np1, np1, np1, np1, cc j-jn j n2, av po12 n2 p-acp pno12, p-acp ro-crq cc p-acp d d j-jn j n2 j n1 cc n1 vmd pc-acp vbi vvn p-acp dt n1 pp-f n2, (4) sermon (DIV1) 14 Image 17
142 But to ye other towardes & slouggish souldiers, wicked, couitouse, blasphemers, riotous, & light ruffenes and betrayers, which by their slougyshnes, riote, lechery, But to you other towards & slouggish Soldiers, wicked, couitouse, blasphemers, riotous, & Light ruffenes and betrayers, which by their slougyshnes, riot, lechery, cc-acp p-acp pn22 j-jn p-acp cc j n2, j, j, n2, j, cc j n1 cc n2, r-crq p-acp po32 n1, n1, n1, (4) sermon (DIV1) 15 Image 17
143 and impietie dis•roy many noble realms, now a days, and many florishing cyties, to suche be continuall rebuke, and impiety dis•roy many noble Realms, now a days, and many flourishing cities, to such be continual rebuke, cc n1 vvi d j n2, av dt n2, cc d vvg n2, p-acp d vbb j n1, (4) sermon (DIV1) 15 Image 17
144 and god hym selfe hath cursed such wycked catyffes for euer. Therfore no warre is lawfull except it be against our aduersaries and misordered rebellers. and god him self hath cursed such wicked catyffes for ever. Therefore no war is lawful except it be against our Adversaries and misordered rebellers. cc n1 pno31 n1 vhz vvn d j n2 c-acp av. av dx n1 vbz j c-acp pn31 vbb p-acp po12 n2 cc j-vvn n2. (4) sermon (DIV1) 15 Image 17
145 Vniust warres be such as be made agaīst our owne fellowes or men fauteles, or in whom we se hope of amēdemēt. Unjust wars be such as be made against our own Fellows or men fauteles, or in whom we see hope of amendment. j n2 vbb d c-acp vbb vvn p-acp po12 d n2 cc n2 av-j, cc p-acp ro-crq pns12 vvb n1 pp-f n1. (4) sermon (DIV1) 15 Image 18
146 Also vniust warres be thei which be not inferred after a dew maner, or for any vrgent cause. Also unjust wars be they which be not inferred After a due manner, or for any urgent cause. av j n2 vbb pns32 r-crq vbb xx vvn p-acp dt j-jn n1, cc p-acp d j n1. (4) sermon (DIV1) 15 Image 18
147 All maner of ways oughte to be assayed tyrste, before we come to warre. All manner of ways ought to be assayed tyrste, before we come to war. av-d n1 pp-f n2 vmd pc-acp vbi vvn av, c-acp pns12 vvb p-acp n1. (4) sermon (DIV1) 15 Image 18
148 You must not seke to take in other mennes bondes or limittes nothing pertainynge to youre ryght. You must not seek to take in other men's bonds or Limits nothing pertaining to your right. pn22 vmb xx vvi pc-acp vvi p-acp j-jn ng2 n2 cc n2 pix vvg p-acp po22 j-jn. (4) sermon (DIV1) 15 Image 18
149 You must not oppresse the liberti•s of other nations neither yet of your owne. You must not oppress the liberti•s of other Nations neither yet of your own. pn22 vmb xx vvi dt n2 pp-f j-jn n2 av-d av pp-f po22 d. (4) sermon (DIV1) 15 Image 18
150 Suche affectes whiche seduce the mynde are not here to be folowed, as gredines of dominion, auarice desire of bribes enuye, Suche affects which seduce the mind Are not Here to be followed, as greediness of dominion, avarice desire of Bribes envy, np1 vvz r-crq vvi dt n1 vbr xx av pc-acp vbi vvn, c-acp n1 pp-f n1, n1 n1 pp-f n2 vvb, (4) sermon (DIV1) 15 Image 18
151 or any suche other lyke to these. or any such other like to these. cc d d n-jn av-j p-acp d. (4) sermon (DIV1) 15 Image 18
152 Warre is a remedy, but daūgerouse, a helpe, but pernitiouse, muche lyke to the cuttynge of of members. War is a remedy, but dangerous, a help, but pernitiouse, much like to the cutting of of members. n1 vbz dt n1, cc-acp j, dt n1, cc-acp j, av-d av-j p-acp dt n-vvg pp-f pp-f n2. (4) sermon (DIV1) 15 Image 18
153 In case thy hande be on fyer, and so thy arme be in daūger to be brent and afterwarde the whole man lykewise, In case thy hand be on fire, and so thy arm be in danger to be brent and afterward the Whole man likewise, p-acp n1 po21 n1 vbi p-acp n1, cc av po21 n1 vbi p-acp n1 pc-acp vbi vvn cc av dt j-jn n1 av, (4) sermon (DIV1) 15 Image 18
154 yet doeste yu not cutte away thy hand streyght wayes onlesse thou see, prouynge al maner of wayes, no other helpe to be. yet dost thou not Cut away thy hand straight ways unless thou see, proving all manner of ways, no other help to be. av vd2 pns21 xx vvi av po21 n1 av n2 cs pns21 vvb, vvg d n1 pp-f n2, dx j-jn n1 pc-acp vbi. (4) sermon (DIV1) 15 Image 18
155 So nether is warre to be set vpon but where there is no other remedy, so yet that princes remembre, they do nothinge which after wylbe to late. So neither is war to be Set upon but where there is no other remedy, so yet that Princes Remember, they do nothing which After wylbe to late. np1 av-dx vbz n1 pc-acp vbi vvn p-acp p-acp q-crq a-acp vbz dx j-jn n1, av av d n2 vvb, pns32 vdb pix q-crq j-acp zz p-acp av-j. (4) sermon (DIV1) 15 Image 18
156 For iust warres be not repugninge to goddes worde in somuch that it describeth to vs the lawes of warrefarre, For just wars be not repugning to God's word in So much that it Describeth to us the laws of warrefarre, p-acp j n2 vbb xx vvg p-acp ng1 n1 p-acp av cst pn31 vvz p-acp pno12 dt n2 pp-f av, (4) sermon (DIV1) 15 Image 18
157 and ministreth to vs many goodly examples of wars of wise and worthye captaines. In deu. xx. we haue lawes of war profitable & necessary. and Ministereth to us many goodly Examples of wars of wise and worthy Captains. In deu. xx. we have laws of war profitable & necessary. cc vvz p-acp pno12 d j n2 pp-f n2 pp-f j cc j n2. p-acp zz. n1. pns12 vhb n2 pp-f n1 j cc j. (4) sermon (DIV1) 15 Image 18
158 so cleare yt thei nede no exposition Many other cōmē rules alsoo we may gather out of scriptur as thes Principally & aboue al things let relygion be most obserued in the campe. so clear that they need no exposition Many other come rules also we may gather out of scripture as these Principally & above all things let Religion be most observed in the camp. av vvb pn31 pns32 n1 dx n1 d n-jn vvn n2 av pns12 vmb vvi av pp-f n1 c-acp d av-j cc p-acp d n2 vvb n1 vbi av-ds vvn p-acp dt n1. (4) sermon (DIV1) 15 Image 19
159 Iust lawes no lesse oughte to be kept in the middeste of warres as in the middest of cities, the souldiours let them kepe them in due ordre with all honesty, iustice, & holines. Just laws no less ought to be kept in the midst of wars as in the midst of cities, the Soldiers let them keep them in due ordre with all honesty, Justice, & holiness. j n2 av-dx av-dc vmd p-acp vbi vvn p-acp dt n1 pp-f n2 c-acp p-acp dt n1 pp-f n2, dt n2 vvb pno32 vvi pno32 p-acp j-jn fw-fr p-acp d n1, n1, cc n1. (4) sermon (DIV1) 16 Image 19
160 For this prouerbe is of the deuyll, not of god that some do saye. Sileant inter arma leges. Lawes kepe silence in warre. For this proverb is of the Devil, not of god that Some do say. Sileant inter arma leges. Laws keep silence in war. p-acp d n1 vbz pp-f dt n1, xx pp-f n1 cst d vdb vvi. fw-la fw-la fw-la fw-la. n2 vvi n1 p-acp n1. (4) sermon (DIV1) 16 Image 19
161 The cheife captayne generall let hym be chosen a godly man, iust, holly valyaunt, sapient, and luckey, as was Iosue, Dauid. Iudas Machabeus, Constantinus. The chief captain general let him be chosen a godly man, just, holly valiant, sapient, and lucky, as was Iosue, David. Iudas Machabeus, Constantinus. dt j-jn n1 n1 vvb pno31 vbi vvn dt j n1, j, n1 j, j, cc j, c-acp vbds np1, np1. np1 fw-la, np1. (4) sermon (DIV1) 16 Image 19
162 Theodosius, Mascelser & many other let there be appointed to hym an armye of tryed men. Theodosius, Mascelser & many other let there be appointed to him an army of tried men. np1, np1 cc d n-jn vvb pc-acp vbi vvn p-acp pno31 dt n1 pp-f j-vvn n2. (4) sermon (DIV1) 16 Image 19
163 For in chusyng of souldiours great circumspeccion is to be hadde, that they be not a company of weyklinges, vnskylful warryous, vnfaythful, blasphemers wicked wretches, dronken gluttons, and beastely bellyes. For in choosing of Soldiers great circumspection is to be had, that they be not a company of weyklinges, unskilful warryous, unfaithful, blasphemers wicked wretches, drunken gluttons, and beastly bellies. p-acp p-acp vvg pp-f n2 j n1 vbz pc-acp vbi vhd, cst pns32 vbb xx dt n1 pp-f n2, j j, j, n2 j n2, j n2, cc j n2. (4) sermon (DIV1) 16 Image 19
164 Victory goyth not by the multitude of mē, but by the grace of god and by godly souldiers: Victory goyth not by the multitude of men, but by the grace of god and by godly Soldiers: n1 n1 xx p-acp dt n1 pp-f n2, cc-acp p-acp dt n1 pp-f n1 cc p-acp j n2: (4) sermon (DIV1) 17 Image 19
165 it is an olde prouerb, wher is a multytud, ther is confusion. Great and innumerable hostes do but combre and distroye themselues. it is an old proverb, where is a multytud, there is confusion. Great and innumerable hosts do but combre and destroy themselves. pn31 vbz dt j n1, q-crq vbz dt n1, pc-acp vbz n1. j cc j n2 vdb p-acp vvi cc vvi px32. (4) sermon (DIV1) 17 Image 19
166 Experience & exāples of the old tyme teach this sufficiently. Experience & Examples of the old time teach this sufficiently. n1 cc n2 pp-f dt j n1 vvi d av-j. (4) sermon (DIV1) 17 Image 19
167 Agayn such warriers as wyll take no payne be lu•kish lubbers, be greatly to be dyscommendid. Again such warriors as will take no pain be lu•kish lubbers, be greatly to be dyscommendid. av d n2 c-acp vmb vvi dx n1 vbb j n2, vbb av-j pc-acp vbi j. (4) sermon (DIV1) 17 Image 19
168 Therfore lett euer a christiane warrioure be doynge somethyng, let hī be corrageous, faythful paynful obediente to his captayne must neuer let slyppe occasion well practised in the feytes of warre not tendre but harde, not cruell and fearse. Therefore let ever a christian warrioure be doing something, let hī be corrageous, faithful painful obedient to his captain must never let slip occasion well practised in the feites of war not tendre but harden, not cruel and fierce. av vvd av dt njp fw-fr vbi vdg pi, vvb zz vbb j, j j j p-acp po31 n1 vmb av-x vvi vvi n1 av vvn p-acp dt n2 pp-f n1 xx fw-fr cc-acp av-j, xx j cc j. (4) sermon (DIV1) 17 Image 19
169 but graue & gentyl accordyng as tyme doth serue The thing yt may be sauyd let him not destroye. but graven & gentle according as time does serve The thing that may be saved let him not destroy. cc-acp j cc j vvg p-acp n1 vdz vvi dt n1 pn31 vmb vbi vvn vvb pno31 xx vvi. (4) sermon (DIV1) 17 Image 20
170 But aboue all other especially let hym not forget continually to praye vnto god, bothe in ieopardy and owt of ieoperdy let hym begyn all thynges in the lord, and without the lord let him attempt nothinge: But above all other especially let him not forget continually to pray unto god, both in jeopardy and out of jeopardy let him begin all things in the lord, and without the lord let him attempt nothing: p-acp p-acp d n-jn av-j vvb pno31 xx vvi av-j pc-acp vvi p-acp n1, av-d p-acp n1 cc av pp-f n1 vvb pno31 vvi d n2 p-acp dt n1, cc p-acp dt n1 vvb pno31 vvi pix: (4) sermon (DIV1) 17 Image 20
171 in misfortune he must not be discouraged, ī prosperouse successe, let hym not be exalted, in misfortune he must not be discouraged, in prosperous success, let him not be exalted, p-acp n1 pns31 vmb xx vbi vvn, p-acp j n1, vvb pno31 xx vbi vvn, (4) sermon (DIV1) 17 Image 20
172 but gyue thankes to god & vse hys victory wt mercy, let his vyctorye onelye stande in god & not in hym selfe. but gyve thanks to god & use his victory with mercy, let his victory only stand in god & not in him self. cc-acp vvi n2 p-acp n1 cc vvi po31 n1 p-acp n1, vvb po31 n1 av-j vvi p-acp n1 cc xx p-acp pno31 n1. (4) sermon (DIV1) 17 Image 20
173 let hym seke for nothyng more than for defense of hys countrye, of lawes, of religion, of iustice, and of innocentes. let him seek for nothing more than for defence of his country, of laws, of Religion, of Justice, and of innocentes. vvb pno31 vvi p-acp pix av-dc cs p-acp n1 pp-f po31 n1, pp-f n2, pp-f n1, pp-f n1, cc pp-f fw-la. (4) sermon (DIV1) 17 Image 20
174 Some here wyll meruell I dare saye that I requyre these thyngs of souldyours, whiche were wont in tymes paste to be requyred of religious and professed men. some Here will marvel I Dare say that I require these things of Soldiers, which were wont in times past to be required of religious and professed men. d av vmb vvb pns11 vvb vvi cst pns11 vvb d n2 pp-f n2, r-crq vbdr vvn p-acp n2 j pc-acp vbi vvd pp-f j cc j-vvn n2. (4) sermon (DIV1) 17 Image 20
175 As thoughe souldiours were not also religious and professed to christ, or as though only they mai be profane and wicked, As though Soldiers were not also religious and professed to Christ, or as though only they mai be profane and wicked, c-acp cs n2 vbdr xx av j cc vvn p-acp np1, cc c-acp cs av-j pns32 fw-gr vbi j cc j, (4) sermon (DIV1) 18 Image 20
176 as indede many of them be. But what fruites I praye you come of this syde we be ouercome of Turckes. as indeed many of them be. But what fruits I pray you come of this side we be overcome of Turks. c-acp av d pp-f pno32 vbi. p-acp r-crq n2 pns11 vvb pn22 vvb pp-f d n1 pns12 vbb vvn pp-f np1. (4) sermon (DIV1) 18 Image 20
177 we be a mockingstoke to all nations, whole kyngdomes perysshe, and be subdued to Mahometes lawe, we be a mockingstoke to all Nations, Whole kingdoms perish, and be subdued to Mahometes law, pns12 vbb av vvd p-acp d n2, j-jn n2 vvb, cc vbi vvn p-acp np1 n1, (4) sermon (DIV1) 18 Image 20
178 and we be daylye intangled in greate perplexities, what maner of souldiers in tyme paste were chuson to warre out of the churche of christians, it appeareth by one memorable hystorye of Tertullianus wrytynge thus to Scapula. and we be daily entangled in great perplexities, what manner of Soldiers in time past were chuson to war out of the Church of Christians, it appears by one memorable history of Tertullian writing thus to Scapula. cc pns12 vbb av-j vvn p-acp j n2, r-crq n1 pp-f n2 p-acp n1 n1 vbdr n1 p-acp n1 av pp-f dt n1 pp-f njpg2, pn31 vvz p-acp crd j n1 pp-f np1 vvg av p-acp np1. (4) sermon (DIV1) 18 Image 20
179 Marcus Aurelius alsoo warrynge in Germany, thorough the prayers of christian souldiers made to god, obtayned rayne in great drought. Marcus Aurelius also warring in Germany, through the Prayers of christian Soldiers made to god, obtained rain in great drought. np1 np1 av j-vvg p-acp np1, p-acp dt n2 pp-f njp n2 vvd p-acp n1, vvd n1 p-acp j n1. (4) sermon (DIV1) 19 Image 21
180 And what droughtes can any man say but were stopped throughe oure prayers & fastyngs? than they also which cryed to their great god in the name of iuppiter dyd gyue testimonye to our god. Thus much saith Tertullia. And what droughts can any man say but were stopped through our Prayers & Fastings? than they also which cried to their great god in the name of juppiter did gyve testimony to our god. Thus much Says Tertullian. cc r-crq n2 vmb d n1 vvb cc-acp vbdr vvn p-acp po12 n2 cc n2-vvg? cs pns32 av r-crq vvd p-acp po32 j n1 p-acp dt n1 pp-f n1 vdd vvi n1 p-acp po12 n1. av d vvz np1. (4) sermon (DIV1) 19 Image 21
181 The same hystory doth Eusebius also more largelye expresse in his ecclesiastick boke. v. cap. v saynge, it chaunsed, sayth he, Marcus Aurelius: The same history does Eusebius also more largely express in his ecclesiastic book. v. cap. v saying, it chanced, say he, Marcus Aurelius: dt d n1 vdz np1 av av-dc av-j vvi p-acp po31 j n1. n1 n1. crd vvg, pn31 vvd, vvz pns31, np1 np1: (4) sermon (DIV1) 19 Image 21
182 the brother of Antoninus themperour hadde warr• with the germanes, and Sermatens, the storyes wytnesse, that his hoste was in great daunger for drought and drynes, the brother of Antoninus Emperor had warr• with the germans, and Sermons, the stories witness, that his host was in great danger for drought and dryness, dt n1 pp-f np1 n1 vhd n1 p-acp dt j, cc vvz, dt n2 vvb, cst po31 n1 vbds p-acp j n1 p-acp n1 cc n1, (4) sermon (DIV1) 19 Image 21
183 and as he was consultyng and seking what to be done he founde certayn christian souldiours in the campe whiche whan they kneeled downe as our fashion is and prayed to god sodenly agaynste all expectation rayne powred downe, their thyrst was quentched their enemies dryuen away with lightninge & fyer. and as he was consulting and seeking what to be done he found certain christian Soldiers in the camp which when they kneeled down as our fashion is and prayed to god suddenly against all expectation rain poured down, their thirst was quentched their enemies driven away with lightning & fire. cc c-acp pns31 vbds vvg cc vvg r-crq pc-acp vbi vdn pns31 vvd j njp n2 p-acp dt n1 r-crq c-crq pns32 vvd a-acp p-acp po12 n1 vbz cc vvd p-acp n1 av-j p-acp d n1 n1 vvn a-acp, po32 n1 vbds vvn po32 n2 vvn av p-acp j-vvg cc n1. (4) sermon (DIV1) 19 Image 21
184 This same story is also written in the monimentes of ye gentyls but that it came by the prayers of christians they make no mencion therof, This same story is also written in the monimentes of the Gentiles but that it Come by the Prayers of Christians they make no mention thereof, d d n1 vbz av vvn p-acp dt n2 pp-f dt n2-j p-acp d pn31 vvd p-acp dt n2 pp-f njpg2 pns32 vvb dx n1 av, (4) sermon (DIV1) 19 Image 21
185 as whych gyue lyttel credence to al other miracles of christen mē tertuliane so doth writte it plainli to come by them. as which gyve little credence to all other Miracles of christian men Tertullian so does written it plainli to come by them. p-acp r-crq vvi j n1 p-acp d j-jn n2 pp-f jp n2 n1 av vdz vvn pn31 j pc-acp vvi p-acp pno32. (4) sermon (DIV1) 19 Image 21
186 So doth Apollinaris also a greike whiche sayth moreouer, that the same armey for the great myracle shewed in it, was called of ye lightnīg fulminia by themperour hym selfe. So does Apollinaris also a greike which say moreover, that the same army for the great miracle showed in it, was called of you lightning fulminia by Emperor him self. np1 vdz np1 av dt vvi r-crq vvz av, cst dt d n1 p-acp dt j n1 vvd p-acp pn31, vbds vvn pp-f pn22 n1 fw-mi p-acp n1 pno31 n1. (4) sermon (DIV1) 19 Image 21
187 Tertullianus addyth moreouer that the pistle of Marcus thēperour was a brode, wher in this myracle is signified more euidentlye. Tertullian addyth moreover that the pistol of Marcus Emperor was a broad, where in this miracle is signified more evidently. np1 vvz av cst dt n1 pp-f np1 n1 vbds dt j, c-crq p-acp d n1 vbz vvn av-dc av-j. (4) sermon (DIV1) 19 Image 21
188 Thus much hath eusebius, wherby we may see howe christen souldiours in time past, not only were all bent to prayer, Thus much hath eusebius, whereby we may see how christian Soldiers in time past, not only were all bent to prayer, av av-d vhz n1, c-crq pns12 vmb vvi c-crq jp n2 p-acp n1 j, xx av-j vbdr d vvn p-acp n1, (4) sermon (DIV1) 20 Image 22
189 but also full of al iustice and hollynes of lyfe. It is euident that s. Iames saythe: but also full of all Justice and hollynes of life. It is evident that s. James say: cc-acp av j pp-f d n1 cc n1 pp-f n1. pn31 vbz j cst zz. np1 vvb: (4) sermon (DIV1) 20 Image 22
190 The prayer of the iust doth much auayle. The prayer of the just does much avail. dt n1 pp-f dt j vdz d vvi. (4) sermon (DIV1) 20 Image 22
191 Helias was a man as we be, and he prayed, by and by the heauen gaue rayne, Elias was a man as we be, and he prayed, by and by the heaven gave rain, np1 vbds dt n1 c-acp pns12 vbb, cc pns31 vvd, p-acp cc p-acp dt n1 vvd n1, (4) sermon (DIV1) 20 Image 22
192 and the earth gaue his fruyte. and the earth gave his fruit. cc dt n1 vvd po31 n1. (4) sermon (DIV1) 20 Image 22
193 Wherfore it is manyfest that the olde souldiours than were religiouse and deuoute men, but our souldiours bycause they be farre from al religion yea enemyes to true relygion therfore in steade of vyctores they bring a way ouerthrowes both of mē and cities. Wherefore it is manifest that the old Soldiers than were religious and devout men, but our Soldiers Because they be Far from all Religion yea enemies to true Religion Therefore in stead of vyctores they bring a Way overthrows both of men and cities. c-crq pn31 vbz j cst dt j n2 av vbdr j cc j n2, cc-acp po12 n2 c-acp pns32 vbb av-j p-acp d n1 uh n2 p-acp j n1 av p-acp n1 pp-f n2 pns32 vvb dt n1 vvz d pp-f n2 cc n2. (4) sermon (DIV1) 20 Image 22
194 And so the citesens be wel & worthely serued for that they put their confidence in suche wycked warriours which is euen as much as yf they shulde put their confidence in very deuyls, whome these almost excede in al filthenes, cruelnes, and al wycked artes. And so the citesens be well & worthily served for that they put their confidence in such wicked warriors which is even as much as if they should put their confidence in very Devils, whom these almost exceed in all filthenes, cruelness, and all wicked arts. cc av dt n1 vbb av cc av-jn vvn p-acp cst pns32 vvd po32 n1 p-acp d j n2 r-crq vbz av p-acp d c-acp cs pns32 vmd vvi po32 n1 p-acp j n2, ro-crq d av vvi p-acp d n1, n1, cc d j n2. (4) sermon (DIV1) 20 Image 22
195 Examples of holy & iuste warre, of holly & iust captaynes we haue aboundant in the word of god & almoste innumerable? Abraham our predecessor armed with a smal host doth set vpon four ye most mighty kynges or robbers of al the world doth ouerthrow them & dryue thē away, restoryth hys awne men wt their goods gyuinge thankes to god the author of suche an vncredible victory. Examples of holy & just war, of holly & just Captains we have abundant in the word of god & almost innumerable? Abraham our predecessor armed with a small host does Set upon four the most mighty Kings or robbers of all the world does overthrow them & drive them away, restoryth his awn men with their goods gyving thanks to god the author of such an uncredible victory. n2 pp-f j cc j n1, pp-f n1 cc j n2 pns12 vhb j p-acp dt n1 pp-f n1 cc av j? np1 po12 n1 vvn p-acp dt j n1 vdz vvi p-acp crd dt av-ds j n2 cc n2 pp-f d dt n1 vdz vvi pno32 cc vvi pno32 av, vvz po31 d n2 p-acp po32 n2-j vvg n2 p-acp n1 dt n1 pp-f d dt j-u n1. (4) sermon (DIV1) 21 Image 22
196 Moses with Iosue doth throw down about thirtye & nyne kynges, doth punyshe wyckednes sharply, do place their people in their lande promised of god. Moses with Iosue does throw down about thirtye & nyne Kings, does Punish wickedness sharply, do place their people in their land promised of god. np1 p-acp np1 vdz vvi a-acp p-acp crd cc crd n2, vdz vvi n1 av-j, vdb vvi po32 n1 p-acp po32 n1 vvd pp-f n1. (4) sermon (DIV1) 21 Image 22
197 The iudges of israelites dydde kepe worthy warres againste the ethnickes and infideles: The judges of israelites did keep worthy wars against the Ethnics and infideles: dt n2 pp-f n2 vdd vvi j n2 p-acp dt n2-jn cc fw-la: (4) sermon (DIV1) 22 Image 23
198 and in them did asswage the tirannye of the wycked with which tirrannye they oppressed ye chyldren of god, and in them did assuage the tyranny of the wicked with which tirrannye they oppressed you children of god, cc p-acp pno32 vdd vvi dt n1 pp-f dt j p-acp r-crq n1 pns32 vvd pn22 n2 pp-f n1, (4) sermon (DIV1) 22 Image 23
199 & restored ye people to their liberty & religion. Here commeth also Samuel a worthy prophet amongest the noble captaines of gods people. & restored you people to their liberty & Religion. Here comes also Samuel a worthy Prophet amongst the noble Captains of God's people. cc vvd pn22 n1 p-acp po32 n1 cc n1. av vvz av np1 dt j n1 p-acp dt j n2 pp-f n2 n1. (4) sermon (DIV1) 22 Image 23
200 Ionathas the sonne of Saul was a noble captain, a notable example of godlynes. Jonathan the son of Saul was a noble captain, a notable Exampl of godliness. np1 dt n1 pp-f np1 vbds dt j n1, dt j n1 pp-f n1. (4) sermon (DIV1) 22 Image 23
201 Who was euer a more excellent captaine than Dauid he conquered the philistians, yt Ammonites and the Sirians and a greate part of the east with his warres both reuenging iniuries restorynge againe liberte, Who was ever a more excellent captain than David he conquered the philistians, that Ammonites and the Syrians and a great part of the east with his wars both revenging injuries restoring again liberte, r-crq vbds av dt av-dc j n1 cs np1 pns31 vvd dt n2, pn31 np2 cc dt njp2 cc dt j n1 pp-f dt n1 p-acp po31 n2 d j-vvg n2 vvg av fw-fr, (4) sermon (DIV1) 22 Image 23
202 and puttynge awaie innumerable euyls from ye people of god ▪ And yet he that dyd al this is called a man after gods owne harte ye and the father of our lord. Iesus christ after the flesh. and putting away innumerable evils from you people of god ▪ And yet he that did all this is called a man After God's own heart you and the father of our lord. Iesus Christ After the Flesh. cc vvg av j n2-jn p-acp pn22 n1 pp-f n1 ▪ cc av pns31 cst vdd d d vbz vvn dt n1 p-acp n2 d n1 pn22 cc dt n1 pp-f po12 n1. np1 np1 p-acp dt n1. (4) sermon (DIV1) 22 Image 23
203 In the posteritie of Dauid ye shal fynde notable warriours, & syngular captaynes, Abias Asas, Iosaphat Amasias. Osias. Esechias with many other. In the posterity of David you shall find notable warriors, & singular Captains, Abias Asas, Iosaphat Amasias. Osias. Hezekiah with many other. p-acp dt n1 pp-f np1 pn22 vmb vvi j n2, cc j n2, npg1 fw-la, np1 np1. np1. np1 p-acp d n-jn. (4) sermon (DIV1) 23 Image 23
204 Iudas machabeus amongest all other is not the vnwortheyst whyche stode so valiantly for the lawes of god for gods relygion, & for the peoples right and at lēgth was slayne in Asia for the relygion and the people of god. Iudas machabeus amongst all other is not the vnwortheyst which stood so valiantly for the laws of god for God's Religion, & for the peoples right and At length was slain in Asia for the Religion and the people of god. np1 fw-la p-acp d n-jn vbz xx dt n1 r-crq vvd av av-j p-acp dt n2 pp-f n1 p-acp ng1 n1, cc p-acp dt ng1 j-jn cc p-acp n1 vbds vvn p-acp np1 p-acp dt n1 cc dt n1 pp-f n1. (4) sermon (DIV1) 24 Image 23
205 Yt nedyth not to ade herto the exāples for Constantinus, Gratianus, Theodosius, and other puissant princes. It nedyth not to ade Hereto the Examples for Constantinus, Gratianus, Theodosius, and other puissant Princes. pn31 vvz xx pc-acp vvi av dt n2 p-acp np1, np1, np1, cc j-jn j n2. (4) sermon (DIV1) 24 Image 23
206 Of these and suche other S. Augustine in his bocke de, Ciuitate dei. Lib. v. Hath wrytten aboundantlye, and Orosius lykewise in his history. Li. vii. From ye xxviii. Cap. Vnto the ende. Of these and such other S. Augustine in his bocke de, Ciuitate dei. Lib. v. Hath written abundantly, and Orosius likewise in his history. Li. vii. From you xxviii. Cap. Unto the end. pp-f d cc d j-jn n1 np1 p-acp po31 n1 fw-fr, fw-la fw-la. np1 n1 vhz vvn av-j, cc np1 av p-acp po31 n1. crd. crd. p-acp pn22 crd. np1 p-acp dt n1. (4) sermon (DIV1) 24 Image 23
207 This I thynk sufficient for good magistrates. This I think sufficient for good Magistrates. d pns11 vvb j p-acp j n2. (4) sermon (DIV1) 24 Image 24
208 Thus far I haue entreated of warre howe magistrates ought to vse them selues, and concernynge the vse of the sword, Thus Far I have entreated of war how Magistrates ought to use them selves, and Concerning the use of the sword, av av-j pns11 vhb vvn pp-f n1 c-crq n2 vmd pc-acp vvi pno32 n2, cc vvg dt n1 pp-f dt n1, (4) sermon (DIV1) 24 Image 24
209 Wherof also I haue spoken some what, in my sermon vpon the fifte commaundement. Whereof also I have spoken Some what, in my sermon upon the Fifth Commandment. c-crq av pns11 vhb vvn d q-crq, p-acp po11 n1 p-acp dt ord n1. (4) sermon (DIV1) 25 Image 24
210 These thynges thus beyng concluded now we wyll discusse, whether it be lawful for christianes to beare offyce or not and especially for ye occasion of ceartain furious Anabaptystes, These things thus being concluded now we will discuss, whither it be lawful for Christians to bear office or not and especially for you occasion of ceartain furious Anabaptists, d n2 av vbg vvn av pns12 vmb vvi, cs pn31 vbb j p-acp njpg2 pc-acp vvi n1 cc xx cc av-j c-acp pn22 n1 pp-f j j n2, (4) sermon (DIV1) 26 Image 24
211 & new diuisors of new found commenweales, which all eage againste vs that it is not lawful for christianes to be magistrates bycause christianes do not contende in the market, & new divisors of new found commenweales, which all eage against us that it is not lawful for Christians to be Magistrates Because Christians do not contend in the market, cc j n2 pp-f j vvn n2, r-crq d n1 p-acp pno12 cst pn31 vbz xx j p-acp njpg2 pc-acp vbb n2 c-acp njpg2 vdb xx vvi p-acp dt n1, (4) sermon (DIV1) 26 Image 24
212 neither do kyl anye man, neyther seke again there goodes taken awaye, nether reuenge their iniuties. neither do kill any man, neither seek again there goods taken away, neither revenge their iniuties. av-dx vdb vvi d n1, av-dx vvi av a-acp n2-j vvn av, av-dx vvi po32 n2. (4) sermon (DIV1) 26 Image 24
213 And although these places of theirs be answered vnto sufficiently, yet I brynge here succinctlye certayne argumentes, wherby a polityke & christiane man against the furyous dreames of the Anabaptistes may vnderstand, And although these places of theirs be answered unto sufficiently, yet I bring Here succinctlye certain Arguments, whereby a polityke & christian man against the furious dreams of the Anabaptists may understand, cc cs d n2 pp-f png32 vbi vvn p-acp av-j, av pns11 vvb av av-j j n2, c-crq dt j cc njp n1 p-acp dt j n2 pp-f dt n2 vmb vvi, (4) sermon (DIV1) 26 Image 24
214 yf he be called to offyce, that he may and ought to serue god well in kepinge & well vsinge his offyce. if he be called to office, that he may and ought to serve god well in keeping & well using his office. cs pns31 vbb vvn p-acp n1, cst pns31 vmb cc pi pc-acp vvi n1 av p-acp vvg cc av vvg po31 n1. (4) sermon (DIV1) 26 Image 24
215 For where as they fayne no manner of defence to be lawfull by the gospel they be farre deceyued for the veryte sayth otherwyse. For where as they fain no manner of defence to be lawful by the gospel they be Far deceived for the verity say otherwise. p-acp c-crq c-acp pns32 vvb dx n1 pp-f n1 pc-acp vbi j p-acp dt n1 pns32 vbb av-j vvn p-acp dt n1 vvz av. (4) sermon (DIV1) 27 Image 24
216 For what thynges so euer be ordeyned of God to the healthe and saffety of man, they be so seyming to a chrstiane man vsyng theme wel & appleyng him selfe thera•ter that if he refuse them, he is no tru christian. For what things so ever be ordained of God to the health and saffety of man, they be so seyming to a chrstiane man using theme well & appleyng him self thera•ter that if he refuse them, he is no true christian. p-acp r-crq n2 av av vbi vvn pp-f np1 p-acp dt n1 cc n1 pp-f n1, pns32 vbb av vvg p-acp dt n1 n1 vvg n1 av cc vvb pno31 n1 n1 cst cs pns31 vvb pno32, pns31 vbz dx j njp. (4) sermon (DIV1) 28 Image 25
217 For the greatest charge of a christiane. For the greatest charge of a christian. p-acp dt js n1 pp-f dt njp. (4) sermon (DIV1) 28 Image 25
218 is to set forwarde with al industry the sauegarde & welth of men, Now the magistrat is ordeined of no man but of god him selfe to the sauegarde & protection of men. is to Set forward with all industry the safeguard & wealth of men, Now the magistrate is ordained of no man but of god him self to the safeguard & protection of men. vbz pc-acp vvi av-j p-acp d n1 dt n1 cc n1 pp-f n2, av dt n1 vbz vvn pp-f dx n1 cc-acp pp-f n1 pno31 n1 p-acp dt n1 cc n1 pp-f n2. (4) sermon (DIV1) 28 Image 25
219 As expressely it is witnessed by the prophetes and apostles and paule especiallye Ad rom. xiii who so doth not see than but a christiane maye laudably• beare the office of a magistrate. As expressly it is witnessed by the Prophets and Apostles and paul especially Ad rome. xiii who so does not see than but a christian may laudably• bear the office of a magistrate. p-acp av-j pn31 vbz vvn p-acp dt n2 cc n2 cc vvd av-j fw-la n1. crd q-crq av vdz xx vvi cs p-acp dt njp vmb n1 vvi dt n1 pp-f dt n1. (4) sermon (DIV1) 28 Image 25
220 Forthermore no man wyl deny I thinke that belōgeth to euery christen man to declare his faythe not only with woordes, Furthermore no man will deny I think that belongeth to every christian man to declare his faith not only with words, np1 dx n1 vmb vvi pns11 vvb cst vvz p-acp d jp n1 pc-acp vvi po31 n1 xx av-j p-acp n2, (4) sermon (DIV1) 28 Image 25
221 but wyth the workes of iustice and mercy, to see for the publicke peace & tranquilite to folow iustice & equite, to defend wydowes, the fatherles, & expressed. but with the works of Justice and mercy, to see for the public peace & tranquillity to follow Justice & equity, to defend Widows, the fatherless, & expressed. cc-acp p-acp dt n2 pp-f n1 cc n1, pc-acp vvi p-acp dt j n1 cc n1 pc-acp vvi n1 cc n1, pc-acp vvi n2, dt j, cc vvn. (4) sermon (DIV1) 28 Image 25
222 Neyther oughte he to neglect occasion, place, or any such meane, wherby he maye exercyse such benefites vpon his brethren Therfore it is not vnknowe that a christiane may be a magistrate. Neither ought he to neglect occasion, place, or any such mean, whereby he may exercise such benefits upon his brothers Therefore it is not unknown that a christian may be a magistrate. av-dx vmd pns31 p-acp vvb n1, n1, cc d d j, c-crq pns31 vmb vvi d n2 p-acp po31 n2 av pn31 vbz xx j cst dt njp vmb vbi dt n1. (4) sermon (DIV1) 28 Image 25
223 For the office of a magistrate is to e•ecute iudgement, and iustice, and to mayntaine publyke peace. For the office of a magistrate is to e•ecute judgement, and Justice, and to maintain public peace. p-acp dt n1 pp-f dt n1 vbz pc-acp vvi n1, cc n1, cc pc-acp vvi j n1. (4) sermon (DIV1) 28 Image 25
224 Fow it is out of doubt and proued before, that Moses, Samuel Iosue, and Dauid, Fow it is out of doubt and proved before, that Moses, Samuel Iosue, and David, uh pn31 vbz av pp-f n1 cc vvd a-acp, cst np1, np1 np1, cc np1, (4) sermon (DIV1) 29 Image 25
225 & other more, are not to be excluded from the name of christians, than seynge they were magistrates, & other more, Are not to be excluded from the name of Christians, than sing they were Magistrates, cc n-jn av-dc, vbr xx pc-acp vbi vvn p-acp dt n1 pp-f njpg2, cs vvb pns32 vbdr n2, (4) sermon (DIV1) 29 Image 25
226 why may not christen men as well nowe a days beare office• In the newe testament m•ny noble men be commendid which wer in rule and authorite, why may not christen men as well now a days bear office• In the new Testament m•ny noble men be commended which were in Rule and Authority, q-crq vmb xx vvi n2 c-acp av av dt n2 vvb n1 p-acp dt j n1 n1 j n2 vbb vvn r-crq vbdr p-acp n1 cc n1, (4) sermon (DIV1) 29 Image 25
227 neyther yet dyd they renounce their office bycause of religion. neither yet did they renounce their office Because of Religion. av-dx av vdd pns32 vvi po32 n1 c-acp pp-f n1. (4) sermon (DIV1) 30 Image 25
228 Of •oseph of Aramatheus thus we reede in Luc. Beholde there was a mā called Ioseph a Centurion (s. Of •oseph of Aramathaeus thus we reed in Luke Behold there was a man called Ioseph a Centurion (s. pp-f n1 pp-f np1 av pns12 vvb p-acp np1 vvb a-acp vbds dt n1 vvn np1 dt n1 (zz. (4) sermon (DIV1) 30 Image 26
229 marke sayth a senatour) a good man and iust, & he consented not to theyr counsel and doinges borne, in Aramathea a citye of the iewes, which also dyd loke for the kyngdom of god. mark say a senator) a good man and just, & he consented not to their counsel and doings born, in Arimathea a City of the Jews, which also did look for the Kingdom of god. n1 vvz dt n1) dt j n1 cc j, cc pns31 vvd xx p-acp po32 n1 cc n2-vdg vvn, p-acp np1 dt n1 pp-f dt n2, r-crq av vdd vvi p-acp dt n1 pp-f n1. (4) sermon (DIV1) 30 Image 26
230 Note here what a greate commendation is giuen hym. Note Here what a great commendation is given him. n1 av q-crq dt j n1 vbz vvn pno31. (4) sermon (DIV1) 30 Image 26
231 Ioseph is a Centurion, or a senator, and that an honest senator ▪ he dyd sy•te in the counsel house and amongest these iudges which condemned christ, Ioseph is a Centurion, or a senator, and that an honest senator ▪ he did sy•te in the counsel house and amongst these judges which condemned Christ, np1 vbz dt n1, cc dt n1, cc cst dt j n1 ▪ pns31 vdd vvi p-acp dt n1 n1 cc p-acp d n2 r-crq vvd np1, (4) sermon (DIV1) 31 Image 26
232 but bycause he consented not with them he is excused gyltles from the bloude, the same also is notefied to be a good man and iuste, in the numbre of them, whiche loked for the kyngedome of god that is, in the numbre of christianes, but Because he consented not with them he is excused guiltless from the blood, the same also is notefied to be a good man and just, in the numbered of them, which looked for the Kingdom of god that is, in the numbered of Christians, cc-acp c-acp pns31 vvd xx p-acp pno32 pns31 vbz vvn j p-acp dt n1, dt d av vbz vvd pc-acp vbi dt j n1 cc j, p-acp dt j-vvn pp-f pno32, r-crq vvn p-acp dt n1 pp-f n1 cst vbz, p-acp dt j-vvn pp-f njpg2, (4) sermon (DIV1) 31 Image 26
233 and for all this was he yet a Centurion or a senatoure and dwelled in the citie of Hierusalem. and for all this was he yet a Centurion or a senatoure and dwelled in the City of Jerusalem. cc p-acp d d vbds pns31 av dt n1 cc dt n1 cc vvd p-acp dt n1 pp-f np1. (4) sermon (DIV1) 31 Image 26
234 A christian therfore lawful lye may beare office. Hereto maye be broughte examples of the quenes chamberlayne of Aethiopia. Actum. viii. of cornelius the centurione. Actum. x. of Eurastus the warden or stuarde of the cytie of Corinthe. A christian Therefore lawful lie may bear office. Hereto may be brought Examples of the queens chamberlain of Ethiopia. Acts. viii. of cornelius the centurion. Acts. x. of Erastus the warden or steward of the City of Corinth. dt njp av j n1 vmb vvi n1. av vmb vbi vvn n2 pp-f dt ng1 n1 pp-f np1. np1. crd. pp-f fw-la dt n1. np1. crd. pp-f np1 dt n1 cc n1 pp-f dt n1 pp-f np1. (4) sermon (DIV1) 31 Image 26
235 Rom. xvi. ii, Timo. iiii But I wolde the Anabaptistes wolde proue that wt scriptures which they obiect, that these being conuerted after didde lay downe their robbe and sworde. Rom. xvi. ii, Timothy iiii But I would the Anabaptists would prove that with Scriptures which they Object, that these being converted After did lay down their rob and sword. np1 crd. crd, np1 crd p-acp pns11 vmd dt n2 vmd vvi cst p-acp n2 r-crq pns32 n1, cst d vbg vvn a-acp vdd vvi a-acp po32 vvb cc n1. (4) sermon (DIV1) 31 Image 26
236 For we haue proued it before by s. For we have proved it before by s. c-acp pns12 vhb vvn pn31 a-acp p-acp pno12. (4) sermon (DIV1) 31 Image 26
237 Augustines wordes vpon the aunswer of Ihon Baptist to the souldiers which was also a christen preeher that after they were baptised, yet notwtstandinge were not deposed from their office neither had anye suche commaundemente of Ihon to forsake their warre farre. Augustine's words upon the answer of John Baptist to the Soldiers which was also a christian preeher that After they were baptised, yet notwithstanding were not deposed from their office neither had any such Commandment of John to forsake their war Far. njp2 n2 p-acp dt n1 pp-f np1 np1 p-acp dt n2 r-crq vbds av dt jp av d c-acp pns32 vbdr j-vvn, av a-acp vbdr xx vvn p-acp po32 n1 d vhd d d n1 pp-f np1 pc-acp vvi po32 n1 av-j. (4) sermon (DIV1) 31 Image 26
238 And other obiection they haue, bycause the lord did withdraw hī selfe, what tyme the people intended to make hym kynge. And other objection they have, Because the lord did withdraw hī self, what time the people intended to make him King. cc j-jn n1 pns32 vhb, c-acp dt n1 vdd vvi zz n1, r-crq n1 dt n1 vvd pc-acp vvi pno31 n1. (4) sermon (DIV1) 32 Image 27
239 Whiche thing he wold not haue done, but to gyue example to all christians of humilitie, Which thing he would not have done, but to gyve Exampl to all Christians of humility, r-crq n1 pns31 vmd xx vhi vdn, p-acp pc-acp vvi n1 p-acp d njpg2 pp-f n1, (4) sermon (DIV1) 32 Image 27
240 and to commaunde in a maner neuer to suffre any publyke administration to be put vppon them, to this they adde the laiynges or the gospell. and to command in a manner never to suffer any public administration to be put upon them, to this they add the laiynges or the gospel. cc pc-acp vvi p-acp dt n1 av-x pc-acp vvi d j n1 pc-acp vbi vvn p-acp pno32, p-acp d pns32 vvb dt n2 cc dt n1. (4) sermon (DIV1) 32 Image 27
241 My kyngedome is not of this worlde. Item The kynges of the earth rayne ouer them but you not lo. My Kingdom is not of this world. Item The Kings of the earth rain over them but you not lo. po11 n1 vbz xx pp-f d n1. n1 dt n2 pp-f dt n1 vvb p-acp pno32 p-acp pn22 xx uh. (4) sermon (DIV1) 32 Image 27
242 Truth it is the lord a voyded the people. Truth it is the lord a voided the people. n1 pn31 vbz dt n1 dt vvn dt n1. (4) sermon (DIV1) 33 Image 27
243 But howe folowynge the way that was not reighte, neither intending to do the wyll of god, But how following the Way that was not reighte, neither intending to do the will of god, p-acp c-crq vvg dt n1 cst vbds xx j, av-dx vvg pc-acp vdi dt n1 pp-f n1, (4) sermon (DIV1) 33 Image 27
244 but blynded with carnal affectes, and sekyng such thinges as were pertaynyng to belycheare. Forby cause he fedde them wonderfully / but blinded with carnal affects, and seeking such things as were pertaining to belycheare. Forby cause he fed them wonderfully / cc-acp vvn p-acp j n2, cc vvg d n2 c-acp vbdr vvg pc-acp vvi. p-acp n1 pns31 vvd pno32 av-j / (4) sermon (DIV1) 33 Image 27
245 therfore they thought hym a mete kynge for their purpose, whyche could fede his subiectes wt much fare and no cost. Therefore they Thought him a meet King for their purpose, which could fede his Subjects with much fare and no cost. av pns32 vvd pno31 dt j n1 p-acp po32 n1, r-crq vmd vvi po31 n2-jn p-acp d n1 cc dx n1. (4) sermon (DIV1) 33 Image 27
246 Besides this our lorde came not to beare rule in earth, after ye fashyō of this world as the Iewes imagined, thinking that Messias shoulde come lyke Salomon, here to reigne, and as Pilate feared. Therfore sayde the lorde wel. Beside this our lord Come not to bear Rule in earth, After you fashion of this world as the Iewes imagined, thinking that Messias should come like Solomon, Here to Reign, and as Pilate feared. Therefore said the lord well. p-acp d po12 n1 vvd xx pc-acp vvi n1 p-acp n1, c-acp pn22 n1 pp-f d n1 p-acp dt np2 vvd, vvg cst np1 vmd vvi av-j np1, av pc-acp vvi, cc p-acp np1 vvd. av vvd dt n1 av. (4) sermon (DIV1) 33 Image 27
247 My kyngdome is not of this worlde. My Kingdom is not of this world. po11 n1 vbz xx pp-f d n1. (4) sermon (DIV1) 34 Image 27
248 For he ascended vp to heauē, sitteth on the right hande of the father, hauyng al kynges subiected to hym, For he ascended up to heaven, Sitteth on the right hand of the father, having all Kings subjected to him, c-acp pns31 vvd a-acp p-acp n1, vvz p-acp dt j-jn n1 pp-f dt n1, vhg d n2 vvn p-acp pno31, (4) sermon (DIV1) 34 Image 27
249 and al the worlde, in ye whiche now he rayneth by hys worde and spirite, whiche also he shall come to iudge at the laste daye. and all the world, in you which now he raineth by his word and Spirit, which also he shall come to judge At the laste day. cc d dt n1, p-acp pn22 r-crq av pns31 vvz p-acp po31 n1 cc n1, r-crq av pns31 vmb vvi pc-acp vvi p-acp dt ord n1. (4) sermon (DIV1) 34 Image 27
250 And although christ denyeth hys kyngdome to be of this world, yet he neuer denyed but that kynges and princes of the worlde shoulde come into his churche, in the whiche they shuld serue the lorde, not only as men but as kynges and prynces. And although Christ denyeth his Kingdom to be of this world, yet he never denied but that Kings and Princes of the world should come into his Church, in the which they should serve the lord, not only as men but as Kings and Princes. cc cs np1 vvz po31 n1 pc-acp vbi pp-f d n1, av pns31 av-x vvd p-acp d n2 cc n2 pp-f dt n1 vmd vvi p-acp po31 n1, p-acp dt r-crq pns32 vmd vvi dt n1, xx av-j c-acp n2 cc-acp p-acp n2 cc n2. (4) sermon (DIV1) 35 Image 28
251 For kyngs can not serue the lorde as kinges otherwise thā by exercysyng that wherfore they be made kynges. For Kings can not serve the lord as Kings otherwise than by exercising that Wherefore they be made Kings. p-acp n2 vmb xx vvi dt n1 c-acp n2 av av p-acp vvg cst c-crq pns32 vbb vvn n2. (4) sermon (DIV1) 35 Image 28
252 And vnlesse christian kynges myghte remayne in their office. And unless christian Kings might remain in their office. cc cs njp n2 vmd vvi p-acp po32 n1. (4) sermon (DIV1) 35 Image 28
253 and gouerne kyngedomes after their rule and lawes of christe how coulde christ be called the kynge of kings, & lorde of lordes. and govern kingdoms After their Rule and laws of Christ how could Christ be called the King of Kings, & lord of Lords. cc vvi n2 p-acp po32 n1 cc n2 pp-f np1 q-crq vmd np1 vbi vvn dt n1 pp-f n2, cc n1 pp-f n2. (4) sermon (DIV1) 35 Image 28
254 Therfore where the lorde said, the kynges of the earthe do raygne ouer them but you not so, he spake this only to hys apostles stryuyng for superiorite, as thoughe he would say. Therefore where the lord said, the Kings of the earth do Reign over them but you not so, he spoke this only to his Apostles striving for superiority, as though he would say. av c-crq dt n1 vvd, dt n2 pp-f dt n1 vdb vvi p-acp pno32 p-acp pn22 xx av, pns31 vvd d av-j p-acp po31 n2 vvg p-acp n1, c-acp cs pns31 vmd vvi. (4) sermon (DIV1) 35 Image 28
255 Prynces raygnynge in the worlde be not putte down from their thrones & seates by my doctrine. Princes reigning in the world be not put down from their thrones & seats by my Doctrine. ng1 vvg p-acp dt n1 vbb xx vvn a-acp p-acp po32 n2 cc n2 p-acp po11 n1. (4) sermon (DIV1) 35 Image 28
256 For mi doctryne doth not abolysh polycie / office, nor magistrate in the world or in ye church. For mi Doctrine does not Abolah policy / office, nor magistrate in the world or in the Church. c-acp fw-mi n1 vdz xx vvi n1 / n1, ccx n1 p-acp dt n1 cc p-acp dt n1. (4) sermon (DIV1) 36 Image 28
257 The magistrate he shall raigne, but you not so, you shal not raygne, ye shal not be princes, The magistrate he shall Reign, but you not so, you shall not Reign, you shall not be Princes, dt n1 pns31 vmb vvi, cc-acp pn22 xx av, pn22 vmb xx vvi, pn22 vmb xx vbi n2, (4) sermon (DIV1) 36 Image 28
258 but teachers of the worlde, and seruauntes of the churche. but Teachers of the world, and Servants of the Church. cc-acp n2 pp-f dt n1, cc n2 pp-f dt n1. (4) sermon (DIV1) 36 Image 28
259 Thus in fewe wordes haue we answered to the obiections of the Anabaptystes, which we haue confuted also in other places. Thus in few words have we answered to the objections of the Anabaptists, which we have confuted also in other places. av p-acp d n2 vhb pns12 vvn p-acp dt n2 pp-f dt njp2, r-crq pns12 vhb vvn av p-acp j-jn n2. (4) sermon (DIV1) 36 Image 28
260 Hetherto I thynk it sufficiently declared, that a christen man not only maye, but oughte also to beare rule and office, Hitherto I think it sufficiently declared, that a christian man not only may, but ought also to bear Rule and office, av pns11 vvb pn31 av-j vvn, cst dt jp n1 xx av-j vmb, cc-acp vmd av pc-acp vvi n1 cc n1, (4) sermon (DIV1) 36 Image 28
261 yf it be ryghtfully offered vnto hym. if it be rightfully offered unto him. cs pn31 vbb av-j vvn p-acp pno31. (4) sermon (DIV1) 36 Image 28
262 But before we knyt vp this disputatiō, we wil touch now breifly what is ye office of subiectes, what euery one oweth to his magistrate. But before we knit up this disputation, we will touch now briefly what is the office of Subjects, what every one owes to his magistrate. p-acp a-acp pns12 vvi a-acp d n1, pns12 vmb vvi av av-j r-crq vbz dt n1 pp-f n2-jn, r-crq d pi vvz p-acp po31 n1. (4) sermon (DIV1) 37 Image 28
263 Fyrst it is the parte of subiectes, to haue a reuerende and honorable estimation of their princes and powers. Fyrst it is the part of Subjects, to have a reverend and honourable estimation of their Princes and Powers. ord pn31 vbz dt n1 pp-f n2-jn, pc-acp vhi dt j-jn cc j n1 pp-f po32 n2 cc n2. (4) sermon (DIV1) 37 Image 29
264 And so to reuerence them as goddes messyngers and ministres. Also outwardly to exhibite suche homage vnto them as euery mans countreye requireth. And so to Reverence them as God's messengers and Ministers. Also outwardly to exhibit such homage unto them as every men country requires. cc av pc-acp vvi pno32 p-acp n2 n2 cc n2. av av-j pc-acp vvi d n1 p-acp pno32 p-acp d ng1 n1 vvz. (4) sermon (DIV1) 37 Image 29
265 It is a foule thinge yf subiectes vnreuerently shulde behaue theim selues to their magistrates. It is a foul thing if Subjects unreverently should behave them selves to their Magistrates. pn31 vbz dt j n1 cs n2-jn av-j vmd vvi pno32 n2 p-acp po32 n2. (4) sermon (DIV1) 37 Image 29
266 But a false and a lyghte opinion ones conceiued of any thing doth soone brynge a contempte of the same: But a false and a Light opinion ones conceived of any thing does soon bring a contempt of the same: p-acp dt j cc dt n1 n1 pi2 vvn pp-f d n1 vdz av vvi dt n1 pp-f dt d: (4) sermon (DIV1) 37 Image 29
267 Therefore here be to be gathered certayne open testimonies of the scripture, wherby to engendre into euery mans mynd a dewe existimation and reuerēce toward hys magistrate. Therefore Here be to be gathered certain open testimonies of the scripture, whereby to engender into every men mind a dew existimation and Reverence towards his magistrate. av av vbi pc-acp vbi vvn j j n2 pp-f dt n1, c-crq pc-acp vvb p-acp d ng1 n1 dt n1 n1 cc n1 p-acp po31 n1. (4) sermon (DIV1) 37 Image 29
268 Here nowe all princes and supercious must take hede lest through their vnsemeable and dissolute lyfe they bringe them selues into contempt / Here now all Princes and supercious must take heed lest through their vnsemeable and dissolute life they bring them selves into contempt / av av d n2 cc j vmb vvi n1 cs p-acp po32 j cc j n1 pns32 vvb pno32 n2 p-acp n1 / (4) sermon (DIV1) 38 Image 29
269 & so by theire owne default lese al their authoritie amōgest the people. & so by their own default less all their Authority amongst the people. cc av p-acp po32 d n1 dc d po32 n1 p-acp dt n1. (4) sermon (DIV1) 38 Image 29
270 Trulye god hym selfe disdaineth not to cal princes and rulers by his awn propre name euen gods the places be Exo, xxi. and Psal. lxxxii. The apostles called them ye messengers and mynisters of god, ye places be. Ro. xiii i. Pet, ii. Who wyl not magnifye with al reuerence gods, and gods mynisters, thorough, whome he worketh saluation to the people. Truly god him self disdains not to call Princes and Rulers by his awn proper name even God's the places be Exo, xxi. and Psalm lxxxii. The Apostles called them the messengers and Ministers of god, you places be. Ro. xiii i. Pet, ii. Who will not magnify with all Reverence God's, and God's Ministers, thorough, whom he works salvation to the people. np1 n1 pno31 n1 vvz xx pc-acp vvi n2 cc n2 p-acp po31 n1 j n1 av-j n2 dt n2 vbb fw-la, crd. cc np1 crd. dt n2 vvd pno32 dt n2 cc n2 pp-f n1, pn22 n2 vbi. np1 crd sy. np1, crd. q-crq vmb xx vvi p-acp d n1 n2, cc n2 n2, j, ro-crq pns31 vvz n1 p-acp dt n1. (4) sermon (DIV1) 38 Image 29
271 He that reiecteth the messinger, rei•ctyth him which sent hym. Who so honoreth the messenger, semeth to bestowe his honor most vpon ye sender. Also saith Salomon. prouer. xvi. Diuination is in the lyppes of the kinge therfore his hart doth not transgresse. And. Ecclesi. viii. it is my parte to obserue the commaundement of the kynge, & to haue regard to the othe of god. Item prou. xxiiii. Mi chyld feare god, and feare thy kynge and kepe no resorte with the sclaundederers. He that rejects the Messenger, rei•ctyth him which sent him. Who so Honoureth the Messenger, Seemeth to bestow his honour most upon you sender. Also Says Solomon. prover. xvi. Divination is in the lips of the King Therefore his heart does not transgress. And. Ecclesiastes. viii. it is my part to observe the Commandment of the King, & to have regard to the other of god. Item prou. xxiiii. Mi child Fear god, and Fear thy King and keep no resort with the sclaundederers. pns31 cst vvz dt n1, vvz pno31 r-crq vvd pno31. r-crq av vvz dt n1, vvz pc-acp vvi po31 n1 av-ds p-acp pn22 n1. av vvz np1. n1. crd. n1 vbz p-acp dt n2 pp-f dt n1 av po31 n1 vdz xx vvi. cc np1. crd. pn31 vbz po11 n1 pc-acp vvi dt n1 pp-f dt n1, cc pc-acp vhi n1 p-acp dt n1 pp-f n1. n1 zz. crd. fw-mi n1 n1 n1, cc vvb po21 n1 cc vvi dx n1 p-acp dt n2. (4) sermon (DIV1) 38 Image 29
272 For their perdition shall ryse quickly. For their perdition shall rise quickly. p-acp po32 n1 vmb vvi av-j. (4) sermon (DIV1) 38 Image 30
273 Saint Paul likwise Whosoeuer sayth he resisteth the hyer powers resisteth gods ordination, and they which shall resist that, shall receiue to theym selues iudgement. Saint Paul likewise Whosoever say he Resisteth the higher Powers Resisteth God's ordination, and they which shall resist that, shall receive to them selves judgement. n1 np1 av r-crq vvz pns31 vvz dt jc n2 vvz n2 n1, cc pns32 r-crq vmb vvi d, vmb vvi p-acp pno32 n2 n1. (4) sermon (DIV1) 38 Image 30
274 Concernyng this matter I haue entreated also vppon ye v. commaundement, Than let the subiectes pray for ye princes & magistrates yt god may graunt them sapience, prudence fortitude, temperaūce iustice, dew seuerite meiknes and other vertues, to leade thē in hys wayes and preserue them from all euyll that we maye lyue peaceably & honestly in this world This doth s. paule requyre of subiectes, i. Timo. ii. And Ierem. xxix Many be slouthfull and negligent in this part and that maketh them some tyme to be pynched & feyle that they wold not. And worthely. Concerning this matter I have entreated also upon you v. Commandment, Than let the Subjects pray for you Princes & Magistrates that god may grant them sapience, prudence fortitude, temperance Justice, due seuerite meiknes and other Virtues, to lead them in his ways and preserve them from all evil that we may live peaceably & honestly in this world This does s. Paul require of Subjects, i. Timothy ii. And Jeremiah xxix Many be slothful and negligent in this part and that makes them Some time to be pinched & feyle that they would not. And worthily. vvg d n1 pns11 vhb vvn av p-acp pn22 n1 n1, cs vvb dt n2-jn vvb p-acp pn22 n2 cc n2 pn31 n1 vmb vvi pno32 n1, n1 n1, n1 n1, j-jn n1 n1 cc j-jn n2, pc-acp vvi pno32 p-acp po31 n2 cc vvi pno32 p-acp d n-jn cst pns12 vmb vvi av-j cc av-j p-acp d n1 d vdz n1. np1 vvb pp-f n2-jn, uh. np1 crd. cc np1 crd d vbb j cc j p-acp d n1 cc d vvz pno32 d n1 pc-acp vbi j-vvn cc n1 cst pns32 vmd xx. cc av-j. (4) sermon (DIV1) 38 Image 30
275 For yf they wolde do theyr deutye in prayng for their magistrates earnestly / For if they would do their duty in praying for their Magistrates earnestly / p-acp cs pns32 vmd vdi po32 n1 p-acp vvg p-acp po32 n2 av-j / (4) sermon (DIV1) 38 Image 30
276 they shuld haue better, In the olde church what a feruent study they had to pray for their magistrat the wordes of Tertullianus in his Apo. ca. xxx doth wel declare, saynge. they should have better, In the old Church what a fervent study they had to pray for their magistrate the words of Tertullian in his Apostle circa xxx does well declare, saying. pns32 vmd vhi j, p-acp dt j n1 r-crq dt j n1 pns32 vhd pc-acp vvi p-acp po32 n1 dt n2 pp-f np1 p-acp po31 np1 n1 crd vdz av vvi, vvg. (4) sermon (DIV1) 38 Image 30
277 Let vs pray always for al rulers, & kynges & Emperours, that they maye haue longe lyfe, a quiet raigne, a sayfe house, valiant souldiours, faythfull counsailers, honest subiectes, a peaceable world, Let us pray always for all Rulers, & Kings & emperors, that they may have long life, a quiet Reign, a sayfe house, valiant Soldiers, faithful counsellors, honest Subjects, a peaceable world, vvb pno12 vvi av p-acp d n2, cc n2 cc n2, cst pns32 vmb vhi av-j n1, dt j-jn n1, dt n1 n1, j n2, j n2, j n2-jn, dt j n1, (4) sermon (DIV1) 38 Image 30
278 & what so euer man or Emperour or kyng would haue obtayned. & what so ever man or Emperor or King would have obtained. cc q-crq av av n1 cc n1 cc n1 vmd vhi vvn. (4) sermon (DIV1) 38 Image 30
279 Subiectes also ought to obei the lawes of magistrates yf they be good & equale and so to obeye them, that it be with al holy reuerence and harty religion, Subjects also ought to obei the laws of Magistrates if they be good & equal and so to obey them, that it be with all holy Reverence and hearty Religion, n2-jn av vmd p-acp vvi dt n2 pp-f n2 cs pns32 vbb j cc j-jn cc av pc-acp vvi pno32, cst pn31 vbb p-acp d j n1 cc j n1, (4) sermon (DIV1) 39 Image 31
280 as obeyinge not the lawes of men but of gods ministers. For Peter byddeth vs be obedient for the lorde. as obeying not the laws of men but of God's Ministers. For Peter biddeth us be obedient for the lord. c-acp vvg xx dt n2 pp-f n2 p-acp pp-f n2 n2. p-acp np1 vvz pno12 vbi j p-acp dt n1. (4) sermon (DIV1) 39 Image 31
281 And Paule sayth subiectes muste be obediēt not only for displeasur but also for conscience sake. And Paul say Subjects must be obedient not only for displeasure but also for conscience sake. cc np1 vvz n2-jn vmb vbi j xx av-j p-acp n1 cc-acp av c-acp n1 n1. (4) sermon (DIV1) 39 Image 31
282 That is we must obeye oure magistrates. That is we must obey our Magistrates. cst vbz pns12 vmb vvi po12 n2. (4) sermon (DIV1) 39 Image 31
283 not only for feare least we be punyshed for contempte and disobedience, but leste we synne againste god and our owne conscience condempne vs. We declared before in the fifte commaundement by diuerse testimonies & examples of scripture, that we be not bownd to obeye the commaundemente of magistrates, in thinges vnlawful and against the worde of god The Apostles and christianes of the primatiue church wold rather be imprisoned, banished, spoyled deuoured of beastes, slayne wyth sword, burned with fier and hanged, not only for Fear lest we be punished for contempt and disobedience, but lest we sin against god and our own conscience condemn us We declared before in the Fifth Commandment by diverse testimonies & Examples of scripture, that we be not bound to obey the Commandment of Magistrates, in things unlawful and against the word of god The Apostles and Christians of the primitive Church would rather be imprisoned, banished, spoiled devoured of beasts, slain with sword, burned with fire and hanged, xx av-j p-acp n1 cs pns12 vbb vvn p-acp n1 cc n1, cc-acp cs pns12 vvb p-acp n1 cc po12 d n1 vvb pno12 pns12 vvd a-acp p-acp dt ord n1 p-acp j n2 cc n2 pp-f n1, cst pns12 vbb xx vvn pc-acp vvi dt n1 pp-f n2, p-acp n2 j cc p-acp dt n1 pp-f n1 dt n2 cc njpg2 pp-f dt j n1 vmd av-c vbi vvn, j-vvn, vvn vvn pp-f n2, vvn p-acp n1, vvn p-acp n1 cc vvn, (4) sermon (DIV1) 39 Image 31
284 than to obey wycked and vnlawful commaundementes. The blessed martyr and byshop Polycarpus answeringe to the vnderconsul of Rome said. than to obey wicked and unlawful Commandments. The blessed martyr and bishop Polycarp answering to the vnderconsul of Rome said. cs pc-acp vvi j cc j n2. dt j-vvn n1 cc n1 np1 vvg p-acp dt n1 pp-f np1 vvd. (4) sermon (DIV1) 39 Image 31
285 Our doctrin is, sayth he, to princes & powers such as be of god to gyue honor, such honor as is not contrarye to the rule of our religion. Our Doctrine is, say he, to Princes & Powers such as be of god to gyve honour, such honour as is not contrary to the Rule of our Religion. po12 n1 vbz, vvz pns31, p-acp n2 cc n2 d a-acp vbi pp-f n1 pc-acp vvi n1, d n1 c-acp vbz xx j-jn p-acp dt n1 pp-f po12 n1. (4) sermon (DIV1) 39 Image 31
286 And Ihon Chrisostome to Gainam sayd. And John Chrysostom to Gainam said. cc np1 np1 p-acp np1 vvd. (4) sermon (DIV1) 40 Image 31
287 Yt is not lawful for an Emperour whiche is the mayneteiner of godlynes, to attempt ani thynge agaynste the commaundementes of god. It is not lawful for an Emperor which is the mayneteiner of godliness, to attempt ani thing against the Commandments of god. pn31 vbz xx j p-acp dt n1 r-crq vbz dt n1 pp-f n1, pc-acp vvi fw-la n1 p-acp dt n2 pp-f n1. (4) sermon (DIV1) 40 Image 31
288 Fynally Subiectes let them giue to the magistrat tribute, yea their bodies and lyfe also whan nede is for the defence of their magestrate, Finally Subjects let them give to the magistrate tribute, yea their bodies and life also when need is for the defence of their Magistrate, av-j n2-jn vvb pno32 vvi p-acp dt n1 n1, uh po32 n2 cc n1 av c-crq n1 vbz p-acp dt n1 pp-f po32 n1, (4) sermon (DIV1) 41 Image 32
289 & countre, as I declared in the.v. commaundement, the lorde expressely commaundeth in the gospel. & country, as I declared in the v Commandment, the lord expressly commandeth in the gospel. cc n1, c-acp pns11 vvd p-acp dt ord n1, dt n1 av-j vvz p-acp dt n1. (4) sermon (DIV1) 41 Image 32
290 Giue to god those thinges which are gods, & to themperoure the thinges which are the Emperours. Give to god those things which Are God's, & to Emperor the things which Are the emperors. vvb p-acp n1 d n2 r-crq vbr n2, cc p-acp n1 dt n2 r-crq vbr dt n2. (4) sermon (DIV1) 41 Image 32
291 Whoso euer be slacke nygarde, or any thynge drawynge backe in this part they be greatly to be reproued, Tributes be dewe to the magistrate as the rewarde of his labor, Whoso ever be slack nygarde, or any thing drawing back in this part they be greatly to be reproved, Tributes be dew to the magistrate as the reward of his labour, r-crq av vbb j n1, cc d n1 vvg av p-acp d n1 pns32 vbb av-j pc-acp vbi vvn, n2 vbb n1 p-acp dt n1 p-acp dt n1 pp-f po31 n1, (4) sermon (DIV1) 41 Image 32
292 and as the synewe of publick vtilite and quietnes. For what man euer goyth to warre vpon his awne charge and stipend. and as the sinew of public vtilite and quietness. For what man ever goyth to war upon his awn charge and stipend. cc p-acp dt n1 pp-f j n1 cc n1. p-acp r-crq n1 av n1 p-acp n1 p-acp po31 d n1 cc n1. (4) sermon (DIV1) 41 Image 32
293 Euery man lyueth vpon his labor which he susteneth. Every man liveth upon his labour which he susteneth. d n1 vvz p-acp po31 n1 r-crq pns31 vvz. (4) sermon (DIV1) 41 Image 32
294 The magistrat doth labor the prynce doth labour in gouernīg yt cōmē wealth and kepyng peace. The magistrate does labour the Prince does labour in governing that come wealth and keeping peace. dt n1 vdz vvi dt n1 vdz vvi p-acp vvg pn31 vvb n1 cc vvg n1. (4) sermon (DIV1) 41 Image 32
295 He omytteth his owne priuate busines at home wherby els he myght prouyde for him selfe. He omytteth his own private business At home whereby Else he might provide for him self. pns31 vvz po31 d j-jn n1 p-acp n1-an c-crq av pns31 vmd vvi p-acp pno31 n1. (4) sermon (DIV1) 41 Image 32
296 Therfore it wer against al reason yf he shulde not be maintayned with publike charges. Therefore it were against all reason if he should not be maintained with public charges. av pn31 vbdr p-acp d n1 cs pns31 vmd xx vbi vvn p-acp j n2. (4) sermon (DIV1) 41 Image 32
297 Also it is requiset that kyngdomes & publik weales be well appoynted with sufficient ryches, to ayde them with al in warres, in dearth, in fyers and other calamites, in reparations, Also it is requiset that kingdoms & public weals be well appointed with sufficient riches, to aid them with all in wars, in dearth, in fires and other calamities, in reparations, av pn31 vbz jc cst n2 cc j n2 vbb av vvn p-acp j n2, pc-acp vvi pno32 p-acp d p-acp n2, p-acp n1, p-acp n2 cc j-jn n1, p-acp n2, (4) sermon (DIV1) 41 Image 32
298 or in repellyng of greater daungers, here I speake nothing now of publike buyldinges as of kepynge vp the walles fortresses, trenches, diches hauēs brygges, hye ways, fountaynes, condithes, the court haull, the market place, with many other. or in repelling of greater dangers, Here I speak nothing now of public buildings as of keeping up the walls fortresses, Trenches, ditches havens brygges, high ways, fountains, condithes, the court Hall, the market place, with many other. cc p-acp vvg pp-f jc n2, av pns11 vvb pix av pp-f j n2 c-acp pp-f vvg a-acp dt n2 n2, n2, n2 n2 n2, j n2, n2, n2, dt n1 vvi, dt n1 n1, p-acp d n-jn. (4) sermon (DIV1) 41 Image 32
299 There be also publike officers of iustice, as sergeantes, herodes of armes, watchemen and diuerse such moo wher as yf money be not present, There be also public Officers of Justice, as sergeants, Herod of arms, watchmen and diverse such moo where as if money be not present, pc-acp vbi av j n2 pp-f n1, c-acp n2, n2 pp-f n2, n2 cc j d av c-crq c-acp cs n1 vbb xx j, (4) sermon (DIV1) 42 Image 33
300 how can any kyngdome and commen wealthe stand longe. how can any Kingdom and come wealth stand long. q-crq vmb d n1 cc j n1 vvb av-j. (4) sermon (DIV1) 42 Image 33
301 Therfore they whyche deny trybute, deny the dew stipend of mens labour, yea & seke ye subuersion of the comen wealthe. Therefore they which deny tribute, deny the due stipend of men's labour, yea & seek you subversion of the come wealth. av pns32 r-crq vvb n1, vvb dt j-jn n1 pp-f ng2 n1, uh cc vvi pn22 n1 pp-f dt vvn n1. (4) sermon (DIV1) 42 Image 33
302 They which be slack and vnlusteful in publik labours & workes, do synne not agaynste one ruler, They which be slack and vnlusteful in public labours & works, do sin not against one ruler, pns32 r-crq vbi j cc j p-acp j n2 cc n2, vdb vvi xx p-acp crd n1, (4) sermon (DIV1) 42 Image 33
303 but agaīst ye whole body of ye comenalte. but against you Whole body of the comenalte. cc-acp p-acp pn22 j-jn n1 pp-f dt n1. (4) sermon (DIV1) 42 Image 33
304 And commenly it is so seene such lystles & lither labourers littel to be blessed of god and seldom to thryue. And commonly it is so seen such lystles & lither labourers little to be blessed of god and seldom to thrive. cc av-j pn31 vbz av vvn d n2 cc jc n2 j pc-acp vbi vvn pp-f n1 cc av pc-acp vvi. (4) sermon (DIV1) 42 Image 33
305 Yet magestrates & princes here must be aduertised, to loue their subiectes committed to their faith and tuition, to spare them as gentyllye as they can, to beare with them, Yet Magistrates & Princes Here must be advertised, to love their Subjects committed to their faith and tuition, to spare them as gently as they can, to bear with them, av n2 cc n2 av vmb vbi vvn, pc-acp vvi po32 n2-jn vvn p-acp po32 n1 cc n1, pc-acp vvi pno32 c-acp av-j c-acp pns32 vmb, pc-acp vvi p-acp pno32, (4) sermon (DIV1) 43 Image 33
306 and not to pyntche them wt to importunat exactiones. and not to pyntche them with to importunate exactiones. cc xx pc-acp vvi pno32 p-acp p-acp j fw-la. (4) sermon (DIV1) 43 Image 33
307 Thys may be done, yf they wylbe temperant, and abstayne from all superfluouse excesse and pryde. This may be done, if they wylbe temperant, and abstain from all superfluous excess and pride. d vmb vbi vdn, cs pns32 zz j, cc vvi p-acp d j n1 cc n1. (4) sermon (DIV1) 43 Image 33
308 Lette a good prynce thus considre wt hī selfe, howe vnequal it is for his courte to ouerflowe all, withal excesse and superfluyte, Let a good Prince thus Consider with hī self, how unequal it is for his court to overflow all, withal excess and superfluyte, vvb dt j n1 av vvi p-acp zz n1, c-crq j pn31 vbz p-acp po31 n1 pc-acp vvi d, av n1 cc n1, (4) sermon (DIV1) 43 Image 33
309 and all hys other cyties and subiectes to be pīched by the belly at home. and all his other cities and Subjects to be pinched by the belly At home. cc d po31 j-jn n2 cc n2-jn pc-acp vbi vvn p-acp dt n1 p-acp n1-an. (4) sermon (DIV1) 43 Image 33
310 Let rulers of realmes remembre, tributes, taxes & customes to be publyke and not priuate goodes. God hateth pollers and extorcioners. Let Rulers of Realms Remember, Tributes, Taxes & customs to be public and not private goods. God hates pollers and extortioners. vvb n2 pp-f n2 vvb, n2, n2 cc n2 pc-acp vbi j cc xx j-jn n2-j. np1 vvz n2 cc n2. (4) sermon (DIV1) 43 Image 33
311 God abhorreth vnmeasurable exactions, taxes or tolles. God doth execrate tyrannies styll pylelinge the people. He doth blesse gentyl and moderate prynces. God abhorreth unmeasurable exactions, Taxes or tolls. God does execrate Tyrannies still pylelinge the people. He does bless gentle and moderate Princes. np1 vvz j n2, n2 cc vvz. np1 vdz vvi n2 av vvg dt n1. pns31 vdz vvi j cc j n2. (4) sermon (DIV1) 44 Image 33
312 The iust concorde of subiectes auayleth more in peace and out of peace, than monye vniust. The just concord of Subjects availeth more in peace and out of peace, than money unjust. dt j n1 pp-f n2-jn vvz av-dc p-acp n1 cc av pp-f n1, cs n1 j. (4) sermon (DIV1) 45 Image 34
313 And stronger is the realm with lesse aboundaunce, and more concorde betwyxt the superiours and inferiours, And Stronger is the realm with less abundance, and more concord betwixt the superiors and inferiors, cc jc vbz dt n1 p-acp dc n1, cc dc n1 p-acp dt n2-jn cc n2-jn, (4) sermon (DIV1) 45 Image 34
314 than with infinite treasures, where magistrates & subiectes do not agree. This is no lye / Commen experience testifieth the same. than with infinite treasures, where Magistrates & Subjects do not agree. This is no lie / Come experience Testifieth the same. cs p-acp j n2, c-crq n2 cc n2-jn vdb xx vvi. d vbz dx n1 / vvb n1 vvz dt d. (4) sermon (DIV1) 45 Image 34
315 Thus much good audience, haue I entreated concernyng magistrates vpon the occasion of the syxte commaundement thou shalt not kyl declaring as brefly as I culd vnder your charitable audience, Thus much good audience, have I entreated Concerning Magistrates upon the occasion of the Sixth Commandment thou shalt not kill declaring as briefly as I could under your charitable audience, av av-d j n1, vhb pns11 vvn vvg n2 p-acp dt n1 pp-f dt ord n1 pns21 vm2 xx vvi vvg a-acp av-j c-acp pns11 vmd p-acp po22 j n1, (4) sermon (DIV1) 47 Image 34
316 why magistrates be ordeyned of god, what is their duety to their subiectes. What is the deutye of subiectes to thē. why Magistrates be ordained of god, what is their duty to their Subjects. What is the duty of Subjects to them. q-crq n2 vbb vvn pp-f n1, r-crq vbz po32 n1 p-acp po32 n2-jn. q-crq vbz dt n1 pp-f n2-jn p-acp pno32. (4) sermon (DIV1) 47 Image 34
317 Now let vs prostrat our supplication to god that of his clemency he wyl so graunte both to the magistrates & to ye subiectes, that they maye both walke worthy to their vocation. God graunt. Amen. Now let us prostrate our supplication to god that of his clemency he will so grant both to the Magistrates & to you Subjects, that they may both walk worthy to their vocation. God grant. Amen. av vvb pno12 j po12 n1 p-acp n1 cst pp-f po31 n1 pns31 vmb av vvi d p-acp dt n2 cc p-acp pn22 n2-jn, cst pns32 vmb av-d vvi j p-acp po32 n1. np1 vvb. uh-n. (4) sermon (DIV1) 47 Image 34

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
20 0 rom. xlii a rome. xlii a n1. crd pp-f
2 0 Sapi. vt. a prou. cx. & ano. xxiiiic rom. xiii. a •irum. iii. a 1. Pet: ii. • Sapi vt. a prou. cx. & anon. xxiiiic rome. xiii. a •irum. iii. a 1. Pet: ii. • np1 fw-la. dt zz. crd. cc av. j n1. crd. dt fw-la. crd. dt crd np1: crd. •
5 0 Whyther it be lawfull for magestrates to wares Whither it be lawful for Magistrates to wares q-crq pn31 vbb j p-acp n2 p-acp n2
9 0 Esay. ii a Ioel. iii. b Isaiah. ii a Joel iii. b np1. crd pp-f np1 crd. sy
10 0 eeclr. xxxl, b Iob lii • Mate vii: a Luc, vi, c eeclr. xxxl, b Job lii • Mate vii: a Luke, vi, c n1. uh-av, sy np1 crd • n1 crd: dt fw-fr, fw-la, sy
13 0 Rom xiii a Rom xiii a np1 crd dt
18 0 rom. xii. c Heb. xii, c rome. xii. c Hebrew xii, c n1. crd. sy np1 crd, sy
24 0 Eusilib. xx, Capl xxv Alas. xx, Cap xxv j. av, np1 crd
25 0 pro: xvil. Num. xx: and: xxi. dede xx. &c: Pro: xvil. Num. xx: and: xxi. deed xx. etc.: fw-la: n1. np1 av: cc: crd. n1 n1. av:
27 0 hebre. ix d Hebrew. ix worser fw-la. crd n2
32 0 Luce ciii. d Luce ciii. worser np1 crd. sy
38 0 Matt xx it c and xvi: d roma. x. ii b Matt xx it c and xvi: worser roma. x. ii b np1 n1 pn31 sy cc crd: wd fw-it. crd. crd sy
41 0 Mat viii a Luc vi: a Mathew viii a Luke vi: a np1 crd dt fw-fr fw-la: dt
47 0 Subiectes mir•t obeys theyr powers commandyng warre Subjects mir•t obeys their Powers commanding war n2-jn av-ds vvz po32 n2 vvg n1
49 0 •et. iiii and. v• •et. iiii and. v• av. crd cc. n1
50 0 Warre is a peregous thyng War is a peregous thing n1 vbz dt j n1
56 0 Esay. i• and v Isaiah. i• and v np1. n1 cc crd
59 0 Warre •eth scourge of god Leuit xxvi ii Reg. xxiiii Deut xxviii War •eth scourge of god Levit xxvi ii Reg. xxiiii Deuteronomy xxviii n1 vvz n1 pp-f n1 vvi crd crd np1 crd n1 crd
60 0 Mat. xxiii. e Luce xiii d Mathew xxiii. e Luce xiii worser np1 crd. sy np1 crd n2
61 0 Gene iiii b ii. par xxiiii d Gene iiii b ii. par xxiiii worser zz crd sy crd. fw-la crd n2
62 0 Num xxi and xxxiii &c Num xxi and xxxiii etc. fw-la crd cc crd av
62 1 Esay. xv and •vi. Isaiah. xv and •vi. np1. crd cc fw-la.
64 0 Nahum ii and iii Nahum ii and iii np1 crd cc crd
65 0 The causes of warre The Causes of war dt n2 pp-f n1
66 0 Ierem v • c Jeremiah v • c np1 crd • sy
66 1 Esay v • Isaiah v • np1 crd •
69 0 Abdias • Abdias • np1 •
69 1 Ierem v • Jeremiah v • np1 crd •
72 0 Roma. v and •i. Roma. v and •i. np1. crd cc fw-la.
74 0 Warre profitable to some War profitable to Some n1 j p-acp d
75 0 Iosua, iii c and xvi, b Iosua, iii c and xvi, b np1, crd sy cc crd, sy
77 0 The good some tymes be ouercome of the wyck•d The good Some times be overcome of the wyck•d dt j d n2 vbb vvn pp-f dt n1
79 0 Iud seu xix and.xx Jud seu xix and xx vvn fw-la crd cc crd
81 0 i reg ii•• and v i reg ii•• and v pns11 n1 n1 cc crd
83 0 iiii reg. xxiii, ii. pa. xxxv d iiii reg. xxiii, ii. Paul. xxxv worser crd n1. crd, crd. n1. crd n2
84 0 Religion is not sene by victory. Religion is not seen by victory. n1 vbz xx vvn p-acp n1.
90 0 The causes of warre must be considered The Causes of war must be considered dt n2 pp-f n1 vmb vbi vvn
96 0 Num xxv and xxxi i 〈 ◊ 〉 xv Num xxv and xxxi i 〈 ◊ 〉 xv np1 crd cc crd sy 〈 sy 〉 crd
97 0 Iudic xx and xxi Marke wel rebellions Judith xx and xxi Mark well rebellions np1 n1 cc crd n1 av ng1
98 0 Samu ii • Reg. xiii xiiii xv xvi xvii xviii Samuel ii • Reg. xiii xiiii xv xvi xvii xviii np1 crd • np1 crd crd crd crd crd crd
99 0 Warre for religion. War for Religion. n1 p-acp n1.
102 0 Mat xxvi • Luce xxii d Ioh xviii. • Mathew xxvi • Luce xxii worser John xviii. • n1 crd • np1 crd n2 np1 crd. •
106 0 Deut xiii and xvii b Deuteronomy xiii and xvii b vvd crd cc crd sy
107 0 Marke wel Mark well vvb av
110 0 Iosue xxii a Iosue xxii a np1 crd dt
110 1 i. Macha. v. i. Mach. v. sy. np1. n1
110 2 i. Mac iii. i. Mac iii. uh. np1 crd.
111 0 Actium, xv Actium, xv np1, crd
113 0 act. xiii. act. xiii. n1. crd.
113 1 act, xiiii. act, xiiii. n1, crd.
114 0 act, xxiii, v. c. act, xxiii, v. c. n1, crd, n1 sy.
116 0 •e•um. xxiii •e•um. xxiii fw-la. crd
116 1 Yf Paule asked helpe of an ethnik magistra•e, more myght •e do of a chrystyan If Paul asked help of an ethnik magistra•e, more might •e do of a christian cs np1 vvd n1 pp-f dt j n1, dc vmd av vdi pp-f dt njp
118 0 act ix b and xxii b •••a i act ix b and xxii b •••a i n1 crd sy cc crd sy fw-la sy
120 0 eccl. ix • viii Ecclesiastes. ix • viii fw-mi. crd • crd
123 0 The thyrde cause of warre The Third cause of war dt ord n1 pp-f n1
126 0 Num, xxi, and xxxii. deut, ii c and, iii, •, •. Num, xxi, and xxxii. Deuteronomy, ii c and, iii, •, •. np1, crd, cc crd. n1, crd sy cc, crd, •, •.
127 0 •, Para, xx. •, Para, xx. •, fw-it, n1.
128 0 ii reg x. c The.iiii, cause of war ii reg x. c The iiii, cause of war crd n1 crd. sy dt crd, n1 pp-f n1
129 0 Iosua, •. i. reg xi Iosua, •. i. reg xi np1, •. sy. n1 crd
133 0 An instruction for souldiers an instruction for Soldiers dt n1 p-acp n2
145 0 vniust warres unjust wars j n2
148 0 An instruction •or magist•ates, an instruction •or magist•ates, dt n1 j n2,
157 0 deu. xx, •, xxi deu. xx, •, xxi zz. n1, •, crd
159 0 Rue, iii b Rue, iii b n1, crd sy
163 0 •h•wling sou•diours •h•wling sou•diours vvg n2
164 0 Vyctori goeth by grace not by multitude gr•e: iiii d Iudy. vii a i, reg. xvii Vyctori Goes by grace not by multitude gr•e: iiii worser Judy. vii a i, reg. xvii np1 vvz p-acp n1 xx p-acp n1 n1: crd n2 np1. crd dt sy, n1. crd
170 0 a warryer must do all th•nges in the name of the lorde a warryer must do all th•nges in the name of the lord dt n1 vmb vdi d n2 p-acp dt n1 pp-f dt n1
179 0 The maner of souldy•s in olde tyme The manner of souldy•s in old time dt n1 pp-f n2 p-acp j n1
180 0 The maner o• soudiours in olde tyme. The manner o• Soldiers in old time. dt n1 n1 n2 p-acp j n1.
181 0 Eusebius lib. v ca, v Eusebius lib. v circa, v np1 n1. crd zz, crd
182 0 Iu•table miracle of christian souldiours Iu•table miracle of christian Soldiers j n1 pp-f njp n2
191 0 Iacob. v, c• Iacob. v, c• np1. crd, n1
193 0 •i reg. xviii. •i reg. xviii. fw-la n1. crd.
194 0 Worke well you citisens Work well you Citizens vvb av pn22 n2
194 1 •f, par, xx• •f, par, xx• n1, fw-fr, n1
195 0 examples of godly wars warryoure, taken out of scrypture Examples of godly wars warryoure, taken out of scripture n2 pp-f j n2 vvi, vvn av pp-f n1
195 1 gene. xliii. gene. xliii. zz. crd.
196 0 Iosua: x. and Iosua: x. and np1: crd. cc
196 1 Num. xxi, & xxxi, &c, Num. xxi, & xxxi, etc., np1 crd, cc crd, av,
197 0 Iud. i, ii. tit •ii. vi vii viii •ede ye hole boke. Iud. i, ii. tit •ii. vi vii viii •ede you hold book. np1 pns11, crd. n1 fw-la. fw-la crd crd n1 pn22 n1 n1.
199 0 i reg, vli viii and xii &c i reg, vli viii and xii etc. pns11 n1, fw-la crd cc crd av
200 0 i reg xiiii xviii xviiii xx xxiii &c i reg xiiii xviii xviiii xx xxiii etc. pns11 n1 crd crd crd n1 crd av
201 0 i reg xvii & xx•i • ii reg v viii xxi &c i par xv •ii regr i reg xvii & xx•i • ii reg v viii xxi etc. i par xv •ii regr pns11 n1 crd cc fw-la • crd n1 crd crd crd av sy fw-fr crd fw-la fw-la
202 0 i reg vii • romia ma•• ut•m ii• i reg vii • romiam ma•• ut•m ii• sy n1 crd • n2 n1 fw-la n1
202 1 i regr evi e psalltre ix e ac um xiii • i regr evi e psalltre ix e ac um xiii • pns11 vvb fw-la fw-la n1 crd fw-la fw-la uh crd •
204 0 i macha iiiiiiiv vt viiiviiii• i Mach iiiiiiiv vt viiiviiii• uh fw-mi fw-la fw-la n1
206 0 august the ciuitate dei lib v august the ciuitate dei lib v vvb dt fw-la fw-la n1 crd
206 1 Orosius, libra, vii, cap xxviii Orosius, libra, vii, cap xxviii np1, fw-la, crd, n1 crd
213 0 It is lafull for christiās to be magistrates It is lafull for Christians to be Magistrates pn31 vbz j p-acp njpg2 pc-acp vbi ng1
218 0 Capi di a prou xxiiii c and xx a tuum iii a i p•try i. v Capi Die a prou xxiiii c and xx a tuum iii a i p•try i. v np1 zz dt zz crd sy cc av dt fw-la crd dt sy n1 uh. crd
224 0 Worke wel Work well vvb av
228 0 Luce xxxii• Luce xxxii• np1 n1
229 0 mar xv mar xv vvb crd
234 0 actum, viii. Acts, viii. fw-la, crd.
234 1 ctum x ctum x fw-la crd
235 0 rom. xvi i. T•tum ii• rome. xvi i. T•tum ii• n1. crd sy. np1 n1
237 0 luc iii • Ihon, ii• Luke iii • John, ii• fw-fr crd • np1, n1
238 0 The lord refused to be made a king The lord refused to be made a King dt n1 vvd pc-acp vbi vvn dt n1
239 0 Ihon. vi. v John vi. v np1 fw-la. crd
241 0 Ihon. xviii c John xviii c np1 crd sy
242 0 mat. x. d, mar•. d•c luc. x•i v. art l•e, i, 〈 ◊ 〉. v. a Mathew. x. worser, mar•. d•c Luke. x•i v. art l•e, i, 〈 ◊ 〉. v. a n1. crd. sy, n1. fw-fr fw-fr. fw-fr n1 n1 n1, sy, 〈 sy 〉. n1 dt
246 0 math, xx, d. math, xx, worser. n1, n1, sy.
247 0 Ihon. xviii e John xviii e np1 crd sy
248 0 actum i, • mat xxvi f ma•, xxv in c tam viii, e ephe. i, iiii Acts i, • Mathew xxvi f ma•, xxv in c tam viii, e Ephes. i, iiii fw-la pns11, • n1 crd zz n1, crd p-acp sy fw-la crd, uh n1. sy, crd
250 0 mat xxv: c rom, xiii, d •i cor. •, vltimo, iiiii, a i pet, iiii a ac••. x.. Mathew xxv: c rome, xiii, d •i cor. •, vltimo, iiiii, a i pet, iiii a ac••. x.. n1 crd: sy vvb, crd, zz fw-la fw-la. •, fw-la, fw-la, dt sy n1, crd dt n1. crd..
262 0 The daie of subiectes. The day of Subjects. dt n1 pp-f n2-jn.
270 0 Exod, xxi. Psal. lxxxii. Exod, xxi. Psalm lxxxii. np1, crd. np1 crd.
270 1 Rom xiii a i pet ii b Rom xiii a i pet ii b np1 crd dt sy n1 crd sy
271 0 prou. xvi prou. xvi zz. crd
271 1 ecclesi viii Ecclesiastes viii fw-la crd
271 2 Prou xxiiii Prou xxiiii zz crd
273 0 •om. xiii. •om. xiii. n1. crd.
274 0 subiectes to praye for theire princes Subjects to pray for their Princes n2-jn pc-acp vvi p-acp po32 n2
274 1 i timo. ii Iere, xxix, i Timothy. ii Jeremiah, xxix, uh fw-la. crd np1, crd,
276 0 tertul. apolgeti. ca, xxx, Tertulian. apolgeti. circa, xxx, n1. fw-la. zz, crd,
279 0 Obedience of subiectes obedience of Subjects n1 pp-f n2-jn
280 0 i pet ii b i pet ii b pns11 n1 crd sy
281 0 rom xiii b Titum iii rome xiii b Titum iii vvb crd sy fw-la crd
283 0 We be not bounde to obey magistrates in thīges contrary to god We be not bound to obey Magistrates in things contrary to god pns12 vbb xx vvn pc-acp vvi n2 p-acp n2 j-jn p-acp n1
283 1 Rom viii • ii cor iiii and v psa xliiii e Rom viii • ii cor iiii and v psa xliiii e np1 crd • crd fw-la crd cc crd fw-la crd fw-la
284 0 Polycarpus Polycarp np1
286 0 Chrysost• Chrysost• np1
288 0 Subei•s to pay trybute Subei•s to pay tribute vbz pc-acp vvi n1
290 0 mark xxii, e and xvii d, rom xiii b mark xxii, e and xvii worser, rome xiii b vvb crd, fw-la cc crd n2, vvb crd sy
297 0 Rychesse be necessary •o the publyke word. Richesse be necessary •o the public word. n2 vbi j av dt j n1.
301 0 Richer work men Richer work men jc n1 n2
307 0 exactions exactions n2
308 0 a goodly •••son for prynces a goodly •••son for Princes dt j n1 p-acp ng1
312 0 A goldē sentence A golden sentence dt j n1
313 0 Good subiectes marke this lesson. Good Subjects mark this Lesson. j n2-jn vvb d n1.