A funerall sermon preached the xxvi. day of Nouember in the yeare of our Lord M.D.LXXVI. in the parishe church of Caermerthyn, by the Reuerende Father in God, Richard by the permission of God, Bishoppe of Saint Dauys, at the buriall of the Right Honourable VValter Earle of Essex and Ewe ...
❧ Here followeth the Funerall Sermon, made by the Reuerende Father in God, the Byshoppe of S. Dauys, at the Buryall of the ryght Honourable the Earle of Essex. &c.
❧ Here follows the Funeral Sermon, made by the Reverend Father in God, the Bishop of S. Dauys, At the Burial of the right Honourable the Earl of Essex. etc.
sy av vvz dt n1 n1, vvn p-acp dt n-jn n1 p-acp np1, dt n1 pp-f np1 vvz, p-acp dt n1 pp-f dt j-jn j dt n1 pp-f np1. av
euen so sayth the spirite, that they may rest from their labours, and their workes followe them. Apoc. 14. chap. vers. 13. DEarely beloued in our Sauiour Christ, this I finde written in the Booke of the Preacher.
even so say the Spirit, that they may rest from their labours, and their works follow them. Apocalypse 14. chap. vers. 13. Dearly Beloved in our Saviour christ, this I find written in the Book of the Preacher.
av av vvz dt n1, cst pns32 vmb vvi p-acp po32 n2, cc po32 n2 vvi pno32. np1 crd n1 fw-la. crd av-jn vvn p-acp po12 n1 np1, d pns11 vvb vvn p-acp dt n1 pp-f dt n1.
By the lawe of creation, redemption, and confirmation, we are bounde to doe and perfourme all our affaires and businesse, to the prayse and glorie of God,
By the law of creation, redemption, and confirmation, we Are bound to do and perform all our affairs and business, to the praise and glory of God,
p-acp dt n1 pp-f n1, n1, cc n1, pns12 vbr vvn pc-acp vdi cc vvi d po12 n2 cc n1, p-acp dt n1 cc n1 pp-f np1,
I therefore considering the businesse we haue nowe in hande, and the cause of our assemblye at this time, that is, the buriall of this Noble man, haue repaired to the Scripture,
I Therefore considering the business we have now in hand, and the cause of our assembly At this time, that is, the burial of this Noble man, have repaired to the Scripture,
pns11 av vvg dt n1 pns12 vhb av p-acp n1, cc dt n1 pp-f po12 n1 p-acp d n1, cst vbz, dt n1 pp-f d j n1, vhb vvn p-acp dt n1,
chapter of the Apocalips. In the which after we haue weyed, opened, and considered it, we shall finde cause to extoll and magnifie the holy name of the Lord,
chapter of the Apocalypse. In the which After we have weighed, opened, and considered it, we shall find cause to extol and magnify the holy name of the Lord,
First, we are to call to remembraunce some part of the Argument of this Booke of the Apocalips, and some matters therin conteined, wherevpon this our text doth depend:
First, we Are to call to remembrance Some part of the Argument of this Book of the Apocalypse, and Some matters therein contained, whereupon this our text does depend:
ord, pns12 vbr pc-acp vvi p-acp n1 d n1 pp-f dt n1 pp-f d n1 pp-f dt n2, cc d n2 av vvn, c-crq d po12 n1 vdz vvi:
Iohn the Apostle and Euangelist, of the variable state of the kingdome of Christ in this world, the prosperitie and cruelty of the kingdome of Antichrist, the successe and entertainment of the Gospell of Christ, the persecutions which the Professors of the same shoulde susteyne of Antichrist and his ministers.
John the Apostle and Evangelist, of the variable state of the Kingdom of christ in this world, the Prosperity and cruelty of the Kingdom of Antichrist, the success and entertainment of the Gospel of christ, the persecutions which the Professors of the same should sustain of Antichrist and his Ministers.
np1 dt n1 cc np1, pp-f dt j n1 pp-f dt n1 pp-f np1 p-acp d n1, dt n1 cc n1 pp-f dt n1 pp-f np1, dt n1 cc n1 pp-f dt n1 pp-f np1, dt n2 r-crq dt n2 pp-f dt d vmd vvi pp-f np1 cc po31 n2.
Iohn séeth ryse out of the bottome of the Sea, hauing seauen heads and tenne hornes, to the which it was giuen to make warre against the Saintes, and preuaile against them.
John seeth rise out of the bottom of the Sea, having seauen Heads and tenne horns, to the which it was given to make war against the Saints, and prevail against them.
or Beares ▪ Malefactors and transgressors of lawes, whatsoeuer their offence is, though it were treason, shall haue lawe obserued, shall holde vp their hande,
or Bears ▪ Malefactors and transgressors of laws, whatsoever their offence is, though it were treason, shall have law observed, shall hold up their hand,
and speake for themselues, and shall finde some orderly dealing: but the Professors of Gods word vnder those cruell beastes, shall be tormented, butchered, torne,
and speak for themselves, and shall find Some orderly dealing: but the Professors of God's word under those cruel beasts, shall be tormented, butchered, torn,
cc vvi p-acp px32, cc vmb vvi d j n-vvg: cc-acp dt n2 pp-f npg1 n1 p-acp d j n2, vmb vbi vvn, j-vvn, vvn,
and take vpon them the marke of the Beast in their forheades, and so enter to doubt that if they shoulde lose this lyfe, there were no reward foorthcomming for constant Martirdome,
and take upon them the mark of the Beast in their foreheads, and so enter to doubt that if they should loose this life, there were no reward forthcoming for constant Martyrdom,
cc vvi p-acp pno32 dt n1 pp-f dt n1 p-acp po32 n2, cc av vvb pc-acp vvi cst cs pns32 vmd vvi d n1, pc-acp vbdr dx n1 j p-acp j n1,
In these words the Saints of God may find a sufficient consolacion, and cause of good courage to enter the combat with the cruell beasts, being hereby assured that there is a rewarde ordeyned of God for his Saintes in Heauen,
In these words the Saints of God may find a sufficient consolation, and cause of good courage to enter the combat with the cruel beasts, being hereby assured that there is a reward ordained of God for his Saints in Heaven,
The thirde, is a declaration of the same by circumstances, of these parts, or so many of these as conuenient time will serue, we will by the helpe of God speake and deale wyth.
The Third, is a declaration of the same by Circumstances, of these parts, or so many of these as convenient time will serve, we will by the help of God speak and deal with.
dt ord, vbz dt n1 pp-f dt d p-acp n2, pp-f d n2, cc av d pp-f d c-acp j n1 vmb vvi, pns12 vmb p-acp dt n1 pp-f np1 vvi cc vvi p-acp.
HEre S. Iohn seemeth to allude to the maner commonly receyued amongest all people, which is, to committe to wryting such knowledge of profytable and necessarie matters as are found out to be certayne, vndoubted and sure,
Here S. John seems to allude to the manner commonly received amongst all people, which is, to commit to writing such knowledge of profitable and necessary matters as Are found out to be certain, undoubted and sure,
av n1 np1 vvz pc-acp vvi p-acp dt n1 av-j vvn p-acp d n1, r-crq vbz, pc-acp vvi p-acp vvg d n1 pp-f j cc j n2 c-acp vbr vvn av pc-acp vbi j, j cc j,
how much more iustly doth this celestiall Charter, dictated by the sonne of God, and written by the Disciple beloued of Christ Iohn the Apostle and Euangelist, deserue credite and authoritie.
how much more justly does this celestial Charter, dictated by the son of God, and written by the Disciple Beloved of christ John the Apostle and Evangelist, deserve credit and Authority.
c-crq av-d av-dc av-j vdz d j n1, vvn p-acp dt n1 pp-f np1, cc vvn p-acp dt n1 vvn pp-f np1 np1 dt n1 cc np1, vvb n1 cc n1.
In the tyme of Papistrie and blindnesse, men reposed great affiaunce and trust in writinges and pardons that came from Rome, wherein they imagined they receiued forgiuenesse of sinnes, Apoena, & à culpa, and therefore vsed at the tyme of death to take order that all such pardons shoulde be cast into the graue with the corps.
In the time of Papistry and blindness, men reposed great affiance and trust in writings and Pardons that Come from Rome, wherein they imagined they received forgiveness of Sins, Apoena, & à culpa, and Therefore used At the time of death to take order that all such Pardons should be cast into the graven with the corpse.
p-acp dt n1 pp-f n1 cc n1, n2 vvd j n1 cc n1 p-acp n2-vvg cc n2 cst vvd p-acp np1, c-crq pns32 vvd pns32 vvd n1 pp-f n2, np1, cc fw-fr fw-la, cc av vvd p-acp dt n1 pp-f n1 pc-acp vvi n1 cst d d n2 vmd vbi vvn p-acp dt j p-acp dt n1.
But now blessed is our tyme, if we can consider it, the tyme of light and knowledge of the Gospell of Christ, wherein men are taught to repose their affiaunce and trust, not in the Bulles that come from Rome,
But now blessed is our time, if we can Consider it, the time of Light and knowledge of the Gospel of christ, wherein men Are taught to repose their affiance and trust, not in the Bulls that come from Rome,
p-acp av vvn vbz po12 n1, cs pns12 vmb vvi pn31, dt n1 pp-f n1 cc n1 pp-f dt n1 pp-f np1, c-crq n2 vbr vvn pc-acp vvi po32 n1 cc n1, xx p-acp dt n2 cst vvb p-acp np1,
first, what is blessednesse? or what is it to be blessed? the seconde, what admonition we may gather out of these wordes? thirdly, who dye in the Lorde? for the first.
First, what is blessedness? or what is it to be blessed? the seconde, what admonition we may gather out of these words? Thirdly, who die in the Lord? for the First.
as the infinite traueyle of men by sea and by land by perilles and daungers, the oppression, extorcion, theft, contentions in lawe, the vnsatiable couetousnesse,
as the infinite travel of men by sea and by land by perils and dangers, the oppression, extortion, theft, contentions in law, the unsatiable covetousness,
We find also dayly performed in effect before our eyes, in the weithy and great riche men of this worlde, that which Christ in the twelfth of Luke reporteth to haue beene sayde to the man that reioyced and solaced himselfe in the exceeding abundance and increase of corne that had happened vnto him one yeare, that is, O foole this night shall they fetch away thy soule from thee,
We find also daily performed in Effect before our eyes, in the weithy and great rich men of this world, that which christ in the twelfth of Luke Reporteth to have been said to the man that rejoiced and solaced himself in the exceeding abundance and increase of corn that had happened unto him one year, that is, Oh fool this night shall they fetch away thy soul from thee,
pns12 vvb av av-j vvn p-acp n1 p-acp po12 n2, p-acp dt j cc j j n2 pp-f d n1, cst r-crq np1 p-acp dt ord pp-f np1 vvz pc-acp vhi vbn vvd p-acp dt n1 cst vvd cc vvd px31 p-acp dt j-vvg n1 cc n1 pp-f n1 cst vhd vvn p-acp pno31 crd n1, cst vbz, uh n1 d n1 vmb pns32 vvi av po21 n1 p-acp pno21,
The childrē of Israel in ye wildernes were fed with Manna, they were commaunded daily to gather it in the fielde by measure, euery man according to his eating,
The children of Israel in the Wilderness were fed with Manna, they were commanded daily to gather it in the field by measure, every man according to his eating,
we are the children of Israell, this worlde is the wildernesse, Manna is the riches and goodes of this worlde, whatsoeuer therof is gathered and horeded vp contrary to gods commaundement, more then will serue euery mans turne to liue in his degree and calling, stincketh afore God,
we Are the children of Israel, this world is the Wilderness, Manna is the riches and goods of this world, whatsoever thereof is gathered and horeded up contrary to God's Commandment, more then will serve every men turn to live in his degree and calling, stinketh afore God,
pns12 vbr dt n2 pp-f np1, d n1 vbz dt n1, n1 vbz dt n2 cc n2-j pp-f d n1, r-crq av vbz vvn cc vvn a-acp j-jn p-acp ng1 n1, av-dc cs vmb vvi d ng1 n1 pc-acp vvi p-acp po31 n1 cc n1, vvz p-acp np1,
And therefore sayeth Ecclesiasticus. O death, how bitter is the remembraunce of thee to a man that lyueth at rest in his possessions? Notable is the sentence and conclusion of Salomon concerning this matter.
And Therefore Saith Ecclesiasticus. Oh death, how bitter is the remembrance of thee to a man that liveth At rest in his possessions? Notable is the sentence and conclusion of Solomon Concerning this matter.
cc av vvz fw-la. uh n1, c-crq j vbz dt n1 pp-f pno21 p-acp dt n1 cst vvz p-acp n1 p-acp po31 n2? j vbz dt n1 cc n1 pp-f np1 vvg d n1.
I haue determined to speake of diuers matters within the compasse of this sermon, and some of them such, that I would be sory for lacke of time to be dryuen to cut them of,
I have determined to speak of diverse matters within the compass of this sermon, and Some of them such, that I would be sorry for lack of time to be driven to Cut them of,
The maner of wise men in this worlde, when they haue any serious and earnest affayres to performe, is by some exercise aforehaude to make themselues expert and readie agaynst the tyme they come to earnest dooings, as S. Paule noted.
The manner of wise men in this world, when they have any serious and earnest affairs to perform, is by Some exercise aforehaude to make themselves expert and ready against the time they come to earnest doings, as S. Paul noted.
dt n1 pp-f j n2 p-acp d n1, c-crq pns32 vhb d j cc j n2 pc-acp vvi, vbz p-acp d n1 vvn pc-acp vvi px32 j cc j p-acp dt n1 pns32 vvb p-acp j n2-vdg, c-acp n1 np1 vvn.
Howe much more ought a true Christian with meditacion and exercise aforehande, make himselfe expert and ready agaynst the tyme he shall take this earnest voyage in hande, which is, the way of all fleshe to obtayne an incorruptible crowne,
Howe much more ought a true Christian with meditation and exercise aforehand, make himself expert and ready against the time he shall take this earnest voyage in hand, which is, the Way of all Flesh to obtain an incorruptible crown,
np1 av-d av-dc vmd dt j njp p-acp n1 cc n1 av, vvb px31 j cc j p-acp dt n1 pns31 vmb vvi d j n1 p-acp n1, r-crq vbz, dt n1 pp-f d n1 pc-acp vvi dt j n1,
To this prouidence, premeditacion and care, Christ our sauiour doth mooue, and stirre vs by the storye of the wicked stewarde, which his Lorde called to a reconing and yet in one point commended,
To this providence, premeditation and care, christ our Saviour does move, and stir us by the story of the wicked steward, which his Lord called to a reckoning and yet in one point commended,
p-acp d n1, n1 cc n1, np1 po12 n1 vdz vvi, cc vvb pno12 p-acp dt n1 pp-f dt j n1, r-crq po31 n1 vvn p-acp dt n-vvg cc av p-acp crd n1 vvn,
Seing then that our Sauiour Christ vsed this Storie, and the holy Ghost prouided the same to be left in writing, to the ende to admonish and to prouoke vs to take care,
Sing then that our Saviour christ used this Story, and the holy Ghost provided the same to be left in writing, to the end to admonish and to provoke us to take care,
vvb av cst po12 n1 np1 vvd d n1, cc dt j n1 vvn dt d pc-acp vbi vvn p-acp vvg, p-acp dt n1 pc-acp vvi cc pc-acp vvi pno12 pc-acp vvi n1,
For the first, all maner and condicion of men being the workemanship of gods hands endued with reasonable soule and enriched with his giftes and blessings, are to render an accompt:
For the First, all manner and condition of men being the workmanship of God's hands endued with reasonable soul and enriched with his Gifts and blessings, Are to render an account:
p-acp dt ord, d n1 cc n1 pp-f n2 vbg dt n1 pp-f n2 n2 vvn p-acp j n1 cc vvn p-acp po31 n2 cc n2, vbr pc-acp vvi dt n1:
for euery man in some respect is a stewarde of Gods riches, and a bayly of Gods husbandrie, and therfore haue more or lesse to aunswere for: some fyue Talentes: some two Talentes: and some one Talent. And therefore s.
for every man in Some respect is a steward of God's riches, and a baily of God's Husbandry, and Therefore have more or less to answer for: Some fyue Talents: Some two Talents: and Some one Talon. And Therefore s.
c-acp d n1 p-acp d n1 vbz dt n1 pp-f npg1 n2, cc dt n1 pp-f npg1 n1, cc av vhb dc cc av-dc pc-acp vvi p-acp: d crd n2: d crd n2: cc d crd n1. cc av zz.
Paule sayeth, Omnes nos manifestare oportet ante tribunal Christi. &c. Al we must appeare before the tribunall seate of Christ, that euery man may receyue according to his dooinges:
Paul Saith, Omnes nos manifestare oportet ante tribunal Christ. etc. All we must appear before the tribunal seat of christ, that every man may receive according to his doings:
np1 vvz, fw-la fw-la fw-la fw-la fw-la n1 fw-la. av d pns12 vmb vvi p-acp dt n1 n1 pp-f np1, cst d n1 vmb vvi vvg p-acp po31 n2-vdg:
and therefore all in a generalitie are to answere concerning their obedience to Gods lawe and his holy Worde, concerning their fayth in the sonne of God,
and Therefore all in a generality Are to answer Concerning their Obedience to God's law and his holy Word, Concerning their faith in the son of God,
cc av d p-acp dt n1 vbr pc-acp vvi vvg po32 n1 p-acp npg1 n1 cc po31 j n1, vvg po32 n1 p-acp dt n1 pp-f np1,
I will onely note some part of the reconing that Rulers, Magistrates, Iustices and officers shal make, which Salomon in the sixt chapter of the booke of Wisedome setteth out, thus much in effect.
I will only note Some part of the reckoning that Rulers, Magistrates, Justices and Officers shall make, which Solomon in the sixt chapter of the book of Wisdom sets out, thus much in Effect.
pns11 vmb av-j vvi d n1 pp-f dt n-vvg cst n2, n2, n2 cc n2 vmb vvi, r-crq np1 p-acp dt ord n1 pp-f dt n1 pp-f n1 vvz av, av av-d p-acp n1.
Secondly, he accuseth thē that where they were put in trust, and made officers in the common welth, they haue not iudged rightly, meaning between party and partie,
Secondly, he Accuseth them that where they were put in trust, and made Officers in the Common wealth, they have not judged rightly, meaning between party and party,
ord, pns31 vvz pno32 d c-crq pns32 vbdr vvn p-acp n1, cc vvd n2 p-acp dt j n1, pns32 vhb xx vvn av-jn, vvg p-acp n1 cc n1,
And what shall become of them that in their dooings will neuer consider what the will of God is? but contrarie vnreasonably walke after the pleasures and riches of thys worlde, applye all their power to further and continue the kingdome of Antichrist, defende papisterie, supersticion and Idolatrie, pilgrimages to Welles and blinde Chappelles, procure the wardens of churches in tyme of visitacion to periurie, to conceale images, roode loftes and aulters.
And what shall become of them that in their doings will never Consider what the will of God is? but contrary unreasonably walk After the pleasures and riches of this world, apply all their power to further and continue the Kingdom of Antichrist, defend papisterie, Superstition and Idolatry, Pilgrimages to Wells and blind Chapels, procure the wardens of Churches in time of Visitation to perjury, to conceal Images, rood lofts and Altars.
cc q-crq vmb vvi pp-f pno32 d p-acp po32 n2-vdg vmb av-x vvi r-crq dt n1 pp-f np1 vbz? cc-acp n-jn av-j vvi p-acp dt n2 cc n2 pp-f d n1, vvb d po32 n1 pc-acp av-jc cc vvi dt n1 pp-f np1, vvb n1, n1 cc n1, n2 p-acp n2 cc j n2, vvb dt n2 pp-f n2 p-acp n1 pp-f n1 p-acp n1, pc-acp vvi n2, n1 vvz cc n2.
This is lamentable, that Gods chosen officers in this blessed time of light & knowledge of the gospell of Christ, will neither enter themselues to the kingdome of Heauen,
This is lamentable, that God's chosen Officers in this blessed time of Light & knowledge of the gospel of christ, will neither enter themselves to the Kingdom of Heaven,
d vbz j, cst n2 vvn n2 p-acp d j-vvn n1 pp-f n1 cc n1 pp-f dt n1 pp-f np1, vmb av-dx vvi px32 p-acp dt n1 pp-f n1,
for that they are thought and taken to be of courage and fortitude, to minister iustice rightly without respect of person, men hauing the feare of God before their eyes, true dealing men, and such as abhorre couetousnesse.
for that they Are Thought and taken to be of courage and fortitude, to minister Justice rightly without respect of person, men having the Fear of God before their eyes, true dealing men, and such as abhor covetousness.
c-acp cst pns32 vbr vvn cc vvn pc-acp vbi pp-f n1 cc n1, pc-acp vvi n1 av-jn p-acp n1 pp-f n1, n2 vhg dt n1 pp-f np1 p-acp po32 n2, j vvg n2, cc d c-acp vvi n1.
Salomon speaketh of them amongest others, that God will trie their workes, and search out their deuises, what shalbe their aunswere therefore in the tyme of reconing.
Solomon speaks of them amongst Others, that God will try their works, and search out their devises, what shall their answer Therefore in the time of reckoning.
np1 vvz pp-f pno32 p-acp n2-jn, cst np1 vmb vvi po32 n2, cc vvi av po32 n2, r-crq vmb po32 n1 av p-acp dt n1 pp-f n-vvg.
For then shall appeare, and cannot be hyd, that commonly all that they dyd in their office, was in respect of persons, to pleasure the great man least he should finde a hole in their coates.
For then shall appear, and cannot be hid, that commonly all that they did in their office, was in respect of Persons, to pleasure the great man lest he should find a hold in their coats.
and to begger their poore neighbours to perfourme that which Esay the Prophet sayth: Rapina pauperū in domibus vestris, you dresse your houses with the goodes of the poore.
and to beggar their poor neighbours to perform that which Isaiah the Prophet say: Rapine pauperū in domibus vestris, you dress your houses with the goods of the poor.
cc p-acp n1 po32 j n2 pc-acp vvi d r-crq np1 dt n1 vvz: np1 fw-la p-acp fw-la fw-la, pn22 vvb po22 n2 p-acp dt n2-j pp-f dt j.
Then shall appeare that whereas by reason of their offices they should haue bene Patres patrie, Fathers of the countrey, they became spoylers of the countrey.
Then shall appear that whereas by reason of their Offices they should have be Patres patrie, Father's of the country, they became spoilers of the country.
And where the part of fathers is to prouide for theyr children, they contrarywyse agaynst order of nature, forced the childrē, that is, the countrey, to prouide for them and their houses.
And where the part of Father's is to provide for their children, they contrariwise against order of nature, forced the children, that is, the country, to provide for them and their houses.
We finde many and diuers officers appointed of God for that purpose, the preaching of Gods lawe is one, Per legem enim agnitio peccati, by the law, is the knowledge of sinne.
We find many and diverse Officers appointed of God for that purpose, the preaching of God's law is one, Per legem enim agnitio peccati, by the law, is the knowledge of sin.
after he had committed adulterie, with Vrias wyfe, and had slayne Vrias with the of the children of Ammon. Nathan the Prophet dooing this message, telleth the king a pitious story of a riche man that had many sheepe of hys owne,
After he had committed adultery, with Vrias wife, and had slain Vrias with the of the children of Ammon. Nathan the Prophet doing this message, Telleth the King a piteous story of a rich man that had many sheep of his own,
Nowe king Dauid by thys messenger is brought before the iudgement seate of God, and hauing nothing to aunswere, submitteth himselfe to Gods mercie, saying, peccaui, I haue sinned.
Now King David by this Messenger is brought before the judgement seat of God, and having nothing to answer, submitteth himself to God's mercy, saying, peccaui, I have sinned.
av n1 np1 p-acp d n1 vbz vvn p-acp dt n1 n1 pp-f np1, cc vhg pix pc-acp vvi, vvz px31 p-acp npg1 n1, vvg, fw-la, pns11 vhb vvn.
The law of nature which the finger of God hath engraued in the cōscience of euery man, is an other messenger ordayned to cite men to appeare before the tribunal seate of God, to render an accōpt when Nathan is excluded out the doores,
The law of nature which the finger of God hath engraved in the conscience of every man, is an other Messenger ordained to Cite men to appear before the tribunal seat of God, to render an account when Nathan is excluded out the doors,
Conscientia enim mille testium instar, for cōscience serueth in steede of a thousande witnesses. There were learned of the heathen, that noted this woonderfull worke of God. And therefore one sayeth:
Conscientia enim mille Testimony instar, for conscience serveth in steed of a thousande Witnesses. There were learned of the heathen, that noted this wondered work of God. And Therefore one Saith:
fw-la fw-la fw-la fw-la n1, p-acp n1 vvz p-acp n1 pp-f dt crd n2. pc-acp vbdr j pp-f dt j-jn, cst vvd d j-vvn n1 pp-f np1. cc av pi vvz:
There were, that endeuoured and determined wyth thēselues to expell all feare of God setting on a brasen impudent face, making no diuersitie betwixt beastly crueltie in shedding bloude,
There were, that endeavoured and determined with themselves to expel all Fear of God setting on a brazen impudent face, making no diversity betwixt beastly cruelty in shedding blood,
Caius Caligula the fourth Emperour of Rome, who was woont to wishe that all Rome had but one necke, that he might strike of their heades at one stroke, exceeded in contempt of God, humanitie and honestie:
Caius Caligula the fourth Emperor of Room, who was wont to wish that all Room had but one neck, that he might strike of their Heads At one stroke, exceeded in contempt of God, humanity and honesty:
nor more miserably trembled for feare of the deserued vengeance of God. King Richarde the thirde, after he had caused his two innocent Nephewes to be murthered,
nor more miserably trembled for Fear of the deserved vengeance of God. King Richard the Third, After he had caused his two innocent Nephews to be murdered,
and the Moone, straunge sightes in the Element, Earthquakes, and such lyke prodigious matters. The losse of friendes, the losse of a good Prince, gouernour or Magistrate:
and the Moon, strange sights in the Element, Earthquakes, and such like prodigious matters. The loss of Friends, the loss of a good Prince, governor or Magistrate:
cc dt n1, j n2 p-acp dt n1, n2, cc d av-j j n2. dt n1 pp-f n2, dt n1 pp-f dt j n1, n1 cc n1:
Within these few yeares the famine was so great in al these coūtreis of Wales, that many thousandes dyed for lacke of sustenaunce, we haue beene visited with the plague, we had an Earthquake, straunge sightes haue beene seene in the ayre:
Within these few Years the famine was so great in all these countries of Wales, that many thousandes died for lack of sustenance, we have been visited with the plague, we had an Earthquake, strange sights have been seen in the air:
p-acp d d n2 dt n1 vbds av j p-acp d d n2 pp-f n2, cst d crd vvd p-acp n1 pp-f n1, pns12 vhb vbn vvn p-acp dt n1, pns12 vhd dt n1, j n2 vhb vbn vvn p-acp dt n1:
And now last of all, beholde the heauy hande of God for our sinnes, vpon all the whole countrey, in the death of this Noble man, which is not onely a messenger of Gods wrath towardes this towne and countrey (wherein he was borne:) but also in very deede a great losse to the whole realme.
And now last of all, behold the heavy hand of God for our Sins, upon all the Whole country, in the death of this Noble man, which is not only a Messenger of God's wrath towards this town and country (wherein he was born:) but also in very deed a great loss to the Whole realm.
cc av ord pp-f d, vvb dt j n1 pp-f np1 p-acp po12 n2, p-acp d dt j-jn n1, p-acp dt n1 pp-f d j n1, r-crq vbz xx av-j dt n1 pp-f npg1 n1 p-acp d n1 cc n1 (c-crq pns31 vbds vvn:) cc-acp av p-acp j n1 dt j n1 p-acp dt j-jn n1.
and especially of such of the Nobilitie that haue made themselues by Gods especial grace, expert to gouerne and rule vnder hir Maiestie, aswel in warre as peace, the strong towers of defence, both of hir Maiestie and hir highnesse realme:
and especially of such of the Nobilt that have made themselves by God's especial grace, expert to govern and Rule under his Majesty, aswell in war as peace, the strong towers of defence, both of his Majesty and his highness realm:
cc av-j pp-f d pp-f dt n1 cst vhb vvn px32 p-acp n2 j n1, j pc-acp vvi cc vvi p-acp png31 n1, p-acp p-acp n1 p-acp n1, dt j n2 pp-f n1, d pp-f png31 n1 cc png31 n1 n1:
First I thinke I may say this much in a generalitie, that it was easie for a man of any iudgement, that should beholde his countenance & behauiour, to finde in him Nobilitie, Maiestie,
First I think I may say this much in a generality, that it was easy for a man of any judgement, that should behold his countenance & behaviour, to find in him Nobilt, Majesty,
ord pns11 vvb pns11 vmb vvi d d p-acp dt n1, cst pn31 vbds j p-acp dt n1 pp-f d n1, cst vmd vvi po31 n1 cc n1, pc-acp vvi p-acp pno31 n1, n1,
When a certayne man tooke in hande to set out the lande and praise of his Nobilitie, he stoode much in recitall, that he was a King, a kinges sonne, a kinges Nephew, a kinges brother, and such like tytles.
When a certain man took in hand to Set out the land and praise of his Nobilt, he stood much in recital, that he was a King, a Kings son, a Kings Nephew, a Kings brother, and such like titles.
c-crq dt j n1 vvd p-acp n1 pc-acp vvi av dt n1 cc n1 pp-f po31 n1, pns31 vvd av-d p-acp n1, cst pns31 vbds dt n1, dt ng1 n1, dt ng1 n1, dt ng1 n1, cc d j n2.
and inheritaunce, gaue hymselfe whollye all the dayes of hys lyfe to purchase and wynne the Nobilitie, that springeth immediately from the very originall fountaines of the same,
and inheritance, gave himself wholly all the days of his life to purchase and win the Nobilt, that springs immediately from the very original fountains of the same,
cc n1, vvd px31 av-jn d dt n2 pp-f po31 n1 pc-acp vvi cc vvi dt n1, cst vvz av-j p-acp dt j j-jn n2 pp-f dt d,
In his youth he bestowed not the tyme in vanitie, ydlenesse or voluptuousnesse, but in atchieuing and winning of such sciences, properties & vertues, which might beautifie,
In his youth he bestowed not the time in vanity, idleness or voluptuousness, but in achieving and winning of such sciences, properties & Virtues, which might beautify,
p-acp po31 n1 pns31 vvd xx dt n1 p-acp n1, n1 cc n1, cc-acp p-acp vvg cc vvg pp-f d n2, n2 cc n2, r-crq vmd vvi,
and qualities, meete, commendable, or necessarie for a man of honour, concerning diuine matters. I haue in my tyme conferred with his Lordshippe, and therefore can say somewhat therein:
and qualities, meet, commendable, or necessary for a man of honour, Concerning divine matters. I have in my time conferred with his Lordship, and Therefore can say somewhat therein:
cc n2, vvb, j, cc j p-acp dt n1 pp-f n1, vvg j-jn n2. pns11 vhb p-acp po11 n1 vvn p-acp po31 n1, cc av vmb vvi av av:
as to haue the eyes of vnderstanding so closed and shutte vp, that a man in honour, shoulde not be able to discerne betwixt true religion, & the Hypocriticall false religion:
as to have the eyes of understanding so closed and shut up, that a man in honour, should not be able to discern betwixt true Religion, & the Hypocritical false Religion:
c-acp pc-acp vhi dt n2 pp-f vvg av vvn cc vvn a-acp, cst dt n1 p-acp n1, vmd xx vbi j pc-acp vvi p-acp j n1, cc dt j j n1:
He therfore in his tyme had diligently traueyled in the Scriptures, and so furnished himself with principles of christian Religiō, that he was able readilye to discerne Sermons,
He Therefore in his time had diligently traveled in the Scriptures, and so furnished himself with principles of christian Religion, that he was able readily to discern Sermons,
pns31 av p-acp po31 n1 vhd av-j vvn p-acp dt n2, cc av vvn px31 p-acp n2 pp-f njp n1, cst pns31 vbds j av-j pc-acp vvi n2,
His Lordship therefore furthered and fauoured all Preachers of Gods worde, so that whosoeuer wyll iudge of the successe of Christes religion by humane reason, must confesse that the Gospell hath lost a mightie Protectour, and an earnest defender.
His Lordship Therefore furthered and favoured all Preachers of God's word, so that whosoever will judge of the success of Christ's Religion by humane reason, must confess that the Gospel hath lost a mighty Protector, and an earnest defender.
po31 n1 av vvd cc vvn d n2 pp-f npg1 n1, av cst r-crq vmb vvi pp-f dt n1 pp-f npg1 n1 p-acp j n1, vmb vvi d dt n1 vhz vvn dt j n1, cc dt j n1.
I haue yet further to speake of his Lordship, that I beleeue there be very fewe Noble men in Englande, more ready and expert in Chronicles, Hystories, Genealogies,
I have yet further to speak of his Lordship, that I believe there be very few Noble men in England, more ready and expert in Chronicles, Histories, Genealogies,
pns11 vhb av av-j pc-acp vvi pp-f po31 n1, cst pns11 vvb pc-acp vbi av d j n2 p-acp np1, av-dc j cc j p-acp n2, n2, n2,
and to be short, his vnderstanding and capacitie, was so liuely and effectuall, that it reached to all kinde of matters, that a perfect Noble man shal haue to deale withall in this worlde.
and to be short, his understanding and capacity, was so lively and effectual, that it reached to all kind of matters, that a perfect Noble man shall have to deal withal in this world.
cc pc-acp vbi j, po31 n1 cc n1, vbds av j cc j, cst pn31 vvd p-acp d n1 pp-f n2, cst dt j j n1 vmb vhi pc-acp vvi av p-acp d n1.
a man is content to suffer hardnesse, he meaneth mans lawes, and not Gods law. It seemeth therfore that it may be thus more euidently and fully defined.
a man is content to suffer hardness, he means men laws, and not God's law. It seems Therefore that it may be thus more evidently and Fully defined.
dt n1 vbz j pc-acp vvi n1, pns31 vvz ng1 n2, cc xx ng1 n1. pn31 vvz av cst pn31 vmb vbi av av-dc av-j cc av-j vvn.
Fortitude is an affection of the minde, whereby a man is made hardie, and couragious to suffer difficulties and daungers, auoyding on the one side rashnesse,
Fortitude is an affection of the mind, whereby a man is made hardy, and courageous to suffer difficulties and dangers, avoiding on the one side rashness,
For in this togyther with the Well of Prudence, he founde that excellent knowledge of Cheualrie, the cunning to leade an armie, to guyde and to rule souldiours, that experience of stratagemes,
For in this together with the Well of Prudence, he found that excellent knowledge of Chivalry, the cunning to lead an army, to guide and to Rule Soldiers, that experience of stratagems,
He was by nature the sonne of Mars, and by practising feates of warre, and exercise aforehande, he had made himself in maner a perfect Warriour, afore that euer he came to the warres.
He was by nature the son of Mars, and by practising feats of war, and exercise aforehand, he had made himself in manner a perfect Warrior, afore that ever he Come to the wars.
For it belongeth vnto them to minister iustice betwixt partie and partie, without respect of parsons, which can not be performed without the assistaunce of this vertue:
For it belongeth unto them to minister Justice betwixt party and party, without respect of parsons, which can not be performed without the assistance of this virtue:
p-acp pn31 vvz p-acp pno32 pc-acp vvi n1 p-acp n1 cc n1, p-acp n1 pp-f n2, r-crq vmb xx vbi vvn p-acp dt n1 pp-f d n1:
This is a diuine vertue, precious, and commendable in all men, and especially in the Nobilitie, who by reason of authoritie, may doe iniurie without remedie for the same.
This is a divine virtue, precious, and commendable in all men, and especially in the Nobilt, who by reason of Authority, may do injury without remedy for the same.
d vbz dt j-jn n1, j, cc j p-acp d n2, cc av-j p-acp dt n1, r-crq p-acp n1 pp-f n1, vmb vdi n1 p-acp n1 p-acp dt d.
Here we find that whosoeuer will do iustice, must not only doe no wrong, but must also with all his might, succour and comfort the helplesse and oppressed.
Here we find that whosoever will do Justice, must not only do no wrong, but must also with all his might, succour and Comfort the helpless and oppressed.
av pns12 vvb d r-crq vmb vdi n1, vmb xx av-j vdi dx n-jn, cc-acp vmb av p-acp d po31 n1, n1 cc vvi dt j cc vvn.
In this part of iustice there was neuer Noble man more forwarde then this good Earle. He was the comfortable refuge, of all such as were in aduersitie, or oppressed by power.
In this part of Justice there was never Noble man more forward then this good Earl. He was the comfortable refuge, of all such as were in adversity, or oppressed by power.
p-acp d n1 pp-f n1 a-acp vbds av-x j n1 av-dc av-j cs d j n1. pns31 vbds dt j n1, pp-f d d c-acp vbdr p-acp n1, cc vvn p-acp n1.
This worthy Earle was of lyke minde, for he was so full of humanitie and compassiō, that he woulde be loth to let any distressed part from him, without some comfort and ease.
This worthy Earl was of like mind, for he was so full of humanity and compassion, that he would be loath to let any distressed part from him, without Some Comfort and ease.
d j n1 vbds pp-f av-j n1, c-acp pns31 vbds av j pp-f n1 cc n1, cst pns31 vmd vbi j pc-acp vvi d j-vvn n1 p-acp pno31, p-acp d n1 cc n1.
We read in Chronicles of Emperours, Kings and Noble men, which for their bountifulnesse, gentilnesse, affabilitie & goodnesse, deserued some Honourable addition to their names:
We read in Chronicles of emperors, Kings and Noble men, which for their bountifulness, gentleness, affability & Goodness, deserved Some Honourable addition to their names:
pns12 vvb p-acp n2 pp-f n2, n2 cc j n2, r-crq p-acp po32 n1, n1, n1 cc n1, vvd d j n1 p-acp po32 n2:
I haue diuers times noted in him, when vnderstanding was brought vnto him, of some thrasonicall contumelious wordes, spoken by some glorious inferiour aduersarie agaynst him, he woulde neuer be stirred to any perturbation of minde thereby,
I have diverse times noted in him, when understanding was brought unto him, of Some thrasonical contumelious words, spoken by Some glorious inferior adversary against him, he would never be stirred to any perturbation of mind thereby,
but with graue wisedome and magnanimitie contemne it and smile, deriding the vanity & waywardnes of that cankered stomacke, that vomited such soure rotten infection:
but with graven Wisdom and magnanimity contemn it and smile, deriding the vanity & waywardnes of that cankered stomach, that vomited such sour rotten infection:
cc-acp p-acp j n1 cc n1 vvb pn31 cc vvi, vvg dt n1 cc n1 pp-f cst j-vvn n1, cst vvd d j j-vvn n1:
A good man of the good treasure of his hart bringeth forth good things. And the euill man of the euill treasure of his heart bringeth forth euill thinges:
A good man of the good treasure of his heart brings forth good things. And the evil man of the evil treasure of his heart brings forth evil things:
dt j n1 pp-f dt j n1 pp-f po31 n1 vvz av j n2. cc dt j-jn n1 pp-f dt j-jn n1 pp-f po31 n1 vvz av j-jn n2:
There be some that count thēselues worthie honour and estimation, when they teare God in peeces with chafing and horrible othes, which this Noble Earle detested and abhorred,
There be Some that count themselves worthy honour and estimation, when they tear God in Pieces with chafing and horrible Oaths, which this Noble Earl detested and abhorred,
pc-acp vbi d cst vvb px32 j n1 cc n1, c-crq pns32 vvb np1 p-acp n2 p-acp vvg cc j n2, r-crq d j n1 j-vvn cc vvn,
He forgaue all the world, and by inuincible fayth apprehended, layde holde, and imbrased remission of his sinnes, in the merites of the sacrifice of Christes bodie offered vppon the crosse for the sinnes of the world.
He forgave all the world, and by invincible faith apprehended, laid hold, and embraced remission of his Sins, in the merits of the sacrifice of Christ's body offered upon the cross for the Sins of the world.
Trentals, Masses, Diriges, Pardons, and such other papisticall trifles he vtterly contemned, as wicked and blasphemous agaynst the death and passion of Christ.
Trentals, Masses, Dirges, Pardons, and such other papistical trifles he utterly contemned, as wicked and blasphemous against the death and passion of christ.
n2, n2, n2, n2, cc d j-jn j n2 pns31 av-j vvd, c-acp j cc j p-acp dt n1 cc n1 pp-f np1.
So this Noble Earle grieued wyth the remembraunce of his former vnthankefull lyfe (as he iudged) immediately directed the eyes of hys mynde to the death and passion of Christ,
So this Noble Earl grieved with the remembrance of his former unthankful life (as he judged) immediately directed the eyes of his mind to the death and passion of christ,
av d j n1 vvn p-acp dt n1 pp-f po31 j j n1 (c-acp pns31 vvd) av-j vvd dt n2 pp-f po31 n1 p-acp dt n1 cc n1 pp-f np1,
My Lorde the Archbyshoppe of Dublin, (as I was enformed) could mooue him in no question or article pertayning to saluation, that he was not ready in, and learnedly, and godly resolued:
My Lord the Archbishop of Dublin, (as I was informed) could move him in no question or article pertaining to salvation, that he was not ready in, and learnedly, and godly resolved:
po11 n1 dt n1 pp-f np1, (c-acp pns11 vbds vvn) vmd vvi pno31 p-acp dx n1 cc n1 vvg p-acp n1, cst pns31 vbds xx j p-acp, cc av-j, cc j vvn:
How truely he relinquished the vanitie of this worlde, and how effectually he thyrsted after the ioy of the life to come, his godly admonitions ministred vnto such as visited him,
How truly he relinquished the vanity of this world, and how effectually he thirsted After the joy of the life to come, his godly admonitions ministered unto such as visited him,
Thus haue I briefly, and partly declared vnto you, both the lyfe and death of this worthy Magistrate, to the ende we shoulde consider how seriously God doth call vs to a reconing by the losse of such a good Magistrate.
Thus have I briefly, and partly declared unto you, both the life and death of this worthy Magistrate, to the end we should Consider how seriously God does call us to a reckoning by the loss of such a good Magistrate.
av vhb pns11 av-j, cc av vvn p-acp pn22, d dt n1 cc n1 pp-f d j n1, p-acp dt n1 pns12 vmd vvi c-crq av-j np1 vdz vvi pno12 p-acp dt n-vvg p-acp dt n1 pp-f d dt j n1.
They principally are sayd to dye in the Lorde, which suffer death vnder the beast, for confession of Christes religion, for they properly dye in the Lords cause.
They principally Are said to die in the Lord, which suffer death under the beast, for Confessi of Christ's Religion, for they properly die in the lords cause.
the childe of Chyualrie: the beautifull flower of Englande: the precious Iewell and comfort of VVales: the trustie stay of Ireland: Thy lyfe was most Honourable: thy worthinesse incomparable:
the child of Chyualrie: the beautiful flower of England: the precious Jewel and Comfort of VVales: the trusty stay of Ireland: Thy life was most Honourable: thy worthiness incomparable:
Our sinnes hath shortned thy lyfe, so that we coulde enioye the same no longer. Thou hast notwithstanding bequeathed thy body to be buryed amongest vs here in Wales.
Our Sins hath shortened thy life, so that we could enjoy the same no longer. Thou hast notwithstanding bequeathed thy body to be buried amongst us Here in Wales.
po12 n2 vhz vvn po21 n1, av cst pns12 vmd vvi dt d av-dx av-jc. pns21 vh2 a-acp vvn po21 n1 pc-acp vbi vvn p-acp pno12 av p-acp n2.
Of very duetie therefore O Noble Earle, thy Tombe shall be with vs in reuerence, estimation & honour, the fame and name of thy Nobilitie, valiauntnesse, vertue and woorthinesse, shal neuer be forgotten,
Of very duty Therefore Oh Noble Earl, thy Tomb shall be with us in Reverence, estimation & honour, the fame and name of thy Nobilt, valiantness, virtue and worthiness, shall never be forgotten,
pp-f j n1 av uh j n1, po21 n1 vmb vbi p-acp pno12 p-acp n1, n1 cc n1, dt n1 cc n1 pp-f po21 n1, n1, n1 cc n1, vmb av-x vbi vvn,
And that we may learne to dye in the Lorde as he hath done, and that togither wyth him and all the elect of God, we may participate a ioyfull resurrection in the world to come, through our Sauiour Iesus Christ:
And that we may Learn to die in the Lord as he hath done, and that together with him and all the elect of God, we may participate a joyful resurrection in the world to come, through our Saviour Iesus christ:
cc cst pns12 vmb vvi pc-acp vvi p-acp dt n1 c-acp pns31 vhz vdn, cc cst av p-acp pno31 cc d dt j-vvn pp-f np1, pns12 vmb vvi dt j n1 p-acp dt n1 pc-acp vvi, p-acp po12 n1 np1 np1:
