A funerall sermon preached the xxvi. day of Nouember in the yeare of our Lord M.D.LXXVI. in the parishe church of Caermerthyn, by the Reuerende Father in God, Richard by the permission of God, Bishoppe of Saint Dauys, at the buriall of the Right Honourable VValter Earle of Essex and Ewe ...

Davies, Richard, 1501-1581
Waterhouse, Edward, Sir, 1535-1591
Publisher: by Henry Denham dwelling in Pater noster Row at the signe of the Starre
Place of Publication: London
Publication Year: 1577
Approximate Era: Elizabeth
TCP ID: A19935 ESTC ID: S109385 STC ID: 6364
Subject Headings: Essex, Walter Devereux, -- Earl of, 1541-1576; Funeral sermons;
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0 ❧ Here followeth the Funerall Sermon, made by the Reuerende Father in God, the Byshoppe of S. Dauys, at the Buryall of the ryght Honourable the Earle of Essex. &c. ❧ Here follows the Funeral Sermon, made by the Reverend Father in God, the Bishop of S. Dauys, At the Burial of the right Honourable the Earl of Essex. etc. sy av vvz dt n1 n1, vvn p-acp dt n-jn n1 p-acp np1, dt n1 pp-f np1 vvz, p-acp dt n1 pp-f dt j-jn j dt n1 pp-f np1. av (24) sermon (DIV1) 0 Image 15
1 Audiui vocem de coelo dicentem. &c. ¶ I hearde a voyce from heauen, saying, write: Blessed are the dead which die in the Lorde, foorthwith: Audiui vocem de coelo dicentem. etc. ¶ I heard a voice from heaven, saying, write: Blessed Are the dead which die in the Lord, forthwith: fw-la fw-la fw-la fw-la fw-la. av ¶ pns11 vvd dt n1 p-acp n1, vvg, vvb: vvn vbr dt j r-crq vvb p-acp dt n1, av: (25) part (DIV2) 0 Image 15
2 euen so sayth the spirite, that they may rest from their labours, and their workes followe them. Apoc. 14. chap. vers. 13. DEarely beloued in our Sauiour Christ, this I finde written in the Booke of the Preacher. even so say the Spirit, that they may rest from their labours, and their works follow them. Apocalypse 14. chap. vers. 13. Dearly Beloved in our Saviour christ, this I find written in the Book of the Preacher. av av vvz dt n1, cst pns32 vmb vvi p-acp po32 n2, cc po32 n2 vvi pno32. np1 crd n1 fw-la. crd av-jn vvn p-acp po12 n1 np1, d pns11 vvb vvn p-acp dt n1 pp-f dt n1. (25) part (DIV2) 0 Image 15
3 Omnia tempus habent. &c. To all things there is an appointed time, and a time to euery purpose vnder the heauen: Omnia Tempus habent. etc. To all things there is an appointed time, and a time to every purpose under the heaven: fw-la fw-la fw-la. av p-acp d n2 pc-acp vbz dt j-vvn n1, cc dt n1 p-acp d n1 p-acp dt n1: (25) part (DIV2) 1 Image 15
4 a time to be borne, and a time to die: a time to plant, and a time to pluck vp that which is planted: a time to be born, and a time to die: a time to plant, and a time to pluck up that which is planted: dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vvi: dt n1 pc-acp vvi, cc dt n1 pc-acp vvi a-acp d r-crq vbz vvn: (25) part (DIV2) 1 Image 15
5 and so foorth of other kinde of times, as in the third chapter of the same Booke is further set out. and so forth of other kind of times, as in the third chapter of the same Book is further Set out. cc av av pp-f j-jn n1 pp-f n2, c-acp p-acp dt ord n1 pp-f dt d n1 vbz jc vvn av. (25) part (DIV2) 1 Image 15
6 By reason of this variety, alteration and chaunge of times variable, diuers and sundry be the affaires, By reason of this variety, alteration and change of times variable, diverse and sundry be the affairs, p-acp n1 pp-f d n1, n1 cc n1 pp-f n2 j, j cc j vbb dt n2, (25) part (DIV2) 1 Image 15
7 and businesse of the children of men for their time vpon earth. and business of the children of men for their time upon earth. cc n1 pp-f dt n2 pp-f n2 p-acp po32 n1 p-acp n1. (25) part (DIV2) 1 Image 15
8 By the lawe of creation, redemption, and confirmation, we are bounde to doe and perfourme all our affaires and businesse, to the prayse and glorie of God, By the law of creation, redemption, and confirmation, we Are bound to do and perform all our affairs and business, to the praise and glory of God, p-acp dt n1 pp-f n1, n1, cc n1, pns12 vbr vvn pc-acp vdi cc vvi d po12 n2 cc n1, p-acp dt n1 cc n1 pp-f np1, (25) part (DIV2) 1 Image 15
9 and therefore Paule the Apostle saith: and Therefore Paul the Apostle Says: cc av np1 dt n1 vvz: (25) part (DIV2) 1 Image 15
10 Whether you eate or drinke, or whatsoeuer you doe, doe all to the glorie of God. Whither you eat or drink, or whatsoever you do, do all to the glory of God. cs pn22 vvi cc vvi, cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1. (25) part (DIV2) 1 Image 15
11 But such is the blindenesse and corruption of our nature, that we of our selues are neuer able to satisfie our bounden required dutie. But such is the blindness and corruption of our nature, that we of our selves Are never able to satisfy our bounden required duty. p-acp d vbz dt n1 cc n1 pp-f po12 n1, cst pns12 pp-f po12 n2 vbr av-x j pc-acp vvi po12 vvn vvd n1. (25) part (DIV2) 1 Image 15
12 Herein God therefore of his great mercy hath in the holy Scripture prouided Lanternes to our féete, Herein God Therefore of his great mercy hath in the holy Scripture provided Lanterns to our feet, av np1 av pp-f po31 j n1 vhz p-acp dt j n1 vvn n2 p-acp po12 n2, (25) part (DIV2) 1 Image 15
13 and light to our steppes, which if we attende vnto, shall deliuer vs from ignoraunce, and guide vs in the right way. and Light to our steps, which if we attend unto, shall deliver us from ignorance, and guide us in the right Way. cc j p-acp po12 n2, r-crq cs pns12 vvi p-acp, vmb vvi pno12 p-acp n1, cc vvb pno12 p-acp dt j-jn n1. (25) part (DIV2) 1 Image 15
14 So that the Scripture is as it were a Storehouse, appointed for vs to repaire vnto, So that the Scripture is as it were a Storehouse, appointed for us to repair unto, av cst dt n1 vbz c-acp pn31 vbdr dt n1, vvn p-acp pno12 pc-acp vvi p-acp, (25) part (DIV2) 1 Image 15
15 and from thence to fetch out counsell, instruction and direction, that in all our dooings God may be glorified, and from thence to fetch out counsel, instruction and direction, that in all our doings God may be glorified, cc p-acp av pc-acp vvi av n1, n1 cc n1, cst p-acp d po12 n2-vdg uh-np vmb vbi vvn, (25) part (DIV2) 1 Image 15
16 and we our selues in God edified. and we our selves in God edified. cc pns12 po12 n2 p-acp np1 vvn. (25) part (DIV2) 1 Image 15
17 I therefore considering the businesse we haue nowe in hande, and the cause of our assemblye at this time, that is, the buriall of this Noble man, haue repaired to the Scripture, I Therefore considering the business we have now in hand, and the cause of our assembly At this time, that is, the burial of this Noble man, have repaired to the Scripture, pns11 av vvg dt n1 pns12 vhb av p-acp n1, cc dt n1 pp-f po12 n1 p-acp d n1, cst vbz, dt n1 pp-f d j n1, vhb vvn p-acp dt n1, (25) part (DIV2) 1 Image 15
18 and from thence haue chosen out the péece of Scripture I haue read vnto you, out of the xiiij. and from thence have chosen out the piece of Scripture I have read unto you, out of the xiiij. cc p-acp av vhi vvn av dt n1 pp-f n1 pns11 vhb vvn p-acp pn22, av pp-f dt crd. (25) part (DIV2) 1 Image 15
19 chapter of the Apocalips. In the which after we haue weyed, opened, and considered it, we shall finde cause to extoll and magnifie the holy name of the Lord, chapter of the Apocalypse. In the which After we have weighed, opened, and considered it, we shall find cause to extol and magnify the holy name of the Lord, n1 pp-f dt vvz. p-acp dt r-crq a-acp pns12 vhb vvn, vvd, cc vvd pn31, pns12 vmb vvi n1 pc-acp vvi cc vvi dt j n1 pp-f dt n1, (25) part (DIV2) 1 Image 16
20 and shall also for our partes receyue sundry christian lessons, and diuers godly instructions. and shall also for our parts receive sundry christian Lessons, and diverse godly instructions. cc vmb av p-acp po12 n2 vvi j njp n2, cc j j n2. (25) part (DIV2) 1 Image 16
21 First, we are to call to remembraunce some part of the Argument of this Booke of the Apocalips, and some matters therin conteined, wherevpon this our text doth depend: First, we Are to call to remembrance Some part of the Argument of this Book of the Apocalypse, and Some matters therein contained, whereupon this our text does depend: ord, pns12 vbr pc-acp vvi p-acp n1 d n1 pp-f dt n1 pp-f d n1 pp-f dt n2, cc d n2 av vvn, c-crq d po12 n1 vdz vvi: (25) part (DIV2) 2 Image 16
22 part of the Argument of this Booke is a declaratiō, and a foreknowledge opened by our Sauiour Iesus Christ, in a vision to s. part of the Argument of this Book is a declaration, and a foreknowledge opened by our Saviour Iesus christ, in a vision to s. n1 pp-f dt n1 pp-f d n1 vbz dt n1, cc dt n1 vvd p-acp po12 n1 np1 np1, p-acp dt n1 p-acp pno12. (25) part (DIV2) 2 Image 16
23 Iohn the Apostle and Euangelist, of the variable state of the kingdome of Christ in this world, the prosperitie and cruelty of the kingdome of Antichrist, the successe and entertainment of the Gospell of Christ, the persecutions which the Professors of the same shoulde susteyne of Antichrist and his ministers. John the Apostle and Evangelist, of the variable state of the Kingdom of christ in this world, the Prosperity and cruelty of the Kingdom of Antichrist, the success and entertainment of the Gospel of christ, the persecutions which the Professors of the same should sustain of Antichrist and his Ministers. np1 dt n1 cc np1, pp-f dt j n1 pp-f dt n1 pp-f np1 p-acp d n1, dt n1 cc n1 pp-f dt n1 pp-f np1, dt n1 cc n1 pp-f dt n1 pp-f np1, dt n2 r-crq dt n2 pp-f dt d vmd vvi pp-f np1 cc po31 n2. (25) part (DIV2) 2 Image 16
24 And amongst other Reuelations, in the xiij. Chapter mencion is made of a horrible Beast, that s. And among other Revelations, in the xiij. Chapter mention is made of a horrible Beast, that s. cc p-acp j-jn n2, p-acp dt crd. n1 n1 vbz vvn pp-f dt j n1, cst zz. (25) part (DIV2) 2 Image 16
25 Iohn séeth ryse out of the bottome of the Sea, hauing seauen heads and tenne hornes, to the which it was giuen to make warre against the Saintes, and preuaile against them. John seeth rise out of the bottom of the Sea, having seauen Heads and tenne horns, to the which it was given to make war against the Saints, and prevail against them. np1 vvz vvi av pp-f dt n1 pp-f dt n1, vhg crd n2 cc crd n2, p-acp dt r-crq pn31 vbds vvn pc-acp vvi n1 p-acp dt n2, cc vvi p-acp pno32. (25) part (DIV2) 2 Image 16
26 After that he séeth an other Beast comming out of the earth, hauing two hornes like to the Lammes, After that he seeth an other Beast coming out of the earth, having two horns like to the Lammes, p-acp cst pns31 vvz dt j-jn n1 vvg av pp-f dt n1, vhg crd n2 av-j p-acp dt n2, (25) part (DIV2) 2 Image 16
27 but spake lyke the Dragon, and had power to doe all thinges that the first Beast coulde doe. but spoke like the Dragon, and had power to do all things that the First Beast could do. cc-acp vvd av-j dt n1, cc vhd n1 pc-acp vdi d n2 cst dt ord n1 vmd vdi. (25) part (DIV2) 2 Image 16
28 By the former Beast is vnderstoode the Empire of Rome, which vnreasonably and beastly persecuted the Christians in the primitiue Church. By the former Beast is understood the Empire of Rome, which unreasonably and beastly persecuted the Christians in the primitive Church. p-acp dt j n1 vbz vvd dt n1 pp-f np1, r-crq av-j cc av-j vvn dt njpg2 p-acp dt j n1. (25) part (DIV2) 2 Image 16
29 Daniell the Prophet in the vij. Chapter doth terme the Empire a Beast. And s. Ierome expounding that place of Daniell, sayth: Daniell the Prophet in the vij. Chapter does term the Empire a Beast. And s. Jerome expounding that place of Daniell, say: np1 dt n1 p-acp dt crd. n1 vdz vvi dt n1 dt n1. np1 zz. np1 vvg d n1 pp-f np1, vvz: (25) part (DIV2) 2 Image 16
30 by the Beast he meaneth the Empire of Rome: by the Beast he means the Empire of Rome: p-acp dt n1 pns31 vvz dt n1 pp-f np1: (25) part (DIV2) 2 Image 16
31 by the seconde Beast is vnderstood the Popedome in cruelty and shedding of bloud, nothing inferiour to the former Beast, by the seconde Beast is understood the Popedom in cruelty and shedding of blood, nothing inferior to the former Beast, p-acp dt ord n1 vbz vvn dt n1 p-acp n1 cc n-vvg pp-f n1, pix j-jn p-acp dt j n1, (25) part (DIV2) 2 Image 16
32 as Adrian Byshop of Rome testified, saying. Nos succedimus Romulo in effutione sanguinis: & non Petro in predicatione verbi. as Adrian Bishop of Rome testified, saying. Nos succedimus Romulo in effutione Blood: & non Peter in predication verbi. c-acp np1 n1 pp-f np1 vvd, vvg. fw-la fw-la fw-la p-acp fw-la fw-la: cc fw-fr np1 p-acp n1 fw-la. (25) part (DIV2) 2 Image 16
33 We, sayth he, succéede Romulus in shedding of bloud: and not Peter in preaching of the worde. We, say he, succeed Romulus in shedding of blood: and not Peter in preaching of the word. pns12, vvz pns31, vvi npg1 p-acp vvg pp-f n1: cc xx np1 p-acp vvg pp-f dt n1. (25) part (DIV2) 2 Image 16
34 The instruments of the cruell persecution of Christians, doe appeare vnto s. The Instruments of the cruel persecution of Christians, do appear unto s. dt n2 pp-f dt j n1 pp-f np1, vdb vvi p-acp pno12. (25) part (DIV2) 2 Image 16
35 Iohn in the forme and figure of monstruous noysome beastes, partly bicause the Saintes of God shall haue at their handes, no more pittie, compassion, John in the Form and figure of monstruous noisome beasts, partly Because the Saints of God shall have At their hands, no more pity, compassion, np1 p-acp dt n1 cc n1 pp-f j j n2, av c-acp dt n2 pp-f np1 vmb vhi p-acp po32 n2, av-dx dc n1, n1, (25) part (DIV2) 2 Image 16
36 or ciuill order shewed, then if they fell to ye daūger of Leopards, Lions, Woolfes, or civil order showed, then if they fell to you danger of Leopards, Lions, Wolves, cc j n1 vvd, av cs pns32 vvd p-acp pn22 n1 pp-f n2, n2, n2, (25) part (DIV2) 2 Image 16
37 or Beares ▪ Malefactors and transgressors of lawes, whatsoeuer their offence is, though it were treason, shall haue lawe obserued, shall holde vp their hande, or Bears ▪ Malefactors and transgressors of laws, whatsoever their offence is, though it were treason, shall have law observed, shall hold up their hand, cc vvz ▪ n2 cc n2 pp-f n2, r-crq po32 n1 vbz, cs pn31 vbdr n1, vmb vhi n1 vvn, vmb vvi a-acp po32 n1, (25) part (DIV2) 2 Image 16
38 and speake for themselues, and shall finde some orderly dealing: but the Professors of Gods word vnder those cruell beastes, shall be tormented, butchered, torne, and speak for themselves, and shall find Some orderly dealing: but the Professors of God's word under those cruel beasts, shall be tormented, butchered, torn, cc vvi p-acp px32, cc vmb vvi d j n-vvg: cc-acp dt n2 pp-f npg1 n1 p-acp d j n2, vmb vbi vvn, j-vvn, vvn, (25) part (DIV2) 2 Image 16
39 and slayne without law, mercy, compassion, or any humanitie. and slain without law, mercy, compassion, or any humanity. cc vvn p-acp n1, n1, n1, cc d n1. (25) part (DIV2) 2 Image 16
40 The histories of the old time, and the experience of these our dayes, are foorthcomming to beare witnesse of this truth. The histories of the old time, and the experience of these our days, Are forthcoming to bear witness of this truth. dt n2 pp-f dt j n1, cc dt n1 pp-f d po12 n2, vbr j pc-acp vvi n1 pp-f d n1. (25) part (DIV2) 3 Image 16
41 Now least the Saints for feare of these horrible beastes shoulde forsake the profession of the Gospell, Now lest the Saints for Fear of these horrible beasts should forsake the profession of the Gospel, av cs dt n2 p-acp n1 pp-f d j n2 vmd vvi dt n1 pp-f dt n1, (25) part (DIV2) 3 Image 16
42 and take vpon them the marke of the Beast in their forheades, and so enter to doubt that if they shoulde lose this lyfe, there were no reward foorthcomming for constant Martirdome, and take upon them the mark of the Beast in their foreheads, and so enter to doubt that if they should loose this life, there were no reward forthcoming for constant Martyrdom, cc vvi p-acp pno32 dt n1 pp-f dt n1 p-acp po32 n2, cc av vvb pc-acp vvi cst cs pns32 vmd vvi d n1, pc-acp vbdr dx n1 j p-acp j n1, (25) part (DIV2) 3 Image 16
43 nor no other lyfe but this to be looked for. Amongst other matters of consolation reuealed to s. nor no other life but this to be looked for. among other matters of consolation revealed to s. ccx dx j-jn n1 p-acp d pc-acp vbi vvn p-acp. p-acp j-jn n2 pp-f n1 vvn p-acp pno12. (25) part (DIV2) 3 Image 16
44 Iohn, he is here by a voyce from heauen commaunded to write: Blessed are the dead which dye in the Lorde, and so foorth. John, he is Here by a voice from heaven commanded to write: Blessed Are the dead which die in the Lord, and so forth. np1, pns31 vbz av p-acp dt n1 p-acp n1 vvd pc-acp vvi: vvn vbr dt j r-crq vvb p-acp dt n1, cc av av. (25) part (DIV2) 3 Image 16
45 In these words the Saints of God may find a sufficient consolacion, and cause of good courage to enter the combat with the cruell beasts, being hereby assured that there is a rewarde ordeyned of God for his Saintes in Heauen, In these words the Saints of God may find a sufficient consolation, and cause of good courage to enter the combat with the cruel beasts, being hereby assured that there is a reward ordained of God for his Saints in Heaven, p-acp d n2 dt n2 pp-f np1 vmb vvi dt j n1, cc n1 pp-f j n1 pc-acp vvi dt n1 p-acp dt j n2, vbg av vvn cst pc-acp vbz dt n1 vvn pp-f np1 p-acp po31 n2 p-acp n1, (25) part (DIV2) 3 Image 16
46 and that there remayneth a lyfe of euerlasting blisse, after the tyme of this troublesome worlde. and that there remaineth a life of everlasting bliss, After the time of this troublesome world. cc cst a-acp vvz dt n1 pp-f j n1, p-acp dt n1 pp-f d j n1. (25) part (DIV2) 3 Image 16
47 And therefore the lesse cause to feare the fiercenesse of the beastes, whose power reacheth no further then this temporall transitorie lyfe. And Therefore the less cause to Fear the fierceness of the beasts, whose power reaches no further then this temporal transitory life. cc av dt av-dc n1 pc-acp vvi dt n1 pp-f dt n2, rg-crq n1 vvz dx jc cs d j j n1. (25) part (DIV2) 3 Image 16
48 Our text we haue in hand, we will deuide into thrée parts: The first, is of the assuraunce & authoritie of the doctrine herein comprehended. Our text we have in hand, we will divide into thrée parts: The First, is of the assurance & Authority of the Doctrine herein comprehended. po12 n1 pns12 vhb p-acp n1, pns12 vmb vvi p-acp crd n2: dt ord, vbz pp-f dt n1 cc n1 pp-f dt n1 av vvn. (25) part (DIV2) 3 Image 16
49 The seconde, the doctrine it selfe that s. Iohn is commaunded to write. The seconde, the Doctrine it self that s. John is commanded to write. dt ord, dt n1 pn31 n1 cst zz. np1 vbz vvn pc-acp vvi. (25) part (DIV2) 3 Image 16
50 The thirde, is a declaration of the same by circumstances, of these parts, or so many of these as conuenient time will serue, we will by the helpe of God speake and deale wyth. The Third, is a declaration of the same by Circumstances, of these parts, or so many of these as convenient time will serve, we will by the help of God speak and deal with. dt ord, vbz dt n1 pp-f dt d p-acp n2, pp-f d n2, cc av d pp-f d c-acp j n1 vmb vvi, pns12 vmb p-acp dt n1 pp-f np1 vvi cc vvi p-acp. (25) part (DIV2) 3 Image 16
51 But first let vs pray. &c. Here the Prayer was made But First let us pray. etc. Here the Prayer was made p-acp ord vvb pno12 vvi. av av dt n1 vbds vvn (25) part (DIV2) 3 Image 16
52 Audiui vocem de coelo dicentem. &c. I hearde a voyce from Heauen, saying: write. &c. Audiui vocem de coelo dicentem. etc. I heard a voice from Heaven, saying: write. etc. fw-la fw-la fw-la fw-la fw-la. av pns11 vvd dt n1 p-acp n1, vvg: vvb. av (26) part (DIV2) 3 Image 17
53 HEre S. Iohn seemeth to allude to the maner commonly receyued amongest all people, which is, to committe to wryting such knowledge of profytable and necessarie matters as are found out to be certayne, vndoubted and sure, Here S. John seems to allude to the manner commonly received amongst all people, which is, to commit to writing such knowledge of profitable and necessary matters as Are found out to be certain, undoubted and sure, av n1 np1 vvz pc-acp vvi p-acp dt n1 av-j vvn p-acp d n1, r-crq vbz, pc-acp vvi p-acp vvg d n1 pp-f j cc j n2 c-acp vbr vvn av pc-acp vbi j, j cc j, (26) part (DIV2) 4 Image 17
54 and so to transmit the same to the posteritie. and so to transmit the same to the posterity. cc av pc-acp vvi dt d p-acp dt n1. (26) part (DIV2) 4 Image 17
55 The credit and authoritie of matters founde out and committed to wryting, depende much vpon the first authours, The credit and Authority of matters found out and committed to writing, depend much upon the First Authors, dt n1 cc n1 pp-f n2 vvd av cc vvn p-acp vvg, vvb d p-acp dt ord n2, (26) part (DIV2) 4 Image 17
56 as the authoritie of the Lawes of the Athenians and Lacedemonians depended vpon the credite of Solon, and Lycurgus the authours of the same. as the Authority of the Laws of the Athenians and Lacedaemonians depended upon the credit of Solon, and Lycurgus the Authors of the same. c-acp dt n1 pp-f dt n2 pp-f dt np1 cc njp2 vvd p-acp dt n1 pp-f np1, cc np1 dt n2 pp-f dt d. (26) part (DIV2) 4 Image 17
57 The authour of thys doctrine that s. The author of this Doctrine that s. dt n1 pp-f d n1 cst zz. (26) part (DIV2) 4 Image 17
58 Iohn is commaunded to write, is God himselfe, for he saith, I hearde a voyce from heauen, and further ioyneth therto, euen so sayth the spirite. John is commanded to write, is God himself, for he Says, I heard a voice from heaven, and further Joineth thereto, even so say the Spirit. np1 vbz vvn pc-acp vvi, vbz n1 px31, c-acp pns31 vvz, pns11 vvd dt n1 p-acp n1, cc av-jc vvz av, av av vvz dt n1. (26) part (DIV2) 4 Image 17
59 This is therefore the voyce of the sonne of God our Lord Iesus Christ, for it is his voyce that s. This is Therefore the voice of the son of God our Lord Iesus christ, for it is his voice that s. d vbz av dt n1 pp-f dt n1 pp-f np1 po12 n1 np1 np1, c-acp pn31 vbz po31 n1 cst zz. (26) part (DIV2) 4 Image 17
60 Iohn in the beginning of the Reuelacion hearde, as the voyce of a trumpet, saying: John in the beginning of the Revelation heard, as the voice of a trumpet, saying: np1 p-acp dt n1 pp-f dt n1 vvd, c-acp dt n1 pp-f dt n1, vvg: (26) part (DIV2) 4 Image 17
61 I am α and ω, the first and the last, that thou seest wryte in a booke, I am α and ω, the First and the last, that thou See write in a book, pns11 vbm n1 cc n1, dt ord cc dt ord, cst pns21 vv2 vvi p-acp dt n1, (26) part (DIV2) 4 Image 17
62 & sende to the seuen churches in Asia. It is he that s. Iohn sawe sitting, betweene the seauen golden Candlestickes lyke to the sonne of man. & send to the seuen Churches in Asia. It is he that s. John saw sitting, between the seauen golden Candlesticks like to the son of man. cc vvi p-acp dt crd n2 p-acp np1. pn31 vbz pns31 cst zz. np1 vvd vvg, p-acp dt crd j n2 av-j p-acp dt n1 pp-f n1. (26) part (DIV2) 4 Image 17
63 Christ whyle as yet he was conuersant with his disciples, promysed to doe all things, to teach and to speake in the Church by the spirite, christ while as yet he was conversant with his Disciples, promised to do all things, to teach and to speak in the Church by the Spirit, np1 n1 c-acp av pns31 vbds j p-acp po31 n2, vvd pc-acp vdi d n2, pc-acp vvi cc pc-acp vvi p-acp dt n1 p-acp dt n1, (26) part (DIV2) 4 Image 17
64 and here now the spirite teacheth and confirmeth this doctrine, for in the text foloweth, euen so sayth the spirite. and Here now the Spirit Teaches and confirmeth this Doctrine, for in the text Followeth, even so say the Spirit. cc av av dt n1 vvz cc vvz d n1, c-acp p-acp dt n1 vvz, av av vvz dt n1. (26) part (DIV2) 4 Image 17
65 Thus we haue certaintie and assuraunce, that the wordes which are here mencioned, be the wordes of Iesus Christ, Thus we have certainty and assurance, that the words which Are Here mentioned, be the words of Iesus christ, av pns12 vhb n1 cc n1, cst dt n2 r-crq vbr av vvn, vbb dt n2 pp-f np1 np1, (26) part (DIV2) 4 Image 17
66 and that this is a celestial oracle which is lawfull for no man to doubt of. and that this is a celestial oracle which is lawful for no man to doubt of. cc cst d vbz dt j n1 r-crq vbz j p-acp dx n1 pc-acp vvi pp-f. (26) part (DIV2) 4 Image 17
67 Christ from heauen doth minister the wordes. S. Iohn the Apostle & Euangelist at the commaundement of Christ doth write the same, christ from heaven does minister the words. S. John the Apostle & Evangelist At the Commandment of christ does write the same, np1 p-acp n1 vdz vvi dt n2. np1 np1 dt n1 cc np1 p-acp dt n1 pp-f np1 vdz vvi dt d, (26) part (DIV2) 4 Image 17
68 and so transmitteth them to vs and to the posteritie for euer. and so transmitteth them to us and to the posterity for ever. cc av vvz pno32 p-acp pno12 cc p-acp dt n1 c-acp av. (26) part (DIV2) 4 Image 17
69 If Charters or letters written by the Chauncelours or Secretaries of Kinges and Princes cary with them great credite: If Charters or letters written by the Chancellors or Secretary's of Kings and Princes carry with them great credit: cs n2 cc n2 vvn p-acp dt ng1 cc n2 pp-f n2 cc n2 vvi p-acp pno32 j n1: (26) part (DIV2) 4 Image 17
70 how much more iustly doth this celestiall Charter, dictated by the sonne of God, and written by the Disciple beloued of Christ Iohn the Apostle and Euangelist, deserue credite and authoritie. how much more justly does this celestial Charter, dictated by the son of God, and written by the Disciple Beloved of christ John the Apostle and Evangelist, deserve credit and Authority. c-crq av-d av-dc av-j vdz d j n1, vvn p-acp dt n1 pp-f np1, cc vvn p-acp dt n1 vvn pp-f np1 np1 dt n1 cc np1, vvb n1 cc n1. (26) part (DIV2) 4 Image 17
71 In the tyme of Papistrie and blindnesse, men reposed great affiaunce and trust in writinges and pardons that came from Rome, wherein they imagined they receiued forgiuenesse of sinnes, Apoena, & à culpa, and therefore vsed at the tyme of death to take order that all such pardons shoulde be cast into the graue with the corps. In the time of Papistry and blindness, men reposed great affiance and trust in writings and Pardons that Come from Rome, wherein they imagined they received forgiveness of Sins, Apoena, & à culpa, and Therefore used At the time of death to take order that all such Pardons should be cast into the graven with the corpse. p-acp dt n1 pp-f n1 cc n1, n2 vvd j n1 cc n1 p-acp n2-vvg cc n2 cst vvd p-acp np1, c-crq pns32 vvd pns32 vvd n1 pp-f n2, np1, cc fw-fr fw-la, cc av vvd p-acp dt n1 pp-f n1 pc-acp vvi n1 cst d d n2 vmd vbi vvn p-acp dt j p-acp dt n1. (26) part (DIV2) 5 Image 17
72 Such writings be commonlye called Bulles of Rome, they well deserued so to be called, Such writings be commonly called Bulls of Room, they well deserved so to be called, d n2 vbb av-j vvn n2 pp-f n1, pns32 av vvd av pc-acp vbi vvn, (26) part (DIV2) 5 Image 17
73 for Bulla in the latintonge signifieth a bubble, or fome that riseth on the water wherin is no substance, for Bulla in the latintonge signifies a bubble, or foam that Riseth on the water wherein is no substance, c-acp np1 p-acp dt n1 vvz dt n1, cc n1 cst vvz p-acp dt n1 c-crq vbz dx n1, (26) part (DIV2) 5 Image 17
74 but though it swell and make a shewe of some thing, yet in deede it is voyde and emptie, but though it swell and make a show of Some thing, yet in deed it is void and empty, cc-acp cs pn31 vvi cc vvi dt n1 pp-f d n1, av p-acp n1 pn31 vbz j cc j, (26) part (DIV2) 5 Image 17
75 so that with the touche of a straw or the least blast of wind, it breaketh, vanisheth away, and is become nothing. so that with the touch of a straw or the least blast of wind, it breaks, Vanishes away, and is become nothing. av cst p-acp dt n1 pp-f dt n1 cc dt ds n1 pp-f n1, pn31 vvz, vvz av, cc vbz vvn pix. (26) part (DIV2) 5 Image 17
76 Such assuredly were all these deceytfull pardons, which if tyme dyd serue, I coulde easily by authoritie of gods worde declare and prooue. Such assuredly were all these deceitful Pardons, which if time did serve, I could Easily by Authority of God's word declare and prove. d av-vvn vbdr d d j n2, r-crq cs n1 vdd vvi, pns11 vmd av-j p-acp n1 pp-f ng1 n1 vvi cc vvi. (26) part (DIV2) 5 Image 17
77 But now blessed is our tyme, if we can consider it, the tyme of light and knowledge of the Gospell of Christ, wherein men are taught to repose their affiaunce and trust, not in the Bulles that come from Rome, But now blessed is our time, if we can Consider it, the time of Light and knowledge of the Gospel of christ, wherein men Are taught to repose their affiance and trust, not in the Bulls that come from Rome, p-acp av vvn vbz po12 n1, cs pns12 vmb vvi pn31, dt n1 pp-f n1 cc n1 pp-f dt n1 pp-f np1, c-crq n2 vbr vvn pc-acp vvi po32 n1 cc n1, xx p-acp dt n2 cst vvb p-acp np1, (26) part (DIV2) 5 Image 17
78 but in this autenticall Charter that came from Heauen, not voyde & emptie as the popish Bulles, but in this authentical Charter that Come from Heaven, not void & empty as the popish Bulls, cc-acp p-acp d j n1 cst vvd p-acp n1, xx j cc j c-acp dt j n2, (26) part (DIV2) 5 Image 18
79 but full fraughted and replenished wyth euerlasting treasures and eternall consolacion and comfort. but full fraughted and replenished with everlasting treasures and Eternal consolation and Comfort. cc-acp av-j vvn cc vvn p-acp j n2 cc j n1 cc n1. (26) part (DIV2) 5 Image 18
80 The Romish deceitfull ware could not begotten without money, but this heauenly Iewell is offered freely without recompēce or payment. The Romish deceitful ware could not begotten without money, but this heavenly Jewel is offered freely without recompense or payment. dt jp j n1 vmd xx vvn p-acp n1, cc-acp d j n1 vbz vvn av-j p-acp n1 cc n1. (26) part (DIV2) 5 Image 18
81 Come saith Esay the Prophet in the.lv. chap. All you that thirst to the waters, Come Says Isaiah the Prophet in the lv chap. All you that thirst to the waters, vvn vvz np1 dt n1 p-acp dt crd n1 d pn22 cst vvb p-acp dt n2, (26) part (DIV2) 6 Image 18
82 & you that haue no siluer, come buye, and eate, come I say, buy wine and milke without siluer and without money: & you that have no silver, come buy, and eat, come I say, buy wine and milk without silver and without money: cc pn22 cst vhb dx n1, vvb vvi, cc vvi, vvb pns11 vvb, vvb n1 cc n1 p-acp n1 cc p-acp n1: (26) part (DIV2) 6 Image 18
83 thus much for the first part, concerning the certayntie and assuraunce of the doctrine contayned in the seconde parte, which is this: thus much for the First part, Concerning the certainty and assurance of the Doctrine contained in the seconde part, which is this: av av-d c-acp dt ord n1, vvg dt n1 cc n1 pp-f dt n1 vvn p-acp dt ord n1, r-crq vbz d: (26) part (DIV2) 6 Image 18
84 Blessed are the dead which dye in the Lorde. Here we haue three matters to consider of: Blessed Are the dead which die in the Lord. Here we have three matters to Consider of: vvn vbr dt j r-crq vvb p-acp dt n1. av pns12 vhb crd n2 pc-acp vvi pp-f: (26) part (DIV2) 6 Image 18
85 first, what is blessednesse? or what is it to be blessed? the seconde, what admonition we may gather out of these wordes? thirdly, who dye in the Lorde? for the first. First, what is blessedness? or what is it to be blessed? the seconde, what admonition we may gather out of these words? Thirdly, who die in the Lord? for the First. ord, r-crq vbz n1? cc q-crq vbz pn31 pc-acp vbi vvn? dt ord, r-crq n1 pns12 vmb vvi av pp-f d n2? ord, r-crq vvb p-acp dt n1? p-acp dt ord. (26) part (DIV2) 7 Image 18
86 The whole worlde (which as s. The Whole world (which as s. dt j-jn n1 (r-crq p-acp zz. (26) part (DIV2) 7 Image 18
87 Iohn sayeth, lyeth in wickednesse) seeketh to be made blessed by worldly goodes, riches and possessions, John Saith, lies in wickedness) seeks to be made blessed by worldly goods, riches and possessions, np1 vvz, vvz p-acp n1) vvz pc-acp vbi vvn vvn p-acp j n2-j, n2 cc n2, (26) part (DIV2) 7 Image 18
88 as the infinite traueyle of men by sea and by land by perilles and daungers, the oppression, extorcion, theft, contentions in lawe, the vnsatiable couetousnesse, as the infinite travel of men by sea and by land by perils and dangers, the oppression, extortion, theft, contentions in law, the unsatiable covetousness, c-acp dt j n1 pp-f n2 p-acp n1 cc p-acp n1 p-acp n2 cc n2, dt n1, n1, n1, n2 p-acp n1, dt j n1, (26) part (DIV2) 7 Image 18
89 and ambition that reigneth in the worlde, doth testifie and manifestly prooue. and ambition that Reigneth in the world, does testify and manifestly prove. cc n1 cst vvz p-acp dt n1, vdz vvi cc av-j vvi. (26) part (DIV2) 7 Image 18
90 But all these are frustrated and deceyued of their purpose, for we finde by experience that true which saint Paule saith: But all these Are frustrated and deceived of their purpose, for we find by experience that true which saint Paul Says: p-acp d d vbr vvn cc vvn pp-f po32 n1, c-acp pns12 vvb p-acp n1 cst j r-crq n1 np1 vvz: (26) part (DIV2) 7 Image 18
91 Nihil intulimus. &c. we brought nothing into the world, neither shal we cary any thing out. Nihil intulimus. etc. we brought nothing into the world, neither shall we carry any thing out. fw-la fw-la. av pns12 vvd pix p-acp dt n1, dx vmb pns12 vvi d n1 av. (26) part (DIV2) 7 Image 18
92 We find also dayly performed in effect before our eyes, in the weithy and great riche men of this worlde, that which Christ in the twelfth of Luke reporteth to haue beene sayde to the man that reioyced and solaced himselfe in the exceeding abundance and increase of corne that had happened vnto him one yeare, that is, O foole this night shall they fetch away thy soule from thee, We find also daily performed in Effect before our eyes, in the weithy and great rich men of this world, that which christ in the twelfth of Luke Reporteth to have been said to the man that rejoiced and solaced himself in the exceeding abundance and increase of corn that had happened unto him one year, that is, Oh fool this night shall they fetch away thy soul from thee, pns12 vvb av av-j vvn p-acp n1 p-acp po12 n2, p-acp dt j cc j j n2 pp-f d n1, cst r-crq np1 p-acp dt ord pp-f np1 vvz pc-acp vhi vbn vvd p-acp dt n1 cst vvd cc vvd px31 p-acp dt j-vvg n1 cc n1 pp-f n1 cst vhd vvn p-acp pno31 crd n1, cst vbz, uh n1 d n1 vmb pns32 vvi av po21 n1 p-acp pno21, (26) part (DIV2) 7 Image 18
93 and then whose shall those things be that thou hast prouided. and then whose shall those things be that thou hast provided. cc av r-crq vmb d n2 vbb cst pns21 vh2 vvn. (26) part (DIV2) 7 Image 18
94 The childrē of Israel in ye wildernes were fed with Manna, they were commaunded daily to gather it in the fielde by measure, euery man according to his eating, The children of Israel in the Wilderness were fed with Manna, they were commanded daily to gather it in the field by measure, every man according to his eating, dt n2 pp-f np1 p-acp dt n1 vbdr vvn p-acp n1, pns32 vbdr vvn av-j pc-acp vvi pn31 p-acp dt n1 p-acp n1, d n1 vvg p-acp po31 n-vvg, (26) part (DIV2) 7 Image 18
95 and whatsoeuer was reserued till morning, contrarie to Moses commaundement stancke, and became full of wormes: and whatsoever was reserved till morning, contrary to Moses Commandment stank, and became full of worms: cc r-crq vbds vvn p-acp n1, j-jn p-acp np1 n1 vvd, cc vvd j pp-f n2: (26) part (DIV2) 7 Image 18
96 we are the children of Israell, this worlde is the wildernesse, Manna is the riches and goodes of this worlde, whatsoeuer therof is gathered and horeded vp contrary to gods commaundement, more then will serue euery mans turne to liue in his degree and calling, stincketh afore God, we Are the children of Israel, this world is the Wilderness, Manna is the riches and goods of this world, whatsoever thereof is gathered and horeded up contrary to God's Commandment, more then will serve every men turn to live in his degree and calling, stinketh afore God, pns12 vbr dt n2 pp-f np1, d n1 vbz dt n1, n1 vbz dt n2 cc n2-j pp-f d n1, r-crq av vbz vvn cc vvn a-acp j-jn p-acp ng1 n1, av-dc cs vmb vvi d ng1 n1 pc-acp vvi p-acp po31 n1 cc n1, vvz p-acp np1, (26) part (DIV2) 7 Image 18
97 and breedeth a worme of disquietnesse of conscience, wherby a man shall hardly dispose himselfe to dye in the Lorde, & so to be blessed. and breeds a worm of disquietness of conscience, whereby a man shall hardly dispose himself to die in the Lord, & so to be blessed. cc vvz dt n1 pp-f n1 pp-f n1, c-crq dt n1 vmb av vvi px31 pc-acp vvi p-acp dt n1, cc av pc-acp vbi vvn. (26) part (DIV2) 7 Image 18
98 And therefore sayeth Ecclesiasticus. O death, how bitter is the remembraunce of thee to a man that lyueth at rest in his possessions? Notable is the sentence and conclusion of Salomon concerning this matter. And Therefore Saith Ecclesiasticus. Oh death, how bitter is the remembrance of thee to a man that liveth At rest in his possessions? Notable is the sentence and conclusion of Solomon Concerning this matter. cc av vvz fw-la. uh n1, c-crq j vbz dt n1 pp-f pno21 p-acp dt n1 cst vvz p-acp n1 p-acp po31 n2? j vbz dt n1 cc n1 pp-f np1 vvg d n1. (26) part (DIV2) 7 Image 18
99 After he had gathered to him siluer and golde, and the chiefe treasures of Kings and prouinces, After he had gathered to him silver and gold, and the chief treasures of Kings and Provinces, p-acp pns31 vhd vvn p-acp pno31 n1 cc n1, cc dt j-jn n2 pp-f n2 cc n2, (26) part (DIV2) 7 Image 18
100 and had furnished himselfe withall kinde of worldly pleasures, so that he exceeded all that euer was afore him, he concludeth, saying: and had furnished himself withal kind of worldly pleasures, so that he exceeded all that ever was afore him, he Concludeth, saying: cc vhd vvn px31 av j pp-f j n2, av cst pns31 vvd d cst av vbds p-acp pno31, pns31 vvz, vvg: (26) part (DIV2) 7 Image 18
101 And I looked on all the workes myne hande had wrought, and beholde, all is vanitie and vexacion of the spirite, And I looked on all the works mine hand had wrought, and behold, all is vanity and vexation of the Spirit, cc pns11 vvd p-acp d dt n2 po11 n1 vhd vvn, cc vvi, d vbz n1 cc n1 pp-f dt n1, (26) part (DIV2) 7 Image 18
102 & there is no profit vnder the sunne: & there is no profit under the sun: cc pc-acp vbz dx n1 p-acp dt n1: (26) part (DIV2) 7 Image 18
103 we see now that earthly & bodily matters be they neuer so precious, can not make a man blessed in deede. we see now that earthly & bodily matters be they never so precious, can not make a man blessed in deed. pns12 vvb av d j cc j n2 vbb pns32 av-x av j, vmb xx vvi dt n1 vvn p-acp n1. (26) part (DIV2) 7 Image 18
104 It must therefore consist in Heauenly and spirituall matters. It must Therefore consist in Heavenly and spiritual matters. pn31 vmb av vvi p-acp j cc j n2. (26) part (DIV2) 7 Image 18
105 It can then be nothing else, but the ioy of the lyfe to come in the kingdome of Heauen, in the which we shall see God as he is, It can then be nothing Else, but the joy of the life to come in the Kingdom of Heaven, in the which we shall see God as he is, pn31 vmb av vbi pix av, cc-acp dt n1 pp-f dt n1 pc-acp vvi p-acp dt n1 pp-f n1, p-acp dt r-crq pns12 vmb vvi np1 c-acp pns31 vbz, (26) part (DIV2) 7 Image 18
106 and shall haue the full and perfite fruition of his blessed presence, and lyue in him with all the Saincts foreuer, and shall have the full and perfect fruition of his blessed presence, and live in him with all the Saints forever, cc vmb vhi dt j cc j n1 pp-f po31 j-vvn n1, cc vvi p-acp pno31 p-acp d dt n2 av, (26) part (DIV2) 7 Image 19
107 and shall possesse ioyes that cannot be explicated with mortall tongues, as it is written: and shall possess Joys that cannot be explicated with Mortal tongues, as it is written: cc vmb vvi n2 cst vmbx vbi vvn p-acp j-jn n2, c-acp pn31 vbz vvn: (26) part (DIV2) 7 Image 19
108 the eye hath not seene, nor the eare heard, neither hath ascended into the heart of man, that which God hath prepared for them that loue him. the eye hath not seen, nor the ear herd, neither hath ascended into the heart of man, that which God hath prepared for them that love him. dt n1 vhz xx vvn, ccx dt n1 vvd, dx vhz vvn p-acp dt n1 pp-f n1, cst r-crq np1 vhz vvn p-acp pno32 cst vvb pno31. (26) part (DIV2) 7 Image 19
109 This celestiall ioy the childrē of God do taste of in this world, in that they apprehend by faith remission of sinnes, This celestial joy the children of God do taste of in this world, in that they apprehend by faith remission of Sins, d j n1 dt n2 pp-f np1 vdb vvi pp-f p-acp d n1, p-acp cst pns32 vvb p-acp n1 n1 pp-f n2, (26) part (DIV2) 7 Image 19
110 and quietnesse of conscience in the bloud and passion of Christ. and quietness of conscience in the blood and passion of christ. cc n1 pp-f n1 p-acp dt n1 cc n1 pp-f np1. (26) part (DIV2) 7 Image 19
111 Howbeit this celestiall ioye in this worlde, is but expert in part till the soule be deliuered out of the reache of flesh and bloude. Howbeit this celestial joy in this world, is but expert in part till the soul be Delivered out of the reach of Flesh and blood. a-acp d j n1 p-acp d n1, vbz cc-acp j p-acp n1 p-acp dt n1 vbb vvn av pp-f dt n1 pp-f n1 cc n1. (26) part (DIV2) 7 Image 19
112 I haue determined to speake of diuers matters within the compasse of this sermon, and some of them such, that I would be sory for lacke of time to be dryuen to cut them of, I have determined to speak of diverse matters within the compass of this sermon, and Some of them such, that I would be sorry for lack of time to be driven to Cut them of, pns11 vhb vvn pc-acp vvi pp-f j n2 p-acp dt n1 pp-f d n1, cc d pp-f pno32 d, cst pns11 vmd vbi j p-acp n1 pp-f n1 pc-acp vbi vvn pc-acp vvi pno32 pp-f, (26) part (DIV2) 7 Image 19
113 and therefore of this matter here I make an ende. I will now returne to the text agayne. and Therefore of this matter Here I make an end. I will now return to the text again. cc av pp-f d n1 av pns11 vvb dt n1. pns11 vmb av vvi p-acp dt n1 av. (26) part (DIV2) 7 Image 19
114 Blessed are the dead which dye in the Lord. Blessed Are the dead which die in the Lord. vvn vbr dt j r-crq vvb p-acp dt n1. (26) part (DIV2) 8 Image 19
115 Out of these wordes we may iustly reason, that some dye but not in the Lorde, Out of these words we may justly reason, that Some die but not in the Lord, av pp-f d n2 pns12 vmb av-j n1, cst d n1 cc-acp xx p-acp dt n1, (26) part (DIV2) 8 Image 19
116 and that lyke as they that dye in the Lord, are blessed, as inheritours of euerlasting life: and that like as they that die in the Lord, Are blessed, as inheritors of everlasting life: cc cst av-j c-acp pns32 cst vvb p-acp dt n1, vbr vvn, c-acp n2 pp-f j n1: (26) part (DIV2) 8 Image 19
117 so are they that dye not in the Lordcursed, as heires of euerlasting damnation. so Are they that die not in the Lordcursed, as Heirs of everlasting damnation. av vbr pns32 cst vvb xx p-acp dt j-vvn, c-acp n2 pp-f j n1. (26) part (DIV2) 8 Image 19
118 Hereby are we admonished that it is the part of a good Christian in hys lyfe time, to take thought and care, Hereby Are we admonished that it is the part of a good Christian in his life time, to take Thought and care, av vbr pns12 vvn cst pn31 vbz dt n1 pp-f dt j njp p-acp po31 n1 n1, pc-acp vvi n1 cc n1, (26) part (DIV2) 8 Image 19
119 & to prouyde by the assistaunce of Gods grace, that he may dye in the Lord, & to provide by the assistance of God's grace, that he may die in the Lord, cc pc-acp vvi p-acp dt n1 pp-f npg1 n1, cst pns31 vmb vvi p-acp dt n1, (26) part (DIV2) 8 Image 19
120 and that it is a desperate part to be carelesse in what state the houre of death shal take a man in. and that it is a desperate part to be careless in what state the hour of death shall take a man in. cc cst pn31 vbz dt j n1 pc-acp vbi j p-acp r-crq n1 dt n1 pp-f n1 vmb vvi dt n1 p-acp. (26) part (DIV2) 8 Image 19
121 The maner of wise men in this worlde, when they haue any serious and earnest affayres to performe, is by some exercise aforehaude to make themselues expert and readie agaynst the tyme they come to earnest dooings, as S. Paule noted. The manner of wise men in this world, when they have any serious and earnest affairs to perform, is by Some exercise aforehaude to make themselves expert and ready against the time they come to earnest doings, as S. Paul noted. dt n1 pp-f j n2 p-acp d n1, c-crq pns32 vhb d j cc j n2 pc-acp vvi, vbz p-acp d n1 vvn pc-acp vvi px32 j cc j p-acp dt n1 pns32 vvb p-acp j n2-vdg, c-acp n1 np1 vvn. (26) part (DIV2) 8 Image 19
122 Euery man that prooueth masteries abstayneth from all thinges, and they doe it to obtayne a corruptible crowne. Every man that proveth masteries abstaineth from all things, and they do it to obtain a corruptible crown. d n1 cst vvz n2 vvz p-acp d n2, cc pns32 vdb pn31 pc-acp vvi dt j n1. (26) part (DIV2) 8 Image 19
123 Howe much more ought a true Christian with meditacion and exercise aforehande, make himselfe expert and ready agaynst the tyme he shall take this earnest voyage in hande, which is, the way of all fleshe to obtayne an incorruptible crowne, Howe much more ought a true Christian with meditation and exercise aforehand, make himself expert and ready against the time he shall take this earnest voyage in hand, which is, the Way of all Flesh to obtain an incorruptible crown, np1 av-d av-dc vmd dt j njp p-acp n1 cc n1 av, vvb px31 j cc j p-acp dt n1 pns31 vmb vvi d j n1 p-acp n1, r-crq vbz, dt n1 pp-f d n1 pc-acp vvi dt j n1, (26) part (DIV2) 8 Image 19
124 and to be made blessed for euer? and to be made blessed for ever? cc pc-acp vbi vvn vvn p-acp av? (26) part (DIV2) 8 Image 19
125 To this prouidence, premeditacion and care, Christ our sauiour doth mooue, and stirre vs by the storye of the wicked stewarde, which his Lorde called to a reconing and yet in one point commended, To this providence, premeditation and care, christ our Saviour does move, and stir us by the story of the wicked steward, which his Lord called to a reckoning and yet in one point commended, p-acp d n1, n1 cc n1, np1 po12 n1 vdz vvi, cc vvb pno12 p-acp dt n1 pp-f dt j n1, r-crq po31 n1 vvn p-acp dt n-vvg cc av p-acp crd n1 vvn, (26) part (DIV2) 9 Image 19
126 for that he was prouident & carefull how to lyue after he shoulde be remooued out of his office. for that he was provident & careful how to live After he should be removed out of his office. c-acp cst pns31 vbds j cc j c-crq pc-acp vvi c-acp pns31 vmd vbi vvn av pp-f po31 n1. (26) part (DIV2) 9 Image 19
127 In thys Storie, applyed to a spiritual sence, Christ maketh vs all stewards, and that at tyme conuenient we shall be called to a reconing, In this Story, applied to a spiritual sense, christ makes us all Stewards, and that At time convenient we shall be called to a reckoning, p-acp d n1, vvd p-acp dt j n1, np1 vvz pno12 d n2, cc cst p-acp n1 j pns12 vmb vbi vvn p-acp dt n-vvg, (26) part (DIV2) 9 Image 19
128 and shalbe sure to heare this voice Redde rationem villicationis tuae, render an accompt of thy Stewardship. and shall sure to hear this voice Red rationem villicationis tuae, render an account of thy Stewardship. cc vmb|vbi j pc-acp vvi d n1 j-jn fw-la fw-la fw-la, vvb dt n1 pp-f po21 n1. (26) part (DIV2) 9 Image 19
129 Seing then that our Sauiour Christ vsed this Storie, and the holy Ghost prouided the same to be left in writing, to the ende to admonish and to prouoke vs to take care, Sing then that our Saviour christ used this Story, and the holy Ghost provided the same to be left in writing, to the end to admonish and to provoke us to take care, vvb av cst po12 n1 np1 vvd d n1, cc dt j n1 vvn dt d pc-acp vbi vvn p-acp vvg, p-acp dt n1 pc-acp vvi cc pc-acp vvi pno12 pc-acp vvi n1, (26) part (DIV2) 9 Image 19
130 and to learne aforehande to dye in the Lorde, that we may liue in the worlde to come, it is a Storie woorthie to be noted: and to Learn aforehand to die in the Lord, that we may live in the world to come, it is a Story worthy to be noted: cc pc-acp vvi av pc-acp vvi p-acp dt n1, cst pns12 vmb vvi p-acp dt n1 pc-acp vvi, pn31 vbz dt n1 j pc-acp vbi vvn: (26) part (DIV2) 9 Image 19
131 we will therefore tary the longer vpon it, and consider three points concerning the same. First, who be they that are to make a reconing: we will Therefore tarry the longer upon it, and Consider three points Concerning the same. First, who be they that Are to make a reckoning: pns12 vmb av vvi dt jc p-acp pn31, cc vvi crd n2 vvg dt d. ord, r-crq vbb pns32 cst vbr pc-acp vvi dt n-vvg: (26) part (DIV2) 9 Image 19
132 then how many kinds of reconing is to be made: then how many Kinds of reckoning is to be made: av c-crq d n2 pp-f n-vvg vbz pc-acp vbi vvn: (26) part (DIV2) 9 Image 19
133 and last of all what officers or messengers hath God ordayned to call men to this reconing. and last of all what Officers or messengers hath God ordained to call men to this reckoning. cc ord pp-f d r-crq n2 cc n2 vhz np1 vvn pc-acp vvi n2 p-acp d n-vvg. (26) part (DIV2) 9 Image 19
134 For the first, all maner and condicion of men being the workemanship of gods hands endued with reasonable soule and enriched with his giftes and blessings, are to render an accompt: For the First, all manner and condition of men being the workmanship of God's hands endued with reasonable soul and enriched with his Gifts and blessings, Are to render an account: p-acp dt ord, d n1 cc n1 pp-f n2 vbg dt n1 pp-f n2 n2 vvn p-acp j n1 cc vvn p-acp po31 n2 cc n2, vbr pc-acp vvi dt n1: (26) part (DIV2) 9 Image 19
135 for euery man in some respect is a stewarde of Gods riches, and a bayly of Gods husbandrie, and therfore haue more or lesse to aunswere for: some fyue Talentes: some two Talentes: and some one Talent. And therefore s. for every man in Some respect is a steward of God's riches, and a baily of God's Husbandry, and Therefore have more or less to answer for: Some fyue Talents: Some two Talents: and Some one Talon. And Therefore s. c-acp d n1 p-acp d n1 vbz dt n1 pp-f npg1 n2, cc dt n1 pp-f npg1 n1, cc av vhb dc cc av-dc pc-acp vvi p-acp: d crd n2: d crd n2: cc d crd n1. cc av zz. (26) part (DIV2) 9 Image 20
136 Paule sayeth, Omnes nos manifestare oportet ante tribunal Christi. &c. Al we must appeare before the tribunall seate of Christ, that euery man may receyue according to his dooinges: Paul Saith, Omnes nos manifestare oportet ante tribunal Christ. etc. All we must appear before the tribunal seat of christ, that every man may receive according to his doings: np1 vvz, fw-la fw-la fw-la fw-la fw-la n1 fw-la. av d pns12 vmb vvi p-acp dt n1 n1 pp-f np1, cst d n1 vmb vvi vvg p-acp po31 n2-vdg: (26) part (DIV2) 10 Image 20
137 notwithstanding there is diuersitie of the maners and kindes of reconings that are to be made. One kinde is common to all men, notwithstanding there is diversity of the manners and Kinds of reconings that Are to be made. One kind is Common to all men, c-acp pc-acp vbz n1 pp-f dt n2 cc n2 pp-f n2 cst vbr pc-acp vbi vvn. crd n1 vbz j p-acp d n2, (26) part (DIV2) 10 Image 20
138 for the ende of all mens, being for the tyme in the worlde, is to honour God by obseruation of his lawes and commaundements, for the end of all men's, being for the time in the world, is to honour God by observation of his laws and Commandments, p-acp dt n1 pp-f d ng2, vbg p-acp dt n1 p-acp dt n1, vbz pc-acp vvi np1 p-acp n1 pp-f po31 n2 cc n2, (26) part (DIV2) 10 Image 20
139 and therefore all in a generalitie are to answere concerning their obedience to Gods lawe and his holy Worde, concerning their fayth in the sonne of God, and Therefore all in a generality Are to answer Concerning their Obedience to God's law and his holy Word, Concerning their faith in the son of God, cc av d p-acp dt n1 vbr pc-acp vvi vvg po32 n1 p-acp npg1 n1 cc po31 j n1, vvg po32 n1 p-acp dt n1 pp-f np1, (26) part (DIV2) 10 Image 20
140 and what lyfe they haue led in this worlde. All shall heare that which Christ speaketh of. and what life they have led in this world. All shall hear that which christ speaks of. cc r-crq n1 pns32 vhb vvn p-acp d n1. av-d vmb vvi cst r-crq np1 vvz pp-f. (26) part (DIV2) 10 Image 20
141 Come you blessed of my father, possesse the king-dome prepared for you from the beginning of the worlde. Come you blessed of my father, possess the Kingdom prepared for you from the beginning of the world. vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n-vvg pp-f dt n1. (26) part (DIV2) 10 Image 20
142 I was a hungred and you gaue me to eate, I was a thyrst and you gaue me to drincke, and so foorth of the other workes of charitie there mencioned. I was a hungered and you gave me to eat, I was a thirst and you gave me to drink, and so forth of the other works of charity there mentioned. pns11 vbds av vvd cc pn22 vvd pno11 pc-acp vvi, pns11 vbds dt n1 cc pn22 vvd pno11 pc-acp vvi, cc av av pp-f dt j-jn n2 pp-f n1 a-acp vvn. (26) part (DIV2) 10 Image 20
143 Or else being set on the left hande, they shall here, Depart from me you cursed to euerlasting fyre which is prepared for the Deuill and his Aungels. Or Else being Set on the left hand, they shall Here, Depart from me you cursed to everlasting fire which is prepared for the devil and his Angels. cc av vbg vvn p-acp dt j n1, pns32 vmb av, vvb p-acp pno11 pn22 vvd p-acp j n1 r-crq vbz vvn p-acp dt n1 cc po31 n2. (26) part (DIV2) 10 Image 20
144 I was a hungred and you gaue me no meate: I was a hungered and you gave me no meat: pns11 vbds av vvd cc pn22 vvd pno11 dx n1: (26) part (DIV2) 10 Image 20
145 I was a thirst and you gaue me no drinke, and so forth of the reast there rehearsed. I was a thirst and you gave me no drink, and so forth of the reast there rehearsed. pns11 vbds dt n1 cc pn22 vvd pno11 dx n1, cc av av pp-f dt zz a-acp vvn. (26) part (DIV2) 10 Image 20
146 An other kind of reconing is peculiare & proper to such as God hath called to be Rulers, Gouernours and officers in the common wealth, an other kind of reckoning is peculiar & proper to such as God hath called to be Rulers, Governors and Officers in the Common wealth, dt j-jn n1 pp-f n-vvg vbz j cc j p-acp d c-acp np1 vhz vvn pc-acp vbi n2, n2 cc n2 p-acp dt j n1, (26) part (DIV2) 10 Image 20
147 as Kinges, Princes, Magistrates, Byshops, Iudges, Iustices, and such lyke officers. as Kings, Princes, Magistrates, Bishops, Judges, Justices, and such like Officers. c-acp n2, n2, n2, n2, n2, n2, cc d av-j n2. (26) part (DIV2) 10 Image 20
148 Here is a place offered to speake of the distinct and seuerall reconings that euery of these and the lyke in their degrees shall make, Here is a place offered to speak of the distinct and several reconings that every of these and the like in their Degrees shall make, av vbz dt n1 vvd pc-acp vvi pp-f dt j cc j n2-vvg cst d pp-f d cc dt av-j p-acp po32 n2 vmb vvi, (26) part (DIV2) 11 Image 20
149 but that can not be performed in such tyme as is meete for me to occupie now in this audience. but that can not be performed in such time as is meet for me to occupy now in this audience. cc-acp d vmb xx vbi vvn p-acp d n1 c-acp vbz j p-acp pno11 pc-acp vvi av p-acp d n1. (26) part (DIV2) 11 Image 20
150 I will onely note some part of the reconing that Rulers, Magistrates, Iustices and officers shal make, which Salomon in the sixt chapter of the booke of Wisedome setteth out, thus much in effect. I will only note Some part of the reckoning that Rulers, Magistrates, Justices and Officers shall make, which Solomon in the sixt chapter of the book of Wisdom sets out, thus much in Effect. pns11 vmb av-j vvi d n1 pp-f dt n-vvg cst n2, n2, n2 cc n2 vmb vvi, r-crq np1 p-acp dt ord n1 pp-f dt n1 pp-f n1 vvz av, av av-d p-acp n1. (26) part (DIV2) 11 Image 20
151 First, he putteth them in remembrance of a matter cōmonly forgotten amongst great men, that is, that the rule is giuen them of God, First, he putteth them in remembrance of a matter commonly forgotten among great men, that is, that the Rule is given them of God, ord, pns31 vvz pno32 p-acp n1 pp-f dt n1 av-j vvn p-acp j n2, cst vbz, cst dt n1 vbz vvn pno32 pp-f np1, (26) part (DIV2) 11 Image 20
152 and that their authoritie is from the most hygh. and that their Authority is from the most high. cc cst po32 n1 vbz p-acp dt av-ds j. (26) part (DIV2) 11 Image 20
153 Wherevpon followeth that they shoulde apply their authoritie to set out his glorie and honour, who placed them in so high a ro•ome, Whereupon follows that they should apply their Authority to Set out his glory and honour, who placed them in so high a ro•ome, c-crq vvz d pns32 vmd vvi po32 n1 pc-acp vvi av po31 n1 cc n1, r-crq vvd pno32 p-acp av j dt n1, (26) part (DIV2) 11 Image 20
154 and who also will trye their workes and search out their purposes. and who also will try their works and search out their Purposes. cc r-crq av vmb vvi po32 n2 cc n1 av po32 n2. (26) part (DIV2) 11 Image 20
155 Secondly, he accuseth thē that where they were put in trust, and made officers in the common welth, they haue not iudged rightly, meaning between party and partie, Secondly, he Accuseth them that where they were put in trust, and made Officers in the Common wealth, they have not judged rightly, meaning between party and party, ord, pns31 vvz pno32 d c-crq pns32 vbdr vvn p-acp n1, cc vvd n2 p-acp dt j n1, pns32 vhb xx vvn av-jn, vvg p-acp n1 cc n1, (26) part (DIV2) 11 Image 20
156 but delt parcially and corruptly, agaynst law and conscience: but dealt parcially and corruptly, against law and conscience: cc-acp vvd av-j cc av-j, p-acp n1 cc n1: (26) part (DIV2) 11 Image 20
157 and telleth further that in their offices and high callings, they walked not after the wil of God, according to the trust reposed in them. and Telleth further that in their Offices and high callings, they walked not After the will of God, according to the trust reposed in them. cc vvz av-j cst p-acp po32 n2 cc j n2, pns32 vvd xx p-acp dt n1 pp-f np1, vvg p-acp dt n1 vvd p-acp pno32. (26) part (DIV2) 11 Image 20
158 Lastly, he admonisheth them that it wyll go harde with them in the time of reconing, saying: Lastly, he Admonisheth them that it will go harden with them in the time of reckoning, saying: ord, pns31 vvz pno32 cst pn31 vmb vvi av-j p-acp pno32 p-acp dt n1 pp-f n-vvg, vvg: (26) part (DIV2) 11 Image 20
159 that a harde iudgement shall they haue that beare rule, and the mightie shalbe mightily punished. that a harden judgement shall they have that bear Rule, and the mighty shall mightily punished. cst dt j n1 vmb pns32 vhb d vvi n1, cc dt j vmb av-j vvn. (26) part (DIV2) 11 Image 20
160 Here we may see what wofull case they be in that neuer thinke of any reconing to be made howe they behaued thēselues in their authoritie. Here we may see what woeful case they be in that never think of any reckoning to be made how they behaved themselves in their Authority. av pns12 vmb vvi r-crq j n1 pns32 vbb p-acp cst av-x vvb pp-f d n-vvg pc-acp vbi vvn c-crq pns32 vvd px32 p-acp po32 n1. (26) part (DIV2) 12 Image 20
161 And what shall become of them that in their dooings will neuer consider what the will of God is? but contrarie vnreasonably walke after the pleasures and riches of thys worlde, applye all their power to further and continue the kingdome of Antichrist, defende papisterie, supersticion and Idolatrie, pilgrimages to Welles and blinde Chappelles, procure the wardens of churches in tyme of visitacion to periurie, to conceale images, roode loftes and aulters. And what shall become of them that in their doings will never Consider what the will of God is? but contrary unreasonably walk After the pleasures and riches of this world, apply all their power to further and continue the Kingdom of Antichrist, defend papisterie, Superstition and Idolatry, Pilgrimages to Wells and blind Chapels, procure the wardens of Churches in time of Visitation to perjury, to conceal Images, rood lofts and Altars. cc q-crq vmb vvi pp-f pno32 d p-acp po32 n2-vdg vmb av-x vvi r-crq dt n1 pp-f np1 vbz? cc-acp n-jn av-j vvi p-acp dt n2 cc n2 pp-f d n1, vvb d po32 n1 pc-acp av-jc cc vvi dt n1 pp-f np1, vvb n1, n1 cc n1, n2 p-acp n2 cc j n2, vvb dt n2 pp-f n2 p-acp n1 pp-f n1 p-acp n1, pc-acp vvi n2, n1 vvz cc n2. (26) part (DIV2) 12 Image 21
162 This is lamentable, that Gods chosen officers in this blessed time of light & knowledge of the gospell of Christ, will neither enter themselues to the kingdome of Heauen, This is lamentable, that God's chosen Officers in this blessed time of Light & knowledge of the gospel of christ, will neither enter themselves to the Kingdom of Heaven, d vbz j, cst n2 vvn n2 p-acp d j-vvn n1 pp-f n1 cc n1 pp-f dt n1 pp-f np1, vmb av-dx vvi px32 p-acp dt n1 pp-f n1, (26) part (DIV2) 12 Image 21
163 nor suffer thē that would, for as the ruler of the citie is, so be the inhabitance of the same. nor suffer them that would, for as the ruler of the City is, so be the inhabitant of the same. ccx vvi pno32 cst vmd, c-acp p-acp dt n1 pp-f dt n1 vbz, av vbb dt n1 pp-f dt d. (26) part (DIV2) 12 Image 21
164 Here would I wish that the Iustices of peace with vs in Wales shoulde receyue admonishion and learning, Here would I wish that the Justices of peace with us in Wales should receive admonishion and learning, av vmd pns11 vvi cst dt n2 pp-f n1 p-acp pno12 p-acp n2 vmd vvi n1 cc n1, (26) part (DIV2) 12 Image 21
165 although I speake generally of them, yet I knowe that some of them walke vprightly, and more after the will of God, then others doe. although I speak generally of them, yet I know that Some of them walk uprightly, and more After the will of God, then Others doe. cs pns11 vvb av-j pp-f pno32, av pns11 vvb cst d pp-f pno32 vvi av-j, cc av-dc p-acp dt n1 pp-f np1, cs n2-jn n1. (26) part (DIV2) 12 Image 21
166 They haue to consider that they by the disposition of God are men chosen, and pycked out from among their brethren, They have to Consider that they by the disposition of God Are men chosen, and picked out from among their brothers, pns32 vhb pc-acp vvi cst pns32 p-acp dt n1 pp-f np1 vbr n2 vvn, cc vvd av p-acp p-acp po32 n2, (26) part (DIV2) 12 Image 21
167 for that they are thought and taken to be of courage and fortitude, to minister iustice rightly without respect of person, men hauing the feare of God before their eyes, true dealing men, and such as abhorre couetousnesse. for that they Are Thought and taken to be of courage and fortitude, to minister Justice rightly without respect of person, men having the Fear of God before their eyes, true dealing men, and such as abhor covetousness. c-acp cst pns32 vbr vvn cc vvn pc-acp vbi pp-f n1 cc n1, pc-acp vvi n1 av-jn p-acp n1 pp-f n1, n2 vhg dt n1 pp-f np1 p-acp po32 n2, j vvg n2, cc d c-acp vvi n1. (26) part (DIV2) 12 Image 21
168 Salomon speaketh of them amongest others, that God will trie their workes, and search out their deuises, what shalbe their aunswere therefore in the tyme of reconing. Solomon speaks of them amongst Others, that God will try their works, and search out their devises, what shall their answer Therefore in the time of reckoning. np1 vvz pp-f pno32 p-acp n2-jn, cst np1 vmb vvi po32 n2, cc vvi av po32 n2, r-crq vmb po32 n1 av p-acp dt n1 pp-f n-vvg. (26) part (DIV2) 12 Image 21
169 For then shall appeare, and cannot be hyd, that commonly all that they dyd in their office, was in respect of persons, to pleasure the great man least he should finde a hole in their coates. For then shall appear, and cannot be hid, that commonly all that they did in their office, was in respect of Persons, to pleasure the great man lest he should find a hold in their coats. p-acp av vmb vvi, cc vmbx vbi vvd, cst av-j d cst pns32 vdd p-acp po32 n1, vbds p-acp n1 pp-f n2, pc-acp vvi dt j n1 cs pns31 vmd vvi dt n1 p-acp po32 n2. (26) part (DIV2) 12 Image 21
170 Then shall their actes in their office testifie that they were voide of all religion and feare of God, Then shall their acts in their office testify that they were void of all Religion and Fear of God, av vmb po32 n2 p-acp po32 n1 vvi cst pns32 vbdr j pp-f d n1 cc n1 pp-f np1, (26) part (DIV2) 12 Image 21
171 so farre beside conscience and equitie, as if they beleeued there were neither God to reward well dooings, so Far beside conscience and equity, as if they believed there were neither God to reward well doings, av av-j p-acp n1 cc n1, c-acp cs pns32 vvd a-acp vbdr dx n1 pc-acp vvi av n2-vdg, (26) part (DIV2) 12 Image 21
172 nor Deuill to execute punishment for euill deedes. nor devil to execute punishment for evil Deeds. ccx n1 pc-acp vvi n1 p-acp j-jn n2. (26) part (DIV2) 12 Image 21
173 Then shall appeare, that when a cause was brought afore them, they haue iustifyed the wicked, Then shall appear, that when a cause was brought afore them, they have justified the wicked, av vmb vvi, cst c-crq dt n1 vbds vvn p-acp pno32, pns32 vhb vvn dt j, (26) part (DIV2) 12 Image 21
174 and condemned the iust, and so turned iudgement to wormewood, as Amos the Prophet speaketh. and condemned the just, and so turned judgement to wormwood, as Amos the Prophet speaks. cc vvd dt j, cc av vvd n1 p-acp n1, c-acp np1 dt n1 vvz. (26) part (DIV2) 12 Image 21
175 Then shall appeare that they haue altogither applyed their authoritie and office to pyll and poll the countrey, Then shall appear that they have altogether applied their Authority and office to pyll and Poll the country, av vmb vvi cst pns32 vhb av vvd po32 n1 cc n1 pc-acp vvi cc vvi dt n1, (26) part (DIV2) 12 Image 21
176 and to begger their poore neighbours to perfourme that which Esay the Prophet sayth: Rapina pauperū in domibus vestris, you dresse your houses with the goodes of the poore. and to beggar their poor neighbours to perform that which Isaiah the Prophet say: Rapine pauperū in domibus vestris, you dress your houses with the goods of the poor. cc p-acp n1 po32 j n2 pc-acp vvi d r-crq np1 dt n1 vvz: np1 fw-la p-acp fw-la fw-la, pn22 vvb po22 n2 p-acp dt n2-j pp-f dt j. (26) part (DIV2) 12 Image 21
177 Then shall appeare that whereas by reason of their offices they should haue bene Patres patrie, Fathers of the countrey, they became spoylers of the countrey. Then shall appear that whereas by reason of their Offices they should have be Patres patrie, Father's of the country, they became spoilers of the country. av vmb vvi cst cs p-acp n1 pp-f po32 n2 pns32 vmd vhi vbn fw-la fw-fr, n2 pp-f dt n1, pns32 vvd n2 pp-f dt n1. (26) part (DIV2) 12 Image 21
178 And where the part of fathers is to prouide for theyr children, they contrarywyse agaynst order of nature, forced the childrē, that is, the countrey, to prouide for them and their houses. And where the part of Father's is to provide for their children, they contrariwise against order of nature, forced the children, that is, the country, to provide for them and their houses. cc c-crq dt n1 pp-f n2 vbz pc-acp vvi p-acp po32 n2, pns32 av p-acp n1 pp-f n1, vvd dt n2, cst vbz, dt n1, pc-acp vvi p-acp pno32 cc po32 n2. (26) part (DIV2) 12 Image 21
179 How thinke you what is it to committe authoritie to such men? is it any better then to committe a sworde to a madde mans hand. How think you what is it to commit Authority to such men? is it any better then to commit a sword to a mad men hand. np1 vvb pn22 q-crq vbz pn31 pc-acp vvi n1 p-acp d n2? vbz pn31 d av-jc av pc-acp vvi dt n1 p-acp dt j ng1 n1. (26) part (DIV2) 12 Image 21
180 Would to God the maners and conditions of all Iustices of the peace, & Shyrifs in Wales, were so well knowne to hir Maiestie and hir Highnes Counsell, Would to God the manners and conditions of all Justices of the peace, & Shyrifs in Wales, were so well known to his Majesty and his Highness Counsel, vmd p-acp np1 dt n2 cc n2 pp-f d n2 pp-f dt n1, cc n2 p-acp n2, vbdr av av vvn p-acp png31 n1 cc png31 n1 n1, (26) part (DIV2) 12 Image 21
181 as they be in the countrey amongst their neighbours, that both good and badde, might receyue their deserued prayse, rewarde and commendacion. as they be in the country among their neighbours, that both good and bad, might receive their deserved praise, reward and commendation. c-acp pns32 vbb p-acp dt n1 p-acp po32 n2, cst d j cc vvd, vmd vvi po32 j-vvn n1, n1 cc n1. (26) part (DIV2) 12 Image 21
182 And though perhappes they may escape this my wishe, yet shall they not escape the iudgement sent of God, And though perhaps they may escape this my wish, yet shall they not escape the judgement sent of God, cc cs av pns32 vmb vvi d po11 vvb, av vmb pns32 xx vvi dt n1 vvd pp-f np1, (26) part (DIV2) 12 Image 21
183 but shalbe sure there to make their accompt in maner as I haue declared. but shall sure there to make their account in manner as I have declared. cc-acp vmb av-j a-acp pc-acp vvi po32 n1 p-acp n1 c-acp pns11 vhb vvn. (26) part (DIV2) 12 Image 21
184 The third point concerning this reconing is to understande what officers or messengers God hath ordayned to sommon, call, The third point Concerning this reckoning is to understand what Officers or messengers God hath ordained to summon, call, dt ord n1 vvg d n-vvg vbz pc-acp vvi r-crq n2 cc n2 np1 vhz vvn pc-acp vvi, vvb, (26) part (DIV2) 12 Image 21
185 and bring men to a reconing. and bring men to a reckoning. cc vvi n2 p-acp dt n-vvg. (26) part (DIV2) 12 Image 21
186 We finde many and diuers officers appointed of God for that purpose, the preaching of Gods lawe is one, Per legem enim agnitio peccati, by the law, is the knowledge of sinne. We find many and diverse Officers appointed of God for that purpose, the preaching of God's law is one, Per legem enim agnitio peccati, by the law, is the knowledge of sin. pns12 vvb d cc j n2 vvn pp-f np1 p-acp d n1, dt vvg pp-f npg1 n1 vbz pi, fw-la fw-la fw-la fw-la fw-la, p-acp dt n1, vbz dt n1 pp-f n1. (26) part (DIV2) 12 Image 21
187 This messenger fetched king Dauid out of the denne of securitie, and ignoraunce of his estate betwixt him and God, This Messenger fetched King David out of the den of security, and ignorance of his estate betwixt him and God, d n1 vvd n1 np1 av pp-f dt n1 pp-f n1, cc n1 pp-f po31 n1 p-acp pno31 cc np1, (26) part (DIV2) 12 Image 21
188 after he had committed adulterie, with Vrias wyfe, and had slayne Vrias with the of the children of Ammon. Nathan the Prophet dooing this message, telleth the king a pitious story of a riche man that had many sheepe of hys owne, After he had committed adultery, with Vrias wife, and had slain Vrias with the of the children of Ammon. Nathan the Prophet doing this message, Telleth the King a piteous story of a rich man that had many sheep of his own, c-acp pns31 vhd vvn n1, p-acp np1 n1, cc vhd vvn npg1 p-acp dt pp-f dt n2 pp-f np1. np1 dt n1 vdg d n1, vvz dt n1 dt j n1 pp-f dt j n1 cst vhd d n1 pp-f po31 d, (26) part (DIV2) 12 Image 22
189 & yet to cheere a guest that was come to him, fetched away a poore mans sheepe that had no more in the worlde but that: & yet to cheer a guest that was come to him, fetched away a poor men sheep that had no more in the world but that: cc av pc-acp vvi dt n1 cst vbds vvn p-acp pno31, vvd av dt j ng1 n1 cst vhd dx dc p-acp dt n1 p-acp d: (26) part (DIV2) 12 Image 22
190 the king hearing of that wicked vnconscionable dealing, giueth sentence of death against that riche man. the King hearing of that wicked unconscionable dealing, gives sentence of death against that rich man. dt n1 vvg pp-f cst j j n-vvg, vvz n1 pp-f n1 p-acp d j n1. (26) part (DIV2) 12 Image 22
191 Nathan replyeth that he himselfe was that riche man, which against law, equitie or honestie, had killed Vrias and fetched awaye his wife. Nathan Replieth that he himself was that rich man, which against law, equity or honesty, had killed Vrias and fetched away his wife. np1 vvz cst pns31 px31 vbds d j n1, r-crq p-acp n1, n1 cc n1, vhd vvn npg1 cc vvd av po31 n1. (26) part (DIV2) 12 Image 22
192 Nowe king Dauid by thys messenger is brought before the iudgement seate of God, and hauing nothing to aunswere, submitteth himselfe to Gods mercie, saying, peccaui, I haue sinned. Now King David by this Messenger is brought before the judgement seat of God, and having nothing to answer, submitteth himself to God's mercy, saying, peccaui, I have sinned. av n1 np1 p-acp d n1 vbz vvn p-acp dt n1 n1 pp-f np1, cc vhg pix pc-acp vvi, vvz px31 p-acp npg1 n1, vvg, fw-la, pns11 vhb vvn. (26) part (DIV2) 12 Image 22
193 This message though it seemed bitter at the beginning, yet was it holsome, sweete, & comfortable in the end. This message though it seemed bitter At the beginning, yet was it wholesome, sweet, & comfortable in the end. d n1 c-acp pn31 vvd j p-acp dt n1, av vbds pn31 j, j, cc j p-acp dt n1. (26) part (DIV2) 12 Image 22
194 For by this meanes king Dauid recouereth the fauor of God & forgiuenesse of his sinne. For by this means King David recovers the favour of God & forgiveness of his sin. p-acp p-acp d n2 n1 np1 vvz dt n1 pp-f np1 cc n1 pp-f po31 n1. (26) part (DIV2) 12 Image 22
195 Here we may note that it is more profitable for kings, princes & great men, to haue one Nathan or Michea about them, Here we may note that it is more profitable for Kings, Princes & great men, to have one Nathan or Micah about them, av pns12 vmb vvi cst pn31 vbz av-dc j p-acp n2, n2 cc j n2, pc-acp vhi crd np1 cc np1 p-acp pno32, (26) part (DIV2) 12 Image 22
196 then twenty deceyuing Zedechia, which Achab the king of Israel to his paine liked so wel of. then twenty deceiving Zedechia, which Ahab the King of Israel to his pain liked so well of. cs crd j-vvg np1, r-crq np1 dt n1 pp-f np1 p-acp po31 n1 vvd av av pp-f. (26) part (DIV2) 12 Image 22
197 The law of nature which the finger of God hath engraued in the cōscience of euery man, is an other messenger ordayned to cite men to appeare before the tribunal seate of God, to render an accōpt when Nathan is excluded out the doores, The law of nature which the finger of God hath engraved in the conscience of every man, is an other Messenger ordained to Cite men to appear before the tribunal seat of God, to render an account when Nathan is excluded out the doors, dt n1 pp-f n1 r-crq dt n1 pp-f np1 vhz vvn p-acp dt n1 pp-f d n1, vbz dt j-jn n1 vvn pc-acp vvi n2 pc-acp vvi p-acp dt n1 n1 pp-f np1, pc-acp vvi dt n1 c-crq np1 vbz vvn av dt n2, (26) part (DIV2) 12 Image 22
198 and can haue no accesse, nor be heard: then serueth this officer, which pursueth the wicked dooer, though he be his owne maister: and can have no access, nor be herd: then serveth this officer, which pursueth the wicked doer, though he be his own master: cc vmb vhi dx n1, ccx vbi vvn: av vvz d n1, r-crq vvz dt j n1, cs pns31 vbi po31 d n1: (26) part (DIV2) 12 Image 22
199 so harde, that though the cryme be hid from the knowledge of all men: so harden, that though the crime be hid from the knowledge of all men: av j, cst cs dt n1 vbb vvn p-acp dt n1 pp-f d n2: (26) part (DIV2) 12 Image 22
200 yet shall he neuer be able to deliuer himselfe out of the handes of this messenger, yet shall he never be able to deliver himself out of the hands of this Messenger, av vmb pns31 av-x vbi j pc-acp vvi px31 av pp-f dt n2 pp-f d n1, (26) part (DIV2) 12 Image 22
201 except he flye to the tower of repentaunce, and bath himselfe in the fountayne of Christes bloud. except he fly to the tower of Repentance, and both himself in the fountain of Christ's blood. c-acp pns31 vvb p-acp dt n1 pp-f n1, cc vvi px31 p-acp dt n1 pp-f npg1 n1. (26) part (DIV2) 12 Image 22
202 This officer being but himselfe alone shall lay such violent handes vppon the wicked offender, as if there were a thousande pursuers. This officer being but himself alone shall lay such violent hands upon the wicked offender, as if there were a thousande pursuers. d n1 vbg p-acp px31 av-j vmb vvi d j n2 p-acp dt j n1, c-acp cs pc-acp vbdr dt crd n2. (26) part (DIV2) 12 Image 22
203 Conscientia enim mille testium instar, for cōscience serueth in steede of a thousande witnesses. There were learned of the heathen, that noted this woonderfull worke of God. And therefore one sayeth: Conscientia enim mille Testimony instar, for conscience serveth in steed of a thousande Witnesses. There were learned of the heathen, that noted this wondered work of God. And Therefore one Saith: fw-la fw-la fw-la fw-la n1, p-acp n1 vvz p-acp n1 pp-f dt crd n2. pc-acp vbdr j pp-f dt j-jn, cst vvd d j-vvn n1 pp-f np1. cc av pi vvz: (26) part (DIV2) 12 Image 22
204 Prima vltio haec est, quodse iudice nemo nocens absoluitur. Improba quamuis gratia fallacis praetoris vicerit vrnam. Prima Vltio haec est, quodse iudice nemo Nocens absoluitur. Improba quamuis Gratia fallacies Praetoris vicerit vrnam. fw-la fw-la fw-la fw-la, fw-la fw-la np1 fw-la fw-la. np1 fw-la fw-la n2 fw-la fw-la fw-la. (26) part (DIV2) 12 Image 22
205 This is one vengeaunce to beginne withall, that no male factour can escape the condemnation of his owne iudgement, This is one vengeance to begin withal, that no male factor can escape the condemnation of his own judgement, d vbz crd n1 pc-acp vvi av, cst dx j-jn n1 vmb vvi dt n1 pp-f po31 d n1, (26) part (DIV2) 12 Image 22
206 although vnlawfull fauour corrupt the sentence of the false Iudge. although unlawful favour corrupt the sentence of the false Judge. cs j n1 vvi dt n1 pp-f dt j n1. (26) part (DIV2) 12 Image 22
207 There were, that endeuoured and determined wyth thēselues to expell all feare of God setting on a brasen impudent face, making no diuersitie betwixt beastly crueltie in shedding bloude, There were, that endeavoured and determined with themselves to expel all Fear of God setting on a brazen impudent face, making no diversity betwixt beastly cruelty in shedding blood, pc-acp vbdr, cst vvd cc vvd p-acp px32 pc-acp vvi d n1 pp-f np1 vvg p-acp dt j j n1, vvg dx n1 p-acp j n1 p-acp vvg n1, (26) part (DIV2) 12 Image 22
208 and humane compassion, pittie or mercye, betwixt honestye and dishonestye, betwixt goodnesse commended, and wickednesse dispraysed: and humane compassion, pity or mercy, betwixt honesty and dishonesty, betwixt Goodness commended, and wickedness dispraised: cc j n1, n1 cc n1, p-acp n1 cc n1, p-acp n1 vvn, cc n1 vvn: (26) part (DIV2) 12 Image 22
209 But, such were neuer able to auoyde the pursute and checke of this messenger. But, such were never able to avoid the pursuit and check of this Messenger. cc-acp, d vbdr av j pc-acp vvi dt n1 cc n1 pp-f d n1. (26) part (DIV2) 12 Image 22
210 Caius Caligula the fourth Emperour of Rome, who was woont to wishe that all Rome had but one necke, that he might strike of their heades at one stroke, exceeded in contempt of God, humanitie and honestie: Caius Caligula the fourth Emperor of Room, who was wont to wish that all Room had but one neck, that he might strike of their Heads At one stroke, exceeded in contempt of God, humanity and honesty: np1 np1 dt ord n1 pp-f n1, r-crq vbds vvn pc-acp vvi cst d n1 vhd cc-acp crd n1, cst pns31 vmd vvi pp-f po32 n2 p-acp crd n1, vvn p-acp n1 pp-f np1, n1 cc n1: (26) part (DIV2) 12 Image 22
211 In crueltie a fierce vnreasonable beast, and swinish in all filthy volupteousnesse: In cruelty a fierce unreasonable beast, and swinish in all filthy volupteousnesse: p-acp n1 dt j j n1, cc j p-acp d j n1: (26) part (DIV2) 12 Image 22
212 And yet when any token of Goddes power, or wrath dyd appeare, if it were but a thunder, no man more desperately quaked, And yet when any token of Goddess power, or wrath did appear, if it were but a thunder, no man more desperately quaked, cc av c-crq d n1 pp-f npg1 n1, cc n1 vdd vvi, cs pn31 vbdr p-acp dt n1, dx n1 av-dc av-j vvd, (26) part (DIV2) 12 Image 22
213 nor more miserably trembled for feare of the deserued vengeance of God. King Richarde the thirde, after he had caused his two innocent Nephewes to be murthered, nor more miserably trembled for Fear of the deserved vengeance of God. King Richard the Third, After he had caused his two innocent Nephews to be murdered, ccx av-dc av-j vvn p-acp n1 pp-f dt j-vvn n1 pp-f np1. n1 np1 dt ord, c-acp pns31 vhd vvn po31 crd j-jn n2 pc-acp vbi vvn, (26) part (DIV2) 12 Image 22
214 and brought himselfe to the Regall seate, neuer enioyed quietnesse of minde all the dayes of his lyfe: and brought himself to the Regal seat, never enjoyed quietness of mind all the days of his life: cc vvd px31 p-acp dt j n1, av-x vvd n1 pp-f n1 d dt n2 pp-f po31 n1: (26) part (DIV2) 12 Image 22
215 for this messenger so chased him, that sometimes in the night season, he vsed to start vppe out of bedde, imagining he was besette with enimies. for this Messenger so chased him, that sometime in the night season, he used to start up out of Bed, imagining he was beset with enemies. c-acp d n1 av vvd pno31, cst av p-acp dt n1 n1, pns31 vvd pc-acp vvi a-acp av pp-f n1, vvg pns31 vbds vvi p-acp n2. (26) part (DIV2) 12 Image 23
216 They that doe vse to reade stories, sacred or prophane, finde examples ynough of the actes and force of this messenger dooing his office. They that do use to read stories, sacred or profane, find Examples enough of the acts and force of this Messenger doing his office. pns32 cst vdb vvi pc-acp vvi n2, j cc j, vvb n2 d pp-f dt n2 cc n1 pp-f d n1 vdg png31 n1. (26) part (DIV2) 12 Image 23
217 There be other messengers, which in comparison of these we haue spoken of, may be called extraordinarie, There be other messengers, which in comparison of these we have spoken of, may be called extraordinary, pc-acp vbi j-jn n2, r-crq p-acp n1 pp-f d pns12 vhb vvn pp-f, vmb vbi vvn j, (26) part (DIV2) 12 Image 23
218 and yet sent and appointed of God to do the same message, as the other ordinarily doe. and yet sent and appointed of God to do the same message, as the other ordinarily do. cc av vvn cc vvn pp-f np1 pc-acp vdi dt d n1, c-acp dt n-jn av-jn vdi. (26) part (DIV2) 12 Image 23
219 Of this sort are tribulation, aduersitie, sickenesse, warre, famine, plague, signes and tokens in the Sunne, Of this sort Are tribulation, adversity, sickness, war, famine, plague, Signs and tokens in the Sun, pp-f d n1 vbr n1, n1, n1, n1, n1, n1, n2 cc n2 p-acp dt n1, (26) part (DIV2) 12 Image 23
220 and the Moone, straunge sightes in the Element, Earthquakes, and such lyke prodigious matters. The losse of friendes, the losse of a good Prince, gouernour or Magistrate: and the Moon, strange sights in the Element, Earthquakes, and such like prodigious matters. The loss of Friends, the loss of a good Prince, governor or Magistrate: cc dt n1, j n2 p-acp dt n1, n2, cc d av-j j n2. dt n1 pp-f n2, dt n1 pp-f dt j n1, n1 cc n1: (26) part (DIV2) 12 Image 23
221 for like as God maketh the Ipocrite to raigne for the sinnes of the people, so God taketh away a good Magistrate for the same cause. for like as God makes the Hypocrite to Reign for the Sins of the people, so God Takes away a good Magistrate for the same cause. p-acp av-j c-acp np1 vvz dt n1 pc-acp vvi p-acp dt n2 pp-f dt n1, av np1 vvz av dt j n1 p-acp dt d n1. (26) part (DIV2) 12 Image 23
222 Is it not therefore time for vs to looke to our selues, & to consider our state betwixt vs and God: Is it not Therefore time for us to look to our selves, & to Consider our state betwixt us and God: vbz pn31 xx av n1 p-acp pno12 pc-acp vvi p-acp po12 n2, cc pc-acp vvi po12 n1 p-acp pno12 cc np1: (26) part (DIV2) 12 Image 23
223 for all these messengers for the most part haue beene with vs of late dayes. for all these messengers for the most part have been with us of late days. c-acp d d n2 p-acp dt av-ds n1 vhb vbn p-acp pno12 pp-f j n2. (26) part (DIV2) 12 Image 23
224 Within these few yeares the famine was so great in al these coūtreis of Wales, that many thousandes dyed for lacke of sustenaunce, we haue beene visited with the plague, we had an Earthquake, straunge sightes haue beene seene in the ayre: Within these few Years the famine was so great in all these countries of Wales, that many thousandes died for lack of sustenance, we have been visited with the plague, we had an Earthquake, strange sights have been seen in the air: p-acp d d n2 dt n1 vbds av j p-acp d d n2 pp-f n2, cst d crd vvd p-acp n1 pp-f n1, pns12 vhb vbn vvn p-acp dt n1, pns12 vhd dt n1, j n2 vhb vbn vvn p-acp dt n1: (26) part (DIV2) 12 Image 23
225 And now last of all, beholde the heauy hande of God for our sinnes, vpon all the whole countrey, in the death of this Noble man, which is not onely a messenger of Gods wrath towardes this towne and countrey (wherein he was borne:) but also in very deede a great losse to the whole realme. And now last of all, behold the heavy hand of God for our Sins, upon all the Whole country, in the death of this Noble man, which is not only a Messenger of God's wrath towards this town and country (wherein he was born:) but also in very deed a great loss to the Whole realm. cc av ord pp-f d, vvb dt j n1 pp-f np1 p-acp po12 n2, p-acp d dt j-jn n1, p-acp dt n1 pp-f d j n1, r-crq vbz xx av-j dt n1 pp-f npg1 n1 p-acp d n1 cc n1 (c-crq pns31 vbds vvn:) cc-acp av p-acp j n1 dt j n1 p-acp dt j-jn n1. (26) part (DIV2) 12 Image 23
226 And although this countrey who shall misse so Noble and so worthy a Ruler and Magistrate, that bore them so great affection, And although this country who shall miss so Noble and so worthy a Ruler and Magistrate, that boar them so great affection, cc cs d n1 r-crq vmb vvi av j cc av j dt n1 cc n1, cst vvd pno32 av j n1, (26) part (DIV2) 12 Image 23
227 so ready to benefite all, and hurt none, and for the high calling he was of, so ready to benefit all, and hurt none, and for the high calling he was of, av j p-acp n1 av-d, cc vvd pix, cc p-acp dt j n-vvg pns31 vbds pp-f, (26) part (DIV2) 12 Image 23
228 so able to pleasure and to doe good: Although I say this countrey, by the death of this Noble Earle, is most earnestly, so able to pleasure and to do good: Although I say this country, by the death of this Noble Earl, is most earnestly, av j pc-acp vvi cc p-acp vdb av-j: cs pns11 vvb d n1, p-acp dt n1 pp-f d j n1, vbz av-ds av-j, (26) part (DIV2) 12 Image 23
229 and effectually cited to appere before the Lord, & to fall to a reconing: and effectually cited to appear before the Lord, & to fallen to a reckoning: cc av-j vvn pc-acp vvi p-acp dt n1, cc pc-acp vvi p-acp dt n-vvg: (26) part (DIV2) 12 Image 23
230 yet do I beleeue that the Queenes Maiestie hir highnesse Counsell, & all the Nobilitie of the realme, may hereby receyue admonition, yet do I believe that the Queens Majesty his highness Counsel, & all the Nobilt of the realm, may hereby receive admonition, av vdb pns11 vvi cst dt ng1 n1 png31 n1 n1, cc d dt n1 pp-f dt n1, vmb av vvi n1, (26) part (DIV2) 12 Image 23
231 and cause of further circumspection, and aduigilancie. and cause of further circumspection, and aduigilancie. cc n1 pp-f jc n1, cc n1. (26) part (DIV2) 12 Image 23
232 For such valiaunt and couragious Noble men are the bulwarks and walles of defence of the whole realme. For such valiant and courageous Noble men Are the bulwarks and walls of defence of the Whole realm. p-acp d j cc j j n2 vbr dt n2 cc n2 pp-f n1 pp-f dt j-jn n1. (26) part (DIV2) 12 Image 23
233 They say the realme is walled about bycause it is enuironned with the sea: They say the realm is walled about Because it is enquired with the sea: pns32 vvb dt n1 vbz vvn a-acp c-acp pn31 vbz vvn p-acp dt n1: (26) part (DIV2) 12 Image 23
234 but I holde rather with their iudgements, that make the side litie and true heartes of the subiectes, but I hold rather with their Judgments, that make the side litie and true hearts of the Subjects, cc-acp pns11 vvb av-c p-acp po32 n2, cst vvb dt n1 n1 cc j n2 pp-f dt n2-jn, (26) part (DIV2) 12 Image 23
235 and especially of such of the Nobilitie that haue made themselues by Gods especial grace, expert to gouerne and rule vnder hir Maiestie, aswel in warre as peace, the strong towers of defence, both of hir Maiestie and hir highnesse realme: and especially of such of the Nobilt that have made themselves by God's especial grace, expert to govern and Rule under his Majesty, aswell in war as peace, the strong towers of defence, both of his Majesty and his highness realm: cc av-j pp-f d pp-f dt n1 cst vhb vvn px32 p-acp n2 j n1, j pc-acp vvi cc vvi p-acp png31 n1, p-acp p-acp n1 p-acp n1, dt j n2 pp-f n1, d pp-f png31 n1 cc png31 n1 n1: (26) part (DIV2) 12 Image 23
236 this Noble Earle was one of these number: this Noble Earl was one of these number: d j n1 vbds pi pp-f d n1: (26) part (DIV2) 12 Image 23
237 For I beleeue there is no Prince in the worlde, that had a more faythfull Noble subiect, For I believe there is no Prince in the world, that had a more faithful Noble Subject, c-acp pns11 vvb pc-acp vbz dx n1 p-acp dt n1, cst vhd dt av-dc j j n-jn, (26) part (DIV2) 12 Image 23
238 then hir Maiestie had of him in his tyme. then his Majesty had of him in his time. av png31 n1 vhd pp-f pno31 p-acp po31 n1. (26) part (DIV2) 12 Image 23
239 And for the notable valiantnesse, experience, and vertues that were in him, I am perswaded that hir Maiestie, And for the notable valiantness, experience, and Virtues that were in him, I am persuaded that his Majesty, cc p-acp dt j n1, n1, cc n2 cst vbdr p-acp pno31, pns11 vbm vvn cst po31 n1, (26) part (DIV2) 12 Image 23
240 if he had liued, might haue vsed his seruice to be a terrour to all enimies, forreine or domestical. if he had lived, might have used his service to be a terror to all enemies, foreign or domestical. cs pns31 vhd vvn, vmd vhi vvn po31 n1 pc-acp vbi dt n1 p-acp d n2, j cc j. (26) part (DIV2) 12 Image 23
241 And now that I may speak somewhat, of his great Nobilitie, his excellent, vertuous, & worthie qualities: And now that I may speak somewhat, of his great Nobilt, his excellent, virtuous, & worthy qualities: cc av cst pns11 vmb vvi av, pp-f po31 j n1, po31 j, j, cc j n2: (26) part (DIV2) 12 Image 23
242 First I thinke I may say this much in a generalitie, that it was easie for a man of any iudgement, that should beholde his countenance & behauiour, to finde in him Nobilitie, Maiestie, First I think I may say this much in a generality, that it was easy for a man of any judgement, that should behold his countenance & behaviour, to find in him Nobilt, Majesty, ord pns11 vvb pns11 vmb vvi d d p-acp dt n1, cst pn31 vbds j p-acp dt n1 pp-f d n1, cst vmd vvi po31 n1 cc n1, pc-acp vvi p-acp pno31 n1, n1, (26) part (DIV2) 12 Image 23
243 and Honour, planted by the especiall gift of God, euen from his Mothers wombe. and Honour, planted by the especial gift of God, even from his Mother's womb. cc n1, vvn p-acp dt j n1 pp-f np1, av p-acp po31 ng1 n1. (26) part (DIV2) 12 Image 23
244 When I consider the nature of Nobilitie with the causes efficient, and finall, It seemeth vnto me that Nobilitie may be compared vnto a riuer, When I Consider the nature of Nobilt with the Causes efficient, and final, It seems unto me that Nobilt may be compared unto a river, c-crq pns11 vvb dt n1 pp-f n1 p-acp dt n2 j, cc j, pn31 vvz p-acp pno11 cst n1 vmb vbi vvn p-acp dt n1, (26) part (DIV2) 12 Image 24
245 or a floud, which in the originall issueth out of foure principal Welles, & all the foure rise out of the compasse of one hill. or a flood, which in the original issueth out of foure principal Wells, & all the foure rise out of the compass of one hill. cc dt n1, r-crq p-acp dt n-jn vvz av pp-f crd j-jn n2, cc d dt crd vvb av pp-f dt n1 pp-f crd n1. (26) part (DIV2) 12 Image 24
246 The Welles of nobilitie are Prudence, Fortitude, Iustice, and Temperaunce: the hill whēce they spring, is the feare of God, or true religiō. The Wells of Nobilt Are Prudence, Fortitude, justice, and Temperance: the hill whence they spring, is the Fear of God, or true Religion. dt n2 pp-f n1 vbr n1, n1, n1, cc n1: dt n1 q-crq pns32 vvb, vbz dt n1 pp-f np1, cc j n1. (26) part (DIV2) 12 Image 24
247 Although this worthie Earle by progenie was of noble bloude, whose auncetours were of great Honour, which of it selfe, Although this worthy Earl by progeny was of noble blood, whose Ancestors were of great Honour, which of it self, cs d j n1 p-acp n1 vbds pp-f j n1, rg-crq n2 vbdr pp-f j n1, r-crq pp-f pn31 n1, (26) part (DIV2) 13 Image 24
248 if a man degenerate not to farre from his forefathers, deserueth honourable acceptation in this worlde: if a man degenerate not to Far from his Forefathers, deserves honourable acceptation in this world: cs dt n1 vvi xx pc-acp av-j p-acp po31 n2, vvz j n1 p-acp d n1: (26) part (DIV2) 13 Image 24
249 yet was he not therewith satisfied as it may appere by his study and traueyle in his life time: yet was he not therewith satisfied as it may appear by his study and travel in his life time: av vbds pns31 xx av vvn c-acp pn31 vmb vvi p-acp po31 n1 cc vvi p-acp po31 n1 n1: (26) part (DIV2) 13 Image 24
250 for he seemed to be of that iudgement that Alphonsus king of Aragon, of whome we reade in stories was of. for he seemed to be of that judgement that Alphonsus King of Aragon, of whom we read in stories was of. c-acp pns31 vvd pc-acp vbi pp-f d n1 cst np1 n1 pp-f np1, pp-f ro-crq pns12 vvb p-acp n2 vbds a-acp. (26) part (DIV2) 13 Image 24
251 When a certayne man tooke in hande to set out the lande and praise of his Nobilitie, he stoode much in recitall, that he was a King, a kinges sonne, a kinges Nephew, a kinges brother, and such like tytles. When a certain man took in hand to Set out the land and praise of his Nobilt, he stood much in recital, that he was a King, a Kings son, a Kings Nephew, a Kings brother, and such like titles. c-crq dt j n1 vvd p-acp n1 pc-acp vvi av dt n1 cc n1 pp-f po31 n1, pns31 vvd av-d p-acp n1, cst pns31 vbds dt n1, dt ng1 n1, dt ng1 n1, dt ng1 n1, cc d j n2. (26) part (DIV2) 13 Image 24
252 The king interrupting his tale aunswered, that he neuer esteemed much of that kinde of glorie: The King interrupting his tale answered, that he never esteemed much of that kind of glory: dt n1 vvg po31 n1 vvd, cst pns31 av-x vvd d pp-f d n1 pp-f n1: (26) part (DIV2) 13 Image 24
253 and that it was the praise and commendacion of his auncetours, who by vertue and woorthye qualities had deserued such high callinges, and that it was the praise and commendation of his Ancestors, who by virtue and worthy qualities had deserved such high callings, cc cst pn31 vbds dt n1 cc n1 pp-f po31 n2, r-crq p-acp n1 cc j n2 vhd vvn d j n2, (26) part (DIV2) 13 Image 24
254 and honour and not of him: And that his prayse stoode not in that which might fall vnto him by testament, and honour and not of him: And that his praise stood not in that which might fallen unto him by Testament, cc n1 cc xx pp-f pno31: cc cst po31 n1 vvd xx p-acp d r-crq vmd vvi p-acp pno31 p-acp n1, (26) part (DIV2) 13 Image 24
255 but in the imitacion and perfourming of the noble actes, prowesse, and valiauntnesse of his forefathers. but in the imitation and performing of the noble acts, prowess, and valiantness of his Forefathers. cc-acp p-acp dt n1 cc vvg pp-f dt j n2, n1, cc n1 pp-f po31 n2. (26) part (DIV2) 13 Image 24
256 This Noble Earle lykewise, not aunswered to hys expectacion, in that he was a Noble man by bloude, This Noble Earl likewise, not answered to his expectation, in that he was a Noble man by blood, d j n1 av, xx vvd p-acp po31 n1, p-acp cst pns31 vbds dt j n1 p-acp n1, (26) part (DIV2) 13 Image 24
257 and inheritaunce, gaue hymselfe whollye all the dayes of hys lyfe to purchase and wynne the Nobilitie, that springeth immediately from the very originall fountaines of the same, and inheritance, gave himself wholly all the days of his life to purchase and win the Nobilt, that springs immediately from the very original fountains of the same, cc n1, vvd px31 av-jn d dt n2 pp-f po31 n1 pc-acp vvi cc vvi dt n1, cst vvz av-j p-acp dt j j-jn n2 pp-f dt d, (26) part (DIV2) 13 Image 24
258 as partly I will put you in remembraunce of. We will beginne with Prudence, which may be thus defined. as partly I will put you in remembrance of. We will begin with Prudence, which may be thus defined. c-acp av pns11 vmb vvi pn22 p-acp n1 pp-f. pns12 vmb vvi p-acp n1, r-crq vmb vbi av vvn. (26) part (DIV2) 13 Image 24
259 Prudence, is a power or facultie of the minde giuen of God, whereby man is made wyse, prouident and circumspect, Prudence, is a power or faculty of the mind given of God, whereby man is made wise, provident and circumspect, n1, vbz dt n1 cc n1 pp-f dt n1 vvn pp-f np1, c-crq n1 vbz vvn j, j cc j, (26) part (DIV2) 14 Image 24
260 and whereby man attayneth knowledge, cunning, and expertnesse in all matters that the children of men haue to deale with in this worlde. and whereby man attaineth knowledge, cunning, and expertness in all matters that the children of men have to deal with in this world. cc c-crq n1 vvz n1, j-jn, cc n1 p-acp d n2 cst dt n2 pp-f n2 vhb pc-acp vvi p-acp p-acp d n1. (26) part (DIV2) 14 Image 24
261 This Noble Earle was of great wysedome, deepe iudgement, graue consideratyon, and so blessed wyth vnderstanding, experience, This Noble Earl was of great Wisdom, deep judgement, graven consideration, and so blessed with understanding, experience, d j n1 vbds pp-f j n1, j-jn n1, j n1, cc av vvn p-acp vvg, n1, (26) part (DIV2) 15 Image 24
262 and manifolde vertues, and giftes of God, that he was right woorthy to serue hir Maiesty in princely and weighty affaires, both in warre and peace. and manifold Virtues, and Gifts of God, that he was right worthy to serve his Majesty in princely and weighty affairs, both in war and peace. cc j n2, cc n2 pp-f np1, cst pns31 vbds av-jn j pc-acp vvi png31 n1 p-acp j cc j n2, av-d p-acp n1 cc n1. (26) part (DIV2) 15 Image 24
263 He was of such prudent and excellent discretion, that he had a speciall grace to entertayne all states of men, superiour, equall, He was of such prudent and excellent discretion, that he had a special grace to entertain all states of men, superior, equal, pns31 vbds pp-f d j cc j n1, cst pns31 vhd dt j n1 pc-acp vvi d n2 pp-f n2, j-jn, j-jn, (26) part (DIV2) 15 Image 24
264 and inferiour, with such comelynesse and decencie, that for ciuilitie, humanitie, maners, & honourable behauiour, he was a paterne, and inferior, with such comeliness and decency, that for civility, humanity, manners, & honourable behaviour, he was a pattern, cc j-jn, p-acp d n1 cc n1, cst p-acp n1, n1, n2, cc j n1, pns31 vbds dt n1, (26) part (DIV2) 15 Image 24
265 & an example for Nobilitie to imitate, and to follow. & an Exampl for Nobilt to imitate, and to follow. cc dt n1 p-acp n1 pc-acp vvi, cc pc-acp vvi. (26) part (DIV2) 15 Image 24
266 In his youth he bestowed not the tyme in vanitie, ydlenesse or voluptuousnesse, but in atchieuing and winning of such sciences, properties & vertues, which might beautifie, In his youth he bestowed not the time in vanity, idleness or voluptuousness, but in achieving and winning of such sciences, properties & Virtues, which might beautify, p-acp po31 n1 pns31 vvd xx dt n1 p-acp n1, n1 cc n1, cc-acp p-acp vvg cc vvg pp-f d n2, n2 cc n2, r-crq vmd vvi, (26) part (DIV2) 15 Image 24
267 and increase his Nobilitie, and preuayled therin so effectually, that he became excellent in all kinde of knowledge, and increase his Nobilt, and prevailed therein so effectually, that he became excellent in all kind of knowledge, cc vvi po31 n1, cc vvd av av av-j, cst pns31 vvd j p-acp d n1 pp-f n1, (26) part (DIV2) 15 Image 24
268 and qualities, meete, commendable, or necessarie for a man of honour, concerning diuine matters. I haue in my tyme conferred with his Lordshippe, and therefore can say somewhat therein: and qualities, meet, commendable, or necessary for a man of honour, Concerning divine matters. I have in my time conferred with his Lordship, and Therefore can say somewhat therein: cc n2, vvb, j, cc j p-acp dt n1 pp-f n1, vvg j-jn n2. pns11 vhb p-acp po11 n1 vvn p-acp po31 n1, cc av vmb vvi av av: (26) part (DIV2) 15 Image 24
269 and amongest others, one thing is notable, which in conference I receyued at hys mouth. and amongst Others, one thing is notable, which in conference I received At his Mouth. cc p-acp n2-jn, crd n1 vbz j, r-crq p-acp n1 pns11 vvd p-acp po31 n1. (26) part (DIV2) 15 Image 24
270 He affirmed thys in effect that there was nothing in the worlde, that coulde blemish and abase the Heroicall nature of Nobilitie so much, He affirmed this in Effect that there was nothing in the world, that could blemish and abase the Heroical nature of Nobilt so much, pns31 vvd d p-acp n1 cst a-acp vbds pix p-acp dt n1, cst vmd vvi cc vvi dt j n1 pp-f n1 av av-d, (26) part (DIV2) 15 Image 24
271 as to haue the eyes of vnderstanding so closed and shutte vp, that a man in honour, shoulde not be able to discerne betwixt true religion, & the Hypocriticall false religion: as to have the eyes of understanding so closed and shut up, that a man in honour, should not be able to discern betwixt true Religion, & the Hypocritical false Religion: c-acp pc-acp vhi dt n2 pp-f vvg av vvn cc vvn a-acp, cst dt n1 p-acp n1, vmd xx vbi j pc-acp vvi p-acp j n1, cc dt j j n1: (26) part (DIV2) 15 Image 24
272 betwixt the right worshipping of God, and Idolatry: betwixt the traditions of men, and Gods worde, but remayne subiect to lyes, and supersticion, betwixt the right worshipping of God, and Idolatry: betwixt the traditions of men, and God's word, but remain Subject to lies, and Superstition, p-acp dt n-jn vvg pp-f np1, cc n1: p-acp dt n2 pp-f n2, cc ng1 n1, cc-acp vvb j-jn p-acp n2, cc n1, (26) part (DIV2) 15 Image 25
273 and to call badde good, and good badde: and to call bad good, and good bad: cc pc-acp vvi vvd j, cc j vvd: (26) part (DIV2) 15 Image 25
274 and concluded that to be free from this seruill state, was a necessarie pointe of true Nobilitie. and concluded that to be free from this servile state, was a necessary point of true Nobilt. cc vvd cst pc-acp vbi j p-acp d j n1, vbds dt j n1 pp-f j n1. (26) part (DIV2) 15 Image 25
275 He therfore in his tyme had diligently traueyled in the Scriptures, and so furnished himself with principles of christian Religiō, that he was able readilye to discerne Sermons, He Therefore in his time had diligently traveled in the Scriptures, and so furnished himself with principles of christian Religion, that he was able readily to discern Sermons, pns31 av p-acp po31 n1 vhd av-j vvn p-acp dt n2, cc av vvn px31 p-acp n2 pp-f njp n1, cst pns31 vbds j av-j pc-acp vvi n2, (26) part (DIV2) 15 Image 25
276 and disputacions, and to finde out who had veritie on their syde: and also probably to speake with authoritie of scripture in matters of controuersie. and disputations, and to find out who had verity on their side: and also probably to speak with Authority of scripture in matters of controversy. cc n2, cc pc-acp vvi av r-crq vhd n1 p-acp po32 n1: cc av av-j pc-acp vvi p-acp n1 pp-f n1 p-acp n2 pp-f n1. (26) part (DIV2) 15 Image 25
277 His vnderstanding by the especiall work of the holy Ghost, was so illuminate that he claue and drew to true Christian religion, His understanding by the especial work of the holy Ghost, was so illuminate that he clave and drew to true Christian Religion, po31 n1 p-acp dt j n1 pp-f dt j n1, vbds av vvi cst pns31 vvd cc vvd p-acp j njp n1, (26) part (DIV2) 15 Image 25
278 as the adamant stone cleaueth and draweth to steele. as the adamant stone cleaveth and draws to steel. c-acp dt n1 n1 vvz cc vvz p-acp n1. (26) part (DIV2) 15 Image 25
279 His Lordship therefore furthered and fauoured all Preachers of Gods worde, so that whosoeuer wyll iudge of the successe of Christes religion by humane reason, must confesse that the Gospell hath lost a mightie Protectour, and an earnest defender. His Lordship Therefore furthered and favoured all Preachers of God's word, so that whosoever will judge of the success of Christ's Religion by humane reason, must confess that the Gospel hath lost a mighty Protector, and an earnest defender. po31 n1 av vvd cc vvn d n2 pp-f npg1 n1, av cst r-crq vmb vvi pp-f dt n1 pp-f npg1 n1 p-acp j n1, vmb vvi d dt n1 vhz vvn dt j n1, cc dt j n1. (26) part (DIV2) 15 Image 25
280 But God in setting out of his worde, vseth to worke besyde the expectacion of man, But God in setting out of his word, uses to work beside the expectation of man, p-acp np1 p-acp vvg av pp-f po31 n1, vvz pc-acp vvi p-acp dt n1 pp-f n1, (26) part (DIV2) 15 Image 25
281 and behinde the reache of reason. and behind the reach of reason. cc p-acp dt n1 pp-f n1. (26) part (DIV2) 15 Image 25
282 I haue yet further to speake of his Lordship, that I beleeue there be very fewe Noble men in Englande, more ready and expert in Chronicles, Hystories, Genealogies, I have yet further to speak of his Lordship, that I believe there be very few Noble men in England, more ready and expert in Chronicles, Histories, Genealogies, pns11 vhb av av-j pc-acp vvi pp-f po31 n1, cst pns11 vvb pc-acp vbi av d j n2 p-acp np1, av-dc j cc j p-acp n2, n2, n2, (26) part (DIV2) 15 Image 25
283 and Petigrues of Noble men, and noble houses, not only within the Realme, but also in forreine realmes, and Petigrues of Noble men, and noble houses, not only within the Realm, but also in foreign Realms, cc vvz pp-f j n2, cc j n2, xx av-j p-acp dt n1, cc-acp av p-acp j n2, (26) part (DIV2) 15 Image 25
284 then this Noble Earle was in his time. He excelled in descrying and blasing of Armes, & in all skill pertayning thereto: then this Noble Earl was in his time. He excelled in descrying and blazing of Arms, & in all skill pertaining thereto: cs d j n1 vbds p-acp po31 n1. pns31 vvd p-acp vvg cc vvg pp-f n2, cc p-acp d n1 vvg av: (26) part (DIV2) 15 Image 25
285 and to be short, his vnderstanding and capacitie, was so liuely and effectuall, that it reached to all kinde of matters, that a perfect Noble man shal haue to deale withall in this worlde. and to be short, his understanding and capacity, was so lively and effectual, that it reached to all kind of matters, that a perfect Noble man shall have to deal withal in this world. cc pc-acp vbi j, po31 n1 cc n1, vbds av j cc j, cst pn31 vvd p-acp d n1 pp-f n2, cst dt j j n1 vmb vhi pc-acp vvi av p-acp d n1. (26) part (DIV2) 15 Image 25
286 Fortitude, is an other fountayne from whence Nobilitie springeth, of Cicero in tusculanis quaestionibus thus defined. Fortitude, is an other fountain from whence Nobilt springs, of Cicero in tusculanis quaestionibus thus defined. n1, vbz dt j-jn n1 p-acp q-crq n1 vvz, pp-f np1 p-acp fw-la fw-la av vvn. (26) part (DIV2) 16 Image 25
287 Est affectio animi qua grauia patiendo legibus obtemperatur. It is an affection of the mynde, whereby to satisfy the lawes: Est affectio animi qua Grauia patiendo legibus obtemperatur. It is an affection of the mind, whereby to satisfy the laws: fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. pn31 vbz dt n1 pp-f dt n1, c-crq pc-acp vvi dt n2: (26) part (DIV2) 16 Image 25
288 a man is content to suffer hardnesse, he meaneth mans lawes, and not Gods law. It seemeth therfore that it may be thus more euidently and fully defined. a man is content to suffer hardness, he means men laws, and not God's law. It seems Therefore that it may be thus more evidently and Fully defined. dt n1 vbz j pc-acp vvi n1, pns31 vvz ng1 n2, cc xx ng1 n1. pn31 vvz av cst pn31 vmb vbi av av-dc av-j cc av-j vvn. (26) part (DIV2) 16 Image 25
289 Fortitude is an affection of the minde, whereby a man is made hardie, and couragious to suffer difficulties and daungers, auoyding on the one side rashnesse, Fortitude is an affection of the mind, whereby a man is made hardy, and courageous to suffer difficulties and dangers, avoiding on the one side rashness, n1 vbz dt n1 pp-f dt n1, c-crq dt n1 vbz vvn j, cc j pc-acp vvi n2 cc n2, vvg p-acp dt crd n1 n1, (26) part (DIV2) 16 Image 25
290 and expelling on the other syde feare, to performe that which Gods lawe and honestie prescribeth and commaundeth. and expelling on the other side Fear, to perform that which God's law and honesty prescribeth and commandeth. cc vvg p-acp dt j-jn n1 n1, pc-acp vvi d r-crq n2 n1 cc n1 vvz cc vvz. (26) part (DIV2) 16 Image 25
291 Although by thys definition we finde, that the effect of fortitude resteth much in banishing of feare of bodily hurtes: Although by this definition we find, that the Effect of fortitude rests much in banishing of Fear of bodily hurts: cs p-acp d n1 pns12 vvb, cst dt n1 pp-f n1 vvz d p-acp vvg pp-f n1 pp-f j n2: (26) part (DIV2) 16 Image 25
292 yet doth it agree very well with the feare of God. yet does it agree very well with the Fear of God. av vdz pn31 vvi av av p-acp dt n1 pp-f np1. (26) part (DIV2) 16 Image 25
293 Ietro therefore counselling Moses to choose men to gouerne vnder hym, sayeth, Prospice viros fortes, timentis Deum. Ietro Therefore counseling Moses to choose men to govern under him, Saith, Prospice viros forts, timentis God. np1 av vvg np1 pc-acp vvi n2 pc-acp vvi p-acp pno31, vvz, fw-la fw-la n2, fw-la fw-la. (26) part (DIV2) 16 Image 25
294 Seeke out men endued with fortitude, fearing God. &c. Wherby we perceyue, that Fortitude and the feare of God varie not, but are linked togither. Seek out men endued with fortitude, fearing God. etc. Whereby we perceive, that Fortitude and the Fear of God vary not, but Are linked together. vvb av n2 vvn p-acp n1, vvg np1. av c-crq pns12 vvb, cst n1 cc dt n1 pp-f np1 vvi xx, cc-acp vbr vvn av. (26) part (DIV2) 16 Image 25
295 Deepe was the floude of Nobilitie that this valiaunt Earle had fetched out of this fountayne. Deep was the flood of Nobilt that this valiant Earl had fetched out of this fountain. av-jn vbds dt n1 pp-f n1 cst d j n1 vhd vvn av pp-f d n1. (26) part (DIV2) 16 Image 25
296 For in this togyther with the Well of Prudence, he founde that excellent knowledge of Cheualrie, the cunning to leade an armie, to guyde and to rule souldiours, that experience of stratagemes, For in this together with the Well of Prudence, he found that excellent knowledge of Chivalry, the cunning to lead an army, to guide and to Rule Soldiers, that experience of stratagems, p-acp p-acp d av p-acp dt n1 pp-f n1, pns31 vvd cst j n1 pp-f n1, dt j-jn pc-acp vvi dt n1, pc-acp vvi cc pc-acp vvi n2, cst n1 pp-f n2, (26) part (DIV2) 16 Image 25
297 and warrelyke pollicies, that notable magnanimitie & inuincible courage, whereby he endured & ouercame so many dangers and perils, and warrelyke policies, that notable magnanimity & invincible courage, whereby he endured & overcame so many dangers and perils, cc j n2, cst j n1 cc j n1, c-crq pns31 vvd cc vvd av d n2 cc n2, (26) part (DIV2) 16 Image 25
298 for the which he is renowned in England and Ireland, & shal neuer be forgotten. for the which he is renowned in England and Ireland, & shall never be forgotten. p-acp dt r-crq pns31 vbz vvn p-acp np1 cc np1, cc vmb av-x vbi vvn. (26) part (DIV2) 16 Image 25
299 He was by nature the sonne of Mars, and by practising feates of warre, and exercise aforehande, he had made himself in maner a perfect Warriour, afore that euer he came to the warres. He was by nature the son of Mars, and by practising feats of war, and exercise aforehand, he had made himself in manner a perfect Warrior, afore that ever he Come to the wars. pns31 vbds p-acp n1 dt n1 pp-f vvz, cc p-acp vvg n2 pp-f n1, cc vvi av, pns31 vhd vvn px31 p-acp n1 dt j n1, p-acp cst av pns31 vvd p-acp dt n2. (26) part (DIV2) 16 Image 26
300 And was for prowesse, magnanimitie and high courage, to be cōpared to the old Romayne Captaines, that be so much in stories commended. And was for prowess, magnanimity and high courage, to be compared to the old Roman Captains, that be so much in stories commended. np1 vbds p-acp n1, n1 cc j n1, pc-acp vbi vvn p-acp dt j njp n2, cst vbb av av-d p-acp n2 vvn. (26) part (DIV2) 16 Image 26
301 This Fortitude is no lesse necessarie for Nobilitie in time of peace, then in tyme of warre. This Fortitude is no less necessary for Nobilt in time of peace, then in time of war. d n1 vbz av-dx av-dc j p-acp n1 p-acp n1 pp-f n1, av p-acp n1 pp-f n1. (26) part (DIV2) 16 Image 26
302 For it belongeth vnto them to minister iustice betwixt partie and partie, without respect of parsons, which can not be performed without the assistaunce of this vertue: For it belongeth unto them to minister Justice betwixt party and party, without respect of parsons, which can not be performed without the assistance of this virtue: p-acp pn31 vvz p-acp pno32 pc-acp vvi n1 p-acp n1 cc n1, p-acp n1 pp-f n2, r-crq vmb xx vbi vvn p-acp dt n1 pp-f d n1: (26) part (DIV2) 16 Image 26
303 I haue good cause to thincke of this Noble Earle, that there was no subiect in Englande, that coulde feare or corrupt him from executing of iustice. I have good cause to think of this Noble Earl, that there was no Subject in England, that could Fear or corrupt him from executing of Justice. pns11 vhi j n1 pc-acp vvi pp-f d j n1, cst a-acp vbds dx j-jn p-acp np1, cst vmd vvi cc vvi pno31 p-acp vvg pp-f n1. (26) part (DIV2) 16 Image 26
304 He was to the prowde and arrogant a lyon, and to the meeke and humble a lambe, He was to the proved and arrogant a Lion, and to the meek and humble a lamb, pns31 vbds p-acp dt j cc j dt n1, cc p-acp dt j cc j dt n1, (26) part (DIV2) 16 Image 26
305 neither is there any contrarietie in this, for true Nobilitie discerneth a due and conuenient time and place to vse both the one and the other. neither is there any contrariety in this, for true Nobilt discerneth a due and convenient time and place to use both the one and the other. av-dx vbz pc-acp d n1 p-acp d, c-acp j n1 vvz dt j-jn cc j n1 cc n1 pc-acp vvi d dt crd cc dt n-jn. (26) part (DIV2) 16 Image 26
306 Iustice, is the thirde Well of Nobilitie. It is a constant & a perpetuall will to giue euery man his owne. justice, is the Third Well of Nobilt. It is a constant & a perpetual will to give every man his own. n1, vbz dt ord n1 pp-f n1. pn31 vbz dt j cc dt j n1 pc-acp vvi d n1 po31 d. (26) part (DIV2) 17 Image 26
307 This is a diuine vertue, precious, and commendable in all men, and especially in the Nobilitie, who by reason of authoritie, may doe iniurie without remedie for the same. This is a divine virtue, precious, and commendable in all men, and especially in the Nobilt, who by reason of Authority, may do injury without remedy for the same. d vbz dt j-jn n1, j, cc j p-acp d n2, cc av-j p-acp dt n1, r-crq p-acp n1 pp-f n1, vmb vdi n1 p-acp n1 p-acp dt d. (26) part (DIV2) 17 Image 26
308 We see by experience that great is the number of them that would oppresse, if they had authority: We see by experience that great is the number of them that would oppress, if they had Authority: pns12 vvb p-acp n1 cst j vbz dt n1 pp-f pno32 cst vmd vvi, cs pns32 vhd n1: (26) part (DIV2) 17 Image 26
309 We see also the iniuries that are done dayly by them that haue colour of authoritie, be it neuer so simple. We see also the injuries that Are done daily by them that have colour of Authority, be it never so simple. pns12 vvb av dt n2 cst vbr vdn av-j p-acp pno32 cst vhb n1 pp-f n1, vbb pn31 av-x av j. (26) part (DIV2) 17 Image 26
310 But examine the life of this Earle who wil, & I beleeue there is no man liuing that can iustly complayne of anye oppression or wrong done by him. But examine the life of this Earl who will, & I believe there is no man living that can justly complain of any oppression or wrong done by him. p-acp vvi dt n1 pp-f d n1 r-crq vmb, cc pns11 vvb pc-acp vbz dx n1 vvg cst vmb av-j vvi pp-f d n1 cc n-jn vdn p-acp pno31. (26) part (DIV2) 17 Image 26
311 I once in my tyme hearde him not a little offended with one of hys men that was complayned vpon: I once in my time heard him not a little offended with one of his men that was complained upon: pns11 a-acp p-acp po11 n1 vvd pno31 xx dt j vvn p-acp crd pp-f po31 n2 cst vbds vvn p-acp: (26) part (DIV2) 17 Image 26
312 saying, that his seruaunt coulde doe him no greater dishonour, then by pretence of his authoritie to do any poore man wrong. saying, that his servant could do him not greater dishonour, then by pretence of his Authority to do any poor man wrong. vvg, cst po31 n1 vmd vdi pno31 xx jc n1, av p-acp n1 pp-f po31 n1 pc-acp vdi d j n1 vvi. (26) part (DIV2) 17 Image 26
313 Iobe in the tyme of his authoritie & wealth, was commended to be a iust, and a righteous man. Job in the time of his Authority & wealth, was commended to be a just, and a righteous man. np1 p-acp dt n1 pp-f po31 n1 cc n1, vbds vvn pc-acp vbi dt j, cc dt j n1. (26) part (DIV2) 17 Image 26
314 And in the explication of part of that iustice, Iob hath these words: And in the explication of part of that Justice, Job hath these words: cc p-acp dt n1 pp-f n1 pp-f d n1, np1 vhz d n2: (26) part (DIV2) 17 Image 26
315 Fui oculus caeco, vice pedum claudo. &c. I was the eyes to the blinde, and I was the feete to the lame, I was a Father to the poore, Fui oculus caeco, vice Pedum claudo. etc. I was the eyes to the blind, and I was the feet to the lame, I was a Father to the poor, fw-la fw-la fw-la, fw-la fw-la fw-la. av pns11 vbds dt n2 p-acp dt j, cc pns11 vbds dt n2 p-acp dt j, pns11 vbds dt n1 p-acp dt j, (26) part (DIV2) 17 Image 26
316 and when I knew not the cause I sought it out diligently, I brake the chawes of the vnrighteous man, and when I knew not the cause I sought it out diligently, I brake the chaws of the unrighteous man, cc c-crq pns11 vvd xx dt n1 pns11 vvd pn31 av av-j, pns11 vvd dt vvz pp-f dt j-u n1, (26) part (DIV2) 17 Image 26
317 & plucked the pray out of his teeth. & plucked the prey out of his teeth. cc vvd dt n1 av pp-f po31 n2. (26) part (DIV2) 17 Image 26
318 Here we find that whosoeuer will do iustice, must not only doe no wrong, but must also with all his might, succour and comfort the helplesse and oppressed. Here we find that whosoever will do Justice, must not only do no wrong, but must also with all his might, succour and Comfort the helpless and oppressed. av pns12 vvb d r-crq vmb vdi n1, vmb xx av-j vdi dx n-jn, cc-acp vmb av p-acp d po31 n1, n1 cc vvi dt j cc vvn. (26) part (DIV2) 17 Image 26
319 In this part of iustice there was neuer Noble man more forwarde then this good Earle. He was the comfortable refuge, of all such as were in aduersitie, or oppressed by power. In this part of Justice there was never Noble man more forward then this good Earl. He was the comfortable refuge, of all such as were in adversity, or oppressed by power. p-acp d n1 pp-f n1 a-acp vbds av-x j n1 av-dc av-j cs d j n1. pns31 vbds dt j n1, pp-f d d c-acp vbdr p-acp n1, cc vvn p-acp n1. (26) part (DIV2) 17 Image 26
320 Of Tytus Vespatianus Emperour of Rome, we reade, that he aunswered one of hys friendes, admonishing him to holde hys handes, Of Titus Vespasian Emperor of Room, we read, that he answered one of his Friends, admonishing him to hold his hands, pp-f np1 np1 n1 pp-f n1, pns12 vvb, cst pns31 vvd crd pp-f po31 n2, vvg pno31 pc-acp vvi po31 n2, (26) part (DIV2) 18 Image 26
321 and not to make his liberality and gentilnesse common to all men: and not to make his liberality and gentleness Common to all men: cc xx pc-acp vvi po31 n1 cc n1 j p-acp d n2: (26) part (DIV2) 18 Image 26
322 saying, that it becommeth not a prince to let any man part from him with a heauie heart. saying, that it becomes not a Prince to let any man part from him with a heavy heart. vvg, cst pn31 vvz xx dt n1 pc-acp vvi d n1 n1 p-acp pno31 p-acp dt j n1. (26) part (DIV2) 18 Image 26
323 This worthy Earle was of lyke minde, for he was so full of humanitie and compassiō, that he woulde be loth to let any distressed part from him, without some comfort and ease. This worthy Earl was of like mind, for he was so full of humanity and compassion, that he would be loath to let any distressed part from him, without Some Comfort and ease. d j n1 vbds pp-f av-j n1, c-acp pns31 vbds av j pp-f n1 cc n1, cst pns31 vmd vbi j pc-acp vvi d j-vvn n1 p-acp pno31, p-acp d n1 cc n1. (26) part (DIV2) 18 Image 26
324 In so much that in him, if euer in any man this Adage. Homo homini Deus, A man God to man, was as truely performed: In so much that in him, if ever in any man this Adage. Homo Homini Deus, A man God to man, was as truly performed: p-acp av av-d cst p-acp pno31, cs av p-acp d n1 d n1. fw-la fw-la fw-la, dt n1 np1 p-acp n1, vbds c-acp av-j vvn: (26) part (DIV2) 18 Image 26
325 as in Tyrantes the contrary Adage, that is, Homo homini lupus: A man a Woolfe to man. as in Tyrants the contrary Adage, that is, Homo Homini lupus: A man a Wolf to man. c-acp p-acp n2 dt j-jn n1, cst vbz, fw-la fw-la fw-la: dt n1 dt n1 p-acp n1. (26) part (DIV2) 18 Image 26
326 We read in Chronicles of Emperours, Kings and Noble men, which for their bountifulnesse, gentilnesse, affabilitie & goodnesse, deserued some Honourable addition to their names: We read in Chronicles of emperors, Kings and Noble men, which for their bountifulness, gentleness, affability & Goodness, deserved Some Honourable addition to their names: pns12 vvb p-acp n2 pp-f n2, n2 cc j n2, r-crq p-acp po32 n1, n1, n1 cc n1, vvd d j n1 p-acp po32 n2: (26) part (DIV2) 18 Image 26
327 as amongst the Emperours Antoninus pius, Antony the vertuous: amongest the Brittish Kinges, Elidorus pius, Elyder the godly: and amongest Noble men. as among the emperors Antoninus Pius, Antony the virtuous: amongst the Brit Kings, Elidorus Pius, Elyder the godly: and amongst Noble men. c-acp p-acp dt ng1 np1 fw-la, np1 dt j: p-acp dt jp n2, np1 fw-la, np1 dt j: cc p-acp j n2. (26) part (DIV2) 18 Image 26
328 In the tyme of king Richarde the seconde, Sir Thomas Montacute the good Earle of Salesburie: In the time of King Richard the seconde, Sir Thomas Montacute the good Earl of Salesbury: p-acp dt n1 pp-f n1 np1 dt ord, n1 np1 np1 dt j n1 pp-f np1: (26) part (DIV2) 18 Image 27
329 and in the tyme of king Henry the sixt, Sir Thomas Beuchampe the good Earle of VVarwike. and in the time of King Henry the sixt, Sir Thomas Beauchamp the good Earl of VVarwike. cc p-acp dt n1 pp-f n1 np1 dt ord, n1 np1 vvi dt j n1 pp-f np1. (26) part (DIV2) 18 Image 27
330 This Noble Earle for the very like qualities hath truely deserued to be called the good Earle, the vertuous Earle, This Noble Earl for the very like qualities hath truly deserved to be called the good Earl, the virtuous Earl, d j n1 p-acp dt j j n2 vhz av-j vvn pc-acp vbi vvn dt j n1, dt j n1, (26) part (DIV2) 18 Image 27
331 and the valiaunt Earle of Essex. Temperaunce, is the fountayne of Nobilitie: and the valiant Earl of Essex. Temperance, is the fountain of Nobilt: cc dt j n1 pp-f np1. n1, vbz dt n1 pp-f n1: (26) part (DIV2) 18 Image 27
332 It is a vertue wherby a man obserueth a moderacion, and a reasonable meane in the vse of all thinges pertayning to bodie and minde: It is a virtue whereby a man observeth a moderation, and a reasonable mean in the use of all things pertaining to body and mind: pn31 vbz dt n1 c-crq dt n1 vvz dt n1, cc dt j n1 p-acp dt n1 pp-f d n2 vvg p-acp n1 cc n1: (26) part (DIV2) 19 Image 27
333 It is the mother of all other vertues, without which, the reast are blemished, and disgraced. It is the mother of all other Virtues, without which, the reast Are blemished, and disgraced. pn31 vbz dt n1 pp-f d j-jn n2, p-acp r-crq, dt zz vbr vvn, cc vvn. (26) part (DIV2) 19 Image 27
334 In the Dutche Chronicles that tell of the lyues of Emperours, the first qualitie that is noted, is Temperate, In the Dutch Chronicles that tell of the lives of emperors, the First quality that is noted, is Temperate, p-acp dt jp n2 cst vvb pp-f dt n2 pp-f n2, dt ord n1 cst vbz vvn, vbz j, (26) part (DIV2) 19 Image 27
335 or not temperate, as an argument of the reast of hys lyfe and dooings. For he is thought vnworthy to rule others, that can not rule himselfe. or not temperate, as an argument of the reast of his life and doings. For he is Thought unworthy to Rule Others, that can not Rule himself. cc xx j, c-acp dt n1 pp-f dt zz pp-f po31 n1 cc n2-vdg. p-acp pns31 vbz vvn j pc-acp vvi n2-jn, cst vmb xx vvi px31. (26) part (DIV2) 19 Image 27
336 This Noble Earle, had a speciall grace, and an excellent gift of God in obseruation of this vertue, whither you respect dyet, This Noble Earl, had a special grace, and an excellent gift of God in observation of this virtue, whither you respect diet, d j n1, vhd dt j n1, cc dt j n1 pp-f np1 p-acp n1 pp-f d n1, c-crq pn22 vvb n1, (26) part (DIV2) 20 Image 27
337 or the suppression of all vicious affections. or the suppression of all vicious affections. cc dt n1 pp-f d j n2. (26) part (DIV2) 20 Image 27
338 I haue diuers times noted in him, when vnderstanding was brought vnto him, of some thrasonicall contumelious wordes, spoken by some glorious inferiour aduersarie agaynst him, he woulde neuer be stirred to any perturbation of minde thereby, I have diverse times noted in him, when understanding was brought unto him, of Some thrasonical contumelious words, spoken by Some glorious inferior adversary against him, he would never be stirred to any perturbation of mind thereby, pns11 vhb j n2 vvn p-acp pno31, c-crq n1 vbds vvn p-acp pno31, pp-f d j j n2, vvn p-acp d j j-jn n1 p-acp pno31, pns31 vmd av-x vbi vvn p-acp d n1 pp-f n1 av, (26) part (DIV2) 20 Image 27
339 but with graue wisedome and magnanimitie contemne it and smile, deriding the vanity & waywardnes of that cankered stomacke, that vomited such soure rotten infection: but with graven Wisdom and magnanimity contemn it and smile, deriding the vanity & waywardnes of that cankered stomach, that vomited such sour rotten infection: cc-acp p-acp j n1 cc n1 vvb pn31 cc vvi, vvg dt n1 cc n1 pp-f cst j-vvn n1, cst vvd d j j-vvn n1: (26) part (DIV2) 20 Image 27
340 for he dyd effectually consider that it became no better a noble heart to take in & receyue wranglings, brawlings, chasings, & anger: for he did effectually Consider that it became no better a noble heart to take in & receive wranglings, brawlings, chasings, & anger: c-acp pns31 vdd av-j vvi cst pn31 vvd dx jc dt j n1 pc-acp vvi p-acp cc vvi n2-vvg, n2-vvg, n2, cc n1: (26) part (DIV2) 20 Image 27
341 then it is tonuenient to dawbe a golden piller with myre & clay. Salomon was of that minde, and therfore sayeth: then it is tonuenient to daub a golden pillar with mire & clay. Solomon was of that mind, and Therefore Saith: cs pn31 vbz j pc-acp vvi dt j n1 p-acp n1 cc n1. np1 vbds pp-f d n1, cc av vvz: (26) part (DIV2) 20 Image 27
342 Be not thou hasty to be angry, for anger resteth in the bosom of fooles. Be not thou hasty to be angry, for anger rests in the bosom of Fools. vbb xx pns21 j pc-acp vbi j, p-acp n1 vvz p-acp dt n1 pp-f n2. (26) part (DIV2) 20 Image 27
343 I haue had occasion by that I noted in his Lordship to call to remembrance, this saying of Christ. I have had occasion by that I noted in his Lordship to call to remembrance, this saying of christ. sy vhb vhn n1 p-acp cst pns11 vvd p-acp po31 n1 pc-acp vvi p-acp n1, d vvg pp-f np1. (26) part (DIV2) 20 Image 27
344 A good man of the good treasure of his hart bringeth forth good things. And the euill man of the euill treasure of his heart bringeth forth euill thinges: A good man of the good treasure of his heart brings forth good things. And the evil man of the evil treasure of his heart brings forth evil things: dt j n1 pp-f dt j n1 pp-f po31 n1 vvz av j n2. cc dt j-jn n1 pp-f dt j-jn n1 pp-f po31 n1 vvz av j-jn n2: (26) part (DIV2) 20 Image 27
345 For though occasion were ministred, yet shoulde you neuer heare him vtter any opprobrious wordes, no not agaynst his aduersarie, For though occasion were ministered, yet should you never hear him utter any opprobrious words, no not against his adversary, c-acp cs n1 vbdr vvn, av vmd pn22 av-x vvi pno31 vvi d j n2, uh-dx xx p-acp po31 n1, (26) part (DIV2) 20 Image 27
346 so pure and immaculate dyd he studie to preserue the Nobilitie of his minde. so pure and immaculate did he study to preserve the Nobilt of his mind. av j cc j vdd pns31 vvi pc-acp vvi dt n1 pp-f po31 n1. (26) part (DIV2) 20 Image 27
347 There be some that count thēselues worthie honour and estimation, when they teare God in peeces with chafing and horrible othes, which this Noble Earle detested and abhorred, There be Some that count themselves worthy honour and estimation, when they tear God in Pieces with chafing and horrible Oaths, which this Noble Earl detested and abhorred, pc-acp vbi d cst vvb px32 j n1 cc n1, c-crq pns32 vvb np1 p-acp n2 p-acp vvg cc j n2, r-crq d j n1 j-vvn cc vvn, (26) part (DIV2) 20 Image 27
348 as a matter not onely vndecent, but also repugnant to the nature of true Nobilitie, attributing due reuerence to the name of the Lorde, as a matter not only undecent, but also repugnant to the nature of true Nobilt, attributing due Reverence to the name of the Lord, c-acp dt n1 xx av-j j, cc-acp av j p-acp dt n1 pp-f j n1, vvg j-jn n1 p-acp dt n1 pp-f dt n1, (26) part (DIV2) 20 Image 27
349 and therby proouing the fountaynes of his Nobilitie to spring out of the hyll of the feare of God. and thereby proving the fountains of his Nobilt to spring out of the hill of the Fear of God. cc av vvg dt n2 pp-f po31 n1 pc-acp vvi av pp-f dt n1 pp-f dt n1 pp-f np1. (26) part (DIV2) 20 Image 27
350 But what was his religion? what fayth God had blessed him with? what godly disposition he was of, But what was his Religion? what faith God had blessed him with? what godly disposition he was of, p-acp r-crq vbds po31 n1? q-crq n1 np1 vhd vvn pno31 p-acp? q-crq j n1 pns31 vbds pp-f, (26) part (DIV2) 20 Image 27
351 and how abundantly God had enriched hym with his holy spirite? his confession of his fayth, hys speaches, and how abundantly God had enriched him with his holy Spirit? his Confessi of his faith, his Speeches, cc c-crq av-j np1 vhd vvn pno31 p-acp po31 j n1? po31 n1 pp-f po31 n1, po31 n2, (26) part (DIV2) 20 Image 27
352 nay rather his sermons in his sickenesse afore his death shall testifie for euer. nay rather his Sermons in his sickness afore his death shall testify for ever. uh-x av-c po31 n2 p-acp po31 n1 p-acp po31 n1 vmb vvi p-acp av. (26) part (DIV2) 20 Image 27
353 For I receyued by the relation of such as are woorthie credite, and were present about him, For I received by the Relation of such as Are worthy credit, and were present about him, p-acp pns11 vvd p-acp dt n1 pp-f d c-acp vbr j n1, cc vbdr j p-acp pno31, (26) part (DIV2) 20 Image 27
354 although not all, yet many of hys learned godly sayings at that tyme. although not all, yet many of his learned godly sayings At that time. cs xx d, av d pp-f po31 j j n2-vvg p-acp d n1. (26) part (DIV2) 20 Image 27
355 Concerning hys saluation, hee reposed his affiaunce and sure trust in the bloude of Iesus Christ. Concerning his salvation, he reposed his affiance and sure trust in the blood of Iesus christ. vvg po31 n1, pns31 vvd po31 n1 cc j n1 p-acp dt n1 pp-f np1 np1. (26) part (DIV2) 20 Image 27
356 He forgaue all the world, and by inuincible fayth apprehended, layde holde, and imbrased remission of his sinnes, in the merites of the sacrifice of Christes bodie offered vppon the crosse for the sinnes of the world. He forgave all the world, and by invincible faith apprehended, laid hold, and embraced remission of his Sins, in the merits of the sacrifice of Christ's body offered upon the cross for the Sins of the world. pns31 vvd d dt n1, cc p-acp j n1 vvn, vvd n1, cc vvd n1 pp-f po31 n2, p-acp dt n2 pp-f dt n1 pp-f npg1 n1 vvn p-acp dt n1 p-acp dt n2 pp-f dt n1. (26) part (DIV2) 20 Image 27
357 Trentals, Masses, Diriges, Pardons, and such other papisticall trifles he vtterly contemned, as wicked and blasphemous agaynst the death and passion of Christ. Trentals, Masses, Dirges, Pardons, and such other papistical trifles he utterly contemned, as wicked and blasphemous against the death and passion of christ. n2, n2, n2, n2, cc d j-jn j n2 pns31 av-j vvd, c-acp j cc j p-acp dt n1 cc n1 pp-f np1. (26) part (DIV2) 20 Image 28
358 He fared like the children of Israell in the wildernesse, which when they were stinged with Serpentes euen to death: He fared like the children of Israel in the Wilderness, which when they were stinged with Serpents even to death: pns31 vvd av-j dt n2 pp-f np1 p-acp dt n1, r-crq c-crq pns32 vbdr vvn p-acp n2 av-j p-acp n1: (26) part (DIV2) 20 Image 28
359 yet when they looked vp to the brasen Serpent they were made whole, safe, and sounde. yet when they looked up to the brazen Serpent they were made Whole, safe, and sound. av c-crq pns32 vvd a-acp p-acp dt j n1 pns32 vbdr vvn j-jn, j, cc n1. (26) part (DIV2) 20 Image 28
360 So this Noble Earle grieued wyth the remembraunce of his former vnthankefull lyfe (as he iudged) immediately directed the eyes of hys mynde to the death and passion of Christ, So this Noble Earl grieved with the remembrance of his former unthankful life (as he judged) immediately directed the eyes of his mind to the death and passion of christ, av d j n1 vvn p-acp dt n1 pp-f po31 j j n1 (c-acp pns31 vvd) av-j vvd dt n2 pp-f po31 n1 p-acp dt n1 cc n1 pp-f np1, (26) part (DIV2) 20 Image 28
361 and forthwith felt such health of soule, that he was replenished with ioy in the holy Ghost, and forthwith felt such health of soul, that he was replenished with joy in the holy Ghost, cc av vvd d n1 pp-f n1, cst pns31 vbds vvn p-acp n1 p-acp dt j n1, (26) part (DIV2) 20 Image 28
362 and all his delite was in meditacion of the ioy of the worlde to come, and the fruition of the presence of God for euer: and all his delight was in meditation of the joy of the world to come, and the fruition of the presence of God for ever: cc d po31 n1 vbds p-acp n1 pp-f dt n1 pp-f dt n1 pc-acp vvi, cc dt n1 pp-f dt n1 pp-f np1 p-acp av: (26) part (DIV2) 20 Image 28
363 In so much that fyue or sixe dayes before he dyed, he shewed himselfe more lyke an Aungell from heauen, In so much that fyue or sixe days before he died, he showed himself more like an Angel from heaven, p-acp av d d crd cc crd n2 c-acp pns31 vvd, pns31 vvd px31 av-dc av-j dt n1 p-acp n1, (26) part (DIV2) 20 Image 28
364 then a man compassed with flesh and bloud. then a man compassed with Flesh and blood. cs dt n1 vvn p-acp n1 cc n1. (26) part (DIV2) 20 Image 28
365 My Lorde the Archbyshoppe of Dublin, (as I was enformed) could mooue him in no question or article pertayning to saluation, that he was not ready in, and learnedly, and godly resolued: My Lord the Archbishop of Dublin, (as I was informed) could move him in no question or article pertaining to salvation, that he was not ready in, and learnedly, and godly resolved: po11 n1 dt n1 pp-f np1, (c-acp pns11 vbds vvn) vmd vvi pno31 p-acp dx n1 cc n1 vvg p-acp n1, cst pns31 vbds xx j p-acp, cc av-j, cc j vvn: (26) part (DIV2) 20 Image 28
366 yea, and made such aunsweres in all thinges, that my Lord of Dublin had them in great admiration, yea, and made such answers in all things, that my Lord of Dublin had them in great admiration, uh, cc vvd d n2 p-acp d n2, cst po11 n1 pp-f np1 vhd pno32 p-acp j n1, (26) part (DIV2) 20 Image 28
367 and affirmed that his speaches at that tyme shoulde serue him for sermous as long as he liued. and affirmed that his Speeches At that time should serve him for Sermons as long as he lived. cc vvd cst po31 n2 p-acp d n1 vmd vvi pno31 p-acp j c-acp j c-acp pns31 vvd. (26) part (DIV2) 20 Image 28
368 How truely he relinquished the vanitie of this worlde, and how effectually he thyrsted after the ioy of the life to come, his godly admonitions ministred vnto such as visited him, How truly he relinquished the vanity of this world, and how effectually he thirsted After the joy of the life to come, his godly admonitions ministered unto such as visited him, c-crq av-j pns31 vvn dt n1 pp-f d n1, cc c-crq av-j pns31 vvd p-acp dt n1 pp-f dt n1 pc-acp vvi, po31 j n2 vvn p-acp d c-acp vvd pno31, (26) part (DIV2) 20 Image 28
369 and his heauenly lessons and exhortacions to his seruants, shall testifie for euer: and his heavenly Lessons and exhortations to his Servants, shall testify for ever: cc po31 j n2 cc n2 p-acp po31 n2, vmb vvi p-acp av: (26) part (DIV2) 20 Image 28
370 for they were such that his seruaunts report they shall neuer forget, and such as they shall be the better for whyles they lyue. for they were such that his Servants report they shall never forget, and such as they shall be the better for whiles they live. c-acp pns32 vbdr d cst po31 n2 vvb pns32 vmb av-x vvi, cc d c-acp pns32 vmb vbi dt jc c-acp cs pns32 vvi. (26) part (DIV2) 20 Image 28
371 Thus haue I briefly, and partly declared vnto you, both the lyfe and death of this worthy Magistrate, to the ende we shoulde consider how seriously God doth call vs to a reconing by the losse of such a good Magistrate. Thus have I briefly, and partly declared unto you, both the life and death of this worthy Magistrate, to the end we should Consider how seriously God does call us to a reckoning by the loss of such a good Magistrate. av vhb pns11 av-j, cc av vvn p-acp pn22, d dt n1 cc n1 pp-f d j n1, p-acp dt n1 pns12 vmd vvi c-crq av-j np1 vdz vvi pno12 p-acp dt n-vvg p-acp dt n1 pp-f d dt j n1. (26) part (DIV2) 20 Image 28
372 Now a worde or two to shewe who be they that dye in the Lorde, and then an ende. Now a word or two to show who be they that die in the Lord, and then an end. av dt n1 cc crd pc-acp vvi r-crq vbb pns32 cst vvb p-acp dt n1, cc av dt n1. (26) part (DIV2) 21 Image 28
373 They principally are sayd to dye in the Lorde, which suffer death vnder the beast, for confession of Christes religion, for they properly dye in the Lords cause. They principally Are said to die in the Lord, which suffer death under the beast, for Confessi of Christ's Religion, for they properly die in the lords cause. pns32 av-j vbr vvn pc-acp vvi p-acp dt n1, r-crq vvb n1 p-acp dt n1, p-acp n1 pp-f npg1 n1, c-acp pns32 av-j vvi p-acp dt n2 n1. (26) part (DIV2) 21 Image 28
374 Such are the Martirs, aswell of the primitiue church vnder the cruell Emperours, as the martyrs of all ages sithence vnder Antichrist of Rome. Such Are the Martyrs, aswell of the primitive Church under the cruel emperors, as the Martyrs of all ages since under Antichrist of Rome. d vbr dt n2, av pp-f dt j n1 p-acp dt j n2, c-acp dt n2 pp-f d n2 a-acp p-acp np1 pp-f np1. (26) part (DIV2) 21 Image 28
375 They also dye in the Lorde, which though they dye not by ye crueltie of the beast, They also die in the Lord, which though they die not by you cruelty of the beast, pns32 av vvi p-acp dt n1, r-crq cs pns32 vvb xx p-acp pn22 n1 pp-f dt n1, (26) part (DIV2) 21 Image 28
376 yet they dye in the faith of Iesus Christ, and are therfore blessed. Of this number was this godly Earle as I haue before declared. yet they die in the faith of Iesus christ, and Are Therefore blessed. Of this number was this godly Earl as I have before declared. av pns32 vvb p-acp dt n1 pp-f np1 np1, cc vbr av vvn. pp-f d n1 vbds d j n1 c-acp pns11 vhb a-acp vvn. (26) part (DIV2) 21 Image 28
377 Wherfore I will conclude and direct my speach for two or three wordes to this good Earle. Wherefore I will conclude and Direct my speech for two or three words to this good Earl. c-crq pns11 vmb vvi cc vvi po11 n1 p-acp crd cc crd n2 p-acp d j n1. (26) part (DIV2) 21 Image 28
378 O noble Earle of Essex, in thy tyme the Pearle of Nobilitie: the myrrour of Vertue and woorthy qualities: Oh noble Earl of Essex, in thy time the Pearl of Nobilt: the mirror of Virtue and worthy qualities: uh j n1 pp-f np1, p-acp po21 n1 dt n1 pp-f n1: dt n1 pp-f n1 cc j n2: (26) part (DIV2) 21 Image 28
379 the childe of Chyualrie: the beautifull flower of Englande: the precious Iewell and comfort of VVales: the trustie stay of Ireland: Thy lyfe was most Honourable: thy worthinesse incomparable: the child of Chyualrie: the beautiful flower of England: the precious Jewel and Comfort of VVales: the trusty stay of Ireland: Thy life was most Honourable: thy worthiness incomparable: dt n1 pp-f n1: dt j n1 pp-f np1: dt j n1 cc n1 pp-f np1: dt j n1 pp-f np1: po21 n1 vbds av-ds j: po21 n1 j: (26) part (DIV2) 21 Image 28
380 thy death precious in the sight of God, for thou dyedst in the Lord a right inheritour of the euerlasting kingdome of heauen. thy death precious in the sighed of God, for thou dyedst in the Lord a right inheritor of the everlasting Kingdom of heaven. po21 n1 j p-acp dt n1 pp-f np1, c-acp pns21 vvd2 p-acp dt n1 dt j-jn n1 pp-f dt j n1 pp-f n1. (26) part (DIV2) 21 Image 28
381 Wherfore by authoritie of the heauenly oracle that S. Iohn was commaunded to write, thou art to be pronounced blessed for euer. Wherefore by Authority of the heavenly oracle that S. John was commanded to write, thou art to be pronounced blessed for ever. c-crq p-acp n1 pp-f dt j n1 cst n1 np1 vbds vvn pc-acp vvi, pns21 vb2r pc-acp vbi vvn vvn p-acp av. (26) part (DIV2) 21 Image 28
382 Our sinnes hath shortned thy lyfe, so that we coulde enioye the same no longer. Thou hast notwithstanding bequeathed thy body to be buryed amongest vs here in Wales. Our Sins hath shortened thy life, so that we could enjoy the same no longer. Thou hast notwithstanding bequeathed thy body to be buried amongst us Here in Wales. po12 n2 vhz vvn po21 n1, av cst pns12 vmd vvi dt d av-dx av-jc. pns21 vh2 a-acp vvn po21 n1 pc-acp vbi vvn p-acp pno12 av p-acp n2. (26) part (DIV2) 21 Image 28
383 Of very duetie therefore O Noble Earle, thy Tombe shall be with vs in reuerence, estimation & honour, the fame and name of thy Nobilitie, valiauntnesse, vertue and woorthinesse, shal neuer be forgotten, Of very duty Therefore Oh Noble Earl, thy Tomb shall be with us in Reverence, estimation & honour, the fame and name of thy Nobilt, valiantness, virtue and worthiness, shall never be forgotten, pp-f j n1 av uh j n1, po21 n1 vmb vbi p-acp pno12 p-acp n1, n1 cc n1, dt n1 cc n1 pp-f po21 n1, n1, n1 cc n1, vmb av-x vbi vvn, (26) part (DIV2) 21 Image 28
384 but shall lyue and be kept with vs in memorie from generation to generation whyle the world standeth. but shall live and be kept with us in memory from generation to generation while the world Stands. cc-acp vmb vvi cc vbi vvn p-acp pno12 p-acp n1 p-acp n1 p-acp n1 cs dt n1 vvz. (26) part (DIV2) 21 Image 28
385 Deare beloued audience, bycause the tyme is spent, here wyll I abruptly make an end, Dear Beloved audience, Because the time is spent, Here will I abruptly make an end, n1 j-vvn n1, c-acp dt n1 vbz vvn, av vmb pns11 av-j vvb dt n1, (26) part (DIV2) 21 Image 29
386 and neither deale with the thyrde part of my first diuision, nor make recapitulacion of any matter I haue spoken of. and neither deal with the Third part of my First division, nor make recapitulation of any matter I have spoken of. cc dx n1 p-acp dt ord n1 pp-f po11 ord n1, ccx vvi n1 pp-f d n1 pns11 vhb vvn pp-f. (26) part (DIV2) 21 Image 29
387 Onely let vs pray that God of hys mercy graunt vs grace to consider his holy will and pleasure, declared vnto vs by so many messengers, Only let us pray that God of his mercy grant us grace to Consider his holy will and pleasure, declared unto us by so many messengers, j vvb pno12 vvi cst np1 pp-f po31 n1 vvb pno12 vvi pc-acp vvi po31 j n1 cc n1, vvn p-acp pno12 p-acp av d n2, (26) part (DIV2) 21 Image 29
388 and especially by this message that we now receyue in the death of this noble Magistrate. and especially by this message that we now receive in the death of this noble Magistrate. cc av-j p-acp d n1 cst pns12 av vvi p-acp dt n1 pp-f d j n1. (26) part (DIV2) 21 Image 29
389 And that we may learne to dye in the Lorde as he hath done, and that togither wyth him and all the elect of God, we may participate a ioyfull resurrection in the world to come, through our Sauiour Iesus Christ: And that we may Learn to die in the Lord as he hath done, and that together with him and all the elect of God, we may participate a joyful resurrection in the world to come, through our Saviour Iesus christ: cc cst pns12 vmb vvi pc-acp vvi p-acp dt n1 c-acp pns31 vhz vdn, cc cst av p-acp pno31 cc d dt j-vvn pp-f np1, pns12 vmb vvi dt j n1 p-acp dt n1 pc-acp vvi, p-acp po12 n1 np1 np1: (26) part (DIV2) 21 Image 29
390 to whome wyth the Father and the holy Ghost, be laude, honour, & prayse for euer and euer. to whom with the Father and the holy Ghost, be laud, honour, & praise for ever and ever. p-acp ro-crq p-acp dt n1 cc dt j n1, vbb n1, n1, cc vvi p-acp av cc av. (26) part (DIV2) 21 Image 29

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
2 0 Ecclesi. 3. 1. Ecclesiastes. 3. 1. np1. crd crd
10 0 1. Cor. 10. 31 1. Cor. 10. 31 crd np1 crd crd
13 0 Psal. 119. 105. Psalm 119. 105. np1 crd crd
21 0 Reuel. 1. 1. Revel. 1. 1. vvb. crd crd
29 0 Dan. 7. 23. Dan. 7. 23. np1 crd crd
32 0 Illiricus inter Test. veritet. pag. 387. Illyricus inter Test. veritet. page. 387. np1 fw-la np1 fw-la. n1. crd
44 0 Reue. 14. 1• Reue. 14. 1• np1 crd n1
56 0 Plutarch. in Laconicis. Plutarch. in Laconicis. np1. p-acp np1.
60 0 Reuel. 1. 8. Revel. 1. 8. vvb. crd crd
62 0 Reuel. 1. 12. Revel. 1. 12. vvb. crd crd
63 0 Iohn 16. 13. John 16. 13. np1 crd crd
81 0 Esay. 55. 1. Isaiah. 55. 1. np1. crd crd
87 0 1. Iohn. 5. 19. 1. John. 5. 19. crd np1. crd crd
91 0 1. Tim. 6. 7. 1. Tim. 6. 7. crd np1 crd crd
92 0 Luke. 12. 17. Lycia. 12. 17. av. crd crd
95 0 Exod. 16. 20 ▪ Exod 16. 20 ▪ np1 crd crd ▪
98 0 Eccle. 41. 1. Eccle. 41. 1. np1 crd crd
99 0 Ecclesi. 2. Ecclesiastes. 2. np1. crd
106 0 Reuel. 21. 3 ▪ & 22. 4. Revel. 21. 3 ▪ & 22. 4. vvb. crd crd ▪ cc crd crd
108 0 1. Cor. 2. 9. 1. Cor. 2. 9. crd np1 crd crd
122 0 1. Cor. 9. 25. 1. Cor. 9. 25. crd np1 crd crd
125 0 Luke. 16. 1. Lycia. 16. 1. av. crd crd
135 0 Mat. 25. 15. Mathew 25. 15. np1 crd crd
136 0 2. Cor. 5. 10. 2. Cor. 5. 10. crd np1 crd crd
141 0 Mat. 25. 34. Mathew 25. 34. np1 crd crd
151 0 Wisd. 6. 2. Wisdom 6. 2. np1 crd crd
161 0 Mat. 23. 13. Mathew 23. 13. np1 crd crd
168 0 Wisd. 6. 4. Wisdom 6. 4. np1 crd crd
173 0 Amos. 6. 12. Amos. 6. 12. np1 crd crd
176 0 Esay. 3. 14. Isaiah. 3. 14. np1. crd crd
186 0 Rom. 3. 20. Rom. 3. 20. np1 crd crd
187 0 2. Sam. 12. 1. 2. Sam. 12. 1. crd np1 crd crd
197 0 1. King. 22. 1. King. 22. crd n1. crd
221 0 Iob. 34. 3•. Job 34. 3•. zz crd n1.
244 0 Comparison of true Nobilitie. Comparison of true Nobilt. n1 pp-f j n1.
251 0 Panor. lib. 20. de rebus gestis Alphonsi. Panor. lib. 20. de rebus gestis Alphonsi. np1. n1. crd fw-la fw-la fw-la fw-la.
259 0 Prudence. Prudence. n1.
286 0 Fortitude. Fortitude. n1.
294 0 Exod. 18. 21. Exod 18. 21. np1 crd crd
306 0 Iustice. Justice n1
315 0 Iob. 29. 15. Job 29. 15. zz crd crd
322 0 Suetonius. Suetonius. np1.
332 0 Temperaunce. Temperance. n1.
343 0 Ecclesi. 7. 9. Ecclesiastes. 7. 9. np1. crd crd
344 0 Luke 6. 45. Luke 6. 45. zz crd crd
358 0 Numb. 21. 9. Numb. 21. 9. j. crd crd