this holy sentence before alleadged doth conteine in it asmuch varietie of excellent matter for mans obedience, (In my simple iudgement) as any text in all the Booke of God, bothe for the matter and manner of his woorship,
this holy sentence before alleged does contain in it as variety of excellent matter for men Obedience, (In my simple judgement) as any text in all the Book of God, both for the matter and manner of his worship,
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as in explaining the same shall manifestly appeare, if God shall be pleased to blesse my poor endeuour therin, which hath been and is my humble request for the good of all people.
as in explaining the same shall manifestly appear, if God shall be pleased to bless my poor endeavour therein, which hath been and is my humble request for the good of all people.
but if thou forsake him, he will cast thee of for euer. Touching the exhortation, wee are more perticularly to consider of these points. First, the circumstances going before.
but if thou forsake him, he will cast thee of for ever. Touching the exhortation, we Are more particularly to Consider of these points. First, the Circumstances going before.
All which being opened, will bring greater light into the man or following. Touching the woordes of the exhortation they deuyde themselues into two parts also.
All which being opened, will bring greater Light into the man or following. Touching the words of the exhortation they divide themselves into two parts also.
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The first is taken from the naturall qualities proper only vnto God, which is double, that be searcheth all hearts, and that hee vnderstandeth all imaginations of thoughts.
The First is taken from the natural qualities proper only unto God, which is double, that be Searches all hearts, and that he understandeth all Imaginations of thoughts.
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The how much more are wee to expect, that this exhortation proceeding from so wise, learned and holy a king (as the like neuer reigned either since or before in Jsraell ) who was so deare in fauour with the Almightie, that he renued with him the couenant of grace as out of whose kindred, right stocke and lyne the promised Sauiour should proceed:
The how much more Are we to expect, that this exhortation proceeding from so wise, learned and holy a King (as the like never reigned either since or before in Israel) who was so deer in favour with the Almighty, that he renewed with him the Covenant of grace as out of whose kindred, right stock and line the promised Saviour should proceed:
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Concerning the person to whom it was directed it is plaine by the text, that it was Salomon sonne and heire apparant vnto a kingdōe (though not by birth right) yet by the Lords apointment as hee delt with Jacob :
Concerning the person to whom it was directed it is plain by the text, that it was Solomon son and heir apparent unto a kingdone (though not by birth right) yet by the lords appointment as he dealt with Jacob:
which must needes inferre the exhortation following to comprehend some notable matter, for who would once imagine, that Dauid both King and prophet so excellētly qualified as we haue heard, would spend his speach at any time,
which must needs infer the exhortation following to comprehend Some notable matter, for who would once imagine, that David both King and Prophet so excellently qualified as we have herd, would spend his speech At any time,
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and immediately after he had inuested Salomon into his throne and kingdome in his life time to cut of all occasions for Adonias or any other of his elder bretheren to chalenge the same after his death as appropriate to Salomon by the Lords election.
and immediately After he had invested Solomon into his throne and Kingdom in his life time to Cut of all occasions for Adonias or any other of his elder brethren to challenge the same After his death as Appropriate to Solomon by the lords election.
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This cannot but commend the exhortation following, for if we cōsider the course of all men, what person is amongst ten thousand, who hauing run ryot all his life time,
This cannot but commend the exhortation following, for if we Consider the course of all men, what person is among ten thousand, who having run riot all his life time,
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and being arrested with sicknes vnto death, God giuing the partie grace to repent, but if hee haue the vse of his wits with his toung to speake will frame his talke to giue good counsaile to those that are present?
and being arrested with sickness unto death, God giving the party grace to Repent, but if he have the use of his wits with his tongue to speak will frame his talk to give good counsel to those that Are present?
as his wife, Children, friends, lands libertie and life it selfe, who can I say (in respect of the promises) but expect the exhortation following to be most excellent.
as his wife, Children, Friends, Lands liberty and life it self, who can I say (in respect of the promises) but expect the exhortation following to be most excellent.
Now to proceeede vnto the last point touching the persons, before whom Dauid exhorted Salomon, the woordes precedent before our text saith, it was in the presence of all his Nobles, sending for them as semeth of purpose to be eye and eare witnesses vnto his counsaile and last speeches to Salomon his sonne the rather to put him in continuall remembrance to practise the same after his death this must needs illustrate the exhortation following to bee woorthye the noating of all estates and callings,
Now to proceeede unto the last point touching the Persons, before whom David exhorted Solomon, the words precedent before our text Says, it was in the presence of all his Nobles, sending for them as Seemeth of purpose to be eye and ear Witnesses unto his counsel and last Speeches to Solomon his son the rather to put him in continual remembrance to practise the same After his death this must needs illustrate the exhortation following to be worthy the noating of all estates and callings,
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and the ruters of all the substance and possession of the king and of his sōnes with the Euunuches and the mightie and all the men of power vnto Ierusalem, As it were calling an high Court of parlament of all Estates:
and the ruters of all the substance and possession of the King and of his Sons with the Euunuches and the mighty and all the men of power unto Ierusalem, As it were calling an high Court of parliament of all Estates:
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But if wee shall searche a little further, into the manner and behauiour of this good King before all his Nobles, ere hee began to vtter these speaches, it is said, that Dauid stoode vp vpon his feet and spoke as followeth, heare ye my bretheren and my people:
But if we shall search a little further, into the manner and behaviour of this good King before all his Nobles, ere he began to utter these Speeches, it is said, that David stood up upon his feet and spoke as follows, hear you my brethren and my people:
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preparing them all to a reuerent attention to heare that which followeth, and so after some generall speaches vsed to them all concearning his purpose touching their gouernment:
preparing them all to a reverent attention to hear that which follows, and so After Some general Speeches used to them all Concerning his purpose touching their government:
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by and by hee directeth his speaches to Salomon his sonne, as the moste honorable person in presence, to mooue them the more to marke his speches, seeing they all knew that Salomon should succeed Dauid in his kingdome.
by and by he directeth his Speeches to Solomon his son, as the most honourable person in presence, to move them the more to mark his Speeches, seeing they all knew that Solomon should succeed David in his Kingdom.
O then consider, seing we haue heard so many notable and heauenly sentences recorded and registred in the holy Scriptures, of Dauid the King and Prophet of the Lord.
O then Consider, sing we have herd so many notable and heavenly sentences recorded and registered in the holy Scriptures, of David the King and Prophet of the Lord.
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As in the bookes of Samuel, of the Kings, of the Cronicles, but cheifly in the Psalmes and sundry other places, which approue him so graced with all kinde of good gifts for his place and calling,
As in the books of Samuel, of the Kings, of the Chronicles, but chiefly in the Psalms and sundry other places, which approve him so graced with all kind of good Gifts for his place and calling,
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and a willing minds, &c. What mortall man could giue better counsel, concerning the dutie of all degrees in so few speches? In which graue aduice, directing the sāe first vnto Salomon, he doth insinuat thus much in substcāe.
and a willing minds, etc. What Mortal man could give better counsel, Concerning the duty of all Degrees in so few Speeches? In which graven Advice, directing the sane First unto Solomon, he does insinuate thus much in substcane.
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O Salomon of all the sonnes that God hath giuen mee, (as I haue had diuers and elder then thy selfe since I came to my kingdome) yet to thee (abooue the rest) haue I borne the greatest looue,
Oh Solomon of all the Sons that God hath given me, (as I have had diverse and elder then thy self since I Come to my Kingdom) yet to thee (above the rest) have I born the greatest love,
and that I am going the way of all fleshe, with full assurance to ryse againe to glorie, heare now the last woordes of thy father Dauid, that euer her is lyke to speake to thee in this world being such as tende most for thy honour and comfort, looke thou learn therfore to make good vse of them,
and that I am going the Way of all Flesh, with full assurance to rise again to glory, hear now the last words of thy father David, that ever her is like to speak to thee in this world being such as tend most for thy honour and Comfort, look thou Learn Therefore to make good use of them,
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The Introduction into the matter being spoken off, let vs now proceede to intreate more plainly of the exhortation it selfe following, which consisteth of two partes, to knowe and serue God:
The Introduction into the matter being spoken off, let us now proceed to entreat more plainly of the exhortation it self following, which Consisteth of two parts, to know and serve God:
Beholde then what heauenly doctrine, for our instruction doth lye in the entrance of this exhortatiō, which in foure woordes dooth comprehend the whole substance of christian Religion videlicet, To knowe and serue God,
Behold then what heavenly Doctrine, for our instruction does lie in the Entrance of this exhortation, which in foure words doth comprehend the Whole substance of christian Religion videlicet, To know and serve God,
As where hee saith, Hee that heareth my woordes and dooh the same I wil liken him to a wise builder ▪ and again, Blessed are they that hear the woord of God and keep it. Again Woe be to them that call euil good and good euil. with a number such like sentences recorded in the Scripture for our warning and instruction.
As where he Says, He that hears my words and dooh the same I will liken him to a wise builder ▪ and again, Blessed Are they that hear the word of God and keep it. Again Woe be to them that call evil good and good evil. with a number such like sentences recorded in the Scripture for our warning and instruction.
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And if wee marke well the force of Dauids speaches, exhorting Salomon to knowe and serue his God, wee shall finde his mynde and meaning thereby, to confute and condemne two sortes of sinners, that should after his tyme ryse vp in the world.
And if we mark well the force of David Speeches, exhorting Solomon to know and serve his God, we shall find his mind and meaning thereby, to confute and condemn two sorts of Sinners, that should After his time rise up in the world.
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The former sorte, doe bragge and boaste much of their knowledge in Gods woord, but haue no care to frame their liues therafter, whome wee call Libertines or carnall Gospellers.
The former sort, do brag and boast much of their knowledge in God's word, but have no care to frame their lives thereafter, whom we call Libertines or carnal Evangelists.
and you shall finde some of them common prophaners of the Lords name, and Saboths: some disobedient to their parents and masters, and such as be lawfully plāted ouer them:
and you shall find Some of them Common profaners of the lords name, and Saboths: Some disobedient to their Parents and Masters, and such as be lawfully planted over them:
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some are malitious and wickedly minded, some are licentious giuen to vncleannes, some are beastly Epicures, delighting only in surfeting and drunkennes, some giuen to their pleasures, stage playes and such like, some are ambitious or vain-glorious persons, some are verie couetous and mercilesse persons, some are extorting fraudulent persons, some giuen to lying, swearing and blaspheming, some to backbyting, slādering and such lyke, all which make Religion nothing but table-talke,
Some Are malicious and wickedly minded, Some Are licentious given to uncleanness, Some Are beastly Epicureans, delighting only in surfeiting and Drunkenness, Some given to their pleasures, stage plays and such like, Some Are ambitious or vainglorious Persons, Some Are very covetous and merciless Persons, Some Are extorting fraudulent Persons, Some given to lying, swearing and blaspheming, Some to backbiting, slandering and such like, all which make Religion nothing but Table talk,
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But let all such persons knowe and learne thus much, that except their liues and conuersation be answerable vnto that Gospell which they so much talk of,
But let all such Persons know and Learn thus much, that except their lives and Conversation be answerable unto that Gospel which they so much talk of,
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It shall be good therfore for euerie christian to follow Christs counsaile whilst wee haue the light to walke after the light, that wee may become the children of light and so with Christ inherit his glory.
It shall be good Therefore for every christian to follow Christ counsel while we have the Light to walk After the Light, that we may become the children of Light and so with christ inherit his glory.
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Thus much at this presēt against all those bad kinde of people, that would be taken for great professors and yet by their liues prophane all religion, practising those things which are vngodly, their soules and consciences witnessing the same:
Thus much At this present against all those bad kind of people, that would be taken for great professors and yet by their lives profane all Religion, practising those things which Are ungodly, their Souls and Consciences witnessing the same:
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Now let vs come to the latter sort of people that haue so great a minde still to be doing and yet refuse to bee guided therein by the light of Gods woord:
Now let us come to the latter sort of people that have so great a mind still to be doing and yet refuse to be guided therein by the Light of God's word:
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and for the dead, singing and ringing for soules departed, procuring of popish pardons and in dulgences, with their ouerplus woorkes of superrogation, to purchase an higher place in heauen for thē selues and their friends:
and for the dead, singing and ringing for Souls departed, procuring of popish Pardons and in dulgences, with their overplus works of superrogation, to purchase an higher place in heaven for them selves and their Friends:
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If one demaunde further then, why they vse them? they wil soone reply, by the church commandement, which they account to bee aboue the scripture, wherof they holde so base an opinion that to be altogither ignorant therein, they tearme the mother of deuotiō and so the more ignorāt the more deuout.
If one demand further then, why they use them? they will soon reply, by the Church Commandment, which they account to be above the scripture, whereof they hold so base an opinion that to be altogether ignorant therein, they term the mother of devotion and so the more ignorant the more devout.
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All which points beeing rightly considered, will plainly decide this troublesome controuersie, betweene vs and the papists, touching the authoritie of the Church.
All which points being rightly considered, will plainly decide this troublesome controversy, between us and the Papists, touching the Authority of the Church.
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To come to the first point, the Church is called the house of God the spouse of Christ the temple of the holy ghost consisting only of true beleeuing christians in his woord, whome we commonmonly call the Church-millitant, to distinguish it, frō the triumphant,
To come to the First point, the Church is called the house of God the spouse of christ the temple of the holy ghost consisting only of true believing Christians in his word, whom we commonmonly call the Church-millitant, to distinguish it, from the triumphant,
She is also called one, because all her members are of one faith one religion, one heart and of one minde, to woorship and serue God after one rule, which is his blessed woord.
She is also called one, Because all her members Are of one faith one Religion, one heart and of one mind, to worship and serve God After one Rule, which is his blessed word.
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She is also called the Piller ground of trueth because shee dooth not onlye professe the trueth but ought to witnes and vpholde the same so farre as the woord of Christ her hed dooth teach her, either for religion or conuersation.
She is also called the Pillar ground of truth Because she doth not only profess the truth but ought to witness and uphold the same so Far as the word of christ her head doth teach her, either for Religion or Conversation.
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To speake of the second point whereuppon the Church is cōpact and builded, the Scripture beareth witnes, that the church is builded vpon the doctrine of the Prophets and Apostles, Christ Jesus being the hed corner storne:
To speak of the second point whereupon the Church is compact and built, the Scripture bears witness, that the Church is built upon the Doctrine of the prophets and Apostles, christ jesus being the head corner storne:
for the same scriptures that doe witnes the calling of Abraham: Isac and Iacob and all the rest of his chosen seruants, whome Peeter calleth a royall preesthod and kingly nation, regenerate and renued by the immortall seede of Gods sacred woord, those places doe witnes, that the Church of Christ is built on his woord:
for the same Scriptures that do witness the calling of Abraham: Isaac and Iacob and all the rest of his chosen Servants, whom Peter calls a royal preesthod and kingly Nation, regenerate and renewed by the immortal seed of God's sacred word, those places do witness, that the Church of christ is built on his word:
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Concerning the third point, by whome and what lawes the Church is to be ruled, that is very manifest (according to the scripture) by the Lord Iesus and his onlye ordinaunces:
Concerning the third point, by whom and what laws the Church is to be ruled, that is very manifest (according to the scripture) by the Lord Iesus and his only ordinances:
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It should derogate to much from his honour and glorie, to haue the Church his spouse guided and gouerned by any other lawes and ordinances then by his only:
It should derogate to much from his honour and glory, to have the Church his spouse guided and governed by any other laws and ordinances then by his only:
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The first, if the lawes of Princes ruling by Iustice, ought to be receiued, professed and practised of all their subiects, much more the Church, ought to bee gouerned by the Lawes of Christ her Lord and king.
The First, if the laws of Princes ruling by justice, ought to be received, professed and practised of all their Subjects, much more the Church, ought to be governed by the Laws of christ her Lord and King.
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Secondly, if the lawes and ordinances giuen by Moses, who was but a seruant, might not bee abrogate, chopped or chaunged of any mortall creature without the displeasure of the Almightie, much lesse then those lawes and ordinances of the Lord Iesus being the chiefe Lord and ruler ouer all.
Secondly, if the laws and ordinances given by Moses, who was but a servant, might not be abrogate, chopped or changed of any Mortal creature without the displeasure of the Almighty, much less then those laws and ordinances of the Lord Iesus being the chief Lord and ruler over all.
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4 Fourthly, if Christ Iesus only be Lord, head and husband vnto his Church (as none of the aduersaries dare deny) then it followeth, that hee beeing aboue his Church, (as the head ouer the members) must needs rule ouer her by his owne lawes and ordinances:
4 Fourthly, if christ Iesus only be Lord, head and husband unto his Church (as none of the Adversaries Dare deny) then it follows, that he being above his Church, (as the head over the members) must needs Rule over her by his own laws and ordinances:
& so haue you this grosse opiniō of the papists, that the authoritie of the church to be aboue the scripture which is the law of Christ her head quite ouerthrowen as deuilish and damnable:
& so have you this gross opinion of the Papists, that the Authority of the Church to be above the scripture which is the law of christ her head quite overthrown as devilish and damnable:
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To this I answere and graunt the president, but deny the consequent, for the Lord Iesus ordeyned some callings in the Church to be but temporary as Apostles, Prophets and Euangelists, which could not continue in the Church for euer,
To this I answer and grant the president, but deny the consequent, for the Lord Iesus ordained Some callings in the Church to be but temporary as Apostles, prophets and Evangelists, which could not continue in the Church for ever,
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But he ordained other lawes and offices, to be as standing and perpetuall ordinances for the continuall instructing and gouerning of his Church and chosen people vntil his second comming as appeareth plainly Rom. 12.4.8 1 Cor. 12. Eph. 4.8 13. and therfore may at no hand be altered, chopped or chaunged by any mortall creature, without manifest rebellion against the Lord Iesus.
But he ordained other laws and Offices, to be as standing and perpetual ordinances for the continual instructing and governing of his Church and chosen people until his second coming as appears plainly Rom. 12.4.8 1 Cor. 12. Ephesians 4.8 13. and Therefore may At no hand be altered, chopped or changed by any Mortal creature, without manifest rebellion against the Lord Iesus.
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vnlesse they holde that the Scripture may erre, which is an absurde most damnable doctrine, that the scriptures giuen by inspiration from God can erre in any point, which were to accuse Gods sonne of error.
unless they hold that the Scripture may err, which is an absurd most damnable Doctrine, that the Scriptures given by inspiration from God can err in any point, which were to accuse God's son of error.
they say God hath promised vnto his church, to send his holy spirit to lead and guide her into all trueth, which he perfourmed when hee sent the holy ghost in clouen tounges immediatly afrer Christs assention, vpon his Apostles and chosen disciples,
they say God hath promised unto his Church, to send his holy Spirit to led and guide her into all truth, which he performed when he sent the holy ghost in cloven tongues immediately afrer Christ Ascension, upon his Apostles and chosen Disciples,
and therfore our Sauiour Christ when hee promised to send his spirit the comforter vnto his Apostles least they should bee deluded by the spirit of error, hee giueth them a sure marke how to know the holy Ghost:
and Therefore our Saviour christ when he promised to send his Spirit the comforter unto his Apostles lest they should be deluded by the Spirit of error, he gives them a sure mark how to know the holy Ghost:
When hee cōmeth (saith Christ) hee shall not speake of himself, but whatsoeuer hee hath heard and receiued of mee, that shall hee speake and teach vnto you:
When he comes (Says christ) he shall not speak of himself, but whatsoever he hath herd and received of me, that shall he speak and teach unto you:
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That church which techeth other points of doctrine touching faith and religion, which is not approoued by the holy Scripture, that church must needes erre.
That Church which teacheth other points of Doctrine touching faith and Religion, which is not approved by the holy Scripture, that Church must needs err.
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that to goe on pilgrimage, to pray before Images, and to creep vnto crosses are good woorkes that please God, that men may by the woorkes of superrogation merit an higher place in heauen for them selues and their friends wherof there is no mention in the woord of God:
that to go on pilgrimage, to pray before Images, and to creep unto Crosses Are good works that please God, that men may by the works of superrogation merit an higher place in heaven for them selves and their Friends whereof there is no mention in the word of God:
that she teacheth certain points of faith and religion not warranted by the scripture, that therefore shee is not alwaies led by the spirit of God, that so of necessitie shee must needes erre, is manifestly prooued, which is more apparant in these pointes, that shee presumeth to preferre her decrees, traditions and authoritie aboue the holy Scripture,
that she Teaches certain points of faith and Religion not warranted by the scripture, that Therefore she is not always led by the Spirit of God, that so of necessity she must needs err, is manifestly proved, which is more apparent in these points, that she Presumeth to prefer her decrees, traditions and Authority above the holy Scripture,
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An other obiection our Aduersaries makes against the authority of these scripture, what if a cōtrouersie do aryse say they about the vnderstanding of some place in Scripture, who must then bee iudge thereof but the catholick Church.
an other objection our Adversaries makes against the Authority of these scripture, what if a controversy do arise say they about the understanding of Some place in Scripture, who must then be judge thereof but the catholic Church.
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and in all causes of cotrouersie, did submit her iudgment to the holy Scriptu•e, as the Lord more plainly aunswered the Saduces (pleading a deuorse betweene man and wife by Moses permission) and said it was not so from the beginning alleadging the first institution of mariage not to be dissolued by any but the maker by more auntient authoritie of the Scripture:
and in all Causes of cotrouersie, did submit her judgement to the holy Scriptu•e, as the Lord more plainly answered the Sadducees (pleading a deuorse between man and wife by Moses permission) and said it was not so from the beginning alleging the First Institution of marriage not to be dissolved by any but the maker by more ancient Authority of the Scripture:
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But let vs admit the church to haue power to decyde all controuersies, yet the same must euer be intended of that communion of Gods Saintes which submit their iudgment vnto the Scriptures:
But let us admit the Church to have power to decide all controversies, yet the same must ever be intended of that communion of God's Saints which submit their judgement unto the Scriptures:
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and not to that malignant synagog of satan: (I meane the supposed church of Rome) which presumeth to prefer her decrees and decretalles to the woord written, which Christ hath left as a rule to church, as before hath beene prooued.
and not to that malignant synagogue of satan: (I mean the supposed Church of Rome) which Presumeth to prefer her decrees and Decretals to the word written, which christ hath left as a Rule to Church, as before hath been proved.
It is because the knowledge therof would bewray and detect all their wil-• … rshipings before recyted, to be nothing els but their owne inuentions, without any warrant from the woord of God, which if all Christians knew to be true, (as before hath been prooued) and that our Sauiour reiecteth the same, saying to all such that they woorship him in vaine, teaching for doctrine mens precepts.
It is Because the knowledge thereof would bewray and detect all their wil-• … rshipings before recited, to be nothing Else but their own Inventions, without any warrant from the word of God, which if all Christians knew to be true, (as before hath been proved) and that our Saviour rejects the same, saying to all such that they worship him in vain, teaching for Doctrine men's Precepts.
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and why they plant ouer the people such popish pussles for the moste part, as can hardly read their latin seruice, only to keep them still in ignorance.
and why they plant over the people such popish pussles for the most part, as can hardly read their latin service, only to keep them still in ignorance.
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Yet doe the papists (to countenance their error) pretend some places of the holy Scripture, as that of Peeter, where hee saith, our brother Paul hath written some things hard to vnderstand, which they that are vnlearned and vnstable, peruert. &c. 2. Pet: 3 16 Whereuppon they gather that because Peeter saith some places of Paules Epistles are hard, therfore the whole body of the scriptures are harde:
Yet do the Papists (to countenance their error) pretend Some places of the holy Scripture, as that of Peter, where he Says, our brother Paul hath written Some things hard to understand, which they that Are unlearned and unstable, pervert. etc. 2. Pet: 3 16 Whereupon they gather that Because Peter Says Some places of Paul's Epistles Are hard, Therefore the Whole body of the Scriptures Are harden:
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But to make this more plaine, albeit I might aunswere Peeter with Peeter, euen in the verse before this place alleadged, that Pauls Epistles and his were both directed to one sorte of people and therfore ought to bee read of them all,
But to make this more plain, albeit I might answer Peter with Peter, even in the verse before this place alleged, that Paul's Epistles and his were both directed to one sort of people and Therefore ought to be read of them all,
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contrariewise bothe Moyses, Dauid, Paule, and Christe him selfe doo warne all men to search the holy scriptures that so it may dwell plentifullie in them.
contrariwise both Moses, David, Paul, and Christ him self do warn all men to search the holy Scriptures that so it may dwell plentifully in them.
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Now let all men iudge that haue the vse of reason, whether it is better to beleeue the papists vpon their bare woord in matters of saluation, or the counsaile of Moses, Dauid, Paul and Christ himselfe being contrarie therunto:
Now let all men judge that have the use of reason, whither it is better to believe the Papists upon their bore word in matters of salvation, or the counsel of Moses, David, Paul and christ himself being contrary thereunto:
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therfore all the whole body of the Scripture is hard, so as lay people may at no hand read them, expresly against the before alleadged woordes of Dauid the Prophet and Christ himselfe, that they are easie to vnderstand,
Therefore all the Whole body of the Scripture is hard, so as lay people may At no hand read them, expressly against the before alleged words of David the Prophet and christ himself, that they Are easy to understand,
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for they caused one Gregory Martin of late to translate the new Testament into the english toung, that all sortes of people might read therof, at their pleasure and le•sure.
for they caused one Gregory Martin of late to translate the new Testament into the english tongue, that all sorts of people might read thereof, At their pleasure and le•sure.
I answere and graunt indeed, that there is such a booke in the english toung, (though not permitted in England) yet my assertion, (〈 ◊ 〉 they would haue all men ignorant therin) standeth vnto moouable by diuers reasons.
I answer and grant indeed, that there is such a book in the english tongue, (though not permitted in England) yet my assertion, (〈 ◊ 〉 they would have all men ignorant therein) Stands unto moveable by diverse Reasons.
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1 First in deferring the translation therof so long a time, videlicet, almost 30 yeares her Maiesties prosperous reigne ouer vs, whereby their good will to seeke our saluation dooth slowly appeare, besides the omitting of all the olde Testament.
1 First in deferring the Translation thereof so long a time, videlicet, almost 30 Years her Majesties prosperous Reign over us, whereby their good will to seek our salvation doth slowly appear, beside the omitting of all the old Testament.
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Let vs now proceede to inquire further, what kinde of God it was, whome Salomon was moued so earnestly to serue, was it the God of the Philistines, or the God of the Amonites Moloch, or Astaroth :
Let us now proceed to inquire further, what kind of God it was, whom Solomon was moved so earnestly to serve, was it the God of the philistines, or the God of the Ammonites Moloch, or Astaroth:
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O Salomon my sonne, the God of thy father Dauid is that onely almightie and eternall God, the creator, gouernour and preseruer of heauen and earth and all things therin, who so tenderly beloued me thy father, that beeing moste vnwoorthie and the least and youngest of all my bretheren (yet he chose mee to be the king of Jrael to guide and gouerne his peculier people) euen then when I followed the Ewes with young, and as a speciall signe therof,
Oh Solomon my son, the God of thy father David is that only almighty and Eternal God, the creator, governor and preserver of heaven and earth and all things therein, who so tenderly Beloved me thy father, that being most unworthy and the least and youngest of all my brethren (yet he chosen me to be the King of Israel to guide and govern his peculiar people) even then when I followed the Ewes with young, and as a special Signen thereof,
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before I came to the throne and kingdome, did only deliuer mee from a Lyon and a Beare but gaue mee also victorie ouer that mightie and monstrous Gyant Goliath of Gath, that proud boasting vncircumsized Philistine, who disdainfully defied the whole host of Jsrael, but my God gaue mee strength to cut of his head,
before I Come to the throne and Kingdom, did only deliver me from a lion and a Bear but gave me also victory over that mighty and monstrous Giant Goliath of Gaza, that proud boasting vncircumsized Philistine, who disdainfully defied the Whole host of Israel, but my God gave me strength to Cut of his head,
Againe, this almightie God of heauen and earth hath doone more for thy father then so (for though Saul the last king my predecessor, knew and was enfourmed by the Prophet Samuel, that God had appointed I should succeed him, I being then his poor sonne and seruant,
Again, this almighty God of heaven and earth hath done more for thy father then so (for though Saul the last King my predecessor, knew and was informed by the Prophet Samuel, that God had appointed I should succeed him, I being then his poor son and servant,
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yet did the seek my vtter distruction, (by all meanes possible to preuēt Gods purpose) but the Lord by his prouidence did safelye protecte mee from all manner daungers, (though I was pursued from place to place) and in his good time brought mee to this kingdome,
yet did the seek my utter destruction, (by all means possible to prevent God's purpose) but the Lord by his providence did safely Pact me from all manner dangers, (though I was pursued from place to place) and in his good time brought me to this Kingdom,
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If then it so pleased his gratious goodnes, by his couenant of grace, to indent with mankinde, that the womans seede should crush in peeces the head of the serpent:
If then it so pleased his gracious Goodness, by his Covenant of grace, to indent with mankind, that the woman's seed should crush in Pieces the head of the serpent:
& afterwards, the Lord declared in more speciall manner to our forefathers Abraham Jsacc and Jacob, that in their seede (as speaking of one) the promised sauiour should proccede:
& afterwards, the Lord declared in more special manner to our Forefathers Abraham Jsacc and Jacob, that in their seed (as speaking of one) the promised Saviour should proccede:
And because the last of these three Patriarchs had twelue sonnes, who were all dispersed into twelue trybes, whereof this great people are sprung as wee see, it further pleased his almightie Maiestie to make it manifest vnto all posterities, out of which trybe the Sauiour shoulde spring, that is to say, from the trybe of Juda, out of which stock my father I say came:
And Because the last of these three Patriarchs had twelue Sons, who were all dispersed into twelue tribes, whereof this great people Are sprung as we see, it further pleased his almighty Majesty to make it manifest unto all Posterities, out of which tribe the Saviour should spring, that is to say, from the tribe of Juda, out of which stock my father I say Come:
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yea the Lord hath reuealed and sworne to me thy father, that out of the issue of mine owne bodie, this blessed Mesias shalbe incarnate who shall saue his people from all their sinnes.
yea the Lord hath revealed and sworn to me thy father, that out of the issue of mine own body, this blessed Messias shall incarnate who shall save his people from all their Sins.
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This holy Exhortation beeing giuen to Salomon, to knowe and serue his God, wee are to gather thus much, that vnder his person (as principall) the dutie of all degrees is discrybed:
This holy Exhortation being given to Solomon, to know and serve his God, we Are to gather thus much, that under his person (as principal) the duty of all Degrees is discrybed:
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This vaine excuse, is plainly refelled by Salomons example, who beeing a young prince and but newly entred into his kingdome, was euen exhorted by Dauid his father to learne to knowne the Scriptures,
This vain excuse, is plainly refelled by Solomon's Exampl, who being a young Prince and but newly entered into his Kingdom, was even exhorted by David his father to Learn to known the Scriptures,
or hath any estate a lease of his life to liue vntil olde age? or any good assurance beforehand, that then they shall haue grace to knowe and serue God, hauing all their former yeares reiected the meanes to attaine thereunto in neglecting the studie of the holy Scripture or diligently to frequent holy exercises, oh how sore be such men deluded.
or hath any estate a lease of his life to live until old age? or any good assurance beforehand, that then they shall have grace to know and serve God, having all their former Years rejected the means to attain thereunto in neglecting the study of the holy Scripture or diligently to frequent holy exercises, o how soar be such men deluded.
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and shall it procure disgrace to thier persons to hold the holy Bible in their hands? How great an absurditie is this, to immagine that the book of Christ Iesus (in whome only they looke for saluation) should procure their disgrace amongst their fellow christians:
and shall it procure disgrace to their Persons to hold the holy bible in their hands? How great an absurdity is this, to imagine that the book of christ Iesus (in whom only they look for salvation) should procure their disgrace among their fellow Christians:
as though it were vnbeseeming great men too knowe the miserie of their redemption, or how they should serue their blessed Redemer, which no calling will carpe at,
as though it were unbeseeming great men too know the misery of their redemption, or how they should serve their blessed Redeemer, which no calling will carp At,
And truely if great men were well acquainted with such excellent matters and variable chaunge thereof, as is plentifully expressed in the holye scriptures, of what point soeuer they woulde bee resolued, either touching this world or the world to cōe:
And truly if great men were well acquainted with such excellent matters and variable change thereof, as is plentifully expressed in the holy Scriptures, of what point soever they would be resolved, either touching this world or the world to come:
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they would preferre the studie therof to all other pleasures and so dayly seuer and sequester them selues for one hower at the least, at morne, noone or night, to meditate & contemplate the holy woord of God.
they would prefer the study thereof to all other pleasures and so daily sever and sequester them selves for one hour At the least, At morn, noon or night, to meditate & contemplate the holy word of God.
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For first, if they would know the course & creatiō of all things created within the compasse of mans capacitie, with the right vse and end of euerie thing, the first booke of Moses called Genesis, with that of Salomon called Eccle : will satisfie them fully therin.
For First, if they would know the course & creation of all things created within the compass of men capacity, with the right use and end of every thing, the First book of Moses called Genesis, with that of Solomon called Eccle: will satisfy them Fully therein.
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If they would be acquainted with auntient lawes and statutes, how and by what ordinances the most auntient fore-fathers were guyded and gouerned, either touching Religion or conuersation:
If they would be acquainted with ancient laws and statutes, how and by what ordinances the most ancient Forefathers were guided and governed, either touching Religion or Conversation:
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how ouer hee defended their cause and quarrell that put their trust in him, and on the other side discomfited, their enemies when they thought them selues most sure to preuaile:
how over he defended their cause and quarrel that put their trust in him, and on the other side discomfited, their enemies when they Thought them selves most sure to prevail:
If they desire to see and view why Cuntries and kingdomes were subuerted in olde time and knowe the secrets of many hid misteries heertofore reueled ▪ let thē peruse the bookes of all the ptophets with the reuelation of S John, and they will satisfie their minds in those points,
If they desire to see and view why Countries and kingdoms were subverted in old time and know the secrets of many hid Mysteres heretofore revealed ▪ let them peruse the books of all the Prophets with the Revelation of S John, and they will satisfy their minds in those points,
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If their mindes bee eleuate to contemplate heauenly thinges, or to see into the secrets of Nature and grace, what difference there is betweene that wisdōe which comes from aboue,
If their minds bee elevate to contemplate heavenly things, or to see into the secrets of Nature and grace, what difference there is between that wisdone which comes from above,
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and that which riseth from humain reason and where in all distresses to seek and finde comfort, let them with all diligence reade and consider the bookes of Job, the Psalmes, the Prouerbs of Salomon and Paul to the Romanes, which will content them fully in those points.
and that which Riseth from human reason and where in all Distresses to seek and find Comfort, let them with all diligence read and Consider the books of Job, the Psalms, the Proverbs of Solomon and Paul to the Romans, which will content them Fully in those points.
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and to become a perfect paterne of patience and obedience to all posterities, let them with all reuerence muse and meditate vppon the foure Euangelistes, which do most plentifully intreat therof.
and to become a perfect pattern of patience and Obedience to all Posterities, let them with all Reverence muse and meditate upon the foure Evangelists, which do most plentifully entreat thereof.
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how hee conquered satan, death, hell and damnation, satisfied Gods iustice, pacified his wrath, and reconciled vs into his lost fauour to bee made inheritours of his eternall kingdome,
how he conquered satan, death, hell and damnation, satisfied God's Justice, pacified his wrath, and reconciled us into his lost favour to be made inheritors of his Eternal Kingdom,
let them reuoule with all care and conscience, the acts of the Apostles and all the epistles of Paul, Peeter, James & John with the rest, and they shall gaine such encrease of knowledge in heauenly misteries as they would not forgoe,
let them reuoule with all care and conscience, the acts of the Apostles and all the Epistles of Paul, Peter, James & John with the rest, and they shall gain such increase of knowledge in heavenly Mysteres as they would not forgo,
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But if some great men (for all that hath been said) will not bee aduised to studie the Scriptures, let all such knowe from the mouth of Christe Iesus (how great soeuer they bee) that who soeuer is ashamed to professe him and his comfortable Gospell in this wretched world of those persons will the Lord Iesus be then ashamed,
But if Some great men (for all that hath been said) will not be advised to study the Scriptures, let all such know from the Mouth of Christ Iesus (how great soever they be) that who soever is ashamed to profess him and his comfortable Gospel in this wretched world of those Persons will the Lord Iesus be then ashamed,
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Hauing laboured all this while as it were, to prepare the way to the seruice of God, let vs now come to the substance therof, what it is rightly to worship and serue God,
Having laboured all this while as it were, to prepare the Way to the service of God, let us now come to the substance thereof, what it is rightly to worship and serve God,
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namely in the 119 Psal. videlicet according to the Lords owne commaundements declared in his law, which Salomon tearmeth the summe of mans dutie Eccle. 12.13. O then let vs striue by all meanes possible:
namely in the 119 Psalm videlicet according to the lords own Commandments declared in his law, which Solomon termeth the sum of men duty Eccle. 12.13. Oh then let us strive by all means possible:
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because they comprehend that moste holy and perfect rule of rightuousnes, which himself prescrided for vs to obserue, bothe in that dutie due to his Maiestie, conteined in the foure first Commaundements,
Because they comprehend that most holy and perfect Rule of righteousness, which himself prescrided for us to observe, both in that duty due to his Majesty, contained in the foure First commandments,
To runne therefore speedilie ouer all the Commaundements of bothe Tables, (for I doe not stand fullye dilate fully of them) in the former table which specially concerneth that seruice or woorshippe due vnto God:
To run Therefore speedily over all the commandments of both Tables, (for I do not stand Fully dilate Fully of them) in the former table which specially concerns that service or worship due unto God:
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In the first, it is said, God spake these woords and said, I am thy Lord thy God which brought thee of Egipt &c. Thou shalt haue no other Gods but mee &c. In these few woords, hee plainlye expresseth whom hee will haue woorshiped, that is him selfe alone, (secluding all other in heauen and in earth) and the reason is added because hee onlye brought vs out of bondage, which by Egipt is ment, from sprituall thrall dome of Satan and sinne by the only meanes of Iesus Christ. The second Commaundemet.
In the First, it is said, God spoke these words and said, I am thy Lord thy God which brought thee of Egypt etc. Thou shalt have no other God's but me etc. In these few words, he plainly Expresses whom he will have woorshiped, that is him self alone, (secluding all other in heaven and in earth) and the reason is added Because he only brought us out of bondage, which by Egypt is meant, from spiritual thrall dome of Satan and sin by the only means of Iesus christ. The second Commandment.
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Thou shalt not make to thy self any grauen Image &c. In this Commaundement, God dooth not only forbid all manner false woorship contrarie to his wil, but threatneth a heuy iudgement to such, whome hee tearmeth haters of his Maiestie,
Thou shalt not make to thy self any graven Image etc. In this Commandment, God doth not only forbid all manner false worship contrary to his will, but threatens a heavy judgement to such, whom he termeth haters of his Majesty,
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The third Commaundement, Thou shalt not take the name of the Lord thy God in vain. &c. In this Commaundement the manner of Gods woorship is described, that is to say, not vainly, coldely, dissēblingly or prophanely:
The third Commandment, Thou shalt not take the name of the Lord thy God in vain. etc. In this Commandment the manner of God's worship is described, that is to say, not vainly, coldly, dissemblingly or profanely:
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for as the commaunding of any vertue excludeth euer the contrarie vice, so the forbiding of any vice doth euer require the contrarie vertue, as in this place.
for as the commanding of any virtue excludeth ever the contrary vice, so the forbidding of any vice does ever require the contrary virtue, as in this place.
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The fourth Commaundement, Remember thou keepe holy the Sabaoth day, in this Commaundement, the Lord appointeth one day in euerie weeke, to be wholy dedicate vnto his seruice, In which wee must cease from our vsuall labours:
The fourth Commandment, remember thou keep holy the Sabaoth day, in this Commandment, the Lord appoints one day in every Week, to be wholly dedicate unto his service, In which we must cease from our usual labours:
the vse wherof is still obserued, though the day was altered vpon iust occasion, and chaunged from Saturday vntill Sunday, which is more truely called the Lords day by the first Christians, because as that day Christe rose from his graue:
the use whereof is still observed, though the day was altered upon just occasion, and changed from Saturday until Sunday, which is more truly called the lords day by the First Christians, Because as that day Christ rose from his graven:
But because this holy-daye is so much prophayned of all sortes of people: which of all other Commaundements is moste necessarielye enioyned to bee kept holy:
But Because this holiday is so much prophayned of all sorts of people: which of all other commandments is most necessarielye enjoined to be kept holy:
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and so becommeth a sure signe and seale of sanctification betweene God and vs, therefore I will more plainely describe the very right vse of all the Lords Sabaoths.
and so becomes a sure Signen and seal of sanctification between God and us, Therefore I will more plainly describe the very right use of all the lords Sabbaths.
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and call the Sabaoth a delight to consecrate it as glorious to the Lord, and shalt honor him, not dooing his owne waies, not seeking thine owne will, not speaking a vaine woord,
and call the Sabaoth a delight to consecrate it as glorious to the Lord, and shalt honour him, not doing his own ways, not seeking thine own will, not speaking a vain word,
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then shalt thou delight in the Lord &c. By these few woordes wee may plainly perceiue two necessarie points to be obserued in the right vse of euerie Sabaoth.
then shalt thou delight in the Lord etc. By these few words we may plainly perceive two necessary points to be observed in the right use of every Sabaoth.
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The latter, that we vsually frequent the Lords Sanctuaries and there reuerently woorshippe and serue him as he enioyneth vs. That is to say, to call vppon his name, to heare his woord preached, to perticipate his sacraments, to sing the Lords prayses,
The latter, that we usually frequent the lords Sanctuaries and there reverently worship and serve him as he enjoineth us That is to say, to call upon his name, to hear his word preached, to perticipate his Sacraments, to sing the lords praises,
and in the meane space, to muse & meditate of that which hath been heard, to talke and conferre of it one with an other, to visit the sick, to comfort the comfortles, to releiue the oppressed, and such like:
and in the mean Molle, to muse & meditate of that which hath been herd, to talk and confer of it one with an other, to visit the sick, to Comfort the comfortless, to relieve the oppressed, and such like:
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But our olde enemie satan (who enuyeth our welfare abooue all measure) knowing the Lords day to be our market day for the food of our soules, dooth labour to hinder it all that hee can, partly by planting insufficient and vngodly pastors & preachers ouer Gods people, such as either lack skil or goodwil to doe their duties in due reason,
But our old enemy satan (who enuyeth our welfare above all measure) knowing the lords day to be our market day for the food of our Souls, doth labour to hinder it all that he can, partly by planting insufficient and ungodly Pastors & Preachers over God's people, such as either lack skill or goodwill to do their duties in due reason,
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and partlye by making the woord vnprofitable in the hearts of the hearers, (thouhh wandering by thoughts) or keeping the people otherwise occupied, that they should not heare the woord at all,
and partly by making the word unprofitable in the hearts of the hearers, (thouhh wandering by thoughts) or keeping the people otherwise occupied, that they should not hear the word At all,
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as the people to harke and marke what is spoken, to refourme their Religion and liues thereafter that so their indeuours may not be in vaine but the Lord our redeemer glorified in bothe.
as the people to hark and mark what is spoken, to reform their Religion and lives thereafter that so their endeavours may not be in vain but the Lord our redeemer glorified in both.
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For their better prepararion to sanctifie each Lords day, it shall be good therefore for euerie one priuately before publique prayer time, to call vpon God in their owne seceret chabers for grace & direction, to examin their owne hearts in what case they stand, that wherin soeuer they finde their own wāts, the may vse all holy means to be furthered & strēgthned in the true feare and seruice of the Lord, which if euerie Christian would duely obserue,
For their better prepararion to sanctify each lords day, it shall be good Therefore for every one privately before public prayer time, to call upon God in their own seceret Chabers for grace & direction, to examine their own hearts in what case they stand, that wherein soever they find their own Wants, the may use all holy means to be furthered & strengthened in the true Fear and service of the Lord, which if every Christian would duly observe,
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before they went to heare the woorde of God preached, then should they be sure to profit thereby ▪ for there was neuer anye that euer soughte the Lord with their whole heart,
before they went to hear the word of God preached, then should they be sure to profit thereby ▪ for there was never any that ever sought the Lord with their Whole heart,
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But to speak something more of these latter Commaundements (as of the former) the first, which is the fift in number, Honor thy Father and thy mother, that thy dayes may bee long &c. In this Commaundement albeit the dutie of all inferiours to their superiours, bee speciallye ment in this woord honor,
But to speak something more of these latter commandments (as of the former) the First, which is the fift in number, Honour thy Father and thy mother, that thy days may be long etc. In this Commandment albeit the duty of all inferiors to their superiors, be specially meant in this word honour,
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yet the like dutie of all superiors vnto their inferiours, is likewise conteined vnder these woordes of father and mother, that is to say, of Magistrates to gouern, of Ministers to preach, of Parents to teach,
yet the like duty of all superiors unto their inferiors, is likewise contained under these words of father and mother, that is to say, of Magistrates to govern, of Ministers to preach, of Parents to teach,
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as the Lord promiseth in his commaundement. The sixt Commaundement, Thou shalt doe no murder. In this Commaundement is forbidden all manner violence il-wil or purpose to hurt our neighbor,
as the Lord promises in his Commandment. The sixt Commandment, Thou shalt do no murder. In this Commandment is forbidden all manner violence il-wil or purpose to hurt our neighbour,
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The seuenth, Thou shalt not commit adulterie, this commaundement inhibiteth not onlye the acte of adulterie it self but also all inordinate lusts tending to that end, (especially in maried persons) and chargeth each one to keep his owne bodie chast for the Lord.
The Seventh, Thou shalt not commit adultery, this Commandment inhibiteth not only the act of adultery it self but also all inordinate Lustiest tending to that end, (especially in married Persons) and charges each one to keep his own body chaste for the Lord.
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this commaundement, not onlye excludeth all false othes, and detracting one another, but enioyneth on the contrarie a tender regarde to maintain and defend each one an others good name.
this Commandment, not only excludeth all false Oaths, and detracting one Another, but enjoineth on the contrary a tender regard to maintain and defend each one an Others good name.
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this commaundement forbideth all couetous desire to haue any thing that belongs to our neighbour, (albeit wee meane to pay truely for it) except the partie be willing to part with it, which plainlye discribeth before our eyes, the perfect patterne of a true Christian, videlicet, so contentedly to liue in his estate and calling (how meane so euer) that hee hath no desire to haue the same better din respect of outward things,
this Commandment forbiddeth all covetous desire to have any thing that belongs to our neighbour, (albeit we mean to pay truly for it) except the party be willing to part with it, which plainly Describeth before our eyes, the perfect pattern of a true Christian, videlicet, so contentedly to live in his estate and calling (how mean so ever) that he hath no desire to have the same better din respect of outward things,
Hauing thus briefly discoursed ouer the generall dutie of all manner christians so farre as the lawe requireth at their hands, which euerie one ought to put in practise according to the counsaile of our kingly prophet, know and serue God, it followeth now by the same rule also to describe the dutie of all manner persons, in their perticuler places and callings,
Having thus briefly discoursed over the general duty of all manner Christians so Far as the law requires At their hands, which every one ought to put in practice according to the counsel of our kingly Prophet, know and serve God, it follows now by the same Rule also to describe the duty of all manner Persons, in their particular places and callings,
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Art thou a Prince or Potentate in this world, as mightie in power as Dauid or Salomon knowe what thy God requireth of thee in thy place and calling, that thou professe and preferre true Religion,
Art thou a Prince or Potentate in this world, as mighty in power as David or Solomon know what thy God requires of thee in thy place and calling, that thou profess and prefer true Religion,
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Art thou a noble man of great estate or calling, knowe what thy God requireth of thee, that thou go before others in godlines & that vertue, thou liue within the compasse of thy calling, that thou be moderate in dyet, pleasures and apparrell, that thou become a good benefactor to the Church and cōmonwealth, looke therfore thou serue God heerafter.
Art thou a noble man of great estate or calling, know what thy God requires of thee, that thou go before Others in godliness & that virtue, thou live within the compass of thy calling, that thou be moderate in diet, pleasures and apparel, that thou become a good benefactor to the Church and commonwealth, look Therefore thou serve God hereafter.
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Art thou a Iudge in causes and controuersies, to giue equall doome between partie and partie, know what thy God requireth of thee, that thou heare indifferently all mens causes.
Art thou a Judge in Causes and controversies, to give equal doom between party and party, know what thy God requires of thee, that thou hear indifferently all men's Causes.
that thine heart & hands be free from all brybes, that thou be cleane from partiall affections, of looue or hatred, that the feare of God be euer before thine eyes, that thou haue no respect of persons, that thy iudgement stand with iustice and equitie, looke therfore thou serue God in this sorte, that he may maintaine thee to doe him much seruice.
that thine heart & hands be free from all Bribes, that thou be clean from partial affections, of love or hatred, that the Fear of God be ever before thine eyes, that thou have no respect of Persons, that thy judgement stand with Justice and equity, look Therefore thou serve God in this sort, that he may maintain thee to do him much service.
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Art thou a Iustice of peace or quorum, knowe what thy God requireth of thee, that thou punish all peace breakers and vagrant persons with all others that liue disorderlie, looke therfore thou doe so indeed, and seeke to serue God dayly more and more.
Art thou a justice of peace or quorum, know what thy God requires of thee, that thou Punish all peace breakers and vagrant Persons with all Others that live disorderly, look Therefore thou do so indeed, and seek to serve God daily more and more.
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Art thou in credit or countenance any way, know what thy God requireth of thee, that thou liue soberly without vainglory, that thou euer pittie all poore sutors, that thou fauour and further their good dispatch, looke therfore thou serue God accordingly.
Art thou in credit or countenance any Way, know what thy God requires of thee, that thou live soberly without vainglory, that thou ever pity all poor Suitors, that thou favour and further their good dispatch, look Therefore thou serve God accordingly.
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Art thou a maior, Sheriffe, Alderman, or other hed officer in Citie or Cuntrie, know what thy God requireth of thee, that thou haue speciall care and regarde to the common benefite of that corporation where thou art planted, that thou banish roges and all such persōs as liue in idlenes, gaming or such like, that thou comfort and cherish all such good members,
Art thou a mayor, Sheriff, Alderman, or other head officer in city or Country, know what thy God requires of thee, that thou have special care and regard to the Common benefit of that corporation where thou art planted, that thou banish roges and all such Persons as live in idleness, gaming or such like, that thou Comfort and cherish all such good members,
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Art thou a Minister and haste a charge of soules, knowe what thy God requireth of thee, that thou haue no moe Church-charges then thou canst well discharge, that thou be apt able and wel-willing to preach and teach Gods woord vnto them, that thou perfourme the same duely and truely, that thy life be answerable vnto thy doctrine, looke therfore thou serue God in this sorte,
Art thou a Minister and haste a charge of Souls, know what thy God requires of thee, that thou have no more Church-charges then thou Canst well discharge, that thou be apt able and well-willing to preach and teach God's word unto them, that thou perform the same duly and truly, that thy life be answerable unto thy Doctrine, look Therefore thou serve God in this sort,
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Art thou a land-Lord and hast Tenants vnder thee, know what thy God requireth of thee, that thou remember both thou and they are bought bothe with one price,
Art thou a land-Lord and haste Tenants under thee, know what thy God requires of thee, that thou Remember both thou and they Are bought both with one price,
A• … thou a rich man that hath this worlds good, knowe what thy God requireth of thee, that thou remember to bee rich in good woorkes, to releiue the poore, the fatherlesse and widowes, to help poos schollers, prisoners ct such like, looke therfore thou serue God in this sorte,
A• … thou a rich man that hath this world's good, know what thy God requires of thee, that thou Remember to be rich in good works, to relieve the poor, the fatherless and Widows, to help poos Scholars, Prisoners ct such like, look Therefore thou serve God in this sort,
Art thou a Master, a father or housholder, knowe what thy God, requireth of thee, that thou traine vp thy seruants, children and prētises in the true knowledge and feare God:
Art thou a Master, a father or householder, know what thy God, requires of thee, that thou train up thy Servants, children and prentices in the true knowledge and Fear God:
as the Church dooth to Christe, to submit thy self to thy husband in all thinges, to bee guyded as hee will in all lawfull thinges, that thou loue and obey him as thy head and husband, looke therfore thou serue God as hee commaundeth thee.
as the Church doth to Christ, to submit thy self to thy husband in all things, to be guided as he will in all lawful things, that thou love and obey him as thy head and husband, look Therefore thou serve God as he commandeth thee.
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that it, tend more to proffite then pride, and that thou doe not ouerprize it in selling, to abuse the simplicitie of the buyer, looke therfore to serue God faithfully.
that it, tend more to profit then pride, and that thou do not overprize it in selling, to abuse the simplicity of the buyer, look Therefore to serve God faithfully.
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Art thou a poore man or day-taile laborer, knowe what thy God requireth of thee, that thou bee well content with thy calling, that thou labour faithfulie, in thy woork,
Art thou a poor man or day-taile laborer, know what thy God requires of thee, that thou be well content with thy calling, that thou labour faithfulie, in thy work,
nor deale vniustlie in thine accompts, that thou seeke not to please him only in presence but as well in absence serue him faithfully, look therfore thou serue God in this sorte.
nor deal unjustly in thine accounts, that thou seek not to please him only in presence but as well in absence serve him faithfully, look Therefore thou serve God in this sort.
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Art thou a single man or woman, know what thy God requireth of thee, that thou keep thy bodye as his holy temple that thou abstaine from all fornication,
Art thou a single man or woman, know what thy God requires of thee, that thou keep thy body as his holy temple that thou abstain from all fornication,
and auoide all tempting occassions therunto, or els vse the lawful means of mariage as a remedie against sinne and all sinfull motions, looke therfore in any case thou seeke and serue God after his rule, that hee may blesse thy lawfull desires.
and avoid all tempting occasions thereunto, or Else use the lawful means of marriage as a remedy against sin and all sinful motions, look Therefore in any case thou seek and serve God After his Rule, that he may bless thy lawful Desires.
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Art thou an vsurer or wicked oppressor, knowe what thy God requireth of thee, to make restitution and forsake all thy sinners, to become a new man out of hand and not to deferre the same any longer,
Art thou an usurer or wicked oppressor, know what thy God requires of thee, to make restitution and forsake all thy Sinners, to become a new man out of hand and not to defer the same any longer,
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Hauing thus briefly posted ouer the seuerall dutie of euerie person, in his perticuler place and calling, let vs now come to speake of that other point touching the manner of Gods woorshippe, with what affections hee is to be serued:
Having thus briefly posted over the several duty of every person, in his particular place and calling, let us now come to speak of that other point touching the manner of God's worship, with what affections he is to be served:
which beeing duely and deeply considered, will bring no small instruction & comfort, for the Lord being of a spirituall substance, eternall, infinite, almightie and mercifull, a hater of sinne,
which being duly and deeply considered, will bring no small instruction & Comfort, for the Lord being of a spiritual substance, Eternal, infinite, almighty and merciful, a hater of sin,
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and louer of goodnes, moste wise, moste iust, most holy and righteous, out of whose fulnes we all receiue that measure of grace which wee haue to doe good:
and lover of Goodness, most wise, most just, most holy and righteous, out of whose fullness we all receive that measure of grace which we have to do good:
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and therfore as Christ saith, can bring forth no goodnes naturally, for out of the heart proceedeth euill thoughts, adulteries, fornications, murthers, thefts, couetousnes, wickednes, deceit, vncleannes, a wicked eye, backbyting, pride and foolishnes.
and Therefore as christ Says, can bring forth no Goodness naturally, for out of the heart Proceedeth evil thoughts, adulteries, fornications, murders, thefts, covetousness, wickedness, deceit, uncleanness, a wicked eye, backbiting, pride and foolishness.
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Out of that which hath been said, I conclude thus much that the heart of man, is as it were the very root and fountaine to carrie and conuey all his affections to good or euill which way it lusteth,
Out of that which hath been said, I conclude thus much that the heart of man, is as it were the very root and fountain to carry and convey all his affections to good or evil which Way it Lusteth,
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and the minde being likewise the life of the soule, to giue life and strength to the sencible parts, powers and faculties of soule and bodie, to prosecute that which the heart moste affects:
and the mind being likewise the life of the soul, to give life and strength to the sensible parts, Powers and faculties of soul and body, to prosecute that which the heart most affects:
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which beeing duely obserued of all the counsail that Salomon prescribeth in the prouerbs, is very profitable and moste needfull, to keep our hearts with all diligence,
which being duly observed of all the counsel that Solomon prescribeth in the proverbs, is very profitable and most needful, to keep our hearts with all diligence,
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And wheras Dauid teacheth that we must serue God with a perfect heart, & a willing minde, which secludeth a double & dissembling heart, with a foolish feyned & froward minde, heerby again the temporising papists and carnall gospellers are both very plainly and roundly reprooued:
And whereas David Teaches that we must serve God with a perfect heart, & a willing mind, which secludeth a double & dissembling heart, with a foolish feigned & froward mind, hereby again the temporising Papists and carnal Evangelists Are both very plainly and roundly reproved:
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Againe, all such gospellers, as make a faire shew in comming to the Church, and yet while the woord is read and preached, are tatling and talking, wagging and walking or haue their mindes otherwise occupied, some about their farmes, some about their oxen and some about their pleasures or sōe like prophanes doe these men serue God with a perfect heart and a willing minde:
Again, all such Evangelists, as make a fair show in coming to the Church, and yet while the word is read and preached, Are tattling and talking, wagging and walking or have their minds otherwise occupied, Some about their farms, Some about their oxen and Some about their pleasures or soon like profanes do these men serve God with a perfect heart and a willing mind:
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for God will not be mocked, hee is euer iealous of his owne glorie, who will either haue the whole day or no part thereof, hee will haue the whole bodie and soule or no part of them:
for God will not be mocked, he is ever jealous of his own glory, who will either have the Whole day or no part thereof, he will have the Whole body and soul or no part of them:
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and cast away our coldenes a carelesnes in Gods seruice, and seeke to obey him faithfullie and redely as hee commaundeth euen from the bottome of our hearts and soules, wee are vnworthy the name of his seruants or to continue in his blessed seruice,
and cast away our coldness a carelessness in God's service, and seek to obey him faithfully and readily as he commandeth even from the bottom of our hearts and Souls, we Are unworthy the name of his Servants or to continue in his blessed service,
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Now let vs proceede to speak a little of those notable reasons, which Daniel here vseth to perswade Salomon to serue his God, which are three in number euerie one more forcible to moue then other.
Now let us proceed to speak a little of those notable Reasons, which daniel Here uses to persuade Solomon to serve his God, which Are three in number every one more forcible to move then other.
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that hee searcheth all hearts, and vnderstandeth all the imaginations of thoughts, which points beeing euer in our remembrance, will make vs hence foorth more watchfull to looke to oar waies, both to forsake that which is ill,
that he Searches all hearts, and understandeth all the Imaginations of thoughts, which points being ever in our remembrance, will make us hence forth more watchful to look to oar ways, both to forsake that which is ill,
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Then I besecch you, let mee once againe exhort euerie person, from the highest to the lowest, from the best to the worste, to walke more vprightlye in their places and callings seing they professe to serue that God who searcheth all secrets,
Then I besecch you, let me once again exhort every person, from the highest to the lowest, from the best to the worst, to walk more uprightly in their places and callings sing they profess to serve that God who Searches all secrets,
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If those couetous cormerants that scrape & scratch this earthly pelfe togither, by hooke and crooke, right or wrong, they care not how so they can catche it, could remēber thus much, that the Lord God seeth all their ill dealings and will one day call them to account for the same, they would not stil wilfully prouoke his wrath towards them by offending his maiestie, O then let this reason mooue them to repentance.
If those covetous cormerants that scrape & scratch this earthly pelf together, by hook and crook, right or wrong, they care not how so they can catch it, could Remember thus much, that the Lord God sees all their ill dealings and will one day call them to account for the same, they would not still wilfully provoke his wrath towards them by offending his majesty, Oh then let this reason move them to Repentance.
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If those carnall minded men, that giue them selues to surfeting and drunkennes, to whordome and vncleannes, would call to remembrance that the Lord God seeth all their waies,
If those carnal minded men, that give them selves to surfeiting and Drunkenness, to whoredom and uncleanness, would call to remembrance that the Lord God sees all their ways,
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If the wrangling Lawyers or other pettie foggers that abuse good lawes and godly Gouernours, by bearing and bolstring vp bad men and causes should consider thus much that the Lord God seeth the proceedings,
If the wrangling Lawyers or other Petty foggers that abuse good laws and godly Governors, by bearing and bolstering up bad men and Causes should Consider thus much that the Lord God sees the proceedings,
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If the seceret vndermyning vsurer, and all such coosning deceitfull crafts-mē, should wiselye forethinke that how closlye so euer they conuey their craftines, from the eyes of good-men,
If the seceret undermining usurer, and all such cozening deceitful craftsmen, should wisely forethink that how closely so ever they convey their craftiness, from the eyes of Good men,
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If all Church papists who carry to faces vnder one hood, should meditate thus much with them selues that albeit they dissemble and cloke their hippocrisie neuer so cunningly from the eyes of the Lord,
If all Church Papists who carry to faces under one hood, should meditate thus much with them selves that albeit they dissemble and cloak their hippocrisie never so cunningly from the eyes of the Lord,
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O then. &c. And wheras Dauid saith the Lord searcheth all hearts, noating as well the good as the bad, of of what calling, cuntrey or condition soeuer because he onely made the heart of man, let euerie christian learne thus much therby, that in all their waies they walk so vprightly, as all their thoughts, woords and woorks may be euer framed after Gods wil:
Oh then. etc. And whereas David Says the Lord Searches all hearts, noating as well the good as the bad, of of what calling, country or condition soever Because he only made the heart of man, let every christian Learn thus much thereby, that in all their ways they walk so uprightly, as all their thoughts, words and works may be ever framed After God's will:
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Touching the former, (though it be set downe by Dauid in the latter places) yet seeing it is a speciall reason to mooue vs to seeke God, and moued in other places to go before as in 130. Psalme verse 4, where it it is said, with the Lord is mercie, that hee may be feared, planting mercie before as the cause of true feare.
Touching the former, (though it be Set down by David in the latter places) yet seeing it is a special reason to move us to seek God, and moved in other places to go before as in 130. Psalm verse 4, where it it is said, with the Lord is mercy, that he may be feared, planting mercy before as the cause of true Fear.
I will therefore speake firste of that excellent blessing what it is to finde God, which in a woord is to finde all the treasures in heauen and in earth,
I will Therefore speak First of that excellent blessing what it is to find God, which in a word is to find all the treasures in heaven and in earth,
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Doost thou not want wit or wisdome to guyde thy self aright in the duties of thy calling, all the tresures of vnderstanding, wit or wisdōe remaine in the Lord,
Dost thou not want wit or Wisdom to guide thy self aright in the duties of thy calling, all the treasures of understanding, wit or wisdone remain in the Lord,
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Art thou sick, poore or any way distressed in soule or bodie, all health, wealth, and welfare are resident in God therfore if thou finde him thou canst lack nothing that is good.
Art thou sick, poor or any Way distressed in soul or body, all health, wealth, and welfare Are resident in God Therefore if thou find him thou Canst lack nothing that is good.
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Doth thy conscience oppresse thee with the weight of thy sinners, the Lord hath nayled them faste vnto his crosse and fully satisfied his farhers iustice for them,
Does thy conscience oppress thee with the weight of thy Sinners, the Lord hath nailed them fast unto his cross and Fully satisfied his farthers Justice for them,
Wouldest thou gladly haue life euerlasting and be pertaker of the ioyes of heauen? Christ Iesus thy sauiour hath purchased & prepared heauen for thee and all his redeemed,
Wouldst thou gladly have life everlasting and be partaker of the Joys of heaven? christ Iesus thy Saviour hath purchased & prepared heaven for thee and all his redeemed,
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but such only (as know and finde him) let vs now come too to speak of that matter which is the second pointe heere to bee handled without the which (whatsoeuer hath been said) all is in vaine and cannot profite vs.
but such only (as know and find him) let us now come too to speak of that matter which is the second point Here to be handled without the which (whatsoever hath been said) all is in vain and cannot profit us
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if the owner therof would giue it vnto mee, yet if by no meanes I could finde the same, what should the gift of such a tresure profit me? if it were of value to purchase a kingdome nothing at all:
if the owner thereof would give it unto me, yet if by no means I could find the same, what should the gift of such a treasure profit me? if it were of valve to purchase a Kingdom nothing At all:
if thou seek God (saith David) he will be foūd of thee, so that all the vertue lyeth in this woord seeke, wher uppon aryseth these two questions. First, where to seeke Christe.
if thou seek God (Says David) he will be found of thee, so that all the virtue lies in this word seek, where upon ariseth these two questions. First, where to seek Christ.
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And though it may bee truelye said also, that the Lord is present in his Sanctuarie amongst the assembly of his seruants, to direct and guyde them by his holy spirit,
And though it may be truly said also, that the Lord is present in his Sanctuary among the assembly of his Servants, to Direct and guide them by his holy Spirit,
is by reteyning therin the exercises of religion pure and vndefiled, according to the word, so that still the scripture must be sought vnto, being of them selues only sufficient,
is by retaining therein the exercises of Religion pure and undefiled, according to the word, so that still the scripture must be sought unto, being of them selves only sufficient,
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for teaching all trueth, for confuting all errors, for instructing in all godlines, and for reprouing all manner vice, that the man of God may be perfect in all things.
for teaching all truth, for confuting all errors, for instructing in all godliness, and for reproving all manner vice, that the man of God may be perfect in all things.
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Seeing by these prooues it plainly appeareth, that Christ to our comfort (as touching his offices of king preest and prophet) Is truely and effectually to be found in the Scripture.
Seeing by these Proves it plainly appears, that christ to our Comfort (as touching his Offices of King priest and Prophet) Is truly and effectually to be found in the Scripture.
It followeth now to speake of the latter part, how to search the Scriptures that wee may finde Christe, which Salomon teacheth vs plainly in these woords:
It follows now to speak of the latter part, how to search the Scriptures that we may find Christ, which Solomon Teaches us plainly in these words:
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Now then wee are to enquire, what paines & trauell all men take, that seeke and search for siluer and treasure, seeing this example is sette before vs to imitate and follow:
Now then we Are to inquire, what pains & travel all men take, that seek and search for silver and treasure, seeing this Exampl is Set before us to imitate and follow:
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how egerly then is the veine followed, with what care, corage and comfort doe all men labour almost day and night in hope to be greatly enriched therby:
how eagerly then is the vein followed, with what care, courage and Comfort do all men labour almost day and night in hope to be greatly enriched thereby:
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yet do they not cease nor slacken their labour, but rather adde so much the more diligence, in hope that their gaines doe double their paines when the moyen is once wonne:
yet do they not cease nor slacken their labour, but rather add so much the more diligence, in hope that their gains do double their pains when the moyen is once won:
Euen so it is in the studie of the Scriptures, the more paines and diligence thou vsest therin, the more increase of sound knowledge, wisdome and comfort is gotten in the end:
Even so it is in the study of the Scriptures, the more pains and diligence thou usest therein, the more increase of found knowledge, Wisdom and Comfort is got in the end:
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beeing that moste rich and vnvaluable moyne wherein all the treasures of wisdome and vnderstanding are to be found cōteining and compredending all the holy counsells and commaundements of the Lord,
being that most rich and unvaluable moyne wherein all the treasures of Wisdom and understanding Are to be found containing and compredending all the holy Counsels and Commandments of the Lord,
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so much as is necessarie for our saluation, the estimate wherof is so inestimable, as our Sauiour preferreth the deare saluaton of one poore soule to all the treasures and pleasures in this world,
so much as is necessary for our salvation, the estimate whereof is so inestimable, as our Saviour preferreth the deer saluaton of one poor soul to all the treasures and pleasures in this world,
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neither can it be other wise, for the blood of Christ (by which our sinnes are purged) as the Scripture dooth witnes is much more precious then all golde and pearles.
neither can it be other wise, for the blood of christ (by which our Sins Are purged) as the Scripture doth witness is much more precious then all gold and Pearls.
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Moreouer this diuersitie there is betweene those that seeke for earthly treasures, and them that studie the holy Scriptures, that wheras oftentimes the former loosse their labour in missing that they seek for,
Moreover this diversity there is between those that seek for earthly treasures, and them that study the holy Scriptures, that whereas oftentimes the former lose their labour in missing that they seek for,
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as the examples of all the Patriarchs, Prophets, and Apostles, with all other our forefathers mentioned in Scripture from the first of Genesis till the last of Apocal•ps dooth plentifully witnes:
as the Examples of all the Patriarchs, prophets, and Apostles, with all other our Forefathers mentioned in Scripture from the First of Genesis till the last of Apocal•ps doth plentifully witness:
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as though none but learned men should be saued, for so they must needs wrest the Lords speaches, where hee willeth all that longs for life eternall to studie the Scriptures.
as though none but learned men should be saved, for so they must needs wrest the lords Speeches, where he wills all that longs for life Eternal to study the Scriptures.
no more shall any man euer attain to find out the treasures that are hid in Christ, except he diligentlye studie the Scripture and frequent holy exercises where the woord is preched,
no more shall any man ever attain to find out the treasures that Are hid in christ, except he diligently study the Scripture and frequent holy exercises where the word is preached,
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What is the cause why millions of thousands where poperie is professed, are so grosse idolaters to fall downe and pray before stocks & blocks, which they tearme holy Images,
What is the cause why millions of thousands where popery is professed, Are so gross Idolaters to fallen down and pray before stocks & blocks, which they term holy Images,
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but are altogither ignorant in Gods woord, and suffer themselues to be lead blyndfolde by such blynde guydes as will bring them all to fall in the ditch.
but Are altogether ignorant in God's word, and suffer themselves to be led blyndfolde by such blind guides as will bring them all to fallen in the ditch.
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What is the cause why so many persons wilfully prophane the Lords holy Saboths, in prosecuting on that day their ordinarie accoustomed causes & pleasures,
What is the cause why so many Persons wilfully profane the lords holy Saboths, in prosecuting on that day their ordinary accustomed Causes & pleasures,
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What is the cause so many wickedly rise and rebell against their owne souerainge and superiours but they are ignorant in the scriptures, which threatneth great iudgements against such wicked wretches.
What is the cause so many wickedly rise and rebel against their own souerainge and superiors but they Are ignorant in the Scriptures, which threatens great Judgments against such wicked wretches.
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What is the cause that amongst all callings some are malitious, some vitious persons, some drunkerds, some deceitfull persons, some couetous, some contentious persons but that they knowe not the holy Sctipture, which ptonounceth damnation to all such wicked woorkers.
What is the cause that among all callings Some Are malicious, Some vicious Persons, Some Drunkards, Some deceitful Persons, Some covetous, Some contentious Persons but that they know not the holy Scripture, which ptonounceth damnation to all such wicked workers.
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I wish with all my heart, that these my examples of so great inconueniences continuallye accompaning the ignorance of the Scriptures, may mooue all persons to take greater pleasure in reading of Gods woord, especially seeing so exceeding benefit is promised to those that delight therin,
I wish with all my heart, that these my Examples of so great inconveniences continually accompanying the ignorance of the Scriptures, may move all Persons to take greater pleasure in reading of God's word, especially seeing so exceeding benefit is promised to those that delight therein,
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and to what end the same tendeth, conferring one place with an other, and rightly distinguishing betweene allegories, parables and plain speaches, calling continually on the Lord by prayer for his grace and holy spirit:
and to what end the same tendeth, conferring one place with an other, and rightly distinguishing between allegories, parables and plain Speeches, calling continually on the Lord by prayer for his grace and holy Spirit:
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then shall we know the secrets of the Lord, then wherunto if you adde a perfect heart and a willing minde, to refourme your religion and life therafter, shall you abound in the knowledge of the Lord, thē shall his word be most sweet vnto your soules, then wil you prefer the same to all wordly pleasures,
then shall we know the secrets of the Lord, then whereunto if you add a perfect heart and a willing mind, to reform your Religion and life thereafter, shall you abound in the knowledge of the Lord, them shall his word be most sweet unto your Souls, then will you prefer the same to all wordly pleasures,
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then will hee comfort you in the houre of death and then will hee bring you to his ioyes eternall, which is the cheife blessing of all other blessings.
then will he Comfort you in the hour of death and then will he bring you to his Joys Eternal, which is the chief blessing of all other blessings.
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if the former should faile, drawen wholely from the iudgements of God against such as contemne the same, which may well be tearmed the whip-cord reason to cause and compell vs to serue the Lord,
if the former should fail, drawn wholly from the Judgments of God against such as contemn the same, which may well be termed the whipcord reason to cause and compel us to serve the Lord,
As if Dauid should haue saide vnto Salomon, of all the sonnes that God hath giuen mee, I haue euer been moste carefull of thee ( o Salomon) to knowe and serue God because I foreknew thou shouldst be a king to guide this great people acording to his wil:
As if David should have said unto Solomon, of all the Sons that God hath given me, I have ever been most careful of thee (o Solomon) to know and serve God Because I foreknew thou Shouldst be a King to guide this great people according to his will:
Now if neither of these aleadged reasons, nor any of my former perswasions, can cause thee to cōtinue in the seruice of God yet if thou haue any care at all to escape hell & come vnto heauen, see thou seeke and serue the Lord God truely according to his word, otherwise I protest before his glorious presence and heere before all my Estates, that if thou forsake him, he will cast thee off for euer, both from being king,
Now if neither of these alleged Reasons, nor any of my former persuasions, can cause thee to continue in the service of God yet if thou have any care At all to escape hell & come unto heaven, see thou seek and serve the Lord God truly according to his word, otherwise I protest before his glorious presence and Here before all my Estates, that if thou forsake him, he will cast thee off for ever, both from being King,
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Touching the former, To forsake God, as the Apostle noteth to the Hebrues, is to haue an euill and vnbeleeuing heart. Heb. 3.12. Which importeth first, they must be beleeuers, else how can it be truly sayde, They departe from that which they neuer had:
Touching the former, To forsake God, as the Apostle notes to the Hebrews, is to have an evil and unbelieving heart. Hebrew 3.12. Which imports First, they must be believers, Else how can it be truly said, They depart from that which they never had:
to examine by these rules, who they are in deed that forsake God, that is to saie, all such as willingly reuolt from that faith of Christs holy Gospel which they once professed;
to examine by these rules, who they Are in deed that forsake God, that is to say, all such as willingly revolt from that faith of Christ holy Gospel which they once professed;
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The one is, of all such Papists, and other reuolters of what state so ouer, who before time haue openly professed and protested the religion of the Gospell,
The one is, of all such Papists, and other revolters of what state so over, who before time have openly professed and protested the Religion of the Gospel,
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If al professors within this realme of England should examine their liues without partialitie, whether the same agree in all points with that holy gospel of Christ Iesus, whereof we make so fayre protestations, I doubt many of vs,
If all professors within this realm of England should examine their lives without partiality, whither the same agree in all points with that holy gospel of christ Iesus, whereof we make so fair protestations, I doubt many of us,
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For, howe many of vs haue often heard patched, and read in Gods word, That vsury and extortion, pride and oppression, whooredome and dronkennesse, lying and swearing, slandering & backbiting, mallice and hatred, couetousnesse and contention, with all other grosse sinnes, are flatly forbidden by the word of God, vpon paine of damnation, and yet doo wallowe therein.
For, how many of us have often herd patched, and read in God's word, That Usury and extortion, pride and oppression, whoredom and Drunkenness, lying and swearing, slandering & backbiting, malice and hatred, covetousness and contention, with all other gross Sins, Are flatly forbidden by the word of God, upon pain of damnation, and yet do wallow therein.
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I do appeale to euerie mans conscience, with this caueat, that whosoeuer doth feel himselfe guiltie in anie of them, hee seeke to forsake them, & to serue God better,
I do appeal to every men conscience, with this caveat, that whosoever does feel himself guilty in any of them, he seek to forsake them, & to serve God better,
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so he gaue them vp in to reprobate windes. Rom. 1.28. to doo those thinges that were not conuenient, whose end is damnation, 2. The. 1.6.9 which shal neither haue ease nor ending.
so he gave them up in to Reprobate winds. Rom. 1.28. to do those things that were not convenient, whose end is damnation, 2. The. 1.6.9 which shall neither have ease nor ending.
Adam and Eue our originall parents, being planted in paradise, a place of all pleasure •hey woulde needes follow their owne wicked will against the forbidden commandement of God.
Adam and Eue our original Parents, being planted in paradise, a place of all pleasure •hey would needs follow their own wicked will against the forbidden Commandment of God.
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But what became of them? both they and we their wofull posteritie were banished paradise, a place of pleasure, and are now subiects to all kinde of miserie of soule & bodie:
But what became of them? both they and we their woeful posterity were banished paradise, a place of pleasure, and Are now Subjects to all kind of misery of soul & body:
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but what became of them? themselues wer as strangely consumed with fire (s) a dreadfull example to all worshippers against Gods word, O then, &c. Corah, Dathan, and Abiram, they would not be obedient to Moses their gouernor, as the Lord had commanded:
but what became of them? themselves wer as strangely consumed with fire (s) a dreadful Exampl to all worshippers against God's word, Oh then, etc. Corah, Dathan, and Abiram, they would not be obedient to Moses their governor, as the Lord had commanded:
but what became of them, the earth did open (t) and swallow them vp quicke, a fearefull example to all rebellious persons against their lawfull magistrates, O then let vs, &c. The people in Noahs time, were giuen generally to all prophanenes, and would not repent at Gods forewarning:
but what became of them, the earth did open (tO) and swallow them up quick, a fearful Exampl to all rebellious Persons against their lawful Magistrates, Oh then let us, etc. The people in Noahs time, were given generally to all profaneness, and would not Repent At God's forewarning:
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but what became of them, they were al consumed with the stinking fire of brimstone from heauen, a feareful example to all licentious persons, O then let, &c. Iezabel the Queene did wring N•boths vineyard by violence from him, and caused him to be killed, eapresly contrarie to the eight cōmandement:
but what became of them, they were all consumed with the stinking fire of brimstone from heaven, a fearful Exampl to all licentious Persons, Oh then let, etc. Jezebel the Queen did wring N•boths vineyard by violence from him, and caused him to be killed, eapresly contrary to the eight Commandment:
but what became of her? the dogges did afterwards cate vp her flesh: a terrible example to all bloudie couetous oppressors. O then let vs, &c. Ahitophel and Iudas would needs betray their owne soueraigne Lords against Gods commandement, and their own consciences:
but what became of her? the Dogs did afterwards cate up her Flesh: a terrible Exampl to all bloody covetous Oppressors's. O then let us, etc. Ahithophel and Iudas would needs betray their own sovereign lords against God's Commandment, and their own Consciences:
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but what became of them? they both became desperate and hanged themselues: a fearfull example to all traitors. O then let vs, &c. Diues the rich man would not shew mercie to poore Lazarus lying at his gates, against Christs commaundement:
but what became of them? they both became desperate and hanged themselves: a fearful Exampl to all Traitors. O then let us, etc. Diues the rich man would not show mercy to poor Lazarus lying At his gates, against Christ Commandment:
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but what became of them? they were both arrested with sodaine death: a feareful example to all dissembling persons. O then, &c. Herod the king was a bloudie persecuter of poore Christians:
but what became of them? they were both arrested with sudden death: a fearful Exampl to all dissembling Persons. O then, etc. Herod the King was a bloody Persecutor of poor Christians:
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but what became of him? he was miserably eaten and consumed with wormes: a terrible example for all persecutors, O then let, &c. The malitious Iewes would need• of enuie put Christ to death:
but what became of him? he was miserably eaten and consumed with worms: a terrible Exampl for all persecutors, Oh then let, etc. The malicious Iewes would need• of envy put christ to death:
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a fearefull example for all enuious persons, O then let, &c. The Angels in heauen did wittingly transgresse Gods holy commandementes, & through pride rebelled:
a fearful Exampl for all envious Persons, Oh then let, etc. The Angels in heaven did wittingly transgress God's holy Commandments, & through pride rebelled:
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a fearefull example to proud persons. O then, &c. Our sauiour Iesus the God of all glorie, would needs take vpon him our earthly nature, to aunswere and satisfie the iustice of his father for all our iniquities:
a fearful Exampl to proud Persons. O then, etc. Our Saviour Iesus the God of all glory, would needs take upon him our earthly nature, to answer and satisfy the Justice of his father for all our iniquities:
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and all extreame torments of soule and bodie, to deliuer vs from hell and restore vs to heauen, that in the meane time whilest we liue in this worlde, we should truly serue him in holynes & righteousnes.
and all extreme torments of soul and body, to deliver us from hell and restore us to heaven, that in the mean time whilst we live in this world, we should truly serve him in holiness & righteousness.
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And shall we once dreame or imagine so grosly, that God will spare vs cōtinuing in sin, that spared not his owne most deare and only sonne, the verie iewel of heauen and earth, being cleane and vnspotted of anie sinne,
And shall we once dream or imagine so grossly, that God will spare us Continuing in since, that spared not his own most deer and only son, the very jewel of heaven and earth, being clean and unspotted of any sin,
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yet if wee will not approue our selues reprobates, let this forcible reason of Gods fearefull iudgementes against sinne and sinners compel vs to repentance, that is,
yet if we will not approve our selves Reprobates, let this forcible reason of God's fearful Judgments against sin and Sinners compel us to Repentance, that is,
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