A sermon preach'd at St. Clement-Danes, the 29th of Septemb. 1700 occasion'd by the recantation of Mr. Clement Joynes, (lately a Quaker) / by J. Adams ...
and afterwards upon his sincere Repentance, felt the Joys of Forgiveness, and the blessed Transports of being restor'd to a good Conscience, ought to behave himself both to his Neighbour, and to his God.
and afterwards upon his sincere Repentance, felt the Joys of Forgiveness, and the blessed Transports of being restored to a good Conscience, ought to behave himself both to his Neighbour, and to his God.
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2. The Publick Acknowledgments which he makes of God's mercy to him (including also his own Unworthiness,) and his Earnestness with them, to give him Attention, Come, and hear, and I will declare.
2. The Public Acknowledgments which he makes of God's mercy to him (including also his own Unworthiness,) and his Earnestness with them, to give him Attention, Come, and hear, and I will declare.
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As for those who do not fear God, but are loose in their Belief, and consequently loose in their Practice, they wou'd have been so far from being pleas'd with any thing of this kind (even in David himself) that they wou'd rather have condemn'd, or despis'd it.
As for those who do not Fear God, but Are lose in their Belief, and consequently lose in their Practice, they would have been so Far from being pleased with any thing of this kind (even in David himself) that they would rather have condemned, or despised it.
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Because when a Man acknowledges His Errours with Sorrow and Humility, he seems to upbraid them for continuing obstinately in theirs: If it be an Abomination to Fools (as Solomon call those who are Impudent and Stubborn in their Wickedness) to depart from Evil themselves, 13 Prov. 19. Is it possible they shou'd be satisfy'd when others do so? Or if such Wretches make a Mock of Sin, will they not make a Mock of Repentance also? Therefore the Psalmist does not Appeal here to the mixt multitude of Jews, much less to all Mankind,
Because when a Man acknowledges His Errors with Sorrow and Humility, he seems to upbraid them for Continuing obstinately in theirs: If it be an Abomination to Fools (as Solomon call those who Are Impudent and Stubborn in their Wickedness) to depart from Evil themselves, 13 Curae 19. Is it possible they should be satisfied when Others do so? Or if such Wretches make a Mock of since, will they not make a Mock of Repentance also? Therefore the Psalmist does not Appeal Here to the mixed multitude of jews, much less to all Mankind,
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'tis to these then alone that we Appeal at present in the Words of the Text, Come, and hear, all ye that fear God, &c. 2. Let us consider the Publickness of that Acknowledgment which he design'd to make, and his Earnestness with them, to Attend to him, Come, and hear, and I will declare unto you.
it's to these then alone that we Appeal At present in the Words of the Text, Come, and hear, all you that Fear God, etc. 2. Let us Consider the Publicness of that Acknowledgment which he designed to make, and his Earnestness with them, to Attend to him, Come, and hear, and I will declare unto you.
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as He does particularly in the 51 Psal. upon the Matter of Uriah. But Humane Nature generally is very Averse to this, whither in Returning from Error to Truth, or from Vice to Virtue:
as He does particularly in the 51 Psalm upon the Matter of Uriah. But Humane Nature generally is very Averse to this, whither in Returning from Error to Truth, or from Vice to Virtue:
With what Impudence do others Scoff at all Religion, and Blaspheme the Son of God! With what Harden'd Obstinacy and sullen Bitterness do others again Break thro' all the Laws of Modesty and Charity, to bear their Testimony to the Grossest Errors!
With what Impudence do Others Scoff At all Religion, and Blaspheme the Son of God! With what Hardened Obstinacy and sullen Bitterness do Others again Break through all the Laws of Modesty and Charity, to bear their Testimony to the Grossest Errors!
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yet how full of Fear and Shame are they? With what Caution and Privacy do they Proceed? What care is taken to secure their Honour or cover their Reputation,
yet how full of fear and Shame Are they? With what Caution and Privacy do they Proceed? What care is taken to secure their Honour or cover their Reputation,
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and mistaking the Hot Vapours of a Distemper'd Brain for the Light of Revelation: To persist in an Error, for fear of being Censur'd by Weak and Wicked Men,
and mistaking the Hight Vapours of a Distempered Brain for the Light of Revelation: To persist in an Error, for Fear of being Censured by Weak and Wicked Men,
for who is there that does really fear God himself, that wou'd not Run forth in Holy Joy, to meet any mistaken Christian, Returning to His Duty? that wou'd not Embrace him with the most tonder Compassion and Love,
for who is there that does really Fear God himself, that would not Run forth in Holy Joy, to meet any mistaken Christian, Returning to His Duty? that would not Embrace him with the most tonder Compassion and Love,
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but is sound? This I am persuaded Every one wou'd Gladly do, when they consider Attentively the Greatness of the Benefit Receiv'd, which is our 3d. Point.
but is found? This I am persuaded Every one would Gladly do, when they Consider Attentively the Greatness of the Benefit Received, which is our 3d. Point.
The most Important indeed of all, included in these Words, what He hath done for my Soul. As this concerns the Psalmist, the Benefit for which He Praises God, was,
The most Important indeed of all, included in these Words, what He hath done for my Soul. As this concerns the Psalmist, the Benefit for which He Praises God, was,
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But to bring this directly to the Case in Hand, Namely the Greatness of the Mercy which this Person hath Receiv'd, together with these others his Friends and Acquaintance here Present,
But to bring this directly to the Case in Hand, Namely the Greatness of the Mercy which this Person hath Received, together with these Others his Friends and Acquaintance Here Present,
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and to move you to join with them in Praising of God accordingly, it will be necessary to shew you the Greatness of that Danger which they have been in,
and to move you to join with them in Praising of God accordingly, it will be necessary to show you the Greatness of that Danger which they have been in,
and the monstrous Errours, which the People call'd Quakers, with whom they lately joined, are fallen into, concerning the Fundamental Articles of our Faith.
and the monstrous Errors, which the People called Quakers, with whom they lately joined, Are fallen into, Concerning the Fundamental Articles of our Faith.
Whereas then it is most plainly and positively affirm'd in the holy Scriptures: That Jesus Christ, the Son of God, was Conceiv'd of the Holy Ghost, made Flesh,
Whereas then it is most plainly and positively affirmed in the holy Scriptures: That jesus christ, the Son of God, was Conceived of the Holy Ghost, made Flesh,
That this Christ is our Peace with God — having Abolished in His Flesh, the Enmity (between God and Men,) (Eph. 2. v. 14.15.) that it pleas'd the Father, Christ having made Peace thro' the Blood of his Cross, by him to reconcile all things to himself — In the Body of His Flesh thro Death Coloss. 1.19, 20.22. That he ascended up into Heaven in the same Body, and sat down at the Right hand of God, to the end, That we might enter thither into the Holiest by the Blood of Jesus, by a new and living way which he hath Consecrated for Us, thro' the Veil, that is to say His Flesh, Heb. 10.19, 20. That the same Jesus, who did Ascend in the sight of many of his Disciples, shall so come in like manner in the same Body, visibly in the Clouds of Heaven, to Judge both the Quick and the Dead.
That this christ is our Peace with God — having Abolished in His Flesh, the Enmity (between God and Men,) (Ephesians 2. v. 14.15.) that it pleased the Father, christ having made Peace through the Blood of his Cross, by him to reconcile all things to himself — In the Body of His Flesh through Death Coloss. 1.19, 20.22. That he ascended up into Heaven in the same Body, and sat down At the Right hand of God, to the end, That we might enter thither into the Holiest by the Blood of jesus, by a new and living Way which he hath Consecrated for Us, through the Veil, that is to say His Flesh, Hebrew 10.19, 20. That the same jesus, who did Ascend in the sighed of many of his Disciples, shall so come in like manner in the same Body, visibly in the Clouds of Heaven, to Judge both the Quick and the Dead.
And in order to this, let me desire you to take particular Notice of this Great and Fundamental Errour upon which they raise all the rest, viz. Their Distinguishing between two Christs;
And in order to this, let me desire you to take particular Notice of this Great and Fundamental Error upon which they raise all the rest, viz. Their Distinguishing between two Christ;
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the Christ who Suffer'd at Jerusalem, whom they call the Outward Christ; and their Light, which they call the Christ within; which is the only Christ they value, or depend upon.
the christ who Suffered At Jerusalem, whom they call the Outward christ; and their Light, which they call the christ within; which is the only christ they valve, or depend upon.
This they reckon no otherwise beneficial, than as Christ is Incarnate in every Quaker. That the true Christ is he that is Born within them, who grows up by degrees from an Holy Seed to a Child,
This they reckon no otherwise beneficial, than as christ is Incarnate in every Quaker. That the true christ is he that is Born within them, who grows up by Degrees from an Holy Seed to a Child,
and the Government shall be upon his Shoulders, and his Name shall be call'd Wonderful, Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace. Thus one of them:
and the Government shall be upon his Shoulders, and his Name shall be called Wondered, Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace. Thus one of them:
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William Baily's Works, p. 292, 293. Faith in Christs Outward Manifestation, has been a Deadly Poison this latter Age has been infected with all, (Quakerism, a New Nick Name, p. 6.)
William Baily's Works, p. 292, 293. Faith in Christ Outward Manifestation, has been a Deadly Poison this latter Age has been infected with all, (Quakerism, a New Neck Name, p. 6.)
these are to be perform'd within them too, or else are to no Purpose, and the Blood of the Seed shed within them, (as they speak) is sufficient of it self to justify them in the Sight of God,
these Are to be performed within them too, or Else Are to no Purpose, and the Blood of the Seed shed within them, (as they speak) is sufficient of it self to justify them in the Sighed of God,
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and an Arm of that Sea of Corruption, which does now deluge the whole World. Mr. Penn 's Serious Apology. p. 148. Again, That the Outward Person, which suffer'd, was properly the Son of God, we utterly deny. Ib. 146.
and an Arm of that Sea of Corruption, which does now deluge the Whole World. Mr. Penn is Serious Apology. p. 148. Again, That the Outward Person, which suffered, was properly the Son of God, we utterly deny. Ib. 146.
Nay, they affirm farther, that a Quaker may arrive to such perfection, that, He may forget wholly, the Christ which dy'd at Jerusalem. Thus Another of them:
Nay, they affirm farther, that a Quaker may arrive to such perfection, that, He may forget wholly, the christ which died At Jerusalem. Thus another of them:
When you come to know this, ( viz. the Operation of Christ within) you will cease Remembring his Death at Jerusalem, and will come to see How He has been Crucified in you.
When you come to know this, (viz. the Operation of christ within) you will cease Remembering his Death At Jerusalem, and will come to see How He has been crucified in you.
Reason ag. Railing, p. 134. and those Remarkable Passages concerning the Resurrection of the Body, 1 Corinth. 15. they apply to the Resurrection of the Soul by Faith, alone, from a Natural to a Spiritual Estate.
Reason ag. Railing, p. 134. and those Remarkable Passages Concerning the Resurrection of the Body, 1 Corinth. 15. they apply to the Resurrection of the Soul by Faith, alone, from a Natural to a Spiritual Estate.
Which is the very Same Error with that of Hymnaeus and Philetus, which St Paul speaks of, 2 Tim. 2. c. 17, 18. Who concerning the faith have erred, saying the Resurrection is pass'd already, and overthrow the Faith of some:
Which is the very Same Error with that of Hymnaeus and Philetus, which Saint Paul speaks of, 2 Tim. 2. c. 17, 18. Who Concerning the faith have erred, saying the Resurrection is passed already, and overthrow the Faith of Some:
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they desire it may be noted, How J. W. had absolutely set Himself against Christ and the Truth, who herein hath Gone about to limit and divide the Holy one from his People and members — Which they Explain farther afterwards — In that J. W. hath accounted Christ as He is at the Right Hand of God the Father not to be in Any man,
they desire it may be noted, How J. W. had absolutely Set Himself against christ and the Truth, who herein hath Gone about to limit and divide the Holy one from his People and members — Which they Explain farther afterwards — In that J. W. hath accounted christ as He is At the Right Hand of God the Father not to be in Any man,
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And in a Primmer which they teach their Poor Innocent Children (by William Smith ) distinguishing between the True and the False Preachers, They that are false (says this Author) Preach Christ without, and bid people Believe in Him as He is in Heaven above.
And in a Primmer which they teach their Poor Innocent Children (by William Smith) distinguishing between the True and the False Preachers, They that Are false (Says this Author) Preach christ without, and bid people Believe in Him as He is in Heaven above.
Your Imagin'd God beyond the Stars, and Your Carnal Christ is utterly deny'd — To say this Christ is God and man in one Person, is a Lye. C. Atkinson 's Sword of the Lord drawn, p. 5. 4. Concerning Christs coming to Judgment, take this one alone from G. Whitehead above-mention'd, now living.
Your Imagined God beyond the Stars, and Your Carnal christ is utterly denied — To say this christ is God and man in one Person, is a Lie. C. Atkinson is Sword of the Lord drawn, p. 5. 4. Concerning Christ coming to Judgement, take this one alone from G. Whitehead abovementioned, now living.
Dost Thou Look for Christ as the Son of Mary, to appear outwardly in a Bodily Existence, to save Thee, according to thy works? If Thou dost, Thou mayst look till thy Eyes drop out,
Dost Thou Look for christ as the Son of Marry, to appear outwardly in a Bodily Existence, to save Thee, according to thy works? If Thou dost, Thou Mayest look till thy Eyes drop out,
before Thou wilt see such an Appearance of Him. Nature of Christianity, p. 29, 30. These are some of their Horrid Blasphemies, concerning the Fundamentals of our Holy Religion, and the Chief Articles of our Creed, which notwithstanding all this, They Pretend to Own;
before Thou wilt see such an Appearance of Him. Nature of Christianity, p. 29, 30. These Are Some of their Horrid Blasphemies, Concerning the Fundamentals of our Holy Religion, and the Chief Articles of our Creed, which notwithstanding all this, They Pretend to Own;
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that He Suffer'd and Dy'd, Rose again, and ascended in the same Nature, and that we obtain Forgiveness by the Merits of his so doing, without any Merits of our own,
that He Suffered and Died, Rose again, and ascended in the same Nature, and that we obtain Forgiveness by the Merits of his so doing, without any Merits of our own,
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For They teach further, that as a Proof of the Sincerity of this Faith, and as a means of Holiness of Life, We should by the Influence and Operations of the Holy Spirit, which God has Promis'd to the Faithful, imitate Christ in the several Parts of what He did for our Redemption, by Dying Unto Sin, by Rising again to a Life of Righteousness;
For They teach further, that as a Proof of the Sincerity of this Faith, and as a means of Holiness of Life, We should by the Influence and Operations of the Holy Spirit, which God has Promised to the Faithful, imitate christ in the several Parts of what He did for our Redemption, by Dying Unto since, by Rising again to a Life of Righteousness;
by ascending also after our Saviour, by Setting our Affections on things above, on himself especially, the Great and Glorious Object of our Love, Duty and Adoration.
by ascending also After our Saviour, by Setting our Affections on things above, on himself especially, the Great and Glorious Object of our Love, Duty and Adoration.
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All these operations in and of the Soul, would according to the Covenant of Grace contained in the Gospel, signify nothing at all for the attaining Eternal Salvation,
All these operations in and of the Soul, would according to the Covenant of Grace contained in the Gospel, signify nothing At all for the attaining Eternal Salvation,
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embody'd, as it were, and Personally in them, upon which Ground, G. Fox accepted, and defended with Blasphemous Pride the Adoration which was given Him.
embodied, as it were, and Personally in them, upon which Ground, G. Fox accepted, and defended with Blasphemous Pride the Adoration which was given Him.
Thus they make Void the Cross of our Gracious Redeemer, and destroy all the Substance of Christianity, which Evaporates by this means into a Vain Allegory.
Thus they make Void the Cross of our Gracious Redeemer, and destroy all the Substance of Christianity, which Evaporates by this means into a Vain Allegory.
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and despise the Holy Scriptures, unless when they think 'em of their Side, till their Wild Enthusiasm ends in a Blasphemous Pretence to Sinless Perfection, Infallibility and Equality with God.
and despise the Holy Scriptures, unless when they think they of their Side, till their Wild Enthusiasm ends in a Blasphemous Pretence to Sinless Perfection, Infallibility and Equality with God.
Their Errors in these particulars, 'twill be necessary to lay before you also, and that I shall do in the same manner as before, by producing their own Words.
Their Errors in these particulars, it'll be necessary to lay before you also, and that I shall do in the same manner as before, by producing their own Words.
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This they call Idolatry; a Carnal Empty Shadow, &c. as in the Treat, above-mentioned (Son of Perdition Reveal'd by G. Whitehead, and E. Burroughs, p. 26.)
This they call Idolatry; a Carnal Empty Shadow, etc. as in the Treat, abovementioned (Son of Perdition Revealed by G. Whitehead, and E. Burroughs, p. 26.)
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The same Burroughs again (Collect. of his Works, p. 190.) To say that sprinkling Infants with Water is Baptism into the Faith of Christ, is the Doctrine of Devils. And G. Fox, their Founder:
The same Burroughs again (Collect. of his Works, p. 190.) To say that sprinkling Infants with Water is Baptism into the Faith of christ, is the Doctrine of Devils. And G. Fox, their Founder:
Your Baptism and Sacraments, as ye call them, and all your Ordinances, and Churches, and Teaching, is Cain 's Sacrifice — Their Sacrament, as they call it, is Carnal, their Communion Bread and Wine, is the Table of Devils,
Your Baptism and Sacraments, as you call them, and all your Ordinances, and Churches, and Teaching, is Cain is Sacrifice — Their Sacrament, as they call it, is Carnal, their Communion Bred and Wine, is the Table of Devils,
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and who standeth naked before the Lord, cloathed with Righteousness, whose Name is not known in the World, risen up out of the North, which was prophesy'd of,
and who Stands naked before the Lord, clothed with Righteousness, whose Name is not known in the World, risen up out of the North, which was prophesied of,
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A tittle of the Law is seen not to be broken — this (saith G. Fex ) is Known in Us: Great Mystery, p. 310. Upon that of St James: In many things we Offend all, mark, in the many things we offend all, but we are come to the one thing, Christ Jesus, the End of the many things;
A tittle of the Law is seen not to be broken — this (Says G. Fex) is Known in Us: Great Mystery, p. 310. Upon that of Saint James: In many things we Offend all, mark, in the many things we offend all, but we Are come to the one thing, christ jesus, the End of the many things;
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and in Him there is no sin, and who is in Him sins not, who put an End to the many things that must End and Change. (Great Mystery, p. 309.) An Admirable Comment.
and in Him there is no since, and who is in Him Sins not, who put an End to the many things that must End and Change. (Great Mystery, p. 309.) an Admirable Comment.
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And in the Abundance of this Vanity Mr Penn objects to us, ( Truth Exalted, p. 9. Reprinted 1671.) the Praying from Seven to Seventy, Have Mercy upon us miserable Sinners, Which Mr Whitehead seconds with Great Charity and Humility.
And in the Abundance of this Vanity Mr Penn objects to us, (Truth Exalted, p. 9. Reprinted 1671.) the Praying from Seven to Seventy, Have Mercy upon us miserable Sinners, Which Mr Whitehead seconds with Great Charity and Humility.
Are ye not worse than the Lawyers and Physicians, taking the Peoples Money, and Yet cannot make them perfect men. Great Mystery, p. 268. Again, as to Their Infallibility.
are you not Worse than the Lawyers and Physicians, taking the Peoples Money, and Yet cannot make them perfect men. Great Mystery, p. 268. Again, as to Their Infallibility.
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or write against them) none of these can witness an Infallible Spirit — But being out of the Spirit, that Christ, the Prophets and the Apostles was in, they are not Infallible as they were;
or write against them) none of these can witness an Infallible Spirit — But being out of the Spirit, that christ, the prophets and the Apostles was in, they Are not Infallible as they were;
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But of themsemselves they say again, Our Giving forth Books and Printed Papers, it is from the immediate Eternal Spirit of God, to the shewing forth the Filthy Practices of the World's teachers, Truths Def. p. 2.
But of themsemselves they say again, Our Giving forth Books and Printed Papers, it is from the immediate Eternal Spirit of God, to the showing forth the Filthy Practices of the World's Teachers, Truths Def. p. 2.
And George Fox speaking of other Preachers, says they are Conjurers and Diviners, and their teaching is from Conjuration, which is spoke from the mouth of the Lord;
And George Fox speaking of other Preachers, Says they Are Conjurers and Diviners, and their teaching is from Conjuration, which is spoke from the Mouth of the Lord;
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Lastly, Concerning Equality with God. They that have the Spirit of God, (meaning themselves) are equal with God. He that is joyned to the Lord, is one spirit, there is Ʋnity:
Lastly, Concerning Equality with God. They that have the Spirit of God, (meaning themselves) Are equal with God. He that is joined to the Lord, is one Spirit, there is Ʋnity:
What? (says he) then all that have the Son and the Holy Ghost, hath that which is Equal in Power and Glory with the Father. G. Myst. p. 248. These are some of the Errors which this Unhappy and Deluded People are led into;
What? (Says he) then all that have the Son and the Holy Ghost, hath that which is Equal in Power and Glory with the Father. G. Myst. p. 248. These Are Some of the Errors which this Unhappy and Deluded People Are led into;
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but for a further account of these and other Errors, recommend to your Perusal that Excellent Book called The Snake in the Grass, with other Writings of the same Author upon this Subject.
but for a further account of these and other Errors, recommend to your Perusal that Excellent Book called The Snake in the Grass, with other Writings of the same Author upon this Subject.
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And now Brethren, Who is there in all this Company whose Blood has not been chill'd with a Sudden damp of Horrour at the very Recital of so many dreadful Blasphemies!
And now Brothers, Who is there in all this Company whose Blood has not been chilled with a Sudden damp of Horror At the very Recital of so many dreadful Blasphemies!
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When the rest of our Country-men, (I am sorry I cannot say our fellow Christians) shall Return to Sion, and build up the Walls of Jerusalem, which they have made Such Breaches in;
When the rest of our Countrymen, (I am sorry I cannot say our fellow Christians) shall Return to Sion, and built up the Walls of Jerusalem, which they have made Such Breaches in;
as being Compos'd of all the Heresies of Old, and fixt and settled in those it possesses by Enthusiastick Retirements, by working themselves into Bitter Agonies, which they call being under An Exercise,
as being Composed of all the Heresies of Old, and fixed and settled in those it Possesses by Enthusiastic Retirements, by working themselves into Bitter Agonies, which they call being under an Exercise,
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By humbling our Selves greatly before the Father of Mercies for our Own Sins; and then interceeding with Him in all Tenderness and Charity for their Deluded Souls.
By humbling our Selves greatly before the Father of mercies for our Own Sins; and then interceding with Him in all Tenderness and Charity for their Deluded Souls.
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or to Stir up Any Persecution Against them, but to Shew the Goodness of God in Recovering these Persons from Such a Bottomless Pit of Error and Darkness,
or to Stir up Any Persecution Against them, but to Show the goodness of God in Recovering these Persons from Such a Bottomless Pit of Error and Darkness,
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they Having Solemnly Resolv'd to Stand by the Testimony of their Ancient Friends, ( Yearly Ep. 1696.) meaning the Doctrines of their first Teachers, such as I have recited,
they Having Solemnly Resolved to Stand by the Testimony of their Ancient Friends, (Yearly Epistle 1696.) meaning the Doctrines of their First Teachers, such as I have recited,
and also the Hindring of the Common People of their Perswasion, from Reading the Books of Truths Enemies, as they call all that write and speak against them;
and also the Hindering of the Common People of their Persuasion, from Reading the Books of Truths Enemies, as they call all that write and speak against them;
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1. That We should carefully beware of this Spirit of Enthusiasm which is gone out in this Age, that we should be cautious How we Humour any Religious Melancholy, to such a degree,
1. That We should carefully beware of this Spirit of Enthusiasm which is gone out in this Age, that we should be cautious How we Humour any Religious Melancholy, to such a degree,
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as to Expect continually new Revelations, and when the Soul is suspended in Scruples, Terrours and Amazement, take every Sudden thought which Flashes in the Heated Fancy, to be immediate Inspiration.
as to Expect continually new Revelations, and when the Soul is suspended in Scruples, Terrors and Amazement, take every Sudden Thought which Flashes in the Heated Fancy, to be immediate Inspiration.
Beloved, believe not every Spirit, but try the Spirits whether they are of God, because many false Prophets are gone out into the World, 1st Epist. John 4. cap. 1. One Rule He gives in the next Verse, which would be sufficient to detect those we have to do withal,
beloved, believe not every Spirit, but try the Spirits whither they Are of God, Because many false prophets Are gone out into the World, 1st Epistle John 4. cap. 1. One Rule He gives in the next Verse, which would be sufficient to detect those we have to do withal,
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if Rightly apply'd, viz. Hereby Know Ye the Spirit of God, Every Spirit that confesseth that Jesus is come in the Flesh is of God, and Every Spirit that Confesseth that Jesus Christ is not come in the Flesh is not of God; this is that Spirit of Antichrist, which was come into the World even in those days,
if Rightly applied, viz. Hereby Know You the Spirit of God, Every Spirit that Confesses that jesus is come in the Flesh is of God, and Every Spirit that Confesses that jesus christ is not come in the Flesh is not of God; this is that Spirit of Antichrist, which was come into the World even in those days,
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The Jews and Romanists set up Tradition Equal to these, By which they provide an Excuse not only for all the Errors Which they have fallen into already,
The jews and Romanists Set up Tradition Equal to these, By which they provide an Excuse not only for all the Errors Which they have fallen into already,
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and so Wander in their different errors, or Wallow in their different Vices: for Private Inspiration and Humane Reason amount to much the Same, and Signifie no More,
and so Wander in their different errors, or Wallow in their different Vices: for Private Inspiration and Humane Reason amount to much the Same, and Signify no More,
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Wherefore we should be very careful How we suffer any doubt to rise in us concerning the Authority of those Holy Writings, which Was so diligently inquir'd into,
Wherefore we should be very careful How we suffer any doubt to rise in us Concerning the authority of those Holy Writings, which Was so diligently inquired into,
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and if these are able, what does there want else, or is it not sufficient that they can make Us Wise unto Salvation? If any Angel from Heaven that Preach'd any other Doctrine than what is to be found there, should be accursed according to St Paul 's Sentence, Gal. 1.8.
and if these Are able, what does there want Else, or is it not sufficient that they can make Us Wise unto Salvation? If any Angel from Heaven that Preached any other Doctrine than what is to be found there, should be accursed according to Saint Paul is Sentence, Gal. 1.8.
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and Faithfully and Effectually oppos'd and defeated, from Time to Time, the Force, the Fraud and Learning of its most dangerous Enemies of the Church of Rome. This Sure may be said at least without Envy.
and Faithfully and Effectually opposed and defeated, from Time to Time, the Force, the Fraud and Learning of its most dangerous Enemies of the Church of Room. This Sure may be said At least without Envy.
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Thus Divisions and Opinions have multiplied at last to such a Degree, that we may too justly apply the words of the Prophet ( Jerem. 2.18.) According to the Number of thy Cities (may I not say thy Towns, thy Villages) are thy Gods, O England! Behold then into how Wretched a Condition we Are fallen!
Thus Divisions and Opinions have multiplied At last to such a Degree, that we may too justly apply the words of the Prophet (Jeremiah 2.18.) According to the Number of thy Cities (may I not say thy Towns, thy Villages) Are thy God's, Oh England! Behold then into how Wretched a Condition we are fallen!
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Hath a Nation Chang'd their Gods which are yet no Gods? Hath the Jews Quitted their Law? or the Papists yielded up their Worship of Saints and Images? But my People have Chang'd their Glory for that which doth not Profit, (Jer. 2.11.) for Empty Noise, and Wild Gestures;
Hath a nation Changed their God's which Are yet no God's? Hath the jews Quit their Law? or the Papists yielded up their Worship of Saints and Images? But my People have Changed their Glory for that which does not Profit, (Jer. 2.11.) for Empty Noise, and Wild Gestures;
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and that is, a Good Life: Let this then be our Particular Care, and Let no Disputes concerning the Grossest Errors, Either Run us into a Hatred of the Persons that maintain them,
and that is, a Good Life: Let this then be our Particular Care, and Let no Disputes Concerning the Grossest Errors, Either Run us into a Hatred of the Persons that maintain them,
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and Who is the God of Unity and Peace, that He would Heal up all our Breaches and Divisions, that He would take from those Who persist in their Errors, All Ignorance, Hardness of Heart, and Contempt of his Word;
and Who is the God of Unity and Peace, that He would Heal up all our Breaches and Divisions, that He would take from those Who persist in their Errors, All Ignorance, Hardness of Heart, and Contempt of his Word;
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