Theou diakonos, or, The civil deacon's sacred power in a sermon upon Rom. 13, 6 : preached in the Cathedral Church of St. Peter, York, at the summer assize, 1669, before the Right Honorable Baron Turner and Serjeant Waller : the Right Worshipful Sir John Armitage being then high-sheriff of Yorkshire / by Sam. Drake ...

Drake, Samuel, 1622-1679
Publisher: Printed for William Grantham
Place of Publication: London
Publication Year: 1670
Approximate Era: CharlesII
TCP ID: A36517 ESTC ID: R20477 STC ID: D2133
Subject Headings: Sermons, English -- 17th century;
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0 Rom. 13th. Vers. 6th. For they are Gods Ministers, attending continually upon this very thing. Rom. 13th. Vers. 6th. For they Are God's Ministers, attending continually upon this very thing. np1 ord. np1 ord. c-acp pns32 vbr n2 n2, vvg av-j p-acp d j n1. (3) sermon (DIV1) 0 Page 1
1 WHen the Footsteps of the Lords Annointed, the Holy Jesus, were revil'd by some, as if the Prince of Peace, whose Red Garments were dy'd in his own, had a design to shed the blood of others; WHen the Footsteps of the lords Anointed, the Holy jesus, were reviled by Some, as if the Prince of Peace, whose Read Garments were died in his own, had a Design to shed the blood of Others; c-crq dt n2 pp-f dt n2 vvn, dt j np1, vbdr vvd p-acp d, c-acp cs dt n1 pp-f n1, rg-crq j-jn n2 vbdr vvd p-acp po31 d, vhd dt n1 pc-acp vvi dt n1 pp-f n2-jn; (3) sermon (DIV1) 2 Page 1
2 and, that Wisdom Himself imploy'd the Rhetorick of Religion to Court Persons into Rebellion: You may hear their Charge in the 23 St. Luke 2. We found this fellow perverting the Nation and forbidding to give Tribute to Caesar, saying, That he himself is Christ a King. Though it was a very Irrational Folly, that this King should be so divided against himself, and, that Wisdom Himself employed the Rhetoric of Religion to Court Persons into Rebellion: You may hear their Charge in the 23 Saint Lycia 2. We found this fellow perverting the nation and forbidding to give Tribute to Caesar, saying, That he himself is christ a King. Though it was a very Irrational Folly, that this King should be so divided against himself, cc, cst n1 px31 vvd dt n1 pp-f n1 pc-acp vvi n2 p-acp n1: pn22 vmb vvi po32 vvb p-acp dt crd n1 av crd pns12 vvd d n1 vvg dt n1 cc vvg pc-acp vvi n1 p-acp np1, vvg, cst pns31 px31 vbz np1 dt n1. cs pn31 vbds dt j j n1, cst d n1 vmd vbi av vvn p-acp px31, (3) sermon (DIV1) 2 Page 1
3 as, Sampson - like, to pull his House over his own Head; as, Sampson - like, to pull his House over his own Head; c-acp, np1 - vvb, pc-acp vvi po31 n1 p-acp po31 d n1; (3) sermon (DIV1) 2 Page 1
4 or, that he should affect Soveraignty, who withdrew himself when they would have forc't him to be King: or, that he should affect Sovereignty, who withdrew himself when they would have forced him to be King: cc, cst pns31 vmd vvi n1, r-crq vvd px31 c-crq pns32 vmd vhi vvn pno31 pc-acp vbi n1: (3) sermon (DIV1) 2 Page 2
5 Yet, that he might Roll away that Reproach, and put to silence the Ignorance of foolish Men, (Non enim eripit terrestria, qui dat regna caelestia; Yet, that he might Roll away that Reproach, and put to silence the Ignorance of foolish Men, (Non enim eripit terrestria, qui that regna caelestia; av, cst pns31 vmd vvi av d n1, cc vvd pc-acp vvi dt n1 pp-f j n2, (fw-la fw-la fw-la fw-la, fw-la cst fw-la fw-la; (3) sermon (DIV1) 2 Page 2
6 He, whose Kingdom was not of this World, came to bestow a Heavenly, not to take away an Earthly Crown) that his Obedience might be exemplary, yielded Homage to Augustus in the Womb of his Mother, going out a tedious four dayes-Journey to be Tax'd, He, whose Kingdom was not of this World, Come to bestow a Heavenly, not to take away an Earthly Crown) that his obedience might be exemplary, yielded Homage to Augustus in the Womb of his Mother, going out a tedious four dayes-Journey to be Taxed, pns31, rg-crq n1 vbds xx pp-f d n1, vvd pc-acp vvi dt j, xx pc-acp vvi av dt j n1) cst po31 n1 vmd vbi j, vvd n1 p-acp np1 p-acp dt n1 pp-f po31 n1, vvg av dt j crd n1 pc-acp vbi vvn, (3) sermon (DIV1) 2 Page 2
7 when she was fitter to Lye-in. when she was fitter to Lie-in. c-crq pns31 vbds jc p-acp j. (3) sermon (DIV1) 2 Page 2
8 A further confutation he gives them by his Practice, working a Miracle in the 17th St. Matthew, vers. 27. That he might pay Tribute, the mute Fish speaks his Loyalty with Money in her Mouth. A further confutation he gives them by his Practice, working a Miracle in the 17th Saint Matthew, vers. 27. That he might pay Tribute, the mute Fish speaks his Loyalty with Money in her Mouth. dt jc n1 pns31 vvz pno32 p-acp po31 n1, vvg dt n1 p-acp dt ord n1 np1, fw-la. crd cst pns31 vmd vvi n1, dt j-jn n1 vvz po31 n1 p-acp n1 p-acp po31 n1. (3) sermon (DIV1) 3 Page 2
9 And, as his Practice is clear for Obedience, so his Doctrine is tart against the Rebels, calling them Thieves and Murderers, And, as his Practice is clear for obedience, so his Doctrine is tart against the Rebels, calling them Thieves and Murderers, np1, c-acp po31 vvi vbz j p-acp n1, av po31 n1 vbz j p-acp dt n2, vvg pno32 n2 cc n2, (3) sermon (DIV1) 3 Page 2
10 as all the Greek Fathers expound the 10th of St. John, v. 8. Nor were his Disciples above their Master, as all the Greek Father's expound the 10th of Saint John, v. 8. Nor were his Disciples above their Master, c-acp d dt jp n2 vvb dt ord pp-f n1 np1, n1 crd ccx vbdr po31 n2 p-acp po32 n1, (3) sermon (DIV1) 3 Page 2
11 if we believe Clemens Alexandrinus, and St. Austin, the Apostles were prejudic'd in nothing so much, if we believe Clemens Alexandrian, and Saint Austin, the Apostles were prejudiced in nothing so much, cs pns12 vvb np1 np1, cc n1 np1, dt n2 vbdr vvn p-acp pix av av-d, (3) sermon (DIV1) 3 Page 2
12 as by living under a suspicion they were Pestilent Fellows, turning of the World upside down, erecting a Church, which, growing like the Ivy by the sides of the State, would eate it out, teaching Subjects to withdraw their Duties from their Princes. as by living under a suspicion they were Pestilent Fellows, turning of the World upside down, erecting a Church, which, growing like the Ivy by the sides of the State, would eat it out, teaching Subject's to withdraw their Duties from their Princes. c-acp p-acp vvg p-acp dt n1 pns32 vbdr j n2, vvg pp-f dt n1 av a-acp, vvg dt n1, r-crq, vvg av-j dt n1 p-acp dt n2 pp-f dt n1, vmd vvi pn31 av, vvg n2-jn pc-acp vvi po32 n2 p-acp po32 n2. (3) sermon (DIV1) 3 Page 2
13 To prevent this Malicious Aspersion, all the Holy Pen-men of the Apostles bend their strength, To prevent this Malicious Aspersion, all the Holy Penmen of the Apostles bend their strength, p-acp vvi d j n1, d dt j n2 pp-f dt n2 vvb po32 n1, (3) sermon (DIV1) 3 Page 2
14 and particularly this great Doctor of the Gentiles, that he might overthrow the Principles of those who espoused the Grounds of Judas Galileus Insurrection, affirming, all Impositions to be slavish over the Freeborn People of the Jews, (so ancient is that Canting Language,) Acts the 5th, vers. 37. He Writes to the Gentiles the Romans, the Head of the Empire, Clearing the Christian Doctrine from this Scandal, (by Arguments for Obedience from Gods Ordinance, Vers. 1. — The Powers that be are ordain'd of God: Mans Conscience, Verse the 5th. We must needs be subject for Conscience sake. and particularly this great Doctor of the Gentiles, that he might overthrow the Principles of those who espoused the Grounds of Judas Galileus Insurrection, affirming, all Impositions to be slavish over the Freeborn People of the jews, (so ancient is that Canting Language,) Acts the 5th, vers. 37. He Writes to the Gentiles the Roman, the Head of the Empire, Clearing the Christian Doctrine from this Scandal, (by Arguments for obedience from God's Ordinance, Vers. 1. — The Powers that be Are ordained of God: men Conscience, Verse the 5th. We must needs be Subject for Conscience sake. cc av-j d j n1 pp-f dt n2-j, cst pns31 vmd vvi dt n2 pp-f d r-crq vvn dt n2 pp-f np1 np1 n1, vvg, d n2 pc-acp vbi j p-acp dt j n1 pp-f dt np2, (av j vbz d vvg n1,) n2 dt ord, fw-la. crd pns31 vvz p-acp dt np1 dt njp2, dt n1 pp-f dt n1, vvg dt njp n1 p-acp d n1, (p-acp n2 p-acp n1 p-acp npg1 n1, np1 crd — dt n2 cst vbb vbr vvn pp-f np1: n2 n1, vvb dt ord. pns12 vmb av vbi j-jn p-acp n1 n1. (3) sermon (DIV1) 3 Page 3
15 Thirdly, From Imperial Vengeance, Vers. 4. — For, he beareth not the Sword in vain; for, he is a Revenger to execute wrath upon them that do evil. Thirdly, From Imperial Vengeance, Vers. 4. — For, he bears not the Sword in vain; for, he is a Revenger to execute wrath upon them that do evil. ord, p-acp j-jn n1, np1 crd — p-acp, pns31 vvz xx dt n1 p-acp j; p-acp, pns31 vbz dt n1 pc-acp vvi n1 p-acp pno32 cst vdb j-jn. (3) sermon (DIV1) 3 Page 3
16 And lastly, from eternal damnation, let them mince the word NONLATINALPHABET in the second Verse that dare. And lastly, from Eternal damnation, let them mince the word in the second Verse that Dare. cc ord, p-acp j n1, vvb pno32 vvi dt n1 p-acp dt ord n1 cst vvb. (3) sermon (DIV1) 3 Page 3
17 He Rips from the Bowels of Nature the mutual Respect betwixt Prince and People, and that upon this account we should not conceive of our Disbursments to our Princes to be Arbitrary Gratuities, but Just Debts: He Rips from the Bowels of Nature the mutual Respect betwixt Prince and People, and that upon this account we should not conceive of our Disbursements to our Princes to be Arbitrary Gratuities, but Just Debts: pns31 vvz p-acp dt n2 pp-f n1 dt j n1 p-acp n1 cc n1, cc cst p-acp d n1 pns12 vmd xx vvi pp-f po12 n2 p-acp po12 n2 pc-acp vbi j-jn n2, cc-acp j n2: (3) sermon (DIV1) 3 Page 3
18 not Extorted by their Power, but Merited by their Pains; For they are Gods Ministers, attending continually upon the very same thing. not Extorted by their Power, but Merited by their Pains; For they Are God's Ministers, attending continually upon the very same thing. xx j-vvn p-acp po32 n1, cc-acp vvn p-acp po32 n2; c-acp pns32 vbr n2 n2, vvg av-j p-acp dt j d n1. (3) sermon (DIV1) 3 Page 3
19 They are — Who are these? Vers. 4. one of them in the name of the rest is called NONLATINALPHABET. They Are — Who Are these? Vers. 4. one of them in the name of the rest is called. pns32 vbr — q-crq vbr d? np1 crd crd pp-f pno32 p-acp dt n1 pp-f dt n1 vbz vvn. (3) sermon (DIV1) 4 Page 3
20 A Civil Deacon then there is, as well as Ecclesiastical; and, it is ordinary in Holy Writ for Magistrates and Ministers to exchange Names. A Civil Deacon then there is, as well as Ecclesiastical; and, it is ordinary in Holy Writ for Magistrates and Ministers to exchange Names. dt j n1 av pc-acp vbz, c-acp av c-acp j; cc, pn31 vbz j p-acp j vvn p-acp n2 cc n2 pc-acp vvi n2. (3) sermon (DIV1) 4 Page 3
21 We find their Service, or Sacred Liturgy NONLATINALPHABET, and these Elders that Rule well deserve Double Honour NONLATINALPHABET here, They that diligently attend. And lastly, We find their Service, or Sacred Liturgy, and these Elders that Rule well deserve Double Honour Here, They that diligently attend. And lastly, pns12 vvb po32 n1, cc j n1, cc d n2-jn cst vvb av vvi j-jn n1 av, pns32 d av-j vvi. cc ord, (3) sermon (DIV1) 4 Page 3
22 lest this Deacon should be slander'd NONLATINALPHABET, he is bounded in my Text with an NONLATINALPHABET. These Ministers then are the Grandees of the World; lest this Deacon should be slandered, he is bounded in my Text with an. These Ministers then Are the Grandees of the World; cs d n1 vmd vbi vvn, pns31 vbz vvn p-acp po11 n1 p-acp dt. np1 vvz av vbr dt n2 pp-f dt n1; (3) sermon (DIV1) 4 Page 3
23 and, if Princes, How easily doth that draw down an Odium, as if they took too much upon them? whereas the first words of my Text renders them Objects of Pitty, rather then of Envy: They are but Servants. and, if Princes, How Easily does that draw down an Odium, as if they took too much upon them? whereas the First words of my Text renders them Objects of Pity, rather then of Envy: They Are but Servants. cc, cs n2, c-crq av-j vdz d vvi a-acp dt np1, c-acp cs pns32 vvd av av-d p-acp pno32? cs dt ord n2 pp-f po11 n1 vvz pno32 n2 pp-f vvb, av-c av pp-f n1: pns32 vbr p-acp n2. (3) sermon (DIV1) 4 Page 4
24 Servants? Then may their meaneness be slighted, (O where shall the Prince be safe?) Servants? Then may their meaneness be slighted, (Oh where shall the Prince be safe?) ng1? av vmb po32 n1 vbb vvn, (uh q-crq vmb dt n1 vbb j?) (3) sermon (DIV1) 4 Page 4
25 Was not this my Word saith the Novelist, though he be Major Singulis, yet he is Minor Ʋniversis, but a Royal Slave? No; Was not this my Word Says the Novelist, though he be Major Singulis, yet he is Minor Ʋniversis, but a Royal Slave? No; vbds xx d po11 n1 vvz dt np1, c-acp pns31 vbb j np1, av pns31 vbz j fw-la, p-acp dt j n1? uh-dx; (3) sermon (DIV1) 5 Page 4
26 he is Gods Servant, saith the next word; and, the Master of us all. he is God's Servant, Says the next word; and, the Master of us all. pns31 vbz ng1 n1, vvz dt ord n1; cc, dt n1 pp-f pno12 d. (3) sermon (DIV1) 5 Page 4
27 I, but some Churlish Nabal is still ready to say, There be many Servants that now adayes run away from their Masters Commands; well, but these continually attend; I, but Some Churlish Nabal is still ready to say, There be many Servants that now adays run away from their Masters Commands; well, but these continually attend; pns11, cc-acp d j np1 vbz av j pc-acp vvi, pc-acp vbi d n2 cst av av vvn av p-acp po32 n2 vvz; av, cc-acp d av-j vvi; (3) sermon (DIV1) 5 Page 4
28 continually attending. O non amo nimium diligentes: continually attending. O non Amo Nimium diligent: av-j vvg. sy fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 5 Page 4
29 Wherein lies the great strength of these Sampsons? Wherein do they exert their Power? St. Paul, by way of detestation of such frivolous Jealousies, Wherein lies the great strength of these Sampsons? Wherein do they exert their Power? Saint Paul, by Way of detestation of such frivolous Jealousies, c-crq vvz dt j n1 pp-f d np1? c-crq vdb pns32 vvi po32 n1? n1 np1, p-acp n1 pp-f n1 pp-f d j n2, (3) sermon (DIV1) 5 Page 4
30 and causeless Fears, sayes, They intend the Main, the Grand Concern, the very same thing they ought to attend. and causeless Fears, Says, They intend the Main, the Grand Concern, the very same thing they ought to attend. cc j n2, vvz, pns32 vvb dt j, dt j vvi, dt av d n1 pns32 vmd p-acp vvb. (3) sermon (DIV1) 5 Page 4
31 In which words observe, First, The Magistrates Serviceable Ministry, They are Servants. Secondly, Their Soveraign Dignity, Gods Servants. Thirdly, Their Industrious Sedulity, Attending continually. Fourthly, The particular Sphere of their Activity, The very same thing. In which words observe, First, The Magistrates Serviceable Ministry, They Are Servants. Secondly, Their Sovereign Dignity, God's Servants. Thirdly, Their Industria Sedulity, Attending continually. Fourthly, The particular Sphere of their Activity, The very same thing. p-acp r-crq n2 vvb, ord, dt n2 j n1, pns32 vbr n2. ord, po32 j-jn n1, n2 n2. ord, po32 j n1, vvg av-j. ord, dt j n1 pp-f po32 n1, dt j d n1. (3) sermon (DIV1) 6 Page 4
32 The First Reason in the Text, whereby St. Paul inforceth his NONLATINALPHABET. The First Reason in the Text, whereby Saint Paul enforceth his. dt ord n1 p-acp dt n1, c-crq n1 np1 vvz po31. (3) sermon (DIV1) 7 Page 4
33 Let every Soul be subject, is, because they are Servants: Res transit cum Onere, saith the Law; There is no benefit but hath its burden along with it, A Golden Chain. — Let every Soul be Subject, is, Because they Are Servants: Rest transit cum Onere, Says the Law; There is no benefit but hath its burden along with it, A Golden Chain. — vvb d n1 vbi j-jn, vbz, c-acp pns32 vbr n2: fw-la fw-la fw-la fw-la, vvz dt n1; a-acp vbz dx n1 cc-acp vhz po31 n1 a-acp p-acp pn31, dt j vvb. (3) sermon (DIV1) 7 Page 5
34 The Greeks have this Proverbial Speech, NONLATINALPHABET. There is one Great Servant in a Kingdom, and that is the King: The Greeks have this Proverbial Speech,. There is one Great Servant in a Kingdom, and that is the King: dt np1 vhb d np1 n1,. pc-acp vbz pi j n1 p-acp dt n1, cc d vbz dt n1: (3) sermon (DIV1) 7 Page 5
35 The chiefest Office in Church and State are for the Service of it. The chiefest Office in Church and State Are for the Service of it. dt js-jn n1 p-acp n1 cc n1 vbr p-acp dt n1 pp-f pn31. (3) sermon (DIV1) 7 Page 5
36 Even the Lion of the Royal Tribe of Judah was Couchant, Gen. 49. vers. the 9th. He stooped down, he couched like a Lyon. Even the lion of the Royal Tribe of Judah was Couchant, Gen. 49. vers. the 9th. He stooped down, he couched like a lion. np1 dt n1 pp-f dt j n1 pp-f np1 vbds j, np1 crd fw-la. dt ord. pns31 vvd a-acp, pns31 vvd av-j dt n1. (3) sermon (DIV1) 7 Page 5
37 Nay, (Issachar - like,) The Magistrate must couch under many a burden. Nay, (Issachar - like,) The Magistrate must couch under many a burden. uh-x, (np1 - vvb,) dt n1 vmb vvi p-acp d dt n1. (3) sermon (DIV1) 8 Page 5
38 I find some Jesuites prying into the Reason, why Samuel reserved the Shoulder for Saul to feed upon, 1 Sam. 9. 24. and they resolv'd it thus; I find Some Jesuits prying into the Reason, why Samuel reserved the Shoulder for Saul to feed upon, 1 Sam. 9. 24. and they resolved it thus; pns11 vvb d np2 vvg p-acp dt n1, q-crq np1 vvn dt n1 p-acp np1 pc-acp vvi p-acp, crd np1 crd crd cc pns32 vvd pn31 av; (3) sermon (DIV1) 8 Page 5
39 Kings, above others, had need have the strength of the Shoulder, to endure the Molestations and Cares that attend their Office: Kings, above Others, had need have the strength of the Shoulder, to endure the Molestations and Cares that attend their Office: n2, p-acp n2-jn, vhd n1 vhi dt n1 pp-f dt n1, pc-acp vvi dt n2 cc n2 cst vvb po32 n1: (3) sermon (DIV1) 8 Page 5
40 Probably therefore the Prophet Isaiah describing the King of Saints in his 9th Chapter, Vers. 6. saith — The Government shall be upon his Shoulder: Probably Therefore the Prophet Isaiah describing the King of Saints in his 9th Chapter, Vers. 6. Says — The Government shall be upon his Shoulder: av-j av dt n1 np1 vvg dt n1 pp-f n2 p-acp po31 ord n1, np1 crd vvz — dt n1 vmb vbi p-acp po31 n1: (3) sermon (DIV1) 8 Page 5
41 The fittest Member for so great a Load. A Servant: The Fittest Member for so great a Load. A Servant: dt js n1 p-acp av j dt n1. dt n1: (3) sermon (DIV1) 8 Page 5
42 Sauls Modesty had a great Truth in it, 1 Sam. 10. 21. I blame him not for hiding himself from them that were seeking to make him a King. Saul's Modesty had a great Truth in it, 1 Sam. 10. 21. I blame him not for hiding himself from them that were seeking to make him a King. np1 n1 vhd dt j n1 p-acp pn31, crd np1 crd crd pns11 vvb pno31 xx p-acp vvg px31 p-acp pno32 cst vbdr vvg pc-acp vvi pno31 dt n1. (3) sermon (DIV1) 9 Page 5
43 Honour is burdensome upon the best Termes, How can it be otherwise, when the Cares of a Kingdom are devolved upon one Man? Glory is a weighty thing. Honour is burdensome upon the best Terms, How can it be otherwise, when the Cares of a Kingdom Are devolved upon one Man? Glory is a weighty thing. n1 vbz j p-acp dt js n2, q-crq vmb pn31 vbi av, c-crq dt n2 pp-f dt n1 vbr vvn p-acp crd n1? n1 vbz dt j n1. (3) sermon (DIV1) 9 Page 5
44 The Hebrew word for Glory NONLATINALPHABET, signifies Pondus; intimating, that Glory, as it is a bright, so it is a heavy thing: The Hebrew word for Glory, signifies Pondus; intimating, that Glory, as it is a bright, so it is a heavy thing: dt njp n1 p-acp n1, vvz np1; vvg, cst n1, c-acp pn31 vbz dt j, av pn31 vbz dt j n1: (3) sermon (DIV1) 9 Page 5
45 Therefore in the Second of the Corinthians, 4. 17. it is call'd NONLATINALPHABET, Weight of Glory. I now see it was more then a Complement of the Sages of Israel to Rehoboam, 1 Kings 12. 7. when they perswaded him to be the Peoples Servant for a day; Therefore in the Second of the Corinthians, 4. 17. it is called, Weight of Glory. I now see it was more then a Compliment of the Sages of Israel to Rehoboam, 1 Kings 12. 7. when they persuaded him to be the Peoples Servant for a day; av p-acp dt ord pp-f dt njp2, crd crd pn31 vbz vvn, n1 pp-f n1. pns11 av vvb pn31 vbds av-dc cs dt n1 pp-f dt n2-jn pp-f np1 p-acp np1, crd n2 crd crd c-crq pns32 vvd pno31 pc-acp vbi dt ng1 n1 p-acp dt n1; (3) sermon (DIV1) 9 Page 6
46 this they intended but as Handsel, and to Inure him to his Office. this they intended but as Handsel, and to Inure him to his Office. d pns32 vvd cc-acp p-acp n1, cc pc-acp vvi pno31 p-acp po31 n1. (3) sermon (DIV1) 9 Page 6
47 Ich Dien, as it is the Motto of ours, so it must be of every Prince, I Serve: Nor is the ordinary word for Servants here made use of, Ich Dien, as it is the Motto of ours, so it must be of every Prince, I Serve: Nor is the ordinary word for Servants Here made use of, fw-ge fw-fr, c-acp pn31 vbz dt n1 pp-f png12, av pn31 vmb vbi pp-f d n1, pns11 vvb: ccx vbz dt j n1 p-acp n2 av vvd n1 pp-f, (3) sermon (DIV1) 9 Page 6
48 but NONLATINALPHABET, Publick Servants, as the word is generally used. Appropriated to none under Kings or Priests: but, Public Servants, as the word is generally used. Appropriated to none under Kings or Priests: cc-acp, j n2, p-acp dt n1 vbz av-j vvn. vvn p-acp pix p-acp n2 cc n2: (3) sermon (DIV1) 9 Page 6
49 neither yet is it derived from that word that relates to Prayers here, that Liturgy was alwayes reserved for the Priest; but, rather from a word that imports a a Spoil, the Recovery whereof is a Princes proper work. neither yet is it derived from that word that relates to Prayers Here, that Liturgy was always reserved for the Priest; but, rather from a word that imports a a Spoil, the Recovery whereof is a Princes proper work. av-dx av vbz pn31 vvn p-acp d n1 cst vvz p-acp n2 av, cst n1 vbds av vvn p-acp dt n1; p-acp, av-c p-acp dt n1 cst vvz dt dt vvb, dt n1 c-crq vbz dt ng1 j n1. (3) sermon (DIV1) 10 Page 6
50 So farr is St. Paul from Teaching a Prince to hunt after his Prey, that he enjoynes him to pluck it from the teeth of the Devourer, by this significant word confining him unto Recoveries. So Far is Saint Paul from Teaching a Prince to hunt After his Prey, that he enjoins him to pluck it from the teeth of the Devourer, by this significant word confining him unto Recoveries. av av-j vbz n1 np1 p-acp vvg dt n1 pc-acp vvi p-acp po31 n1, cst pns31 vvz pno31 pc-acp vvi pn31 p-acp dt n2 pp-f dt n1, p-acp d j n1 vvg pno31 p-acp n2. (3) sermon (DIV1) 10 Page 6
51 If Five Kings fall upon Lot and force away his Goods, Abraham Armes his Retinue for a Rescue by vertue of this NONLATINALPHABET: If Five Kings fallen upon Lot and force away his Goods, Abraham Arms his Retinue for a Rescue by virtue of this: cs crd n2 vvb p-acp n1 cc n1 av po31 n2-j, np1 n2 po31 n1 p-acp dt vvb p-acp n1 pp-f d: (3) sermon (DIV1) 10 Page 6
52 The Shields of the Earth belong unto God, and they have their Power for Protection of the Body Politick; That our choisest Goods, The Shields of the Earth belong unto God, and they have their Power for Protection of the Body Politic; That our Choicest Goods, dt n2 pp-f dt n1 vvb p-acp np1, cc pns32 vhb po32 n1 p-acp n1 pp-f dt n1 j; cst po12 js n2-j, (3) sermon (DIV1) 10 Page 6
53 or dearest Relations, are, either maintained in Peace at home, or regain'd by Battel abroad, impute we must to the Paines of these Publick Ministers. Servants they are: or dearest Relations, Are, either maintained in Peace At home, or Regained by Battle abroad, impute we must to the Pains of these Public Ministers. Servants they Are: cc js-jn n2, vbr, av-d vvn p-acp n1 p-acp n1-an, cc vvn p-acp n1 av, vvb pns12 vmb p-acp dt n2 pp-f d j n2. n2 pns32 vbr: (3) sermon (DIV1) 10 Page 6
54 And, lest that word should sound too harsh to any, the Grave Moralist Seneca softens it; And, lest that word should found too harsh to any, the Grave Moralist Senecca softens it; cc, cs d n1 vmd vvi av j p-acp d, dt j n1 np1 vvz pn31; (3) sermon (DIV1) 11 Page 6
55 Servus es? Quis non? Though he be not Tugging at the Oare, yet he is Guiding at the Sterne. Are not the Angels Ministring Spirits? nay, Did not our Lord Jesus Christ take upon him the form of a Servant? to sweeten the Service of all that are in Authority, and to salve their Repute; Servus es? Quis non? Though he be not Tugging At the Oar, yet he is Guiding At the Stern. are not the Angels Ministering Spirits? nay, Did not our Lord jesus christ take upon him the from of a Servant? to sweeten the Service of all that Are in authority, and to salve their Repute; np1 fw-fr? fw-la fw-fr? cs pns31 vbb xx vvg p-acp dt n1, av pns31 vbz vvg p-acp dt j. vbr xx dt n2 j-vvg n2? uh, vdd xx po12 n1 np1 np1 vvb p-acp pno31 dt n1 pp-f dt n1? p-acp vvb dt n1 pp-f d cst vbr p-acp n1, cc p-acp vvi po32 n1; (3) sermon (DIV1) 11 Page 6
56 the next branch of the Text calls them Gods Servants. Servire Deo regnare est; and, this alters the Scene: the next branch of the Text calls them God's Servants. Serve God Reign est; and, this alters the Scene: dt ord n1 pp-f dt n1 vvz pno32 n2 n2. vvb fw-la fw-la fw-la; cc, d vvz dt n1: (3) sermon (DIV1) 11 Page 6
57 It is a favour, not a burden now. If any thing mislike in the NONLATINALPHABET, sufficient amends is made for it in the NONLATINALPHABET; It is a favour, not a burden now. If any thing mislike in the, sufficient amends is made for it in the; pn31 vbz dt n1, xx dt n1 av. cs d n1 vvi p-acp dt, j n2 vbz vvn p-acp pn31 p-acp dt; (3) sermon (DIV1) 11 Page 7
58 Dignitate Domini honorata est Conditio Servi. Dignitate Domini honorata est Condition Servi. fw-la fw-la fw-la fw-la fw-la np1. (3) sermon (DIV1) 11 Page 7
59 Your Duty is Honorary, your Service a Priviledge: It is a Glory to be Vassal to the King of Kings. Your Duty is Honorary, your Service a Privilege: It is a Glory to be Vassal to the King of Kings. po22 n1 vbz j, po22 n1 dt n1: pn31 vbz dt n1 pc-acp vbi n1 p-acp dt n1 pp-f n2. (3) sermon (DIV1) 12 Page 7
60 High are your Titles, O ye Magistrates! but, this transcends all. High Are your Titles, Oh you Magistrates! but, this transcends all. j vbr po22 n2, uh pn22 n2! cc-acp, d vvz d. (3) sermon (DIV1) 12 Page 7
61 It is more glorious to be this Lords Servant, then to be Lord of the whole Earth. It is more glorious to be this lords Servant, then to be Lord of the Whole Earth. pn31 vbz av-dc j pc-acp vbi d n2 n1, cs pc-acp vbi n1 pp-f dt j-jn n1. (3) sermon (DIV1) 12 Page 7
62 The Magistrate is Gods Servant, to whom he hath committed the care of his People: expresly is Abraham stil'd by the Hethites, A Prince of Gods Servants. The Magistrate is God's Servant, to whom he hath committed the care of his People: expressly is Abraham Styled by the Hittites, A Prince of God's Servants. dt n1 vbz ng1 n1, p-acp ro-crq pns31 vhz vvn dt n1 pp-f po31 n1: av-j vbz np1 vvd p-acp dt np1, dt n1 pp-f npg1 n2. (3) sermon (DIV1) 12 Page 7
63 The words shine clear with their own Shemesh, or Sun, contained in the Text; though some would bring a Cloud, The words shine clear with their own Shemesh, or Sun, contained in the Text; though Some would bring a Cloud, dt n2 vvb j p-acp po32 d np1, cc n1, vvn p-acp dt n1; cs d vmd vvi dt n1, (3) sermon (DIV1) 12 Page 7
64 or cast Darkness upon the face of them. Christi Domini, (saith the Psalmist,) Populus nil contulit: or cast Darkness upon the face of them. Christ Domini, (Says the Psalmist,) Populus nil contulit: cc vvd n1 p-acp dt n1 pp-f pno32. fw-la fw-la, (vvz dt n1,) fw-la fw-la fw-la: (3) sermon (DIV1) 12 Page 7
65 Filius Dei the Magistrate is, not Populi, no more then filius Diaboli. Though Sathan in the 4th of St. Luke, vers. 6. layes just such another claime, saying, The Kingdomes of the World are given unto me, Filius Dei the Magistrate is, not People, no more then filius Diaboli. Though Sathan in the 4th of Saint Lycia, vers. 6. lays just such Another claim, saying, The Kingdoms of the World Are given unto me, fw-la fw-la dt n1 vbz, xx np1, av-dx dc cs fw-la np1. cs np1 p-acp dt ord pp-f n1 av, zz. crd n2 av d j-jn n1, vvg, dt n2 pp-f dt n1 vbr vvn p-acp pno11, (3) sermon (DIV1) 12 Page 7
66 and I conferr them upon whom I please. and I confer them upon whom I please. cc pns11 vvb pno32 p-acp ro-crq pns11 vvb. (3) sermon (DIV1) 12 Page 7
67 If we regard their Essence, or Institution, Kings hold not their Kingdomes by Indenture, or Covenant, If we regard their Essence, or Institution, Kings hold not their Kingdoms by Indenture, or Covenant, cs pns12 vvb po32 n1, cc n1, n2 vvb xx po32 n2 p-acp n1, cc n1, (3) sermon (DIV1) 12 Page 7
68 as some Novelists; nor have they a Grant onely, dum bene se gesserint, as others: Tertullians Inde illis Potestas unde Spiritus, shows, they have a higher rise; as Some Novelists; nor have they a Grant only, dum bene se gesserint, as Others: Tertullia's Inde illis Potestas unde Spiritus, shows, they have a higher rise; c-acp d n2; ccx vhb pns32 dt n1 av-j, fw-la fw-la fw-la fw-la, p-acp n2-jn: n2 np1 fw-la fw-la fw-la fw-la, vvz, pns32 vhb dt jc n1; (3) sermon (DIV1) 12 Page 7
69 And, the Breath of our Nostrills must be the Anointed of the Lord. Nor yet is the Nicety of the Schoolmen to be endured; And, the Breath of our Nostrils must be the Anointed of the Lord. Nor yet is the Nicety of the Schoolmen to be endured; cc, dt n1 pp-f po12 n2 vmb vbi dt j-vvn pp-f dt n1. ccx av vbz dt n1 pp-f dt n2 pc-acp vbi vvn; (3) sermon (DIV1) 12 Page 7
70 as if God took care for the Essence, Men for the Existence of Soveraignty: The Platonists as rationally conceive the Souls of Men Created all at the beginning, as if God took care for the Essence, Men for the Existence of Sovereignty: The Platonists as rationally conceive the Souls of Men Created all At the beginning, c-acp cs np1 vvd n1 p-acp dt n1, n2 p-acp dt n1 pp-f n1: dt np1 a-acp av-j vvi dt n2 pp-f n2 vvn d p-acp dt n1, (3) sermon (DIV1) 13 Page 8
71 and hover about the Concave of the Moon, till (as occasion serves) they be fetch'd down by an Angel to informe their appointed Bodies. and hover about the Concave of the Moon, till (as occasion serves) they be fetched down by an Angel to inform their appointed Bodies. cc vvi p-acp dt n-jn pp-f dt n1, c-acp (c-acp n1 vvz) pns32 vbi vvd a-acp p-acp dt n1 pc-acp vvi po32 j-vvn n2. (3) sermon (DIV1) 13 Page 8
72 So these Formes of Government are in their waite, attending to be united to such a Prince, by the Popes Holiness, or the Peoples Haughtiness. That Governors are in their Wait is plain here; So these Forms of Government Are in their wait, attending to be united to such a Prince, by the Popes Holiness, or the Peoples Haughtiness. That Governors Are in their Wait is plain Here; av d n2 pp-f n1 vbr p-acp po32 n1, vvg pc-acp vbi vvn p-acp d dt n1, p-acp dt ng1 n1, cc dt ng1 n1. cst n2 vbr p-acp po32 n1 vbz j av; (3) sermon (DIV1) 14 Page 8
73 but, that Forms of Government should be so, would impose a slavery upon the Office, in stead of service upon the Person. but, that Forms of Government should be so, would impose a slavery upon the Office, in stead of service upon the Person. cc-acp, cst n2 pp-f n1 vmd vbi av, vmd vvi dt n1 p-acp dt n1, p-acp n1 pp-f n1 p-acp dt n1. (3) sermon (DIV1) 14 Page 8
74 The God of Order hath placed Heads in every Nation, who hold by Copy in regard of Essence and Institution; And, The God of Order hath placed Heads in every nation, who hold by Copy in regard of Essence and Institution; And, dt n1 pp-f n1 vhz vvn n2 p-acp d n1, r-crq vvb p-acp n1 p-acp n1 pp-f n1 cc n1; cc, (3) sermon (DIV1) 14 Page 8
75 so in regard of Office and Function also: Suboperarii these Servants are; not NONLATINALPHABET, so People as well as Princes do NONLATINALPHABET, do Private Service to the Lord; so in regard of Office and Function also: Suboperarii these Servants Are; not, so People as well as Princes do, do Private Service to the Lord; av p-acp n1 pp-f n1 cc n1 av: np1 d n2 vbr; xx, av n1 c-acp av c-acp n2 vdb, vdb j n1 p-acp dt n1; (3) sermon (DIV1) 14 Page 8
76 but NONLATINALPHABET, Gods Publick Servants, and serve him one way as Men in Common with others, Psal. 2. 10. Be wise now therefore O ye Kings, be instructed O ye Judges of the Earth, serve the Lord in reverence and in fear: but, God's Public Servants, and serve him one Way as Men in Common with Others, Psalm 2. 10. Be wise now Therefore Oh you Kings, be instructed Oh you Judges of the Earth, serve the Lord in Reverence and in Fear: cc-acp, npg1 j n2, cc vvi pno31 crd n1 p-acp n2 p-acp j p-acp n2-jn, np1 crd crd vbb j av av uh pn22 n2, vbb vvn uh pn22 n2 pp-f dt n1, vvb dt n1 p-acp n1 cc p-acp n1: (3) sermon (DIV1) 14 Page 8
77 Another way as Kings, when by their Edicts they discourage Vice, and countenance them that do well. another Way as Kings, when by their Edicts they discourage Vice, and countenance them that do well. j-jn n1 p-acp n2, c-crq p-acp po32 n2 pns32 vvi n1, cc vvi pno32 cst vdb av. (3) sermon (DIV1) 14 Page 8
78 Yea, we find the Stile of Gods Servant given to Heathen Infidel Princes, Jer. 25. v. 9. Nebucadnezzar is called Gods Servant: Yea, we find the Style of God's Servant given to Heathen Infidel Princes, Jer. 25. v. 9. Nebuchadnezzar is called God's Servant: uh, pns12 vvb dt n1 pp-f npg1 n1 vvn p-acp j-jn n1 n2, np1 crd n1 crd np1 vbz vvn npg1 n1: (3) sermon (DIV1) 15 Page 8
79 And, in another place Balthazar his Son, because of his Shadow. Isa 44. v. 28. Cyrus is called Gods Shepherd, one of the NONLATINALPHABET; And, in Another place Balthazar his Son, Because of his Shadow. Isaiah 44. v. 28. Cyrus is called God's Shepherd, one of the; cc, p-acp j-jn n1 np1 po31 n1, c-acp pp-f po31 n1. np1 crd n1 crd np1 vbz vvn npg1 n1, crd pp-f dt; (3) sermon (DIV1) 15 Page 8
80 and, the Roman Emperour here in my Text: and, the Roman Emperor Here in my Text: cc, dt njp n1 av p-acp po11 n1: (3) sermon (DIV1) 15 Page 8
81 God hath Imployment for them below the Stairs, though they have not access into the Privy-Chamber, matters of Faith and Religion. God hath Employment for them below the Stairs, though they have not access into the Privy-Chamber, matters of Faith and Religion. np1 vhz n1 p-acp pno32 p-acp dt n2, cs pns32 vhb xx n1 p-acp dt n1, n2 pp-f n1 cc n1. (3) sermon (DIV1) 15 Page 8
82 They may be Hewers of Wood, and Drawers of Water for the Sanctuary, though the Arcana Imperii they understand not. They may be Hewers of Wood, and Drawers of Water for the Sanctuary, though the Arcana Imperii they understand not. pns32 vmb vbi n2 pp-f n1, cc n2 pp-f n1 p-acp dt n1, cs dt fw-la np1 pns32 vvb xx. (3) sermon (DIV1) 16 Page 9
83 Man hath a care of his Beast, because he may be laden with Mysteries he knows not the value of; Man hath a care of his Beast, Because he may be laden with Mysteres he knows not the valve of; n1 vhz dt n1 pp-f po31 n1, c-acp pns31 vmb vbi vvn p-acp n2 pns31 vvz xx dt n1 pp-f; (3) sermon (DIV1) 16 Page 9
84 God hath a care of a Heathen Common-wealth for the good of his Church: God hath a care of a Heathen Commonwealth for the good of his Church: np1 vhz dt n1 pp-f dt j-jn n1 p-acp dt j pp-f po31 n1: (3) sermon (DIV1) 16 Page 9
85 And, he required the Primitive Christians, 1 Tim. 2. 2. To make Prayers and Supplications for Kings, And, he required the Primitive Christians, 1 Tim. 2. 2. To make Prayers and Supplications for Kings, cc, pns31 vvd dt j np1, crd np1 crd crd pc-acp vvi n2 cc n2 p-acp n2, (3) sermon (DIV1) 16 Page 9
86 and all that be in Authority: Why? That we may lead peaceable and quiet lives. and all that be in authority: Why? That we may led peaceable and quiet lives. cc d cst vbb p-acp n1: uh-crq? cst pns12 vmb vvi j cc j-jn n2. (3) sermon (DIV1) 16 Page 9
87 Is that all? nay rather, Vers. 4. That by our obedience we may gain them over to the knowledge of the truth. Is that all? nay rather, Vers. 4. That by our Obedience we may gain them over to the knowledge of the truth. vbz d d? uh-x av-c, np1 crd cst p-acp po12 n1 pns12 vmb vvi pno32 a-acp p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 16 Page 9
88 My Text saith, Even these are not without a Master. My Text Says, Even these Are not without a Master. po11 n1 vvz, av-j d vbr xx p-acp dt n1. (3) sermon (DIV1) 17 Page 9
89 And, for those Magistrates that are within the Pale of the Church, God sitteth in the Congregation of Princes: And, for those Magistrates that Are within the Pale of the Church, God Sitteth in the Congregation of Princes: np1, p-acp d n2 cst vbr p-acp dt j pp-f dt n1, np1 vvz p-acp dt n1 pp-f n2: (3) sermon (DIV1) 17 Page 9
90 his Will must be the Square of their Actions. his Will must be the Square of their Actions. po31 n1 vmb vbi dt n-jn pp-f po32 n2. (3) sermon (DIV1) 17 Page 9
91 As the Eyes of a Servant look to the Hand of his Master, so must the Prince eye his God: As the Eyes of a Servant look to the Hand of his Master, so must the Prince eye his God: p-acp dt n2 pp-f dt n1 vvb p-acp dt n1 pp-f po31 n1, av vmb dt n1 vvb po31 n1: (3) sermon (DIV1) 17 Page 9
92 Blessed is that servant whom the Lord when he cometh shall find so doing; Blessed is that servant whom the Lord when he comes shall find so doing; vvn vbz d n1 r-crq dt n1 c-crq pns31 vvz vmb vvi av vdg; (3) sermon (DIV1) 17 Page 9
93 So doing, How? That's the Third Observable, attending continually. God hath joyned your Service with your Soveraignty so in the Text, that they can never be separated. So doing, How? That's the Third Observable, attending continually. God hath joined your Service with your Sovereignty so in the Text, that they can never be separated. av vdg, c-crq? d|vbz dt ord j, vvg av-j. np1 vhz vvn po22 n1 p-acp po22 n1 av p-acp dt n1, cst pns32 vmb av-x vbi vvn. (3) sermon (DIV1) 17 Page 9
94 Attending, there's the Quality of your Office; Continually, there's the Duration: Attending, there's the Quality of your Office; Continually, there's the Duration: vvg, pc-acp|vbz dt n1 pp-f po22 n1; av-j, pc-acp|vbz dt n1: (3) sermon (DIV1) 17 Page 9
95 both Intention and Extention must be secured, that the Duty may be Intire, and the Work of the Lord prosper in your hands. both Intention and Extension must be secured, that the Duty may be Entire, and the Work of the Lord prosper in your hands. d n1 cc n1 vmb vbi vvn, cst dt n1 vmb vbi j, cc dt n1 pp-f dt n1 vvb p-acp po22 n2. (3) sermon (DIV1) 17 Page 9
96 NONLATINALPHABET — How have the Expositors labour'd after the right Emphasis of this word! — How have the Expositors laboured After the right Emphasis of this word! — q-crq vhb dt n2 vvd p-acp dt j-jn n1 pp-f d n1! (3) sermon (DIV1) 18 Page 9
97 The Holy Ghost hath pitcht upon such a word in this place, to express the care and watchfulness of a Prince, The Holy Ghost hath pitched upon such a word in this place, to express the care and watchfulness of a Prince, dt j n1 vhz vvn p-acp d dt n1 p-acp d n1, pc-acp vvi dt n1 cc n1 pp-f dt n1, (3) sermon (DIV1) 18 Page 9
98 and to stir up the gratitude of the People, as no invention in the World else could reach: and to stir up the gratitude of the People, as no invention in the World Else could reach: cc pc-acp vvi a-acp dt n1 pp-f dt n1, c-acp dx n1 p-acp dt n1 av vmd vvi: (3) sermon (DIV1) 18 Page 9
99 I may say of this word as the Orator of his NONLATINALPHABET, Hoc quantum est ita magnum est ut Latino uno verbo exprimi non potest: I may say of this word as the Orator of his, Hoc quantum est ita magnum est ut Latino Uno verbo exprimi non potest: pns11 vmb vvi pp-f d n1 p-acp dt n1 pp-f po31, fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la: (3) sermon (DIV1) 18 Page 10
100 Such a word as the Latines cannot express in one word. Melancthon stiles this of my •ext Insignem particulam de diligentia; an admirable word for Industry: Such a word as the Latins cannot express in one word. Melanchthon stile this of my •ext Insignem particulam de Diligentia; an admirable word for Industry: d dt n1 p-acp dt np1 vmbx vvi p-acp crd n1. np1 vvz d pp-f po11 j-vvn fw-la fw-la fw-la fw-la; dt j n1 p-acp n1: (3) sermon (DIV1) 18 Page 10
101 to let us know, Princes were neither Ordain'd by God, nor Maintain'd by Men for their own Ease, but unexpressible Service: to let us know, Princes were neither Ordained by God, nor Maintained by Men for their own Ease, but unexpressible Service: pc-acp vvi pno12 vvi, n2 vbdr av-d vvn p-acp np1, ccx vvd p-acp n2 p-acp po32 d n1, cc-acp j n1: (3) sermon (DIV1) 18 Page 10
102 To which purpose St. Jerom renders the word Inservientes; Budaeus (that most admirable Graecian) De pedissequis dicitur (saith he) Lackqueying. Ab alicujus latere non discedere, Acts the 8th, here's Ministry indeed: To which purpose Saint Jerome renders the word Inservientes; Budaeus (that most admirable Grecian) De pedissequis dicitur (Says he) Lackqueying. Ab alicujus later non discedere, Acts the 8th, here's Ministry indeed: p-acp r-crq n1 n1 np1 vvz dt n1 np1; np1 (cst av-ds j jp) fw-fr fw-la fw-la (vvz pns31) vvg. fw-la fw-la jc fw-la fw-la, n2 dt ord, av|vbz n1 av: (3) sermon (DIV1) 18 Page 10
103 Sadolet Translates it Insudantes; Beza, Fortiter incumbentes. Sadolet Translates it Insudantes; Beza, Fortiter incumbentes. np1 vvz pn31 n2; np1, fw-la fw-la. (3) sermon (DIV1) 18 Page 10
104 Deducitur à NONLATINALPHABET, quod unâ Literâ transpositâ idem est quod NONLATINALPHABET Robur, victoria, saith Bishop Davenant: St. Austin adds Perseveranter, and that makes the continual attendance of the Text. You never find this word in any Author, but, at the first view it represents some extraordinary Intention and Industry; Athenaeus applies it to Overseers of Publick Works; Deducitur à, quod unâ Literâ transpositâ idem est quod Robur, victoria, Says Bishop Davenant: Saint Austin adds Perseveranter, and that makes the continual attendance of the Text. You never find this word in any Author, but, At the First view it represents Some extraordinary Intention and Industry; Athenaeus Applies it to Overseers of Public Works; fw-la fw-fr, fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la, vvz n1 np1: n1 np1 vvz jc, cc d vvz dt j n1 pp-f dt np1 pn22 av-x vvi d n1 p-acp d n1, p-acp, p-acp dt ord n1 pn31 vvz d j n1 cc n1; np1 vvz pn31 p-acp n2 pp-f j vvz; (3) sermon (DIV1) 18 Page 10
105 Themistius, to those Creatures that are most eager in quest of their Scent, pursuing their Game till they catch it. Themistius, to those Creatures that Are most eager in quest of their Scent, pursuing their Game till they catch it. np1, p-acp d n2 cst vbr av-ds j p-acp n1 pp-f po32 n1, vvg po32 n1 c-acp pns32 vvb pn31. (3) sermon (DIV1) 18 Page 10
106 St. Mark, Chap. 3. Vers. 9. applies it to Tugging at a pair of Oares; St. Luke to Prayers, which should be without ceasing: So then, the Diligent Overseer, the VVaiting Ferry-man, the Sagacious Hound; nay, the Devout Soul, in his Prayers, doth not (according to these expressions) Outvye these Servants of God in their Attendance. Saint Mark, Chap. 3. Vers. 9. Applies it to Tugging At a pair of Oars; Saint Lycia to Prayers, which should be without ceasing: So then, the Diligent Overseer, the Waiting Ferryman, the Sagacious Hound; nay, the Devout Soul, in his Prayers, does not (according to these expressions) Outvie these Servants of God in their Attendance. n1 vvb, np1 crd np1 crd vvz pn31 p-acp vvg p-acp dt n1 pp-f n2; n1 av p-acp n2, r-crq vmd vbi p-acp vvg: av av, dt j n1, dt vvg n1, dt j n1; uh, dt j n1, p-acp po31 n2, vdz xx (vvg p-acp d n2) vvb d n2 pp-f np1 p-acp po32 n1. (3) sermon (DIV1) 19 Page 10
107 Quum nullae Aerumnae nos are aliquâ avellere possunt, saith Stephanus; There is a Grain of Patient Suffering under the Burden, in his word Toleranter: And; Whom Nullae Aerumnae nos Are aliquâ avellere possunt, Says Stephanus; There is a Grain of Patient Suffering under the Burden, in his word Toleranter: And; np1 fw-la np1 fw-la vbr fw-la fw-la fw-la, vvz np1; a-acp vbz dt n1 pp-f n1 vvg p-acp dt n1, p-acp po31 n1 jc: cc; (3) sermon (DIV1) 19 Page 10
108 this mindes me of our late Martyr'd Soveraign; this minds me of our late Martyred Sovereign; d vvz pno11 pp-f po12 j j-vvn j-jn; (3) sermon (DIV1) 19 Page 10
109 VVhat contradiction of Sinners he suffer'd, and, VVith what patience? wherein, though he was more Eminent and Glorious, What contradiction of Sinners he suffered, and, With what patience? wherein, though he was more Eminent and Glorious, q-crq n1 pp-f n2 pns31 vvd, cc, p-acp r-crq n1? q-crq, cs pns31 vbds av-dc j cc j, (3) sermon (DIV1) 19 Page 11
110 yet, something like this seems to be the fate of all Kings. Seleucus long since deliver'd his Opinion; yet, something like this seems to be the fate of all Kings. Seleucus long since Delivered his Opinion; av, pi av-j d vvz pc-acp vbi dt n1 pp-f d n2. np1 av-j a-acp vvd po31 n1; (3) sermon (DIV1) 19 Page 11
111 and, one of our Henryes seconded him. and, one of our Henryes seconded him. cc, crd pp-f po12 np1 vvn pno31. (3) sermon (DIV1) 19 Page 11
112 If we knew with what inward Cares a Crown was lin'd, we would not take it up though it lay prostrate at our feet: If we knew with what inward Cares a Crown was lined, we would not take it up though it lay prostrate At our feet: cs pns12 vvd p-acp r-crq j n2 dt n1 vbds vvn, pns12 vmd xx vvi pn31 a-acp cs pn31 vvd j p-acp po12 n2: (3) sermon (DIV1) 19 Page 11
113 The Gilding of their Heads breaks their sleep; their Heads are Musing, whil'st yours are Powdering. The Gild of their Heads breaks their sleep; their Heads Are Musing, whilst yours Are Powdering. dt n-vvg pp-f po32 n2 vvz po32 n1; po32 n2 vbr vvg, cs png22 vbr vvg. (3) sermon (DIV1) 19 Page 11
114 Chrysostomus sayes, The Crown is a convenient Night-Cap for the continual Head-ache of Princes: The Oyle of Gladness is indeed in the NONLATINALPHABET, looking upwards; Chrysostom Says, The Crown is a convenient Night-Cap for the continual Headache of Princes: The Oil of Gladness is indeed in the, looking upward; np1 vvz, dt n1 vbz dt j n1 p-acp dt j j pp-f n2: dt n1 pp-f n1 vbz av p-acp dt, vvg av-j; (3) sermon (DIV1) 19 Page 11
115 but, the Spirit of Sadness in this NONLATINALPHABET, eyeing their Attendance below: And, this made Vespasian call their Purples Mourning Garments; saying, They carried more of Fancy, then Felicity: but, the Spirit of Sadness in this, Eying their Attendance below: And, this made Vespasian call their Purples Mourning Garments; saying, They carried more of Fancy, then Felicity: cc-acp, dt n1 pp-f n1 p-acp d, vvg po32 n1 a-acp: cc, d vvn np1 vvb po32 n2-jn j-vvg n2; vvg, pns32 vvd dc pp-f n1, cs np1: (3) sermon (DIV1) 19 Page 11
116 The Holy Ghost speaks no less, Acts 25. 23. NONLATINALPHABET. Agrippa and Bernice came with much Fancy. The Holy Ghost speaks no less, Acts 25. 23.. Agrippa and Bernice Come with much Fancy. dt j n1 vvz av-dx av-dc, n2 crd crd. np1 cc np1 vvd p-acp d n1. (3) sermon (DIV1) 19 Page 11
117 God, that built the Temple upon the Threshing-floore, to note our Harvest-work, raised the Throne upon Lyons; Creatures, that are said to sleep with their eyes open: God, that built the Temple upon the threshing-floor, to note our Harvest-work, raised the Throne upon Lyons; Creatures, that Are said to sleep with their eyes open: np1, cst vvd dt n1 p-acp dt n1, pc-acp vvi po12 n1, vvn dt n1 p-acp n2; n2, cst vbr vvn pc-acp vvi p-acp po32 n2 j: (3) sermon (DIV1) 19 Page 11
118 He that Sits at the Sterne must not Slumber. He that Sits At the Stern must not Slumber. pns31 cst vvz p-acp dt n1 vmb xx vvi. (3) sermon (DIV1) 19 Page 11
119 The Aegyptian Hieroglyphick for a King, was, Oculus in Sceptro; a Scepter with an Eye in it alwayes Looking: The Egyptian Hieroglyphic for a King, was, Oculus in Sceptro; a Sceptre with an Eye in it always Looking: dt jp n1 p-acp dt n1, vbds, np1 p-acp np1; dt n1 p-acp dt n1 p-acp pn31 av vvg: (3) sermon (DIV1) 20 Page 11
120 A Basiliske with the Head upwards, alwayes moving. A Basilisk with the Head upward, always moving. dt n1 p-acp dt n1 av-j, av vvg. (3) sermon (DIV1) 20 Page 11
121 But, let us leave the Emphasis of the word, and look upon that of their worth; But, let us leave the Emphasis of the word, and look upon that of their worth; p-acp, vvb pno12 vvi dt n1 pp-f dt n1, cc vvb p-acp d pp-f po32 n1; (3) sermon (DIV1) 20 Page 11
122 and, for that, let our Apostles Charge guide us, Rom. 12. 8. He that Ruleth, let him do it with Diligence; and, for that, let our Apostles Charge guide us, Rom. 12. 8. He that Ruleth, let him do it with Diligence; cc, p-acp d, vvb po12 n2 vvb vvb pno12, np1 crd crd pns31 cst vvz, vvb pno31 vdi pn31 p-acp n1; (3) sermon (DIV1) 20 Page 11
123 Intensive, Active, Busie, Fervent in Spirit, he must be serving the Lord in his Calling. Ipse solum quiete fatigatur, saith St. Hillary; Tyred onely for want of Imployment. Intensive, Active, Busy, Fervent in Spirit, he must be serving the Lord in his Calling. Ipse solum quiet fatigatur, Says Saint Hillary; Tired only for want of Employment. j, j, j, j p-acp n1, pns31 vmb vbi vvg dt n1 p-acp po31 vvg. fw-la fw-la j-jn fw-la, vvz n1 np1; vvn av-j p-acp n1 pp-f n1. (3) sermon (DIV1) 20 Page 11
124 The great Leviathan, that King of the Children of Pride, in the VVaters, was made to take his pastime therein, saith the Psalmist: But, The great Leviathan, that King of the Children of Pride, in the Waters, was made to take his pastime therein, Says the Psalmist: But, dt j np1, cst n1 pp-f dt n2 pp-f n1, p-acp dt n2, vbds vvn pc-acp vvi po31 n1 av, vvz dt n1: p-acp, (3) sermon (DIV1) 20 Page 12
125 if we eye the Kings of the Earth, the Titles of Princes, or Circuits of Judges, we shall find them very painful; if we eye the Kings of the Earth, the Titles of Princes, or Circuits of Judges, we shall find them very painful; cs pns12 vvb dt n2 pp-f dt n1, dt n2 pp-f n2, cc n2 pp-f n2, pns12 vmb vvi pno32 av j; (3) sermon (DIV1) 20 Page 12
126 and, whil'st they are attending their VVork, fresh VVork attends them. Continually attending — Strange VVords, and stranger VVork for Magistrates. and, whilst they Are attending their VVork, fresh VVork attends them. Continually attending — Strange VVords, and stranger VVork for Magistrates. cc, cs pns32 vbr vvg po32 n1, j n1 vvz pno32. av-j vvg — j n2, cc jc n1 p-acp n2. (3) sermon (DIV1) 20 Page 12
127 'Tis plain by this, the Manner in which a Duty is perform'd is as much to the Acceptation of it as the Matter: It's plain by this, the Manner in which a Duty is performed is as much to the Acceptation of it as the Matter: pn31|vbz j p-acp d, dt n1 p-acp r-crq dt n1 vbz vvn vbz p-acp av-d p-acp dt n1 pp-f pn31 p-acp dt n1: (3) sermon (DIV1) 21 Page 12
128 To neglect the doing of a Duty, and to perform it negligently, is an equal Offence in Gods eye; To neglect the doing of a Duty, and to perform it negligently, is an equal Offence in God's eye; pc-acp vvi dt vdg pp-f dt n1, cc pc-acp vvi pn31 av-j, vbz dt j-jn n1 p-acp npg1 n1; (3) sermon (DIV1) 21 Page 12
129 God may call such work Cabul, dirty, or displeasing, as Hiram did the Citties King Solomon gave him, 1 King. 9. 13. He may say, God may call such work Cabul, dirty, or displeasing, as Hiram did the Cities King Solomon gave him, 1 King. 9. 13. He may say, np1 vmb vvi d n1 n1, j, cc vvg, c-acp np1 vdd dt ng1 n1 np1 vvd pno31, crd n1. crd crd pns31 vmb vvi, (3) sermon (DIV1) 21 Page 12
130 VVhy have you gone about my VVork so perfunctorily? as well as Why stand you idle? Cursed is he that doth the Work of the Lord negligently, saith God by the Prophet Jeremy; 'Tis deceitfully according to the Letter. Why have you gone about my VVork so perfunctorily? as well as Why stand you idle? Cursed is he that does the Work of the Lord negligently, Says God by the Prophet Jeremiah; It's deceitfully according to the letter. q-crq vhb pn22 vvn p-acp po11 n1 av av-j? c-acp av c-acp q-crq vvb pn22 j? j-vvn vbz pns31 cst vdz dt n1 pp-f dt n1 av-j, vvz np1 p-acp dt n1 np1; pn31|vbz av-j vvg p-acp dt n1. (3) sermon (DIV1) 21 Page 12
131 And, well may this Interpret the former; And, well may this Interpret the former; cc, av vmb d vvi dt j; (3) sermon (DIV1) 22 Page 12
132 for, in the neglect of our Duty, whil'st we think to cheat Men, and impose upon God, we do indeed delude our own Souls most. for, in the neglect of our Duty, whilst we think to cheat Men, and impose upon God, we do indeed delude our own Souls most. p-acp, p-acp dt n1 pp-f po12 n1, cs pns12 vvb pc-acp vvi n2, cc vvi p-acp np1, pns12 vdb av vvi po12 d n2 av-ds. (3) sermon (DIV1) 22 Page 12
133 Shake off that dull numness of Soul, 'tis St. Bernards Advice; The Sword of the Lord and of Gideon must still be the cry: Shake off that dull numbness of Soul, it's Saint Bernards advice; The Sword of the Lord and of gideon must still be the cry: vvb a-acp d j n1 pp-f n1, pn31|vbz n1 npg1 n1; dt n1 pp-f dt n1 cc pp-f np1 vmb av vbi dt n1: (3) sermon (DIV1) 22 Page 12
134 Jacob got the Blessing under the Name of Esau, which signifieth working; Jacob god the Blessing under the Name of Esau, which signifies working; np1 vvd dt n1 p-acp dt n1 pp-f np1, r-crq vvz vvg; (3) sermon (DIV1) 22 Page 12
135 in this sence we must have the Hands of Esau, if we expect the Blessing of Jacob. You have heard that the Prince is but a Servant, Gods Servant; and, that he must be diligent: in this sense we must have the Hands of Esau, if we expect the Blessing of Jacob. You have herd that the Prince is but a Servant, God's Servant; and, that he must be diligent: p-acp d n1 pns12 vmb vhi dt n2 pp-f np1, cs pns12 vvb dt n1 pp-f np1 pn22 vhb vvn d dt n1 vbz p-acp dt n1, n2 n1; cc, cst pns31 vmb vbi j: (3) sermon (DIV1) 22 Page 12
136 it now remains to show where His Imployment lies; whether he do attend our Profit and Necessity, or our Pleasure and Superfluity: it now remains to show where His Employment lies; whither he do attend our Profit and Necessity, or our Pleasure and Superfluity: pn31 av vvz pc-acp vvi c-crq po31 n1 vvz; cs pns31 vdb vvi po12 n1 cc n1, cc po12 n1 cc n1: (3) sermon (DIV1) 22 Page 12
137 Therefore, lest we should think of the Magistrate, as the Scythian King said of the Musitian, That he was alwayes making a great Noise in a matter of nothing. Therefore, lest we should think of the Magistrate, as the Scythian King said of the Musician, That he was always making a great Noise in a matter of nothing. av, cs pns12 vmd vvi pp-f dt n1, c-acp dt jp n1 vvd pp-f dt n1, cst pns31 vbds av vvg dt j n1 p-acp dt n1 pp-f pix. (3) sermon (DIV1) 22 Page 13
138 St. Paul sets down the Element wherein he is Conversant, Steering the Affairs of Church and State: Saint Paul sets down the Element wherein he is Conversant, Steering the Affairs of Church and State: n1 np1 vvz a-acp dt n1 c-crq pns31 vbz j, vvg dt n2 pp-f n1 cc n1: (3) sermon (DIV1) 22 Page 13
139 and, this points me to my last words of my Text, the particular Sphere of their Activity — this very thing. and, this points me to my last words of my Text, the particular Sphere of their Activity — this very thing. cc, d vvz pno11 p-acp po11 ord n2 pp-f po11 n1, dt j n1 pp-f po32 n1 — d j n1. (3) sermon (DIV1) 22 Page 13
140 There are ancient Land-marks of Prince, Priest and People; wherein the Apostle saith we must NONLATINALPHABET; and, so we may, as in a Castle for Safety, or Sanctuary for Glory: There Are ancient Landmarks of Prince, Priest and People; wherein the Apostle Says we must; and, so we may, as in a Castle for Safety, or Sanctuary for Glory: pc-acp vbr j n2 pp-f n1, n1 cc n1; c-crq dt n1 vvz pns12 vmb; cc, av pns12 vmb, c-acp p-acp dt n1 p-acp n1, cc n1 p-acp n1: (3) sermon (DIV1) 23 Page 13
141 Though one Star differ from another in Glory, yet they all shine in their own Spheres. Though one Star differ from Another in Glory, yet they all shine in their own Spheres. cs crd n1 vvi p-acp j-jn p-acp n1, av pns32 d vvi p-acp po32 d n2. (3) sermon (DIV1) 23 Page 13
142 If we act in our Calling, we act like the Heavens, ever in motion, and ever at rest. If we act in our Calling, we act like the Heavens, ever in motion, and ever At rest. cs pns12 vvi p-acp po12 vvg, pns12 vvi av-j dt n2, av p-acp n1, cc av p-acp n1. (3) sermon (DIV1) 23 Page 13
143 As 'tis in Nature, Gravia non Gravitant in propriis locis, so in the Societies of Men, our Diligence in our own Business is Soveraign and Connatural to our Estates and Conditions; As it's in Nature, Gravia non Gravitant in propriis locis, so in the Societies of Men, our Diligence in our own Business is Sovereign and Connatural to our Estates and Conditions; c-acp pn31|vbz p-acp n1, np1 fw-fr fw-la p-acp fw-la fw-la, av p-acp dt n2 pp-f n2, po12 n1 p-acp po12 d n1 vbz j-jn cc j p-acp po12 n2 cc n2; (3) sermon (DIV1) 24 Page 13
144 but, most times poysonous abroad, and fatal to our selves and others: but, most times poisonous abroad, and fatal to our selves and Others: cc-acp, ds n2 j av, cc j p-acp po12 n2 cc n2-jn: (3) sermon (DIV1) 24 Page 13
145 God hath proper places wherein the Creatures are to performe their Duties, and enjoy their Happiness: God hath proper places wherein the Creatures Are to perform their Duties, and enjoy their Happiness: np1 vhz j n2 c-crq dt n2 vbr pc-acp vvi po32 n2, cc vvi po32 n1: (3) sermon (DIV1) 24 Page 13
146 The Angels had Heaven, which was their NONLATINALPHABET; The Angels had Heaven, which was their; dt n2 vhd n1, r-crq vbds po32; (3) sermon (DIV1) 24 Page 13
147 if they will not keep their Stations above, Saint Jude assures us they shall be reserved in Chaines of darkness below: if they will not keep their Stations above, Saint U^de assures us they shall be reserved in Chains of darkness below: cs pns32 vmb xx vvi po32 n2 a-acp, n1 np1 vvz pno12 pns32 vmb vbi vvn p-acp n2 pp-f n1 a-acp: (3) sermon (DIV1) 24 Page 13
148 Adam had Paradise, (a small Prohibited Circle excepted;) but, if the Curiosity of his Gusto must stretch out to the Forbidden Fruit, a Sweaty Brow, Adam had Paradise, (a small Prohibited Circle excepted;) but, if the Curiosity of his Gusto must stretch out to the Forbidden Fruit, a Sweaty Brow, np1 vhd n1, (dt j vvn n1 vvn;) cc-acp, cs dt n1 pp-f po31 n1 vmb vvi av p-acp dt vvn n1, dt j n1, (3) sermon (DIV1) 24 Page 13
149 and a Barren Land shall be Entayl'd on him and his for it: Christians have the Church, now keeping by the Tents of the Shepherds, they are safe: and a Barren Land shall be Entailed on him and his for it: Christians have the Church, now keeping by the Tents of the Shepherd's, they Are safe: cc dt j n1 vmb vbi vvn p-acp pno31 cc png31 c-acp pn31: np1 vhb dt n1, av vvg p-acp dt n2 pp-f dt n2, pns32 vbr j: (3) sermon (DIV1) 24 Page 13
150 but, if they forsake the Assemblies, they may justly fear Cains Judgment, or a Tradere Satanae. Keep your Stations then, but, if they forsake the Assemblies, they may justly Fear Cains Judgement, or a Tradere Satan. Keep your Stations then, cc-acp, cs pns32 vvb dt n2, pns32 vmb av-j vvi np1 n1, cc dt fw-mi np1. vvb po22 n2 av, (3) sermon (DIV1) 24 Page 14
151 and answer every Temptation that shall flatter you to the Opus Alienum; as Cujatius, that famous Lawyer of France used, and answer every Temptation that shall flatter you to the Opus Alienum; as Cujatius, that famous Lawyer of France used, cc vvi d n1 cst vmb vvi pn22 p-acp dt fw-la fw-la; p-acp np1, cst j n1 pp-f np1 vvn, (3) sermon (DIV1) 24 Page 14
152 when any requested his resolve in a point of Divinity; Hoc nihil ad Edictum Praetoris, That's our of my way. when any requested his resolve in a point of Divinity; Hoc nihil ad Edictum Praetoris, That's our of my Way. c-crq d vvd po31 n1 p-acp dt n1 pp-f n1; fw-la fw-la fw-la fw-la np1, d|vbz po12 pp-f po11 n1. (3) sermon (DIV1) 24 Page 14
153 The VVisdom of King Solomon gave Shimei his Limits; safe he should be in Jerusalem, but, if he pass the Brook Kidron, he suffers: The VVisdom of King Solomon gave Shimei his Limits; safe he should be in Jerusalem, but, if he pass the Brook Kidron, he suffers: dt n1 pp-f n1 np1 vvd np1 po31 n2; j pns31 vmd vbi p-acp np1, p-acp, cs pns31 vvb dt n1 n1, pns31 vvz: (3) sermon (DIV1) 24 Page 14
154 God, in confining us to our Callings, gives us a Line and Measure, which we should not pass, God, in confining us to our Callings, gives us a Line and Measure, which we should not pass, np1, p-acp vvg pno12 p-acp po12 n2, vvz pno12 dt n1 cc n1, r-crq pns12 vmd xx vvi, (3) sermon (DIV1) 24 Page 14
155 except we would incurr the Apostles Censure, in being busie-bodies in others matters; except we would incur the Apostles Censure, in being busybodies in Others matters; c-acp pns12 vmd vvi dt n2 vvb, p-acp vbg n2 p-acp ng2-jn n2; (3) sermon (DIV1) 24 Page 14
156 Tertullian calls them Alieni speculatores: Like those Lamiae, that had Eyes Abroad, and Blind at Home. Tertullian calls them Alieni Speculators: Like those Lamiae, that had Eyes Abroad, and Blind At Home. np1 vvz pno32 np1 n2: av-j d np1, cst vhd n2 av, cc j p-acp n1-an. (3) sermon (DIV1) 24 Page 14
157 Sibi parciores foris toti sunt, saith St. Ambrose, This NONLATINALPHABET is a vile fault; Study to be quiet, and do your own business, mind your NONLATINALPHABET. Sibi parciores Foris Totius sunt, Says Saint Ambrose, This is a vile fault; Study to be quiet, and do your own business, mind your. fw-la fw-la fw-la fw-la fw-la, vvz n1 np1, d vbz dt j n1; vvb pc-acp vbi j-jn, cc vdb po22 d n1, vvb po22. (3) sermon (DIV1) 24 Page 14
158 Corah riseth up out of his place, the Earth sinks under him: Corah Riseth up out of his place, the Earth sinks under him: np1 vvz a-acp av pp-f po31 n1, dt n1 vvz p-acp pno31: (3) sermon (DIV1) 25 Page 14
159 Sheba blowes the Trumpet, which was not in his power, he forfeits his Head for the Blast. Sheba blows the Trumpet, which was not in his power, he forfeits his Head for the Blast. np1 vvz dt n1, r-crq vbds xx p-acp po31 n1, pns31 vvz po31 n1 p-acp dt n1. (3) sermon (DIV1) 25 Page 14
160 Absalon gets up into the Tribunal, which was none of his but his Fathers; Absalom gets up into the Tribunal, which was none of his but his Father's; np1 vvz a-acp p-acp dt n1, r-crq vbds pix pp-f png31 p-acp po31 n2; (3) sermon (DIV1) 25 Page 14
161 his Ambition is humour'd, and he mounts an Oake, a fitter place for such a Traytor. his Ambition is humoured, and he mounts an Oak, a fitter place for such a Traitor. po31 n1 vbz j-vvn, cc pns31 vvz dt n1, dt jc n1 p-acp d dt n1. (3) sermon (DIV1) 25 Page 14
162 They that will not know their proper place here, shall goe, NONLATINALPHABET, Acts 1. 25, Judas - like, to their proper place after. They that will not know their proper place Here, shall go,, Acts 1. 25, Judas - like, to their proper place After. pns32 cst vmb xx vvi po32 j n1 av, vmb vvi,, n2 crd crd, np1 - vvb, p-acp po32 j n1 a-acp. (3) sermon (DIV1) 25 Page 14
163 Though Uzzah may have a very honest intention to support the tottering Arke, yet, if he put forth his hand not being a Priest, digitus dei appears against him forthwith, because he did not NONLATINALPHABET; Though Uzzah may have a very honest intention to support the tottering Ark, yet, if he put forth his hand not being a Priest, Digitus dei appears against him forthwith, Because he did not; cs np1 vmb vhi dt j j n1 pc-acp vvi dt j-vvg n1, av, cs pns31 vvd av po31 n1 xx vbg dt n1, fw-la fw-la vvz p-acp pno31 av, c-acp pns31 vdd xx; (3) sermon (DIV1) 25 Page 14
164 They escape that sin by Negligence (for the Ark should not have been carried in a Cart, They escape that since by Negligence (for the Ark should not have been carried in a Cart, pns32 vvb cst n1 p-acp n1 (c-acp dt n1 vmd xx vhi vbn vvn p-acp dt n1, (3) sermon (DIV1) 25 Page 15
165 but upon their shoulders) but he suffers for his Presumption: but upon their shoulders) but he suffers for his Presumption: cc-acp p-acp po32 n2) cc-acp pns31 vvz p-acp po31 n1: (3) sermon (DIV1) 25 Page 15
166 Nay, even King Uzziah himself, a Prince, unlimitted in the Tent, shall find, a Hitherto shalt thou go in the Temple, and no further: Nay, even King Uzziah himself, a Prince, unlimited in the Tent, shall find, a Hitherto shalt thou go in the Temple, and no further: uh-x, av n1 np1 px31, dt n1, j p-acp dt n1, vmb vvi, dt av vm2 pns21 vvi p-acp dt n1, cc dx jc: (3) sermon (DIV1) 25 Page 15
167 Though Civil things pass through his hands, Sacred must not. Though Civil things pass through his hands, Sacred must not. cs j n2 vvi p-acp po31 n2, j vmb xx. (3) sermon (DIV1) 25 Page 15
168 The Scepter is the Kings, the Censer is the Priests: and if Ʋzziah be a Rank-breaker, The Sceptre is the Kings, the Censer is the Priests: and if Ʋzziah be a Rank-breaker, dt n1 vbz dt n2, dt n1 vbz dt n2: cc cs np1 vbi dt n1, (3) sermon (DIV1) 25 Page 15
169 whil'st Fury is in his mouth against the Priests, a wrathful Leprosie appears in his own Forehead. whilst Fury is in his Mouth against the Priests, a wrathful Leprosy appears in his own Forehead. cs n1 vbz p-acp po31 n1 p-acp dt n2, dt j n1 vvz p-acp po31 d n1. (3) sermon (DIV1) 25 Page 15
170 To that extravagant Question, Master, What shall this Man do? How Tart is our Saviours Reply? What's that to thee? follow thou me: that's thy business. To that extravagant Question, Master, What shall this Man do? How Tart is our Saviors Reply? What's that to thee? follow thou me: that's thy business. p-acp d j n1, n1, q-crq vmb d n1 vdb? c-crq j vbz po12 ng1 vvi? q-crq|vbz cst p-acp pno21? vvb pns21 pno11: d po21 n1. (3) sermon (DIV1) 26 Page 15
171 And, if the highest Prince hath his limits, lets see the NONLATINALPHABET he is bound to mind: And, if the highest Prince hath his Limits, lets see the he is bound to mind: np1, cs dt js n1 vhz po31 n2, vvb|pno12 vvi dt pns31 vbz vvn p-acp n1: (3) sermon (DIV1) 26 Page 15
172 And now I know not how to resemble these two Pronouns better then to the Damsel Rhoda, Acts 12. 13. when St. Peter knockt, she open'd not the Gate her self, but ran and fetch'd those that did it; And now I know not how to resemble these two Pronouns better then to the Damsel Rhoda, Acts 12. 13. when Saint Peter knocked, she opened not the Gate her self, but ran and fetched those that did it; cc av pns11 vvb xx c-crq pc-acp vvi d crd n2 av-jc cs p-acp dt n1 np1, n2 crd crd r-crq n1 np1 vvd, pns31 vvd xx dt n1 po31 n1, p-acp vvd cc vvd d cst vdd pn31; (3) sermon (DIV1) 26 Page 15
173 so, when we knock to know the particular verge of Princes Imployment: so, when we knock to know the particular verge of Princes Employment: av, c-crq pns12 vvb pc-acp vvi dt j n1 pp-f ng1 n1: (3) sermon (DIV1) 26 Page 15
174 These two Pronouns speak little themselves, but yet they call up all the preceding Verses to make answer concerning their attendance; These two Pronouns speak little themselves, but yet they call up all the preceding Verses to make answer Concerning their attendance; d crd n2 vvb j px32, cc-acp av pns32 vvb a-acp d dt j-vvg n2 pc-acp vvi n1 vvg po32 n1; (3) sermon (DIV1) 26 Page 15
175 the first Verse tells us, They serve us by that Order, which he, who is not the God of Confusion in Kingdomes, any more then in Churches, hath appointed: the First Verse tells us, They serve us by that Order, which he, who is not the God of Confusion in Kingdoms, any more then in Churches, hath appointed: dt ord n1 vvz pno12, pns32 vvb pno12 p-acp d n1, r-crq pns31, r-crq vbz xx dt n1 pp-f n1 p-acp n2, d dc cs p-acp n2, vhz vvn: (3) sermon (DIV1) 26 Page 15
176 The Fourth Verse tells us, They serve us for Chastising unruly Spirits, dissolving Religious Riots, for the punishment of wicked doers. The Fourth Verse tells us, They serve us for Chastising unruly Spirits, dissolving Religious Riots, for the punishment of wicked doers. dt ord n1 vvz pno12, pns32 vvb pno12 p-acp vvg j n2, vvg j n2, p-acp dt n1 pp-f j n2. (3) sermon (DIV1) 26 Page 15
177 'Tis his Power that must cut off a wicked Haman, and advance an honest Mordecai, for the praise of them that do well, Vers. 3. He searcheth for a Joseph that can Divine, good Obadiahs, Daniels, persons of an excellent spirit, such as are faithful in the Land, these he advanceth: It's his Power that must Cut off a wicked Haman, and advance an honest Mordecai, for the praise of them that do well, Vers. 3. He Searches for a Joseph that can Divine, good Obadiah's, Daniel's, Persons of an excellent Spirit, such as Are faithful in the Land, these he Advanceth: pn31|vbz po31 n1 cst vmb vvi a-acp dt j np1, cc vvi dt j np1, p-acp dt n1 pp-f pno32 cst vdb av, np1 crd pns31 vvz p-acp dt np1 cst vmb vvi, j njp2, np1, n2 pp-f dt j n1, d c-acp vbr j p-acp dt n1, d pns31 vvz: (3) sermon (DIV1) 26 Page 16
178 Would you know Heavens Imposition upon Princes? 'Tis for Order, for Punishment, and for Reward; this is their NONLATINALPHABET. Would you know Heavens Imposition upon Princes? It's for Order, for Punishment, and for Reward; this is their. vmd pn22 vvi n2 n1 p-acp n2? pn31|vbz p-acp n1, p-acp n1, cc p-acp n1; d vbz po32. (3) sermon (DIV1) 26 Page 16
179 And now give me leave to Ingeminate the words; And now give me leave to Ingeminate the words; cc av vvb pno11 vvi p-acp j dt n2; (3) sermon (DIV1) 27 Page 16
180 Are Princes Servants? this word may cool the too Imperious Spirit of any in Authority: are Princes Servants? this word may cool the too Imperious Spirit of any in authority: vbr ng1 n2? d n1 vmb vvi dt av j n1 pp-f d p-acp n1: (3) sermon (DIV1) 27 Page 16
181 Meminisse oportuit officii sui Titulum, as Pliny said to one newly elected Praetor. Remember the first word in your Definition is Servant. Meminisse Opportune Officii sui Titulum, as pliny said to one newly elected Praetor. remember the First word in your Definition is Servant. vvb n1 fw-la fw-la np1, p-acp np1 vvd p-acp pi av-j j-vvn np1. vvb dt ord n1 p-acp po22 n1 vbz n1. (3) sermon (DIV1) 27 Page 16
182 In the midst of the Triumphs of the Consuls at Rome, a Servant was thrust in: In the midst of the Triumphos of the Consuls At Room, a Servant was thrust in: p-acp dt n1 pp-f dt n2 pp-f dt n2 p-acp vvb, dt n1 vbds vvn p-acp: (3) sermon (DIV1) 29 Page 16
183 So Princes, upon the same account, have Service in their very Name, to minde them of their Office. So Princes, upon the same account, have Service in their very Name, to mind them of their Office. av n2, p-acp dt d n1, vhb n1 p-acp po32 j n1, pc-acp vvi pno32 pp-f po32 n1. (3) sermon (DIV1) 29 Page 16
184 Secondly, Are they Gods Servants? then must they do his Will, all his Wills, with a Princely spirit; Secondly, are they God's Servants? then must they do his Will, all his Wills, with a Princely Spirit; ord, vbr pns32 n2 n2? av vmb pns32 vdb po31 n1, d po31 n2, p-acp dt j n1; (3) sermon (DIV1) 30 Page 16
185 bind your selves in an everlasting Apprentiship unto God as David, lay down your Scepters at his Foot-stool, O Princes: bind your selves in an everlasting Apprenticeship unto God as David, lay down your Sceptres At his Footstool, Oh Princes: vvb po22 n2 p-acp dt j n1 p-acp np1 p-acp np1, vvd a-acp po22 n2 p-acp po31 n1, uh n2: (3) sermon (DIV1) 30 Page 16
186 If this great Master command you to Sacrifice your Joy, your Laughter, your Isaac, (though it sound never so harshly) it must be done. If this great Master command you to Sacrifice your Joy, your Laughter, your Isaac, (though it found never so harshly) it must be done. cs d j n1 vvb pn22 pc-acp vvi po22 n1, po22 n1, po22 np1, (cs pn31 vvb av av av-j) pn31 vmb vbi vdn. (3) sermon (DIV1) 30 Page 16
187 If a Captain of a Hundred could say to one, Go, and he goes, &c. What exact obedience is due unto the Lord of Hosts? 'tis your Interest as well as Duty to serve him: If a Captain of a Hundred could say to one, Go, and he Goes, etc. What exact Obedience is due unto the Lord of Hosts? it's your Interest as well as Duty to serve him: cs dt n1 pp-f dt crd vmd vvi p-acp crd, vvb, cc pns31 vvz, av q-crq j n1 vbz j-jn p-acp dt n1 pp-f n2? pn31|vbz po22 n1 c-acp av c-acp n1 pc-acp vvi pno31: (3) sermon (DIV1) 30 Page 16
188 You that are Publick Servants shall have great Reward at the End, and great Protection in the Way; You that Are Public Servants shall have great Reward At the End, and great Protection in the Way; pn22 cst vbr j n2 vmb vhi j n1 p-acp dt vvb, cc j n1 p-acp dt n1; (3) sermon (DIV1) 30 Page 16
189 for, Who can lift up his hand against the Lords Annointed, and be guiltless? VVhy, Are you not afraid to speak against my Servant Moses? this is Blaspheming Glory: for, Who can lift up his hand against the lords Anointed, and be guiltless? Why, are you not afraid to speak against my Servant Moses? this is Blaspheming Glory: p-acp, r-crq vmb vvi a-acp po31 n1 p-acp dt n2 vvn, cc vbi j? q-crq, vbr pn22 xx j pc-acp vvi p-acp po11 n1 np1? d vbz vvg n1: (3) sermon (DIV1) 30 Page 16
190 nay, the very Intention, voluerunt insurgere, in the case of Bigthan and Teresh, may fright the Rebel. nay, the very Intention, voluerunt insurgere, in the case of Bigthan and Teresh, may fright the Rebel. uh-x, dt j n1, fw-la fw-la, p-acp dt n1 pp-f np1 cc j, vmb vvi dt n1. (3) sermon (DIV1) 30 Page 16
191 Lest the Birds of the Air should reveal their secret, and the thing that hath wings declare the matter; both Intelligencers and Executioners it seemes these may be: Lest the Birds of the Air should reveal their secret, and the thing that hath wings declare the matter; both Intelligencers and Executioners it seems these may be: cs dt n2 pp-f dt n1 vmd vvi po32 n-jn, cc dt n1 cst vhz n2 vvb dt n1; d n2 cc n2 pn31 vvz d vmb vbi: (3) sermon (DIV1) 31 Page 17
192 The eye of him that curseth the Father, (of his Country especially,) the Raven of the Valley shall pick is out. The eye of him that Curseth the Father, (of his Country especially,) the Raven of the Valley shall pick is out. dt n1 pp-f pno31 cst vvz dt n1, (pp-f po31 n1 av-j,) dt n1 pp-f dt n1 vmb vvi vbz av. (3) sermon (DIV1) 31 Page 17
193 Do they attend continually? And, the business they ought to attend? Doth not St. Paul insert one blot in the Character of Nero? Is he stil'd Gods Minister? then, servants, be obedient to your Masters (such are Princes to us) not onely to the Good, Do they attend continually? And, the business they ought to attend? Does not Saint Paul insert one blot in the Character of Nero? Is he Styled God's Minister? then, Servants, be obedient to your Masters (such Are Princes to us) not only to the Good, vdb pns32 vvi av-j? np1, dt n1 pns32 vmd pc-acp vvi? vdz xx n1 np1 vvi crd n1 p-acp dt n1 pp-f np1? vbz pns31 vvd npg1 vvi? av, n2, vbb j p-acp po22 n2 (d vbr n2 p-acp pno12) xx av-j p-acp dt j, (3) sermon (DIV1) 31 Page 17
194 but to the Crooked, to the Foolish; NONLATINALPHABET, saith the Apostle. but to the Crooked, to the Foolish;, Says the Apostle. cc-acp p-acp dt j, p-acp dt j;, vvz dt n1. (3) sermon (DIV1) 31 Page 17
195 To Tiberius Caesar our Saviour bids render: To Nero St. Paul: (for Shame then to our Charles.) What Application can be more apposite then this of the Apostle, Render therefore to all their Dues. To Tiberius Caesar our Saviour bids render: To Nero Saint Paul: (for Shame then to our Charles.) What Application can be more apposite then this of the Apostle, Render Therefore to all their Dues. p-acp np1 np1 po12 n1 vvz vvi: p-acp np1 n1 np1: (p-acp n1 av p-acp po12 np1.) q-crq n1 vmb vbi av-dc zz av d pp-f dt n1, vvb av p-acp d po32 n1. (3) sermon (DIV1) 31 Page 17
196 And now the NONLATINALPHABET, Janus - like, looks NONLATINALPHABET; And now the, Janus - like, looks; cc av dt, np1 - vvb, vvz; (3) sermon (DIV1) 31 Page 17
197 As it bindes the burden of Order, Punishment, and Reward, upon the backs of Princes in the former Verses; As it binds the burden of Order, Punishment, and Reward, upon the backs of Princes in the former Verses; c-acp pn31 vvz dt n1 pp-f n1, n1, cc n1, p-acp dt n2 pp-f n2 p-acp dt j n2; (3) sermon (DIV1) 31 Page 17
198 so, it imposeth upon us Tribute, Custom, Fear, Honour in the latter: so, it Imposes upon us Tribute, Custom, fear, Honour in the latter: av, pn31 vvz p-acp pno12 n1, n1, n1, vvb p-acp dt d: (3) sermon (DIV1) 31 Page 17
199 Observe I pray you, how St. Paul spreads this Verse over the subsequent, Print for Print, Observe I pray you, how Saint Paul spreads this Verse over the subsequent, Print for Print, vvb pns11 vvb pn22, q-crq n1 np1 vvz d n1 p-acp dt j, n1 p-acp n1, (3) sermon (DIV1) 31 Page 17
200 as Eliah stretcht himself over the Zareptan Child, to revive the Duty of Obedience, so dead in most: as Elijah stretched himself over the Zarephathen Child, to revive the Duty of obedience, so dead in most: c-acp np1 vvn px31 p-acp dt np1 n1, pc-acp vvi dt n1 pp-f n1, av j p-acp ds: (3) sermon (DIV1) 31 Page 17
201 The several Offices in this Verse are as so many Load-stones, to attract the Renditions in the other. The several Offices in this Verse Are as so many Loadstones, to attract the Renditions in the other. dt j n2 p-acp d n1 vbr a-acp av d n2, pc-acp vvi dt n2 p-acp dt n-jn. (3) sermon (DIV1) 31 Page 17
202 The Harmony of my Text, and this Rendition, would have been able to have quieted the Evil Spirit in a Judas Gallilaeus himself, this therefore is so adequately convincing. More strictly; The Harmony of my Text, and this Rendition, would have been able to have quieted the Evil Spirit in a Judas Gallilaeus himself, this Therefore is so adequately convincing. More strictly; dt n1 pp-f po11 n1, cc d n1, vmd vhi vbn j pc-acp vhi vvn dt j-jn n1 p-acp dt np1 np1 px31, d av vbz av av-j vvg. av-dc av-j; (3) sermon (DIV1) 32 Page 17
203 Servants they are, (saith my Text.) Now Servants that venture for others should be born out in their Casualties: Servants they Are, (Says my Text.) Now Servants that venture for Others should be born out in their Casualties: n2 pns32 vbr, (vvz po11 np1) av n2 cst vvb p-acp n2-jn vmd vbi vvn av p-acp po32 n2: (3) sermon (DIV1) 33 Page 18
204 Quis militat propriis Stipendiis? Who goeth to warfare at his own Cost, saith the Apostle? Render therefore Tribute. Quis militat propriis Stipendiis? Who Goes to warfare At his own Cost, Says the Apostle? Render Therefore Tribute. fw-la fw-la fw-la fw-la? r-crq vvz p-acp n1 p-acp po31 d n1, vvz dt n1? vvb av n1. (3) sermon (DIV1) 33 Page 18
205 Secondly, Gods Servant; And, they that have so Royal a Master, must have a Salary certain, that's most for his Honour, therefore pay we Custom. Secondly, God's Servant; And, they that have so Royal a Master, must have a Salary certain, that's most for his Honour, Therefore pay we Custom. ord, npg1 n1; cc, pns32 cst vhb av j dt n1, vmb vhi dt n1 j, d|vbz av-ds p-acp po31 n1, av vvb pns12 n1. (3) sermon (DIV1) 34 Page 18
206 Thirdly, Such Servants as are of the Closet, and in their near Attendance, have a Reflection from his Deity: Thirdly, Such Servants as Are of the Closet, and in their near Attendance, have a Reflection from his Deity: ord, d n2 c-acp vbr pp-f dt n1, cc p-acp po32 j n1, vhb dt n1 p-acp po31 n1: (3) sermon (DIV1) 35 Page 18
207 Moses his Face shone when he had been in the Mount with God; render therefore Fear. Moses his Face shone when he had been in the Mount with God; render Therefore fear. np1 po31 n1 vvd c-crq pns31 vhd vbn p-acp dt n1 p-acp np1; vvb av n1. (3) sermon (DIV1) 35 Page 18
208 Fourthly, Gods Servants, for the good of Church and State: To whom should Honour be due if not to these? By the great Orator Tertullus his Insinuation Learn we may to address our selves to our Prince, in that confessed Truth Acts 24. 2. Seeing that by Thee we enjoy great quietness, Fourthly, God's Servants, for the good of Church and State: To whom should Honour be due if not to these? By the great Orator Tertullus his Insinuation Learn we may to address our selves to our Prince, in that confessed Truth Acts 24. 2. Seeing that by Thee we enjoy great quietness, ord, npg1 n2, p-acp dt j pp-f n1 cc n1: p-acp ro-crq vmd n1 vbi j-jn cs xx p-acp d? p-acp dt j n1 np1 po31 n1 vvb pns12 vmb pc-acp vvi po12 n2 p-acp po12 n1, p-acp cst vvd n1 n2 crd crd vvg cst p-acp pno21 pns12 vvb j n1, (3) sermon (DIV1) 36 Page 18
209 and that very worthy Deeds are done unto this Nation by thy providence, we accept it alwayes, and that very worthy deeds Are done unto this nation by thy providence, we accept it always, cc cst av j n2 vbr vdn p-acp d n1 p-acp po21 n1, pns12 vvb pn31 av, (3) sermon (DIV1) 36 Page 18
210 and in all places, with all thankfulness: and in all places, with all thankfulness: cc p-acp d n2, p-acp d n1: (3) sermon (DIV1) 36 Page 18
211 O! How becoming is this Language in our Mouths, and this Tribute in our Hands? OH! How becoming is this Language in our Mouths, and this Tribute in our Hands? uh c-crq vvg vbz d n1 p-acp po12 n2, cc d n1 p-acp po12 n2? (3) sermon (DIV1) 36 Page 18
212 Tribute is due to them in token of our Subjection; Tribute is due to them in token of our Subjection; n1 vbz j-jn p-acp pno32 p-acp n1 pp-f po12 n1; (3) sermon (DIV1) 37 Page 18
213 and, by way of Recompence for the great care, pains, and perils Princes sustain, that they may preserve us in Wealth, Peace, and Godliness. and, by Way of Recompense for the great care, pains, and perils Princes sustain, that they may preserve us in Wealth, Peace, and Godliness. cc, p-acp n1 pp-f n1 p-acp dt j n1, n2, cc n2 n2 vvi, cst pns32 vmb vvi pno12 p-acp n1, n1, cc n1. (3) sermon (DIV1) 37 Page 18
214 Suis rebus neglectis nostrae Curiae invigilant: Suis rebus neglectis Nostrae Curiae invigilant: fw-fr fw-la fw-la fw-la np1 j: (3) sermon (DIV1) 37 Page 18
215 Tribute therefore is due by Nature and Original Justice, as to the Defender of our Estates, Persons, of our Lives, yea of our Faith. Tribute Therefore is due by Nature and Original justice, as to the Defender of our Estates, Persons, of our Lives, yea of our Faith. n1 av vbz j-jn p-acp n1 cc j-jn n1, c-acp p-acp dt n1 pp-f po12 n2, n2, pp-f po12 n2, uh pp-f po12 n1. (3) sermon (DIV1) 37 Page 18
216 God, who alone sets the Crown upon their Heads, bids us eye Him, and render to His Vice-Roys Tribute as a due Debt, not an Arbitrary Gratuity or Benevolence: God, who alone sets the Crown upon their Heads, bids us eye Him, and render to His Vice-Roys Tribute as a due Debt, not an Arbitrary Gratuity or Benevolence: np1, r-crq av-j vvz dt n1 p-acp po32 n2, vvz pno12 vvi pno31, cc vvi p-acp po31 n2 n1 p-acp dt j-jn n1, xx dt j-jn n1 cc n1: (3) sermon (DIV1) 37 Page 18
217 Praestatis, non datis; Render, 'tis but a Restoring of part of that which God hath deliver'd to us. Praestatis, non datis; Render, it's but a Restoring of part of that which God hath Delivered to us. fw-la, fw-la fw-la; vvb, pn31|vbz p-acp dt j-vvg pp-f n1 pp-f d r-crq np1 vhz vvn p-acp pno12. (3) sermon (DIV1) 37 Page 19
218 The Arabick Version of my Text flies high, Siquidem exactores illorum Ministri Dei huic eidem negotio inservientes exactores: The Arabic Version of my Text flies high, Siquidem Exactors Illorum Ministri Dei huic Eidem negotio inservientes Exactors: dt jp np1 pp-f po11 n1 vvz j, fw-la n2 fw-la fw-la fw-la fw-la fw-la fw-la n2 n2: (3) sermon (DIV1) 37 Page 19
219 The worst of them are Gods Ministers; The worst of them Are God's Ministers; dt js pp-f pno32 vbr n2 n2; (3) sermon (DIV1) 37 Page 19
220 and, that of St. Austin aimes no Lower, when in that Triumphant Language he breaks out, Dent nobis Tales Debitores Redditores, and, that of Saint Austin aims no Lower, when in that Triumphant Language he breaks out, Dent nobis Tales Debitores Redditores, cc, cst pp-f n1 np1 vvz dx jc, c-crq p-acp cst j n1 pns31 vvz av, fw-la fw-la np1 fw-la fw-la, (3) sermon (DIV1) 37 Page 19
221 & Exactores ipsius fisci, quales praecepit esse Doctrina Christi: & Exactors Himself fisci, quales praecepit esse Doctrina Christ: cc n2 n1 fw-la, fw-la fw-la fw-la np1 fw-la: (3) sermon (DIV1) 37 Page 19
222 Give us, if you can, such Tribute-Payers as Christians, and this the Doctrine they Preach presseth upon them: And again, the same Father; Give us, if you can, such Tribute-Payers as Christians, and this the Doctrine they Preach Presseth upon them: And again, the same Father; vvb pno12, cs pn22 vmb, d j c-acp np1, cc d dt n1 pns32 vvb vvz p-acp pno32: cc av, dt d n1; (3) sermon (DIV1) 37 Page 19
223 Si censum filius Dei solvit, quis tu es qui non putat esse solvendum? Si censum filius Dei Solvit, quis tu es qui non putat esse solvendum? fw-mi fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-fr fw-fr fw-la fw-la fw-la? (3) sermon (DIV1) 37 Page 19
224 The Wise Man tells us plainly, Proverbs 24. 28. He that robs his Father (and 'tis most true of the Father of his Country) he is the Companion of them that destroys Nations. The Wise Man tells us plainly, Proverbs 24. 28. He that robs his Father (and it's most true of the Father of his Country) he is the Companion of them that Destroys nations. dt j n1 vvz pno12 av-j, n2 crd crd pns31 cst vvz po31 n1 (cc pn31|vbz av-ds j pp-f dt n1 pp-f po31 n1) pns31 vbz dt n1 pp-f pno32 cst vvz n2. (3) sermon (DIV1) 38 Page 19
225 But, What need we further witness, when every Woman that looks at her Coyn with the Mother of Sisera, may Answer her self, Whose is this Image or Superscription? From whom hath it its Authority? Receives its Value or Estimate? Is it not from King Charles? Render therefore — He hath a Right in it. But, What need we further witness, when every Woman that looks At her Coin with the Mother of Sisera, may Answer her self, Whose is this Image or Superscription? From whom hath it its authority? Receives its Valve or Estimate? Is it not from King Charles? Render Therefore — He hath a Right in it. p-acp, q-crq vvb pns12 av-jc vvi, c-crq d n1 cst vvz p-acp pno31 vvb p-acp dt n1 pp-f np1, vmb vvi po31 n1, r-crq vbz d n1 cc n1? p-acp ro-crq vhz pn31 po31 n1? vvz po31 vvi cc vvi? vbz pn31 xx p-acp n1 np1? vvb av — pns31 vhz dt j-jn p-acp pn31. (3) sermon (DIV1) 38 Page 19
226 What can the Loyal Party think too much to give to the Restorer of their Temporal and Spiritual Freedoms? What can others think too much to give him, who hath forgiven them their Heads? Kings are Nursing Fathers; What, VVill you starve your Nurses? They are the Physitians that heal our Nation when it shaketh; What can the Loyal Party think too much to give to the Restorer of their Temporal and Spiritual Freedoms? What can Others think too much to give him, who hath forgiven them their Heads? Kings Are Nursing Father's; What, Will you starve your Nurse's? They Are the Physicians that heal our nation when it shakes; q-crq vmb dt j n1 vvb av av-d pc-acp vvi p-acp dt n1 pp-f po32 j cc j n2? q-crq vmb n2-jn vvb av av-d pc-acp vvi pno31, r-crq vhz vvn pno32 po32 n2? n2 vbr n-vvg n2; r-crq, vmb pn22 vvi po22 n2? pns32 vbr dt n2 cst vvb po12 n1 c-crq pn31 vvz; (3) sermon (DIV1) 38 Page 19
227 Honour the Physitian whil'st you live, render plentifully: Honour the physician whilst you live, render plentifully: vvb dt n1 cs pn22 vvb, vvb av-j: (3) sermon (DIV1) 38 Page 19
228 Is not the Belly answerable for its viands by a suitable supply? and, So the Head for the Ornaments with which it is Crown'd? The Overflowings of a King, Is not the Belly answerable for its viands by a suitable supply? and, So the Head for the Ornament with which it is Crowned? The Overflowings of a King, vbz xx dt n1 j p-acp po31 n2 p-acp dt j n1? cc, av dt n1 p-acp dt n2 p-acp r-crq pn31 vbz vvn? dt n2-vvg pp-f dt n1, (3) sermon (DIV1) 38 Page 20
229 like that of Nile, makes the Country fruitful. Doth Saul enjoy plenty? he Cloathes the Daughters of Jerusalem in Scarlet: like that of Nile, makes the Country fruitful. Does Saul enjoy plenty? he Clothes the Daughters of Jerusalem in Scarlet: av-j d pp-f np1, vvz dt n1 j. vdz np1 vvb n1? pns31 n2 dt n2 pp-f np1 p-acp n-jn: (3) sermon (DIV1) 38 Page 20
230 Then is Peace within our VValls, when Prosperity is in their Pallaces. Neither yet are they Cistersn that hold, but Conduits that convey your Money. Then is Peace within our VValls, when Prosperity is in their Palaces. Neither yet Are they Cistersn that hold, but Conduits that convey your Money. av vbz n1 p-acp po12 n2, c-crq n1 vbz p-acp po32 n2. av-d av vbr pns32 j cst vvb, cc-acp n2 cst vvb po22 n1. (3) sermon (DIV1) 38 Page 20
231 The Circulation of your Coyn is as sure as that of your Blood: Petimusque damusque vicissim; They do but hand it to us. The Circulation of your Coin is as sure as that of your Blood: Petimusque damusque Vicissim; They do but hand it to us. dt n1 pp-f po22 vvb vbz a-acp j c-acp d pp-f po22 n1: fw-la fw-la fw-la; pns32 vdb p-acp n1 pn31 p-acp pno12. (3) sermon (DIV1) 39 Page 20
232 Render therefore a just payment for so great paines, a poor Pay (God knowes) for so great VVork, were they not assured withal, that what the People impart was not Praemium Laboris, a full reward of their Service; Render Therefore a just payment for so great pains, a poor Pay (God knows) for so great VVork, were they not assured withal, that what the People impart was not premium Laboris, a full reward of their Service; vvb av dt j n1 c-acp av j n2, dt j n1 (np1 vvz) p-acp av j n1, vbdr pns32 xx vvn av, cst r-crq dt n1 vvb vbds xx np1 np1, dt j n1 pp-f po32 n1; (3) sermon (DIV1) 39 Page 20
233 but, Stipendium Laborantis, (as Goran stiles it,) a Trifl•ng supply during their Service. but, Stipendium Laborantis, (as Goran stile it,) a Trifl•ng supply during their Service. cc-acp, fw-la fw-la, (c-acp zz n1 pn31,) dt j n1 p-acp po32 n1. (3) sermon (DIV1) 39 Page 20
234 Then do they receive a full Recompence, when they pass from Attending many times an unthankful ingrate People here, to wait upon God and his Holy Angles after. Then do they receive a full Recompense, when they pass from Attending many times an unthankful ingrate People Here, to wait upon God and his Holy Angles After. av vdb pns32 vvi dt j n1, c-crq pns32 vvb p-acp vvg d n2 dt j j n1 av, pc-acp vvi p-acp np1 cc po31 j n2 a-acp. (3) sermon (DIV1) 40 Page 20
235 In the mean time, if those solid Coelestial Orbs above, move not from any Internal Principle within but by their assisting Angel or Intelligence; In the mean time, if those solid Celestial Orbs above, move not from any Internal Principle within but by their assisting Angel or Intelligence; p-acp dt j n1, cs d j j n2 a-acp, vvb xx p-acp d j n1 a-acp p-acp p-acp po32 vvg n1 cc n1; (3) sermon (DIV1) 40 Page 20
236 Why marvel we that these Fluid, Sandy, Terrestrial Bodies below, cannot continue in any Religious or Civil Course except Princes attend their Motion, this great business. Why marvel we that these Fluid, Sandy, Terrestrial Bodies below, cannot continue in any Religious or Civil Course except Princes attend their Motion, this great business. q-crq vvb pns12 d d np1, j, j n2 a-acp, vmbx vvi p-acp d j cc j n1 c-acp n2 vvb po32 n1, d j n1. (3) sermon (DIV1) 40 Page 20
237 The Aethiopick version of the Text gives the very reason, Quia misit illos Deus; They were design'd to this end: The Ethiopic version of the Text gives the very reason, Quia misit Illos Deus; They were designed to this end: dt j n1 pp-f dt n1 vvz dt j n1, fw-la fw-la n1 fw-la; pns32 vbdr vvn p-acp d n1: (3) sermon (DIV1) 40 Page 20
238 Et ad hoc opus praeficiuntur, to bend this Point where the Holy Ghost intends it; Suppose this great business a great Ship, where every one is an Adventurer; Et ad hoc opus praeficiuntur, to bend this Point where the Holy Ghost intends it; Suppose this great business a great Ship, where every one is an Adventurer; fw-fr fw-la fw-la fw-la fw-la, pc-acp vvi d n1 c-crq dt j n1 vvz pn31; vvb d j n1 dt j n1, c-crq d pi vbz dt n1; (3) sermon (DIV1) 40 Page 21
239 she makes a Return, not like Solomons Navy, 1 Kings 10. 22. of Ivory, Apes and Peacocks; she makes a Return, not like Solomons Navy, 1 Kings 10. 22. of Ivory, Apes and Peacocks; pns31 vvz dt n1, xx av-j np1 n1, crd n2 crd crd pp-f n1, n2 cc n2; (3) sermon (DIV1) 40 Page 21
240 but, with the Richest Jewels of Heaven, Plenty, Peace, Justice, Religion: but, with the Richest Jewels of Heaven, Plenty, Peace, justice, Religion: p-acp, p-acp dt js n2 pp-f n1, n1, n1, n1, n1: (3) sermon (DIV1) 40 Page 21
241 Now, if this Pilot demand Repaires of VVrecks or Losses, is it not sin in any to quarrel at his Bill, that believes he is Gods Servant for our Good? 'Tis not honesty to deny a due to his Servant, the Labourer is worthy of his VVages, Now, if this Pilot demand Repairs of VVrecks or Losses, is it not since in any to quarrel At his Bill, that believes he is God's Servant for our Good? It's not honesty to deny a due to his Servant, the Labourer is worthy of his Wages, av, cs d n1 n1 vvz pp-f n2 cc n2, vbz pn31 xx n1 p-acp d pc-acp vvi p-acp po31 n1, cst vvz pns31 vbz ng1 n1 p-acp po12 j? pn31|vbz xx n1 pc-acp vvi dt j-jn p-acp po31 n1, dt n1 vbz j pp-f po31 n2, (3) sermon (DIV1) 40 Page 21
242 and we have our penny-worth for our Penny: To deny Gods Servants Tribute, is Impiety; to deny Diligent Servants is strange Obstinacy; and we have our pennyworth for our Penny: To deny God's Servants Tribute, is Impiety; to deny Diligent Servants is strange Obstinacy; cc pns12 vhb po12 n1 p-acp po12 n1: pc-acp vvi npg1 n2 n1, vbz n1; pc-acp vvi j n2 vbz j n1; (3) sermon (DIV1) 40 Page 21
243 and, to deny Servants imployed in so great and profitable VVork, (as Hugo renders it,) is flat Barbarisme: and, to deny Servants employed in so great and profitable VVork, (as Hugo renders it,) is flat Barbarism: cc, pc-acp vvi n2 vvn p-acp av j cc j n1, (c-acp np1 vvz pn31,) vbz j n1: (3) sermon (DIV1) 40 Page 21
244 And yet, all these he must be Guilty of, that will not Render; For they are God's Ministers Diligently Attending the same thing. And yet, all these he must be Guilty of, that will not Render; For they Are God's Ministers Diligently Attending the same thing. cc av, d d pns31 vmb vbi j pp-f, cst vmb xx vvi; c-acp pns32 vbr npg1 n2 av-j vvg dt d n1. (3) sermon (DIV1) 40 Page 21
245 You then that really are such Servants of God, desiring to Walk in Your Places Answerable to Your great Names, Comfort Your selves with this Title; You then that really Are such Servants of God, desiring to Walk in Your Places Answerable to Your great Names, Comfort Your selves with this Title; pn22 av cst av-j vbr d n2 pp-f np1, vvg pc-acp vvi p-acp po22 n2 j p-acp po22 j n2, vvb po22 n2 p-acp d n1; (3) sermon (DIV1) 41 Page 21
246 I have a Good Master (said one of the Fathers frequently;) And, good Hylarion hereupon breaks out, Egredere anima mea — Thou hast served thy God Seventy years, go forth Joyfully; I have a Good Master (said one of the Father's frequently;) And, good Hylarion hereupon breaks out, go forth anima mea — Thou hast served thy God Seventy Years, go forth Joyfully; pns11 vhb dt j n1 (vvd crd pp-f dt n2 av-j;) cc, j np1 av vvz av, fw-la fw-la fw-la — pns21 vh2 vvn po21 n1 crd n2, vvb av av-j; (3) sermon (DIV1) 41 Page 21
247 Lord, now lettest thou thy Servant depart in peace, and let every of us strive to do such Faithful Service to our God in our several Stations and Generations, that we may at last hear that Harmonious Voice of our Great Master, Euge bone serve: Well done, good and faithful servant, enter thou into thy masters Joy. FINIS. Lord, now Lettest thou thy Servant depart in peace, and let every of us strive to do such Faithful Service to our God in our several Stations and Generations, that we may At last hear that Harmonious Voice of our Great Master, Euge bone serve: Well done, good and faithful servant, enter thou into thy Masters Joy. FINIS. n1, av vv2 pns21 po21 n1 vvi p-acp n1, cc vvb d pp-f pno12 vvi pc-acp vdi d j n1 p-acp po12 n1 p-acp po12 j n2 cc n2, cst pns12 vmb p-acp ord vvi d j n1 pp-f po12 j n1, j n1 vvi: av vdn, j cc j n1, vvb pns21 p-acp po21 ng1 n1. fw-la. (3) sermon (DIV1) 41 Page 22

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