Theou diakonos, or, The civil deacon's sacred power in a sermon upon Rom. 13, 6 : preached in the Cathedral Church of St. Peter, York, at the summer assize, 1669, before the Right Honorable Baron Turner and Serjeant Waller : the Right Worshipful Sir John Armitage being then high-sheriff of Yorkshire / by Sam. Drake ...
WHen the Footsteps of the Lords Annointed, the Holy Jesus, were revil'd by some, as if the Prince of Peace, whose Red Garments were dy'd in his own, had a design to shed the blood of others;
WHen the Footsteps of the lords Anointed, the Holy jesus, were reviled by Some, as if the Prince of Peace, whose Read Garments were died in his own, had a Design to shed the blood of Others;
and, that Wisdom Himself imploy'd the Rhetorick of Religion to Court Persons into Rebellion: You may hear their Charge in the 23 St. Luke 2. We found this fellow perverting the Nation and forbidding to give Tribute to Caesar, saying, That he himself is Christ a King. Though it was a very Irrational Folly, that this King should be so divided against himself,
and, that Wisdom Himself employed the Rhetoric of Religion to Court Persons into Rebellion: You may hear their Charge in the 23 Saint Lycia 2. We found this fellow perverting the nation and forbidding to give Tribute to Caesar, saying, That he himself is christ a King. Though it was a very Irrational Folly, that this King should be so divided against himself,
He, whose Kingdom was not of this World, came to bestow a Heavenly, not to take away an Earthly Crown) that his Obedience might be exemplary, yielded Homage to Augustus in the Womb of his Mother, going out a tedious four dayes-Journey to be Tax'd,
He, whose Kingdom was not of this World, Come to bestow a Heavenly, not to take away an Earthly Crown) that his obedience might be exemplary, yielded Homage to Augustus in the Womb of his Mother, going out a tedious four dayes-Journey to be Taxed,
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A further confutation he gives them by his Practice, working a Miracle in the 17th St. Matthew, vers. 27. That he might pay Tribute, the mute Fish speaks his Loyalty with Money in her Mouth.
A further confutation he gives them by his Practice, working a Miracle in the 17th Saint Matthew, vers. 27. That he might pay Tribute, the mute Fish speaks his Loyalty with Money in her Mouth.
as by living under a suspicion they were Pestilent Fellows, turning of the World upside down, erecting a Church, which, growing like the Ivy by the sides of the State, would eate it out, teaching Subjects to withdraw their Duties from their Princes.
as by living under a suspicion they were Pestilent Fellows, turning of the World upside down, erecting a Church, which, growing like the Ivy by the sides of the State, would eat it out, teaching Subject's to withdraw their Duties from their Princes.
and particularly this great Doctor of the Gentiles, that he might overthrow the Principles of those who espoused the Grounds of Judas Galileus Insurrection, affirming, all Impositions to be slavish over the Freeborn People of the Jews, (so ancient is that Canting Language,) Acts the 5th, vers. 37. He Writes to the Gentiles the Romans, the Head of the Empire, Clearing the Christian Doctrine from this Scandal, (by Arguments for Obedience from Gods Ordinance, Vers. 1. — The Powers that be are ordain'd of God: Mans Conscience, Verse the 5th. We must needs be subject for Conscience sake.
and particularly this great Doctor of the Gentiles, that he might overthrow the Principles of those who espoused the Grounds of Judas Galileus Insurrection, affirming, all Impositions to be slavish over the Freeborn People of the jews, (so ancient is that Canting Language,) Acts the 5th, vers. 37. He Writes to the Gentiles the Roman, the Head of the Empire, Clearing the Christian Doctrine from this Scandal, (by Arguments for obedience from God's Ordinance, Vers. 1. — The Powers that be Are ordained of God: men Conscience, Verse the 5th. We must needs be Subject for Conscience sake.
He Rips from the Bowels of Nature the mutual Respect betwixt Prince and People, and that upon this account we should not conceive of our Disbursments to our Princes to be Arbitrary Gratuities, but Just Debts:
He Rips from the Bowels of Nature the mutual Respect betwixt Prince and People, and that upon this account we should not conceive of our Disbursements to our Princes to be Arbitrary Gratuities, but Just Debts:
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We find their Service, or Sacred Liturgy NONLATINALPHABET, and these Elders that Rule well deserve Double Honour NONLATINALPHABET here, They that diligently attend. And lastly,
We find their Service, or Sacred Liturgy, and these Elders that Rule well deserve Double Honour Here, They that diligently attend. And lastly,
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lest this Deacon should be slander'd NONLATINALPHABET, he is bounded in my Text with an NONLATINALPHABET. These Ministers then are the Grandees of the World;
lest this Deacon should be slandered, he is bounded in my Text with an. These Ministers then Are the Grandees of the World;
and, if Princes, How easily doth that draw down an Odium, as if they took too much upon them? whereas the first words of my Text renders them Objects of Pitty, rather then of Envy: They are but Servants.
and, if Princes, How Easily does that draw down an Odium, as if they took too much upon them? whereas the First words of my Text renders them Objects of Pity, rather then of Envy: They Are but Servants.
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I, but some Churlish Nabal is still ready to say, There be many Servants that now adayes run away from their Masters Commands; well, but these continually attend;
I, but Some Churlish Nabal is still ready to say, There be many Servants that now adays run away from their Masters Commands; well, but these continually attend;
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In which words observe, First, The Magistrates Serviceable Ministry, They are Servants. Secondly, Their Soveraign Dignity, Gods Servants. Thirdly, Their Industrious Sedulity, Attending continually. Fourthly, The particular Sphere of their Activity, The very same thing.
In which words observe, First, The Magistrates Serviceable Ministry, They Are Servants. Secondly, Their Sovereign Dignity, God's Servants. Thirdly, Their Industria Sedulity, Attending continually. Fourthly, The particular Sphere of their Activity, The very same thing.
— Let every Soul be subject, is, because they are Servants: Res transit cum Onere, saith the Law; There is no benefit but hath its burden along with it, A Golden Chain.
— Let every Soul be Subject, is, Because they Are Servants: Rest transit cum Onere, Says the Law; There is no benefit but hath its burden along with it, A Golden Chain.
Therefore in the Second of the Corinthians, 4. 17. it is call'd NONLATINALPHABET, Weight of Glory. I now see it was more then a Complement of the Sages of Israel to Rehoboam, 1 Kings 12. 7. when they perswaded him to be the Peoples Servant for a day;
Therefore in the Second of the Corinthians, 4. 17. it is called, Weight of Glory. I now see it was more then a Compliment of the Sages of Israel to Rehoboam, 1 Kings 12. 7. when they persuaded him to be the Peoples Servant for a day;
neither yet is it derived from that word that relates to Prayers here, that Liturgy was alwayes reserved for the Priest; but, rather from a word that imports a a Spoil, the Recovery whereof is a Princes proper work.
neither yet is it derived from that word that relates to Prayers Here, that Liturgy was always reserved for the Priest; but, rather from a word that imports a a Spoil, the Recovery whereof is a Princes proper work.
So farr is St. Paul from Teaching a Prince to hunt after his Prey, that he enjoynes him to pluck it from the teeth of the Devourer, by this significant word confining him unto Recoveries.
So Far is Saint Paul from Teaching a Prince to hunt After his Prey, that he enjoins him to pluck it from the teeth of the Devourer, by this significant word confining him unto Recoveries.
or dearest Relations, are, either maintained in Peace at home, or regain'd by Battel abroad, impute we must to the Paines of these Publick Ministers. Servants they are:
or dearest Relations, Are, either maintained in Peace At home, or Regained by Battle abroad, impute we must to the Pains of these Public Ministers. Servants they Are:
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Servus es? Quis non? Though he be not Tugging at the Oare, yet he is Guiding at the Sterne. Are not the Angels Ministring Spirits? nay, Did not our Lord Jesus Christ take upon him the form of a Servant? to sweeten the Service of all that are in Authority, and to salve their Repute;
Servus es? Quis non? Though he be not Tugging At the Oar, yet he is Guiding At the Stern. are not the Angels Ministering Spirits? nay, Did not our Lord jesus christ take upon him the from of a Servant? to sweeten the Service of all that Are in authority, and to salve their Repute;
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The Magistrate is Gods Servant, to whom he hath committed the care of his People: expresly is Abraham stil'd by the Hethites, A Prince of Gods Servants.
The Magistrate is God's Servant, to whom he hath committed the care of his People: expressly is Abraham Styled by the Hittites, A Prince of God's Servants.
Filius Dei the Magistrate is, not Populi, no more then filius Diaboli. Though Sathan in the 4th of St. Luke, vers. 6. layes just such another claime, saying, The Kingdomes of the World are given unto me,
Filius Dei the Magistrate is, not People, no more then filius Diaboli. Though Sathan in the 4th of Saint Lycia, vers. 6. lays just such Another claim, saying, The Kingdoms of the World Are given unto me,
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as some Novelists; nor have they a Grant onely, dum bene se gesserint, as others: Tertullians Inde illis Potestas unde Spiritus, shows, they have a higher rise;
as Some Novelists; nor have they a Grant only, dum bene se gesserint, as Others: Tertullia's Inde illis Potestas unde Spiritus, shows, they have a higher rise;
as if God took care for the Essence, Men for the Existence of Soveraignty: The Platonists as rationally conceive the Souls of Men Created all at the beginning,
as if God took care for the Essence, Men for the Existence of Sovereignty: The Platonists as rationally conceive the Souls of Men Created all At the beginning,
So these Formes of Government are in their waite, attending to be united to such a Prince, by the Popes Holiness, or the Peoples Haughtiness. That Governors are in their Wait is plain here;
So these Forms of Government Are in their wait, attending to be united to such a Prince, by the Popes Holiness, or the Peoples Haughtiness. That Governors Are in their Wait is plain Here;
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so in regard of Office and Function also: Suboperarii these Servants are; not NONLATINALPHABET, so People as well as Princes do NONLATINALPHABET, do Private Service to the Lord;
so in regard of Office and Function also: Suboperarii these Servants Are; not, so People as well as Princes do, do Private Service to the Lord;
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but NONLATINALPHABET, Gods Publick Servants, and serve him one way as Men in Common with others, Psal. 2. 10. Be wise now therefore O ye Kings, be instructed O ye Judges of the Earth, serve the Lord in reverence and in fear:
but, God's Public Servants, and serve him one Way as Men in Common with Others, Psalm 2. 10. Be wise now Therefore Oh you Kings, be instructed Oh you Judges of the Earth, serve the Lord in Reverence and in Fear:
So doing, How? That's the Third Observable, attending continually. God hath joyned your Service with your Soveraignty so in the Text, that they can never be separated.
So doing, How? That's the Third Observable, attending continually. God hath joined your Service with your Sovereignty so in the Text, that they can never be separated.
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Such a word as the Latines cannot express in one word. Melancthon stiles this of my •ext Insignem particulam de diligentia; an admirable word for Industry:
Such a word as the Latins cannot express in one word. Melanchthon stile this of my •ext Insignem particulam de Diligentia; an admirable word for Industry:
To which purpose St. Jerom renders the word Inservientes; Budaeus (that most admirable Graecian) De pedissequis dicitur (saith he) Lackqueying. Ab alicujus latere non discedere, Acts the 8th, here's Ministry indeed:
To which purpose Saint Jerome renders the word Inservientes; Budaeus (that most admirable Grecian) De pedissequis dicitur (Says he) Lackqueying. Ab alicujus later non discedere, Acts the 8th, here's Ministry indeed:
Deducitur à NONLATINALPHABET, quod unâ Literâ transpositâ idem est quod NONLATINALPHABET Robur, victoria, saith Bishop Davenant: St. Austin adds Perseveranter, and that makes the continual attendance of the Text. You never find this word in any Author, but, at the first view it represents some extraordinary Intention and Industry; Athenaeus applies it to Overseers of Publick Works;
Deducitur à, quod unâ Literâ transpositâ idem est quod Robur, victoria, Says Bishop Davenant: Saint Austin adds Perseveranter, and that makes the continual attendance of the Text. You never find this word in any Author, but, At the First view it represents Some extraordinary Intention and Industry; Athenaeus Applies it to Overseers of Public Works;
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St. Mark, Chap. 3. Vers. 9. applies it to Tugging at a pair of Oares; St. Luke to Prayers, which should be without ceasing: So then, the Diligent Overseer, the VVaiting Ferry-man, the Sagacious Hound; nay, the Devout Soul, in his Prayers, doth not (according to these expressions) Outvye these Servants of God in their Attendance.
Saint Mark, Chap. 3. Vers. 9. Applies it to Tugging At a pair of Oars; Saint Lycia to Prayers, which should be without ceasing: So then, the Diligent Overseer, the Waiting Ferryman, the Sagacious Hound; nay, the Devout Soul, in his Prayers, does not (according to these expressions) Outvie these Servants of God in their Attendance.
Quum nullae Aerumnae nos are aliquâ avellere possunt, saith Stephanus; There is a Grain of Patient Suffering under the Burden, in his word Toleranter: And;
Whom Nullae Aerumnae nos Are aliquâ avellere possunt, Says Stephanus; There is a Grain of Patient Suffering under the Burden, in his word Toleranter: And;
Chrysostomus sayes, The Crown is a convenient Night-Cap for the continual Head-ache of Princes: The Oyle of Gladness is indeed in the NONLATINALPHABET, looking upwards;
Chrysostom Says, The Crown is a convenient Night-Cap for the continual Headache of Princes: The Oil of Gladness is indeed in the, looking upward;
but, the Spirit of Sadness in this NONLATINALPHABET, eyeing their Attendance below: And, this made Vespasian call their Purples Mourning Garments; saying, They carried more of Fancy, then Felicity:
but, the Spirit of Sadness in this, Eying their Attendance below: And, this made Vespasian call their Purples Mourning Garments; saying, They carried more of Fancy, then Felicity:
God, that built the Temple upon the Threshing-floore, to note our Harvest-work, raised the Throne upon Lyons; Creatures, that are said to sleep with their eyes open:
God, that built the Temple upon the threshing-floor, to note our Harvest-work, raised the Throne upon Lyons; Creatures, that Are said to sleep with their eyes open:
Intensive, Active, Busie, Fervent in Spirit, he must be serving the Lord in his Calling. Ipse solum quiete fatigatur, saith St. Hillary; Tyred onely for want of Imployment.
Intensive, Active, Busy, Fervent in Spirit, he must be serving the Lord in his Calling. Ipse solum quiet fatigatur, Says Saint Hillary; Tired only for want of Employment.
VVhy have you gone about my VVork so perfunctorily? as well as Why stand you idle? Cursed is he that doth the Work of the Lord negligently, saith God by the Prophet Jeremy; 'Tis deceitfully according to the Letter.
Why have you gone about my VVork so perfunctorily? as well as Why stand you idle? Cursed is he that does the Work of the Lord negligently, Says God by the Prophet Jeremiah; It's deceitfully according to the letter.
in this sence we must have the Hands of Esau, if we expect the Blessing of Jacob. You have heard that the Prince is but a Servant, Gods Servant; and, that he must be diligent:
in this sense we must have the Hands of Esau, if we expect the Blessing of Jacob. You have herd that the Prince is but a Servant, God's Servant; and, that he must be diligent:
Therefore, lest we should think of the Magistrate, as the Scythian King said of the Musitian, That he was alwayes making a great Noise in a matter of nothing.
Therefore, lest we should think of the Magistrate, as the Scythian King said of the Musician, That he was always making a great Noise in a matter of nothing.
There are ancient Land-marks of Prince, Priest and People; wherein the Apostle saith we must NONLATINALPHABET; and, so we may, as in a Castle for Safety, or Sanctuary for Glory:
There Are ancient Landmarks of Prince, Priest and People; wherein the Apostle Says we must; and, so we may, as in a Castle for Safety, or Sanctuary for Glory:
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As 'tis in Nature, Gravia non Gravitant in propriis locis, so in the Societies of Men, our Diligence in our own Business is Soveraign and Connatural to our Estates and Conditions;
As it's in Nature, Gravia non Gravitant in propriis locis, so in the Societies of Men, our Diligence in our own Business is Sovereign and Connatural to our Estates and Conditions;
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Sibi parciores foris toti sunt, saith St. Ambrose, This NONLATINALPHABET is a vile fault; Study to be quiet, and do your own business, mind your NONLATINALPHABET.
Sibi parciores Foris Totius sunt, Says Saint Ambrose, This is a vile fault; Study to be quiet, and do your own business, mind your.
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Though Uzzah may have a very honest intention to support the tottering Arke, yet, if he put forth his hand not being a Priest, digitus dei appears against him forthwith, because he did not NONLATINALPHABET;
Though Uzzah may have a very honest intention to support the tottering Ark, yet, if he put forth his hand not being a Priest, Digitus dei appears against him forthwith, Because he did not;
To that extravagant Question, Master, What shall this Man do? How Tart is our Saviours Reply? What's that to thee? follow thou me: that's thy business.
To that extravagant Question, Master, What shall this Man do? How Tart is our Saviors Reply? What's that to thee? follow thou me: that's thy business.
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And now I know not how to resemble these two Pronouns better then to the Damsel Rhoda, Acts 12. 13. when St. Peter knockt, she open'd not the Gate her self, but ran and fetch'd those that did it;
And now I know not how to resemble these two Pronouns better then to the Damsel Rhoda, Acts 12. 13. when Saint Peter knocked, she opened not the Gate her self, but ran and fetched those that did it;
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the first Verse tells us, They serve us by that Order, which he, who is not the God of Confusion in Kingdomes, any more then in Churches, hath appointed:
the First Verse tells us, They serve us by that Order, which he, who is not the God of Confusion in Kingdoms, any more then in Churches, hath appointed:
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'Tis his Power that must cut off a wicked Haman, and advance an honest Mordecai, for the praise of them that do well, Vers. 3. He searcheth for a Joseph that can Divine, good Obadiahs, Daniels, persons of an excellent spirit, such as are faithful in the Land, these he advanceth:
It's his Power that must Cut off a wicked Haman, and advance an honest Mordecai, for the praise of them that do well, Vers. 3. He Searches for a Joseph that can Divine, good Obadiah's, Daniel's, Persons of an excellent Spirit, such as Are faithful in the Land, these he Advanceth:
If a Captain of a Hundred could say to one, Go, and he goes, &c. What exact obedience is due unto the Lord of Hosts? 'tis your Interest as well as Duty to serve him:
If a Captain of a Hundred could say to one, Go, and he Goes, etc. What exact Obedience is due unto the Lord of Hosts? it's your Interest as well as Duty to serve him:
for, Who can lift up his hand against the Lords Annointed, and be guiltless? VVhy, Are you not afraid to speak against my Servant Moses? this is Blaspheming Glory:
for, Who can lift up his hand against the lords Anointed, and be guiltless? Why, are you not afraid to speak against my Servant Moses? this is Blaspheming Glory:
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Lest the Birds of the Air should reveal their secret, and the thing that hath wings declare the matter; both Intelligencers and Executioners it seemes these may be:
Lest the Birds of the Air should reveal their secret, and the thing that hath wings declare the matter; both Intelligencers and Executioners it seems these may be:
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Do they attend continually? And, the business they ought to attend? Doth not St. Paul insert one blot in the Character of Nero? Is he stil'd Gods Minister? then, servants, be obedient to your Masters (such are Princes to us) not onely to the Good,
Do they attend continually? And, the business they ought to attend? Does not Saint Paul insert one blot in the Character of Nero? Is he Styled God's Minister? then, Servants, be obedient to your Masters (such Are Princes to us) not only to the Good,
To Tiberius Caesar our Saviour bids render: To Nero St. Paul: (for Shame then to our Charles.) What Application can be more apposite then this of the Apostle, Render therefore to all their Dues.
To Tiberius Caesar our Saviour bids render: To Nero Saint Paul: (for Shame then to our Charles.) What Application can be more apposite then this of the Apostle, Render Therefore to all their Dues.
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The Harmony of my Text, and this Rendition, would have been able to have quieted the Evil Spirit in a Judas Gallilaeus himself, this therefore is so adequately convincing. More strictly;
The Harmony of my Text, and this Rendition, would have been able to have quieted the Evil Spirit in a Judas Gallilaeus himself, this Therefore is so adequately convincing. More strictly;
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Fourthly, Gods Servants, for the good of Church and State: To whom should Honour be due if not to these? By the great Orator Tertullus his Insinuation Learn we may to address our selves to our Prince, in that confessed Truth Acts 24. 2. Seeing that by Thee we enjoy great quietness,
Fourthly, God's Servants, for the good of Church and State: To whom should Honour be due if not to these? By the great Orator Tertullus his Insinuation Learn we may to address our selves to our Prince, in that confessed Truth Acts 24. 2. Seeing that by Thee we enjoy great quietness,
God, who alone sets the Crown upon their Heads, bids us eye Him, and render to His Vice-Roys Tribute as a due Debt, not an Arbitrary Gratuity or Benevolence:
God, who alone sets the Crown upon their Heads, bids us eye Him, and render to His Vice-Roys Tribute as a due Debt, not an Arbitrary Gratuity or Benevolence:
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The Wise Man tells us plainly, Proverbs 24. 28. He that robs his Father (and 'tis most true of the Father of his Country) he is the Companion of them that destroys Nations.
The Wise Man tells us plainly, Proverbs 24. 28. He that robs his Father (and it's most true of the Father of his Country) he is the Companion of them that Destroys nations.
But, What need we further witness, when every Woman that looks at her Coyn with the Mother of Sisera, may Answer her self, Whose is this Image or Superscription? From whom hath it its Authority? Receives its Value or Estimate? Is it not from King Charles? Render therefore — He hath a Right in it.
But, What need we further witness, when every Woman that looks At her Coin with the Mother of Sisera, may Answer her self, Whose is this Image or Superscription? From whom hath it its authority? Receives its Valve or Estimate? Is it not from King Charles? Render Therefore — He hath a Right in it.
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What can the Loyal Party think too much to give to the Restorer of their Temporal and Spiritual Freedoms? What can others think too much to give him, who hath forgiven them their Heads? Kings are Nursing Fathers; What, VVill you starve your Nurses? They are the Physitians that heal our Nation when it shaketh;
What can the Loyal Party think too much to give to the Restorer of their Temporal and Spiritual Freedoms? What can Others think too much to give him, who hath forgiven them their Heads? Kings Are Nursing Father's; What, Will you starve your Nurse's? They Are the Physicians that heal our nation when it shakes;
Is not the Belly answerable for its viands by a suitable supply? and, So the Head for the Ornaments with which it is Crown'd? The Overflowings of a King,
Is not the Belly answerable for its viands by a suitable supply? and, So the Head for the Ornament with which it is Crowned? The Overflowings of a King,
Render therefore a just payment for so great paines, a poor Pay (God knowes) for so great VVork, were they not assured withal, that what the People impart was not Praemium Laboris, a full reward of their Service;
Render Therefore a just payment for so great pains, a poor Pay (God knows) for so great VVork, were they not assured withal, that what the People impart was not premium Laboris, a full reward of their Service;
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Then do they receive a full Recompence, when they pass from Attending many times an unthankful ingrate People here, to wait upon God and his Holy Angles after.
Then do they receive a full Recompense, when they pass from Attending many times an unthankful ingrate People Here, to wait upon God and his Holy Angles After.
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Why marvel we that these Fluid, Sandy, Terrestrial Bodies below, cannot continue in any Religious or Civil Course except Princes attend their Motion, this great business.
Why marvel we that these Fluid, Sandy, Terrestrial Bodies below, cannot continue in any Religious or Civil Course except Princes attend their Motion, this great business.
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Et ad hoc opus praeficiuntur, to bend this Point where the Holy Ghost intends it; Suppose this great business a great Ship, where every one is an Adventurer;
Et ad hoc opus praeficiuntur, to bend this Point where the Holy Ghost intends it; Suppose this great business a great Ship, where every one is an Adventurer;
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Now, if this Pilot demand Repaires of VVrecks or Losses, is it not sin in any to quarrel at his Bill, that believes he is Gods Servant for our Good? 'Tis not honesty to deny a due to his Servant, the Labourer is worthy of his VVages,
Now, if this Pilot demand Repairs of VVrecks or Losses, is it not since in any to quarrel At his Bill, that believes he is God's Servant for our Good? It's not honesty to deny a due to his Servant, the Labourer is worthy of his Wages,
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I have a Good Master (said one of the Fathers frequently;) And, good Hylarion hereupon breaks out, Egredere anima mea — Thou hast served thy God Seventy years, go forth Joyfully;
I have a Good Master (said one of the Father's frequently;) And, good Hylarion hereupon breaks out, go forth anima mea — Thou hast served thy God Seventy Years, go forth Joyfully;
Lord, now lettest thou thy Servant depart in peace, and let every of us strive to do such Faithful Service to our God in our several Stations and Generations, that we may at last hear that Harmonious Voice of our Great Master, Euge bone serve: Well done, good and faithful servant, enter thou into thy masters Joy. FINIS.
Lord, now Lettest thou thy Servant depart in peace, and let every of us strive to do such Faithful Service to our God in our several Stations and Generations, that we may At last hear that Harmonious Voice of our Great Master, Euge bone serve: Well done, good and faithful servant, enter thou into thy Masters Joy. FINIS.
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