The general assembly, or, The necessity of receiving the communion in our publick congregations evinced from the nature of the church, the Word of God, and presbyterian principles, in a sermon / lately preached in the Cathedral Church of Exeter by Francis Fullwood.
THis Epistle, you know, was written to the Hebrews, that is the Christian Jews; who were mix't in their principles as well as name: and though, Christians, were somewhat Jewish. They saw a necessity of the Gospel, and did profess it;
THis Epistle, you know, was written to the Hebrews, that is the Christian jews; who were mixed in their principles as well as name: and though, Christians, were somewhat Jewish. They saw a necessity of the Gospel, and did profess it;
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but seem'd to retain a smack of the Law: not as yet wholly purged from the Idol of their Tribe, the leaven of the Pharisees, the old leaven of the first dispensation.
but seemed to retain a smack of the Law: not as yet wholly purged from the Idol of their Tribe, the leaven of the Pharisees, the old leaven of the First Dispensation.
So that, considering the persecutions of their enemies, the perswasions of their friends, and the easie Bias of their own somewhat legal inclinations, we may believe they were in no little danger.
So that, considering the persecutions of their enemies, the persuasions of their Friends, and the easy Bias of their own somewhat Legal inclinations, we may believe they were in no little danger.
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Hereupon, the Infusions of the Gnosticks, who pretended to knowledge and prudence above any others, the bold and private whispers of these false teachers, assault and charm them with all Advantages:
Hereupon, the Infusions of the Gnostics, who pretended to knowledge and prudence above any Others, the bold and private whispers of these false Teachers, assault and charm them with all Advantages:
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This was the occasion of this Medicinal Epistle: the scope whereof is consequently, to confirm and secure them in the Truth, the Necessity and the incomparable Excellency of the Gospel: especially against any Jewish pretensions to the Contrary:
This was the occasion of this Medicinal Epistle: the scope whereof is consequently, to confirm and secure them in the Truth, the Necessity and the incomparable Excellency of the Gospel: especially against any Jewish pretensions to the Contrary:
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the last of these, viz. The excellency of the Gospel, you have in a most Elegant and splendid manner, by a very particular Collation of the Mosaical and Christian state, displayed in the Text and Context.
the last of these, viz. The excellency of the Gospel, you have in a most Elegant and splendid manner, by a very particular Collation of the Mosaical and Christian state, displayed in the Text and Context.
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First, He draws the shade and black estate of the Law; to which as Christians, they were not come. For ye are not come unto the mount that might not be touched and burned with fire,
First, He draws the shade and black estate of the Law; to which as Christians, they were not come. For you Are not come unto the mount that might not be touched and burned with fire,
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That part of this Notable enumeration, that is, chosen out for our present discourse, seems to lie as the Corner-stone, on which all the rest, on both sides, lean and depend: yea, 'tis marvelous to observe, the weight and Emphasis, the Apostle here lays upon it,
That part of this Notable enumeration, that is, chosen out for our present discourse, seems to lie as the Cornerstone, on which all the rest, on both sides, lean and depend: yea, it's marvelous to observe, the weight and Emphasis, the Apostle Here lays upon it,
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for what can we possibly understand by Mount Sion, but the Christian Church? What by the City of the living God, but the same Church? What by the Heavenly Jerusalem, but the same Church still? and lastly, what by the General Assembly in the Text,
for what can we possibly understand by Mount Sion, but the Christian Church? What by the city of the living God, but the same Church? What by the Heavenly Jerusalem, but the same Church still? and lastly, what by the General Assembly in the Text,
the Sum is, by our being come to the Church of Christ, we are come to the fellowship of the General Assembly of Saints on earth, and in heaven, of Myriads of Angels, of Jesus the Mediatour, and God himself the Judge of all.
the Sum is, by our being come to the Church of christ, we Are come to the fellowship of the General Assembly of Saints on earth, and in heaven, of Myriads of Angels, of jesus the Mediator, and God himself the Judge of all.
and I pray God, that none of us failing of the grace of God, by the springing up of any root of bitterness in us, should seem to come or fall short of it.
and I pray God, that none of us failing of the grace of God, by the springing up of any root of bitterness in us, should seem to come or fallen short of it.
Now, you know, your Calling brethren: ye are come, that is, ye are, and stand admitted to, ye are and continue members of, ye profess and enjoy fellowship with, the Church of Christ described here, by its Nature, [ 'tis an Assembly ] by it's quantity, [ 'tis general, ] by it's dignity, [ 'tis the Church of the first-born ] and by it's security, [ 'tis written,
Now, you know, your Calling brothers: you Are come, that is, you Are, and stand admitted to, you Are and continue members of, you profess and enjoy fellowship with, the Church of christ described Here, by its Nature, [ it's an Assembly ] by it's quantity, [ it's general, ] by it's dignity, [ it's the Church of the firstborn ] and by it's security, [ it's written,
THe word, NONLATINALPHABET, is supposed by some, to admit eleven different significations in Scripture; yet they all consent in this one General expression of an Assembly:
THe word,, is supposed by Some, to admit eleven different significations in Scripture; yet they all consent in this one General expression of an Assembly:
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Yet, though we might reckon many more sorts of Churches or assemblies differenc'd, by their Author, Subjects, qualities, ends, &c. Yet, I conceive they may be all reduced,
Yet, though we might reckon many more sorts of Churches or assemblies differenced, by their Author, Subject's, qualities, ends, etc. Yet, I conceive they may be all reduced,
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as to our present discourse, to these three. 1. There is an Assembly that is sinful, called by the Psalmist, a Congregation of evil doers, the Divels Chappel, and the Synagogue of Satan. 2. There is an Assembly Civil, or a Church of man, gathered together for Publick and Civil occasions. 3. Lastly, there is a Sacred Church, a Holy Convocation, the Church of God; Such is the Assembly in the Text. 1. Here we may Note.
as to our present discourse, to these three. 1. There is an Assembly that is sinful, called by the Psalmist, a Congregation of evil doers, the Devils Chappel, and the Synagogue of Satan. 2. There is an Assembly Civil, or a Church of man, gathered together for Public and Civil occasions. 3. Lastly, there is a Sacred Church, a Holy Convocation, the Church of God; Such is the Assembly in the Text. 1. Here we may Note.
'tis an Assembly, not a Rabble a confused and turbulent meeting of ungovern'd persons, upon their own heads but an Assembly, that is a Congregation, that is also a Convocation; Warranted by a just and a Regular Calling. Ecclesia (saith S. Augustine) ex vocatione appellata est.
it's an Assembly, not a Rabble a confused and turbulent meeting of ungoverned Persons, upon their own Heads but an Assembly, that is a Congregation, that is also a Convocation; Warranted by a just and a Regular Calling. Ecclesia (Says S. Augustine) ex vocation Appellata est.
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& propriè Coetum aliquem à superiori aliquo Convocatum in finem politicum vel Ecclesiasticum deno•at. Yea the Church and the called are Synonimous terms, generally in Scripture.
& propriè Coetum aliquem à superiori Aliquo Convocatum in finem Politicum vel Ecclesiasticum deno•at. Yea the Church and the called Are Synonymous terms, generally in Scripture.
Let all Assemblies look to their Calling; and if the Magistrate allows them not, let them be sure of the word of God, otherwise, we fear who will claim them.
Let all Assemblies look to their Calling; and if the Magistrate allows them not, let them be sure of the word of God, otherwise, we Fear who will claim them.
2. It is an Assembly, that is Habitually, not always Actually so, much less altogether in one and the same place, the root of the Hebrew, indeed signifies Congregare, and the Church,
2. It is an Assembly, that is Habitually, not always Actually so, much less altogether in one and the same place, the root of the Hebrew, indeed signifies Congregare, and the Church,
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well enough is termed a Congregation; but we must necessarily understand it to be so in the first act only, not the Second: 'Tis so in its first constitution, preparation, disposition, not alwayes in the exercise of Actual Fellowship and Communion.
well enough is termed a Congregation; but we must necessarily understand it to be so in the First act only, not the Second: It's so in its First constitution, preparation, disposition, not always in the exercise of Actual Fellowship and Communion.
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It is the shame of our Churches, especially in Cities, that our Congregations are certain only in our Parishes, and our Churches distinguish'd only by our Houses and Cohabitation.
It is the shame of our Churches, especially in Cities, that our Congregations Are certain only in our Parishes, and our Churches distinguished only by our Houses and Cohabitation.
and as water, mingling and confounding themselves one with another, where indeed we have the same place, but seldome or never the same company. Many persons,
and as water, mingling and confounding themselves one with Another, where indeed we have the same place, but seldom or never the same company. Many Persons,
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Again, by distinguishing these terms, the World and the Worship of God: (the World, as the world of Infidelity, and the world of Impiety: The Worship of God,
Again, by distinguishing these terms, the World and the Worship of God: (the World, as the world of Infidelity, and the world of Impiety: The Worship of God,
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and those that believe with the heart, do also confess with the mouth, the Church invisible is found in the Church visible, as a part in the whole; and this distinction is justly rejected; at least concluded imperfect and improper by very judicious and learned Divines.
and those that believe with the heart, do also confess with the Mouth, the Church invisible is found in the Church visible, as a part in the Whole; and this distinction is justly rejected; At least concluded imperfect and improper by very judicious and learned Divines.
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However it cannot be found in this Text, where, doubtless, both the Members of it are held and signified by this Assembly, especially as General, and the General Assembly, which consideration of the Church now offers it self.
However it cannot be found in this Text, where, doubtless, both the Members of it Are held and signified by this Assembly, especially as General, and the General Assembly, which consideration of the Church now offers it self.
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HAving spoken somewhat of the Nature of the Church as it's an Assembly, we crave your patience to take some measure of the quantity of it from the word GENERAL. The Church is here called NONLATINALPHABET Omnis Caetus, the whole Company,
HAving spoken somewhat of the Nature of the Church as it's an Assembly, we crave your patience to take Some measure of the quantity of it from the word GENERAL. The Church is Here called Omnis Caetus, the Whole Company,
being confined to no time, to no place, to no sort of people: taking in Gods people in all ages, spreading it self (by the Gospel) over all Kindreds, and Tongues, and People, and Nations upon earth;
being confined to no time, to no place, to no sort of people: taking in God's people in all ages, spreading it self (by the Gospel) over all Kindreds, and Tongues, and People, and nations upon earth;
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For, though the Souls of the Saints are severed from their Bodies by Death, yet in spight of Death and Hell it self, both their Souls and their Bodies are for ever united to Christ and the Church; for they dye in the Lord, and sleep in Jesus.
For, though the Souls of the Saints Are severed from their Bodies by Death, yet in spite of Death and Hell it self, both their Souls and their Bodies Are for ever united to christ and the Church; for they die in the Lord, and sleep in jesus.
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'Tis true, the word Cathol que (as the Fathers against the Novatians acknowledge was not used by the Apostles, nor applied to the Church till some time after them; and then, sometimes in one sense,
It's true, the word Cathol que (as the Father's against the Novatians acknowledge was not used by the Apostles, nor applied to the Church till Some time After them; and then, sometime in one sense,
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yet the ground and reason of this distinction, and of Parochial Churches, or particular Congregations determined by Coha•itat•on, is most evident in the Scripture, where the several Churches bear the names of their several Cities. So,
yet the ground and reason of this distinction, and of Parochial Churches, or particular Congregations determined by Coha•itat•on, is most evident in the Scripture, where the several Churches bear the names of their several Cities. So,
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for where the thing in truth is found, it may fairly claim that name, as it only signifies that th•ng. Now by Cathol•ck Church, we mean only the Universal Body of Christ, containing all particular Members and Churches of Christ within it, and consisting of them:
for where the thing in truth is found, it may fairly claim that name, as it only signifies that th•ng. Now by Cathol•ck Church, we mean only the Universal Body of christ, containing all particular Members and Churches of christ within it, and consisting of them:
There are indeed many particular Christians, and many particular Assemblies of Christians, commonly cal•ed particular Churches: but all these are knit and united together, (as many Sheep in one Fold, and many Companies in one City, and many Cit•es in one Kingdom in one common aggregative Body, this great Un•versal Ind•viduum, the Catholick Church or General Assembly. There are many Members, but one Body.
There Are indeed many particular Christians, and many particular Assemblies of Christians, commonly cal•ed particular Churches: but all these Are knit and united together, (as many Sheep in one Fold, and many Companies in one city, and many Cit•es in one Kingdom in one Common aggregative Body, this great Un•versal Ind•viduum, the Catholic Church or General Assembly. There Are many Members, but one Body.
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Holding the head (saith the Apostle) from which all the b•dy by joynts and bands having n•urishm•nt m•nistred and k••t tog••h•r, increas•th w••h the increase of God.
Holding the head (Says the Apostle) from which all the b•dy by Joints and bans having n•urishm•nt m•nistred and k••t tog••h•r, increas•th w••h the increase of God.
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Here is, first to be observed, the Church in its Head and all the Body: then the union of this Church, which is double; betwixt the Head and all the Body, and betwixt the members of all the body among themselves:
Here is, First to be observed, the Church in its Head and all the Body: then the Union of this Church, which is double; betwixt the Head and all the Body, and betwixt the members of all the body among themselves:
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Again, here is a twofold effect of this double union, of the union betwixt the Head and the Body, the effect is, N•u•ishment Ministred: and of the union among the members and parts of this body, is, increase, or growth in grace: Here is, lastly, the means of all this, viz. Joynts and Bands; by which the members are all knit into one body, and nourished and increased.
Again, Here is a twofold Effect of this double Union, of the Union betwixt the Head and the Body, the Effect is, N•u•ishment Ministered: and of the Union among the members and parts of this body, is, increase, or growth in grace: Here is, lastly, the means of all this, viz. Joints and Bans; by which the members Are all knit into one body, and nourished and increased.
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But, what are those happy Joynts and Bands? 'tis worth our enquiry, seeing the unity and consequently, the prosperity of the whole body depends upon them;
But, what Are those happy Joints and Bans? it's worth our enquiry, seeing the unity and consequently, the Prosperity of the Whole body depends upon them;
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who, I think, were the Church of the first born, and the small thing or infant of this General-assembly; they (saith he) Continued stedfastly in the Apostles Doctrine and fellowship,
who, I think, were the Church of the First born, and the small thing or infant of this General-assembly; they (Says he) Continued steadfastly in the Apostles Doctrine and fellowship,
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so that, profession of the same faith and Communion in the same Worship, are these happy Joynts and Bands, by which all Christians stand united in one body: and this blessed unity is maintained onely by continuing stedfastly in them;
so that, profession of the same faith and Communion in the same Worship, Are these happy Joints and Bans, by which all Christians stand united in one body: and this blessed unity is maintained only by Continuing steadfastly in them;
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a continuing stedfastly in the fellowship of the Apostolical Primitive Doctrine, Sacraments and Prayers, continues the being and unity of the one Holy Catholick and Apostolick Church, to the end of the world.
a Continuing steadfastly in the fellowship of the Apostolical Primitive Doctrine, Sacraments and Prayers, continues the being and unity of the one Holy Catholic and Apostolic Church, to the end of the world.
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professing the same Scriptures, Articles, and Fundamentals, the sum of which we have in the Apostles Creed; One Hope in the same promises, and of the same happiness; one Baptism, that is (by a figure, a part of worship put for the whole) we have but one and the same way of worshiping God:
professing the same Scriptures, Articles, and Fundamentals, the sum of which we have in the Apostles Creed; One Hope in the same promises, and of the same happiness; one Baptism, that is (by a figure, a part of worship put for the Whole) we have but one and the same Way of worshipping God:
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We are all Baptized into one body, all in every place call upon the Name of the Lord Jesus Christ, and though we are many particular Christians and Churches,
We Are all Baptised into one body, all in every place call upon the Name of the Lord jesus christ, and though we Are many particular Christians and Churches,
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Moreover, seeing we expresly own Christ to be our Lord, and our hope in him as our Saviour, by faith and Worship; our U•ion with Christ and the Church, is said to be held onely by two Bands: Faith and Worship.
Moreover, seeing we expressly own christ to be our Lord, and our hope in him as our Saviour, by faith and Worship; our U•ion with christ and the Church, is said to be held only by two Bans: Faith and Worship.
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Again, for as much as we have seldom occasion to profess our Faith, but in the means of the Publick Worship: especially, seeing the very Nature of the Church is an assembly; but chiefly, considering the Visible Church appears such only at least ordinarily, by her set, Constant and visible Assemblies;
Again, for as much as we have seldom occasion to profess our Faith, but in the means of the Public Worship: especially, seeing the very Nature of the Church is an assembly; but chiefly, considering the Visible Church appears such only At least ordinarily, by her Set, Constant and visible Assemblies;
It may not be thought unreasonable, to make the NONLATINALPHABET, a little stricter, and in •ur age at least, to lay most weight, upon the reception of the Lords Supper.
It may not be Thought unreasonable, to make the, a little Stricter, and in •ur age At least, to lay most weight, upon the reception of the lords Supper.
Breaking of Bread, was the Apostolical Fellowship in the Primitive Church, every Lords Day: and as if this were the Sum Total of all Worship, all Liturgies seem to be compiled chiefly in order to it:
Breaking of Bred, was the Apostolical Fellowship in the Primitive Church, every lords Day: and as if this were the Sum Total of all Worship, all Liturgies seem to be compiled chiefly in order to it:
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this Ordinance, therefore is expresly known by the name of the Communion, and I could heartily wish, that many, that attend our Prayers and Sermons, do not hence conclude they are yet none of us, they have no Church-Fellowship or Communion with us,
this Ordinance, Therefore is expressly known by the name of the Communion, and I could heartily wish, that many, that attend our Prayers and Sermons, do not hence conclude they Are yet none of us, they have no Church fellowship or Communion with us,
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with Adam and Abel with Abraham, Isaac and Jacob; with N•a•, Daniel and Job; with all the Patriarchs, Confessors and Fathers: the glorious company of the Apostles, the goodly fellowship of the Prophets, the Noble Army of Martyrs, and the holy Church throughout all the World.
with Adam and Abel with Abraham, Isaac and Jacob; with N•a•, daniel and Job; with all the Patriarchs, Confessors and Father's: the glorious company of the Apostles, the goodly fellowship of the prophets, the Noble Army of Martyrs, and the holy Church throughout all the World.
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where you have fellowship with Jesus Christ as Mediatour, and all the virtues of the blood of sprinkling: and thereby also, in the pardon and favour and presence and glory of God himself the Judge of all.
where you have fellowship with jesus christ as Mediator, and all the Virtues of the blood of sprinkling: and thereby also, in the pardon and favour and presence and glory of God himself the Judge of all.
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Who would not covet, who would not stedfastly continue in, and carefully improve such a society, where such are priviledges of every member and such honour have all it's Saints.
Who would not covet, who would not steadfastly continue in, and carefully improve such a society, where such Are privileges of every member and such honour have all it's Saints.
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Seeing we are all come to this General Assembly, let us never depart from it: never forsake the Assembling our selves together as the manner of some is.
Seeing we Are all come to this General Assembly, let us never depart from it: never forsake the Assembling our selves together as the manner of Some is.
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ye have heard of the glor•ous advantages of all that come to it, and have true and sincere fellowship with it, let us therefore fear least any of us should seem to fall short of them.
you have herd of the glor•ous advantages of all that come to it, and have true and sincere fellowship with it, let us Therefore Fear lest any of us should seem to fallen short of them.
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Mark those, saith he, that cause divisions and offences, and •void them: he useth a hard (some perphaps would think it a railing) word NONLATINALPHABET, it signifies dissention causing Schism or Separation,
Mark those, Says he, that cause divisions and offences, and •void them: he uses a hard (Some perhaps would think it a railing) word, it signifies dissension causing Schism or Separation,
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If we rent our selves from the Body, how do we hold the Head? If we depart from the Church where shall we finde salvation? and what is it to draw back,
If we rend our selves from the Body, how do we hold the Head? If we depart from the Church where shall we find salvation? and what is it to draw back,
but to draw back unto perdition? Pardon my plainness, censure not my charity; for I only repeat the Apostles Arguments, which he once used upon the same exhortation:
but to draw back unto perdition? Pardon my plainness, censure not my charity; for I only repeat the Apostles Arguments, which he once used upon the same exhortation:
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To forsake the assembling of our selves together, is to despise the Gospel, is to shame and crucifie Christ, is to prophane his Blood, and rent and tear his Sacred Body; and if those that desp•sed Moses Law, died without mercy, of how much sorer punishment shall these be thought worthy? to forsake the assembling our selves together, is by the Apostles interpretation a si•ni•g w••fully: and if we sin wilfully, by the Apostles Argument, there remains no mere sacrifice for sin:
To forsake the assembling of our selves together, is to despise the Gospel, is to shame and crucify christ, is to profane his Blood, and rend and tear his Sacred Body; and if those that desp•sed Moses Law, died without mercy, of how much Sorer punishment shall these be Thought worthy? to forsake the assembling our selves together, is by the Apostles Interpretation a si•ni•g w••fully: and if we sin wilfully, by the Apostles Argument, there remains no mere sacrifice for since:
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if any •omfort of love among Brethren ] If any fellowship of the Spirit, [ in the Assemblies of Gods people ] ▪ if any bow•l of mercies [ towards your own and others souls, towards us that watch for them, towards this divided, distressed, calamitous Church of England, and the General Assembly ] Remember ye are Subjects of the same Kingdom, ye are Children of the same House, Partners in the same Fellowship, Members of the same Body, and that ye have all these Relations only,
if any •omfort of love among Brothers ] If any fellowship of the Spirit, [ in the Assemblies of God's people ] ▪ if any bow•l of Mercies [ towards your own and Others Souls, towards us that watch for them, towards this divided, distressed, calamitous Church of England, and the General Assembly ] remember you Are Subject's of the same Kingdom, you Are Children of the same House, Partners in the same Fellowship, Members of the same Body, and that you have all these Relations only,
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and with one accord, and one minde, preserve the Unity of the Church, and save your selves from this untoward Generation, dreading to make the least breach when a Torrent of Popery or Irreligion threatens daily to break in upon us.
and with one accord, and one mind, preserve the Unity of the Church, and save your selves from this untoward Generation, dreading to make the least breach when a Torrent of Popery or Irreligion threatens daily to break in upon us.
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if our divisions continue or increase, so black a prospect is in my eye (that pretend not to see afar off) that I should imploy all my strength and Oratory here, to advise and perswade you all, to Worship the Lord Jesus Christ in the Unity and fellowship of his Church.
if our divisions continue or increase, so black a prospect is in my eye (that pretend not to see afar off) that I should employ all my strength and Oratory Here, to Advice and persuade you all, to Worship the Lord jesus christ in the Unity and fellowship of his Church.
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So far you have run well; yet you must be remembred (I am sorry you must) that the Apostles fellowship consisted not only in Doctrine and Prayers, but in BREAKING OF BREAD. 'Tis sad, that the Communion should be the great matter of our Division: but the Text and our present condition assure us, that by BREAKING of Bread we may be ONE BODY again:
So Far you have run well; yet you must be remembered (I am sorry you must) that the Apostles fellowship consisted not only in Doctrine and Prayers, but in BREAKING OF BREAD. It's sad, that the Communion should be the great matter of our Division: but the Text and our present condition assure us, that by BREAKING of Bred we may be ONE BODY again:
I am to reason with persons, and to endeavour to perswade those very persons, to practise a duty of great moment, who have sadly and long neglected the same duty:
I am to reason with Persons, and to endeavour to persuade those very Persons, to practise a duty of great moment, who have sadly and long neglected the same duty:
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I know you are not of the fierce and giddy, but you are of the moderate part of the City, in whom there is but little or nothing wanting, to make you intire, and la•king nothing, in the fellowship of the Church, excepting only this one thing necessary, the receiving the Lords Supper: You are willing already,
I know you Are not of the fierce and giddy, but you Are of the moderate part of the city, in whom there is but little or nothing wanting, to make you entire, and la•king nothing, in the fellowship of the Church, excepting only this one thing necessary, the receiving the lords Supper: You Are willing already,
1. ARE YOU NOT CHRISTIANS? are you not bound by the sacred Vow of your Infancy, that Bo•d of God upon your So•l? are you not bound to obey your Lord, and to renounce all carnal and spiritual temptations to the contrary? or is not the command of our Lord, again and again, Do this, do this in remembrance of me? hath he spoken any thing more plainly? or commanded any thing so expresly? shew it if you can;
1. ARE YOU NOT CHRISTIANS? Are you not bound by the sacred Voelli of your Infancy, that Bo•d of God upon your So•l? Are you not bound to obey your Lord, and to renounce all carnal and spiritual temptations to the contrary? or is not the command of our Lord, again and again, Do this, do this in remembrance of me? hath he spoken any thing more plainly? or commanded any thing so expressly? show it if you can;
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What is the matter then? is there no fear of his command, who saith, Do this? no lov• to his Person, who saith, do it in remembrance of me? is there no faith left in his Promises and Presence annex'd to his Worship and Ordinance? is there no more conscience of duty? no more comfort in performing it,
What is the matter then? is there no Fear of his command, who Says, Do this? no lov• to his Person, who Says, do it in remembrance of me? is there no faith left in his Promises and Presence annexed to his Worship and Ordinance? is there no more conscience of duty? no more Comfort in performing it,
or danger in neglecting it? Consider, I beseech you, that the Lord of the Feast was as truly provoked (as appears in the story) by the omission and the slight excuses of those that were invited to his Supper, as by the unpreparedness of him that came without a Wedding Garment, and a whole City, for contriving to depise the gracious invitation and Feast of the Gospel, was made as Sodom, and like unto Gomorrah.
or danger in neglecting it? Consider, I beseech you, that the Lord of the Feast was as truly provoked (as appears in the story) by the omission and the slight excuses of those that were invited to his Supper, as by the unpreparedness of him that Come without a Wedding Garment, and a Whole city, for contriving to despise the gracious invitation and Feast of the Gospel, was made as Sodom, and like unto Gomorrah.
Certainly, the Body and Blood of Christ is the provision of the Gospel Feast; and this is, especially s•rved up, in that Ordinance which is called the Communion of his Body and Blood, and the Lords Supper.
Certainly, the Body and Blood of christ is the provision of the Gospel Feast; and this is, especially s•rved up, in that Ordinance which is called the Communion of his Body and Blood, and the lords Supper.
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2. ARE YOU NOT MEMBERS OF THE CHURCH of Christ, wherein you constantly hear his word and commands? yea, do you not, by your daily profession, do you not say, you will obey him? you know the Law as you are Chr•stians ▪ you acknowledge your Allegiance, and promise obedience by the prof•ssion of the Church, of which you are members: you know your Masters will, and say you will do it.
2. ARE YOU NOT MEMBERS OF THE CHURCH of christ, wherein you constantly hear his word and commands? yea, do you not, by your daily profession, do you not say, you will obey him? you know the Law as you Are Chr•stians ▪ you acknowledge your Allegiance, and promise Obedience by the prof•ssion of the Church, of which you Are members: you know your Masters will, and say you will do it.
but refuse Fellowship with its Assemblys. Indeed it is not plain Rebellion, but here is Disobedience with the witness, and the horrid aggravation of Hypocrisie.
but refuse Fellowship with its Assemblys. Indeed it is not plain Rebellion, but Here is Disobedience with the witness, and the horrid aggravation of Hypocrisy.
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neither, lastly, can it be denied, that by Communion with the Church, especially in this ordinance, we have communion also with Christ himself in all the ben•fits of his Body and Blood.
neither, lastly, can it be denied, that by Communion with the Church, especially in this Ordinance, we have communion also with christ himself in all the ben•fits of his Body and Blood.
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Consequently, by not communicationg with the Church in this or•inance, we do so far w•nt commun•on with Christ; we do so far divide from the Church of Christ,
Consequently, by not communicationg with the Church in this or•inance, we do so Far w•nt commun•on with christ; we do so Far divide from the Church of christ,
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and blot out the Mark, I mean, the most v••lent character of our own Church ▪ Member ▪ ship, allowing our selves too in that very sin, we so much pretend to abhor; (I must be plain and speak out) the sin of Schism.
and blot out the Mark, I mean, the most v••lent character of our own Church ▪ Member ▪ ship, allowing our selves too in that very since, we so much pretend to abhor; (I must be plain and speak out) the since of Schism.
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For what is Sch•sm•, but a b•eak•ng the fellowsh•p of the Church without just Cause? 'tis total, when men renounce it wholly: but, doubtless, 'tis so in a very great part, when we deny to communicate with it in that most signal mean of communion with it, the Lords Su•per. Yea, let it be seriously and sadly considered,
For what is Sch•sm•, but a b•eak•ng the fellowsh•p of the Church without just Cause? it's total, when men renounce it wholly: but, doubtless, it's so in a very great part, when we deny to communicate with it in that most signal mean of communion with it, the lords Su•per. Yea, let it be seriously and sadly considered,
but (our fellowship with a particular Church, being the mean and Bond, by which we have Communion with the Church Univers•l) you thus also separate from the Catholick Church, and General Assembly.
but (our fellowship with a particular Church, being the mean and Bound, by which we have Communion with the Church Univers•l) you thus also separate from the Catholic Church, and General Assembly.
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and that his proceeding may greatly advantage both himself and his generation. If all these fail, I know not with what Arguments I should deal with you:
and that his proceeding may greatly advantage both himself and his generation. If all these fail, I know not with what Arguments I should deal with you:
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or no Members of the Church of England: 'tis acknowledged but now, that your own intentions to separate from us, do make you guilty of separation in your own minde, and intention;
or no Members of the Church of England: it's acknowledged but now, that your own intentions to separate from us, do make you guilty of separation in your own mind, and intention;
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only, you fail to compleat all, by receiving the Sacrament of the Lords Supper. But do you abstain from this, lest you should joyn with a wicked people? how thin a cheat would you put upon your selves? for Gods sake, the Churches sake;
only, you fail to complete all, by receiving the Sacrament of the lords Supper. But do you abstain from this, lest you should join with a wicked people? how thin a cheat would you put upon your selves? for God's sake, the Churches sake;
ye have done well, in all the rest, and you have the same re•son to receive the Sacrament. Proceed, proceed like wise men, to perfect what you have so well begun, so far ingaged in. Go on and prosper: For,
you have done well, in all the rest, and you have the same re•son to receive the Sacrament. Proceed, proceed like wise men, to perfect what you have so well begun, so Far engaged in. Go on and prosper: For,
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he commands you to do this also: he threatens, if you turn aside, or draw back: you have the encouragement of his many promises to p•rfect holin•ss through the fear of God, and the Saints in all ages, that have gone to heaven the same way,
he commands you to do this also: he threatens, if you turn aside, or draw back: you have the encouragement of his many promises to p•rfect holin•ss through the Fear of God, and the Saints in all ages, that have gone to heaven the same Way,
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and the penalty of them, if you do not (and cannot give good reason for such omission) I need not tell you, is very s•vere in this, as in some other special cases.
and the penalty of them, if you do not (and cannot give good reason for such omission) I need not tell you, is very s•vere in this, as in Some other special cases.
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but you must know (I speak to wise men) that unless you take one step farther, and receive the Sacrament, your labour and design is so far lost; you are still in the same danger, and the severity of the Law is still against you;
but you must know (I speak to wise men) that unless you take one step farther, and receive the Sacrament, your labour and Design is so Far lost; you Are still in the same danger, and the severity of the Law is still against you;
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and without this one thing more, which is therefore, your safety, as well as your duty, no other w•y can possibly be found, by the wit of man (as things now are) to escape it. Yea,
and without this one thing more, which is Therefore, your safety, as well as your duty, no other w•y can possibly be found, by the wit of man (as things now Are) to escape it. Yea,
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Indeed, you have left no other way for your selves: ye are Come to the General Assembly, ye are got many stages beyond others: these ye have left behind you;
Indeed, you have left no other Way for your selves: you Are Come to the General Assembly, you Are god many stages beyond Others: these you have left behind you;
these ye have lost. Now, if you proceed not, and receive the Sacrament with us, you are short of us, and the Law; ye loose your labour and your selves.
these you have lost. Now, if you proceed not, and receive the Sacrament with us, you Are short of us, and the Law; you lose your labour and your selves.
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3. IS not the matter to which I perswade you, Regular also to your own principles? and the Doctrine you have received? or is there indeed, any Solid reason, either from without or from within you, why you should not Communicate with us? your selves being Jdges, all that can be pretended against it, is either, the Corruption of the Worship or the Worshippers: let me beseech you to weigh them both, in their whole strength with your own reason; look upon them in your own light, and I doubt not to pronounce, you will be ashamed of them both.
3. IS not the matter to which I persuade you, Regular also to your own principles? and the Doctrine you have received? or is there indeed, any Solid reason, either from without or from within you, why you should not Communicate with us? your selves being Judges, all that can be pretended against it, is either, the Corruption of the Worship or the Worshippers: let me beseech you to weigh them both, in their Whole strength with your own reason; look upon them in your own Light, and I doubt not to pronounce, you will be ashamed of them both.
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However, what reason can spite it self ▪ offer, why we may not lawfully and laudably receive kneeling; the same grace, we ask kneeling? and give thanks, as well as beg upon our knees; they both being parts of that one ordinance, viz. Prayer; where in, all acknowledge, it is fittest, if we may with conveniency, kneel.
However, what reason can spite it self ▪ offer, why we may not lawfully and laudably receive kneeling; the same grace, we ask kneeling? and give thanks, as well as beg upon our knees; they both being parts of that one Ordinance, viz. Prayer; where in, all acknowledge, it is Fittest, if we may with conveniency, kneel.
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least they should, or at least should seem, to worship the Host. You know, this was the strength of the Objection? but is not this totally and perfectly removed now? Can you imagine, that any o•e of the old Puritans, would now refuse to receive kneeling? read their books, and Judge Righteously.
lest they should, or At least should seem, to worship the Host. You know, this was the strength of the Objection? but is not this totally and perfectly removed now? Can you imagine, that any o•e of the old Puritans, would now refuse to receive kneeling? read their books, and Judge Righteously.
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Indeed, there was complaint, that the Declaration of the reason, why kneeling is required in the Sacrament, was left out of the former L•turgies; but it is now inserted, and that complaint is answered. We are assured, by the Churches publick act which is also taken into the body of our Law, and joyned to this very office of the Sacrament, that such Idolatry, as kneeling to the elements, is not in the least intended, but abominated and abhorr'd; and that in so plain and direct terms,
Indeed, there was complaint, that the Declaration of the reason, why kneeling is required in the Sacrament, was left out of the former L•turgies; but it is now inserted, and that complaint is answered. We Are assured, by the Churches public act which is also taken into the body of our Law, and joined to this very office of the Sacrament, that such Idolatry, as kneeling to the elements, is not in the least intended, but abominated and abhorred; and that in so plain and Direct terms,
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Now, ask your selves, is not kneeling a very humble and fit gesture for us, in Gods presence, especially when we pray to him? do not we pray, even while we receive the Sacrament? do not we exspect to receive a blessing from that Majesty, to whom we pray, kneeling? is not the Eucharist a Thanksgiving, and that, a part of Prayer, which is fitly performed, Kneel•ng? however, is it not a lawful gesture, and required of us by lawful authority? and have not those very Powers, that require kneeling, taken away all fear of Idolatry and Bread Worship's, have we therefore any shadow left us? or any ex•use? shall we any longer neglect so great a duty? or dare we say, we may not,
Now, ask your selves, is not kneeling a very humble and fit gesture for us, in God's presence, especially when we pray to him? do not we pray, even while we receive the Sacrament? do not we expect to receive a blessing from that Majesty, to whom we pray, kneeling? is not the Eucharist a Thanksgiving, and that, a part of Prayer, which is fitly performed, Kneel•ng? however, is it not a lawful gesture, and required of us by lawful Authority? and have not those very Powers, that require kneeling, taken away all Fear of Idolatry and Bred Worship's, have we Therefore any shadow left us? or any ex•use? shall we any longer neglect so great a duty? or Dare we say, we may not,
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the onely objection, so far as I can learn, is now taken from the Worshippers, 'tis complain'd, Discipline is Neglected; the Profane and Scandalous are admitted to the Sacrament:
the only objection, so Far as I can Learn, is now taken from the Worshippers, it's complained, Discipline is Neglected; the Profane and Scandalous Are admitted to the Sacrament:
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Was not the Church of the Jews, that Crucified their Lord as Corrupt as ours, especially in the Rulers of it? Yet Christ himself held fellowship with them, and was a Minister of the Circumcision, he d•tects their Hypocrisie, and cruelty, yea their leaven of false Doctrine and Superstitious vanities; but never perswades to separat on (only from their sins, not) from the Worship of God among them.
Was not the Church of the jews, that crucified their Lord as Corrupt as ours, especially in the Rulers of it? Yet christ himself held fellowship with them, and was a Minister of the Circumcision, he d•tects their Hypocrisy, and cruelty, yea their leaven of false Doctrine and Superstitious vanities; but never persuades to separate on (only from their Sins, not) from the Worship of God among them.
The Church of Corinth, though exceedingly Corrupt, partly in Doctrine; many (at least) questioning the Resurrection: partly in discipline; not casting out that wicked person; but chiefly, in Manners, Divisions and Disorders in Gods worship, these things the Apostle observed; particularly wrote against. Yea the point of separation came in his way (2 Cor. 6. ult.) and he calls upon them to come out from Idolaters and separate from them;
The Church of Corinth, though exceedingly Corrupt, partly in Doctrine; many (At least) questioning the Resurrection: partly in discipline; not casting out that wicked person; but chiefly, in Manners, Divisions and Disorders in God's worship, these things the Apostle observed; particularly wrote against. Yea the point of separation Come in his Way (2 Cor. 6. ult.) and he calls upon them to come out from Idolaters and separate from them;
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but not a word of separation from so wicked a Church; he sharply reproves their profaneness, severely exhorts every one to his duty; but gives leave to none to separate.
but not a word of separation from so wicked a Church; he sharply reproves their profaneness, severely exhorts every one to his duty; but gives leave to none to separate.
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and perhaps this eating, may be stretched to signifie eating at the Sacrament: but on whom doth he lay this charge: and how is it to be observed? he doth not call to a few of the best and p•rest, and advise them to forsake so wicked an assembly;
and perhaps this eating, may be stretched to signify eating At the Sacrament: but on whom does he lay this charge: and how is it to be observed? he does not call to a few of the best and p•rest, and Advice them to forsake so wicked an assembly;
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'Tis not, therefore separate from the Congregation no moral wickedness, can justifie this. This were to throw away all means of reformation, and by our divisions, to let all run to ruine and destruction:
It's not, Therefore separate from the Congregation no moral wickedness, can justify this. This were to throw away all means of Reformation, and by our divisions, to let all run to ruin and destruction:
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and put it home upon your Conscience: if our Church be so very corrupt, and discipline be not executed, pray where lies the fault? do not you know, that you must first tell your brother of his fault (if not a publick scandal) This you do not.
and put it home upon your Conscience: if our Church be so very corrupt, and discipline be not executed, pray where lies the fault? do not you know, that you must First tell your brother of his fault (if not a public scandal) This you do not.
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However, you know the Officers must proceed, Secundum allegata & probata, upon complaint and evidence; you, if you know such persons in the Congregation, you must tell the Church. This you do not. Judge your selves;
However, you know the Officers must proceed, Secundum allegata & Approved, upon complaint and evidence; you, if you know such Persons in the Congregation, you must tell the Church. This you do not. Judge your selves;
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and till you have done your duty, you have least cause to complain. Certainly, endeavours of reformation in your place, is your duty; but separation a complicated sin.
and till you have done your duty, you have lest cause to complain. Certainly, endeavours of Reformation in your place, is your duty; but separation a complicated since.
You know, though they do not their duty, you must not omit yours: you know ('tis your own rule and light) that if you are prepar'd your selves, you do not communicate with the wickedness of unworthy receivers:
You know, though they do not their duty, you must not omit yours: you know (it's your own Rule and Light) that if you Are prepared your selves, you do not communicate with the wickedness of unworthy Receivers:
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you know, if you have done your part, the Governours must answer for corruption in discipline: You know, that corruption in manners cannot justifie a separation, or a refusal to joyn with the Church in any Ordinance of God.
you know, if you have done your part, the Governors must answer for corruption in discipline: You know, that corruption in manners cannot justify a separation, or a refusal to join with the Church in any Ordinance of God.
Give me leave to reduce the Argument, and I have done with it. Schisme is a forsaking of the Communion of the Church, without just ground. This you acknowledge.
Give me leave to reduce the Argument, and I have done with it. Schism is a forsaking of the Communion of the Church, without just ground. This you acknowledge.
To refuse to receive the Sacrament, because of the wickedness of the Members of the Church, is to forsake the Communion of the Church without just ground. This also you acknowledge 'Tis indeed, no just ground in the Scripture or the Judgment of the Church in any age before us:
To refuse to receive the Sacrament, Because of the wickedness of the Members of the Church, is to forsake the Communion of the Church without just ground. This also you acknowledge It's indeed, no just ground in the Scripture or the Judgement of the Church in any age before us:
or in the opinion of the old Non-conformists, or the late Presbyterians, for which I appeal to all their own Books, and leave you to remember the many years Sermons heretofore out of this very pla•e, to confirm it.
or in the opinion of the old nonconformists, or the late Presbyterians, for which I appeal to all their own Books, and leave you to Remember the many Years Sermons heretofore out of this very pla•e, to confirm it.
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Now what remains? but, if you continue to ref•se to receive the Communion with us upon th•s g•ound, because our Church is Corrupt, according to the Sc•ipture, Antiquity, the Judgment of your Brethren, and your own principles, you thus continue in sin, and in the •in of Schisme, which God forbid.
Now what remains? but, if you continue to ref•se to receive the Communion with us upon th•s g•ound, Because our Church is Corrupt, according to the Sc•ipture, Antiquity, the Judgement of your Brothers, and your own principles, you thus continue in since, and in the •in of Schism, which God forbid.
Remember therefore how you have received, and heard, and hold fast; and repent of your folly and easiness to contradict your principles with your practice; not considering you did so:
remember Therefore how you have received, and herd, and hold fast; and Repent of your folly and easiness to contradict your principles with your practice; not considering you did so:
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be not still beguiled to so strong a course of keeping with a party, by leaving and going from its Doctrine, or of keeping your Conscience, by violating its Laws. To conclude, Mark those which cause these Divisions, Schisms,
be not still beguiled to so strong a course of keeping with a party, by leaving and going from its Doctrine, or of keeping your Conscience, by violating its Laws. To conclude, Mark those which cause these Divisions, Schisms,
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and scorn their Temptation, especially if any would perswade you to neglect a duty upon such Arguments, as you have cause to believe, they do not believe themselves; because they have taught you the contrary, and never taught you otherwise.
and scorn their Temptation, especially if any would persuade you to neglect a duty upon such Arguments, as you have cause to believe, they do not believe themselves; Because they have taught you the contrary, and never taught you otherwise.
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for generally, those that are really profane, save us the labour, being profane in this also, that they despise or neglect the Sacrament, and so far excommunicate themselves. However.
for generally, those that Are really profane, save us the labour, being profane in this also, that they despise or neglect the Sacrament, and so Far excommunicate themselves. However.
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Indeed, the not having Actual fellowship with every particular Congregation, (which is morally impossible) is not Schism; but doubtless to Refuse Communion with any particular Church, on such a ground, is Schism in it self and your own Doctrine.
Indeed, the not having Actual fellowship with every particular Congregation, (which is morally impossible) is not Schism; but doubtless to Refuse Communion with any particular Church, on such a ground, is Schism in it self and your own Doctrine.
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Moreover, I hope you will not mistake me, if out of my tender affection to you, I desire you seriously, to weigh with your selves, what comfort will suffering afford you,
Moreover, I hope you will not mistake me, if out of my tender affection to you, I desire you seriously, to weigh with your selves, what Comfort will suffering afford you,
as such, as being subverted and sinning, are you not self judged and self-condemned? or what have you to answer for your selves that you should not answer the Laws? I provoke not the Law, I would fain provoke you to your duty.
as such, as being subverted and sinning, Are you not self judged and self-condemned? or what have you to answer for your selves that you should not answer the Laws? I provoke not the Law, I would fain provoke you to your duty.
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LAstly, would you be perswaded to Comply with this duty, how greatly would you Advantage, both your selves and your Generation? and is not this considerable with prudent persons? Certainly it is.
LAstly, would you be persuaded to Comply with this duty, how greatly would you Advantage, both your selves and your Generation? and is not this considerable with prudent Persons? Certainly it is.
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to Communicate with us, looks like a Conspiracy, and a dangerous sign of your reserving a body to confront (if occasion invites) both the King and the Church? and how can this be so well answered,
to Communicate with us, looks like a conspiracy, and a dangerous Signen of your reserving a body to confront (if occasion invites) both the King and the Church? and how can this be so well answered,
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