We have had him in his Word rightly taught, in his Sacraments duly administred, and for a signe and confirmation of his blessing upon these, more then fourscore yeares of peace, to the wonder of our friends, and envy of our adversaries:
We have had him in his Word rightly taught, in his Sacraments duly administered, and for a Signen and confirmation of his blessing upon these, more then fourscore Years of peace, to the wonder of our Friends, and envy of our Adversaries:
And of all Warres, Civill is the most destructive, the miseries whereof are next to the torments of hell, which no tongue is able to expresse ▪ O then is God with us,
And of all Wars, Civil is the most destructive, the misery's whereof Are next to the torments of hell, which no tongue is able to express ▪ Oh then is God with us,
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when such unnaturall discord is fallen between us? When God was angry, he sent an Evill spirit between Abimelech and the Shechemites, which consumed them both:
when such unnatural discord is fallen between us? When God was angry, he sent an Evil Spirit between Abimelech and the Shechemites, which consumed them both:
Whom will we spare, that will not spare our selves? and who will pity us, that will not pity our selves? Wee pray every day in our Letany, That God would deliver us from Battell and murder,
Whom will we spare, that will not spare our selves? and who will pity us, that will not pity our selves? we pray every day in our Letany, That God would deliver us from Battle and murder,
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Nay, which is more, and I know not whether it be more to be deplored or hated, There are of our Long-robe, whose feet should be beautifull for the glad tidings of peace they should bring with them, that are preaching in the place of the God of peace for Warre.
Nay, which is more, and I know not whither it be more to be deplored or hated, There Are of our Long-robe, whose feet should be beautiful for the glad tidings of peace they should bring with them, that Are preaching in the place of the God of peace for War.
Whose Disciples are these, that have nothing in their mouthes, but Arme, kill, and destroy? Scatter thou the people, saith holy David, that delight in Warre. Cursed be their rage,
Whose Disciples Are these, that have nothing in their mouths, but Arm, kill, and destroy? Scatter thou the people, Says holy David, that delight in War. Cursed be their rage,
and seek the best way of atonement, our indeavours must be in another kind, to settle peace above, to shew how to work a reconciliation between our incensed God & us, to stand with Moses in the gap,
and seek the best Way of atonement, our endeavours must be in Another kind, to settle peace above, to show how to work a reconciliation between our incensed God & us, to stand with Moses in the gap,
We are not I hope of the Gadarens minde, to desire Christ to depart our Coasts, rather with the two Disciples we will say, Domine, mane nobiscum: And if he be gone, as I feare he is, with these two holy Saints here, we will goe in earnest quest of him, seek him,
We Are not I hope of the Gadarenes mind, to desire christ to depart our Coasts, rather with the two Disciples we will say, Domine, mane nobiscum: And if he be gone, as I Fear he is, with these two holy Saints Here, we will go in earnest quest of him, seek him,
I see that before I was aware, I have divided my Text already, and told you the order how I must proceed in the handling of it: 1. The losing Christ had. 2. The seeking Christ lost. 3. The finding Christ sought.
I see that before I was aware, I have divided my Text already, and told you the order how I must proceed in the handling of it: 1. The losing christ had. 2. The seeking christ lost. 3. The finding christ sought.
Though God be, as himselfe saith, Ego Deus & non mutor, unchangeable, and his delight is to be with the children of men, yet we need not goe farre to see the cause why God that had brought that people with so mighty a hand,
Though God be, as himself Says, Ego Deus & non mutor, unchangeable, and his delight is to be with the children of men, yet we need not go Far to see the cause why God that had brought that people with so mighty a hand,
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and out-stretched an arme from Egypt, would now leave them in the Wildernesse. They embraced lying Vanities, and so forsook their own mercy; they left him by sin,
and outstretched an arm from Egypt, would now leave them in the Wilderness. They embraced lying Vanities, and so forsook their own mercy; they left him by since,
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and the delight of her heart should now leave her? Elizabeth wondred, Vnde hoc quod mater Domini venit ad me? May not we much more wonder that the Lord of that Mother should now absent himselfe from her, of whom though we may not so much dote as our Adversaries, to say she was as innocent as her Son himself,
and the delight of her heart should now leave her? Elizabeth wondered, Vnde hoc quod mater Domini venit ad me? May not we much more wonder that the Lord of that Mother should now absent himself from her, of whom though we may not so much dote as our Adversaries, to say she was as innocent as her Son himself,
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and walked blamelesly, sine crimine, though not sine culpa; sine querela, though not sine peccato? What cause should this harmlesse soule give? Twelve yeares together she had enjoyed his blest society, over whose infant-yeares so indulgent was her care,
and walked blamelessly, sine crimine, though not sine culpa; sine querela, though not sine Peccato? What cause should this harmless soul give? Twelve Years together she had enjoyed his blessed society, over whose infant-years so indulgent was her care,
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and after her return, never did she wilfully transgresse in ought to displease him, or faile in ought, which should witnesse her dearest affection to him.
and After her return, never did she wilfully transgress in ought to displease him, or fail in ought, which should witness her dearest affection to him.
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what her Son said afterwards concerning his Baptisme, Suffer it to be so now, for so it becomes us to fulfill all righteousnesse; that the Mother now practised:
what her Son said afterwards Concerning his Baptism, Suffer it to be so now, for so it becomes us to fulfil all righteousness; that the Mother now practised:
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For us now to lose Christ at feasts, is no new, nor strange thing, for we commonly lose our selves at them, turning our laughter into so much folly, as we even make of our mirth madnesse.
For us now to loose christ At feasts, is no new, nor strange thing, for we commonly loose our selves At them, turning our laughter into so much folly, as we even make of our mirth madness.
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and the best breeding was, that she brought him to the Temple; well might she say then, Fili cur sic fecisti nobis? What offence had she ever given him? wherein had she ever offended him? Is this the requitall of her twelve years care? This the guerdon of her unwearied love & labour, that now when his yeares should yeeld her most content, he should leave her? Had he been meere man, we might have excused it by the descent of love;
and the best breeding was, that she brought him to the Temple; well might she say then, Fili cur sic fecisti nobis? What offence had she ever given him? wherein had she ever offended him? Is this the requital of her twelve Years care? This the guerdon of her unwearied love & labour, that now when his Years should yield her most content, he should leave her? Had he been mere man, we might have excused it by the descent of love;
Hath God forgotten to be gracious, and will he shut up his loving kindnesse in displeasure? Will he absent himselfe from those that prize nothing so deare as his society? He, who though he be provoked every day, yet is loving to all, yea to his enemies:
Hath God forgotten to be gracious, and will he shut up his loving kindness in displeasure? Will he absent himself from those that prize nothing so deer as his society? He, who though he be provoked every day, yet is loving to all, yea to his enemies:
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How welcome was the day after that multiplied night to the Aegyptians? and how highly was Iacob pleased with the news of his son Iosephs life, whom he supposed dead? I will goe down and see him before I die.
How welcome was the day After that multiplied night to the egyptians? and how highly was Iacob pleased with the news of his son Joseph's life, whom he supposed dead? I will go down and see him before I die.
therefore as our first Adam said, A man should leave Father and Mother for his Wife, so this our second Adam, to expresse his infinite love to his Spouse, the Church, having left before his Father in heaven,
Therefore as our First Adam said, A man should leave Father and Mother for his Wife, so this our second Adam, to express his infinite love to his Spouse, the Church, having left before his Father in heaven,
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But did Christ leave her indeed? did not she rather leave him? Is not he that came to seek that which was lost, now lost himselfe? as Ioseph was lost while he went to seek his brethren:
But did christ leave her indeed? did not she rather leave him? Is not he that Come to seek that which was lost, now lost himself? as Ioseph was lost while he went to seek his brothers:
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Did not they leave him at the Feast, and goe away without him? May we not say, (with reverence to her person) here was a kinde of Inouria at best, a lesse care then ought to be? They went away both,
Did not they leave him At the Feast, and go away without him? May we not say, (with Reverence to her person) Here was a kind of Inouria At best, a less care then ought to be? They went away both,
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The not beloved ones, wicked and ungodly men, may run on in sin even till they grow old, and sin like withered leaves shall drop and fall from them before they leave it,
The not Beloved ones, wicked and ungodly men, may run on in since even till they grow old, and since like withered leaves shall drop and fallen from them before they leave it,
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the damned in hell have so unhappily lost him, as they can never finde him againe, NONLATINALPHABET, a great gulfe there is, which they can never foord to finde such a blisse, onely we that live on earth, can both lose and finde him.
the damned in hell have so unhappily lost him, as they can never find him again,, a great gulf there is, which they can never ford to find such a bliss, only we that live on earth, can both loose and find him.
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and what haste doe we make to run into all prophanenesse? He is a God of order, and how doe we unhinge all by confusion? He is a God of love, and how full of malice are our hearts? He is a God of peace, and we dote upon strife and contention? He rests not but upon the meek and humble, and how doe we advance our selves even above all that is called God? Let us never flatter our selves,
and what haste do we make to run into all profaneness? He is a God of order, and how do we unhinge all by confusion? He is a God of love, and how full of malice Are our hearts? He is a God of peace, and we dote upon strife and contention? He rests not but upon the meek and humble, and how doe we advance our selves even above all that is called God? Let us never flatter our selves,
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The night which curtains all things else, like a friendly and faithfull counsellor now discovers this want, which the flattering day would not tell them of Then they were so full of discourse and businesse as they had no leisure so much as to think him absent, the fairnesse of the way,
The night which curtains all things Else, like a friendly and faithful Counsellor now discovers this want, which the flattering day would not tell them of Then they were so full of discourse and business as they had no leisure so much as to think him absent, the fairness of the Way,
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and they retired to their Inne, and then when they thought to betake themselves to their repast and rest, they perceived that he, without whom they could not rest, was wanting.
and they retired to their Inn, and then when they Thought to betake themselves to their repast and rest, they perceived that he, without whom they could not rest, was wanting.
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all the day we spend in turmoile in the world, some wandring, as some of the Jews, in the fields of Egypt, picking straws of folly, things, which may perhaps please the sense,
all the day we spend in turmoil in the world, Some wandering, as Some of the jews, in the fields of Egypt, picking straws of folly, things, which may perhaps please the sense,
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but I am sure cannot profit the soul, whiles others with the rest of the Jews are busied in making brick, labouring as in the fire for very vanity, and producing onely such things of which we may aske as the Apostle did, What fruit had ye then in those things whereof ye are now ashamed? Others with Ionathan and his Armour-bearer are climbing the steep and dangerous rocks of preferment,
but I am sure cannot profit the soul, while Others with the rest of the jews Are busied in making brick, labouring as in the fire for very vanity, and producing only such things of which we may ask as the Apostle did, What fruit had you then in those things whereof you Are now ashamed? Others with Ionathan and his Armour-bearer Are climbing the steep and dangerous Rocks of preferment,
whiles others are scratching and wounding themselves even to the quick, with the shiny cares of this world, and all to get that wealth which they know not who shall enjoy;
while Others Are scratching and wounding themselves even to the quick, with the shiny Cares of this world, and all to get that wealth which they know not who shall enjoy;
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whether Christ, which should have been not onely our Companion, but our guide through this Wildernesse of Sinne, and Valley of teares, be with us yea or no,
whither christ, which should have been not only our Companion, but our guide through this Wilderness of Sin, and Valley of tears, be with us yea or no,
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and being now made sensible of their misse, they will not give their eyes any sleep, nor suffer the temples of their heads to take any rest, till they have found him;
and being now made sensible of their miss, they will not give their eyes any sleep, nor suffer the Temples of their Heads to take any rest, till they have found him;
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and if they severed before, Ioseph in one company, and Mary in another, and so lost him, they unite now, not failing either in the maine of seeking, which tels us their industry, or in the object of their seeking, Him, and Him alone, which shews their sincerity, nor in the manner, internall sympathy, both sorrowing, and externall agreement, both together, one teaching us unity, the other uniformity; Thy Father and I, &c. These are the branches which now should be shaken;
and if they severed before, Ioseph in one company, and Marry in Another, and so lost him, they unite now, not failing either in the main of seeking, which tells us their industry, or in the Object of their seeking, Him, and Him alone, which shows their sincerity, nor in the manner, internal Sympathy, both sorrowing, and external agreement, both together, one teaching us unity, the other uniformity; Thy Father and I, etc. These Are the branches which now should be shaken;
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as he in Plutarch, which I should say, not to offend in prolixity, their industry in that they seek, their sincerity in that they seek him, their unity in that they seek him both in sorrow,
as he in Plutarch, which I should say, not to offend in prolixity, their industry in that they seek, their sincerity in that they seek him, their unity in that they seek him both in sorrow,
What trouble did Saints of old put themselves unto, when God hid his face from them? Thou hidest thy face, saith David, and I was troubled. Troubled indeed in minde and in body, to get a glimpse of that glorious countenance shine againe upon him.
What trouble did Saints of old put themselves unto, when God hid his face from them? Thou hidest thy face, Says David, and I was troubled. Troubled indeed in mind and in body, to get a glimpse of that glorious countenance shine again upon him.
Hee is not easily lost, but by extreame carelesnesse and neglect, but when wee will lose him, hee is not easily to bee found ▪ you may see it here, They lost him but one day,
He is not Easily lost, but by extreme carelessness and neglect, but when we will loose him, he is not Easily to be found ▪ you may see it Here, They lost him but one day,
Wee are all, or would be thought to bee, Generatio quaerentium, A Generation of those that seeke God; but wee seek not as wee ought, we seek as shee did in the Canticles, I sought him in my Bed, I sought him, but I found him not.
we Are all, or would be Thought to be, Generatio quaerentium, A Generation of those that seek God; but we seek not as we ought, we seek as she did in the Canticles, I sought him in my Bed, I sought him, but I found him not.
There is a time for every thing under the Sun, saith Solomon; The time which God allowes us for our seeking, is Primum quaerite, seek him f•rst, while he may be found:
There is a time for every thing under the Sun, Says Solomon; The time which God allows us for our seeking, is Primum Seek, seek him f•rst, while he may be found:
It is true I reade in one place, That Hee is found of them which sought him not; and S. Paul may be instanced in, whom Christ found travelling to Damascus, and neverthinking of it;
It is true I read in one place, That He is found of them which sought him not; and S. Paul may be instanced in, whom christ found traveling to Damascus, and neverthinking of it;
But that is not to be made a precedent of no more, then because some men have by chance found wherewith to keep themselves all dayes of their lives, others should not labour upon the like hope of the same fortune:
But that is not to be made a precedent of no more, then Because Some men have by chance found wherewith to keep themselves all days of their lives, Others should not labour upon the like hope of the same fortune:
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Let us comply with Davids Echo, Seek yee my face; Thy face, Lord, saith he, will I seek: Let Demetrius, and his fellow craftsmen, if they will, magnifie Diana, because they lived by making her silver shrines; but let Christians be otherwise minded,
Let us comply with Davids Echo, Seek ye my face; Thy face, Lord, Says he, will I seek: Let Demetrius, and his fellow craftsmen, if they will, magnify Diana, Because they lived by making her silver shrines; but let Christians be otherwise minded,
How did Iacob mourn for the losse of one Son in twelve? and how did David lament for his lewd son Absalom? but when the Text speaks of a griefe not to be paralleld, it is as of one mourning for an onely son. Who of us loseth a friend, a child,
How did Iacob mourn for the loss of one Son in twelve? and how did David lament for his lewd son Absalom? but when the Text speaks of a grief not to be paralleled, it is as of one mourning for an only son. Who of us loses a friend, a child,
or a wife with dry eyes? how incomparably deare beyond all these in Christ to a soule? Let us not prodigally then lavish away our tears for such toyes as these, (for so I may call them in comparison) but reserve them for better purposes.
or a wife with dry eyes? how incomparably deer beyond all these in christ to a soul? Let us not prodigally then lavish away our tears for such toys as these, (for so I may call them in comparison) but reserve them for better Purposes.
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And abundance of teares which may blinde our eyes, if spent for any things here below, makes them more cleare to finde him, who will not be found but in sorrow;
And abundance of tears which may blind our eyes, if spent for any things Here below, makes them more clear to find him, who will not be found but in sorrow;
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or should be, the Ministers of peace. Can we think then of seeking him with sword in hand? First goe and agree with thine Adversary, and then come and offer thy gift, saith himselfe in his Gospel;
or should be, the Ministers of peace. Can we think then of seeking him with sword in hand? First go and agree with thine Adversary, and then come and offer thy gift, Says himself in his Gospel;
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That seamlesse coat of Christ, which the rude souldiers spared, how is it now rent in pieces by our disorderly divisions? When every one doth in the Church,
That seamless coat of christ, which the rude Soldiers spared, how is it now rend in Pieces by our disorderly divisions? When every one does in the Church,
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And it was so then and there, because they had no King, — Griefe suffers me not to speak more of this, onely to pray with holy David, and say, The time is come that thou have mercy upon Sion, yea the time is come.
And it was so then and there, Because they had no King, — Grief suffers me not to speak more of this, only to pray with holy David, and say, The time is come that thou have mercy upon Sion, yea the time is come.
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but now we shall finde something was amisse, they sought right for the manner, but wrong for the place: It is no blinde mans work to seek, The eies of their understanding must be enlightened, or it will be to no purpose:
but now we shall find something was amiss, they sought right for the manner, but wrong for the place: It is no blind men work to seek, The eyes of their understanding must be enlightened, or it will be to no purpose:
So these, neither in the waies, the fields of pleasure and delight, nor in the streets of Jerusalem, amid the throng and hurry of worldly occasions, till they came to the Temple, and there they found him:
So these, neither in the ways, the fields of pleasure and delight, nor in the streets of Jerusalem, amid the throng and hurry of worldly occasions, till they Come to the Temple, and there they found him:
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but at last, Laetetur cor quaerentium Deum: for God will not alway forget the labour and love of those that seek him, but at last they shall finde him as these did, in the Temple, among the Doctors, and in the middest of them. 1 The place, 2 The company, 3 and his posture, of these in one word.
but At last, Laetetur cor quaerentium God: for God will not always forget the labour and love of those that seek him, but At last they shall find him as these did, in the Temple, among the Doctors, and in the midst of them. 1 The place, 2 The company, 3 and his posture, of these in one word.
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Thy way, O God, is in the Sanctuary, saith David; non in penetralibus, non in deserto, saith Christ himself, not in the desert, not in private Chambers.
Thy Way, Oh God, is in the Sanctuary, Says David; non in penetralibus, non in Deserto, Says christ himself, not in the desert, not in private Chambers.
Here was Christ found at first, and here he is to be found still, however our fond Sectaries, whose blinde zeale mis-leads them, may think any place good enough to seek Christ in,
Here was christ found At First, and Here he is to be found still, however our found Sectaries, whose blind zeal misleads them, may think any place good enough to seek christ in,
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and so contrary to S. Paul, who puts a flat difference between private houses and Churches, will yet confound them, grounding upon words of Christ to the woman of Samaria, misunderstood, That the time shall come,
and so contrary to S. Paul, who puts a flat difference between private houses and Churches, will yet confound them, grounding upon words of christ to the woman of Samaria, misunderstood, That the time shall come,
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how doe they make it a common place, by their prophane and rude demeanour in it? Can we think this pleasing to Christ, that twice whipt the prophaners out of the third Court, in the Jews Temple? At his first Passeover, Ioh. 2. 15 and at his last Passeover, Mark 11. 17. And you must know that it was the third Court into which those buyers and sellers came,
how do they make it a Common place, by their profane and rude demeanour in it? Can we think this pleasing to christ, that twice whipped the profaners out of the third Court, in the jews Temple? At his First Passover, John 2. 15 and At his last Passover, Mark 11. 17. And you must know that it was the third Court into which those buyers and sellers Come,
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God in the Old Law joyned the Sabbath and the Temple together, Ye shall keep my Sabbaths, and reverence my sanctuary; and what God hath joyned we may not put asunder;
God in the Old Law joined the Sabbath and the Temple together, You shall keep my Sabbaths, and Reverence my sanctuary; and what God hath joined we may not put asunder;
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and yet these men that are so carefull in the observation of the one, how violent are they in the neglect of the other? How doe they despise even the most holy place, (if there be in our Churches any place more holy then another) the place where,
and yet these men that Are so careful in the observation of the one, how violent Are they in the neglect of the other? How do they despise even the most holy place, (if there be in our Churches any place more holy then Another) the place where,
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and the holy Table whereon we receive his blessed body and blood, even that I say as the Prophet complained, is despised: As those obstinate ones that will not come, should be whipt in,
and the holy Table whereon we receive his blessed body and blood, even that I say as the Prophet complained, is despised: As those obstinate ones that will not come, should be whipped in,
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Those Fishermen that Christ made Apostles of, hee conversed with three yeares, and miraculously inspired knowledge and language into them according to his promise, Dabo vobis os & scientiam;
Those Fishermen that christ made Apostles of, he conversed with three Years, and miraculously inspired knowledge and language into them according to his promise, Dabo vobis os & scientiam;
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doceo te scientiam: They that take upon them to Teach, and have not the Key of knowledge, as it is called in the Text, may wrest the Scriptures, as S. Peter saith, to their own destructions, but can never open them right, or shew Christ.
doceo te scientiam: They that take upon them to Teach, and have not the Key of knowledge, as it is called in the Text, may wrest the Scriptures, as S. Peter Says, to their own destructions, but can never open them right, or show christ.
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With the Doctors he was then, hearing and posing them, and so he will be still with such as he hath appointed to be sent as Labourers into his Vineyard, who must with their private endeavours, pains,
With the Doctors he was then, hearing and posing them, and so he will be still with such as he hath appointed to be sent as Labourers into his Vineyard, who must with their private endeavours, pains,
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or another way for hope, nor lean a third way for any private respect, but go on in truth and in sincerity, in unity, and in uniformity, and by such men,
or Another Way for hope, nor lean a third Way for any private respect, but go on in truth and in sincerity, in unity, and in uniformity, and by such men,
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And peace (which alwaies accompanies him) even abundance of peace will be restored to our Israel, and prosperity to our Sion; Which God of his infinite mercy send. Amen. FINIS.
And peace (which always Accompanies him) even abundance of peace will be restored to our Israel, and Prosperity to our Sion; Which God of his infinite mercy send. Amen. FINIS.
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