A sermon preached at Alderly in the country of Gloucester, January IV, 1676/7 at the funeral of Sir Matthew Hale, kt, late Chief Justice of His Majestie's court of the King's bench / by E.G. ...
A SERMON Preached at the Funeral of Sir MATTHEW HALE Kt. At Alderly, Jan. 4. 1676 / 7. Isa. 57.1. The Righteous perisheth, and no man layeth it to heart;
A SERMON Preached At the Funeral of Sir MATTHEW HALE Kt. At Alderly, Jan. 4. 1676 / 7. Isaiah 57.1. The Righteous Perishes, and no man Layeth it to heart;
IN the ninth Verse of the former Chapter the Holy Prophet threatneth a fearful Judgment that was like to fall on the Jews, he calls for the wild Beasts of the Field and the Forest to come and devour, meaning the Gentiles, which should be Executioners of the Lord's Judgments;
IN the ninth Verse of the former Chapter the Holy Prophet threatens a fearful Judgement that was like to fallen on the jews, he calls for the wild Beasts of the Field and the Forest to come and devour, meaning the Gentiles, which should be Executioners of the Lord's Judgments;
and because the Lord is Righteous in all his Ways, and Holy in all his Works, he shews what Causes would provoke the Lord to inflict such a heavy Judgment upon his People,
and Because the Lord is Righteous in all his Ways, and Holy in all his Works, he shows what Causes would provoke the Lord to inflict such a heavy Judgement upon his People,
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Even their careless neglect, in not regarding nor considering the Death of the Righteous, when many of them were taken away to warn them of some strange Judgement to come;
Even their careless neglect, in not regarding nor considering the Death of the Righteous, when many of them were taken away to warn them of Some strange Judgement to come;
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and filling themselves with Wine and strong Drink, and Merriment, promising themselves happy Days, as it is the manner of the Wicked to be most secure when Judgment is nearest unto them,
and filling themselves with Wine and strong Drink, and Merriment, promising themselves happy Days, as it is the manner of the Wicked to be most secure when Judgement is nearest unto them,
These are the Words of the Holy and Evangelical Prophet, lamenting the Spiritual Security of the Jews, chiding and reproving them for their great Stupidity and Spiritual Lethargy.
These Are the Words of the Holy and Evangelical Prophet, lamenting the Spiritual Security of the jews, chiding and reproving them for their great Stupidity and Spiritual Lethargy.
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II. There is an Evangelical Righteousness, and this is twofold. 1. The Righteousness of Imputation, when the Righteousness of Christ is imputed to the Believer,
II There is an Evangelical Righteousness, and this is twofold. 1. The Righteousness of Imputation, when the Righteousness of christ is imputed to the Believer,
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He was made Sin for us, that we might be made the Righteousness of God in him, 2 Cor. 5. ult. As Christ was made Sin for us, not by the infusion of Sin into his Person,
He was made since for us, that we might be made the Righteousness of God in him, 2 Cor. 5. ult. As christ was made since for us, not by the infusion of since into his Person,
2. Believers are righteous by Sanctification, when by the Spirit of Christ the Mind is enlightned, the Heart is mollified, the Will is rectified, the Affections sanctified,
2. Believers Are righteous by Sanctification, when by the Spirit of christ the Mind is enlightened, the Heart is mollified, the Will is rectified, the Affections sanctified,
not before God, but before Men. Jam. 2.24. 3. They that are Righteous thus by Justification and Sanctification, are also merciful, passively and actively:
not before God, but before Men. Jam. 2.24. 3. They that Are Righteous thus by Justification and Sanctification, Are also merciful, passively and actively:
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hence they are called Vessels of Mercy prepared unto Glory, Rom. 9.23. they are truly Righteous before God, whom he hath received into Mercy in forgiving their Sins.
hence they Are called Vessels of Mercy prepared unto Glory, Rom. 9.23. they Are truly Righteous before God, whom he hath received into Mercy in forgiving their Sins.
Rom. 4.6, 7. Actively, for such as shew mercy unto others; these two are always found together in the same Persons, as our Saviour, Matth. 5.7. Blessed are the merciful, for they shall receive mercy.
Rom. 4.6, 7. Actively, for such as show mercy unto Others; these two Are always found together in the same Persons, as our Saviour, Matthew 5.7. Blessed Are the merciful, for they shall receive mercy.
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this St. Paul desireth, To be dissolved, and to be with Christ: Phil. 1.23. and Lazarus enjoyed at his Death, being carried by the Angels into Abraham 's Bosom:
this Saint Paul Desires, To be dissolved, and to be with christ: Philip 1.23. and Lazarus enjoyed At his Death, being carried by the Angels into Abraham is Bosom:
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Nothing perisheth of a Righteous Man in Death finally and totally, but Sin. They perish in appearance, according to the Opinion of the World and the Judgment of Flesh and Blood.
Nothing Perishes of a Righteous Man in Death finally and totally, but Sin. They perish in appearance, according to the Opinion of the World and the Judgement of Flesh and Blood.
Observation. The Righteous and Godly Man must dye as well as others, but the Death of the Righteous is not hurtful but beneficial, no loss, but great gain and advantage.
Observation. The Righteous and Godly Man must die as well as Others, but the Death of the Righteous is not hurtful but beneficial, no loss, but great gain and advantage.
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The wise man dyeth as well as the fool, Eccles. 2.16. yea in this respect the condition of the Children of Men and the condition of Beasts are alike, As the one dyeth, so dieth the other. Eccles. 3.19. No marvel if the condition of all Men be alike, High and Low, Rich and Poor, Wise and Unwise, Learned and Ignorant, Righteous Unrighteous, Godly and Prophane, NONLATINALPHABET, Mors impudens, it fears no colours, spares neither great nor good:
The wise man Dies as well as the fool, Eccles. 2.16. yea in this respect the condition of the Children of Men and the condition of Beasts Are alike, As the one Dies, so Dieth the other. Eccles. 3.19. No marvel if the condition of all Men be alike, High and Low, Rich and Poor, Wise and Unwise, Learned and Ignorant, Righteous Unrighteous, Godly and Profane,, Mors impudens, it fears no colours, spares neither great nor good:
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I need not travel far for many more Examples or Proofs of this, only turn your Eyes to that doleful Object and sad Spectacle of Mortality under that black Vail, then conclude of this necessity:
I need not travel Far for many more Examples or Proofs of this, only turn your Eyes to that doleful Object and sad Spectacle of Mortality under that black vail, then conclude of this necessity:
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Quest. Why should this be so, hath not Christ died for the Righteous, why then should they dye? Death is the Wages of Sin, hath not Christ suffered for all their Sins, wherefore should they dye?
Quest. Why should this be so, hath not christ died for the Righteous, why then should they die? Death is the Wages of since, hath not christ suffered for all their Sins, Wherefore should they die?
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Ratio 1. To accomplish the Decree, and to prove the truth of God, who said, In the day thou eatest thereof, morte morieris, thou shalt surely dye. Gen. 2.17.
Ratio 1. To accomplish the decree, and to prove the truth of God, who said, In the day thou Eatest thereof, morte Morieris, thou shalt surely die. Gen. 2.17.
Ra. 2. Because all are Dust; Our Bodies are Earthly Tabernacles, Houses of clay, the foundation of them in the dust: Job 4.19. All flesh is grass, and the glory of man as the flower of the field:
Ra. 2. Because all Are Dust; Our Bodies Are Earthly Tabernacles, Houses of clay, the Foundation of them in the dust: Job 4.19. All Flesh is grass, and the glory of man as the flower of the field:
but is always ebbing or flowing, so is it with the Life of Man, it never standeth at one stay, every Day cutteth off one part of our Life, no power can make my Life so long to day as it was yesterday, we are nearer our end in the Evening than in the Morning. Job 4.20. We are destroyed from morning to evening.
but is always ebbing or flowing, so is it with the Life of Man, it never Stands At one stay, every Day cutteth off one part of our Life, no power can make my Life so long to day as it was yesterday, we Are nearer our end in the Evening than in the Morning. Job 4.20. We Are destroyed from morning to evening.
Even as Rivers run into the Sea, so our Life runs into Death. This is the Reason which the Lord useth, Gen. 3.19. Dust thou art, and into dust shalt thou return.
Even as rivers run into the Sea, so our Life runs into Death. This is the Reason which the Lord uses, Gen. 3.19. Dust thou art, and into dust shalt thou return.
and then must be gone, to give room for others. One generation passeth away, and another generation cometh. Eccles. 1.4. Ra. 4. The Righteous are taken away because the World is not worthy of them, Heb. 11 ▪ 38. They are the means of Blessings to the World, 1. By their presence: 2. By their Prayers;
and then must be gone, to give room for Others. One generation passes away, and Another generation comes. Eccles. 1.4. Ra. 4. The Righteous Are taken away Because the World is not worthy of them, Hebrew 11 ▪ 38. They Are the means of Blessings to the World, 1. By their presence: 2. By their Prayers;
It is a sleeping in Jesus, 1 Thessalon. 4. A resting in hope, Psalm 16. A putting off an earthly tabernacle, 2 Pet. 1.14. A falling of a corn of Wheat into the ground, that it may spring up more glorious; a sowing in God's Acre. Joh. 12.24. It is a gathering of them to their Fathers:
It is a sleeping in jesus, 1 Thessalonica. 4. A resting in hope, Psalm 16. A putting off an earthly tabernacle, 2 Pet. 1.14. A falling of a corn of Wheat into the ground, that it may spring up more glorious; a sowing in God's Acre. John 12.24. It is a gathering of them to their Father's:
from Earth to Heaven, whither they are gathered, as the Apostle teacheth at large, Heb. 12.22, 23, 24. to Mount Sion the City of the Living God, the Heavenly Jerusalem ;
from Earth to Heaven, whither they Are gathered, as the Apostle Teaches At large, Hebrew 12.22, 23, 24. to Mount Sion the city of the Living God, the Heavenly Jerusalem;
For the first, they shall be freed, 1. From all Evils, corporal and temporal, Sicknesses Diseases, Aches, Pains, Griefs, Toyl, Labour Crosses and Losses, Troubles and Persecutions which God's Children,
For the First, they shall be freed, 1. From all Evils, corporal and temporal, Sicknesses Diseases, Aches, Pains, Griefs, Toil, Labour Crosses and Losses, Troubles and Persecutions which God's Children,
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Through much tribulation we must enter into the Kingdom of Heaven. Act ▪ 14.22. We must look for Afflictions so long as Life lasteth, but Death makes an end of them all:
Through much tribulation we must enter into the Kingdom of Heaven. Act ▪ 14.22. We must look for Afflictions so long as Life lasteth, but Death makes an end of them all:
and must dye together, as John heard it by a Voice from Heaven, Revelat. 14. Blessed are the dead which dye in the Lord for they rest from their labours:
and must die together, as John herd it by a Voice from Heaven, Revelation 14. Blessed Are the dead which die in the Lord for they rest from their labours:
All labour in their Actions, and dolour in their Passions are ended; then shall God wipe away all tears from their eyes. Revelat. 21.4. Again, they are often taken away to prevent some extraordinary Evils to come, as in the Text:
All labour in their Actions, and dolour in their Passion Are ended; then shall God wipe away all tears from their eyes. Revelation 21.4. Again, they Are often taken away to prevent Some extraordinary Evils to come, as in the Text:
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Augustine died before the taking of Hippo; Paraeus before •he taking of Heydelberg: happy is he who dieth before his Country, i. e. before the ruine and desolation of his Country. Virgil.
Augustine died before the taking of Hippo; Pareus before •he taking of Heidelberg: happy is he who Dieth before his Country, i. e. before the ruin and desolation of his Country. Virgil.
the Devil cannot assault them there, he may compass the Earth, but he cannot enter within the Lists of Heaven, he never came thither to assault any since he was cast out;
the devil cannot assault them there, he may compass the Earth, but he cannot enter within the Lists of Heaven, he never Come thither to assault any since he was cast out;
as just Lot was vexed with the filthy conversation of the Wicked, Dwelling among them, in seeing and hearing, he vexed his righteous soul from day to day at their unlawful deeds:
as just Lot was vexed with the filthy Conversation of the Wicked, Dwelling among them, in seeing and hearing, he vexed his righteous soul from day to day At their unlawful Deeds:
2 Pet. 2.7, 8. He which is truly grieved for Sin in himself, will be also grieved for Sin in others; so David, Psal. 119.136. Rivers of waters run down mine eyes, becaus• men keep not thy law: and Psal. 120.5. Wo is m• that I am constrained to dwell in Mesech, and in the tents of Kedar ;
2 Pet. 2.7, 8. He which is truly grieved for since in himself, will be also grieved for since in Others; so David, Psalm 119.136. rivers of waters run down mine eyes, becaus• men keep not thy law: and Psalm 120.5. Woe is m• that I am constrained to dwell in Mesech, and in the tents of Kedar;
Now this World is full of scandalous Sinners, that if a Man would not keep any converse with such, he must go out •f the World, as St. Paul saith, 1 Cor. 5.10.
Now this World is full of scandalous Sinners, that if a Man would not keep any converse with such, he must go out •f the World, as Saint Paul Says, 1 Cor. 5.10.
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But Death frees the Righteous from this evil, for it taketh them out of the World, that they shall not behold either the Sins which Men commit against God,
But Death frees the Righteous from this evil, for it Takes them out of the World, that they shall not behold either the Sins which Men commit against God,
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and nothing is so grievous to the true Christian as Sin, it is as the Thorn, 2 Cor. 12. or barbed head of an Arrow in the tender Flesh, a Splinter under the Nail, it woundeth in the piercing in,
and nothing is so grievous to the true Christian as since, it is as the Thorn, 2 Cor. 12. or barbed head of an Arrow in the tender Flesh, a Splinter under the Nail, it wounds in the piercing in,
After Death the Righteous shall be perfectly sanctified, and made like the Angels to do the Will of the Lord readily, willingly, chearfully, delightfully, and constantly.
After Death the Righteous shall be perfectly sanctified, and made like the Angels to do the Will of the Lord readily, willingly, cheerfully, delightfully, and constantly.
our Father, Redeemer, and Comforter, an immediate communion and fellowship with the Sacred Trinity. 2. The Beatifical Vision of God, To see his face, Rev. 22.4.
our Father, Redeemer, and Comforter, an immediate communion and fellowship with the Sacred Trinity. 2. The Beatifical Vision of God, To see his face, Rev. 22.4.
for time, eternally, for ever with the Lord, and reign for ever and ever; Revelat. 22.5. for th• place, in the third Heaven, the Heaven of Heavens, the Paradise of God, where the Throne of God and of the Lamb is;
for time, eternally, for ever with the Lord, and Reign for ever and ever; Revelation 22.5. for th• place, in the third Heaven, the Heaven of Heavens, the Paradise of God, where the Throne of God and of the Lamb is;
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for the company joyned with us, the innumerable company of glorious Angels and blessed Saints: from this Fruition will arise endless and unspeakable Joy, and Pleasure, and Glory;
for the company joined with us, the innumerable company of glorious Angels and blessed Saints: from this Fruition will arise endless and unspeakable Joy, and Pleasure, and Glory;
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Let our Lamps be trimmed, our Lights burning, and always watching, as our Lord commandeth, Matth. 24.42. Watch therefore, for ye know not what hour your Lord doth come:
Let our Lamps be trimmed, our Lights burning, and always watching, as our Lord commands, Matthew 24.42. Watch Therefore, for you know not what hour your Lord does come:
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for since it translates us from this present evil Wo••d, and Va•e of Misery and the shadow of Death, into everlasting Life into the Land of the Living,
for since it translates us from this present evil Wo••d, and Va•e of Misery and the shadow of Death, into everlasting Life into the Land of the Living,
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It cannot be denied, but that we ought in a special manner to consider and lay to Heart the Death of our Righteous Friends that are near and dear unto us, of whom we have good grounds to be perswaded that they sleep in Jesus, and dye in the Lord;
It cannot be denied, but that we ought in a special manner to Consider and lay to Heart the Death of our Righteous Friends that Are near and dear unto us, of whom we have good grounds to be persuaded that they sleep in jesus, and die in the Lord;
or that we gloried, were proud of them, and trusted too much in them, made Flesh our Arm. We must consider whether God hath deprived us of them as a punishment of our Sins and Unthankfulness,
or that we gloried, were proud of them, and trusted too much in them, made Flesh our Arm. We must Consider whither God hath deprived us of them as a punishment of our Sins and Unthankfulness,
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as the Widow of Sarepta said unto the Prophet, O man of God! art thou come to call my sins to remembrance? 1 King. 17.18. In this respect we have cause to mourn, and lay to Heart the Death of our Righteous Friends.
as the Widow of Sarepta said unto the Prophet, Oh man of God! art thou come to call my Sins to remembrance? 1 King. 17.18. In this respect we have cause to mourn, and lay to Heart the Death of our Righteous Friends.
yea to weep if it were possible Rivers of Tears, till we can weep no more, with David, because our Honourable dearest Lord and best Friend to all of us is not:
yea to weep if it were possible rivers of Tears, till we can weep no more, with David, Because our Honourable dearest Lord and best Friend to all of us is not:
Usus 4. Yet take this Caution, Beware of the Sin of this People reproved in the Text, in not laying to Heart the Death of this our Honourable, Dear, Religious, and Right Christian Lord;
Usus 4. Yet take this Caution, Beware of the since of this People reproved in the Text, in not laying to Heart the Death of this our Honourable, Dear, Religious, and Right Christian Lord;
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Sin is rise and ripe, hath all the Symptoms of Ripeness: 1. It is great, knows not how to be more sinful, strikes immediately at the Glorious Face of God. 2. Common, from the highest to the lowest. 3. It is impudent;
since is rise and ripe, hath all the Symptoms of Ripeness: 1. It is great, knows not how to be more sinful, strikes immediately At the Glorious Face of God. 2. Common, from the highest to the lowest. 3. It is impudent;
and will undoubtedly brin• forth, therefore gather your selves, O Nation, see ▪ ye the Lord, it may be ye shall be hid in the day 〈 ◊ 〉 the Lord's anger.
and will undoubtedly brin• forth, Therefore gather your selves, Oh nation, see ▪ you the Lord, it may be you shall be hid in the day 〈 ◊ 〉 the Lord's anger.
2. Remember we his eminent Virtues and holy Graces for our imitation, he hath no need of our Prayers or our Praises, his Praise is not of Men but of God:
2. remember we his eminent Virtues and holy Graces for our imitation, he hath no need of our Prayers or our Praises, his Praise is not of Men but of God:
And let me add, His Remembrance will be as The Remembrance of Josiah, like the composition of the perfume made by the art of the Apothecary, sweet as honey in all mouthes, and Melodious in all Ears,
And let me add, His Remembrance will be as The Remembrance of Josiah, like the composition of the perfume made by the art of the Apothecary, sweet as honey in all mouths, and Melodious in all Ears,
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to hinder him from administring of Justice impartially, to high, low, Rich, Poor, without Fear or Favour, was to stop the Sun in the Firmament, and to divert its Course.
to hinder him from administering of justice impartially, to high, low, Rich, Poor, without fear or Favour, was to stop the Sun in the Firmament, and to divert its Course.
7. His indefatigable Industry in all the Duties of his Calling, general and particular; it may be Engraven upon his Tomb, Hic mortuus requiescit semel, Qui vivus, requievit nunquam.
7. His indefatigable Industry in all the Duties of his Calling, general and particular; it may be Engraven upon his Tomb, Hic Mortuus requiescit semel, Qui Vivus, Requievit Never.
Here, being dead, he resteth once; Who being alive, rested never. These rare Virtues and precious Graces were deeply planted and habituated in his Gracious Soul,
Here, being dead, he rests once; Who being alive, rested never. These rare Virtues and precious Graces were deeply planted and habituated in his Gracious Soul,
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so shall we come to the Place and Estate wherein he is, and meet again at the Right Hand of Jesus Christ at the Resurrection of the Just, to our mutual Joy,
so shall we come to the Place and Estate wherein he is, and meet again At the Right Hand of jesus christ At the Resurrection of the Just, to our mutual Joy,
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