I Cannot but with Tertullian, adore the exquisite and compleat Fulness of the Scriptures, for this one thing amongst many others, That let the Occasion be what it will, of calling a Solemn Assembly,
I Cannot but with Tertullian, adore the exquisite and complete Fullness of the Scriptures, for this one thing among many Others, That let the Occasion be what it will, of calling a Solemn Assembly,
whether for Prayer or Praise, to receive Instructions, Directions, or Encouragement to any Duty, general or particular; whatever the Case be, you cannot dip into the Sacred Leaves,
whither for Prayer or Praise, to receive Instructions, Directions, or Encouragement to any Duty, general or particular; whatever the Case be, you cannot dip into the Sacred Leaves,
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Such are these Words that I have pitch'd upon to entertain you, as an Helper of your Joy upon this Thanksgiving; (for such Festivals as these, come not within the Censure of our Nicer Spirits;
Such Are these Words that I have pitched upon to entertain you, as an Helper of your Joy upon this Thanksgiving; (for such Festivals as these, come not within the Censure of our Nicer Spirits;
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those who have quarrel'd with the rest, the Festivals of Christ and his Apostles, and his Virgin Mother, do yet allow of Feriae repentinae, & ex re natâ institutae, as they please to phrase it;
those who have quarreled with the rest, the Festivals of christ and his Apostles, and his Virgae Mother, do yet allow of Feriae repentinae, & ex re natâ institutae, as they please to phrase it;
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break forth into singing, O mountains. Few Virtuous Men, but fewer Virtuous Princes; many a righteous man in Sheep skins and Goat-skins, but few in Ermins.
break forth into singing, Oh Mountains. Few Virtuous Men, but fewer Virtuous Princes; many a righteous man in Sheep skins and Goatskins, but few in Ermins.
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and not only saved our Nation, but crowned it at once; (We have Him in the Throne before our Hopes, though later than our Wishes: ) Nay, saved and crowned Three Nations at once, and blest them with Peace; and merits to govern much larger Territories than he yet possesseth.
and not only saved our nation, but crowned it At once; (We have Him in the Throne before our Hope's, though later than our Wishes:) Nay, saved and crowned Three nations At once, and blessed them with Peace; and merits to govern much larger Territories than he yet Possesses.
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whom Foreign Crown'd Heads admire for his Wisdom, Closeness, Prowess, and Activity, and court for his Friendship; and yet is endued with that Steddiness of Mind, that doth not grow giddy with its own Height.
whom Foreign Crowned Heads admire for his Wisdom, Closeness, Prowess, and Activity, and court for his Friendship; and yet is endued with that Steadiness of Mind, that does not grow giddy with its own Height.
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but who Stands the World's Triumphant Ʋmpire, maintains the Balance, and has Even Now given Check (as a Noble Ancestor of his from whom he is descended did before to the Swelling Monarchy of Spain, when she thought to have grasp'd all the Liberties of Europe; ) to One whose Ambition and Acquists grew too big for the common Safety of our Neighbouring Nations,
but who Stands the World's Triumphant Ʋmpire, maintains the Balance, and has Even Now given Check (as a Noble Ancestor of his from whom he is descended did before to the Swelling Monarchy of Spain, when she Thought to have grasped all the Liberties of Europe;) to One whose Ambition and Acquists grew too big for the Common Safety of our Neighbouring nations,
For which Things, amongst the rest, I question not in the least but the very Hearts of his Enemies admire him in Secret; and that the very disaffected Party of the Nation themselves,
For which Things, among the rest, I question not in the least but the very Hearts of his Enemies admire him in Secret; and that the very disaffected Party of the nation themselves,
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if they look round about, could not name any One King now reigning in Christendom whom they would have to rule over them than Himself under whose Government at present they are so uneasy.
if they look round about, could not name any One King now reigning in Christendom whom they would have to Rule over them than Himself under whose Government At present they Are so uneasy.
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Isa. 1.26 I will restore thy Judges, as at the first, &c. a Mercy representative of all the good GOD has in his Thoughts to bestow upon Judah. He makes choice of this as the fittest Interpreter of his large Heart,
Isaiah 1.26 I will restore thy Judges, as At the First, etc. a Mercy representative of all the good GOD has in his Thoughts to bestow upon Judah. He makes choice of this as the Fittest Interpreter of his large Heart,
The Queen of Sheba, without a Spirit of Prophecy, was able to see happy days coming upon the Jews, from the Piety and Wisdom She observed in their Prince. 2 Chron. 9.8.
The Queen of Sheba, without a Spirit of Prophecy, was able to see happy days coming upon the jews, from the Piety and Wisdom She observed in their Prince. 2 Chronicles 9.8.
But lest I should be challenged for so bold an attempt as the giving any Character of His Most Sacred Majesty, (for Every Pencil is not permitted to draw a King's Picture;) and believing that Great Things and Greater Persons are not to be treated,
But lest I should be challenged for so bold an attempt as the giving any Character of His Most Sacred Majesty, (for Every Pencil is not permitted to draw a King's Picture;) and believing that Great Things and Greater Persons Are not to be treated,
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or so much as treated of, but with the greatest Deference, Caution, and with the most profound Submissions; instead of inditing so good a Matter, I shall at present only speak of the Things that are fairly laid down in the Text, viz.
or so much as treated of, but with the greatest Deference, Caution, and with the most profound Submissions; instead of inditing so good a Matter, I shall At present only speak of the Things that Are fairly laid down in the Text, viz.
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Such, which our Childrens Children shall Sing the Story of, whilst their pleased Parents smile themselves into Tears of Joy that they liv'd to see the truth of the Strange Revolution; which to After ages may possibly wear the Face of a Romance, and either the Thing it self concluded to be only the extravagant Sallies of some Historians; or else the Person, whom Providence has Selected out of the Mass of Mankind, to be an Instance what Wonders the Almighty can do for those he has a Strange Kindness for.
Such, which our Children's Children shall Sing the Story of, while their pleased Parents smile themselves into Tears of Joy that they lived to see the truth of the Strange Revolution; which to After ages may possibly wear the Face of a Romance, and either the Thing it self concluded to be only the extravagant Sallies of Some Historians; or Else the Person, whom Providence has Selected out of the Mass of Mankind, to be an Instance what Wonders the Almighty can do for those he has a Strange Kindness for.
I need not tell you in what a dreadful Posture our Affairs both Civil, and Ecclesiastic, stood at that Juncture when our almost unpresidented Deliverance was wrought for us.
I need not tell you in what a dreadful Posture our Affairs both Civil, and Ecclesiastic, stood At that Juncture when our almost unprecedented Deliverance was wrought for us.
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What Invasions upon our Rights were we long and sad Spectators of! The Character of England at that Time we might find in Isa. 59.14. Judgment was turned backward, and Justice stood afar off;
What Invasions upon our Rights were we long and sad Spectators of! The Character of England At that Time we might find in Isaiah 59.14. Judgement was turned backward, and justice stood afar off;
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Our Laws (the common Inheritance and Patrimony of every Free-born Subject, the Security of all that can be valuable in this World) professedly run down;
Our Laws (the Common Inheritance and Patrimony of every Freeborn Subject, the Security of all that can be valuable in this World) professedly run down;
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and Justice and Trials were only become the Words of Form to be made use of for destroying us by Rule and Method; and were only the Solemnities. and Ceremonies of our Ruin.
and justice and Trials were only become the Words of From to be made use of for destroying us by Rule and Method; and were only the Solemnities. and Ceremonies of our Ruin.
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and the Ministers of Religion were enjoin'd, contrary to the Laws in force, to proclaim Liberty to their Parishioners to go to Mass, or where they pleased;
and the Ministers of Religion were enjoined, contrary to the Laws in force, to proclaim Liberty to their Parishioners to go to Mass, or where they pleased;
the Jesuits, and other Popish Priests, having the Choice of our Bishops, and the disposal of all such Ecclesiastical Preferments as belonged to the Crown.
the Jesuits, and other Popish Priests, having the Choice of our Bishops, and the disposal of all such Ecclesiastical Preferments as belonged to the Crown.
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Such as would not comply to promote their Popish Designs, were turn'd out of the Court, Corporations, and Commissions of Peace, and Lieutenancy: Not a Few debarr'd of their way of Livelihood; and a Resolution taken to suffer none to exercise any such Employment as required a License, unless they would make the like Engagement.
Such as would not comply to promote their Popish Designs, were turned out of the Court, Corporations, and Commissions of Peace, and Lieutenancy: Not a Few debarred of their Way of Livelihood; and a Resolution taken to suffer none to exercise any such Employment as required a License, unless they would make the like Engagement.
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The Parliament, which should Redress our Grievances, was no longer allowed the Liberty of Voting; but the Lords, and all others who were likely to be Members, were Closetted; and all Arts used to induce them to betray their Liberties.
The Parliament, which should Redress our Grievances, was no longer allowed the Liberty of Voting; but the lords, and all Others who were likely to be Members, were Closeted; and all Arts used to induce them to betray their Liberties.
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And at last, (to omit other Publick Grievances, too tedious to enumerate on such a Day as this, for their Name was Legion ) a Prince of Wales was introduced into the World;
And At last, (to omit other Public Grievances, too tedious to enumerate on such a Day as this, for their Name was Legion) a Prince of Wales was introduced into the World;
In short, We were dealt withal as Thieves do by them they Rob; we were bound and gagg'd tha we might not stir to help our selves, nor cry out for the help of Others. We were prest out of Measure, above Strength;
In short, We were dealt withal as Thieves do by them they Rob; we were bound and gagged than we might not stir to help our selves, nor cry out for the help of Others. We were pressed out of Measure, above Strength;
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insomuch that our Heart dy'd within us, and we despair'd even of Life, and had the Sentence of Death in our selves. We were just Sinking under the Waves, upon which we had walked so long not without a Miracle; when lo!
insomuch that our Heart died within us, and we despaired even of Life, and had the Sentence of Death in our selves. We were just Sinking under the Waves, upon which we had walked so long not without a Miracle; when lo!
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which was no sooner done, but in a Moment, in the twinkling of an Eye, this great Complication of dangers was broken, dissipated, and utterly destroy'd;
which was no sooner done, but in a Moment, in the twinkling of an Eye, this great Complication of dangers was broken, dissipated, and utterly destroyed;
When we were expecting nothing but darkness (for what is the Evening but a Sepulchre prepared for the Light? ) behold then it was Light, perfect day. The Matter was brought about by His Conduct and Providence, without undergoing the Mischiefs of having our Country made the Seat of War: The Persons of Power and Interest (what by guilty Fears, and Cowardise; what by a Spirit of Infatuation that seized them) without Power and Might (like Great Oaks pull'd up by an Hair ) were removed;
When we were expecting nothing but darkness (for what is the Evening but a Sepulchre prepared for the Light?) behold then it was Light, perfect day. The Matter was brought about by His Conduct and Providence, without undergoing the Mischiefs of having our Country made the Seat of War: The Persons of Power and Interest (what by guilty Fears, and Cowardice; what by a Spirit of Infatuation that seized them) without Power and Might (like Great Oaks pulled up by an Hair) were removed;
and an End was put to our Miseries, and almost to our Fears, by a dry Victory; and our Redemption was not purchased by Fields of Blood either of our Friends, or Enemies. All things were unaccountably reduced into that firm State out of which they were distorted,
and an End was put to our Misery's, and almost to our Fears, by a dry Victory; and our Redemption was not purchased by Fields of Blood either of our Friends, or Enemies. All things were unaccountably reduced into that firm State out of which they were distorted,
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and Immunities by which we may live the Lives of reasonable Creatures, and not of Machines or meer Bodies; (as Slaves are rendred, Apoc. 18.13.) and our Religion is regnant, by which we may live the Lives of Christians and Saints. We may truly say, the Bible triumphs in this Deliverance;
and Immunities by which we may live the Lives of reasonable Creatures, and not of Machines or mere Bodies; (as Slaves Are rendered, Apocalypse 18.13.) and our Religion is regnant, by which we may live the Lives of Christians and Saints. We may truly say, the bible Triumphos in this Deliverance;
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and with all possible Brevity have given you a transient View of the very worthy deeds done to this Nation when His Majesty was our Deliverer; Services they were so brave, but withal so very desperate, that nothing but the adventuring into the Mouth of a Cannon to save a Friend, (and greater danger has no Man;
and with all possible Brevity have given you a Transient View of the very worthy Deeds done to this nation when His Majesty was our Deliverer; Services they were so brave, but withal so very desperate, that nothing but the adventuring into the Mouth of a Cannon to save a Friend, (and greater danger has no Man;
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how he gave no Sleep to his Eyes, nor Slumber to his Eye-lids, till he caused their Swords to fall out of their Hands, turning to Flight the Armies of the Aliens, and made Thee at last to dwell in Safety.
how he gave no Sleep to his Eyes, nor Slumber to his Eyelids, till he caused their Swords to fallen out of their Hands, turning to Flight the Armies of the Aliens, and made Thee At last to dwell in Safety.
for now he must cross the Tempestuous Ocean, to plead the Cause, and contend for the Common Safety of this Side of the World; with an Adversary whose Hand was against every Man,
for now he must cross the Tempestuous Ocean, to plead the Cause, and contend for the Common Safety of this Side of the World; with an Adversary whose Hand was against every Man,
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Thus Peace is the Intention and End as well as the Ground of Lawful War. Desired and Embraced by the Most Valiant, devoted to Martial Atchievements as the height of his Honour, and the utmost of his Ambition, as not to be purchased by the Excellencies of Nature, or all the Riches in the World.
Thus Peace is the Intention and End as well as the Ground of Lawful War. Desired and Embraced by the Most Valiant, devoted to Martial Achievements as the height of his Honour, and the utmost of his Ambition, as not to be purchased by the Excellencies of Nature, or all the Riches in the World.
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Yet They that take up the Sword only upon an Honourable Necessity, will be glad to think an honest Convenience a Cogent Necessity to lay it down again:
Yet They that take up the Sword only upon an Honourable Necessity, will be glad to think an honest Convenience a Cogent Necessity to lay it down again:
The Disciples of our Lord and Saviour, weread, were once afraid of their own Master as if they had seen a Spirit. Thus many when they see Peace coming, are afraid, and think it's an Apparition: but what Christ said to Them, His Majesty has been pleased to say to us, Be not afraid, it is I that bring you the glad Tidings of Peace.
The Disciples of our Lord and Saviour, weread, were once afraid of their own Master as if they had seen a Spirit. Thus many when they see Peace coming, Are afraid, and think it's an Apparition: but what christ said to Them, His Majesty has been pleased to say to us, Be not afraid, it is I that bring you the glad Tidings of Peace.
Thus after a weary Week comes a Sabbath of Rest. God has not only deliver'd us, not only raised us from the Grave, and comforted us with the Hopes that we shall not fall back into the same Grave again; (which comfort at the height of Affliction is like Mercy at the Block; ) but after a Sore and Tedious War hath given us the invaluable Blessing of Peace. We have,
Thus After a weary Week comes a Sabbath of Rest. God has not only Delivered us, not only raised us from the Grave, and comforted us with the Hope's that we shall not fallen back into the same Grave again; (which Comfort At the height of Affliction is like Mercy At the Block;) but After a Soar and Tedious War hath given us the invaluable Blessing of Peace. We have,
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and let the Skies pour down Peace, might this thing be? Almighty GOD doth often sow his Blessings whilst Men Sleep. Whilst our Faith sleeps as to the Belief, (and so indeed he has been more gracious to us than Christ was to his own Country, Matt. 13.58.) and Our Hopes sleep as to the Expectation of so great a Mercy, he comes privily, as it were,
and let the Skies pour down Peace, might this thing be? Almighty GOD does often sow his Blessings while Men Sleep. While our Faith sleeps as to the Belief, (and so indeed he has been more gracious to us than christ was to his own Country, Matt. 13.58.) and Our Hope's sleep as to the Expectation of so great a Mercy, he comes privily, as it were,
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thoughts of Peace, and not of evil, to give you an expected End. And thus after all our Tossings, has he brought us to that fair Haven of Quiet where we would be. Insomuch that the Trumpets sound nothing but the welcome joys of our Common Safety; and the armed Troops in our Streets, march only as our Defence and Guard.
thoughts of Peace, and not of evil, to give you an expected End. And thus After all our Tossings, has he brought us to that fair Haven of Quiet where we would be. Insomuch that the Trumpets found nothing but the welcome Joys of our Common Safety; and the armed Troops in our Streets, march only as our Defence and Guard.
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It was once, you know, said of Claudian, That he wanted Matter suitable to the Excellency of his Wit; but where is Wit and Eloquence worthy of this Subject? Such a Comprehensive Blessing is Peace, such a Circle of Blessings, that who can shew forth all its Praise? So that (my Brethren) you must e'en pardon me,
It was once, you know, said of Claudian, That he wanted Matter suitable to the Excellency of his Wit; but where is Wit and Eloquence worthy of this Subject? Such a Comprehensive Blessing is Peace, such a Circle of Blessings, that who can show forth all its Praise? So that (my Brothers) you must even pardon me,
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As GOD hath delivered us from as dreadful a Judgment as we could fear, so Peace is as great a Blessing as we can desire. It is one of GOD's good and perfect Gifts;
As GOD hath Delivered us from as dreadful a Judgement as we could Fear, so Peace is as great a Blessing as we can desire. It is one of GOD's good and perfect Gifts;
It is so incomparably Good, that we cannot receive any due and adequate Thoughts of it, from any thing else but our own Experience. Psalm 133.1. Behold how good and pleasant a Thing it is! An Excessive kind of Praise;
It is so incomparably Good, that we cannot receive any due and adequate Thoughts of it, from any thing Else but our own Experience. Psalm 133.1. Behold how good and pleasant a Thing it is! an Excessive kind of Praise;
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for though Men naturally Love their own Country best, yet every Man likes best to live where there is Peace and Quiet. Isaac left Gerar when they Strove with him, and went to Sitnah for Peace; and when they Strove with him there, he went to Rehoboth, and Beersheba, for Peace. And England can tell what a Conflux of French, &c. have come over,
for though Men naturally Love their own Country best, yet every Man likes best to live where there is Peace and Quiet. Isaac left Gerar when they Strove with him, and went to Sitnah for Peace; and when they Strove with him there, he went to Rehoboth, and Beersheba, for Peace. And England can tell what a Conflux of French, etc. have come over,
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and still continue amongst us for the shadow of our Peace; insomuch that we have been like Nebuchadnezzar 's Tree, a Shade, and a Refuge to all the Fowls of the Air, and the Beasts of the Field;
and still continue among us for the shadow of our Peace; insomuch that we have been like Nebuchadnezzar is Tree, a Shade, and a Refuge to all the Fowls of the Air, and the Beasts of the Field;
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and not only the House of our Church and Nation, but the great House of the World (NONLATINALPHABET) hath been filled with the sweet Savour of this our good Ointment. And as it is indeed like Ointment, so it is like the Dew; thus compared to shew its fertility, according to the known Nature of it in fructifying the Earth;
and not only the House of our Church and nation, but the great House of the World () hath been filled with the sweet Savour of this our good Ointment. And as it is indeed like Ointment, so it is like the Due; thus compared to show its fertility, according to the known Nature of it in fructifying the Earth;
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but to a distilling Dew, frequently called the Dew of Heaven. Thus Peace is of Celestial Extraction; the Ointment is pour'd on by the Hand of a Man; and our Peace is well promoted by Inferior Means;
but to a distilling Due, frequently called the Due of Heaven. Thus Peace is of Celestial Extraction; the Ointment is poured on by the Hand of a Man; and our Peace is well promoted by Inferior Means;
And therefore, How good is it? Is as if nothing was good without it, according to the Greek Version, NONLATINALPHABET, &c. What is good, but for Brethren to dwell in Peace? There is no real Blessing without it;
And Therefore, How good is it? Is as if nothing was good without it, according to the Greek Version,, etc. What is good, but for Brothers to dwell in Peace? There is no real Blessing without it;
As the Artificer Carved his own Name into the Buckler of Minerva so exactly, that whosoever should undertake to pick it out, must of necessity spoil the Buckler; so it is with Peace; which is so woven with the Prosperity of a Kingdom, that whosoever destroys Peace, destroys a Kingdom. The Hebrews comprehended all manner of Prosperity under its Name;
As the Artificer Carved his own Name into the Buckler of Minerva so exactly, that whosoever should undertake to pick it out, must of necessity spoil the Buckler; so it is with Peace; which is so woven with the Prosperity of a Kingdom, that whosoever Destroys Peace, Destroys a Kingdom. The Hebrews comprehended all manner of Prosperity under its Name;
David Commanded of Ʋriah, how Joab did, and how the people did, and concerning the Peace of the War, that is (as our Translators Render it) how the War prospered?
David Commanded of Ʋriah, how Joab did, and how the people did, and Concerning the Peace of the War, that is (as our Translators Render it) how the War prospered?
And now since I have mentioned that unlucky Word War, let your fancy lead you for a while into some Kingdom where the Weapons of War (the Weapons of the Lord's indignation) are brought forth.
And now since I have mentioned that unlucky Word War, let your fancy led you for a while into Some Kingdom where the Weapons of War (the Weapons of the Lord's Indignation) Are brought forth.
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and made fat with fatness: How dismal is the sight! How dreadful is the Place! it is no other than the Gate of Hell. Joel 2.1, 2. 2 Kings 8.12. Joel calls the Day of War, a Day of Gloominess and thick pitchy Darkness. Elisha wept to think of it.
and made fat with fatness: How dismal is the sighed! How dreadful is the Place! it is no other than the Gate of Hell. Joel 2.1, 2. 2 Kings 8.12. Joel calls the Day of War, a Day of Gloominess and thick pitchy Darkness. Elisha wept to think of it.
So that David was much in the right when the Prophet put him to his Trilemma, to chuse the Plague rather than the other Two; and earnestly to beseech, Let me not fall into the Hand of Man, whose very Mercies are Cruelty.
So that David was much in the right when the Prophet put him to his Trilemma, to choose the Plague rather than the other Two; and earnestly to beseech, Let me not fallen into the Hand of Man, whose very mercies Are Cruelty.
Riches are then but gilded Thorns, and Honour but an higher Misery. No Reverence then to Grey Hairs, no Tenderness for Children, or those that suck the Breasts;
Riches Are then but gilded Thorns, and Honour but an higher Misery. No reverence then to Gray Hairs, no Tenderness for Children, or those that suck the Breasts;
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nor the Seat of Justice the Magistrate; nor the House of Prayer the Priest, which is made in the most literal Sense a Den of Thieves; So that there can be no coming to Church, no publick Devotion, without the danger of the Galileans Fate, to have their Blood mingled with their Sacrifices;
nor the Seat of justice the Magistrate; nor the House of Prayer the Priest, which is made in the most literal Sense a Den of Thieves; So that there can be no coming to Church, no public Devotion, without the danger of the Galileans Fate, to have their Blood mingled with their Sacrifices;
the Mountains being melted with it, and the Fields become a dismal Golgatha, groaning under the Weight of the Slain, and the Half-slain that beg for the Mercy to be quite Knocked o'th' Head. What Cries and Ejulations!
the Mountains being melted with it, and the Fields become a dismal Golgotha, groaning under the Weight of the Slave, and the Half-slain that beg for the Mercy to be quite Knocked o'th' Head. What Cries and Ejulations!
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What wringing the Hands, and tearing the Hair, of poor Widows and Orphans! What Rapes mingled with Murthers, and Murthers with Rapes; Soldiers Killing Soldiers in the very moments of their ungoverned Lusts, to perpetrate the same Villanies themselves!
What wringing the Hands, and tearing the Hair, of poor Widows and Orphans! What Rapes mingled with Murders, and Murders with Rapes; Soldiers Killing Soldiers in the very moments of their ungoverned Lustiest, to perpetrate the same Villainies themselves!
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Whole Families stript naked of all their Enjoyments, how do they sit Solitary and Forlorn! aggravating their Misery, by viewing over the Records of their former Prosperity, and pleasant Things; of which, alas!
whole Families stripped naked of all their Enjoyments, how do they fit Solitary and Forlorn! aggravating their Misery, by viewing over the Records of their former Prosperity, and pleasant Things; of which, alas!
they have been plundered over and over, by one Party or another; so that what the Palmer-worm has left, Joel 1.4. the Locusts, Canker worm, and the Caterpillar has eaten;
they have been plundered over and over, by one Party or Another; so that what the Palmer-worm has left, Joel 1.4. the Locusts, Canker worm, and the Caterpillar has eaten;
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till they have sucked the very marrow out of those Bones which others had broken; and should any thing chance to have been left, yet that very little is so imbitter'd by frights and alarms of Fire, and Sword, the Caldeans and the Sabeans, that it cannot possibly be enjoy'd with any Satisfaction,
till they have sucked the very marrow out of those Bones which Others had broken; and should any thing chance to have been left, yet that very little is so imbittered by frights and alarms of Fire, and Sword, the Chaldaeans and the Sabeans, that it cannot possibly be enjoyed with any Satisfaction,
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being never likely to meet their dear Relations again in this World; Some of them leading a tedious life in a far Country; Others perishing by the way;
being never likely to meet their dear Relations again in this World; some of them leading a tedious life in a Far Country; Others perishing by the Way;
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and the Rest, it's to be feared, taken Captive, to be Slaves, it may be, to Slaves; a Case so very pitiable, that it made the Prophet forbid to weep for the dead,
and the Rest, it's to be feared, taken Captive, to be Slaves, it may be, to Slaves; a Case so very pitiable, that it made the Prophet forbid to weep for the dead,
As those Three Commandments, Thoushalt not Kill, Thou shalt not commit Adultery, Thou shalt not Steal, are ranked together in the Law; so are they usually violated in the Lawless Violence of War; and so you find them threatned together, Isa. 13.16. Their children shall be dashed in pieces before their eyes, their houses spoiled, and their wives ravished.
As those Three commandments, Thou shalt not Kill, Thou shalt not commit Adultery, Thou shalt not Steal, Are ranked together in the Law; so Are they usually violated in the Lawless Violence of War; and so you find them threatened together, Isaiah 13.16. Their children shall be dashed in Pieces before their eyes, their houses spoiled, and their wives ravished.
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That of Erasmus is a short, but a smart and pithy Examination of the Soldiers Pater Noster; by which, with some little Alteration of it, you may give a guess at the deplorable Condition of that Country which is wounded with the wound of an enemy, Jer. 30.14. and the chastisement of a cruel one.
That of Erasmus is a short, but a smart and pithy Examination of the Soldiers Pater Noster; by which, with Some little Alteration of it, you may give a guess At the deplorable Condition of that Country which is wounded with the wound of an enemy, Jer. 30.14. and the chastisement of a cruel one.
and yet when GOD tells thee it is his will thou shouldest follow Peace with all men, thou delightest to put the Blood of War upon thy Girdle that's about thy Loins;
and yet when GOD tells thee it is his will thou Shouldst follow Peace with all men, thou delightest to put the Blood of War upon thy Girdle that's about thy Loins;
Thou beseechest the Lord to forgive thee thy Trespasses, but certainly thou darest go no farther, but must make a Full Stop where Christ made but a Comma; For how canst thou add, As thou Forgivest them that Trespass against thee, when nothing but thy Brother's Blood will satisfy thee,
Thou beseechest the Lord to forgive thee thy Trespasses, but Certainly thou Darest go no farther, but must make a Full Stop where christ made but a Comma; For how Canst thou add, As thou Forgivest them that Trespass against thee, when nothing but thy Brother's Blood will satisfy thee,
Dost thou Pray, Not to be led into Temptation, and yet accountest it Pusillanimity not to venture upon any Thing that thy Ravenous Appetite or Lusts Tempt thee unto?
Dost thou Pray, Not to be led into Temptation, and yet Accountest it Pusillanimity not to venture upon any Thing that thy Ravenous Appetite or Lustiest Tempt thee unto?
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and makest it thy Trade to live all thy days in that Evil of Evils, Bloody War, that maketh a Land which is before an Army, as the Garden of Eden to be behind it, a desolate Wilderness; more desolate than the Wilderness towards Diblath?
and Makest it thy Trade to live all thy days in that Evil of Evils, Bloody War, that makes a Land which is before an Army, as the Garden of Eden to be behind it, a desolate Wilderness; more desolate than the Wilderness towards Diblath?
Such, in Truth, is the Nature and uncontrouled Practice of the Men that are in Scarlet; such their Calamitous Circumstances that are oppressed with the Bow, the Sword, and the Battel.
Such, in Truth, is the Nature and uncontrolled Practice of the Men that Are in Scarlet; such their Calamitous circumstances that Are oppressed with the Bow, the Sword, and the Battle.
If that General League and Ʋnion, that great Instrumentum Pacis, the just Temperament of the Body, be not preserved and kept entire, How doleful are the Consequences!
If that General League and Ʋnion, that great Instrument Pacis, the just Temperament of the Body, be not preserved and kept entire, How doleful Are the Consequences!
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How are all Proceedings in all the Courts of Nature stopt; and all Actions, Natural, Vital, and Animal, very much hindred and retarded, if not let fall! How is all Trade and Commerce forbidden,
How Are all Proceedings in all the Courts of Nature stopped; and all Actions, Natural, Vital, and Animal, very much hindered and retarded, if not let fallen! How is all Trade and Commerce forbidden,
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though the several Parts of Nature are Nourished from and by each other! How is Nature shut up, and all the Passages stopt, and the high ways are unoccupied,
though the several Parts of Nature Are Nourished from and by each other! How is Nature shut up, and all the Passages stopped, and the high ways Are unoccupied,
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and there is no coming in of usual and necessary Supplies, nor going out for those (Excrementitious) Humours, which are such a Burthen and Weakning to Nature's Garison, that it cannot hold out. In a word;
and there is no coming in of usual and necessary Supplies, nor going out for those (Excrementitious) Humours, which Are such a Burden and Weakening to Nature's Garrison, that it cannot hold out. In a word;
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The Seditious within are at such Contests one with another, that there is nothing but complaining in its Streets. The Keepers of the House (the Arms) Tremble; and the Strong Men (those Supporters of the House, the Legs) bow themselves; and the sound of the grinding is low, and those that look out at the Windows (the Eyes ) are darkned; and the Doors (the Mouth, Ears, &c) are shut in the Streets, and the Voice of a little chirping Bird awakens,
The Seditious within Are At such Contests one with Another, that there is nothing but complaining in its Streets. The Keepers of the House (the Arms) Tremble; and the Strong Men (those Supporters of the House, the Legs) bow themselves; and the found of the grinding is low, and those that look out At the Windows (the Eyes) Are darkened; and the Doors (the Mouth, Ears, etc.) Are shut in the Streets, and the Voice of a little chirping Bird awakens,
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and low as to any Esteem he hath of them, for he regards them not;) fear also possesseth him, and the Grashopper is a Burden to him, and his desire fails.
and low as to any Esteem he hath of them, for he regards them not;) Fear also Possesses him, and the Grasshopper is a Burden to him, and his desire fails.
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And now (My Brethren) put what I have said together, from considerations taken from both Worlds, supposed to be in a State of War; and it must needs be that you will presently fall in Love, and pay your Court to this Beauty of Peace, which is the perfect Reverse of all that has been spoken.
And now (My Brothers) put what I have said together, from considerations taken from both World's, supposed to be in a State of War; and it must needs be that you will presently fallen in Love, and pay your Court to this Beauty of Peace, which is the perfect Reverse of all that has been spoken.
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It is the Spring of all Participation; and gives a free Communication from One End of the World to the Other, that we share in the good things intrusted by GOD and Nature with other Nations, and Persons.
It is the Spring of all Participation; and gives a free Communication from One End of the World to the Other, that we share in the good things Entrusted by GOD and Nature with other nations, and Persons.
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Peace, it's the Beauty of Providence, the Bond of Governments, and the Mother of Order. Peace, the Life of the Law, the Guardian of Learning, and the Encouragement of Vertue.
Peace, it's the Beauty of Providence, the Bound of Governments, and the Mother of Order. Peace, the Life of the Law, the Guardian of Learning, and the Encouragement of Virtue.
The Promise of the Father; who has done this Vertue the Honour to stile himself from it, The GOD of Peace, Rom. 15.33. 2 Thess. 3.16. The Purchase of the Son who is the Prince of Peace, Isa. 6.9. and the Product of the Spirit, who is set forth to us by the Ʋnity of the Spirit in the bond of Peace, Ephes. 4.3. At the Birth of Our Saviour the Angels chanted it forth, — On Earth Peace. The Excellency of his Sufferings is couched in this, that They were the Chastisements of his Peace, Isa. 53.5. and He himself Published it at his Resurrection — Peace be with you.
The Promise of the Father; who has done this Virtue the Honour to style himself from it, The GOD of Peace, Rom. 15.33. 2 Thess 3.16. The Purchase of the Son who is the Prince of Peace, Isaiah 6.9. and the Product of the Spirit, who is Set forth to us by the Ʋnity of the Spirit in the bound of Peace, Ephesians 4.3. At the Birth of Our Saviour the Angels chanted it forth, — On Earth Peace. The Excellency of his Sufferings is couched in this, that They were the Chastisements of his Peace, Isaiah 53.5. and He himself Published it At his Resurrection — Peace be with you.
Our dear Lord, though content to be Crucify'd on Mount Calvary; yet, whilst he was living, he was most delighted to be in the Mount of Olives. He loseth his Life in a place of Skulls, an Emblem of War; (where truly he is still Crucified; ) but he leads his Life most commonly in a place of Olives, an Emblem of Peace; there he prays, there he preaches, there he walks, contemplates, and watches; doth every thing but die;
Our dear Lord, though content to be crucified on Mount Calvary; yet, while he was living, he was most delighted to be in the Mount of Olive. He loses his Life in a place of Skulls, an Emblem of War; (where truly he is still crucified;) but he leads his Life most commonly in a place of Olive, an Emblem of Peace; there he prays, there he Preaches, there he walks, contemplates, and watches; does every thing but die;
And therefore happy must that People needs be, that are in such a Case, whom GOD hath prevented with such a Temporal and Spiritual Blessing It is our own Case, blessed be the Lord, Ps. 68.19. Ps. 92.17. who daily loads us with his Benesits:
And Therefore happy must that People needs be, that Are in such a Case, whom GOD hath prevented with such a Temporal and Spiritual Blessing It is our own Case, blessed be the Lord, Ps. 68.19. Ps. 92.17. who daily loads us with his Benefits:
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our Care of his Worship, and Vindication of his Truth; our Observation of his Sabbaths, &c. perhaps it has been our Charity, our Hamility and Sobriety, which so far have prevail'd upon him;
our Care of his Worship, and Vindication of his Truth; our Observation of his Sabbaths, etc. perhaps it has been our Charity, our Hamility and Sobriety, which so Far have prevailed upon him;
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Surely it is because he hath not spy'd in Ʋs those Lusts and horrible Abominations which he hath beheld in some other Times and Places. O Prophane I magination!
Surely it is Because he hath not spied in Ʋs those Lustiest and horrible Abominations which he hath beheld in Some other Times and Places. O Profane I magination!
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Should GOD have gone by this Rule, we had long, long since been in Ruins. Let us rather say, it's the free Grace of that GOD who is good, and doth good. Who hath Shewed favour to this Kingdom,
Should GOD have gone by this Rule, we had long, long since been in Ruins. Let us rather say, it's the free Grace of that GOD who is good, and does good. Who hath Showed favour to this Kingdom,
because he would shew Favour, (as though he would be called the GOD of the English; ) insomuch that We of all others have comprehended (or rather been comprehended by) the Breadth,
Because he would show Favour, (as though he would be called the GOD of the English;) insomuch that We of all Others have comprehended (or rather been comprehended by) the Breadth,
and Length, and Depth, and Height of GOD's Love. The Philosophers tell us but of Three Dimensions, the Apostle has sound out Four in GOD's Mercy, Ephes. 3.18. Let us rather think that we enjoy the Benefit of the Graces of Martyrs, and other Holy Persons, who, by their Prayers, and Votes whilst they were here below, reserved a special Blessing for Ʋs in these Succeeding Times.
and Length, and Depth, and Height of GOD's Love. The Philosophers tell us but of Three Dimensions, the Apostle has found out Four in GOD's Mercy, Ephesians 3.18. Let us rather think that we enjoy the Benefit of the Graces of Martyrs, and other Holy Persons, who, by their Prayers, and Votes while they were Here below, reserved a special Blessing for Ʋs in these Succeeding Times.
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We must not look upon this Peace as a Matter of Chance and Fortune; as the sole product of humane Wisdom, and Courage. It is true, Men are NONLATINALPHABET GOD's hands, as Herbalists call Plants:
We must not look upon this Peace as a Matter of Chance and Fortune; as the sole product of humane Wisdom, and Courage. It is true, Men Are GOD's hands, as Herbalists call Plants:
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And these Hands of GOD we may kiss; but let us be careful not to take the Crowns and Garlands which we should lay at GOD's Feet, to set upon Man's Head. It is no diminution in the least to His Majesty that we ascribe it to GOD.
And these Hands of GOD we may kiss; but let us be careful not to take the Crowns and Garlands which we should lay At GOD's Feet, to Set upon Man's Head. It is no diminution in the least to His Majesty that we ascribe it to GOD.
when the Art Ta•lic or Military shall be out of date, and (being it self the greatest Interrupter of Learning ) shall be learned no more. Thus again, Isa 45.7. I form the Light (Civil as well as Natural); — I make Peace (Temporal as well as Spiritual); I the Lord do all these things.
when the Art Ta•lic or Military shall be out of date, and (being it self the greatest Interrupter of Learning) shall be learned no more. Thus again, Isaiah 45.7. I from the Light (Civil as well as Natural); — I make Peace (Temporal as well as Spiritual); I the Lord do all these things.
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We praise Thee therefore, O GOD, we acknowledge Thee who art the Lover, to be the Lord and Author of our Peace and Concord. This is the day that the Lord hath made, we will rejoice, and be glad in it, even in the presence of all those that have an Evil Will at our Sion: That would have Peace, but not yet; that would have Peace, but they would proclaim it themselves;
We praise Thee Therefore, Oh GOD, we acknowledge Thee who art the Lover, to be the Lord and Author of our Peace and Concord. This is the day that the Lord hath made, we will rejoice, and be glad in it, even in the presence of all those that have an Evil Will At our Sion: That would have Peace, but not yet; that would have Peace, but they would proclaim it themselves;
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and then I question not but it would be just such an One as our Country-man Galgacus in Tacitus speaks of, in Relation to the Romans, whom he calls there, Raptores Orbis, the Robbers of the World, who when they have laid all Waste as a Wilderness, that they call Peace. These are People that do err in their Hearts;
and then I question not but it would be just such an One as our Countryman Galgacus in Tacitus speaks of, in Relation to the Roman, whom he calls there, Raptores Orbis, the Robbers of the World, who when they have laid all Waste as a Wilderness, that they call Peace. These Are People that do err in their Hearts;
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and it best suits with the following words, Then were our Mouths fill'd with Laughter, and our Tongues with Praise; which can never be said of a Man when he dreams; but to a Person that is restor'd to Health after a tedious fit of Sickness it is very applicable.
and it best suits with the following words, Then were our Mouths filled with Laughter, and our Tongues with Praise; which can never be said of a Man when he dreams; but to a Person that is restored to Health After a tedious fit of Sickness it is very applicable.
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Since therefore the Lord has turned Our Captivity as the Waters of the South, and we can truly say, Peace, Peace, and our Health is restor'd, let us praise the Lord.
Since Therefore the Lord has turned Our Captivity as the Waters of the South, and we can truly say, Peace, Peace, and our Health is restored, let us praise the Lord.
Almighty GOD expects that his several dispensations should be entertained with suitable Deportments, Eccles. 7.14. In the day of Prosperity be joyful. Deut. 16.15.
Almighty GOD expects that his several dispensations should be entertained with suitable Deportments, Eccles. 7.14. In the day of Prosperity be joyful. Deuteronomy 16.15.
because GOD made them to rejoice, Neh. 12.43. We should delight our Selves in the Abundance of Peace. Psa. 37.11. Praise the Lord, O Jerusalem, praise thy GOD, O Sion;
Because GOD made them to rejoice, Neh 12.43. We should delight our Selves in the Abundance of Peace. Psa. 37.11. Praise the Lord, Oh Jerusalem, praise thy GOD, Oh Sion;
He maketh Peace in they Borders, Psal. 147.12. To be Chagrin, Sullen, and out of Humour at such a Time as this, is as suitable as to put on Mourning at a Wedding, or to Fast on a Sunday. We are all of Us now (since every Man is concerned in the Benefit) to awaken all manner of decent Expedients whereby to express our Thankfulness to GOD.
He makes Peace in they Borders, Psalm 147.12. To be Chagrin, Sullen, and out of Humour At such a Time as this, is as suitable as to put on Mourning At a Wedding, or to Fast on a Sunday. We Are all of Us now (since every Man is concerned in the Benefit) to awaken all manner of decent Expedients whereby to express our Thankfulness to GOD.
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Let the Streets be fill'd with Melody, and our Houses with Cheerfulness. Bring hither the Tabret, the merry Harp, and the Lute. But after all, I would not be mistaken in the Point.
Let the Streets be filled with Melody, and our Houses with Cheerfulness. Bring hither the Tabret, the merry Harp, and the Lute. But After all, I would not be mistaken in the Point.
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The Publick Joy of Christians is not to be expressed to the Publick disgrace both of their Joy and their Christianity. We are not to allow our selves in any intemperate, unwarrantable Transports;
The Public Joy of Christians is not to be expressed to the Public disgrace both of their Joy and their Christianity. We Are not to allow our selves in any intemperate, unwarrantable Transports;
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It behoves Us to walk circumspectly, not as Fools, but as Wise; not only as Men overjoy'd at present, but as circumspect Persons, Men careful to preserve what we rejoice in.
It behoves Us to walk circumspectly, not as Fools, but as Wise; not only as Men overjoyed At present, but as circumspect Persons, Men careful to preserve what we rejoice in.
GOD forbid that the Tree of Fortune (as it is called) should be so fairly Blown, that we might only see how great Hopes Sin is able to blast. We ought to have an holy fear, and trembling, of forseiting our Mercies by our Sins. Josh. 24.20. If you forsake the Lord, then will he turn, and do you hurt after he hath done you good.
GOD forbid that the Tree of Fortune (as it is called) should be so fairly Blown, that we might only see how great Hope's since is able to blast. We ought to have an holy Fear, and trembling, of forfeiting our mercies by our Sins. Josh. 24.20. If you forsake the Lord, then will he turn, and do you hurt After he hath done you good.
If we abuse our Peace into Licentiousness, and commit folly with our Mercies, this Dove will sly away to make room for a devouring Faulcon that will make a Stoop like Lightning with nothing but Destruction and Ruin engraven upon her Varvells. And then we may e'en thank our selves for being the Cause of our own Misery:
If we abuse our Peace into Licentiousness, and commit folly with our mercies, this Dove will sly away to make room for a devouring Falcon that will make a Stoop like Lightning with nothing but Destruction and Ruin engraven upon her Varvells. And then we may even thank our selves for being the Cause of our own Misery:
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as Buildings, are crushed by their own Weight, (say Politicians. ) Persons and Kingdoms are destroy'd through their own Wickedness (says the Divine.) Thy Destruction is of thy self, O Israel, Hos. 13.21. Propriis transfigimur alis.
as Buildings, Are crushed by their own Weight, (say Politicians.) Persons and Kingdoms Are destroyed through their own Wickedness (Says the Divine.) Thy Destruction is of thy self, Oh Israel, Hos. 13.21. Propriis transfigimur Aloes.
But I'll tell you a Short, and a ready way how we may be safe and happy, and continue a long Blessing upon our Selves, and Posterity. The way is, Am I out? — no sure;
But I'll tell you a Short, and a ready Way how we may be safe and happy, and continue a long Blessing upon our Selves, and Posterity. The Way is, Am I out? — no sure;
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the way is — Let the Time past of our Lives suffice to have lived directly contrary to our Interest and Duty. Let the Vices that reigned in the late Days of Ʋnhappy Memory, and, I'm afraid, still continue to do so, not be so much as once named amongst us as becometh Saints; and the thing is done:
the Way is — Let the Time past of our Lives suffice to have lived directly contrary to our Interest and Duty. Let the Vices that reigned in the late Days of Ʋnhappy Memory, and, I'm afraid, still continue to do so, not be so much as once nam among us as Becometh Saints; and the thing is done:
(2.) Let us give unto Caesar the things that be Caesar 's, who has made even our Enemies to be at Peace with Us. NONLATINALPHABET (all Superlatives.) We accept it always, and in all Places, with all Thankfulness.
(2.) Let us give unto Caesar the things that be Caesar is, who has made even our Enemies to be At Peace with Us. (all Superlatives.) We accept it always, and in all Places, with all Thankfulness.
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It is reproachfully said of Israel, not only that they remembred not the Lord their GOD, who had deliverd them out of the hands of all their Enemies on every side;
It is reproachfully said of Israel, not only that they remembered not the Lord their GOD, who had Delivered them out of the hands of all their Enemies on every side;
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but that they shewed no kindness to the House of Jerubb•al, namely Gideon (who had been his Instrument in it) according to all the goodness which he had shewed unto Israel, Judges 8.34.
but that they showed no kindness to the House of Jerubb•al, namely gideon (who had been his Instrument in it) according to all the Goodness which he had showed unto Israel, Judges 8.34.
We might wish (My Brethren) that Israel had been the only People in the World that had been guilty of such ill treatment of their best Friends, and Benefactors.
We might wish (My Brothers) that Israel had been the only People in the World that had been guilty of such ill treatment of their best Friends, and Benefactors.
But that wish comes too late? We of this Nation abhor that Age that shall pretend to outdo ours in any Crime whatever, not that of Ingratitude excepted.
But that wish comes too late? We of this nation abhor that Age that shall pretend to outdo ours in any Crime whatever, not that of Ingratitude excepted.
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but are mad they have lost the happiness to be Papists and Slaves; and are resolved to be peevish without Reason, rebellious without Cause, and troublesome without End. The very Heathen World will rise up in Judgment against such a Generation, and condemn it:
but Are mad they have lost the happiness to be Papists and Slaves; and Are resolved to be peevish without Reason, rebellious without Cause, and troublesome without End. The very Heathen World will rise up in Judgement against such a Generation, and condemn it:
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For they not only paid their Wise and Gracious Princes their Highest Honours during their Lives; but worshipped them too after their Deaths. They could not imagine, that those who either by the Invention of Ʋseful Arts, or the Institution of an Excellent Government, or by many Noble Exploits and Deliverances, had in an high degree obliged their Countries, dy'd like other men;
For they not only paid their Wise and Gracious Princes their Highest Honours during their Lives; but worshipped them too After their Death's. They could not imagine, that those who either by the Invention of Ʋseful Arts, or the Institution of an Excellent Government, or by many Noble Exploits and Deliverances, had in an high degree obliged their Countries, died like other men;
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If it was but for this One Christian Reason, that we might discover to the world the honour that we entertain for the Almighty himself, who is the King of Kings.
If it was but for this One Christian Reason, that we might discover to the world the honour that we entertain for the Almighty himself, who is the King of Kings.
If we render not the Dues to these GODS whom we do see, (a strain of Speech, that if Divine Authority did not warrant it, would pass for impudent, and blasphemous Flattery) how shall we to Him whom we have not seen? How can we acknowledge the Supr am, that disown the Subordinate Deities?
If we render not the Dues to these GOD'S whom we do see, (a strain of Speech, that if Divine authority did not warrant it, would pass for impudent, and blasphemous Flattery) how shall we to Him whom we have not seen? How can we acknowledge the Supr am, that disown the Subordinate Deities?
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Since therefore GOD hath setled us under such an Auspicious Monarch, who has so signally recommended himself to us, as he has done long ago to all the World beside;
Since Therefore GOD hath settled us under such an Auspicious Monarch, who has so signally recommended himself to us, as he has done long ago to all the World beside;
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Let us Obey him humbly; if he be the Minister of GOD for our good, we ought to be Servants to him for his good. Let us honour him Conscienciously, be Loyal upon Principles, and for Conscience sake;
Let us Obey him humbly; if he be the Minister of GOD for our good, we ought to be Servants to him for his good. Let us honour him Conscientiously, be Loyal upon Principles, and for Conscience sake;
that the Hearts of his People may be his Throne. Lastly, Let us Pray for him as we would do for our own Souls, That GOD would add many Years to his Life,
that the Hearts of his People may be his Throne. Lastly, Let us Pray for him as we would do for our own Souls, That GOD would add many years to his Life,
that when be hath reigned many and many Years with all Prosperity and Honour, he may receive an Immortal Crown, and leave Flourishing King, oms to his Successor, and Peaceful Times to his Subjects.
that when be hath reigned many and many years with all Prosperity and Honour, he may receive an Immortal Crown, and leave Flourishing King, oms to his Successor, and Peaceful Times to his Subject's.
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(3.) Pray for the Peace of Jerusalem, Psal. 122.6. Jerusalem signifies the Vision of Peace; at first it was only called Salem, Peace. Melchisedech King of Salem, that is, King of Peace; but afterward when Abraham 's J•ireh was prefixed to Melchisedech 's Salem, it became Jerusalem, a Vision of Peace; then pray for the Peace of this Vision of Peace. Blessed be GOD Our Jerusalem is become a Vision of Peace; then Pray for the Peace of this Vision of Peace; i. e.
(3.) Pray for the Peace of Jerusalem, Psalm 122.6. Jerusalem signifies the Vision of Peace; At First it was only called Salem, Peace. Melchizedek King of Salem, that is, King of Peace; but afterwards when Abraham is J•ireh was prefixed to Melchizedek is Salem, it became Jerusalem, a Vision of Peace; then pray for the Peace of this Vision of Peace. Blessed be GOD Our Jerusalem is become a Vision of Peace; then Pray for the Peace of this Vision of Peace; i. e.
engages the Almighty, and calls in an Omnipotent Arm to Settle, Strengthen, and Secure our Peace. Such Pious Lips drop Balm upon the Countries and Places where they live;
engages the Almighty, and calls in an Omnipotent Arm to Settle, Strengthen, and Secure our Peace. Such Pious Lips drop Balm upon the Countries and Places where they live;
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and such healing Tongues, as Solomon calls them, are a Tree of Life, Prov. 15.4. but as for those Tongues that cry concerning Jerusalem, Down with it, down with it,
and such healing Tongues, as Solomon calls them, Are a Tree of Life, Curae 15.4. but as for those Tongues that cry Concerning Jerusalem, Down with it, down with it,
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Lastly, As GOD hath done great things for Ʋs, so it is necessary we do something again for Him; as he hath Given to Ʋs, so are we to Give to Him. Alas!
Lastly, As GOD hath done great things for Ʋs, so it is necessary we do something again for Him; as he hath Given to Ʋs, so Are we to Give to Him. Alas!
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We relieve Him in the Poor, and cloathe Him in the Naked; and no Time so seasonable to do it in, none fitter than this; it's a proper Sacrifice for a Thanksgiving; let us make our Indigent Neighbours rejoice with us:
We relieve Him in the Poor, and cloth Him in the Naked; and no Time so seasonable to do it in, none fitter than this; it's a proper Sacrifice for a Thanksgiving; let us make our Indigent Neighbours rejoice with us:
That which would feed our Gluttony, and prove a provocation, being put into the Bellies of the Poor (and a Lazarus lies at every door) may plead our Pardon,
That which would feed our Gluttony, and prove a provocation, being put into the Bellies of the Poor (and a Lazarus lies At every door) may plead our Pardon,
and procure Mercy for Mercy. Let us break off our Sins by Righteousness, and our Iniquities by shewing Mercy to the Poor, it may be the lengthning of our Tranquility.
and procure Mercy for Mercy. Let us break off our Sins by Righteousness, and our Iniquities by showing Mercy to the Poor, it may be the lengthening of our Tranquillity.
Is there not all the reason in the World we should Relieve them who with so much Alacrity have hazarded their Lives to preserve ours? To whose Valour and Magnanimity we owe, in part, our Liberties and Religion, nay, (and for ought we know) the Life of the KING.
Is there not all the reason in the World we should Relieve them who with so much Alacrity have hazarded their Lives to preserve ours? To whose Valour and Magnanimity we owe, in part, our Liberties and Religion, nay, (and for ought we know) the Life of the KING.
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To WILLIAM the Third, Crowned of GOD, the Great and Peaceable Emperor of Great Britain, be Life and Victory, and let the Three Nations say Amen. FINIS.
To WILLIAM the Third, Crowned of GOD, the Great and Peaceable Emperor of Great Britain, be Life and Victory, and let the Three nations say Amen. FINIS.
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The Business of the Prince of Wales ( saith One of them under the Mask of a Protestant, in a virulent Paper against his present Majesty, Entituled England's Crisis, or The World well amended, printed in Ireland) I cannot but confess some people managed, as if they design'd either that we should not believe at all, or if we did, our Belief should be as implicit as to Successions and Inheritances here, as that of the Romanist is in the Expectation of the Kingdom of Heaven.
The Business of the Prince of Wales (Says One of them under the Mask of a Protestant, in a virulent Paper against his present Majesty, Entitled England's Crisis, or The World well amended, printed in Ireland) I cannot but confess Some people managed, as if they designed either that we should not believe At all, or if we did, our Belief should be as implicit as to Successions and Inheritances Here, as that of the Romanist is in the Expectation of the Kingdom of Heaven.
The Original reads it, As the Dew of Hermon that descended upon the mountains of Zion; And so the Greek Version Renders it as the Vulgar Latin. Now in regard these Two seem'd to be far distant, the One in Jerusalem, the Other beyond Jordan; and so impossible that the Dew of One should run down to the Other; divers late Translations, with Ours, have added, And as the Dew; as if NONLATINALPHABET, it were to be repeated. But there are some Learned Interpreters that think it not necessary, in regard there was a Zion also near Jordan, adjoining to Hermon. Deut. 4.48. Unto Mount Sion which is Hermon. And howsoever in the Hebrew there is some Literal difference between Sion and Zion, here and in the Psalm; yet they take it not to be of any Consequence, in regard there may be given divers Instances of such Variations, and greater in the Names of the same Persons and Places.
The Original reads it, As the Due of Hermon that descended upon the Mountains of Zion; And so the Greek Version Renders it as the vulgar Latin. Now in regard these Two seemed to be Far distant, the One in Jerusalem, the Other beyond Jordan; and so impossible that the Due of One should run down to the Other; diverse late Translations, with Ours, have added, And as the Due; as if, it were to be repeated. But there Are Some Learned Interpreters that think it not necessary, in regard there was a Zion also near Jordan, adjoining to Hermon. Deuteronomy 4.48. Unto Mount Sion which is Hermon. And howsoever in the Hebrew there is Some Literal difference between Sion and Zion, Here and in the Psalm; yet they take it not to be of any Consequence, in regard there may be given diverse Instances of such Variations, and greater in the Names of the same Persons and Places.
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