Curse ye Meroz, or, The fatal doom in a sermon preached in Guild-hall Chappel London, before the Right Honorable the Lord Mayor and Court of Aldermen, May the 9th 1680 / by Edmond Hickeringill ...
And why should this Text of Holy Writ now (like a piece of Apocrypha ) be laid aside, Antiquated and out of Date? Shall this Portion of Holy Scripture never appear,
And why should this Text of Holy Writ now (like a piece of Apocrypha) be laid aside, Antiquated and out of Date? Shall this Portion of Holy Scripture never appear,
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but (as a Sheet Anchor) never made use of but in a Stress of Weather? I am resolv'd to endeavor (whatever be the Consequence) to bring again into Reputation this Text, Curse ye Meroz, &c.
but (as a Sheet Anchor) never made use of but in a Stress of Weather? I am resolved to endeavour (whatever be the Consequence) to bring again into Reputation this Text, Curse you Meroz, etc.
And because this Text will direct me necessarily to Treat of no vulgar Truths, nor every days Discourse, I will therefore for your sakes and mine own (do what I never did before.) Read my Sermon upon this Text, Curse ye Meroz, &c.
And Because this Text will Direct me necessarily to Treat of no Vulgar Truths, nor every days Discourse, I will Therefore for your sakes and mine own (do what I never did before.) Read my Sermon upon this Text, Curse you Meroz, etc.
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The true and genuine meaning whereof will appear if we enquire. 1. What is meant by Meroz? 2. What is meant by the help of the Lord? 3. Why Meroz was accursed? 4. Why a good Angel, the Angel of the Lord did Curse?
The true and genuine meaning whereof will appear if we inquire. 1. What is meant by Meroz? 2. What is meant by the help of the Lord? 3. Why Meroz was accursed? 4. Why a good Angel, the Angel of the Lord did Curse?
but by the following words is imply'd, that Meroz was one of the Associated Counties, the Inhabitants whereof were Israelites, Cursed Israelites, Cowardly Israelites, a pack of Neuters at least, that — whilst Zebulun and Naphtali were a People that (being good Subjects) Jeoparded their Lives unto the Death, in the High Places of the Field to help their Soveraign Magistrate (Deborah) against the Enemy;
but by the following words is implied, that Meroz was one of the Associated Counties, the Inhabitants whereof were Israelites, Cursed Israelites, Cowardly Israelites, a pack of Neuters At least, that — while Zebulun and Naphtali were a People that (being good Subject's) Jeoparded their Lives unto the Death, in the High Places of the Field to help their Sovereign Magistrate (Deborah) against the Enemy;
For this Text is part of the Epinicion, or Song for Victory obtain'd by Deborah the Queen or Judge of Israel ( Judges 4.4. She Judged Israel at that Time ) and Barak her Captain General.
For this Text is part of the Epinicion, or Song for Victory obtained by Deborah the Queen or Judge of Israel (Judges 4.4. She Judged Israel At that Time) and Barak her Captain General.
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The Title of this Chapter, wherein the Text is, is — The Song of Deborah and Barak — after Victory obtain'd against the Queens Enemies, the Captain of whose Host was wicked Sisera, who with a Mighty Army came to Fight against Deborah the Soveraign of the Israelites; of which her Subjects, some Fought for their Soveraign Deborah, as Zebulun and Naphtali, some would not Fight for their Soveraign,
The Title of this Chapter, wherein the Text is, is — The Song of Deborah and Barak — After Victory obtained against the Queen's Enemies, the Captain of whose Host was wicked Sisera, who with a Mighty Army Come to Fight against Deborah the Sovereign of the Israelites; of which her Subject's, Some Fought for their Sovereign Deborah, as Zebulun and Naphtali, Some would not Fight for their Sovereign,
because they came not to the help of the Lord, the help of their Soveraign, (there called) the help of the Lord against the Mighty Enemies of Soveraign Majesty.
Because they Come not to the help of the Lord, the help of their Sovereign, (there called) the help of the Lord against the Mighty Enemies of Sovereign Majesty.
This is so plain and Evident from the Context, that nothing can be more Intelligible. Whence observe, that to help the Soveraign Magistrate against the Enemy, is to help God.
This is so plain and Evident from the Context, that nothing can be more Intelligible. Whence observe, that to help the Sovereign Magistrate against the Enemy, is to help God.
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Truth's so clearly deduced (without any wresting) from this Text, as well as, throughout the whole Scripture Canonical, that we may well wonder that there could have been such Pulpiteers,
Truth's so clearly deduced (without any wresting) from this Text, as well as, throughout the Whole Scripture Canonical, that we may well wonder that there could have been such Pulpiteers,
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as to Cheat their Hearers with quite contrary Doctrines and Deductions from this Text, or such easie Gulls amongst their Auditors, that could be so grosly impos'd upon,
as to Cheat their Hearers with quite contrary Doctrines and Deductions from this Text, or such easy Gulls among their Auditors, that could be so grossly imposed upon,
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if this Text be true, not only for refusing to Assist their Soveraign (the Cursed Crime in the Text) but much more for resisting him even to Blood and their own Damnation,
if this Text be true, not only for refusing to Assist their Sovereign (the Cursed Crime in the Text) but much more for resisting him even to Blood and their own Damnation,
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With this Text, that is the most Loyal Text in all the Bible, was the Kings Army rooted, our Blessed King Martyr'd and Murther'd, and the Kingdom Ruined.
With this Text, that is the most Loyal Text in all the bible, was the Kings Army rooted, our Blessed King Martyred and Murdered, and the Kingdom Ruined.
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Where by the way, note how necessary it is for a King, as to outward Administration, to keep the Key of David, that Openeth and no man shutteth, Isa. 22.22.
Where by the Way, note how necessary it is for a King, as to outward Administration, to keep the Key of David, that Openeth and no man shutteth, Isaiah 22.22.
and not to help him, is to be lyable to the Curse of God, is founded upon these two following Reasons and infallible Arguments, which I shall place in Answer to the third Quere, why Meroz was accursed? Reas. 1st.
and not to help him, is to be liable to the Curse of God, is founded upon these two following Reasons and infallible Arguments, which I shall place in Answer to the third Quere, why Meroz was accursed? Reas. 1st.
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Because Disloyalty and Rebellion against the Soveraign Magistrate is a Sin of the same horrid nature with Disloyalty and Rebellion against God himself:
Because Disloyalty and Rebellion against the Sovereign Magistrate is a since of the same horrid nature with Disloyalty and Rebellion against God himself:
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For if thou Sinnest, what doest thou against God? ( saith Eliphaz) or if thy Transgressions be multiplyed, what dost thou against him? If thou be righteous what givest thou him? or what receiveth he of thine hand? Thy wickedness may hurt a Man as thou art,
For if thou Sinnest, what dost thou against God? (Says Eliphaz) or if thy Transgressions be multiplied, what dost thou against him? If thou be righteous what givest thou him? or what receives he of thine hand? Thy wickedness may hurt a Man as thou art,
Upon this account Jehoiakim who rebelled against Nebuchadnezzar contrary to his Oath of Allegiance and Covenant (2 Chron. 16.13.) with an Infidel King,
Upon this account Jehoiakim who rebelled against Nebuchadnezzar contrary to his Oath of Allegiance and Covenant (2 Chronicles 16.13.) with an Infidel King,
and is said to have broken Gods Covenant, Ezekiel 17.19. by breaking the Covenant made to that Heathen King, whose sworn vassal he was, as appears also Ezekiel 17.13.18. Murmuring against Moses the Chief Magistrate is called tempting of God. 1 Cor. 9.10.
and is said to have broken God's Covenant, Ezekielem 17.19. by breaking the Covenant made to that Heathen King, whose sworn vassal he was, as appears also Ezekielem 17.13.18. Murmuring against Moses the Chief Magistrate is called tempting of God. 1 Cor. 9.10.
And the People, in their Confession of the Mutiny, say as much Numb. 21.7. We have sinned, for we have sp•ken against the Lord and against thee, where note, that speaking against Moses is called speaking against God;
And the People, in their Confessi of the Mutiny, say as much Numb. 21.7. We have sinned, for we have sp•ken against the Lord and against thee, where note, that speaking against Moses is called speaking against God;
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even as, the Royal Ayd in the Text, is called the help of the Lord. Is not the People's murmurings against Moses called murmuring against God? Exod. 16.2.
even as, the Royal Aid in the Text, is called the help of the Lord. Is not the People's murmurings against Moses called murmuring against God? Exod 16.2.
Nay, God himself calls the rejecting of Samuel, (the Chief Magistrate) the rejecting of the God of Israel. 1. Sam. 8.7. The Spirit of Loyalty which moved Amasa to help the King is called the Spirit of God. 1. Chron. 21.18. From whence then came that Spirit that moved Sheba to Rebellion? and made him therefore a Son of Belial? 2. Sam. 20.1.
Nay, God himself calls the rejecting of Samuel, (the Chief Magistrate) the rejecting of the God of Israel. 1. Sam. 8.7. The Spirit of Loyalty which moved Amasa to help the King is called the Spirit of God. 1. Chronicles 21.18. From whence then Come that Spirit that moved Sheba to Rebellion? and made him Therefore a Son of Belial? 2. Sam. 20.1.
When therefore a Temptation to Rebellion or disloyalty to the King our Sovereign Master does assault thee (as Joseph 's Mistress did him to disloyalty against his Master) quash it, in the same Heavenly Language that Joseph did, How can I do this great Wickedness and Sin against God?
When Therefore a Temptation to Rebellion or disloyalty to the King our Sovereign Master does assault thee (as Joseph is Mistress did him to disloyalty against his Master) quash it, in the same Heavenly Language that Joseph did, How can I do this great Wickedness and since against God?
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as the Punishment of Disloyalty and Rebellion against God himself Immediately, namely, Eternall Damnation. They that resist NONLATINALPHABET (in plain English) shall be damn'd;
as the Punishment of Disloyalty and Rebellion against God himself Immediately, namely, Eternal Damnation. They that resist (in plain English) shall be damned;
or however he may escape by an Act of Grace or Oblivion, at the Bar, in foro civili, yet cast he must be in Foro Coeli at God's Tribunal, into utter Darkness, except he repent unfeignedly of that Hellish deed of Darkness.
or however he may escape by an Act of Grace or Oblivion, At the Bar, in foro civili, yet cast he must be in Foro Coeli At God's Tribunal, into utter Darkness, except he Repent unfeignedly of that Hellish deed of Darkness.
This is a Question and a case of Conscience so naturally arising from the Text, that no discourse upon it can be pertinent and home to the purpose, that does not give a full and plain answer to the same.
This is a Question and a case of Conscience so naturally arising from the Text, that no discourse upon it can be pertinent and home to the purpose, that does not give a full and plain answer to the same.
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or through Pusillanimity dares not, or through flattery will not, or through carelessness neglects to direct the People in their obedience in this Particular:
or through Pusillanimity dares not, or through flattery will not, or through carelessness neglects to Direct the People in their Obedience in this Particular:
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As for Arbitrary Government and Popery, though we have all the reasons in the World to believe that it is morally impossible, that ever any English Magistrate had any such design in our days of setting them up, and promoting them; yet that's not material;
As for Arbitrary Government and Popery, though we have all the Reasons in the World to believe that it is morally impossible, that ever any English Magistrate had any such Design in our days of setting them up, and promoting them; yet that's not material;
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Fears and Jealousies of Popery and Arbitrary Government shall as effectually do the business of those Boutifeau 's and Demagogues, that love to scare the People out of their Wits, till they run a Madding to Tumult, Mutiny and Rebellion, to their Ruine;
Fears and Jealousies of Popery and Arbitrary Government shall as effectually do the business of those Boutifeau is and Demagogues, that love to scare the People out of their Wits, till they run a Madding to Tumult, Mutiny and Rebellion, to their Ruin;
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than perswade the Subjects of England to active Obedience to such a Word, as Constantius the Emperor threatned his Bishops with, saying, quod ego volo, pro Canone sit, my Will is my Law.
than persuade the Subject's of England to active obedience to such a Word, as Constantius the Emperor threatened his Bishops with, saying, quod ego volo, Pro Canon fit, my Will is my Law.
A King of England, whatever Opinion he is of in his Private Sentiments, cannot speak but in the Voice of the Law of England, and he is therefore called our Liege-Lord, and we his Liege People:
A King of England, whatever Opinion he is of in his Private Sentiments, cannot speak but in the Voice of the Law of England, and he is Therefore called our Liege-Lord, and we his Liege People:
for whatever opinion prevails in his private sentiments, He speaks and Acts only in and by the Laws of the Land. And our Laws and Religion are so incorporated, that Prayers and Sacraments and Ordination of Bishops, Priests,
for whatever opinion prevails in his private sentiments, He speaks and Acts only in and by the Laws of the Land. And our Laws and Religion Are so incorporated, that Prayers and Sacraments and Ordination of Bishops, Priests,
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And therefore that God that preserv'd the Reform'd Religion in France, in despight of all the Massacres and Bloody designs of Charles 9. and Hen. 3. the former Brother dying weltring in his own Blood,
And Therefore that God that preserved the Reformed Religion in France, in despite of all the Massacres and Bloody designs of Charles 9. and Hen. 3. the former Brother dying weltering in his own Blood,
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And shall not the same God more probably defend and protect the Reformed Religion in England, already become our established Law as well as our Religion? Oh, ye of little Faith?
And shall not the same God more probably defend and Pact the Reformed Religion in England, already become our established Law as well as our Religion? O, you of little Faith?
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read all Histories, Sacred and Prophane, and you will find that all Rebell's like Sheba and Absalom come at long run to the Block, or the Gallows; or to Repentance.
read all Histories, Sacred and Profane, and you will find that all Rebel's like Sheba and Absalom come At long run to the Block, or the Gallows; or to Repentance.
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Those Ten Rebell Tribes, what got they? a new Tyrant, and an Usurper, a new Religion and a false Fanatical Non-sensical Religion, by that wicked Jeroboam, that made Israel to sin,
Those Ten Rebel Tribes, what god they? a new Tyrant, and an Usurper, a new Religion and a false Fanatical Nonsensical Religion, by that wicked Jeroboam, that made Israel to since,
whilst loyal Judah and Benjamin continu'd a Kingdom govern'd by their own Laws and Religion (except in the Parenthesis of 70 years Captivity) until the Blood of our Saviour (which according to their wish, fell heavily upon them unto this day,
while loyal Judah and Benjamin continued a Kingdom governed by their own Laws and Religion (except in the Parenthesis of 70 Years Captivity) until the Blood of our Saviour (which according to their wish, fell heavily upon them unto this day,
All this shews us the Truth of the Old Religion of the Primitive Christians, (in spight of our new Presbyterian Church-Militant,) whose Weapons were only Prayers and Tears, with which they defended themselves,
All this shows us the Truth of the Old Religion of the Primitive Christians, (in spite of our new Presbyterian Church-militant,) whose Weapons were only Prayers and Tears, with which they defended themselves,
that (like men in a Shipwrack as I said before that leap into the Sea for fear of Drowning) we gulf'd our selves into more Arbitrary Government, Tyranny and Popery,
that (like men in a Shipwreck as I said before that leap into the Sea for Fear of Drowning) we gulfed our selves into more Arbitrary Government, Tyranny and Popery,
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or Foppery and Phanaticisme, the Spawn of Popery, then could possibly have betided us, if the worst had come that men did fear, or were perswaded to fear.
or Foppery and Phanaticisme, the Spawn of Popery, then could possibly have betided us, if the worst had come that men did Fear, or were persuaded to Fear.
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How were our Miseries in the Late Civil Wars Prologu'd with a noise of Arbitrary Government in the Case of Ship-Money? a Tax impos'd without a Parliament,
How were our Misery's in the Late Civil Wars Prologued with a noise of Arbitrary Government in the Case of Ship-Money? a Tax imposed without a Parliament,
and instead of one Arbitrary Tax (as they call'd it) by the King without a Parliament in a Case of urgent necessity, to defend the Kingdom against Forreign Foes;
and instead of one Arbitrary Tax (as they called it) by the King without a Parliament in a Case of urgent necessity, to defend the Kingdom against Foreign Foes;
we underwent a Thousand Arbitrary Taxes by a Parliament without a King, (which is at least equally Illegal) and Millions of Men and Treasure consum'd, was not this Remedy worse than the Disease?
we underwent a Thousand Arbitrary Taxes by a Parliament without a King, (which is At least equally Illegal) and Millions of Men and Treasure consumed, was not this Remedy Worse than the Disease?
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And was there ever any Tyrant heard of in any Age or Nation, that ever Ruin'd and wasted his People at that Bloody Rate, that we wasted and ruin'd one another,
And was there ever any Tyrant herd of in any Age or nation, that ever Ruined and wasted his People At that Bloody Rate, that we wasted and ruined one Another,
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but explain'd quite contrary to Truth and the Old Christian Religion, whose Weapons against Authority and Soveraign Majesty, are only (I say again) Prayers and Tears.
but explained quite contrary to Truth and the Old Christian Religion, whose Weapons against authority and Sovereign Majesty, Are only (I say again) Prayers and Tears.
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Rehoboam would play the Tyrant and lost his Subjects by it, Dionysius the Tyrant of Syracusa, thought he had ensur'd his Kingdom of Sicily to him with Chains of Adamant,
Rehoboam would play the Tyrant and lost his Subject's by it, Dionysius the Tyrant of Syracuse, Thought he had insured his Kingdom of Sicily to him with Chains of Adamant,
for his Personal Infirmities he shall answer to God alone, but his Dominion and our Obedience, are circumcised within the Limits of the Laws of the Land, the only Rule of his Soveraignty and our Obedience;
for his Personal Infirmities he shall answer to God alone, but his Dominion and our obedience, Are circumcised within the Limits of the Laws of the Land, the only Rule of his Sovereignty and our obedience;
If the Spirit of Loyalty be the Spirit of God, as the Holy Ghost calls it, (as aforesaid) then what Spirit is that which Resisteth God, by Resisting the Soveraign Magistrate who is called God,
If the Spirit of Loyalty be the Spirit of God, as the Holy Ghost calls it, (as aforesaid) then what Spirit is that which Resisteth God, by Resisting the Sovereign Magistrate who is called God,
Not the Spirit of the Devil in his own Black Hellish likeness and Apparition. (that would affright rather than invite men to be his Followers) But a Devil in the likeness of Samuel, in the likeness of a Prophet, a Rebel with his Cloak on, the Old Cloak of Religion and the Cause, the Cause.
Not the Spirit of the devil in his own Black Hellish likeness and Apparition. (that would affright rather than invite men to be his Followers) But a devil in the likeness of Samuel, in the likeness of a Prophet, a Rebel with his Cloak on, the Old Cloak of Religion and the Cause, the Cause.
and Humility, to gain the Populace, and above all Arts, Religion, let me go and pay my Vows which I have Vowed to the Lord in Hebron, (saith he) the Place of Conventicle,
and Humility, to gain the Populace, and above all Arts, Religion, let me go and pay my Vows which I have Vowed to the Lord in Hebron, (Says he) the Place of Conventicle,
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And such Devils in the likeness of a Prophet, I say, in the likeness of Religion, is the fiercest, the Bloodyest, the most Antichristian, and Devillish of all Devils.
And such Devils in the likeness of a Prophet, I say, in the likeness of Religion, is the Fiercest, the Bloodiest, the most Antichristian, and Devilish of all Devils.
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Did ever man read of more Bloody Massacres than under the Conduct of the Papists, Covenanted together in France, by the Name of the Holy League? Did ever any thing Parallel it,
Did ever man read of more Bloody Massacres than under the Conduct of the Papists, Covenanted together in France, by the Name of the Holy League? Did ever any thing Parallel it,
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Be this Spirit of Perdition or Man of Sin who it will) I am sure. 1st. It is a religious, a pretendedly Religious Spirit, because it sits in the Temple of God. vers. 4.
Be this Spirit of Perdition or Man of since who it will) I am sure. 1st. It is a religious, a pretendedly Religious Spirit, Because it sits in the Temple of God. vers. 4.
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Secondly, It is a Rebellious Spirit against the Sovereign Magistrate, opposing and exalting himself above all that is called God (that is) the Magistrate.
Secondly, It is a Rebellious Spirit against the Sovereign Magistrate, opposing and exalting himself above all that is called God (that is) the Magistrate.
As in our Age have the Papists, especially the Jesuits, and the Fanaticks, especially the rigid Presbyterian and Fifth-Monarchy-Men, we are sure they are Men of Sin and Sons of Perdition opposing the Magistrate for God's sake, or in pretence of Religion.
As in our Age have the Papists, especially the Jesuits, and the Fanatics, especially the rigid Presbyterian and Fifth-Monarchy-Men, we Are sure they Are Men of since and Sons of Perdition opposing the Magistrate for God's sake, or in pretence of Religion.
Religion certainly, true Religion is the greatest happiness that God gives to Mortal Men, thereby we converse with Heaven upon Earth, thereby Men live on Earth like the Glorified Saints and Angels in Heaven, thereby comes Glory to God on High, on Earth Peace, good Will towards Men:
Religion Certainly, true Religion is the greatest happiness that God gives to Mortal Men, thereby we converse with Heaven upon Earth, thereby Men live on Earth like the Glorified Saints and Angels in Heaven, thereby comes Glory to God on High, on Earth Peace, good Will towards Men:
But the Hypocrisie of Religion, the Face without the Heart of Religion, it requires such a deal of dresses and paintings, controversies, disputes, dissimulations, frauds and pretences, that it had been much better for the good and Peace of Mankind to have had no Religion then such a perplext, tragical, troublesome and fatal thing as some have made it,
But the Hypocrisy of Religion, the Face without the Heart of Religion, it requires such a deal of Dresses and paintings, controversies, disputes, dissimulations, frauds and pretences, that it had been much better for the good and Peace of Mankind to have had no Religion then such a perplexed, tragical, troublesome and fatal thing as Some have made it,
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The first Quarrel and Bloodshed that ever was in the World was about Religion, therefore Cain slew his Brother Abel, and became the great Example of Murthering our Brethren upon a Religious score to all Holy and Solemn Leaguers and Covenanters, both of Papists in France, and Protestants in great Britain.
The First Quarrel and Bloodshed that ever was in the World was about Religion, Therefore Cain slew his Brother Abel, and became the great Exampl of Murdering our Brothers upon a Religious score to all Holy and Solemn Leaguers and Covenanters, both of Papists in France, and Protestants in great Britain.
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And that Spirit, that Devillish Anti-christian Spirit divides it self, (like two lines drawn from the circumference to the center, that seem to oppose one another,
And that Spirit, that Devilish Antichristian Spirit divides it self, (like two lines drawn from the circumference to the centre, that seem to oppose one Another,
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The Former under pretence of Religion exalts the Mitre above the Crown, and the Crosier above the Scepter; the latter plumes himself in his Almighty Pulpit,
The Former under pretence of Religion exalts the Mitre above the Crown, and the Crosier above the Sceptre; the latter plumes himself in his Almighty Pulpit,
So that, whence comes wars and Fightings amongst us? From the Church, the Temple of God? And such as sit in the Temple of God? Comes it from the conclave, the Synod,
So that, whence comes wars and Fightings among us? From the Church, the Temple of God? And such as fit in the Temple of God? Comes it from the conclave, the Synod,
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or the Pulpit? Yes, it did God knows, when Men, Men of Sin, and Sons of Perdition with such a Text as this did make the Sacred Pulpit a Pulpit Drum to beat a Call thereon,
or the Pulpit? Yes, it did God knows, when Men, Men of since, and Sons of Perdition with such a Text as this did make the Sacred Pulpit a Pulpit Drum to beatrice a Call thereon,
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and an Alarum to Arms and War, to Rebellion and Blood? But such wild expositions and Harangues to bejuggle and beguile the silly Rabble came from the Lusts that Warr'd in their Members, the Lust of Ambition, the Lust of Covetousness,
and an Alarm to Arms and War, to Rebellion and Blood? But such wild expositions and Harangues to bejuggle and beguile the silly Rabble Come from the Lustiest that Warred in their Members, the Lust of Ambition, the Lust of Covetousness,
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From this Principle and Spirit of Antichrist, or Rebellion under the Cloak of Religion did Pope Boniface exalted in Pride set his insulting Toe upon the Neck of Frederick the Emperor, repeating with a surly grace that of the Psalmist, Thou hast given me the Necks of mine Enemies, and Psal. 91.13. Thou shalt tread upon the Lion and Adder, the Young Lion and Dragon shalt thou trample under Feet.
From this Principle and Spirit of Antichrist, or Rebellion under the Cloak of Religion did Pope Boniface exalted in Pride Set his insulting Toe upon the Neck of Frederick the Emperor, repeating with a surly grace that of the Psalmist, Thou hast given me the Necks of mine Enemies, and Psalm 91.13. Thou shalt tread upon the lion and Adder, the Young lion and Dragon shalt thou trample under Feet.
And just so did the Fanaticks (who are minor Popes of a later Edition) from this Principle wrest another place of the Psalmist, to justifie the Murther of our late Sovereign of Blessed Memory — namely, To bind their Kings with Chains, Psa. 149. 9• … and their Nobles with Fetters of Iron, to Execute upon them the Judgment written, this Honor of all the Saints. Then that of Isa. 2.2.
And just so did the Fanatics (who Are minor Popes of a later Edition) from this Principle wrest Another place of the Psalmist, to justify the Murder of our late Sovereign of Blessed Memory — namely, To bind their Kings with Chains, Psa. 149. 9• … and their Nobles with Fetters of Iron, to Execute upon them the Judgement written, this Honour of all the Saints. Then that of Isaiah 2.2.
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and shall be exalted above the Hills, &c. I'le warrant there has been old quarrelling and scolding, disputing and calling names, (Sons of Whores, Sons of the Whore of Babylon, Whore of Rome; ) old Fighting and Wrangling, Parrying and Fencing, Thrusting and Scrambling, whose Party should get up on and be this Mountain that shall be exalted upon the top of all other Mountains;
and shall be exalted above the Hills, etc. I'll warrant there has been old quarreling and scolding, disputing and calling names, (Sons of Whores, Sons of the Whore of Babylon, Whore of Room;) old Fighting and Wrangling, Parrying and Fencing, Thrusting and Scrambling, whose Party should get up on and be this Mountain that shall be exalted upon the top of all other Mountains;
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you must know, Sir, that in Temporals as well as Spirituals you are our Subject. Yet the French Army made bold to Plunder Pope Boniface 8th. of more Treasure then all the Revenue of the Kings of the whole Earth amounted to in one Year, a Sum by far exceeding the Sum of Two Hundred and Fifty Tun of Gold, which Pope John 22. left to his Heirs.
you must know, Sir, that in Temporals as well as Spirituals you Are our Subject. Yet the French Army made bold to Plunder Pope Boniface 8th. of more Treasure then all the Revenue of the Kings of the Whole Earth amounted to in one Year, a Sum by Far exceeding the Sum of Two Hundred and Fifty Tun of Gold, which Pope John 22. left to his Heirs.
But the French not only of late (through the Sorbonists Doctrine) but also in former ages been very dull and unapt to learn the Doctrine of the Popes Supremacy,
But the French not only of late (through the Sorbonists Doctrine) but also in former ages been very dull and unapt to Learn the Doctrine of the Popes Supremacy,
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and therefore the said French King Philip the Fair, in his Letter to Pope Boniface in answer to his said impudent as well as imprudent claim, begins his Letter, with Sciat fatuitas vestra — instead of Sciat sanctitas vestra; that is in English, I give your Fop-ship to understand instead of — I give your Popeship to understand.
and Therefore the said French King Philip the Fair, in his letter to Pope Boniface in answer to his said impudent as well as imprudent claim, begins his letter, with Sciat fatuitas Vestra — instead of Sciat Sanctitas Vestra; that is in English, I give your Fop-ship to understand instead of — I give your Popeship to understand.
When Hen. 2. King of England was whipt and went to Tyburn in expiation of Beckets Death, Thomas of Canterbury, a proud Sawcy Priest and Rebel, the King took every blow in Dudgeon,
When Hen. 2. King of England was whipped and went to Tyburn in expiation of Beckets Death, Thomas of Canterbury, a proud Saucy Priest and Rebel, the King took every blow in Dudgeon,
and grumbled somewhat to himself in a menacing way, whereupon the Popes legate stop't his Mouth presently with these words — Domine — noli minari &c. Sir, never threaten us who are Retainers to a Court that Lords it justly over Kings and Emperors.
and grumbled somewhat to himself in a menacing Way, whereupon the Popes legate stopped his Mouth presently with these words — Domine — noli minari etc. Sir, never threaten us who Are Retainers to a Court that lords it justly over Kings and Emperor's.
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nor does more harm than the Curse of Pope Julius the second, did the French-men who rooted his Army (at the Battle of Ravenna: ) The news whereof coming to his Holiness,
nor does more harm than the Curse of Pope Julius the second, did the Frenchmen who rooted his Army (At the Battle of Ravenna:) The news whereof coming to his Holiness,
whilst at his Beads by the Fire-side, made him in a passion to conclude his Prayers with a Curse in these very words — Sit ergo gallus in nomine Diabolorum.
while At his Beads by the Fireside, made him in a passion to conclude his Prayers with a Curse in these very words — Fit ergo gallus in nomine Diabolical.
Hence we have cause to think that Pope Pius the Fifth, (who Excommunicated our Queen Elizabeth Anno 1569.) was in Earnest when he said — Cum essem Religiosus, sperabam benè de salute meâ, Cardinalis factus extimui, Pontifex creatus paenè despero. Which I'le English thus.
Hence we have cause to think that Pope Pius the Fifth, (who Excommunicated our Queen Elizabeth Anno 1569.) was in Earnest when he said — Cum essem Religious, sperabam benè de salute meâ, Cardinalis factus extimui, Pontifex creatus paenè despero. Which I'll English thus.
Methinks we speed well if they be but indifferently bad, or but a little worse than Pagans, Indians, Turks and Jews; if they were as harmless as Indians and Insidels; would tell no more Lyes,
Methinks we speed well if they be but indifferently bade, or but a little Worse than Pagans, Indians, Turks and jews; if they were as harmless as Indians and Infidels; would tell no more Lies,
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And yet this Bravery, though more Insolent, yet was less Impious, then that Blasphemous Salutation, which His Holyness gladly accepted from the Sicilian Ambassador, that came to beg his Peace, with Domine, Deus Papa miserere Nostrum;
And yet this Bravery, though more Insolent, yet was less Impious, then that Blasphemous Salutation, which His Holiness gladly accepted from the Sicilian Ambassador, that Come to beg his Peace, with Domine, Deus Papa Miserere Nostrum;
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And with like Religion, did the Old Romanists Erect an Altar in Rome to Simon Magus with this Inscription, Simoni Sancto Deo, In honor of Simon the Hely God.
And with like Religion, did the Old Romanists Erect an Altar in Room to Simon Magus with this Inscription, Simony Sancto God, In honour of Simon the Hely God.
Not more Atheistical than these was the Painters Motto under the Effigies of Alexander the Great — Jupiter assere tibi coelum, ego mihi asserui terram.
Not more Atheistical than these was the Painters Motto under the Effigies of Alexander the Great — Jupiter assere tibi coelum, ego mihi asserui terram.
This is nothing else but to be Persecuted with Vermine, and run the Fate of that German Bishop, that was devoured and Hunted to Death with Rats and Mice.
This is nothing Else but to be Persecuted with Vermin, and run the Fate of that Germane Bishop, that was devoured and Hunted to Death with Rats and Mice.
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I'me sure Math. Paris, an Historian of good credit, says that King John us'd to say, that when he became the Pope's Footstool, he never throve after, to use his own words — Postquam, (ut dixi) me & mea Regna Romanae subjeci Ecclesiae, nulla mihi prospera, omnia contraria advenêrunt.
I'm sure Math. paris, an Historian of good credit, Says that King John used to say, that when he became the Pope's Footstool, he never throve After, to use his own words — Postquam, (ut I have said) me & mea Regna Romanae subjeci Ecclesiae, nulla mihi prospera, omnia contraria advenêrunt.
Odo Bishop of Bayeux furnished William the Conqueror with Forty Tall Ships to invade England, and the Pope to encourage him sent him a Banner of the Church,
Odo Bishop of Bayeux furnished William the Conqueror with Forty Tall Ships to invade England, and the Pope to encourage him sent him a Banner of the Church,
an Agnus of Gold, and one of the Hairs of St. Peter; such another Present as that Phoenix Feather, which the Pope sent to the Earl of Tyrone the Irish Rebell.
an Agnus of Gold, and one of the Hairs of Saint Peter; such Another Present as that Phoenix Feather, which the Pope sent to the Earl of tyrone the Irish Rebel.
Surely Kings will be warn'd by such Fatal Examples, from trusting their Supremacy, the Choicest Flower of the Crown, out of their own keeping, either to Popes or Presbyters, that will not be subject to them;
Surely Kings will be warned by such Fatal Examples, from trusting their Supremacy, the Choicest Flower of the Crown, out of their own keeping, either to Popes or Presbyters, that will not be Subject to them;
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For all English Bishops, and Ministers, that are not the Kings Ministers, are Emissaries and Ministers of the Devil or the Pope, at least, grand Impostors, Enthusiasts, and Cheats.
For all English Bishops, and Ministers, that Are not the Kings Ministers, Are Emissaries and Ministers of the devil or the Pope, At least, grand Impostors, Enthusiasts, and Cheats.
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For at the upshot all men's Faith must bottom upon some humane Authority or other; except what the Prophets and Apostles had, which was more properly knowledge than Faith;
For At the upshot all men's Faith must bottom upon Some humane authority or other; except what the prophets and Apostles had, which was more properly knowledge than Faith;
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the latter by implicit Faith) I say all others that are true Believers, their Faith is through Gods grace grounded upon some humane Authority or other.
the latter by implicit Faith) I say all Others that Are true Believers, their Faith is through God's grace grounded upon Some humane authority or other.
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or Popery, or in the voice of God, which voice of God is infallibly to us (only) in the Holy Scriptures expounded and declared in the Voice of the Laws, our Sacred and Christian Laws,
or Popery, or in the voice of God, which voice of God is infallibly to us (only) in the Holy Scriptures expounded and declared in the Voice of the Laws, our Sacred and Christian Laws,
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if they knew their own happiness, more happy in our Laws then in our Land and Scituation, being an Island without Paralel in the whole World, exempt and free from the Arbitrary Government, Tyranny, Oppression, Delusion and Blind Devotion that other Nations groan Under.
if they knew their own happiness, more happy in our Laws then in our Land and Situation, being an Island without Parallel in the Whole World, exempt and free from the Arbitrary Government, Tyranny, Oppression, Delusion and Blind Devotion that other nations groan Under.
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And if it were not that the Wisedom of our Ancestors knowing their own Felicities, had not made an Act that no Alien should purchase or inherit Lands in England, the goodness of our Laws and Religion,
And if it were not that the Wisdom of our Ancestors knowing their own Felicities, had not made an Act that no Alien should purchase or inherit Lands in England, the Goodness of our Laws and Religion,
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But some will hear object and say, what if the King and his Laws should command us to do somewhat that (at least in our opinion) is contrary to Gods Law, to obey, assist and help him herein, can this possibly be called the help of the Lord, or meant in this Text;
But Some will hear Object and say, what if the King and his Laws should command us to do somewhat that (At least in our opinion) is contrary to God's Law, to obey, assist and help him herein, can this possibly be called the help of the Lord, or meant in this Text;
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This is no wild chymerical supposal and objection of my own making, but it is the known and common Apology of the Non-conformists, to justifie their disobedience,
This is no wild chimerical supposal and objection of my own making, but it is the known and Common Apology of the nonconformists, to justify their disobedience,
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nor is it less useful then necessary to give a plain and full answer to this objection, under which all Disobedience, Disloyalty and opposition of Authority does lurk and shelter to this Day.
nor is it less useful then necessary to give a plain and full answer to this objection, under which all Disobedience, Disloyalty and opposition of authority does lurk and shelter to this Day.
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For we cannot but speak the things which we have seen and heard. Ans. 1. This is an excuse that abominably aggravates the Crime to all knowing Christians;
For we cannot but speak the things which we have seen and herd. Ans. 1. This is an excuse that abominably aggravates the Crime to all knowing Christians;
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What? shall these Wretches that truckle and drudge for a few Pence and a gathering amongst the Silly Men and Women, shall these Preachers that with such a Text as this have against the plain and easie sence wrested the same to the ruin of their Auditors, Body, Soul and Estate? shall these Posci nummia, these Crumeni mulgae, these Pick-pockets,
What? shall these Wretches that truckle and drudge for a few Pence and a gathering among the Silly Men and Women, shall these Preachers that with such a Text as this have against the plain and easy sense wrested the same to the ruin of their Auditors, Body, Soul and Estate? shall these Posci nummia, these Crumeni mulgae, these Pickpockets,
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and Petticoat Preachers, that lead Captive silly Women compare themselves with St. Peter and St. John and St. Paul? That which was from the beginning, which we have heard, 1 Jo. 1.1. 3. which we have seen with our eyes, which we have looked upon,
and Petticoat Preachers, that led Captive silly Women compare themselves with Saint Peter and Saint John and Saint Paul? That which was from the beginning, which we have herd, 1 John 1.1. 3. which we have seen with our eyes, which we have looked upon,
It had been modestly and more truly said, we believe that God spake by Moses; for Knowledge is the Evidence of things seen, Faith the Evidence of things not seen;
It had been modestly and more truly said, we believe that God spoke by Moses; for Knowledge is the Evidence of things seen, Faith the Evidence of things not seen;
For Calvin like those Pharisees and the Presbyterians that follow him, defines Faith. 2. lib Institut. 16. Sect. 7. a stedfast and an assured knowledge of Gods kindness, &c, Why should Men cheat the World and themselves too, by pretending a Religion that God never made, nor does not require.
For calvin like those Pharisees and the Presbyterians that follow him, defines Faith. 2. lib Institute. 16. Sect. 7. a steadfast and an assured knowledge of God's kindness, etc., Why should Men cheat the World and themselves too, by pretending a Religion that God never made, nor does not require.
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Ay, but the Pharisees, the Puritan Party of the Jews, they must have a surer Card for their Religion then other Jews, and therefore they were not content with Faith,
Ay, but the Pharisees, the Puritan Party of the jews, they must have a Surer Carded for their Religion then other jews, and Therefore they were not content with Faith,
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though the Prophet Habakkuk had told them that the just should live by it, no, they must have more Religion and a better ground for Religion then the other Jews, or then God required,
though the Prophet Habakkuk had told them that the just should live by it, no, they must have more Religion and a better ground for Religion then the other jews, or then God required,
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And would make the World believe that (as if they had been as old as the first Mutineers and Ambitious Puritans, Corah, Dathan and Abiram, and had seen Moses Face to shine like the Face of an Angel when he came from speaking with God in the mount);
And would make the World believe that (as if they had been as old as the First Mutineers and Ambitious Puritans, Corah, Dathan and Abiram, and had seen Moses Face to shine like the Face of an Angel when he Come from speaking with God in the mount);
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Mr. Calvin (I confess for him and his followers) that he was forc't to give a Definition of Faith contrary to that in Heb. 11.1. for fear the Papists had run him a ground.
Mr. calvin (I confess for him and his followers) that he was forced to give a Definition of Faith contrary to that in Hebrew 11.1. for Fear the Papists had run him a ground.
For if he believed Christ and the Gospel upon humane Authority, or the Authority of the Popish Church, which he renounc't, he knew not well how to answer the renouncing the Tradition of that Church, without also renouncing Jesus Christ and his Gospel;
For if he believed christ and the Gospel upon humane authority, or the authority of the Popish Church, which he renounced, he knew not well how to answer the renouncing the Tradition of that Church, without also renouncing jesus christ and his Gospel;
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therefore (which he should not need) he was glad to define Faith to be a stedfast and an assured knowledge of Gods kindness &c. and this by a certain witness of the Spirit within a Man:
Therefore (which he should not need) he was glad to define Faith to be a steadfast and an assured knowledge of God's kindness etc. and this by a certain witness of the Spirit within a Man:
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By which secret perswasion, if he means Gods Grace to make a Man believe Humane Authority, Christian and Humane Tradition and Laws, whereby we believe the truth of the Holy Scripture, he is in the right;
By which secret persuasion, if he means God's Grace to make a Man believe Humane authority, Christian and Humane Tradition and Laws, whereby we believe the truth of the Holy Scripture, he is in the right;
and has an Implicite Faith in the Church of Rome; or else, by doing Miracles as the Apostles did, can and must give a Demonstration of the Spirit and of Power.
and has an Implicit Faith in the Church of Room; or Else, by doing Miracles as the Apostles did, can and must give a Demonstration of the Spirit and of Power.
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They answer, they are Ordain'd by them that were Ordain'd by them, that were Ordain'd by those that were Ordain'd by the Papists, &c. I knew whether they would come at long Run.
They answer, they Are Ordained by them that were Ordained by them, that were Ordained by those that were Ordained by the Papists, etc. I knew whither they would come At long Run.
Nor can they justifie to the World, that that English Minister of Gods word, that is not the Kings Minister Ordain'd according to the Sacred and Christian Laws of England, is any other then a Minister of the Pope or the Devil;
Nor can they justify to the World, that that English Minister of God's word, that is not the Kings Minister Ordained according to the Sacred and Christian Laws of England, is any other then a Minister of the Pope or the devil;
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Religion? true Religion, our Saviour says, like a Tree is known by the Fruits; consult all Histories, antient and modern, view the present posture of Affairs;
Religion? true Religion, our Saviour Says, like a Tree is known by the Fruits; consult all Histories, ancient and modern, view the present posture of Affairs;
but that Bloody Knox, Buchanan, and the rest of that Puritan Presbyterian brood? by woful experience he tells his Son, our late Martyr'd Sovereign in his NONLATINALPHABET.
but that Bloody Knox, Buchanan, and the rest of that Puritan Presbyterian brood? by woeful experience he tells his Son, our late Martyred Sovereign in his.
When King James came into England, they still made him weary of his Life, and the Papists on the other hand endeavor'd to take away his Life, by the Gunpowder-Treason. But, Blessed be God, unsuccessfully; all his Reign;
When King James Come into England, they still made him weary of his Life, and the Papists on the other hand endeavoured to take away his Life, by the Gunpowder treason. But, Blessed be God, unsuccessfully; all his Reign;
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but what the Plots, the Popish Plots could not accomplish against his Son, the Presbyterian Plots did perfect, Crowning their Villany with the Blood and ruin of the Kingdom, bringing the Blessed King to the Bloody Scaffold,
but what the Plots, the Popish Plots could not accomplish against his Son, the Presbyterian Plots did perfect, Crowning their Villainy with the Blood and ruin of the Kingdom, bringing the Blessed King to the Bloody Scaffold,
If there were not one Papist in France, yet still these Boutifeau 's would affright the Rabble with Fears from Italy or Spain; or if not from thence, with Fears and Jealousies of some Popishly affected amongst our selves;
If there were not one Papist in France, yet still these Boutifeau is would affright the Rabble with Fears from Italy or Spain; or if not from thence, with Fears and Jealousies of Some Popishly affected among our selves;
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even to Death, yet like Herod and Pilate they shall joyn in Mischief, and unanimously as one man Confederate against the Peace and tranquillity of Christ and his Church, the Common Enemy.
even to Death, yet like Herod and Pilate they shall join in Mischief, and unanimously as one man Confederate against the Peace and tranquillity of christ and his Church, the Common Enemy.
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If there be but Two or Three Phanaticks in a Parish, observe it, they shall make more a noise, more a Disturbance, more a do in the same then all the Rest, they would do all, and always do ill.
If there be but Two or Three Fanatics in a Parish, observe it, they shall make more a noise, more a Disturbance, more a do in the same then all the Rest, they would do all, and always do ill.
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So that a man knows not how to please them, but we must say of them as Solomon sayes of his Fool, Prov. 29.9. If a Wise (Magistrate) contend with a Foolish man, whether he rage or Laugh, there is no rest.
So that a man knows not how to please them, but we must say of them as Solomon Says of his Fool, Curae 29.9. If a Wise (Magistrate) contend with a Foolish man, whither he rage or Laugh, there is no rest.
For whether they rage at the Magistrate for putting the Laws in Execution, or whether they Laugh at him for neglecting, still they are restless and unquiet.
For whither they rage At the Magistrate for putting the Laws in Execution, or whither they Laugh At him for neglecting, still they Are restless and unquiet.
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if these be the Fruits? What? Shall Religion be good for nothing but to make us like Cocks of the Game, which are good for nothing but to Fight? Or like Salamanders, to live no where so well as in the Fire of Contention? Or Pirrhus like to delight in War?
if these be the Fruits? What? Shall Religion be good for nothing but to make us like Cocks of the Game, which Are good for nothing but to Fight? Or like Salamanders, to live no where so well as in the Fire of Contention? Or Pirrhus like to delight in War?
If these be the secrets and Mysteries of their Religion, let every good man say, (as Jacob of his Bloody Sons.) Oh my Soul, come not thou into their secrets,
If these be the secrets and Mysteres of their Religion, let every good man say, (as Jacob of his Bloody Sons.) O my Soul, come not thou into their secrets,
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Omnium Provinciarum prima publicitus Christi nomen Recêpit Anglia, saith Sabellicus, Regnante Lucio, saith Eusebius, England received the Christian Faith, Anno 44. by Simon Zelotes, saith Dorothaeus, Octob. 28. Imperatore Claudio &c. Baronius, All agree that England was the first Christian Kingdom,
Omnium Provinciarum prima publicitus Christ Nome Recêpit Anglia, Says Sabellicus, Regnante Lucio, Says Eusebius, England received the Christian Faith, Anno 44. by Simon Zealots, Says Dorothaeus, October 28. Imperator Claudio etc. Baronius, All agree that England was the First Christian Kingdom,
And both of them have seen their best days, because though both of them yet set in the Temple of God, (both Papist and Fanatick, the spawn of a Jesuit,) yet the Cloven-foot is discovered by the most of Mankind that have any eyes or understanding.
And both of them have seen their best days, Because though both of them yet Set in the Temple of God, (both Papist and Fanatic, the spawn of a Jesuit,) yet the Cloven-foot is discovered by the most of Mankind that have any eyes or understanding.
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A Man might, in the days of Yore, with a Knapsack full of Pardon's and Indulgences under the Seal of the Fisher, have fill'd it in one day with good Money for them.
A Man might, in the days of Yore, with a Knapsack full of Pardon's and Indulgences under the Seal of the Fisher, have filled it in one day with good Money for them.
if he be discovered, he shifts himself and appears in another shape, but still with the same Black Hellish and Devillish Design, seeking whom he may devour.
if he be discovered, he shifts himself and appears in Another shape, but still with the same Black Hellish and Devilish Design, seeking whom he may devour.
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Jeroboam could never have usurp't the Crown but for his Devillish new Religion, an easie and cheap Religion, that would save the Peoples Purses and their Legs too, from a tedious and chargeable long Journey to Jerusalem, when the business was done more cleverly by a couple of Calves in Dan and Bethel.
Jeroboam could never have usurped the Crown but for his Devilish new Religion, an easy and cheap Religion, that would save the Peoples Purses and their Legs too, from a tedious and chargeable long Journey to Jerusalem, when the business was done more cleverly by a couple of Calves in Dan and Bethel.
a new, new light, fresh and new (at least an old Heresie new broach't) in the Spirit of Foppery did the Business, the Devillish business of Murder, Blood, Ruin and Treason in the late Civil Wars,
a new, new Light, fresh and new (At least an old Heresy new broached) in the Spirit of Foppery did the Business, the Devilish business of Murder, Blood, Ruin and Treason in the late Civil Wars,
nay, the Fishers could not throw out their Netts so fast, as the Gudgeons came gaping and willing to be taken, though to their own destruction. But alas! alas!
nay, the Fishers could not throw out their Nets so fast, as the Gudgeons Come gaping and willing to be taken, though to their own destruction. But alas! alas!
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And such Villain, Murderers, and Traytors have appear'd in the Likeness of this Spirit of Foppery, that worse did never appear in the Spirit of Popery: You may wink and chuse;
And such Villain, Murderers, and Traitors have appeared in the Likeness of this Spirit of Foppery, that Worse did never appear in the Spirit of Popery: You may wink and choose;
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so do those Murderers and Traytors and Rebells under the Cloak of Religion, (in the Spirit or guize of Popery and Foppery) all this is for Moneys sake,
so do those Murderers and Traitors and Rebels under the Cloak of Religion, (in the Spirit or guise of Popery and Foppery) all this is for Moneys sake,
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and Rob, Plunder, and Steal, Sequester and Behead, and still their Consciences blunk no more than a piece of Brass? Why, the same Apostle tells us, they are such as shall appear in the latter days, that (in the Spirit of Foppery) shall depart from the Faith, giving heed to seducing Spirits and Doctrines of Devils. 1 Tim. 4.1.
and Rob, Plunder, and Steal, Sequester and Behead, and still their Consciences blunk no more than a piece of Brass? Why, the same Apostle tells us, they Are such as shall appear in the latter days, that (in the Spirit of Foppery) shall depart from the Faith, giving heed to seducing Spirits and Doctrines of Devils. 1 Tim. 4.1.
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And (in the Spirit of Popery) Forbidding to Marry, and commanding to abstain from meats, &c. 1. Tim. 4.3. I tell you nothing herein but plain Scripture truth's, easily applyed, and yet I am sensible it is like to cost me dear:
And (in the Spirit of Popery) Forbidding to Marry, and commanding to abstain from Meats, etc. 1. Tim. 4.3. I tell you nothing herein but plain Scripture truth's, Easily applied, and yet I am sensible it is like to cost me dear:
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two Arch-bishops one of England, the other of Scotland, irritated this Spirit, but this Fierce and Bloody Spirit fell upon them and Kill'd and Murther'd them;
two Archbishop's one of England, the other of Scotland, irritated this Spirit, but this Fierce and Bloody Spirit fell upon them and Killed and Murdered them;
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For man sees only the outward Appearance, but the Lord Vieweth the Heart or Conscience. And as the Magistrate cannot, so he does not pretend to meddle with mens Consciences;
For man sees only the outward Appearance, but the Lord Views the Heart or Conscience. And as the Magistrate cannot, so he does not pretend to meddle with men's Consciences;
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nay pull'd him up, Root and Branch, as he has Sworne, in his solemn League and Covenant, till he has at least Rob'd him, Plunder'd and Sequestred him of his Estate,
nay pulled him up, Root and Branch, as he has Sworn, in his solemn League and Covenant, till he has At least Robbed him, Plundered and Sequestered him of his Estate,
Men may Preach that will, when they will, what they will, and where they will at this day in England, provided they do not Randevouz above Five strangers to the Conventicle,
Men may Preach that will, when they will, what they will, and where they will At this day in England, provided they do not Rendezvous above Five Strangers to the Conventicle,
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And also provided the Non-conformist Preacher, do not Hold Forth within Five Miles of the Parish he Deserted (I had almost said Deluded) and also, not within Five Miles of a City or Town-Corporate.
And also provided the Nonconformist Preacher, do not Hold Forth within Five Miles of the Parish he Deserted (I had almost said Deluded) and also, not within Five Miles of a city or Town-Corporate.
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How would the Apostles have Blest God for this Liberty, if they might but have Preacht from House to House, they would have Blest God and the Magistrate for the Grace and Favor.
How would the Apostles have Blessed God for this Liberty, if they might but have Preached from House to House, they would have Blessed God and the Magistrate for the Grace and Favour.
But our Spirits of Foppery will not be Fob'd off so, they must and will have Numbers, Glory in their Numbers, brave the Magistrate, and face him and dare him with their Numbers,
But our Spirits of Foppery will not be Fobbed off so, they must and will have Numbers, Glory in their Numbers, brave the Magistrate, and face him and Dare him with their Numbers,
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as in this Assembly, the most Honorable, and most considerable of this greatest and most Glorious City, of the whole Kingdom the great Hinge of Peace and War.
as in this Assembly, the most Honourable, and most considerable of this greatest and most Glorious city, of the Whole Kingdom the great Hinge of Peace and War.
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Those Preachers are like Jobs Comforters, Job 13.4. either Forgers of Lyes, or Physicians of no value, that do not handle, or do not handle to purpose this Distemper.
Those Preachers Are like Jobs Comforters, Job 13.4. either Forgers of Lies, or Physicians of no valve, that do not handle, or do not handle to purpose this Distemper.
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the latter by Plotting and Acting too, God knows, not to mention the Defolation, the Bondage, the Tyranny and oppression this City groan'd under for so many years, under so many Masters,
the latter by Plotting and Acting too, God knows, not to mention the Defolation, the Bondage, the Tyranny and oppression this city groaned under for so many Years, under so many Masters,
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Why should Ministers make wild and randome discourses in the Pulpit and but beat the air, applying remedies to distempers that the City and Kingdom are not especially plagu'd with; alas!
Why should Ministers make wild and random discourses in the Pulpit and but beatrice the air, applying remedies to distempers that the city and Kingdom Are not especially plagued with; alas!
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otherwise we Preachers are like those the Apostle speaks of 2. Thes. 3.11. NONLATINALPHABET, Working not at all to the purpose but busie to no purpose.
otherwise we Preachers Are like those the Apostle speaks of 2. Thebes 3.11., Working not At all to the purpose but busy to no purpose.
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and shall no Man dare to say and speak publickly what they dare do publickly? Is it no sin, no crime, no shame for them presumptuously and with a High Hand and a Brazen Face to transgress the Laws;
and shall no Man Dare to say and speak publicly what they Dare do publicly? Is it not since, no crime, no shame for them presumptuously and with a High Hand and a Brazen Face to transgress the Laws;
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He Burnt their Books and proscribed the Authors and Abettors, to use his own words, Pestium illarum audacia ministri Dei, hoc est, meâ Executione coercebitur.
He Burned their Books and proscribed the Authors and Abettors, to use his own words, Pestium Illarum audacia ministri Dei, hoc est, meâ Execution coercebitur.
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NONLATINALPHABET. Therefore obstinate and prating Fanaticks, or Seducers saith St. Paul NONLATINALPHABET saith St. Paul, whose Mouthes must be stopped, oportet os obturare; it is very fit they should be stopped.
. Therefore obstinate and prating Fanatics, or Seducers Says Saint Paul Says Saint Paul, whose Mouths must be stopped, oportet os obturare; it is very fit they should be stopped.
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The same did King Hezekiah, 2. Kings 18.3, 4, 5, 6, 7. The first Law of Theodosius that good Emperor in his Law Book is de sacrâ Trinitate quid credendum.
The same did King Hezekiah, 2. Kings 18.3, 4, 5, 6, 7. The First Law of Theodosius that good Emperor in his Law Book is de sacrâ Trinitate quid credendum.
'Tis Chrysostom 's Paraphrase on NONLATINALPHABET Rom. 13.1. Let every Soul be subject to the Higher Powers, whether Apostle, Evangelist, Pastor or Teacher, Pope or Bishop, Presbyter or Presbyterian, they must needs be subject and that for Conscience-sake; if they have any Conscience;
It's Chrysostom is paraphrase on Rom. 13.1. Let every Soul be Subject to the Higher Powers, whither Apostle, Evangelist, Pastor or Teacher, Pope or Bishop, Presbyter or Presbyterian, they must needs be Subject and that for Conscience-sake; if they have any Conscience;
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Nefas est in dubium deducere ejus potestatem cui omnium gubcrnatio superno constat delegata Judicio, saith the 6th. Toletan Counsel, speaking of the undoubted right of King Chintellanus.
Nefas est in Dubium deducere His potestatem cui omnium gubcrnatio superno constat delegata Judicio, Says the 6th. Toletan Counsel, speaking of the undoubted right of King Chintellanus.
But many years after the Canon of Pope Boniface runs a stile and Language more Magisterical, Dictator like, Dicimus, Definimus, De majoritat. in glossâ.
But many Years After the Canon of Pope Boniface runs a style and Language more Magisterical, Dictator like, Dicimus, Definimus, De majoritat. in glossâ.
Ans. In such a Case obey our Saviour's Command and take his advice Mat. 10.23. When they Persecute you in one City, Fly to another, and in one Country, Fly to another Country.
Ans. In such a Case obey our Saviour's Command and take his Advice Mathew 10.23. When they Persecute you in one city, Fly to Another, and in one Country, Fly to Another Country.
flye, say they, what fly from our dear proselytes, fly from our Dayly-bread, fly from our flocks and our herds, they scorn it, they'le sooner fly in the Magistrates Face, they are good Christians the while.
fly, say they, what fly from our dear Proselytes, fly from our Daily-bread, fly from our flocks and our herds, they scorn it, They'll sooner fly in the Magistrates Face, they Are good Christians the while.
St. Paul thought himself happy that he could fly, though he ventur'd a Limb by Flying, being let down in a Basket over the City Wall, and so escaped their Hands.
Saint Paul Thought himself happy that he could fly, though he ventured a Limb by Flying, being let down in a Basket over the city Wall, and so escaped their Hands.
no Nation in the World but endeavors to maintain its own being, its own Laws and Constitutions from the Plots and Conspiracies of such as always Watch to defame, disparage, contemn, circumvent and undermine it;
no nation in the World but endeavors to maintain its own being, its own Laws and Constitutions from the Plots and Conspiracies of such as always Watch to defame, disparage, contemn, circumvent and undermine it;
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and in the Interim if he cannot Fly, willingly to suffer for Christ; and joy and glory therein, as the Apostles did, and not whine, mutiny and complain, as Fanaticks do. Alas!
and in the Interim if he cannot Fly, willingly to suffer for christ; and joy and glory therein, as the Apostles did, and not whine, mutiny and complain, as Fanatics do. Alas!
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and the King of Morocco answered the Ambassadors of King John of England, requesting to know how His Majesty liked St. Paul 's Epistles which he had lately read, with a Protestation, that were he to chuse a Religion, he would be a Christian.
and the King of Morocco answered the ambassadors of King John of England, requesting to know how His Majesty liked Saint Paul is Epistles which he had lately read, with a Protestation, that were he to choose a Religion, he would be a Christian.
But when through Gods great Mercy we are happy in being born in a Country Beautified with the best Religion and the best Laws, nothing but the said Spirit of Popery or Foppery can make any Man a Non-conformist.
But when through God's great Mercy we Are happy in being born in a Country Beautified with the best Religion and the best Laws, nothing but the said Spirit of Popery or Foppery can make any Man a Nonconformist.
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St. Paul upon his Tryal when he was Indicted before Festus by the Jews, who laid many grievance complaints against him, he clears himself by Pleading not Guilty, not by demurring to the Jurisdiction of the Court and Laws of the Land, and yet they were Heathen Laws,
Saint Paul upon his Trial when he was Indicted before Festus by the jews, who laid many grievance complaints against him, he clears himself by Pleading not Guilty, not by demurring to the Jurisdiction of the Court and Laws of the Land, and yet they were Heathen Laws,
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but Pleads not Guilty and Justifies that neither against the Law of the Jews, nor against the Temple, (which yet was Superstitious) nor yet against Caesar, (though their Conqueror and Invader) had he offended any thing all; And Acts, 28.17. In these words, clears himself namely, I have committed nothing against the People, or customes of our Fathers.
but Pleads not Guilty and Justifies that neither against the Law of the jews, nor against the Temple, (which yet was Superstitious) nor yet against Caesar, (though their Conqueror and Invader) had he offended any thing all; And Acts, 28.17. In these words, clears himself namely, I have committed nothing against the People, or customs of our Father's.
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others that have commended Corah, Dathan and Abiram, as stout Independents and Libertines, that would not be controul'd with never a Moses or Aaron of them all;
Others that have commended Corah, Dathan and Abiram, as stout Independents and Libertines, that would not be controlled with never a Moses or Aaron of them all;
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Now for a long season Israel hath been without the true God (no matter for that saith the Atheist) and without a teaching Priest (all the better saith the Papist and Fanatick) and without Law (all the better (saith the Libertine.)
Now for a long season Israel hath been without the true God (no matter for that Says the Atheist) and without a teaching Priest (all the better Says the Papist and Fanatic) and without Law (all the better (Says the Libertine.)
If any Man lusted after his Neighbors Wife, his Neighbors Daughter, his Neighbors House, his Neighbors Land, it was but cutting his Throat, and the business was done;
If any Man lusted After his Neighbours Wife, his Neighbours Daughter, his Neighbours House, his Neighbours Land, it was but cutting his Throat, and the business was done;
but great vexations were upon all the Inhabitants, man against man, and City against City; for God did vex them (and they vext one another) with all Adversity.
but great vexations were upon all the Inhabitants, man against man, and city against city; for God did vex them (and they vexed one Another) with all Adversity.
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And this is the fruit of liberty, liberty! But understand a little, ye brutish among the People Psalm. 94.8. And ye Fools? when will ye be Wise? Never, (alas!) never till taught (too late) by the Fools Mistress woful experience.
And this is the fruit of liberty, liberty! But understand a little, you brutish among the People Psalm. 94.8. And you Fools? when will you be Wise? Never, (alas!) never till taught (too late) by the Fools Mistress woeful experience.
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And if Men should have but (for one day) the Tryal of an Inter regnum or Interval of Government (as the Turks usually have at the Death of an Emperor,) and that every Man has liberty, they that wish for it, would find it the most dismal and Tragical day,
And if Men should have but (for one day) the Trial of an Inter Kingdom or Interval of Government (as the Turks usually have At the Death of an Emperor,) and that every Man has liberty, they that wish for it, would find it the most dismal and Tragical day,
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So Fatal it is to want Government, so Fatal to England to want Kingly Government, and so Fatal to Rebel's by Fighting against it, to Fight against God;
So Fatal it is to want Government, so Fatal to England to want Kingly Government, and so Fatal to Rebel's by Fighting against it, to Fight against God;
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and therefore do justly incurr the Curse of God, as Cursed Meroz, disloyal Meroz, in this Text. Whence I conclude, that as he that will not venture his Body, can never be Valiant,
and Therefore do justly incur the Curse of God, as Cursed Meroz, disloyal Meroz, in this Text. Whence I conclude, that as he that will not venture his Body, can never be Valiant,
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Do they Blush when they Swear, and Curse and Damme? And are Men asham'd, when by stubbornness and Nonconformity they dare Confront, as well as Transgress the Laws?
Do they Blush when they Swear, and Curse and Dam? And Are Men ashamed, when by stubbornness and Nonconformity they Dare Confront, as well as Transgress the Laws?
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We read indeed of some Devillish Confederates, that made a solemn League and Covenant, and bound themselves under a grievous Curse to kill St. Paul; But never until this unparallel'd Age of prophaneness, that any did bind themselves under a great Curse, to kill their own Souls Eternally, and be Damn'd.
We read indeed of Some Devilish Confederates, that made a solemn League and Covenant, and bound themselves under a grievous Curse to kill Saint Paul; But never until this unparalleled Age of profaneness, that any did bind themselves under a great Curse, to kill their own Souls Eternally, and be Damned.
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They have often, very often pray'd and petition'd Heaven, that they might be Damn'd, their petition will be answered with a Fiat, according to your dayly prayer, Amen, So be it.
They have often, very often prayed and petitioned Heaven, that they might be Damned, their petition will be answered with a Fiat, according to your daily prayer, Amen, So be it.
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For them that Honor God, God will Honor, but those that despise him, and all Modesty, all Religion, all Vertue, all that Good is, shall be lightly esteemed.
For them that Honour God, God will Honour, but those that despise him, and all Modesty, all Religion, all Virtue, all that Good is, shall be lightly esteemed.
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For though the Devil and Devillish men will Swear and Curse, yet, why should the Angel of the Lord use his Mouth to this Hectoring Language? Though I speak with the Tongue of Men or Angels, (faith the Apostle) Divellish Men and Devillish Angels have Tongues, Cursing Tongues, and Cursed Tongues;
For though the devil and Devilish men will Swear and Curse, yet, why should the Angel of the Lord use his Mouth to this Hectoring Language? Though I speak with the Tongue of Men or Angels, (faith the Apostle) Devilish Men and Devilish Angels have Tongues, Cursing Tongues, and Cursed Tongues;
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So earnest is Heaven, not only to keep the Peace on Earth, but to help God, I mean (as the Text does) the Sovereign, Magistrate when opprest or in Jeopardy.
So earnest is Heaven, not only to keep the Peace on Earth, but to help God, I mean (as the Text does) the Sovereign, Magistrate when oppressed or in Jeopardy.
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And why? Because above all other Duties, peace is recommended in Holy Scripture, above all other Legacies, our Blessed Saviour Bequeath'd peace to his Disciples and Followers, with a Blessing to the peace-maker and the peace-keeper;
And why? Because above all other Duties, peace is recommended in Holy Scripture, above all other Legacies, our Blessed Saviour Bequeathed peace to his Disciples and Followers, with a Blessing to the peacemaker and the peace-keeper;
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many are the Miseries of Mankind, but War, Tumult and Rebellion includes them all, as being the Mother of Mischief, including all Mischief in the Belly of it.
many Are the Misery's of Mankind, but War, Tumult and Rebellion includes them all, as being the Mother of Mischief, including all Mischief in the Belly of it.
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many of them are like those Four hundred men that Followed Absalom in their simplicity, but once engaged with him in Rebellion, there was no Retreating.
many of them Are like those Four hundred men that Followed Absalom in their simplicity, but once engaged with him in Rebellion, there was no Retreating.
Cursed, Cursed for ever let them be then, well may we say, who have seen the Villanies of Rebels acted under the Guize and Vizard of Religion, and Liberty.
Cursed, Cursed for ever let them be then, well may we say, who have seen the Villainies of Rebels acted under the Guize and Vizard of Religion, and Liberty.
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yea, Curse them bitterly, for their Dissoyalty, that will not come to the help of the Chief Magistrate when in danger of Enemies, that will not come to the help of the King, the help of the Lord against the Mighty.
yea, Curse them bitterly, for their Dissoyalty, that will not come to the help of the Chief Magistrate when in danger of Enemies, that will not come to the help of the King, the help of the Lord against the Mighty.
Bees suck Honey from the same Flowers whence Spiders suck their poyson, And I doubt not but you will conclude with me, that in this Text (thus naturally now Explain'd) is verify'd Sampson 's Riddle — Out of the Eater is come forth Meat, Judg. 14.14. and out of the Strong Sweetness. FINIS.
Bees suck Honey from the same Flowers whence Spiders suck their poison, And I doubt not but you will conclude with me, that in this Text (thus naturally now Explained) is verified Sampson is Riddle — Out of the Eater is come forth Meat, Judges 14.14. and out of the Strong Sweetness. FINIS.
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Fran à vitoriá (a Popish Fryar) de • … ot Eccles. • … elict. Sect. • …. p. 39. See Occu• … nen. in Rom. in Rom. ep. • … ap. 1. & Theophy• … ct. • … id. Blasp • … n glossâ • … e majori• … ate & o• … edientiâ.
France à vitoriá (a Popish Friar) the • … It Eccles. • … elict. Sect. • …. p. 39. See Occu• … nen. in Rom. in Rom. Epistle. • … Apostle. 1. & Theophy• … ct. • … id. Blasp • … n glossâ • … e majori• … ate & o• … edientiâ.
