A discourse concerning zeal against immorality and prophaness deliver'd in two sermons in St. Michaels Church Dublin, October 29, and November 26. 1699.

Hamilton, William, d. 1729
Publisher: printed by Joseph Ray in Skinner Row for Jacob Milner bookseller in Essex Street
Place of Publication: Dublin
Publication Year: 1700
Approximate Era: WilliamAndMary
TCP ID: A45376 ESTC ID: R216947 STC ID: H488
Subject Headings: Blasphemy; Immorality; Sermons, Irish -- 17th century;
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0 Gal. IV. xviii. It is good to be zealously affected always in a good thing. Gal. IV. xviii. It is good to be zealously affected always in a good thing. np1 np1 crd. pn31 vbz j pc-acp vbi av-j vvn av p-acp dt j n1. (3) text (DIV1) 0 Page 1
1 THE Two great Extremes in Religion opposite to the genuine Spirit of Christianity and equally destructive of it, are a Cold Indifference on the one hand; THE Two great Extremes in Religion opposite to the genuine Spirit of Christianity and equally destructive of it, Are a Cold Indifference on the one hand; dt crd j n2-jn p-acp n1 j-jn p-acp dt j n1 pp-f np1 cc av-jn j pp-f pn31, vbr dt j-jn n1 p-acp dt crd n1; (3) text (DIV1) 2 Page 1
2 on the other, an Intemperate Zeal. This Transports a Man beyond all bounds of Sobriety and Prudence; on the other, an Intemperate Zeal. This Transports a Man beyond all bounds of Sobriety and Prudence; p-acp dt n-jn, dt j n1. d vvz dt n1 p-acp d n2 pp-f n1 cc n1; (3) text (DIV1) 2 Page 1
3 and where the other prevails that Life and Fervour must be wanting, without which we can neither be good Christians our selves, and where the other prevails that Life and Fervour must be wanting, without which we can neither be good Christians our selves, cc c-crq dt n-jn vvz d n1 cc n1 vmb vbi vvg, p-acp r-crq pns12 vmb av-dx vbi j np1 po12 n2, (3) text (DIV1) 2 Page 1
4 nor successful Instruments in making others so. nor successful Instruments in making Others so. ccx j n2 p-acp vvg n2-jn av. (3) text (DIV1) 2 Page 1
5 So that it is in the Moral as in the Natural World, wherein there are violent Degrees both of Heat and Cold, there are Regions continually expos'd to the Suns hottest Rays, there are others under the constant power of Ice and Snow; So that it is in the Moral as in the Natural World, wherein there Are violent Degrees both of Heat and Cold, there Are Regions continually exposed to the Suns hottest Rays, there Are Others under the constant power of Ice and Snow; av cst pn31 vbz p-acp dt j c-acp p-acp dt j n1, c-crq pc-acp vbr j n2 d pp-f n1 cc j-jn, pc-acp vbr n2 av-j vvn p-acp dt ng1 js n2, pc-acp vbr n2-jn p-acp dt j n1 pp-f n1 cc n1; (3) text (DIV1) 3 Page 1
6 in the one you Freeze, you are Scorch'd in the other. in the one you Freeze, you Are Scorched in the other. p-acp dt pi pn22 vvb, pn22 vbr vvn p-acp dt n-jn. (3) text (DIV1) 3 Page 1
7 But still betwixt these Extremes, lye Temperate Climates, where Cold and Heat are regularly divided, where there's enough of each to answer the Necessities of Nature, and Ends of Creation. But still betwixt these Extremes, lie Temperate Climates, where Cold and Heat Are regularly divided, where there's enough of each to answer the Necessities of Nature, and Ends of Creation. p-acp av p-acp d n2-jn, vvb j n2, c-crq j-jn cc n1 vbr av-j vvn, c-crq pc-acp|vbz d pp-f d pc-acp vvi dt n2 pp-f n1, cc n2 pp-f n1. (3) text (DIV1) 4 Page 1
8 Thus it is, thus it ought to be in Religion, we are to choose a middle way betwixt the Lethargy of the Careless, Thus it is, thus it ought to be in Religion, we Are to choose a middle Way betwixt the Lethargy of the Careless, av pn31 vbz, av pn31 vmd pc-acp vbi p-acp n1, pns12 vbr pc-acp vvi dt j-jn n1 p-acp dt n1 pp-f dt j, (3) text (DIV1) 4 Page 1
9 and Violence of the Zealot. A Religious warmth shou'd actuate our Spirits, but no Wild-Fire shou'd inflame them. and Violence of the Zealot. A Religious warmth should actuate our Spirits, but no Wild-Fire should inflame them. cc n1 pp-f dt n1. dt j n1 vvd vvi po12 n2, cc-acp dx n1 vvd vvi pno32. (3) text (DIV1) 4 Page 1
10 We shou'd have a hearty concern for the Honour of GOD, and the Promotion of Piety, We should have a hearty concern for the Honour of GOD, and the Promotion of Piety, pns12 vvd vhb dt j vvi p-acp dt n1 pp-f np1, cc dt n1 pp-f n1, (3) text (DIV1) 4 Page 1
11 and an equal abhorrence of Prophaness and Vice, but then Modesty and Humility, Sincerity and Prudence, shou'd still accompany our Zeal. It shou'd be Peaceable and Impartial; and an equal abhorrence of Profaneness and Vice, but then Modesty and Humility, Sincerity and Prudence, should still accompany our Zeal. It should be Peaceable and Impartial; cc dt j-jn n1 pp-f n1 cc n1, cc-acp av n1 cc n1, n1 cc n1, vvd av vvi po12 n1. pn31 vvd vbi j cc j; (3) text (DIV1) 4 Page 1
12 its End manifestly good, its manner of Acting Regular and Legal: its End manifestly good, its manner of Acting Regular and Legal: pn31|vbz vvb av-j j, po31 n1 pp-f vvg j cc j: (3) text (DIV1) 4 Page 2
13 And then it wou'd be such Zeal as St. Paul recommends to us, It is good to be Zealously Affected always in a good thing. And then it would be such Zeal as Saint Paul recommends to us, It is good to be Zealously Affected always in a good thing. cc av pn31 vmd vbi d n1 p-acp n1 np1 vvz p-acp pno12, pn31 vbz j pc-acp vbi av-j vvd av p-acp dt j n1. (3) text (DIV1) 4 Page 2
14 Zeal in the general acceptation of the World, signifies such a fervent emotion of our Spirits, such an inflammation of our Passions and Affections, Zeal in the general acceptation of the World, signifies such a fervent emotion of our Spirits, such an inflammation of our Passion and Affections, n1 p-acp dt j n1 pp-f dt n1, vvz d dt j n1 pp-f po12 n2, d dt n1 pp-f po12 n2 cc n2, (3) text (DIV1) 5 Page 2
15 as makes us pressing and earnest, in the pursuit of any undertaking, together with some degree of Trouble and Impatience, at our being oppos'd in our Designs, as makes us pressing and earnest, in the pursuit of any undertaking, together with Some degree of Trouble and Impatience, At our being opposed in our Designs, c-acp vvz pno12 vvg cc n1, p-acp dt n1 pp-f d n-vvg, av p-acp d n1 pp-f n1 cc n1, p-acp po12 n1 vvn p-acp po12 n2, (3) text (DIV1) 5 Page 2
16 and obstructed in the attainment of them. and obstructed in the attainment of them. cc vvn p-acp dt n1 pp-f pno32. (3) text (DIV1) 5 Page 2
17 Whatever we vigorously contend for, and prosecute with a strong endeavour, for that thing we may be said to be Zealous. Whatever we vigorously contend for, and prosecute with a strong endeavour, for that thing we may be said to be Zealous. r-crq pns12 av-j vvb p-acp, cc vvi p-acp dt j n1, c-acp cst n1 pns12 vmb vbi vvn pc-acp vbi j. (3) text (DIV1) 5 Page 2
18 Zeal then resides in the Affections, and has its sway over them; Zeal then resides in the Affections, and has its sway over them; n1 av vvz p-acp dt n2, cc vhz po31 n1 p-acp pno32; (3) text (DIV1) 6 Page 2
19 and indeed whenever we are Zealously Affected, all our Passions and Affections have new Heat and Vigour infus'd into them, and indeed whenever we Are Zealously Affected, all our Passion and Affections have new Heat and Vigour infused into them, cc av av pns12 vbr av-j vvd, d po12 n2 cc n2 vhb j n1 cc n1 vvn p-acp pno32, (3) text (DIV1) 6 Page 2
20 and they become more strong and lively than before. and they become more strong and lively than before. cc pns32 vvb av-dc j cc j cs a-acp. (3) text (DIV1) 6 Page 2
21 Our Love fixes on the Object of our Zeal, and we grasp it with a powerful bent of desire, Our Love fixes on the Object of our Zeal, and we grasp it with a powerful bent of desire, po12 n1 vvz p-acp dt n1 pp-f po12 n1, cc pns12 vvb pn31 p-acp dt j n1 pp-f n1, (3) text (DIV1) 7 Page 2
22 and Zeal excites our passion of Hatred, against whatever is contrary to the thing we Love. and Zeal excites our passion of Hatred, against whatever is contrary to the thing we Love. cc n1 vvz po12 n1 pp-f n1, p-acp r-crq vbz j-jn p-acp dt n1 pns12 vvb. (3) text (DIV1) 7 Page 2
23 Zeal enlivens our hopes with the flattering expectations of success, but sometimes dejects our Spirits, with the apprehensions of disappointment. Zeal enlivens our hope's with the flattering Expectations of success, but sometime dejects our Spirits, with the apprehensions of disappointment. n1 vvz po12 n2 p-acp dt j-vvg n2 pp-f n1, cc-acp av vvz po12 n2, p-acp dt n2 pp-f n1. (3) text (DIV1) 7 Page 2
24 Great Joy attends a Prosperous Zeal, and 'tis hard not to be griev'd, when we are Zealous in vain. Great Joy attends a Prosperous Zeal, and it's hard not to be grieved, when we Are Zealous in vain. j n1 vvz dt j n1, cc pn31|vbz j xx pc-acp vbi vvn, c-crq pns12 vbr j p-acp j. (3) text (DIV1) 7 Page 2
25 So that Zeal is strictly nothing else, but a very strong and active warmth of the two prevailing Passions of Love and Hatred : So that Zeal is strictly nothing Else, but a very strong and active warmth of the two prevailing Passion of Love and Hatred: av cst n1 vbz av-j pix av, cc-acp dt j j cc j n1 pp-f dt crd j-vvg n2 pp-f vvb cc n1: (3) text (DIV1) 8 Page 2
26 of Love towards what appears Good and Excellent: Of Hatred against what we judge Evil and Dangerous; of Love towards what appears Good and Excellent: Of Hatred against what we judge Evil and Dangerous; pp-f vvb p-acp r-crq vvz j cc j: pp-f n1 p-acp r-crq pns12 vvb j-jn cc j; (3) text (DIV1) 8 Page 2
27 all our other Passions and Affections; Fears and Hopes; Joy and Grief being consequent upon these. Thus for Example. all our other Passion and Affections; Fears and Hope's; Joy and Grief being consequent upon these. Thus for Exampl. d po12 j-jn n2 cc n2; n2 cc ng1; n1 cc n1 vbg j p-acp d. av p-acp n1. (3) text (DIV1) 8 Page 2
28 Do we passionately Love GOD, and Burn with some degree of Angels Fire? Does he possess the Chief Empire of our Hearts and Minds; Do we passionately Love GOD, and Burn with Some degree of Angels Fire? Does he possess the Chief Empire of our Hearts and Minds; vdb pns12 av-j vvb np1, cc vvi p-acp d n1 pp-f ng1 n1? vdz pns31 vvi dt j-jn n1 pp-f po12 n2 cc n2; (3) text (DIV1) 9 Page 2
29 and do we suffer nothing to out-Rival him in our Affections? The consequence of this must be, that with great industry and application we propagate his Service, and do we suffer nothing to out-Rival him in our Affections? The consequence of this must be, that with great industry and application we propagate his Service, cc vdb pns12 vvb pix p-acp n1 pno31 p-acp po12 n2? dt n1 pp-f d vmb vbi, cst p-acp j n1 cc n1 pns12 vvi po31 n1, (3) text (DIV1) 9 Page 2
30 and earnestly contend for his Glory; and earnestly contend for his Glory; cc av-j vvi p-acp po31 n1; (3) text (DIV1) 9 Page 2
31 That we make it the constant matter of our Study and Prayers, to engage others to Love his Name and Obey his Laws. That we make it the constant matter of our Study and Prayers, to engage Others to Love his Name and Obey his Laws. cst pns12 vvb pn31 dt j n1 pp-f po12 n1 cc n2, pc-acp vvi n2-jn p-acp vvi po31 n1 cc vvi po31 n2. (3) text (DIV1) 9 Page 2
32 That our most sensible Grief shall be the effect of seeing him Dishonour'd, our greatest Joy, of seeing Religion Prosper. That our most sensible Grief shall be the Effect of seeing him Dishonoured, our greatest Joy, of seeing Religion Prosper. cst po12 av-ds j n1 vmb vbi dt n1 pp-f vvg pno31 vvn, po12 js n1, pp-f vvg n1 vvi. (3) text (DIV1) 9 Page 3
33 And thus we may be said to be Zealously Affected towards GOD. And thus we may be said to be Zealously Affected towards GOD. cc av pns12 vmb vbi vvn pc-acp vbi av-j j-vvn p-acp np1. (3) text (DIV1) 9 Page 3
34 Again, do we hate and abhor Sin with the same degree of Passion, wherewith we love GOD? Do we see something in it contrary to the Divine Nature; Again, do we hate and abhor since with the same degree of Passion, wherewith we love GOD? Do we see something in it contrary to the Divine Nature; av, vdb pns12 vvb cc vvi n1 p-acp dt d n1 pp-f n1, c-crq pns12 vvb np1? vdb pns12 vvi pi p-acp pn31 j-jn p-acp dt j-jn n1; (3) text (DIV1) 10 Page 3
35 to Infinite Purity, Justice and Goodness, as also to our own reason and Happiness? Then we must needs labour to destroy it as a common Enemy; to Infinite Purity, justice and goodness, as also to our own reason and Happiness? Then we must needs labour to destroy it as a Common Enemy; p-acp j n1, n1 cc n1, c-acp av p-acp po12 d n1 cc n1? cs pns12 vmb av vvi pc-acp vvi pn31 p-acp dt j n1; (3) text (DIV1) 10 Page 3
36 and cannot but mightily Rejoyce, when we do it with any Success. And so we are Zealously Affected against Sin. and cannot but mightily Rejoice, when we do it with any Success. And so we Are Zealously Affected against Sin. cc vmbx p-acp av-j vvb, c-crq pns12 vdb pn31 p-acp d n1. cc av pns12 vbr av-j j-vvn p-acp np1 (3) text (DIV1) 10 Page 3
37 I own the Word Zeal is frequently in Scripture taken in a bad sence; I own the Word Zeal is frequently in Scripture taken in a bad sense; pns11 d dt n1 n1 vbz av-j p-acp n1 vvn p-acp dt j n1; (3) text (DIV1) 11 Page 3
38 Emulations [ NONLATINALPHABET ] are by St. Paul reckon'd among the works of the Flesh, Gal. 5.20. Emulations [ ] Are by Saint Paul reckoned among the works of the Flesh, Gal. 5.20. n2 [ ] vbr p-acp n1 np1 vvn p-acp dt n2 pp-f dt n1, np1 crd. (3) text (DIV1) 11 Page 3
39 And St. James cautions us against [ NONLATINALPHABET ] Bitter Envying, or Zeal. Ja. 3.14. And Saint James cautions us against [ ] Bitter Envying, or Zeal. Ja. 3.14. cc n1 np1 n2 pno12 p-acp [ ] j vvg, cc n1. np1 crd. (3) text (DIV1) 11 Page 3
40 And indeed it is the Object of our Zeal together with its manner of acting, that renders it either Vertuous or Unlawful, a Duty or a Sin. And indeed it is the Object of our Zeal together with its manner of acting, that renders it either Virtuous or Unlawful, a Duty or a Sin. cc av pn31 vbz dt n1 pp-f po12 n1 av p-acp po31 n1 pp-f vvg, cst vvz pn31 av-d j cc j-u, dt n1 cc dt np1 (3) text (DIV1) 11 Page 3
41 If we envy our Neighbours Happiness, are uneasie at his Prosperity, and pleas'd with his Misfortunes: If we envy our Neighbours Happiness, Are uneasy At his Prosperity, and pleased with his Misfortunes: cs pns12 vvb po12 ng1 n1, vbr j p-acp po31 n1, cc vvn p-acp po31 n2: (3) text (DIV1) 12 Page 3
42 Then is our Zeal highly Wicked, it is the prevailing Quality, the very Essence of the Devil. Then is our Zeal highly Wicked, it is the prevailing Quality, the very Essence of the devil. av vbz po12 n1 av-j j, pn31 vbz dt j-vvg n1, dt j n1 pp-f dt n1. (3) text (DIV1) 12 Page 3
43 But if our Zeal fixes upon a right Object, proposes as its end something morally good; But if our Zeal fixes upon a right Object, proposes as its end something morally good; p-acp cs po12 n1 vvz p-acp dt j-jn n1, vvz p-acp po31 n1 pi av-j j; (3) text (DIV1) 12 Page 3
44 and prosecutes that end by fair justifiable Methods: Then is it a Commendable and Christian Zeal. and prosecutes that end by fair justifiable Methods: Then is it a Commendable and Christian Zeal. cc vvz d n1 p-acp j j n2: av vbz pn31 dt j cc np1 n1. (3) text (DIV1) 12 Page 3
45 But now to render our Zeal truly such, these two Qualifications are necessary: That it be constant and lasting; But now to render our Zeal truly such, these two Qualifications Are necessary: That it be constant and lasting; cc-acp av pc-acp vvi po12 n1 av-j d, d crd n2 vbr j: cst pn31 vbb j cc j-vvg; (3) text (DIV1) 13 Page 3
46 and that it be employed in a good thing. I. Our Zeal must be constant and lasting. and that it be employed in a good thing. I. Our Zeal must be constant and lasting. cc cst pn31 vbb vvn p-acp dt j n1. np1 po12 n1 vmb vbi j cc j-vvg. (3) text (DIV1) 13 Page 3
47 It is good to be Zealously Affected always. True Zeal is no sudden Heat, no violent Transport, It is good to be Zealously Affected always. True Zeal is no sudden Heat, no violent Transport, pn31 vbz j pc-acp vbi av-j j-vvn av. j n1 vbz dx j n1, dx j np1, (3) text (DIV1) 14 Page 3
48 nor gust of Passion, which is vehement for a while but soon blows over; but is a constant Religious frame of Mind. nor gust of Passion, which is vehement for a while but soon blows over; but is a constant Religious frame of Mind. ccx n1 pp-f n1, r-crq vbz j p-acp dt n1 cc-acp av vvz a-acp; cc-acp vbz dt j j n1 pp-f n1. (3) text (DIV1) 14 Page 3
49 'Tis true it is not always upon the stretch, nor acts to the utmost of its force, It's true it is not always upon the stretch, nor acts to the utmost of its force, pn31|vbz j pn31 vbz xx av p-acp dt vvb, ccx n2 p-acp dt j pp-f po31 n1, (3) text (DIV1) 14 Page 3
50 yet is it habitually dispos'd to it. yet is it habitually disposed to it. av vbz pn31 av-j vvn p-acp pn31. (3) text (DIV1) 14 Page 3
51 Like Fire it is ever moving, yet burns not still alike, but is sometimes blown up into a Flame. Like Fire it is ever moving, yet burns not still alike, but is sometime blown up into a Flame. j n1 pn31 vbz av vvg, av vvz xx av av-j, cc-acp vbz av vvn a-acp p-acp dt n1. (3) text (DIV1) 14 Page 3
52 But that which in the Second place Consecrates our Zeal, and renders it such as St. Paul 's was, But that which in the Second place Consecrates our Zeal, and renders it such as Saint Paul is was, p-acp cst r-crq p-acp dt ord n1 vvz po12 n1, cc vvz pn31 d p-acp n1 np1 vbz vbds, (3) text (DIV1) 15 Page 3
53 and such as he proposes to us as excellent and necessary, is the goodness of its Object. and such as he proposes to us as excellent and necessary, is the Goodness of its Object. cc d c-acp pns31 vvz p-acp pno12 p-acp j cc j, vbz dt n1 pp-f po31 n1. (3) text (DIV1) 15 Page 3
54 It is good to be Zealously Affected always, provided it be in a good thing. It is good to be Zealously Affected always, provided it be in a good thing. pn31 vbz j pc-acp vbi av-j vvd av, vvn pn31 vbb p-acp dt j n1. (3) text (DIV1) 15 Page 3
55 For the more intense our Zeal is, the greater mischief it does, if we mistake in the Object of it: For the more intense our Zeal is, the greater mischief it does, if we mistake in the Object of it: p-acp dt av-dc zz po12 n1 vbz, dt jc n1 pn31 vdz, cs pns12 vvb p-acp dt n1 pp-f pn31: (3) text (DIV1) 15 Page 4
56 As the sharper the Weapon, and the more violent the Blow, the deeper, the more dangerous must be the Wound. As the sharper the Weapon, and the more violent the Blow, the Deeper, the more dangerous must be the Wound. c-acp dt jc dt n1, cc dt av-dc j dt n1, dt jc-jn, dt av-dc j vmb vbi dt n1. (3) text (DIV1) 15 Page 4
57 And both Sacred and Prophane History afford us many melancholly instances of the dismal effects of a Misguided Zeal, which being mistaken in its Object, And both Sacred and Profane History afford us many melancholy instances of the dismal effects of a Misguided Zeal, which being mistaken in its Object, cc d j cc j n1 vvi pno12 d j-jn n2 pp-f dt j n2 pp-f dt vvn n1, r-crq vbg vvn p-acp po31 n1, (3) text (DIV1) 15 Page 4
58 and over violent in its degree, has prov'd fatal to Religion, and set the World on Fire. and over violent in its degree, has proved fatal to Religion, and Set the World on Fire. cc p-acp j p-acp po31 n1, vhz vvn j p-acp n1, cc vvd dt n1 p-acp n1. (3) text (DIV1) 15 Page 4
59 But now since the case is so, since Zeal which is not determin'd to a right Object is generally hurtful and always vain; But now since the case is so, since Zeal which is not determined to a right Object is generally hurtful and always vain; p-acp av c-acp dt n1 vbz av, c-acp n1 r-crq vbz xx vvd p-acp dt j-jn n1 vbz av-j j cc av j; (3) text (DIV1) 16 Page 4
60 the great Question is, what is the proper Object of Religious Zeal, and what is that good thing wherein it is good to be always Zealously Affected ? the great Question is, what is the proper Object of Religious Zeal, and what is that good thing wherein it is good to be always Zealously Affected? dt j n1 vbz, q-crq vbz dt j n1 pp-f j n1, cc r-crq vbz cst j n1 c-crq pn31 vbz j pc-acp vbi av av-j j-vvn? (3) text (DIV1) 16 Page 4
61 This is on all hands allow'd to be that (what ever that particularly may be) whereby the Glory of God is Promoted, Religion Strengthen'd, the good of others and our own Salvation Advanc'd and Secur'd. This is on all hands allowed to be that (what ever that particularly may be) whereby the Glory of God is Promoted, Religion Strengthened, the good of Others and our own Salvation Advanced and Secured. d vbz p-acp d n2 vvn pc-acp vbi cst (r-crq av cst av-j vmb vbi) c-crq dt n1 pp-f np1 vbz vvn, n1 vvn, dt j pp-f n2-jn cc po12 d n1 vvd cc vvn. (3) text (DIV1) 17 Page 4
62 So far there is no Controversie, and all persuasions agree. So Far there is no Controversy, and all persuasions agree. av av-j a-acp vbz dx n1, cc d n2 vvi. (3) text (DIV1) 18 Page 4
63 But the misery is, when Men come to enter upon Particulars, their Zeal is for the most part confin'd to the interest and opinions of a Party, to things of smaller Concernment and Importance, to the externals of Religion, But the misery is, when Men come to enter upon Particulars, their Zeal is for the most part confined to the Interest and opinions of a Party, to things of smaller Concernment and Importance, to the externals of Religion, p-acp dt n1 vbz, c-crq n2 vvb pc-acp vvi p-acp n2-j, po32 n1 vbz p-acp dt av-ds n1 vvn p-acp dt n1 cc n2 pp-f dt n1, p-acp n2 pp-f jc n1 cc n1, p-acp dt n2-j pp-f n1, (3) text (DIV1) 18 Page 4
64 and modes Worship, things wherein Men never did, nor ever will agree. and modes Worship, things wherein Men never did, nor ever will agree. cc vvz n1, n2 c-crq n2 av-x vdd, ccx av vmb vvi. (3) text (DIV1) 18 Page 4
65 And while they nicely dispute and eagerly contend about these, they too often overlook The weightier Matters of the Law, Judgment, Mercy, and Faith. And while they nicely dispute and eagerly contend about these, they too often overlook The Weightier Matters of the Law, Judgement, Mercy, and Faith. cc cs pns32 av-j vvi cc av-j vvi p-acp d, pns32 av av vvi dt jc n2 pp-f dt n1, n1, n1, cc n1. (3) text (DIV1) 18 Page 4
66 The Life of Religion, Piety and Virtue. It is very true, that nothing in Religion shou'd be esteem'd little or inconsiderable; The Life of Religion, Piety and Virtue. It is very true, that nothing in Religion should be esteemed little or inconsiderable; dt n1 pp-f n1, n1 cc n1. pn31 vbz av j, cst pix p-acp n1 vvd vbi vvn j cc j; (3) text (DIV1) 18 Page 4
67 if it belongs to Religion at all it must be of moment and challenges our regard. if it belongs to Religion At all it must be of moment and challenges our regard. cs pn31 vvz p-acp n1 p-acp d pn31 vmb vbi pp-f n1 cc vvz po12 n1. (3) text (DIV1) 19 Page 4
68 Yet it will be easily acknowledg'd, that some things of greater necessity than others, and tho nothing is small enough to fall below our notice, Yet it will be Easily acknowledged, that Some things of greater necessity than Others, and though nothing is small enough to fallen below our notice, av pn31 vmb vbi av-j vvn, cst d n2 pp-f jc n1 cs n2-jn, cc cs pix vbz j av-d pc-acp vvi a-acp po12 n1, (3) text (DIV1) 19 Page 4
69 yet what is of greatest Weight deserves our first and greatest Zeal ; yet what is of greatest Weight deserves our First and greatest Zeal; av q-crq vbz pp-f js n1 vvz po12 ord cc js n1; (3) text (DIV1) 19 Page 4
70 and as our Saviour speaks in a Parallel case, the one we shou'd be sure to do, and as our Saviour speaks in a Parallel case, the one we should be sure to do, cc c-acp po12 n1 vvz p-acp dt n1 n1, dt pi pns12 vvd vbi j pc-acp vdi, (3) text (DIV1) 19 Page 4
71 yet so as not to leave the other undone. Mat. 23.23. Those things therefore which the Natural Reason of Mankind approves, & all the differing Parties of Christians agree in as good and excellent, those are undoubtedly the fittest Objects of a Christian's Zeal, and the good things wherein we ought to be most Zealously Affected. Such are the great and substantial Parts of our Duty to GOD and our Neighbour, the constant exercise of Piety and Devotion towards the one, of Justice, and Charity towards the other: yet so as not to leave the other undone. Mathew 23.23. Those things Therefore which the Natural Reason of Mankind approves, & all the differing Parties of Christians agree in as good and excellent, those Are undoubtedly the Fittest Objects of a Christian's Zeal, and the good things wherein we ought to be most Zealously Affected. Such Are the great and substantial Parts of our Duty to GOD and our Neighbour, the constant exercise of Piety and Devotion towards the one, of justice, and Charity towards the other: av av c-acp xx pc-acp vvi dt j-jn vvn. np1 crd. d n2 av r-crq dt j n1 pp-f n1 vvz, cc d dt j-vvg n2 pp-f np1 vvi p-acp c-acp j cc j, d vbr av-j dt js n2 pp-f dt njpg1 n1, cc dt j n2 c-crq pns12 vmd pc-acp vbi av-ds av-j vvd. d vbr dt j cc j n2 pp-f po12 n1 p-acp np1 cc po12 n1, dt j n1 pp-f n1 cc n1 p-acp dt crd, pp-f n1, cc n1 p-acp dt n-jn: (3) text (DIV1) 19 Page 4
72 The attainment of the particular Virtues of the Christian Life ; such as Humility, Meekness, Patience, Self-denyal, and the like; The attainment of the particular Virtues of the Christian Life; such as Humility, Meekness, Patience, Self-denial, and the like; dt n1 pp-f dt j n2 pp-f dt njp n1; d c-acp n1, n1, n1, n1, cc dt j; (3) text (DIV1) 20 Page 5
73 and promoting as effectually as we can the Practice of them in others. and promoting as effectually as we can the Practice of them in Others. cc j-vvg c-acp av-j c-acp pns12 vmb dt n1 pp-f pno32 p-acp n2-jn. (3) text (DIV1) 20 Page 5
74 And such likewise in a particular manner are, suppressing publick and scandalous Immoralities, and restraining the progress of Vice, by a just Execution of our Laws against it, stemming the Torrent of Impiety and Prophaness, And such likewise in a particular manner Are, suppressing public and scandalous Immoralities, and restraining the progress of Vice, by a just Execution of our Laws against it, stemming the Torrent of Impiety and Profaneness, cc d av p-acp dt j n1 vbr, vvg j cc j n2, cc vvg dt n1 pp-f n1, p-acp dt j n1 pp-f po12 n2 p-acp pn31, vvg dt n1 pp-f n1 cc n1, (3) text (DIV1) 20 Page 5
75 and correcting Lewd and Disorderly Practices. and correcting Lewd and Disorderly Practices. cc vvg j cc j n2. (3) text (DIV1) 20 Page 5
76 Zeal that is employ'd in such things as these is truly Glorious, and it is good to be Zealously Affected always in them : Zeal that is employed in such things as these is truly Glorious, and it is good to be Zealously Affected always in them: n1 cst vbz vvd p-acp d n2 c-acp d vbz av-j j, cc pn31 vbz j pc-acp vbi av-j vvd av p-acp pno32: (3) text (DIV1) 20 Page 5
77 It is good to be active and industrious, constant and indefatigable, in so Divine a Service; It is good to be active and Industria, constant and indefatigable, in so Divine a Service; pn31 vbz j pc-acp vbi j cc j, j cc j, p-acp av j-jn dt n1; (3) text (DIV1) 20 Page 5
78 a Service that has all the Encouragements of Earth and Heaven, to invite us to it; a Service that has all the Encouragements of Earth and Heaven, to invite us to it; dt n1 cst vhz d dt n2 pp-f n1 cc n1, pc-acp vvi pno12 p-acp pn31; (3) text (DIV1) 20 Page 5
79 intitles us here to GOD's particular Grace and Favour, and to extraordinary degrees of Glory hereafter. entitles us Here to GOD's particular Grace and Favour, and to extraordinary Degrees of Glory hereafter. vvz pno12 av p-acp ng1 j n1 cc n1, cc p-acp j n2 pp-f n1 av. (3) text (DIV1) 20 Page 5
80 This my Brethren is the good thing wherein you have been, and I hope still are so Zealously Affected. You have stood in the Gap, and oppos'd that Flood of Wickedness, which not long since, had almost overwhelm'd us. This my Brothers is the good thing wherein you have been, and I hope still Are so Zealously Affected. You have stood in the Gap, and opposed that Flood of Wickedness, which not long since, had almost overwhelmed us. d po11 n2 vbz dt j n1 c-crq pn22 vhb vbn, cc pns11 vvb av vbr av av-j vvd. pn22 vhb vvn p-acp dt n1, cc vvn d n1 pp-f n1, r-crq xx av-j a-acp, vhd av vvn pno12. (3) text (DIV1) 21 Page 5
81 You have in some measure check'd those Crimes, which heretofore were publickly committed, with Impunity, and without shame. You have in Some measure checked those Crimes, which heretofore were publicly committed, with Impunity, and without shame. pn22 vhb p-acp d n1 vvd d n2, r-crq av vbdr av-j vvn, p-acp n1, cc p-acp n1. (3) text (DIV1) 21 Page 5
82 Your Endeavours and Examples have gain'd many Proselites to Piety, which after long languishing, begins to recover both Strength and Courage; Your Endeavours and Examples have gained many Proselytes to Piety, which After long languishing, begins to recover both Strength and Courage; po22 n2 cc n2 vhb vvn d n2 p-acp n1, r-crq p-acp av-j vvg, vvz pc-acp vvi d n1 cc n1; (3) text (DIV1) 21 Page 5
83 and to shine forth like that Great Light which rules and makes the Day ; tho like the same Sun, its Brightness is sometimes obscur'd by Clouds: and to shine forth like that Great Light which rules and makes the Day; though like the same Sun, its Brightness is sometime obscured by Clouds: cc pc-acp vvi av av-j cst j n1 r-crq vvz cc vvz dt n1; cs av-j dt d n1, po31 n1 vbz av vvn p-acp n2: (3) text (DIV1) 21 Page 5
84 Its Branches are adorn'd with very fair Blossoms, which promise a plentiful Stock of excellent Fruit. You have engag'd in a Service acceptable to good Men, Its Branches Are adorned with very fair Blossoms, which promise a plentiful Stock of excellent Fruit. You have engaged in a Service acceptable to good Men, pn31|vbz n2 vbr vvn p-acp av j n2, r-crq vvb dt j n1 pp-f j np1 pn22 vhb vvn p-acp dt n1 j p-acp j n2, (3) text (DIV1) 21 Page 5
85 and (what is infinitely more valuable) pleasing to GOD himself, and you may be assur'd, you shall never want their Prayers, nor his Blessing. and (what is infinitely more valuable) pleasing to GOD himself, and you may be assured, you shall never want their Prayers, nor his Blessing. cc (r-crq vbz av-j av-dc j) vvg p-acp np1 px31, cc pn22 vmb vbi vvn, pn22 vmb av-x vvi po32 n2, ccx po31 n1. (3) text (DIV1) 21 Page 5
86 A Service so Heavenly, that it renders the meanest concern'd in it truly Honourable, and adds more than a Title, A Service so Heavenly, that it renders the Meanest concerned in it truly Honourable, and adds more than a Title, dt n1 av j, cst pn31 vvz dt js vvn p-acp pn31 av-j j, cc vvz av-dc cs dt n1, (3) text (DIV1) 21 Page 5
87 an Estate or even a Crown, to the lustre and dignity of the Greatest. an Estate or even a Crown, to the lustre and dignity of the Greatest. dt n1 cc av dt n1, p-acp dt n1 cc n1 pp-f dt js. (3) text (DIV1) 21 Page 6
88 A Service which we are all oblig'd to encourage and promote, according to our different Capacities and Conditions; A Service which we Are all obliged to encourage and promote, according to our different Capacities and Conditions; dt n1 r-crq pns12 vbr d vvn pc-acp vvi cc vvi, vvg p-acp po12 j n2 cc n2; (3) text (DIV1) 21 Page 6
89 if we are Ministers, by earnest Exhortations and good Example: If Magistrates, by a just and impartial exercise of our Authority: if we Are Ministers, by earnest Exhortations and good Exampl: If Magistrates, by a just and impartial exercise of our authority: cs pns12 vbr n2, p-acp j n2 cc j n1: cs n2, p-acp dt j cc j n1 pp-f po12 n1: (3) text (DIV1) 21 Page 6
90 And if we are but Christians, we may be useful to it, by the sincerity and constancy of our Prayers. And if we Are but Christians, we may be useful to it, by the sincerity and constancy of our Prayers. cc cs pns12 vbr p-acp np1, pns12 vmb vbi j p-acp pn31, p-acp dt n1 cc n1 pp-f po12 n2. (3) text (DIV1) 21 Page 6
91 Now the First of these is, what at present my Office and your Desires oblige me to Perform. Now the First of these is, what At present my Office and your Desires oblige me to Perform. av dt ord pp-f d vbz, r-crq p-acp j po11 n1 cc po22 n2 vvi pno11 pc-acp vvi. (3) text (DIV1) 22 Page 6
92 I shall therefore testifie my own Zeal, to the great Work you have taken in hand, by offering the best Motives I am able to Excite and Confirm yours: I shall Therefore testify my own Zeal, to the great Work you have taken in hand, by offering the best Motives I am able to Excite and Confirm yours: pns11 vmb av vvi po11 d n1, p-acp dt j n1 pn22 vhb vvn p-acp n1, p-acp vvg dt js n2 pns11 vbm j pc-acp vvb cc vvb png22: (3) text (DIV1) 22 Page 6
93 That so your Zeal may never languish, nor your Affections to your Masters service abate and cool: That so your Zeal may never languish, nor your Affections to your Masters service abate and cool: cst av po22 n1 vmb av-x vvi, ccx po22 n2 p-acp po22 ng1 n1 vvi cc vvi: (3) text (DIV1) 22 Page 6
94 But that this Heavenly Flame of True Zeal may Burn Brighter and Stronger in your Souls to the last; But that this Heavenly Flame of True Zeal may Burn Brighter and Stronger in your Souls to the last; cc-acp cst d j n1 pp-f j n1 vmb vvi jc cc jc p-acp po22 n2 p-acp dt ord; (3) text (DIV1) 22 Page 6
95 may in the Evening of Life maintain its Noon-Day Vigour, until with the Spirits wherein it dwelt, it be Translated to the other World, may in the Evening of Life maintain its Noon-Day Vigour, until with the Spirits wherein it dwelled, it be Translated to the other World, vmb p-acp dt n1 pp-f n1 vvi po31 n1 n1, c-acp p-acp dt n2 c-crq pn31 vvd, pn31 vbi vvn p-acp dt j-jn n1, (3) text (DIV1) 22 Page 6
96 and from the Zeal of Men, be refin'd to that of Angels: That so likewise, unreasonable Calumnies and Censures may never divert you from your Noble Resolutions, and from the Zeal of Men, be refined to that of Angels: That so likewise, unreasonable Calumnies and Censures may never divert you from your Noble Resolutions, cc p-acp dt n1 pp-f n2, vbb vvn p-acp d pp-f n2: cst av av, j n2 cc n2 vmb av-x vvi pn22 p-acp po22 j n2, (3) text (DIV1) 22 Page 6
97 but that you may become more Fixed, Couragious, and Undaunted, in advancing Piety and suppressing Vice; but that you may become more Fixed, Courageous, and Undaunted, in advancing Piety and suppressing Vice; cc-acp cst pn22 vmb vvi av-dc vvn, j, cc j, p-acp vvg n1 cc vvg n1; (3) text (DIV1) 22 Page 6
98 more earnest in your Prayers to GOD, to keep you stedfast and firm to your good purposes, more earnest in your Prayers to GOD, to keep you steadfast and firm to your good Purposes, dc j p-acp po22 n2 p-acp np1, pc-acp vvi pn22 j cc j p-acp po22 j n2, (3) text (DIV1) 22 Page 6
99 and to bless your Endeavours with success. And tho I can say little upon this Argument but what you have already heard, and know; and to bless your Endeavours with success. And though I can say little upon this Argument but what you have already herd, and know; cc pc-acp vvi po22 n2 p-acp n1. cc cs pns11 vmb vvi j p-acp d n1 p-acp r-crq pn22 vhb av vvn, cc vvb; (3) text (DIV1) 22 Page 6
100 yet I hope to be at least your Remembrancer, if not your Instructor, to put you in remembrance of these things, yet I hope to be At lest your Remembrancer, if not your Instructor, to put you in remembrance of these things, av pns11 vvb pc-acp vbi p-acp cs po22 n1, cs xx po22 n1, pc-acp vvi pn22 p-acp n1 pp-f d n2, (3) text (DIV1) 23 Page 6
101 tho you know them, and be establish'd in the present Truth. 2 Pet. 1.12. In order to which I purpose to do Four Things. though you know them, and be established in the present Truth. 2 Pet. 1.12. In order to which I purpose to do Four Things. cs pn22 vvb pno32, cc vbi vvd p-acp dt j n1. crd np1 crd. p-acp n1 p-acp r-crq pns11 vvb pc-acp vdi crd n2. (3) text (DIV1) 23 Page 6
102 First, To enquire what those particular Sins are, in suppressing of which we ought to be most Zealously Affected. First, To inquire what those particular Sins Are, in suppressing of which we ought to be most Zealously Affected. ord, pc-acp vvi r-crq d j n2 vbr, p-acp vvg pp-f r-crq pns12 vmd pc-acp vbi av-ds av-j vvd. (3) text (DIV1) 25 Page 6
103 Secondly, To consider who are principally oblig'd, and concern'd to be Zealously Affected, against those dangerous Sins. Secondly, To Consider who Are principally obliged, and concerned to be Zealously Affected, against those dangerous Sins. ord, pc-acp vvi r-crq vbr av-j vvn, cc vvd pc-acp vbi av-j vvd, p-acp d j n2. (3) text (DIV1) 26 Page 6
104 Thirdly, To point out some of those ways, wherein we may most usefully employ and shew our Zeal, so as to attain its excellent End. And Thirdly, To point out Some of those ways, wherein we may most usefully employ and show our Zeal, so as to attain its excellent End. And ord, pc-acp vvi av d pp-f d n2, c-crq pns12 vmb av-ds av-j vvi cc vvi po12 n1, av c-acp pc-acp vvi po31 j n1 cc (3) text (DIV1) 27 Page 6
105 Fourthly, To offer such Motives, as may best excite and confirm our Zeal, that so we may be Zealously Affected always in that good thing about which we ought to be engag'd. I. Fourthly, To offer such Motives, as may best excite and confirm our Zeal, that so we may be Zealously Affected always in that good thing about which we ought to be engaged. I. ord, pc-acp vvi d n2, c-acp vmb av-js vvi cc vvi po12 n1, cst av pns12 vmb vbi av-j vvd av p-acp d j n1 p-acp r-crq pns12 vmd pc-acp vbi vvn. pns11. (3) text (DIV1) 28 Page 7
106 I am to enquire what those particular Sins are in suppressing of which we ought to be most Zealously Affected. I am to inquire what those particular Sins Are in suppressing of which we ought to be most Zealously Affected. pns11 vbm pc-acp vvi r-crq d j n2 vbr p-acp vvg pp-f r-crq pns12 vmd pc-acp vbi av-ds av-j vvd. (3) text (DIV1) 29 Page 7
107 It has already been observ'd in general, that promoting our known Duty, undisputed Piety and Virtue, is the best thing wherein we can be Zealously Affected. For these are the Essentials of Religion, without which no other priviliges we can enjoy or boast of, will be of any advantage to us. It has already been observed in general, that promoting our known Duty, undisputed Piety and Virtue, is the best thing wherein we can be Zealously Affected. For these Are the Essentials of Religion, without which no other priviliges we can enjoy or boast of, will be of any advantage to us. pn31 vhz av vbn vvn p-acp n1, cst j-vvg po12 j-vvn n1, vvn n1 cc n1, vbz dt js n1 c-crq pns12 vmb vbi av-j vvd. p-acp d vbr dt n2-jn pp-f n1, p-acp r-crq dx j-jn vvz pns12 vmb vvi cc vvi pp-f, vmb vbi pp-f d n1 p-acp pno12. (3) text (DIV1) 30 Page 7
108 Now this will be most happily effected, by suppressing those Vices and Impieties, which more directly dishonour GOD, and weaken Religion; Now this will be most happily effected, by suppressing those Vices and Impieties, which more directly dishonour GOD, and weaken Religion; av d vmb vbi av-ds av-j vvn, p-acp vvg d n2 cc n2, r-crq av-dc av-j n1 np1, cc vvi n1; (3) text (DIV1) 30 Page 7
109 and such undoubtedly are Blasphemous Oaths and Curses, Prophaning the Lords Day, either by our Ordinary Labours, or Scandalous Diversions; and such undoubtedly Are Blasphemous Oaths and Curses, Profaning the lords Day, either by our Ordinary Labours, or Scandalous Diversions; cc d av-j vbr j n2 cc n2, vvg dt n2 n1, d p-acp po12 j n2, cc j n2; (3) text (DIV1) 30 Page 7
110 together with the Brutal Vices of Intemperance and Lewdness. together with the Brutal Vices of Intemperance and lewdness. av p-acp dt j n2 pp-f n1 cc n1. (3) text (DIV1) 30 Page 7
111 Now we ought to be more Zealously Affected against these, than other Sins, because they are more destructive Enemies to Piety; Now we ought to be more Zealously Affected against these, than other Sins, Because they Are more destructive Enemies to Piety; av pns12 vmd pc-acp vbi dc av-j j-vvn p-acp d, cs j-jn n2, c-acp pns32 vbr av-dc j n2 p-acp n1; (3) text (DIV1) 31 Page 7
112 there's more of Leprosie and Infection in them, and they are attended with more Fatal Consequences: there's more of Leprosy and Infection in them, and they Are attended with more Fatal Consequences: pc-acp|vbz dc pp-f n1 cc n1 p-acp pno32, cc pns32 vbr vvn p-acp av-dc j n2: (3) text (DIV1) 31 Page 7
113 Other Sins, I say, which being more private and unobserv'd, draw not such a Train of Mischiefs after them. Other Sins, I say, which being more private and unobserved, draw not such a Train of Mischiefs After them. n-jn n2, pns11 vvb, r-crq vbg av-dc j cc j, vvb xx d dt n1 pp-f n2 p-acp pno32. (3) text (DIV1) 31 Page 7
114 The first Sin then, against which it is a good thing to be Zealously Affected, is Prophane Cursing and Swearing. The First since then, against which it is a good thing to be Zealously Affected, is Profane Cursing and Swearing. dt ord n1 av, p-acp r-crq pn31 vbz dt j n1 pc-acp vbi av-j vvd, vbz j vvg cc vvg. (3) text (DIV1) 32 Page 7
115 That horrid Sin, which Dares Omnipotence, and Mocks avenging Justice, which affronts GOD out of Diversion, That horrid since, which Dares Omnipotence, and Mocks avenging justice, which affronts GOD out of Diversion, cst j n1, r-crq vvz n1, cc vvz j-vvg n1, r-crq vvz np1 av pp-f n1, (3) text (DIV1) 33 Page 7
116 and Plays with his Thunder and Lightning. That Sin, which strikes at the Foundations of Religion, by involving Men in frequent Perjuries, and Plays with his Thunder and Lightning. That since, which strikes At the Foundations of Religion, by involving Men in frequent Perjuries, cc vvz p-acp po31 n1 cc n1. cst n1, r-crq vvz p-acp dt n2 pp-f n1, p-acp vvg n2 p-acp j n2, (3) text (DIV1) 33 Page 7
117 and taking off all Reverence for an Oath. and taking off all reverence for an Oath. cc vvg a-acp d n1 p-acp dt n1. (3) text (DIV1) 33 Page 7
118 That Sin, which hurries daily many Souls to Hell, and is the fearful of Language of that place of Impiety, as well as Torment ; That since, which hurries daily many Souls to Hell, and is the fearful of Language of that place of Impiety, as well as Torment; cst n1, r-crq vvz av-j d n2 p-acp n1, cc vbz dt j pp-f n1 pp-f d n1 pp-f n1, c-acp av c-acp vvb; (3) text (DIV1) 33 Page 7
119 and where the Damn'd at once Gnaw their Tongues for Pain, and Blaspheam the GOD of Heaven. and where the Damned At once Gnaw their Tongues for Pain, and Blaspheme the GOD of Heaven. cc c-crq dt j-vvn p-acp c-acp vvi po32 n2 p-acp n1, cc vvi dt np1 pp-f n1. (3) text (DIV1) 33 Page 7
120 That Sin I say, shou'd surely stir up the Indignation and Zeal of all those who have any Honour, any Love for GOD or Religion to punish, to destroy it; That since I say, should surely stir up the Indignation and Zeal of all those who have any Honour, any Love for GOD or Religion to Punish, to destroy it; cst n1 pns11 vvb, vvd av-j vvi a-acp dt n1 cc n1 pp-f d d r-crq vhb d n1, d n1 p-acp np1 cc n1 pc-acp vvi, pc-acp vvi pn31; (3) text (DIV1) 33 Page 7
121 so effectually to suppress it, that it never may again Triumph in our Streets. The misplac'd Devotion of the Athenians, inflam'd St. Paul 's Zeal : so effectually to suppress it, that it never may again Triumph in our Streets. The misplaced Devotion of the Athenians, inflamed Saint Paul is Zeal: av av-j pc-acp vvi pn31, cst pn31 av-x vmb av vvi p-acp po12 n2. dt vvn n1 pp-f dt njp2, vvn n1 np1 vbz n1: (3) text (DIV1) 33 Page 7
122 He was fill'd with various Passions of Anger, of Pity, and of Grief, to see the City wholly given to Idolatry ; He was filled with various Passion of Anger, of Pity, and of Grief, to see the city wholly given to Idolatry; pns31 vbds vvn p-acp j n2 pp-f n1, pp-f n1, cc pp-f n1, pc-acp vvi dt n1 av-jn vvn p-acp n1; (3) text (DIV1) 34 Page 8
123 He Argued, he Contended with their greatest Philosophers, and even hazarded his Life to Convert them. He Argued, he Contended with their greatest Philosophers, and even hazarded his Life to Convert them. pns31 vvn, pns31 vvn p-acp po32 js n2, cc av vvd po31 n1 p-acp vvb pno32. (3) text (DIV1) 34 Page 8
124 And shou'd not our Spirits be moved within us, to hear the Venerable Name of the True GOD, Impiously Prophan'd, and Ridiculously Invok'd; And should not our Spirits be moved within us, to hear the Venerable Name of the True GOD, Impiously Profaned, and Ridiculously Invoked; cc vvd xx po12 n2 vbb vvn p-acp pno12, pc-acp vvi dt j n1 pp-f dt j np1, av-j vvn, cc av-j vvn; (3) text (DIV1) 35 Page 8
125 and that not by Ignorant Heathens, but Pretended Christians? by those who while they usurp that Sacred Title. and that not by Ignorant heathens, but Pretended Christians? by those who while they usurp that Sacred Title. cc cst xx p-acp j n2-jn, cc-acp j-vvn np1? p-acp d r-crq cs pns32 vvb cst j n1. (3) text (DIV1) 35 Page 8
126 Are not only far from GOD in their Hearts, but with their very Lips Dishonour him ? are not only Far from GOD in their Hearts, but with their very Lips Dishonour him? vbr xx av-j av-j p-acp np1 p-acp po32 n2, cc-acp p-acp po32 j n2 vvb pno31? (3) text (DIV1) 35 Page 8
127 It must needs therefore be a good thing to be Zealously Affected, against this prevailing Sin; It must needs Therefore be a good thing to be Zealously Affected, against this prevailing since; pn31 vmb av av vbi dt j n1 pc-acp vbi av-j vvd, p-acp d j-vvg n1; (3) text (DIV1) 36 Page 8
128 to Vindicate GOD's Honour, and bring those who Prophane his Name to Punishment. to Vindicate GOD's Honour, and bring those who Profane his Name to Punishment. pc-acp vvi ng1 n1, cc vvi d r-crq vvb po31 n1 p-acp n1. (3) text (DIV1) 36 Page 8
129 A Second Sin against which, it is a good thing to be Zealously Affected, is the Violation of the Lords-Day, that Day which is Dedicated to the Worship and Service of GOD. A Second since against which, it is a good thing to be Zealously Affected, is the Violation of the Lords-Day, that Day which is Dedicated to the Worship and Service of GOD. dt ord n1 p-acp r-crq, pn31 vbz dt j n1 pc-acp vbi av-j vvd, vbz dt n1 pp-f dt n1, cst n1 r-crq vbz vvn p-acp dt n1 cc n1 pp-f np1. (3) text (DIV1) 37 Page 8
130 The Prophanation of the Lords-Day, has so fatal an influence on Religion, and tends so naturally to deface it, that they who are Zealously Affected for the one, must have a tender regard for the other. The Profanation of the Lords-Day, has so fatal an influence on Religion, and tends so naturally to deface it, that they who Are Zealously Affected for the one, must have a tender regard for the other. dt n1 pp-f dt n1, vhz av j dt n1 p-acp n1, cc vvz av av-j pc-acp vvi pn31, cst pns32 r-crq vbr av-j j-vvn p-acp dt pi, vmb vhi dt j n1 p-acp dt n-jn. (3) text (DIV1) 38 Page 8
131 For the concerns of this World, do so steal upon Mens Minds, so charm and bewitch them, that did not the constant returns of the Lords-Day relax their Thoughts, For the concerns of this World, do so steal upon Men's Minds, so charm and bewitch them, that did not the constant returns of the Lords-Day relax their Thoughts, p-acp dt vvz pp-f d n1, vdb av vvi p-acp ng2 n2, av n1 cc vvi pno32, cst vdd xx dt j n2 pp-f dt n1 n1 po32 n2, (3) text (DIV1) 38 Page 8
132 and call them off from Business and Diversion, to Religion and Devotion; and call them off from Business and Diversion, to Religion and Devotion; cc vvb pno32 a-acp p-acp n1 cc n1, p-acp n1 cc n1; (3) text (DIV1) 38 Page 8
133 not only the Power but form of Godliness wou'd be lost, not only the thing it self, not only the Power but from of Godliness would be lost, not only the thing it self, xx av-j dt n1 p-acp n1 pp-f n1 vmd vbi vvn, xx av-j dt n1 pn31 n1, (3) text (DIV1) 38 Page 8
134 but very Name of Religion wou'd be Banish'd the World. but very Name of Religion would be Banished the World. cc-acp j n1 pp-f n1 vmd vbi vvn dt n1. (3) text (DIV1) 38 Page 8
135 Whereas the Religious Observation of the Lords-Day, does often awaken those good thoughts, which all the Week have lay'n Buried under Cares and Pleasures. Whereas the Religious Observation of the Lords-Day, does often awaken those good thoughts, which all the Week have lay'n Buried under Cares and Pleasures. cs dt j n1 pp-f dt n1, vdz av vvi d j n2, r-crq d dt n1 vhb vvn vvn p-acp n2 cc n2. (3) text (DIV1) 39 Page 8
136 And many who at first go to Church out of Decency and Custom, will at length go out of Religion and Devotion. And many who At First go to Church out of Decency and Custom, will At length go out of Religion and Devotion. cc d r-crq p-acp ord vvi p-acp n1 av pp-f n1 cc n1, vmb p-acp n1 vvb av pp-f n1 cc n1. (3) text (DIV1) 39 Page 8
137 And indeed our joyning in Devout Prayers, and Heavenly Praises, hearing the Holy Scriptures Read, and our Duty affectionately recommended; And indeed our joining in Devout Prayers, and Heavenly Praises, hearing the Holy Scriptures Read, and our Duty affectionately recommended; cc av po12 vvg p-acp j n2, cc j n2, vvg dt j n2 vvb, cc po12 n1 av-j vvn; (3) text (DIV1) 39 Page 8
138 all these preserve Spiritual Life, keep Conscience sensible and tender. all these preserve Spiritual Life, keep Conscience sensible and tender. d d vvb j n1, vvb n1 j cc j. (3) text (DIV1) 39 Page 8
139 And the more strictly the Lords-Day is kept, the better will it answer the end of its Institution, the more effectually promote Piety, And the more strictly the Lords-Day is kept, the better will it answer the end of its Institution, the more effectually promote Piety, cc dt av-dc av-j dt n1 vbz vvn, dt jc vmb pn31 vvi dt n1 pp-f po31 n1, dt av-dc av-j vvd n1, (3) text (DIV1) 40 Page 8
140 and secure Religion, whereas if only a part of it be allow'd to the Worship of GOD, and secure Religion, whereas if only a part of it be allowed to the Worship of GOD, cc j n1, cs cs av-j dt n1 pp-f pn31 vbb vvn p-acp dt n1 pp-f np1, (3) text (DIV1) 40 Page 9
141 and the rest taken up in Sports and Diversions, it is to be fear'd, that our Morning Thoughts will soon pass away; and the rest taken up in Sports and Diversions, it is to be feared, that our Morning Thoughts will soon pass away; cc dt n1 vvn a-acp p-acp n2 cc n2, pn31 vbz pc-acp vbi vvn, cst po12 n1 n2 vmb av vvi av; (3) text (DIV1) 40 Page 9
142 and that the Evening Pastimes will deface all the good Impressions of the Day. and that the Evening Pastimes will deface all the good Impressions of the Day. cc cst dt n1 n2 vmb vvi d dt j n2 pp-f dt n1. (3) text (DIV1) 40 Page 9
143 Now shall we not do excellent Service to Religion, by rescuing the Lords-Day from Scandalous Abuses, Now shall we not do excellent Service to Religion, by rescuing the Lords-Day from Scandalous Abuses, av vmb pns12 xx vdi j n1 p-acp n1, p-acp vvg dt n1 p-acp j n2, (3) text (DIV1) 41 Page 9
144 and hindring those Practices which must if not prevented, destroy it ? The Honour of GOD is inseparably united to that of his Day. and hindering those Practices which must if not prevented, destroy it? The Honour of GOD is inseparably united to that of his Day. cc vvg d n2 r-crq vmb cs xx vvn, vvb pn31? dt n1 pp-f np1 vbz av-j vvn p-acp d pp-f po31 n1. (3) text (DIV1) 41 Page 9
145 And Religion must languish and decay, when that Day is Neglected or Prophan'd: Publick Worship must be disus'd, and Private fall of Consequence. And Religion must languish and decay, when that Day is Neglected or Profaned: Public Worship must be disused, and Private fallen of Consequence. cc n1 vmb vvi cc vvi, c-crq d n1 vbz vvn cc vvn: j n1 vmb vbi vvn, cc j n1 pp-f n1. (3) text (DIV1) 41 Page 9
146 Of this our Governours are sensible, and therefore good Laws have been Enacted to hinder it; Of this our Governors Are sensible, and Therefore good Laws have been Enacted to hinder it; pp-f d po12 n2 vbr j, cc av j n2 vhb vbn vvn pc-acp vvi pn31; (3) text (DIV1) 41 Page 9
147 which are but a dead letter unless vigorously Executed. which Are but a dead Letter unless vigorously Executed. r-crq vbr p-acp dt j n1 cs av-j vvn. (3) text (DIV1) 41 Page 9
148 This surely then deserves and calls for our most active Zeal, to put the Laws in Execution against the Prophaners of the Lords-Day, This surely then deserves and calls for our most active Zeal, to put the Laws in Execution against the Profaners of the Lords-Day, np1 av-j av vvz cc vvz p-acp po12 av-ds j n1, pc-acp vvi dt n2 p-acp n1 p-acp dt n2 pp-f dt n1, (3) text (DIV1) 41 Page 9
149 since the preservation or ruin of Religion, does in a great measure depend upon it. Thirdly, They who are Zealously Affected against Sin, must labour to suppress Lewdness and Uncleaness, since the preservation or ruin of Religion, does in a great measure depend upon it. Thirdly, They who Are Zealously Affected against since, must labour to suppress lewdness and Uncleanness, c-acp dt n1 cc n1 pp-f n1, vdz p-acp dt j n1 vvb p-acp pn31. ord, pns32 r-crq vbr av-j vvd p-acp n1, vmb vvi pc-acp vvi n1 cc n1, (3) text (DIV1) 41 Page 9
150 and make those Wretched Creatures feel the just Severity of the Laws, who set up Factories for Wickedness, and make Prostitution their Trade. and make those Wretched Creatures feel the just Severity of the Laws, who Set up Factories for Wickedness, and make Prostitution their Trade. cc vvi d j n2 vvb dt j n1 pp-f dt n2, r-crq vvd a-acp n2 p-acp n1, cc vvi n1 po32 n1. (3) text (DIV1) 42 Page 9
151 Christianity is an Undefil'd Religion, and the Wisdom from above is pure or chaste ; it prohibits all Lascivious Practices, and lays restraints on our Thoughts. Christianity is an Undefiled Religion, and the Wisdom from above is pure or chaste; it prohibits all Lascivious Practices, and lays restraints on our Thoughts. np1 vbz dt j-vvn-u n1, cc dt n1 p-acp a-acp vbz j cc j; pn31 vvz d j n2, cc vvz n2 p-acp po12 n2. (3) text (DIV1) 43 Page 9
152 And is it possible there shou'd be any Country where this Holy Religion is Publickly Profess'd, And is it possible there should be any Country where this Holy Religion is Publicly Professed, cc vbz pn31 j pc-acp vvd vbb d n1 c-crq d j n1 vbz av-j vvn, (3) text (DIV1) 43 Page 9
153 and Divine Laws enforc'd by Temporal Punishments; where there are Christian Ministers to perswade, and Christian Mgistrates to correct Offenders: and Divine Laws enforced by Temporal Punishments; where there Are Christian Ministers to persuade, and Christian Mgistrates to correct Offenders: cc j-jn n2 vvn p-acp j n2; c-crq a-acp vbr njp n2 pc-acp vvi, cc njp n2 pc-acp vvi n2: (3) text (DIV1) 43 Page 9
154 In which notwithstanding Lewdness and Debauchery should be so much, so long wink'd at, as almost to plead Prescription, In which notwithstanding lewdness and Debauchery should be so much, so long winked At, as almost to plead Prescription, p-acp r-crq p-acp n1 cc n1 vmd vbi av av-d, av av-j vvn p-acp, c-acp av pc-acp vvi n1, (3) text (DIV1) 43 Page 9
155 and Toleration? That there shou'd be Seminaries for Uncleaness, and yet unpunished, unregarded? and Toleration? That there should be Seminaries for Uncleanness, and yet unpunished, unregarded? cc n1? d a-acp vvd vbi n2 p-acp n1, cc av j, j-vvn-u? (3) text (DIV1) 43 Page 9
156 Thus it has been heretofore among us, and these Vices are still not only too commonly committed, Thus it has been heretofore among us, and these Vices Are still not only too commonly committed, av pn31 vhz vbn av p-acp pno12, cc d n2 vbr av xx av-j av av-j vvn, (3) text (DIV1) 44 Page 9
157 but glory'd in, to the great Dishonour of GOD, and Reproach of Religion. That then must be an excellent Zeal which dares check and oppose these abominable Sins; but gloried in, to the great Dishonour of GOD, and Reproach of Religion. That then must be an excellent Zeal which dares check and oppose these abominable Sins; cc-acp vvd p-acp, p-acp dt j vvb pp-f np1, cc n1 pp-f n1. cst av vmb vbi dt j n1 r-crq vvz n1 cc vvi d j n2; (3) text (DIV1) 44 Page 9
158 which inspires us with Courage to Rescue our Christianity from Contempt, by bringing the Scandals of it to just Punishment and Shame, without being mov'd at their Insolence, or afraid of their Revenge. which inspires us with Courage to Rescue our Christianity from Contempt, by bringing the Scandals of it to just Punishment and Shame, without being moved At their Insolence, or afraid of their Revenge. r-crq vvz pno12 p-acp n1 p-acp vvb po12 n1 p-acp n1, p-acp vvg dt n2 pp-f pn31 p-acp j n1 cc n1, p-acp vbg vvn p-acp po32 n1, cc j pp-f po32 n1. (3) text (DIV1) 44 Page 10
159 There are many other very common, very dangerous Sins, against which it is a good thing to be Zealously Aflected, particularly Common Drunkenness, and Excessive Gaming. For these are not only great Sins in themselves, There Are many other very Common, very dangerous Sins, against which it is a good thing to be Zealously Affected, particularly Common drunkenness, and Excessive Gaming. For these Are not only great Sins in themselves, pc-acp vbr d j-jn av j, av j n2, p-acp r-crq pn31 vbz dt j n1 pc-acp vbi av-j vvn, av-j j n1, cc j n-vvg. p-acp d vbr xx av-j j n2 p-acp px32, (3) text (DIV1) 45 Page 10
160 but often the unhappy causes of those I have already nam'd. Gaming inflames the Passions, fills the Mouth with Curses, and the whole Man with Rage. but often the unhappy Causes of those I have already named. Gaming inflames the Passion, fills the Mouth with Curses, and the Whole Man with Rage. cc-acp av dt j n2 pp-f d pns11 vhb av vvn. n-vvg vvz dt n2, vvz dt n1 p-acp n2, cc dt j-jn n1 p-acp n1. (3) text (DIV1) 45 Page 10
161 Drunkenness divests Men of their Reason, and puts every irregular desire into a Ferment; and then no wonder if Blasphemies be their Language, and Fleshly Lusts prevail against them. drunkenness divests Men of their Reason, and puts every irregular desire into a Ferment; and then no wonder if Blasphemies be their Language, and Fleshly Lustiest prevail against them. n1 vvz n2 pp-f po32 n1, cc vvz d j n1 p-acp dt n1; cc av dx n1 cs n2 vbb po32 n1, cc j n2 vvi p-acp pno32. (3) text (DIV1) 45 Page 10
162 And very often Religion is neglected on the Lords-Day, for the sake of Drinking or Gaming, and wasted away in those mean, unprofitable Entertainments. And very often Religion is neglected on the Lords-Day, for the sake of Drinking or Gaming, and wasted away in those mean, unprofitable Entertainments. cc av av n1 vbz vvn p-acp dt n1, p-acp dt n1 pp-f vvg cc n-vvg, cc vvn av p-acp d n1, j n2. (3) text (DIV1) 45 Page 10
163 But since our Laws more directly take Cognizance of those other Sins, I wou'd to GOD that our Zeal were successful in entirely suppressing them. For they are the most pernicious Scandals to Religion, But since our Laws more directly take Cognizance of those other Sins, I would to GOD that our Zeal were successful in entirely suppressing them. For they Are the most pernicious Scandals to Religion, cc-acp p-acp po12 n2 av-dc av-j vvi n1 pp-f d j-jn n2, pns11 vmd p-acp np1 cst po12 n1 vbdr j p-acp av-j vvg pno32. c-acp pns32 vbr dt av-ds j n2 p-acp n1, (3) text (DIV1) 46 Page 10
164 and shou'd therefore be the more immediate Objects of our Zeal And were no Swearing heard among us, were the Lords-Day employ'd in Exercises of Religion and Devotion, and should Therefore be the more immediate Objects of our Zeal And were no Swearing herd among us, were the Lords-Day employed in Exercises of Religion and Devotion, cc vvd av vbb dt av-dc j n2 pp-f po12 n1 cc vbdr dx vvg vvd p-acp pno12, vbdr dt n1 vvd p-acp n2 pp-f n1 cc n1, (3) text (DIV1) 46 Page 10
165 and were all known Traders in in Lewdness driven away; and were all known Traders in in lewdness driven away; cc vbdr d vvn n2 p-acp p-acp n1 vvn av; (3) text (DIV1) 46 Page 10
166 what a Holy, what a Happy People wou'd we soon become? How Glorious wou'd Piety appear with all its Beauteous Charms? How wou'd Religion Prosper and Flourish? How wou'd Wickedness Blush and Tremble, and Fly away? what a Holy, what a Happy People would we soon become? How Glorious would Piety appear with all its Beauteous Charms? How would Religion Prosper and Flourish? How would Wickedness Blush and Tremble, and Fly away? q-crq dt j, r-crq dt j n1 vmd pns12 av vvi? q-crq j vmd n1 vvi p-acp d po31 j n2? q-crq vmd n1 vvi cc n1? q-crq vmd n1 vvi cc vvb, cc vvi av? (3) text (DIV1) 46 Page 10
167 And this might soon be effected, did all heartily join in it, who are under particular Obligations so to do; And this might soon be effected, did all heartily join in it, who Are under particular Obligations so to do; cc d vmd av vbi vvn, vdd d av-j vvi p-acp pn31, r-crq vbr p-acp j n2 av pc-acp vdi; (3) text (DIV1) 47 Page 10
168 which brings me in the Second place to consider who are principally oblig'd and concern'd to be Zealously Affected against those dangerous Sins. which brings me in the Second place to Consider who Are principally obliged and concerned to be Zealously Affected against those dangerous Sins. r-crq vvz pno11 p-acp dt ord n1 pc-acp vvi r-crq vbr av-j vvn cc vvn pc-acp vbi av-j j-vvn p-acp d j n2. (3) text (DIV1) 47 Page 10
169 'Tis certainly reason sufficient why we shou'd be zealously affected against publick Vices that we are Christians: It's Certainly reason sufficient why we should be zealously affected against public Vices that we Are Christians: pn31|vbz av-j vvb j c-crq pns12 vvd vbi av-j j-vvn p-acp j n2 cst pns12 vbr np1: (3) text (DIV1) 48 Page 10
170 Professors of that Religion which exacts the highest degrees of Holiness from our selves, and requires us to be Zealous and Industrious in reclaiming others from their evil ways, Professors of that Religion which exacts the highest Degrees of Holiness from our selves, and requires us to be Zealous and Industria in reclaiming Others from their evil ways, n2 pp-f d n1 r-crq vvz dt js n2 pp-f n1 p-acp po12 n2, cc vvz pno12 pc-acp vbi j cc j p-acp vvg n2-jn p-acp po32 j-jn n2, (3) text (DIV1) 48 Page 10
171 and in promoting Religion and Reformation of Manners in the World. and in promoting Religion and Reformation of Manners in the World. cc p-acp j-vvg n1 cc n1 pp-f n2 p-acp dt n1. (3) text (DIV1) 48 Page 10
172 But sometimes particular Obligations arising from our Stations and Circumstances here, are superadded to those which Christianity lays upon us, which must be various as our Capacities and Conditions are. But sometime particular Obligations arising from our Stations and circumstances Here, Are superadded to those which Christianity lays upon us, which must be various as our Capacities and Conditions Are. cc-acp av j n2 vvg p-acp po12 n2 cc n2 av, vbr vvn p-acp d r-crq np1 vvz p-acp pno12, r-crq vmb vbi j p-acp po12 n2 cc n2 vbr. (3) text (DIV1) 49 Page 11
173 I shall therefore mention several ranks of Men, who are principally concern'd in this Great Work, I shall Therefore mention several ranks of Men, who Are principally concerned in this Great Work, pns11 vmb av vvi j n2 pp-f n2, r-crq vbr av-j vvn p-acp d j n1, (3) text (DIV1) 49 Page 11
174 and are bound with more than ordinary Diligence and Zeal to apply themselves to it. and Are bound with more than ordinary Diligence and Zeal to apply themselves to it. cc vbr vvn p-acp dc cs j n1 cc n1 pc-acp vvi px32 p-acp pn31. (3) text (DIV1) 49 Page 11
175 The First I shall name are the Ministers of Religion, those who are Dedicated to the immediate Service of GOD, to Preach his Word, Administer his Sacraments, and attend at his Altar. The First I shall name Are the Ministers of Religion, those who Are Dedicated to the immediate Service of GOD, to Preach his Word, Administer his Sacraments, and attend At his Altar. dt ord pns11 vmb vvi vbr dt n2 pp-f n1, d r-crq vbr vvn p-acp dt j n1 pp-f np1, pc-acp vvi po31 n1, vvb po31 n2, cc vvi p-acp po31 n1. (3) text (DIV1) 50 Page 11
176 And certainly we who are Embassadors from Christ for this very end and purpose, to beseech Sinners to be reconcil'd to GOD, to whose Service we are solemnly set apart by the imposition of Hands and Prayer; And Certainly we who Are ambassadors from christ for this very end and purpose, to beseech Sinners to be reconciled to GOD, to whose Service we Are solemnly Set apart by the imposition of Hands and Prayer; cc av-j pns12 r-crq vbr n2 p-acp np1 p-acp d j n1 cc n1, pc-acp vvi n2 pc-acp vbi vvn p-acp np1, p-acp rg-crq n1 pns12 vbr av-j vvn av p-acp dt n1 pp-f n2 cc n1; (3) text (DIV1) 51 Page 11
177 we who are Messengers, Watch-Men, and Stewards of the LORD, Titles of great Dignity and Honour, we who Are Messengers, Watch-Men, and Stewards of the LORD, Titles of great Dignity and Honour, pns12 r-crq vbr n2, n2, cc n2 pp-f dt n1, n2 pp-f j n1 cc n1, (3) text (DIV1) 51 Page 11
178 and expressive of constant Diligence and Labour; we I say, shou'd oppose Vice, with a very active Zeal, and with unweari'd application; and expressive of constant Diligence and Labour; we I say, should oppose Vice, with a very active Zeal, and with unwearied application; cc j pp-f j n1 cc n1; pns12 pns11 vvb, vvd vvi n1, p-acp dt j j n1, cc p-acp j n1; (3) text (DIV1) 51 Page 11
179 shou'd encourage all proposals for Reformation of Manners, and lead the way to others, in putting them in Execution. should encourage all proposals for Reformation of Manners, and led the Way to Others, in putting them in Execution. vvd vvi d n2 p-acp n1 pp-f n2, cc vvb dt n1 p-acp n2-jn, p-acp vvg pno32 p-acp n1. (3) text (DIV1) 51 Page 11
180 Shou'd like GOD's Ministers in Heaven be a Flame of Fire burning with Zeal so refin'd and pure, that like theirs it may never fail; Should like GOD's Ministers in Heaven be a Flame of Fire burning with Zeal so refined and pure, that like theirs it may never fail; vvd av-j ng1 n2 p-acp n1 vbb dt n1 pp-f n1 vvg p-acp n1 av j-vvn cc j, cst av-j png32 pn31 vmb av-x vvi; (3) text (DIV1) 51 Page 11
181 so strong and vigorous, as may spare indeed the Sinners, but entirely destroy their Vices. so strong and vigorous, as may spare indeed the Sinners, but entirely destroy their Vices. av j cc j, c-acp vmb vvi av dt n2, cc-acp av-j vvi po32 n2. (3) text (DIV1) 51 Page 11
182 The Reformation of Mens Manners, in order to the Salvation of their Souls, is the end of our Preaching, and all our Labours; The Reformation of Men's Manners, in order to the Salvation of their Souls, is the end of our Preaching, and all our Labours; dt n1 pp-f ng2 n2, p-acp n1 p-acp dt n1 pp-f po32 n2, vbz dt n1 pp-f po12 vvg, cc d po12 n2; (3) text (DIV1) 52 Page 11
183 and shou'd we not animate those good Men who have avow'dly enter'd the Lists against Wickedness, and should we not animate those good Men who have avowedly entered the Lists against Wickedness, cc vvd pns12 xx vvi d j n2 r-crq vhb av-j vvn dt n2 p-acp n1, (3) text (DIV1) 52 Page 11
184 since we have reason to hope that thereby our Work will become more easie and delightful, since we have reason to hope that thereby our Work will become more easy and delightful, c-acp pns12 vhb n1 pc-acp vvi cst av po12 n1 vmb vvi av-dc j cc j, (3) text (DIV1) 52 Page 11
185 and that more encouraging successes will attend our Ministry, the most difficult obstructions (such publick Vices are) being happily remov'd? Nay shou'd we not bless GOD for exciting a Spirit of Piety and Religious Zeal amongst us; and that more encouraging Successes will attend our Ministry, the most difficult obstructions (such public Vices Are) being happily removed? Nay should we not bless GOD for exciting a Spirit of Piety and Religious Zeal among us; cc cst av-dc vvg n2 vmb vvi po12 n1, dt av-ds j n2 (d j n2 vbr) vbg av-j vvn? uh-x vvd pns12 xx vvi np1 p-acp j dt n1 pp-f n1 cc j n1 p-acp pno12; (3) text (DIV1) 52 Page 11
186 that there are any in this degenerate World, who have a true concern for Religion and Virtue? And don't all such deserve our Countenance and Encouragement, our greatest esteem and tenderest affection? And shou'd we not chearfully pertake in all their Difficulties and Dangers, that there Are any in this degenerate World, who have a true concern for Religion and Virtue? And don't all such deserve our Countenance and Encouragement, our greatest esteem and Tenderest affection? And should we not cheerfully partake in all their Difficulties and Dangers, cst a-acp vbr d p-acp d j n1, r-crq vhb dt j vvi p-acp n1 cc n1? cc vdbx d d vvb po12 n1 cc n1, po12 js n1 cc vv2 n1? np1 vvd pns12 xx av-j vvi p-acp d po32 n2 cc n2, (3) text (DIV1) 52 Page 12
187 as we hope to share in their Rewards and Glory? as we hope to share in their Rewards and Glory? c-acp pns12 vvb pc-acp vvi p-acp po32 n2 cc n1? (3) text (DIV1) 52 Page 12
188 'Tis usual to complain of the Corruptions of the Age, but complaints hardly ever work a Cure. It's usual to complain of the Corruptions of the Age, but complaints hardly ever work a Cure. pn31|vbz j pc-acp vvi pp-f dt n2 pp-f dt n1, cc-acp n2 av av vvi dt vvb. (3) text (DIV1) 53 Page 12
189 Our discourses may be passionate against prevailing Sins, and yet those Sins continue to prevail, the most Guilty being seldom our Hearers, Our discourses may be passionate against prevailing Sins, and yet those Sins continue to prevail, the most Guilty being seldom our Hearers, po12 n2 vmb vbi j p-acp j-vvg n2, cc av d n2 vvb pc-acp vvi, dt av-ds j vbg av po12 n2, (3) text (DIV1) 53 Page 12
190 and when they are, not regarding what we say. and when they Are, not regarding what we say. cc c-crq pns32 vbr, xx vvg r-crq pns12 vvb. (3) text (DIV1) 53 Page 12
191 It is fit then, it is necessary, that we use Arguments of another Nature, and punish those who are proof against all Perswasions, that with Stripes and Blows we make those Deaf Adders move, who stop their Ears against the Voice of the wisest Charmer ; It is fit then, it is necessary, that we use Arguments of Another Nature, and Punish those who Are proof against all Persuasions, that with Stripes and Blows we make those Deaf Adders move, who stop their Ears against the Voice of the Wisest Charmer; pn31 vbz j av, pn31 vbz j, cst pns12 vvb n2 pp-f j-jn n1, cc vvi d r-crq vbr n1 p-acp d n2, cst p-acp n2 cc vvz pns12 vvb d j n2 vvi, r-crq vvb po32 n2 p-acp dt n1 pp-f dt js n1; (3) text (DIV1) 53 Page 12
192 make those feel the coercive power of Humane Laws, who impiously violate the Laws of GOD. make those feel the coercive power of Humane Laws, who impiously violate the Laws of GOD. vvb d vvi dt j n1 pp-f j n2, r-crq av-j vvi dt n2 pp-f np1. (3) text (DIV1) 53 Page 12
193 We call our selves Successors of the Apostles and Prophets, and such undoubtedly all Lawful Ministers are: We call our selves Successors of the Apostles and prophets, and such undoubtedly all Lawful Ministers Are: pns12 vvb po12 n2 n2 pp-f dt n2 cc n2, cc d av-j d j n2 vbr: (3) text (DIV1) 54 Page 12
194 And shou'd not that one consideration inspire us with their Diligence, their Courage and their Zeal? That so we may oppose Prophaneness as Elijah did Idolatry, And should not that one consideration inspire us with their Diligence, their Courage and their Zeal? That so we may oppose Profaneness as Elijah did Idolatry, cc vvd xx d crd n1 vvb pno12 p-acp po32 n1, po32 n1 cc po32 n1? cst av pns12 vmb vvi n1 p-acp np1 vdd n1, (3) text (DIV1) 54 Page 12
195 and with the resolution of St. Paul Reason of Righteousness, Temperance and Judgment to come ? and with the resolution of Saint Paul Reason of Righteousness, Temperance and Judgement to come? cc p-acp dt n1 pp-f n1 np1 n1 pp-f n1, n1 cc n1 pc-acp vvi? (3) text (DIV1) 54 Page 12
196 But shou'd there be any so Complaisant for Wickedness, so Cowardly and Mean, as to be afraid or asham'd to disturb it in its antient Possessions; But should there be any so Complaisant for Wickedness, so Cowardly and Mean, as to be afraid or ashamed to disturb it in its ancient Possessions; p-acp vvd pc-acp vbi d av n1 p-acp n1, av j cc j, c-acp pc-acp vbi j cc j pc-acp vvi pn31 p-acp po31 j n2; (3) text (DIV1) 55 Page 12
197 must they not Blush when Surrounded with a Cloud of Witnesses of their own Order, of Apostles, must they not Blush when Surrounded with a Cloud of Witnesses of their own Order, of Apostles, vmb pns32 xx vvi c-crq vvn p-acp dt n1 pp-f n2 pp-f po32 d n1, pp-f n2, (3) text (DIV1) 55 Page 12
198 and Bishops, and Pastors, who were not only Preachers of Righteousness, but Reformers of Manners? Who did not think they had discharg'd their Duty, by saying some handsome things against Vice; and Bishops, and Pastors, who were not only Preachers of Righteousness, but Reformers of Manners? Who did not think they had discharged their Duty, by saying Some handsome things against Vice; cc n2, cc ng1, r-crq vbdr xx av-j n2 pp-f n1, p-acp n2 pp-f n2? r-crq vdd xx vvi pns32 vhd vvn po32 n1, p-acp vvg d j n2 p-acp n1; (3) text (DIV1) 55 Page 12
199 bu• being acted by a Holy Zeal, were particular and warm in Advices, vehement in their Expostulations, bu• being acted by a Holy Zeal, were particular and warm in Advices, vehement in their Expostulations, n1 vbg vvn p-acp dt j n1, vbdr j cc j p-acp n2, j p-acp po32 n2, (3) text (DIV1) 55 Page 12
200 and bold in their Reproofs? While Men were wicked they pity'd them, they pray'd for them, and bold in their Reproofs? While Men were wicked they pitied them, they prayed for them, cc j p-acp po32 n2? n1 n2 vbdr j pns32 vvd pno32, pns32 vvd p-acp pno32, (3) text (DIV1) 55 Page 12
201 but never made them their Intimates and Companions ▪ They treated them as their Patients, whose recovery they heartily endeavoured, but never made them their Intimates and Sodales ▪ They treated them as their Patients, whose recovery they heartily endeavoured, cc-acp av-x vvd pno32 po32 vvz cc n2 ▪ pns32 vvd pno32 p-acp po32 n2, rg-crq n1 pns32 av-j vvd, (3) text (DIV1) 55 Page 12
202 but never by Flattery and Compliance encreas'd their Distemper. I hope in GOD there are few or none among us guilty of these Faults, but never by Flattery and Compliance increased their Distemper. I hope in GOD there Are few or none among us guilty of these Faults, cc-acp av-x p-acp n1 cc n1 vvd po32 n1. pns11 vvb p-acp np1 pc-acp vbr d cc pix p-acp pno12 j pp-f d n2, (3) text (DIV1) 55 Page 12
203 so disagreeable to their Character, and prejudicial to Religion; the contrary I think is apparent, that those who are most remarkable for their Piety, so disagreeable to their Character, and prejudicial to Religion; the contrary I think is apparent, that those who Are most remarkable for their Piety, av j p-acp po32 n1, cc j p-acp n1; dt n-jn pns11 vvb vbz j, cst d r-crq vbr av-ds j p-acp po32 n1, (3) text (DIV1) 56 Page 12
204 and eminent for their Stations in the Church, do further and encourage all prudent designs for suppressing Vice, and eminent for their Stations in the Church, do further and encourage all prudent designs for suppressing Vice, cc j p-acp po32 n2 p-acp dt n1, vdb av-jc cc vvi d j n2 p-acp vvg n1, (3) text (DIV1) 56 Page 13
205 and restoring Piety to its just Glory. and restoring Piety to its just Glory. cc j-vvg n1 p-acp po31 j n1. (3) text (DIV1) 56 Page 13
206 But if there shou'd be any who have so far degenerated from the Zeal of their Primitive Predecessors, But if there should be any who have so Far degenerated from the Zeal of their Primitive Predecessors, p-acp cs a-acp vvd vbb d r-crq vhb av av-j vvn p-acp dt n1 pp-f po32 j n2, (3) text (DIV1) 56 Page 13
207 as to be negligent and remiss in this important Concern (and if some shou'd be so, among so many, 'tis not at all to be wondred at, as to be negligent and remiss in this important Concern (and if Some should be so, among so many, it's not At all to be wondered At, c-acp pc-acp vbi j cc j p-acp d j vvb (cc cs d vvd vbb av, p-acp av d, pn31|vbz xx p-acp d pc-acp vbi vvn p-acp, (3) text (DIV1) 56 Page 13
208 nor any reasonable Objection against our Church) for such this Address is intended, and that sufficiently justifies the plainess of it, nor any reasonable Objection against our Church) for such this Address is intended, and that sufficiently Justifies the plainness of it, ccx d j n1 p-acp po12 n1) p-acp d d n1 vbz vvn, cc cst av-j vvz dt n1 pp-f pn31, (3) text (DIV1) 56 Page 13
209 since sure I am they need it. since sure I am they need it. c-acp av-j pns11 vbm pns32 vvb pn31. (3) text (DIV1) 56 Page 13
210 Secondly, Next to the Ministers of Religion, the greatest Obligations of being Zealously Affected against publick reigning Vices lye upon Magistrates, upon those who are invested with Authority and Power. Secondly, Next to the Ministers of Religion, the greatest Obligations of being Zealously Affected against public reigning Vices lie upon Magistrates, upon those who Are invested with authority and Power. ord, ord p-acp dt n2 pp-f n1, dt js n2 pp-f vbg av-j j-vvn p-acp j j-vvg n2 vvb p-acp n2, p-acp d r-crq vbr vvn p-acp n1 cc n1. (3) text (DIV1) 57 Page 13
211 And that it is the Duty of Magistrates with great Courage and Impartiality, to suppress and punish all Wicked Practices. And that it is the Duty of Magistrates with great Courage and Impartiality, to suppress and Punish all Wicked Practices. cc cst pn31 vbz dt n1 pp-f n2 p-acp j n1 cc n1, pc-acp vvi cc vvi d j n2. (3) text (DIV1) 58 Page 13
212 is plain from several Intimations of it in Holy Scripture. is plain from several Intimations of it in Holy Scripture. vbz j p-acp j n2 pp-f pn31 p-acp j n1. (3) text (DIV1) 58 Page 13
213 As that Rulers are not a Terror to Good Works but to the Evil. And if we do that which is Good, we need not be afraid of the Power, As that Rulers Are not a Terror to Good Works but to the Evil. And if we do that which is Good, we need not be afraid of the Power, p-acp d n2 vbr xx dt n1 p-acp j vvz cc-acp p-acp dt np1 cc cs pns12 vdb d r-crq vbz j, pns12 vvb xx vbi j pp-f dt n1, (3) text (DIV1) 58 Page 13
214 but shall have praise of the same: but shall have praise of the same: cc-acp vmb vhi n1 pp-f dt d: (3) text (DIV1) 58 Page 13
215 That he is the Minister of GOD for good, and beareth not the Sword in vain, That he is the Minister of GOD for good, and bears not the Sword in vain, cst pns31 vbz dt n1 pp-f np1 p-acp j, cc vvz xx dt n1 p-acp j, (3) text (DIV1) 58 Page 13
216 and is a Revenger to execute Wrath upon him that doth Evil. Rom. 13.3, 4. Again, we are commanded to be subject to Governours who are appointed for the punishment of Evil Doers, and is a Revenger to execute Wrath upon him that does Evil. Rom. 13.3, 4. Again, we Are commanded to be Subject to Governors who Are appointed for the punishment of Evil Doers, cc vbz dt n1 pc-acp vvi n1 p-acp pno31 cst vdz np1 np1 crd, crd av, pns12 vbr vvn pc-acp vbi j-jn p-acp n2 r-crq vbr vvn p-acp dt n1 pp-f j-jn n2, (3) text (DIV1) 58 Page 13
217 and the praise of them that do well. 1 Pet. 2.14. From all which it appears what sort of Persons Magistrates shou'd be; and the praise of them that do well. 1 Pet. 2.14. From all which it appears what sort of Persons Magistrates should be; cc dt n1 pp-f pno32 cst vdb av. vvn np1 crd. p-acp d r-crq pn31 vvz r-crq n1 pp-f n2 n2 vvd vbb; (3) text (DIV1) 58 Page 13
218 to evil works they shou'd be still a Terror, and the Sword of Justice they shou'd never bear in vain. to evil works they should be still a Terror, and the Sword of justice they should never bear in vain. p-acp j-jn n2 pns32 vvd vbb av dt n1, cc dt n1 pp-f n1 pns32 vvd av-x vvi p-acp j. (3) text (DIV1) 59 Page 13
219 Upon them that do Evil 'tis their Duty to execute Wrath; but good Works they are to Encourage, good Men they are to Support and Praise. Upon them that do Evil it's their Duty to execute Wrath; but good Works they Are to Encourage, good Men they Are to Support and Praise. p-acp pno32 cst vdb j-jn pn31|vbz po32 n1 pc-acp vvi n1; cc-acp j vvz pns32 vbr p-acp vvb, j n2 pns32 vbr p-acp vvb cc n1. (3) text (DIV1) 59 Page 13
220 'Tis for this end that they have Power given them over others, by him from whom they originally derive their Commissions, all Power being Ordained by him, for by him Kings Reign, and Princes decree Justice, and therefore his Service they shou'd constantly perform, It's for this end that they have Power given them over Others, by him from whom they originally derive their Commissions, all Power being Ordained by him, for by him Kings Reign, and Princes Decree justice, and Therefore his Service they should constantly perform, pn31|vbz p-acp d n1 cst pns32 vhb n1 vvn pno32 p-acp n2-jn, p-acp pno31 p-acp ro-crq pns32 av-j vvi po32 n2, d n1 vbg vvn p-acp pno31, p-acp p-acp pno31 n2 vvi, cc ng1 n1 n1, cc av po31 n1 pns32 vvd av-j vvi, (3) text (DIV1) 59 Page 13
221 and study the Vindication and Promotion of his Honour. and study the Vindication and Promotion of his Honour. cc vvi dt n1 cc n1 pp-f po31 n1. (3) text (DIV1) 59 Page 13
222 Besides, the Suppression of Wickedness and Vice is one great End of all Magistracy and Government, Beside, the Suppression of Wickedness and Vice is one great End of all Magistracy and Government, a-acp, dt n1 pp-f n1 cc n1 vbz pi j vvb pp-f d n1 cc n1, (3) text (DIV1) 60 Page 14
223 because thereby that which is its sole end the publick Peace and Safety, is effectually attain'd and secur'd. Because thereby that which is its sole end the public Peace and Safety, is effectually attained and secured. c-acp av cst r-crq vbz po31 j n1 dt j n1 cc n1, vbz av-j vvd cc vvn. (3) text (DIV1) 60 Page 14
224 For it is inconsistent with the Publick Safety, to suffer Wickedness to go on unrestrained, Wickedness, I say, which has a natural tendency to Confusion and Disorder, endangers the Peace, For it is inconsistent with the Public Safety, to suffer Wickedness to go on unrestrained, Wickedness, I say, which has a natural tendency to Confusion and Disorder, endangers the Peace, p-acp pn31 vbz j p-acp dt j n1, pc-acp vvi n1 pc-acp vvi p-acp j, n1, pns11 vvb, r-crq vhz dt j n1 p-acp n1 cc n1, vvz dt n1, (3) text (DIV1) 60 Page 14
225 and destroys the happiness of Society. For the Natural Consequence of this must be, the entire Ruine of Religion; and Destroys the happiness of Society. For the Natural Consequence of this must be, the entire Ruin of Religion; cc vvz dt n1 pp-f n1. p-acp dt j n1 pp-f d vmb vbi, dt j n1 pp-f n1; (3) text (DIV1) 60 Page 14
226 and when that is gone, and Men are under no Tyes of Conscience, have no regard for GOD, believe not his Providence, and when that is gone, and Men Are under no Ties of Conscience, have no regard for GOD, believe not his Providence, cc c-crq d vbz vvn, cc n2 vbr p-acp dx n2 pp-f n1, vhb dx n1 p-acp np1, vvb xx po31 n1, (3) text (DIV1) 60 Page 14
227 and are under no apprehensions of his just Indignation, what Villanies then must be every where committed? What Feuds must continually arise betwixt Governours and Subjects, the one being Tyrannical, and Are under no apprehensions of his just Indignation, what Villainies then must be every where committed? What Feuds must continually arise betwixt Governors and Subject's, the one being Tyrannical, cc vbr p-acp dx n2 pp-f po31 j n1, r-crq n2 av vmb vbi d q-crq vvn? q-crq n2 vmb av-j vvi p-acp n2 cc n2-jn, dt pi vbg j, (3) text (DIV1) 60 Page 14
228 and the other Rebellious? What security can Men have for their Lives or Fortunes, and the other Rebellious? What security can Men have for their Lives or Fortune's, cc dt n-jn j? q-crq n1 vmb n2 vhb p-acp po32 n2 cc n2, (3) text (DIV1) 60 Page 14
229 when Perjury shall be no longer dreaded as a Crime? What an Emblem of Hell must this World become, Criminals being too numerous, too big to be Corrected? when those who by their office are supposs'd to be Guardians of Virtue, by their Practice, will appear Patrons of Impiety. when Perjury shall be no longer dreaded as a Crime? What an Emblem of Hell must this World become, Criminals being too numerous, too big to be Corrected? when those who by their office Are suppossed to be Guardians of Virtue, by their Practice, will appear Patrons of Impiety. c-crq n1 vmb vbi av-dx av-jc vvn p-acp dt n1? q-crq dt n1 pp-f n1 vmb d n1 vvi, n2-jn vbg av j, av j pc-acp vbi vvn? c-crq d r-crq p-acp po32 n1 vbr j pc-acp vbi n2 pp-f n1, p-acp po32 n1, vmb vvi n2 pp-f n1. (3) text (DIV1) 60 Page 14
230 Nay the resemblance will hold, not only in the Worlds Wickedness and Confusion, but Misery too; Nay the resemblance will hold, not only in the World's Wickedness and Confusion, but Misery too; uh-x dt n1 vmb vvi, xx av-j p-acp dt ng1 n1 cc n1, cc-acp n1 av; (3) text (DIV1) 60 Page 14
231 since Vice Countenanc'd by the neglect of Magistrates, must needs exasperate the Wrath of Heaven, since Vice Countenanced by the neglect of Magistrates, must needs exasperate the Wrath of Heaven, c-acp n1 vvn p-acp dt n1 pp-f n2, vmb av vvi dt n1 pp-f n1, (3) text (DIV1) 60 Page 14
232 and bring down heavy Judgments on those Nations, where it is allow'd to thrive, where warm'd and nourish'd by Connivence. and bring down heavy Judgments on those nations, where it is allowed to thrive, where warmed and nourished by Connivance. cc vvb a-acp j n2 p-acp d n2, c-crq pn31 vbz vvn pc-acp vvi, c-crq vvn cc vvn p-acp n1. (3) text (DIV1) 60 Page 14
233 But surely Magistrates cannot neglect the Execution of the Laws against Immorality and Prophaness, upon such easie Terms, But surely Magistrates cannot neglect the Execution of the Laws against Immorality and Profaneness, upon such easy Terms, cc-acp av-j n2 vmbx vvi dt n1 pp-f dt n2 p-acp n1 cc n1, p-acp d j n2, (3) text (DIV1) 61 Page 14
234 as some of them (if we may judge by their Practice) imagine; as Some of them (if we may judge by their Practice) imagine; c-acp d pp-f pno32 (cs pns12 vmb vvi p-acp po32 n1) vvb; (3) text (DIV1) 61 Page 14
235 since when they enter upon their Office, they are Sworn to Execute and Maintain those Laws after their Wit and Power, with equal respect to Poor and Rich ; since when they enter upon their Office, they Are Sworn to Execute and Maintain those Laws After their Wit and Power, with equal respect to Poor and Rich; c-acp c-crq pns32 vvb p-acp po32 n1, pns32 vbr vvn pc-acp vvi cc vvb d n2 p-acp po32 n1 cc n1, p-acp j-jn n1 p-acp j cc j; (3) text (DIV1) 61 Page 14
236 and therefore every wilful Omission of their Duty, is a Violation of a Solemn Oath, and adds a new Perjury to all their other Crimes. and Therefore every wilful Omission of their Duty, is a Violation of a Solemn Oath, and adds a new Perjury to all their other Crimes. cc av d j n1 pp-f po32 n1, vbz dt n1 pp-f dt j n1, cc vvz dt j n1 p-acp d po32 j-jn n2. (3) text (DIV1) 61 Page 14
237 And what a sad account shall such Men have to make at the Day of Judgment? Must they not be rank'd with Judas, and such other Wretches, having betray'd that Religion, they were oblig'd to defend, And what a sad account shall such Men have to make At the Day of Judgement? Must they not be ranked with Judas, and such other Wretches, having betrayed that Religion, they were obliged to defend, cc q-crq dt j n1 vmb d n2 vhb pc-acp vvi p-acp dt n1 pp-f n1? vmb pns32 xx vbi vvn p-acp np1, cc d j-jn n2, vhg vvn d n1, pns32 vbdr vvn pc-acp vvi, (3) text (DIV1) 61 Page 14
238 and protected those Vices, they were commanded, they were sworn to Suppress? and protected those Vices, they were commanded, they were sworn to Suppress? cc vvd d n2, pns32 vbdr vvn, pns32 vbdr vvn pc-acp vvi? (3) text (DIV1) 61 Page 15
239 And how happy wou'd it be both for them and us, did all our Magistrates consider and act agreeably to the great Trust repos'd in them? Did they with united Counsels and Endeavours put a stop to Vice, And how happy would it be both for them and us, did all our Magistrates Consider and act agreeably to the great Trust reposed in them? Did they with united Counsels and Endeavours put a stop to Vice, cc c-crq j vmd pn31 vbb d p-acp pno32 cc pno12, vdd d po12 n2 vvi cc vvi av-j p-acp dt j n1 vvn p-acp pno32? vdd pns32 p-acp j-vvn n2 cc n2 vvd dt n1 p-acp n1, (3) text (DIV1) 62 Page 15
240 and not commit those Crimes themselves, they were commanded to punish in others? How wou'd all the Blessings of Heaven and Earth flow down upon us? And what a happy change wou'd their Zeal and Courage soon produce? Vice wou'd sneak and not dare to shew its Deform'd Face; and not commit those Crimes themselves, they were commanded to Punish in Others? How would all the Blessings of Heaven and Earth flow down upon us? And what a happy change would their Zeal and Courage soon produce? Vice would sneak and not Dare to show its Deformed Face; cc xx vvi d n2 px32, pns32 vbdr vvn pc-acp vvi p-acp n2-jn? q-crq vmd d dt n2 pp-f n1 cc n1 vvb a-acp p-acp pno12? cc q-crq dt j n1 vmd po32 n1 cc n1 av vvi? n1 vmd vvi cc xx vvb pc-acp vvi po31 j-vvn n1; (3) text (DIV1) 62 Page 15
241 Men wou'd be asham'd of their Wickedness, and tremble for fear of a Discovery, but never dare to Glory in it; Men would be ashamed of their Wickedness, and tremble for Fear of a Discovery, but never Dare to Glory in it; n2 vmd vbi j pp-f po32 n1, cc vvi p-acp n1 pp-f dt n1, cc-acp av-x vvb p-acp n1 p-acp pn31; (3) text (DIV1) 62 Page 15
242 and all their deeds of Darkness, wou'd retire and shun the Light. And certainly a Faithful Magistrate is a Publick Blessing: and all their Deeds of Darkness, would retire and shun the Light. And Certainly a Faithful Magistrate is a Public Blessing: cc d po32 n2 pp-f n1, vmd vvi cc vvi dt n1. cc av-j dt j n1 vbz dt j n1: (3) text (DIV1) 62 Page 15
243 He's the most useful Member of the Common-Wealth, the best Patriot of his Country, and to his Prince a most Valuable Subject. He's the most useful Member of the commonwealth, the best Patriot of his Country, and to his Prince a most Valuable Subject. pns31|vbz dt av-ds j n1 pp-f dt n1, dt js n1 pp-f po31 n1, cc p-acp po31 n1 dt av-ds j j-jn. (3) text (DIV1) 63 Page 15
244 He deserves all the Honour the present Age can give, and while the Name of some shall Rot, Generations to come shall call him Blessed. He deserves all the Honour the present Age can give, and while the Name of Some shall Rot, Generations to come shall call him Blessed. pns31 vvz d dt n1 dt j n1 vmb vvi, cc cs dt n1 pp-f d vmb vvi, n2 pc-acp vvi vmb vvi pno31 vvn. (3) text (DIV1) 63 Page 15
245 And Praised be GOD's Holy Name, such Magistrates are not wholly wanting among us, there are some even in this City, who upon all proper Occasions, express a generous Zeal against Lewdness, Immorality and Prophaness; And Praised be GOD's Holy Name, such Magistrates Are not wholly wanting among us, there Are Some even in this city, who upon all proper Occasions, express a generous Zeal against lewdness, Immorality and Profaneness; cc vvn vbb np1|vbz j n1, d n2 vbr xx av-jn vvg p-acp pno12, pc-acp vbr d av p-acp d n1, r-crq p-acp d j n2, vvb dt j n1 p-acp n1, n1 cc n1; (3) text (DIV1) 64 Page 15
246 and have been glorious Instruments in restraining those Crimes, which were usually committed with a daring Impudence: and have been glorious Instruments in restraining those Crimes, which were usually committed with a daring Impudence: cc vhb vbn j n2 p-acp vvg d n2, r-crq vbdr av-j vvn p-acp dt j-vvg n1: (3) text (DIV1) 64 Page 15
247 Magistrates, who are Zealous for their Masters Honour, and protect and encourage those who are active and forward in his Service, whose actions are agreeable to the end for which they were appointed, the Punishment of Evil-doers, and Praise of them that do well. Magistrates, who Are Zealous for their Masters Honour, and Pact and encourage those who Are active and forward in his Service, whose actions Are agreeable to the end for which they were appointed, the Punishment of Evildoers, and Praise of them that do well. n2, r-crq vbr j p-acp po32 ng1 n1, cc vvi cc vvi d r-crq vbr j cc av-j p-acp po31 n1, rg-crq n2 vbr j p-acp dt n1 p-acp r-crq pns32 vbdr vvn, dt n1 pp-f n2, cc n1 pp-f pno32 cst vdb av. (3) text (DIV1) 64 Page 15
248 The Merit of such Excellent Men, challenges the most publick and grateful acknowledgments which the Friends of Piety can pay; The Merit of such Excellent Men, challenges the most public and grateful acknowledgments which the Friends of Piety can pay; dt n1 pp-f d j n2, vvz dt av-ds j cc j n2 r-crq dt n2 pp-f n1 vmb vvi; (3) text (DIV1) 64 Page 15
249 and next to the great GOD of Heaven, we shou'd be loudest in the Praises of these Ornaments of Magistracy, Supports of Virtue, and Zealous Promoters of Reformation. and next to the great GOD of Heaven, we should be Loudest in the Praises of these Ornament of Magistracy, Supports of Virtue, and Zealous Promoters of Reformation. cc ord p-acp dt j np1 pp-f n1, pns12 vvd vbi js p-acp dt n2 pp-f d n2 pp-f n1, vvz pp-f n1, cc j n2 pp-f n1. (3) text (DIV1) 64 Page 15
250 And I'm very confident they shall never want a more valuable benefit than Commendations, the sincere and constant Prayers of all good Men, And I'm very confident they shall never want a more valuable benefit than Commendations, the sincere and constant Prayers of all good Men, cc np1 av j pns32 vmb av-x vvi dt av-dc j n1 cs n2, dt j cc j n2 pp-f d j n2, (3) text (DIV1) 64 Page 15
251 for their temporal and eteranal Happiness. for their temporal and eteranal Happiness. p-acp po32 j cc n1 n1. (3) text (DIV1) 64 Page 16
252 And I trust that the same GOD, who has begun a good work in them, will continue, will improve, and bring it to perfection. And I trust that the same GOD, who has begun a good work in them, will continue, will improve, and bring it to perfection. cc pns11 vvb cst dt d np1, r-crq vhz vvn dt j n1 p-acp pno32, vmb vvi, vmb vvi, cc vvb pn31 p-acp n1. (3) text (DIV1) 64 Page 16
253 That he will so animate and assist them, that they shall never grow weary in well-doing, nor think any thing a trouble wherein GOD and Religion are concern'd. That he will so animate and assist them, that they shall never grow weary in welldoing, nor think any thing a trouble wherein GOD and Religion Are concerned. cst pns31 vmb av vvi cc vvi pno32, cst pns32 vmb av-x vvb j p-acp n1, ccx vvb d n1 dt n1 c-crq np1 cc n1 vbr vvn. (3) text (DIV1) 64 Page 16
254 And others will I hope be influenc'd by these Examples, to walk in their Steps, and immitate their Zeal: And Others will I hope be influenced by these Examples, to walk in their Steps, and imitate their Zeal: cc n2-jn vmb pns11 vvb vbi vvn p-acp d n2, pc-acp vvi p-acp po32 vvz, cc vvi po32 n1: (3) text (DIV1) 64 Page 16
255 That so all our Magistrates may enjoy the invaluable satisfaction which doing good to the World does here afford; That so all our Magistrates may enjoy the invaluable satisfaction which doing good to the World does Here afford; cst av d po12 n2 vmb vvi dt j n1 r-crq vdg j p-acp dt n1 vdz av vvi; (3) text (DIV1) 64 Page 16
256 all may be intitl'd to a Glorious Reward in Heaven. all may be entitled to a Glorious Reward in Heaven. d vmb vbi vvn p-acp dt j n1 p-acp n1. (3) text (DIV1) 64 Page 16
257 Whatever particular Obligations lye upon Magistrates, to be Zealously Affected against Prophaness and Vice, do likewise respect the Nobility and Gentry. 'Tis true, they are not all Sworn to Execute the Laws, Whatever particular Obligations lie upon Magistrates, to be Zealously Affected against Profaneness and Vice, do likewise respect the Nobilt and Gentry. It's true, they Are not all Sworn to Execute the Laws, r-crq j n2 vvb p-acp n2, pc-acp vbi av-j vvd p-acp n1 cc n1, vdb av vvi dt n1 cc n1. pn31|vbz j, pns32 vbr xx d vvn pc-acp vvi dt n2, (3) text (DIV1) 65 Page 16
258 yet Honours and Estates are conferr'd upon them, by the Sovereign Proprietor of all things, that they may be qualifi'd thereby to be the more serviceable to the interests of Piety and Religion. yet Honours and Estates Are conferred upon them, by the Sovereign Proprietor of all things, that they may be qualified thereby to be the more serviceable to the interests of Piety and Religion. av ng1 cc n2 vbr vvn p-acp pno32, p-acp dt j-jn n1 pp-f d n2, cst pns32 vmb vbi vvn av pc-acp vbi dt av-dc j p-acp dt n2 pp-f n1 cc n1. (3) text (DIV1) 65 Page 16
259 These Gifts of Heaven are Talents for which they must render an account to the Great Donor of them: These Gifts of Heaven Are Talents for which they must render an account to the Great Donor of them: np1 n2 pp-f n1 vbr n2 p-acp r-crq pns32 vmb vvi dt n1 p-acp dt j n1 pp-f pno32: (3) text (DIV1) 65 Page 16
260 And if they improve them to his Glory, and the good of Mankind; If they will not decline expence nor trouble, to destroy Vice, and make Religion prosper; And if they improve them to his Glory, and the good of Mankind; If they will not decline expense nor trouble, to destroy Vice, and make Religion prosper; cc cs pns32 vvb pno32 p-acp po31 n1, cc dt j pp-f n1; cs pns32 vmb xx vvi n1 ccx n1, pc-acp vvi n1, cc vvi n1 vvi; (3) text (DIV1) 65 Page 16
261 then they answer the intention of Providence, and shall be able to give an account of their Stewardship with Joy. then they answer the intention of Providence, and shall be able to give an account of their Stewardship with Joy. av pns32 vvb dt n1 pp-f n1, cc vmb vbi j pc-acp vvi dt n1 pp-f po32 n1 p-acp n1. (3) text (DIV1) 65 Page 16
262 They shall entail lasting Blessings upon their Families, and secure endless Glory to themselves. They shall entail lasting Blessings upon their Families, and secure endless Glory to themselves. pns32 vmb vvi j-vvg n2 p-acp po32 n2, cc vvi j n1 p-acp px32. (3) text (DIV1) 65 Page 16
263 Nay they will silence the Clamours of Malice and Envy, since few won't rejoice at the greatness of those who make all their privileges subservient to Piety and Virtue. Nay they will silence the Clamours of Malice and Envy, since few won't rejoice At the greatness of those who make all their privileges subservient to Piety and Virtue. uh-x pns32 vmb vvi dt n2 pp-f n1 cc n1, c-acp d vmbx vvi p-acp dt n1 pp-f d r-crq vvb d po32 n2 fw-fr p-acp n1 cc n1. (3) text (DIV1) 65 Page 16
264 A Third sort of Persons who are concern'd to be Zealously Affected against those dangerous Sins are Penitents : A Third sort of Persons who Are concerned to be Zealously Affected against those dangerous Sins Are Penitents: dt ord n1 pp-f n2 r-crq vbr vvn pc-acp vbi av-j j-vvn p-acp d j n2 vbr n2-jn: (3) text (DIV1) 66 Page 16
265 Those who having heretofore been engag'd in sinful Courses, are by the Grace of GOD delivered from their Bondage, Those who having heretofore been engaged in sinful Courses, Are by the Grace of GOD Delivered from their Bondage, d r-crq vhg av vbn vvn p-acp j vvz, vbr p-acp dt n1 pp-f np1 vvd p-acp po32 n1, (3) text (DIV1) 66 Page 16
266 and restor'd to a better Mind. 'Tis a common observation, that Penitents are more Zealous, than any others against Sin: and restored to a better Mind. It's a Common observation, that Penitents Are more Zealous, than any Others against since: cc vvn p-acp dt jc n1. pn31|vbz dt j n1, cst n2-jn vbr av-dc j, cs d n2-jn p-acp n1: (3) text (DIV1) 66 Page 16
267 And indeed ther's a Natural Reason why it shou'd be so; And indeed ther's a Natural Reason why it should be so; cc av pc-acp|vbz dt j n1 c-crq pn31 vvd vbi av; (3) text (DIV1) 67 Page 16
268 for the more Men know of Vice, when once throughly awaken'd from its Charms, they more they will abhor and detest it. for the more Men know of Vice, when once thoroughly awakened from its Charms, they more they will abhor and detest it. p-acp dt av-dc n2 vvb pp-f n1, c-crq a-acp av-j vvn p-acp po31 n2, pns32 av-dc pns32 vmb vvi cc vvi pn31. (3) text (DIV1) 67 Page 17
269 Besides, 'tis what they are strictly oblig'd to in Conscience: For having heretofore dishonour'd GOD, obstructed Religion, and made Men Enemies to Virtue: Beside, it's what they Are strictly obliged to in Conscience: For having heretofore dishonoured GOD, obstructed Religion, and made Men Enemies to Virtue: p-acp, pn31|vbz q-crq pns32 vbr av-j vvn p-acp p-acp n1: c-acp vhg av vvn np1, j-vvn n1, cc vvd n2 n2 p-acp n1: (3) text (DIV1) 67 Page 17
270 They are bound (if I may so speak) to make what Restitution they can to all those, They Are bound (if I may so speak) to make what Restitution they can to all those, pns32 vbr vvn (cs pns11 vmb av vvi) pc-acp vvi r-crq n1 pns32 vmb p-acp d d, (3) text (DIV1) 67 Page 17
271 for the Injuries they have done them. for the Injuries they have done them. c-acp dt n2 pns32 vhb vdn pno32. (3) text (DIV1) 67 Page 17
272 Have they heretofore Prophan'd GOD's Name, or his Word, or his Day? Then surely if their Repentance be sincere, they will not only in the highest manner honour these themselves, Have they heretofore Profaned GOD's Name, or his Word, or his Day? Then surely if their Repentance be sincere, they will not only in the highest manner honour these themselves, vhb pns32 av vvn ng1 n1, cc po31 n1, cc po31 n1? av av-j cs po32 n1 vbb j, pns32 vmb xx av-j p-acp dt js n1 vvb d px32, (3) text (DIV1) 68 Page 17
273 but be very assiduous to procure them all possible Reverence from others. but be very assiduous to procure them all possible reverence from Others. cc-acp vbi av j pc-acp vvi pno32 d j n1 p-acp n2-jn. (3) text (DIV1) 68 Page 17
274 Have they entic'd others to Sin, and been but too unhappily successful in it? Shou'd not then their Zeal be constant and active as the Sun and Light, Have they enticed Others to since, and been but too unhappily successful in it? Should not then their Zeal be constant and active as the Sun and Light, vhb pns32 vvd n2-jn p-acp n1, cc vbn p-acp av av-j j p-acp pn31? vvd xx av po32 n1 vbb j cc j c-acp dt n1 cc n1, (3) text (DIV1) 68 Page 17
275 and bring Men to a sense of their Duty, that so they may be Instruments of saving more, and bring Men to a sense of their Duty, that so they may be Instruments of Saving more, cc vvi n2 p-acp dt n1 pp-f po32 n1, cst av pns32 vmb vbi n2 pp-f vvg av-dc, (3) text (DIV1) 68 Page 17
276 than they have been the Fatal Means of destroying? Have they injur'd Religion by their Evil Examples? Then surely their Lives for the future, shou'd be bright and unspotted; than they have been the Fatal Means of destroying? Have they injured Religion by their Evil Examples? Then surely their Lives for the future, should be bright and unspotted; cs pns32 vhb vbn dt j n2 pp-f vvg? vhb pns32 vvn n1 p-acp po32 j-jn n2? av av-j po32 n2 p-acp dt j-jn, vvd vbi j cc j; (3) text (DIV1) 68 Page 17
277 their Actions Eminently Holy, and a most engaging Pattern of Piety, they shou'd set to the World. their Actions Eminently Holy, and a most engaging Pattern of Piety, they should Set to the World. po32 n2 av-j j, cc dt av-ds vvg n1 pp-f n1, pns32 vvd vvn p-acp dt n1. (3) text (DIV1) 68 Page 17
278 Had they almost miscarry'd and been ruin'd for ever by their Wickedness, had not the Goodness of GOD miraculously interpos'd for their Deliverance? Then 'tis certainly their Duty to caution others of those Rocks, whereon they had well nigh been Ship-rack'd. Had they almost miscarried and been ruined for ever by their Wickedness, had not the goodness of GOD miraculously interposed for their Deliverance? Then it's Certainly their Duty to caution Others of those Rocks, whereon they had well High been Ship-racked. vhd pns32 av vvn cc vbn vvn p-acp av p-acp po32 n1, vhd xx dt n1 pp-f np1 av-j vvn p-acp po32 n1? av pn31|vbz av-j po32 n1 p-acp n1 n2-jn pp-f d n2, c-crq pns32 vhd av av-j vbn j. (3) text (DIV1) 68 Page 17
279 Such was the Practice of those great Examples of sincere Repentance, Holy David, and St. Paul. After the former had in very passionate terms bewail'd his Sins, Such was the Practice of those great Examples of sincere Repentance, Holy David, and Saint Paul. After the former had in very passionate terms bewailed his Sins, d vbds dt n1 pp-f d j n2 pp-f j n1, j np1, cc n1 np1. p-acp dt j vhd p-acp av j n2 vvd po31 n2, (3) text (DIV1) 69 Page 17
280 and implor'd the Pardon of GOD for them, as the natural consequence of his Repentance, he declares his Pious Resolution, I will teach thy ways to the Wicked, and implored the Pardon of GOD for them, as the natural consequence of his Repentance, he declares his Pious Resolution, I will teach thy ways to the Wicked, cc vvd dt n1 pp-f np1 p-acp pno32, c-acp dt j n1 pp-f po31 n1, pns31 vvz po31 j n1, pns11 vmb vvi po21 n2 p-acp dt j, (3) text (DIV1) 69 Page 17
281 and Sinners shall be converted unto thee. Psal. 51.13. And thus it was with St. Paul after his Conversion. and Sinners shall be converted unto thee. Psalm 51.13. And thus it was with Saint Paul After his Conversion. cc n2 vmb vbi vvn p-acp pno21. np1 crd. cc av pn31 vbds p-acp n1 np1 p-acp po31 n1. (3) text (DIV1) 69 Page 17
282 Did he once make Havock of the Church? He afterwards labour'd more abundantly than all the Apostles to enlarge and strengthen it. Did he once make Havoc of the Church? He afterwards laboured more abundantly than all the Apostles to enlarge and strengthen it. vdd pns31 a-acp vvi n1 pp-f dt n1? pns31 av vvd av-dc av-j cs d dt n2 pc-acp vvi cc vvi pn31. (3) text (DIV1) 69 Page 17
283 Was he once a bitter Enemy to Christianity, a Blasphemer and Reviler of the Son of GOD? He afterwards prov'd a most Zealous Advocate for the one, a most Successful Preacher of the other. Was he once a bitter Enemy to Christianity, a Blasphemer and Reviler of the Son of GOD? He afterwards proved a most Zealous Advocate for the one, a most Successful Preacher of the other. vbds pns31 a-acp av j n1 p-acp np1, dt n1 cc n1 pp-f dt n1 pp-f np1? pns31 av vvd dt av-ds j n1 p-acp dt pi, dt av-ds j n1 pp-f dt j-jn. (3) text (DIV1) 69 Page 17
284 Did he hale the Saints to Prison, was he consenting to their Death? To the same Religion, they profess'd, he adher'd faithfully unto Death, Did he hale the Saints to Prison, was he consenting to their Death? To the same Religion, they professed, he adhered faithfully unto Death, vdd pns31 vvi dt n2 p-acp n1, vbds pns31 n-vvg p-acp po32 n1? p-acp dt d n1, pns32 vvn, pns31 vvd av-j p-acp n1, (3) text (DIV1) 69 Page 18
285 and for it was Crown'd with Martyrdom himself. And thus shou'd all true Penitents behave themselves; and for it was Crowned with Martyrdom himself. And thus should all true Penitents behave themselves; cc c-acp pn31 vbds vvn p-acp n1 px31. cc av vvd d j n2-jn vvi px32; (3) text (DIV1) 69 Page 18
286 whatever tends to the Advancement of Religon, with all the powers of their Souls they shou'd pursue themselves, whatever tends to the Advancement of Religion, with all the Powers of their Souls they should pursue themselves, r-crq vvz p-acp dt n1 pp-f n1, p-acp d dt n2 pp-f po32 n2 pns32 vvd vvi px32, (3) text (DIV1) 70 Page 18
287 and recommend to others, with a most Industrious Zeal. Then wou'd their Repentance be not only sincere, but compleat; and recommend to Others, with a most Industria Zeal. Then would their Repentance be not only sincere, but complete; cc vvb p-acp n2-jn, p-acp dt av-ds j n1. av vmd po32 n1 vbb xx av-j j, cc-acp j; (3) text (DIV1) 70 Page 18
288 available to their Pardon, and cause Joy in the presence of the Angels. available to their Pardon, and cause Joy in the presence of the Angels. j p-acp po32 n1, cc n1 n1 p-acp dt n1 pp-f dt n2. (3) text (DIV1) 70 Page 18
289 Fourthly and Lastly, They who have enter'd into Societies for Reformation of Manners, and thereby avow'dly engag'd in the service of Piety and Religion, are particularly oblig'd to be Zealously Affected against those foremention'd Dangerous Sins. Fourthly and Lastly, They who have entered into Societies for Reformation of Manners, and thereby avowedly engaged in the service of Piety and Religion, Are particularly obliged to be Zealously Affected against those forementioned Dangerous Sins. ord cc ord, pns32 r-crq vhb vvn p-acp n2 p-acp n1 pp-f n2, cc av av-j vvn p-acp dt n1 pp-f n1 cc n1, vbr av-j vvn p-acp vbb av-j j-vvn p-acp d j j n2. (3) text (DIV1) 71 Page 18
290 My Argument does not require that I shou'd undertake a just Vindication of such Societies, and prove the usefulness of them; My Argument does not require that I should undertake a just Vindication of such Societies, and prove the usefulness of them; po11 n1 vdz xx vvi cst pns11 vvd vvi dt j n1 pp-f d n2, cc vvi dt n1 pp-f pno32; (3) text (DIV1) 72 Page 18
291 this has been fully done by others, and the great service they daily do Religion, sufficiently proclaims it. this has been Fully done by Others, and the great service they daily do Religion, sufficiently proclaims it. d vhz vbn av-j vdn p-acp n2-jn, cc dt j n1 pns32 av-j vdb n1, av-j vvz pn31. (3) text (DIV1) 72 Page 18
292 Yet we may in general observe, that Vice is too potent an Enemy to be defeated by any single endeavours; Yet we may in general observe, that Vice is too potent an Enemy to be defeated by any single endeavours; av pns12 vmb p-acp n1 vvi, cst n1 vbz av j dt n1 pc-acp vbi vvn p-acp d j n2; (3) text (DIV1) 73 Page 18
293 Vice, which too often baffles the united Labours of the best Men in the World, and is supported by a confederacy of all the Powers of Darkness. Vice, which too often baffles the united Labours of the best Men in the World, and is supported by a confederacy of all the Powers of Darkness. n1, r-crq av av vvz dt j-vvn n2 pp-f dt js n2 p-acp dt n1, cc vbz vvn p-acp dt n1 pp-f d dt n2 pp-f n1. (3) text (DIV1) 73 Page 18
294 Besides, we cannot but be sensible, that good Men have need of Companions, to animate them to a work of Difficulty and Danger. Beside, we cannot but be sensible, that good Men have need of Sodales, to animate them to a work of Difficulty and Danger. p-acp, pns12 vmbx p-acp vbi j, cst j n2 vhb n1 pp-f n2, pc-acp vvi pno32 p-acp dt n1 pp-f n1 cc n1. (3) text (DIV1) 73 Page 18
295 We are afraid to appear Champions for Religion, are afflicted with an evil shame, and easily discourag'd; We Are afraid to appear Champions for Religion, Are afflicted with an evil shame, and Easily discouraged; pns12 vbr j pc-acp vvi n2 p-acp n1, vbr vvn p-acp dt j-jn n1, cc av-j vvn; (3) text (DIV1) 73 Page 18
296 when alone. But a competent number when join'd in a Society advise, support, and excite one another. when alone. But a competent number when joined in a Society Advice, support, and excite one Another. c-crq av-j. p-acp dt j n1 c-crq vvd p-acp dt n1 vvi, vvb, cc vvi pi j-jn. (3) text (DIV1) 73 Page 18
297 The Prudent Calmness of some, restrains the Irregular Warmth of others; The Prudent Calmness of Some, restrains the Irregular Warmth of Others; dt j n1 pp-f d, vvz dt j n1 pp-f n2-jn; (3) text (DIV1) 73 Page 18
298 whose Vigorous Zeal on the other hand, like Fire, communicates Heat, and Life, and Spirit to the Negligent, and Indifferent; whose Vigorous Zeal on the other hand, like Fire, communicates Heat, and Life, and Spirit to the Negligent, and Indifferent; r-crq j n1 p-acp dt j-jn n1, j n1, n2 vvb, cc n1, cc n1 p-acp dt j, cc j; (3) text (DIV1) 73 Page 18
299 gives flame to their Affections, and enlivens their Souls. gives flame to their Affections, and enlivens their Souls. vvz n1 p-acp po32 n2, cc vvz po32 n2. (3) text (DIV1) 73 Page 18
300 Again 'tis reasonable to believe that what the United Councils of many resolve upon, and what is Prosecuted by their joint Endeavours, will be more wisely undertaken, Again it's reasonable to believe that what the United Councils of many resolve upon, and what is Prosecuted by their joint Endeavours, will be more wisely undertaken, av pn31|vbz j pc-acp vvi d r-crq dt j-vvn n2 pp-f d n1 p-acp, cc r-crq vbz vvd p-acp po32 j n2, vmb vbi av-dc av-j vvn, (3) text (DIV1) 73 Page 18
301 and more successfully accomplish'd, than if there were no such Union either in Council, or in Action. and more successfully accomplished, than if there were no such union either in Council, or in Actium. cc av-dc av-j vvd, cs cs pc-acp vbdr dx d n1 av-d p-acp n1, cc p-acp n1. (3) text (DIV1) 73 Page 18
302 So that a great many good Men, who wou'd otherwise be of little use to Religion, do very much advance and promote it, by thus joining together their Hearts and Hands for that purpose; So that a great many good Men, who would otherwise be of little use to Religion, do very much advance and promote it, by thus joining together their Hearts and Hands for that purpose; av cst dt j d j n2, r-crq vmd av vbi pp-f j n1 p-acp n1, vdb av av-d vvi cc vvi pn31, p-acp av vvg av po32 n2 cc n2 p-acp d n1; (3) text (DIV1) 73 Page 19
303 as those many little Stars which make up what we call the Milky way in the Heavens, wou'd if separated wholly disappear, as those many little Stars which make up what we call the Milky Way in the Heavens, would if separated wholly disappear, c-acp d d j n2 r-crq vvb a-acp r-crq pns12 vvb dt j n1 p-acp dt n2, vmd cs j-vvn av-jn vvi, (3) text (DIV1) 73 Page 19
304 but by their Conjunction afford, a very useful Light to the World. but by their Conjunction afford, a very useful Light to the World. cc-acp p-acp po32 n1 vvi, dt j j n1 p-acp dt n1. (3) text (DIV1) 73 Page 19
305 We are all sufficiently convinc'd, of the necessity of Societies in many other cases, for carrying on any design of Importance. We Are all sufficiently convinced, of the necessity of Societies in many other cases, for carrying on any Design of Importance. pns12 vbr d av-j vvd, pp-f dt n1 pp-f n2 p-acp d j-jn n2, p-acp vvg p-acp d n1 pp-f n1. (3) text (DIV1) 74 Page 19
306 If a Prince is become too Potent for one Neighbour, whom he is likely to Devour, If a Prince is become too Potent for one Neighbour, whom he is likely to Devour, cs dt n1 vbz vvn av j c-acp crd n1, ro-crq pns31 vbz j pc-acp vvb, (3) text (DIV1) 74 Page 19
307 then many become Confederates to humble him. then many become Confederates to humble him. cs d vvb n2 pc-acp vvi pno31. (3) text (DIV1) 74 Page 19
308 Is any great Trade to be undertaken, which is too difficult and expensive for any Private Fortune and Contrivance? Then is it usually accomplish'd by a Society or Company. Our Common Safety shews us the necessity of Parliaments, which are but great Societies for Reforming the Common Wealth, by redressing Grievances, and making Useful Laws. Is any great Trade to be undertaken, which is too difficult and expensive for any Private Fortune and Contrivance? Then is it usually accomplished by a Society or Company. Our Common Safety shows us the necessity of Parliaments, which Are but great Societies for Reforming the Common Wealth, by redressing Grievances, and making Useful Laws. vbz d j n1 pc-acp vbi vvn, r-crq vbz av j cc j p-acp d j n1 cc n1? av vbz pn31 av-j vvd p-acp dt n1 cc n1. po12 j n1 vvz pno12 dt n1 pp-f n2, r-crq vbr cc-acp j n2 p-acp vvg dt j n1, p-acp vvg n2, cc vvg j n2. (3) text (DIV1) 74 Page 19
309 And is Religion the only that either does not need, or does not deserve a Society to promote and secure it? Is not suppressing Publick Impiety, Lewdness and Prophaness; And is Religion the only that either does not need, or does not deserve a Society to promote and secure it? Is not suppressing Public Impiety, lewdness and Profaneness; cc vbz n1 dt j cst d vdz xx vvi, cc vdz xx vvi dt n1 pc-acp vvi cc vvi pn31? vbz xx vvg j n1, n1 cc n1; (3) text (DIV1) 74 Page 19
310 bringing those who are openly Wicked and Proud of being so esteem'd, to Punishment; and removing from others the Pestilence of Evil Examples; bringing those who Are openly Wicked and Proud of being so esteemed, to Punishment; and removing from Others the Pestilence of Evil Examples; vvg d r-crq vbr av-j j cc j pp-f vbg av vvn, p-acp n1; cc vvg p-acp n2-jn dt n1 pp-f j-jn n2; (3) text (DIV1) 74 Page 19
311 are not all these Matters of great Weight and Moment; Are not all these Matters of great Weight and Moment; vbr xx d d n2 pp-f j n1 cc n1; (3) text (DIV1) 74 Page 19
312 and which deserve the most serious Thoughts of the Prudent, as well as the Religious? And if these things can be better effected by Societies than any other way, does not that fully evince the Usefulness, or rather great Necessity, of them? If Reformation of Manners can be accomplish'd more successfully by other Methods, and which deserve the most serious Thoughts of the Prudent, as well as the Religious? And if these things can be better effected by Societies than any other Way, does not that Fully evince the Usefulness, or rather great Necessity, of them? If Reformation of Manners can be accomplished more successfully by other Methods, cc r-crq vvb dt av-ds j n2 pp-f dt j, c-acp av c-acp dt j? cc cs d n2 vmb vbi av-jc vvn p-acp n2 cs d j-jn n1, vdz xx d av-j vvi dt np1, cc av-c j n1, pp-f pno32? cs n1 pp-f n2 vmb vbi vvd av-dc av-j p-acp j-jn n2, (3) text (DIV1) 74 Page 19
313 than these of Societies, it wou'd do great service to Religion, to discover them to the World, than these of Societies, it would do great service to Religion, to discover them to the World, cs d pp-f n2, pn31 vmd vdi j n1 p-acp n1, pc-acp vvi pno32 p-acp dt n1, (3) text (DIV1) 74 Page 19
314 but since that has not yet been done, 'tis very reasonable that Persons of Piety and Zeal, shou'd go on in the way they know, till they be made acquainted with a better. but since that has not yet been done, it's very reasonable that Persons of Piety and Zeal, should go on in the Way they know, till they be made acquainted with a better. cc-acp c-acp cst vhz xx av vbi vdn, pn31|vbz av j cst n2 pp-f n1 cc n1, vvd vvi a-acp p-acp dt n1 pns32 vvb, c-acp pns32 vbb vvn vvn p-acp dt jc. (3) text (DIV1) 74 Page 19
315 I own did every Man among us Conscientiously discharge his Duty in his Station, and according to his Capacity; I own did every Man among us Conscientiously discharge his Duty in his Station, and according to his Capacity; pns11 vvb vdd d n1 p-acp pno12 av-j vvi po31 n1 p-acp po31 n1, cc vvg p-acp po31 n1; (3) text (DIV1) 75 Page 19
316 were there no Negligent Ministers, nor any Unfaithful Magistrates, and did every other Person in his Private Capacity, do what in strictness he ought to do, were there no Negligent Ministers, nor any Unfaithful Magistrates, and did every other Person in his Private Capacity, do what in strictness he ought to do, vbdr a-acp dx j n2, ccx d j n2, cc vdd d j-jn n1 p-acp po31 j n1, vdb r-crq p-acp n1 pns31 vmd pc-acp vdi, (3) text (DIV1) 75 Page 19
317 then the whole Church wou'd be one great Religious Society, and that wou'd supersede the necessity of any other. then the Whole Church would be one great Religious Society, and that would supersede the necessity of any other. cs dt j-jn n1 vmd vbi pi j j n1, cc d vmd vvi dt n1 pp-f d n-jn. (3) text (DIV1) 75 Page 19
318 But seeing that never was in any Age of the Church, not in the most Primitive and Purest times: But seeing that never was in any Age of the Church, not in the most Primitive and Purest times: p-acp vvg cst av vbds p-acp d n1 pp-f dt n1, xx p-acp dt av-ds j cc js n2: (3) text (DIV1) 75 Page 20
319 Seeing that Ecclesiastical Discipline is fallen so very low, that Church Censures are lost upon the greater part of Mankind: Seeing that Ecclesiastical Discipline is fallen so very low, that Church Censures Are lost upon the greater part of Mankind: vvg cst j n1 vbz vvn av av av-j, cst n1 vvz vbr vvn p-acp dt jc n1 pp-f n1: (3) text (DIV1) 75 Page 20
320 And seeing we have no prospect of any publick alteration for the better, but have cause to fear that every thing will become worse, And seeing we have no prospect of any public alteration for the better, but have cause to Fear that every thing will become Worse, cc vvg pns12 vhb dx n1 pp-f d j n1 p-acp dt jc, cc-acp vhb n1 pc-acp vvi cst d n1 vmb vvi av-jc, (3) text (DIV1) 75 Page 20
321 unless the impending Mischief be in time prevented; unless the impending Mischief be in time prevented; cs dt vvg n1 vbb p-acp n1 vvn; (3) text (DIV1) 75 Page 20
322 seeing the case is so, I think it plainly follows, that those Men of Eminent Integrity and Virtue (how low soever some of their Fortunes may be) who without any prospect of Worldly Advantage (nay to their manifest loss) have resolv'd to encounter Difficulties and Dangers; and undergo Calumnies and Slanders; seeing the case is so, I think it plainly follows, that those Men of Eminent Integrity and Virtue (how low soever Some of their Fortune's may be) who without any prospect of Worldly Advantage (nay to their manifest loss) have resolved to encounter Difficulties and Dangers; and undergo Calumnies and Slanders; vvg dt n1 vbz av, pns11 vvb pn31 av-j vvz, cst d n2 pp-f j n1 cc n1 (c-crq j av d pp-f po32 n2 vmb vbi) r-crq p-acp d n1 pp-f j n1 (uh pc-acp po32 j n1) vhb vvd pc-acp vvi n2 cc n2; cc vvi n2 cc n2; (3) text (DIV1) 75 Page 20
323 rather than Wickedness shall continue bare-fac'd, and Vice spread every where without opposition, any more: Those Men I say, deserve all Encouragement to themselves, and their design: rather than Wickedness shall continue barefaced, and Vice spread every where without opposition, any more: Those Men I say, deserve all Encouragement to themselves, and their Design: av cs n1 vmb vvi j, cc n1 vvb d c-crq p-acp n1, av-d av-dc: d n2 pns11 vvb, vvb d n1 p-acp px32, cc po32 n1: (3) text (DIV1) 75 Page 20
324 The countenance and protection of our Governours, and all who wish well to Religion. 'Tis true, they have had no small share in Censures and Objections ; The countenance and protection of our Governors, and all who wish well to Religion. It's true, they have had no small share in Censures and Objections; dt n1 cc n1 pp-f po12 n2, cc d r-crq vvb av p-acp n1. pn31|vbz j, pns32 vhb vhn dx j n1 p-acp vvz cc n2; (3) text (DIV1) 75 Page 20
325 But what Person so innocent, what Design to laudable as to escape them? If Christianity the best Religion, If the Blessed Jesus the Holiest Person that ever was, have been, But what Person so innocent, what Design to laudable as to escape them? If Christianity the best Religion, If the Blessed jesus the Holiest Person that ever was, have been, cc-acp q-crq n1 av j-jn, r-crq n1 p-acp j c-acp pc-acp vvi pno32? cs np1 dt js n1, cs dt j-vvn np1 dt js n1 cst av vbds, vhb vbn, (3) text (DIV1) 76 Page 20
326 and daily are Blasphem'd, Revil'd, and Slander'd: and daily Are Blasphemed, Reviled, and Slandered: cc av-j vbr vvn, vvd, cc vvn: (3) text (DIV1) 76 Page 20
327 What are you, my Brethren, that you shou'd hope to be Exempted from the Common Fate of the best Men in the World? Has Satan entirely chang'd his Nature, What Are you, my Brothers, that you should hope to be Exempted from the Common Fate of the best Men in the World? Has Satan entirely changed his Nature, q-crq vbr pn22, po11 n2, cst pn22 vvd n1 pc-acp vbi vvn p-acp dt j n1 pp-f dt js n2 p-acp dt n1? vhz np1 av-j vvd po31 n1, (3) text (DIV1) 76 Page 20
328 and laid aside his Malice? Is he not only transform'd into the likeness of an Angel of Light but become really one? Will he no more oppose Religion, no more obstruct Reformation of Manners ? Or has the Old Serpent lost at once his Cunning and his Poyson? Has he so often mis-represented Religion with great success, and laid aside his Malice? Is he not only transformed into the likeness of an Angel of Light but become really one? Will he no more oppose Religion, no more obstruct Reformation of Manners? Or has the Old Serpent lost At once his Cunning and his Poison? Has he so often misrepresented Religion with great success, cc vvd av po31 n1? vbz pns31 xx av-j vvn p-acp dt n1 pp-f dt n1 pp-f j p-acp vvi av-j pi? n1 pns31 av-dx av-dc vvi n1, av-dx dc vvi n1 pp-f n2? cc vhz dt j n1 vvn p-acp a-acp po31 j-jn cc po31 n1? vhz pns31 av av j n1 p-acp j n1, (3) text (DIV1) 76 Page 20
329 and expos'd it to publick Hatred, by Painting it as some frightful Monster? And won't he still prosecute the same Methods, which have hardly ever fail'd him, and exposed it to public Hatred, by Painting it as Some frightful Monster? And won't he still prosecute the same Methods, which have hardly ever failed him, cc vvd pn31 p-acp j n1, p-acp vvg pn31 p-acp d j n1? cc vmbx pns31 av vvi dt d n2, r-crq vhb av av vvd pno31, (3) text (DIV1) 76 Page 20
330 and endeavour to defeat the good Designs of some Men, by raising unaccountable Jealousies and Fears in others; and endeavour to defeat the good Designs of Some Men, by raising unaccountable Jealousies and Fears in Others; cc vvb pc-acp vvi dt j n2 pp-f d n2, p-acp vvg j n2 cc n2 p-acp n2-jn; (3) text (DIV1) 76 Page 20
331 and labour to undermine by secret Calumnies and Slanders, what he wants Power directly to oppose? and labour to undermine by secret Calumnies and Slanders, what he Wants Power directly to oppose? cc vvb pc-acp vvi p-acp j-jn n2 cc n2, r-crq pns31 vvz n1 av-j pc-acp vvi? (3) text (DIV1) 76 Page 20
332 But yet if Two or Three sorts of Persons were silent, very few Mouths wou'd be open'd against Societies for Reformation. Those who take things upon Trust, But yet if Two or Three sorts of Persons were silent, very few Mouths would be opened against Societies for Reformation. Those who take things upon Trust, p-acp av cs crd cc crd n2 pp-f n2 vbdr j, av d n2 vmd vbi vvn p-acp n2 p-acp n1. d r-crq vvb n2 p-acp n1, (3) text (DIV1) 77 Page 20
333 and Condemn without knowing the Merits of the Cause, who have been impos'd upon for want of due enquiry, by false Representations both of the Design and Persons concern'd in it. and Condemn without knowing the Merits of the Cause, who have been imposed upon for want of due enquiry, by false Representations both of the Design and Persons concerned in it. cc vvb p-acp vvg dt n2 pp-f dt n1, r-crq vhb vbn vvn p-acp p-acp n1 pp-f j-jn n1, p-acp j n2 d pp-f dt n1 cc n2 vvn p-acp pn31. (3) text (DIV1) 77 Page 21
334 Or those who being not truly Zealous themselves, are angry that any shou'd go beyond them, Or those who being not truly Zealous themselves, Are angry that any should go beyond them, cc d r-crq vbg xx av-j j px32, vbr j cst d vvd vvi p-acp pno32, (3) text (DIV1) 77 Page 21
335 and thereby tacitly reproach their want of Zeal ; and thereby tacitly reproach their want of Zeal; cc av av-j vvi po32 n1 pp-f n1; (3) text (DIV1) 77 Page 21
336 or they lastly, who are enrag'd that their unlawful Liberties shou'd be check'd and restrain'd, that any shou'd presume to Curb their Lewdness and Prophaness. or they lastly, who Are enraged that their unlawful Liberties should be checked and restrained, that any should presume to Curb their lewdness and Profaneness. cc pns32 ord, r-crq vbr vvn d po32 j n2 vvd vbb vvn cc vvn, cst d vvd vvi pc-acp vvi po32 n1 cc n1. (3) text (DIV1) 77 Page 21
337 But the Clamours of these kinds of Men are ill grounded and unjust; But the Clamours of these Kinds of Men Are ill grounded and unjust; p-acp dt n2 pp-f d n2 pp-f n2 vbr av-jn vvn cc j; (3) text (DIV1) 77 Page 21
338 such as can be no surprize to any who are acquainted with the Corruptions of Humane Nature, such as can be no surprise to any who Are acquainted with the Corruptions of Humane Nature, d c-acp vmb vbi dx vvi p-acp d r-crq vbr vvn p-acp dt n2 pp-f j n1, (3) text (DIV1) 77 Page 21
339 and consider the active indefatigable Malice of the Devil; and therefore can never shake a prudent well establish'd Zeal. and Consider the active indefatigable Malice of the devil; and Therefore can never shake a prudent well established Zeal. cc vvb dt j j n1 pp-f dt n1; cc av vmb av-x vvi dt j av vvd n1. (3) text (DIV1) 77 Page 21
340 And such I trust in GOD your Zeal will always be, and that you will still find that Encouragement and Protection to which you are justly intitl'd, by the Excellency of your Undertaking, and Prudence of your Behaviour. And such I trust in GOD your Zeal will always be, and that you will still find that Encouragement and Protection to which you Are justly entitled, by the Excellency of your Undertaking, and Prudence of your Behaviour. cc d pns11 vvb p-acp np1 po22 n1 vmb av vbi, cc cst pn22 vmb av vvi d n1 cc n1 p-acp r-crq pn22 vbr av-j vvn, p-acp dt n1 pp-f po22 n-vvg, cc n1 pp-f po22 n1. (3) text (DIV1) 78 Page 21
341 I am perswaded you did not enter into these Societies rashly and unadvisedly; but weigh'd all the hardships and inconveniences you might reasonably expect on the one hand, I am persuaded you did not enter into these Societies rashly and unadvisedly; but weighed all the hardships and inconveniences you might reasonably expect on the one hand, pns11 vbm vvn pn22 vdd xx vvi p-acp d n2 av-j cc av-j; cc-acp vvd d dt n2 cc n2 pn22 vmd av-j vvi p-acp dt crd n1, (3) text (DIV1) 78 Page 21
342 and consider'd the motives which excited your Zeal on the other; and considered the motives which excited your Zeal on the other; cc vvn dt n2 r-crq vvd po22 n1 p-acp dt j-jn; (3) text (DIV1) 78 Page 21
343 and after mature deliberation chose the good part, and resolv'd with great Constancy to adhere to it; and After mature deliberation chosen the good part, and resolved with great Constancy to adhere to it; cc p-acp j n1 vvd dt j n1, cc vvd p-acp j n1 pc-acp vvi p-acp pn31; (3) text (DIV1) 78 Page 21
344 chearfully to bear Opposition, Contempt and Reproach, provided you might be able to put a stop to any one prevailing Sin. cheerfully to bear Opposition, Contempt and Reproach, provided you might be able to put a stop to any one prevailing Sin. av-j pc-acp vvi n1, n1 cc n1, vvd pn22 vmd vbi j pc-acp vvi dt n1 p-acp d pi vvg np1 (3) text (DIV1) 78 Page 21
345 But the same Christian Zeal which first mov'd you to Asscociate against Vice, will oblige you to continue and persevere, to become more Active and Zealous in suppressing it: But the same Christian Zeal which First moved you to Asscociate against Vice, will oblige you to continue and persevere, to become more Active and Zealous in suppressing it: p-acp dt d np1 n1 r-crq ord vvn pn22 p-acp vvi p-acp n1, vmb vvi pn22 pc-acp vvi cc vvi, pc-acp vvi av-dc j cc j p-acp vvg pn31: (3) text (DIV1) 79 Page 21
346 To this, your Obligations are great, as Members of the Christian Church, into which when you were admitted, you vow'd to continue Christs Faithful Servants and Soldiers to your Lives end : To this, your Obligations Are great, as Members of the Christian Church, into which when you were admitted, you vowed to continue Christ Faithful Servants and Soldiers to your Lives end: p-acp d, po22 n2 vbr j, c-acp n2 pp-f dt njp n1, p-acp r-crq c-crq pn22 vbdr vvn, pn22 vvd p-acp vvb npg1 j n2 cc n2 p-acp po22 n2 vvb: (3) text (DIV1) 79 Page 21
347 But your belonging to a Society whose sole end is Reformation of Manners, has much encreas'd them. But your belonging to a Society whose sole end is Reformation of Manners, has much increased them. cc-acp po22 vvg p-acp dt n1 rg-crq j n1 vbz n1 pp-f n2, vhz d vvn pno32. (3) text (DIV1) 79 Page 21
348 A Design the best and noblest in the World, but which ought to be Prosecuted with a very constant, prudent Zeal ; A Design the best and Noblest in the World, but which ought to be Prosecuted with a very constant, prudent Zeal; dt n1 dt js cc js p-acp dt n1, cc-acp r-crq vmd pc-acp vbi vvd p-acp dt j j, j n1; (3) text (DIV1) 79 Page 21
349 that the Enemies of Piety may not be able to insult, may have no occasion to upbraid any of you, either with Negligence or Imprudence. that the Enemies of Piety may not be able to insult, may have no occasion to upbraid any of you, either with Negligence or Imprudence. cst dt n2 pp-f n1 vmb xx vbi j pc-acp vvi, vmb vhi dx n1 pc-acp vvi d pp-f pn22, av-d p-acp n1 cc n1. (3) text (DIV1) 79 Page 21
350 And then will you more successfully promote your Great, and Excellent End; and in due time stop the Mouths of Gain-sayers. And then will you more successfully promote your Great, and Excellent End; and in due time stop the Mouths of Gainsayers. cc av vmb pn22 av-dc av-j vvi po22 j, cc j vvb; cc p-acp j-jn n1 vvi dt n2 pp-f j. (3) text (DIV1) 79 Page 21
351 These are the several orders of Men who are particularly oblig'd to be Zealously Affected in suppressing Prophaness and Vice; These Are the several order of Men who Are particularly obliged to be Zealously Affected in suppressing Profaneness and Vice; d vbr dt j n2 pp-f n2 r-crq vbr av-j vvn pc-acp vbi av-j j-vvn p-acp vvg n1 cc n1; (3) text (DIV1) 80 Page 22
352 not that any are exempted from it; not that any Are exempted from it; xx cst d vbr vvn p-acp pn31; (3) text (DIV1) 80 Page 22
353 it is the Business and Duty, and ought to be the Study and Practice of every Christian. it is the Business and Duty, and ought to be the Study and Practice of every Christian. pn31 vbz dt n1 cc n1, cc pi pc-acp vbi dt n1 cc n1 pp-f d njp. (3) text (DIV1) 80 Page 22
354 Here all are Commanded, and may without a Crime, put forth their Hands to support the Ark. 'Tis true they cannot, they must not all attempt to do it the same way; Here all Are Commanded, and may without a Crime, put forth their Hands to support the Ark It's true they cannot, they must not all attempt to do it the same Way; av d vbr vvn, cc vmb p-acp dt n1, vvd av po32 n2 pc-acp vvi dt np1 pn31|vbz j pns32 vmbx, pns32 vmb xx d n1 pc-acp vdi pn31 dt d n1; (3) text (DIV1) 80 Page 22
355 what is the Indispensible Duty of one, may be a Great Sin in another to pretend to: what is the Indispensible Duty of one, may be a Great since in Another to pretend to: q-crq vbz dt j n1 pp-f crd, vmb vbi dt j n1 p-acp j-jn pc-acp vvi p-acp: (3) text (DIV1) 80 Page 22
356 And tho all ought to shew their Zeal for Religion and Reformation, yet they must take different ways of shewing it; which leads me to the And though all ought to show their Zeal for Religion and Reformation, yet they must take different ways of showing it; which leads me to the cc cs d pi pc-acp vvi po32 n1 p-acp n1 cc n1, av pns32 vmb vvi j n2 pp-f vvg pn31; r-crq vvz pno11 p-acp dt (3) text (DIV1) 80 Page 22
357 Third Particular I propos'd to speak to, which was to point out those ways wherein we may best employ and shew our Zeal, so as to attain the Excellent Ends it aims at. Third Particular I proposed to speak to, which was to point out those ways wherein we may best employ and show our Zeal, so as to attain the Excellent Ends it aims At. ord j-jn pns11 vvd pc-acp vvi p-acp, r-crq vbds pc-acp vvi av d n2 c-crq pns12 vmb av-js vvi cc vvi po12 n1, av c-acp pc-acp vvi dt j n2 pn31 vvz p-acp. (3) text (DIV1) 81 Page 22
358 Something of this I have hinted at already, for by mentioning those several sorts of Men, who are oblig'd to higher degrees of Zeal against Vice than others, I did in effect shew how their Zeal is to express it self. Thus for Example: Something of this I have hinted At already, for by mentioning those several sorts of Men, who Are obliged to higher Degrees of Zeal against Vice than Others, I did in Effect show how their Zeal is to express it self. Thus for Exampl: pi pp-f d pns11 vhb vvn p-acp av, c-acp p-acp vvg d j n2 pp-f n2, r-crq vbr vvn p-acp jc n2 pp-f n1 p-acp n1 cs n2-jn, pns11 vdd p-acp n1 vvi c-crq po32 n1 vbz pc-acp vvi pn31 n1. av p-acp n1: (3) text (DIV1) 82 Page 22
359 Are we Zealous Ministers of Religion? Then must our Zeal appear both to GOD and Man in our Publick Preaching and Exemplary Life; are we Zealous Ministers of Religion? Then must our Zeal appear both to GOD and Man in our Public Preaching and Exemplary Life; vbr pns12 j n2 pp-f n1? av vmb po12 n1 vvi d p-acp np1 cc n1 p-acp po12 j vvg cc j n1; (3) text (DIV1) 83 Page 22
360 and in our Private Labours and Endeavours to infuse Piety and Zeal into others. and in our Private Labours and Endeavours to infuse Piety and Zeal into Others. cc p-acp po12 j n2 cc n2 pc-acp vvi n1 cc n1 p-acp n2-jn. (3) text (DIV1) 83 Page 22
361 We must shew our Zeal by leading the way to others in the best manner, Prudence directs, We must show our Zeal by leading the Way to Others in the best manner, Prudence directs, pns12 vmb vvi po12 n1 p-acp vvg dt n1 p-acp n2-jn p-acp dt js n1, n1 vvz, (3) text (DIV1) 83 Page 22
362 and so far as our Duty requires. And lastly our Zeal must express it self in Constant and Fervent Prayers to GOD, for his Blessing and Assistance. and so Far as our Duty requires. And lastly our Zeal must express it self in Constant and Fervent Prayers to GOD, for his Blessing and Assistance. cc av av-j c-acp po12 n1 vvz. cc ord po12 n1 vmb vvi pn31 n1 p-acp j cc j n2 p-acp np1, p-acp po31 n1 cc n1. (3) text (DIV1) 83 Page 22
363 Again, are we Zealously Magistrates ? Then are we to employ our Zeal in Vigorously Executing the Laws against Immorality and Prophaness. Again, Are we Zealously Magistrates? Then Are we to employ our Zeal in Vigorously Executing the Laws against Immorality and Profaneness. av, vbr pns12 av-j n2? av vbr pns12 pc-acp vvi po12 n1 p-acp av-j vvg dt n2 p-acp n1 cc n1. (3) text (DIV1) 84 Page 22
364 We are to Countenance and Encourage all who are engag'd in the Service of Religion and Reformation, and secure them from the rude insults of those who have made themselves their Enemies: We Are to Countenance and Encourage all who Are engaged in the Service of Religion and Reformation, and secure them from the rude insults of those who have made themselves their Enemies: pns12 vbr p-acp n1 cc vvb d r-crq vbr vvn p-acp dt n1 pp-f n1 cc n1, cc vvi pno32 p-acp dt j vvz pp-f d r-crq vhb vvn px32 po32 n2: (3) text (DIV1) 84 Page 22
365 And to influence others to Honour Religion by the Brightness of our own Examples. As for those of Inferiour Degree, whose Station is Private, and whose Condition is Obscure, And to influence Others to Honour Religion by the Brightness of our own Examples. As for those of Inferior Degree, whose Station is Private, and whose Condition is Obscure, cc p-acp n1 n2-jn p-acp n1 n1 p-acp dt n1 pp-f po12 d n2. c-acp p-acp d pp-f j-jn n1, rg-crq n1 vbz j, cc rg-crq n1 vbz j, (3) text (DIV1) 84 Page 22
366 even they may many ways testifie the sincerity of their Zeal, and make it very serviceable to Piety and Virtue. The meanest Man among us has a Family to take care of, even they may many ways testify the sincerity of their Zeal, and make it very serviceable to Piety and Virtue. The Meanest Man among us has a Family to take care of, av pns32 vmb d n2 vvi dt n1 pp-f po32 n1, cc vvi pn31 av j p-acp n1 cc n1. dt js n1 p-acp pno12 vhz dt n1 pc-acp vvi n1 pp-f, (3) text (DIV1) 85 Page 23
367 and that he may preserve from the Infection of Reigning Sins: and that he may preserve from the Infection of Reigning Sins: cc cst pns31 vmb vvi p-acp dt n1 pp-f j-vvg n2: (3) text (DIV1) 85 Page 23
368 He can Admonish, can Reprove, and Correct his Child or his Servant, with Authority and good Effect. He can Admonish, can Reprove, and Correct his Child or his Servant, with authority and good Effect. pns31 vmb vvi, vmb vvb, cc vvi po31 n1 cc po31 n1, p-acp n1 cc j vvb. (3) text (DIV1) 85 Page 23
369 He may also Exhort, and Advise his Neighbour of his own Rank, nay he may Reprove him too, upon a Just Occasion, and in a Prudent Manner; He may also Exhort, and advice his Neighbour of his own Rank, nay he may Reprove him too, upon a Just Occasion, and in a Prudent Manner; pns31 vmb av vvi, cc vvb po31 n1 pp-f po31 d n1, uh-x pns31 vmb vvb pno31 av, p-acp dt j n1, cc p-acp dt j n1; (3) text (DIV1) 85 Page 23
370 and thereby contribute much to reclaim him. and thereby contribute much to reclaim him. cc av vvi av-d pc-acp vvi pno31. (3) text (DIV1) 85 Page 23
371 Such a Man may especially be very useful to Religion, by bringing the open Enemies of it, to deserved Punishment. Such a Man may especially be very useful to Religion, by bringing the open Enemies of it, to deserved Punishment. d dt n1 vmb av-j vbi av j p-acp n1, p-acp vvg dt j n2 pp-f pn31, p-acp j-vvn n1. (3) text (DIV1) 85 Page 23
372 He will unavoidably be often a Witness of Publick Sins. He will frequently see the Lords-Day Prophan'd, and hear GOD's Holy Name Dishonour'd and Blasphemed; He will avoidable be often a Witness of Public Sins. He will frequently see the Lords-Day Profaned, and hear GOD's Holy Name Dishonoured and Blasphemed; pns31 vmb av-j vbi av dt n1 pp-f j n2. pns31 vmb av-j vvi dt n1 vvn, cc vvi ng1 j n1 vvn cc vvn; (3) text (DIV1) 85 Page 23
373 and that by those who are too Great to be Reprov'd by him, and who wou'd answer all his Grave Advices with Scorn and Rage. and that by those who Are too Great to be Reproved by him, and who would answer all his Grave Advices with Scorn and Rage. cc cst p-acp d r-crq vbr av j pc-acp vbi vvn p-acp pno31, cc r-crq vmd vvi d po31 j n2 p-acp n1 cc n1. (3) text (DIV1) 85 Page 23
374 But then that Man ought, if he has any Zeal for the Honour of GOD, to Inform the Magistrates of what he has Seen and Heard, But then that Man ought, if he has any Zeal for the Honour of GOD, to Inform the Magistrates of what he has Seen and Herd, p-acp av d n1 vmd, cs pns31 vhz d n1 p-acp dt n1 pp-f np1, pc-acp vvi dt n2 pp-f r-crq pns31 vhz vvn cc vvn, (3) text (DIV1) 85 Page 23
375 and shew his own Zeal, by giving them an opportunity of exercising theirs. He ought without any by-regards to Interest or Friendship, to acquaint those who bear the Sword, with the Crimes that have been committed before him, that the Guilty may feel, and show his own Zeal, by giving them an opportunity of exercising theirs. He ought without any by-regards to Interest or Friendship, to acquaint those who bear the Sword, with the Crimes that have been committed before him, that the Guilty may feel, cc vvi po31 d n1, p-acp vvg pno32 dt n1 pp-f vvg png32. pns31 vmd p-acp d j p-acp n1 cc n1, pc-acp vvi d r-crq vvb dt n1, p-acp dt n2 cst vhb vbn vvn p-acp pno31, cst dt j vmb vvi, (3) text (DIV1) 85 Page 23
376 how they bear it not in vain. how they bear it not in vain. c-crq pns32 vvb pn31 xx p-acp j. (3) text (DIV1) 85 Page 23
377 This is what many among us have of late done with very great success, and therefore what I cannot but recommend to all, This is what many among us have of late done with very great success, and Therefore what I cannot but recommend to all, d vbz q-crq d p-acp pno12 vhb pp-f av-j vdn p-acp av j n1, cc av r-crq pns11 vmbx p-acp vvi p-acp d, (3) text (DIV1) 86 Page 23
378 as the most effectual means of entirely rooting out all gross Immoralities and publick Vices, especially those more heinous ones I have so often nam'd. as the most effectual means of entirely rooting out all gross Immoralities and public Vices, especially those more heinous ones I have so often named. c-acp dt av-ds j n2 pp-f av-j n-vvg av d j n2 cc j n2, av-j d dc j pi2 pns11 vhb av av vvn. (3) text (DIV1) 86 Page 23
379 And since it has pleased GOD, to give us some good Magistrates, who want neither Zeal nor Courage to put the Laws in Execution, what remains to accomplish a through Reformation of Manners, but that we contribute our Endeavours to it, by giving constant and Impartial Informations against Offenders. And since it has pleased GOD, to give us Some good Magistrates, who want neither Zeal nor Courage to put the Laws in Execution, what remains to accomplish a through Reformation of Manners, but that we contribute our Endeavours to it, by giving constant and Impartial Informations against Offenders. cc c-acp pn31 vhz vvn np1, pc-acp vvi pno12 d j n2, r-crq vvb dx n1 ccx n1 pc-acp vvi dt n2 p-acp n1, r-crq vvz pc-acp vvi av p-acp n1 pp-f n2, p-acp cst pns12 vvi po12 n2 p-acp pn31, p-acp vvg j cc j n2 p-acp n2. (3) text (DIV1) 86 Page 23
380 It is true, an Informer has been generally esteem'd a Name of Imfamy and Reproach, and in many cases not without reason. It is true, an Informer has been generally esteemed a Name of Imfamy and Reproach, and in many cases not without reason. pn31 vbz j, dt n1 vhz vbn av-j vvn dt n1 pp-f n1 cc n1, cc p-acp d n2 xx p-acp n1. (3) text (DIV1) 87 Page 23
381 It is an Employment has been sometimes taken up by Men of Blasted Reputations, upon the basest motives, It is an Employment has been sometime taken up by Men of Blasted Reputations, upon the Basest motives, pn31 vbz dt n1 vhz vbn av vvn a-acp p-acp n2 pp-f vvn n2, p-acp dt js n2, (3) text (DIV1) 87 Page 23
382 and manag'd in the most disingenuous manner. and managed in the most disingenuous manner. cc vvn p-acp dt av-ds j n1. (3) text (DIV1) 87 Page 23
383 When we saw a Man accuse others of a Crime whereof he was himself more Guilty, When we saw a Man accuse Others of a Crime whereof he was himself more Guilty, c-crq pns12 vvd dt n1 vvb n2-jn pp-f dt n1 c-crq pns31 vbds px31 av-dc j, (3) text (DIV1) 87 Page 24
384 and that not out of remorse of Conscience or Zeal to have Criminals Punish'd, but in hopes of Favour and Money from those in Power. and that not out of remorse of Conscience or Zeal to have Criminals Punished, but in hope's of Favour and Money from those in Power. cc cst xx av pp-f n1 pp-f n1 cc n1 pc-acp vhi n2-jn vvn, cc-acp p-acp n2 pp-f n1 cc n1 p-acp d p-acp n1. (3) text (DIV1) 87 Page 24
385 When we saw Informing made a Trade, and Men getting Bread by Perjury, mixing much Falshood, with a little Truth. When we saw Informing made a Trade, and Men getting Bred by Perjury, mixing much Falsehood, with a little Truth. c-crq pns12 vvd vvg vvd dt n1, cc n2 vvg n1 p-acp n1, vvg d n1, p-acp dt j n1. (3) text (DIV1) 87 Page 24
386 When we saw all the Laws of Hospitality and Friendship violated, and things spoken with Freedom and without Design, told with Aggravations to a jealous Government. When we saw all the Laws of Hospitality and Friendship violated, and things spoken with Freedom and without Design, told with Aggravations to a jealous Government. c-crq pns12 vvd d dt n2 pp-f n1 cc n1 vvn, cc n2 vvn p-acp n1 cc p-acp n1, vvn p-acp n2 p-acp dt j n1. (3) text (DIV1) 87 Page 24
387 When I say, Informing was such an Employment as this, no wonder, if it was Scandalous to be concern'd in it. When I say, Informing was such an Employment as this, no wonder, if it was Scandalous to be concerned in it. c-crq pns11 vvb, vvg vbds d dt n1 c-acp d, dx n1, cs pn31 vbds j pc-acp vbi vvn p-acp pn31. (3) text (DIV1) 87 Page 24
388 But the Informing I am recommending is of another nature, it is not to catch at an unwary expression which Malice may wrest to an ill meaning, But the Informing I am recommending is of Another nature, it is not to catch At an unwary expression which Malice may wrest to an ill meaning, p-acp dt vvg pns11 vbm vvg vbz pp-f j-jn n1, pn31 vbz xx pc-acp vvi p-acp dt j-u n1 r-crq n1 vmb vvi p-acp dt j-jn n1, (3) text (DIV1) 88 Page 24
389 or when spoken under the Seal of Friendship. or when spoken under the Seal of Friendship. cc c-crq vvn p-acp dt n1 pp-f n1. (3) text (DIV1) 88 Page 24
390 But it is, acquainting our Governours and Magistrates with those Blasphemies, and Oaths, which are often vented in Publick, But it is, acquainting our Governors and Magistrates with those Blasphemies, and Oaths, which Are often vented in Public, p-acp pn31 vbz, vvg po12 n2 cc n2 p-acp d n2, cc n2, r-crq vbr av vvd p-acp j, (3) text (DIV1) 88 Page 24
391 and those other Instances of Lewdness and Immorality, which are overt-acts of Treason and Rebellion, against GOD. and those other Instances of lewdness and Immorality, which Are overt-acts of Treason and Rebellion, against GOD. cc d j-jn n2 pp-f n1 cc n1, r-crq vbr n2 pp-f n1 cc n1, p-acp np1. (3) text (DIV1) 88 Page 24
392 In such cases it is our Duty, and we shou'd reckon it our Glory to be Informers, since GOD himself at the Last Day will encrease our Honour, for being thus Instrumental in Vindicating His. In such cases it is our Duty, and we should reckon it our Glory to be Informers, since GOD himself At the Last Day will increase our Honour, for being thus Instrumental in Vindicating His. p-acp d n2 pn31 vbz po12 n1, cc pns12 vvd vvi pn31 po12 n1 pc-acp vbi n2, p-acp np1 px31 p-acp dt ord n1 vmb vvi po12 vvi, p-acp vbg av j p-acp j-vvg np1 (3) text (DIV1) 88 Page 24
393 'Tis true, the Enemies of Religion have been, and still are very loud in their Clamours against this Practice, It's true, the Enemies of Religion have been, and still Are very loud in their Clamours against this Practice, pn31|vbz j, dt n2 pp-f n1 vhb vbn, cc av vbr av j p-acp po32 n2 p-acp d n1, (3) text (DIV1) 89 Page 24
394 and do with great Industry throw an Odium on those who make Conscience of Informing against them. But they have especially rais'd a mighty cry of Injustice, against that manner of Informing, which is found necessary to restrain Prophane Cursing and Swearing, that is, and do with great Industry throw an Odium on those who make Conscience of Informing against them. But they have especially raised a mighty cry of Injustice, against that manner of Informing, which is found necessary to restrain Profane Cursing and Swearing, that is, cc vdb p-acp j n1 vvi dt np1 p-acp d r-crq vvb n1 pp-f vvg p-acp pno32. p-acp pns32 vhb av-j vvn dt j n1 pp-f n1, p-acp d n1 pp-f vvg, r-crq vbz vvn j pc-acp vvi j vvg cc vvg, cst vbz, (3) text (DIV1) 89 Page 24
395 when the Guilty Person knows not his Accuser. when the Guilty Person knows not his Accuser. c-crq dt j n1 vvz xx po31 n1. (3) text (DIV1) 89 Page 24
396 I shall therefore at present endeavour to Vindicate both these, and shew that to Inform against Vice is every Mans Duty, I shall Therefore At present endeavour to Vindicate both these, and show that to Inform against Vice is every men Duty, pns11 vmb av p-acp j n1 pc-acp vvi d d, cc vvi d pc-acp vvi p-acp n1 vbz d ng1 n1, (3) text (DIV1) 89 Page 24
397 and that Private Informations are not only Just and Reasonable, but of absolute Necessity. and that Private Informations Are not only Just and Reasonable, but of absolute Necessity. cc d j n2 vbr xx av-j j cc j, cc-acp pp-f j n1. (3) text (DIV1) 89 Page 24
398 And this I hope will be judg'd no digression, since it tends to confirm us in one of the most useful, And this I hope will be judged no digression, since it tends to confirm us in one of the most useful, cc d pns11 vvb vmb vbi vvn dx n1, c-acp pn31 vvz pc-acp vvi pno12 p-acp crd pp-f dt av-ds j, (3) text (DIV1) 89 Page 24
399 and necessary Expressions of our Zeal. and necessary Expressions of our Zeal. cc j n2 pp-f po12 n1. (3) text (DIV1) 89 Page 24
400 I begin with the First of these, which is to shew that we are strictly oblig'd in point of Duty, to Inform against Prophaness and Vice. I begin with the First of these, which is to show that we Are strictly obliged in point of Duty, to Inform against Profaneness and Vice. pns11 vvb p-acp dt ord pp-f d, r-crq vbz pc-acp vvi cst pns12 vbr av-j vvn p-acp n1 pp-f n1, p-acp vvb p-acp n1 cc n1. (3) text (DIV1) 90 Page 24
401 This will appear if we consider First, The Commands and Examples which in Holy Scripture require it. This will appear if we Consider First, The Commands and Examples which in Holy Scripture require it. d vmb vvi cs pns12 vvb ord, dt vvz cc n2 r-crq p-acp j n1 vvi pn31. (3) text (DIV1) 91 Page 25
402 Secondly, If we consider the reasonableness and necessity of the thing. First, Let us consider the Commands and Examples which in Holy Scripture require it. Secondly, If we Consider the reasonableness and necessity of the thing. First, Let us Consider the Commands and Examples which in Holy Scripture require it. ord, cs pns12 vvb dt n1 cc n1 pp-f dt n1. ord, vvb pno12 vvi dt vvz cc n2 r-crq p-acp j n1 vvi pn31. (3) text (DIV1) 93 Page 25
403 And can any Command be more positive, express and clear, that what we find in the 13 th of Deut. from the 6 th to the 12 th verse? And can any Command be more positive, express and clear, that what we find in the 13 that of Deuteronomy from the 6 that to the 12 that verse? cc vmb d vvi vbi av-dc j, j cc j, cst r-crq pns12 vvb p-acp dt crd dt pp-f np1 p-acp dt crd dt p-acp dt crd dt n1? (3) text (DIV1) 95 Page 25
404 If thy Brother, the Son of thy Mother, or thy Son or thy Daughter, or the Wife of thy Bosom, If thy Brother, the Son of thy Mother, or thy Son or thy Daughter, or the Wife of thy Bosom, cs po21 n1, dt n1 pp-f po21 n1, cc po21 n1 cc po21 n1, cc dt n1 pp-f po21 n1, (3) text (DIV1) 96 Page 25
405 or thy Friend, which is even as thy own Soul, entice thee secretly saying, let us go and serve others gods, (which thou hast not known, thou nor thy Father.) or thy Friend, which is even as thy own Soul, entice thee secretly saying, let us go and serve Others God's, (which thou hast not known, thou nor thy Father.) cc po21 n1, r-crq vbz av p-acp po21 d n1, vvb pno21 av-jn n1, vvb pno12 vvi cc vvi n2-jn n2, (r-crq pns21 vh2 xx vvn, pns21 ccx po21 n1.) (3) text (DIV1) 96 Page 25
406 Thou shalt not consent unto him, nor hearken unto him, neither shall thine Eye pity him, Thou shalt not consent unto him, nor harken unto him, neither shall thine Eye pity him, pns21 vm2 xx vvi p-acp pno31, ccx vvi p-acp pno31, dx vmb po21 n1 vvb pno31, (3) text (DIV1) 97 Page 25
407 neither shalt thou spare him, neither shalt thou conceal him. neither shalt thou spare him, neither shalt thou conceal him. av-dx vm2 pns21 vvi pno31, av-dx vm2 pns21 vvi pno31. (3) text (DIV1) 97 Page 25
408 But thou shalt surely kill him, thine Hand shall be first upon him, to put him to Death, But thou shalt surely kill him, thine Hand shall be First upon him, to put him to Death, cc-acp pns21 vm2 av-j vvi pno31, po21 n1 vmb vbi ord p-acp pno31, pc-acp vvi pno31 p-acp n1, (3) text (DIV1) 98 Page 25
409 and afterwards the Hands of all the People. and afterwards the Hands of all the People. cc av dt n2 pp-f d dt n1. (3) text (DIV1) 98 Page 25
410 And all Israel shall hear and fear, and shall do no more any such Wickedness as this is among you. And all Israel shall hear and Fear, and shall do no more any such Wickedness as this is among you. cc d np1 vmb vvi cc vvi, cc vmb vdi av-dx av-dc d d n1 c-acp d vbz p-acp pn22. (3) text (DIV1) 99 Page 25
411 From which words it is plain, that to Inform against dangerous Infectious Sins, such as have a tendency to destroy Religion, From which words it is plain, that to Inform against dangerous Infectious Sins, such as have a tendency to destroy Religion, p-acp r-crq n2 pn31 vbz j, cst p-acp vvb p-acp j j n2, d c-acp vhb dt n1 pc-acp vvi n1, (3) text (DIV1) 100 Page 25
412 and the Worship of GOD, is so in dispensable a Duty, that no consideration of Blood or Friendship can excuse us from it: and the Worship of GOD, is so in dispensable a Duty, that no consideration of Blood or Friendship can excuse us from it: cc dt n1 pp-f np1, vbz av p-acp j dt n1, cst dx n1 pp-f n1 cc n1 vmb vvi pno12 p-acp pn31: (3) text (DIV1) 100 Page 25
413 . Our Duty to GOD Cancells all Obligations to Men; and nothing must be allow'd any compitition in his Love. . Our Duty to GOD Cancels all Obligations to Men; and nothing must be allowed any compitition in his Love. . po12 n1 p-acp np1 vvz d n2 p-acp n2; cc pix vmb vbi vvn d n1 p-acp po31 n1. (3) text (DIV1) 100 Page 25
414 Those who lye nearest our Hearts, our Brothers, and Wives, and Children, and our best Friends must be torn thence, Those who lie nearest our Hearts, our Brother's, and Wives, and Children, and our best Friends must be torn thence, d r-crq vvb av-j po12 n2, po12 n2, cc n2, cc n2, cc po12 js n2 vmb vbi vvn av, (3) text (DIV1) 100 Page 25
415 when GOD and our Duty call; when GOD and our Duty call; c-crq np1 cc po12 n1 vvi; (3) text (DIV1) 100 Page 25
416 when His Service requires it, who is our most Indulgent Father, our Truest Friend, and our most Generous Benefactor. when His Service requires it, who is our most Indulgent Father, our Truest Friend, and our most Generous Benefactor. c-crq po31 n1 vvz pn31, r-crq vbz po12 av-ds j n1, po12 js n1, cc po12 av-ds j n1. (3) text (DIV1) 100 Page 25
417 But Idolatry was not the only Sin the Israelites thought themselves oblig'd to suppress by Informing against it? Cursing and Blasphemy, were to undergo the same just severity. But Idolatry was not the only since the Israelites Thought themselves obliged to suppress by Informing against it? Cursing and Blasphemy, were to undergo the same just severity. p-acp n1 vbds xx dt j n1 dt np1 vvd px32 vvn p-acp vvi p-acp vvg p-acp pn31? vvg cc n1, vbdr pc-acp vvi dt d j n1. (3) text (DIV1) 101 Page 25
418 As appears from the instance of the Israelitish Womans Son, Lev. 24.11, 12, 14. Who Blasphemed GOD and Cursed. As appears from the instance of the Israelitish Woman's Son, Lev. 24.11, 12, 14. Who Blasphemed GOD and Cursed. p-acp vvz p-acp dt n1 pp-f dt np1 ng1 n1, np1 crd, crd, crd r-crq vvd np1 cc j-vvn. (3) text (DIV1) 101 Page 25
419 Those who heard him, were not troubl'd with that nice Honour, some now a days pretend to, Those who herd him, were not troubled with that Nicaenae Honour, Some now a days pretend to, d r-crq vvd pno31, vbdr xx vvn p-acp d j n1, d av dt n2 vvb p-acp, (3) text (DIV1) 101 Page 25
420 and thought it no reflection upon them, to acquaint Moses and Aaron with his Crime, and Thought it no reflection upon them, to acquaint Moses and Aaron with his Crime, cc vvd pn31 dx n1 p-acp pno32, pc-acp vvi np1 cc np1 p-acp po31 n1, (3) text (DIV1) 101 Page 26
421 tho nothing less than his Death was the consequence of their Information. The Witnesses were Commanded to lay their Hands upon his Head, though nothing less than his Death was the consequence of their Information. The Witnesses were Commanded to lay their Hands upon his Head, cs pix av-dc cs po31 n1 vbds dt n1 pp-f po32 n1. dt n2 vbdr vvn pc-acp vvi po32 n2 p-acp po31 n1, (3) text (DIV1) 101 Page 26
422 and all the Congregation to Stone him with Stones till he Dy'd. and all the Congregation to Stone him with Stones till he Died. cc d dt n1 p-acp n1 pno31 p-acp n2 c-acp pns31 vvd. (3) text (DIV1) 101 Page 26
423 And yet tho the Forfeiture of a small Sum of Money, be all the Penalty inflicted among us, And yet though the Forfeiture of a small Sum of Money, be all the Penalty inflicted among us, cc av cs dt n1 pp-f dt j n1 pp-f n1, vbb d dt n1 vvn p-acp pno12, (3) text (DIV1) 101 Page 26
424 for the Prophanest Oaths and Curses, how few are there who have Zeal and Courage to exact even that ! for the Profanest Oaths and Curses, how few Are there who have Zeal and Courage to exact even that! c-acp dt vv2 n2 cc n2, c-crq d vbr a-acp r-crq vhb n1 cc n1 pc-acp vvi av cst! (3) text (DIV1) 101 Page 26
425 who do not let that Sin be often committed in their presence, and yet are afraid or asham'd, who do not let that since be often committed in their presence, and yet Are afraid or ashamed, q-crq vdb xx vvi d n1 vbb av vvn p-acp po32 n1, cc av vbr j cc j, (3) text (DIV1) 101 Page 26
426 so much as to reprove it! so much as to reprove it! av av-d c-acp pc-acp vvi pn31! (3) text (DIV1) 101 Page 26
427 Nor was the Sabbath-Breaker treated more gently than the Blasphemer, by the People of Israel. They who found the Man gathering Sticks upon the Sabbath-Day, immediately brought him to Moses and Aaron, and all the Congregation, and he was Stoned with Stones till he Dy'd. Numb. 15.32. Had these Men liv'd among us, how wou'd they have been Hated and Derided as Officious Informers, who meddl'd in things, that did not at all belong to them! Nor was the Sabbath-Breaker treated more gently than the Blasphemer, by the People of Israel. They who found the Man gathering Sticks upon the Sabbath-Day, immediately brought him to Moses and Aaron, and all the Congregation, and he was Stoned with Stones till he Died. Numb. 15.32. Had these Men lived among us, how would they have been Hated and Derided as Officious Informers, who meddled in things, that did not At all belong to them! ccx vbds dt n1 vvn av-dc av-j cs dt n1, p-acp dt n1 pp-f np1. pns32 r-crq vvd dt n1 vvg vvz p-acp dt n1, av-j vvd pno31 p-acp np1 cc np1, cc d dt n1, cc pns31 vbds vvn p-acp n2 c-acp pns31 vvd. j. crd. vhd d n2 vvd p-acp pno12, q-crq vmd pns32 vhb vbn vvn cc vvn p-acp j n2, r-crq vvn p-acp n2, cst vdd xx p-acp d vvb p-acp pno32! (3) text (DIV1) 102 Page 26
428 But they were convinc'd that no Man ought to stand Neuter when the Laws of GOD are publickly Violated; But they were convinced that no Man ought to stand Neuter when the Laws of GOD Are publicly Violated; p-acp pns32 vbdr vvd d dx n1 vmd pc-acp vvi n1 c-crq dt n2 pp-f np1 vbr av-j vvn; (3) text (DIV1) 102 Page 26
429 and that the cause of Religion every own shou'd esteem his own, and espouse and promote it with the same Warmth and Resentment. and that the cause of Religion every own should esteem his own, and espouse and promote it with the same Warmth and Resentment. cc cst dt n1 pp-f n1 d d vvd vvi po31 d, cc vvi cc vvi pn31 p-acp dt d n1 cc n1. (3) text (DIV1) 102 Page 26
430 But that it is our Duty to Inform against Prophaness and Vice, will farther appear if we consider But that it is our Duty to Inform against Profaneness and Vice, will farther appear if we Consider p-acp cst pn31 vbz po12 n1 p-acp vvb p-acp n1 cc n1, vmb av-jc vvi cs pns12 vvb (3) text (DIV1) 103 Page 26
431 Secondly, The reasonableness and necessity of the thing. Secondly, The reasonableness and necessity of the thing. ord, dt n1 cc n1 pp-f dt n1. (3) text (DIV1) 104 Page 26
432 For is it not reasonable that Wickedness shou'd be Suppress'd, and that Open Impieties shou'd be Punish'd and Corrected? But this cannot be done, For is it not reasonable that Wickedness should be Suppressed, and that Open Impieties should be Punished and Corrected? But this cannot be done, c-acp vbz pn31 xx j cst n1 vvd vbi vvn, cc cst j n2 vvd vbi vvn cc vvn? p-acp d vmbx vbi vdn, (3) text (DIV1) 105 Page 26
433 if it be Infamous to Inform against them; if it be Infamous to Inform against them; cs pn31 vbb j pc-acp vvi p-acp pno32; (3) text (DIV1) 105 Page 26
434 if the thing it self be necessary, the means that lead to it, must be necessary too; if the thing it self be necessary, the means that led to it, must be necessary too; cs dt n1 pn31 n1 vbi j, dt n2 cst vvb p-acp pn31, vmb vbi j av; (3) text (DIV1) 105 Page 26
435 and the most effectual are, Constant Informations to the Magistrate. Without this our Laws against Vice have been made to little purpose; and the most effectual Are, Constant Informations to the Magistrate. Without this our Laws against Vice have been made to little purpose; cc dt av-ds j vbr, j n2 p-acp dt n1. p-acp d po12 n2 p-acp n1 vhb vbn vvn p-acp j n1; (3) text (DIV1) 105 Page 26
436 and our Magistrates can but lamely Execute that part of their Charge, of being a Terror to Evil-Doers. and our Magistrates can but lamely Execute that part of their Charge, of being a Terror to Evil-Doers. cc po12 n2 vmb p-acp av-j vvb d n1 pp-f po32 n1, pp-f vbg dt n1 p-acp n2. (3) text (DIV1) 105 Page 26
437 Therefore to make these Informations Dishonourable, and to throw Contempt upon those who are most active in them, is one of the Devils Arts to obstruct Piety, Therefore to make these Informations Dishonourable, and to throw Contempt upon those who Are most active in them, is one of the Devils Arts to obstruct Piety, av pc-acp vvi d n2 j, cc pc-acp vvi n1 p-acp d r-crq vbr av-ds j p-acp pno32, vbz pi pp-f dt ng1 n2 pc-acp vvi n1, (3) text (DIV1) 105 Page 26
438 and Reformation of Manners, and whereby he supplants Religion; which as matters now stand, cannot be well secur'd without them. and Reformation of Manners, and whereby he supplants Religion; which as matters now stand, cannot be well secured without them. cc n1 pp-f n2, cc c-crq pns31 vvz n1; r-crq c-acp n2 av vvb, vmbx vbi av vvn p-acp pno32. (3) text (DIV1) 105 Page 26
439 But the reasonableness and necessity of this Duty will be more evident, if we consider that all Men allow it in other Cases, But the reasonableness and necessity of this Duty will be more evident, if we Consider that all Men allow it in other Cases, p-acp dt n1 cc n1 pp-f d n1 vmb vbi av-dc j, cs pns12 vvb cst d n2 vvb pn31 p-acp j-jn n2, (3) text (DIV1) 106 Page 27
440 and that the two great Fundamental Virtues of Religion, Justice and Charity require it. I. All Men allow it in other Cases. and that the two great Fundamental Virtues of Religion, justice and Charity require it. I. All Men allow it in other Cases. cc cst dt crd j j n2 pp-f n1, n1 cc n1 vvb pn31. pns11. d n2 vvb pn31 p-acp j-jn n2. (3) text (DIV1) 106 Page 27
441 Those Offences which are more directly committed against, Men, 'tis allowable, 'tis Honourable to discover: Those Offences which Are more directly committed against, Men, it's allowable, it's Honourable to discover: d n2 r-crq vbr av-dc av-j vvn p-acp, n2, pn31|vbz j, pn31|vbz j pc-acp vvi: (3) text (DIV1) 108 Page 27
442 If we know a Man Guilty of Murder, or Robbery, or Treason, none ever thought it severe to Inform against him; If we know a Man Guilty of Murder, or Robbery, or Treason, none ever Thought it severe to Inform against him; cs pns12 vvb dt n1 j pp-f n1, cc n1, cc n1, pix av vvd pn31 j pc-acp vvi p-acp pno31; (3) text (DIV1) 108 Page 27
443 nay, shou'd we conceal him, we might justly be esteem'd Parties in his Crime. nay, should we conceal him, we might justly be esteemed Parties in his Crime. uh-x, vvd pns12 vvb pno31, pns12 vmd av-j vbi vvn n2 p-acp po31 n1. (3) text (DIV1) 108 Page 27
444 And is not the Case and Duty the same, and shou'd not the Honour be so too, with respect to those Sins which are immediately levell'd against GOD? It is commendable to Inform against a Thief, 'tis strange it shou'd be otherwise to bring a Blasphemer or a Prostitute to Punishment; And is not the Case and Duty the same, and should not the Honour be so too, with respect to those Sins which Are immediately leveled against GOD? It is commendable to Inform against a Thief, it's strange it should be otherwise to bring a Blasphemer or a Prostitute to Punishment; cc vbz xx dt n1 cc n1 dt d, cc vvd xx dt n1 vbb av av, p-acp n1 p-acp d n2 r-crq vbr av-j vvn p-acp np1? pn31 vbz j pc-acp vvi p-acp dt n1, pn31|vbz j pn31 vvd vbi av pc-acp vvi dt n1 cc dt vvb p-acp n1; (3) text (DIV1) 108 Page 27
445 unless it be a much smaller Crime to affront GOD to his Face, without the least Motive or Temptation, unless it be a much smaller Crime to affront GOD to his Face, without the least Motive or Temptation, cs pn31 vbb dt av-d jc n1 pc-acp vvi np1 p-acp po31 n1, p-acp dt ds n1 cc n1, (3) text (DIV1) 108 Page 27
446 than to meddle with our Neighbours Goods. than to meddle with our Neighbours Goods. cs pc-acp vvi p-acp po12 ng1 n2-j. (3) text (DIV1) 108 Page 27
447 How differently are Men Affected, when sensibly touch'd in point of Worldly Interest, and when only influenc'd by the considerations of their Duty to GOD! How differently Are Men Affected, when sensibly touched in point of Worldly Interest, and when only influenced by the considerations of their Duty to GOD! c-crq av-j vbr n2 vvd, c-crq av-j vvd p-acp n1 pp-f j n1, cc c-crq av-j vvn p-acp dt n2 pp-f po32 n1 p-acp np1! (3) text (DIV1) 109 Page 27
448 When wrong'd in their Fortunes, they allow no limits to their Passions, but are all Indignation and Resentment. When wronged in their Fortune's, they allow no Limits to their Passion, but Are all Indignation and Resentment. c-crq vvn p-acp po32 n2, pns32 vvb dx n2 p-acp po32 n2, cc-acp vbr d n1 cc n1. (3) text (DIV1) 109 Page 27
449 Not all their Wit and Malice, can find out Words sufficiently expressive of their Anger, their Hatred, and their Grief. Not all their Wit and Malice, can find out Words sufficiently expressive of their Anger, their Hatred, and their Grief. xx d po32 n1 cc n1, vmb vvi av n2 av-j j pp-f po32 n1, po32 n1, cc po32 n1. (3) text (DIV1) 109 Page 27
450 Each Circumstance they aggravate, yet pretend that the Injurie is greater than they can represent it, they are big with Fury, and travel with Revenge. Each Circumstance they aggravate, yet pretend that the Injury is greater than they can represent it, they Are big with Fury, and travel with Revenge. d n1 pns32 vvb, av vvb d dt n1 vbz jc cs pns32 vmb vvi pn31, pns32 vbr j p-acp n1, cc vvi p-acp n1. (3) text (DIV1) 109 Page 27
451 And yet often the very same Persons can be unconcern'd Spectators, of the most Heinous Sins against GOD. And yet often the very same Persons can be unconcerned Spectators, of the most Heinous Sins against GOD. cc av av dt av d n2 vmb vbi vvn n2, pp-f dt av-ds j n2 p-acp np1. (3) text (DIV1) 110 Page 27
452 Can hear his Being Deny'd and every Attribute Contemned, without any sensible Emotions within, or any Attempts to Vindicate their Maker. Can hear his Being Denied and every Attribute Contemned, without any sensible Emotions within, or any Attempts to Vindicate their Maker. vmb vvi po31 vbg vvn cc d vvb vvd, p-acp d j n2 a-acp, cc d vvz pc-acp vvi po32 n1. (3) text (DIV1) 110 Page 27
453 This is but too evident even in our Publick Laws, the Penalties of Crimes being not at all proportion'd to their being more or less hateful to GOD, This is but too evident even in our Public Laws, the Penalties of Crimes being not At all proportioned to their being more or less hateful to GOD, d vbz p-acp av j av p-acp po12 j n2, dt n2 pp-f n2 vbg xx p-acp d vvn p-acp po32 vbg av-dc cc av-dc j p-acp np1, (3) text (DIV1) 111 Page 27
454 but the Mischiefs we imagine they occasion to Men. but the Mischiefs we imagine they occasion to Men. cc-acp dt n2 pns12 vvb pns32 n1 p-acp n2. (3) text (DIV1) 111 Page 27
455 Thus to Steal is an Odious Sin, and the Wretch that is Guilty of it, must Dye. Thus to Steal is an Odious since, and the Wretch that is Guilty of it, must Die. av pc-acp vvi vbz dt j n1, cc dt n1 cst vbz j pp-f pn31, vmb vvi. (3) text (DIV1) 111 Page 27
456 When Blaspemy and Perjury shall escape. When Blasphemy and Perjury shall escape. c-crq n1 cc n1 vmb vvi. (3) text (DIV1) 111 Page 28
457 And he who discovers a Thief shall be as sure of Glory, as he who Informs against a Blasphemer shall be of Contempt and Hatred. And he who discovers a Thief shall be as sure of Glory, as he who Informs against a Blasphemer shall be of Contempt and Hatred. cc pns31 r-crq vvz dt n1 vmb vbi a-acp j pp-f n1, c-acp pns31 r-crq vvz p-acp dt n1 vmb vbi pp-f n1 cc n1. (3) text (DIV1) 111 Page 28
458 But even in this particular, Men are generally mistaken, those Sins being always in the end most distructive to their Worldly Interests, which are most Odious to GOD: But even in this particular, Men Are generally mistaken, those Sins being always in the end most destructive to their Worldly Interests, which Are most Odious to GOD: p-acp av p-acp d j, n2 vbr av-j vvn, d n2 vbg av p-acp dt n1 av-ds j p-acp po32 j n2, r-crq vbr av-ds j p-acp np1: (3) text (DIV1) 112 Page 28
459 This none can question who believe a particular Providence, and that GOD is concern'd in the Government of the World: This none can question who believe a particular Providence, and that GOD is concerned in the Government of the World: d pi vmb vvi r-crq vvb dt j n1, cc cst np1 vbz vvn p-acp dt n1 pp-f dt n1: (3) text (DIV1) 112 Page 28
460 But will be more apparent when we consider But will be more apparent when we Consider cc-acp vmb vbi av-dc j c-crq pns12 vvb (3) text (DIV1) 112 Page 28
461 Secondly, That the Two great Duties of Justice and Charity require this Practice of Informing against Prophaness and Vice. I. Justice requires it. Secondly, That the Two great Duties of justice and Charity require this Practice of Informing against Profaneness and Vice. I. justice requires it. ord, cst dt crd j n2 pp-f n1 cc n1 vvb d n1 pp-f vvg p-acp n1 cc n1. np1 n1 vvz pn31. (3) text (DIV1) 113 Page 28
462 Justice to out Country, and to the Common-Wealth whereof we are Members, we are oblig'd to it by the Laws of Society. justice to out Country, and to the commonwealth whereof we Are Members, we Are obliged to it by the Laws of Society. n1 p-acp av n1, cc p-acp dt n1 c-crq pns12 vbr n2, pns12 vbr vvn p-acp pn31 p-acp dt n2 pp-f n1. (3) text (DIV1) 114 Page 28
463 All allow that we are unjust to our Country, if we do not oppose whatever may bring Calamities upon it, don't promote its Interest, All allow that we Are unjust to our Country, if we do not oppose whatever may bring Calamities upon it, don't promote its Interest, d vvb cst pns12 vbr j p-acp po12 n1, cs pns12 vdb xx vvi r-crq vmb vvi n2 p-acp pn31, vdbx vvd po31 n1, (3) text (DIV1) 115 Page 28
464 and labour to prevent its Ruin. and labour to prevent its Ruin. cc n1 pc-acp vvi po31 n1. (3) text (DIV1) 115 Page 28
465 Now this cannot be better done than by Informing against Vice and Prophaness, and all Publick Wickedness, Now this cannot be better done than by Informing against Vice and Profaneness, and all Public Wickedness, av d vmbx vbi av-jc vdn av p-acp vvg p-acp n1 cc n1, cc d j n1, (3) text (DIV1) 115 Page 28
466 and thereby putting a stop to those Courses, which if unrestrained, will make GOD our Enemy, and thereby putting a stop to those Courses, which if unrestrained, will make GOD our Enemy, cc av vvg dt n1 p-acp d vvz, r-crq cs j, vmb vvi np1 po12 n1, (3) text (DIV1) 115 Page 28
467 and bring down General Judgments upon us. and bring down General Judgments upon us. cc vvb a-acp j n2 p-acp pno12. (3) text (DIV1) 115 Page 28
468 'Tis true, when GOD Visits a Nation with Sword, with Pestilence, or Famine, he regards no doubt Private, It's true, when GOD Visits a nation with Sword, with Pestilence, or Famine, he regards no doubt Private, pn31|vbz j, c-crq np1 vvz dt n1 p-acp n1, p-acp n1, cc n1, pns31 vvz dx n1 j, (3) text (DIV1) 116 Page 28
469 as well as Publick Sins, and our most Secret Crimes add Fuel to the Common Flame: as well as Public Sins, and our most Secret Crimes add Fuel to the Common Flame: c-acp av c-acp j n2, cc po12 av-ds j-jn n2 vvb n1 p-acp dt j n1: (3) text (DIV1) 116 Page 28
470 But yet General National Judgments, are certainly the Effects of General National Sins, of Publick uncontroul'd Wickedness. But yet General National Judgments, Are Certainly the Effects of General National Sins, of Public uncontrolled Wickedness. cc-acp av j j n2, vbr av-j dt n2 pp-f n1 j n2, pp-f j j n1. (3) text (DIV1) 116 Page 28
471 And when Societies or Nations are Punish'd, it is for those Sins which Societies or Nations (consider'd as such) have committed. And when Societies or nations Are Punished, it is for those Sins which Societies or nations (considered as such) have committed. cc c-crq n2 cc n2 vbr vvn, pn31 vbz p-acp d n2 r-crq n2 cc n2 (vvn p-acp d) vhb vvn. (3) text (DIV1) 116 Page 28
472 Particular Private Sins committed under the Shades of Night and Security of Retirement, 'tis reasonable to believe shall only prove Fatal to the Offenders themselves, Particular Private Sins committed under the Shades of Night and Security of Retirement, it's reasonable to believe shall only prove Fatal to the Offenders themselves, j j n2 vvn p-acp dt n2 pp-f n1 cc n1 pp-f n1, pn31|vbz j pc-acp vvi vmb av-j vvi j p-acp dt n2 px32, (3) text (DIV1) 116 Page 28
473 but occasion no Publick Judgment, draw down no Calamity upon the Society in general; and the reason is, because no Nation, no Society can prevent these Secret Sins. but occasion no Public Judgement, draw down no Calamity upon the Society in general; and the reason is, Because no nation, no Society can prevent these Secret Sins. cc-acp n1 dx j n1, vvb a-acp dx n1 p-acp dt n1 p-acp n1; cc dt n1 vbz, c-acp dx n1, dx n1 vmb vvi d j-jn n2. (3) text (DIV1) 116 Page 28
474 They are beyond the reach of the severest Laws, and exactest Justice; They Are beyond the reach of the Severest Laws, and Exactest justice; pns32 vbr p-acp dt n1 pp-f dt js n2, cc js n1; (3) text (DIV1) 116 Page 28
475 no Eye sees them but that of Heaven, and therefore the Society is not accountable for them. no Eye sees them but that of Heaven, and Therefore the Society is not accountable for them. dx n1 vvz pno32 p-acp d pp-f n1, cc av dt n1 vbz xx j p-acp pno32. (3) text (DIV1) 116 Page 28
476 But then a National Judgment may be justly fear'd, when Vice grows Bold and Publick; when it invades the Seats of Authority and Command; But then a National Judgement may be justly feared, when Vice grows Bold and Public; when it invades the Seats of authority and Command; p-acp av dt j n1 vmb vbi av-j vvn, c-crq n1 vvz j cc j; c-crq pn31 vvz dt n2 pp-f n1 cc n1; (3) text (DIV1) 116 Page 29
477 and the Laws, against it are laid asleep. and the Laws, against it Are laid asleep. cc dt n2, p-acp pn31 vbr vvn j. (3) text (DIV1) 116 Page 29
478 When like Serpents, Warm'd by the Influence of the Sun above them, it leaves its dark retreats and creeps abroad, filling every place with confus'd Hisses, When like Serpents, Warmed by the Influence of the Sun above them, it leaves its dark retreats and creeps abroad, filling every place with confused Hisses, c-crq j n2, vvn p-acp dt n1 pp-f dt n1 p-acp pno32, pn31 vvz po31 j n2 cc vvz av, vvg d n1 p-acp j-vvn vvz, (3) text (DIV1) 116 Page 29
479 and scattering its Poyson round about. Then is GOD's Honour concern'd to Punish such wicked Nations, they are Ripe for Ruin, and scattering its Poison round about. Then is GOD's Honour concerned to punish such wicked nations, they Are Ripe for Ruin, cc vvg po31 n1 av-j a-acp. av vbz ng1 n1 vvn pc-acp vvi d j n2, pns32 vbr j p-acp n1, (3) text (DIV1) 116 Page 29
480 and Storms and Thunder are hovering about their Heads. and Storms and Thunder Are hovering about their Heads. cc n2 cc n1 vbr vvg p-acp po32 n2. (3) text (DIV1) 116 Page 29
481 But if we are just to our Country, and true to its Interest, we will not share in the Guilt of Publick Wickedness, by neglecting it; But if we Are just to our Country, and true to its Interest, we will not share in the Gilded of Public Wickedness, by neglecting it; cc-acp cs pns12 vbr j p-acp po12 n1, cc j p-acp po31 n1, pns12 vmb xx vvi p-acp dt j-vvn pp-f j n1, p-acp vvg pn31; (3) text (DIV1) 117 Page 29
482 but do our part to have it check'd in time, before it has gather'd great Strength, and lost all Modesty; but do our part to have it checked in time, before it has gathered great Strength, and lost all Modesty; cc-acp vdb po12 n1 pc-acp vhi pn31 vvd p-acp n1, c-acp pn31 vhz vvn j n1, cc vvd d n1; (3) text (DIV1) 117 Page 29
483 is become too Impudent to be asham'd, too Strong to be resisted. is become too Impudent to be ashamed, too Strong to be resisted. vbz vvn av j pc-acp vbi j, av j pc-acp vbi vvn. (3) text (DIV1) 117 Page 29
484 Magistrates alone are not able to do all this, the most Zealous among them, can of themselves take Cognizance but of few Crimes; Magistrates alone Are not able to do all this, the most Zealous among them, can of themselves take Cognizance but of few Crimes; n2 av-j vbr xx j pc-acp vdi d d, dt av-ds j p-acp pno32, vmb pp-f px32 vvb n1 cc-acp pp-f d n2; (3) text (DIV1) 117 Page 29
485 few daring to be Prophane before them, unless encourag'd by their Connivance or invited by their Example. few daring to be Profane before them, unless encouraged by their Connivance or invited by their Exampl. d vvg pc-acp vbi j p-acp pno32, cs vvn p-acp po32 n1 cc vvn p-acp po32 n1. (3) text (DIV1) 117 Page 29
486 And therefore if we wou'd effectually discharge our Duty to our Country, me must make Conscience of Informing against Vice, And Therefore if we would effectually discharge our Duty to our Country, me must make Conscience of Informing against Vice, cc av cs pns12 vmd av-j vvi po12 n1 p-acp po12 n1, pno11 vmb vvi n1 pp-f vvg p-acp n1, (3) text (DIV1) 117 Page 29
487 now especially when we have Magistrates, who make Conscience of punishing it; now especially when we have Magistrates, who make Conscience of punishing it; av av-j c-crq pns12 vhb n2, r-crq vvb n1 pp-f vvg pn31; (3) text (DIV1) 117 Page 29
488 Then we, might hope to see our Country Prosper, and the Sun daily Shining and Smiling upon us. Then we, might hope to see our Country Prosper, and the Sun daily Shining and Smiling upon us. av pns12, vmd vvi pc-acp vvi po12 n1 vvi, cc dt n1 av-j vvg cc vvg p-acp pno12. (3) text (DIV1) 117 Page 29
489 And tho some might be still secretly Wicked, yet they durst not be openly so, in defiance of Religion and the Laws. To be Lewd and Prophane, wou'd no more be Gentile Accomplishments; And though Some might be still secretly Wicked, yet they durst not be openly so, in defiance of Religion and the Laws. To be Lewd and Profane, would no more be Gentile Accomplishments; cc cs d vmd vbi av av-jn j, av pns32 vvd xx vbi av-j av, p-acp n1 pp-f n1 cc dt n2. pc-acp vbi j cc j, vmd av-dx av-dc vbi j n2; (3) text (DIV1) 117 Page 29
490 Impiety wou'd no longer dare to appear at Noon-Day, but like a Ghost, wou'd Flye the Light, Impiety would no longer Dare to appear At Noon-Day, but like a Ghost, would Fly the Light, n1 vmd av-dx av-jc vvi pc-acp vvi p-acp n1, cc-acp av-j dt n1, vmd vvi dt n1, (3) text (DIV1) 117 Page 29
491 and retire to its Native Darkness. and retire to its Native Darkness. cc vvi p-acp po31 j-jn n1. (3) text (DIV1) 117 Page 29
492 But to Inform against Prophaness and Vice, is Secondly a Duty of Charity as well as of Justice. But to Inform against Profaneness and Vice, is Secondly a Duty of Charity as well as of justice. cc-acp p-acp vvb p-acp n1 cc n1, vbz ord dt n1 pp-f n1 c-acp av c-acp pp-f n1. (3) text (DIV1) 118 Page 29
493 First, It is great Charity to the Poor, who are thereby considerably releiv'd; First, It is great Charity to the Poor, who Are thereby considerably relieved; ord, pn31 vbz j n1 p-acp dt j, r-crq vbr av av-j vvn; (3) text (DIV1) 119 Page 29
494 and this is Charity and Prudence both, making Mens Vices do that, which out of Conscience they never did, Contribute towards the Maintenance of the Needy. and this is Charity and Prudence both, making Men's Vices do that, which out of Conscience they never did, Contribute towards the Maintenance of the Needy. cc d vbz n1 cc n1 av-d, vvg ng2 n2 vdb cst, r-crq av pp-f n1 pns32 av-x vdd, vvi p-acp dt n1 pp-f dt j. (3) text (DIV1) 119 Page 29
495 This is to extract the greatest Good, out of the greatest Evil; an Antidote from Poyson. This is to extract the greatest Good, out of the greatest Evil; an Antidote from Poison. d vbz pc-acp vvi dt js j, av pp-f dt js n-jn; dt n1 p-acp n1. (3) text (DIV1) 119 Page 29
496 Again 'tis Charity even to those who are Punish'd. For Admonitions and Advices, are commonly lost upon a hardned Swearer ; Again it's Charity even to those who Are Punished. For Admonitions and Advices, Are commonly lost upon a hardened Swearer; av pn31|vbz n1 av p-acp d r-crq vbr vvn. p-acp n2 cc n2, vbr av-j vvn p-acp dt j-vvn n1; (3) text (DIV1) 120 Page 30
497 they inflame his Passions, and make him renew his Sin; they inflame his Passion, and make him renew his since; pns32 vvb po31 n2, cc vvi pno31 vvi po31 n1; (3) text (DIV1) 120 Page 30
498 But when he finds that his Oaths begin to be Expensive to him, without any Compensation of Pleasure or Profit, by that he will probably be awakn'd to see the folly of them, But when he finds that his Oaths begin to be Expensive to him, without any Compensation of Pleasure or Profit, by that he will probably be awakened to see the folly of them, cc-acp c-crq pns31 vvz cst po31 n2 vvb pc-acp vbi j p-acp pno31, p-acp d n1 pp-f n1 cc n1, p-acp cst pns31 vmb av-j vbi vvn pc-acp vvi dt n1 pp-f pno32, (3) text (DIV1) 120 Page 30
499 and totally at last forbear them. and totally At last forbear them. cc av-j p-acp ord vvb pno32. (3) text (DIV1) 120 Page 30
500 When a Man has suffer'd pretty often for Prophaning the Lords-Day, he will at last leave it off, When a Man has suffered pretty often for Profaning the Lords-Day, he will At last leave it off, c-crq dt n1 vhz vvn j av p-acp vvg dt n1, pns31 vmb p-acp ord vvi pn31 a-acp, (3) text (DIV1) 120 Page 30
501 and contract an Habitual Reverence for It. Now 'tis Charity to break a Man of those Practices, which if, persever'd in, will ruin him for ever, let the Methods of doing it be never so disobliging. and contract an Habitual reverence for It. Now it's Charity to break a Man of those Practices, which if, persevered in, will ruin him for ever, let the Methods of doing it be never so disobliging. cc vvb dt j n1 p-acp np1 av pn31|vbz n1 pc-acp vvi dt n1 pp-f d n2, r-crq cs, vvd p-acp, vmb vvi pno31 p-acp av, vvb dt n2 pp-f vdg pn31 vbb av-x av vvg. (3) text (DIV1) 120 Page 30
502 'Tis Charity to Cure a Mad-Man of his Frenzy, even by Chains and Scourges, tho in the mean time he hates nothing so much as his Physician. It's Charity to Cure a Mad-Man of his Frenzy, even by Chains and Scourges, though in the mean time he hates nothing so much as his physician. pn31|vbz n1 pc-acp vvi dt n1 pp-f po31 n1, av p-acp n2 cc vvz, cs p-acp dt j n1 pns31 vvz pix av av-d c-acp po31 n1. (3) text (DIV1) 120 Page 30
503 Lastly, 'Tis great Charity to the Youth of this present Age, and to the succeeding Generations also. Lastly, It's great Charity to the Youth of this present Age, and to the succeeding Generations also. ord, pn31|vbz j n1 p-acp dt n1 pp-f d j n1, cc p-acp dt j-vvg n2 av. (3) text (DIV1) 121 Page 30
504 To the Youth of this present Age, whose Minds are yet tender and uncorrupted, 'tis great Charity to remove from them the Contagious Poyson of Vice and Prophaness. For it is the Wickedness of the Aged that corrupts our Youth, To the Youth of this present Age, whose Minds Are yet tender and uncorrupted, it's great Charity to remove from them the Contagious Poison of Vice and Profaneness. For it is the Wickedness of the Aged that corrupts our Youth, p-acp dt n1 pp-f d j n1, rg-crq n2 vbr av j cc j, pn31|vbz j n1 pc-acp vvi p-acp pno32 dt j n1 pp-f n1 cc n1. p-acp pn31 vbz dt n1 pp-f dt j-vvn cst vvz po12 n1, (3) text (DIV1) 121 Page 30
505 and the Example of the one, has a Fatal Influence upon the other. and the Exampl of the one, has a Fatal Influence upon the other. cc dt n1 pp-f dt crd, vhz dt j n1 p-acp dt n-jn. (3) text (DIV1) 121 Page 30
506 But we wou'd need little pains to make those who are Young Honour GOD 's Name, if we cou'd so effectually suppress Swearing, that those who are Old durst not be their Patterns in that Sin. And our Youth wou'd of themselves Reverence the Lords-Day, were the Laws so well Executed that others durst not Prophane it. But we would need little pains to make those who Are Young Honour GOD is Name, if we could so effectually suppress Swearing, that those who Are Old durst not be their Patterns in that Sin. And our Youth would of themselves reverence the Lords-Day, were the Laws so well Executed that Others durst not Profane it. cc-acp pns12 vmd vvi j n2 pc-acp vvi d r-crq vbr j n1 np1 vbz n1, cs pns12 vmd av av-j vvi vvg, cst d r-crq vbr j vvd xx vbi po32 n2 p-acp d np1 cc po12 n1 vmd pp-f px32 vvi dt n1, vbdr dt n2 av av vvn d n2-jn vvd xx vvb pn31. (3) text (DIV1) 121 Page 30
507 But this never can be done, unless we all think it our Duty to Inform against the Prophane and Vicious; But this never can be done, unless we all think it our Duty to Inform against the Profane and Vicious; p-acp d av vmb vbi vdn, cs pns12 d vvb pn31 po12 n1 p-acp vvb p-acp dt j cc j; (3) text (DIV1) 121 Page 30
508 and unless Magistrates Encourage such Informations. and unless Magistrates Encourage such Informations. cc cs n2 vvb d n2. (3) text (DIV1) 121 Page 30
509 Then for the Succeeding Generations, it is Charity to them to put a stop to Wickedness, Then for the Succeeding Generations, it is Charity to them to put a stop to Wickedness, av p-acp dt vvg n2, pn31 vbz n1 p-acp pno32 pc-acp vvi dt n1 p-acp n1, (3) text (DIV1) 122 Page 30
510 and hinder it from descending upon them; and hinder it from descending upon them; cc vvi pn31 p-acp vvg p-acp pno32; (3) text (DIV1) 122 Page 30
511 for wou'd it not be better for them never to be Born, than to come into a World to Corrupted, that it wou'd be miraculous to escape Infection; for would it not be better for them never to be Born, than to come into a World to Corrupted, that it would be miraculous to escape Infection; c-acp vmd pn31 xx vbi j p-acp pno32 av pc-acp vbi vvn, cs pc-acp vvi p-acp dt n1 p-acp j-vvn, cst pn31 vmd vbi j pc-acp vvi n1; (3) text (DIV1) 122 Page 30
512 than to be Born to Sin here, and Misery hereafter. than to be Born to since Here, and Misery hereafter. cs pc-acp vbi vvn p-acp n1 av, cc n1 av. (3) text (DIV1) 122 Page 30
513 But if we have any Charity for those who are to succeed us, we will be very Zealous in suppressing all sorts of Wickedness now, But if we have any Charity for those who Are to succeed us, we will be very Zealous in suppressing all sorts of Wickedness now, p-acp cs pns12 vhb d n1 p-acp d r-crq vbr pc-acp vvi pno12, pns12 vmb vbi j j p-acp vvg d n2 pp-f n1 av, (3) text (DIV1) 122 Page 30
514 and give continual Informations against those who dare be publickly Guilty of it, and so we shall entail upon our Posperity, with our Fortunes, a more valuable Inheritance, Piety and Virtue, and all the Blessings of Heaven. Upon the whole. and give continual Informations against those who Dare be publicly Guilty of it, and so we shall entail upon our Posperity, with our Fortune's, a more valuable Inheritance, Piety and Virtue, and all the Blessings of Heaven. Upon the Whole. cc vvb j n2 p-acp d r-crq n1 vbb av-j j pp-f pn31, cc av pns12 vmb vvi p-acp po12 n1, p-acp po12 n2, dt av-dc j n1, n1 cc n1, cc d dt n2 pp-f n1. p-acp dt j-jn. (3) text (DIV1) 122 Page 31
515 To Inform against Prophaness and Vice; is what GOD's Law does positively enjoyn and require. To Inform against Profaneness and Vice; is what GOD's Law does positively enjoin and require. p-acp vvb p-acp n1 cc n1; vbz q-crq ng1 n1 vdz av-j vvi cc vvi. (3) text (DIV1) 123 Page 31
516 And it is recommended to us by some Excellent Examples recorded in Scripture. It is highly reasonable and necessary, all Men esteem it so in other Parallel Cases: And it is recommended to us by Some Excellent Examples recorded in Scripture. It is highly reasonable and necessary, all Men esteem it so in other Parallel Cases: cc pn31 vbz vvn p-acp pno12 p-acp d j n2 vvn p-acp n1. pn31 vbz av-j j cc j, d n2 vvb pn31 av p-acp j-jn n1 n2: (3) text (DIV1) 123 Page 31
517 Our Duty to our Country, Charity to the Poor, and to the Offenders themselves; Our Duty to our Country, Charity to the Poor, and to the Offenders themselves; po12 n1 p-acp po12 n1, n1 p-acp dt j, cc p-acp dt n2 px32; (3) text (DIV1) 123 Page 31
518 to the Youth of this present Age, and to the Generations which are yet for to come, do all oblige us to it. to the Youth of this present Age, and to the Generations which Are yet for to come, do all oblige us to it. p-acp dt n1 pp-f d j n1, cc p-acp dt n2 r-crq vbr av p-acp pc-acp vvi, vdb d vvi pno12 p-acp pn31. (3) text (DIV1) 123 Page 31
519 And surely these considerations are sufficient to Vindicate this Practice, and recommend it too to Christians, those especially who are Zealously Aflected in good things, let those who want Zeal or Courage to undertake it, And surely these considerations Are sufficient to Vindicate this Practice, and recommend it too to Christians, those especially who Are Zealously Affected in good things, let those who want Zeal or Courage to undertake it, cc av-j d n2 vbr j pc-acp vvi d n1, cc vvb pn31 av p-acp np1, d av-j r-crq vbr av-j vvn p-acp j n2, vvb d r-crq n1 n1 cc n1 pc-acp vvi pn31, (3) text (DIV1) 123 Page 31
520 or who have been corrected by it, revile and censure it as they please. or who have been corrected by it, revile and censure it as they please. cc q-crq vhb vbn vvn p-acp pn31, vvb cc vvi pn31 c-acp pns32 vvb. (3) text (DIV1) 123 Page 31
521 I therefore hope that you will go on in the way wherein you have hitherto walked, I Therefore hope that you will go on in the Way wherein you have hitherto walked, pns11 av vvb cst pn22 vmb vvi a-acp p-acp dt n1 c-crq pn22 vhb av vvn, (3) text (DIV1) 124 Page 31
522 and persevere in a Duty so pleasing to GOD, so reasonable and necessary, and which Justice and Charity both require. and persevere in a Duty so pleasing to GOD, so reasonable and necessary, and which justice and Charity both require. cc vvi p-acp dt n1 av vvg p-acp np1, av j cc j, cc r-crq n1 cc n1 av-d vvi. (3) text (DIV1) 124 Page 31
523 And will not be Frightn'd by the loudest Clamours, the unjustest Reflections, or most Malicious Accusations of your Enemies. And will not be Frightened by the Loudest Clamours, the unjustest Reflections, or most Malicious Accusations of your Enemies. cc vmb xx vbi vvn p-acp dt js n2, dt js n2, cc av-ds j n2 pp-f po22 n2. (3) text (DIV1) 124 Page 31
524 For if your Informations be disinteressed and impartial, without respect of Persons, or regard to temporal Advantage. For if your Informations be disinteressed and impartial, without respect of Persons, or regard to temporal Advantage. p-acp cs po22 n2 vbb vvn cc j, p-acp n1 pp-f n2, cc vvi p-acp j n1. (3) text (DIV1) 124 Page 31
525 If they gratifie no Passion, but Religious Zeal, (and such I believe yours have been, If they gratify no Passion, but Religious Zeal, (and such I believe yours have been, cs pns32 vvi dx n1, cc-acp j n1, (cc d pns11 vvb png22 vhb vbn, (3) text (DIV1) 124 Page 31
526 and such I hope they will always be) then sure I am, good Men will Love and Praise, GOD will Reward you for them. and such I hope they will always be) then sure I am, good Men will Love and Praise, GOD will Reward you for them. cc d pns11 vvb pns32 vmb av vbi) av av-j pns11 vbm, j n2 vmb vvi cc n1, np1 vmb vvi pn22 p-acp pno32. (3) text (DIV1) 124 Page 31
527 I now proceed in the Second place, To justifie Private Informations, which are found absolutely necessary to restrain Common Swearing, so that they who are Punish'd shall not know who Inform'd against them. I now proceed in the Second place, To justify Private Informations, which Are found absolutely necessary to restrain Common Swearing, so that they who Are Punished shall not know who Informed against them. pns11 av vvb p-acp dt ord n1, pc-acp vvi j n2, r-crq vbr vvn av-j j pc-acp vvi j vvg, av cst pns32 r-crq vbr vvn vmb xx vvi r-crq vvn p-acp pno32. (3) text (DIV1) 125 Page 31
528 Were we to pass Judgment upon this Practice only by the violent Out-cries of many against it, we cou'd not but condemn it as the greatest Injustice and Cruelty in the World. Were we to pass Judgement upon this Practice only by the violent Outcries of many against it, we could not but condemn it as the greatest Injustice and Cruelty in the World. np1 pns12 pc-acp vvi n1 p-acp d n1 av-j p-acp dt j n2 pp-f d p-acp pn31, pns12 vmd xx cc-acp vvi pn31 p-acp dt js n1 cc n1 p-acp dt n1. (3) text (DIV1) 126 Page 31
529 The Multitude of the Jews did not cry more loudly against our Saviour, Crucifie him, Crucifie him. The Multitude of the jews did not cry more loudly against our Saviour, Crucify him, Crucify him. dt n1 pp-f dt np2 vdd xx vvi av-dc av-j p-acp po12 n1, vvi pno31, vvi pno31. (3) text (DIV1) 126 Page 31
530 And it is to be fear'd that some among us, like Pilate, are born down by Tumult and popular Noise, to pass Sentence contrary to the Dictates of their own Minds: And it is to be feared that Some among us, like Pilate, Are born down by Tumult and popular Noise, to pass Sentence contrary to the Dictates of their own Minds: cc pn31 vbz pc-acp vbi vvn cst d p-acp pno12, vvb np1, vbr vvn a-acp p-acp n1 cc j n1, pc-acp vvi n1 j-jn p-acp dt vvz pp-f po32 d n2: (3) text (DIV1) 126 Page 31
531 To Condemn the Innocent, and Release the Guilty. But Innocence is what all pretend to, and the most Prophane will seldom plead Guilty. To Condemn the Innocent, and Release the Guilty. But Innocence is what all pretend to, and the most Profane will seldom plead Guilty. p-acp vvb dt j-jn, cc vvb dt j. p-acp n1 vbz q-crq d vvb p-acp, cc dt av-ds j n1 av vvi j. (3) text (DIV1) 126 Page 32
532 It is these Private Informers, say they, who have a load of Guilt to answer for; It is these Private Informers, say they, who have a load of Gilded to answer for; pn31 vbz d j n2, vvb pns32, r-crq vhb dt n1 pp-f j-vvn p-acp n1 p-acp; (3) text (DIV1) 126 Page 32
533 their Informations being justly charg'd with Malice and Falshood, and the Magistrates who countenance them with Avarice and Oppression. their Informations being justly charged with Malice and Falsehood, and the Magistrates who countenance them with Avarice and Oppression. po32 n2 vbg av-j vvn p-acp n1 cc n1, cc dt n2 r-crq vvb pno32 p-acp n1 cc n1. (3) text (DIV1) 126 Page 32
534 And must we not allow it to be wondrous hard, that any restraints shou'd be lay'd upon a Blaspheming Tongue! And must we not allow it to be wondrous hard, that any restraints should be laid upon a Blaspheming Tongue! cc vmb pns12 xx vvi pn31 pc-acp vbi j j, cst d n2 vvd vbi vvn p-acp dt vvg n1! (3) text (DIV1) 126 Page 32
535 That Men cannot use at pleasure, the privilege of Speech, which Nature has given them! That Men cannot use At pleasure, the privilege of Speech, which Nature has given them! d n2 vmbx vvi p-acp n1, dt n1 pp-f n1, r-crq n1 vhz vvn pno32! (3) text (DIV1) 126 Page 32
536 Cannot publickly Affront GOD, and imprecate Damnation to all about them, so many Sawcy Informers lurking every where! Cannot publicly Affront GOD, and imprecate Damnation to all about them, so many Saucy Informers lurking every where! vmbx av-j vvi np1, cc j n1 p-acp d p-acp pno32, av d j n2 vvg d c-crq! (3) text (DIV1) 126 Page 32
537 Is it not harder still that they shou'd not know who these Invaders of their Unchrististian Liberty are; Is it not harder still that they should not know who these Invaders of their Unchrististian Liberty Are; vbz pn31 xx jc av d pns32 vvd xx vvi r-crq d n2 pp-f po32 j n1 vbr; (3) text (DIV1) 126 Page 32
538 who by being thus conceal'd from their knowledge, are secur'd from their Revenge, and so they cannot make them feel the Effects of their Indignation and Resentment! who by being thus concealed from their knowledge, Are secured from their Revenge, and so they cannot make them feel the Effects of their Indignation and Resentment! r-crq a-acp vbg av vvn p-acp po32 n1, vbr vvn p-acp po32 n1, cc av pns32 vmbx vvi pno32 vvi dt n2 pp-f po32 n1 cc n1! (3) text (DIV1) 126 Page 32
539 But our Magistrates it seems are of another Mind, and see no unreasonable Severity in this method of proceeding. But our Magistrates it seems Are of Another Mind, and see no unreasonable Severity in this method of proceeding. p-acp po12 n2 pn31 vvz vbr a-acp j-jn n1, cc vvb dx j n1 p-acp d n1 pp-f vvg. (3) text (DIV1) 127 Page 32
540 And indeed the Sin of Common Swearing must be so hateful to all good Men, that to suppress it they cannot judge any thing severe, And indeed the since of Common Swearing must be so hateful to all good Men, that to suppress it they cannot judge any thing severe, cc av dt n1 pp-f j vvg vmb vbi av j p-acp d j n2, cst pc-acp vvi pn31 pns32 vmbx vvi d n1 j, (3) text (DIV1) 127 Page 32
541 if but agreeable even to Rigorous Justice. But Private Informations against Swearers, are very just, and highly expedient and necessary : if but agreeable even to Rigorous justice. But Private Informations against Swearers, Are very just, and highly expedient and necessary: cs p-acp j av p-acp j n1. p-acp j n2 p-acp n2, vbr j j, cc av-j j cc j: (3) text (DIV1) 127 Page 32
542 they very much promote the end of the Law, yet are Injurious to none; they very much promote the end of the Law, yet Are Injurious to none; pns32 av av-d vvi dt n1 pp-f dt n1, av vbr j p-acp pix; (3) text (DIV1) 127 Page 32
543 nay even they who are most frequently punish'd by them, have no good reason to desire that the practice shou'd be otherwise. nay even they who Are most frequently punished by them, have no good reason to desire that the practice should be otherwise. uh av pns32 r-crq vbr av-ds av-j vvn p-acp pno32, vhb dx j n1 pc-acp vvi cst dt n1 vvd vbi av. (3) text (DIV1) 127 Page 32
544 All which I shall now endeavour to prove. First, I am to shew that Private Informations against Common Swearers are just. All which I shall now endeavour to prove. First, I am to show that Private Informations against Common Swearers Are just. av-d r-crq pns11 vmb av vvi pc-acp vvi. ord, pns11 vbm pc-acp vvi d j n2 p-acp j n2 vbr j. (3) text (DIV1) 127 Page 32
545 Now that Practice is just, whereby the end of an Excellent Law is very much promoted, yet none at all injur'd nor wrong'd. Now that Practice is just, whereby the end of an Excellent Law is very much promoted, yet none At all injured nor wronged. av d n1 vbz j, c-crq dt n1 pp-f dt j n1 vbz av d vvn, av pix p-acp d vvd ccx vvn. (3) text (DIV1) 129 Page 32
546 And such is the Practice of Private Informations. For is the Person against whom the Information is given, Guilty of the Crime, with which he is charg'd? Then where is the wrong, And such is the Practice of Private Informations. For is the Person against whom the Information is given, Guilty of the Crime, with which he is charged? Then where is the wrong, cc d vbz dt n1 pp-f j n2. c-acp vbz dt n1 p-acp ro-crq dt n1 vbz vvn, j pp-f dt n1, p-acp r-crq pns31 vbz vvn? av q-crq vbz dt n-jn, (3) text (DIV1) 129 Page 32
547 if he be Discover'd and Punish'd for it? Justice requires that he shou'd not escape, if he be Discovered and Punished for it? justice requires that he should not escape, cs pns31 vbb vvn cc vvn p-acp pn31? n1 vvz cst pns31 vvd xx vvi, (3) text (DIV1) 129 Page 32
548 and whither the Information be Publick or Private, provided it be true, he has no hardship to complain of: and whither the Information be Public or Private, provided it be true, he has no hardship to complain of: cc c-crq dt n1 vbb j cc j, vvd pn31 vbi j, pns31 vhz dx n1 pc-acp vvi pp-f: (3) text (DIV1) 129 Page 32
549 He has Committed a very Heinous Sin; He has Committed a very Heinous since; pns31 vhz vvn dt j j n1; (3) text (DIV1) 129 Page 32
550 and is he wrong'd, because he suffers the Penalty of the Law? And indeed it is notorious that they who are loudest in their Complaints against Private Informations, are the most Criminal, they who are oftenest and always justly punish'd. and is he wronged, Because he suffers the Penalty of the Law? And indeed it is notorious that they who Are Loudest in their Complaints against Private Informations, Are the most Criminal, they who Are oftenest and always justly punished. cc vbz pns31 vvn, c-acp pns31 vvz dt n1 pp-f dt n1? cc av pn31 vbz j cst pns32 r-crq vbr js p-acp po32 n2 p-acp j n2, vbr dt av-ds j-jn, pns32 r-crq vbr av-s cc av av-j vvn. (3) text (DIV1) 129 Page 33
551 The true cause of their Anger, is the Penalty they suffer, the manner of the Information only a pretence. The true cause of their Anger, is the Penalty they suffer, the manner of the Information only a pretence. dt j n1 pp-f po32 n1, vbz dt n1 pns32 vvb, dt n1 pp-f dt n1 av-j dt n1. (3) text (DIV1) 129 Page 33
552 Let them Swear on and take no notice of their Oaths, and they will be very modest in their Censures, of Private Informations. Let them Swear on and take no notice of their Oaths, and they will be very modest in their Censures, of Private Informations. vvb pno32 vvb a-acp cc vvb dx n1 pp-f po32 n2, cc pns32 vmb vbi av j p-acp po32 n2, pp-f j n2. (3) text (DIV1) 129 Page 33
553 I suppose then it will be granted that Private Informations are just, if they are true. I suppose then it will be granted that Private Informations Are just, if they Are true. pns11 vvb cs pn31 vmb vbi vvn d j n2 vbr j, cs pns32 vbr j. (3) text (DIV1) 130 Page 33
554 That which makes an Information unjust, is the falshood of it. That which makes an Information unjust, is the falsehood of it. d r-crq vvz dt n1 j, vbz dt n1 pp-f pn31. (3) text (DIV1) 130 Page 33
555 And whither Informations shou'd be Publick or Private, is rather a Consideration of Expediency than Justice. There are some Cases in which Private Informations ought not to be allow'd, there are others in which they are highly necessary. And whither Informations should be Public or Private, is rather a Consideration of Expediency than justice. There Are Some Cases in which Private Informations ought not to be allowed, there Are Others in which they Are highly necessary. cc q-crq n2 vvd vbi j cc j, vbz av-c dt n1 pp-f n1 cs n1. pc-acp vbr d n2 p-acp r-crq j n2 vmd xx pc-acp vbi vvn, pc-acp vbr n2-jn p-acp r-crq pns32 vbr av-j j. (3) text (DIV1) 130 Page 33
556 The reason why in most Cases Informations ought to be Publick, is to prevent and discourage Perjury and Revenge. For if all Informations were to be Private, and the Informers never known nor punish'd (when they deserv'd it) then no Man cou'd be secure either of his Fortune or his Life. The reason why in most Cases Informations ought to be Public, is to prevent and discourage Perjury and Revenge. For if all Informations were to be Private, and the Informers never known nor punished (when they deserved it) then no Man could be secure either of his Fortune or his Life. dt n1 c-crq p-acp ds n2 n2 vmd pc-acp vbi j, vbz pc-acp vvi cc vvi n1 cc n1. c-acp cs d n2 vbdr pc-acp vbi j, cc dt n2 av vvn ccx vvn (c-crq pns32 vvd pn31) av dx n1 vmd vbi j av-d pp-f po31 n1 cc po31 n1. (3) text (DIV1) 130 Page 33
557 But if none of these ill Consequences can attend Private Informations against Swearing, if they are no Encouragement to Wilful Perjury, and at the same time are highly necessary to suppress that Sin, which is the Original Cause of most Perjuries, taking off all Reverence for GOD, and an Oath ; But if none of these ill Consequences can attend Private Informations against Swearing, if they Are no Encouragement to Wilful Perjury, and At the same time Are highly necessary to suppress that since, which is the Original Cause of most Perjuries, taking off all reverence for GOD, and an Oath; p-acp cs pi pp-f d j-jn n2 vmb vvi j n2 p-acp vvg, cs pns32 vbr dx n1 p-acp j n1, cc p-acp dt d n1 vbr av-j j pc-acp vvi d n1, r-crq vbz dt j-jn n1 pp-f ds n2, vvg a-acp d n1 p-acp np1, cc dt n1; (3) text (DIV1) 130 Page 33
558 if the Case be so, then I think such Private Informations are very free from Injustice. if the Case be so, then I think such Private Informations Are very free from Injustice. cs dt n1 vbb av, cs pns11 vvb d j n2 vbr av j p-acp n1. (3) text (DIV1) 130 Page 33
559 Now to be Convinc'd of this, I wou'd have you consider, that whoever knowingly Perjures himself to Injure another, must be suppos'd to do it, either to procure some Temporal Advantage, or to prevent some great Evil, or to gratifie his Passion of Revenge. It argues the most Uncharitable Savage Temper; Now to be Convinced of this, I would have you Consider, that whoever knowingly Perjures himself to Injure Another, must be supposed to do it, either to procure Some Temporal Advantage, or to prevent Some great Evil, or to gratify his Passion of Revenge. It argues the most Uncharitable Savage Temper; av pc-acp vbi vvn pp-f d, pns11 vmd vhi pn22 vvb, cst r-crq av-vvg vvz px31 pc-acp vvi j-jn, vmb vbi vvn pc-acp vdi pn31, av-d pc-acp vvi d j n1, cc pc-acp vvi d j j-jn, cc pc-acp vvi po31 n1 pp-f n1. pn31 vvz dt av-ds j j-jn vvi; (3) text (DIV1) 131 Page 33
560 to believe that any Man will go deliberately about the Sin of Perjury, without any Motive, Inducement, or Temptation. That he will at the same time dishonour GOD, wrong his Neighbour, to believe that any Man will go deliberately about the since of Perjury, without any Motive, Inducement, or Temptation. That he will At the same time dishonour GOD, wrong his Neighbour, pc-acp vvi cst d n1 vmb vvi av-j p-acp dt n1 pp-f n1, p-acp d n1, n1, cc n1. cst pns31 vmb p-acp dt d n1 n1 np1, vvb po31 n1, (3) text (DIV1) 131 Page 33
561 and contract the Guilt of a very Heinous Sin himself, and yet gratifie no Passion by it, and contract the Gilded of a very Heinous since himself, and yet gratify no Passion by it, cc vvb dt j-vvn pp-f dt j j n1 px31, cc av vvi dx n1 p-acp pn31, (3) text (DIV1) 131 Page 33
562 neither excite any hope of Reward, nor remove any fear of Punishment, nor calm any Violent Resentment. neither excite any hope of Reward, nor remove any Fear of Punishment, nor Cam any Violent Resentment. av-dx vvi d n1 pp-f n1, ccx vvi d n1 pp-f n1, ccx vvi d j n1. (3) text (DIV1) 131 Page 33
563 And yet this is really the case, with respect to Private Informations against Swearing. The Informers are to have no share, in what the Swearers are forc'd to pay. And yet this is really the case, with respect to Private Informations against Swearing. The Informers Are to have no share, in what the Swearers Are forced to pay. cc av d vbz av-j dt n1, p-acp n1 p-acp j n2 p-acp vvg. dt n2 vbr pc-acp vhi dx n1, p-acp r-crq dt n2 vbr vvn pc-acp vvi. (3) text (DIV1) 131 Page 34
564 Nor are the Magistrates further concern'd, than to Execute the Law. The Money is wholly for the use of the Poor. Nor Are the Magistrates further concerned, than to Execute the Law. The Money is wholly for the use of the Poor. ccx vbr dt n2 av-jc vvn, cs pc-acp vvi dt n1. dt n1 vbz av-jn p-acp dt n1 pp-f dt j. (3) text (DIV1) 131 Page 34
565 Nor can the Poor be wrong'd, of what they are thus Intitl'd to, unless there be a Confederacy of the Informers and Magistrates, of the Ministers, Church-Wardens, and Over-seers of the Poor to do it. Nor can the Poor be wronged, of what they Are thus Entitled to, unless there be a Confederacy of the Informers and Magistrates, of the Ministers, Church-Wardens, and Overseers of the Poor to do it. ccx vmb dt j vbb vvn, pp-f r-crq pns32 vbr av vvn p-acp, cs pc-acp vbi dt n1 pp-f dt n2 cc n2, pp-f dt n2, n2, cc n2 pp-f dt j pc-acp vdi pn31. (3) text (DIV1) 131 Page 34
566 And as none are tempted by Rewards to Perjure themselves, neither are they mov'd by Fear. They suffer no Penalty if they do not Inform; none will be angry if they forbear, And as none Are tempted by Rewards to Perjure themselves, neither Are they moved by fear. They suffer no Penalty if they do not Inform; none will be angry if they forbear, cc c-acp pi vbr vvn p-acp n2 p-acp vvi px32, av-dx vbr pns32 vvn p-acp vvb. pns32 vvb dx n1 cs pns32 vdb xx vvi; pix vmb vbi j cs pns32 vvb, (3) text (DIV1) 131 Page 34
567 but they will be sure of Hatred if they do. 'Tis true, there is one sort of Fear has some influence upon them. but they will be sure of Hatred if they do. It's true, there is one sort of fear has Some influence upon them. cc-acp pns32 vmb vbi j pp-f n1 cs pns32 vdb. pn31|vbz j, pc-acp vbz crd n1 pp-f vvb vhz d n1 p-acp pno32. (3) text (DIV1) 131 Page 34
568 And that is the Fear of the Great GOD of Heaven. And that is the fear of the Great GOD of Heaven. cc cst vbz dt vvb pp-f dt j np1 pp-f n1. (3) text (DIV1) 131 Page 34
569 They are under too great an Awe of that Infinite Beeing, not to bring those to Punishment who dare Prophane his Name. Then as to Revenge that can never be a motive with our Informers, to be Guilty of Perjury ; They Are under too great an Awe of that Infinite Being, not to bring those to Punishment who Dare Profane his Name. Then as to Revenge that can never be a motive with our Informers, to be Guilty of Perjury; pns32 vbr p-acp av j dt n1 pp-f cst j vbg, xx pc-acp vvi d p-acp n1 r-crq vvb j po31 vvb. av a-acp p-acp vvb cst vmb av-x vbi dt n1 p-acp po12 n2, pc-acp vbi j pp-f n1; (3) text (DIV1) 131 Page 34
570 having no Personal acquaintance with most of those, against whom they do Inform, and having never receiv'd the least Injury from them. having no Personal acquaintance with most of those, against whom they do Inform, and having never received the least Injury from them. vhg dx j n1 p-acp ds pp-f d, p-acp ro-crq pns32 vdb vvi, cc vhg av vvn dt ds n1 p-acp pno32. (3) text (DIV1) 131 Page 34
571 Some I know will be apt to say, that many even True Informations proceed from Malice and Resentment, from Quarrels and a Revengeful Spirit. some I know will be apt to say, that many even True Informations proceed from Malice and Resentment, from Quarrels and a Revengeful Spirit. d pns11 vvb vmb vbi j pc-acp vvi, cst d j j n2 vvb p-acp n1 cc n1, p-acp n2 cc dt j n1. (3) text (DIV1) 132 Page 34
572 And certainly of all Men, Common Swearers have most reason to believe, that they will meet with the Effects of other Mens Displeasure, And Certainly of all Men, Common Swearers have most reason to believe, that they will meet with the Effects of other Men's Displeasure, cc av-j pp-f d n2, j n2 vhb av-ds n1 pc-acp vvi, cst pns32 vmb vvi p-acp dt n2 pp-f j-jn ng2 n1, (3) text (DIV1) 132 Page 34
573 since they must be Conscious to themselves, that by their Rage and Passion they have often not only affronted GOD, but provok'd their Neighbour: since they must be Conscious to themselves, that by their Rage and Passion they have often not only affronted GOD, but provoked their Neighbour: c-acp pns32 vmb vbi j p-acp px32, cst p-acp po32 n1 cc n1 pns32 vhb av xx av-j vvn np1, cc-acp vvd po32 n1: (3) text (DIV1) 132 Page 34
574 And no Man will pity them, if this be sometimes their own case; And no Man will pity them, if this be sometime their own case; cc dx n1 vmb vvi pno32, cs d vbb av po32 d n1; (3) text (DIV1) 132 Page 34
575 nor can that be Condemn'd as Revenge, which goes no farther than the Execution of a just and reasonable Law. nor can that be Condemned as Revenge, which Goes no farther than the Execution of a just and reasonable Law. ccx vmb d vbi vvn p-acp n1, r-crq vvz dx jc cs dt n1 pp-f dt j cc j n1. (3) text (DIV1) 132 Page 34
576 But there is no great ground among us, for this Uncharitable Observation, the most Diligent Informers being freest from Revenge, and who wish the Guilty Persons no greater harm, But there is no great ground among us, for this Uncharitable Observation, the most Diligent Informers being Freest from Revenge, and who wish the Guilty Persons no greater harm, p-acp pc-acp vbz dx j n1 p-acp pno12, c-acp d j n1, dt av-ds j n2 vbg js p-acp n1, cc r-crq n1 dt j n2 av-dx jc n1, (3) text (DIV1) 132 Page 34
577 than Repentance and Reformation. Yet suppose it shou'd be so, that Malice or Revenge were at the Bottom of some Informations; of such every good Man will say (with St. Paul in another case) so Swearing be suppress'd whither it be done out of Strife or good Will, I do rejoice, yea and will rejoice. Phi. 1.15. 'Tis true, when a Mans Life or Estate is at Stake. than Repentance and Reformation. Yet suppose it should be so, that Malice or Revenge were At the Bottom of Some Informations; of such every good Man will say (with Saint Paul in Another case) so Swearing be suppressed whither it be done out of Strife or good Will, I do rejoice, yea and will rejoice. Phi. 1.15. It's true, when a men Life or Estate is At Stake. cs n1 cc n1. av vvb pn31 vvd vbi av, cst n1 cc n1 vbdr p-acp dt n1 pp-f d n2; pp-f d d j n1 vmb vvi (p-acp n1 np1 p-acp j-jn n1) av vvg vbb vvn c-crq pn31 vbb vdn av pp-f n1 cc j n1, pns11 vdb vvi, uh cc vmb vvi. np1 crd. pn31|vbz j, c-crq dt ng1 n1 cc n1 vbz p-acp n1. (3) text (DIV1) 132 Page 34
578 it is reasonable he shou'd be Publickly Try'd and Confronted, with his Accusers, and it is a great Excellency in our Law, that it r•quires such Publick Tryals, it is reasonable he should be Publicly Tried and Confronted, with his Accusers, and it is a great Excellency in our Law, that it r•quires such Public Trials, pn31 vbz j pns31 vvd vbb av-j vvn cc vvd, p-acp po31 n2, cc pn31 vbz dt j n1 p-acp po12 n1, cst pn31 vvz d j n2, (3) text (DIV1) 133 Page 35
579 so that no Man shall be Condemn'd without being allow'd to make his Defence. so that no Man shall be Condemned without being allowed to make his Defence. av cst dx n1 vmb vbi vvn p-acp vbg vvn pc-acp vvi po31 n1. (3) text (DIV1) 133 Page 35
580 But when a Pecuniary Mulct is all the Punishment to be inflicted on a Swearer, for a Sin hateful to GOD and Man, he is intitled to no such Favour. But when a Pecuniary Mulct is all the Punishment to be inflicted on a Swearer, for a since hateful to GOD and Man, he is entitled to no such Favour. p-acp c-crq dt j n1 vbz d dt n1 pc-acp vbi vvn p-acp dt n1, p-acp dt n1 j p-acp np1 cc n1, pns31 vbz vvd p-acp dx d n1. (3) text (DIV1) 133 Page 35
581 The Laws against Swearing are just, which in other Cases wou'd seem severe. The Laws against Swearing Are just, which in other Cases would seem severe. dt n2 p-acp vvg vbr j, r-crq p-acp j-jn n2 vmd vvi j. (3) text (DIV1) 133 Page 35
582 That Sin has no Temptation to Extenuate its Guilt, and therefore the utmost Rigour of the Law, is but too gentle a Punishment for it. That since has no Temptation to Extenuate its Gilded, and Therefore the utmost Rigour of the Law, is but too gentle a Punishment for it. cst n1 vhz dx n1 pc-acp vvi po31 j-vvn, cc av dt j n1 pp-f dt n1, vbz p-acp av j dt n1 p-acp pn31. (3) text (DIV1) 133 Page 35
583 And indeed it is very plain that our Law-Makers design was, that Swearers shou'd be treated after another manner than most other Criminals; And indeed it is very plain that our Law-Makers Design was, that Swearers should be treated After Another manner than most other Criminals; cc av pn31 vbz av j cst po12 ng1 n1 vbds, cst n2 vvd vbi vvn p-acp j-jn n1 cs av-ds j-jn n2-jn; (3) text (DIV1) 133 Page 35
584 because by the Statute against Swearing, the Oath of one Person is sufficient to make them lyable, to the Penalty of it. Because by the Statute against Swearing, the Oath of one Person is sufficient to make them liable, to the Penalty of it. c-acp p-acp dt n1 p-acp vvg, dt n1 pp-f crd n1 vbz j pc-acp vvi pno32 j, p-acp dt n1 pp-f pn31. (3) text (DIV1) 133 Page 35
585 And that it was their intention that the Informers shou'd in many cases be kept secret; And that it was their intention that the Informers should in many cases be kept secret; cc cst pn31 vbds po32 n1 cst dt n2 vvd p-acp d n2 vbb vvn j-jn; (3) text (DIV1) 133 Page 35
586 at least that a discretionary power shou'd be lodg'd in the Magistrate to conceal them, At least that a discretionary power should be lodged in the Magistrate to conceal them, p-acp ds cst dt j n1 vvd vbi vvn p-acp dt n1 pc-acp vvi pno32, (3) text (DIV1) 133 Page 35
587 when he saw a reasonable cause of so doing, we have reason to believe from hence, when he saw a reasonable cause of so doing, we have reason to believe from hence, c-crq pns31 vvd dt j n1 pp-f av vdg, pns12 vhb n1 pc-acp vvi p-acp av, (3) text (DIV1) 133 Page 35
588 because they cou'd not but foresee, that the constant discovery of the Informers, must needs discourage many from Informing, and prove a great Obstruction to the due Execution of the Law, Because they could not but foresee, that the constant discovery of the Informers, must needs discourage many from Informing, and prove a great Obstruction to the due Execution of the Law, c-acp pns32 vmd xx cc-acp vvi, cst dt j n1 pp-f dt n2, vmb av vvi d p-acp vvg, cc vvi dt j n1 p-acp dt j-jn n1 pp-f dt n1, (3) text (DIV1) 133 Page 35
589 if not render it entirely useless. if not render it entirely useless. cs xx vvi pn31 av-j j. (3) text (DIV1) 133 Page 35
590 Besides, Private Informations, are much more allowable against Swearing, than in any other Case that can happen. Beside, Private Informations, Are much more allowable against Swearing, than in any other Case that can happen. p-acp, j n2, vbr av-d av-dc j p-acp vvg, cs p-acp d j-jn n1 cst vmb vvi. (3) text (DIV1) 133 Page 35
591 For he who Informs against a Swearer, proceeds upon very different motives, from those who Inform against Felons or Traytors, or are Witnesses in Disputes betwixt particular Men. For he who Informs against a Swearer, proceeds upon very different motives, from those who Inform against Felons or Traitors, or Are Witnesses in Disputes betwixt particular Men. p-acp pns31 r-crq vvz p-acp dt n1, vvz p-acp av j n2, p-acp d r-crq vvb p-acp n2 cc n2, cc vbr n2 p-acp vvz p-acp j n2. (3) text (DIV1) 133 Page 35
592 In cases of Felony, those who are injur'd, Prosecute the Felon, and spare neither Expence nor Trouble, to find out the Truth. In cases of Felony, those who Are injured, Prosecute the Felon, and spare neither Expense nor Trouble, to find out the Truth. p-acp n2 pp-f n1, d r-crq vbr vvn, vvb dt n1, cc vvb dx n1 ccx n1, pc-acp vvi av dt n1. (3) text (DIV1) 133 Page 35
593 They will invite Men to a Discovery, by Proposals of Reward, and can compel those (who may be otherwise unwilling) to declare upon Oath what they know. They will invite Men to a Discovery, by Proposals of Reward, and can compel those (who may be otherwise unwilling) to declare upon Oath what they know. pns32 vmb vvi n2 p-acp dt n1, p-acp n2 pp-f n1, cc vmb vvi d (r-crq vmb vbi av j) pc-acp vvi p-acp n1 r-crq pns32 vvb. (3) text (DIV1) 133 Page 35
594 And the same Methods are taken in all Disputes at Law. And the same Methods Are taken in all Disputes At Law. cc dt d n2 vbr vvn p-acp d vvz p-acp n1. (3) text (DIV1) 133 Page 35
595 In Cases of Treason, Honours, Preferments and Estates are promis'd, and liberally bestow'd to Encourage Informations. And 'tis necessary it shou'd be so, the publick safety being so nearly concern'd. In Cases of Treason, Honours, Preferments and Estates Are promised, and liberally bestowed to Encourage Informations. And it's necessary it should be so, the public safety being so nearly concerned. p-acp n2 pp-f n1, ng1, n2 cc n2 vbr vvn, cc av-j vvn p-acp vvb n2. cc pn31|vbz j pn31 vvd vbi av, dt j n1 vbg av av-j vvn. (3) text (DIV1) 133 Page 35
596 But they who Inform against Swearers, have no Rewards to Tempt them, nor are they compell'd by any Fears. But they who Inform against Swearers, have no Rewards to Tempt them, nor Are they compelled by any Fears. p-acp pns32 r-crq vvb p-acp n2, vhb dx n2 pc-acp vvb pno32, ccx vbr pns32 vvn p-acp d n2. (3) text (DIV1) 133 Page 35
597 From Men they suffer nothing if they do not Inform, they gain nothing if they do. From Men they suffer nothing if they do not Inform, they gain nothing if they do. p-acp n2 pns32 vvb pix cs pns32 vdb xx vvi, pns32 vvb pix cs pns32 vdb. (3) text (DIV1) 133 Page 36
598 And are acted only by a Generous Zeal, for the Honour and Servi•e of GOD. And Are acted only by a Generous Zeal, for the Honour and Servi•e of GOD. cc vbr vvn av-j p-acp dt j n1, p-acp dt n1 cc n1 pp-f np1. (3) text (DIV1) 133 Page 36
599 'Tis hard, I confess, if not impossible, for Laws to be so contriv'd, but some way or other they may be perverted and abus'd, It's hard, I confess, if not impossible, for Laws to be so contrived, but Some Way or other they may be perverted and abused, pn31|vbz j, pns11 vvb, cs xx j, c-acp n2 pc-acp vbi av vvn, cc-acp d n1 cc n-jn pns32 vmb vbi vvn cc vvn, (3) text (DIV1) 134 Page 36
600 but in the Case now before us, I think the Question is not, whither ever an Innocent Person was mistaken and accus'd as Guilty: but in the Case now before us, I think the Question is not, whither ever an Innocent Person was mistaken and accused as Guilty: cc-acp p-acp dt n1 av p-acp pno12, pns11 vvb dt n1 vbz xx, c-crq av dt j-jn n1 vbds vvn cc vvn p-acp j: (3) text (DIV1) 134 Page 36
601 But which sort of Informations, Publick or Private, is attended with the worst Consequences, and clog'd with the most Inconveniencies? Whither it be not better and more Expedient, to have Swearing suppress'd by Private Informations, though it shou'd happen through Inadvertency and Errour, that once in an Age, one who was not Guilty of that Sin, shou'd be Accus'd and Punish'd, But which sort of Informations, Public or Private, is attended with the worst Consequences, and clogged with the most Inconveniences? Whither it be not better and more Expedient, to have Swearing suppressed by Private Informations, though it should happen through Inadvertency and Error, that once in an Age, one who was not Guilty of that since, should be Accused and Punished, cc-acp r-crq n1 pp-f n2, j cc j, vbz vvn p-acp dt js n2, cc vvn p-acp dt av-ds n2? c-crq pn31 vbb xx jc cc av-dc j, pc-acp vhi vvg vvn p-acp j n2, c-acp pn31 vvd vvi p-acp n1 cc n1, cst a-acp p-acp dt n1, pi r-crq vbds xx j pp-f d n1, vvd vbi vvn cc vvn, (3) text (DIV1) 134 Page 36
602 as if he had been Guilty: as if he had been Guilty: c-acp cs pns31 vhd vbn j: (3) text (DIV1) 134 Page 36
603 Or an Informer shou'd be acted by unwarrantable Principles, or some base Passion? Than by obliging Magistrates always to discover the Informers, to have the main end of so good a Law, against a Sin so Heinous, Or an Informer should be acted by unwarrantable Principles, or Some base Passion? Than by obliging Magistrates always to discover the Informers, to have the main end of so good a Law, against a since so Heinous, cc dt n1 vvd vbi vvn p-acp j n2, cc d j n1? cs p-acp vvg n2 av pc-acp vvi dt n2, pc-acp vhi dt j n1 pp-f av j dt n1, p-acp dt n1 av j, (3) text (DIV1) 134 Page 36
604 and yet so prevailing, in a great measure defeated? And this leads me in the and yet so prevailing, in a great measure defeated? And this leads me in the cc av av vvg, p-acp dt j n1 vvn? cc d vvz pno11 p-acp dt (3) text (DIV1) 134 Page 36
605 Second place, To shew that Private Informations are not only Just, but highly Expedient and Necessary. And they are so, I. Second place, To show that Private Informations Are not only Just, but highly Expedient and Necessary. And they Are so, I. vvb n1, pc-acp vvi d j n2 vbr xx av-j j, p-acp av-j j cc j. cc pns32 vbr av, pns11. (3) text (DIV1) 135 Page 36
606 Because Private Informations lay greater restraints upon Swearers, than they wou'd otherwise be under. Because Private Informations lay greater restraints upon Swearers, than they would otherwise be under. p-acp j n2 vvb jc n2 p-acp n2, cs pns32 vmd av vbi p-acp. (3) text (DIV1) 136 Page 36
607 Men will be afraid to Swear in Publick, when they do not know but some present may Inform against them, Men will be afraid to Swear in Public, when they do not know but Some present may Inform against them, np1 vmb vbi j p-acp vvb p-acp j, c-crq pns32 vdb xx vvi p-acp d n1 vmb vvb p-acp pno32, (3) text (DIV1) 136 Page 36
608 yet they never know who they are. yet they never know who they Are. av pns32 av-x vvb r-crq pns32 vbr. (3) text (DIV1) 136 Page 36
609 Now the End of Laws is rather to hinder Men from doing Evil, than to Punish them for it. Now the End of Laws is rather to hinder Men from doing Evil, than to punish them for it. av dt vvb pp-f n2 vbz av-c pc-acp vvi n2 p-acp vdg n-jn, cs pc-acp vvi pno32 p-acp pn31. (3) text (DIV1) 136 Page 36
610 And if this be better answer'd by Private Informations, than it cou'd be were they still to be Publick : And if this be better answered by Private Informations, than it could be were they still to be Public: cc cs d vbb av-jc vvn p-acp j n2, cs pn31 vmd vbi vbdr pns32 av pc-acp vbi j: (3) text (DIV1) 136 Page 36
611 If they make Men timerous and reserv'd, and very cautious how they openly Blaspheme GOD, since they cannot be sure, but some Informers tho unknown, are present: If they make Men timorous and reserved, and very cautious how they openly Blaspheme GOD, since they cannot be sure, but Some Informers though unknown, Are present: cs pns32 vvb n2 j cc vvn, cc av j c-crq pns32 av-j vvi np1, c-acp pns32 vmbx vbi j, cc-acp d n2 cs j-vvn-u, vbr j: (3) text (DIV1) 136 Page 36
612 Does not all this shew the Expediency and Necessity, of such Private Informations ? 'Tis true, the presence of GOD shou'd have a stronger Influence upon us, Does not all this show the Expediency and Necessity, of such Private Informations? It's true, the presence of GOD should have a Stronger Influence upon us, vdz xx d d vvb dt n1 cc n1, pp-f d j n2? pn31|vbz j, dt n1 pp-f np1 vvd vhb dt jc n1 p-acp pno12, (3) text (DIV1) 136 Page 36
613 than of the whole World, and his Judgments shou'd be dreaded more, then all that Man can do. than of the Whole World, and his Judgments should be dreaded more, then all that Man can do. cs pp-f dt j-jn n1, cc po31 n2 vvd vbi vvn av-dc, cs d cst n1 vmb vdi. (3) text (DIV1) 136 Page 36
614 But since we find it otherwise, our Laws must be accordingly contriv'd and executed, that they who are so Impious, But since we find it otherwise, our Laws must be accordingly contrived and executed, that they who Are so Impious, cc-acp c-acp pns12 vvb pn31 av, po12 n2 vmb vbi av-vvg vvn cc vvn, cst pns32 r-crq vbr av j, (3) text (DIV1) 136 Page 37
615 as not to be afraid of Heaven, may yet be kept under all possible restraints by Men. as not to be afraid of Heaven, may yet be kept under all possible restraints by Men. c-acp xx pc-acp vbi j pp-f n1, vmb av vbi vvn p-acp d j n2 p-acp n2. (3) text (DIV1) 136 Page 37
616 Secondly, Private Informations are necessary, because they secure the Informers, from the Rage and Insults, of Malicious and Revengeful Men. Secondly, Private Informations Are necessary, Because they secure the Informers, from the Rage and Insults, of Malicious and Revengeful Men. ord, j n2 vbr j, c-acp pns32 vvb dt n2, p-acp dt n1 cc vvz, pp-f j cc j n2. (3) text (DIV1) 137 Page 37
617 For what reason can Swearers have, with so much Eagerness and Passion, to desire to know who Inform'd against them? Can it be any other, For what reason can Swearers have, with so much Eagerness and Passion, to desire to know who Informed against them? Can it be any other, p-acp r-crq n1 vmb n2 vhb, p-acp av d n1 cc n1, pc-acp vvi pc-acp vvi r-crq vvn p-acp pno32? vmb pn31 vbb d n-jn, (3) text (DIV1) 137 Page 37
618 than that they may Study how to be Reveng'd of them, for what they judge a great Injury, than that they may Study how to be Revenged of them, for what they judge a great Injury, cs cst pns32 vmb vvi c-crq pc-acp vbi vvn pp-f pno32, p-acp r-crq pns32 vvb dt j n1, (3) text (DIV1) 137 Page 37
619 tho in reality a great Favour. though in reality a great Favour. cs p-acp n1 dt j n1. (3) text (DIV1) 137 Page 37
620 Now that which makes Swearers so Inquisitive after Informers, shou'd make Magistrates conceal them. The Prudence and Zeal of the one, shou'd be a security against the Malice of the other. And surely all Laws shou'd be so contriv'd, that they who are Zealous for the Execution of them, may not suffer by it. Now that which makes Swearers so Inquisitive After Informers, should make Magistrates conceal them. The Prudence and Zeal of the one, should be a security against the Malice of the other. And surely all Laws should be so contrived, that they who Are Zealous for the Execution of them, may not suffer by it. av cst r-crq vvz n2 av j p-acp n2, vvd vvi n2 vvb pno32. dt n1 cc n1 pp-f dt crd, vvd vbi dt n1 p-acp dt n1 pp-f dt j-jn. cc av-j d n2 vvd vbi av vvn, cst pns32 r-crq vbr j p-acp dt n1 pp-f pno32, vmb xx vvi p-acp pn31. (3) text (DIV1) 137 Page 37
621 And since they who Inform against Swearing, reap no Temporal Advantage thereby, can it be reasonable to expose them to Infamy, and Shame, and Ruin. And since they who Inform against Swearing, reap no Temporal Advantage thereby, can it be reasonable to expose them to Infamy, and Shame, and Ruin. cc c-acp pns32 r-crq vvb p-acp vvg, vvb dx j n1 av, vmb pn31 vbi j pc-acp vvi pno32 p-acp n1, cc n1, cc n1. (3) text (DIV1) 137 Page 37
622 Which wou'd be unavoidable, if they were commonly known. Which would be unavoidable, if they were commonly known. r-crq vmd vbi j, cs pns32 vbdr av-j vvn. (3) text (DIV1) 137 Page 37
623 And that it wou'd be so, will appear very evident if we consider what is notorious to all, that they who are most Zealous in pressing Swearing by constant Informations, are of the lower Rank of Mankind, who support their Families, by Industry and constant Labour: And that it would be so, will appear very evident if we Consider what is notorious to all, that they who Are most Zealous in pressing Swearing by constant Informations, Are of the lower Rank of Mankind, who support their Families, by Industry and constant Labour: cc cst pn31 vmd vbi av, vmb vvi av j cs pns12 vvb r-crq vbz j p-acp d, cst pns32 r-crq vbr av-ds j p-acp vvg vvg p-acp j n2, vbr pp-f dt jc n1 pp-f n1, r-crq vvb po32 n2, p-acp n1 cc j n1: (3) text (DIV1) 138 Page 37
624 But that they who are most Guilty, and most commonly Punish'd, are considerable for their Stations and Fortunes, But that they who Are most Guilty, and most commonly Punished, Are considerable for their Stations and Fortune's, cc-acp cst pns32 r-crq vbr av-ds j, cc av-ds av-j vvn, vbr j p-acp po32 n2 cc n2, (3) text (DIV1) 138 Page 37
625 or formidable for their United Numbers: As Officers of the Army and Soldiers; many Gentlemen of Quality and Estates, with their Servants and Dependants. or formidable for their United Numbers: As Officers of the Army and Soldiers; many Gentlemen of Quality and Estates, with their Servants and Dependants. cc j p-acp po32 j-vvn n2: p-acp n2 pp-f dt n1 cc n2; d n2 pp-f n1 cc n2, p-acp po32 n2 cc n2-jn. (3) text (DIV1) 138 Page 37
626 Now can it be reasonable to expose Poor Men to the Hatred and Revenge of those, who are too Wicked to consider the good Design of those who Inform'd against them; Now can it be reasonable to expose Poor Men to the Hatred and Revenge of those, who Are too Wicked to Consider the good Design of those who Informed against them; av vmb pn31 vbi j pc-acp vvi j n2 p-acp dt n1 cc n1 pp-f d, r-crq vbr av j pc-acp vvi dt j n1 pp-f d r-crq vvn p-acp pno32; (3) text (DIV1) 138 Page 37
627 and too powerful not to be able, to do them Mischief, to Blacken their Reputations, and too powerful not to be able, to do them Mischief, to Blacken their Reputations, cc av j xx pc-acp vbi j, pc-acp vdi pno32 n1, p-acp vvn po32 n2, (3) text (DIV1) 138 Page 37
628 and to Ruin their Fortunes, and it is well if they spare their Lives? So that to discover all who Inform against Swearing, wou'd be a Cruelty equal to that of the Primitive Persecutors, who cover'd the unhappy Christians, with the Skins of Wild Beasts, and to Ruin their Fortune's, and it is well if they spare their Lives? So that to discover all who Inform against Swearing, would be a Cruelty equal to that of the Primitive Persecutors, who covered the unhappy Christians, with the Skins of Wild Beasts, cc pc-acp vvi po32 n2, cc pn31 vbz n1 cs pns32 vvb po32 n2? av cst pc-acp vvi d r-crq vvb p-acp vvg, vmd vbi dt n1 j-jn p-acp d pp-f dt j n2, r-crq vvd dt j np1, p-acp dt n2 pp-f j n2, (3) text (DIV1) 138 Page 37
629 and then turn'd Dogs and Lyons loose upon them. and then turned Dogs and Lyons lose upon them. cc av vvd n2 cc ng1 j p-acp pno32. (3) text (DIV1) 138 Page 37
630 And is it not a Melancholy thing to consider, that if Private Informations be lay'd aside, a good Man must either neglect a necessary Duty, let Wickedness go o•• and enlarge its Conquests; And is it not a Melancholy thing to Consider, that if Private Informations be laid aside, a good Man must either neglect a necessary Duty, let Wickedness go o•• and enlarge its Conquests; cc vbz pn31 xx dt j-jn n1 pc-acp vvi, cst cs j n2 vbb vvn av, dt j n1 vmb av-d vvi dt j n1, vvb n1 vvi n1 cc vvi po31 n2; (3) text (DIV1) 138 Page 38
631 or if it does oppose it, must run the hazard of being undone with his Family. or if it does oppose it, must run the hazard of being undone with his Family. cc cs pn31 vdz vvi pn31, vmb vvi dt n1 pp-f vbg vvn p-acp po31 n1. (3) text (DIV1) 138 Page 38
632 ' Ti• •rue, every Man ought to discharge his Duty, what ever may be the Consequences of his doing so. ' Ti• •rue, every Man ought to discharge his Duty, what ever may be the Consequences of his doing so. ' np1 j, d n1 vmd pc-acp vvi po31 n1, r-crq av vmb vbi dt n2 pp-f po31 vdg av. (3) text (DIV1) 139 Page 38
633 But we know, and ought to consider, that many good Men are Timerous in their Natures, or Low in their Fortunes. But we know, and ought to Consider, that many good Men Are Timorous in their Nature's, or Low in their Fortune's. cc-acp pns12 vvb, cc pi pc-acp vvi, cst d j n2 vbr j p-acp po32 n2, cc j p-acp po32 n2. (3) text (DIV1) 139 Page 38
634 Men may be good Christians though not qualified to be Martyrs for Religion. Men may be good Christians though not qualified to be Martyrs for Religion. np1 vmb vbi j np1 cs xx vvn pc-acp vbi n2 p-acp n1. (3) text (DIV1) 139 Page 38
635 They may have great Zeal against Vice, yet be unwilling openly to encounter it, when besides Pains and Trouble, they must in all likelyhood suffer Poverty and Disgrace. They may have great Zeal against Vice, yet be unwilling openly to encounter it, when beside Pains and Trouble, they must in all likelihood suffer Poverty and Disgrace. pns32 vmb vhi j n1 p-acp n1, av vbb j av-j pc-acp vvi pn31, c-crq p-acp n2 cc vvb, pns32 vmb p-acp d n1 vvi n1 cc n1. (3) text (DIV1) 139 Page 38
636 And therefore we may reasonably hope, that our Magistrates will have such a regard for Humane Nature, And Therefore we may reasonably hope, that our Magistrates will have such a regard for Humane Nature, cc av pns12 vmb av-j vvi, cst po12 n2 vmb vhi d dt n1 p-acp j n1, (3) text (DIV1) 139 Page 38
637 as to consider Mens Practice, as well as their Duty: as to Consider Men's Practice, as well as their Duty: c-acp pc-acp vvi ng2 n1, c-acp av c-acp po32 n1: (3) text (DIV1) 139 Page 38
638 What it is probably they will do, as well as what in strictness they ought to do: What it is probably they will do, as well as what in strictness they ought to do: q-crq pn31 vbz av-j pns32 vmb vdi, c-acp av c-acp r-crq p-acp n1 pns32 vmd pc-acp vdi: (3) text (DIV1) 139 Page 38
639 And that the Insolent Clamours of those who are Angry, that they may not still Swear, And that the Insolent Clamours of those who Are Angry, that they may not still Swear, cc cst dt j n2 pp-f d r-crq vbr j, cst pns32 vmb xx av vvb, (3) text (DIV1) 139 Page 38
640 as formerly without controul, will not hinder them from so managing Informations, that none may be discourag'd nor afraid to give them ; as formerly without control, will not hinder them from so managing Informations, that none may be discouraged nor afraid to give them; c-acp av-j p-acp n1, vmb xx vvi pno32 p-acp av vvg n2, cst pix vmb vbi vvn ccx j pc-acp vvi pno32; (3) text (DIV1) 139 Page 38
641 which is hardly possible, unless the Informers be Conceal'd. which is hardly possible, unless the Informers be Concealed. r-crq vbz av j, cs dt n2 vbb vvn. (3) text (DIV1) 139 Page 38
642 But Private Informations are so far from being Unjust or Unreasonable, that in the Third and Last place, they who suffer most by them, have no reason to desire that the Practice shou'd be otherwise. But Private Informations Are so Far from being Unjust or Unreasonable, that in the Third and Last place, they who suffer most by them, have no reason to desire that the Practice should be otherwise. p-acp j n2 vbr av av-j p-acp vbg j cc j-u, cst p-acp dt ord cc ord n1, pns32 r-crq vvb av-ds p-acp pno32, vhb dx n1 pc-acp vvi cst dt n1 vvd vbi av. (3) text (DIV1) 140 Page 38
643 And that for these Two Reasons. And that for these Two Reasons. cc cst p-acp d crd n2. (3) text (DIV1) 140 Page 38
644 First, Because Private Informations secure the Swearer who i• Punish'd, from the Temptation of adding Revenge to Prophaness, First, Because Private Informations secure the Swearer who i• Punished, from the Temptation of adding Revenge to Profaneness, ord, p-acp j n2 vvb dt n1 r-crq n1 vvn, p-acp dt n1 pp-f vvg n1 p-acp n1, (3) text (DIV1) 141 Page 38
645 and aggravating one Heinous Sin, by the addition of another. and aggravating one Heinous since, by the addition of Another. cc vvg crd j n1, p-acp dt n1 pp-f n-jn. (3) text (DIV1) 141 Page 38
646 A good Man is glad to be Ignorant of those who have done him 〈 ◊ 〉 Wrongs, that so the Charitable Temper of his Mind, A good Man is glad to be Ignorant of those who have done him 〈 ◊ 〉 Wrongs, that so the Charitable Temper of his Mind, dt j n1 vbz j pc-acp vbi j pp-f d r-crq vhb vdn pno31 〈 sy 〉 n2-jn, cst av dt j vvi pp-f po31 n1, (3) text (DIV1) 141 Page 38
647 and Peace of his Soul, may not be alter'd nor disturb'd. and Peace of his Soul, may not be altered nor disturbed. cc n1 pp-f po31 n1, vmb xx vbi vvn ccx vvn. (3) text (DIV1) 141 Page 38
648 And what ever the Swearer may think, in the present violence of his Passion, yet it is a real Kindness in the Magistrate to keep him in the Dark, And what ever the Swearer may think, in the present violence of his Passion, yet it is a real Kindness in the Magistrate to keep him in the Dark, cc q-crq av dt n1 vmb vvi, p-acp dt j n1 pp-f po31 n1, av pn31 vbz dt j n1 p-acp dt n1 pc-acp vvi pno31 p-acp dt j, (3) text (DIV1) 141 Page 38
649 and he himself will be effectually convinc'd of this in the End. He will find in his Oaths alone, sufficient matter for a bitter Repentance, without the additional Guilt of Revenge; and he himself will be effectually convinced of this in the End. He will find in his Oaths alone, sufficient matter for a bitter Repentance, without the additional Gilded of Revenge; cc pns31 px31 vmb vbi av-j vvd pp-f d p-acp dt n1 pns31 vmb vvi p-acp po31 n2 av-j, j n1 p-acp dt j n1, p-acp dt j j-vvn pp-f n1; (3) text (DIV1) 141 Page 38
650 or if he Dyes without Repentance, his Curses will of themselves, Intitle him to that Damnation he has so often Imprecated himself; or if he Dies without Repentance, his Curses will of themselves, Entitle him to that Damnation he has so often Imprecated himself; cc cs pns31 vvz p-acp n1, po31 n2 vmb pp-f px32, vvb pno31 p-acp d n1 pns31 vhz av av vvn px31; (3) text (DIV1) 141 Page 39
651 and his Torments will be great enough, without the load of another Sin, to encrease them. and his Torments will be great enough, without the load of Another since, to increase them. cc po31 n2 vmb vbi j av-d, p-acp dt n1 pp-f j-jn n1, pc-acp vvi pno32. (3) text (DIV1) 141 Page 39
652 Secondly, Because Private Informations (as was said before) do better restrain Men from Swearing, Secondly, Because Private Informations (as was said before) do better restrain Men from Swearing, ord, p-acp j n2 (c-acp vbds vvn a-acp) vvz av-jc vvi n2 p-acp vvg, (3) text (DIV1) 142 Page 39
653 than can be done any other Practicable way. And can it be a valuable Advantage to Men of Reason, that they may Swear as without any reverence for GOD, than can be done any other Practicable Way. And can it be a valuable Advantage to Men of Reason, that they may Swear as without any Reverence for GOD, cs vmb vbi vdn d j-jn j n1. cc vmb pn31 vbi dt j n1 p-acp n2 pp-f n1, cst pns32 vmb vvb a-acp p-acp d n1 p-acp np1, (3) text (DIV1) 142 Page 39
654 so without any fear of Punishment from Men? Can they be fond of the Nauseous Liberty of being as Prophane as they please? Have not many Men reason to Bless GOD, that they were afraid, so without any Fear of Punishment from Men? Can they be found of the Nauseous Liberty of being as Profane as they please? Have not many Men reason to Bless GOD, that they were afraid, av p-acp d n1 pp-f n1 p-acp n2? vmb pns32 vbb j pp-f dt j n1 pp-f vbg p-acp j c-acp pns32 vvb? vhb xx d n2 vvb pc-acp vvi np1, cst pns32 vbdr j, (3) text (DIV1) 142 Page 39
655 or asham'd to do many things, to which they were violently prompted by the Fury of their Passions? And can any Man in his cool Thoughts be Angry, that there are Laws made to hinder him from being a Blasphemer himself, or ashamed to do many things, to which they were violently prompted by the Fury of their Passion? And can any Man in his cool Thoughts be Angry, that there Are Laws made to hinder him from being a Blasphemer himself, cc j pc-acp vdi d n2, p-acp r-crq pns32 vbdr av-j vvn p-acp dt n1 pp-f po32 n2? cc vmb d n1 p-acp po31 j n2 vbb j, cst a-acp vbr n2 vvn pc-acp vvi pno31 p-acp vbg dt n1 px31, (3) text (DIV1) 142 Page 39
656 and Infecting others with his Crimes? So Mad-men think themselves Wise, and are enrag'd at their Confinement. and Infecting Others with his Crimes? So Madmen think themselves Wise, and Are enraged At their Confinement. cc vvg n2-jn p-acp po31 n2? av n2 vvb px32 j, cc vbr vvn p-acp po32 n1. (3) text (DIV1) 142 Page 39
657 But when restor'd to their Reason, they Bless the Hands that Bound them and prevented the Violent Effects of their Distemper. But when restored to their Reason, they Bless the Hands that Bound them and prevented the Violent Effects of their Distemper. p-acp c-crq vvd p-acp po32 n1, pns32 vvb dt n2 cst vvn pno32 cc vvn dt j n2 pp-f po32 n1. (3) text (DIV1) 142 Page 39
658 And so will it be with Swearers, when they are so happy as to be reclaim'd they 〈 ◊ 〉 change their Oaths and Curses, into Prayers and Prai••• Nay the most harden'd of them all, will on their Death-Beds alter their Language, And so will it be with Swearers, when they Are so happy as to be reclaimed they 〈 ◊ 〉 change their Oaths and Curses, into Prayers and Prai••• Nay the most hardened of them all, will on their Death-Beds altar their Language, cc av vmb pn31 vbi p-acp n2, c-crq pns32 vbr av j c-acp pc-acp vbi vvn pns32 〈 sy 〉 np1-n po32 n2 cc n2, p-acp n2 cc np1 uh dt av-ds vvn pp-f pno32 d, vmb p-acp po32 n2 vvi po32 n1, (3) text (DIV1) 142 Page 39
659 and wish with all the Horrors of Despairing Wretches, that the Laws against Swearing had been more Severe, and wish with all the Horrors of Despairing Wretches, that the Laws against Swearing had been more Severe, cc vvi p-acp d dt n2 pp-f vvg n2, cst dt n2 p-acp vvg vhd vbn av-dc j, (3) text (DIV1) 142 Page 39
660 and Executed with greater Rigour, and that some of his Blood rather than his Money, had been the Penalty of every Oath. and Executed with greater Rigour, and that Some of his Blood rather than his Money, had been the Penalty of every Oath. cc vvn p-acp jc n1, cc cst d pp-f po31 n1 av-c cs png31 n1, vhd vbn dt n1 pp-f d n1. (3) text (DIV1) 142 Page 39
661 In short then, Private Informations against Swearing are Just, so long as they are True, In short then, Private Informations against Swearing Are Just, so long as they Are True, p-acp j av, j n2 p-acp vvg vbr j, av av-j c-acp pns32 vbr j, (3) text (DIV1) 143 Page 39
662 and I never heard of any that were otherwise, of any that were Falsly Maliciously and Accus'd. and I never herd of any that were otherwise, of any that were Falsely Maliciously and Accused. cc pns11 av-x vvd pp-f d cst vbdr av, pp-f d cst vbdr av-j av-j cc vvn. (3) text (DIV1) 143 Page 39
663 And it is hardly possible they shou'd; And it is hardly possible they should; cc pn31 vbz av j pns32 vvd; (3) text (DIV1) 143 Page 39
664 no Man being under the least Temptation, to be Guilty of such a Horrid Sin. Private Informations are expedient and necessary, no Man being under the least Temptation, to be Guilty of such a Horrid Sin. Private Informations Are expedient and necessary, uh-x n1 vbg p-acp dt ds n1, pc-acp vbi j pp-f d dt j np1 j n2 vbr j cc j, (3) text (DIV1) 143 Page 39
665 because by them the end of the Law is best answer'd and promoted; without them many wou'd be Guilty of Swearing, who by fear are restrain'd from it, Because by them the end of the Law is best answered and promoted; without them many would be Guilty of Swearing, who by Fear Are restrained from it, c-acp p-acp pno32 dt n1 pp-f dt n1 vbz av-js vvn cc vvn; p-acp pno32 d vmd vbi j pp-f vvg, r-crq p-acp n1 vbr vvn p-acp pn31, (3) text (DIV1) 143 Page 39
666 and many who are Guilty, wou'd escape Punishment. Good Men wou'd be laid open to the Hatred of many, and Contempt of more: and many who Are Guilty, would escape Punishment. Good Men would be laid open to the Hatred of many, and Contempt of more: cc d r-crq vbr j, vmd vvi n1. j n2 vmd vbi vvn j p-acp dt n1 pp-f d, cc n1 pp-f av-dc: (3) text (DIV1) 143 Page 39
667 And they who are punish'd for Swearing, suffer nothing by the Privacy of the Informations, but that they cannot grati•ie their Revenge. And they who Are punished for Swearing, suffer nothing by the Privacy of the Informations, but that they cannot grati•ie their Revenge. cc pns32 r-crq vbr vvn p-acp vvg, vvb pix p-acp dt n1 pp-f dt n2, p-acp cst pns32 vmbx vvi po32 n1. (3) text (DIV1) 143 Page 40
668 Having thus I hope shewn the Duty of Informing against Vice and Prophaness, and Vindicated the Practice of Private Informations against Swearing, I now at length proceed to my Having thus I hope shown the Duty of Informing against Vice and Profaneness, and Vindicated the Practice of Private Informations against Swearing, I now At length proceed to my vhg av pns11 vvb vvn dt n1 pp-f vvg p-acp n1 cc n1, cc vvn dt n1 pp-f j n2 p-acp vvg, pns11 av p-acp n1 vvb p-acp po11 (3) text (DIV1) 144 Page 40
669 Fourth and Last Particular, which is to offer such Motives, as are proper to excite and confirm our Zeal, that so we may be Zealously Affected always in the good thing, about which we ought to be engag'd. Fourth and Last Particular, which is to offer such Motives, as Are proper to excite and confirm our Zeal, that so we may be Zealously Affected always in the good thing, about which we ought to be engaged. ord cc ord j-jn, r-crq vbz pc-acp vvi d n2, c-acp vbr j pc-acp vvi cc vvi po12 n1, cst av pns12 vmb vbi av-j vvd av p-acp dt j n1, p-acp r-crq pns12 vmd pc-acp vbi vvn. (3) text (DIV1) 145 Page 40
670 And certainly if all the Arguments of both Worlds can convince us, if our most valuable Interests can awaken our Affections, And Certainly if all the Arguments of both World's can convince us, if our most valuable Interests can awaken our Affections, cc av-j cs d dt n2 pp-f d n2 vmb vvi pno12, cs po12 av-ds j n2 vmb vvi po12 n2, (3) text (DIV1) 146 Page 40
671 or the best Examples can inflame our Zeal : or the best Examples can inflame our Zeal: cc dt js n2 vmb vvi po12 n1: (3) text (DIV1) 146 Page 40
672 If the most Honourable Employment can work on our Ambition, or the greatest Dangers quicken our Fears If we have any concern for the happiness of the Church, If the most Honourable Employment can work on our Ambition, or the greatest Dangers quicken our Fears If we have any concern for the happiness of the Church, cs dt av-ds j n1 vmb vvi p-acp po12 n1, cc dt js n2 vvb po12 n2 cs pns12 vhb d vvi p-acp dt n1 pp-f dt n1, (3) text (DIV1) 146 Page 40
673 and wou'd remove those differences, which have broken its Unity, and disturb'd its Peace. and would remove those differences, which have broken its Unity, and disturbed its Peace. cc vmd vvi d n2, r-crq vhb vvn po31 n1, cc vvd po31 n1. (3) text (DIV1) 146 Page 40
674 If we wou'd enjoy the truest Delights which are to be had below, and be intitled to extraordinary degrees of Glory above: If we would enjoy the Truest Delights which Are to be had below, and be entitled to extraordinary Degrees of Glory above: cs pns12 vmd vvi dt js n2 r-crq vbr pc-acp vbi vhn p-acp, cc vbi vvd p-acp j n2 pp-f n1 a-acp: (3) text (DIV1) 146 Page 40
675 If these are desirable things, and can make any Impressions on 〈 ◊ 〉 they all combine to excite and confirm our Zeal, in suppressi•• Vice and Prophaness, If these Are desirable things, and can make any Impressions on 〈 ◊ 〉 they all combine to excite and confirm our Zeal, in suppressi•• Vice and Profaneness, cs d vbr j n2, cc vmb vvi d n2 a-acp 〈 sy 〉 pns32 d vvb pc-acp vvi cc vvi po12 n1, p-acp n1 n1 cc n1, (3) text (DIV1) 146 Page 40
676 and promoting a through Reformation of Manners in every Rank among us. and promoting a through Reformation of Manners in every Rank among us. cc j-vvg dt p-acp n1 pp-f n2 p-acp d n1 p-acp pno12. (3) text (DIV1) 146 Page 40
677 But the better to excite and confirm both your Zeal and my own, I shall insist particularly on these things, But the better to excite and confirm both your Zeal and my own, I shall insist particularly on these things, p-acp dt jc pc-acp vvi cc vvi d po22 n1 cc po11 d, pns11 vmb vvi av-j p-acp d n2, (3) text (DIV1) 147 Page 40
678 and therefore entreat you with me to consider. and Therefore entreat you with me to Consider. cc av vvb pn22 p-acp pno11 pc-acp vvi. (3) text (DIV1) 147 Page 40
679 First, That it is impossible we shou'd Love GOD, and be sincere in the Practice of Religion, without being Zealously Affected against Vice and Prophaness, First, That it is impossible we should Love GOD, and be sincere in the Practice of Religion, without being Zealously Affected against Vice and Profaneness, ord, cst pn31 vbz j pns12 vvd n1 np1, cc vbi j p-acp dt n1 pp-f n1, p-acp vbg av-j vvd p-acp n1 cc n1, (3) text (DIV1) 148 Page 40
680 and vigorously bent on the extirpation of it. and vigorously bent on the extirpation of it. cc av-j vvn p-acp dt n1 pp-f pn31. (3) text (DIV1) 148 Page 40
681 For without this Zeal nothing else we can perform, will be a sufficient Proof of the sincerity of our Love to GOD. For without this Zeal nothing Else we can perform, will be a sufficient Proof of the sincerity of our Love to GOD. c-acp p-acp d n1 pix av pns12 vmb vvi, vmb vbi dt j n1 pp-f dt n1 pp-f po12 n1 p-acp np1. (3) text (DIV1) 148 Page 40
682 Being just in our Dealings, and bountiful to the Poor, Temperate and Sober, constant Hearers of GOD's Word, Being just in our Dealings, and bountiful to the Poor, Temperate and Sobrium, constant Hearers of GOD's Word, vbg j p-acp po12 n2-vvg, cc j p-acp dt j, j cc j, j n2 pp-f ng1 n1, (3) text (DIV1) 148 Page 40
683 and constant Guests at his Table, none of those are not only because these Duties may be perform'd, and constant Guests At his Table, none of those Are not only Because these Duties may be performed, cc j n2 p-acp po31 n1, pix pp-f d vbr xx av-j c-acp d n2 vmb vbi vvn, (3) text (DIV1) 148 Page 40
684 and yet the Love of GOD be the motive of none of them; but chiefly because the like actions will not be accepted in any Parallel Case. and yet the Love of GOD be the motive of none of them; but chiefly Because the like actions will not be accepted in any Parallel Case. cc av dt n1 pp-f np1 vbb dt n1 pp-f pix pp-f pno32; cc-acp av-jn c-acp dt j n2 vmb xx vbi vvn p-acp d n1 n1. (3) text (DIV1) 148 Page 40
685 Thus for Example, Do I profess Friendship for another Man? To convince him of its truth and reality it is not enough that I shew him all outward Marks of Honour and Esteem; Thus for Exampl, Do I profess Friendship for Another Man? To convince him of its truth and reality it is not enough that I show him all outward Marks of Honour and Esteem; av p-acp n1, vdb pns11 vvi n1 p-acp j-jn n1? pc-acp vvi pno31 pp-f po31 n1 cc n1 pn31 vbz xx av-d cst pns11 vvb pno31 d j n2 pp-f n1 cc vvb; (3) text (DIV1) 149 Page 41
686 that I treat him with the most endearing Caresses, and always express my self to his Advantage. that I Treat him with the most endearing Caresses, and always express my self to his Advantage. cst pns11 vvb pno31 p-acp dt av-ds vvg n2, cc av vvb po11 n1 p-acp po31 n1. (3) text (DIV1) 149 Page 41
687 For if notwithstanding all this, I can hear him Slander'd without shewing some Resentment, and that by those who know I profess to be his Friend : For if notwithstanding all this, I can hear him Slandered without showing Some Resentment, and that by those who know I profess to be his Friend: p-acp cs p-acp d d, pns11 vmb vvi pno31 vvn p-acp vvg d n1, cc cst p-acp d r-crq vvb pns11 vvb pc-acp vbi po31 n1: (3) text (DIV1) 149 Page 41
688 If I can silently listen to Malicious Aspersions on his Credit, yet make no attempts to Vindicate his Fame : If I can silently listen to Malicious Aspersions on his Credit, yet make no attempts to Vindicate his Fame: cs pns11 vmb av-j vvi p-acp j n2 p-acp po31 n1, av vvb dx n2 pc-acp vvi po31 n1: (3) text (DIV1) 149 Page 41
689 If I am privy to a Design whereby his Life or Fortune may be endanger'd, or his Reputation blasted; If I am privy to a Design whereby his Life or Fortune may be endangered, or his Reputation blasted; cs pns11 vbm j p-acp dt n1 c-crq po31 n1 cc n1 vmb vbi vvd, cc po31 n1 vvn; (3) text (DIV1) 149 Page 41
690 and yet never discover it to him, use no endeavours to prevent it: and yet never discover it to him, use no endeavours to prevent it: cc av av-x vvi pn31 p-acp pno31, vvb dx n2 pc-acp vvi pn31: (3) text (DIV1) 149 Page 41
691 If all this I can do, and yet assume the sacred Name of Friend, my Pretentions are false and disguis'd, If all this I can do, and yet assume the sacred Name of Friend, my Pretentions Are false and disguised, cs d d pns11 vmb vdi, cc av vvb dt j n1 pp-f n1, po11 n2 vbr j cc vvn, (3) text (DIV1) 149 Page 41
692 and Hypocrite is my truest Title. and Hypocrite is my Truest Title. cc n1 vbz po11 js n1. (3) text (DIV1) 149 Page 41
693 Are these the Rules and Measures of our Friendship to Men, and will GOD accept our Love on any lower Terms? Dare we say we Love GOD, are these the Rules and Measures of our Friendship to Men, and will GOD accept our Love on any lower Terms? Dare we say we Love GOD, vbr d dt n2 cc n2 pp-f po12 n1 p-acp n2, cc vmb np1 vvi po12 vvb p-acp d jc n2? n1 pns12 vvb pns12 vvb np1, (3) text (DIV1) 150 Page 41
694 and yet can patiently hear his Being and Providence Disown'd, His Word Ridicul'd, and His Glorious Name Prophan'd? No 'tis plain there must be a want of true Love to GOD in the Soul, and yet can patiently hear his Being and Providence Disowned, His Word Ridiculed, and His Glorious Name Profaned? No it's plain there must be a want of true Love to GOD in the Soul, cc av vmb av-j vvi po31 vbg cc n1 vvn, po31 n1 vvn, cc po31 j n1 vvn? uh-dx pn31|vbz j pc-acp vmb vbi dt n1 pp-f j vvb p-acp np1 p-acp dt n1, (3) text (DIV1) 150 Page 41
695 when little or none appears on the most necessary occasions, then when his Honour and Service call for the most publick expressions of It : when little or none appears on the most necessary occasions, then when his Honour and Service call for the most public expressions of It: c-crq j cc pix vvz p-acp dt av-ds j n2, av c-crq po31 n1 cc n1 vvb p-acp dt av-ds j n2 pp-f pn31: (3) text (DIV1) 150 Page 41
696 Let me see any Man near so much mov'd when GOD is Dishonour'd in his presence, Let me see any Man near so much moved when GOD is Dishonoured in his presence, vvb pno11 vvi d n1 av-j av av-d vvn c-crq np1 vbz vvn p-acp po31 n1, (3) text (DIV1) 150 Page 41
697 as he wou'd be, shou'd any presume to Reflect on the Memory of his Dead Father, and then I will not suspect sincerity of his Love. as he would be, should any presume to Reflect on the Memory of his Dead Father, and then I will not suspect sincerity of his Love. c-acp pns31 vmd vbi, vvd d vvb pc-acp vvi p-acp dt n1 pp-f po31 j n1, cc av pns11 vmb xx vvi n1 pp-f po31 n1. (3) text (DIV1) 150 Page 41
698 Besides, whatever Religious Actions we may our selves perform, can never without this Christian Zeal against Prophaness and Vice, proceed from Right Principles; Beside, whatever Religious Actions we may our selves perform, can never without this Christian Zeal against Profaneness and Vice, proceed from Right Principles; a-acp, r-crq j n2 pns12 vmb po12 n2 vvi, vmb av-x p-acp d njp n1 p-acp n1 cc n1, vvb p-acp j-jn n2; (3) text (DIV1) 151 Page 41
699 from worthy Apprehensions of the Nature and Perfections of GOD, His Infinite Wisdom, Power and Goodness. from worthy Apprehensions of the Nature and Perfections of GOD, His Infinite Wisdom, Power and goodness. p-acp j n2 pp-f dt n1 cc n2 pp-f np1, po31 j n1, n1 cc n1. (3) text (DIV1) 151 Page 41
700 For these Principles do equally incline us to suppress Wickedness in others, as to be Pious and Virtuous our selves. For these Principles do equally incline us to suppress Wickedness in Others, as to be Pious and Virtuous our selves. p-acp d n2 vdb av-j vvi pno12 pc-acp vvi n1 p-acp n2-jn, c-acp pc-acp vbi j cc j po12 n2. (3) text (DIV1) 151 Page 41
701 Thus do I, for Example, Love GOD because of his Goodness? That must needs move me very powerfully to Hate Sin, which is the greatest Contradiction to that Goodness; Thus do I, for Exampl, Love GOD Because of his goodness? That must needs move me very powerfully to Hate since, which is the greatest Contradiction to that goodness; av vdb pns11, p-acp n1, vvb np1 c-acp pp-f po31 n1? cst vmb av vvi pno11 av av-j p-acp n1 n1, r-crq vbz dt js n1 p-acp d n1; (3) text (DIV1) 151 Page 41
702 and what I passionately Hate I will labour to destroy. and what I passionately Hate I will labour to destroy. cc r-crq pns11 av-j vvb pns11 vmb vvi pc-acp vvi. (3) text (DIV1) 151 Page 41
703 Do I with the Humility becoming a Creature, Reverence GOD's Word, and Adore his N•me? Then I cannot hear both these Impiously Prophan'd, but strong Resentments will arise in my Mind. Do I with the Humility becoming a Creature, reverence GOD's Word, and Adore his N•me? Then I cannot hear both these Impiously Profaned, but strong Resentments will arise in my Mind. vdb pns11 p-acp dt n1 vvg dt n1, n1 ng1 n1, cc vvi po31 n1? cs pns11 vmbx vvi d d av-j vvn, p-acp j n2 vmb vvi p-acp po11 n1. (3) text (DIV1) 151 Page 42
704 And therefore if it •e otherwise with us, we have cause to suspect our selves, And Therefore if it •e otherwise with us, we have cause to suspect our selves, cc av cs pn31 vbb av p-acp pno12, pns12 vhb n1 pc-acp vvi po12 n2, (3) text (DIV1) 151 Page 42
705 and may justly fear, that all our other Acts of Service, how exact so ever we may be in the performance of them, will be rejected of GOD as mere pretence and shew, and may justly Fear, that all our other Acts of Service, how exact so ever we may be in the performance of them, will be rejected of GOD as mere pretence and show, cc vmb av-j vvi, cst d po12 j-jn n2 pp-f n1, c-crq j av av pns12 vmb vbi p-acp dt n1 pp-f pno32, vmb vbi vvn pp-f np1 p-acp j n1 cc n1, (3) text (DIV1) 151 Page 42
706 as so many Instances of Religious Deceit. as so many Instances of Religious Deceit. c-acp av d n2 pp-f j n1. (3) text (DIV1) 151 Page 42
707 But farther, we know that true Piety is ever attended with great Charity and Compassion for the Souls of them. But farther, we know that true Piety is ever attended with great Charity and Compassion for the Souls of them. p-acp jc, pns12 vvb cst j n1 vbz av vvn p-acp j n1 cc n1 p-acp dt n2 pp-f pno32. (3) text (DIV1) 152 Page 42
708 And indeed it cannot possibly be otherwise. And indeed it cannot possibly be otherwise. cc av pn31 vmbx av-j vbi av. (3) text (DIV1) 152 Page 42
709 For the more we Love GOD, (that is, the more truly Pious we are ) the more shall we be like Him, the nearer approaches shall we make to his Nature. For the more we Love GOD, (that is, the more truly Pious we Are) the more shall we be like Him, the nearer Approaches shall we make to his Nature. p-acp dt av-dc pns12 vvb np1, (cst vbz, dt av-dc av-j j pns12 vbr) dt av-dc vmb pns12 vbi av-j pno31, dt jc n2 vmb pns12 vvi p-acp po31 n1. (3) text (DIV1) 152 Page 42
710 But now Love to Mankind, is the most Glorious Attribute of the Deity, and doing us Good, is his most Delightful Work: But now Love to Mankind, is the most Glorious Attribute of the Deity, and doing us Good, is his most Delightful Work: p-acp av vvb p-acp n1, vbz dt av-ds j n1 pp-f dt n1, cc vdg pno12 j, vbz po31 av-ds j n1: (3) text (DIV1) 152 Page 42
711 For Happiness he Created us, and sent his Son to put us into a Capacity of Bliss and Glory. For Happiness he Created us, and sent his Son to put us into a Capacity of Bliss and Glory. p-acp n1 pns31 vvn pno12, cc vvd po31 n1 pc-acp vvi pno12 p-acp dt n1 pp-f n1 cc n1. (3) text (DIV1) 152 Page 42
712 Surely then if we Love GOD in sincerity, those who are the declar'd Objects of his Love, must be so of Ours. Their Happiness we will consult, Surely then if we Love GOD in sincerity, those who Are the declared Objects of his Love, must be so of Ours. Their Happiness we will consult, np1 av cs pns12 vvb np1 p-acp n1, d r-crq vbr dt vvd n2 pp-f po31 vvi, vmb vbi av pp-f png12. po32 n1 pns12 vmb vvi, (3) text (DIV1) 152 Page 42
713 and spare no pains to deliver them from Destruction. and spare no pains to deliver them from Destruction. cc vvb dx n2 pc-acp vvi pno32 p-acp n1. (3) text (DIV1) 152 Page 42
714 He who Loves GOD sincerely, and serves him faithfully, must needs be sensibly touch'd to see a Creature endu'd with a rational Nature, He who Loves GOD sincerely, and serves him faithfully, must needs be sensibly touched to see a Creature endued with a rational Nature, pns31 r-crq vvz np1 av-j, cc vvz pno31 av-j, vmb av vbi av-j vvn pc-acp vvi dt n1 vvn p-acp dt j n1, (3) text (DIV1) 152 Page 42
715 and a Soul that is Immortal, that yet does neither. and a Soul that is Immortal, that yet does neither. cc dt n1 cst vbz j, cst av vdz d. (3) text (DIV1) 152 Page 42
716 A Wicked Man he pities most, and with great reason esteems him the most Unhappy of Mankind; A Wicked Man he pities most, and with great reason esteems him the most Unhappy of Mankind; dt j n1 pns31 vvz av-ds, cc p-acp j n1 vvz pno31 dt av-ds j pp-f n1; (3) text (DIV1) 152 Page 42
717 not an unfortunate Wretch broken upon the Wheel is so miserable, since the most exquisite Temporal Torments, bear no proportion to Everlasting Burnings. not an unfortunate Wretch broken upon the Wheel is so miserable, since the most exquisite Temporal Torments, bear no proportion to Everlasting Burnings. xx dt j n1 vvn p-acp dt n1 vbz av j, c-acp dt av-ds j j n2, vvb dx n1 p-acp j n2. (3) text (DIV1) 152 Page 42
718 Christianity is a Generous Institution, and inspires us with a Charitable Concern for the Happiness of others; Christianity is a Generous Institution, and inspires us with a Charitable Concern for the Happiness of Others; np1 vbz dt j n1, cc vvz pno12 p-acp dt j vvi p-acp dt n1 pp-f n2-jn; (3) text (DIV1) 153 Page 42
719 as the great end of it is to qualifie us for the Society of Angels hereafter, as the great end of it is to qualify us for the Society of Angels hereafter, c-acp dt j n1 pp-f pn31 vbz pc-acp vvi pno12 p-acp dt n1 pp-f n2 av, (3) text (DIV1) 153 Page 42
720 so where it is allow'd to exert its Power, it gives us somewhat of their Divine Temper here, makes us endeavour after the Conversion of Sinners, and raises strong and lasting Joy in our Souls, whenever it is effected. so where it is allowed to exert its Power, it gives us somewhat of their Divine Temper Here, makes us endeavour After the Conversion of Sinners, and raises strong and lasting Joy in our Souls, whenever it is effected. av c-crq pn31 vbz vvn pc-acp vvi po31 n1, pn31 vvz pno12 av pp-f po32 n-jn vvi av, vvz pno12 vvi p-acp dt n1 pp-f n2, cc vvz j cc j-vvg n1 p-acp po12 n2, av pn31 vbz vvn. (3) text (DIV1) 153 Page 42
721 And can that Man be esteem'd a sincere Christian, who has no regard for his Brothers Eternal Happiness? Who will not labour to stop the progress of a Contagious Vice, And can that Man be esteemed a sincere Christian, who has no regard for his Brother's Eternal Happiness? Who will not labour to stop the progress of a Contagious Vice, cc vmb d n1 vbi vvn dt j njp, r-crq vhz dx n1 p-acp po31 ng1 j n1? q-crq vmb xx vvi pc-acp vvi dt n1 pp-f dt j n1, (3) text (DIV1) 153 Page 42
722 and thereby prevent the Ruin of many Souls? Let him pretend what he will to prove that he Loves GOD, it is all Hypocrisie and Disguise; and thereby prevent the Ruin of many Souls? Let him pretend what he will to prove that he Loves GOD, it is all Hypocrisy and Disguise; cc av vvi dt n1 pp-f d n2? vvb pn31 vvi r-crq pns31 vmb pc-acp vvi cst pns31 vvz np1, pn31 vbz d n1 cc n1; (3) text (DIV1) 153 Page 43
723 for it is a Truth Written in Heaven, as well as Recorded in Scripture, That he who Lo•es not his Brother whom he has seen, can never Love GOD whom he has not seen. for it is a Truth Written in Heaven, as well as Recorded in Scripture, That he who Lo•es not his Brother whom he has seen, can never Love GOD whom he has not seen. p-acp pn31 vbz dt n1 vvn p-acp n1, c-acp av c-acp vvn p-acp n1, cst pns31 r-crq vvz xx po31 n1 ro-crq pns31 vhz vvn, vmb av-x vvi np1 ro-crq pns31 vhz xx vvn. (3) text (DIV1) 153 Page 43
724 And what a Melancholly Surprize will it be to many, when at the Last Day the Great Judge of the World, shall bid them depart from him, notwithstanding all their Pompous Devotions, And what a Melancholy Surprise will it be to many, when At the Last Day the Great Judge of the World, shall bid them depart from him, notwithstanding all their Pompous Devotions, cc q-crq dt j-jn vvb n1 pn31 vbi p-acp d, c-crq p-acp dt ord n1 dt j n1 pp-f dt n1, vmb vvi pno32 vvi p-acp pno31, c-acp d po32 j n2, (3) text (DIV1) 154 Page 43
725 and Gawdy appearances of Religion? And that because they were not Zealously Affected against Vice, and did not Industriously promote Reformation of Manners ? Because they labour'd not to retrieve the decay'd Spirit of Christianity, and Gaudy appearances of Religion? And that Because they were not Zealously Affected against Vice, and did not Industriously promote Reformation of Manners? Because they laboured not to retrieve the decayed Spirit of Christianity, cc j n2 pp-f n1? cc cst c-acp pns32 vbdr xx av-j vvd p-acp n1, cc vdd xx av-j vvi n1 pp-f n2? p-acp pns32 vvd xx pc-acp vvi dt vvn n1 pp-f np1, (3) text (DIV1) 154 Page 43
726 and were Negligent and Indifferent when the Cause of Religion was at Stake? And what various Passions of Indignation, of Grief and Shame must distract such unhappy Souls, and were Negligent and Indifferent when the Cause of Religion was At Stake? And what various Passion of Indignation, of Grief and Shame must distract such unhappy Souls, cc vbdr j cc j c-crq dt n1 pp-f n1 vbds p-acp n1? cc q-crq j n2 pp-f n1, pp-f n1 cc n1 vmb vvi d j n2, (3) text (DIV1) 154 Page 43
727 when the Son of GOD shall thus Expostulate with them? Can ye hope to dwell with me, when the Son of GOD shall thus Expostulate with them? Can you hope to dwell with me, c-crq dt n1 pp-f np1 vmb av vvi p-acp pno32? vmb pn22 vvb pc-acp vvi p-acp pno11, (3) text (DIV1) 154 Page 43
728 for whom you never had any true Honour, whose Cause you did not Plead, whose Interest you did not Espouse? Can you say you sincerely Lov'd me, for whom you never had any true Honour, whose Cause you did not Plead, whose Interest you did not Espouse? Can you say you sincerely Loved me, p-acp ro-crq pn22 av-x vhd d j n1, rg-crq n1 pn22 vdd xx vvi, rg-crq n1 pn22 vdd xx vvi? vmb pn22 vvi pn22 av-j vvd pno11, (3) text (DIV1) 154 Page 43
729 when you declin'd my most Necessary Service, the Punishment of Vice, and Advancement of Piety ? What tho you did not Prophane my Name your selves, when you declined my most Necessary Service, the Punishment of Vice, and Advancement of Piety? What though you did not Profane my Name your selves, c-crq pn22 vvn po11 av-ds j n1, dt n1 pp-f n1, cc n1 pp-f n1? q-crq cs pn22 vdd xx j po11 n1 po22 n2, (3) text (DIV1) 154 Page 43
730 yet others you cou'd hear do it with a Smile: yet Others you could hear doe it with a Smile: av n2-jn pn22 vmd vvi n1 pn31 p-acp dt n1: (3) text (DIV1) 154 Page 43
731 And did rather Encourage than Suppress that Sin? And since through your want of Zeal, many escape that Punishment, which their Lewdness deserv'd, is it not reasonable that you shou'd share in their Torments, And did rather Encourage than Suppress that since? And since through your want of Zeal, many escape that Punishment, which their lewdness deserved, is it not reasonable that you should share in their Torments, cc vdd av-c vvb cs vvb d n1? cc c-acp p-acp po22 n1 pp-f n1, d n1 cst n1, r-crq po32 n1 vvn, vbz pn31 xx j cst pn22 vvd n1 p-acp po32 n2, (3) text (DIV1) 154 Page 43
732 as you contributed towards their Guilt? Therefore you must have no Honour from me, whom you did never Honour : as you contributed towards their Gilded? Therefore you must have no Honour from me, whom you did never Honour: c-acp pn22 vvn p-acp po32 j-vvn? av pn22 vmb vhi dx n1 p-acp pno11, ro-crq pn22 vdd av-x vvi: (3) text (DIV1) 154 Page 43
733 And seeing you in effect Deny'd me upon Earth, by neglecting my Service, Justice requires that you shou'd be disown'd by me for ever. And seeing you in Effect Denied me upon Earth, by neglecting my Service, justice requires that you should be disowned by me for ever. cc vvg pn22 p-acp n1 vvd pno11 p-acp n1, p-acp vvg po11 n1, n1 vvz cst pn22 vvd vbb vvn p-acp pno11 c-acp av. (3) text (DIV1) 154 Page 43
734 And what Reply shall such unhappy Sinners be able to make to Infinite Justice, when thus Arraign'd before Angels and Men! And what Reply shall such unhappy Sinners be able to make to Infinite justice, when thus Arraigned before Angels and Men! cc r-crq n1 vmb d j n2 vbb j pc-acp vvi p-acp j n1, c-crq av vvn p-acp n2 cc n2! (3) text (DIV1) 155 Page 43
735 Must they not be struck with silent Horrours at the Charge, and Agonies of Soul too big to be utter'd? But if they presume to speak at all, their Language must be made up of Guilty Acknowledgements: Must they not be struck with silent Horrors At the Charge, and Agonies of Soul too big to be uttered? But if they presume to speak At all, their Language must be made up of Guilty Acknowledgements: vmb pns32 xx vbi vvn p-acp j n2 p-acp dt n1, cc n2 pp-f n1 av j pc-acp vbi vvn? p-acp cs pns32 vvb pc-acp vvi p-acp d, po32 n1 vmb vbi vvn a-acp pp-f j n2: (3) text (DIV1) 155 Page 43
736 They must own the Justice, even when they begin to feel the severity of their Sentence. They must own the justice, even when they begin to feel the severity of their Sentence. pns32 vmb vvi dt n1, av c-crq pns32 vvb pc-acp vvi dt n1 pp-f po32 n1. (3) text (DIV1) 155 Page 43
737 Secondly, Another Motive to excite and confirm our Zeal in the good things about which it ought to be engag'd, suppressing Publick Vice, and promoting Reformation of Manners; Secondly, another Motive to excite and confirm our Zeal in the good things about which it ought to be engaged, suppressing Public Vice, and promoting Reformation of Manners; ord, j-jn n1 p-acp vvi cc vvi po12 n1 p-acp dt j n2 p-acp r-crq pn31 pi pc-acp vbi vvn, vvg j n1, cc j-vvg n1 pp-f n2; (3) text (DIV1) 156 Page 44
738 is the consideration of its being the most Honourable Service wherein we can be employ'd. A Service of the greatest Dignity and Glory. is the consideration of its being the most Honourable Service wherein we can be employed. A Service of the greatest Dignity and Glory. vbz dt n1 pp-f po31 vbg dt av-ds j n1 c-crq pns12 vmb vbi vvd. dt n1 pp-f dt js n1 cc n1. (3) text (DIV1) 156 Page 44
739 In other Cases the Worth and Greatness of the Person, to whom the Service is pay'd, renders it Honourable. In other Cases the Worth and Greatness of the Person, to whom the Service is paid, renders it Honourable. p-acp j-jn n2 dt n1 cc n1 pp-f dt n1, p-acp ro-crq dt n1 vbz vvn, vvz pn31 j. (3) text (DIV1) 157 Page 44
740 Thus to be intrusted with the most Weighty Affairs of our Prince and Country, to Execute the Laws, Thus to be Entrusted with the most Weighty Affairs of our Prince and Country, to Execute the Laws, av pc-acp vbi vvn p-acp dt av-ds j n2 pp-f po12 n1 cc n1, pc-acp vvi dt n2, (3) text (DIV1) 157 Page 44
741 and Encounter the Enemies of both, is what Ambitious Men are still aspiring after, and wherein they place their Glory and their Happiness: and Encounter the Enemies of both, is what Ambitious Men Are still aspiring After, and wherein they place their Glory and their Happiness: cc vvb dt n2 pp-f d, vbz q-crq j n2 vbr av vvg a-acp, cc c-crq pns32 vvb po32 n1 cc po32 n1: (3) text (DIV1) 157 Page 44
742 But now in this respect, no Service so Honourable as Opposing and Suppressing Immorality and Prophaness. But now in this respect, no Service so Honourable as Opposing and Suppressing Immorality and Profaneness. cc-acp av p-acp d n1, dx n1 av j c-acp vvg cc vvg n1 cc n1. (3) text (DIV1) 157 Page 44
743 It is the immediate Service of GOD himself, of the Supreme King and Governour of the World, It is the immediate Service of GOD himself, of the Supreme King and Governor of the World, pn31 vbz dt j n1 pp-f np1 px31, pp-f dt j n1 cc n1 pp-f dt n1, (3) text (DIV1) 157 Page 44
744 before whom all Earthly Princes are as nothing. before whom all Earthly Princes Are as nothing. p-acp ro-crq d j n2 vbr a-acp pix. (3) text (DIV1) 157 Page 44
745 Whose Transcendent Nature nothing can comprehend, and who dazles all the Angels with the Brightness of his Glory. Whose Transcendent Nature nothing can comprehend, and who dazzles all the Angels with the Brightness of his Glory. rg-crq j n1 pix vmb vvi, cc r-crq vvz d dt n2 p-acp dt n1 pp-f po31 n1. (3) text (DIV1) 157 Page 44
746 Again, does the Excellency of those who are employ'd in any Service render it Honourable? Then none so Honourable as this. Again, does the Excellency of those who Are employed in any Service render it Honourable? Then none so Honourable as this. av, vdz dt n1 pp-f d r-crq vbr vvd p-acp d n1 vvi pn31 j? cs pix av j c-acp d. (3) text (DIV1) 158 Page 44
747 It is at once the work and delight of Angels, and the Heavenly Host esteem it their Priviledge and Glory. It is At once the work and delight of Angels, and the Heavenly Host esteem it their Privilege and Glory. pn31 vbz p-acp a-acp dt n1 cc n1 pp-f n2, cc dt j n1 vvb pn31 po32 n1 cc n1. (3) text (DIV1) 158 Page 44
748 For wherein consists the employment of the Ministring Spirits of Heaven? But in their being the Instruments of GOD's Justice in Punishing his Enemies, the Instruments of his Mercy in Rewarding his Servants? In their restraining us from Sin by their powerful Influence, For wherein consists the employment of the Ministering Spirits of Heaven? But in their being the Instruments of GOD's justice in Punishing his Enemies, the Instruments of his Mercy in Rewarding his Servants? In their restraining us from since by their powerful Influence, p-acp q-crq vvz dt n1 pp-f dt j-vvg n2 pp-f n1? p-acp p-acp po32 vbg dt n2 pp-f ng1 n1 p-acp vvg po31 n2, dt n2 pp-f po31 n1 p-acp vvg po31 n2? p-acp po32 vvg pno12 p-acp n1 p-acp po32 j n1, (3) text (DIV1) 158 Page 44
749 and awakening us to Repentance by unseen ways? Those happy Beings that are above, whither Angels, and awakening us to Repentance by unseen ways? Those happy Beings that Are above, whither Angels, cc n-vvg pno12 p-acp n1 p-acp j n2? d j n2 cst vbr a-acp, c-crq n2, (3) text (DIV1) 158 Page 44
750 or the Spirits of Just Men made perfect, are all Zealous of our Reformation : They Pray for our Repentance, they Rejoice at our Conversion, and long for our Society. or the Spirits of Just Men made perfect, Are all Zealous of our Reformation: They Pray for our Repentance, they Rejoice At our Conversion, and long for our Society. cc dt n2 pp-f j n2 vvd j, vbr d j pp-f po12 n1: pns32 vvb p-acp po12 n1, pns32 vvb p-acp po12 n1, cc av-j p-acp po12 n1. (3) text (DIV1) 158 Page 44
751 And every Pious Soul that arrives safely among them, encreases their Raptures, and adds new strength and fervour to their Praises. And every Pious Soul that arrives safely among them, increases their Raptures, and adds new strength and fervour to their Praises. cc d j n1 cst vvz av-j p-acp pno32, vvz po32 n2, cc vvz j n1 cc n1 p-acp po32 n2. (3) text (DIV1) 158 Page 44
752 And is not that a Glorious Service, whereby we Cooperate with the Holy Angels. And is not that a Glorious Service, whereby we Cooperate with the Holy Angels. cc vbz xx d dt j n1, c-crq pns12 j p-acp dt j n2. (3) text (DIV1) 158 Page 44
753 And must not our being thus employ'd in the Work of Angels, be an excellent Preparative for their Conversation? And must not our being thus employed in the Work of Angels, be an excellent Preparative for their Conversation? cc vmb xx po12 vbg av vvd p-acp dt n1 pp-f n2, vbb dt j j-jn p-acp po32 n1? (3) text (DIV1) 158 Page 44
754 Lastly, The more useful any Service is, the more Honourable it shou'd be esteem'd? Thus they who have been Authors of any great Good to the World, have been highly Honour'd while Alive, Lastly, The more useful any Service is, the more Honourable it should be esteemed? Thus they who have been Authors of any great Good to the World, have been highly Honoured while Alive, ord, dt av-dc j d n1 vbz, dt av-dc j pn31 vvd vbi vvn? av pns32 r-crq vhb vbn n2 pp-f d j j p-acp dt n1, vhb vbn av-j vvn cs j, (3) text (DIV1) 159 Page 45
755 and when dead have been Ador'd. and when dead have been Adored. cc c-crq j vhb vbn vvn. (3) text (DIV1) 159 Page 45
756 But what Service so useful as this? What way can we do so much good to Mankind, But what Service so useful as this? What Way can we do so much good to Mankind, p-acp r-crq n1 av j c-acp d? q-crq n1 vmb pns12 vdi av av-d j p-acp n1, (3) text (DIV1) 159 Page 45
757 as by bringing Obstinate Offenders to Punishment, and removing Infectious Examples? As by extirpating Vice, as by bringing Obstinate Offenders to Punishment, and removing Infectious Examples? As by extirpating Vice, c-acp p-acp vvg j n2 p-acp n1, cc vvg j n2? p-acp p-acp vvg n1, (3) text (DIV1) 159 Page 45
758 and promoting Piety and Virtue? As by averting the Wrath of GOD, and smoothing the way to Heaven? and promoting Piety and Virtue? As by averting the Wrath of GOD, and smoothing the Way to Heaven? cc j-vvg n1 cc n1? p-acp p-acp vvg dt n1 pp-f np1, cc vvg dt n1 p-acp n1? (3) text (DIV1) 159 Page 45
759 Let us not then be asham'd of our Great Masters Service, but Praise him for the Honour it confers upon us; Let us not then be ashamed of our Great Masters Service, but Praise him for the Honour it confers upon us; vvb pno12 xx av vbi j pp-f po12 j ng1 n1, cc-acp vvb pno31 p-acp dt n1 pn31 vvz p-acp pno12; (3) text (DIV1) 160 Page 45
760 and while others Glory in their Wisdom, their Riches or their Might, which are all Imperfect, Transient and Vain, and while Others Glory in their Wisdom, their Riches or their Might, which Are all Imperfect, Transient and Vain, cc cs n2-jn n1 p-acp po32 n1, po32 n2 cc po32 vmd, r-crq vbr d j, j cc j, (3) text (DIV1) 160 Page 45
761 if we Glory at all, let it be in this, that we are allow'd the priviledge, if we Glory At all, let it be in this, that we Are allowed the privilege, cs pns12 n1 p-acp d, vvb pn31 vbi p-acp d, cst pns12 vbr vvn dt n1, (3) text (DIV1) 160 Page 45
762 and inspir'd with Grace, to be employ'd in our Heavenly Fathers Business. and inspired with Grace, to be employed in our Heavenly Father's Business. cc vvn p-acp n1, pc-acp vbi vvd p-acp po12 j ng1 n1. (3) text (DIV1) 160 Page 45
763 Thirdly, Another Motive to excite and confirm our Zeal against Prophaness and Vice, is the consideration of those many and Excellent Examples which recommend it. Thirdly, another Motive to excite and confirm our Zeal against Profaneness and Vice, is the consideration of those many and Excellent Examples which recommend it. ord, j-jn n1 pc-acp vvi cc vvi po12 n1 p-acp n1 cc n1, vbz dt n1 pp-f d d cc j n2 r-crq vvb pn31. (3) text (DIV1) 161 Page 45
764 And indeed we find none in the Holy Scriptures Eminent, for their Piety and Virtue, who were not equally remarkable for their Zealous Endeavours against Impiety and all sorts of Wickedness. And indeed we find none in the Holy Scriptures Eminent, for their Piety and Virtue, who were not equally remarkable for their Zealous Endeavours against Impiety and all sorts of Wickedness. cc av pns12 vvb pix p-acp dt j n2 j, p-acp po32 n1 cc n1, r-crq vbdr xx av-j j p-acp po32 j n2 p-acp n1 cc d n2 pp-f n1. (3) text (DIV1) 161 Page 45
765 Noah was not only a Worker but Preacher of Righteousness ; Noah was not only a Worker but Preacher of Righteousness; np1 vbds xx av-j dt n1 p-acp n1 pp-f n1; (3) text (DIV1) 162 Page 45
766 and of Lot it is said, that his Righteous Soul was vexed with the Sodomites filthy Conversation. and of Lot it is said, that his Righteous Soul was vexed with the Sodomites filthy Conversation. cc pp-f n1 pn31 vbz vvn, cst po31 j n1 vbds vvn p-acp dt n2 j n1. (3) text (DIV1) 162 Page 45
767 How was Moses Transported at the Israelites Idolatry? His usual Meekness seem'd to have forsaken him, his Anger waxed hot, and he cast the Tables out of his Hands, How was Moses Transported At the Israelites Idolatry? His usual Meekness seemed to have forsaken him, his Anger waxed hight, and he cast the Tables out of his Hands, q-crq vbds np1 vvn p-acp dt np2 n1? po31 j n1 vvd pc-acp vhi vvn pno31, po31 n1 vvd j, cc pns31 vvd dt n2 av pp-f po31 n2, (3) text (DIV1) 162 Page 45
768 and brake them beneath the Mount. and brake them beneath the Mount. cc vvd pno32 p-acp dt n1. (3) text (DIV1) 162 Page 45
769 Phineas 's Zeal is Recorded to his Honour, it stop'd the Raging Pestilence, and Calm'd the Anger of an Incensed GOD. Phinehas is Zeal is Recorded to his Honour, it stopped the Raging Pestilence, and Calmed the Anger of an Incensed GOD. np1 vbz n1 vbz vvn p-acp po31 n1, pn31 vvd dt j-vvg n1, cc vvn dt n1 pp-f dt vvn np1. (3) text (DIV1) 162 Page 45
770 Holy David expressed his Zeal, in great Variety of Passions, it appear'd in his Hatred, his Joy, and in his Grief. In his Hatred : Holy David expressed his Zeal, in great Variety of Passion, it appeared in his Hatred, his Joy, and in his Grief. In his Hatred: j np1 vvd po31 n1, p-acp j n1 pp-f n2, pn31 vvd p-acp po31 n1, po31 n1, cc p-acp po31 n1. p-acp po31 n1: (3) text (DIV1) 162 Page 45
771 I have Hated the Congregation of the Wicked, and will not sit among the Ungodly. In his Joy : I have Hated the Congregation of the Wicked, and will not fit among the Ungodly. In his Joy: pns11 vhb vvn dt n1 pp-f dt j, cc vmb xx vvi p-acp dt j. p-acp po31 n1: (3) text (DIV1) 162 Page 45
772 I was glad, says he, when they said unto me, we will go into the House of the LORD. I was glad, Says he, when they said unto me, we will go into the House of the LORD. pns11 vbds j, vvz pns31, c-crq pns32 vvd p-acp pno11, pns12 vmb vvi p-acp dt n1 pp-f dt n1. (3) text (DIV1) 162 Page 45
773 He was glad to see Piety prevailing among others, and that the Motion of going to the House of the LORD shou'd come from any besides himself. He was glad to see Piety prevailing among Others, and that the Motion of going to the House of the LORD should come from any beside himself. pns31 vbds j pc-acp vvi n1 vvg p-acp n2-jn, cc cst dt n1 pp-f vvg p-acp dt n1 pp-f dt n1 vvd vvn p-acp d p-acp px31. (3) text (DIV1) 162 Page 46
774 But the greatness of his Zeal chiefly shew'd it self in his Grief, a truly Zealous Man meeting with many more occasions of Sorrow, than Joy from others: But the greatness of his Zeal chiefly showed it self in his Grief, a truly Zealous Man meeting with many more occasions of Sorrow, than Joy from Others: p-acp dt n1 pp-f po31 n1 av-jn vvd pn31 n1 p-acp po31 n1, dt av-j j n1 vvg p-acp d dc n2 pp-f n1, cs n1 p-acp n2-jn: (3) text (DIV1) 162 Page 46
775 And therefore the Psalmists Language is sometimes very Mournful; Rivers of Waters run down mine Eyes, because they keep not thy Law. And again. And Therefore the Psalmists Language is sometime very Mournful; rivers of Waters run down mine Eyes, Because they keep not thy Law. And again. cc av dt ng1 n1 vbz av av j; n2 pp-f n2 vvn a-acp po11 n2, c-acp pns32 vvb xx po21 n1. cc av. (3) text (DIV1) 162 Page 46
776 I beheld the Transgressors and was grieved, because they kept not thy Word. I beheld the Transgressors and was grieved, Because they kept not thy Word. pns11 vvd dt n2 cc vbds vvn, c-acp pns32 vvd xx po21 n1. (3) text (DIV1) 162 Page 46
777 How Zealous was Elijah against Idolatry ? He boldly Reprov'd the King of Israel, and destroy'd the Priests of Baal, tho he was no Stranger to Jezabels Revengeful Spirit. How Zealous was Elijah against Idolatry? He boldly Reproved the King of Israel, and destroyed the Priests of Baal, though he was no Stranger to Jezebel's Revengeful Spirit. c-crq j vbds np1 p-acp n1? pns31 av-j vvd dt n1 pp-f np1, cc vvn dt n2 pp-f np1, cs pns31 vbds dx n1 p-acp n2 j n1. (3) text (DIV1) 162 Page 46
778 Nay he appeal'd to GOD himself that he had been very Zealous for the LORD GOD of Hosts. Nay he appealed to GOD himself that he had been very Zealous for the LORD GOD of Hosts. uh-x pns31 vvd p-acp np1 px31 cst pns31 vhd vbn av j p-acp dt n1 np1 pp-f n2. (3) text (DIV1) 162 Page 46
779 Nehemiah is a Noble Example of Zeal and Courage, fit for all Christians, but chiefly Magistrates to follow; Nehemiah is a Noble Exampl of Zeal and Courage, fit for all Christians, but chiefly Magistrates to follow; np1 vbz dt j n1 pp-f n1 cc n1, j p-acp d np1, cc-acp av-jn n2 pc-acp vvi; (3) text (DIV1) 162 Page 46
780 He Contended with the Great Men of Judah, for Prophaning the Sabbath. He did not modestly pass by their Faults, out of respect to their Quality, He Contended with the Great Men of Judah, for Profaning the Sabbath. He did not modestly pass by their Faults, out of respect to their Quality, pns31 vvn p-acp dt j n2 pp-f np1, p-acp vvg dt n1. pns31 vdd xx av-j vvi p-acp po32 n2, av pp-f n1 p-acp po32 n1, (3) text (DIV1) 162 Page 46
781 nor gently touch, as if afraid to hurt them; nor gently touch, as if afraid to hurt them; ccx av-j vvi, c-acp cs j pc-acp vvi pno32; (3) text (DIV1) 162 Page 46
782 but oppos'd all abuses of the Sabbath, with great Zeal and Resolution, and at last effectually suppress'd them, tho very general and prevailing. but opposed all Abuses of the Sabbath, with great Zeal and Resolution, and At last effectually suppressed them, though very general and prevailing. cc-acp vvd d n2 pp-f dt n1, p-acp j n1 cc n1, cc p-acp ord av-j vvn pno32, cs av j cc j-vvg. (3) text (DIV1) 162 Page 46
783 The Time wou'd fail me to mention all the Prophets, & Apostles; The Time would fail me to mention all the prophets, & Apostles; dt n1 vmd vvi pno11 pc-acp vvi d dt n2, cc n2; (3) text (DIV1) 163 Page 46
784 the Primitive Saints, Confessors, and Martyrs, who have been Eminent Examples of a fervent Zeal, who valu'd not Ease, the Primitive Saints, Confessors, and Martyrs, who have been Eminent Examples of a fervent Zeal, who valued not Ease, dt j n2, n2, cc n2, r-crq vhb vbn j n2 pp-f dt j n1, r-crq vvd xx n1, (3) text (DIV1) 163 Page 46
785 nor Fame, nor Life, so they might propagate the True Religion, and effectually discourage Impiety and Vice. A Zeal which Conquer'd the World, nor Fame, nor Life, so they might propagate the True Religion, and effectually discourage Impiety and Vice. A Zeal which Conquered the World, ccx n1, ccx n1, av pns32 vmd vvi dt j n1, cc av-j vvi n1 cc n1. dt n1 r-crq j-vvn dt n1, (3) text (DIV1) 163 Page 46
786 and all the Powers of Darkness, to which nothing was too difficult to be done, nor too grievous to be suffer'd, in so Glorious a Cause. and all the Powers of Darkness, to which nothing was too difficult to be done, nor too grievous to be suffered, in so Glorious a Cause. cc d dt n2 pp-f n1, p-acp r-crq pix vbds av j pc-acp vbi vdn, ccx av j pc-acp vbi vvn, p-acp av j dt n1. (3) text (DIV1) 163 Page 46
787 If we observe but the single instance of St. Paul, we cannot without amazement Reflect upon the many Persecutions, Calamities and Afflictions; If we observe but the single instance of Saint Paul, we cannot without amazement Reflect upon the many Persecutions, Calamities and Afflictions; cs pns12 vvb p-acp dt j n1 pp-f n1 np1, pns12 vmbx p-acp n1 vvb p-acp dt d n2, n2 cc n2; (3) text (DIV1) 163 Page 46
788 the many Perils by Land and Sea, from his own Country-Men and Strangers, from open Enemies, pretended Friends, the many Perils by Land and Sea, from his own Country-Men and Strangers, from open Enemies, pretended Friends, dt d n2 p-acp n1 cc n1, p-acp po31 d n2 cc n2, p-acp j n2, j-vvn n2, (3) text (DIV1) 163 Page 46
789 and false Brethren, which his Zeal embold'd him to meet, and enabl'd him to bear. and false Brothers, which his Zeal embolded him to meet, and enabled him to bear. cc j n2, r-crq po31 n1 vvd pno31 pc-acp vvi, cc vvn pno31 pc-acp vvi. (3) text (DIV1) 163 Page 46
790 But behold we have a greater Example of Holy Zeal than he, and that is the Son of GOD, and Saviour of the World. But behold we have a greater Exampl of Holy Zeal than he, and that is the Son of GOD, and Saviour of the World. p-acp vvb pns12 vhb dt jc n1 pp-f j n1 cs pns31, cc d vbz dt n1 pp-f np1, cc n1 pp-f dt n1. (3) text (DIV1) 164 Page 46
791 It was Zeal for the Reformation and Happiness of the World, brought him down from Heaven, It was Zeal for the Reformation and Happiness of the World, brought him down from Heaven, pn31 vbds n1 p-acp dt n1 cc n1 pp-f dt n1, vvn pno31 a-acp p-acp n1, (3) text (DIV1) 164 Page 47
792 and expos'd him to Poverty and Misery, and Disgrace, here below: and exposed him to Poverty and Misery, and Disgrace, Here below: cc vvd pno31 p-acp n1 cc n1, cc n1, av a-acp: (3) text (DIV1) 164 Page 47
793 The same Holy Zeal made him boldly Reprove the Greatest among Men, whilst he fami•iarly Convers'd with the Meanest; The same Holy Zeal made him boldly Reprove the Greatest among Men, while he fami•iarly Conversed with the Meanest; dt d j n1 vvd pno31 av-j vvb dt js p-acp n2, cs pns31 av-jn vvd p-acp dt js; (3) text (DIV1) 164 Page 47
794 made him Toil and Labour and go about doing Good, even to those who made him the returns of Hatred, for his Good-Will. made him Toil and Labour and go about doing Good, even to those who made him the returns of Hatred, for his Goodwill. vvn pno31 n1 cc n1 cc vvi p-acp vdg j, av p-acp d r-crq vvd pno31 dt n2 pp-f n1, p-acp po31 j. (3) text (DIV1) 164 Page 47
795 Out of Zeal for the True Religion he Unmask'd the Pharisees, and laid open their Hypocrisie, Out of Zeal for the True Religion he Unmasked the Pharisees, and laid open their Hypocrisy, av pp-f n1 p-acp dt j n1 pns31 vvn dt np2, cc vvd av-j po32 n1, (3) text (DIV1) 164 Page 47
796 and brought upon himself the Hatred and Revenge, of that Malicious Dissembling Sect. Nay his Zeal made him once lay aside the Lamb, and brought upon himself the Hatred and Revenge, of that Malicious Dissembling Sect. Nay his Zeal made him once lay aside the Lamb, cc vvd p-acp px31 dt n1 cc n1, pp-f cst j j-vvg np1 uh-x po31 n1 vvd pno31 a-acp vvd av dt n1, (3) text (DIV1) 164 Page 47
797 and with the Resentment as well as Authority of an Offended Judge, Vindicate the Honour of GOD, by Scourging the Buyers and Sellers out of the Temple. and with the Resentment as well as authority of an Offended Judge, Vindicate the Honour of GOD, by Scourging the Buyers and Sellers out of the Temple. cc p-acp dt n1 c-acp av c-acp n1 pp-f dt j-vvn n1, vvi dt n1 pp-f np1, p-acp vvg dt n2 cc n2 av pp-f dt n1. (3) text (DIV1) 164 Page 47
798 So that with great Justice, does the Evangelist apply that Expression of the Psalmist to our LORD, the Zeal of thy House, hath Eaten me up. So that with great justice, does the Evangelist apply that Expression of the Psalmist to our LORD, the Zeal of thy House, hath Eaten me up. av cst p-acp j n1, vdz dt np1 vvb d n1 pp-f dt n1 p-acp po12 n1, dt n1 pp-f po21 n1, vhz vvn pno11 a-acp. (3) text (DIV1) 164 Page 47
799 But the most Stupendous Instance of Divine Zeal, is the Blessed Jesus, Dying to promote the Glory of GOD, and happiness of Mankind. But the most Stupendous Instance of Divine Zeal, is the Blessed jesus, Dying to promote the Glory of GOD, and happiness of Mankind. p-acp dt av-ds j n1 pp-f j-jn n1, vbz dt j-vvn np1, vvg pc-acp vvi dt n1 pp-f np1, cc n1 pp-f n1. (3) text (DIV1) 165 Page 47
800 We Honour the Zeal of those who are willing to undergo Trouble, and run a few Hazards for Religion What then shall we say of the Zeal of our Blessed Saviour? Zeal, which Nail'd him to the Cross, We Honour the Zeal of those who Are willing to undergo Trouble, and run a few Hazards for Religion What then shall we say of the Zeal of our Blessed Saviour? Zeal, which Nailed him to the Cross, pns12 vvb dt n1 pp-f d r-crq vbr j pc-acp vvi n1, cc vvi dt d n2 p-acp n1 r-crq av vmb pns12 vvi pp-f dt n1 pp-f po12 j-vvn n1? n1, r-crq vvn pno31 p-acp dt n1, (3) text (DIV1) 165 Page 47
801 and Shed his Blood, and made him yield up the Ghost? Zeal which made his Soul all Gloominess and Horror, depriv'd him of the usual Manifestations of his Fathers Love, forc'd him to cry out that his GOD had forsaken him, and in the bitterest Agonies of Soul and Body to expire. and Shed his Blood, and made him yield up the Ghost? Zeal which made his Soul all Gloominess and Horror, deprived him of the usual Manifestations of his Father's Love, forced him to cry out that his GOD had forsaken him, and in the Bitterest Agonies of Soul and Body to expire. cc vvi po31 n1, cc vvd pno31 vvi a-acp dt n1? n1 r-crq vvd po31 n1 d n1 cc n1, vvd pno31 pp-f dt j n2 pp-f po31 ng1 n1, vvd pno31 pc-acp vvi av cst po31 np1 vhd vvn pno31, cc p-acp dt js n2 pp-f n1 cc n1 pc-acp vvi. (3) text (DIV1) 165 Page 47
802 This was wonderful Zeal indeed, nay Zeal that wants a Name, being beyond our Expressions, and even too narrow Thoughts: This was wondered Zeal indeed, nay Zeal that Wants a Name, being beyond our Expressions, and even too narrow Thoughts: d vbds j n1 av, uh-x n1 cst vvz dt n1, vbg p-acp po12 n2, cc av av j n2: (3) text (DIV1) 165 Page 47
803 Yet such as shou'd strongly engage us to the exactest Imitation we are capable of, Yet such as should strongly engage us to the Exactest Imitation we Are capable of, av d c-acp vvd av-j vvi pno12 p-acp dt js n1 pns12 vbr j pp-f, (3) text (DIV1) 165 Page 47
804 and turn our whole Soul into Flames of Zeal and Love for him, to whom we owe whatever we enjoy or hope for, who even lay'd down his Life for us, to Rescue us from Misery, and turn our Whole Soul into Flames of Zeal and Love for him, to whom we owe whatever we enjoy or hope for, who even laid down his Life for us, to Rescue us from Misery, cc vvb po12 j-jn n1 p-acp n2 pp-f n1 cc n1 p-acp pno31, p-acp ro-crq pns12 vvb r-crq pns12 vvb cc vvb p-acp, r-crq av vvn a-acp po31 n1 p-acp pno12, pc-acp vvb pno12 p-acp n1, (3) text (DIV1) 165 Page 47
805 and Intitle us to Eternal Glory. and Entitle us to Eternal Glory. cc vvb pno12 p-acp j n1. (3) text (DIV1) 165 Page 47
806 Such Examples of Zeal does the Word of GOD set before us, the best & greatest we can have, Such Examples of Zeal does the Word of GOD Set before us, the best & greatest we can have, d n2 pp-f n1 vdz dt n1 pp-f np1 vvd p-acp pno12, dt js cc js pns12 vmb vhi, (3) text (DIV1) 166 Page 47
807 even Patriarchs & Kings, Prophets and Apostles, and above all the Great Captain of our Salvation, the Holy Jesus. even Patriarchs & Kings, prophets and Apostles, and above all the Great Captain of our Salvation, the Holy jesus. av n2 cc n2, n2 cc n2, cc p-acp d dt j n1 pp-f po12 n1, dt j np1. (3) text (DIV1) 166 Page 47
808 And while we have these in view, can any of us be cold and indifferent in that Service, which is most acceptable to GOD, the Promotion of Religion, and Reformation of Manners ? In othe• Cases Examples raise a Generous Emulation, they give us Courage to attempt the most difficult Undertakings, And while we have these in view, can any of us be cold and indifferent in that Service, which is most acceptable to GOD, the Promotion of Religion, and Reformation of Manners? In othe• Cases Examples raise a Generous Emulation, they give us Courage to attempt the most difficult Undertakings, cc cs pns12 vhb d p-acp n1, vmb d pp-f pno12 vbi j-jn cc j p-acp d n1, r-crq vbz av-ds j p-acp np1, dt n1 pp-f n1, cc n1 pp-f n2? p-acp n1 n2 n2 vvb dt j n1, pns32 vvb pno12 n1 pc-acp vvi dt av-ds j n2-vvg, (3) text (DIV1) 166 Page 48
809 and Constancy to endure the greatest Tryals: and Constancy to endure the greatest Trials: cc n1 pc-acp vvi dt js n2: (3) text (DIV1) 166 Page 48
810 And shall this be the single Instance, in which we are not asham'd to be out-done by all? Let us then blush and hang down our Heads, And shall this be the single Instance, in which we Are not ashamed to be outdone by all? Let us then blush and hang down our Heads, cc vmb d vbi dt j n1, p-acp r-crq pns12 vbr xx j pc-acp vbi vvn p-acp d? vvb pno12 av vvi cc vvi a-acp po12 n2, (3) text (DIV1) 166 Page 48
811 when we compare our own Slothfulness with the unweary'd Labours of others, and find our selves backward to meet with Difficulties and Dangers, in a Service wherein so many have chearfully Sacrific'd their Lives. when we compare our own Slothfulness with the unwearied Labours of Others, and find our selves backward to meet with Difficulties and Dangers, in a Service wherein so many have cheerfully Sacrificed their Lives. c-crq pns12 vvb po12 d n1 p-acp dt j n2 pp-f n2-jn, cc vvb po12 n2 av-j pc-acp vvi p-acp n2 cc n2, p-acp dt n1 c-crq av d vhb av-j vvn po32 n2. (3) text (DIV1) 166 Page 48
812 But to these Primitive Examples, give me leave to add one of this present Age, of a Person Eminent for the Greatness of her Station, much more for Piety and Goodness, whose Memory we all Honour, But to these Primitive Examples, give me leave to add one of this present Age, of a Person Eminent for the Greatness of her Station, much more for Piety and goodness, whose Memory we all Honour, cc-acp p-acp d j n2, vvb pno11 n1 pc-acp vvi crd pp-f d j n1, pp-f dt n1 j p-acp dt n1 pp-f po31 n1, av-d av-dc p-acp n1 cc n1, rg-crq n1 pns12 d n1, (3) text (DIV1) 167 Page 48
813 and whose Untimely Death we yet bewail, I mean our late Excellent QUEEN, whose Zeal for Piety and Religion, seem'd to our-shine Her other Excellent Qualities. and whose Untimely Death we yet bewail, I mean our late Excellent QUEEN, whose Zeal for Piety and Religion, seemed to our-shine Her other Excellent Qualities. cc rg-crq j n1 pns12 av vvi, pns11 vvb po12 j j n1, rg-crq n1 p-acp n1 cc n1, vvd p-acp j po31 j-jn j n2. (3) text (DIV1) 167 Page 48
814 She was not Diverted by the Solicitudes of a Crown, from neglecting any Religious Duty Her self: She was not Diverted by the Solicitudes of a Crown, from neglecting any Religious Duty Her self: pns31 vbds xx vvn p-acp dt n2 pp-f dt n1, p-acp vvg d j n1 po31 n1: (3) text (DIV1) 167 Page 48
815 Her Example Recommended Piety to the World, with all its Native Charms: Her Exampl Recommended Piety to the World, with all its Native Charms: po31 n1 vvn n1 p-acp dt n1, p-acp d po31 j-jn n2: (3) text (DIV1) 167 Page 48
816 And in Her appear'd all the Majesty of a Queen, with the Unaffected Humility of the Devoutest Christian. And in Her appeared all the Majesty of a Queen, with the Unaffected Humility of the Devoutest Christian. cc p-acp po31 vvd d dt n1 pp-f dt n1, p-acp dt j n1 pp-f dt js np1. (3) text (DIV1) 167 Page 48
817 Nothing went nearer Her Heart, than that Immorality and Prophaness, She perceiv'd every where prevailing, Nothing went nearer Her Heart, than that Immorality and Profaneness, She perceived every where prevailing, np1 vvd av-jc po31 n1, cs d n1 cc n1, pns31 vvd d c-crq vvg, (3) text (DIV1) 167 Page 48
818 and nothing with so much Joy did She Encourage, as what had a tendency towards Reformation of Manners. Of which I need give but one Instance, the Countenance She gave the Societies for Reformation in England. and nothing with so much Joy did She Encourage, as what had a tendency towards Reformation of Manners. Of which I need give but one Instance, the Countenance She gave the Societies for Reformation in England. cc pix p-acp av d n1 vdd pns31 vvb, p-acp r-crq vhd dt n1 p-acp n1 pp-f n2. pp-f r-crq pns11 vvb vvi p-acp crd n1, dt n1 pns31 vvd dt n2 p-acp n1 p-acp np1. (3) text (DIV1) 167 Page 48
819 For (as we learn from a very Pious and Useful Book Intitled, An Account of the Societies for Reformation of Manners, &c.) having this Affair laid before her, in the absence of the King, by a Prelate of Great Learning and Fame, (the late Lord Bishop of Worcester ) she had just Sentiments of it, For (as we Learn from a very Pious and Useful Book Entitled, an Account of the Societies for Reformation of Manners, etc.) having this Affair laid before her, in the absence of the King, by a Prelate of Great Learning and Fame, (the late Lord Bishop of Worcester) she had just Sentiments of it, p-acp (c-acp pns12 vvb p-acp dt j j cc j n1 vvn, dt vvb pp-f dt n2 p-acp n1 pp-f n2, av) vhg d n1 vvn p-acp pno31, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f j n1 cc n1, (dt j n1 n1 pp-f np1) pns31 vhd j n2 pp-f pn31, (3) text (DIV1) 167 Page 48
820 and therefore thought it became her to give it Countenance: and Therefore Thought it became her to give it Countenance: cc av vvd pn31 vvd pno31 pc-acp vvi pn31 n1: (3) text (DIV1) 167 Page 48
821 She Graciously condescended to Thank those who were concern'd in it, and readily promised them her Assistance; She Graciously condescended to Thank those who were concerned in it, and readily promised them her Assistance; pns31 av-j vvd pc-acp vvi d r-crq vbdr vvn p-acp pn31, cc av-j vvd pno32 po31 n1; (3) text (DIV1) 167 Page 48
822 and afterwards upon Application made to her Majesty, she was pleased to send her Letter to the Justices of Middlesex, Commanding them to put the Laws against Prophaness and Vice in Execution, with all Fidelity and Impartiality: and afterwards upon Application made to her Majesty, she was pleased to send her letter to the Justices of Middlesex, Commanding them to put the Laws against Profaneness and Vice in Execution, with all Fidis and Impartiality: cc av p-acp n1 vvn p-acp po31 n1, pns31 vbds vvn pc-acp vvi po31 n1 p-acp dt n2 pp-f np1, vvg pno32 p-acp vvd dt n2 p-acp n1 cc n1 p-acp n1, p-acp d n1 cc n1: (3) text (DIV1) 167 Page 49
823 And to this end, that they shou'd be careful and diligent in Encouraging all Persons to do their Part, in giving Informmations against Offenders, And to this end, that they should be careful and diligent in Encouraging all Persons to do their Part, in giving Informmations against Offenders, cc p-acp d n1, cst pns32 vvd vbb j cc j p-acp vvg d n2 pc-acp vdi po32 n1, p-acp vvg n2 p-acp n2, (3) text (DIV1) 167 Page 49
824 as they were obliged by their Oath, as Magistrates to do : as they were obliged by their Oath, as Magistrates to do: c-acp pns32 vbdr vvn p-acp po32 n1, c-acp n2 pc-acp vdi: (3) text (DIV1) 167 Page 49
825 And when there was further occasion, she shew'd she was in Earnest to promote this Design, by taking other more Effectual Methods for that purpose. And when there was further occasion, she showed she was in Earnest to promote this Design, by taking other more Effectual Methods for that purpose. cc c-crq pc-acp vbds jc n1, pns31 vvd pns31 vbds p-acp j pc-acp vvi d n1, p-acp vvg n-jn av-dc j n2 p-acp d n1. (3) text (DIV1) 167 Page 49
826 And she took particular satisfaction, in those other Societies of Religious Persons, who meet to Pray, Sing Psalms, And she took particular satisfaction, in those other Societies of Religious Persons, who meet to Pray, Sing Psalms, cc pns31 vvd j n1, p-acp d j-jn n2 pp-f j n2, r-crq vvb pc-acp vvi, vvb n2, (3) text (DIV1) 167 Page 49
827 and Read the Holy Scriptures together; and to Reprove, Exhort and Edifie one another, by their Religious Conferences; and Read the Holy Scriptures together; and to Reprove, Exhort and Edify one Another, by their Religious Conferences; cc vvb dt j n2 av; cc p-acp vvb, vvb cc vvi pi j-jn, p-acp po32 j n2; (3) text (DIV1) 167 Page 49
828 she enquired often and much about them, and was glad they went on and prevailed. she inquired often and much about them, and was glad they went on and prevailed. pns31 vvd av cc av-d p-acp pno32, cc vbds j pns32 vvd a-acp cc vvn. (3) text (DIV1) 167 Page 49
829 Such was the Hearty and Affectionate Concern, such were the Zealous Endeavours, of that Excellent Woman, to promote this great Work of Reforming a Wicked Age: Such was the Hearty and Affectionate Concern, such were the Zealous Endeavours, of that Excellent Woman, to promote this great Work of Reforming a Wicked Age: d vbds dt j cc j vvi, d vbdr dt j n2, pp-f cst j n1, pc-acp vvi d j n1 pp-f vvg dt j n1: (3) text (DIV1) 168 Page 49
830 Of her, who was the Glory and Ornament of her Sex and Crown; Of her, who was the Glory and Ornament of her Sex and Crown; pp-f pno31, r-crq vbds dt n1 cc n1 pp-f po31 n1 cc n1; (3) text (DIV1) 168 Page 49
831 who now enjoys the Reward of her Piety and Zeal, a Crown incorruptible and that fadeth not away. who now enjoys the Reward of her Piety and Zeal, a Crown incorruptible and that fades not away. r-crq av vvz dt n1 pp-f po31 n1 cc n1, dt n1 j cc d vvz xx av. (3) text (DIV1) 168 Page 49
832 She esteem'd the Persons who were principally concern'd in it, and approv'd of the Methods propos'd to accomplish it; She esteemed the Persons who were principally concerned in it, and approved of the Methods proposed to accomplish it; pns31 vvd dt n2 r-crq vbdr av-j vvn p-acp pn31, cc vvn pp-f dt n2 vvn pc-acp vvi pn31; (3) text (DIV1) 168 Page 49
833 and is not her Approbation alone, a sufficient Answer, to all the Objections that have been rais'd against it? Hers, I say, whose Judgment and Prudence, were equal to Her Piety and High Condition? And shou'd not so Great, and is not her Approbation alone, a sufficient Answer, to all the Objections that have been raised against it? Hers, I say, whose Judgement and Prudence, were equal to Her Piety and High Condition? And should not so Great, cc vbz xx po31 n1 av-j, dt j n1, p-acp d dt n2 cst vhb vbn vvn p-acp pn31? png31, pns11 vvb, rg-crq n1 cc n1, vbdr j-jn p-acp po31 n1 cc j n1? np1 vvd xx av j, (3) text (DIV1) 168 Page 49
834 so Good an Example, engage Persons of all Ranks and Qualities, to joyn Vigorously in Prosecuting the same Design? Shou'd it not especially Inflame the Zeal of Her own Sex, so Good an Exampl, engage Persons of all Ranks and Qualities, to join Vigorously in Prosecuting the same Design? Should it not especially Inflame the Zeal of Her own Sex, av j dt n1, vvb n2 pp-f d n2 cc n2, pc-acp vvi av-j p-acp vvg dt d n1? vvd pn31 xx av-j vvi dt n1 pp-f po31 d n1, (3) text (DIV1) 168 Page 49
835 and Influence them to do all that in them lies, to Check and Restrain Vice, to Encourage and Promote Piety and Virtue? and Influence them to do all that in them lies, to Check and Restrain Vice, to Encourage and Promote Piety and Virtue? cc n1 pno32 pc-acp vdi d cst p-acp pno32 vvz, pc-acp vvi cc vvb n1, pc-acp vvb cc vvi n1 cc n1? (3) text (DIV1) 168 Page 49
836 They Boasted of Her (and very justly) while She Liv'd, they profess a Veneration for Her very Name, now that She is gone; They Boasted of Her (and very justly) while She Lived, they profess a Veneration for Her very Name, now that She is gone; pns32 vvd pp-f pno31 (cc av av-j) n1 pns31 vvd, pns32 vvb dt n1 p-acp po31 j n1, av cst pns31 vbz vvn; (3) text (DIV1) 169 Page 49
837 let them shew it by Contributing what they can, to that Noble Undertaking, wherein She express'd so much Satisfaction. let them show it by Contributing what they can, to that Noble Undertaking, wherein She expressed so much Satisfaction. vvb pno32 vvi pn31 p-acp vvg r-crq pns32 vmb, p-acp cst j n-vvg, c-crq pns31 vvd av d n1. (3) text (DIV1) 169 Page 49
838 And if they have but Zeal, they cannot want ways of expressing it to their own great Honour, And if they have but Zeal, they cannot want ways of expressing it to their own great Honour, cc cs pns32 vhb p-acp n1, pns32 vmbx vvi n2 pp-f vvg pn31 p-acp po32 d j n1, (3) text (DIV1) 169 Page 49
839 and the benefit of the World. and the benefit of the World. cc dt n1 pp-f dt n1. (3) text (DIV1) 169 Page 49
840 They may serve it by their Prayers, (in the constancy and fervency whereof, we must own they usually exceed us,) and draw down upon it the Blessings of Heaven. They may serve it by their Prayers, (in the constancy and fervency whereof, we must own they usually exceed us,) and draw down upon it the Blessings of Heaven. pns32 vmb vvi pn31 p-acp po32 n2, (p-acp dt n1 cc n1 c-crq, pns12 vmb d pns32 av-j vvb pno12,) cc vvb a-acp p-acp pn31 dt n2 pp-f n1. (3) text (DIV1) 169 Page 50
841 They can often with great Advantage Recommend it to others, and Engage Persons of Power and Authority to Encourage it. They can often with great Advantage Recommend it to Others, and Engage Persons of Power and authority to Encourage it. pns32 vmb av p-acp j n1 vvb pn31 p-acp n2-jn, cc vvb n2 pp-f n1 cc n1 p-acp vvb pn31. (3) text (DIV1) 169 Page 50
842 And Lastly, they may do much towards Reforming the World, by a Prudent Management of their Families, by instilling good Principles into their Children betimes, And Lastly, they may do much towards Reforming the World, by a Prudent Management of their Families, by instilling good Principles into their Children betimes, cc ord, pns32 vmb vdi av-d p-acp vvg dt n1, p-acp dt j n1 pp-f po32 n2, p-acp vvg j n2 p-acp po32 n2 av, (3) text (DIV1) 169 Page 50
843 and making them in Love with GOD and Religion; and making them in Love with GOD and Religion; cc vvg pno32 p-acp n1 p-acp np1 cc n1; (3) text (DIV1) 169 Page 50
844 as also by a strict and constant Inspection, into the Lives and Manners of their Servants. as also by a strict and constant Inspection, into the Lives and Manners of their Servants. c-acp av p-acp dt j cc j n1, p-acp dt n2 cc n2 pp-f po32 n2. (3) text (DIV1) 169 Page 50
845 And if there needed any other Motive to excite their Zeal, after mentioning the Example of our Excellent QUEEN. And if there needed any other Motive to excite their Zeal, After mentioning the Exampl of our Excellent QUEEN. cc cs a-acp vvd d j-jn n1 pc-acp vvi po32 n1, p-acp vvg dt n1 pp-f po12 j n1. (3) text (DIV1) 170 Page 50
846 I wou'd desire them to consider, that one main Branch of that Publick Reformation of our Manners, which is attempted at this time, does directly tend to Vindicate the Credit of their Sex. They must be sensible, that it suffers by those Wretched Creatures who are lost to Shame, as well as Virtue: I would desire them to Consider, that one main Branch of that Public Reformation of our Manners, which is attempted At this time, does directly tend to Vindicate the Credit of their Sex. They must be sensible, that it suffers by those Wretched Creatures who Are lost to Shame, as well as Virtue: pns11 vmd vvi pno32 pc-acp vvi, cst crd j n1 pp-f cst j n1 pp-f po12 n2, r-crq vbz vvn p-acp d n1, vdz av-j vvi pc-acp vvi dt n1 pp-f po32 n1 pns32 vmb vbi j, cst pn31 vvz p-acp d j n2 r-crq vbr vvn p-acp n1, c-acp av c-acp n1: (3) text (DIV1) 170 Page 50
847 They know too well, that there have been some such Instances, even among those of more considerable Rank, They know too well, that there have been Some such Instances, even among those of more considerable Rank, pns32 vvb av av, cst pc-acp vhi vbn d d n2, av p-acp d pp-f dc j n1, (3) text (DIV1) 170 Page 50
848 and that Honour and Wealth have been the Rewards of a Scandalous Prostitution; and that Honour and Wealth have been the Rewards of a Scandalous Prostitution; cc d n1 cc n1 vhb vbn dt n2 pp-f dt j n1; (3) text (DIV1) 170 Page 50
849 and they cannot be Ignorant what uncharitable Censures from the Observation of the Bad, have been pass'd upon the Good and Virtuous. and they cannot be Ignorant what uncharitable Censures from the Observation of the Bad, have been passed upon the Good and Virtuous. cc pns32 vmbx vbi j r-crq j n2 p-acp dt n1 pp-f dt j, vhb vbn vvn p-acp dt j cc j. (3) text (DIV1) 170 Page 50
850 And must not such Rejoice, when they see those Wretches Punish'd, who Dishonour their Sex, And must not such Rejoice, when they see those Wretches Punished, who Dishonour their Sex, cc vmb xx d vvb, c-crq pns32 vvb d n2 vvn, r-crq vvb po32 n1, (3) text (DIV1) 170 Page 50
851 as well as their Religion? They must, they will express their Abhorrence of a Strumpet, let her Quality be never so High, as well as their Religion? They must, they will express their Abhorrence of a Strumpet, let her Quality be never so High, c-acp av c-acp po32 n1? pns32 vmb, pns32 vmb vvi po32 n1 pp-f dt n1, vvb po31 n1 vbi av-x av j, (3) text (DIV1) 170 Page 50
852 and will leave nothing unattempted, to Banish such from the Society of those, who have any regard for Modesty and Virtue. and will leave nothing unattempted, to Banish such from the Society of those, who have any regard for Modesty and Virtue. cc vmb vvi pix j, pc-acp vvb d p-acp dt n1 pp-f d, r-crq vhb d n1 p-acp n1 cc n1. (3) text (DIV1) 170 Page 50
853 So will they be Glorious Instruments in Promoting Reformation of Manners, and share with us, in the Honour and Advantage of so useful a Design in this World, and share with Her in Glory, whose Example I have been Recommending to them. So will they be Glorious Instruments in Promoting Reformation of Manners, and share with us, in the Honour and Advantage of so useful a Design in this World, and share with Her in Glory, whose Exampl I have been Recommending to them. av vmb pns32 vbb j n2 p-acp j-vvg n1 pp-f n2, cc n1 p-acp pno12, p-acp dt n1 cc n1 pp-f av j dt n1 p-acp d n1, cc n1 p-acp pno31 p-acp n1, rg-crq n1 pns11 vhb vbn vvg p-acp pno32. (3) text (DIV1) 170 Page 50
854 Fourthly, Another Motive to excite and confirm our Zeal against Prophaness and Vice is this, That the Endeavours of Good Men in this Kingdom to Promote Reformation o• Manners, have been highly applauded in England. Gre••• 〈 … 〉 •aid of them there, and greater expected from them. Fourthly, another Motive to excite and confirm our Zeal against Profaneness and Vice is this, That the Endeavours of Good Men in this Kingdom to Promote Reformation o• Manners, have been highly applauded in England. Gre••• 〈 … 〉 •aid of them there, and greater expected from them. ord, j-jn n1 pc-acp vvi cc vvi po12 n1 p-acp n1 cc n1 vbz d, cst dt n2 pp-f j n2 p-acp d n1 pc-acp vvi n1 n1 n2, vhb vbn av-j vvn p-acp np1. np1 〈 … 〉 vvd pp-f pno32 a-acp, cc jc vvd p-acp pno32. (3) text (DIV1) 171 Page 51
855 This we Learn from several Hands, particularly the Book I already Quoted, in these words. This we Learn from several Hands, particularly the Book I already Quoted, in these words. np1 pns12 vvb p-acp j n2, av-j dt n1 pns11 av vvn, p-acp d n2. (3) text (DIV1) 171 Page 51
856 — The Endeavours of these Gentlemen have not been confin'd to this City and Kingdom, but have extended as far as Ireland, where they have had an Influence, very litle, I think to the Honour of that Kingdom, from whence it had its First Rise, of which since a more particular account may be expected; — The Endeavours of these Gentlemen have not been confined to this city and Kingdom, but have extended as Far as Ireland, where they have had an Influence, very little, I think to the Honour of that Kingdom, from whence it had its First Rise, of which since a more particular account may be expected; — dt n2 pp-f d n2 vhb xx vbn vvn p-acp d n1 cc n1, p-acp vhi vvn a-acp av-j c-acp np1, c-crq pns32 vhb vhn dt n1, av j, pns11 vvb p-acp dt n1 pp-f d n1, p-acp c-crq pn31 vhd po31 ord vvb, pp-f r-crq c-acp dt av-dc j n1 vmb vbi vvn; (3) text (DIV1) 171 Page 51
857 I may satisfie my self at present, with saying in general of my own Knowledge, that the Transactions, of Reformation here, having been, near Two Years since, laid before some few Persons in Ireland, and most of those (I must again observe) Private Persons, and of the Lower Rank of Men, with proper considerations to move e'm to unite in the same Design, and Methods to pursue it with Advantage, it determined them to engage heartily in it; I may satisfy my self At present, with saying in general of my own Knowledge, that the Transactions, of Reformation Here, having been, near Two years since, laid before Some few Persons in Ireland, and most of those (I must again observe) Private Persons, and of the Lower Rank of Men, with proper considerations to move Em to unite in the same Design, and Methods to pursue it with Advantage, it determined them to engage heartily in it; pns11 vmb vvi po11 n1 p-acp j, p-acp vvg p-acp n1 pp-f po11 d n1, cst dt n2, pp-f n1 av, vhg vbn, av-j crd n2 a-acp, vvn p-acp d d n2 p-acp np1, cc ds pp-f d (pns11 vmb av vvi) j n2, cc pp-f dt vvb j pp-f n2, p-acp j n2 pc-acp vvi pno32 pc-acp vvi p-acp dt d n1, cc n2 pc-acp vvi pn31 p-acp n1, pn31 vvd pno32 pc-acp vvi av-j p-acp pn31; (3) text (DIV1) 171 Page 51
858 and they have Prosecuted it with so much Vigour, that there are now several Societies for Reformation, in the City of Dublin ; and they have Prosecuted it with so much Vigour, that there Are now several Societies for Reformation, in the city of Dublin; cc pns32 vhb vvd pn31 p-acp av d n1, cst a-acp vbr av j n2 p-acp n1, p-acp dt n1 pp-f np1; (3) text (DIV1) 171 Page 51
859 which I am assured by divers Accounts, that I have in my Hands from thence, are spreading into several Parts of the Kingdom, which I am assured by diverse Accounts, that I have in my Hands from thence, Are spreading into several Parts of the Kingdom, r-crq pns11 vbm vvn p-acp j n2, cst pns11 vhb p-acp po11 n2 p-acp av, vbr vvg p-acp j n2 pp-f dt n1, (3) text (DIV1) 171 Page 51
860 and are Encourag'd by His Excellency the Earl of Galway, one of the Lords Justices of Ireland, The Right Reverend the Arch-Bishop of Dublin, many of the Clergy, and the Best of the Magistrates and Gentlemen of that City: and Are Encouraged by His Excellency the Earl of Galway, one of the lords Justices of Ireland, The Right Reverend the Arch-Bishop of Dublin, many of the Clergy, and the Best of the Magistrates and Gentlemen of that city: cc vbr vvn p-acp po31 n1 dt n1 pp-f np1, crd pp-f dt n2 ng1 pp-f np1, dt j-jn n-jn dt n1 pp-f np1, d pp-f dt n1, cc dt js pp-f dt n2 cc n2 pp-f d n1: (3) text (DIV1) 171 Page 51
861 In one of which Societies, most of the Parish-Ministers of Dublin, several of the Pious Bishops, particularly, the Celebrated Arch-Bishop, and divers other Persons of Quality are Members; In one of which Societies, most of the Parish-Ministers of Dublin, several of the Pious Bishops, particularly, the Celebrated Arch-Bishop, and diverse other Persons of Quality Are Members; p-acp crd pp-f r-crq n2, av-ds pp-f dt n2 pp-f np1, j pp-f dt j n2, av-j, dt vvn n1, cc j j-jn n2 pp-f n1 vbr n2; (3) text (DIV1) 171 Page 51
862 some of which have shewn a Zeal, which if it prevail'd the Three Kingdoms over, might soon produce a Glorious Reverse of the State they are now in, Some of which have shown a Zeal, which if it prevailed the Three Kingdoms over, might soon produce a Glorious Reverse of the State they Are now in, d pp-f r-crq vhb vvn dt n1, r-crq cs pn31 vvd dt crd n2 a-acp, vmd av vvi dt j n1 pp-f dt n1 pns32 vbr av p-acp, (3) text (DIV1) 171 Page 51
863 and which in less than Two Years space hath succeeded, (tho not without such various Oppositions, and which in less than Two years Molle hath succeeded, (though not without such various Oppositions, cc r-crq p-acp dc cs crd n2 n1 vhz vvn, (cs xx p-acp d j n2, (3) text (DIV1) 171 Page 51
864 as might be expected from Combinations of Bad Men) to that degree in Dublin, that the Prophanation of the Lords-Day, by Tipling in Publick Houses, by Exercising of Trade, and Exposing of Goods to Sale, is almost suppress'd; as might be expected from Combinations of Bad Men) to that degree in Dublin, that the Profanation of the Lords-Day, by Tippling in Public Houses, by Exercising of Trade, and Exposing of Goods to Sale, is almost suppressed; c-acp vmd vbi vvn p-acp n2 pp-f j n2) p-acp d n1 p-acp np1, cst dt n1 pp-f dt n1, p-acp j-vvg p-acp j n2, p-acp vvg pp-f n1, cc vvg pp-f n2-j p-acp n1, vbz av vvn; (3) text (DIV1) 171 Page 51
865 that Lewd Women are so strictly enquired after, and severely Punished, that they have Transported themselves, that Lewd Women Are so strictly inquired After, and severely Punished, that they have Transported themselves, d j n2 vbr av av-j vvn a-acp, cc av-j vvn, cst pns32 vhb vvn px32, (3) text (DIV1) 171 Page 51
866 as in England, to our Plantations ; as in England, to our Plantations; c-acp p-acp np1, p-acp po12 n2; (3) text (DIV1) 171 Page 51
867 and that Swearing is so run down, that an Oath is rarely heard in their Streets ; and that Swearing is so run down, that an Oath is rarely herd in their Streets; cc d vvg vbz av vvn a-acp, cst dt n1 vbz av-j vvn p-acp po32 n2; (3) text (DIV1) 171 Page 52
868 so that Publick Disorders are remarkably Cured; so that Public Disorders Are remarkably Cured; av d j n2 vbr av-j j-vvn; (3) text (DIV1) 171 Page 52
869 and in short, Vice is afraid and asham'd to shew its Head, where within a few Years past, it was Daring and Triumphant. and in short, Vice is afraid and ashamed to show its Head, where within a few years past, it was Daring and Triumphant. cc p-acp j, n1 vbz j cc j pc-acp vvi po31 n1, c-crq p-acp dt d n2 j, pn31 vbds vvg cc j. (3) text (DIV1) 171 Page 52
870 This Account, Blessed be GOD, is in the main true, and my Design in mentioning it to you, is not to Please or Flatter you, by telling what you have done, This Account, Blessed be GOD, is in the main true, and my Design in mentioning it to you, is not to Please or Flatter you, by telling what you have done, d vvb, j-vvn vbb np1, vbz p-acp dt j j, cc po11 n1 p-acp vvg pn31 p-acp pn22, vbz xx pc-acp vvi cc vvb pn22, p-acp vvg r-crq pn22 vhb vdn, (3) text (DIV1) 172 Page 52
871 but to excite and spur you on to double your diligence, and make it more apparent to the World, but to excite and spur you on to double your diligence, and make it more apparent to the World, cc-acp pc-acp vvi cc vvi pn22 a-acp pc-acp vvi po22 n1, cc vvi pn31 av-dc j p-acp dt n1, (3) text (DIV1) 172 Page 52
872 how answerable your Zeal is, to the Character that has been publickly given of it. Commendations do generally improve, and nourish Virtue; how answerable your Zeal is, to the Character that has been publicly given of it. Commendations do generally improve, and nourish Virtue; c-crq j po22 n1 vbz, p-acp dt n1 cst vhz vbn av-j vvn pp-f pn31. n2 vdb av-j vvi, cc vvi n1; (3) text (DIV1) 172 Page 52
873 and will it not be base and dishonourable, shou'd we hereafter fall short of what is publish'd to the World concerning us? Are our Magistrates and Clergy Commended, and will it not be base and dishonourable, should we hereafter fallen short of what is published to the World Concerning us? are our Magistrates and Clergy Commended, cc vmb pn31 xx vbi j cc j, vvd pns12 av vvb j pp-f r-crq vbz vvn p-acp dt n1 vvg pno12? vbr po12 n2 cc n1 vvn, (3) text (DIV1) 172 Page 52
874 for discharging their Duty with so much Zeal ? And shou'd not those among us Blush who are conscious to themselves, that they are Intitled to none of these Praises? Let us then resolve not to lose the Reputation we have already gain'd; for discharging their Duty with so much Zeal? And should not those among us Blush who Are conscious to themselves, that they Are Entitled to none of these Praises? Let us then resolve not to loose the Reputation we have already gained; p-acp vvg po32 n1 p-acp av d n1? np1 vvd xx d p-acp pno12 vvi r-crq vbr j p-acp px32, cst pns32 vbr vvn p-acp pix pp-f d n2? vvb pno12 av vvb xx pc-acp vvi dt n1 pns12 vhb av vvn; (3) text (DIV1) 172 Page 52
875 least it be hereafter as publickly declar'd of us, that for a while indeed we seem'd warm, lest it be hereafter as publicly declared of us, that for a while indeed we seemed warm, cs pn31 vbb av c-acp av-j vvd pp-f pno12, cst p-acp dt n1 av pns12 vvd j, (3) text (DIV1) 172 Page 52
876 and in earnest against Vice, but that our First Fervours are gone, and we are unhappily reconcil'd to our Old Sins; and in earnest against Vice, but that our First Fervours Are gone, and we Are unhappily reconciled to our Old Sins; cc p-acp j p-acp n1, p-acp cst po12 ord n2 vbr vvn, cc pns12 vbr av-j vvn p-acp po12 j n2; (3) text (DIV1) 172 Page 52
877 and are lyable to the Character of the Foolish Builders who began a good Work indeed, and Are liable to the Character of the Foolish Builders who began a good Work indeed, cc vbr j p-acp dt n1 pp-f dt j ng1 r-crq vvd dt j n1 av, (3) text (DIV1) 172 Page 52
878 but cou'd not bring it to an end. but could not bring it to an end. cc-acp vmd xx vvi pn31 p-acp dt n1. (3) text (DIV1) 172 Page 52
879 'Tis true, we ought no more to do a Good Action to be Prais'd of Men, It's true, we ought no more to do a Good Actium to be Praised of Men, pn31|vbz j, pns12 vmd av-dx av-dc pc-acp vdi dt j n1 pc-acp vbi vvn pp-f n2, (3) text (DIV1) 173 Page 52
880 than we shou'd do an Evil one, to avoid their Censures: than we should do an Evil one, to avoid their Censures: cs pns12 vvd vdb dt j-jn crd, pc-acp vvi po32 n2: (3) text (DIV1) 173 Page 52
881 And I trust in GOD that your Zeal will never be Infected with the least mixture of Vain Glory. Yet just Praises are the Rewards of Virtue, and shou'd be so esteem'd. And I trust in GOD that your Zeal will never be Infected with the least mixture of Vain Glory. Yet just Praises Are the Rewards of Virtue, and should be so esteemed. cc pns11 vvb p-acp np1 cst po22 n1 vmb av-x vbi vvn p-acp dt ds n1 pp-f j n1. av j n2 vbr dt n2 pp-f n1, cc vvd vbi av vvn. (3) text (DIV1) 173 Page 52
882 And it is our Duty not only to be sincerely Religious, but open Advocates for Piety; And it is our Duty not only to be sincerely Religious, but open Advocates for Piety; cc pn31 vbz po12 n1 xx av-j pc-acp vbi av-j j, cc-acp j n2 p-acp n1; (3) text (DIV1) 173 Page 52
883 to stir up others by our Zeal, and so to let our Light shine before Men, that they may see our good Works, to stir up Others by our Zeal, and so to let our Light shine before Men, that they may see our good Works, pc-acp vvi a-acp n2-jn p-acp po12 n1, cc av pc-acp vvi po12 j n1 p-acp n2, cst pns32 vmb vvi po12 j vvz, (3) text (DIV1) 173 Page 52
884 and Glorifie our Father which is in Heaven. and glorify our Father which is in Heaven. cc vvi po12 n1 r-crq vbz p-acp n1. (3) text (DIV1) 173 Page 52
885 I might mention, as another Motive, to excite and confirm your Zeal against Prophaness and Vice, the necessity of it, to avert the just Wrath and heavy Judgments of GOD, I might mention, as Another Motive, to excite and confirm your Zeal against Profaneness and Vice, the necessity of it, to avert the just Wrath and heavy Judgments of GOD, pns11 vmd vvi, c-acp j-jn n1, pc-acp vvi cc vvi po22 n1 p-acp n1 cc n1, dt n1 pp-f pn31, pc-acp vvi dt j n1 cc j n2 pp-f np1, (3) text (DIV1) 174 Page 52
886 and the reason we have to expect and dread them if Iniquity still prevail: and the reason we have to expect and dread them if Iniquity still prevail: cc dt n1 pns12 vhb pc-acp vvi cc vvi pno32 cs n1 av vvi: (3) text (DIV1) 174 Page 52
887 And that we can hope to escape them on no other Terms, than our Endeavouring with great Industry and Sincerity, to suppress all kinds of Wickedness. And that we can hope to escape them on no other Terms, than our Endeavouring with great Industry and Sincerity, to suppress all Kinds of Wickedness. cc cst pns12 vmb vvi pc-acp vvi pno32 p-acp dx j-jn n2, cs po12 vvg p-acp j n1 cc n1, pc-acp vvi d n2 pp-f n1. (3) text (DIV1) 174 Page 53
888 The truth of this might be easily demonstrated from the Word of GOD, and from the End and Reason of this Judgments; this is most apparent from his Method of dealing with other Nations, of this we may be convinc'd from his dealings with our selves: The truth of this might be Easily demonstrated from the Word of GOD, and from the End and Reason of this Judgments; this is most apparent from his Method of dealing with other nations, of this we may be convinced from his dealings with our selves: dt n1 pp-f d vmd vbi av-j vvn p-acp dt n1 pp-f np1, cc p-acp dt vvb cc n1 pp-f d n2; d vbz av-ds j p-acp po31 n1 pp-f vvg p-acp j-jn n2, pp-f d pns12 vmb vbi vvd p-acp po31 n2-vvg p-acp po12 n2: (3) text (DIV1) 175 Page 53
889 But this has been so fully insisted on, and largely prov'd by others, that I shall do no more than name it; And pass on to a But this has been so Fully insisted on, and largely proved by Others, that I shall do no more than name it; And pass on to a cc-acp d vhz vbn av av-j vvd a-acp, cc av-j vvn p-acp n2-jn, cst pns11 vmb vdi dx dc cs n1 pn31; cc vvb a-acp p-acp dt (3) text (DIV1) 175 Page 53
890 Fifth Motive, to excite and confirm our Zeal for Reformation of Manners, and against all Prophane and Immoral Practices, Fifth Motive, to excite and confirm our Zeal for Reformation of Manners, and against all Profane and Immoral Practices, ord n1, pc-acp vvi cc vvi po12 n1 p-acp n1 pp-f n2, cc p-acp d j cc j n2, (3) text (DIV1) 176 Page 53
891 namely, that we have reason to hope, that it may prove hereafter an excellent means of Uniting the Establish'd Church, and the Dissenters ; namely, that we have reason to hope, that it may prove hereafter an excellent means of Uniting the Established Church, and the Dissenters; av, cst pns12 vhb n1 pc-acp vvi, cst pn31 vmb vvi av dt j n2 pp-f n-vvg dt vvn n1, cc dt n2; (3) text (DIV1) 176 Page 53
892 and of Propagating the Reform'd Religion, among those who are Strangers to it, and prejudic'd against it. and of Propagating the Reformed Religion, among those who Are Strangers to it, and prejudiced against it. cc pp-f j-vvg dt vvn n1, p-acp d r-crq vbr n2 p-acp pn31, cc vvn p-acp pn31. (3) text (DIV1) 176 Page 53
893 It will not be here needful to inquire into the Immediate Causes of our unhappy Divisions, It will not be Here needful to inquire into the Immediate Causes of our unhappy Divisions, pn31 vmb xx vbi av j pc-acp vvi p-acp dt j n2 pp-f po12 j n2, (3) text (DIV1) 177 Page 53
894 nor shall I take up your time in Lamenting the Miseries which have been, and still are the consequences of them. nor shall I take up your time in Lamenting the Misery's which have been, and still Are the consequences of them. ccx vmb pns11 vvi a-acp po22 n1 p-acp vvg dt ng1 r-crq vhb vbn, cc av vbr dt n2 pp-f pno32. (3) text (DIV1) 177 Page 53
895 It concerns us much more to learn, how our Breaches may be Heal'd, and those Wounds Cur'd, which have often reduc'd our Religion to a very Languishing Condition. It concerns us much more to Learn, how our Breaches may be Healed, and those Wounds Cured, which have often reduced our Religion to a very Languishing Condition. pn31 vvz pno12 d dc pc-acp vvi, c-crq po12 n2 vmb vbi vvn, cc d n2 j-vvn, r-crq vhb av vvn po12 n1 p-acp dt j vvg n1. (3) text (DIV1) 177 Page 53
896 And they who have most seriously considered this matter, have with great reason observ'd, that nothing will more allay our Heats and Animosities; And they who have most seriously considered this matter, have with great reason observed, that nothing will more allay our Heats and Animosities; cc pns32 r-crq vhb av-ds av-j vvn d n1, vhb p-acp j n1 vvn, cst pix vmb av-dc vvi po12 n2 cc n2; (3) text (DIV1) 178 Page 53
897 nothing lay a better Foundation for a firm and lasting Union among Protestants, than our becoming Zealous and Active against Vice and Prophaness. nothing lay a better Foundation for a firm and lasting union among Protestants, than our becoming Zealous and Active against Vice and Profaneness. pix vvd dt jc n1 p-acp dt j cc j-vvg n1 p-acp n2, cs po12 j-vvg j cc j p-acp n1 cc n1. (3) text (DIV1) 178 Page 53
898 For First, our jointly endeavouring to beat down Publick Wickedness, must needs Unite the Affections of all those who are concern'd, in that Excellent Undertaking. For First, our jointly endeavouring to beatrice down Public Wickedness, must needs Unite the Affections of all those who Are concerned, in that Excellent Undertaking. p-acp ord, po12 av-j vvg pc-acp vvi a-acp j n1, vmb av vvi dt n2 pp-f d d r-crq vbr vvn, p-acp cst j n-vvg. (3) text (DIV1) 179 Page 53
899 We cannot but Love and Value all who have an Active Zeal for GOD and Religion, We cannot but Love and Valve all who have an Active Zeal for GOD and Religion, pns12 vmbx p-acp vvi cc vvi d r-crq vhb dt j n1 p-acp np1 cc n1, (3) text (DIV1) 179 Page 53
900 tho in some things, their Judgments may be different from ours. though in Some things, their Judgments may be different from ours. cs p-acp d n2, po32 n2 vmb vbi j p-acp png12. (3) text (DIV1) 179 Page 53
901 There are Charms in Piety, which none can resist, and if we Love GOD our selves, we must Love those also who serve him in Humility and Sincerity of Heart, There Are Charms in Piety, which none can resist, and if we Love GOD our selves, we must Love those also who serve him in Humility and Sincerity of Heart, pc-acp vbr n2 p-acp n1, r-crq pix vmb vvi, cc cs pns12 vvb np1 po12 n2, pns12 vmb vvi d av r-crq vvb pno31 p-acp n1 cc n1 pp-f n1, (3) text (DIV1) 179 Page 53
902 tho we may judge them mistaken in things of lesser Moment. But now Unity of Affection is a necessary Preparative for Unity of Judgment; though we may judge them mistaken in things of lesser Moment. But now Unity of Affection is a necessary Preparative for Unity of Judgement; cs pns12 vmb vvi pno32 vvn p-acp n2 pp-f jc n1. p-acp av n1 pp-f n1 vbz dt j j-jn p-acp n1 pp-f n1; (3) text (DIV1) 179 Page 53
903 and true Holy Zeal Unites the Minds, as well as Hearts of all those in whom it dwells. and true Holy Zeal Unites the Minds, as well as Hearts of all those in whom it dwells. cc j j n1 vvz dt n2, c-acp av c-acp n2 pp-f d d p-acp ro-crq pn31 vvz. (3) text (DIV1) 179 Page 54
904 And if we go on to assist one another in Suppressing Lewdness, Immorality and Prophaness, we will soon be convinc'd that differences of Opinion, about the circumstances of Religion, And if we go on to assist one Another in Suppressing lewdness, Immorality and Profaneness, we will soon be convinced that differences of Opinion, about the Circumstances of Religion, cc cs pns12 vvb a-acp pc-acp vvi pi j-jn p-acp vvg n1, n1 cc n1, pns12 vmb av vbi vvd d n2 pp-f n1, p-acp dt n2 pp-f n1, (3) text (DIV1) 179 Page 54
905 when we agree in all the Essentials of it, shou'd never make us Hate and Calumniate one another. when we agree in all the Essentials of it, should never make us Hate and Calumniate one Another. c-crq pns12 vvb p-acp d dt n2-jn pp-f pn31, vvd av-x vvi pno12 n1 cc vvi pi j-jn. (3) text (DIV1) 179 Page 54
906 But that whatever our Sentiments, as to some particulars may be, we are Brethren and Fellow Christians, Servants of the same Lord, Partakers of the same Blessed Hope, But that whatever our Sentiments, as to Some particulars may be, we Are Brothers and Fellow Christians, Servants of the same Lord, Partakers of the same Blessed Hope, p-acp cst r-crq po12 n2, c-acp p-acp d n2-j vmb vbi, pns12 vbr n2 cc n1 np1, n2 pp-f dt d n1, n2 pp-f dt d j-vvn n1, (3) text (DIV1) 179 Page 54
907 and Heirs of the same Eternal Kingdom: and Heirs of the same Eternal Kingdom: cc n2 pp-f dt d j n1: (3) text (DIV1) 179 Page 54
908 That tho we differ in a little in the Roads we take, yet we both direct our Course, towards the same Heaven, whither they who are truly Pious, Humble and Sincere of both Parties, may hope to arrive at last, That though we differ in a little in the Roads we take, yet we both Direct our Course, towards the same Heaven, whither they who Are truly Pious, Humble and Sincere of both Parties, may hope to arrive At last, cst cs pns12 vvb p-acp dt j p-acp dt n2 pns12 vvb, av pns12 d vvi po12 n1, p-acp dt d n1, c-crq pns32 r-crq vbr av-j j, j cc j pp-f d n2, vmb vvi pc-acp vvi p-acp ord, (3) text (DIV1) 179 Page 54
909 and where without Controversie or Dispute, they shall for ever dwell together, in the profoundest Peace, and most charitable Agreement. and where without Controversy or Dispute, they shall for ever dwell together, in the profoundest Peace, and most charitable Agreement. cc c-crq p-acp n1 cc vvb, pns32 vmb p-acp av vvi av, p-acp dt js n1, cc av-ds j n1. (3) text (DIV1) 179 Page 54
910 But as our being truly Zealous against Prophaness and Vice, has a natural tendency to Unite our Affections, But as our being truly Zealous against Profaneness and Vice, has a natural tendency to Unite our Affections, cc-acp p-acp po12 n1 av-j j p-acp n1 cc n1, vhz dt j n1 pc-acp vvi po12 n2, (3) text (DIV1) 180 Page 54
911 so in the Second place, it will convince us of the necessity of Uniting together, in Worship, so in the Second place, it will convince us of the necessity of Uniting together, in Worship, av p-acp dt ord n1, pn31 vmb vvi pno12 pp-f dt n1 pp-f n-vvg av, p-acp n1, (3) text (DIV1) 180 Page 54
912 and Sacraments, and every other way. and Sacraments, and every other Way. cc n2, cc d j-jn n1. (3) text (DIV1) 180 Page 54
913 For the more Zealous we are against Vice, the more clearly will we see, the great Mischiefs which are caus'd by our Divisions, the more fully will we be convinc'd, that they are the great Hindrances of a General Reformation of Manners ; For the more Zealous we Are against Vice, the more clearly will we see, the great Mischiefs which Are caused by our Divisions, the more Fully will we be convinced, that they Are the great Hindrances of a General Reformation of Manners; p-acp dt av-dc j pns12 vbr p-acp n1, dt av-dc av-j vmb pns12 vvi, dt j n2 r-crq vbr vvn p-acp po12 n2, dt av-dc av-j vmb pns12 vbi vvd, cst pns32 vbr dt j n2 pp-f dt j n1 pp-f n2; (3) text (DIV1) 180 Page 54
914 that the most prevailing Vices and Impieties are owing to them, and that till they be remov'd, Reformation may be wish'd for, that the most prevailing Vices and Impieties Are owing to them, and that till they be removed, Reformation may be wished for, cst dt av-ds j-vvg n2 cc n2 vbr vvg p-acp pno32, cc d c-acp pns32 vbb vvn, n1 vmb vbi vvn p-acp, (3) text (DIV1) 180 Page 54
915 but can never be happily Effected. but can never be happily Effected. cc-acp vmb av-x vbi av-j vvn. (3) text (DIV1) 180 Page 54
916 For this is the great Popular Objection, against our Religion, insisted on so much by the Enemies of Piety, that there are so many Parties among us, that they know not whom to close with, For this is the great Popular Objection, against our Religion, insisted on so much by the Enemies of Piety, that there Are so many Parties among us, that they know not whom to close with, p-acp d vbz dt j j n1, p-acp po12 n1, vvd a-acp av av-d p-acp dt n2 pp-f n1, cst a-acp vbr av d n2 p-acp pno12, cst pns32 vvb xx r-crq pc-acp vvi p-acp, (3) text (DIV1) 181 Page 54
917 and therefore will treat them all with equal Neglect and Scorn. and Therefore will Treat them all with equal Neglect and Scorn. cc av vmb vvi pno32 d p-acp j-jn vvb cc n1. (3) text (DIV1) 181 Page 54
918 This is what some pretend to justifie their Impiety, and is the real cause, why others are Prophane; This is what Some pretend to justify their Impiety, and is the real cause, why Others Are Profane; d vbz q-crq d vvb pc-acp vvi po32 n1, cc vbz dt j n1, q-crq n2-jn vbr j; (3) text (DIV1) 181 Page 54
919 and cannot be but a Stumbling Block to many weak Minds. Besides, Dissentions in Religion, destroy Ecclesiastical Discipline, and deprive Church Censures of their Force. and cannot be but a Stumbling Block to many weak Minds. Beside, Dissensions in Religion, destroy Ecclesiastical Discipline, and deprive Church Censures of their Force. cc vmbx vbi p-acp dt vvg n1 p-acp d j n2. p-acp, n2 p-acp n1, vvb j n1, cc vvi n1 n2 pp-f po32 n1. (3) text (DIV1) 181 Page 54
920 They enfeeble the Civil Power, and compell Magistrates to Wink at great Irregularities. They distract Private Families, and separate the nearest Relations. They enfeeble the Civil Power, and compel Magistrates to Wink At great Irregularities. They distract Private Families, and separate the nearest Relations. pns32 j dt j n1, cc vvi n2 pc-acp vvb p-acp j n2. pns32 vvb j n2, cc vvi dt js n2. (3) text (DIV1) 181 Page 54
921 Where they prevail, the State is seldom free from Tumultuous Disorders, not the Church from numerous Heresies and Schisms without end. Where they prevail, the State is seldom free from Tumultuous Disorders, not the Church from numerous Heresies and Schisms without end. c-crq pns32 vvb, dt n1 vbz av j p-acp j n2, xx dt n1 p-acp j n2 cc n2 p-acp n1. (3) text (DIV1) 181 Page 55
922 And in short, they naturally lead to the Subversion of all sober Religion, all Peace and Order. And in short, they naturally led to the Subversion of all Sobrium Religion, all Peace and Order. cc p-acp j, pns32 av-j vvb p-acp dt n1 pp-f d j n1, d n1 cc n1. (3) text (DIV1) 181 Page 55
923 Nay our Divisions, not only cause most of our Distempers, but hinder our Cure, they weaken the Hands, Nay our Divisions, not only cause most of our Distempers, but hinder our Cure, they weaken the Hands, uh po12 n2, xx av-j vvi av-ds pp-f po12 n2, cc-acp vvb po12 vvb, pns32 vvi dt n2, (3) text (DIV1) 181 Page 55
924 and obstruct the Endeavours of those, who are Zealous for Suppressing Publick Vices. and obstruct the Endeavours of those, who Are Zealous for Suppressing Public Vices. cc vvi dt n2 pp-f d, r-crq vbr j p-acp vvg j n2. (3) text (DIV1) 181 Page 55
925 For he must be a Stranger to Humane Nature who does not know, that so long as there are separate Parties, there will be separate Interests, For he must be a Stranger to Humane Nature who does not know, that so long as there Are separate Parties, there will be separate Interests, p-acp pns31 vmb vbi dt n1 p-acp j n1 r-crq vdz xx vvi, cst av av-j c-acp pc-acp vbr j n2, pc-acp vmb vbi j n2, (3) text (DIV1) 181 Page 55
926 and that many will Prosecute their particular Designs, to the prejudice of the common cause of Religion. One Party will be sometimes for Acting alone, and that many will Prosecute their particular Designs, to the prejudice of the Common cause of Religion. One Party will be sometime for Acting alone, cc cst d vmb vvi po32 j n2, p-acp dt n1 pp-f dt j n1 pp-f n1. crd n1 vmb vbi av p-acp vvg av-j, (3) text (DIV1) 181 Page 55
927 and that will raise Jealousies in the other; and that will raise Jealousies in the other; cc cst vmb vvi n2 p-acp dt j-jn; (3) text (DIV1) 181 Page 55
928 at least there's cause to fear that they will not always Act with that Confidence in each other, upon which in a great measure their Success depends. At least there's cause to Fear that they will not always Act with that Confidence in each other, upon which in a great measure their Success depends. p-acp ds pc-acp|vbz n1 p-acp n1 cst pns32 vmb xx av n1 p-acp d n1 p-acp d n-jn, p-acp r-crq p-acp dt j n1 po32 n1 vvz. (3) text (DIV1) 181 Page 55
929 These things I confess ought not to be so, and all that can be said for them is, with Humility to own, that even good Men are Frail, These things I confess ought not to be so, and all that can be said for them is, with Humility to own, that even good Men Are Frail, np1 n2 pns11 vvb vmd xx pc-acp vbi av, cc d cst vmb vbi vvn p-acp pno32 vbz, p-acp n1 p-acp d, cst av j n2 vbr j, (3) text (DIV1) 181 Page 55
930 and not above the Passions and Weaknesses incident to our Nature. and not above the Passion and Weaknesses incident to our Nature. cc xx p-acp dt n2 cc n2 j p-acp po12 n1. (3) text (DIV1) 181 Page 55
931 But now they who are truly Zealous against Prophaness and Vice, must needs be sensible how Fatal our particular Controversies are to Christianity in general, to Piety & Virtue. And therefore they cannot but pray for Unity, with all the Fervour of their Souls, But now they who Are truly Zealous against Profaneness and Vice, must needs be sensible how Fatal our particular Controversies Are to Christianity in general, to Piety & Virtue. And Therefore they cannot but pray for Unity, with all the Fervour of their Souls, p-acp av pns32 r-crq vbr av-j j p-acp n1 cc n1, vmb av vbi j c-crq j po12 j n2 vbr p-acp np1 p-acp n1, p-acp n1 cc n1. cc av pns32 vmbx p-acp vvi p-acp n1, p-acp d dt n1 pp-f po32 n2, (3) text (DIV1) 181 Page 55
932 and will spare no Pains to procure so inestimable a Blessing. and will spare no Pains to procure so inestimable a Blessing. cc vmb vvi dx n2 pc-acp vvi av j dt n1. (3) text (DIV1) 181 Page 55
933 All prudent Attempts for Peace, they will Encourage and Promote, and submit to many Inconveniences, rather than want it. All prudent Attempts for Peace, they will Encourage and Promote, and submit to many Inconveniences, rather than want it. av-d j vvz p-acp n1, pns32 vmb vvb cc vvi, cc vvi p-acp d n2, av-c cs vvi pn31. (3) text (DIV1) 181 Page 55
934 And if all Parties among us, were thus Zealously Affected, if every one laid to Heart our Crying Sins, And if all Parties among us, were thus Zealously Affected, if every one laid to Heart our Crying Sins, cc cs d n2 p-acp pno12, vbdr av av-j vvd, cs d pi vvd p-acp n1 po12 vvg n2, (3) text (DIV1) 181 Page 55
935 and consider'd our Divisions as (and such sure I am, they have been and are) one Principle Cause of them: and considered our Divisions as (and such sure I am, they have been and Are) one Principle Cause of them: cc vvn po12 n2 p-acp (cc d j pns11 vbm, pns32 vhb vbn cc vbr) crd n1 n1 pp-f pno32: (3) text (DIV1) 181 Page 55
936 How soon might we hope to see a happy Change! How fast wou'd all our Disputes and Controversies Fall and Dye! How soon might we hope to see a happy Change! How fast would all our Disputes and Controversies Fallen and Die! c-crq av vmd pns12 vvb pc-acp vvi dt j n1! c-crq av-j vmd d po12 vvz cc n2 vvb cc vvi! (3) text (DIV1) 181 Page 55
937 Then we shou'd soon behold what David pronounces so Good, and Pleasant, Brethren Dwelling and Worshiping GOD together in Unity and Peace: Then we should soon behold what David pronounces so Good, and Pleasant, Brothers Dwelling and Worshipping GOD together in Unity and Peace: cs pns12 vvd av vvi r-crq np1 vvz av j, cc j, n1 j-vvg cc vvg np1 av p-acp n1 cc n1: (3) text (DIV1) 181 Page 55
938 And our Church below, wou'd in all respects be a lively Emblem of the Church Triumphant in Heaven. And our Church below, would in all respects be a lively Emblem of the Church Triumphant in Heaven. cc po12 n1 a-acp, vmd p-acp d n2 vbb dt j n1 pp-f dt n1 j p-acp n1. (3) text (DIV1) 181 Page 55
939 But farther Thirdly, Our being Zealously Affected against Prophaness and Vice, will if we continue and persevere in our Zeal, lay a firm Foundation for a lasting Union among us, But farther Thirdly, Our being Zealously Affected against Profaneness and Vice, will if we continue and persevere in our Zeal, lay a firm Foundation for a lasting union among us, p-acp jc ord, po12 vbg av-j j-vvn p-acp n1 cc n1, vmb cs pns12 vvb cc vvi p-acp po12 n1, vvd dt j n1 p-acp dt j-vvg n1 p-acp pno12, (3) text (DIV1) 182 Page 56
940 because it will turn our Zeal into its true Channel, and fix it upon its right Object, Because it will turn our Zeal into its true Channel, and fix it upon its right Object, c-acp pn31 vmb vvi po12 n1 p-acp po31 j n1, cc vvi pn31 p-acp po31 j-jn n1, (3) text (DIV1) 182 Page 56
941 and that is the Suppressing of known Sins, and the Promoting of Piety and Virtue, and Reformation of Manners. and that is the Suppressing of known Sins, and the Promoting of Piety and Virtue, and Reformation of Manners. cc d vbz dt vvg pp-f j-vvn n2, cc dt j-vvg pp-f n1 cc n1, cc n1 pp-f n2. (3) text (DIV1) 182 Page 56
942 It is very certain, and much to be lamented, that many, both Members of the Establish'd Church and Dissenters also, are more Zealous for their particular Opinions wherein they differ, It is very certain, and much to be lamented, that many, both Members of the Established Church and Dissenters also, Are more Zealous for their particular Opinions wherein they differ, pn31 vbz av j, cc d pc-acp vbi vvn, cst d, d n2 pp-f dt vvn n1 cc n2 av, vbr av-dc j p-acp po32 j n2 c-crq pns32 vvb, (3) text (DIV1) 183 Page 56
943 than the great things of Religion wherein they agree. This is manifest from the Practice of both. than the great things of Religion wherein they agree. This is manifest from the Practice of both. cs dt j n2 pp-f n1 c-crq pns32 vvb. d vbz j p-acp dt n1 pp-f d. (3) text (DIV1) 183 Page 56
944 Thus we find that those who seem warm for the Establish'd Constitutions, shall be esteem'd and valu'd by others of the same Principles, Thus we find that those who seem warm for the Established Constitutions, shall be esteemed and valued by Others of the same Principles, av pns12 vvb cst d r-crq vvb j p-acp dt vvn n2, vmb vbi vvn cc vvn p-acp n2-jn pp-f dt d n2, (3) text (DIV1) 183 Page 56
945 tho Guilty of many Irregularities in their Lives. And the Case is the very same among the Dissenters. though Guilty of many Irregularities in their Lives. And the Case is the very same among the Dissenters. cs j pp-f d n2 p-acp po32 n2. cc dt n1 vbz dt av d p-acp dt n2. (3) text (DIV1) 183 Page 56
946 Those who are hearty for their Interests and firm to their Party, shall be Caress'd and Celebrated for their Zeal, tho in many things their Practices are Immoral. Those who Are hearty for their Interests and firm to their Party, shall be Caressed and Celebrated for their Zeal, though in many things their Practices Are Immoral. d r-crq vbr j p-acp po32 n2 cc j p-acp po32 n1, vmb vbi vvn cc vvn p-acp po32 n1, av p-acp d n2 po32 n2 vbr j. (3) text (DIV1) 183 Page 56
947 Now of this I can assign no other Reason, but that the Zeal of both Parties, has been unhappily Diverted from things of the greatest, to those of little importance, in comparison of the other. Now of this I can assign no other Reason, but that the Zeal of both Parties, has been unhappily Diverted from things of the greatest, to those of little importance, in comparison of the other. av pp-f d pns11 vmb vvi dx j-jn n1, cc-acp cst dt n1 pp-f d n2, vhz vbn av-j vvn p-acp n2 pp-f dt js, p-acp d pp-f j n1, p-acp n1 pp-f dt j-jn. (3) text (DIV1) 183 Page 56
948 And not only so, but mightily inflam'd by the Artifices of our Common Enemies. And not only so, but mightily inflamed by the Artifices of our Common Enemies. cc xx av-j av, cc-acp av-j vvn p-acp dt fw-la pp-f po12 j n2. (3) text (DIV1) 183 Page 56
949 It has been the constant Endeavour of those who study'd our Ruin, strongly to engage us in Contentions, about the Out-side of Religion, It has been the constant Endeavour of those who studied our Ruin, strongly to engage us in Contentions, about the Outside of Religion, pn31 vhz vbn dt j n1 pp-f d r-crq vvd po12 n1, av-j pc-acp vvi pno12 p-acp n2, p-acp dt n1 pp-f n1, (3) text (DIV1) 183 Page 56
950 and our minds were kept in such a constant ferment and hurry by these Differences, that we cou'd not observe, at least did not, sufficiently consider it, and our minds were kept in such a constant ferment and hurry by these Differences, that we could not observe, At least did not, sufficiently Consider it, cc po12 n2 vbdr vvn p-acp d dt j n1 cc n1 p-acp d n2, cst pns12 vmd xx vvi, p-acp ds vdd xx, av-j vvb pn31, (3) text (DIV1) 183 Page 56
951 how Atheism and Infidelity, Irreligion and Vice, were entering in at our Breaches. how Atheism and Infidelity, Irreligion and Vice, were entering in At our Breaches. c-crq n1 cc n1, n1 cc n1, vbdr vvg p-acp p-acp po12 n2. (3) text (DIV1) 183 Page 56
952 We were like the Unfortunate Inhabitants of Jerusalem during the last Dreadful Siege, who were more Violent against one another, We were like the Unfortunate Inhabitants of Jerusalem during the last Dreadful Siege, who were more Violent against one Another, pns12 vbdr av-j dt j n2 pp-f np1 p-acp dt ord j n1, r-crq vbdr av-dc j p-acp pi j-jn, (3) text (DIV1) 183 Page 56
953 than the Romans, the avow'd Enemies of them all. than the Roman, the avowed Enemies of them all. cs dt njp2, dt vvn n2 pp-f pno32 d. (3) text (DIV1) 183 Page 56
954 But now were our Zeal once Vigorously Employ'd, in beating down Vice and Prophaness, were our Warmth and Industry in that great Affair, answerable to the moment of it; But now were our Zeal once Vigorously Employed, in beating down Vice and Profaneness, were our Warmth and Industry in that great Affair, answerable to the moment of it; p-acp av vbdr po12 n1 a-acp av-j vvn, p-acp vvg a-acp n1 cc n1, vbdr po12 n1 cc n1 p-acp d j n1, j p-acp dt n1 pp-f pn31; (3) text (DIV1) 184 Page 56
955 then our Passions against our Brethren wou'd cool of themselves, and our Resentments gradually abate, and at last be quite extinguish'd. then our Passion against our Brothers would cool of themselves, and our Resentments gradually abate, and At last be quite extinguished. cs po12 n2 p-acp po12 n2 vmd vvi pp-f px32, cc po12 n2 av-jn vvi, cc p-acp ord vbi av vvn. (3) text (DIV1) 184 Page 56
956 Our Wounds wou'd no more Fester, but Close and Heal. And we wou'd Love and Value Men, not according to their Engagements to a Party, Our Wounds would no more Fester, but Close and Heal. And we would Love and Valve Men, not according to their Engagements to a Party, po12 n2 vmd av-dx av-dc vvi, cc-acp av-j cc vvi. cc pns12 vmd vvi cc vvi n2, xx vvg p-acp po32 n2 p-acp dt n1, (3) text (DIV1) 184 Page 56
957 but their Zeal and Concern for Virtue and Holiness and all our Endeavours we wou'd Unite against the Enemies of Religion in general, the Vicious and Prophane. but their Zeal and Concern for Virtue and Holiness and all our Endeavours we would Unite against the Enemies of Religion in general, the Vicious and Profane. cc-acp po32 n1 cc vvb p-acp n1 cc n1 cc d po12 n2 pns12 vmd vvi p-acp dt n2 pp-f n1 p-acp n1, dt j cc j. (3) text (DIV1) 184 Page 57
958 And that our Zeal against Vice, were it strong and Active, as it ought to be, wou'd be attended with these happy Consequences, is what we will easily be convinc'd of, And that our Zeal against Vice, were it strong and Active, as it ought to be, would be attended with these happy Consequences, is what we will Easily be convinced of, cc d po12 n1 p-acp n1, vbdr pn31 j cc j, c-acp pn31 vmd pc-acp vbi, vmd vbi vvn p-acp d j n2, vbz q-crq pns12 vmb av-j vbi vvd pp-f, (3) text (DIV1) 185 Page 57
959 if we consider that our Faculties are so imperfect, that they cannot with any degree of Intenseness, be exercis'd at once upon different Objects; if we Consider that our Faculties Are so imperfect, that they cannot with any degree of Intenseness, be exercised At once upon different Objects; cs pns12 vvb cst po12 n2 vbr av j, cst pns32 vmbx p-acp d n1 pp-f n1, vbb vvn p-acp a-acp p-acp j n2; (3) text (DIV1) 185 Page 57
960 and that as any one of our Passions, whither Love, Hatred, or Anger, encreases towards one Object, it must abate with respect to all others. and that as any one of our Passion, whither Love, Hatred, or Anger, increases towards one Object, it must abate with respect to all Others. cc cst p-acp d crd pp-f po12 n2, c-crq vvb, np1-n, cc n1, vvz p-acp crd n1, pn31 vmb vvi p-acp n1 p-acp d n2-jn. (3) text (DIV1) 185 Page 57
961 If our Passion is divided upon several Objects, it must act weakly upon them all, if confin'd to one, it is Strong and Violent. If our Passion is divided upon several Objects, it must act weakly upon them all, if confined to one, it is Strong and Violent. cs po12 n1 vbz vvn p-acp j n2, pn31 vmb vvi av-j p-acp pno32 d, cs vvn p-acp crd, pn31 vbz j cc j. (3) text (DIV1) 185 Page 57
962 As Rivers whatever they gain upon the Land of one side, lose proportionably of the other; As rivers whatever they gain upon the Land of one side, loose proportionably of the other; p-acp n2 r-crq pns32 vvb p-acp dt n1 pp-f crd n1, vvb av-j pp-f dt j-jn; (3) text (DIV1) 185 Page 57
963 and if their Waters run in one Channel, they are impetuous, and with a mighty Torrent, force their way, and if their Waters run in one Channel, they Are impetuous, and with a mighty Torrent, force their Way, cc cs po32 n2 vvn p-acp crd n1, pns32 vbr j, cc p-acp dt j n1, vvb po32 n1, (3) text (DIV1) 185 Page 57
964 but when separated into many Streams, they glide insensibly along. Now 'tis easie to apply all this, to the Case before us. but when separated into many Streams, they glide insensibly along. Now it's easy to apply all this, to the Case before us. cc-acp c-crq vvn p-acp d n2, pns32 vvb av-j a-acp. av pn31|vbz j pc-acp vvi d d, p-acp dt n1 p-acp pno12. (3) text (DIV1) 185 Page 57
965 So long as we were warmly engag'd in Disputes, about Modes and Ceremonies, Postures and Garments, us'd in Religious Worship, it was not in our Power to be so Zealous against Prophaness and Vice, as we ought to have been, our Zeal was so exhausted by the one, that we had too little to spare for the other. So long as we were warmly engaged in Disputes, about Modes and Ceremonies, Postures and Garments, used in Religious Worship, it was not in our Power to be so Zealous against Profaneness and Vice, as we ought to have been, our Zeal was so exhausted by the one, that we had too little to spare for the other. av av-j c-acp pns12 vbdr av-j vvn p-acp vvz, p-acp vvz cc n2, n2 cc n2, vvn p-acp j n1, pn31 vbds xx p-acp po12 n1 pc-acp vbi av j p-acp n1 cc n1, c-acp pns12 vmd pc-acp vhi vbn, po12 n1 vbds av vvn p-acp dt crd, cst pns12 vhd av j pc-acp vvi p-acp dt n-jn. (3) text (DIV1) 185 Page 57
966 But now that our Zeal begins to be better employ'd, to turn into another, and better Channel, our heat about other things will by degrees wear off, But now that our Zeal begins to be better employed, to turn into Another, and better Channel, our heat about other things will by Degrees wear off, p-acp av cst po12 n1 vvz pc-acp vbi jc vvd, pc-acp vvi p-acp j-jn, cc jc n1, po12 n1 p-acp j-jn n2 vmb p-acp n2 vvb a-acp, (3) text (DIV1) 185 Page 57
967 and a Holy Zeal against Impiety, and Publick Wickedness, succeed in its room. and a Holy Zeal against Impiety, and Public Wickedness, succeed in its room. cc dt j n1 p-acp n1, cc j n1, vvb p-acp po31 n1. (3) text (DIV1) 185 Page 57
968 And when ever, by the Blessing of GOD this is happily Effected, will we not be apt to look back with Wonder, upon our former Disputes and Quarrels, And when ever, by the Blessing of GOD this is happily Effected, will we not be apt to look back with Wonder, upon our former Disputes and Quarrels, cc c-crq av, p-acp dt n1 pp-f np1 d vbz av-j vvn, vmb pns12 xx vbi j pc-acp vvi av p-acp n1, p-acp po12 j vvz cc n2, (3) text (DIV1) 185 Page 57
969 and be surpriz'd that we shou'd be Angry with one another, when so many Publick Sins needed all our Zeal and Indignation, and be surprised that we should be Angry with one Another, when so many Public Sins needed all our Zeal and Indignation, cc vbi vvn cst pns12 vvd vbi j p-acp pi j-jn, c-crq av d j n2 vvd d po12 n1 cc n1, (3) text (DIV1) 185 Page 57
970 and Endeavours to Suppress them? Nay I am inclinable to hope, that we shall resemble the Happy Lovers in Heaven, that all our Peevish Mistakes shall be chang'd into Inviolable Love and Friendship, into the highest degrees of Endearment and Affection. and Endeavours to Suppress them? Nay I am inclinable to hope, that we shall resemble the Happy Lovers in Heaven, that all our Peevish Mistakes shall be changed into Inviolable Love and Friendship, into the highest Degrees of Endearment and Affection. cc n2 pc-acp vvi pno32? uh-x pns11 vbm j pc-acp vvi, cst pns12 vmb vvi dt j n2 p-acp n1, cst d po12 j n2 vmb vbi vvn p-acp j n1 cc n1, p-acp dt js n2 pp-f n1 cc n1. (3) text (DIV1) 185 Page 57
971 And this we have no reason to despair of, if we consider in the And this we have no reason to despair of, if we Consider in the cc d pns12 vhb dx n1 pc-acp vvi pp-f, cs pns12 vvb p-acp dt (3) text (DIV1) 185 Page 57
972 Fourth and Last place, that our being Zealously Affected against Prophaness and Vice will Intitle us to the Blessing of GOD, without which no Concord, no Unity, can be attain'd. Fourth and Last place, that our being Zealously Affected against Profaneness and Vice will Entitle us to the Blessing of GOD, without which no Concord, no Unity, can be attained. ord cc ord n1, cst po12 vbg av-j j-vvn p-acp n1 cc n1 vmb vvb pno12 p-acp dt n1 pp-f np1, p-acp r-crq dx n1, dx n1, vmb vbi vvd. (3) text (DIV1) 186 Page 58
973 Many have wondred, considering the favourable Opportunities we have often had, which Invited the Establish'd Church and Dissenters to an Union, considering especially, Many have wondered, considering the favourable Opportunities we have often had, which Invited the Established Church and Dissenters to an union, considering especially, np1 vhb vvn, vvg dt j n2 pns12 vhb av vhn, r-crq vvd dt vvn n1 cc n2 p-acp dt n1, vvg av-j, (3) text (DIV1) 187 Page 58
974 how much our Interest and Common Safety call'd for it, that it has not yet been Effected. how much our Interest and Common Safety called for it, that it has not yet been Effected. c-crq d po12 n1 cc j n1 vvn p-acp pn31, cst pn31 vhz xx av vbn vvn. (3) text (DIV1) 187 Page 58
975 I will not pretend to judge where the fault lay, or whence it came to pass, that all endeavours hitherto us'd to Unite us have miscarry'd. I will not pretend to judge where the fault lay, or whence it Come to pass, that all endeavours hitherto used to Unite us have miscarried. pns11 vmb xx vvi pc-acp vvi c-crq dt n1 vvd, cc c-crq pn31 vvd pc-acp vvi, cst d n2 av vvn pc-acp vvi pno12 vhb vvn. (3) text (DIV1) 187 Page 58
976 Only it may be in general observ'd, that our want of true Zeal for GOD and Religion; Only it may be in general observed, that our want of true Zeal for GOD and Religion; j pn31 vmb vbi p-acp n1 vvn, cst po12 n1 pp-f j n1 p-acp np1 cc n1; (3) text (DIV1) 187 Page 58
977 our great Ingratitude for the many Mercies of Heaven, and that Corruption of Manners which almost universally prevail'd every where; our great Ingratitude for the many mercies of Heaven, and that Corruption of Manners which almost universally prevailed every where; po12 j n1 p-acp dt d n2 pp-f n1, cc cst n1 pp-f n2 r-crq av av-j vvn d q-crq; (3) text (DIV1) 187 Page 58
978 all these I say, depriv'd us of the concurring Influence of Divine Providence, without which all Humane means are contriv'd and apply'd in vain; all these I say, deprived us of the concurring Influence of Divine Providence, without which all Humane means Are contrived and applied in vain; d d pns11 vvb, vvn pno12 pp-f dt vvg n1 pp-f j-jn n1, p-acp r-crq d j n2 vbr vvn cc vvn p-acp j; (3) text (DIV1) 187 Page 58
979 we wanted that, because we did not deserve it; we wanted that, Because we did not deserve it; pns12 vvd cst, c-acp pns12 vdd xx vvi pn31; (3) text (DIV1) 187 Page 58
980 Unity and Concord were too great Blessings for a People, who had made such ill returns to GOD, for all his other Favours. Unity and Concord were too great Blessings for a People, who had made such ill returns to GOD, for all his other Favours. n1 cc n1 vbdr av j n2 p-acp dt n1, r-crq vhd vvn d j-jn n2 p-acp np1, p-acp d po31 j-jn n2. (3) text (DIV1) 187 Page 58
981 But let us at last become truly Zealous for Virtue and Religion, and decline no Pains to Curb those Vices, which have so long Triumph'd over both; But let us At last become truly Zealous for Virtue and Religion, and decline no Pains to Curb those Vices, which have so long Triumphed over both; p-acp vvb pno12 p-acp ord vvn av-j j p-acp n1 cc n1, cc vvb dx n2 pc-acp vvi d n2, r-crq vhb av av-j vvd p-acp d; (3) text (DIV1) 188 Page 58
982 let it be our constant Study so to Execute the Laws against Impiety, that whoever dares be Wicked, may yet be afraid of a Discovery. let it be our constant Study so to Execute the Laws against Impiety, that whoever dares be Wicked, may yet be afraid of a Discovery. vvb pn31 vbi po12 j n1 av pc-acp vvi dt n2 p-acp n1, cst r-crq vvz vbb j, vmb av vbi j pp-f dt n1. (3) text (DIV1) 188 Page 58
983 Then may we look up to GOD; and expect his Blessing upon our Endeavours & Prayers for Union, as well as Reformation : Then may we look up to GOD; and expect his Blessing upon our Endeavours & Prayers for union, as well as Reformation: av vmb pns12 vvb a-acp p-acp np1; cc vvb po31 n1 p-acp po12 n2 cc n2 p-acp n1, c-acp av c-acp n1: (3) text (DIV1) 188 Page 58
984 Let us but qualifie our selves for it, and with great boldness we may say, LORD speak the Word, and thy Servants shall be Healed. Let us but qualify our selves for it, and with great boldness we may say, LORD speak the Word, and thy Servants shall be Healed. vvb pno12 p-acp vvi po12 n2 p-acp pn31, cc p-acp j n1 pns12 vmb vvi, n1 vvb dt n1, cc po21 n2 vmb vbi vvn. (3) text (DIV1) 188 Page 58
985 And shou'd the goodness of GOD so far bless our Zeal, as at once to make it the means of Suppressing our Vices, And should the Goodness of GOD so Far bless our Zeal, as At once to make it the means of Suppressing our Vices, cc vvd dt n1 pp-f np1 av av-j vvb po12 n1, a-acp p-acp a-acp pc-acp vvi pn31 dt n2 pp-f vvg po12 n2, (3) text (DIV1) 189 Page 58
986 and Curing our Divisions, what reason wou'd we have, with all the Ardours of the Heavenly Host, to Praise and Adore the Divine Clemency and Mercy! and Curing our Divisions, what reason would we have, with all the Ardours of the Heavenly Host, to Praise and Adore the Divine Clemency and Mercy! cc vvg po12 n2, r-crq n1 vmd pns12 vhb, p-acp d dt n2 pp-f dt j n1, p-acp n1 cc vvi dt j-jn n1 cc n1! (3) text (DIV1) 189 Page 58
987 Love and Peace as among them, prevailing every where! Piety and Religion gaining Proselites every Day! Love and Peace as among them, prevailing every where! Piety and Religion gaining Proselytes every Day! n1 cc n1 a-acp p-acp pno32, vvg d c-crq! n1 cc n1 vvg n2 d n1! (3) text (DIV1) 189 Page 58
988 and none daring to be openly Vicious or Prophane ! and none daring to be openly Vicious or Profane! cc pix vvg pc-acp vbi av-j j cc j! (3) text (DIV1) 189 Page 58
989 These are I own, too great Blessings to be fully expected in this World, yet we shou'd not distrust GOD's Power, nor question his Goodness. These Are I own, too great Blessings to be Fully expected in this World, yet we should not distrust GOD's Power, nor question his goodness. d vbr pns11 vvb, av j n2 pc-acp vbi av-j vvn p-acp d n1, av pns12 vvd xx vvi ng1 n1, ccx vvi po31 n1. (3) text (DIV1) 189 Page 58
990 Great things have succeeded very slender and discouraging Beginnings: And it is agreeable to the Wisdom of Providence, that it shou'd be so; Great things have succeeded very slender and discouraging Beginnings: And it is agreeable to the Wisdom of Providence, that it should be so; j n2 vhb vvn av j cc vvg n2: cc pn31 vbz j p-acp dt n1 pp-f n1, cst pn31 vvd vbi av; (3) text (DIV1) 189 Page 59
991 least we shou'd vainly ascribe that to our selves, which is wholly due to GOD. lest we should vainly ascribe that to our selves, which is wholly due to GOD. cs pns12 vvd av-j vvi cst p-acp po12 n2, r-crq vbz av-jn j-jn p-acp np1. (3) text (DIV1) 189 Page 59
992 But it is not we alone, who shall receive all the Benefit of this Holy Zeal, for it not only Promotes Unity and Peace among our selves, But it is not we alone, who shall receive all the Benefit of this Holy Zeal, for it not only Promotes Unity and Peace among our selves, p-acp pn31 vbz xx po12 j, r-crq vmb vvi d dt n1 pp-f d j n1, p-acp pn31 xx av-j vvz n1 cc n1 p-acp po12 n2, (3) text (DIV1) 190 Page 59
993 but will be a means of Propagating our Reform'd Religion among those who are Ignorant of it, and prejudic'd against it. but will be a means of Propagating our Reformed Religion among those who Are Ignorant of it, and prejudiced against it. cc-acp vmb vbi dt n2 pp-f j-vvg po12 vvn n1 p-acp d r-crq vbr j pp-f pn31, cc vvn p-acp pn31. (3) text (DIV1) 190 Page 59
994 For how comes it to pass, that the Reformation for above an Age, has been almost wholly at a stand, For how comes it to pass, that the Reformation for above an Age, has been almost wholly At a stand, c-acp q-crq vvz pn31 pc-acp vvi, cst dt n1 p-acp p-acp dt n1, vhz vbn av av-jn p-acp dt n1, (3) text (DIV1) 191 Page 59
995 or rather declining? And if it has any where gain'd Ground, it has in other places lost more; or rather declining? And if it has any where gained Ground, it has in other places lost more; cc av-c vvg? cc cs pn31 vhz d c-crq vvn n1, pn31 vhz p-acp n-jn n2 vvn av-dc; (3) text (DIV1) 191 Page 59
996 whereas at the Beginning it carry'd all before it, and nothing cou'd oppose its Conquests? The best reason of this that I can give is, that the Piety and Zeal, the Purity and Stedfastness of our first Reformers, Charm'd and Subdu'd their very Enemies. whereas At the Beginning it carried all before it, and nothing could oppose its Conquests? The best reason of this that I can give is, that the Piety and Zeal, the Purity and Steadfastness of our First Reformers, Charmed and Subdued their very Enemies. cs p-acp dt n1 pn31 vvd d p-acp pn31, cc pix vmd vvi po31 n2? dt js n1 pp-f d cst pns11 vmb vvi vbz, cst dt n1 cc n1, dt n1 cc n1 pp-f po12 ord n2, vvn cc vvd po32 j n2. (3) text (DIV1) 191 Page 59
997 They were all Eminent for Holiness and Goodness, for Charity and Zeal, for Constancy and Patience. They were all Eminent for Holiness and goodness, for Charity and Zeal, for Constancy and Patience. pns32 vbdr d j p-acp n1 cc n1, p-acp n1 cc n1, p-acp n1 cc n1. (3) text (DIV1) 191 Page 59
998 But now there's a fatal reverse of things, we are fallen into many of those Sinful Courses, which heretofore were peculiar to the Church we left. But now there's a fatal reverse of things, we Are fallen into many of those Sinful Courses, which heretofore were peculiar to the Church we left. p-acp av pc-acp|vbz dt j n1 pp-f n2, pns12 vbr vvn p-acp d pp-f d j vvz, r-crq av vbdr j p-acp dt n1 pns12 vvd. (3) text (DIV1) 191 Page 59
999 Our Zeal has sensibly decay'd, Piety Flourishes not among us, as it did among them, nor is the Reformation of our Lives, answerable to that of our Faith. Our Zeal has sensibly decayed, Piety Flourishes not among us, as it did among them, nor is the Reformation of our Lives, answerable to that of our Faith. po12 n1 vhz av-j vvn, n1 vvz xx p-acp pno12, c-acp pn31 vdd p-acp pno32, ccx vbz dt n1 pp-f po12 n2, j p-acp d pp-f po12 n1. (3) text (DIV1) 191 Page 59
1000 But yet if the Spirit which acted our Reformers, did again revive in us, it wou'd still produce as considerable Effects. But yet if the Spirit which acted our Reformers, did again revive in us, it would still produce as considerable Effects. p-acp av cs dt n1 r-crq vvd po12 n2, vdd av vvi p-acp pno12, pn31 vmd av vvi p-acp j n2. (3) text (DIV1) 191 Page 59
1001 'Tis very true, that the Prejudices which those of the Church of Rome, have Suck'd in their Education against us, are great and strong, It's very true, that the Prejudices which those of the Church of Rome, have Sucked in their Education against us, Are great and strong, pn31|vbz av j, cst dt n2 r-crq d pp-f dt n1 pp-f np1, vhb vvn p-acp po32 n1 p-acp pno12, vbr j cc j, (3) text (DIV1) 192 Page 59
1002 yet Exemplary Holiness, and Prudent Zeal, wou'd in due time perfectly overcome them. yet Exemplary Holiness, and Prudent Zeal, would in due time perfectly overcome them. av j n1, cc j n1, vmd p-acp j-jn n1 av-j vvn pno32. (3) text (DIV1) 192 Page 59
1003 These wou'd Command Respect even from our Bitterest Enemies, and effectually convince them of the Excellency of our Religion, did they see so good Fruits of it in our Lives. These would Command Respect even from our Bitterest Enemies, and effectually convince them of the Excellency of our Religion, did they see so good Fruits of it in our Lives. np1 vmd vvi n1 av p-acp po12 js n2, cc av-j vvi pno32 pp-f dt n1 pp-f po12 n1, vdd pns32 vvi av j n2 pp-f pn31 p-acp po12 n2. (3) text (DIV1) 192 Page 59
1004 This is the shortest and surest Method of dealing with them, for after all that can be said, by way of Argument, This is the Shortest and Surest Method of dealing with them, for After all that can be said, by Way of Argument, d vbz dt js cc js n1 pp-f vvg p-acp pno32, c-acp p-acp d cst vmb vbi vvn, p-acp n1 pp-f n1, (3) text (DIV1) 192 Page 59
1005 yet that will always be thought the best Church, which makes the Best and Holiest Christians: yet that will always be Thought the best Church, which makes the Best and Holiest Christians: av cst vmb av vbi vvn dt js n1, r-crq vvz dt js cc js np1: (3) text (DIV1) 192 Page 59
1006 And unless our Practices be much better than theirs, they will never believe that our Religion can be so. And unless our Practices be much better than theirs, they will never believe that our Religion can be so. cc cs po12 n2 vbb av-d jc cs png32, pns32 vmb av-x vvi cst po12 n1 vmb vbi av. (3) text (DIV1) 192 Page 59
1007 We may boast of the Purity of our Faith and Worship, and upbraid them with the Superstition and Absurdity of theirs; We may boast of the Purity of our Faith and Worship, and upbraid them with the Superstition and Absurdity of theirs; pns12 vmb vvi pp-f dt n1 pp-f po12 n1 cc n1, cc vvi pno32 p-acp dt n1 cc n1 pp-f png32; (3) text (DIV1) 193 Page 60
1008 but after all, the prevailing Arguments must be the Innocence of our Lives, a hearty Zeal for the Honour of GOD, express'd in a Vigorous Prosecution of all that's Vicious and Prosphane. These are sensible Arguments, but After all, the prevailing Arguments must be the Innocence of our Lives, a hearty Zeal for the Honour of GOD, expressed in a Vigorous Prosecution of all that's Vicious and Prosphane. These Are sensible Arguments, cc-acp p-acp d, dt j-vvg n2 vmb vbi dt n1 pp-f po12 n2, dt j n1 p-acp dt n1 pp-f np1, vvn p-acp dt j n1 pp-f d d j cc j. d vbr j n2, (3) text (DIV1) 193 Page 60
1009 and carry along with them powerful and lasting Convictions; these the most Ignorant can Comprehned; yet the most Learn'd cannot resist. and carry along with them powerful and lasting Convictions; these the most Ignorant can Comprehned; yet the most Learned cannot resist. cc vvi a-acp p-acp pno32 j cc j-vvg n2; d dt av-ds j vmb vvn; av dt av-ds j vmbx vvi. (3) text (DIV1) 193 Page 60
1010 Sixthly and Lastly, The most prevailing Motive of all, and which if duly weigh'd wou'd not only excite and inflame our Zeal, but preserve it always Vigorous and Strong, is the Consideration of its exceeding great Reward. Sixthly and Lastly, The most prevailing Motive of all, and which if duly weighed would not only excite and inflame our Zeal, but preserve it always Vigorous and Strong, is the Consideration of its exceeding great Reward. j cc ord, dt av-ds j-vvg n1 pp-f d, cc r-crq cs av-jn vvn vmd xx av-j vvi cc vvi po12 n1, p-acp vvi pn31 av j cc j, vbz dt n1 pp-f po31 j-vvg j n1. (3) text (DIV1) 194 Page 60
1011 And that with respect to both Worlds, in this it affords us the truest Satisfactions, and Intitles us to extraordinary degrees of Glory, in the other. And that with respect to both World's, in this it affords us the Truest Satisfactions, and Entitles us to extraordinary Degrees of Glory, in the other. cc cst p-acp n1 p-acp d n2, p-acp d pn31 vvz pno12 dt js n2, cc vvz pno12 p-acp j n2 pp-f n1, p-acp dt n-jn. (3) text (DIV1) 194 Page 60
1012 As to this World, if there be any such thing as Satisfaction in it, any thing exempted from that Vanity and Vexation of Spirit, wherewith the Wise-Man has charg'd the whole Creation. As to this World, if there be any such thing as Satisfaction in it, any thing exempted from that Vanity and Vexation of Spirit, wherewith the Wise-Man has charged the Whole Creation. c-acp p-acp d n1, cs pc-acp vbb d d n1 p-acp n1 p-acp pn31, d n1 vvn p-acp d n1 cc n1 pp-f n1, c-crq dt n1 vhz vvn dt j-jn n1. (3) text (DIV1) 195 Page 60
1013 It does, it must consist in the pleasing Reflections of our own Minds, upon the good we have done to Mankind, by Suppressing Prophaness and Vice, and Encouraging Piety and Virtue. This is a Pleasure Rational and Noble, proper for him who is made after the Image of GOD: It does, it must consist in the pleasing Reflections of our own Minds, upon the good we have done to Mankind, by Suppressing Profaneness and Vice, and Encouraging Piety and Virtue. This is a Pleasure Rational and Noble, proper for him who is made After the Image of GOD: pn31 vdz, pn31 vmb vvi p-acp dt j-vvg n2 pp-f po12 d n2, p-acp dt j pns12 vhb vdn p-acp n1, p-acp vvg n1 cc n1, cc vvg n1 cc n1. d vbz dt n1 j cc j, j p-acp pno31 r-crq vbz vvn p-acp dt n1 pp-f np1: (3) text (DIV1) 195 Page 60
1014 A Pleasure which stands the Test of Fruition and can never Cloy, but daily gives the Soul a grateful Relish of some new Delight: A Pleasure which Stands the Test of Fruition and can never Cloy, but daily gives the Soul a grateful Relish of Some new Delight: dt n1 r-crq vvz dt n1 pp-f n1 cc vmb av-x vvb, cc-acp av-j vvz dt n1 dt j vvb pp-f d j n1: (3) text (DIV1) 195 Page 60
1015 A Pleasure which abates our Troubles, and qualifies our Pains, which blunts the Edge of Sorrow, A Pleasure which abates our Troubles, and Qualifies our Pains, which blunts the Edge of Sorrow, dt n1 r-crq vvz po12 vvz, cc vvz po12 n2, r-crq vvz dt n1 pp-f n1, (3) text (DIV1) 195 Page 60
1016 and calms the Disorders of the Soul, which inspires us with Courage at the Hour of Death, takes away its Sting, and calms the Disorders of the Soul, which inspires us with Courage At the Hour of Death, Takes away its Sting, cc vvz dt n2 pp-f dt n1, r-crq vvz pno12 p-acp n1 p-acp dt n1 pp-f n1, vvz av po31 n1, (3) text (DIV1) 195 Page 60
1017 and deprives it of its Terrors. and deprives it of its Terrors. cc vvz pn31 pp-f po31 n2. (3) text (DIV1) 195 Page 60
1018 And with what a generous bravery may we expect our end, if we have been Instrumental in Advancing Religion among Men! And with what a generous bravery may we expect our end, if we have been Instrumental in Advancing Religion among Men! cc p-acp r-crq dt j n1 vmb pns12 vvi po12 n1, cs pns12 vhb vbn j p-acp vvg n1 p-acp n2! (3) text (DIV1) 196 Page 60
1019 If we have liv'd to so good purpose, that any one Vice has been lessen'd by our Endeavours and Zeal! That one Thought will refresh us more, If we have lived to so good purpose, that any one Vice has been lessened by our Endeavours and Zeal! That one Thought will refresh us more, cs pns12 vhb vvd p-acp av j n1, cst d crd n1 vhz vbn vvn p-acp po12 n2 cc n1! cst crd vvd vmb vvi pno12 dc, (3) text (DIV1) 196 Page 60
1020 when in a Languishing Condition, or on a Dying Bed, than the Grandure of Princes, or Riches of the World. when in a Languishing Condition, or on a Dying Bed, than the Grandeur of Princes, or Riches of the World. c-crq p-acp dt vvg n1, cc p-acp dt j-vvg n1, cs dt n1 pp-f n2, cc n2 pp-f dt n1. (3) text (DIV1) 196 Page 60
1021 What a Satisfaction must it be to a good Magistrate, when about to render an Account of his O••ice, to the Great King of Heaven, to consider that he has been Faithful to him that appointed him, has Justly and Impartially Executed the Laws against all sorts of Wickedness! To a good Minister ! What a Satisfaction must it be to a good Magistrate, when about to render an Account of his O••ice, to the Great King of Heaven, to Consider that he has been Faithful to him that appointed him, has Justly and Impartially Executed the Laws against all sorts of Wickedness! To a good Minister! q-crq dt n1 vmb pn31 vbi p-acp dt j n1, c-crq p-acp pc-acp vvi dt vvb pp-f po31 n1, p-acp dt j n1 pp-f n1, pc-acp vvi cst pns31 vhz vbn j p-acp pno31 cst vvd pno31, vhz av-j cc av-j vvn dt n2 p-acp d n2 pp-f n1! p-acp dt j vvb! (3) text (DIV1) 197 Page 61
1022 When ready to appear before the Great Bishop of Souls, that he can Reflect upon his Sincerity and Zeal ; When ready to appear before the Great Bishop of Souls, that he can Reflect upon his Sincerity and Zeal; c-crq j pc-acp vvi p-acp dt j n1 pp-f n2, cst pns31 vmb vvi p-acp po31 n1 cc n1; (3) text (DIV1) 197 Page 61
1023 and Courage in the discharge of his Duty! That Vice he still oppos'd! And consider'd neither Interest, nor Reputation, nor Safety, when his Masters Service call'd for him! and Courage in the discharge of his Duty! That Vice he still opposed! And considered neither Interest, nor Reputation, nor Safety, when his Masters Service called for him! cc n1 p-acp dt n1 pp-f po31 n1! cst n1 pns31 av vvn! np1 vvn dx n1, ccx n1, ccx n1, c-crq po31 ng1 n1 vvn p-acp pno31! (3) text (DIV1) 197 Page 61
1024 To a Sincere Penitent, when he looks back upon his Life, since his happy Conversion! To a Sincere Penitent, when he looks back upon his Life, since his happy Conversion! p-acp dt j n-jn, c-crq pns31 vvz av p-acp po31 n1, c-acp po31 j n1! (3) text (DIV1) 197 Page 61
1025 That he made all possible Attonement, for his former Injuries to Religion, by bringing more to Repentance than he had formerly led astray! That he made all possible Atonement, for his former Injuries to Religion, by bringing more to Repentance than he had formerly led astray! cst pns31 vvd d j n1, p-acp po31 j n2 p-acp n1, p-acp vvg av-dc p-acp n1 cs pns31 vhd av-j vvn av! (3) text (DIV1) 197 Page 61
1026 To all those who make Religion their Business, and Reformation of Manners their constant Study! To all those who make Religion their Business, and Reformation of Manners their constant Study! p-acp d d r-crq vvb n1 po32 n1, cc n1 pp-f n2 po32 j n1! (3) text (DIV1) 197 Page 61
1027 To remember how Active, how Constant was their Zeal, what Labours and Troubles they underwent, what Slanders and Calumnies they bore, to Punish and Restrain Wickedness and Vice, to Maintain and promote Piety and Virtue! To Remember how Active, how Constant was their Zeal, what Labours and Troubles they underwent, what Slanders and Calumnies they boar, to punish and Restrain Wickedness and Vice, to Maintain and promote Piety and Virtue! p-acp vvi c-crq j, c-crq j vbds po32 n1, r-crq n2 cc vvz pns32 vvd, r-crq n2 cc n2 pns32 vvd, pc-acp vvi cc vvb n1 cc n1, pc-acp vvi cc vvi n1 cc n1! (3) text (DIV1) 197 Page 61
1028 Such Thoughts as these will wonderfully Support Good Men, when they have a near view of Eternity; Such Thoughts as these will wonderfully Support Good Men, when they have a near view of Eternity; d n2 c-acp d vmb av-j vvb j n2, c-crq pns32 vhb dt j n1 pp-f n1; (3) text (DIV1) 197 Page 61
1029 will Relieve their Languishing Spirits, and Raise their Dejected Heads, and Comfort their Departing Souls. will Relieve their Languishing Spirits, and Raise their Dejected Heads, and Comfort their Departing Souls. vmb vvi po32 vvg n2, cc vvb po32 j-vvn n2, cc vvi po32 vvg n2. (3) text (DIV1) 197 Page 61
1030 But neither the Joys nor Sufferings of this present World, are worthy to be compar'd with the Glory that shall hereafter be Reveal'd. There are Glories reserv'd for good Men, beyond any thing we can conceive or know: But neither the Joys nor Sufferings of this present World, Are worthy to be compared with the Glory that shall hereafter be Revealed. There Are Glories reserved for good Men, beyond any thing we can conceive or know: p-acp d dt n2 ccx n2 pp-f d j n1, vbr j pc-acp vbi vvn p-acp dt n1 cst vmb av vbi vvn. pc-acp vbr n2 vvn p-acp j n2, p-acp d n1 pns12 vmb vvi cc vvi: (3) text (DIV1) 198 Page 61
1031 And of these extraordinary degrees belong to those who are Zealously Affected always in good things : And of these extraordinary Degrees belong to those who Are Zealously Affected always in good things: cc pp-f d j n2 vvb p-acp d r-crq vbr av-j vvd av p-acp j n2: (3) text (DIV1) 198 Page 61
1032 To those who with great Industry and Application, Promote Reformation of Manners. For since that is a Service particularly pleasing to GOD, the Reward that attends it, shall be proportionably great; To those who with great Industry and Application, Promote Reformation of Manners. For since that is a Service particularly pleasing to GOD, the Reward that attends it, shall be proportionably great; p-acp d r-crq p-acp j n1 cc n1, vvd n1 pp-f n2. c-acp c-acp d vbz dt n1 av-j vvg p-acp np1, dt n1 cst vvz pn31, vmb vbi av-j j; (3) text (DIV1) 198 Page 61
1033 And GOD will Honour above others at the Last Day, those who are Zealous for his Honour here. And GOD will Honour above Others At the Last Day, those who Are Zealous for his Honour Here. cc np1 vmb vvi p-acp n2-jn p-acp dt ord n1, d r-crq vbr j p-acp po31 n1 av. (3) text (DIV1) 198 Page 61
1034 He that Converteth a Sinner (saith St. James) from the errour of his way, shall save a Soul from Death, and shall hide a multitude of Sins. He that Converts a Sinner (Says Saint James) from the error of his Way, shall save a Soul from Death, and shall hide a multitude of Sins. pns31 cst vvz dt n1 (vvz n1 np1) p-acp dt n1 pp-f po31 n1, vmb vvi dt n1 p-acp n1, cc vmb vvi dt n1 pp-f n2. (3) text (DIV1) 199 Page 61
1035 Now if he who gives a Cup of Cold Water to a Disciple, shall not lose his Reward, what shall his Happiness and Glory be, who rescues Souls from endless Destruction, secures them from Misery and Unquenchable Fire, Now if he who gives a Cup of Cold Water to a Disciple, shall not loose his Reward, what shall his Happiness and Glory be, who rescues Souls from endless Destruction, secures them from Misery and Unquenchable Fire, av cs pns31 r-crq vvz dt n1 pp-f j-jn n1 p-acp dt n1, vmb xx vvi po31 n1, r-crq vmb po31 n1 cc n1 vbi, r-crq vvz n2 p-acp j n1, vvz pno32 p-acp n1 cc j-u n1, (3) text (DIV1) 199 Page 61
1036 and so effectually covers Sins, that Infinite Justice shall never find them out? And they who turn many to Righteousness, (as the Prophet tells us) whether it be by Advice or Correctition, and so effectually covers Sins, that Infinite justice shall never find them out? And they who turn many to Righteousness, (as the Prophet tells us) whither it be by advice or Correctition, cc av av-j vvz n2, cst j n1 vmb av-x vvi pno32 av? cc pns32 r-crq vvb d p-acp n1, (c-acp dt n1 vvz pno12) cs pn31 vbb p-acp n1 cc n1, (3) text (DIV1) 199 Page 62
1037 or Example, shall Shine as the Stars for ever and ever, with a peculiar, distinguishing, and Eternal Brightness. or Exampl, shall Shine as the Stars for ever and ever, with a peculiar, distinguishing, and Eternal Brightness. cc n1, vmb vvi p-acp dt n2 p-acp av cc av, p-acp dt j, vvg, cc j n1. (3) text (DIV1) 199 Page 62
1038 And shou'd not the hopes of this Infinite Reward, inspire us with Holy Zeal, Undaunted Resolution, And should not the hope's of this Infinite Reward, inspire us with Holy Zeal, Undaunted Resolution, cc vvd xx dt n2 pp-f d j n1, vvb pno12 p-acp j n1, j n1, (3) text (DIV1) 200 Page 62
1039 and Invincible Patience? Make us despise both the Smiles and Frowns of Fortune and of Men, the Uncharitable Censures of some, and Invincible Patience? Make us despise both the Smiles and Frowns of Fortune and of Men, the Uncharitable Censures of Some, cc j n1? n1 pno12 vvi d dt n2 cc vvz pp-f n1 cc pp-f n2, dt j n2 pp-f d, (3) text (DIV1) 200 Page 62
1040 and Prophane Scoffs of others? Make us constant in our Endeavours against Vice, as those Stars are in their Motions, which we hope hereafter in Glory to Outshine? and Profane Scoffs of Others? Make us constant in our Endeavours against Vice, as those Stars Are in their Motions, which we hope hereafter in Glory to Outshine? cc j n2 pp-f n2-jn? n1 pno12 j p-acp po12 n2 p-acp n1, p-acp d n2 vbr p-acp po32 n2, r-crq pns12 vvb av p-acp n1 pc-acp vvi? (3) text (DIV1) 200 Page 62
1041 And what a Joyful Surprize will it be, to those Happy Souls, who here have ever burn'd with Zeal and Love, to find in the other World, their Glories equal to their Wishes, And what a Joyful Surprise will it be, to those Happy Souls, who Here have ever burned with Zeal and Love, to find in the other World, their Glories equal to their Wishes, cc q-crq dt j vvb vmb pn31 vbi, p-acp d j n2, r-crq av vhb av vvn p-acp n1 cc vvb, pc-acp vvi p-acp dt j-jn n1, po32 n2 j-jn p-acp po32 n2, (3) text (DIV1) 201 Page 62
1042 and infinitely beyond their too narrow hopes! and infinitely beyond their too narrow hope's! cc av-j p-acp po32 av j n2! (3) text (DIV1) 201 Page 62
1043 When Mansions of Peace, shall be their Habitations, Angels their Friends, and perfect Spirits their Companions! When Mansions of Peace, shall be their Habitations, Angels their Friends, and perfect Spirits their Sodales! c-crq n2 pp-f n1, vmb vbi po32 n2, n2 po32 n2, cc j n2 po32 n2! (3) text (DIV1) 201 Page 62
1044 When Praise shall be their Employment, and GOD himself their exceeding Great Reward ! When Praise shall be their Employment, and GOD himself their exceeding Great Reward! c-crq n1 vmb vbi po32 n1, cc np1 px31 po32 vvg j n1! (3) text (DIV1) 201 Page 62
1045 And if Souls in the other World retain any knowledge, of those who here have been their most Intimate Friends (as I hope and believe they shall) then what Transports of Love and Divine Friendship, what Endearments and Gratulations, shall be among those happy Spirits, who have in this World been Fellow-Labourers in Advancing Reformation, and Fellow-Sufferers for their Zeal against Vice ? And if Souls in the other World retain any knowledge, of those who Here have been their most Intimate Friends (as I hope and believe they shall) then what Transports of Love and Divine Friendship, what Endearments and Gratulations, shall be among those happy Spirits, who have in this World been Fellow-labourers in Advancing Reformation, and Fellow-sufferers for their Zeal against Vice? cc cs n2 p-acp dt j-jn n1 vvi d n1, pp-f d r-crq av vhb vbn po32 av-ds j n2 (c-acp pns11 vvb cc vvb pns32 vmb) av q-crq vvz pp-f n1 cc j-jn n1, r-crq n2 cc n2, vmb vbi p-acp d j n2, r-crq vhb p-acp d n1 vbn n2 p-acp vvg n1, cc n2 p-acp po32 n1 p-acp n1? (3) text (DIV1) 202 Page 62
1046 How will it add to their Raptures (tho almost Infinite before) to relate over to one another, the Difficulties they here Surmounted, with all the Troubles and Calamities they suffer'd! How will it add to their Raptures (though almost Infinite before) to relate over to one Another, the Difficulties they Here Surmounted, with all the Troubles and Calamities they suffered! q-crq vmb pn31 vvi p-acp po32 n2 (cs av j a-acp) pc-acp vvi a-acp p-acp crd j-jn, dt n2 pns32 av vvd, p-acp d dt vvz cc n2 pns32 vvd! (3) text (DIV1) 203 Page 62
1047 How sometimes they were Encourag'd and Supported, and the good Improvement they made of it! How sometime they were Encouraged and Supported, and the good Improvement they made of it! uh-crq av pns32 vbdr vvn cc vvd, cc dt j n1 pns32 vvd pp-f pn31! (3) text (DIV1) 203 Page 62
1048 How again they were oppos'd in their good Purposes and Designs, yet were not diverted from them by any Opposition! How again they were opposed in their good Purposes and Designs, yet were not diverted from them by any Opposition! uh-crq av pns32 vbdr vvn p-acp po32 j n2 cc n2, av vbdr xx vvn p-acp pno32 p-acp d n1! (3) text (DIV1) 203 Page 62
1049 How they were often expos'd to Publick Disgrace and Scorn, their best Actions being foully mis-represented, How they were often exposed to Public Disgrace and Scorn, their best Actions being foully misrepresented, c-crq pns32 vbdr av vvn p-acp j n1 cc n1, po32 js n2 vbg av-j j, (3) text (DIV1) 203 Page 62
1050 yet GOD supported them under these Tryals, inspir'd them with a Generous Contempt of all Unjust Reflections, rais'd them up unexpected Friends, yet GOD supported them under these Trials, inspired them with a Generous Contempt of all Unjust Reflections, raised them up unexpected Friends, av np1 vvd pno32 p-acp d n2, vvn pno32 p-acp dt j n1 pp-f d j-u n2, vvd pno32 a-acp j n2, (3) text (DIV1) 203 Page 62
1051 and bless'd their poor Labours, with surprizing Successes! and blessed their poor Labours, with surprising Successes! cc vvn po32 j n2, p-acp j-vvg n2! (3) text (DIV1) 203 Page 63
1052 How they were exhorted by the Ministers of Religion chearfully to go on in their Masters, Service, How they were exhorted by the Ministers of Religion cheerfully to go on in their Masters, Service, c-crq pns32 vbdr vvn p-acp dt n2 pp-f n1 av-j pc-acp vvi a-acp p-acp po32 n2, n1, (3) text (DIV1) 203 Page 63
1053 and to depend on his Word, for a Glorious Reward, they believ'd and they obey'd; and to depend on his Word, for a Glorious Reward, they believed and they obeyed; cc pc-acp vvi p-acp po31 n1, p-acp dt j n1, pns32 vvd cc pns32 vvd; (3) text (DIV1) 203 Page 63
1054 they recruited their Lamps with fresh Oyl, and their Zeal continu'd Flaming, Bright, and Strong to the last, they recruited their Lamps with fresh Oil, and their Zeal continued Flaming, Bright, and Strong to the last, pns32 vvn po32 n2 p-acp j n1, cc po32 n1 vvd vvg, j, cc j p-acp dt ord, (3) text (DIV1) 203 Page 63
1055 so that nothing cou'd obscure or weaken, or even resist it! so that nothing could Obscure or weaken, or even resist it! av cst pix vmd vvi cc vvi, cc av vvi pn31! (3) text (DIV1) 203 Page 63
1056 But that now at last, they find all the Promises of GOD Graciously fulfill'd, and therefore have cause to Praise him for all their Sufferings, since their light Afflictions, which were but for a Moment, have wrought for them, a far more Exceeding and Eternal Weight of Glory ! But that now At last, they find all the Promises of GOD Graciously fulfilled, and Therefore have cause to Praise him for all their Sufferings, since their Light Afflictions, which were but for a Moment, have wrought for them, a Far more Exceeding and Eternal Weight of Glory! p-acp cst av p-acp ord, pns32 vvb d dt vvz pp-f np1 av-j vvn, cc av vhb n1 p-acp n1 pno31 p-acp d po32 n2, p-acp po32 j n2, r-crq vbdr cc-acp p-acp dt n1, vhb vvn p-acp pno32, dt av-j av-dc j-vvg cc j n1 pp-f n1! (3) text (DIV1) 203 Page 63
1057 Methinks like Moses from Pisgah, we may now take a Prospect of the Land of Bliss, Methinks like Moses from Pisgah, we may now take a Prospect of the Land of Bliss, vvz j np1 p-acp np1, pns12 vmb av vvi dt n1 pp-f dt n1 pp-f n1, (3) text (DIV1) 204 Page 63
1058 and see those who here us'd to meet together, for Religion and Devotion, for Suppressing Vice and Promoting Reformation, welcoming one another into the Heavenly Regions, with Joy in their Looks, and see those who Here used to meet together, for Religion and Devotion, for Suppressing Vice and Promoting Reformation, welcoming one Another into the Heavenly Regions, with Joy in their Looks, cc vvi d r-crq av vvd pc-acp vvi av, c-acp n1 cc n1, p-acp vvg n1 cc j-vvg n1, vvg pi j-jn p-acp dt j n2, p-acp n1 p-acp po32 vvz, (3) text (DIV1) 204 Page 63
1059 and Glory about their Heads, and nothing to be heard but Anthems and Hallelujahs! and Glory about their Heads, and nothing to be herd but Anthems and Hallelujahs! cc n1 p-acp po32 n2, cc pix pc-acp vbi vvn p-acp n2 cc n2! (3) text (DIV1) 204 Page 63
1060 Thus my Brethren, I trust in GOD it will be with you another day, but seeing we are as yet in the Wilderness, Let us have our Faces always directed towards the Promis'd Land: Our Journey can't be long; Thus my Brothers, I trust in GOD it will be with you Another day, but seeing we Are as yet in the Wilderness, Let us have our Faces always directed towards the Promised Land: Our Journey can't be long; av po11 n2, pns11 vvb p-acp np1 pn31 vmb vbi p-acp pn22 j-jn n1, cc-acp vvg pns12 vbr a-acp av p-acp dt n1, vvb pno12 vhi po12 n2 av vvn p-acp dt j-vvn n1: po12 n1 vmb|pn31 vbi av-j; (3) text (DIV1) 205 Page 63
1061 let us not be Frighten'd at the Dangers or Difficulties of the way, but go on Couragiously in it, let us not be Frightened At the Dangers or Difficulties of the Way, but go on Courageously in it, vvb pno12 xx vbi vvn p-acp dt n2 cc n2 pp-f dt n1, cc-acp vvb a-acp av-j p-acp pn31, (3) text (DIV1) 205 Page 63
1062 and Endless Peace and Joy, shall soon succeed our Toil and Labour. and Endless Peace and Joy, shall soon succeed our Toil and Labour. cc j n1 cc n1, vmb av vvi po12 n1 cc n1. (3) text (DIV1) 205 Page 63

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
151 0 Ja. 1.26.3.17. NONLATINALPHABET. Ja. 1.26.3.17.. np1 crd..
766 0 2 Pet. 2.5. verse 7.8. 2 Pet. 2.5. verse 7.8. crd np1 crd. n1 crd.
767 0 Exod. 32.19. Exod 32.19. np1 crd.
769 0 Numb. 25.11, 12, 13. Numb. 25.11, 12, 13. j. crd, crd, crd
770 0 Psal. 106.30. Psalm 106.30. np1 crd.
771 0 Psal. 26.5. Psalm 26.5. np1 crd.
772 0 Psal. 122.1. Psalm 122.1. np1 crd.
775 0 Psal. 119.136. Psalm 119.136. np1 crd.
776 0 vers. 158. vers. 158. fw-la. crd
777 0 1 King. 18. 1 King. 18. crd n1. crd
779 0 Neh. 13.15.21. Neh 13.15.21. np1 crd.
798 0 Jo. 2.15.17. John 2.15.17. np1 crd.
819 0 Pag. 8.9. Page 8.9. np1 crd.
826 0 Page 16. Page 16. n1 crd
856 0 Page 23.24. Page 23.24. n1 crd.
1034 0 Ja. 5.20. Ja. 5.20. np1 crd.
1036 0 Dan. 12.3. Dan. 12.3. np1 crd.