True religion makes the best loyalty discovered and recommended in a sermon, prepar'd for that Assembly which intended to meet at St. Michael's Cornhil, April 21, 1682, and afterwards preach'd at the New Church in Westminster, May 29, being the happy day of His Majesty's birth and return, and now published, at the earnest request of the gentlemen of that vestry / by Thomas Jekyll ...

Jekyll, Thomas, 1646-1698
Publisher: Printed for Jonathan Robinson
Place of Publication: London
Publication Year: 1682
Approximate Era: CharlesII
TCP ID: A46730 ESTC ID: R3602 STC ID: J539
Subject Headings: Bible. -- O.T. -- Proverbs XXIV, 21; Loyalty; Sermons, English -- 17th century;
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0 PROV. 24.21. My Son, fear thou the Lord, and the King; and meddle not with them that are given to change. CURAE. 24.21. My Son, Fear thou the Lord, and the King; and meddle not with them that Are given to change. np1. crd. po11 n1, vvb pns21 dt n1, cc dt n1; cc vvb xx p-acp pno32 cst vbr vvn pc-acp vvi. (2) sermon (DIV1) 0 Image 2
1 THo' Solomon was himself a Sovereign Prince, whose Honour and safety consisted as much in the Loyalty and Faithfulness of his Subjects and People, as ever any Kings did; Though Solomon was himself a Sovereign Prince, whose Honour and safety consisted as much in the Loyalty and Faithfulness of his Subject's and People, as ever any Kings did; cs np1 vbds px31 dt j-jn n1, rg-crq n1 cc n1 vvd p-acp d p-acp dt n1 cc n1 pp-f po31 n2-jn cc n1, c-acp av d n2 vdd; (2) sermon (DIV1) 2 Image 2
2 yet these words are not spoken by him to serve a Turn, and to support or enlarge his own particular Power and Greatness, yet these words Are not spoken by him to serve a Turn, and to support or enlarge his own particular Power and Greatness, av d n2 vbr xx vvn p-acp pno31 pc-acp vvi dt n1, cc pc-acp vvi cc vvi po31 d j n1 cc n1, (2) sermon (DIV1) 2 Image 2
3 but as a necessary Means and Rule to establish that Peace and Tranquillity, in which the Happiness and Welfare of any Nation or Kingdom doth consist. but as a necessary Means and Rule to establish that Peace and Tranquillity, in which the Happiness and Welfare of any nation or Kingdom does consist. cc-acp c-acp dt j n2 cc n1 pc-acp vvi d n1 cc n1, p-acp r-crq dt n1 cc n1 pp-f d n1 cc n1 vdz vvi. (2) sermon (DIV1) 2 Image 2
4 Had we indeed none but Kings and Rulers to recommend this Duty to us, we might possibly suspect it guilty of too much Partiality and Design; Had we indeed none but Kings and Rulers to recommend this Duty to us, we might possibly suspect it guilty of too much Partiality and Design; vhd pns12 av pix cc-acp n2 cc n2 pc-acp vvi d n1 p-acp pno12, pns12 vmd av-j vvi pn31 j pp-f av d n1 cc n1; (2) sermon (DIV1) 2 Image 2
5 but we find it quite otherwise, for the practice of it hath been in all Ages still urged upon us, with as much Zeal and Faithfulness, but we find it quite otherwise, for the practice of it hath been in all Ages still urged upon us, with as much Zeal and Faithfulness, cc-acp pns12 vvb pn31 av av, p-acp dt n1 pp-f pn31 vhz vbn p-acp d n2 av vvn p-acp pno12, p-acp c-acp d n1 cc n1, (2) sermon (DIV1) 2 Image 2
6 even by those who have been the most oppress'd by it, as ever it was by those who have had the largest share or Interest in it. even by those who have been the most oppressed by it, as ever it was by those who have had the Largest share or Interest in it. av p-acp d r-crq vhb vbn dt av-ds vvn p-acp pn31, c-acp av pn31 vbds p-acp d r-crq vhb vhn dt js vvi cc n1 p-acp pn31. (2) sermon (DIV1) 2 Image 2
7 The greatest Princes and Monarchs upon Earth cannot well desire a larger Power and Dominion than what the Scriptures give them, The greatest Princes and Monarchs upon Earth cannot well desire a larger Power and Dominion than what the Scriptures give them, dt js n2 cc n2 p-acp n1 vmbx av vvi dt jc n1 cc n1 cs q-crq dt n2 vvb pno32, (2) sermon (DIV1) 2 Image 2
8 and all good Men own and acknowledg to belong to them; and all good Men own and acknowledge to belong to them; cc d j n2 d cc vvi pc-acp vvi p-acp pno32; (2) sermon (DIV1) 2 Image 2
9 nor can the wisest Politicians and Statesmen in the World, either invent or desire more firm and solid, more strong and certain, more cogent and convincing Arguments to Loyalty and Subjection, nor can the Wisest Politicians and Statesmen in the World, either invent or desire more firm and solid, more strong and certain, more cogent and convincing Arguments to Loyalty and Subjection, ccx vmb dt js n2 cc n2 p-acp dt n1, av-d vvb cc vvi av-dc j cc j, av-dc j cc j, av-dc j cc j-vvg n2 p-acp n1 cc n1, (2) sermon (DIV1) 2 Image 2
10 than what are given us by St. Peter and St. Paul. And it's very well known how much their Actions were agreeable to their Doctrines, than what Are given us by Saint Peter and Saint Paul. And it's very well known how much their Actions were agreeable to their Doctrines, cs r-crq vbr vvn pno12 p-acp n1 np1 cc n1 np1. cc pn31|vbz av av vvn c-crq d po32 n2 vbdr j p-acp po32 n2, (2) sermon (DIV1) 2 Image 2
11 since all those Hardships and Pressures which they laboured under, could never provoke them to make any Attempts whatsoever against the Government they were either born or liv'd under. since all those Hardships and Pressures which they laboured under, could never provoke them to make any Attempts whatsoever against the Government they were either born or lived under. c-acp d d n2 cc n2 r-crq pns32 vvd p-acp, vmd av-x vvi pno32 pc-acp vvi d vvz c-crq p-acp dt n1 pns32 vbdr d vvn cc vvd p-acp. (2) sermon (DIV1) 2 Image 2
12 It's true, there was a general Clamour rais'd against them, and the rest of the Apostles, It's true, there was a general Clamour raised against them, and the rest of the Apostles, pn31|vbz j, pc-acp vbds dt j n1 vvn p-acp pno32, cc dt n1 pp-f dt n2, (2) sermon (DIV1) 2 Image 2
13 as Men of dangerous Spirits and Principles, Enemies to all the Civil Governments in the World, as Men of dangerous Spirits and Principles, Enemies to all the Civil Governments in the World, c-acp n2 pp-f j n2 cc n2, n2 p-acp d dt j n2 p-acp dt n1, (2) sermon (DIV1) 2 Image 2
14 and therefore not to be endured amongst Men; but we never find any such thing prov'd upon them; and Therefore not to be endured among Men; but we never find any such thing proved upon them; cc av xx pc-acp vbi vvn p-acp n2; cc-acp pns12 av-x vvi d d n1 vvn p-acp pno32; (2) sermon (DIV1) 2 Image 2
15 bring them but to the Test, and the quite contrary appears; bring them but to the Test, and the quite contrary appears; vvb pno32 p-acp p-acp dt n1, cc dt av j-jn vvz; (2) sermon (DIV1) 2 Image 2
16 as it did by St. Paul, when so solemnly arraign'd for such things before Felix the Governor, as it did by Saint Paul, when so solemnly arraigned for such things before Felix the Governor, c-acp pn31 vdd p-acp n1 np1, c-crq av av-j vvn p-acp d n2 p-acp np1 dt n1, (2) sermon (DIV1) 2 Image 2
17 and so fiercely charg'd with them by Tertullus a flattering Orator of those Times. and so fiercely charged with them by Tertullus a flattering Orator of those Times. cc av av-j vvn p-acp pno32 p-acp np1 dt j-vvg n1 pp-f d n2. (2) sermon (DIV1) 2 Image 2
18 And this was the constant Doctrine and Practice of the Primitive Christians for above three hundred Years together, making no manner of resistance against their Tyrannical Persecutors, And this was the constant Doctrine and Practice of the Primitive Christians for above three hundred years together, making no manner of resistance against their Tyrannical Persecutors, cc d vbds dt j n1 cc n1 pp-f dt j np1 p-acp p-acp crd crd n2 av, vvg dx n1 pp-f n1 p-acp po32 j n2, (2) sermon (DIV1) 2 Image 2
19 tho' they wanted neither for Strength nor Numbers; though they wanted neither for Strength nor Numbers; cs pns32 vvd av-dx p-acp n1 ccx n2; (2) sermon (DIV1) 2 Image 2
20 as Tertullian, who liv'd a little before that Time, in his excellent and learned Apology for the Christians, makes it plainly appear; as Tertullian, who lived a little before that Time, in his excellent and learned Apology for the Christians, makes it plainly appear; c-acp np1, r-crq vvd dt j p-acp d n1, p-acp po31 j cc j n1 p-acp dt njpg2, vvz pn31 av-j vvi; (2) sermon (DIV1) 2 Image 2
21 till the Bishops of Rome began to insult over their Fellow Bishops, and to affect a Tyrannical Supremacy in themselves over the whole Christian World; till the Bishops of Room began to insult over their Fellow Bishops, and to affect a Tyrannical Supremacy in themselves over the Whole Christian World; c-acp dt n2 pp-f vvb vvd pc-acp vvi p-acp po32 n1 n2, cc pc-acp vvi dt j n1 p-acp px32 p-acp dt j-jn njp n1; (2) sermon (DIV1) 2 Image 2
22 before which, tho' there might be some fierce Bickerings amongst Christians, yet no such open and rebellious Practices against the Civil Government were ever allow'd of, before which, though there might be Some fierce Bickerings among Christians, yet no such open and rebellious Practices against the Civil Government were ever allowed of, p-acp r-crq, cs pc-acp vmd vbi d j n2-vvg p-acp np1, av dx d j cc j n2 p-acp dt j n1 vbdr av vvn pp-f, (2) sermon (DIV1) 2 Image 2
23 as were afterwards too too commonly seen amongst them: as were afterwards too too commonly seen among them: c-acp vbdr av av av av-j vvn p-acp pno32: (2) sermon (DIV1) 2 Image 2
24 And if any such things have been ever at any time acted since, under the specious pretences of Conscience and Religion, we know to whom we are beholden for the first Contrivance, And if any such things have been ever At any time acted since, under the specious pretences of Conscience and Religion, we know to whom we Are beholden for the First Contrivance, cc cs d d n2 vhb vbn av p-acp d n1 vvn a-acp, p-acp dt j n2 pp-f n1 cc n1, pns12 vvb p-acp ro-crq pns12 vbr vvi p-acp dt ord n1, (2) sermon (DIV1) 2 Image 2
25 and how far the Hand of Joab is in them still. and how Far the Hand of Joab is in them still. cc c-crq av-j dt n1 pp-f np1 vbz p-acp pno32 av. (2) sermon (DIV1) 2 Image 2
26 And indeed, what could be otherwise expected from such beginnings, when Christianity was turned into a secular ▪ Design, And indeed, what could be otherwise expected from such beginnings, when Christianity was turned into a secular ▪ Design, cc av, q-crq vmd vbi av vvn p-acp d n2, c-crq np1 vbds vvn p-acp dt j ▪ n1, (2) sermon (DIV1) 2 Image 2
27 and made to promote a Temporal Greatness, and that but basely gotten too; and made to promote a Temporal Greatness, and that but basely got too; cc vvd pc-acp vvi dt j n1, cc cst p-acp av-j vvn av; (2) sermon (DIV1) 2 Image 2
28 for the first that ever established that Doctrine, was an Adulterous Assassine and Bloody Rebel, that murder'd his Master; for the First that ever established that Doctrine, was an Adulterous Assassin and Bloody Rebel, that murdered his Master; p-acp dt ord cst av vvd d n1, vbds dt j n1 cc j n1, cst vvn po31 n1; (2) sermon (DIV1) 2 Image 2
29 and the first that made his Markets of it, wanted neither for Pride nor Covetousness to make the most of it. and the First that made his Markets of it, wanted neither for Pride nor Covetousness to make the most of it. cc dt ord cst vvd po31 n2 pp-f pn31, vvd av-dx p-acp n1 ccx n1 pc-acp vvi dt ds pp-f pn31. (2) sermon (DIV1) 2 Image 2
30 And from hence it is that we may date those bold and daring Attempts, to Dethrone and Murder Emperors and Kings, which the Histories of the latter Ages of the Church have been, And from hence it is that we may date those bold and daring Attempts, to Dethrone and Murder Emperor's and Kings, which the Histories of the latter Ages of the Church have been, cc p-acp av pn31 vbz cst pns12 vmb n1 d j cc vvg vvz, pc-acp vvi cc vvb n2 cc n2, r-crq dt n2 pp-f dt d n2 pp-f dt n1 vhb vbn, (2) sermon (DIV1) 2 Image 2
31 and are 〈 ◊ 〉 clogg'd and loaded with; and Are 〈 ◊ 〉 clogged and loaded with; cc vbr 〈 sy 〉 vvn cc vvn p-acp; (2) sermon (DIV1) 2 Image 2
32 for tho' it's true 〈 ◊ 〉 this many little Attempts were made against the Sovereign Powers by Excommunications and Censures, for though it's true 〈 ◊ 〉 this many little Attempts were made against the Sovereign Powers by Excommunications and Censures, c-acp cs pn31|vbz j 〈 sy 〉 d d j vvz vbdr vvn p-acp dt j-jn n2 p-acp n2 cc n2, (2) sermon (DIV1) 2 Image 2
33 yet this never grew so rampant and outragious as afterwards, when Pride and 〈 ◊ 〉 bore so great a sway amongst those Ecclesiastical Usurpers. yet this never grew so rampant and outrageous as afterwards, when Pride and 〈 ◊ 〉 boar so great a sway among those Ecclesiastical Usurpers. av d av-x vvd av j cc j c-acp av, c-crq n1 cc 〈 sy 〉 vvd av j dt n1 p-acp d j n2. (2) sermon (DIV1) 2 Image 2
34 And no wonder if they who had so fairly begun to cast off all Religion, And no wonder if they who had so fairly begun to cast off all Religion, cc dx n1 cs pns32 r-crq vhd av av-j vvn pc-acp vvi a-acp d n1, (2) sermon (DIV1) 2 Image 2
35 & given themselves up to Villany and Lust, soon learn'd to cast off all Allegiance too: & given themselves up to Villainy and Lust, soon learned to cast off all Allegiance too: cc vvn px32 a-acp p-acp n1 cc n1, av vvn pc-acp vvi a-acp d n1 av: (2) sermon (DIV1) 2 Image 2
36 He that can prove false to Heaven, and rebel daily against his God, can never be truly loyal to his Prince, He that can prove false to Heaven, and rebel daily against his God, can never be truly loyal to his Prince, pns31 cst vmb vvi j p-acp n1, cc vvi av-j p-acp po31 n1, vmb av-x vbi av-j j p-acp po31 n1, (2) sermon (DIV1) 2 Image 2
37 nor a Cordial Friend to any Government; nor a Cordial Friend to any Government; ccx dt j n1 p-acp d n1; (2) sermon (DIV1) 2 Image 2
38 and therefore we shall always find the best Men make the best Subjects, none doing more real Honour and Service to the King, and Therefore we shall always find the best Men make the best Subject's, none doing more real Honour and Service to the King, cc av pns12 vmb av vvi dt js n2 vvi dt js n2-jn, pix vdg av-dc j n1 cc n1 p-acp dt n1, (2) sermon (DIV1) 2 Image 2
39 than they who truly love and fear ▪ God; and therefore the one is still made the Motive to enforce and encourage the other: than they who truly love and Fear ▪ God; and Therefore the one is still made the Motive to enforce and encourage the other: cs pns32 r-crq av-j n1 cc n1 ▪ n1; cc av dt pi vbz av vvn dt n1 pc-acp vvi cc vvi dt n-jn: (2) sermon (DIV1) 2 Image 2
40 My Son, fear thou the Lord, and the King; and meddle not with their that are given to change. My Son, Fear thou the Lord, and the King; and meddle not with their that Are given to change. po11 n1, vvb pns21 dt n1, cc dt n1; cc vvb xx p-acp po32 d vbr vvn pc-acp vvi. (2) sermon (DIV1) 2 Image 2
41 In the handling of which words, I shall endeavour, I. To explain the fence and meaning of them. In the handling of which words, I shall endeavour, I. To explain the fence and meaning of them. p-acp dt n-vvg pp-f r-crq n2, pns11 vmb vvi, pns11. p-acp vvi dt n1 cc n1 pp-f pno32. (2) sermon (DIV1) 3 Image 2
42 II. Consider the Nature of the Duty contained in them. III. By way of Application, endeavour to enforce this Duty upon our Practice. II Consider the Nature of the Duty contained in them. III. By Way of Application, endeavour to enforce this Duty upon our Practice. crd np1 dt n1 pp-f dt n1 vvn p-acp pno32. np1. p-acp n1 pp-f n1, vvb pc-acp vvi d n1 p-acp po12 n1. (2) sermon (DIV1) 5 Image 2
43 1. For the meaning of the words, in which I shall shew in what is mean by the fear of God. 2. What by fearing the King 3. What by being given to change. 1. For the meaning of the words, in which I shall show in what is mean by the Fear of God. 2. What by fearing the King 3. What by being given to change. crd p-acp dt n1 pp-f dt n2, p-acp r-crq pns11 vmb vvi p-acp r-crq vbz j p-acp dt n1 pp-f np1. crd q-crq p-acp vvg dt n1 crd q-crq p-acp vbg vvn pc-acp vvi. (2) sermon (DIV1) 7 Image 2
44 1. What is meant by fearing God, Fea• thou the word. This is sometimes put for the whole Business of Religion, 1. What is meant by fearing God, Fea• thou the word. This is sometime put for the Whole Business of Religion, crd q-crq vbz vvn p-acp vvg np1, np1 pns21 dt n1. d vbz av vvn p-acp dt j-jn n1 pp-f n1, (2) sermon (DIV1) 8 Image 2
45 and domain the 〈 ◊ 〉 and substance of that Duty which we owe to God, the chief part of which consists of eight Apprehensions of him, and Domanio the 〈 ◊ 〉 and substance of that Duty which we owe to God, the chief part of which consists of eight Apprehensions of him, cc vvi dt 〈 sy 〉 cc n1 pp-f d n1 r-crq pns12 vvb p-acp np1, dt j-jn n1 pp-f r-crq vvz pp-f crd n2 pp-f pno31, (2) sermon (DIV1) 8 Image 2
46 because where such are, every other Duty will certainly follow. Because where such Are, every other Duty will Certainly follow. c-acp c-crq d vbr, d j-jn n1 vmb av-j vvi. (2) sermon (DIV1) 8 Image 2
47 He that sets God always before his Eyes, can never do amiss, and the before the Psalmist makes the want of this, the cause of all other Mischiefs and Oppressions in the World, The Wicked, (saith he) through the pride of his Countenance, will not seek after God; He that sets God always before his Eyes, can never do amiss, and the before the Psalmist makes the want of this, the cause of all other Mischiefs and Oppressions in the World, The Wicked, (Says he) through the pride of his Countenance, will not seek After God; pns31 cst vvz np1 av p-acp po31 n2, vmb av-x vdi av, cc dt p-acp dt n1 vvz dt n1 pp-f d, dt n1 pp-f d j-jn n2 cc n2 p-acp dt n1, dt j, (vvz pns31) p-acp dt n1 pp-f po31 n1, vmb xx vvi p-acp np1; (2) sermon (DIV1) 8 Image 2
48 God is not in all his thoughts: God is not in all his thoughts: np1 vbz xx p-acp d po31 n2: (2) sermon (DIV1) 8 Image 2
49 And then followeth, •ers. 7, 8, 9. His Mouth is full of Cursing, Deceit, and Fraud, under his Tongue, is Mischief and Vanity. And then follows, •ers. 7, 8, 9. His Mouth is full of Cursing, Deceit, and Fraud, under his Tongue, is Mischief and Vanity. cc av vvz, n2. crd, crd, crd po31 n1 vbz j pp-f vvg, n1, cc n1, p-acp po31 n1, vbz n1 cc n1. (2) sermon (DIV1) 8 Image 2
50 He sitteth in the lurking places of the Villages; in the secret places doth he murder the Innocent. He Sitteth in the lurking places of the Villages; in the secret places does he murder the Innocent. pns31 vvz p-acp dt j-vvg n2 pp-f dt n2; p-acp dt j-jn n2 vdz pns31 vvi dt j-jn. (2) sermon (DIV1) 8 Image 2
51 He lieth in wait secretly as a Lion in his Den, he lieth. in wait to catch the Poor; He lies in wait secretly as a lion in his Den, he lies. in wait to catch the Poor; pns31 vvz p-acp vvi av-jn p-acp dt n1 p-acp po31 n1, pns31 vvz. p-acp n1 pc-acp vvi dt j; (2) sermon (DIV1) 8 Image 2
52 and tho' he cannot but sometimes think of these things with remorse and 〈 ◊ 〉, and though he cannot but sometime think of these things with remorse and 〈 ◊ 〉, cc cs pns31 vmbx p-acp av vvb pp-f d n2 p-acp n1 cc 〈 sy 〉, (2) sermon (DIV1) 8 Image 2
53 yet then he flyeth unto his old Refuge, that either God doth not see, Vers. 13. or will forget, and so never Require it. yet then he flies unto his old Refuge, that either God does not see, Vers. 13. or will forget, and so never Require it. av cs pns31 vvz p-acp po31 j n1, cst d np1 vdz xx vvi, np1 crd cc n1 vvi, cc av av-x vvb pn31. (2) sermon (DIV1) 8 Image 2
54 For no rational Man can commit a deliberate Act of Sin, that is fully persuaded and convinced that God seeth and knoweth what he doth, For no rational Man can commit a deliberate Act of since, that is Fully persuaded and convinced that God sees and Knoweth what he does, p-acp dx j n1 vmb vvi dt j n1 pp-f n1, cst vbz av-j vvn cc vvd cst np1 vvz cc vvz r-crq pns31 vdz, (2) sermon (DIV1) 8 Image 2
55 and will certainly call him to an account for it; and will Certainly call him to an account for it; cc vmb av-j vvi pno31 p-acp dt n1 p-acp pn31; (2) sermon (DIV1) 8 Image 2
56 and therefore the first thing that wicked Men do, is to banish this Principle from their Minds, and Therefore the First thing that wicked Men do, is to banish this Principle from their Minds, cc av dt ord n1 cst j n2 vdb, vbz pc-acp vvi d n1 p-acp po32 n2, (2) sermon (DIV1) 8 Image 2
57 for as long as there are any impressions of it there, the remembrance of their own Actions must needs be very uneasy to them; for as long as there Are any impressions of it there, the remembrance of their own Actions must needs be very uneasy to them; c-acp c-acp av-j c-acp pc-acp vbr d n2 pp-f pn31 a-acp, dt n1 pp-f po32 d n2 vmb av vbi av j p-acp pno32; (2) sermon (DIV1) 8 Image 2
58 and therefore hence it is, that the Scriptures, both of the Old and New Testament, lay every where so much stress upon 〈 ◊ 〉, and Therefore hence it is, that the Scriptures, both of the Old and New Testament, lay every where so much stress upon 〈 ◊ 〉, cc av av pn31 vbz, cst dt n2, d pp-f dt j cc j n1, vvb d c-crq av d n1 p-acp 〈 sy 〉, (2) sermon (DIV1) 8 Image 2
59 and not only make it the Motive to, but the Sum and Substance also of all true Religion: and not only make it the Motive to, but the Sum and Substance also of all true Religion: cc xx av-j vvi pn31 dt n1 p-acp, cc-acp dt n1 cc n1 av pp-f d j n1: (2) sermon (DIV1) 8 Image 2
60 and this it doth not only in general Terms, when it speaks of God's immediate Worship and Service, and this it does not only in general Terms, when it speaks of God's immediate Worship and Service, cc d pn31 vdz xx av-j p-acp j n2, c-crq pn31 vvz pp-f npg1 j n1 cc n1, (2) sermon (DIV1) 8 Image 2
61 but when it descends to the particular Duties which we owe unto our Neighbour also; they are often expressed by the same Phrase. but when it descends to the particular Duties which we owe unto our Neighbour also; they Are often expressed by the same Phrase. cc-acp c-crq pn31 vvz p-acp dt j n2 r-crq pns12 vvb p-acp po12 n1 av; pns32 vbr av vvn p-acp dt d n1. (2) sermon (DIV1) 8 Image 2
62 Thus, for the Duty of Magistrates and great Men. Thus, for the Duty of Magistrates and great Men. av, p-acp dt n1 pp-f n2 cc j n2. (2) sermon (DIV1) 8 Image 2
63 Saith David in his dying words, He that ruleth over Men, must be just, ruling in the Fear of God; Says David in his dying words, He that Ruleth over Men, must be just, ruling in the fear of God; vvz np1 p-acp po31 j-vvg n2, pns31 cst vvz p-acp n2, vmb vbi j, vvg p-acp dt n1 pp-f np1; (2) sermon (DIV1) 8 Image 2
64 that is, as becomes one who is not only in the presence, but in the place of God; that is, as becomes one who is not only in the presence, but in the place of God; cst vbz, c-acp vvz pi r-crq vbz xx av-j p-acp dt n1, cc-acp p-acp dt n1 pp-f np1; (2) sermon (DIV1) 8 Image 2
65 with whom there is no Iniquity, nor respect of Persons, nor taking of Bribes. And so for any others that are in any other inferiour degree of Power; with whom there is no Iniquity, nor respect of Persons, nor taking of Bribes. And so for any Others that Are in any other inferior degree of Power; p-acp ro-crq a-acp vbz dx n1, ccx n1 pp-f n2, ccx vvg pp-f n2. cc av p-acp d n2-jn cst vbr p-acp d j-jn j-jn n1 pp-f n1; (2) sermon (DIV1) 8 Image 2
66 Ye shall not oppress one another ▪ saith Moses, but thou shalt fear thy God. You shall not oppress one Another ▪ Says Moses, but thou shalt Fear thy God. pn22 vmb xx vvi pi j-jn ▪ vvz np1, cc-acp pns21 vm2 vvi po21 n1. (2) sermon (DIV1) 8 Image 2
67 Nay, if thy Brother be sold unto thee for a Bondman, thou shalt not rule over him with Rigour, but shall fear thy God; Nay, if thy Brother be sold unto thee for a Bondman, thou shalt not Rule over him with Rigour, but shall Fear thy God; uh-x, cs po21 n1 vbb vvn p-acp pno21 p-acp dt n1, pns21 vm2 xx vvi p-acp pno31 p-acp n1, cc-acp vmb vvi po21 n1; (2) sermon (DIV1) 8 Image 2
68 i.e. shalt use him with that merciful regard which God requires, and is well-pleased with. i.e. shalt use him with that merciful regard which God requires, and is well-pleased with. n1 vm2 vvi pno31 p-acp d j n1 r-crq np1 vvz, cc vbz j p-acp. (2) sermon (DIV1) 8 Image 2
69 And thus the Duty of Subjects towards their Magistrates is expressed in words to the same effect, And thus the Duty of Subject's towards their Magistrates is expressed in words to the same Effect, cc av dt n1 pp-f n2-jn p-acp po32 n2 vbz vvn p-acp n2 p-acp dt d n1, (2) sermon (DIV1) 8 Image 2
70 when we are required not only to be subject for Wrath, but also for Conscience-sake; and what is that, but in the Fear of God; when we Are required not only to be Subject for Wrath, but also for Conscience-sake; and what is that, but in the fear of God; c-crq pns12 vbr vvn xx av-j pc-acp vbi j-jn p-acp n1, cc-acp av c-acp n1; cc q-crq vbz d, cc-acp p-acp dt n1 pp-f np1; (2) sermon (DIV1) 8 Image 2
71 and therefore whoever resists the Power, Vers. 2. resists the Ordinance of God; and Therefore whoever resists the Power, Vers. 2. resists the Ordinance of God; cc av r-crq vvz dt n1, np1 crd vvz dt n1 pp-f np1; (2) sermon (DIV1) 8 Image 2
72 and what is that, but to cast off the Fear of God! And thus also our Duty towards one another, in all Affairs and Businesses whatsoever is expressed; and what is that, but to cast off the fear of God! And thus also our Duty towards one Another, in all Affairs and Businesses whatsoever is expressed; cc r-crq vbz d, cc-acp pc-acp vvi a-acp dt n1 pp-f np1 cc av av po12 n1 p-acp crd j-jn, p-acp d n2 cc n2 r-crq vbz vvn; (2) sermon (DIV1) 8 Image 2
73 Come ye Children (saith David ) hearken unto me, and I will teach you the Fear of the Lord: Come you Children (Says David) harken unto me, and I will teach you the fear of the Lord: vvb pn22 n2 (vvz np1) vvb p-acp pno11, cc pns11 vmb vvi pn22 dt n1 pp-f dt n1: (2) sermon (DIV1) 8 Image 2
74 and what is that? keep thy Foot from Evil, and thy Lips from speaking Guile. and what is that? keep thy Foot from Evil, and thy Lips from speaking Guile. cc r-crq vbz d? vvb po21 n1 p-acp n-jn, cc po21 n2 p-acp vvg n1. (2) sermon (DIV1) 8 Image 2
75 Depart from Evil, and do good; seek Peace and pursue it. Depart from Evil, and do good; seek Peace and pursue it. vvb p-acp j-jn, cc vdb j; vvb n1 cc vvi pn31. (2) sermon (DIV1) 8 Image 2
76 Thus saith the wise Man, The Fear of the Lord is to hate Evil. So that by the Fear of the Lord, we are here to understand the sincere and hearty Profession and Practice of True Religion; Thus Says the wise Man, The fear of the Lord is to hate Evil. So that by the fear of the Lord, we Are Here to understand the sincere and hearty Profession and Practice of True Religion; av vvz dt j n1, dt n1 pp-f dt n1 vbz pc-acp vvi np1 av cst p-acp dt n1 pp-f dt n1, pns12 vbr av pc-acp vvi dt j cc j n1 cc n1 pp-f j n1; (2) sermon (DIV1) 8 Image 2
77 the doing the Duties of our particular Places, with an honest Mind, and as we will answer it to God. the doing the Duties of our particular Places, with an honest Mind, and as we will answer it to God. av vdg dt n2 pp-f po12 j n2, p-acp dt j n1, cc c-acp pns12 vmb vvi pn31 p-acp np1. (2) sermon (DIV1) 8 Image 2
78 And this I have been the longer upon, because it helps us both to understand and practise the following Duty of Fearing the King; which comes now to be exaamined and explained. And this I have been the longer upon, Because it helps us both to understand and practise the following Duty of Fearing the King; which comes now to be exaamined and explained. cc d pns11 vhb vbn dt av-jc p-acp, c-acp pn31 vvz pno12 d pc-acp vvi cc vvi dt j-vvg n1 pp-f vvg dt n1; r-crq vvz av pc-acp vbi vvn cc vvn. (2) sermon (DIV1) 8 Image 2
79 2. What is meant by fearing the King. And here we may easily understand the meaning of this Duty, by comparing it with the former; 2. What is meant by fearing the King. And Here we may Easily understand the meaning of this Duty, by comparing it with the former; crd q-crq vbz vvn p-acp vvg dt n1. cc av pns12 vmb av-j vvi dt n1 pp-f d n1, p-acp vvg pn31 p-acp dt j; (2) sermon (DIV1) 9 Image 2
80 for according to the particular Nature and Extent of it, it hath the same signification with that; for according to the particular Nature and Extent of it, it hath the same signification with that; c-acp vvg p-acp dt j n1 cc n1 pp-f pn31, pn31 vhz dt d n1 p-acp d; (2) sermon (DIV1) 9 Image 2
81 for as the one teacheth us what is True Religion, so the other teacheth us what is True Loyalty; for as the one Teaches us what is True Religion, so the other Teaches us what is True Loyalty; c-acp c-acp dt pi vvz pno12 r-crq vbz j n1, av dt n-jn vvz pno12 r-crq vbz j n1; (2) sermon (DIV1) 9 Image 2
82 for as the one consists in a rational sincere and dutiful Affection and Zeal for God and his Interest, for as the one consists in a rational sincere and dutiful Affection and Zeal for God and his Interest, c-acp c-acp dt pi vvz p-acp dt j j cc j n1 cc n1 p-acp np1 cc po31 n1, (2) sermon (DIV1) 9 Image 2
83 so doth the other for the King and his: so does the other for the King and his: av vdz dt n-jn p-acp dt n1 cc png31: (2) sermon (DIV1) 9 Image 2
84 they only differ in Degree, as the one is subordinate and must give place unto the other, tho' to none besides: they only differ in Degree, as the one is subordinate and must give place unto the other, though to none beside: pns32 av-j vvi p-acp n1, c-acp dt pi vbz j cc vmb vvi n1 p-acp dt n-jn, cs p-acp pix p-acp: (2) sermon (DIV1) 9 Image 2
85 for as we are to be obedient for Conscience-sake, in the Fear of God, so we are to be so according to the Will of God; for as we Are to be obedient for Conscience-sake, in the fear of God, so we Are to be so according to the Will of God; c-acp c-acp pns12 vbr pc-acp vbi j p-acp n1, p-acp dt n1 pp-f np1, av pns12 vbr pc-acp vbi av vvg p-acp dt n1 pp-f np1; (2) sermon (DIV1) 9 Image 2
86 for if any thing is required that is contrary thereunto, we all know that God is to be obeyed rather than Man. Nor doth this at all derogate from the Duty of the Text, for if any thing is required that is contrary thereunto, we all know that God is to be obeyed rather than Man. Nor does this At all derogate from the Duty of the Text, c-acp cs d n1 vbz vvn cst vbz j-jn av, pns12 d vvb cst np1 vbz pc-acp vbi vvn av-c cs n1 ccx vdz d p-acp d j p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 9 Image 2
87 but rather confirm and maintain it; but rather confirm and maintain it; cc-acp av-c vvb cc vvi pn31; (2) sermon (DIV1) 9 Image 2
88 for if Kings are to be feared and honoured, as they are God's Vicegerents, then whatever doth dishonour God, reflects also upon them; for if Kings Are to be feared and honoured, as they Are God's Vicegerents, then whatever does dishonour God, reflects also upon them; c-acp cs n2 vbr pc-acp vbi vvn cc vvn, c-acp pns32 vbr npg1 n2, cs r-crq vdz vvi np1, vvz av p-acp pno32; (2) sermon (DIV1) 9 Image 2
89 and therefore those that are truly zealous to preserve the one, do best secure and uphold the other; and Therefore those that Are truly zealous to preserve the one, do best secure and uphold the other; cc av d cst vbr av-j j pc-acp vvi dt pi, vdb js vvi cc vvi dt j-jn; (2) sermon (DIV1) 9 Image 2
90 nor doth this in the least eclipse their Power and Dominion, but leaves them to the full exercise of it, nor does this in the least eclipse their Power and Dominion, but leaves them to the full exercise of it, ccx vdz d p-acp dt ds n1 po32 n1 cc n1, cc-acp vvz pno32 p-acp dt j n1 pp-f pn31, (2) sermon (DIV1) 9 Image 2
91 since it never alloweth us to rebel against it, but rather to yield to it, and to suffer by it; since it never alloweth us to rebel against it, but rather to yield to it, and to suffer by it; c-acp pn31 av-x vvz pno12 pc-acp vvi p-acp pn31, cc-acp av-c pc-acp vvi p-acp pn31, cc pc-acp vvi p-acp pn31; (2) sermon (DIV1) 9 Image 2
92 which when we chearfully and willingly do, we shew we are more tender of the King's Honour and Safety, which when we cheerfully and willingly do, we show we Are more tender of the King's Honour and Safety, r-crq c-crq pns12 av-j cc av-j vdb, pns12 vvb pns12 vbr av-dc j pp-f dt ng1 n1 cc n1, (2) sermon (DIV1) 9 Image 2
93 than we are of our own; than we Are of our own; cs pns12 vbr pp-f po12 d; (2) sermon (DIV1) 9 Image 2
94 which is certainly the truest Principle of Loyalty, and the best demonstration of the honesty of our Intentions in the practice of this Duty: which is Certainly the Truest Principle of Loyalty, and the best demonstration of the honesty of our Intentions in the practice of this Duty: r-crq vbz av-j dt js n1 pp-f n1, cc dt js n1 pp-f dt n1 pp-f po12 n2 p-acp dt n1 pp-f d n1: (2) sermon (DIV1) 9 Image 2
95 for tho' the Government may by this means be sometimes crossed of its Will, yet it's never in danger as to its safety. for though the Government may by this means be sometime crossed of its Will, yet it's never in danger as to its safety. c-acp cs dt n1 vmb p-acp d n2 vbb av vvn pp-f po31 n1, av pn31|vbz av p-acp n1 c-acp p-acp po31 n1. (2) sermon (DIV1) 9 Image 2
96 3. What is meant by being given to change? The word in the Original, is NONLATINALPHABET, 3. What is meant by being given to change? The word in the Original, is, crd q-crq vbz vvn p-acp vbg vvn pc-acp vvi? dt n1 p-acp dt j-jn, vbz, (2) sermon (DIV1) 10 Image 2
97 and signifies Changers, and so it's rendred in the Margent; and it is sometimes taken in a good fence, and sometimes in a bad. and signifies Changer's, and so it's rendered in the Margin; and it is sometime taken in a good fence, and sometime in a bad. cc vvz ng1, cc av pn31|vbz vvn p-acp dt n1; cc pn31 vbz av vvn p-acp dt j n1, cc av p-acp dt j. (2) sermon (DIV1) 10 Image 2
98 1. It is sometimes taken in a good sense, for those necessary Changes and Alterations that are made in things that are amiss, which it is every Man's Duty, in the place wherein he is set, by all honest and just Ways and Means to endeavour; 1. It is sometime taken in a good sense, for those necessary Changes and Alterations that Are made in things that Are amiss, which it is every Man's Duty, in the place wherein he is Set, by all honest and just Ways and Means to endeavour; crd pn31 vbz av vvn p-acp dt j n1, p-acp d j n2 cc n2 cst vbr vvn p-acp n2 cst vbr av, r-crq pn31 vbz d ng1 n1, p-acp dt n1 c-crq pns31 vbz vvn, p-acp d j cc j n2 cc n2 pc-acp vvi; (2) sermon (DIV1) 11 Image 2
99 but this cannot be Solomon 's meaning here. Therefore, but this cannot be Solomon is meaning Here. Therefore, cc-acp d vmbx vbi np1 vbz vvg av. av, (2) sermon (DIV1) 11 Image 2
100 2. It is taken sometimes, and here more especially, in a bad fence, for those that rather endeavour to disturb those things that are well; 2. It is taken sometime, and Here more especially, in a bad fence, for those that rather endeavour to disturb those things that Are well; crd pn31 vbz vvn av, cc av av-dc av-j, p-acp dt j n1, p-acp d cst av vvi pc-acp vvi d n2 cst vbr av; (2) sermon (DIV1) 12 Image 2
101 and therefore it is properly translated, by being given to change; that is, Persons of unsetled Minds, govern'd by no Principles, either of Religion or Honesty; and Therefore it is properly translated, by being given to change; that is, Persons of unsettled Minds, governed by no Principles, either of Religion or Honesty; cc av pn31 vbz av-j vvn, p-acp vbg vvn pc-acp vvi; cst vbz, n2 pp-f j-vvn n2, vvn p-acp dx n2, d pp-f n1 cc n1; (2) sermon (DIV1) 12 Image 2
102 whose Profit or Lust is the only thing they are guided by, and which no Government can have any certain security against; whose Profit or Lust is the only thing they Are guided by, and which no Government can have any certain security against; rg-crq n1 cc n1 vbz dt j n1 pns32 vbr vvn p-acp, cc r-crq dx n1 vmb vhi d j n1 p-acp; (2) sermon (DIV1) 12 Image 2
103 fickle and unconstant Men, that always turn with the Times; fickle and unconstant Men, that always turn with the Times; j cc j n2, cst av vvb p-acp dt n2; (2) sermon (DIV1) 12 Image 2
104 meer Weathercocks both in Religion and Government, and therefore true neither to God nor the King; mere Weathercocks both in Religion and Government, and Therefore true neither to God nor the King; j n2 av-d p-acp n1 cc n1, cc av j av-d p-acp np1 ccx dt n1; (2) sermon (DIV1) 12 Image 2
105 whose Religion is only Reason of State, and whose Loyalty is either Interest or Humour, whose Religion is only Reason of State, and whose Loyalty is either Interest or Humour, rg-crq n1 vbz j n1 pp-f n1, cc rg-crq n1 vbz d n1 cc n1, (2) sermon (DIV1) 12 Image 2
106 and (to speak according to the present Distemper of our Times) Protestants to day, Papists to morrow, any thing the next, and (to speak according to the present Distemper of our Times) Protestants to day, Papists to morrow, any thing the next, cc (pc-acp vvi vvg p-acp dt j n1 pp-f po12 n2) n2 p-acp n1, njp2 p-acp n1, d n1 dt ord, (2) sermon (DIV1) 12 Image 2
107 and yet all this while nothing at all. and yet all this while nothing At all. cc av d d n1 pix p-acp av-d. (2) sermon (DIV1) 12 Image 2
108 And therefore well doth the wise Man caution us against such as these, as the most dangerous Company we can keep; And Therefore well does the wise Man caution us against such as these, as the most dangerous Company we can keep; cc av av vdz dt j n1 n1 pno12 p-acp d c-acp d, c-acp dt av-ds j n1 pns12 vmb vvi; (2) sermon (DIV1) 12 Image 2
109 for they that have no honest regard to the Interest of True Religion, can have none to their King and Country; for they that have no honest regard to the Interest of True Religion, can have none to their King and Country; c-acp pns32 cst vhb dx j n1 p-acp dt n1 pp-f j n1, vmb vhi pix p-acp po32 n1 cc n1; (2) sermon (DIV1) 12 Image 2
110 he that every day makes bold with Almighty God, and sets him at defiance in the manifest breach of his Laws, he that every day makes bold with Almighty God, and sets him At defiance in the manifest breach of his Laws, pns31 cst d n1 vvz j p-acp j-jn np1, cc vvz pno31 p-acp n1 p-acp dt j n1 pp-f po31 n2, (2) sermon (DIV1) 12 Image 2
111 for the sake of his Pleasure, or of his Profit, can never give his Prince any tolerable security, that he will not serve him so upon the like occasion: for the sake of his Pleasure, or of his Profit, can never give his Prince any tolerable security, that he will not serve him so upon the like occasion: p-acp dt n1 pp-f po31 n1, cc pp-f po31 n1, vmb av-x vvi po31 n1 d j n1, cst pns31 vmb xx vvi pno31 av p-acp dt j n1: (2) sermon (DIV1) 12 Image 2
112 and this is the reason why Princes are many times so unfortunate in the choice of their Ministers, and this is the reason why Princes Are many times so unfortunate in the choice of their Ministers, cc d vbz dt n1 c-crq n2 vbr d n2 av j p-acp dt n1 pp-f po32 n2, (2) sermon (DIV1) 12 Image 2
113 because it is an hard matter to find a great Politician to be as good a Man, one who always makes the Laws of God and his Country the constant measure of his Actions, let what will happen to him; Because it is an hard matter to find a great Politician to be as good a Man, one who always makes the Laws of God and his Country the constant measure of his Actions, let what will happen to him; c-acp pn31 vbz dt j n1 pc-acp vvi dt j n1 pc-acp vbi a-acp j dt n1, pi r-crq av vvz dt n2 pp-f np1 cc po31 n1 dt j n1 pp-f po31 n2, vvb r-crq vmb vvi p-acp pno31; (2) sermon (DIV1) 12 Image 2
114 which if they did but truly fear God, they would certainly be and do. And this leads me to the second thing propounded, which is, to consider, which if they did but truly Fear God, they would Certainly be and do. And this leads me to the second thing propounded, which is, to Consider, r-crq cs pns32 vdd p-acp av-j vvb np1, pns32 vmd av-j vbi cc vdb. cc d vvz pno11 p-acp dt ord n1 vvd, r-crq vbz, pc-acp vvi, (2) sermon (DIV1) 12 Image 2
115 II. The Nature of this Duty: The meaning of which is, I suppose by this time, pretty well understood; II The Nature of this Duty: The meaning of which is, I suppose by this time, pretty well understood; crd dt n1 pp-f d n1: dt n1 pp-f r-crq vbz, pns11 vvb p-acp d n1, j av vvd; (2) sermon (DIV1) 13 Image 2
116 and therefore that which I shall endeavour next, shall be to show, and Therefore that which I shall endeavour next, shall be to show, cc av cst r-crq pns11 vmb vvi ord, vmb vbi pc-acp vvi, (2) sermon (DIV1) 13 Image 2
117 That True Religion, called here the Fear of God, is the best security of true Loyalty; That True Religion, called Here the fear of God, is the best security of true Loyalty; cst j n1, vvd av dt n1 pp-f np1, vbz dt js n1 pp-f j n1; (2) sermon (DIV1) 14 Image 2
118 and that those Persons who fear God most, will serve the King best: And this I shall do in three several Particulars. and that those Persons who Fear God most, will serve the King best: And this I shall do in three several Particulars. cc cst d n2 r-crq n1 np1 av-ds, vmb vvi dt n1 av-js: cc d pns11 vmb vdi p-acp crd j n2-j. (2) sermon (DIV1) 14 Image 2
119 1. True Religion fixeth Men to certain Principles, which any Government may safely rely upon. 2. It cuts off all occasions of Rebellion and Disloyalty. 1. True Religion fixeth Men to certain Principles, which any Government may safely rely upon. 2. It cuts off all occasions of Rebellion and Disloyalty. crd j n1 vvz n2 p-acp j n2, r-crq d n1 vmb av-j vvi p-acp. crd pn31 vvz a-acp d n2 pp-f n1 cc n1. (2) sermon (DIV1) 15 Image 2
120 3. It urgeth stronger Motives, and layeth greater Obligations upon us to be truly Loyal, than any thing in the World can besides. 3. It urges Stronger Motives, and Layeth greater Obligations upon us to be truly Loyal, than any thing in the World can beside. crd pn31 vvz jc n2, cc vvz jc n2 p-acp pno12 pc-acp vbi av-j j, cs d n1 p-acp dt n1 vmb a-acp. (2) sermon (DIV1) 17 Image 2
121 1. True Religion fixeth Men to certain Principles, which any Government may safely rely upon. 1. True Religion fixeth Men to certain Principles, which any Government may safely rely upon. crd j n1 vvz n2 p-acp j n2, r-crq d n1 vmb av-j vvi p-acp. (2) sermon (DIV1) 18 Image 2
122 The Actions of Men either are or should be still governed by some Principle or other, according to the Truth or Falshood of which they are always either good or bad. The Actions of Men either Are or should be still governed by Some Principle or other, according to the Truth or Falsehood of which they Are always either good or bad. dt n2 pp-f n2 av-d vbr cc vmd vbi av vvn p-acp d n1 cc n-jn, vvg p-acp dt n1 cc n1 pp-f r-crq pns32 vbr av d j cc j. (2) sermon (DIV1) 18 Image 2
123 Now for those Persons that have no Principles at all, it's only by chance if ever they are good, Now for those Persons that have no Principles At all, it's only by chance if ever they Are good, av p-acp d n2 cst vhb dx n2 p-acp d, pn31|vbz av-j p-acp n1 cs av pns32 vbr j, (2) sermon (DIV1) 18 Image 2
124 and therefore no Government can safely confide in them. and Therefore no Government can safely confide in them. cc av dx n1 vmb av-j vvi p-acp pno32. (2) sermon (DIV1) 18 Image 2
125 Now True Religion layeth down such Principles as are to be trusted, such as secure and maintain the Civil Rights of all Men; Now True Religion Layeth down such Principles as Are to be trusted, such as secure and maintain the Civil Rights of all Men; av j n1 vvz a-acp d n2 c-acp vbr pc-acp vbi vvn, d c-acp j cc vvi dt j n2-jn pp-f d n2; (2) sermon (DIV1) 18 Image 2
126 and take care, not only that God, but that Cesar also may have his utmost Due; and take care, not only that God, but that Cesar also may have his utmost Endue; cc vvb n1, xx av-j d np1, p-acp d np1 av vmb vhi po31 j n-jn; (2) sermon (DIV1) 18 Image 2
127 which are such as these. (1.) That we must by no means do wrong, which Are such as these. (1.) That we must by no means do wrong, r-crq vbr d c-acp d. (crd) cst pns12 vmb p-acp dx n2 vdb vvi, (2) sermon (DIV1) 18 Image 2
128 tho' we have Power enough, and can do it without Danger or Discovery; though we have Power enough, and can do it without Danger or Discovery; cs pns12 vhb n1 av-d, cc vmb vdi pn31 p-acp n1 cc n1; (2) sermon (DIV1) 18 Image 2
129 nay, we must rather take Wrong than do it. (2.) That we must not revenge our selves when it is done unto us. (3.) That we must always speak and act according to the Evidence and Verdict of Truth. (4.) That Sovereign Princes are not to be resisted by force of Arms, much less to be Depos'd and Murder'd. nay, we must rather take Wrong than do it. (2.) That we must not revenge our selves when it is done unto us. (3.) That we must always speak and act according to the Evidence and Verdict of Truth. (4.) That Sovereign Princes Are not to be resisted by force of Arms, much less to be Deposed and Murdered. uh-x, pns12 vmb av-c vvi j-jn cs vdi pn31. (crd) cst pns12 vmb xx vvi po12 n2 c-crq pn31 vbz vdn p-acp pno12. (crd) cst pns12 vmb av vvi cc n1 vvg p-acp dt n1 cc n1 pp-f n1. (crd) cst j-jn n2 vbr xx pc-acp vbi vvn p-acp n1 pp-f n2, av-d av-dc pc-acp vbi vvn cc vvd. (2) sermon (DIV1) 18 Image 2
130 Nay, (5.) That True Religion it self is not to be propagated or establish'd by Violence and Blood. Nay, (5.) That True Religion it self is not to be propagated or established by Violence and Blood. uh-x, (crd) cst j n1 pn31 n1 vbz xx pc-acp vbi vvn cc vvd p-acp n1 cc n1. (2) sermon (DIV1) 18 Image 2
131 (1.) True Religion teacheth us, That we must by no means do Wrong, (1.) True Religion Teaches us, That we must by no means do Wrong, (crd) j n1 vvz pno12, cst pns12 vmb p-acp dx n2 vdb j-jn, (2) sermon (DIV1) 19 Image 2
132 tho' we have Power enough, and can do it without Danger or Discovery, nay, we must rather take Wrong than do it; though we have Power enough, and can do it without Danger or Discovery, nay, we must rather take Wrong than do it; cs pns12 vhb n1 av-d, cc vmb vdi pn31 p-acp n1 cc n1, uh-x, pns12 vmb av-c vvi j-jn cs vdi pn31; (2) sermon (DIV1) 19 Image 2
133 True Religion is very tender of the Rights of all Men; True Religion is very tender of the Rights of all Men; j n1 vbz av j pp-f dt n2-jn pp-f d n2; (2) sermon (DIV1) 19 Image 2
134 and tho' it lays none under the necessity of being wrong'd, yet it restrains all from the doing of it, in any kind whatsoever: and though it lays none under the necessity of being wronged, yet it restrains all from the doing of it, in any kind whatsoever: cc cs pn31 vvz pix p-acp dt n1 pp-f vbg vvn, av pn31 vvz d p-acp dt vdg pp-f pn31, p-acp d n1 r-crq: (2) sermon (DIV1) 19 Image 2
135 it makes an Hedg about every Man's Liberty and Property; fenceth and encloseth him in from Violence and Rapine; it makes an Hedge about every Man's Liberty and Property; fenceth and encloses him in from Violence and Rapine; pn31 vvz dt n1 p-acp d ng1 n1 cc n1; vvz cc vvz pno31 p-acp p-acp n1 cc n1; (2) sermon (DIV1) 19 Image 2
136 secures him against open Force and secret Fraud, that he shall neither be overpowred by the one, secures him against open Force and secret Fraud, that he shall neither be overpowered by the one, vvz pno31 p-acp j n1 cc j-jn n1, cst pns31 vmb av-dx vbi vvn p-acp dt crd, (2) sermon (DIV1) 19 Image 2
137 nor undermined by the other, but continue safe under its Protection, from all the merciless Attempts of the Sons of Violence, and from all the treacherous and false Accusations of the Sons of Belial; it never makes the fairest Opportunity a sufficient Warrant to the doing of Mischief, nor undermined by the other, but continue safe under its Protection, from all the merciless Attempts of the Sons of Violence, and from all the treacherous and false Accusations of the Sons of Belial; it never makes the Fairest Opportunity a sufficient Warrant to the doing of Mischief, ccx vvd p-acp dt n-jn, cc-acp vvb j p-acp po31 n1, p-acp d dt j vvz pp-f dt n2 pp-f n1, cc p-acp d dt j cc j n2 pp-f dt n2 pp-f np1; pn31 av-x vvz dt js n1 dt j vvb p-acp dt vdg pp-f n1, (2) sermon (DIV1) 19 Image 2
138 nor the closest Privacy an encouragement thereto; nor the closest Privacy an encouragement thereto; ccx dt js n1 dt n1 av; (2) sermon (DIV1) 19 Image 2
139 but by shewing us the All-seeing Eye of God, and the certainty of his Vengeance, makes every Man to become his Brother's Keeper; and therefore whoever offers injuriously to invade us in any kind, but by showing us the All-seeing Eye of God, and the certainty of his Vengeance, makes every Man to become his Brother's Keeper; and Therefore whoever offers injuriously to invade us in any kind, cc-acp p-acp vvg pno12 dt j n1 pp-f np1, cc dt n1 pp-f po31 n1, vvz d n1 pc-acp vvi po31 ng1 n1; cc av r-crq vvz av-j pc-acp vvi pno12 p-acp d n1, (2) sermon (DIV1) 19 Image 2
140 tho' under never such specious Pretences, and guarded by never so great a Power, is a publick Enemy, though under never such specious Pretences, and guarded by never so great a Power, is a public Enemy, cs p-acp av-x d j n2, cc vvn p-acp av-x av j dt n1, vbz dt j n1, (2) sermon (DIV1) 19 Image 2
141 and a notorious disturber of the common Peace of Mankind, and hazards the Peace and Tranquillity of any Government whatsoever. and a notorious disturber of the Common Peace of Mankind, and hazards the Peace and Tranquillity of any Government whatsoever. cc dt j n1 pp-f dt j n1 pp-f n1, cc vvz dt n1 cc n1 pp-f d n1 r-crq. (2) sermon (DIV1) 19 Image 2
142 (2.) True Religion allows us not to revenge our selves when we are wrong'd. (2.) True Religion allows us not to revenge our selves when we Are wronged. (crd) j n1 vvz pno12 xx pc-acp vvi po12 n2 c-crq pns12 vbr vvn. (2) sermon (DIV1) 20 Image 2
143 Had it made no Provision for our Reparation and Satisfaction in such Cases, we might possibly think hardly of it; Had it made no Provision for our Reparation and Satisfaction in such Cases, we might possibly think hardly of it; vhd pn31 vvn dx n1 p-acp po12 n1 cc n1 p-acp d n2, pns12 vmd av-j vvi av pp-f pn31; (2) sermon (DIV1) 20 Image 2
144 but since it hath made better than any we can think of besides, we can never certainly do better, but since it hath made better than any we can think of beside, we can never Certainly do better, cc-acp c-acp pn31 vhz vvn av-jc cs d pns12 vmb vvi pp-f a-acp, pns12 vmb av-x av-j vdb av-jc, (2) sermon (DIV1) 20 Image 2
145 than to have recourse thereunto upon all such occasions; than to have recourse thereunto upon all such occasions; cs pc-acp vhi n1 av p-acp d d n2; (2) sermon (DIV1) 20 Image 2
146 and as long as we do so, the Honour and Safety of the Government is as well provided for as our own, and as long as we do so, the Honour and Safety of the Government is as well provided for as our own, cc c-acp av-j c-acp pns12 vdb av, dt n1 cc n1 pp-f dt n1 vbz a-acp av vvn p-acp p-acp po12 d, (2) sermon (DIV1) 20 Image 2
147 and both of them better than any other way: and both of them better than any other Way: cc d pp-f pno32 vvi cs d j-jn n1: (2) sermon (DIV1) 20 Image 2
148 It is an unreasonable and a dangerous thing, for any Man to be his own Carver in such Matters; It is an unreasonable and a dangerous thing, for any Man to be his own Carver in such Matters; pn31 vbz dt j cc dt j n1, p-acp d n1 pc-acp vbi po31 d n1 p-acp d n2; (2) sermon (DIV1) 20 Image 2
149 for if a Man is not to be a Judg in his own Case, he is not certainly to be the Executioner of his own Wrath: for if a Man is not to be a Judge in his own Case, he is not Certainly to be the Executioner of his own Wrath: c-acp cs dt n1 vbz xx pc-acp vbi dt n1 p-acp po31 d n1, pns31 vbz xx av-j pc-acp vbi dt n1 pp-f po31 d n1: (2) sermon (DIV1) 20 Image 2
150 and, blessed be God, there is no need of either, for God hath provided such Ways as are fitter for both; and, blessed be God, there is no need of either, for God hath provided such Ways as Are fitter for both; cc, j-vvn vbb np1, pc-acp vbz dx n1 pp-f d, c-acp np1 vhz vvn d n2 c-acp vbr jc p-acp d; (2) sermon (DIV1) 20 Image 2
151 he hath consider'd us as we are Men united into Society, and therefore necessarily under Government; he hath considered us as we Are Men united into Society, and Therefore necessarily under Government; pns31 vhz vvn pno12 c-acp pns12 vbr n2 vvn p-acp n1, cc av av-j p-acp n1; (2) sermon (DIV1) 20 Image 2
152 and hath therefore placed the Power of avenging us, in such hands as are best able and fittest to do it; and hath Therefore placed the Power of avenging us, in such hands as Are best able and Fittest to do it; cc vhz av vvn dt n1 pp-f j-vvg pno12, p-acp d n2 c-acp vbr av-j j cc js pc-acp vdi pn31; (2) sermon (DIV1) 20 Image 2
153 and to them we not only lawfully may, but we must too always resort for it: and to them we not only lawfully may, but we must too always resort for it: cc p-acp pno32 pns12 xx av-j av-j vmb, cc-acp pns12 vmb av av vvi p-acp pn31: (2) sermon (DIV1) 20 Image 2
154 therefore the Apostle calls Magistrates, the Ministers of God; Revengers to execute Wrath upon all that do evil: Therefore the Apostle calls Magistrates, the Ministers of God; Revengers to execute Wrath upon all that do evil: av dt n1 vvz n2, dt n2 pp-f np1; n2 pc-acp vvi n1 p-acp d cst vdb j-jn: (2) sermon (DIV1) 20 Image 2
155 and, as if this were the chief thing, he tells us, that otherwise they do but bear the Sword in vain. and, as if this were the chief thing, he tells us, that otherwise they do but bear the Sword in vain. cc, c-acp cs d vbdr dt j-jn n1, pns31 vvz pno12, cst av pns32 vdb p-acp vvb dt n1 p-acp j. (2) sermon (DIV1) 20 Image 2
156 Nay, so careful is True Religion to give all possible security to the Civil Government, against this dangerous Evil, that it forbids us all private Revenge, Nay, so careful is True Religion to give all possible security to the Civil Government, against this dangerous Evil, that it forbids us all private Revenge, uh, av j vbz j n1 pc-acp vvi d j n1 p-acp dt j n1, p-acp d j n-jn, cst pn31 vvz pno12 d j n1, (2) sermon (DIV1) 20 Image 2
157 tho' the Magistrate himself either neglect or refuse to right us; Dearly Beloved, avenge not your selves, but rather give place unto Wrath: though the Magistrate himself either neglect or refuse to right us; Dearly beloved, avenge not your selves, but rather give place unto Wrath: cs dt n1 px31 d n1 cc vvi pc-acp vvi pno12; av-jn vvn, vvb xx po22 n2, cc-acp av-c vvb n1 p-acp n1: (2) sermon (DIV1) 20 Image 2
158 Submit with patience & chearfulness to the present necessity of your Condition, for you are not left destitute of Help and Relief; Submit with patience & cheerfulness to the present necessity of your Condition, for you Are not left destitute of Help and Relief; vvb p-acp n1 cc n1 p-acp dt j n1 pp-f po22 n1, c-acp pn22 vbr xx vvn j pp-f n1 cc n1; (2) sermon (DIV1) 20 Image 2
159 the Great God will take your Cause into his own Hand, and will do you right; the Great God will take your Cause into his own Hand, and will do you right; dt j np1 vmb vvi po22 n1 p-acp po31 d n1, cc vmb vdi pn22 n-jn; (2) sermon (DIV1) 20 Image 2
160 Vengeance is mine, saith the Lord, I will repay: Vengeance is mine, Says the Lord, I will repay: n1 vbz png11, vvz dt n1, pns11 vmb vvi: (2) sermon (DIV1) 20 Image 2
161 And he that can thus stop his own Mouth, tie up his own Hands, and peaceably wait God's Leisure, And he that can thus stop his own Mouth, tie up his own Hands, and peaceably wait God's Leisure, cc pns31 cst vmb av vvi po31 d n1, vvb a-acp po31 d n2, cc av-j vvi npg1 n1, (2) sermon (DIV1) 20 Image 2
162 tho' it be till the Day of Judgment before he be righted, can never be a bad Subject. though it be till the Day of Judgement before he be righted, can never be a bad Subject. cs pn31 vbb p-acp dt n1 pp-f n1 c-acp pns31 vbb vvn, vmb av-x vbi dt j j-jn. (2) sermon (DIV1) 20 Image 2
163 (3.) True Religion teacheth us always to speak and act, according to the Evidence and Verdict of Truth. (3.) True Religion Teaches us always to speak and act, according to the Evidence and Verdict of Truth. (crd) j n1 vvz pno12 av pc-acp vvi cc vvi, vvg p-acp dt n1 cc n1 pp-f n1. (2) sermon (DIV1) 21 Image 2
164 As Peace is the great Blessing of Society, so Truth is the great Conservator of it; As Peace is the great Blessing of Society, so Truth is the great Conservator of it; p-acp n1 vbz dt j n1 pp-f n1, av n1 vbz dt j n1 pp-f pn31; (2) sermon (DIV1) 21 Image 2
165 take away that, and we are strip'd naked of our best Defence, either against the Malice and Violence of Men, take away that, and we Are striped naked of our best Defence, either against the Malice and Violence of Men, vvb av cst, cc pns12 vbr vvn j pp-f po12 js n1, av-d p-acp dt n1 cc n1 pp-f n2, (2) sermon (DIV1) 21 Image 2
166 or the Wrath and Justice of God: or the Wrath and justice of God: cc dt n1 cc n1 pp-f np1: (2) sermon (DIV1) 21 Image 2
167 And therefore this hath he en always required, as one of the Fundamentals, both of Religion and Government, That we should, every Man, speak the Truth unto his Neighbour, as the Prophet Zechariah expresseth it, Chap. 8.16, 17. Speak ye every Man the Truth to his Neighbour; And Therefore this hath he en always required, as one of the Fundamentals, both of Religion and Government, That we should, every Man, speak the Truth unto his Neighbour, as the Prophet Zechariah Expresses it, Chap. 8.16, 17. Speak you every Man the Truth to his Neighbour; cc av d vhz pns31 fw-fr av vvn, c-acp pi pp-f dt n2-j, d pp-f n1 cc n1, cst pns12 vmd, d n1, vvb dt n1 p-acp po31 n1, p-acp dt n1 np1 vvz pn31, np1 crd, crd vvb pn22 d n1 dt n1 p-acp po31 n1; (2) sermon (DIV1) 21 Image 2
168 execute the Judgment of Truth and Peace in your Gates, and let none of you imagine Evil in your heart against his Neighbour, and love no false Oath. execute the Judgement of Truth and Peace in your Gates, and let none of you imagine Evil in your heart against his Neighbour, and love no false Oath. vvb dt n1 pp-f n1 cc n1 p-acp po22 n2, cc vvb pix pp-f pn22 vvb j-jn p-acp po22 n1 p-acp po31 n1, cc vvb dx j n1. (2) sermon (DIV1) 21 Image 2
169 For when once it comes to this, that we cannot believe and trust one another, For when once it comes to this, that we cannot believe and trust one Another, c-acp c-crq c-acp pn31 vvz p-acp d, cst pns12 vmbx vvi cc vvi pi j-jn, (2) sermon (DIV1) 21 Image 2
170 how can we tell how to discern between right and wrong and know either who or what is good or bad? And therefore the want of this, was that which the Prophets, all as it were, with one consent, complain of; how can we tell how to discern between right and wrong and know either who or what is good or bad? And Therefore the want of this, was that which the prophets, all as it were, with one consent, complain of; q-crq vmb pns12 vvi c-crq pc-acp vvi p-acp j-jn cc n-jn cc vvi d r-crq cc q-crq vbz j cc j? cc av dt n1 pp-f d, vbds d r-crq dt n2, d c-acp pn31 vbdr, p-acp crd n1, vvb pp-f; (2) sermon (DIV1) 21 Image 2
171 not only as a very ill thing in it self, but as the certain Forerunner of approaching Ruin: not only as a very ill thing in it self, but as the certain Forerunner of approaching Ruin: xx av-j c-acp dt j j-jn n1 p-acp pn31 n1, cc-acp c-acp dt j n1 pp-f j-vvg n1: (2) sermon (DIV1) 21 Image 2
172 for besides the Justice of God, which it provokes more than any thing else, it is in it self a Scourge and a Plague, which no Remedy can be provided against; for beside the justice of God, which it provokes more than any thing Else, it is in it self a Scourge and a Plague, which no Remedy can be provided against; c-acp p-acp dt n1 pp-f np1, r-crq pn31 vvz av-dc cs d n1 av, pn31 vbz p-acp pn31 n1 dt n1 cc dt n1, r-crq dx n1 vmb vbi vvn p-acp; (2) sermon (DIV1) 21 Image 2
173 it's like that fretting Leprosy under the Law, which nothing but the pulling down of the House could cure; it's like that fretting Leprosy under the Law, which nothing but the pulling down of the House could cure; pn31|vbz j cst j-vvg n1 p-acp dt n1, r-crq pix p-acp dt vvg a-acp pp-f dt n1 vmd vvi; (2) sermon (DIV1) 21 Image 2
174 it's the bane of all Society, a dangerous Civil War, even in the midst of Peace, it's the bane of all Society, a dangerous Civil War, even in the midst of Peace, pn31|vbz dt n1 pp-f d n1, dt j j n1, av p-acp dt n1 pp-f n1, (2) sermon (DIV1) 21 Image 2
175 since it sets every Man's Hand against his Fellow, and yet no Enemy appears. since it sets every Man's Hand against his Fellow, and yet no Enemy appears. c-acp pn31 vvz d ng1 n1 p-acp po31 n1, cc av dx n1 vvz. (2) sermon (DIV1) 21 Image 2
176 Now True Religion provides a Remedy against this, by presenting the God of Truth unto us, Now True Religion provides a Remedy against this, by presenting the God of Truth unto us, av j n1 vvz dt n1 p-acp d, p-acp vvg dt n1 pp-f n1 p-acp pno12, (2) sermon (DIV1) 21 Image 2
177 as more concern'd for it, than for any thing else, because he himself is always made a Party to it: as more concerned for it, than for any thing Else, Because he himself is always made a Party to it: c-acp av-dc vvn p-acp pn31, cs p-acp d n1 av, c-acp pns31 px31 vbz av vvn dt n1 p-acp pn31: (2) sermon (DIV1) 21 Image 2
178 for every Lye we tell, is a bold and impudent denial of his Being, whose very Essence is Truth; for every Lie we tell, is a bold and impudent denial of his Being, whose very Essence is Truth; c-acp d n1 pns12 vvb, vbz dt j cc j n1 pp-f po31 vbg, rg-crq j n1 vbz n1; (2) sermon (DIV1) 21 Image 2
179 and every false Oath we take, is to ' vouch his Authority against the plainest Declarations of his Nature and Will; and every false Oath we take, is to ' vouch his authority against the Plainest Declarations of his Nature and Will; cc d j n1 pns12 vvb, vbz pc-acp ' vvi po31 n1 p-acp dt js n2 pp-f po31 n1 cc n1; (2) sermon (DIV1) 21 Image 2
180 and therefore it is better for us to cease to be Men, than to cease to be true, and Therefore it is better for us to cease to be Men, than to cease to be true, cc av pn31 vbz jc p-acp pno12 pc-acp vvi pc-acp vbi n2, cs pc-acp vvi pc-acp vbi j, (2) sermon (DIV1) 21 Image 2
181 for no Government can need our Persons so much as our Truth and Honesty. for no Government can need our Persons so much as our Truth and Honesty. c-acp dx n1 vmb vvi po12 n2 av av-d c-acp po12 n1 cc n1. (2) sermon (DIV1) 21 Image 2
182 (4.) True Religion teacheth us, that Sovereign Princes are not to be resisted by force of Arms, much less to be Depos'd and Murder'd; (4.) True Religion Teaches us, that Sovereign Princes Are not to be resisted by force of Arms, much less to be Deposed and Murdered; (crd) j n1 vvz pno12, cst j-jn n2 vbr xx pc-acp vbi vvn p-acp n1 pp-f n2, av-d av-dc pc-acp vbi vvn cc vvd; (2) sermon (DIV1) 22 Image 2
183 you see how careful it is to secure the Persons and Rights of private Men, that none may be wrong'd and injur'd in either; you see how careful it is to secure the Persons and Rights of private Men, that none may be wronged and injured in either; pn22 vvb c-crq j pn31 vbz pc-acp vvi dt n2 cc n2-jn pp-f j n2, cst pix vmb vbi vvn cc vvn p-acp d; (2) sermon (DIV1) 22 Image 2
184 and if so, much more doth it take care of the Prerogatives of Princes. and if so, much more does it take care of the Prerogatives of Princes. cc cs av, d dc vdz pn31 vvi n1 pp-f dt n2 pp-f n2. (2) sermon (DIV1) 22 Image 2
185 And there's nothing more plain and evident than this, even from the Doctrine and Practice of our Saviour and his Apostles, And there's nothing more plain and evident than this, even from the Doctrine and Practice of our Saviour and his Apostles, cc pc-acp|vbz pix av-dc j cc j cs d, av p-acp dt n1 cc n1 pp-f po12 n1 cc po31 n2, (2) sermon (DIV1) 22 Image 2
186 and of all good Men in all Ages, affixing a Sacredness to their Persons, equal to the Greatness of their Power: and of all good Men in all Ages, affixing a Sacredness to their Persons, equal to the Greatness of their Power: cc pp-f d j n2 p-acp d n2, vvg dt n1 p-acp po32 n2, j-jn p-acp dt n1 pp-f po32 n1: (2) sermon (DIV1) 22 Image 2
187 What can be more plain and full, than the Apostle's excellent Discourse to this purpose, Rom. 13. and his charge to Titus to preach the same Doctrine afterwards? Tit. 3.1. so far is True Religion from giving the least countenance to Disobedience and Rebellion. What can be more plain and full, than the Apostle's excellent Discourse to this purpose, Rom. 13. and his charge to Titus to preach the same Doctrine afterwards? Tit. 3.1. so Far is True Religion from giving the least countenance to Disobedience and Rebellion. q-crq vmb vbi av-dc j cc j, cs dt ng1 j n1 p-acp d n1, np1 crd cc png31 n1 p-acp np1 pc-acp vvi dt d n1 av? np1 crd. av av-j vbz j n1 p-acp vvg dt ds n1 p-acp n1 cc n1. (2) sermon (DIV1) 22 Image 2
188 And that this proceeds not from weakness and want of Power, is evident enough; And that this proceeds not from weakness and want of Power, is evident enough; cc cst d vvz xx p-acp n1 cc n1 pp-f n1, vbz j av-d; (2) sermon (DIV1) 22 Image 2
189 for our Saviour had a greater Power at his command, than all the Powers of the Earth; for our Saviour had a greater Power At his command, than all the Powers of the Earth; p-acp po12 n1 vhd dt jc n1 p-acp po31 n1, cs d dt n2 pp-f dt n1; (2) sermon (DIV1) 22 Image 2
190 and the same might have been as easily communicated to his Church, had it been any ways essential to it. and the same might have been as Easily communicated to his Church, had it been any ways essential to it. cc dt d vmd vhi vbn a-acp av-j vvn p-acp po31 n1, vhd pn31 vbn d n2 j p-acp pn31. (2) sermon (DIV1) 22 Image 2
191 Nor did there, even at that time, want either for Opportunity or Provocation to resist ▪ had it been at all consistent with it; Nor did there, even At that time, want either for Opportunity or Provocation to resist ▪ had it been At all consistent with it; ccx vdd a-acp, av p-acp d n1, vvb d p-acp n1 cc n1 pc-acp vvi ▪ vhd pn31 vbn p-acp d j p-acp pn31; (2) sermon (DIV1) 22 Image 2
192 for the Magistrates that were then, were as barbarously tyrannical and cruel as ever were; for the Magistrates that were then, were as barbarously tyrannical and cruel as ever were; p-acp dt n2 cst vbdr av, vbdr c-acp av-j j cc j c-acp av vbdr; (2) sermon (DIV1) 22 Image 2
193 nay, they had usurp'd their Power but a little before, and were then so odious, by the savage exercise of it, that there was indeed a very fair Opportunity offered thereby to shake off that heavy Yoke; nay, they had usurped their Power but a little before, and were then so odious, by the savage exercise of it, that there was indeed a very fair Opportunity offered thereby to shake off that heavy Yoke; uh-x, pns32 vhd vvn po32 n1 p-acp dt j a-acp, cc vbdr av av j, p-acp dt j-jn n1 pp-f pn31, cst a-acp vbds av dt j j n1 vvd av pc-acp vvi a-acp d j n1; (2) sermon (DIV1) 22 Image 2
194 for the Romans were weary of, and groan'd under the Oppressions of their inhumane and bloody Emperors: for the Romans were weary of, and groaned under the Oppressions of their inhumane and bloody Emperor's: p-acp dt np1 vbdr j pp-f, cc vvd p-acp dt n2 pp-f po32 j cc j n2: (2) sermon (DIV1) 22 Image 2
195 and the Jews were always forward enough to shake off a Forreign Jurisdiction; and the jews were always forward enough to shake off a Foreign Jurisdiction; cc dt np2 vbdr av av-j av-d pc-acp vvi a-acp dt j n1; (2) sermon (DIV1) 22 Image 2
196 and there wanted not a considerable Party, even amongst the Christians, to run up Christian Liberty to a very great and formidable height; and there wanted not a considerable Party, even among the Christians, to run up Christian Liberty to a very great and formidable height; cc a-acp vvd xx dt j n1, av p-acp dt njpg2, pc-acp vvi a-acp njp n1 p-acp dt j j cc j n1; (2) sermon (DIV1) 22 Image 2
197 and yet, even then, the Apostles, all with one consent, preach'd Obedience and Subjection to the Civil Powers, and yet, even then, the Apostles, all with one consent, preached obedience and Subjection to the Civil Powers, cc av, av av, dt n2, d p-acp crd n1, vvd n1 cc n1 p-acp dt j n2, (2) sermon (DIV1) 22 Image 2
198 as being an Ordinance of God; upon which score Religion it self obligeth them to have always a very great veneration for it. Nay, as being an Ordinance of God; upon which score Religion it self obliges them to have always a very great veneration for it. Nay, c-acp vbg dt n1 pp-f np1; p-acp r-crq n1 n1 pn31 n1 vvz pno32 pc-acp vhi av dt j j n1 p-acp pn31. uh-x, (2) sermon (DIV1) 22 Image 2
199 (5.) True Religion teacheth, that even its own Interest is not to be propagated and established by Violence and Blood. (5.) True Religion Teaches, that even its own Interest is not to be propagated and established by Violence and Blood. (crd) j n1 vvz, cst av po31 d n1 vbz xx pc-acp vbi vvn cc vvn p-acp n1 cc n1. (2) sermon (DIV1) 23 Image 2
200 There is nothing certainly dearer to good Men than their Consciences, and there's nothing that they desire more than the free Exercise and Enjoyment of them; There is nothing Certainly Dearer to good Men than their Consciences, and there's nothing that they desire more than the free Exercise and Enjoyment of them; pc-acp vbz pix av-j jc-jn pc-acp j n2 cs po32 n2, cc pc-acp|vbz pix cst pns32 vvb av-dc cs dt j n1 cc n1 pp-f pno32; (2) sermon (DIV1) 23 Image 2
201 and therefore there is nothing so apt to provoke them, as restraints therein, because nothing comes so near to them: and Therefore there is nothing so apt to provoke them, as restraints therein, Because nothing comes so near to them: cc av pc-acp vbz pix av j pc-acp vvi pno32, c-acp n2 av, c-acp pix vvz av av-j p-acp pno32: (2) sermon (DIV1) 23 Image 2
202 the Arguments are at first sight so plausible and fair, the Cause it self so honest and good, the Arguments Are At First sighed so plausible and fair, the Cause it self so honest and good, dt n2 vbr p-acp ord n1 av j cc j, dt n1 pn31 n1 av j cc j, (2) sermon (DIV1) 23 Image 2
203 and the Success so inviting, that it requires a more than ordinary resolution of Mind to forbear from Resistance; and the Success so inviting, that it requires a more than ordinary resolution of Mind to forbear from Resistance; cc dt n1 av vvg, cst pn31 vvz dt av-dc cs j n1 pp-f n1 pc-acp vvi p-acp n1; (2) sermon (DIV1) 23 Image 2
204 and certainly nothing but the Power of that Religion it self, which is so dear to them, can do it: and Certainly nothing but the Power of that Religion it self, which is so dear to them, can do it: cc av-j pix cc-acp dt n1 pp-f d n1 pn31 n1, r-crq vbz av j-jn p-acp pno32, vmb vdi pn31: (2) sermon (DIV1) 23 Image 2
205 and therefore to prevent such things, it presents it self to them as a mild and good-natur'd Thing, whose greatest Force lies in its Sweetness, whose Arms are Convincing Reason, and Almighty Truth; and Therefore to prevent such things, it presents it self to them as a mild and good-natured Thing, whose greatest Force lies in its Sweetness, whose Arms Are Convincing Reason, and Almighty Truth; cc av pc-acp vvi d n2, pn31 vvz pn31 n1 p-acp pno32 p-acp dt j cc j n1, rg-crq js n1 vvz p-acp po31 n1, rg-crq n2 vbr vvg n1, cc j-jn n1; (2) sermon (DIV1) 23 Image 2
206 and therefore the Weapons of whose Warfare are not Carnal, but suitable to the Enemies it fights with, which are Spiritual: and Therefore the Weapons of whose Warfare Are not Carnal, but suitable to the Enemies it fights with, which Are Spiritual: cc av dt n2 pp-f r-crq n1 vbr xx j, p-acp j p-acp dt n2 pn31 vvz p-acp, r-crq vbr j: (2) sermon (DIV1) 23 Image 2
207 It wages no War against Men's Persons, but against their Lusts; captivates their Minds, and not their Bodies; It wages no War against Men's Persons, but against their Lustiest; captivates their Minds, and not their Bodies; pn31 n2 dx n1 p-acp ng2 n2, cc-acp p-acp po32 n2; vvz po32 n2, cc xx po32 n2; (2) sermon (DIV1) 23 Image 2
208 beats down only their towring Imaginations, and not their other Castles and Forts: beats down only their towering Imaginations, and not their other Castles and Forts: vvz a-acp av-j po32 j-vvg n2, cc xx po32 j-jn n2 cc n2: (2) sermon (DIV1) 23 Image 2
209 And of what use now are Swords and Guns for such Service? What do they signify to the Reason of Men's Minds? They may be strong, And of what use now Are Swords and Guns for such Service? What do they signify to the Reason of Men's Minds? They may be strong, cc pp-f r-crq n1 av vbr n2 cc n2 p-acp d n1? q-crq vdb pns32 vvi p-acp dt n1 pp-f ng2 n2? pns32 vmb vbi j, (2) sermon (DIV1) 23 Image 2
210 but they are very absurd Arguments to rational Creatures; they may compel to a complyance, but they'l never prevail to a Conviction; but they Are very absurd Arguments to rational Creatures; they may compel to a compliance, but They'll never prevail to a Conviction; cc-acp pns32 vbr av j n2 p-acp j n2; pns32 vmb vvi p-acp dt n1, cc-acp pns32|vmb av-x vvi p-acp dt n1; (2) sermon (DIV1) 23 Image 2
211 for no Man can judg of any thing in the World, otherwise than his Reason and Understanding directs him. for no Man can judge of any thing in the World, otherwise than his Reason and Understanding directs him. p-acp dx n1 vmb n1 pp-f d n1 p-acp dt n1, av cs po31 n1 cc n1 vvz pno31. (2) sermon (DIV1) 23 Image 2
212 A Man may speak and act contrary to his Judgment, (as God knows too too many of us do) but he can never think otherwise if he would never so fain. A Man may speak and act contrary to his Judgement, (as God knows too too many of us do) but he can never think otherwise if he would never so fain. dt n1 vmb vvi cc vvi j-jn p-acp po31 n1, (c-acp np1 vvz av av d pp-f pno12 vdb) cc-acp pns31 vmb av-x vvi av cs pns31 vmd av-x av av-j. (2) sermon (DIV1) 23 Image 2
213 A Man that sees the Sunshine at Noon-Day, may say, it is Midnight, and grope about as if it were so, A Man that sees the Sunshine At Noon-Day, may say, it is Midnight, and grope about as if it were so, dt n1 cst vvz dt n1 p-acp n1, vmb vvi, pn31 vbz n1, cc vvb a-acp c-acp cs pn31 vbdr av, (2) sermon (DIV1) 23 Image 2
214 but it's impossible for him to think so. but it's impossible for him to think so. cc-acp pn31|vbz j p-acp pno31 pc-acp vvi av. (2) sermon (DIV1) 23 Image 2
215 A Papist may say, That the Bread in the Lord's Supper is transubstantiated and made real Flesh; A Papist may say, That the Bred in the Lord's Supper is Transubstantiated and made real Flesh; dt njp vmb vvi, cst dt n1 p-acp dt ng1 n1 vbz vvn cc vvn j n1; (2) sermon (DIV1) 23 Image 2
216 but whilst he sees, and feels, and tasts all the Qualities and Properties of Bread; but while he sees, and feels, and tastes all the Qualities and Properties of Bred; cc-acp cs pns31 vvz, cc vvz, cc vvz d dt n2 cc n2 pp-f n1; (2) sermon (DIV1) 23 Image 2
217 it's as impossible for him to think it so, as it is for his Priest to make it so; it's as impossible for him to think it so, as it is for his Priest to make it so; pn31|vbz p-acp j c-acp pno31 pc-acp vvi pn31 av, c-acp pn31 vbz p-acp po31 n1 pc-acp vvi pn31 av; (2) sermon (DIV1) 23 Image 2
218 and therefore he hath need of a very lusty Faith indeed to make it out. and Therefore he hath need of a very lusty Faith indeed to make it out. cc av pns31 vhz n1 pp-f dt j j n1 av pc-acp vvi pn31 av. (2) sermon (DIV1) 23 Image 2
219 A Man may will and desire a thing that's contrary to his Reason, but he cannot change his Opinion about the nature of it, till his Reason and Judgment are fully satisfied in it. A Man may will and desire a thing that's contrary to his Reason, but he cannot change his Opinion about the nature of it, till his Reason and Judgement Are Fully satisfied in it. dt n1 vmb vmb cc vvi dt n1 cst|vbz j-jn p-acp po31 n1, cc-acp pns31 vmbx vvi po31 n1 p-acp dt n1 pp-f pn31, c-acp po31 n1 cc n1 vbr av-j vvn p-acp pn31. (2) sermon (DIV1) 23 Image 2
220 Besides, True Religion presents it self to our Affections as an amiable and lovely Thing, that designs our real Good and Welfare: Beside, True Religion presents it self to our Affections as an amiable and lovely Thing, that designs our real Good and Welfare: p-acp, j n1 vvz pn31 n1 p-acp po12 n2 p-acp dt j cc j n1, cst n2 po12 j j cc n1: (2) sermon (DIV1) 23 Image 2
221 now that which raiseth Wars and Commotions in the World, is both frightful and destructive, and begets Hatred and Detestation. now that which Raiseth Wars and Commotions in the World, is both frightful and destructive, and begets Hatred and Detestation. av cst r-crq vvz n2 cc n2 p-acp dt n1, vbz d j cc j, cc vvz n1 cc n1. (2) sermon (DIV1) 23 Image 2
222 How can we believe that Man desires God's Glory, and our Good, that with an implacable Fury and Malice, (which is the true Image of the Devil) is still doing us all the mischief he can? Fire and Faggot, Blood and Slaughter, are strange ways of making Love by, How can we believe that Man Desires God's Glory, and our Good, that with an implacable Fury and Malice, (which is the true Image of the devil) is still doing us all the mischief he can? Fire and Faggot, Blood and Slaughter, Are strange ways of making Love by, q-crq vmb pns12 vvi d n1 vvz npg1 n1, cc po12 j, cst p-acp dt j n1 cc n1, (r-crq vbz dt j n1 pp-f dt n1) vbz j vdg pno12 d dt n1 pns31 vmb? n1 cc n1, n1 cc n1, vbr j n2 pp-f vvg n1 p-acp, (2) sermon (DIV1) 23 Image 2
223 and wholly unknown to Christianity, till the Romish Incendiaries first invented them. and wholly unknown to Christianity, till the Romish Incendiaries First invented them. cc av-jn j p-acp np1, c-acp dt jp n2-j ord vvd pno32. (2) sermon (DIV1) 23 Image 2
224 The Primitive Christians knew not the way of firing Men's Houses to root out their Heresies, of plundring their Goods to convince their Consciences, of tormenting their Bodies to beget Faith in their Souls, The Primitive Christians knew not the Way of firing Men's Houses to root out their Heresies, of plundering their Goods to convince their Consciences, of tormenting their Bodies to beget Faith in their Souls, dt j np1 vvd xx dt n1 pp-f vvg ng2 n2 pc-acp vvi av po32 n2, pp-f vvg po32 n2-j pc-acp vvi po32 n2, pp-f vvg po32 n2 pc-acp vvi n1 p-acp po32 n2, (2) sermon (DIV1) 23 Image 2
225 nor of absolving Subjects from their Allegiance to their Princes, and thereby raising Rebellions and Wars, nor of absolving Subject's from their Allegiance to their Princes, and thereby raising Rebellions and Wars, ccx pp-f vvg n2-jn p-acp po32 n1 p-acp po32 n2, cc av vvg n2 cc n2, (2) sermon (DIV1) 23 Image 2
226 for their own Interest and Advantage, no nor for their own Safety and Preservation; for their own Interest and Advantage, no nor for their own Safety and Preservation; p-acp po32 d n1 cc n1, uh-dx ccx p-acp po32 d n1 cc n1; (2) sermon (DIV1) 23 Image 2
227 they were still taught to commit God's and their own Cause to him who was best able to protect and defend both, they were still taught to commit God's and their own Cause to him who was best able to Pact and defend both, pns32 vbdr av vvn pc-acp vvi npg1 cc po32 d n1 p-acp pno31 r-crq vbds av-j j pc-acp vvi cc vvi d, (2) sermon (DIV1) 23 Image 2
228 and to keep themselves always within the bounds of Modesty and Meekness, and by no Oppressions or Provocations whatsoever, to take up Arms against a Lawful Authority; and to keep themselves always within the bounds of Modesty and Meekness, and by no Oppressions or Provocations whatsoever, to take up Arms against a Lawful authority; cc pc-acp vvi px32 av p-acp dt n2 pp-f n1 cc n1, cc p-acp dx n2 cc n2 r-crq, pc-acp vvi a-acp n2 p-acp dt j n1; (2) sermon (DIV1) 23 Image 2
229 by which disposition and temper, it gives certainly the greatest security that any Government can desire. by which disposition and temper, it gives Certainly the greatest security that any Government can desire. p-acp r-crq n1 cc n1, pn31 vvz av-j dt js n1 cst d n1 vmb vvi. (2) sermon (DIV1) 23 Image 2
230 But yet it goes farther still. For, 2. It cuts off all occasions of Rebellion and Disloyalty; But yet it Goes farther still. For, 2. It cuts off all occasions of Rebellion and Disloyalty; p-acp av pn31 vvz jc av. p-acp, crd pn31 vvz a-acp d n2 pp-f n1 cc n1; (2) sermon (DIV1) 23 Image 2
231 it not only lops the Tree, but it digs it up by the Roots, fights with the Small as well as the Great, it not only lops the Tree, but it digs it up by the Roots, fights with the Small as well as the Great, pn31 xx av-j vvz dt n1, cc-acp pn31 vvz pn31 a-acp p-acp dt n2, vvz p-acp dt j c-acp av c-acp dt j, (2) sermon (DIV1) 24 Image 2
232 as truly knowing what great and dangerous Revolutions have proceeded from very little and contemptible Beginnings: as truly knowing what great and dangerous Revolutions have proceeded from very little and contemptible Beginnings: c-acp av-j vvg r-crq j cc j n2 vhb vvn p-acp av j cc j n2: (2) sermon (DIV1) 24 Image 2
233 And therefore, (1.) It makes us diligent and industrious in our particular Callings. (2.) It makes us serious and considerate. (3.) It makes us loving and charitable, goodnatur'd and kind. (4.) It makes us temperate and sober. And Therefore, (1.) It makes us diligent and Industria in our particular Callings. (2.) It makes us serious and considerate. (3.) It makes us loving and charitable, goodnatured and kind. (4.) It makes us temperate and Sobrium. cc av, (crd) pn31 vvz pno12 j cc j p-acp po12 j n2. (crd) pn31 vvz pno12 j cc j. (crd) pn31 vvz pno12 vvg cc j, j cc j. (crd) pn31 vvz pno12 j cc j. (2) sermon (DIV1) 24 Image 2
234 Nay, (5.) It ties even our Tongues and our Thoughts to their good behaviour. Nay, (5.) It ties even our Tongues and our Thoughts to their good behaviour. uh-x, (crd) pn31 vvz av po12 n2 cc po12 n2 p-acp po32 j n1. (2) sermon (DIV1) 24 Image 2
235 (1.) It makes us diligent and industrious in our particular Callings; (1.) It makes us diligent and Industria in our particular Callings; (crd) pn31 vvz pno12 j cc j p-acp po12 j n2; (2) sermon (DIV1) 25 Image 2
236 for Idleness is a dangerous thing to the State, and therefore to be timely provided against. for Idleness is a dangerous thing to the State, and Therefore to be timely provided against. p-acp n1 vbz dt j n1 p-acp dt n1, cc av pc-acp vbi av-j vvn p-acp. (2) sermon (DIV1) 25 Image 2
237 They that have nothing to do, are ready for any mischief, and for this as soon as any other; They that have nothing to do, Are ready for any mischief, and for this as soon as any other; pns32 cst vhb pix pc-acp vdi, vbr j p-acp d n1, cc p-acp d c-acp av c-acp d n-jn; (2) sermon (DIV1) 25 Image 2
238 and when any Opportunity offers it self, they are some of the first that run in to do hurt; and when any Opportunity offers it self, they Are Some of the First that run in to do hurt; cc c-crq d n1 vvz pn31 n1, pns32 vbr d pp-f dt ord cst vvd p-acp pc-acp vdi vvi; (2) sermon (DIV1) 25 Image 2
239 for as they are the sowers of Discord in Times of Peace, so they are the most turbulent and mischievous in Times of War. Now True Religion provides a Remedy against this, by obliging all Men to some honest Calling or other, for as they Are the sower's of Discord in Times of Peace, so they Are the most turbulent and mischievous in Times of War. Now True Religion provides a Remedy against this, by obliging all Men to Some honest Calling or other, c-acp c-acp pns32 vbr dt n2 pp-f n1 p-acp n2 pp-f n1, av pns32 vbr dt av-ds j cc j p-acp n2 pp-f n1 av j n1 vvz dt n1 p-acp d, p-acp vvg d n2 p-acp d j vvg cc n-jn, (2) sermon (DIV1) 25 Image 2
240 and to a daily and industrious diligence therein, and that perhaps with as great severity as any one Temporal Concern in the World. and to a daily and Industria diligence therein, and that perhaps with as great severity as any one Temporal Concern in the World. cc p-acp dt j cc j n1 av, cc cst av p-acp c-acp j n1 p-acp d crd j vvb p-acp dt n1. (2) sermon (DIV1) 25 Image 2
241 This we command you, saith the Apostle, that if any would not work, neither should he eat; This we command you, Says the Apostle, that if any would not work, neither should he eat; d pns12 vvb pn22, vvz dt n1, cst cs d vmd xx vvi, dx vmd pns31 vvi; (2) sermon (DIV1) 25 Image 2
242 nay, he was to be banished the society of Christians. nay, he was to be banished the society of Christians. uh, pns31 vbds pc-acp vbi vvn dt n1 pp-f np1. (2) sermon (DIV1) 25 Image 2
243 Note that Man, (saith he) and have no company or fellowship with him, that he may be ashamed; Note that Man, (Says he) and have no company or fellowship with him, that he may be ashamed; vvb d n1, (vvz pns31) cc vhb dx n1 cc n1 p-acp pno31, cst pns31 vmb vbi j; (2) sermon (DIV1) 25 Image 2
244 a thing, which it were to be heartily wished were a little more seriously consider'd of in this Age, in which so many neglect their Callings, a thing, which it were to be heartily wished were a little more seriously considered of in this Age, in which so many neglect their Callings, dt n1, r-crq pn31 vbdr pc-acp vbi av-j vvn vbdr dt j av-dc av-j vvn pp-f p-acp d n1, p-acp r-crq av d vvb po32 n2, (2) sermon (DIV1) 25 Image 2
245 and live too like those Strangers at Athens, who spent their time, for the most part, in hearing or telling of News; and live too like those Strangers At Athens, who spent their time, for the most part, in hearing or telling of News; cc vvi av av-j d n2 p-acp np1, r-crq vvd po32 n1, p-acp dt av-ds n1, p-acp vvg cc vvg pp-f n1; (2) sermon (DIV1) 25 Image 2
246 an Evil certainly of very dangerous consequence, not only to such Persons themselves, who are thus fond of it, an Evil Certainly of very dangerous consequence, not only to such Persons themselves, who Are thus found of it, dt n-jn av-j pp-f av j n1, xx av-j p-acp d n2 px32, r-crq vbr av j pp-f pn31, (2) sermon (DIV1) 25 Image 2
247 but also to the publick Peace and Tranquillity of the Nation. but also to the public Peace and Tranquillity of the nation. cc-acp av p-acp dt j n1 cc n1 pp-f dt n1. (2) sermon (DIV1) 25 Image 2
248 (2.) It makes us serious and considerate, and by consequence constant and fix'd to our Principles. (2.) It makes us serious and considerate, and by consequence constant and fixed to our Principles. (crd) pn31 vvz pno12 j cc j, cc p-acp n1 j cc vvn p-acp po12 n2. (2) sermon (DIV1) 26 Image 2
249 Now Rebellion is always the effect of Rashness and a giddy Mind, and proceeds from a vain and foolish desire of Change: Now Rebellion is always the Effect of Rashness and a giddy Mind, and proceeds from a vain and foolish desire of Change: av n1 vbz av dt n1 pp-f n1 cc dt j n1, cc vvz p-acp dt j cc j n1 pp-f n1: (2) sermon (DIV1) 26 Image 2
250 And this the words of the Text have a particular respect unto, and provide against, by making the Fear of God, which is always one and the same, the constant Rule and Measure of all our Actions and Designs. And this the words of the Text have a particular respect unto, and provide against, by making the fear of God, which is always one and the same, the constant Rule and Measure of all our Actions and Designs. cc d dt n2 pp-f dt n1 vhb dt j n1 p-acp, cc vvi p-acp, p-acp vvg dt n1 pp-f np1, r-crq vbz av crd cc dt d, dt j n1 cc n1 pp-f d po12 n2 cc n2. (2) sermon (DIV1) 26 Image 2
251 (3.) It makes us loving and charitable, goodnatur'd and kind; a temper as directly contrary to all Sedition and Disloyalty as can be; (3.) It makes us loving and charitable, goodnatured and kind; a temper as directly contrary to all Sedition and Disloyalty as can be; (crd) pn31 vvz pno12 vvg cc j, j cc j; dt n1 c-acp av-j j-jn p-acp d n1 cc n1 c-acp vmb vbi; (2) sermon (DIV1) 27 Image 2
252 for Rebellion is always an ill-natur'd thing, proceeding from Envy and Discontent, fomented by Hatred and Malice, for Rebellion is always an Ill-natured thing, proceeding from Envy and Discontent, fomented by Hatred and Malice, p-acp n1 vbz av dt j n1, vvg p-acp n1 cc n-jn, vvn p-acp n1 cc n1, (2) sermon (DIV1) 27 Image 2
253 and brought out into Act by Rage and Fury. and brought out into Act by Rage and Fury. cc vvd av p-acp n1 p-acp n1 cc n1. (2) sermon (DIV1) 27 Image 2
254 Now True Religion allays Men's natural Heats, cures the Distempers of their Minds, charms their most head-strong and unruly Passions; Now True Religion allays Men's natural Heats, cures the Distempers of their Minds, charms their most headstrong and unruly Passion; av j n1 vvz ng2 j n2, vvz dt n2 pp-f po32 n2, n2 po32 av-ds j cc j n2; (2) sermon (DIV1) 27 Image 2
255 and not only restrains Violence and Wrath, but converts it into Love and Meekness; and not only restrains Violence and Wrath, but converts it into Love and Meekness; cc xx av-j vvz n1 cc n1, cc-acp vvz pn31 p-acp n1 cc n1; (2) sermon (DIV1) 27 Image 2
256 it unites us together in the most indissoluble Bonds of Peace and Amity, and is so far from suffering us to Devour and Destroy, that it obligeth us to Preserve, it unites us together in the most indissoluble Bonds of Peace and Amity, and is so Far from suffering us to Devour and Destroy, that it obliges us to Preserve, pn31 vvz pno12 av p-acp dt av-ds j n2 pp-f n1 cc n1, cc vbz av av-j p-acp vvg pno12 p-acp vvb cc vvb, cst pn31 vvz pno12 pc-acp vvi, (2) sermon (DIV1) 27 Image 2
257 yea, even to die for one another: yea, even to die for one Another: uh, av pc-acp vvi p-acp crd j-jn: (2) sermon (DIV1) 27 Image 2
258 and to prevent all Mistakes, it expresly commands us to love our Enemies. So far hath it gone, and to prevent all Mistakes, it expressly commands us to love our Enemies. So Far hath it gone, cc pc-acp vvi d n2, pn31 av-j vvz pno12 p-acp vvb po12 n2. av av-j vhz pn31 vvn, (2) sermon (DIV1) 27 Image 2
259 and so much hath it done for the publick Interest of Society, and to secure the Peace and Tranquillity of it, and so much hath it done for the public Interest of Society, and to secure the Peace and Tranquillity of it, cc av av-d vhz pn31 vdn p-acp dt j n1 pp-f n1, cc pc-acp vvi dt n1 cc n1 pp-f pn31, (2) sermon (DIV1) 27 Image 2
260 and by consequence to secure all Civil Governments, from any dangerous and rebellious Attempts and Practices. and by consequence to secure all Civil Governments, from any dangerous and rebellious Attempts and Practices. cc p-acp n1 pc-acp vvi d j n2, p-acp d j cc j vvz cc n2. (2) sermon (DIV1) 27 Image 2
261 (4.) It makes us Temperate and Sober. And without this no Government can always be secure and safe; (4.) It makes us Temperate and Sobrium. And without this no Government can always be secure and safe; (crd) pn31 vvz pno12 j cc j. cc p-acp d dx n1 vmb av vbi j cc j; (2) sermon (DIV1) 28 Image 2
262 for what stress can any wise Man lay upon Whoring and Drinking? Who can confide in such Persons who are so seldom their own Masters? But admit that such Persons may be Men of Honesty and Courage, for what stress can any wise Man lay upon Whoring and Drinking? Who can confide in such Persons who Are so seldom their own Masters? But admit that such Persons may be Men of Honesty and Courage, p-acp r-crq n1 vmb d j n1 vvd p-acp vvg cc vvg? q-crq vmb vvi p-acp d n2 r-crq vbr av av po32 d n2? cc-acp vvb cst d n2 vmb vbi n2 pp-f n1 cc n1, (2) sermon (DIV1) 28 Image 2
263 yet who can expect the Blessing and Protection of Almighty God (without which there can be no true Safety) amidst such Actions? If our Loyalty must be measur'd by the multiplicity of our Oaths, by the largeness of our Healths, yet who can expect the Blessing and Protection of Almighty God (without which there can be no true Safety) amid such Actions? If our Loyalty must be measured by the Multiplicity of our Oaths, by the largeness of our Healths, av q-crq vmb vvi dt n1 cc n1 pp-f j-jn np1 (p-acp r-crq a-acp vmb vbi dx j n1) p-acp d n2? cs po12 n1 vmb vbi vvd p-acp dt n1 pp-f po12 n2, p-acp dt n1 pp-f po12 n2, (2) sermon (DIV1) 28 Image 2
264 and the number of our Whores, God help us. and the number of our Whores, God help us. cc dt n1 pp-f po12 n2, np1 vvb pno12. (2) sermon (DIV1) 28 Image 2
265 No, my Beloved, these are the things that dispirit our Minds, weaken our Hands, and deprive us of our best Defence, No, my beloved, these Are the things that dispirit our Minds, weaken our Hands, and deprive us of our best Defence, uh-dx, po11 j-vvn, d vbr dt n2 cst vvi po12 n2, vvi po12 n2, cc vvb pno12 pp-f po12 js n1, (2) sermon (DIV1) 28 Image 2
266 and are enough to spoil the best Cause in the World. and Are enough to spoil the best Cause in the World. cc vbr av-d pc-acp vvi dt js n1 p-acp dt n1. (2) sermon (DIV1) 28 Image 2
267 I could instance in several Princes and States, who have receiv'd more hurt by the Debaucheries and Luxury of their Friends, I could instance in several Princes and States, who have received more hurt by the Debaucheries and Luxury of their Friends, pns11 vmd n1 p-acp j n2 cc n2, r-crq vhb vvn dc n1 p-acp dt n2 cc n1 pp-f po32 n2, (2) sermon (DIV1) 28 Image 2
268 than by the Malice or Strength of their Enemies, but that the thing is too plain and obvious to need any Example; than by the Malice or Strength of their Enemies, but that the thing is too plain and obvious to need any Exampl; cs p-acp dt n1 cc n1 pp-f po32 n2, cc-acp cst dt n1 vbz av j cc j pc-acp vvi d n1; (2) sermon (DIV1) 28 Image 2
269 and therefore Religion teacheth us to master our Lusts, that so we may at all times govern our Passions, and Therefore Religion Teaches us to master our Lustiest, that so we may At all times govern our Passion, cc av n1 vvz pno12 pc-acp vvi po12 n2, cst av pns12 vmb p-acp d n2 vvb po12 n2, (2) sermon (DIV1) 28 Image 2
270 and be always disposed to Quietness and Peace. (5.) It ties even our Tongues and our Thoughts to their good behaviour: and be always disposed to Quietness and Peace. (5.) It ties even our Tongues and our Thoughts to their good behaviour: cc vbb av vvn p-acp n1 cc n1. (crd) pn31 vvz av po12 n2 cc po12 n2 p-acp po32 j n1: (2) sermon (DIV1) 28 Image 2
271 and there is very good reason it should, for tho' the Tongue be but a little Member, yet it's oftentimes a very unruly one, and when let loose, doth always a great deal of mischief, and there is very good reason it should, for though the Tongue be but a little Member, yet it's oftentimes a very unruly one, and when let lose, does always a great deal of mischief, cc pc-acp vbz av j n1 pn31 vmd, c-acp cs dt n1 vbb p-acp dt j n1, av pn31|vbz av dt j j pi, cc q-crq vvb j, vdz av dt j n1 pp-f n1, (2) sermon (DIV1) 29 Image 2
272 and therefore is by no means to be left at Liberty; and Therefore is by no means to be left At Liberty; cc av vbz p-acp dx n2 pc-acp vbi vvn p-acp n1; (2) sermon (DIV1) 29 Image 2
273 and therefore hence it comes to pass, that Religion and Loyalty are both expressed by the same Phrase, and Therefore hence it comes to pass, that Religion and Loyalty Are both expressed by the same Phrase, cc av av pn31 vvz pc-acp vvi, cst n1 cc n1 vbr av-d vvn p-acp dt d n1, (2) sermon (DIV1) 29 Image 2
274 and ought both to be of the same Nature and Quality, i. e. hearty and sincere. and ought both to be of the same Nature and Quality, i. e. hearty and sincere. cc vmd d pc-acp vbi pp-f dt d n1 cc n1, sy. sy. j cc j. (2) sermon (DIV1) 29 Image 2
275 And therefore how severely are they condemned by the Apostle, who despise Dominion, and speak Evil of Dignities: And Therefore how severely Are they condemned by the Apostle, who despise Dominion, and speak Evil of Dignities: cc av c-crq av-j vbr pns32 vvn p-acp dt n1, r-crq vvb n1, cc vvb j-jn pp-f n2: (2) sermon (DIV1) 29 Image 2
276 and therefore well says the wise Man, Curse not the King, no not in thy Thought, and Therefore well Says the wise Man, Curse not the King, no not in thy Thought, cc av av vvz dt j n1, vvb xx dt n1, uh-dx xx p-acp po21 n1, (2) sermon (DIV1) 29 Image 2
277 for the Bird of the Air shall carry the Voice, and that which hath Wings shall tell the Matter. for the Bird of the Air shall carry the Voice, and that which hath Wings shall tell the Matter. p-acp dt n1 pp-f dt n1 vmb vvi dt n1, cc cst r-crq vhz n2 vmb vvi dt n1. (2) sermon (DIV1) 29 Image 2
278 St. Paul indeed once, and that upon an extraordinary Provocation, betray'd too much of the heat of his natural Temper, in reflecting severely upon the High-Priest, Saint Paul indeed once, and that upon an extraordinary Provocation, betrayed too much of the heat of his natural Temper, in reflecting severely upon the High-Priest, n1 np1 av a-acp, cc cst p-acp dt j n1, vvn av d pp-f dt n1 pp-f po31 j vvi, p-acp vvg av-j p-acp dt n1, (2) sermon (DIV1) 29 Image 2
279 for commanding him to be smitten unjustly; for commanding him to be smitten unjustly; p-acp vvg pno31 pc-acp vbi vvn av-j; (2) sermon (DIV1) 29 Image 2
280 but he presently checks himself for it, and acknowledges his Error before them all, and tells them, that it proceeded from Rashness and Passion, but he presently Checks himself for it, and acknowledges his Error before them all, and tells them, that it proceeded from Rashness and Passion, cc-acp pns31 av-j vvz px31 p-acp pn31, cc vvz po31 n1 p-acp pno32 d, cc vvz pno32, cst pn31 vvd p-acp n1 cc n1, (2) sermon (DIV1) 29 Image 2
281 and not from Religion or Design; I wist not, Brethren, that it was the High-Priest; I consider'd not what I said, nor to whom I spake; and not from Religion or Design; I wist not, Brothers, that it was the High-Priest; I considered not what I said, nor to whom I spoke; cc xx p-acp n1 cc n1; pns11 vvd xx, n2, cst pn31 vbds dt n1; pns11 vvn xx r-crq pns11 vvd, ccx p-acp ro-crq pns11 vvd; (2) sermon (DIV1) 29 Image 2
282 For it is written, Thou shalt not speak evil of the Ruler of thy People: For it is written, Thou shalt not speak evil of the Ruler of thy People: p-acp pn31 vbz vvn, pns21 vm2 xx vvi j-jn pp-f dt n1 pp-f po21 n1: (2) sermon (DIV1) 29 Image 2
283 And therefore certainly, from so great an Example, founded upon so good an Authority, we cannot but see the reasonableness and importance of this Duty, let the usage we meet withal from them be what it will. Religion obliges us to suffer; And Therefore Certainly, from so great an Exampl, founded upon so good an authority, we cannot but see the reasonableness and importance of this Duty, let the usage we meet withal from them be what it will. Religion obliges us to suffer; cc av av-j, p-acp av j dt n1, vvn p-acp av j dt n1, pns12 vmbx cc-acp vvi dt n1 cc n1 pp-f d n1, vvb dt n1 pns12 vvb av p-acp pno32 vbi r-crq pn31 vmb. n1 vvz pno12 pc-acp vvi; (2) sermon (DIV1) 29 Image 2
284 and certainly Railing and Reviling are but ill Preparatives for it, and shew but little of that good Spirit which we pretend unto: and Certainly Railing and Reviling Are but ill Preparatives for it, and show but little of that good Spirit which we pretend unto: cc av-j j-vvg cc vvg vbr a-acp j-jn n2 p-acp pn31, cc vvi p-acp j pp-f cst j n1 r-crq pns12 vvb p-acp: (2) sermon (DIV1) 29 Image 2
285 And this brings me to the third and last thing, whereby True Loyalty is so much promoted by Religion; and that is, in that And this brings me to the third and last thing, whereby True Loyalty is so much promoted by Religion; and that is, in that cc d vvz pno11 p-acp dt ord cc ord n1, c-crq j n1 vbz av av-d vvn p-acp n1; cc d vbz, p-acp cst (2) sermon (DIV1) 29 Image 2
286 3. It urges stronger Motives, and lays greater Obligations upon us to be truly Loyal, than any thing in the World can besides: 3. It urges Stronger Motives, and lays greater Obligations upon us to be truly Loyal, than any thing in the World can beside: crd pn31 vvz jc n2, cc vvz jc n2 p-acp pno12 pc-acp vbi av-j j, cs d n1 p-acp dt n1 vmb a-acp: (2) sermon (DIV1) 30 Image 2
287 It propounds to us the Fear and Dread of the great God, the everlasting Good and Welfare of our Souls, It propounds to us the fear and Dread of the great God, the everlasting Good and Welfare of our Souls, pn31 vvz p-acp pno12 dt n1 cc n1 pp-f dt j np1, dt j j cc n1 pp-f po12 n2, (2) sermon (DIV1) 30 Image 2
288 and the Concerns of Eternity, than which certainly nothing can be more great and prevalent upon us. and the Concerns of Eternity, than which Certainly nothing can be more great and prevalent upon us. cc dt vvz pp-f n1, cs r-crq av-j pix vmb vbi av-dc j cc j p-acp pno12. (2) sermon (DIV1) 30 Image 2
289 Other Arguments from the sweet and blessed Effects of Peace, from the Fury and Spoils of War, Other Arguments from the sweet and blessed Effects of Peace, from the Fury and Spoils of War, av-jn n2 p-acp dt j cc j-vvn n2 pp-f n1, p-acp dt n1 cc n2 pp-f n1, (2) sermon (DIV1) 30 Image 2
290 and the Hazards which we run in engaging therein, can never be so strong and cogent, and the Hazards which we run in engaging therein, can never be so strong and cogent, cc dt n2 r-crq pns12 vvb p-acp vvg av, vmb av-x vbi av j cc j, (2) sermon (DIV1) 30 Image 2
291 but that great Provocations, ambitious Hopes, and greedy Desires, may overcome them; but that great Provocations, ambitious Hope's, and greedy Desires, may overcome them; cc-acp cst j n2, j ng1, cc j n2, vmb vvi pno32; (2) sermon (DIV1) 30 Image 2
292 but now the assurance that God is concern'd in the Protection and Defence of Sovereign Princes, is beyond all; but now the assurance that God is concerned in the Protection and Defence of Sovereign Princes, is beyond all; cc-acp av dt n1 cst np1 vbz vvn p-acp dt n1 cc n1 pp-f j-jn n2, vbz p-acp d; (2) sermon (DIV1) 30 Image 2
293 and therefore saith the Apostle, Ye must needs be subject, (it's no indifferent, but a necessary thing) and that not only for Wrath, Rom. 13.5. but also for Conscience sake, in respect of the Laws of God, as well as of Man: and Therefore Says the Apostle, You must needs be Subject, (it's no indifferent, but a necessary thing) and that not only for Wrath, Rom. 13.5. but also for Conscience sake, in respect of the Laws of God, as well as of Man: cc av vvz dt n1, pn22 vmb av vbi j-jn, (pn31|vbz dx j, cc-acp dt j n1) cc cst xx av-j p-acp n1, np1 crd. cc-acp av c-acp n1 n1, p-acp n1 pp-f dt n2 pp-f np1, c-acp av c-acp pp-f n1: (2) sermon (DIV1) 30 Image 2
294 And therefore if we should, either by force or cunning escape the one, yet we are still in danger of the other; And Therefore if we should, either by force or cunning escape the one, yet we Are still in danger of the other; cc av cs pns12 vmd, av-d p-acp n1 cc j-jn n1 dt crd, av pns12 vbr av p-acp n1 pp-f dt j-jn; (2) sermon (DIV1) 30 Image 2
295 now there's no Man whatsoever kept so certainly within the Bounds of his Duty and Obedience, now there's no Man whatsoever kept so Certainly within the Bounds of his Duty and obedience, av pc-acp|vbz dx n1 r-crq vvd av av-j p-acp dt n2 pp-f po31 n1 cc n1, (2) sermon (DIV1) 30 Image 2
296 as he that sets God always before his Eyes. as he that sets God always before his Eyes. c-acp pns31 cst vvz np1 av p-acp po31 n2. (2) sermon (DIV1) 30 Image 2
297 This Consideration alone kept David from killing Saul, under so many tempting Circumstances, as I think never Man besides had the like. This Consideration alone kept David from killing Saul, under so many tempting circumstances, as I think never Man beside had the like. d n1 av-j vvn np1 p-acp j-vvg np1, p-acp av d j-vvg n2, c-acp pns11 vvb av-x n1 a-acp vhd dt j. (2) sermon (DIV1) 30 Image 2
298 Who can stretch forth his hand against the Lord's Anointed, and be guiltless? And how far this Guilt extends it self, is plainly told us by St. Paul, when he saith, That they which resist, Rom. 13.2. shall receive to themselves Damnation; Who can stretch forth his hand against the Lord's Anointed, and be guiltless? And how Far this Gilded extends it self, is plainly told us by Saint Paul, when he Says, That they which resist, Rom. 13.2. shall receive to themselves Damnation; r-crq vmb vvi av po31 n1 p-acp dt n1|vbz vvn, cc vbi j? cc c-crq av-j d j-vvn vvz pn31 n1, vbz av-j vvn pno12 p-acp n1 np1, c-crq pns31 vvz, cst pns32 r-crq vvb, np1 crd. vmb vvi p-acp px32 n1; (2) sermon (DIV1) 30 Image 2
299 that is, are liable to the Wrath and Vengeance of God, as well as the Penalty of Humane Laws. that is, Are liable to the Wrath and Vengeance of God, as well as the Penalty of Humane Laws. cst vbz, vbr j p-acp dt n1 cc n1 pp-f np1, c-acp av c-acp dt n1 pp-f j n2. (2) sermon (DIV1) 30 Image 2
300 And indeed, what are the severest Laws where this is wanting? What do all other Tests signify? What are the fairest Promises, the deepest Protestations, And indeed, what Are the Severest Laws where this is wanting? What do all other Tests signify? What Are the Fairest Promises, the Deepest Protestations, cc av, q-crq vbr dt js n2 c-crq d vbz vvg? q-crq vdb d n-jn vvz vvb? q-crq vbr dt js vvz, dt js-jn n2, (2) sermon (DIV1) 30 Image 2
301 and the most solemn Oaths without this? Where this is not, nothing can bind us; and the most solemn Oaths without this? Where this is not, nothing can bind us; cc dt av-ds j n2 p-acp d? c-crq d vbz xx, pix vmb vvi pno12; (2) sermon (DIV1) 30 Image 2
302 so where this is, nothing can absolve us. so where this is, nothing can absolve us. av c-crq d vbz, pix vmb vvi pno12. (2) sermon (DIV1) 30 Image 2
303 And this brings me to the third and last Thing propounded in the handling of these words; which is, III. By way of Application, to enforce this Duty upon our Practice. And this brings me to the third and last Thing propounded in the handling of these words; which is, III. By Way of Application, to enforce this Duty upon our Practice. cc d vvz pno11 p-acp dt ord cc ord n1 vvn p-acp dt n-vvg pp-f d n2; r-crq vbz, np1. p-acp n1 pp-f n1, pc-acp vvi d n1 p-acp po12 n1. (2) sermon (DIV1) 30 Image 2
304 1. How ought we to bless God for such excellent Means for our Protection and safety. 1. How ought we to bless God for such excellent Means for our Protection and safety. crd q-crq vmd pns12 pc-acp vvi np1 p-acp d j n2 p-acp po12 n1 cc n1. (2) sermon (DIV1) 32 Image 2
305 The Kindness he hath shewed to us, and the Care he hath taken of us in all Ages, hath been exceeding great; The Kindness he hath showed to us, and the Care he hath taken of us in all Ages, hath been exceeding great; dt n1 pns31 vhz vvn p-acp pno12, cc dt n1 pns31 vhz vvn pp-f pno12 p-acp d n2, vhz vbn vvg j; (2) sermon (DIV1) 32 Image 2
306 he hath made us, as far as wholsome and good Laws, as far as a wise and excellent constitution of Government can, he hath made us, as Far as wholesome and good Laws, as Far as a wise and excellent constitution of Government can, pns31 vhz vvn pno12, c-acp av-j c-acp j cc j n2, c-acp av-j c-acp dt j cc j n1 pp-f n1 vmb, (2) sermon (DIV1) 32 Image 2
307 as happy a People as are under the Sun: as happy a People as Are under the Sun: c-acp j dt n1 c-acp vbr p-acp dt n1: (2) sermon (DIV1) 32 Image 2
308 And that nothing may be wanting to make us for ever so, he hath crown'd it all, with that inestimable Blessing of his most Divine and Sacred Truth, whereby all the rest are both defended and enlarged. And that nothing may be wanting to make us for ever so, he hath crowned it all, with that inestimable Blessing of his most Divine and Sacred Truth, whereby all the rest Are both defended and enlarged. cc cst pix vmb vbi vvg pc-acp vvi pno12 p-acp av av, pns31 vhz vvn pn31 d, p-acp cst j n1 pp-f po31 av-ds j-jn cc j n1, c-crq d dt n1 vbr av-d vvn cc vvn. (2) sermon (DIV1) 32 Image 2
309 Time was, that this was a Stranger to us, and besides the Light of Nature, (and that too was greatly obscured) we had no farther knowledg of it, Time was, that this was a Stranger to us, and beside the Light of Nature, (and that too was greatly obscured) we had no farther knowledge of it, n1 vbds, cst d vbds dt n1 p-acp pno12, cc p-acp dt n1 pp-f n1, (cc cst av vbds av-j vvn) pns12 vhd dx jc n1 pp-f pn31, (2) sermon (DIV1) 32 Image 2
310 than what the Interest and Humour of a few insolent and luxurious Priests would allow of; than what the Interest and Humour of a few insolent and luxurious Priests would allow of; cs q-crq dt n1 cc n1 pp-f dt d j cc j n2 vmd vvi pp-f; (2) sermon (DIV1) 32 Image 2
311 and then neither Princes nor People knew what was their own, how far to command, nor how far to obey. and then neither Princes nor People knew what was their own, how Far to command, nor how Far to obey. cc av dx n2 ccx n1 vvd r-crq vbds po32 d, c-crq av-j pc-acp vvi, ccx c-crq av-j pc-acp vvi. (2) sermon (DIV1) 32 Image 2
312 Kings must ask leave to be crown'd, yea, and give sufficient security for their Good-Behaviour, before they could obtain it; Kings must ask leave to be crowned, yea, and give sufficient security for their Good-behaviour, before they could obtain it; ng1 vmb vvi n1 pc-acp vbi vvn, uh, cc vvb j n1 p-acp po32 n1, c-acp pns32 vmd vvi pn31; (2) sermon (DIV1) 32 Image 2
313 and Subjects must be Loyal, no farther than was consistent with the Will of their Ghostly Father, and Subject's must be Loyal, no farther than was consistent with the Will of their Ghostly Father, cc n2-jn vmb vbi j, av-dx av-jc cs vbds j p-acp dt n1 pp-f po32 j n1, (2) sermon (DIV1) 32 Image 2
314 and so every Man's Life and Fortune, yea, his Body and his Soul too, must be at their Mercy: and so every Man's Life and Fortune, yea, his Body and his Soul too, must be At their Mercy: cc av d ng1 n1 cc n1, uh, po31 n1 cc po31 n1 av, vmb vbi p-acp po32 n1: (2) sermon (DIV1) 32 Image 2
315 But, blessed be God, it is otherwise now, for we have a more sure Word of Prophecy, to which we do well if we take heed: But, blessed be God, it is otherwise now, for we have a more sure Word of Prophecy, to which we do well if we take heed: cc-acp, j-vvn vbb np1, pn31 vbz av av, c-acp pns12 vhb dt av-dc j n1 pp-f n1, p-acp r-crq pns12 vdb av cs pns12 vvb n1: (2) sermon (DIV1) 32 Image 2
316 And God grant we may, our Duty and Interest is founded upon a more certain Thing; And God grant we may, our Duty and Interest is founded upon a more certain Thing; cc np1 vvb pns12 vmb, po12 n1 cc n1 vbz vvn p-acp dt av-dc j n1; (2) sermon (DIV1) 32 Image 2
317 our Safety and Welfare more securely provided for, whilst our Religion obligeth us to be truly Loyal, our Safety and Welfare more securely provided for, while our Religion obliges us to be truly Loyal, po12 n1 cc n1 av-dc av-j vvn p-acp, cs po12 n1 vvz pno12 pc-acp vbi av-j j, (2) sermon (DIV1) 32 Image 2
318 and our Loyalty to be truly Religious; and our Loyalty to be truly Religious; cc po12 n1 pc-acp vbi av-j j; (2) sermon (DIV1) 32 Image 2
319 for he that is not truly Loyal, is no true Protestant, nor can he that is not a true Protestant be truly Loyal: for he that is not truly Loyal, is no true Protestant, nor can he that is not a true Protestant be truly Loyal: c-acp pns31 cst vbz xx av-j j, vbz dx j n1, ccx vmb pns31 cst vbz xx dt j n1 vbb av-j j: (2) sermon (DIV1) 32 Image 2
320 Our Religion and Government are now so twisted together, that we cannot be false to the one, Our Religion and Government Are now so twisted together, that we cannot be false to the one, po12 n1 cc n1 vbr av av vvn av, cst pns12 vmbx vbi j p-acp dt pi, (2) sermon (DIV1) 32 Image 2
321 but we must betray the other: but we must betray the other: cc-acp pns12 vmb vvi dt n-jn: (2) sermon (DIV1) 32 Image 2
322 We can attempt nothing against the Government in any kind, but we forfeit all Title to that excellent Religion which we profess. We can attempt nothing against the Government in any kind, but we forfeit all Title to that excellent Religion which we profess. pns12 vmb vvi pix p-acp dt n1 p-acp d n1, cc-acp pns12 vvb d n1 p-acp d j n1 r-crq pns12 vvb. (2) sermon (DIV1) 32 Image 2
323 A Rebellious Protestant is as great a contradiction as a Loyal Papist; for tho' one that calls himself a Protestant may be a Rebel, A Rebellious Protestant is as great a contradiction as a Loyal Papist; for though one that calls himself a Protestant may be a Rebel, dt j n1 vbz a-acp j dt n1 p-acp dt j njp; c-acp cs crd d vvz px31 dt n1 vmb vbi dt n1, (2) sermon (DIV1) 32 Image 2
324 and one that calls himself a Papist may be Loyal; and one that calls himself a Papist may be Loyal; cc pi cst vvz px31 dt njp vmb vbi j; (2) sermon (DIV1) 32 Image 2
325 yet, according to the Principles of each Religion, and according to the particular Constitutions of our present Government, they can neither of them be as they pretend. And therefore, yet, according to the Principles of each Religion, and according to the particular Constitutions of our present Government, they can neither of them be as they pretend. And Therefore, av, vvg p-acp dt n2 pp-f d n1, cc vvg p-acp dt j n2 pp-f po12 j n1, pns32 vmb av-dx pp-f pno32 vbi c-acp pns32 vvb. cc av, (2) sermon (DIV1) 32 Image 2
326 2. How ought we to detest and abhor all such Principles and Practices, as corrupt and overthrow such an excellent Thing! 2. How ought we to detest and abhor all such Principles and Practices, as corrupt and overthrow such an excellent Thing! crd q-crq vmd pns12 pc-acp vvi cc vvi d d n2 cc n2, c-acp j cc vvi d dt j n1! (2) sermon (DIV1) 33 Image 2
327 Religion and Loyalty, are and ought to be inseparable Twins, and whoever offers to debauch and divide them, deserves neither the Name of a Protestant, nor the Priviledg of a Subject. Religion and Loyalty, Are and ought to be inseparable Twins, and whoever offers to debauch and divide them, deserves neither the Name of a Protestant, nor the Privilege of a Subject. n1 cc n1, vbr cc vmd pc-acp vbi j n2, cc r-crq vvz pc-acp vvi cc vvi pno32, vvz dx dt n1 pp-f dt n1, ccx dt n1 pp-f dt j-jn. (2) sermon (DIV1) 33 Image 2
328 To this we owe all the Faction and Sedition, the Treason and Rebellion that have so stain'd and dishonour'd the Profession of Christianity. To this we owe all the Faction and Sedition, the Treason and Rebellion that have so stained and dishonoured the Profession of Christianity. p-acp d pns12 vvb d dt n1 cc n1, dt n1 cc n1 cst vhb av vvd cc vvd dt n1 pp-f np1. (2) sermon (DIV1) 33 Image 2
329 The truth of it is, we owe the first beginnings of these things under the Gospel, to the Pride and Luxury of the Church of Rome, they taught some of the first Lessons of Disloyalty and Rebellion, The truth of it is, we owe the First beginnings of these things under the Gospel, to the Pride and Luxury of the Church of Rome, they taught Some of the First Lessons of Disloyalty and Rebellion, dt n1 pp-f pn31 vbz, pns12 vvb dt ord n2 pp-f d n2 p-acp dt n1, p-acp dt n1 cc n1 pp-f dt n1 pp-f np1, pns32 vvd d pp-f dt ord n2 pp-f n1 cc n1, (2) sermon (DIV1) 33 Image 2
330 tho' they have met with too many apt Scholars amongst those that call themselves by a better Name; though they have met with too many apt Scholars among those that call themselves by a better Name; cs pns32 vhb vvn p-acp av d j n2 p-acp d cst vvb px32 p-acp dt jc n1; (2) sermon (DIV1) 33 Image 2
331 but let them pretend what they will, and strive to alter the Name never so much, but let them pretend what they will, and strive to altar the Name never so much, cc-acp vvb pno32 vvi r-crq pns32 vmb, cc vvb pc-acp vvi dt n1 av-x av av-d, (2) sermon (DIV1) 33 Image 2
332 yet as long as they retain the thing, it is all one. yet as long as they retain the thing, it is all one. av c-acp av-j c-acp pns32 vvb dt n1, pn31 vbz d pi. (2) sermon (DIV1) 33 Image 2
333 We may call our selves Protestants as much and as long as we please, but we are never the more so for that; We may call our selves Protestants as much and as long as we please, but we Are never the more so for that; pns12 vmb vvi po12 n2 n2 c-acp d cc c-acp av-j c-acp pns12 vvb, cc-acp pns12 vbr av-x dt av-dc av p-acp d; (2) sermon (DIV1) 33 Image 2
334 for if we carry on any Seditious & Treasonable Designs under that plausible Name, we forfeit our Title to it, for if we carry on any Seditious & Treasonable Designs under that plausible Name, we forfeit our Title to it, c-acp cs pns12 vvb p-acp d j cc j n2 p-acp d j n1, pns12 vvb po12 n1 p-acp pn31, (2) sermon (DIV1) 33 Image 2
335 and are Papists, or worse (if it be possible) all the while, for the Primitive Christians never thought of such a thing; and Are Papists, or Worse (if it be possible) all the while, for the Primitive Christians never Thought of such a thing; cc vbr njp2, cc av-jc (cs pn31 vbb j) d dt n1, p-acp dt j np1 av-x vvd pp-f d dt n1; (2) sermon (DIV1) 33 Image 2
336 nay, so far were they from it, that there was more danger of the other extream of complying outwardly to avoid persecution, with every thing which the Civil Government requir'd, nay, so Far were they from it, that there was more danger of the other extreme of complying outwardly to avoid persecution, with every thing which the Civil Government required, uh-x, av av-j vbdr pns32 p-acp pn31, cst a-acp vbds dc n1 pp-f dt j-jn j-jn pp-f vvg av-j pc-acp vvi n1, p-acp d n1 r-crq dt j n1 vvn, (2) sermon (DIV1) 33 Image 2
337 tho' never so Idolatrous and Wicked; though never so Idolatrous and Wicked; cs av-x av j cc j; (2) sermon (DIV1) 33 Image 2
338 which gave the Apostles occasion so fairly to state the Question between Subjection and Christian Liberty, both in relation to their Enemies and their Friends, to allay the Fears and Jealousies of the one, which gave the Apostles occasion so fairly to state the Question between Subjection and Christian Liberty, both in Relation to their Enemies and their Friends, to allay the Fears and Jealousies of the one, r-crq vvd dt n2 n1 av av-j p-acp n1 dt n1 p-acp n1 cc np1 n1, av-d p-acp n1 p-acp po32 n2 cc po32 n2, pc-acp vvi dt n2 cc n2 pp-f dt crd, (2) sermon (DIV1) 33 Image 2
339 and to rectify the Mistakes of the other, in which they take the middle and safest way, of flying or suffering, rather than resisting: and to rectify the Mistakes of the other, in which they take the middle and Safest Way, of flying or suffering, rather than resisting: cc pc-acp vvi dt n2 pp-f dt n-jn, p-acp r-crq pns32 vvb dt j-jn cc js n1, pp-f vvg cc vvg, av-c cs j-vvg: (2) sermon (DIV1) 33 Image 2
340 for as the Gnostick Compliance was to be detested as unworthy the plainness and simplicity of the Gospel; for as the Gnostic Compliance was to be detested as unworthy the plainness and simplicity of the Gospel; c-acp c-acp dt n1 n1 vbds pc-acp vbi vvn p-acp j dt n1 cc n1 pp-f dt n1; (2) sermon (DIV1) 33 Image 2
341 so all forcible Resistance was to be avoided too, as directly contrary to the Innocence and Meekness of it. so all forcible Resistance was to be avoided too, as directly contrary to the Innocence and Meekness of it. av d j n1 vbds pc-acp vbi vvn av, c-acp av-j j-jn p-acp dt n1 cc n1 pp-f pn31. (2) sermon (DIV1) 33 Image 2
342 And therefore whoever they are that take upon them to do any such thing, let their pretences be never so fair and plausible, I am sure they have not so learned Christ; And Therefore whoever they Are that take upon them to do any such thing, let their pretences be never so fair and plausible, I am sure they have not so learned christ; cc av r-crq pns32 vbr cst vvb p-acp pno32 pc-acp vdi d d n1, vvb po32 n2 vbb av-x av j cc j, pns11 vbm j pns32 vhb xx av j np1; (2) sermon (DIV1) 33 Image 2
343 not that the Christian Religion deprives any Man of the liberty of a just Defence against any of the Sons of Violence; not that the Christian Religion deprives any Man of the liberty of a just Defence against any of the Sons of Violence; xx d dt njp n1 vvz d n1 pp-f dt n1 pp-f dt j n1 p-acp d pp-f dt n2 pp-f n1; (2) sermon (DIV1) 33 Image 2
344 but then it must be only by such ways as true Religion, and the particular Laws of his Country do allow of. but then it must be only by such ways as true Religion, and the particular Laws of his Country do allow of. cc-acp cs pn31 vmb vbi j p-acp d n2 c-acp j n1, cc dt j n2 pp-f po31 n1 vdb vvi pp-f. (2) sermon (DIV1) 33 Image 2
345 Thus we have St. Paul twice pleading the Liberty and Priviledges of his Birth, to preserve him from the Malice and Rage of his Enemies; Thus we have Saint Paul twice pleading the Liberty and Privileges of his Birth, to preserve him from the Malice and Rage of his Enemies; av pns12 vhb n1 np1 av vvg dt n1 cc n2 pp-f po31 n1, pc-acp vvi pno31 p-acp dt n1 cc n1 pp-f po31 n2; (2) sermon (DIV1) 33 Image 2
346 once he insists upon his being a Roman, to prevent his being scourged; once he insists upon his being a Roman, to prevent his being scourged; a-acp pns31 vvz p-acp po31 vbg dt njp, pc-acp vvi po31 vbg vvn; (2) sermon (DIV1) 33 Image 2
347 and another time, as such, appeals unto Caesar from the Jewish Sanhedrim. And thus doubtless may any Man flie to the known Laws of his Country, and Another time, as such, appeals unto Caesar from the Jewish Sanhedrim. And thus doubtless may any Man fly to the known Laws of his Country, cc j-jn n1, p-acp d, vvz p-acp np1 p-acp dt jp np1. cc av av-j vmb d n1 vvi p-acp dt j-vvn n2 pp-f po31 n1, (2) sermon (DIV1) 33 Image 2
348 for his own fafety and preservation; but to go beyond these, is dangerous and destructive; for his own safety and preservation; but to go beyond these, is dangerous and destructive; p-acp po31 d n1 cc n1; cc-acp pc-acp vvi p-acp d, vbz j cc j; (2) sermon (DIV1) 33 Image 2
349 as is also the perverting the Design and Intention of them, and argueth as little fear of God, as is also the perverting the Design and Intention of them, and argue as little Fear of God, a-acp vbz av dt vvg dt n1 cc n1 pp-f pno32, cc vvz p-acp j n1 pp-f np1, (2) sermon (DIV1) 33 Image 2
350 as it doth of Loyalty to the King, and good Affection to the Government we live under, which hath provided so excellently for our Defence and Security: as it does of Loyalty to the King, and good Affection to the Government we live under, which hath provided so excellently for our Defence and Security: c-acp pn31 vdz pp-f np1 p-acp dt n1, cc j n1 p-acp dt n1 pns12 vvb p-acp, r-crq vhz vvn av av-j p-acp po12 n1 cc n1: (2) sermon (DIV1) 33 Image 2
351 for tho' we may pretend a very great veneration for the King and his Government; for though we may pretend a very great veneration for the King and his Government; c-acp cs pns12 vmb vvi dt j j n1 p-acp dt n1 cc po31 n1; (2) sermon (DIV1) 33 Image 2
352 yet if we use his Name and Authority to undermine or overthrow the Fundamentals of it in any kind, we set the King against himself, as well as his Subjects; yet if we use his Name and authority to undermine or overthrow the Fundamentals of it in any kind, we Set the King against himself, as well as his Subject's; av cs pns12 vvb po31 n1 cc n1 pc-acp vvi cc vvi dt n2-j pp-f pn31 p-acp d n1, pns12 vvb dt n1 p-acp px31, c-acp av c-acp po31 n2-jn; (2) sermon (DIV1) 33 Image 2
353 we lessen his Power, by dividing his Interest; we lessen his Power, by dividing his Interest; pns12 vvi po31 n1, p-acp vvg po31 n1; (2) sermon (DIV1) 33 Image 2
354 we stain his Honour, by making him give the lie to so many gracious Declarations of his Will, to make the known Laws of the Land the only Rule and measure of his Actions; we stain his Honour, by making him give the lie to so many gracious Declarations of his Will, to make the known Laws of the Land the only Rule and measure of his Actions; pns12 vvb po31 n1, p-acp vvg pno31 vvi dt n1 p-acp av d j n2 pp-f po31 n1, pc-acp vvi dt j-vvn n2 pp-f dt n1 dt j n1 cc n1 pp-f po31 n2; (2) sermon (DIV1) 33 Image 2
355 and we let in Popery with all its mischievous Effects and Consequences, by the very same means we profess to keep it out: and we let in Popery with all its mischievous Effects and Consequences, by the very same means we profess to keep it out: cc pns12 vvb p-acp n1 p-acp d po31 j n2 cc n2, p-acp dt j d n2 pns12 vvb pc-acp vvi pn31 av: (2) sermon (DIV1) 33 Image 2
356 For every thing that brings Confusion and Disorder amongst us, either by Force or Fraud, by open Rebellion, For every thing that brings Confusion and Disorder among us, either by Force or Fraud, by open Rebellion, c-acp d n1 cst vvz n1 cc n1 p-acp pno12, av-d p-acp n1 cc n1, p-acp j n1, (2) sermon (DIV1) 33 Image 2
357 and an ill-gotten Power, or by a treacherous management of what we come more honestly by, is as meritorious a piece of Service to that bloody Religion, and an ill-gotten Power, or by a treacherous management of what we come more honestly by, is as meritorious a piece of Service to that bloody Religion, cc dt j n1, cc p-acp dt j n1 pp-f r-crq pns12 vvb av-dc av-j p-acp, vbz a-acp j dt n1 pp-f n1 p-acp d j n1, (2) sermon (DIV1) 33 Image 2
358 as any we can do it, since it hastens that which it most desires and delights in, to wit, our own Ruin and Destruction. as any we can do it, since it hastens that which it most Desires and delights in, to wit, our own Ruin and Destruction. c-acp d pns12 vmb vdi pn31, c-acp pn31 vvz cst r-crq pn31 av-ds vvz cc vvz p-acp, p-acp n1, po12 d n1 cc n1. (2) sermon (DIV1) 33 Image 2
359 Which now that we may prevent, in the third and last place, 3. Let us resolve to persevere in the practice of this Duty, whatever befal us. And, Which now that we may prevent, in the third and last place, 3. Let us resolve to persevere in the practice of this Duty, whatever befall us. And, r-crq av cst pns12 vmb vvi, p-acp dt ord cc ord n1, crd vvb pno12 vvi pc-acp vvi p-acp dt n1 pp-f d n1, r-crq vvi pno12. np1, (2) sermon (DIV1) 33 Image 2
360 1. For the Fear of God; a Duty, or rather a Fundamental Principle, so essential to us, that we must cease to be Men, 1. For the fear of God; a Duty, or rather a Fundamental Principle, so essential to us, that we must cease to be Men, crd p-acp dt n1 pp-f np1; dt n1, cc av-c dt j n1, av j p-acp pno12, cst pns12 vmb vvi pc-acp vbi n2, (2) sermon (DIV1) 35 Image 2
361 before we can be void of it; before we can be void of it; c-acp pns12 vmb vbi j pp-f pn31; (2) sermon (DIV1) 35 Image 2
362 so universally useful, that we must resolve to become our own Enemies, before we can decline it; so universally useful, that we must resolve to become our own Enemies, before we can decline it; av av-j j, cst pns12 vmb vvi pc-acp vvi po12 d n2, c-acp pns12 vmb vvi pn31; (2) sermon (DIV1) 35 Image 2
363 so rivited into that Religion which we profess, that we must fly in the face of our own Consciences whenever we act against it; and yet, alas! so rivited into that Religion which we profess, that we must fly in the face of our own Consciences whenever we act against it; and yet, alas! av vvn p-acp d n1 r-crq pns12 vvb, cst pns12 vmb vvi p-acp dt n1 pp-f po12 d n2 av pns12 vvi p-acp pn31; cc av, uh! (2) sermon (DIV1) 35 Image 2
364 a Duty so much neglected and despised in this Atheistical Heaven-daring, and God-damming Age wherein we live, a Duty so much neglected and despised in this Atheistical Heaven daring, and God-damming Age wherein we live, dt n1 av av-d vvn cc vvn p-acp d j j, cc j n1 c-crq pns12 vvb, (2) sermon (DIV1) 35 Image 2
365 as if it were a part of our Religion to bid defiance unto God, and all that is good. as if it were a part of our Religion to bid defiance unto God, and all that is good. c-acp cs pn31 vbdr dt n1 pp-f po12 n1 pc-acp vvi n1 p-acp np1, cc d cst vbz j. (2) sermon (DIV1) 35 Image 2
366 And yet if it were indeed a part of it, I am apt to think it would not be so much in fashion as it is; And yet if it were indeed a part of it, I am apt to think it would not be so much in fashion as it is; cc av cs pn31 vbdr av dt n1 pp-f pn31, pns11 vbm j pc-acp vvi pn31 vmd xx vbi av av-d p-acp n1 c-acp pn31 vbz; (2) sermon (DIV1) 35 Image 2
367 for we seem to glory in nothing more, than in running counter to every thing which some Men place Religion in, without considering whether the thing be really so or no; for we seem to glory in nothing more, than in running counter to every thing which Some Men place Religion in, without considering whither the thing be really so or no; c-acp pns12 vvb pc-acp vvi p-acp pix av-dc, cs p-acp vvg j p-acp d n1 r-crq d n2 n1 n1 p-acp, p-acp vvg cs dt n1 vbb av-j av cc uh-dx; (2) sermon (DIV1) 35 Image 2
368 As if, because we have been sometimes abus'd by Hypocrisy and Pretences, we must necessarily throw off that which we know to be sincere and true. As if, Because we have been sometime abused by Hypocrisy and Pretences, we must necessarily throw off that which we know to be sincere and true. c-acp cs, c-acp pns12 vhb vbn av vvn p-acp n1 cc n2, pns12 vmb av-j vvi a-acp d r-crq pns12 vvb pc-acp vbi j cc j. (2) sermon (DIV1) 35 Image 2
369 And that which makes it more to be lamented, is the sanction that is put upon this untoward Humour, by making it a note of our Loyalty to the King, And that which makes it more to be lamented, is the sanction that is put upon this untoward Humour, by making it a note of our Loyalty to the King, cc cst r-crq vvz pn31 n1 pc-acp vbi vvn, vbz dt n1 cst vbz vvn p-acp d j n1, p-acp vvg pn31 dt n1 pp-f po12 n1 p-acp dt n1, (2) sermon (DIV1) 35 Image 2
370 and our good Affection to the Church; and our good Affection to the Church; cc po12 j n1 p-acp dt n1; (2) sermon (DIV1) 35 Image 2
371 as if drinking his Health, till we lose our own, were a greater piece of Service to him than praying for his Life and Safety, submitting to his Government, as if drinking his Health, till we loose our own, were a greater piece of Service to him than praying for his Life and Safety, submitting to his Government, c-acp cs vvg po31 n1, c-acp pns12 vvb po12 d, vbdr dt jc n1 pp-f n1 p-acp pno31 av vvg p-acp po31 n1 cc n1, vvg p-acp po31 n1, (2) sermon (DIV1) 35 Image 2
372 or chearfully offering up our Lives and Fortunes to the defence and support of it; or cheerfully offering up our Lives and Fortune's to the defence and support of it; cc av-j vvg a-acp po12 n2 cc n2 p-acp dt n1 cc n1 pp-f pn31; (2) sermon (DIV1) 35 Image 2
373 as if no conformity to the Church, tho' never so exact and canonical, no means to perswade others to the like, as if no conformity to the Church, though never so exact and canonical, no means to persuade Others to the like, c-acp cs dx n1 p-acp dt n1, cs av-x av j cc j, dx n2 pc-acp vvi n2-jn p-acp dt j, (2) sermon (DIV1) 35 Image 2
374 tho' never so successful, could make a Man so true a Son of it, as drinking the confusion of all that dissent from it, though never so successful, could make a Man so true a Son of it, as drinking the confusion of all that dissent from it, cs av-x av j, vmd vvi dt n1 av j dt n1 pp-f pn31, c-acp vvg dt n1 pp-f d cst vvb p-acp pn31, (2) sermon (DIV1) 35 Image 2
375 and Damming and Hectoring every thing that is not of the same furious and violent temper with our selves. and Damming and Hectoring every thing that is not of the same furious and violent temper with our selves. cc vvg cc vvg d n1 cst vbz xx pp-f dt d j cc j n1 p-acp po12 n2. (2) sermon (DIV1) 35 Image 2
376 Certainly, my Beloved, these things are as far from our Duty and Religion, as they are from our Peace and Safety; Certainly, my beloved, these things Are as Far from our Duty and Religion, as they Are from our Peace and Safety; av-j, po11 j-vvn, d n2 vbr a-acp av-j p-acp po12 n1 cc n1, c-acp pns32 vbr p-acp po12 n1 cc n1; (2) sermon (DIV1) 35 Image 2
377 and therefore the allowing them so considerable a share therein, must needs be very dangerous and destructive. and Therefore the allowing them so considerable a share therein, must needs be very dangerous and destructive. cc av dt vvg pno32 av j dt n1 av, vmb av vbi av j cc j. (2) sermon (DIV1) 35 Image 2
378 Which that we may prevent or avoid, let us have recourse unto those things which the Spirit of God, who best understands the nature of it, hath wisely, Which that we may prevent or avoid, let us have recourse unto those things which the Spirit of God, who best understands the nature of it, hath wisely, r-crq cst pns12 vmb vvi cc vvi, vvb pno12 vhi n1 p-acp d n2 r-crq dt n1 pp-f np1, r-crq av-js vvz dt n1 pp-f pn31, vhz av-j, (2) sermon (DIV1) 35 Image 2
379 and with great plainness and simplicity placed True Religion in, even as Solomon here expresseth it, in the true Fear of God: which is very well explain'd by St. James, who calls it not only a pure and undefiled thing, and with great plainness and simplicity placed True Religion in, even as Solomon Here Expresses it, in the true fear of God: which is very well explained by Saint James, who calls it not only a pure and undefiled thing, cc p-acp j n1 cc n1 vvd j n1 p-acp, av c-acp np1 av vvz pn31, p-acp dt j vvb pp-f np1: r-crq vbz av av vvn p-acp n1 np1, r-crq vvz pn31 xx av-j dt j cc j n1, (2) sermon (DIV1) 35 Image 2
380 but tells us too, That it is peaceable, gentle, and easy to be entreated, James 3.17. but tells us too, That it is peaceable, gentle, and easy to be entreated, James 3.17. cc-acp vvz pno12 av, cst pn31 vbz j, j, cc j pc-acp vbi vvn, np1 crd. (2) sermon (DIV1) 35 Image 2
381 full of Mercy and good Fruits, NONLATINALPHABET, without partiality, as it's very fitly translated, as it were on purpose to fit the Humour of our Times, full of Mercy and good Fruits,, without partiality, as it's very fitly translated, as it were on purpose to fit the Humour of our Times, j pp-f n1 cc j n2,, p-acp n1, c-acp pn31|vbz av av-j vvn, c-acp pn31 vbdr p-acp n1 pc-acp vvi dt n1 pp-f po12 n2, (2) sermon (DIV1) 35 Image 2
382 or as it is in the Margent too, very properly rendred, without wrangling, and without hypocrisie and deceit; or as it is in the Margin too, very properly rendered, without wrangling, and without hypocrisy and deceit; cc c-acp pn31 vbz p-acp dt n1 av, av av-j vvn, p-acp vvg, cc p-acp n1 cc n1; (2) sermon (DIV1) 35 Image 2
383 all which if we would but rightly and seriously consider, we should certainly avoid those dangerous Evils which threaten us, both from abroad and at home. all which if we would but rightly and seriously Consider, we should Certainly avoid those dangerous Evils which threaten us, both from abroad and At home. d r-crq cs pns12 vmd p-acp av-jn cc av-j vvi, pns12 vmd av-j vvi d j n2-jn r-crq vvb pno12, av-d p-acp av cc p-acp n1-an. (2) sermon (DIV1) 35 Image 2
384 And therefore well doth the wise Man make it the foundation of True Loyalty, since it's not only supported by it, And Therefore well does the wise Man make it the Foundation of True Loyalty, since it's not only supported by it, cc av av vdz dt j n1 vvi pn31 dt n1 pp-f j n1, c-acp pn31|vbz xx av-j vvn p-acp pn31, (2) sermon (DIV1) 35 Image 2
385 but it will prove deceitful, and vanish into Air and Nothing without it: but it will prove deceitful, and vanish into Air and Nothing without it: cc-acp pn31 vmb vvi j, cc vvb p-acp n1 cc pix p-acp pn31: (2) sermon (DIV1) 35 Image 2
386 for those Men are always most given to change, the Principles of whose Religion are most fickle and inconstant, for those Men Are always most given to change, the Principles of whose Religion Are most fickle and inconstant, c-acp d n2 vbr av av-ds vvn pc-acp vvi, dt n2 pp-f r-crq n1 vbr av-ds j cc j, (2) sermon (DIV1) 35 Image 2
387 and always adapted to Times and Occasions, or else who have none at all to fix them to any certain Measures that may be confided in; and always adapted to Times and Occasions, or Else who have none At all to fix them to any certain Measures that may be confided in; cc av vvn p-acp n2 cc n2, cc av q-crq vhb pix p-acp av-d pc-acp vvi pno32 p-acp d j n2 cst vmb vbi vvn p-acp; (2) sermon (DIV1) 35 Image 2
388 but now the true Fear of God is a fix'd and certain Thing, a sure Guide to us, but now the true fear of God is a fixed and certain Thing, a sure Guide to us, cc-acp av dt j vvb pp-f np1 vbz dt vvn cc j n1, dt j n1 p-acp pno12, (2) sermon (DIV1) 35 Image 2
389 and a constant and powerful Security to the Government we live under; and a constant and powerful Security to the Government we live under; cc dt j cc j n1 p-acp dt n1 pns12 vvb p-acp; (2) sermon (DIV1) 35 Image 2
390 and disposeth us every way for the practice of the other Duty of the Text, which is the only thing that now remains to be exhorted to. Therefore, and Disposeth us every Way for the practice of the other Duty of the Text, which is the only thing that now remains to be exhorted to. Therefore, cc vvz pno12 d n1 p-acp dt n1 pp-f dt j-jn n1 pp-f dt n1, r-crq vbz dt j n1 cst av vvz pc-acp vbi vvn p-acp. av, (2) sermon (DIV1) 35 Image 2
391 2. Let us be always loyal and true to the King and his Government. 2. Let us be always loyal and true to the King and his Government. crd vvb pno12 vbi av j cc j p-acp dt n1 cc po31 n1. (2) sermon (DIV1) 36 Image 2
392 You see how much the Principles of that Religion which we profess do oblige us to it, You see how much the Principles of that Religion which we profess do oblige us to it, pn22 vvb c-crq av-d dt n2 pp-f d n1 r-crq pns12 vvb vdb vvi pno12 p-acp pn31, (2) sermon (DIV1) 36 Image 2
393 and methinks there needs no other Argument or Motive to enforce it, and yet it may not be amiss a little further to explain it; and methinks there needs no other Argument or Motive to enforce it, and yet it may not be amiss a little further to explain it; cc vvz a-acp av dx j-jn n1 cc n1 pc-acp vvi pn31, cc av pn31 vmb xx vbi av dt j av-jc pc-acp vvi pn31; (2) sermon (DIV1) 36 Image 2
394 for as Religion in general is an ambiguous Term, and oftentimes made use of only to serve a Turn, for as Religion in general is an ambiguous Term, and oftentimes made use of only to serve a Turn, c-acp c-acp n1 p-acp n1 vbz dt j n1, cc av vvd n1 pp-f j pc-acp vvi dt n1, (2) sermon (DIV1) 36 Image 2
395 and therefore applied then to all those things that are proper for it; so is Loyalty too: and Therefore applied then to all those things that Are proper for it; so is Loyalty too: cc av vvd av p-acp d d n2 cst vbr j p-acp pn31; av vbz n1 av: (2) sermon (DIV1) 36 Image 2
396 And the King's Honour and Interest may be pretended, when both of them are, it may be, undermined, and betrayed. And the King's Honour and Interest may be pretended, when both of them Are, it may be, undermined, and betrayed. cc dt ng1 n1 cc n1 vmb vbi vvn, c-crq d pp-f pno32 vbr, pn31 vmb vbi, vvn, cc vvn. (2) sermon (DIV1) 36 Image 2
397 True Loyalty therefore consists in a cordial Veneration for the King's Person as Sacred, and in a dutiful Submission to his Laws and Government at all times: True Loyalty Therefore consists in a cordial Veneration for the King's Person as Sacred, and in a dutiful Submission to his Laws and Government At all times: j n1 av vvz p-acp dt j n1 p-acp dt ng1 n1 c-acp j, cc p-acp dt j n1 p-acp po31 n2 cc n1 p-acp d n2: (2) sermon (DIV1) 36 Image 2
398 Not that every Man who breaks any of the Laws, is ipso facto an Enemy to the Government, Not that every Man who breaks any of the Laws, is ipso facto an Enemy to the Government, xx cst d n1 r-crq vvz d pp-f dt n2, vbz fw-la fw-la dt n1 p-acp dt n1, (2) sermon (DIV1) 36 Image 2
399 for then there would be no true Friends to it in the Nation; since, as St. James says in another case, In many things we offend all. for then there would be no true Friends to it in the nation; since, as Saint James Says in Another case, In many things we offend all. c-acp cs pc-acp vmd vbi dx j n2 p-acp pn31 p-acp dt n1; a-acp, c-acp n1 np1 vvz p-acp j-jn n1, p-acp d n2 pns12 vvb d. (2) sermon (DIV1) 36 Image 2
400 But then do we become Enemies to it, when we undermine or oppose those Laws upon which the Government doth subsist, But then do we become Enemies to it, when we undermine or oppose those Laws upon which the Government does subsist, p-acp av vdb pns12 vvi n2 p-acp pn31, c-crq pns12 vvb cc vvi d n2 p-acp r-crq dt n1 vdz vvi, (2) sermon (DIV1) 36 Image 2
401 and which it is maintained and supported by, let them be never so uneasy to us; and which it is maintained and supported by, let them be never so uneasy to us; cc r-crq pn31 vbz vvn cc vvn p-acp, vvb pno32 vbi av av j p-acp pno12; (2) sermon (DIV1) 36 Image 2
402 which if they should at any time be, and grind either upon our Estates or Consciences, we must not presently flie in the Face of that Authority which God hath set over us, which if they should At any time be, and grind either upon our Estates or Consciences, we must not presently fly in the Face of that authority which God hath Set over us, r-crq cs pns32 vmd p-acp d n1 vbi, cc vvi d p-acp po12 n2 cc n2, pns12 vmb xx av-j vvi p-acp dt n1 pp-f d n1 r-crq np1 vhz vvn p-acp pno12, (2) sermon (DIV1) 36 Image 2
403 and by Force of Arms endeavour to relieve our selves, but must with all cheerfulness submit, and by Force of Arms endeavour to relieve our selves, but must with all cheerfulness submit, cc p-acp n1 pp-f n2 vvb pc-acp vvi po12 n2, cc-acp vmb p-acp d n1 vvi, (2) sermon (DIV1) 36 Image 2
404 even to the spoiling of our Goods, and the loss of our Lives, till God shall find out a way for our Deliverance, even to the spoiling of our Goods, and the loss of our Lives, till God shall find out a Way for our Deliverance, av p-acp dt vvg pp-f po12 n2-j, cc dt n1 pp-f po12 n2, c-acp np1 vmb vvi av dt n1 p-acp po12 n1, (2) sermon (DIV1) 36 Image 2
405 and fully reward and crown our Patience. and Fully reward and crown our Patience. cc av-j vvi cc vvi po12 n1. (2) sermon (DIV1) 36 Image 2
406 And tho' this be an hard Lesson, yet it's a good one, and such as the Primitive Christians overcame their Persecutors by, And though this be an hard lesson, yet it's a good one, and such as the Primitive Christians overcame their Persecutors by, cc cs d vbb dt j n1, av pn31|vbz dt j pi, cc d c-acp dt j np1 vvd po32 n2 p-acp, (2) sermon (DIV1) 36 Image 2
407 and the English Martyrs founded that happy Reformation of Religion amongst us upon; and the English Martyrs founded that happy Reformation of Religion among us upon; cc dt jp n2 vvd cst j n1 pp-f n1 p-acp pno12 p-acp; (2) sermon (DIV1) 36 Image 2
408 and such as if we throughly learn, will provide the best for us against all Accidents whatsoever: and such as if we thoroughly Learn, will provide the best for us against all Accidents whatsoever: cc d c-acp cs pns12 av-j vvb, vmb vvi dt js p-acp pno12 p-acp d n2 c-crq: (2) sermon (DIV1) 36 Image 2
409 But I trust in God we shall never have any such great occasion for it, But I trust in God we shall never have any such great occasion for it, cc-acp pns11 vvb p-acp np1 pns12 vmb av-x vhi d d j n1 p-acp pn31, (2) sermon (DIV1) 36 Image 2
410 but that he will still go on to protect and defend the Sacred Person of the King, that he may outlive even the treacherous Hopes and Expectations, but that he will still go on to Pact and defend the Sacred Person of the King, that he may outlive even the treacherous Hope's and Expectations, cc-acp cst pns31 vmb av vvi a-acp pc-acp vvi cc vvi dt j n1 pp-f dt n1, cst pns31 vmb vvi av dt j ng1 cc n2, (2) sermon (DIV1) 36 Image 2
411 as well as the undeserved and implacable malice of his Enemies, who promise themselves any Benefit or Advantage by his Death, as well as the undeserved and implacable malice of his Enemies, who promise themselves any Benefit or Advantage by his Death, c-acp av c-acp dt j cc j n1 pp-f po31 n2, r-crq vvb px32 d n1 cc n1 p-acp po31 n1, (2) sermon (DIV1) 36 Image 2
412 and therefore wish and long for it, that he may be always a Nursing Father unto this our Israel, a powerful Defender of that Faith, which as it enriches his present Crown, and Therefore wish and long for it, that he may be always a Nursing Father unto this our Israel, a powerful Defender of that Faith, which as it Enriches his present Crown, cc av vvb cc av-j c-acp pn31, cst pns31 vmb vbi av dt n-vvg n1 p-acp d po12 np1, dt j n1 pp-f d n1, r-crq c-acp pn31 vvz po31 j n1, (2) sermon (DIV1) 36 Image 2
413 so it will entitle him to a better, that his Government may be for many and many Years the Glory and Blessing of these Nations, so it will entitle him to a better, that his Government may be for many and many years the Glory and Blessing of these nations, av pn31 vmb vvi pno31 p-acp dt jc, cst po31 n1 vmb vbi p-acp d cc d n2 dt n1 cc n1 pp-f d n2, (2) sermon (DIV1) 36 Image 2
414 as his Person hath been hitherto the Darling of God's Providence; as his Person hath been hitherto the Darling of God's Providence; c-acp po31 n1 vhz vbn av dt n-jn pp-f npg1 n1; (2) sermon (DIV1) 36 Image 2
415 which as it is the avowed Design of this Meeting to bless God for, so let it be the Business of our Lives to contribute all we can unto. which as it is the avowed Design of this Meeting to bless God for, so let it be the Business of our Lives to contribute all we can unto. r-crq c-acp pn31 vbz dt j-vvn n1 pp-f d n1 pc-acp vvi np1 p-acp, av vvb pn31 vbi dt n1 pp-f po12 n2 pc-acp vvi d pns12 vmb p-acp. (2) sermon (DIV1) 36 Image 2
416 And thus I have given you a Sermon, which was indeed intended for another Occasion; And thus I have given you a Sermon, which was indeed intended for Another Occasion; cc av pns11 vhb vvn pn22 dt n1, r-crq vbds av vvn p-acp j-jn n1; (2) sermon (DIV1) 37 Image 2
417 which because I have been so severely reflected upon for what I undertook therein, I was resolv'd to take this Opportunity to submit it unto your Judgment, that so you may see, that the Person whom you have so unanimpusly desir'd and receiv'd for your Minister, is not a Man of those dangerous Anti-monarchical Principles as some Men would endeavour to make the World believe; which Because I have been so severely reflected upon for what I undertook therein, I was resolved to take this Opportunity to submit it unto your Judgement, that so you may see, that the Person whom you have so unanimpusly desired and received for your Minister, is not a Man of those dangerous Antimonarchical Principles as Some Men would endeavour to make the World believe; r-crq c-acp pns11 vhb vbn av av-j vvn p-acp p-acp r-crq pns11 vvd av, pns11 vbds vvd pc-acp vvi d n1 pc-acp vvi pn31 p-acp po22 n1, cst av pn22 vmb vvi, cst dt n1 ro-crq pn22 vhb av av-j vvn cc vvn p-acp po22 n1, vbz xx dt n1 pp-f d j j n2 c-acp d n2 vmd vvi pc-acp vvi dt n1 vvb; (2) sermon (DIV1) 37 Image 2
418 and if now you are but satisfied therein, I shall have the less reason to care whether any Body else be or no. FINIS. and if now you Are but satisfied therein, I shall have the less reason to care whither any Body Else be or no. FINIS. cc cs av pn22 vbr p-acp vvn av, pns11 vmb vhi dt av-dc n1 pc-acp vvi cs d n1 av vbb cc uh-dx. fw-la. (2) sermon (DIV1) 37 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
399 0 Jam. 3.2. Jam. 3.2. np1 crd.
206 0 2 Cor. 10.4. 2 Cor. 10.4. crd np1 crd.
241 0 2 Thess. 3.10.14. 2 Thess 3.10.14. crd np1 crd.
275 0 Jud. 8. Jud. 8. np1 crd
276 0 Eccl. 10.20. Ecclesiastes 10.20. np1 crd.
281 0 Acts 23.5. Acts 23.5. vvz crd.
298 0 1 Sam. 26.9. 1 Sam. 26.9. vvn np1 crd.
347 0 Acts 22.25. & 25.10, 11. Acts 22.25. & 25.10, 11. vvz crd. cc crd, crd
16 0 Acts 24. Acts 24. n2 crd
47 0 Psal. 10.4. Psalm 10.4. np1 crd.
63 0 2 Sam. 23.3. 2 Sam. 23.3. crd np1 crd.
65 0 2 Chron. 19.7. 2 Chronicles 19.7. crd np1 crd.
66 0 Levit. 25.17, 42, 43. Levit. 25.17, 42, 43. np1 crd, crd, crd
70 0 Rom. 13.5. Rom. 13.5. np1 crd.
73 0 Psal. 34.11, 13, 14. Psalm 34.11, 13, 14. np1 crd, crd, crd
76 0 Prov. 8.13. Curae 8.13. np1 crd.
86 0 Acts 5.29. Acts 5.29. vvz crd.
154 0 Rom. 13.4. Rom. 13.4. np1 crd.
157 0 Rom. 12.19. Rom. 12.19. np1 crd.