Eklampsis tōn dikaiōn, or, The shining forth of the righteous a sermon preached partly upon the death of that reverend and excellent divine, Mr. Stephen Charnock, and in part at the funeral of a godly friend / by John Johnson.
But as the Learned Brederodius, after him Scultetus and others do expound it, burnt or blasted corn, which cannot be extirpated before Harvest, without endangering the plucking up good corn with it. (From the same root I have observed, blasted ears sprang up-must then),
But as the Learned Brederodius, After him Scultetus and Others do expound it, burned or blasted corn, which cannot be extirpated before Harvest, without endangering the plucking up good corn with it. (From the same root I have observed, blasted ears sprang up-must then),
as fewel for Hell, yet not be consumed, but Salamander - like, live in the devouring fire, and dwell with everlasting burnings. Consider these four Particulars.
as fuel for Hell, yet not be consumed, but Salamander - like, live in the devouring fire, and dwell with everlasting burnings. Consider these four Particulars.
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be perfectly freed from every thing that eclipses their light, or obscureth the splendor and brightness of their Grace and Holiness. 3. Shine forth as the Sun, i. e.
be perfectly freed from every thing that Eclipses their Light, or obscureth the splendour and brightness of their Grace and Holiness. 3. Shine forth as the Sun, i. e.
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4. The time when, when Hypocrites, the unrighteous shall be cast into the lake of fire and brimstone, to be tormented with their Father the Devil, and abide there for ever;
4. The time when, when Hypocrites, the unrighteous shall be cast into the lake of fire and brimstone, to be tormented with their Father the devil, and abide there for ever;
1. They that are righteous through Regeneration, called ( v. 38.) the children of the Kingdom, (by an usual Hebraism, as in those terms, children of death, children of wrath, &c. ) 1. Because they are designed for,
1. They that Are righteous through Regeneration, called (v. 38.) the children of the Kingdom, (by an usual Hebraism, as in those terms, children of death, children of wrath, etc.) 1. Because they Are designed for,
1. They are born again, not of corruptible black rotting seed, but of incorruptible, the Word of God, which liveth and abideth for ever, 1 • et. 1.23, 24. i. e. Not of the Word of man, flowers and flourish•s of humane wit and eloquence, which soon fade, corrupt,
1. They Are born again, not of corruptible black rotting seed, but of incorruptible, the Word of God, which lives and Abideth for ever, 1 • et. 1.23, 24. i. e. Not of the Word of man, flowers and flourish•s of humane wit and eloquence, which soon fade, corrupt,
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2. They are born of the Spirit, Joh. 3.5, 6. and thereby not only Evangelized, but spiritualized, 2 Cor. 3 18. Changed into the image of Christ, (presented to them by the Gospel) who received the Spirit without measure,
2. They Are born of the Spirit, John 3.5, 6. and thereby not only Evangelized, but spiritualized, 2 Cor. 3 18. Changed into the image of christ, (presented to them by the Gospel) who received the Spirit without measure,
so implicitely termed his children in the Text, which calls Heaven by the name of the Kingdom of their Father. Though 'tis true they grow after in their resemblance of him,
so implicitly termed his children in the Text, which calls Heaven by the name of the Kingdom of their Father. Though it's true they grow After in their resemblance of him,
Their best actions in holy Austin 's Language are but glittering sins, (some in our days would say the good Father is out, his bolt is soon shot; what!
Their best actions in holy Austin is Language Are but glittering Sins, (Some in our days would say the good Father is out, his bolt is soon shot; what!
were the eminent vertues of the Heathens sins? how differs Grace from Vertue and Morality? therefore we'l say) the best actions of the unregenerate being not from a principle of Grace, have nothing of holiness, truth of grace and goodness in them.
were the eminent Virtues of the heathens Sins? how differs Grace from Virtue and Morality? Therefore we'll say) the best actions of the unregenerate being not from a principle of Grace, have nothing of holiness, truth of grace and Goodness in them.
They which come up thereby to trust, i. e. to hope in Christ, and to be justified by faith thorough him, they are the good seed, the righteous that shall be glorified.
They which come up thereby to trust, i. e. to hope in christ, and to be justified by faith through him, they Are the good seed, the righteous that shall be glorified.
All, and only believers are constituted righteous by the obedience of Christ, who was made of God the second Adam, a common head and representative of all that were given to him by the Father.
All, and only believers Are constituted righteous by the Obedience of christ, who was made of God the second Adam, a Common head and representative of all that were given to him by the Father.
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shall I say more perfectly righteous than if they had fulfilled the whole Law? I must take heed what I say, but the Apostle saith, God made him to be sin for us who knew no sin, that we might be made the righteousness of God in him.
shall I say more perfectly righteous than if they had fulfilled the Whole Law? I must take heed what I say, but the Apostle Says, God made him to be since for us who knew no since, that we might be made the righteousness of God in him.
Whom he justified, them he also glorified, Rom 8.30. i. e. say Divines, he sanctified. There being not a specifical, but only a gradual difference betwixt them;
Whom he justified, them he also glorified, Rom 8.30. i. e. say Divines, he sanctified. There being not a specifical, but only a gradual difference betwixt them;
1. They have righteousness inherent in them, answering to what was in the first, and in some measure to that which is in the second Adam, being made partakers of the Divine Nature, and receiving of the Lord Christs fulness, Grace for grace. In Regeneration the principles and seeds of grace, in Sanctification gracious dispositions and habits are infus'd and wrought.
1. They have righteousness inherent in them, answering to what was in the First, and in Some measure to that which is in the second Adam, being made partakers of the Divine Nature, and receiving of the Lord Christ fullness, Grace for grace. In Regeneration the principles and seeds of grace, in Sanctification gracious dispositions and habits Are infused and wrought.
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and instead of loving his neighbour as himself, his righteous neighbour best with such a love, to hate others as his enemies, so he becomes more like a beast than a man,
and instead of loving his neighbour as himself, his righteous neighbour best with such a love, to hate Others as his enemies, so he becomes more like a beast than a man,
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as incline and facilitate him to serve the Lord: 1. In Holiness: 2. In righteousness, Luk. 1.75. both in acts of piety towards God, and Justice towards man;
as incline and facilitate him to serve the Lord: 1. In Holiness: 2. In righteousness, Luk. 1.75. both in acts of piety towards God, and justice towards man;
the righteous are opposed to the ungodly and sinners, unrighteous ones that have not the fear of God before their eyes, not the love of God in their hearts,
the righteous Are opposed to the ungodly and Sinners, unrighteous ones that have not the Fear of God before their eyes, not the love of God in their hearts,
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which they manifest by a constant serious purpose and endeavour to follow after holiness and righteousness, (exercising themselves herein to keep a conscience void of offence towards God and man) and to depart from iniquity.
which they manifest by a constant serious purpose and endeavour to follow After holiness and righteousness, (exercising themselves herein to keep a conscience void of offence towards God and man) and to depart from iniquity.
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or be overcome and fall into the commission of some sins; yet as to the constant frame of their hearts, they love righteousness; and as to their course,
or be overcome and fallen into the commission of Some Sins; yet as to the constant frame of their hearts, they love righteousness; and as to their course,
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3. They do righteousness, and do no iniquity. Sinners being void of all grace, filled with all unrighteousness, commit sin, work and do mischief, are workers of iniquity, Mat. 25. Sin-makers ;
3. They do righteousness, and do no iniquity. Sinners being void of all grace, filled with all unrighteousness, commit since, work and do mischief, Are workers of iniquity, Mathew 25. Sin makers;
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and manifest themselves to be ungodly, unrighteous, by their ungodly and unjust practices. By their actings they shew themselves to be men not only of loose and licentious,
and manifest themselves to be ungodly, unrighteous, by their ungodly and unjust practices. By their actings they show themselves to be men not only of lose and licentious,
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They sin like the Devil, who from the first never ceased to sin, was a lyar, a murtherer from the beginning, is and will be so, 1 Joh. 1.6. c. 3.4.6.8. Es. 59.6. So 1 Joh. 1.7. c. 2.29. c. 3.6, 9, 10. They are righteous that work righteousness, making it the NONLATINALPHABET, the main business and employment of their lives.
They sin like the devil, who from the First never ceased to since, was a liar, a murderer from the beginning, is and will be so, 1 John 1.6. c. 3.4.6.8. Es. 59.6. So 1 John 1.7. c. 2.29. c. 3.6, 9, 10. They Are righteous that work righteousness, making it the, the main business and employment of their lives.
yet are righteous Evangelically in a Gospel sense, yea through the Lords gracious acceptation in Gods own account. God accepts them that are truly and really righteous,
yet Are righteous Evangelically in a Gospel sense, yea through the lords gracious acceptation in God's own account. God accepts them that Are truly and really righteous,
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Observe wherein Noahs Righteousness lay, (when he was the only righteous person in the age wherein he lived) and you'l see what that righteousness is which God approves,
Observe wherein Noahs Righteousness lay, (when he was the only righteous person in the age wherein he lived) and You'll see what that righteousness is which God approves,
when ( Gen. 6.12.) All flesh had corrupted their way: i. e. in worshipping God, and turn'd Idolaters as the Hebrew phrase oft intends, Exod. 32.7. Deut. 32.5.
when (Gen. 6.12.) All Flesh had corrupted their Way: i. e. in worshipping God, and turned Idolaters as the Hebrew phrase oft intends, Exod 32.7. Deuteronomy 32.5.
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he knew 'twas just, the great, the good God, His God should be served in the first place, most and best served by him, always according to his own will.
he knew 'twas just, the great, the good God, His God should be served in the First place, most and best served by him, always according to his own will.
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1 There they shall shine. They were darkness, but God bespoke them out of it, and they were made light in the Lord, Eph. 5.8. as in the first, so in their new Creation. 2 Cor. 4 6. God said, Let there be light, and there was light.
1 There they shall shine. They were darkness, but God bespoke them out of it, and they were made Light in the Lord, Ephesians 5.8. as in the First, so in their new Creation. 2 Cor. 4 6. God said, Let there be Light, and there was Light.
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Light immediately sprang up out of darkness, into their understandings, and they appeared as Luminaries in the World, Phil. 2.15 and gave light to others, Mat 5 15, 16 but they do only NONLATINALPHABET, appear sometimes,
Light immediately sprang up out of darkness, into their understandings, and they appeared as Luminaries in the World, Philip 2.15 and gave Light to Others, Mathew 5 15, 16 but they do only, appear sometime,
but then being fixed as thick as they can stand one by another, all together (an innumerable company) will shine bright in one Constellation, giving out their light.
but then being fixed as thick as they can stand one by Another, all together (an innumerable company) will shine bright in one Constellation, giving out their Light.
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there's too much here that darkens and obscures their lustre, splendor, radiant and shining brightness, which then shall be scattered, dispel'd, driven away, and that for ever. 1. Alas!
there's too much Here that darkens and obscures their lustre, splendour, radiant and shining brightness, which then shall be scattered, dispelled, driven away, and that for ever. 1. Alas!
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though Saints, not glorified) remainders of inbred corruption, and prevalent temptations much obscure them. Paul, the chief of the Apostles, speaks most of his Infirmities.
though Saints, not glorified) remainders of inbred corruption, and prevalent temptations much Obscure them. Paul, the chief of the Apostles, speaks most of his Infirmities.
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For then, 3. they shall shine forth as the Sun, i. e. 1. With a most full, perfect and glorious light, such as we are not able to conceive of, much less to express.
For then, 3. they shall shine forth as the Sun, i. e. 1. With a most full, perfect and glorious Light, such as we Are not able to conceive of, much less to express.
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2. Nativo lumine, with their own light, received at their first Creation, their Regeneration, and from that time encreasing in Grace, till it advance to its full growth and perfection in glory.
2. Nativo lumine, with their own Light, received At their First Creation, their Regeneration, and from that time increasing in Grace, till it advance to its full growth and perfection in glory.
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and cannot be extinguisht, unless you could pluck, or put it out. 2. The place where, The Kingdom of their Father ; that is Mat. 5.16. in Heaven, where he sits upon his Throne in Majesty, Isa. 66.1.
and cannot be extinguished, unless you could pluck, or put it out. 2. The place where, The Kingdom of their Father; that is Mathew 5.16. in Heaven, where he sits upon his Throne in Majesty, Isaiah 66.1.
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So it is 1. a most glorious place. God, as to his Essential, Powerful, Providential presence, is every where, fills Heaven and earth, Jer. 23.23, 24. Psal. 139.8, &c. But his most special glorious presence is in Heaven, called (2 Cor. 12.1.) the third Heaven.
So it is 1. a most glorious place. God, as to his Essential, Powerful, Providential presence, is every where, fills Heaven and earth, Jer. 23.23, 24. Psalm 139.8, etc. But his most special glorious presence is in Heaven, called (2 Cor. 12.1.) the third Heaven.
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1. The place betwixt the visible Firmament and the Earth, Gen. 1.20. 2. Where the Sun, Moon and Stars are fixed, Gen. 1.14. Psal. 19.1, 4. The third above all, where is Gods Dwelling-place, Psal. 123.1. and Sion-Colledg, the Mansions and Lodgings of Blessed Angels, and glorified Saints. They have all their name from the Hebrew word, which signifies light.
1. The place betwixt the visible Firmament and the Earth, Gen. 1.20. 2. Where the Sun, Moon and Stars Are fixed, Gen. 1.14. Psalm 19.1, 4. The third above all, where is God's Dwelling-place, Psalm 123.1. and Sion-Colledg, the Mansions and Lodgings of Blessed Angels, and glorified Saints. They have all their name from the Hebrew word, which signifies Light.
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Some light there is in the Aereal Heaven from the Sun, Moon and Stars, which makes it comfortable, much more in the Sidereal, where those glorious lights are set up.
some Light there is in the Aereal Heaven from the Sun, Moon and Stars, which makes it comfortable, much more in the Sidereal, where those glorious lights Are Set up.
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Infinitely more in the Empyrean, where God is light, 1 Joh. 1.5. the Sun the fountain of it, Jam. 1.17. and dwells in light, 2 Tim. 6.16. the sight whereof no creature can endure, till glorified and made meet for it;
Infinitely more in the Empyrean, where God is Light, 1 John 1.5. the Sun the fountain of it, Jam. 1.17. and dwells in Light, 2 Tim. 6.16. the sighed whereof no creature can endure, till glorified and made meet for it;
2. A most secure place: Their several Orbs are so fixed here, they shall never fall or be plucked out. An Astrologer observed a new Star in Cassiopea, others fancy they have seen more,
2. A most secure place: Their several Orbs Are so fixed Here, they shall never fallen or be plucked out. an Astrologer observed a new Star in Cassiopeia, Others fancy they have seen more,
but was it ever found that any of the old Stars were extinct and lost? but these lower Heavens (2 Pet. 3.10) in the twinkling of an eye shall pass away (and be seen no more) with a great noise, (as many famous places, the Exchange, did in the dreadful Conflagration), a ratling noise,
but was it ever found that any of the old Stars were extinct and lost? but these lower Heavens (2 Pet. 3.10) in the twinkling of an eye shall pass away (and be seen no more) with a great noise, (as many famous places, the Exchange, did in the dreadful Conflagration), a rattling noise,
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The Rabbins do not groundlesly assert that the souls of the righteous in Heaven do adh•re unto (and hold fast by) the right hand of God for ever, in that he held the Stars his faithful Ministers and Saints here;
The Rabbis do not groundlessly assert that the Souls of the righteous in Heaven do adh•re unto (and hold fast by) the right hand of God for ever, in that he held the Stars his faithful Ministers and Saints Here;
From eternity God was a Heaven to himself. Then with his own hands he created and built Heaven of old, Ps. 102.25. not that he might be comprehended there, but to be a palace for his residence, the habitation of his holiness, Psal. 103.19. and an house for his children to live comfortably in safety.
From eternity God was a Heaven to himself. Then with his own hands he created and built Heaven of old, Ps. 102.25. not that he might be comprehended there, but to be a palace for his residence, the habitation of his holiness, Psalm 103.19. and an house for his children to live comfortably in safety.
which carries a double Antithesis in it: 1. More generally of time future, of eternity ; I should say to this now, this moment of their life here, Job 14.1.
which carries a double Antithesis in it: 1. More generally of time future, of eternity; I should say to this now, this moment of their life Here, Job 14.1.
and glorious deliverances of particular Saints, and the whole Church, after days of most sore affliction, at length after that time of trouble, such as never was before, Dan. 12.1, 2. (understand it of the calamities which befell the Jews under Antiochus ) at that very time the Church shall have an eminent Temporal deliverance, a pledg of one more glorious eternal Salvation, by the coming of the great Prince Michael, the eternal Son of God;
and glorious Deliverances of particular Saints, and the Whole Church, After days of most soar affliction, At length After that time of trouble, such as never was before, Dan. 12.1, 2. (understand it of the calamities which befell the jews under Antiochus) At that very time the Church shall have an eminent Temporal deliverance, a pledge of one more glorious Eternal Salvation, by the coming of the great Prince Michael, the Eternal Son of God;
and all in confederacy with him? So in the Antiparallel, Rev. 20.8. when the City is begirt, assaulted, battered and storm'd, the Lord Christ the Captain-General comes in to its relief, works such a deliverance as soon ends in everlasting salvation;
and all in confederacy with him? So in the Antiparallel, Rev. 20.8. when the city is begirt, assaulted, battered and stormed, the Lord christ the Captain-General comes in to its relief, works such a deliverance as soon ends in everlasting salvation;
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as appears by its being opposed to that shame and everlasting contempt the rest shall awake unto, Isa. 66.24. and stand as statues of ignominy to all eternity, 1 Joh. 3.2.
as appears by its being opposed to that shame and everlasting contempt the rest shall awake unto, Isaiah 66.24. and stand as statues of ignominy to all eternity, 1 John 3.2.
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they that are most eminent for grace & holiness seem mean, obscure, very contemptible in the eyes of the generality, both sinners and hypocrites, especially of your Don Illustrissimo's and Virtuoso's in the world.
they that Are most eminent for grace & holiness seem mean, Obscure, very contemptible in the eyes of the generality, both Sinners and Hypocrites, especially of your DONE Illustrissimo's and Virtuoso's in the world.
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2. That instant when the Excellencies of Saints shall shine forth, is opposed to that moment of time when the Tares, all hypocrites, unrighteous ones, shall be thrown head-long by the Angels into the flaming fiery furnace, that deep,
2. That instant when the Excellencies of Saints shall shine forth, is opposed to that moment of time when the Tares, all Hypocrites, unrighteous ones, shall be thrown headlong by the Angels into the flaming fiery furnace, that deep,
and when God will not spare hypocrites, but give them their portion, Mat. 24.51. immerse them in a deluge of everlasting fire, Mat. 25.41, 46. Then, Mal. 3.17, 18. they shall appear most glorious when the childten of the Devil shall be tormented;
and when God will not spare Hypocrites, but give them their portion, Mathew 24.51. immerse them in a deluge of everlasting fire, Mathew 25.41, 46. Then, Malachi 3.17, 18. they shall appear most glorious when the childten of the devil shall be tormented;
For the demonstration of this truth, the foregoing Scripture-exposition of the subject, affords us these undeniable arguments for satisfaction of our judgment,
For the demonstration of this truth, the foregoing Scripture-exposition of the Subject, affords us these undeniable Arguments for satisfaction of our judgement,
and shining in grace here, and most happy and glorious hereafter to the praise of his own glorious grace, Eph. 1.3, 4, 6, 11. 2. In pursuance thereof God hath out of his electing love, through his abundant mercy, regenerated them. Now consider,
and shining in grace Here, and most happy and glorious hereafter to the praise of his own glorious grace, Ephesians 1.3, 4, 6, 11. 2. In pursuance thereof God hath out of his electing love, through his abundant mercy, regenerated them. Now Consider,
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1. The Kingdom of Heaven is his, and the power (NONLATINALPHABET) the right to confer it on as many and whom he pleaseth; and Luk. 12.13. 'tis his good pleasure to bestow it upon all the righteous, and only upon them.
1. The Kingdom of Heaven is his, and the power () the right to confer it on as many and whom he Pleases; and Luk. 12.13. it's his good pleasure to bestow it upon all the righteous, and only upon them.
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Amongst men, the eldest son goes away with the Inheritance, the younger with Portions only; the regenerate as children of men may not be born to any great matters;
among men, the eldest son Goes away with the Inheritance, the younger with Portions only; the regenerate as children of men may not be born to any great matters;
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2. All the glory of and in Heaven, is Gods own, and at his sole disposal Rom. 5.2. He loves the righteous, whom he hath made so near and dear to himself, as that he will confer it on them.
2. All the glory of and in Heaven, is God's own, and At his sole disposal Rom. 5.2. He loves the righteous, whom he hath made so near and dear to himself, as that he will confer it on them.
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An earthly King can bestow his Kingdom only upon the Prince his eldest Son, but the God of glory hath ( Phil. 4.19) riches in glory enough for the Prince and all his other children, whom he makes coheirs with Christ (of that incorruptible inheritance,
an earthly King can bestow his Kingdom only upon the Prince his eldest Son, but the God of glory hath (Philip 4.19) riches in glory enough for the Prince and all his other children, whom he makes coheirs with christ (of that incorruptible inheritance,
not only received, assumed and taken up into glory. So Saints that never were in Heaven, shall be received or assumed, Psal 49.15. after God has guided them with his counsel, he will receive them to glory ; i e.
not only received, assumed and taken up into glory. So Saints that never were in Heaven, shall be received or assumed, Psalm 49.15. After God has guided them with his counsel, he will receive them to glory; i e.
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assume and take them up into a copartnership to have their share in it, (every one his proportion) but Christ that came down from Heaven was again received or assumed into glory according to his prayer, Joh. 17.5.
assume and take them up into a copartnership to have their share in it, (every one his proportion) but christ that Come down from Heaven was again received or assumed into glory according to his prayer, John 17.5.
as to humane infirmities in the likeness of sinful flesh, which darkened his glory. A world of contumelies, yea blasphemies cast on him, did more obscure it.
as to humane infirmities in the likeness of sinful Flesh, which darkened his glory. A world of Contumelies, yea Blasphemies cast on him, did more Obscure it.
That which did ecl•pse it, was Divine desertion, when under the sense of Divine wrath for our sins laid upon him, with a great skreik he gave up the Ghost, (when the Sun also in the Firmament,
That which did ecl•pse it, was Divine desertion, when under the sense of Divine wrath for our Sins laid upon him, with a great skreik he gave up the Ghost, (when the Sun also in the Firmament,
as it were in sympathy, put on mourning, and seemed a meer lump of darkness, which made the Philosopher that observed it cry out, Either the God of Nature suffers,
as it were in Sympathy, put on mourning, and seemed a mere lump of darkness, which made the Philosopher that observed it cry out, Either the God of Nature suffers,
as soon as he has prepared them for it, he will receive them, that where he is (in heaven, in glory), they may be also, Joh. 14.3. There's both causaelitas efficientis & causae exemplaris, in the glorification of Christ the head, as to the glorifying of his members, 2 Cor. 4.14. Joh. 14.19, 20. And since he doth, all true believers shall shine out in glory.
as soon as he has prepared them for it, he will receive them, that where he is (in heaven, in glory), they may be also, John 14.3. There's both causaelitas efficientis & causae exemplaris, in the glorification of christ the head, as to the glorifying of his members, 2 Cor. 4.14. John 14.19, 20. And since he does, all true believers shall shine out in glory.
and consequently, 3. As God-man in both natures united unto one, Joh. 17.20. That they all may be one, as thou Father art in me, and I in thee, that they also may be one in us.
and consequently, 3. As God-man in both nature's united unto one, John 17.20. That they all may be one, as thou Father art in me, and I in thee, that they also may be one in us.
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And the ground of his prayer we have, v. 4. because he glorified God on earth by active and passive obedience, and finished the whole work God gave him to do in order to their Redemption, which is called, Ephes. 1.14. The redemption of the purchased possession:
And the ground of his prayer we have, v. 4. Because he glorified God on earth by active and passive Obedience, and finished the Whole work God gave him to do in order to their Redemption, which is called, Ephesians 1.14. The redemption of the purchased possession:
Being a redemption from all sin and misery, to an inheritance of life and glory, hardly procured, bought with his own precious blood. 2. 'Tis his gift ;
Being a redemption from all since and misery, to an inheritance of life and glory, hardly procured, bought with his own precious blood. 2. It's his gift;
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he purchased it upon no other account but this, that he lawfully might, and he will bestow it on them, Joh. 10.28. I give unto them eternal life, in happiness and glory. And ch. 17.22. The glory which thou gavest me, I have given them, that they may be one even as we are one.
he purchased it upon no other account but this, that he lawfully might, and he will bestow it on them, John 10.28. I give unto them Eternal life, in happiness and glory. And changed. 17.22. The glory which thou Gavest me, I have given them, that they may be one even as we Are one.
3. Because they are (in part) sanctified by the Spirit, they shall be (perfectly) glorified, their bodies (and their fou•s much more) are the Temple of the Holy Ghost, 1 Cor. 6.19.
3. Because they Are (in part) sanctified by the Spirit, they shall be (perfectly) glorified, their bodies (and their fou•s much more) Are the Temple of the Holy Ghost, 1 Cor. 6.19.
who is called the living God, 2 Cor. 6. Now God the Father will have his children, the Son, his members, the holy Spirit, his Temple, to be in Heaven, which he will beautifie and adorn for the habitation of the ever glorious one God, Father, Son,
who is called the living God, 2 Cor. 6. Now God the Father will have his children, the Son, his members, the holy Spirit, his Temple, to be in Heaven, which he will beautify and adorn for the habitation of the ever glorious one God, Father, Son,
Saints shall be perfectly ren•wed after the Image of God, whose light and glory mainly consists, at least appears, in his holiness and righteousness. Adam was a glorious creature till he had lost the Image of God his righteousness.
Saints shall be perfectly ren•wed After the Image of God, whose Light and glory mainly consists, At least appears, in his holiness and righteousness. Adam was a glorious creature till he had lost the Image of God his righteousness.
or how excellently glorious are glorified Saints, who are the Temples of the Holy Ghost, filled in their capacities, enlarged to the utmost with the Divine, the Gracious,
or how excellently glorious Are glorified Saints, who Are the Temples of the Holy Ghost, filled in their capacities, enlarged to the utmost with the Divine, the Gracious,
yea the most Glorious Presence of God! They are made perfectly like Christ, who is the brightness of the glory of God, and the express image of his person, Heb. 1.3.
yea the most Glorious Presence of God! They Are made perfectly like christ, who is the brightness of the glory of God, and the express image of his person, Hebrew 1.3.
4. Out of Gods grace and favour, because they are NONLATINALPHABET his Favourites. Though we spoke highly of their ( Gratiae gratis datae, yet they are not gratos facientes, much less are they facientes gloria dignos, and so glorificantes, i. e.
4. Out of God's grace and favour, Because they Are his Favourites. Though we spoke highly of their (Gratiae gratis Datae, yet they Are not gratos Facientes, much less Are they Facientes gloria dignos, and so glorificantes, i. e.
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If a man should live and serve the Lord a thousand years, he could not by his service of God all that time earn so much as one hour of the glorious reward in Heaven, much less an eternity of happiness and glory:
If a man should live and serve the Lord a thousand Years, he could not by his service of God all that time earn so much as one hour of the glorious reward in Heaven, much less an eternity of happiness and glory:
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Through the same grace it is that an eternal life in Heaven and happiness in glory is the inheritance, lot and portion of the righteous, i. e. sincere upright Saints according to the Covenant of grace, the precious and sure promise of the Gospel.
Through the same grace it is that an Eternal life in Heaven and happiness in glory is the inheritance, lot and portion of the righteous, i. e. sincere upright Saints according to the Covenant of grace, the precious and sure promise of the Gospel.
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1. Well, Sirs, you believe this truth, then suffer the word of Exhortation. If you have been enlightened by the Word and Spirit, Mat. 5.16. Let your light so shine before men, that they may see your good works, and glorifie your Father in Heaven.
1. Well, Sirs, you believe this truth, then suffer the word of Exhortation. If you have been enlightened by the Word and Spirit, Mathew 5.16. Let your Light so shine before men, that they may see your good works, and Glorify your Father in Heaven.
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If you have good hopes from your Regeneration by God the Father, Ʋnion with Christ, God the Son, and Sanctification of the Spirit, God the Holy Ghost,
If you have good hope's from your Regeneration by God the Father, Ʋnion with christ, God the Son, and Sanctification of the Spirit, God the Holy Ghost,
and also consecrated, dedicated and set apart for God and holy uses; and though but in part sanctified, real and upright Saints shine as the righteous do.
and also consecrated, dedicated and Set apart for God and holy uses; and though but in part sanctified, real and upright Saints shine as the righteous doe.
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While their false and foul mouths censure you, let your holy lives condemn them; when they talk of your hypocrisie, more carefully look to your sincerity.
While their false and foul mouths censure you, let your holy lives condemn them; when they talk of your hypocrisy, more carefully look to your sincerity.
and honest in their dealings, and when they see some professors at some times fall short herein, many presently condemn them as to every other action,
and honest in their dealings, and when they see Some professors At Some times fallen short herein, many presently condemn them as to every other actium,
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Yet some when they cannot but perceive a greater light shining in the lives of Professors than of other men, will be induced thereby to glorifie God, who hath bestowed more light and grace upon them.
Yet Some when they cannot but perceive a greater Light shining in the lives of Professors than of other men, will be induced thereby to Glorify God, who hath bestowed more Light and grace upon them.
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speak friendly, when they are doing you the shrewdest diskindness. 3. In the midst of an age of men that are crooked, full of windings and turnings, turn this way or that way according to their company; and perverse or rather perverted ;
speak friendly, when they Are doing you the shrewdest diskindness. 3. In the midst of an age of men that Are crooked, full of windings and turnings, turn this Way or that Way according to their company; and perverse or rather perverted;
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that once had better thoughts of the ways of Religion, but now are of another opinion, ('tis well if more be not perverted by the Devil's angels of light than are converted by Christs) ye shine as stars that retain and keep their light, Holding forth the word of life;
that once had better thoughts of the ways of Religion, but now Are of Another opinion, (it's well if more be not perverted by the Devil's Angels of Light than Are converted by Christ) you shine as Stars that retain and keep their Light, Holding forth the word of life;
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teaching us, that denying ungodliness and worldly lusts, that we should live soberly, righteously, and godly in this present world, looking for that blessed hope.
teaching us, that denying ungodliness and worldly Lustiest, that we should live soberly, righteously, and godly in this present world, looking for that blessed hope.
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than the light of Nature or Morality doth, without which there can be no looking for that blessed hope, the appearing of Christ and of our selves with him in glory, with any comfort.
than the Light of Nature or Morality does, without which there can be no looking for that blessed hope, the appearing of christ and of our selves with him in glory, with any Comfort.
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a Saints Coat of Arms should be such as that holy Martyr Mr. Hooper had when Installed Bishop of Worcester, A Lamb in a Flaming-bush with raies from Heaven shining on it.
a Saints Coat of Arms should be such as that holy Martyr Mr. Hooper had when Installed Bishop of Worcester, A Lamb in a Flaming-bush with rays from Heaven shining on it.
A Lamb for meekness, innocency, and profitableness in a Bush burning, amidst wicked men, brambles and thorns set on fire of Hell, and burning with malice: Yet,
A Lamb for meekness, innocency, and profitableness in a Bush burning, amid wicked men, brambles and thorns Set on fire of Hell, and burning with malice: Yet,
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and shame some Saints out of their deviations from the ways of holiness and righteousness, and encourage weaker Christians to make a farther progress in them.
and shame Some Saints out of their deviations from the ways of holiness and righteousness, and encourage Weaker Christians to make a farther progress in them.
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in Heaven your light of glory will everlastingly shine before Saints; let your light of grace and holiness on earth continually shine before men. To quicken you thereunto.
in Heaven your Light of glory will everlastingly shine before Saints; let your Light of grace and holiness on earth continually shine before men. To quicken you thereunto.
Consider again and again, security of the Coelestial Kingdom, the glory of it, and the seasonableness of the time when you shall there shine forth in glory, as you have heard.
Consider again and again, security of the Celestial Kingdom, the glory of it, and the seasonableness of the time when you shall there shine forth in glory, as you have herd.
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1. It's a most safe and secure place: 1. By reason of its height, 'tis above, far out of the reach of scandals, such as do offend and do iniquity, of all sinners and persecutors be they men or Devils.
1. It's a most safe and secure place: 1. By reason of its height, it's above, Far out of the reach of scandals, such as do offend and do iniquity, of all Sinners and persecutors be they men or Devils.
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Luther being asked when many were engaged and enraged against him, and sought his life, Where he thought he might be safe? replied ▪ either (in one corner or other) under heaven or in heaven. I'le assure you, you will have little content, comfort and peace on earth,
Luther being asked when many were engaged and enraged against him, and sought his life, Where he Thought he might be safe? replied ▪ either (in one corner or other) under heaven or in heaven. I'll assure you, you will have little content, Comfort and peace on earth,
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Adam abode not in Paradise, Divines think, one day ; some Angels that dwelt in heaven preserving not their original excellency, soon left their habitation.
Adam Abided not in Paradise, Divines think, one day; Some Angels that dwelled in heaven preserving not their original excellency, soon left their habitation.
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'Tis ours, our own Inheritance, our Father prepared it for us before the foundation of the world Every morning, every evening, through the perspective of the Word, contemplate Heaven;
It's ours, our own Inheritance, our Father prepared it for us before the Foundation of the world Every morning, every evening, through the perspective of the Word, contemplate Heaven;
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Through grace I shall hereafter be even in this body more glorious than that Sun. There's another, the Empyrean, the third heaven, the place of residence of the God of glory.
Through grace I shall hereafter be even in this body more glorious than that Sun. There's Another, the Empyrean, the third heaven, the place of residence of the God of glory.
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'tis infinitely above the reach of Persecutors, of all the Devils, of all the Damned, they will never pluck them thence, out of the hands of Jesus the Son of God ;
it's infinitely above the reach of Persecutors, of all the Devils, of all the Damned, they will never pluck them thence, out of the hands of jesus the Son of God;
How incomprehensible (even to Saints, Angels, Christ himself as man) must the glory of the Father be that communicates such light to Christ, Angels and Saints!
How incomprehensible (even to Saints, Angels, christ himself as man) must the glory of the Father be that communicates such Light to christ, Angels and Saints!
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say, what though I have been most, if not all my days disesteemed, yea contemn'd and scorned in the world, under many various long and sore afflictions,
say, what though I have been most, if not all my days disesteemed, yea contemned and scorned in the world, under many various long and soar afflictions,
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You have your authority by Divine permission, and your Father the Devil, the Prince of Darkness, his Usurpation by your high Court of Justice, to extinguish me the Sun of Righteousness, the light of the world. 'Tis but an hour.
You have your Authority by Divine permission, and your Father the devil, the Prince of Darkness, his Usurpation by your high Court of justice, to extinguish me the Sun of Righteousness, the Light of the world. It's but an hour.
They come on the stage, dazzle spectators eyes, the scene will alter, such as acted the part of Nobles, e're long will appear as they are, meer Beggars, nay in a worse condition,
They come on the stage, dazzle spectators eyes, the scene will altar, such as acted the part of Nobles, ever long will appear as they Are, mere Beggars, nay in a Worse condition,
when called to account for what they profusely spent on their lust, and when thrown into Hell that most hideous prison, from whence there is no redemption. In this vale of tears I sit down and cry, Few and evil have my days been.
when called to account for what they profusely spent on their lust, and when thrown into Hell that most hideous prison, from whence there is no redemption. In this vale of tears I fit down and cry, Few and evil have my days been.
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2. At the day of Judgment, when scandals, they that do iniquity, some that created me much disquiet and discomfort in the world, shall be cast into Hell, shall all my sorrow be turned into joy, and my disgrace into glory. Let Antiochus be Epiphanes here, was not he eaten up of lice or worms ? and will not that greedy worm of Conscience, gripe, gnaw,
2. At the day of Judgement, when scandals, they that do iniquity, Some that created me much disquiet and discomfort in the world, shall be cast into Hell, shall all my sorrow be turned into joy, and my disgrace into glory. Let Antiochus be Epiphanes Here, was not he eaten up of lice or worms? and will not that greedy worm of Conscience, gripe, gnaw,
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and feed upon his soul to all eternity? Let Herod (for his gorgeous apparel) be most illustrious, had not he the same Exit? Act. 12 22, 23. But v. 24. The word of God grew and multiplied.
and feed upon his soul to all eternity? Let Herod (for his gorgeous apparel) be most illustrious, had not he the same Exit? Act. 12 22, 23. But v. 24. The word of God grew and multiplied.
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and too many of our professing Gentlewomen to their shame (for Ladies generally are more modest) in their apish French Modes and fashions, they have little else to set themselves out with.
and too many of our professing Gentlewomen to their shame (for Ladies generally Are more modest) in their apish French Modes and fashions, they have little Else to Set themselves out with.
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Was not Dives one day clothed in fine linnen, in purple, (clad in scarletrobes, which the sumptuary Laws of the Romans allowed only the chief Magistrates to wear) the next in Hell? and when out of curiosity he had looked for,
Was not Dives one day clothed in fine linen, in purple, (clad in scarletrobes, which the sumptuary Laws of the Romans allowed only the chief Magistrates to wear) the next in Hell? and when out of curiosity he had looked for,
but found not Lazarus, did he not lift up his eyes and espy Abraham in Heaven, with Lazarus in his bosom, (in his lap, on his knee, leaning on his bosom) cheering him.
but found not Lazarus, did he not lift up his eyes and espy Abraham in Heaven, with Lazarus in his bosom, (in his lap, on his knee, leaning on his bosom) cheering him.
thou hadst hard measure, scarce a rag to thy back, a crust for thy belly; yonder's one lies that had enough to spare, might and ought to have relieved thee,
thou Hadst hard measure, scarce a rag to thy back, a crust for thy belly; yonder's one lies that had enough to spare, might and ought to have relieved thee,
2. 'Tis time for me to beseech the concern of your comfort at present, and future happiness calls you to try whether ye be righteous, and shall be glorified.
2. It's time for me to beseech the concern of your Comfort At present, and future happiness calls you to try whither you be righteous, and shall be glorified.
was you ever by the Gospel read or preached, brought out of the Kingdom of Satan, the World, into the Church militant? Has the Word of God been the power of God to your conversion? Were you by any Ministers preaching Christ, brought over to Christ,
was you ever by the Gospel read or preached, brought out of the Kingdom of Satan, the World, into the Church militant? Has the Word of God been the power of God to your conversion? Were you by any Ministers preaching christ, brought over to christ,
so as you gave up your selves and your heart, souls and bodies, to the Lords Anointed, the Messiah, the Christ, the great Prophet, the only King, Head and Saviour of his Body the Church, to be taught, governed and saved by him.
so as you gave up your selves and your heart, Souls and bodies, to the lords Anointed, the Messiah, the christ, the great Prophet, the only King, Head and Saviour of his Body the Church, to be taught, governed and saved by him.
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and took deep root in your hearts, as made you leave the world, and cleave to Christ with full purpose of heart, at least to be as desirous and sollicitous to be Subjects of the Kingdom of Christ in grace,
and took deep root in your hearts, as made you leave the world, and cleave to christ with full purpose of heart, At least to be as desirous and solicitous to be Subject's of the Kingdom of christ in grace,
Whereas the first, the worst sort of hearers are all ignorant, careless, willfully ignorant hearers, such as hear the Word without attention, affect on, understanding;
Whereas the First, the worst sort of hearers Are all ignorant, careless, wilfully ignorant hearers, such as hear the Word without attention, affect on, understanding;
they resisting the motions of the good Spirit, God suffers the evil one to beguile them of it, by casting vain, at least unseasonable thoughts into their minds.
they resisting the motions of the good Spirit, God suffers the evil one to beguile them of it, by casting vain, At least unseasonable thoughts into their minds.
God gives encrease to the conscientious, careful, attentive hearer, which he denies to the careless and negligent, that will not attend and regard, but thinks to give the Minister the hearing is enough to stop the mouth of Conscience, to save his credit with professors,
God gives increase to the conscientious, careful, attentive hearer, which he Denies to the careless and negligent, that will not attend and regard, but thinks to give the Minister the hearing is enough to stop the Mouth of Conscience, to save his credit with professors,
2. Are you born of the Spirit? how shall you clear that? why, if v. 23. you bear fruit, as good corn doth in a fertile soil, which grows and comes up in a hundred, where many ears spring from the same root; or sixty, where fewer;
2. are you born of the Spirit? how shall you clear that? why, if v. 23. you bear fruit, as good corn does in a fertile soil, which grows and comes up in a hundred, where many ears spring from the same root; or sixty, where fewer;
as persons are wrought upon by the Word and Spirit, some in and after hearing are made as much more spiritual in their thoughts, meditations, desires, than others.
as Persons Are wrought upon by the Word and Spirit, Some in and After hearing Are made as much more spiritual in their thoughts, meditations, Desires, than Others.
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And yet there are some that herein very much exceed them; yet all that are regenerate bear fruit, Act. 20.32. of the same kind and nature with the seed sown;
And yet there Are Some that herein very much exceed them; yet all that Are regenerate bear fruit, Act. 20.32. of the same kind and nature with the seed sown;
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gracious thoughts, desires, purposes, resolutions, spiritual meditations, holy affections, gracious words and discourse, the fruits of the Spirit, Gal. 5.22. Love, joy, peace, long suffering, gentleness, goodness faith ; Conformity to Christ:
gracious thoughts, Desires, Purposes, resolutions, spiritual meditations, holy affections, gracious words and discourse, the fruits of the Spirit, Gal. 5.22. Love, joy, peace, long suffering, gentleness, Goodness faith; Conformity to christ:
which are fruits unto holiness, Rom. 6.22. Good works, works of Piety, Religious acts, works of honesty, righteous dealings, works of mercy and charity.
which Are fruits unto holiness, Rom. 6.22. Good works, works of Piety, Religious acts, works of honesty, righteous dealings, works of mercy and charity.
They can only talk how well they liked such a Minister, such sentences, Expositions, Expressions of his, (yet with the same breath they will speak as evil of other Ministers as well of them), they receive it into their ears and memories, not into their judgments, into their affections, not their hearrs.
They can only talk how well they liked such a Minister, such sentences, Expositions, Expressions of his, (yet with the same breath they will speak as evil of other Ministers as well of them), they receive it into their ears and memories, not into their Judgments, into their affections, not their hearrs.
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but would stay most where they might profit. The third sort go farther, they receive the Word (though not in the love of it) and let it abide till it spring up in the blade in a fair profession, such a liking they have of it;
but would stay most where they might profit. The third sort go farther, they receive the Word (though not in the love of it) and let it abide till it spring up in the blade in a fair profession, such a liking they have of it;
for the cares of the world, distracting cares about worldly concerns in prosperity, and the deceitfulness of deceitful riches, lying vanities, choak the Word;
for the Cares of the world, distracting Cares about worldly concerns in Prosperity, and the deceitfulness of deceitful riches, lying vanities, choke the Word;
when tribulation or persecution ariseth because of the Word, by and by are they offended, and let the Word go, rather than any part of their Estate, especially if they espy any likelihood of gain that may accrew unto themselves thereby.
when tribulation or persecution arises Because of the Word, by and by Are they offended, and let the Word go, rather than any part of their Estate, especially if they espy any likelihood of gain that may accrue unto themselves thereby.
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But new-born babes must not be forgotten: 3. Are you born of God ? partakers of the Divine Nature? then, 1. Do you lay up, casting up all prejudice: ( i. e. by friendly communications acquaint your nursing Fathers how corrupt you were) wherewith all carnal unregenerate persons are clogged and do abound, viz. all malice, guile, hypocrisies, envies, evil speakings.
But newborn babes must not be forgotten: 3. are you born of God? partakers of the Divine Nature? then, 1. Do you lay up, casting up all prejudice: (i. e. by friendly communications acquaint your nursing Father's how corrupt you were) wherewith all carnal unregenerate Persons Are clogged and do abound, viz. all malice, guile, Hypocrisies, envies, evil speakings.
for augmentation in each part, not only in the head with notions as in children which have the Rickets, such are weak in their hands and feet, can't act or go one stroke heavenward.
for augmentation in each part, not only in the head with notions as in children which have the Rickets, such Are weak in their hands and feet, can't act or go one stroke heavenward.
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Do you rellish most such particular subjects concerning Grace, Christ, God in Christ, as your hearts were at first most wrought upon by? you'l think you can never hear enough of these Truths by which you had a taste how gracious the Lord is:
Do you relish most such particular subject's Concerning Grace, christ, God in christ, as your hearts were At First most wrought upon by? You'll think you can never hear enough of these Truths by which you had a taste how gracious the Lord is:
they long, bow down, that with their eyes fixed upon the Propitiatory, on Christ, they may look into the Gospel which the Holy Ghost sends down from heaven;
they long, bow down, that with their eyes fixed upon the Propitiatory, on christ, they may look into the Gospel which the Holy Ghost sends down from heaven;
See more of Christ and the grace of God, and get a sip whereby they may be fed with light in their love, admirations and praises of God blessed for ever.
See more of christ and the grace of God, and get a sip whereby they may be fed with Light in their love, admirations and praises of God blessed for ever.
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than Austin could Tullies works where he found not the name of Jesus. The end he proposes to himself in hearing, is that he may grow in grace, the knowledg of Christ, conformity to him, spiritual and heavenly-mindedness, in likeness to God, holiness in all manner of conversation, 1 Pet. 1.14, 15, 16. in abstaining from fleshly lusts, and having his conversation honest amongst others, that God may be glorified.
than Austin could Yields works where he found not the name of jesus. The end he proposes to himself in hearing, is that he may grow in grace, the knowledge of christ, conformity to him, spiritual and Heavenly-mindedness, in likeness to God, holiness in all manner of Conversation, 1 Pet. 1.14, 15, 16. in abstaining from fleshly Lustiest, and having his Conversation honest among Others, that God may be glorified.
Consider, 1 Pet. 1.4, 5, 6, 7. 2. Do you grow by the Word? But your growth being gradual and discernable rather by others than your selves, resolve this question.
Consider, 1 Pet. 1.4, 5, 6, 7. 2. Do you grow by the Word? But your growth being gradual and discernible rather by Others than your selves, resolve this question.
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3. Can you clear your Regeneration to your own souls by your living a new life and conversation? a new life in holiness, which is called the life of God, argues a new, a Divine nature;
3. Can you clear your Regeneration to your own Souls by your living a new life and Conversation? a new life in holiness, which is called the life of God, argues a new, a Divine nature;
compare your selves with Rom. 6.4. Eph. 4 th. & 5 th. Chapters. And Col. 3. newness of life and conversation is the best evidence of Regeneration.
compare your selves with Rom. 6.4. Ephesians 4 th. & 5 th. Chapters. And Col. 3. newness of life and Conversation is the best evidence of Regeneration.
Ye did live like men, according to the course of the world, (in the age you live in) according to the Devil, in disobedience, the lusts of the flesh,
You did live like men, according to the course of the world, (in the age you live in) according to the devil, in disobedience, the Lustiest of the Flesh,
in an holy awe of God, serving him with filial reverence, and out of love, in ways well pleasing to him? Is your fear more to displease God than man? your care to please him rather than your selves or others? you lived a careless secure carnal life;
in an holy awe of God, serving him with filial Reverence, and out of love, in ways well pleasing to him? Is your Fear more to displease God than man? your care to please him rather than your selves or Others? you lived a careless secure carnal life;
therefore speak to you only in Generals), do you find through grace now ye dare not, do not, at least, will not do it? Believe it, a change in the heart is best discerned by a reformation in the life;
Therefore speak to you only in Generals), do you find through grace now you Dare not, do not, At least, will not do it? Believe it, a change in the heart is best discerned by a Reformation in the life;
mens living another life than they did, whilst in a state of sin, nature, and unregeneracy, both as to their leaving known sins, and living in the practise of known duties.
men's living Another life than they did, while in a state of since, nature, and unregeneracy, both as to their leaving known Sins, and living in the practice of known duties.
2. Are ye righteous through reputation? after ye were wrought off from a course in sin, to a constant course in duty, were ye brought off from resting on your own righteousness in careful abstaining from sin, performance of duty, to relye wholly on Christ and his righteousness for Justification? All the children of God sooner or later are brought over, not only from sin to duty, but also from self, and self-righteousness to Christ ▪ by faith united to, and ingrafted into him.
2. are you righteous through reputation? After you were wrought off from a course in since, to a constant course in duty, were you brought off from resting on your own righteousness in careful abstaining from since, performance of duty, to rely wholly on christ and his righteousness for Justification? All the children of God sooner or later Are brought over, not only from sin to duty, but also from self, and self-righteousness to christ ▪ by faith united to, and ingrafted into him.
They see their best services are impure, imperfect, they need Christ and his righteousness, so desire, Phil. 3.9. They are brought to this at last, though it may be long first;
They see their best services Are impure, imperfect, they need christ and his righteousness, so desire, Philip 3.9. They Are brought to this At last, though it may be long First;
for when man has been throughly convinced he has by sin deserved hell, (poor creature 'tis natural for him so to do) he seeks by a righteousness of his own to climb up to heaven. We should do duty as if we were to get to heaven by it;
for when man has been thoroughly convinced he has by since deserved hell, (poor creature it's natural for him so to do) he seeks by a righteousness of his own to climb up to heaven. We should do duty as if we were to get to heaven by it;
Do ye know, believe, ye were made sinners, guilty, liable to eternal death, upon the special verdict of the Blessed Trinity on that righteous sentence of the Law, the Covenant of Works, Gen. 2.15.
Do you know, believe, you were made Sinners, guilty, liable to Eternal death, upon the special verdict of the Blessed Trinity on that righteous sentence of the Law, the Covenant of Works, Gen. 2.15.
by the disobedience of the first Adam ? and that ye can never be acquitted therefrom but through the obedience of Christ the second Adam by your believing on him,
by the disobedience of the First Adam? and that you can never be acquitted therefrom but through the Obedience of christ the second Adam by your believing on him,
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as much as the guilt of the want of original righteousness, corruption of nature, of actual sins of omission and commission? have you had a sight of your need of Christ, of his perfect righteousness,
as much as the guilt of the want of original righteousness, corruption of nature, of actual Sins of omission and commission? have you had a sighed of your need of christ, of his perfect righteousness,
This Gospel of your Salvation, Ephes. 1.12, 13. Do you lay the weight of all your confidence, all your hopes for Salvation, on this corner-stone Christ, God-man, on whom the Church is built? The more after Regeneration ye abstain from sin, perform duty, the more will you see sin in your natures, lives,
This Gospel of your Salvation, Ephesians 1.12, 13. Do you lay the weight of all your confidence, all your hope's for Salvation, on this cornerstone christ, God-man, on whom the Church is built? The more After Regeneration you abstain from since, perform duty, the more will you see since in your nature's, lives,
and the impurity and imperfection of your own righteousness, the righteousness of Christ, & the perfection of it are discovered to you, the more will ye go on from faith to faith, and live by it, Rom 16.17.
and the impurity and imperfection of your own righteousness, the righteousness of christ, & the perfection of it Are discovered to you, the more will you go on from faith to faith, and live by it, Rom 16.17.
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so a sanctified nature by gracious dispositions inclining, byassing you to that which is holy, just and good? Do those dispositions the blessed Spirit moving you to frequent exercise? become habitual, Rom. 4.5, 6. & 7.14. to the end.
so a sanctified nature by gracious dispositions inclining, biasing you to that which is holy, just and good? Do those dispositions the blessed Spirit moving you to frequent exercise? become habitual, Rom. 4.5, 6. & 7.14. to the end.
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though there be remainders even of hypocrisie, yet there is truth of grace, and many gracious dispositions infused by the Spirit, which by his mighty co-operation with the Word, grow into habits, strongly set them against all evil, make them hate and abhor it,
though there be remainders even of hypocrisy, yet there is truth of grace, and many gracious dispositions infused by the Spirit, which by his mighty cooperation with the Word, grow into habits, strongly Set them against all evil, make them hate and abhor it,
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and byass them unto that which is good, making them to love it, Rom. 7.19. they would do that good which they do not, and would not do that evil which they do;
and bias them unto that which is good, making them to love it, Rom. 7.19. they would do that good which they do not, and would not do that evil which they do;
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as God would have you to be? weaker Christians seeing many failings in their duties, much sin in their hearts, little good done in their lives, conclude they are not regenerate, they should discern and bewail that they are sanctified but in part, and pray and strive that they may be wholly. Had they not been regenerate, they could not have seen that sin which they see, nor have done duty;
as God would have you to be? Weaker Christians seeing many failings in their duties, much since in their hearts, little good done in their lives, conclude they Are not regenerate, they should discern and bewail that they Are sanctified but in part, and pray and strive that they may be wholly. Had they not been regenerate, they could not have seen that since which they see, nor have done duty;
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3. That ye may know whether you have not only gracious dispositions, but habits, the graces of the Spirit in you, Chiefly have an eye to your work, business, and employment in the world.
3. That you may know whither you have not only gracious dispositions, but habits, the graces of the Spirit in you, Chiefly have an eye to your work, business, and employment in the world.
What good have ye done in your places and generations? Joh. 5.28, 29. they that should have minded things of concernment, did many frivolous things or actions that should be done,
What good have you done in your places and generations? John 5.28, 29. they that should have minded things of concernment, did many frivolous things or actions that should be done,
do you think they will abide the trial another day, at the day of judgment ? Oh that there were a heart in all of you to do all that has been desired in the sight of God! then I am sure you will.
do you think they will abide the trial Another day, At the day of judgement? O that there were a heart in all of you to do all that has been desired in the sighed of God! then I am sure you will.
Do you give God his due, and to men theirs, and do both as under the eye, in the sight of God ? The Formalist gives God part, not his whole due, his body, not his soul;
Do you give God his endue, and to men theirs, and do both as under the eye, in the sighed of God? The Formalist gives God part, not his Whole endue, his body, not his soul;
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but God sees him, sees he doth all to be seen of men, nothing as in the sight of God, he hath his reward. Only the truly righteous gives (as well as he can) both God and man their due, and doth both as in the sight of God;
but God sees him, sees he does all to be seen of men, nothing as in the sighed of God, he hath his reward. Only the truly righteous gives (as well as he can) both God and man their endue, and does both as in the sighed of God;
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1. In general, he is one that walks with, and before God, Gen. 24.40. & 48.15. through his whole conversation, which way soever he goes, and every step he takes. More particularly,
1. In general, he is one that walks with, and before God, Gen. 24.40. & 48.15. through his Whole Conversation, which Way soever he Goes, and every step he Takes. More particularly,
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so he sets Gods commands before him that he may not be mistaken or misled. So he walks in the Law of God, in his ways, Psal. 119.1, 2, 3, 4, 11, 30.97, 142. yea, v. 6. He has respect to all Gods commands ;
so he sets God's commands before him that he may not be mistaken or misled. So he walks in the Law of God, in his ways, Psalm 119.1, 2, 3, 4, 11, 30.97, 142. yea, v. 6. He has respect to all God's commands;
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and the strength of Christ, he sets upon the performance of it, Gal. 1.15, 16. he stands not to confer and consult with flesh and blood, any man living, not the Apostles themselves;
and the strength of christ, he sets upon the performance of it, Gal. 1.15, 16. he Stands not to confer and consult with Flesh and blood, any man living, not the Apostles themselves;
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they might wonder, suspect him, so disswade him from preaching, v. 13. you have been a known notorious persecutor, who dares hear, trust you? who will believe you? or advise him in prudence to forbear a while, till Christians were better satisfied concerning him.
they might wonder, suspect him, so dissuade him from preaching, v. 13. you have been a known notorious persecutor, who dares hear, trust you? who will believe you? or Advice him in prudence to forbear a while, till Christians were better satisfied Concerning him.
Hypocrites are much ruled by, they take for Doctrines and Canons the commands of men. 'Tis not the Will of God, but of others, or their own will, that is the rule they walk by.
Hypocrites Are much ruled by, they take for Doctrines and Canonas the commands of men. It's not the Will of God, but of Others, or their own will, that is the Rule they walk by.
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2. To the Lords Threatnings, Gen. 49. How can I do this, saith holy Joseph, and sin against God? If I should do it, my Master may be angry, my God much more;
2. To the lords Threatenings, Gen. 49. How can I do this, Says holy Joseph, and since against God? If I should do it, my Master may be angry, my God much more;
That wicked King spake to the Midwives, his word was a Law, vers. 16. ye shall kill the male Children of the Hebrews, or lose my favour, your Office,
That wicked King spoke to the Midwives, his word was a Law, vers. 16. the shall kill the male Children of the Hebrews, or loose my favour, your Office,
an Hypocrite stands only in some awe of the Civil Magistrates and the Laws, and his fear towards God is taught by the precepts and edicts of men. Es. 29.13.
an Hypocrite Stands only in Some awe of the Civil Magistrates and the Laws, and his Fear towards God is taught by the Precepts and edicts of men. Es. 29.13.
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That he hopes for, and so doth Gods commands. He walks with God, because that God has promised to be his God, who is Alsufficient, to make him happy here and for ever, Gen. 15.1.
That he hope's for, and so does God's commands. He walks with God, Because that God has promised to be his God, who is All-sufficient, to make him happy Here and for ever, Gen. 15.1.
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At all times he doth all to be seen of God, and is much in private duty, where he can be seen only of him that sees in secret. He prepares his heart, and then, Psal. 116.14. pays his Vows to our Lord before all his people;
At all times he does all to be seen of God, and is much in private duty, where he can be seen only of him that sees in secret. He prepares his heart, and then, Psalm 116.14. pays his Vows to our Lord before all his people;
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as under Gods Eye, knowing God stood a spectatour overlooking him, an eye-witness observing him, a Judge that would call him to account. Paul, 2 Cor. 12.13.
as under God's Eye, knowing God stood a spectator overlooking him, an eyewitness observing him, a Judge that would call him to account. Paul, 2 Cor. 12.13.
So he commended himself to every mans Conscience in the sight of God, 2 Cor. 4.2. that his care of Souls in the sight of God might appear to them, 2 Cor. 7.12. Sincere hearers present themselves before God, Acts 10.33. He says not, we are present before thee.
So he commended himself to every men Conscience in the sighed of God, 2 Cor. 4.2. that his care of Souls in the sighed of God might appear to them, 2 Cor. 7.12. Sincere hearers present themselves before God, Acts 10.33. He Says not, we Are present before thee.
Some hearers, like Simon Magus, have hearts altogether corrupt, rotten, stark naught, not in the least right with God. When he saw the Word of God prevail'd more than his Sorceries, got his Disciples from him,
some hearers, like Simon Magus, have hearts altogether corrupt, rotten, stark nought, not in the least right with God. When he saw the Word of God prevailed more than his Sorceries, god his Disciples from him,
and you'l perceive some specks within, and see 'tis rotten at the Core. How gallantly did Joash demean himself as a Religious Prince, a zealous Reformer!
and You'll perceive Some specks within, and see it's rotten At the Core. How gallantly did Joash demean himself as a Religious Prince, a zealous Reformer!
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in a good mood was more forward and zealous in repairing the House of God than his Tutor, vers. 4.5, 6. chides him; but, vers. 17.18. as soon as Jehoiada was dead, out of sight and hearing, he fe•l to his own Course and Bias again, his eye being only to the Lords people;
in a good mood was more forward and zealous in repairing the House of God than his Tutor, vers. 4.5, 6. chides him; but, vers. 17.18. as soon as Jehoiada was dead, out of sighed and hearing, he fe•l to his own Course and Bias again, his eye being only to the lords people;
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But would he not repent if any of the Lords Ministers would boldly tell him of his backslidings? No, many did, vers. 18.19. them he regarded not. Jehoiada's own Son did, and he gave express order they should Stone him.
But would he not Repent if any of the lords Ministers would boldly tell him of his backslidings? No, many did, vers. 18.19. them he regarded not. Jehoiada's own Son did, and he gave express order they should Stone him.
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Let it be your constant care and endeavour to be found still amongst the righteous, to shine in grace, in holiness and righteousness, in light and love, faith and new obedience;
Let it be your constant care and endeavour to be found still among the righteous, to shine in grace, in holiness and righteousness, in Light and love, faith and new Obedience;
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Be ye righteous before God, in his All-discerning eye, not only in your own, or other mens eyes, which may soon, easily be dazed, blinded, and so deluded by you.
Be you righteous before God, in his All-discerning eye, not only in your own, or other men's eyes, which may soon, Easily be dazed, blinded, and so deluded by you.
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Thus ye will Embalm the Deceased, put him in the best Repository, and preserve in your minds his Remains. Ye are to eternize the name of that Reverend and Excellent Divine, your faithful Pastor, Mr. Stephen Charnock, a name of precious and eternal memory;
Thus you will Embalm the Deceased, put him in the best Repository, and preserve in your minds his Remains. You Are to eternise the name of that Reverend and Excellent Divine, your faithful Pastor, Mr. Stephen Charnock, a name of precious and Eternal memory;
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That it was pure Gospel is evident (whatever any (that heard him not) may think or have heard of his Preaching but Morality or Metaphysicks ) in all his Sermons, Prayers, Conversation, Gospel-light appeared to each that had any thing of the spirit of discerning,
That it was pure Gospel is evident (whatever any (that herd him not) may think or have herd of his Preaching but Morality or Metaphysics) in all his Sermons, Prayers, Conversation, Gospel light appeared to each that had any thing of the Spirit of discerning,
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How would he deeply search into, and prove things that differ (which many others at first view would well approve of) and allow only what he found pure and excellent, whereby he might make himself, others sincere, without offence,
How would he deeply search into, and prove things that differ (which many Others At First view would well approve of) and allow only what he found pure and excellent, whereby he might make himself, Others sincere, without offence,
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How had he hid the Word of God, in a fertile soyl, a good and honest heart, which made him flee youthful lusts, and Antidoted him against the infection of youthful vanities! His Study was his Recreation;
How had he hid the Word of God, in a fertile soil, a good and honest heart, which made him flee youthful Lustiest, and Antidoted him against the infection of youthful vanities! His Study was his Recreation;
what he learnt from Books, Converse, or Sermons (that which affected and wrought most upon him) he prayed over till he was delivered into the form of it,
what he learned from Books, Converse, or Sermons (that which affected and wrought most upon him) he prayed over till he was Delivered into the from of it,
All his desire was to be found in Christ, and arrayed with the fine linnen, clean and shining, the righteousness of the Saints. One excellency of this excellent Divine lay in his knowledg, belief of,
All his desire was to be found in christ, and arrayed with the fine linen, clean and shining, the righteousness of the Saints. One excellency of this excellent Divine lay in his knowledge, belief of,
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and the soundness of his judgment, to clear unto the understanding of others fundamental Truths, viz. concerning the first Covenant, the apostacy and defection of our first Parents, (by which term the Fathers in the Primitive times judiciously delight to delineate the fall of Adam, and ours in him.) The first promise that NONLATINALPHABET, concerning Christ the seed of the Woman,
and the soundness of his judgement, to clear unto the understanding of Others fundamental Truths, viz. Concerning the First Covenant, the apostasy and defection of our First Parents, (by which term the Father's in the Primitive times judiciously delight to delineate the fallen of Adam, and ours in him.) The First promise that, Concerning christ the seed of the Woman,
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The Covenant of Redemption, the New Covenant of Grace (which filled up the greatest room in his head, heart, meditations, prayers and discourses) the nature of Original sin, want of original righteousness, corruption of nature, impossibility of being justified by the Law, by Works, Justification by Christ, by faith in him, the sufferings of Christ, Regeneration, &c. and the love of God in all.
The Covenant of Redemption, the New Covenant of Grace (which filled up the greatest room in his head, heart, meditations, Prayers and discourses) the nature of Original since, want of original righteousness, corruption of nature, impossibility of being justified by the Law, by Works, Justification by christ, by faith in him, the sufferings of christ, Regeneration, etc. and the love of God in all.
and the riches of his Grace, in giving the promise before the sentence, giving Christ, righteousness and faith in him? Oh! said he oft to this effect, the grace of God! the freeness and exceeding riches of his grace, who is rich in mercy, for his great love wherewith he hath loved us! he was pleased to make us vessels of grace and mercy, when he might have made us vessels of wrath! That ever the Lord should have thoughts of mercy on such sinful creatures, such vile wretches, worse than worms or Toads! They have poyson in them,
and the riches of his Grace, in giving the promise before the sentence, giving christ, righteousness and faith in him? Oh! said he oft to this Effect, the grace of God! the freeness and exceeding riches of his grace, who is rich in mercy, for his great love wherewith he hath loved us! he was pleased to make us vessels of grace and mercy, when he might have made us vessels of wrath! That ever the Lord should have thoughts of mercy on such sinful creatures, such vile wretches, Worse than worms or Toads! They have poison in them,
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3 ly, He was no Solifidian, but being sanctified in part, truly righteous: 1. Having infused habits of grace and righteousness in him, light and love, faith and hope, inclining him to walk in new obedience, and worthy of the Lord unto all pleasing.
3 lie, He was no Solifidian, but being sanctified in part, truly righteous: 1. Having infused habits of grace and righteousness in him, Light and love, faith and hope, inclining him to walk in new Obedience, and worthy of the Lord unto all pleasing.
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he knew the grace of God in truth, and through grace had treasured up a large stock of saving, solid, practical, experimental knowledg, which furnished him with great abilities, not only to convince gain-sayers, which crept in as new lights, of their broaching old errors;
he knew the grace of God in truth, and through grace had treasured up a large stock of Saving, solid, practical, experimental knowledge, which furnished him with great abilities, not only to convince gainsayers, which crept in as new lights, of their broaching old errors;
Many able Ministers loved to sit at his feet, for they received by one Sermon of his those instructions, which they could not get by many Books or Sermons of others.
Many able Ministers loved to fit At his feet, for they received by one Sermon of his those instructions, which they could not get by many Books or Sermons of Others.
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This great Physician of souls had great practice, and was rarely found out of his study, where he was commonly immured five days in the week, twelve hours each of those days. (I will not say as some, to make one Sermon, I know he had other work there);
This great physician of Souls had great practice, and was rarely found out of his study, where he was commonly immured five days in the Week, twelve hours each of those days. (I will not say as Some, to make one Sermon, I know he had other work there);
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'Twas his longing desire, and his hopes were that he should shortly be in that sinless estate in Heaven, where there is the NONLATINALPHABET, the perfection of grace and holiness.
'Twas his longing desire, and his hope's were that he should shortly be in that sinless estate in Heaven, where there is the, the perfection of grace and holiness.
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Hypocrites fancying something they know not what of the glory and happiness of that place, I believe sometimes have desires to go to Heaven when they die,
Hypocrites fancying something they know not what of the glory and happiness of that place, I believe sometime have Desires to go to Heaven when they die,
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1 ly, To love righteousness, to cherish, countenance, and encourage holiness, and to hate iniquity, to reprove sin where he found it, thou•h in his dearest friends (imitating his Father in Heaven, who is not only an all seeing God that espies sin where ever it is,
1 lie, To love righteousness, to cherish, countenance, and encourage holiness, and to hate iniquity, to reprove since where he found it, thou•h in his dearest Friends (imitating his Father in Heaven, who is not only an all seeing God that espies since where ever it is,
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yet his reproofs never brake the head, but heal'd the heart, went down smoothly like precious oyl, being compounded of such ingredients, much Christian meekness, prudence, compassion, love as well as zeal. Yea,
yet his reproofs never brake the head, but healed the heart, went down smoothly like precious oil, being compounded of such ingredients, much Christian meekness, prudence, compassion, love as well as zeal. Yea,
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That which I wishly looked for, and am perswaded I found in him; (for so far as 'tis in man to judg, it seemed to me the most sparkling Jewel in the Crown of Glory which he wore upon his head) was sincerity ;
That which I wishly looked for, and am persuaded I found in him; (for so Far as it's in man to judge, it seemed to me the most sparkling Jewel in the Crown of Glory which he wore upon his head) was sincerity;
he would give God his own, himself, soul and body a living and an acceptable sacrifice, his whole heart, his life, which he spent in the service of God,
he would give God his own, himself, soul and body a living and an acceptable sacrifice, his Whole heart, his life, which he spent in the service of God,
and against spiritual pride. 'Twas apparent he had frequently been with God in the Mount especially at Sacram•nt-seasons (when Christ is as it were transfigured, lively crucified before his people,
and against spiritual pride. 'Twas apparent he had frequently been with God in the Mount especially At Sacram•nt-seasons (when christ is as it were transfigured, lively Crucified before his people,
one instance whereof, he was a Preacher of Righteousness. He, or rather Christ in him by the blessed Spirit preached in season and out of season, sometimes to such as would not be perswaded. But,
one instance whereof, he was a Preacher of Righteousness. He, or rather christ in him by the blessed Spirit preached in season and out of season, sometime to such as would not be persuaded. But,
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4 ly, Especially to his Flock, whether many others came flocking like Doves unto the windows, that he might better fulfill this righteousness of his Office. He did NONLATINALPHABET, which as Plato affirms, NONLATINALPHABET,
4 lie, Especially to his Flock, whither many Others Come flocking like Dove unto the windows, that he might better fulfil this righteousness of his Office. He did, which as Plato affirms,,
Indeed not long after he had received light himself, when the Lord by his blessing on his endeavours had qualified him for it, such, such was his love, he gave forth light unto others, inviting them,
Indeed not long After he had received Light himself, when the Lord by his blessing on his endeavours had qualified him for it, such, such was his love, he gave forth Light unto Others, inviting them,
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After in Dublin, where it might be said of his, as it was of the Lords preaching in the land of Zebulon, The people which sat in darkness saw great light:
After in Dublin, where it might be said of his, as it was of the lords preaching in the land of Zebulon, The people which sat in darkness saw great Light:
Indeed all the while he was upon the Attributes of God, he moved with that extraordinary strength and celerity, 'twas an argument of his near approach unto his center, his everlosting Rest ;
Indeed all the while he was upon the Attributes of God, he moved with that extraordinary strength and celerity, 'twas an argument of his near approach unto his centre, his everlosting Rest;
and from his Soul, when he said that concerning Divine patience would be his last Sermon, which the Lord grant may prove Salvation to all that heard him.
and from his Soul, when he said that Concerning Divine patience would be his last Sermon, which the Lord grant may prove Salvation to all that herd him.
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a Hand that would shake sometimes, an infirm Stomack, an aking Head, a fugitive memory, which after it had failed him sometimes, he would never trust again;
a Hand that would shake sometime, an infirm Stomach, an aching Head, a fugitive memory, which After it had failed him sometime, he would never trust again;
to which, all his acquaintance will give a character of him diametrically opposite. How cheerful, free, loving, sweet-disposition'd was he in all Companies where he could take delight!
to which, all his acquaintance will give a character of him diametrically opposite. How cheerful, free, loving, sweet-dispositioned was he in all Companies where he could take delight!
Well, your Stephen has seen the Glory of God, and Jesus at his right hand, in the Glory of the Father, and now he shines forth as a Star, as the Sun it self for ever and ever.
Well, your Stephen has seen the Glory of God, and jesus At his right hand, in the Glory of the Father, and now he shines forth as a Star, as the Sun it self for ever and ever.
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and were the adjuvant causes to make others to work and do righteousness, shall attain to a more eminent degree of light and glory from the brightness of the Shechinah, or the Divine Presence,
and were the adjuvant Causes to make Others to work and do righteousness, shall attain to a more eminent degree of Light and glory from the brightness of the Shechinah, or the Divine Presence,
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Your Teacher was, though not a perfect man, a perfect Minister, thorowly accomplish'd by the Spirit and the Word of Truth, the Old and New Testament (I never in all my life knew any that had attained near unto that skill he he had in both their Originals,
Your Teacher was, though not a perfect man, a perfect Minister, thoroughly accomplished by the Spirit and the Word of Truth, the Old and New Testament (I never in all my life knew any that had attained near unto that skill he he had in both their Originals,
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he was an able and an Orthodox Divine, a Professor in Divinity, able to convince of every sin, to refute every error, to demonstrate the NONLATINALPHABET, of each Antichristian, or other false opinion.
he was an able and an Orthodox Divine, a Professor in Divinity, able to convince of every since, to refute every error, to demonstrate the, of each Antichristian, or other false opinion.
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3. For correction and restauration of any that through infirmity or temptation had fallen into sin to the wounding of his Conscience, he was an excellent Casuist, a most experimental Preacher, a most discreet and experienced Divine. 4. For instruction in righteousness ;
3. For correction and restauration of any that through infirmity or temptation had fallen into since to the wounding of his Conscience, he was an excellent Casuist, a most experimental Preacher, a most discreet and experienced Divine. 4. For instruction in righteousness;
Yea, sorrow not. Read what Dr. Bates in his Funeral-Sermon on Dr. Manton cites out of Chrysostom, pag. 47. yea, read the Text, 1 Thes. 3. from v. 13. to the end.
Yea, sorrow not. Read what Dr. Bates in his Funeral-sermon on Dr. Manton cites out of Chrysostom, page. 47. yea, read the Text, 1 Thebes 3. from v. 13. to the end.
Continue in Prayers, that God would please to raise you up a Pastor, by whose Ministry you may be called more and more effectually to the obtaining of the Glory of our Lord Jesus Christ.
Continue in Prayers, that God would please to raise you up a Pastor, by whose Ministry you may be called more and more effectually to the obtaining of the Glory of our Lord jesus christ.
if they could meet with, to chuse such a one as he was, a powerful Preacher, a good Casuist, a judicious Divine, a Doctor, yea, Professor in Divinity.
if they could meet with, to choose such a one as he was, a powerful Preacher, a good Casuist, a judicious Divine, a Doctor, yea, Professor in Divinity.
NONLATINALPHABET. Acutissimè christianus Philosopho interroganti ubi Deu• esset respondit• Dic tu priùs 〈 ◊ 〉 Philosophe ubi• non sit. Alcnin• l. 2. de Trin. c. 7.
. Acutissimè Christian Philosopher interroganti ubi Deu• esset respondit• Die tu priùs 〈 ◊ 〉 Philosophe ubi• non sit. Alcnin• l. 2. de Trin. c. 7.
See Articles of the Church of England, Art. 11. Christi justitia in justificatione fidelibus imputatur quatenus eju• merito justi coram Deo reputamur. Ames. Med. Theol. lib. 1. c. 27. th. 12. Hanc Dei justitiam quam donat gratia sine meritis nesciunt illi qui suam justitiam volunt constituere & ideo justitiae Dei qui Christus est, non sunt subjecti, in quâ justitia est multa multitudo dulcedinis Dei, propter quam dicitur gustate & videte, quam dulcis est Dominus. Aug. de Civ. Dei, l. 21. c. 24.
See Articles of the Church of England, Art. 11. Christ justitia in justification fidelibus imputatur quatenus eju• merito Justi coram God reputamur. Ames. Med. Theology lib. 1. c. 27. th. 12. Hanc Dei justitiam quam donat Gratia sine Meritis nesciunt illi qui suam justitiam volunt constituere & ideo justitiae Dei qui Christus est, non sunt Subject, in quâ justitia est Multa multitudo dulcedinis Dei, propter quam dicitur Taste & Videte, quam dulcis est Dominus. Aug. the Civ. Dei, l. 21. c. 24.
— In quantum viget in nobis quod ex Deo nati sumus, ex fide viventes justi sumus, in quantum aut. relliquias ex Adam trahimus, sine peccato non sumus. — Nec tamen ex hoc desinimus esse justi cum ex affectu tenemus sanctitatem. Aug. Ep. 50.
— In quantum Viget in nobis quod ex God Nati sumus, ex fide viventes Justi sumus, in quantum Or. Relics ex Adam trahimus, sine Peccato non sumus. — Nec tamen ex hoc desinimus esse Justi cum ex affectu tenemus sanctitatem. Aug. Epistle 50.
Denominatione ex meliori parte quat. Opponuntur hominibus carnalibus, in quibus nullum est semen inchoatae justitiae, nullus conatus piae vitae, nullum studium sanctitatis, Doctos appellamus bonis literis initiatos & incumbentes opponendo eos rusticis & NONLATINALPHABET, &c. Daven. Disp. de hab. Just. 2. 3.
Denominatione ex meliori parte quat. Opponuntur hominibus carnalibus, in quibus nullum est semen inchoatae justitiae, nullus conatus Pious vitae, nullum studium sanctitatis, Doctos appellamus bonis literis initiatos & incumbentes opponendo eos rusticis &, etc. David. Disp de hab. Just. 2. 3.
Ab ipso habituali proposito & amore justitiae In est omnibus renatis hoc propositum haec voluntas tribuendi quod suum est Deo & proximo quamvis vitiosa concupiscentia in contrariam partem sub inde eos trabat. Daven. Ibid.
Ab ipso habituali Purpose & amore justitiae In est omnibus renatis hoc propositum haec Voluntas tribuendi quod suum est God & proximo Quamvis vitiosa Concupiscence in contrariam partem sub inde eos trabat. David. Ibid
Praeter operationem Dei, quae nos i•loneos reddit mutando ac regenerando requiritur misericors Dei acceptatio, quae tegat infirmitates nostras & conatus imbecilles reputet pro perfectâ obedientiâ, ut nil in nobis boni esset, ni renovati essemus operatione Divinâ, ita nihili essent renovatorum opera, ad participationem hereditatis coelestis, nisi a pater indulgentissimo propter Christum supra condignum aestimarentur. Daven. in Col. c. 1. v. 12.
Praeter operationem Dei, Quae nos i•loneos Render mutando ac regenerando requiritur misericors Dei acceptatio, Quae tegat infirmitates nostras & conatus imbecilles reputet Pro perfectâ obedientiâ, ut nil in nobis boni esset, ni renovati essemus operation Divinâ, ita Nihil essent renovatorum opera, ad participationem hereditatis coelestis, nisi a pater indulgentissimo propter Christ supra condignum aestimarentur. David. in Col. c. 1. v. 12.
Retinens veri cultus — Justus fide credens verbo Dei de mundo per dendo & servanda sua-posteritate, & de semine mulieris. Munst. Quaen. justitia est quae ipsum hominem Deo vero tollit, & immundis spiritibus subdit? hoccine est suum cuique distribuere? Aug. de Civ. Dei. l. 19. c. 21.
Retinens very cultus — Justus fide credens verbo Dei de mundo per dendo & servanda sua-posteritate, & the Seed Mulieris. Munst Quaen. justitia est Quae ipsum hominem God vero Tollit, & Immundis spiritibus subdit? Hoccine est suum cuique distribuere? Aug. the Civ. Dei. l. 19. c. 21.
Rarò solent ingenia insigniter foelicia robusta sortiri corpora Deo dispensante ita ut quod Animi viribus Additum est, corporis de•ra•atur. Erasm. Praefat. ad August. opera.
Rarò solent Ingenia insigniter foelicia robusta sortiri corpora God dispensante ita ut quod Animi viribus Additum est, corporis de•ra•atur. Erasmus Praeface and August. opera.
Quidistan beatitudine falsiu• aut fallacius, ubi nos futuros miseros aut in summâ veritatis luce nesciamus, aut in summâ faelicitatis apice timeamus? Aust. de Civ. Dei, lib. 12. c. 20. NONLATINALPHABET.
Quidistan Beatitude falsiu• Or fallacius, ubi nos futuros miseros Or in summâ veritatis luce nesciamus, Or in summâ faelicitatis apice timeamus? Aust. the Civ. Dei, lib. 12. c. 20..
•ost illam po•li liberatio•m per An•chi mortem, expetenda etiam erit alia multò illustrior, quam Michaelis, i. e. Christi interventu as•uemur, ita tamen ut calamitatis gravissimae praecedant, Mat. 24. quas resurrectio beata excipiat. •mpereur in loc.
•ost Illam po•li liberatio•m per An•chi mortem, expetenda etiam erit Alias multò illustrior, quam Michaelis, i. e. Christ interventu as•uemur, ita tamen ut calamitatis gravissimae praecedant, Mathew 24. quas Resurrection Beata excipiat. •mpereur in loc.
Arist. Meteor lib. 1. c. 3. telleth the Stars. Quanto quis• acutius cas 〈 ◊ 〉 turtur tantò plures videt unde & acerrimè cernent•bus aliquas oc•cultas esse me•rito existimatur. Aug. de Civ. Dei, lib 16. Non crimen Phoebus, noctu• crimen habet.
Arist. Meteor lib. 1. c. 3. Telleth the Stars. Quanto quis• acutius case 〈 ◊ 〉 turtur tantò plures videt unde & acerrimè cernent•bus aliquas oc•cultas esse me•rito existimatur. Aug. the Civ. Dei, lib 16. Non crimen Phoebus, noctu• crimen habet.
Gloria à Deo •donanda. Pisc. Coelestis est Terrenae hareditatis dissimil•ima Terrenan. quo inter plu•es distribui•ur, eò minus à singulis possidetur, regnum coeleste in solidum possidetur ab inumeris sanctis, ita ut numerus participantium nihil obstet perfectissimae & p•enissim•e participationi singulorum. Dav. in Col. 1.12.
Gloria à God •donanda. Pisc Coelestis est Terrenae hareditatis dissimil•ima Terrenan. quo inter plu•es distribui•ur, eò minus à Singulis possidetur, Kingdom Celeste in Solidum possidetur ab inumeris sanctis, ita ut Numerus participantium nihil obstet perfectissimae & p•enissim•e participationi singulorum. David in Col. 1.12.
Praemium vi•tutis erit ipse qui virtutem dedit, qui sei• sum quo meli• & majus nihil esse possit eg• ero illorum Deus, i. e. eg• ero unde sat entur, ego e• quae cun { que } ab hominibus ho•nestè de syderantur & vi & salus, & v•ctus, & copi• & gloria, & honor, & pax, & omnia bona. Aug. Conf. l. 9. c. 13.
premium vi•tutis erit ipse qui virtutem dedit, qui sei• sum quo meli• & Majus nihil esse possit eg• Ero Illorum Deus, i. e. eg• Ero unde sat entur, ego e• Quae cun { que } ab hominibus ho•nestè de syderantur & vi & salus, & v•ctus, & copi• & gloria, & honour, & pax, & omnia Bona. Aug. Confutation l. 9. c. 13.
np1 fw-la fw-la fw-la fw-la fw-la fw-la, fw-la n1 fw-la fw-la n1 cc fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la, sy. sy. n1 fw-la fw-la vvd fw-la, fw-la n1 fw-la vmb { fw-fr } fw-la fw-la fw-fr fw-la fw-la cc fw-la cc fw-la, cc fw-la, cc n1 cc fw-la, cc n1, cc n1, cc fw-la fw-la. np1 np1 n1 crd sy. crd
Ʋt sit in nobis boni scintilla minima requiritur Dei potentia in operando, ut illud bonum qualecun { que } idoneos nos faciat ut reputemur interfilios ac haeredes regni requiritur paterna clementia in acceptando. Daven. in Col. 1.12. Quisquis tibi numerat merita sua, quid tibi enumerat nisi munera sua. Aug. Conf. l. 9. c. 13.
Ʋt fit in nobis boni scintilla minima requiritur Dei potentia in Operating, ut illud bonum qualecun { que } Idoneus nos Faciat ut reputemur interfilios ac haeredes Regni requiritur paterna Clementia in acceptando. David. in Col. 1.12. Quisquis tibi numerat Merita sua, quid tibi enumerat nisi Munera sua. Aug. Confutation l. 9. c. 13.
NONLATINALPHABET, haec distantia praemiorum atque paenarum justos dirimens ab injustis quae sub isto sole in hujus vitae vanitate non cernitur quando, sub illo sole justitiae in illius vitae manifestatione clarebit tunc profecto erit judicium quale nunquam suit Aug de Civ. Dei, l 20. c. 27.
, haec Distantia praemiorum atque Paenarum justos dirimens ab injustis Quae sub isto sole in hujus vitae vanitate non cernitur quando, sub illo sole justitiae in Illius vitae manifestation clarebit tunc profecto erit judicium quale Never suit Aug the Civ. Dei, l 20. c. 27.
NONLATINALPHABET Derelinguen•tes, verbum NONLATINALPHABET in part sensu habemus, Ja• 1.21. Grot NONLATINALPHABET Est consilia arcana communicare, & in sinum amicorum effunder Budaeus.
Derelinguen•tes, verbum in part sensu habemus, Ja• 1.21. Grot Est consilia arcana communicare, & in sinum amicorum effunder Budaeus.
•atia haec di•na eò in •nditur electis 〈 ◊ 〉 peragant •iones ordi•tas in finem •ae eternae, •quinas, Qu. •isput. de Virt. •t. 10. NONLATINALPHABET, is oppo• to NONLATINALPHABET.
•atia haec di•na eò in •nditur electis 〈 ◊ 〉 peragant •iones ordi•tas in finem •ae eternae, •quinas, Qu. •isput. de Virtue. •t. 10., is oppo• to.
