For, neither is Christ the Minister, nor am I the Preacher, of Sin. For says he ver. 19. I through the Law; that is, I understanding that the End of the Law is not to justifie,
For, neither is christ the Minister, nor am I the Preacher, of Sin. For Says he ver. 19. I through the Law; that is, I understanding that the End of the Law is not to justify,
Am dead; that is, I am set at liberty and made free, as a Servant that is Dead is free from all the Bondage and Slavery that his Cruel Master was wont to put him to: Am dead to the Law;
Am dead; that is, I am Set At liberty and made free, as a Servant that is Dead is free from all the Bondage and Slavery that his Cruel Master was wont to put him to: Am dead to the Law;
And if thou art Crucified and Dead with him, how then comes it to pass that thou art alive? To which he answers in these words, I am Crucified with Christ: nevertheless I live;
And if thou art crucified and Dead with him, how then comes it to pass that thou art alive? To which he answers in these words, I am crucified with christ: nevertheless I live;
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and how then canst thou say, that thou dost not live, but that Christ liveth in thee? To which he answers in these words, The Life which I now live in the Flesh, I live by the Faith of the Son of God.
and how then Canst thou say, that thou dost not live, but that christ lives in thee? To which he answers in these words, The Life which I now live in the Flesh, I live by the Faith of the Son of God.
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And lest any Man should be so ignorant, as not to know what this Faith of the Son of God is, he tells us expresly, That it is not a Faith whereby a Man only believes the Love of Christ to Mankind in general;
And lest any Man should be so ignorant, as not to know what this Faith of the Son of God is, he tells us expressly, That it is not a Faith whereby a Man only believes the Love of christ to Mankind in general;
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For what he here says in the singular number, I am Crucified with Christ, the same he says in the plural number, Rom. 6. 4, 8. We are dead with Christ,
For what he Here Says in the singular number, I am crucified with christ, the same he Says in the plural number, Rom. 6. 4, 8. We Are dead with christ,
And the truth of this is plain from the Text. For if St. Paul had not had these two Selfs, he could no more have said, I am crucified, and yet I live, than one and the same Man can be said to be dead and alive at one and the same time.
And the truth of this is plain from the Text. For if Saint Paul had not had these two Selfs, he could no more have said, I am Crucified, and yet I live, than one and the same Man can be said to be dead and alive At one and the same time.
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Thirdly, I am to acquaint you, that when Christ was Crucified upon the Cross, he did not endure that shameful and cursed Death for his own, but for our sake.
Thirdly, I am to acquaint you, that when christ was crucified upon the Cross, he did not endure that shameful and cursed Death for his own, but for our sake.
or, to give you a more familiar Instance, as when a Member of Parliament gives his Voice there, the whole County or Corporation which he represents, is said to give their Voice in and with him.
or, to give you a more familiar Instance, as when a Member of Parliament gives his Voice there, the Whole County or Corporation which he represents, is said to give their Voice in and with him.
and neither St. Paul, who lived some few Years after his Crucifixion, nor we, who live so many Years after it, can ever be truly said to be crucified with Christ, save only as he is our Head,
and neither Saint Paul, who lived Some few years After his Crucifixion, nor we, who live so many years After it, can ever be truly said to be Crucified with christ, save only as he is our Head,
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when it is but so short a Time, in comparison to Adam's Sinning, since Christ was Crucified? For, is not Christ more able to save all the Elect, who are only a few,
when it is but so short a Time, in comparison to Adam's Sinning, since christ was crucified? For, is not christ more able to save all the Elect, who Are only a few,
For, as the Apostle proves it at large, the mischief we receive from Adam's Transgression, is not so great as the Benefit we receive from Christ's Crucifixion.
For, as the Apostle Proves it At large, the mischief we receive from Adam's Transgression, is not so great as the Benefit we receive from Christ's Crucifixion.
let none of us, if we are true Christians, make the least doubt, but that we were also as certainly Crucified with Christ upon the Cross, before we were Born.
let none of us, if we Are true Christians, make the least doubt, but that we were also as Certainly crucified with christ upon the Cross, before we were Born.
And now, having thus acquainted you with these three Things, the meaning of the Text, which could otherwise have never been understood, will be plain and easy to the most ignorant Man and Woman here present.
And now, having thus acquainted you with these three Things, the meaning of the Text, which could otherwise have never been understood, will be plain and easy to the most ignorant Man and Woman Here present.
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For, when St. Paul here says, I am crucified with Christ, he tells us what he means by it, Rom. vi. 6. where he says, that our old Man is crucified with Christ;
For, when Saint Paul Here Says, I am Crucified with christ, he tells us what he means by it, Rom. vi. 6. where he Says, that our old Man is Crucified with christ;
For, the condemning power of Original Sin has been long since wholly taken away from us in our Justification, by which we were acquitted from it's Guilt and Punishment.
For, the condemning power of Original since has been long since wholly taken away from us in our Justification, by which we were acquitted from it's Gilded and Punishment.
The reigning Power of Original Sin has been already in some measure, and is every Day more and more, taken away from us in our Sanctification, by which we constantly and manfully fight against it,
The reigning Power of Original since has been already in Some measure, and is every Day more and more, taken away from us in our Sanctification, by which we constantly and manfully fight against it,
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And the very being of Original Sin shall be wholly taken away from us in our Glorification in Heaven, where we shall all be one glorious Church, not having Spot or Wrinkle,
And the very being of Original since shall be wholly taken away from us in our Glorification in Heaven, where we shall all be one glorious Church, not having Spot or Wrinkle,
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For, as I, according to my corrupted Self, am Crucified and dead unto Sin: So I, according to my renewed Self, am alive unto Righteousness, and live unto God.
For, as I, according to my corrupted Self, am crucified and dead unto since: So I, according to my renewed Self, am alive unto Righteousness, and live unto God.
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But, this new Principle of Action is not so strong and powerful, as, of it's self, to make a Believer do all his Duty without any further Assistance from Christ.
But, this new Principle of Actium is not so strong and powerful, as, of it's self, to make a Believer do all his Duty without any further Assistance from christ.
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and makes him to persevere in the Practice of every one of them. And therefore, notwithstanding this new Principle, and this inherent Righteousness, which every Believer has:
and makes him to persevere in the Practice of every one of them. And Therefore, notwithstanding this new Principle, and this inherent Righteousness, which every Believer has:
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And what a Man's Surety does, we all know, is the same in Law, as if the Man himself does it, Heb. vii. 22. And for these and the like Reasons which we meet with in Scripture, we are not only Crucified with Christ, which seems very hard to a Natural Man:
And what a Man's Surety does, we all know, is the same in Law, as if the Man himself does it, Hebrew vii. 22. And for these and the like Reasons which we meet with in Scripture, we Are not only crucified with christ, which seems very hard to a Natural Man:
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we also at this very Time do sit together with Christ in Heavenly Places on God's right Hand, by virtue of our Union and Communion with him, who is our Head, our Representer,
we also At this very Time do fit together with christ in Heavenly Places on God's right Hand, by virtue of our union and Communion with him, who is our Head, our Representer,
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and therefore, he is not a Debtour to the Law either in the whole or in part, save only as he freely made himself under the Law at his Circumcision, To redeem them that were under the Law, that we might receive the Adoption of Sons, Mat. xii. 8. compared with Galat. iv. 4, 5. And that is the first Doctrine with it's Proof.
and Therefore, he is not a Debtor to the Law either in the Whole or in part, save only as he freely made himself under the Law At his Circumcision, To Redeem them that were under the Law, that we might receive the Adoption of Sons, Mathew xii. 8. compared with Galatians iv. 4, 5. And that is the First Doctrine with it's Proof.
but a certain fearful looking for of Judgment and fiery Indignation, which shall devour the Adversaries, Rom. vi. 9. compared with Heb. x. 26, 27. And how then darest thou wilfully, habitually,
but a certain fearful looking for of Judgement and fiery Indignation, which shall devour the Adversaries, Rom. vi. 9. compared with Hebrew x. 26, 27. And how then Darest thou wilfully, habitually,
Again. This shews us, that we should, as St. Paul did, determine not to know any thing among you but Jesus Christ, and him Crucified; that is, we should resolve in all our Preaching, to insist chiefly,
Again. This shows us, that we should, as Saint Paul did, determine not to know any thing among you but jesus christ, and him crucified; that is, we should resolve in all our Preaching, to insist chiefly,
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Then certainly we ought to determine and to resolve in all our Preaching, to set forth Jesus Christ so evidently Crucified before the Eyes of all our Hearers,
Then Certainly we ought to determine and to resolve in all our Preaching, to Set forth jesus christ so evidently crucified before the Eyes of all our Hearers,
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as one mourneth for his only Son, and be in bitterness for him, as one that is in bitterness for his First-born, Zechar. xii. 10. Oh my beloved Brethren, the Crucifixion of Jesus Christ ought not to be Preached only upon Good-Friday:
as one Mourneth for his only Son, and be in bitterness for him, as one that is in bitterness for his Firstborn, Zechariah xii. 10. O my Beloved Brothers, the Crucifixion of jesus christ ought not to be Preached only upon Good friday:
and to feed his Sheep, instructing the Young by Catechizing, and the Old by Preaching? Could he ever think it too much to Catechize and to Preach to that Parish,
and to feed his Sheep, instructing the Young by Catechizing, and the Old by Preaching? Could he ever think it too much to Catechise and to Preach to that Parish,
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for which he sees Christ is crucified in his own Person? For, who can ever think his own personal catechizing or preaching to be worth more than Christ's own personal Crucifixion and Death? I speak to wise Men. Judg ye what I say.
for which he sees christ is Crucified in his own Person? For, who can ever think his own personal catechizing or preaching to be worth more than Christ's own personal Crucifixion and Death? I speak to wise Men. Judge you what I say.
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John 21. 15, 16, 17. And if ye do not love the Lord Jesus Christ, ye all know, that ye are cursed with a Curse, ye are Anathema Maran-atha, 1 Cor. 16. 22. Again, This shews us the great Love of God and of Christ to poor miserable Sinners.
John 21. 15, 16, 17. And if you do not love the Lord jesus christ, you all know, that you Are cursed with a Curse, you Are Anathema Maranatha, 1 Cor. 16. 22. Again, This shows us the great Love of God and of christ to poor miserable Sinners.
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for us Sinners, for us Enemies, for us Rebels, in actual and open War against Heaven and him? And was it not the Heighth of Love for that Son of his to suffer himself to be crucified for us? Yea verily.
for us Sinners, for us Enemies, for us Rebels, in actual and open War against Heaven and him? And was it not the Height of Love for that Son of his to suffer himself to be Crucified for us? Yea verily.
For, greater Love hath no Man than this, that a Man lay down his Life for his Friends, Joh. 15. 13. And how then canst thou find in thy Heart to sin against Christ, who was crucified for thee? Canst thou be so ungrateful as to cut his Throat, who saved thee from hanging? Dost thou not call to mind how Christ sweated,
For, greater Love hath no Man than this, that a Man lay down his Life for his Friends, John 15. 13. And how then Canst thou find in thy Heart to sin against christ, who was Crucified for thee? Canst thou be so ungrateful as to Cut his Throat, who saved thee from hanging? Dost thou not call to mind how christ sweated,
and prayed, and bled, and died for thee? And canst thou be unconcerned? Canst thou laugh at all this? Dost thou not remember what Christ says, Lam. 1. 12. Is it nothing to you all ye that pass by? Behold and see,
and prayed, and bled, and died for thee? And Canst thou be unconcerned? Canst thou laugh At all this? Dost thou not Remember what christ Says, Lam. 1. 12. Is it nothing to you all you that pass by? Behold and see,
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but wilt thou also crucify him a-fresh, wilt thou crucify him every Day, wilt thou crucifie him every Moment of the Day, wilt thou crucify him on his own Day, and in his own House;
but wilt thou also crucify him afresh, wilt thou crucify him every Day, wilt thou crucify him every Moment of the Day, wilt thou crucify him on his own Day, and in his own House;
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in the presence of God, Angels, and Men, by thy wilful and presumptuous sinning against him? Oh how ill is Christ used by Ignorant and Atheistical Men, seeing you who are Learned Men,
in the presence of God, Angels, and Men, by thy wilful and presumptuous sinning against him? O how ill is christ used by Ignorant and Atheistical Men, seeing you who Are Learned Men,
Oh how abominably is Christ ridiculed in the House of his Foes, seeing he is thus inhumanly entertained in the House of his Friends, those who wait at his Altar,
O how abominably is christ ridiculed in the House of his Foes, seeing he is thus inhumanly entertained in the House of his Friends, those who wait At his Altar,
and hast not only the imputed Sins of other Men to answer for, but art also accountable for thine own personal and innumerable Transgressions? And if the Hatred of God against Sin be so great, so exceeding great;
and hast not only the imputed Sins of other Men to answer for, but art also accountable for thine own personal and innumerable Transgressions? And if the Hatred of God against since be so great, so exceeding great;
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how then canst thou reckon any Sin of thine to be a little Sin, or a venial Sin? For, is any Sin little or venial, that is committed against an infinite God? Is any Sin little or venial, that made Christ to be crucified? What Sins of thine canst reckon to be less,
how then Canst thou reckon any since of thine to be a little since, or a venial since? For, is any since little or venial, that is committed against an infinite God? Is any since little or venial, that made christ to be Crucified? What Sins of thine Canst reckon to be less,
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or more venial, than thy idle Words, and thy idle Thoughts, and those first sinful Motions of thy Heart, which thou never gavest thy Consent to, which are all forbid in the tenth Commandment? And yet, all these thy Sins, whatever thou thinkest of them, are so far from being little or venial in their own Nature, that they make Christ to be trucified,
or more venial, than thy idle Words, and thy idle Thoughts, and those First sinful Motions of thy Heart, which thou never Gavest thy Consent to, which Are all forbid in the tenth Commandment? And yet, all these thy Sins, whatever thou Thinkest of them, Are so Far from being little or venial in their own Nature, that they make christ to be trucified,
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or one of thy adulterous Looks, and lascivious Glances, even in Church, for his Sake? But, what do I talk of thy being willing to be crucified for Christ and his Followers,
or one of thy adulterous Looks, and lascivious Glances, even in Church, for his Sake? But, what do I talk of thy being willing to be Crucified for christ and his Followers,
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when there is nothing in the whole World that thou art more ready to persecute and to crucify than Christ and a good Christian? For, what is it that thou cursest and swearest by, almost every Word thou speakest,
when there is nothing in the Whole World that thou art more ready to persecute and to crucify than christ and a good Christian? For, what is it that thou cursest and Swearst by, almost every Word thou Speakest,
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if ever thou shalt be saved? And what is this but persecuting and crucifying of Christ? And if any good Christian, whose very Heart and Flesh tremble to hear thy Blasphemies, comes by,
if ever thou shalt be saved? And what is this but persecuting and crucifying of christ? And if any good Christian, whose very Heart and Flesh tremble to hear thy Blasphemies, comes by,
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and dost not thou call him a pragmatical Fellow, and a precise Fool, for meddling and making with other Mens Business? And does not this argue, that there is nothing in the whole World, that thou art more ready to persecute and to crucify,
and dost not thou call him a pragmatical Fellow, and a precise Fool, for meddling and making with other Men's Business? And does not this argue, that there is nothing in the Whole World, that thou art more ready to persecute and to crucify,
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For he that hath suffered in the Flesh and is dead, is freed from, and hath ceased to sin, Rom. 6. 7. compared with 1 Pet. 4. 1. And if thou art a true Believer,
For he that hath suffered in the Flesh and is dead, is freed from, and hath ceased to since, Rom. 6. 7. compared with 1 Pet. 4. 1. And if thou art a true Believer,
and thou wilt reckon it all Dross and Dung, and as filthy as a menstruous Rag, in Comparison with the Righteousness of Christ crucified, Isa. lxiv. 6. compared with Phil. iii. 8, 9.
and thou wilt reckon it all Dross and Dung, and as filthy as a menstruous Rag, in Comparison with the Righteousness of christ Crucified, Isaiah lxiv. 6. compared with Philip iii. 8, 9.
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yea, and I appeal even to your own heardened and seared Consciences, who thus publickly proclaim your Sins like Sodom, whether you be in this crucified Condition, yea or no.
yea, and I appeal even to your own heardened and seared Consciences, who thus publicly proclaim your Sins like Sodom, whither you be in this Crucified Condition, yea or no.
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Oh how scandalous is your Behaviour, when you are out of Church, when it is thus notoriously wicked when you are in it? And how can any of your Hearers believe a word of what you Preach to them,
O how scandalous is your Behaviour, when you Are out of Church, when it is thus notoriously wicked when you Are in it? And how can any of your Hearers believe a word of what you Preach to them,
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or give the least Attention to your Sermons, when you your selves do thus openly Laugh and Scoff at the most tremendous and the most fundamental Article of our Religion, the Crucifixion of the blessed Jesus? Was ever the Cross of Christ esteemed a greater Stumbling-block or Folly than it is at this very moment? Oh how can you be so light and vain,
or give the least Attention to your Sermons, when you your selves do thus openly Laugh and Scoff At the most tremendous and the most fundamental Article of our Religion, the Crucifixion of the blessed jesus? Was ever the Cross of christ esteemed a greater Stumbling-block or Folly than it is At this very moment? O how can you be so Light and vain,
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and if the greatest Enemy that I have among you all, should desire me to do ten Thousand times as much for him, I would readily do it for him upon my Knees with all my Heart.
and if the greatest Enemy that I have among you all, should desire me to do ten Thousand times as much for him, I would readily do it for him upon my Knees with all my Heart.
or hear a Passing-bell, or are at a Funeral, not to spend that precious Time of your Life in the House of Mourning, about meer toys and trifles, in hearing and telling News,
or hear a Passing-bell, or Are At a Funeral, not to spend that precious Time of your Life in the House of Mourning, about mere toys and trifles, in hearing and telling News,
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And I do here tell you all in the Presence of Almighty God, that if you seriously and constantly make these and the like wholesom Reflexions upon your selves and those that are with you at Funerals, you will gain more by them in a short Time,
And I do Here tell you all in the Presence of Almighty God, that if you seriously and constantly make these and the like wholesome Reflexions upon your selves and those that Are with you At Funerals, you will gain more by them in a short Time,
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So, the Righteousness which he has by Christ, exceeds the Righteousness which he lost by Adam. For, Adam's Righteousness was at best but the Righteousness of a meer Man:
So, the Righteousness which he has by christ, exceeds the Righteousness which he lost by Adam. For, Adam's Righteousness was At best but the Righteousness of a mere Man:
It is the Righteousness of him that is God as well as Man. And therefore, it is expresly called the Righteousness of God, Rom. iii. 22. compared with 2 Cor. v. 21. And, pray mark it, is not the Mercy, that pardons all Sins, greater than the Curse, that only intails one Sin upon us? And is not the Righteousness of God greater and better than the Righteousness of Man? And consequently, what just Reason of Complaint has any Believer for what he lost in Adam, seeing Christ has made him a gainer by his loss?
It is the Righteousness of him that is God as well as Man. And Therefore, it is expressly called the Righteousness of God, Rom. iii. 22. compared with 2 Cor. v. 21. And, pray mark it, is not the Mercy, that Pardons all Sins, greater than the Curse, that only intails one since upon us? And is not the Righteousness of God greater and better than the Righteousness of Man? And consequently, what just Reason of Complaint has any Believer for what he lost in Adam, seeing christ has made him a gainer by his loss?
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And therefore, a Believer is compared to a great and a burdensom Stone, and to a hearth of fire among Wood, and to a torch of fire in a sheaf of Corn, Zechar. xii. 3, 6. And,
And Therefore, a Believer is compared to a great and a burdensome Stone, and to a hearth of fire among Wood, and to a torch of fire in a sheaf of Corn, Zechariah xii. 3, 6. And,
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So, a Suffering Believer has the Honour to be a partaker of the Sufferings of Christ, and he fills up that which is behind of the Afflictions of Christ in his Flesh,
So, a Suffering Believer has the Honour to be a partaker of the Sufferings of christ, and he fills up that which is behind of the Afflictions of christ in his Flesh,
And whenever thou preferrest a Rich Sinner before a Poor Believer, thou dost really and truly prefer the Devil, who dwelleth and worketh in that Rich Sinner,
And whenever thou preferrest a Rich Sinner before a Poor Believer, thou dost really and truly prefer the devil, who dwells and works in that Rich Sinner,
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because they thereby abuse Christ himself, and provoke him to take Vengeance on them? And how ought this to comfort and to cherish all Poor Believers under all the Abuses which are put upon them by a base ungrateful World,
Because they thereby abuse christ himself, and provoke him to take Vengeance on them? And how ought this to Comfort and to cherish all Poor Believers under all the Abuses which Are put upon them by a base ungrateful World,
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Let all such serious Persons turn to the 2 Kings iv. 34, 35. and there you will find, that when the Shunamite 's Child was Dead, the Prophet Elisha went and lay upon him,
Let all such serious Persons turn to the 2 Kings iv. 34, 35. and there you will find, that when the Shunamite is Child was Dead, the Prophet Elisha went and lay upon him,
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and thine Iniquity is taken away, and thy Sin is purged, Isa. vi. 6, 7. If a Believer finds that he is apt to offend with his Eyes, let him by Faith put his Eyes upon the Eyes of Christ crucified,
and thine Iniquity is taken away, and thy since is purged, Isaiah vi. 6, 7. If a Believer finds that he is apt to offend with his Eyes, let him by Faith put his Eyes upon the Eyes of christ Crucified,
because of the Destruction and the strange Punishment, which God brings upon the Adulterer, above all other Sinners, Job xxxi. 1, 3. If a Believer finds that he is apt to offend with his Hands, let him by Faith put his Hands upon the Hands of Christ crucified,
Because of the Destruction and the strange Punishment, which God brings upon the Adulterer, above all other Sinners, Job xxxi. 1, 3. If a Believer finds that he is apt to offend with his Hands, let him by Faith put his Hands upon the Hands of christ Crucified,
and will make him leave off smiting with the Fist of Wickedness, and as ready to relieve as he was before to oppress the Poor, Job. xx. 25, 27. If a Believer finds that he is apt to offend with his Heart, let him by Faith put his Heart upon the Heart of Christ crucified,
and will make him leave off smiting with the Fist of Wickedness, and as ready to relieve as he was before to oppress the Poor, Job. xx. 25, 27. If a Believer finds that he is apt to offend with his Heart, let him by Faith put his Heart upon the Heart of christ Crucified,
and therefore, the Law can affect him no more, than a Bill or a Bond that has been long since paid and cancelled, Colos. ii. 14. And when the Devil comes and tells him farther, that he will drag him into Hell, to receive the due Wages of his Sin, eternal Death:
and Therefore, the Law can affect him no more, than a Bill or a Bound that has been long since paid and canceled, Colos ii. 14. And when the devil comes and tells him farther, that he will drag him into Hell, to receive the due Wages of his since, Eternal Death:
But, when a Believer comes to die, who does believe with full Assurance of Faith, that he is freed from the Curse of the Law, the Power of Sin, the Sting of Death, the Captivity of the Devil, and the Fear of Hell:
But, when a Believer comes to die, who does believe with full Assurance of Faith, that he is freed from the Curse of the Law, the Power of since, the Sting of Death, the Captivity of the devil, and the fear of Hell:
and find Death to be nothing else to him, but what Christ himself found it, a short and a quick Passage to a Joyful and a Glorious Resurrection? Which God of his infinite Mercy, grant to every one of us here present,
and find Death to be nothing Else to him, but what christ himself found it, a short and a quick Passage to a Joyful and a Glorious Resurrection? Which God of his infinite Mercy, grant to every one of us Here present,
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