A sermon preach'd at the anniversary meeting of the sons of clergy-men in the church of St. Mary-le-Bow, on Thursday, December the 7th, 1693 printed at the request of the stewards of the feast, to whom it is humbly presented / by Edward Lake ...
Our beloved Brother Paul also, according to the Wisdom given unto him, 1 Pet. 1.1. hath written to you, viz. To you Jews, then Strangers scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia:
Our Beloved Brother Paul also, according to the Wisdom given unto him, 1 Pet. 1.1. hath written to you, viz. To you jews, then Strangers scattered throughout Pontus, Galatia, Cappadocia, Asia and Bythynia:
therefore to the Doctrine of Faith, treated of at large in the Twelve First Chapters, he does immediately subjoin an Exhortation to brotherly Love in the beginning of this, specifying two sorts of Persons, to whom more especially we are obliged to direct it, viz. Strangers and Captives. Strangers driven from their Homes,
Therefore to the Doctrine of Faith, treated of At large in the Twelve First Chapters, he does immediately subjoin an Exhortation to brotherly Love in the beginning of this, specifying two sorts of Persons, to whom more especially we Are obliged to Direct it, viz. Strangers and Captives. Strangers driven from their Homes,
This Profession he doth very earnestly exhort them in this Epistle, to hold fast without wavering, maugre those grievous Persecutions, which from Jews and Gentiles did now press hard upon them on every side;
This Profession he does very earnestly exhort them in this Epistle, to hold fast without wavering, maugre those grievous Persecutions, which from jews and Gentiles did now press hard upon them on every side;
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and have spoken to you the Word of God, and the Apostle calls on them to remember them, which supposes them absent from them, viz. in the Body, and present with the Lord;
and have spoken to you the Word of God, and the Apostle calls on them to Remember them, which supposes them absent from them, viz. in the Body, and present with the Lord;
2. This was the last of St. Paul 's Epistles, and written by him, as 'tis guess'd, about the Eighth Year of the Emperour Nero, and presently after Timothy 's Enlargement from Prison:
2. This was the last of Saint Paul is Epistles, and written by him, as it's guessed, about the Eighth Year of the Emperor Nero, and presently After Timothy is Enlargement from Prison:
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So that before the writing of this Epistle, not only St. Stephen the Protomartyr, but St. James the Great, the Brother of John; and also very probably, St. James the Less, the Brother of our Lord,
So that before the writing of this Epistle, not only Saint Stephen the Protomartyr, but Saint James the Great, the Brother of John; and also very probably, Saint James the Less, the Brother of our Lord,
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Only Baronius out of Dositheus, tells us of Silas, Narcissus, and others, whose Memories the Hebrews were obliged to Regard and Preserve, whose Faith to Follow, whose Conversations to Imitate. And,
Only Baronius out of Dositheus, tells us of Silas, Narcissus, and Others, whose Memories the Hebrews were obliged to Regard and Preserve, whose Faith to Follow, whose Conversations to Imitate. And,
as also, though in an inferiour Sence, Presbyters: For thus, both among Prophane and Sacred Authors, the Word imports Prefects or Governours, whether in Church or State.
as also, though in an inferior Sense, Presbyters: For thus, both among Profane and Sacred Authors, the Word imports Prefects or Governors, whither in Church or State.
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We find the Title Applied to Christ as Ruler or Governour in Israel; to his Apostles, NONLATINALPHABET, Let him that is chief, or who ruleth among you, be as he that doth serve;
We find the Title Applied to christ as Ruler or Governor in Israel; to his Apostles,, Let him that is chief, or who Ruleth among you, be as he that does serve;
Salute all them that have the rule over you, viz. the Bishops and Pastors of your Churches, (for such there were, at this time, constituted over the Churches of the believing Jews, especially in Syria and Judaea ) and all the Saints, viz. the Flock committed to their charge:
Salute all them that have the Rule over you, viz. the Bishops and Pastors of your Churches, (for such there were, At this time, constituted over the Churches of the believing jews, especially in Syria and Judaea) and all the Saints, viz. the Flock committed to their charge:
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where he distinguishes Two sort of Elders, viz. Residentiaries, and such as were affixed to certain Churches, whose business was praesidere gregi, to govern and Instruct their Flocks, who are elsewhere called Prophets and Doctors;
where he Distinguishes Two sort of Elders, viz. Residentiaries, and such as were affixed to certain Churches, whose business was praesidere gregi, to govern and Instruct their Flocks, who Are elsewhere called prophets and Doctors;
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I say, If this Observation be genuine, why may not we too distinguish in my Text, those that ruled well among the Hebrews, from others who had spoken to them the Word of God?
I say, If this Observation be genuine, why may not we too distinguish in my Text, those that ruled well among the Hebrews, from Others who had spoken to them the Word of God?
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and do they not all imply a Precedence or Authority? Read over the Titles with which he hath grac'd his beloved Church, stiling her his Body, his Spouse, his Flock, his Houshold or Family,
and do they not all imply a Precedence or authority? Read over the Titles with which he hath graced his Beloved Church, styling her his Body, his Spouse, his Flock, his Household or Family,
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And thus particularly did he authorize his Apostles, this Commission did he give them, and in them their Successors, not only to speak the Word of God unto his Saints, but to rule over them;
And thus particularly did he authorise his Apostles, this Commission did he give them, and in them their Successors, not only to speak the Word of God unto his Saints, but to Rule over them;
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a Power really communicated to them, with other Gifts and Graces, on the Day of Pentecost: Act. 1.4. Ye shall receive power after that the Holy Ghost is come upon you;
a Power really communicated to them, with other Gifts and Graces, on the Day of Pentecost: Act. 1.4. You shall receive power After that the Holy Ghost is come upon you;
an Ensign of Jurisdiction, a Rod to support the Weak and Innocent, to chastise the Wicked and Impenitent, to mete out Reward and Punishment respectively unto all.
an Ensign of Jurisdiction, a Rod to support the Weak and Innocent, to chastise the Wicked and Impenitent, to meet out Reward and Punishment respectively unto all.
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This Rod of his St. Austin calls Sacramentum Sacerdotale, and Isidore Pelusiote, NONLATINALPHABET, the Type of the Priesthood, a significant Hieroglyphick of his Duty.
This Rod of his Saint Austin calls Sacramentum Sacerdotale, and Isidore Pelusium,, the Type of the Priesthood, a significant Hieroglyphic of his Duty.
When Men once contemn Discipline, and despise Order, and become Refractary and Obstinate, Resolution and Severity, are then the proper Vertues of these Rulers,
When Men once contemn Discipline, and despise Order, and become Refractory and Obstinate, Resolution and Severity, Are then the proper Virtues of these Rulers,
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who have spoken to you the Word of God, who have instructed you in the Knowledge of Christ, the proper Food and Nourishment of the Soul, with which his Sheep, his Lambs are fed;
who have spoken to you the Word of God, who have instructed you in the Knowledge of christ, the proper Food and Nourishment of the Soul, with which his Sheep, his Lambs Are fed;
and by Virtue of which, they advance and grow up unto a full Stature in Christ Jesus: Joh. 17.3. This is life eternal to know thee, the only true God, and Jesus Christ whom thou hast sent.
and by Virtue of which, they advance and grow up unto a full Stature in christ jesus: John 17.3. This is life Eternal to know thee, the only true God, and jesus christ whom thou hast sent.
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And for this Purpose, hath God appointed and separated an Order of Men, whose business should be to devote themselves to the Service of Religion, the Study of the Scriptures,
And for this Purpose, hath God appointed and separated an Order of Men, whose business should be to devote themselves to the Service of Religion, the Study of the Scriptures,
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to instruct men in those things they know not, to re-mind them of those things they already know, to reprove them for what they do amiss, to inspect diligently the Lives and Manners of Men, to apply seasonable Encouragements to fearful, and Comforts to distressed, Consciences.
to instruct men in those things they know not, to remind them of those things they already know, to reprove them for what they do amiss, to inspect diligently the Lives and Manners of Men, to apply seasonable Encouragements to fearful, and Comforts to distressed, Consciences.
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What a most excellent Expedient it is to prevent Schism and Heresy, Atheism and Prophaneness; What Benefits would hence accrue both to Church and State;
What a most excellent Expedient it is to prevent Schism and Heresy, Atheism and Profaneness; What Benefits would hence accrue both to Church and State;
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I suppose it needless to enlarge on it in this knowing Assembly. Nor is this Office of Catechizing below the Dignity of the greatest Minister of God: The Primitive Fathers generally were NONLATINALPHABET;
I suppose it needless to enlarge on it in this knowing Assembly. Nor is this Office of Catechizing below the Dignity of the greatest Minister of God: The Primitive Father's generally were;
I say, plainly, for what have the ignorant Vulgar to do with controversy? Why should their Heads be filled with perplexed Notions and foolish Questions which engender Strifes? Such things as are of daily Use and Practice, such as are all earnest and zealous Inculcations of Obedience to God,
I say, plainly, for what have the ignorant vulgar to do with controversy? Why should their Heads be filled with perplexed Notions and foolish Questions which engender Strifes? Such things as Are of daily Use and Practice, such as Are all earnest and zealous Inculcations of obedience to God,
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and to man for God's Sake, of Humility and Sobriety, of Love and Charity, of common Justice and Honesty, of Faith and Repentance and good Works, &c. If thou put them in remembrance of these things, 1 Tim. 4.6. thou shalt be NONLATINALPHABET, a faithful Minister of Jesus Christ;
and to man for God's Sake, of Humility and Sobriety, of Love and Charity, of Common justice and Honesty, of Faith and Repentance and good Works, etc. If thou put them in remembrance of these things, 1 Tim. 4.6. thou shalt be, a faithful Minister of jesus christ;
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for otherwise God would never have assured it to righteous men, That they should be had in everlasting remembrance, That their righteousness should remain for ever; and their memories never perish.
for otherwise God would never have assured it to righteous men, That they should be had in everlasting remembrance, That their righteousness should remain for ever; and their memories never perish.
Our Saviour hath said it of Mary Magdalen, That wheresoever his Gospel should be preached, that which she had done should be spoken of for a memorial of her.
Our Saviour hath said it of Marry Magdalen, That wheresoever his Gospel should be preached, that which she had done should be spoken of for a memorial of her.
This hath been the Practice of all Ages, even of such as never heard of Christ. Let us now praise famous Men, (said the wise Syracides) and our fathers that begat us:
This hath been the Practice of all Ages, even of such as never herd of christ. Let us now praise famous Men, (said the wise Syracides) and our Father's that begat us:
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The Lord hath wrought glory on them through his great Power from the beginning; such as did bear Rule in their Kingdoms, men renowned for their Power; Leaders of the People:
The Lord hath wrought glory on them through his great Power from the beginning; such as did bear Rule in their Kingdoms, men renowned for their Power; Leaders of the People:
How very exact too were the Primitive Christians, in honouring the memories of their Martyrs and deceased Bishops? For this were the Diptychs read in the Church, which were two Leaves or Tables, on the one whereof were written the Names of those pious Men and Confessors who were yet alive;
How very exact too were the Primitive Christians, in honouring the memories of their Martyrs and deceased Bishops? For this were the Diptychs read in the Church, which were two Leaves or Tables, on the one whereof were written the Names of those pious Men and Confessors who were yet alive;
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For this were their Feast-days celebrated, Panegyricks made on them, and their Lives written. St. Basil wrote the Life of Barlaam, who was but a poor Shepherd;
For this were their Feast-days celebrated, Panegyrics made on them, and their Lives written. Saint Basil wrote the Life of Barlaam, who was but a poor Shepherd;
nor of saying Masses, nor of making Vows or Oblations unto them, as Cornelius à Lapide, and others, urge even from this very Text. No, they only prayed,
nor of saying Masses, nor of making Vows or Oblations unto them, as Cornelius à Lapide, and Others, urge even from this very Text. No, they only prayed,
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and study one another, NONLATINALPHABET, to whet and sharpen each others Affections, now, perhaps, dull'd with vain and impertinent Speculations, to provoke unto love and to good works.
and study one Another,, to whet and sharpen each Others Affections, now, perhaps, dulled with vain and impertinent Speculations, to provoke unto love and to good works.
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that we become meek with Moses, patient with Job, chast with Joseph, devout with David, that with our Apostle, we forget those things which are behind,
that we become meek with Moses, patient with Job, chaste with Joseph, devout with David, that with our Apostle, we forget those things which Are behind,
Thus when in the course of Christianity we doubt or dispute with our selves which way to take, we then deliberate and advise, what Paths they trod, who have already departed this Life in the Faith and Fear of God,
Thus when in the course of Christianity we doubt or dispute with our selves which Way to take, we then deliberate and Advice, what Paths they trod, who have already departed this Life in the Faith and fear of God,
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would they have turned their Backs in the Day of Battel, and been Cowards at the sight of a glittering Spear? Would they have struck Sail at every Pyrate's Threat? Would they have basely and unworthily betray'd their Holy Faith? With what Courage, with what Resolution, with what Patience were they Endow'd?
would they have turned their Backs in the Day of Battle, and been Cowards At the sighed of a glittering Spear? Would they have struck Sail At every Pyrate's Threat? Would they have basely and unworthily betrayed their Holy Faith? With what Courage, with what Resolution, with what Patience were they Endowed?
Laudamus, Glorificamus, Admiramur, &c. (to use the Words of St. Austin, or whoever he was that wrote the Book de Excidio urbis ) We Praise, we Glorify, we Admire the Blessed Martyrs, we Celebrate their Days with a pious Solemnity, we Venerate their Worth,
Laudamus, Glorificamus, Admiramur, etc. (to use the Words of Saint Austin, or whoever he was that wrote the Book de Excidio urbis) We Praise, we glorify, we Admire the Blessed Martyrs, we Celebrate their Days with a pious Solemnity, we Venerate their Worth,
Here are Two Graces express'd in the Text, in which especially we are obliged to follow them. 1. Their Faith. 2. Their Perseverance and Constancy even unto the end of their Conversation.
Here Are Two Graces expressed in the Text, in which especially we Are obliged to follow them. 1. Their Faith. 2. Their Perseverance and Constancy even unto the end of their Conversation.
not such a Cloud as was under the Jewish Oeconomy; yet they ought to lay aside every weight, Heb. 12.2. and the sin which doth so easily beset them, and to run with patience the race which was set before them;
not such a Cloud as was under the Jewish Oeconomy; yet they ought to lay aside every weight, Hebrew 12.2. and the since which does so Easily beset them, and to run with patience the raze which was Set before them;
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Intuentes, Looking upon seriously, and diligently, again and again, their NONLATINALPHABET, their Exit or Catastrophe, their End or going out of the World.
Intuentes, Looking upon seriously, and diligently, again and again, their, their Exit or Catastrophe, their End or going out of the World.
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And he is most unworthy of that high and honourable Name, who will not take up the most painfull and ignominious Cross, which weareth upon it, the Inscription of JESƲS of NAZARETH: Jesus, who hath ever wrought in his own, both to will and to do, and to suffer too for doing well;
And he is most unworthy of that high and honourable Name, who will not take up the most painful and ignominious Cross, which weareth upon it, the Inscription of JESƲS of NAZARETH: jesus, who hath ever wrought in his own, both to will and to do, and to suffer too for doing well;
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And now passing from my Text as it lies in it self, unto the Application of it unto this present Solemnity, I will introduce it with those Words of St. Peter to the Jews, with a little Variation;
And now passing from my Text as it lies in it self, unto the Application of it unto this present Solemnity, I will introduce it with those Words of Saint Peter to the jews, with a little Variation;
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Let me freely speak unto you, not of the Patriarch David, but of your own Progenitors, your Parents both in the Flesh and in Christ too, your Spiritual as well as your natural ones, who have had the rule over you, who have spoken to you the word of God, who, many, most of them, are dead and buried,
Let me freely speak unto you, not of the Patriarch David, but of your own Progenitors, your Parents both in the Flesh and in christ too, your Spiritual as well as your natural ones, who have had the Rule over you, who have spoken to you the word of God, who, many, most of them, Are dead and buried,
But withall, with their Characters and Inscriptions, their good Instructions and Examples, which we should endeavour to Transcribe and Copy out in our own Converfations:
But withal, with their Characters and Inscriptions, their good Instructions and Examples, which we should endeavour to Transcribe and Copy out in our own Converfations:
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I am willing to believe this of the Parents of us all here present, That they took Care to have us Nurs'd up and Imbib'd with early Sentiments of Religion;
I am willing to believe this of the Parents of us all Here present, That they took Care to have us Nursed up and Imbibed with early Sentiments of Religion;
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Unto whom then can the Duties in my Text be more properly applied? How can we chuse but remember and follow them, our venerable Guides? Revolve with our selves their grave Advices, their remarkable Sayings,
Unto whom then can the Duties in my Text be more properly applied? How can we choose but Remember and follow them, our venerable Guides? Revolve with our selves their grave Advices, their remarkable Sayings,
all Sin and Iniquity in us a manifest Scorn and Contempt of their Sanctity, as if it had been nothing else but a foolish Strictness of those who understood not their own Liberty.
all since and Iniquity in us a manifest Scorn and Contempt of their Sanctity, as if it had been nothing Else but a foolish Strictness of those who understood not their own Liberty.
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But Let our light so shine before men, Mat. •. 16. that they seeing those good works, with which we adorn our Original, may be induc'd to Glorify God our Heavenly Father, nay, our Earthly Fathers too, who are now in Heaven.
But Let our Light so shine before men, Mathew •. 16. that they seeing those good works, with which we adorn our Original, may be induced to glorify God our Heavenly Father, nay, our Earthly Father's too, who Are now in Heaven.
Si deest tyrannus, si spoliator, &c. (as St. Austin speaks) though there be no Tryrant (blessed be God for it!) no Sequestrator, no Plunderer abroad;
Si deest tyrannus, si spoliator, etc. (as Saint Austin speaks) though there be no Tryrant (blessed be God for it!) no Sequestrator, no Plunderer abroad;
and we, of all others, are taught, upon Occasion, to exert a Passive Obedience, that noble, that heroic, that peculiar Doctrine and Glory too of our Church, let us all be resolved,
and we, of all Others, Are taught, upon Occasion, to exert a Passive obedience, that noble, that heroic, that peculiar Doctrine and Glory too of our Church, let us all be resolved,
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Lastly, Because Faith without Works is dead, or, no Faith at all, let us proceed, and add unto it Brotherly-kindness, and unto Brotherlykindness Charity.
Lastly, Because Faith without Works is dead, or, no Faith At all, let us proceed, and add unto it Brotherly kindness, and unto Brotherly kindness Charity.
And here I must crave Leave to beg a rais'd Attention (though it has been tired sufficiently;) for Time commands me to crowd my Materials into a narrow Compass.
And Here I must crave Leave to beg a raised Attention (though it has been tired sufficiently;) for Time commands me to crowd my Materials into a narrow Compass.
My Brethren, we are met together this Day in an Holy Assembly, upon a Design of relieving those of the same Descent with our selves, those I mean, who do now mourn in secret,
My Brothers, we Are met together this Day in an Holy Assembly, upon a Design of relieving those of the same Descent with our selves, those I mean, who do now mourn in secret,
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who sustain the Necessities and Hardships, the Cold and Hunger of the whole Year, upon the Hopes of being comforted by the Bounty and Charity, which this Day may, through God's Grace, Occasion.
who sustain the Necessities and Hardships, the Cold and Hunger of the Whole Year, upon the Hope's of being comforted by the Bounty and Charity, which this Day may, through God's Grace, Occasion.
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To you, in what State or Condition you are, in the Church, or in the State, in the City or in the Country, in the Court or in the Camp, on the Bench or at the Bar, I address my self indifferently to you all, I charge and exhort, I adjure and obtest you by the Bowels of Christ, by your Sacred Charter, by whatever other Obligation, in the Words of the Apostle, to do good, to be rich in good Works, to be ready to distribute, willing to communicate.
To you, in what State or Condition you Are, in the Church, or in the State, in the city or in the Country, in the Court or in the Camp, on the Bench or At the Bar, I address my self indifferently to you all, I charge and exhort, I adjure and obtest you by the Bowels of christ, by your Sacred Charter, by whatever other Obligation, in the Words of the Apostle, to do good, to be rich in good Works, to be ready to distribute, willing to communicate.
and you'll oblige him to take Care of them by your continued Charities, to those especially who are of the Houshold of Faith, of the same Extraction with your selves;
and You'll oblige him to take Care of them by your continued Charities, to those especially who Are of the Household of Faith, of the same Extraction with your selves;
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