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The hatefull Evil OF SIN, Discoursed of in A SERMON, Shewing that SIN Unrepented of will be bitterness in the Latter END.
The hateful Evil OF SIN, Discoursed of in A SERMON, Showing that SIN Unrepented of will be bitterness in the Latter END.
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Psalm. XXXVI. II. He Flattereth himself in his own Eyes, untill his Iniquity be found to be Hatefull.Psalm. XXXVI. II He Flattereth himself in his own Eyes, until his Iniquity be found to be Hateful.
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THE Title of the Psalm sheweth that it was Written by David the Servant of the Lord.
THE Title of the Psalm shows that it was Written by David the Servant of the Lord.
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There are but two Psalmes in which he is so Stiled, and both of them were Written after his being Anointed King.
There Are but two Psalms in which he is so Styled, and both of them were Written After his being Anointed King.
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He had taken up an holy Resolution to Serve God in whatever Capacity he did sustain whether Private or Publick.
He had taken up an holy Resolution to Serve God in whatever Capacity he did sustain whither Private or Public.
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No man nor Creature is capable of an higher Advancement than to be accepted as Gods Servant: To be stiled David the Servant of the Lord, is a greater honour,
No man nor Creature is capable of an higher Advancement than to be accepted as God's Servant: To be styled David the Servant of the Lord, is a greater honour,
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than to be stiled David the King of Israel.
than to be styled David the King of Israel.
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As for the Time when this portion of Scripture was Penned, that is not particularly expressed.
As for the Time when this portion of Scripture was Penned, that is not particularly expressed.
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A Judicious Expositor ha's Conjectured that David wrote it when Abiather came to him, and acquainted him with what Saul had done in Murdering Ahimeleck, and all the Priests at Nob. Hence a wicked man is described and charecterised from the Example of Saul, in the first verse of this Psalm:
A Judicious Expositor ha Conjectured that David wrote it when Abiather Come to him, and acquainted him with what Saul had done in Murdering Ahimelech, and all the Priests At Nob. Hence a wicked man is described and charecterised from the Exampl of Saul, in the First verse of this Psalm:
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The Transgression of the Wicked saith within my heart, there is no fear of God before his Eyes: The Transgression of the Wicked Says within my heart, there is no Fear of God before his Eyes:
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He seems to intimate that once he had too great a Charity for Saul, supposing that he might sin out of Infirmity, Melancholy,
He seems to intimate that once he had too great a Charity for Saul, supposing that he might sin out of Infirmity, Melancholy,
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or Passion, rather than out of Malice;
or Passion, rather than out of Malice;
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but now he was convinced in his Heart and Conscience, that Saul was a very wicked man:
but now he was convinced in his Heart and Conscience, that Saul was a very wicked man:
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That he was wholly destitu•e of the true fear of God; his Murdering the Priests of the Lord was an evidence of it.
That he was wholly destitu•e of the true Fear of God; his Murdering the Priests of the Lord was an evidence of it.
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Such actions were done by him as were inconsistent with the fear of God. As for the Words at present to be insisted on, there have been various Translations,
Such actions were done by him as were inconsistent with the Fear of God. As for the Words At present to be insisted on, there have been various Translations,
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and so various Interpretations of them, which (as not being much to Edification) I shall not trouble you with.
and so various Interpretations of them, which (as not being much to Edification) I shall not trouble you with.
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But as they are before us, two things are affirmed concerning the Wicked man. (1.) That he Flattereth himself in his iniquity:
But as they Are before us, two things Are affirmed Concerning the Wicked man. (1.) That he Flattereth himself in his iniquity:
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He is secure notwithstanding the sin he ha's been guilty of:
He is secure notwithstanding the since he ha been guilty of:
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He pleaseth himself with vain Imaginations concerning his present and future happiness. (2.) The Psalmist affirms that sin will at last appear in other colours before the wicked man than at present it does.
He Pleases himself with vain Imaginations Concerning his present and future happiness. (2.) The Psalmist affirms that since will At last appear in other colours before the wicked man than At present it does.
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It will be found to be hatefull. Now iniquity is sweet, but the time shall come when it will be bitter:It will be found to be hateful. Now iniquity is sweet, but the time shall come when it will be bitter:
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Though at present it appears in false colours, as if sin were a desirable thing, it will in the end of all appear to be a most detestable thing.
Though At present it appears in false colours, as if since were a desirable thing, it will in the end of all appear to be a most detestable thing.
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The DOCTRINE therefore from the words, is, That although Sinners may Flatter and please themselves with vain.
The DOCTRINE Therefore from the words, is, That although Sinners may Flatter and please themselves with vain.
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Imaginations to the Contrary, it is certain that Sin will at last appear to be a most Odious thing. Imaginations to the Contrary, it is certain that since will At last appear to be a most Odious thing.
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The particulars contained in this Doctrine may be expressed in three PROPOSITIONS, all which are implyed in it.
The particulars contained in this Doctrine may be expressed in three PROPOSITIONS, all which Are employed in it.
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Proposition. I. Persons who indulge themselves in sin, are not apprehensive of the Evil and Danger which is therein. They flatter themselves.
Proposition. I Persons who indulge themselves in since, Are not apprehensive of the Evil and Danger which is therein. They flatter themselves.
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They please themselves with vain Imaginations.
They please themselves with vain Imaginations.
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Otherwise they would be afraid to sin, and much more to go on in their trespasses.
Otherwise they would be afraid to sin, and much more to go on in their Trespasses.
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There are several vain Imaginations which sinners flatter themselves with. 1. They please themselves with thinking that sin is no sin.
There Are several vain Imaginations which Sinners flatter themselves with. 1. They please themselves with thinking that since is no since.
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That when they sin fearfully they have not sinned at all.
That when they sin fearfully they have not sinned At all.
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How common is it for men, if they intend well in what they do, to think all is well.
How Common is it for men, if they intend well in what they do, to think all is well.
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Like Saul who excused his transgressing a positive Command of God, with saying, he did it for Sacrifice.
Like Saul who excused his transgressing a positive Command of God, with saying, he did it for Sacrifice.
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Sin and Satan do wonderfully blind the eyes of sinners.
since and Satan do wonderfully blind the eyes of Sinners.
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Hence they sometimes take damning Errors to be rare Truths, as the deluded Christians in Thyatira did, Rev. 2.24. The depths of Satan as they speak.
Hence they sometime take damning Errors to be rare Truths, as the deluded Christians in Thyatira did, Rev. 2.24. The depths of Satan as they speak.
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They said that the things which they did believe were deep rare Mysteries;
They said that the things which they did believe were deep rare Mysteres;
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so did they speak concerning those Errors which at last they found to be no better than Satanical delusions.
so did they speak Concerning those Errors which At last they found to be no better than Satanical delusions.
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When men have shut their eyes against the clear light, their light does become darkness,
When men have shut their eyes against the clear Light, their Light does become darkness,
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and how great is that darkness? A spirit of strong delusion is sent upon them,
and how great is that darkness? A Spirit of strong delusion is sent upon them,
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so that they believe a Ly. 2 Thes. 2.11.
so that they believe a Ly. 2 Thebes 2.11.
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And because men err in their Judgments, they are guilty of such practices as will prove the ruin of their Souls,
And Because men err in their Judgments, they Are guilty of such practices as will prove the ruin of their Souls,
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and yet flatter themselves that their is no sin nor evil in what they do.
and yet flatter themselves that their is no since nor evil in what they do.
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Idolatry is a Soul-ruining iniquity, yet the Jews of old who lived in that sin, would not believe they were guilty of any such crime.
Idolatry is a Soul-ruining iniquity, yet the jews of old who lived in that since, would not believe they were guilty of any such crime.
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The Prophets by all their Sermons could not convince them of it. Jer. 2.35. Thou sayest, because I am innocent, surely his anger shall turn from me, behold, I will plead with thee because thou sayest I have not sinned.
The prophets by all their Sermons could not convince them of it. Jer. 2.35. Thou Sayest, Because I am innocent, surely his anger shall turn from me, behold, I will plead with thee Because thou Sayest I have not sinned.
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Men may be under the power of Sin and Satan so far as not only to believe that a damning sin is no sin at all,
Men may be under the power of since and Satan so Far as not only to believe that a damning since is no since At all,
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but that it is a duty.
but that it is a duty.
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To persecute the faithfull Ambassadors of Christ to death is a crime of an high nature:
To persecute the faithful ambassadors of christ to death is a crime of an high nature:
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Yet did the Lord say to his Apostles, The time cometh that whosoever killeth you will think he does God Good Service. Joh. 16.2.
Yet did the Lord say to his Apostles, The time comes that whosoever kills you will think he does God Good Service. John 16.2.
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Thus it was with Paul before his Convertion.
Thus it was with Paul before his Conversion.
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He verily thought with himself that he ought to do many things contrary to the Name of Jesus of Nazareth, Acts 28.9. This indeed was not Sauls case when he killed the Priest at Nob. He sinned Maliciously against his Conscience, at the very time when he commanded bloody Doeg to Murder them;He verily Thought with himself that he ought to do many things contrary to the Name of jesus of Nazareth, Acts 28.9. This indeed was not Saul's case when he killed the Priest At Nob. He sinned Maliciously against his Conscience, At the very time when he commanded bloody Doeg to Murder them;
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he called them the Priests of the Lord:
he called them the Priests of the Lord:
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Some have therefore thought that he did at that time Commi• the sin against the Holy Ghost,
some have Therefore Thought that he did At that time Commi• the since against the Holy Ghost,
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because his knowledge and his malice was very great.
Because his knowledge and his malice was very great.
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But many of those that kill and burn them whom they call Hereticks, do it more out of Ignorance than Malice, thinking they do well in it.
But many of those that kill and burn them whom they call Heretics, do it more out of Ignorance than Malice, thinking they do well in it.
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2. Another Imagination which sinners please themselves with, is, That if what they do is a sin,
2. another Imagination which Sinners please themselves with, is, That if what they do is a since,
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yet that it is no great or dangerous sin. yet that it is no great or dangerous since.
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They say of the iniquity which they indulge themselves in, as Lot said of Zoar, Is it not a little one. Gen. 19.20.
They say of the iniquity which they indulge themselves in, as Lot said of Zoar, Is it not a little one. Gen. 19.20.
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Thus Ephraim Loved to oppress, and yet he said, they shall find in me no iniquity that were sin, Hos. 12.7, 8. The Hebrew word there translated Sin, is many times used to deno•e a great Sin:
Thus Ephraim Loved to oppress, and yet he said, they shall find in me no iniquity that were since, Hos. 12.7, 8. The Hebrew word there translated since, is many times used to deno•e a great since:
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Epharim pleased himself that they should find in him no iniquity that was of an hanious or criminal nature, notwithstanding his being guilty of great oppression, he esteemed that to be no sin, that is to say no great sin. There are great Oppressiors in the World, who justify themselves in their Oppression They that are guilty of biting and oppressing usury commonly do so.Ephraim pleased himself that they should find in him no iniquity that was of an hanious or criminal nature, notwithstanding his being guilty of great oppression, he esteemed that to be no since, that is to say no great since. There Are great Oppressors in the World, who justify themselves in their Oppression They that Are guilty of biting and oppressing Usury commonly doe so.
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Sinners remember not what Christ ha's said, Math. 5.19. Whosoever shall break one of these least Commandments and shall teach men so, he shall be called least in the kingdom of heaven;
Sinners Remember not what christ ha said, Math. 5.19. Whosoever shall break one of these lest commandments and shall teach men so, he shall be called least in the Kingdom of heaven;
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he shall be of no account there, he shall never come there, if he do's allow himself in the willfull breach of the least Commandment.
he shall be of no account there, he shall never come there, if he do's allow himself in the wilful breach of the least Commandment.
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Men are apt to please themselves that none on the earth are without sin; the best have their failings:
Men Are apt to please themselves that none on the earth Are without since; the best have their failings:
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and that their iniquities are only sins of Infirmity, such as Gods Children whilest in the World are Subject unto;
and that their iniquities Are only Sins of Infirmity, such as God's Children whilst in the World Are Subject unto;
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and that therefore they shall have a pardon in course for them:
and that Therefore they shall have a pardon in course for them:
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they cannot think that the merciful God will be so severe as to punish them Eternally for such small matters;
they cannot think that the merciful God will be so severe as to Punish them Eternally for such small matters;
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not believing that the least sin is in its own nature deadly and damning.
not believing that the least since is in its own nature deadly and damning.
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And it is possible for men to be so blinded as to think that great sins are little ones.
And it is possible for men to be so blinded as to think that great Sins Are little ones.
cc pn31 vbz j p-acp n2 pc-acp vbi av vvn a-acp pc-acp vvi d j n2 vbr j pi2.
(7) proposition (DIV2)
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The Gentiles thought that Fornication and Drunkenness were no great sins:
The Gentiles Thought that Fornication and drunkenness were no great Sins:
dt n2-j vvd cst n1 cc n1 vbdr dx j n2:
(7) proposition (DIV2)
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and therefore they had no Laws to punish such iniquities But the Lord in his Word declares that they which do such things shall not Inherit the Kingdom of God, Gal. 5.21.
and Therefore they had no Laws to Punish such iniquities But the Lord in his Word declares that they which do such things shall not Inherit the Kingdom of God, Gal. 5.21.
cc av pns32 vhd dx n2 pc-acp vvi d n2 p-acp dt n1 p-acp po31 n1 vvz cst pns32 r-crq vdb d n2 vmb xx vvi dt n1 pp-f np1, np1 crd.
(7) proposition (DIV2)
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Hence 3. Sinners are apt to flatter themselves, That though they do iniquity they shall escape Punishment.
Hence 3. Sinners Are apt to flatter themselves, That though they do iniquity they shall escape Punishment.
av crd n2 vbr j pc-acp vvi px32, cst cs pns32 vdb n1 pns32 vmb vvi n1.
(7) proposition (DIV2)
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Notwithstanding the awfull threatnings of God in His word, the Sinner thinks he shall do as well as others.
Notwithstanding the awful threatenings of God in His word, the Sinner thinks he shall do as well as Others.
a-acp dt j n2-vvg pp-f np1 p-acp po31 n1, dt n1 vvz pns31 vmb vdi c-acp av c-acp n2-jn.
(7) proposition (DIV2)
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When he heareth the words of the Curse, He blesseth himself in his heart, saying, I shall have peace though I walk in the Imagination of mine heart, to add drunkenness to thirst. Deut. 29.20.
When he hears the words of the Curse, He Blesses himself in his heart, saying, I shall have peace though I walk in the Imagination of mine heart, to add Drunkenness to thirst. Deuteronomy 29.20.
c-crq pns31 vvz dt n2 pp-f dt n1, pns31 vvz px31 p-acp po31 n1, vvg, pns11 vmb vhi n1 cs pns11 vvb p-acp dt n1 pp-f po11 n1, pc-acp vvi n1 p-acp n1. np1 crd.
(7) proposition (DIV2)
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There are many such sinners, who after they have made themselves a thirst with strong drink, will make themselves drunk again,
There Are many such Sinners, who After they have made themselves a thirst with strong drink, will make themselves drunk again,
pc-acp vbr d d n2, r-crq c-acp pns32 vhb vvn px32 dt n1 p-acp j n1, vmb vvi px32 av-j av,
(7) proposition (DIV2)
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and yet say they shall have Peace. They promise themselves Impunity in sinning against the Holy God.
and yet say they shall have Peace. They promise themselves Impunity in sinning against the Holy God.
cc av vvb pns32 vmb vhi n1. pns32 vvb px32 n1 p-acp vvg p-acp dt j np1.
(7) proposition (DIV2)
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Hence the Psalmist speaketh, as in Psal. 10.13. Wherefore doth the wicked Contemn God? he hath said in his heart thou shalt not require it.
Hence the Psalmist speaks, as in Psalm 10.13. Wherefore does the wicked Contemn God? he hath said in his heart thou shalt not require it.
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(7) proposition (DIV2)
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Every Sinner so far forth as he is a sinner, is an Atheist: he saith in his hearn that there is no such God as the Lord is.
Every Sinner so Far forth as he is a sinner, is an Atheist: he Says in his hearn that there is no such God as the Lord is.
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(7) proposition (DIV2)
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Either he is such an Athost as to Imagine that God does not take notice of the sins of men, Psal. 94.7, They say the Lord shall not see,
Either he is such an Athost as to Imagine that God does not take notice of the Sins of men, Psalm 94.7, They say the Lord shall not see,
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(7) proposition (DIV2)
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neither shall the God of Jacob regard it. neither shall the God of Jacob regard it.
dx vmb dt n1 pp-f np1 vvb pn31.
(7) proposition (DIV2)
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A vile wretch when he is about to commit a sin, suppose Theft on Uncleanness o• the like odiou• wickedness,
A vile wretch when he is about to commit a since, suppose Theft on Uncleanness o• the like odiou• wickedness,
dt j n1 c-crq pns31 vbz p-acp pc-acp vvi dt n1, vvb n1 p-acp n1 n1 dt j n1 n1,
(7) proposition (DIV2)
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if he believed that any man, nay, that a Child of Seven years old saw him, he would not do that wicked thing:
if he believed that any man, nay, that a Child of Seven Years old saw him, he would not do that wicked thing:
cs pns31 vvd cst d n1, uh-x, cst dt n1 pp-f crd n2 j vvd pno31, pns31 vmd xx vdi d j n1:
(7) proposition (DIV2)
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Doth he then believe that God seeeth him? No, he is an Atheist. Or, he sayeth in his heart, that the Lord is not so Holy a God as his Word declares Him to be.
Does he then believe that God seeth him? No, he is an Atheist. Or, he Saith in his heart, that the Lord is not so Holy a God as his Word declares Him to be.
vdz pns31 av vvi cst np1 vvz pno31? uh-dx, pns31 vbz dt n1. cc, pns31 vvz p-acp po31 n1, cst dt n1 vbz xx av j dt np1 p-acp po31 n1 vvz pno31 pc-acp vbi.
(7) proposition (DIV2)
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That He is not so much offended with sin as His Ministers say He is. They imagine a God made up all of mercy, without any Justice or Holiness.
That He is not so much offended with since as His Ministers say He is. They imagine a God made up all of mercy, without any justice or Holiness.
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(7) proposition (DIV2)
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They Judge of God by themselves; because they do not hate sin, they think the Lord hates it not.
They Judge of God by themselves; Because they do not hate since, they think the Lord hates it not.
pns32 vvb pp-f np1 p-acp px32; c-acp pns32 vdb xx vvi n1, pns32 vvb dt n1 vvz pn31 xx.
(7) proposition (DIV2)
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They flatter themselves that because God bears with them for a time, that He will never call them to an account, Psal. 50.21. These things hast thou done, and I kept silence;
They flatter themselves that Because God bears with them for a time, that He will never call them to an account, Psalm 50.21. These things hast thou done, and I kept silence;
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(7) proposition (DIV2)
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thou thoughest that I was altogether such an one as thy self; but I will reprove thee, and set them in Order before thee. thou thoughest that I was altogether such an one as thy self; but I will reprove thee, and Set them in Order before thee.
pns21 vv2 cst pns11 vbds av d dt pi p-acp po21 n1; cc-acp pns11 vmb vvi pno21, cc vvd pno32 p-acp n1 p-acp pno21.
(7) proposition (DIV2)
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Or, they flatter themselves that because of some external show of Religion, or some good works done by them, all their sins will be forgiven.
Or, they flatter themselves that Because of Some external show of Religion, or Some good works done by them, all their Sins will be forgiven.
cc, pns32 vvb px32 d p-acp pp-f d j n1 pp-f n1, cc d j n2 vdn p-acp pno32, d po32 n2 vmb vbi vvn.
(7) proposition (DIV2)
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They vainly suppose that by some Righteousness of their own they shall make amends for all their transgressions.
They vainly suppose that by Some Righteousness of their own they shall make amends for all their transgressions.
pns32 av-j vvb cst p-acp d n1 pp-f po32 d pns32 vmb vvi n2 p-acp d po32 n2.
(7) proposition (DIV2)
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They think the Lord will be pacified with Rivers of oyl, and that the fruit of their bodies will Compensate for the sin of their Souls.
They think the Lord will be pacified with rivers of oil, and that the fruit of their bodies will Compensate for the since of their Souls.
pns32 vvb dt n1 vmb vbi vvn p-acp n2 pp-f n1, cc cst dt n1 pp-f po32 n2 vmb j p-acp dt n1 pp-f po32 n2.
(7) proposition (DIV2)
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The Jews would Steal, Commit Adultery, and Swear falsly, and yet trust in Lying words, saying, The Temple of the Lord, the Temple of the Lord, Jer. 7.4. They would go to the Temple and there offer Sacrifice, and then say, we are delivered; we are purged from our past transgressions;
The jews would Steal, Commit Adultery, and Swear falsely, and yet trust in Lying words, saying, The Temple of the Lord, the Temple of the Lord, Jer. 7.4. They would go to the Temple and there offer Sacrifice, and then say, we Are Delivered; we Are purged from our past transgressions;
dt np2 vmd vvi, vvb n1, cc vvb av-j, cc av vvb p-acp vvg n2, vvg, dt n1 pp-f dt n1, dt n1 pp-f dt n1, np1 crd. pns32 vmd vvi p-acp dt n1 cc pc-acp vvi n1, cc av vvb, pns12 vbr vvn; pns12 vbr vvn p-acp po12 j n2;
(7) proposition (DIV2)
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and now having cleared the old Score, we may safely venture to sin again, and by going to the Temple we shall be delivered,
and now having cleared the old Score, we may safely venture to sin again, and by going to the Temple we shall be Delivered,
cc av vhg vvn dt j n1, pns12 vmb av-j vvi pc-acp vvi av, cc p-acp vvg p-acp dt n1 pns12 vmb vbi vvn,
(7) proposition (DIV2)
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and never punished for these abominations Do not men in these days Flatter themselves, after the like manner? If they go to the Temple,
and never punished for these abominations Do not men in these days Flatter themselves, After the like manner? If they go to the Temple,
cc av-x vvn p-acp d n2 vdb xx n2 p-acp d n2 vvb px32, p-acp dt j n1? cs pns32 vvb p-acp dt n1,
(7) proposition (DIV2)
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if they go to Church, if they offer Sacrifice, if they say their Prayers there, they promise themselves impunity though they live in sin.
if they go to Church, if they offer Sacrifice, if they say their Prayers there, they promise themselves impunity though they live in since.
cs pns32 vvb p-acp n1, cs pns32 vvb n1, cs pns32 vvb po32 n2 a-acp, pns32 vvb px32 n1 cs pns32 vvb p-acp n1.
(7) proposition (DIV2)
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Thus are they who indulge themselves in the wayes of sin secure and not aware of the Infinite danger their Souls are in.
Thus Are they who indulge themselves in the ways of since secure and not aware of the Infinite danger their Souls Are in.
av vbr pns32 r-crq vvb px32 p-acp dt n2 pp-f n1 j cc xx j pp-f dt j n1 po32 n2 vbr p-acp.
(7) proposition (DIV2)
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Proposition. II. Sin is a most Odious thing. Iniquity is hatefull: Men ought to hate every Sin. They have Infinite reason so to do. For,
Proposition. II since is a most Odious thing. Iniquity is hateful: Men ought to hate every Sin. They have Infinite reason so to do. For,
n1. crd n1 vbz dt av-ds j n1. n1 vbz j: n2 vmd pc-acp vvi d np1 pns32 vhb j n1 av pc-acp vdi. p-acp,
(8) proposition (DIV2)
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1. Sin is Contrary to the Holy Nature and perfect Will of God. They that have any Love to God, cannot but hate sin.
1. since is Contrary to the Holy Nature and perfect Will of God. They that have any Love to God, cannot but hate since.
crd n1 vbz j-jn p-acp dt j n1 cc j n1 pp-f np1. pns32 d vhb d n1 p-acp np1, vmbx p-acp vvi n1.
(8) proposition (DIV2)
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Psal. 97. 10. Ye that Love the Lord hate evil. There is no sin whatsoever, but it is an evil committed against God:
Psalm 97. 10. You that Love the Lord hate evil. There is no since whatsoever, but it is an evil committed against God:
np1 crd crd pn22 cst vvb dt n1 vvb j-jn. pc-acp vbz dx n1 r-crq, cc-acp pn31 vbz dt n-jn vvn p-acp np1:
(8) proposition (DIV2)
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and is indeed a greater wrong to God than any one else.
and is indeed a greater wrong to God than any one Else.
cc vbz av dt jc n-jn p-acp np1 cs d crd av.
(8) proposition (DIV2)
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A man by sin may wrong himself and his neigh• … very much, but he is most injurious to the bl•••ed God.
A man by since may wrong himself and his neigh• … very much, but he is most injurious to the bl•••ed God.
dt n1 p-acp n1 vmb vvi px31 cc po31 n1 … av av-d, cc-acp pns31 vbz av-ds j p-acp dt n1 np1.
(8) proposition (DIV2)
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David had grievously sinned against Uriah and Bathsheba, and against his own Body and Soul; yet he said to God, against thee, thee only have I sinned, Psal. 51.4. Sin is High Treason against the Eternal Majesty.David had grievously sinned against Uriah and Bathsheba, and against his own Body and Soul; yet he said to God, against thee, thee only have I sinned, Psalm 51.4. since is High Treason against the Eternal Majesty.
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(8) proposition (DIV2)
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God is Holiness it self, Amos 4.2. The Lord God h•s Sworn by his Holiness: He never Swears by any thing less then Himself.
God is Holiness it self, Amos 4.2. The Lord God h•s Sworn by his Holiness: He never Swears by any thing less then Himself.
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(8) proposition (DIV2)
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But sin is Unholiness, sinners are called the Unholy: So then sin is contrary to the nature of God. He cannot sin:
But since is Unholiness, Sinners Are called the Unholy: So then since is contrary to the nature of God. He cannot sin:
p-acp n1 vbz n1, n2 vbr vvn dt j: av av n1 vbz j-jn p-acp dt n1 pp-f np1. pns31 vmbx vvi:
(8) proposition (DIV2)
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It is impossible that he should, Heb. 6.18. He can no more sin, then He can cease to be God:
It is impossible that he should, Hebrew 6.18. He can no more since, then He can cease to be God:
pn31 vbz j cst pns31 vmd, np1 crd. pns31 vmb av-dx dc n1, cs pns31 vmb vvi pc-acp vbi np1:
(8) proposition (DIV2)
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Nor can He be the Approver or the Author of sin, Hab. 1.13. Thou art of purer eyes then to behold evil, and canst not lo•k on iniquity.
Nor can He be the Approver or the Author of since, Hab. 1.13. Thou art of Purer eyes then to behold evil, and Canst not lo•k on iniquity.
ccx vmb pns31 vbb dt n1 cc dt n1 pp-f n1, np1 crd. pns21 vb2r pp-f jc n2 cs pc-acp vvi j-jn, cc vm2 xx vvi p-acp n1.
(8) proposition (DIV2)
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He cannot look on ini••uity with approbation or without detestation of it.
He cannot look on ini••uity with approbation or without detestation of it.
pns31 vmbx vvi p-acp n1 p-acp n1 cc p-acp n1 pp-f pn31.
(8) proposition (DIV2)
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Hence James speaks as in the first Chapter and thirteen Verse of his Epistle, Let no man say when he is tempted I am tempted of God:
Hence James speaks as in the First Chapter and thirteen Verse of his Epistle, Let no man say when he is tempted I am tempted of God:
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(8) proposition (DIV2)
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for God cannot be tempted with evil, neither tempteth he any man. Neither is there any sin, but it is contrary to the preceptive will of God.for God cannot be tempted with evil, neither tempts he any man. Neither is there any since, but it is contrary to the preceptive will of God.
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(8) proposition (DIV2)
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Every sin is a Transgression of His Law. 1 Joh. 3.4. There is not the least sinfull Word or Thought but the Divine Law Condemns it.
Every since is a Transgression of His Law. 1 John 3.4. There is not the least sinful Word or Thought but the Divine Law Condemns it.
np1 n1 vbz dt n1 pp-f po31 n1. crd np1 crd. pc-acp vbz xx dt ds j n1 cc vvd p-acp dt j-jn n1 vvz pn31.
(8) proposition (DIV2)
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A sinner and a transgressor of the Law are the same. A sinner does practically declare that the Law of God is no good Law:
A sinner and a transgressor of the Law Are the same. A sinner does practically declare that the Law of God is no good Law:
dt n1 cc dt n1 pp-f dt n1 vbr dt d. dt n1 vdz av-j vvi cst dt n1 pp-f np1 vbz dx j n1:
(8) proposition (DIV2)
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He trampleth it under foot, he casts it behind his back. Sin is therefore an hatefull and a horrible thing. Jer. 5.30. An horrible thing ha's been Committed in the land.
He trampleth it under foot, he Cast it behind his back. since is Therefore an hateful and a horrible thing. Jer. 5.30. an horrible thing ha been Committed in the land.
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(8) proposition (DIV2)
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Did men know what an evil sin is, the thoughts of it, would strike them with horror and dread.
Did men know what an evil since is, the thoughts of it, would strike them with horror and dread.
vdd n2 vvi r-crq dt j-jn n1 vbz, dt n2 pp-f pn31, vmd vvi pno32 p-acp n1 cc n1.
(8) proposition (DIV2)
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2. Sin makes those that love and live in it to become Odious. Therefore it must needs be the hatefullest evil that can be thought of.
2. since makes those that love and live in it to become Odious. Therefore it must needs be the hatefullest evil that can be Thought of.
crd n1 vvz d cst n1 cc vvi p-acp pn31 pc-acp vvi j. av pn31 vmb av vbi dt js n-jn cst vmb vbi vvn pp-f.
(8) proposition (DIV2)
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It ha's caused some of the most Excellent Creatures that ever were made, to become hatefull and abhorred.
It ha caused Some of the most Excellent Creatures that ever were made, to become hateful and abhorred.
pn31 vhz vvn d pp-f dt av-ds j n2 cst av vbdr vvn, pc-acp vvi j cc j-vvn.
(8) proposition (DIV2)
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This is true concerning the Angels that sinned: They were once among the Sons of God, the morning Stars shouting for joy. Job 38.7. The morning Star is a lovely Creature.
This is true Concerning the Angels that sinned: They were once among the Sons of God, the morning Stars shouting for joy. Job 38.7. The morning Star is a lovely Creature.
d vbz j vvg dt n2 cst vvd: pns32 vbdr a-acp p-acp dt n2 pp-f np1, dt n1 n2 vvg p-acp n1. np1 crd. dt n1 n1 vbz dt j n1.
(8) proposition (DIV2)
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Sin ha's turned Angels of light into Devils of darkness; morning Stars into the Darkness of Hell.
since ha turned Angels of Light into Devils of darkness; morning Stars into the Darkness of Hell.
n1 vhz vvn n2 pp-f n1 p-acp n2 pp-f n1; n1 n2 p-acp dt n1 pp-f n1.
(8) proposition (DIV2)
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It may be said of Hell, as the Scripture speaks of Rome, Rev. 18.2. It is become the habitation of Devils, the hold of every fowl Spirit, and a Cage of every Unclean and hatefull bird.
It may be said of Hell, as the Scripture speaks of Room, Rev. 18.2. It is become the habitation of Devils, the hold of every fowl Spirit, and a Cage of every Unclean and hateful bird.
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(8) proposition (DIV2)
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The Devils who are compared unto fowls in the Air, are hatefull birds. Sin ha's made them to be the most hatefull Creatures in the World;
The Devils who Are compared unto fowls in the Air, Are hateful Birds. since ha made them to be the most hateful Creatures in the World;
dt n2 r-crq vbr vvn p-acp n2 p-acp dt n1, vbr j n2. n1 vhz vvn pno32 pc-acp vbi dt av-ds j n2 p-acp dt n1;
(8) proposition (DIV2)
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and next unto sin we ought to hate the Devil, and to have no communion with him.
and next unto since we ought to hate the devil, and to have no communion with him.
cc ord p-acp n1 pns12 vmd pc-acp vvi dt n1, cc pc-acp vhi dx n1 p-acp pno31.
(8) proposition (DIV2)
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But how Odious an evil is sin then! It makes men also to become the objects of hatred, Tit. 3.3. We were sometimes hatefull, that is worthy to be hated of God and man.
But how Odious an evil is since then! It makes men also to become the objects of hatred, Tit. 3.3. We were sometime hateful, that is worthy to be hated of God and man.
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(8) proposition (DIV2)
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Hence sinners are said to be filthy, Psal. 14.3. They are altogether become filthy. And to be loathsome, Prov. 13.5. A wicked man is loathsome and comes to shame.
Hence Sinners Are said to be filthy, Psalm 14.3. They Are altogether become filthy. And to be loathsome, Curae 13.5. A wicked man is loathsome and comes to shame.
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(8) proposition (DIV2)
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And to be abominable, Tit. 1.15. Being abominable and disobedient and to every good work Reprobate.
And to be abominable, Tit. 1.15. Being abominable and disobedient and to every good work Reprobate.
cc pc-acp vbi j, np1 crd. vbg j cc j cc p-acp d j n1 j-jn.
(8) proposition (DIV2)
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Sin makes men Odious in the eyes of God, Psal. 5.5. Thou hatest all workers of iniquity.
since makes men Odious in the eyes of God, Psalm 5.5. Thou Hatest all workers of iniquity.
n1 vvz n2 j p-acp dt n2 pp-f np1, np1 crd. pns21 vv2 d n2 pp-f n1.
(8) proposition (DIV2)
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The Lord abominates them, Deut. 25.16. All that do Unrighteously are an abomination to the Lord thy God.
The Lord abominates them, Deuteronomy 25.16. All that do Unrighteously Are an abomination to the Lord thy God.
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Yea, sinners do by wickedness make themselves Odious unto good men, Prov. 29.27. An unjust man is an abomination to the just.
Yea, Sinners do by wickedness make themselves Odious unto good men, Curae 29.27. an unjust man is an abomination to the just.
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An holy man does not delight in the Conversation of ungodly ones:
an holy man does not delight in the Conversation of ungodly ones:
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They speak such words, and do such works as are grievous and abominable to his Soul. It is said concerning Lot, That he was vexed with the filthy Conversation of the wicked, that righteous man dwelling •r•ong• them, seeing and hearing vexed his righteous Soul from day to day with their unlawfull deeds, 2. Pet. 2.7, 8. Ungodly wretches out of whose mouths proceed corrupt Communications, that delight in filthy obscene discourse, that will revile the Saints of God, Scoff at Religion, Curse and Swear,
They speak such words, and do such works as Are grievous and abominable to his Soul. It is said Concerning Lot, That he was vexed with the filthy Conversation of the wicked, that righteous man Dwelling •r•ong• them, seeing and hearing vexed his righteous Soul from day to day with their unlawful Deeds, 2. Pet. 2.7, 8. Ungodly wretches out of whose mouths proceed corrupt Communications, that delight in filthy obscene discourse, that will revile the Saints of God, Scoff At Religion, Curse and Swear,
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and Profane the blessed Name of God, a good man hates to be in their Company.
and Profane the blessed Name of God, a good man hates to be in their Company.
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Psal. 139.20, 21. Thine enemies take thy Name in Vain:
Psalm 139.20, 21. Thine enemies take thy Name in Vain:
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do not I hate them O Lord that hate thee, and am not I grieved with those that rise up against thee;
do not I hate them O Lord that hate thee, and am not I grieved with those that rise up against thee;
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I hate them with perfect hatred, I count them mine Enemies? If sin does make those that live in it thus hatefull to God and good men, it must needs be a most Odious thing.I hate them with perfect hatred, I count them mine Enemies? If since does make those that live in it thus hateful to God and good men, it must needs be a most Odious thing.
pns11 vvb pno32 p-acp j n1, pns11 vvb pno32 po11 n2? cs n1 vdz vvi d cst vvb p-acp pn31 av j p-acp np1 cc j n2, pn31 vmb av vbi dt av-ds j n1.
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3. Sin makes men Miserable. And it is therefore an hatefull thing.
3. since makes men Miserable. And it is Therefore an hateful thing.
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Men hate to be miserable, but then let them hate sin the procuring cause of all their Miseries.
Men hate to be miserable, but then let them hate since the procuring cause of all their Misery's.
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Jer. 2.17, 19. Hast thou not procured this unto thy self — Thine own wickedness shall correct thee,
Jer. 2.17, 19. Hast thou not procured this unto thy self — Thine own wickedness shall correct thee,
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and thy backslidings shall reprove thee, know therefore and see that it is an evil thing and bitter that thou hast forsaken the Lord thy God,
and thy backslidings shall reprove thee, know Therefore and see that it is an evil thing and bitter that thou hast forsaken the Lord thy God,
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and that my fear is not in thee, saith the Lord God of hosts. All Temporal Judgments are the bitter fruit of sin.and that my Fear is not in thee, Says the Lord God of hosts. All Temporal Judgments Are the bitter fruit of since.
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There are Publick Calamities, which cause Lamentation generally throughout a whole Land which suffers under the weight of them;
There Are Public Calamities, which cause Lamentation generally throughout a Whole Land which suffers under the weight of them;
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such as Wars, Famines, Pestilential and wasting diseases which leave great desolations behind them. These are procured by sin, Mic. 1.8. For the transgression of Jacob is all this, and for the sins of the house of Israel.
such as Wars, Famines, Pestilential and wasting diseases which leave great desolations behind them. These Are procured by since, Mic. 1.8. For the Transgression of Jacob is all this, and for the Sins of the house of Israel.
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There are Judgments which fall upon particular Families; sometimes a great Family is brought to ruin:
There Are Judgments which fallen upon particular Families; sometime a great Family is brought to ruin:
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Thus it was with the house of Jeroboam, Ahab and others whom we read of in Scripture;
Thus it was with the house of Jeroboam, Ahab and Others whom we read of in Scripture;
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and it was sin that provoked the Lord to destroy them all.
and it was since that provoked the Lord to destroy them all.
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As for the man that shall do very wickedly, the Lord saith, I will set my face against that man,
As for the man that shall do very wickedly, the Lord Says, I will Set my face against that man,
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and against his Family and will cut him off, Lev. 20.5.and against his Family and will Cut him off, Lev. 20.5.
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Nay, which is awfull to consider, if a Godly man shall through the power of Temptation become guilty of a Scandalous sin, it may be God to testify his holy displeasure at the sin of that good man will destroy all his Family:
Nay, which is awful to Consider, if a Godly man shall through the power of Temptation become guilty of a Scandalous since, it may be God to testify his holy displeasure At the since of that good man will destroy all his Family:
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What came on Gideons numerous Family after he was dead and his Soul in Heaven? because of their Fathers sin, threescore and ten persons of them were Murthered in one day.
What Come on Gideons numerous Family After he was dead and his Soul in Heaven? Because of their Father's since, threescore and ten Persons of them were Murdered in one day.
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Gideon made an Ephod, and that became a ruining snare to his house. gideon made an Ephod, and that became a ruining snare to his house.
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We have another sad instance for this in Eli: A good old man, but very sinfully indulgent to his Children:
We have Another sad instance for this in Eli: A good old man, but very sinfully indulgent to his Children:
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The Lord said concerning him, Behold I will do a thing in Israel, at which both the Ears of every one that heareth it shall tingle:
The Lord said Concerning him, Behold I will do a thing in Israel, At which both the Ears of every one that hears it shall tingle:
dt n1 vvd vvg pno31, vvb pns11 vmb vdi dt n1 p-acp np1, p-acp r-crq d dt n2 pp-f d crd cst vvz pn31 vmb vvi:
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In that day I will perform against Eli all things which I have spoken concerning his house, 1 Sam. 3.12. This was fullfilled in the days of Saul, unto whose bloody Malice David (as I told you but now) seems to allude in the Text and Context before us.In that day I will perform against Eli all things which I have spoken Concerning his house, 1 Sam. 3.12. This was Fulfilled in the days of Saul, unto whose bloody Malice David (as I told you but now) seems to allude in the Text and Context before us.
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Doeg being Commissioned by Saul, Fell upon the Priests, and slew in that day fourscore and five persons that did wear a linen Ephod: Doeg being Commissioned by Saul, Fell upon the Priests, and slew in that day fourscore and five Persons that did wear a linen Ephod:
np1 vbg np1 p-acp np1, vvd p-acp dt n2, cc vvd p-acp d n1 crd cc crd n2 cst vdd vvi dt n1 n1:
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And Nob the City of the Priests smote he with the Edge of the Sword, both men and women, children and suckling, 1 Sam. 22.18, 19. Thus did God perform against Eli the thing which He had spoken concerning his Family:And Nob the city of the Priests smote he with the Edge of the Sword, both men and women, children and suckling, 1 Sam. 22.18, 19. Thus did God perform against Eli the thing which He had spoken Concerning his Family:
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And doubtless when this was first done, it made the Ears of them that heard of it to tingle.
And doubtless when this was First done, it made the Ears of them that herd of it to tingle.
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Again, there are personal Judgments, which sin is wont to bring with it.
Again, there Are personal Judgments, which since is wont to bring with it.
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Men are exposed unto sufferings in Bodies, Names, Estates, none of which would ever have been, if they had not sinned. Isa. 42.24. Who gave Jacob for a spoil, and Israel to the robbers, did not the Lord, He against whom we have sinned.
Men Are exposed unto sufferings in Bodies, Names, Estates, none of which would ever have been, if they had not sinned. Isaiah 42.24. Who gave Jacob for a spoil, and Israel to the robbers, did not the Lord, He against whom we have sinned.
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Though Afflictions are sent for other causes, and not for sin only, as we see in that instance of the man that was born blind, Joh. 9.3. Nevertheless, it is certain, that Sin is the Parent of all Sorrow:
Though Afflictions Are sent for other Causes, and not for since only, as we see in that instance of the man that was born blind, John 9.3. Nevertheless, it is certain, that since is the Parent of all Sorrow:
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If men had never sinned, they would never have known Sorrow:
If men had never sinned, they would never have known Sorrow:
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Nor did ever any man in the World suffer any thing, but either his own or other mens sins were the procuring cause of it.
Nor did ever any man in the World suffer any thing, but either his own or other men's Sins were the procuring cause of it.
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Temporal death is also the bitter fruit of sin. Rom. 5.12.
Temporal death is also the bitter fruit of since. Rom. 5.12.
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By one man sin entered into the world, and death by sin, and so death passed upon all men, for that all have sinned. By one man since entered into the world, and death by since, and so death passed upon all men, for that all have sinned.
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Sin ha's opened the door to let in death upon all the World Men hate Death,
since ha opened the door to let in death upon all the World Men hate Death,
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but they have more reason to hate Sin. There are moreover Spiritual Iudgments, which Sin is the wofull cause of;
but they have more reason to hate Sin. There Are moreover Spiritual Judgments, which since is the woeful cause of;
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Judgments that light immediately on the Souls of men, and which are indeed the most fearfull;
Judgments that Light immediately on the Souls of men, and which Are indeed the most fearful;
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though sinners themselves are for the present the least sensible of them: A blind mind is a dreadfull Judgment. Joh. 9.39. Jesus said, for Judgment am I come into this world, that they which see might be made blind.
though Sinners themselves Are for the present the least sensible of them: A blind mind is a dreadful Judgement. John 9.39. jesus said, for Judgement am I come into this world, that they which see might be made blind.
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Natural blindness is a sore Calamity, but Spiritual blindness is incomparably a greater evil.
Natural blindness is a soar Calamity, but Spiritual blindness is incomparably a greater evil.
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As sight is a great mercy, but Spiritual eye sight a far greater blessing. One of the Martyrs said to a pious blind Youth, that was cast into Prison for the Gospel sake Alas! poor child, God ha's taken from thee thy bodily eye sight, Himself knoweth best why He ha's done it,
As sighed is a great mercy, but Spiritual eye sighed a Far greater blessing. One of the Martyrs said to a pious blind Youth, that was cast into Prison for the Gospel sake Alas! poor child, God ha taken from thee thy bodily eye sighed, Himself Knoweth best why He ha done it,
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but He ha's given thee a far better sight, He ha's given thee an eye of Faith to behold the Lord Jesus Christ. but He ha given thee a Far better sighed, He ha given thee an eye of Faith to behold the Lord jesus christ.
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So Spiritual blindness is a thousand times worse than that which is of the body onely.
So Spiritual blindness is a thousand times Worse than that which is of the body only.
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Yet this misery ha's sin brought upon us:
Yet this misery ha since brought upon us:
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Every man in his natural estate, ha's a Soul within him as dark as Hell, 2 Pet. 1.9. He is blind and cannot see a far off.
Every man in his natural estate, ha a Soul within him as dark as Hell, 2 Pet. 1.9. He is blind and cannot see a Far off.
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Adams sin ha's brought that misery of Spiritual blindness upon all his Children:
Adams since ha brought that misery of Spiritual blindness upon all his Children:
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And they do by actual sins of their own provoke God to smite them with yet greater blindness:
And they do by actual Sins of their own provoke God to smite them with yet greater blindness:
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Their foolish heart is darkned, and God ha's given them over to a reprobate mind. Hardness of heart is a Spiritual Judgment:
Their foolish heart is darkened, and God ha given them over to a Reprobate mind. Hardness of heart is a Spiritual Judgement:
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No greater Judgment can befall a poor Creature out of Hell, than to be given up to sin without remorse for it.
No greater Judgement can befall a poor Creature out of Hell, than to be given up to since without remorse for it.
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The more men sin, the more are they hardned and emboldned in sin, untill they have filled up the measure of their iniquity.
The more men since, the more Are they hardened and emboldened in since, until they have filled up the measure of their iniquity.
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This is a dismal effect of sin, and of the forest wrath of God for it.
This is a dismal Effect of since, and of the forest wrath of God for it.
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Well therefore might the Apostle give that Solemn Caution, Take heed, lest any of you be hardned through the deceitfullness of sin.
Well Therefore might the Apostle give that Solemn Caution, Take heed, lest any of you be hardened through the Deceitfulness of since.
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Heb. 3.12, 13. Especially, if men sin against the clear light of their own Consciences, they provoke the Lord to smite them with Judicial blindness of mind and hardness of heart.
Hebrew 3.12, 13. Especially, if men sin against the clear Light of their own Consciences, they provoke the Lord to smite them with Judicial blindness of mind and hardness of heart.
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There was a man who fighting a Duel killed his Adversary, for which Murder he was in great horror of Conscience;
There was a man who fighting a Duel killed his Adversary, for which Murder he was in great horror of Conscience;
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after that he killed another man, then was his trouble less;
After that he killed Another man, then was his trouble less;
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after that he did in the same way Murder a third man, untill he had killed seven or eight,
After that he did in the same Way Murder a third man, until he had killed seven or eight,
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and then he had no remorse at all for his bloody crimes.
and then he had no remorse At all for his bloody crimes.
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I could tell you of another who having made himself drunk, was in grievous horror of Conscience for his sin,
I could tell you of Another who having made himself drunk, was in grievous horror of Conscience for his since,
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but when in dispite of these Convictions he did commit the same sin again, he was never after that troubled for what he had done,
but when in despite of these Convictions he did commit the same since again, he was never After that troubled for what he had done,
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but lived and dyed a Drunken sott.
but lived and died a Drunken sot.
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Here now was the fearfull wrath of God, punishing a sinner with everlasting hardness of heart.
Here now was the fearful wrath of God, punishing a sinner with everlasting hardness of heart.
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And thus Sin unrepented of brings the sinner to Eternal ruin.
And thus since unrepented of brings the sinner to Eternal ruin.
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Have not men cause to hate that which will not only hurt them, but ruin them,
Have not men cause to hate that which will not only hurt them, but ruin them,
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and that for ever? This Sin without Repentance and Faith in Jesus Christ will certainly do.
and that for ever? This since without Repentance and Faith in jesus christ will Certainly do.
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Nay, one sin will do it.
Nay, one since will do it.
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Therefore God ha's said, Repent and Turn your selves from all your transgressions, so iniquity shall not be your ruin, Ezek. 18.30. One sin not turned from will prove the Eternal ruin of a mans Soul:
Therefore God ha said, repent and Turn your selves from all your transgressions, so iniquity shall not be your ruin, Ezekiel 18.30. One since not turned from will prove the Eternal ruin of a men Soul:
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Will not then his iniquity be found to be hatefull?
Will not then his iniquity be found to be hateful?
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4. Sin ha's brought a Curse on the whole Earth, and upon all the Creatures which are in it.
4. since ha brought a Curse on the Whole Earth, and upon all the Creatures which Are in it.
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It was said to Adam presently after he had sinned, Cursed be the ground for thy sake, Gen. 3.17.
It was said to Adam presently After he had sinned, Cursed be the ground for thy sake, Gen. 3.17.
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Every Creature which men have to do with, ha's a Curse attending it because of sin,
Every Creature which men have to do with, ha a Curse attending it Because of since,
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so as that they are liable to destruction thereby. The Earth, the Water, the Air, or any Creature therein may cause a mans death. This Curse ha's sin brought:
so as that they Are liable to destruction thereby. The Earth, the Water, the Air, or any Creature therein may cause a men death. This Curse ha since brought:
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Yea, and all the living Creatures in this Visible World are become miserable by reason of the sins of men, which misery they sigh under and long to be delivered from.
Yea, and all the living Creatures in this Visible World Are become miserable by reason of the Sins of men, which misery they sighs under and long to be Delivered from.
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We know that the whole Creation groaneth and travelleth in pain, because it is made subject to vanity,We know that the Whole Creation Groaneth and travelleth in pain, Because it is made Subject to vanity,
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and to the bondage of Corruption. The sin of man ha's procured all this. Rom. 8.21, 22. By these things we see that sin is a most hatefull evil.
and to the bondage of Corruption. The since of man ha procured all this. Rom. 8.21, 22. By these things we see that since is a most hateful evil.
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Proposition. III. Sin will at last appear to be hatefull unto Sinners themselves.
Proposition. III. since will At last appear to be hateful unto Sinners themselves.
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Though now they see not the evil that is in sin, they shall see it one day;
Though now they see not the evil that is in since, they shall see it one day;
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sooner or later they will have enough of sin: They will rue the day that ever they were guilty of such and such sins.
sooner or later they will have enough of since: They will rue the day that ever they were guilty of such and such Sins.
av-c cc jc pns32 vmb vhi d pp-f n1: pns32 vmb vvi dt n1 cst av pns32 vbdr j pp-f d cc d n2.
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This will most certainly come to pass. Either, 1. By their being brought unto true Repentance for their sins.
This will most Certainly come to pass. Either, 1. By their being brought unto true Repentance for their Sins.
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For then sin becomes exceeding bitter to the Soul. The Jews took pleasure in Crucifying Christ;
For then since becomes exceeding bitter to the Soul. The jews took pleasure in Crucifying christ;
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but when Peters Sermon ••d pricked them to the heart, they mourned for him as one mourns for an onely Son,
but when Peter's Sermon ••d pricked them to the heart, they mourned for him as one mourns for an only Son,
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and were in bitterness for him as one in bitterness for his first born. Zach. 12.10.
and were in bitterness for him as one in bitterness for his First born. Zach 12.10.
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When a man repents truly, his sorrow for sin is much greater, then was the pleasure he had in Committing of it.
When a man repents truly, his sorrow for since is much greater, then was the pleasure he had in Committing of it.
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David found it so, this we see in his penitential Psalms, where we hear him saying, Neither is the•e any rest in my bones because of my sin: David found it so, this we see in his penitential Psalms, where we hear him saying, Neither is the•e any rest in my bones Because of my since:
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for mine iniquities are gone over my head, as an heavy burden they are too heavy for me, Psal. 38.3, 4. And in another place, he speaks of his roaring all the day long: for mine iniquities Are gone over my head, as an heavy burden they Are too heavy for me, Psalm 38.3, 4. And in Another place, he speaks of his roaring all the day long:
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And again, he complains of his broken bones: He could not have been in more bitter anguish if all his bones had been broken,
And again, he complains of his broken bones: He could not have been in more bitter anguish if all his bones had been broken,
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then he was in, after his grievous fall in that matter of Uriah and Bathsheba. And when Solomon was brought to a true sight of his sin,
then he was in, After his grievous fallen in that matter of Uriah and Bathsheba. And when Solomon was brought to a true sighed of his since,
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how bitter was it to him: Do but hear what he saith, Eccles. 7.26.
how bitter was it to him: Do but hear what he Says, Eccles. 7.26.
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I find more bitter then death the woman whose heart is snares and nets, and her hands are bands, whoso pleaseth God shall escape from her, I find more bitter then death the woman whose heart is snares and nets, and her hands Are bans, whoso Pleases God shall escape from her,
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but the sinner shall be taken by her. but the sinner shall be taken by her.
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And did not sin become hatefull to the incestuous Corinthian, when he was in danger of being swallowed up with sorrow, 2 Cor. 2.7. There is nothing got by sin but sorrow and shame.
And did not since become hateful to the incestuous Corinthian, when he was in danger of being swallowed up with sorrow, 2 Cor. 2.7. There is nothing god by since but sorrow and shame.
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Therefore did the Apostle say, What fruit had you of those things wereof you are now ashamed, Rom. 6.21. A true penitent never thinks of his former sins and follies, but with sorrow and shame.
Therefore did the Apostle say, What fruit had you of those things whereof you Are now ashamed, Rom. 6.21. A true penitent never thinks of his former Sins and follies, but with sorrow and shame.
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It makes his Soul within him to bleed and to blush before the Lord. Or if not so. Then,
It makes his Soul within him to bleed and to blush before the Lord. Or if not so. Then,
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2. Sin will be made hatefull by reason of the Punishment which will follow it. Sin will prove a mischeivous thing at last.
2. since will be made hateful by reason of the Punishment which will follow it. since will prove a mischievous thing At last.
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As the Lepers said, 2 King. 7.9. We do not well, if we tarry till the morning light some mischief will come upon us.
As the Lepers said, 2 King. 7.9. We do not well, if we tarry till the morning Light Some mischief will come upon us.
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It is in vain to hope otherwise.
It is in vain to hope otherwise.
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It is a vain thing for impenitent sinners to think that they shall always go unpunished.
It is a vain thing for impenitent Sinners to think that they shall always go unpunished.
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Sin will follow the sinner like a blood hound, and will find him out at last.
since will follow the sinner like a blood hound, and will find him out At last.
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Therefore Moses said to the Rubeuites, Numb. 32.23. Be sure your sin will find you out:
Therefore Moses said to the Rubeuites, Numb. 32.23. Be sure your since will find you out:
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And it will not be long first. Punis•ment treadeth on the heels of sin. Gen. 4.7. Sin lieth at the door:
And it will not be long First. Punis•ment treadeth on the heels of since. Gen. 4.7. since lies At the door:
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It watcheth at the ••or to seize on the sinner.
It watches At the ••or to seize on the sinner.
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Many times in this Life, sin is made to appear an hatefull thing by bitter Plagues and Punishments which are the natural and wofull fruit of it. Lam. 5.16. Wo unto us that we have sinned.
Many times in this Life, since is made to appear an hateful thing by bitter Plagues and Punishments which Are the natural and woeful fruit of it. Lam. 5.16. Woe unto us that we have sinned.
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When Jerusalem fell into the merciless hands of bitter enemies, the Prophet tells them, that they might thank themselves and their own iniquities,
When Jerusalem fell into the merciless hands of bitter enemies, the Prophet tells them, that they might thank themselves and their own iniquities,
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for all those heart piercing sorrows, Jer 4.18. Thy way and thy doings have procured these things unto thee; this is thy wickedness.
for all those heart piercing sorrows, Jer 4.18. Thy Way and thy doings have procured these things unto thee; this is thy wickedness.
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because it is bitter, because it reacheth to thy heart. This it is to be wicked:Because it is bitter, Because it reaches to thy heart. This it is to be wicked:
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This comes on Impenitency in a course of sin.
This comes on Impenitency in a course of since.
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Such Punishments does the Lord sometimes cause to be inflicted on Sinners, and that in this life,
Such Punishments does the Lord sometime cause to be inflicted on Sinners, and that in this life,
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as wound and pierce their very hearts within them. I remember what God said to Pharaoh Exod. 9.14. I will at this time send all my Plagues upon thy heart.
as wound and pierce their very hearts within them. I Remember what God said to Pharaoh Exod 9.14. I will At this time send all my Plagues upon thy heart.
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Many Plagues came upon him one after another, but Pharaohs hard heart felt them not, till at last a Judgment came upon him, that went to his very heart.
Many Plagues Come upon him one After Another, but Pharaohs hard heart felt them not, till At last a Judgement Come upon him, that went to his very heart.
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There are some whose Sins go before hand to Judgment ▪ they are found out in this World;
There Are Some whose Sins go before hand to Judgement ▪ they Are found out in this World;
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and when they are brought to open shame an• disgrace their iniquity is found to be hateful ▪ Some sins are in a most peculiar man•• shamefull and disgracefull amongst men ▪ That sin of Theft and Dishonesty in dealing is so, Jer. 2.26. The Thief is ashamed when he is found.
and when they Are brought to open shame an• disgrace their iniquity is found to be hateful ▪ some Sins Are in a most peculiar man•• shameful and disgraceful among men ▪ That since of Theft and Dishonesty in dealing is so, Jer. 2.26. The Thief is ashamed when he is found.
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But above all, that vile sin of Uncleanness brings Everlasting disgrace on the person that shall be known to have been guilty of it.
But above all, that vile since of Uncleanness brings Everlasting disgrace on the person that shall be known to have been guilty of it.
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When Tamar was Sollicited to commit such folly by that wicked Amnon, she said to him, Do not thou thi• solly.
When Tamar was Solicited to commit such folly by that wicked Amnon, she said to him, Do not thou thi• solly.
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And I whither shall I cause my shame to go? and as for thee thou shalt be as one of the fools in Israel: q. d.And I whither shall I cause my shame to go? and as for thee thou shalt be as one of the Fools in Israel: q. worser.
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Thou art a Person of quality, and in great reputation, but such a base action as this, will render thee Odious and Contemptible to all the World. 2 Sam. 13.12, 13. Sometimes Sin is Punished with loathsome and shamefull diseases:
Thou art a Person of quality, and in great reputation, but such a base actium as this, will render thee Odious and Contemptible to all the World. 2 Sam. 13.12, 13. Sometime since is Punished with loathsome and shameful diseases:
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Thus were the Philistins put unto a Perpetual shame: Then doth sin appear to be hatefull.
Thus were the philistines put unto a Perpetual shame: Then does since appear to be hateful.
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The wise man therefore giveth wholesome advice, Prov. 5.10, 11. Let not strangers be filled with thy wealth,
The wise man Therefore gives wholesome Advice, Curae 5.10, 11. Let not Strangers be filled with thy wealth,
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and thou mourn at last when thy flesh and thy body are consumed. Yet further, Sin carries guilt and horror along with it:and thou mourn At last when thy Flesh and thy body Are consumed. Yet further, since carries guilt and horror along with it:
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Conscience does smart and fore because of it; and thats a misery intolerable, Prov. 18.14. The Spirit of a man will sustain his infirmity:
Conscience does smart and before Because of it; and thats a misery intolerable, Curae 18.14. The Spirit of a man will sustain his infirmity:
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One that is a man of Spirit and Courage will bear up under great Infirmities;
One that is a man of Spirit and Courage will bear up under great Infirmities;
crd cst vbz dt n1 pp-f n1 cc n1 vmb vvi a-acp p-acp j n1;
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but a wounded Spirit who can bear? Do we not see that the Anguish of a wounded Conscience is intolerable? Do we not see it in Cain? who cryed, My Punishment is greater than I can bear. but a wounded Spirit who can bear? Do we not see that the Anguish of a wounded Conscience is intolerable? Do we not see it in Cain? who cried, My Punishment is greater than I can bear.
p-acp dt j-vvn n1 r-crq vmb vvi? vdb pns12 xx vvi cst dt n1 pp-f dt j-vvn n1 vbz j? vdb pns12 xx vvi pn31 p-acp np1? r-crq vvd, po11 n1 vbz jc cs pns11 vmb vvi.
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Do we not see it in Judas? who in the horror of his heart ran to an halter to let out his wretched Soul. It is true, that sinners for the most part,
Do we not see it in Judas? who in the horror of his heart ran to an halter to let out his wretched Soul. It is true, that Sinners for the most part,
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(9) proposition (DIV2)
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whilest they have health and strength make light of sin, but many times on a death bed sin appears to them with an hatefull visage.
whilst they have health and strength make Light of since, but many times on a death Bed since appears to them with an hateful visage.
cs pns32 vhb n1 cc n1 vvb n1 pp-f n1, cc-acp d n2 p-acp dt n1 n1 n1 vvz p-acp pno32 p-acp dt j n1.
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Conscience that was asleep before, awakes and rores then.
Conscience that was asleep before, awakes and rores then.
n1 cst vbds j a-acp, vvz cc fw-la av.
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Have you not (if you have not, I have) known some that have gone •oring down to Hell? Who have thought they have seen Hell gaping for them,
Have you not (if you have not, I have) known Some that have gone •oring down to Hell? Who have Thought they have seen Hell gaping for them,
vhb pn22 xx (cs pn22 vhb xx, pns11 vhb) n-vvn d cst vhb vvn vvg a-acp p-acp n1? q-crq vhb vvn pns32 vhb vvn n1 vvg p-acp pno32,
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and Devils ready to seize on their Souls.
and Devils ready to seize on their Souls.
cc n2 j pc-acp vvi p-acp po32 n2.
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When pale Death ha's sat on their Lips, how have they trembled? However, if there be no bands in their Death, but they go smoothly into the Grave,
When pale Death ha sat on their Lips, how have they trembled? However, if there be no bans in their Death, but they go smoothly into the Grave,
c-crq j n1 vhz vvn p-acp po32 n2, q-crq vhb pns32 vvn? c-acp, cs pc-acp vbb dx n2 p-acp po32 n1, p-acp pns32 vvb av-j p-acp dt j,
(9) proposition (DIV2)
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as 'tis 〈 ◊ 〉 for a dying sinne• to have a stupified Conscience, 'tis certain that after Death,
as it's 〈 ◊ 〉 for a dying sinne• to have a Stupified Conscience, it's certain that After Death,
c-acp pn31|vbz 〈 sy 〉 c-acp dt j-vvg n1 pc-acp vhi dt vvn n1, pn31|vbz j cst p-acp n1,
(9) proposition (DIV2)
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sin will 〈 ◊ 〉 to 〈 ◊ 〉 sin:
since will 〈 ◊ 〉 to 〈 ◊ 〉 since:
n1 vmb 〈 sy 〉 pc-acp 〈 sy 〉 n1:
(9) proposition (DIV2)
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When the sinner beho••s his ini•, •ity by the flames of Hell, it will appea• to him in ' its proper colours:
When the sinner beho••s his ini•, •ity by the flames of Hell, it will appea• to him in ' its proper colours:
c-crq dt n1 vvz po31 n1, n1 p-acp dt n2 pp-f n1, pn31 vmb n1 p-acp pno31 p-acp ' pn31|vbz j n2:
(9) proposition (DIV2)
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Then and there will sin look like it self What did Dives think of sin? What did he think of Swearing,
Then and there will since look like it self What did Dives think of since? What did he think of Swearing,
av cc a-acp vmb n1 vvi av-j pn31 n1 q-crq vdd np1 vvb pp-f n1? q-crq vdd pns31 vvi pp-f vvg,
(9) proposition (DIV2)
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and Lying, and other abuses of his tongue, when in Hell being Tormented, he cryed out, Owmy Tongue! my Tongue!
and Lying, and other Abuses of his tongue, when in Hell being Tormented, he cried out, Owmy Tongue! my Tongue!
cc vvg, cc j-jn n2 pp-f po31 n1, c-crq p-acp n1 vbg vvn, pns31 vvd av, j n1! po11 n1!
(9) proposition (DIV2)
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What did he think of Drunkenness, when he cryed and said, Father Abraham send Lazarus, that he may dip••t he tip of his finger in wates and coo• my tongus,
What did he think of drunkenness, when he cried and said, Father Abraham send Lazarus, that he may dip••t he tip of his finger in wates and coo• my tongues,
q-crq vdd pns31 vvi pp-f n1, c-crq pns31 vvd cc vvd, n1 np1 vvi np1, cst pns31 vmb vvi pns31 vvi pp-f po31 n1 p-acp n2 cc n1 po11 n2,
(9) proposition (DIV2)
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for I am tormented in this fame. Luk. 26.24.for I am tormented in this fame. Luk. 26.24.
c-acp pns11 vbm vvn p-acp d n1. np1 crd.
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An• Miserable Dives! Is it come to that now? Do you cry for a drop of water? How many thousand drops and cupfulls of strong drink, did you swallow down more than you had need of? And are you now crying for a drop? Wi•hout doubt though you flattered your self in, your life time when you fared deliciously every day,
An• Miserable Dives! Is it come to that now? Do you cry for a drop of water? How many thousand drops and cupfulls of strong drink, did you swallow down more than you had need of? And Are you now crying for a drop? Wi•hout doubt though you flattered your self in, your life time when you fared deliciously every day,
n1 j vvz! vbz pn31 vvn p-acp d av? vdb pn22 vvi p-acp dt n1 pp-f n1? c-crq d crd n2 cc n2-j pp-f j n1, vdd pn22 vvi a-acp av-dc cs pn22 vhd n1 pp-f? cc vbr pn22 av vvg p-acp dt n1? np1 vvb cs pn22 vvd po22 n1 p-acp, po22 n1 n1 c-crq pn22 vvd av-j d n1,
(9) proposition (DIV2)
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yet now you find iniquity to be hatefull. And so it will be found to be at the Judgment day.
yet now you find iniquity to be hateful. And so it will be found to be At the Judgement day.
av av pn22 vvb n1 pc-acp vbi j. cc av pn31 vmb vbi vvn pc-acp vbi p-acp dt n1 n1.
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Then sinners in a moment are brought into all evil in the midst of the Congregation and the great Assembly which shall then appear,
Then Sinners in a moment Are brought into all evil in the midst of the Congregation and the great Assembly which shall then appear,
cs n2 p-acp dt n1 vbr vvn p-acp d n-jn p-acp dt n1 pp-f dt n1 cc dt j n1 r-crq vmb av vvi,
(9) proposition (DIV2)
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before whom all their Secret Sins will be revealed. Prov. 5.14. Then Millions of sins will be remembred which now are forgotten:
before whom all their Secret Sins will be revealed. Curae 5.14. Then Millions of Sins will be remembered which now Are forgotten:
p-acp ro-crq d po32 j-jn n2 vmb vbi vvn. np1 crd. cs crd pp-f n2 vmb vbi vvn r-crq av vbr vvn:
(9) proposition (DIV2)
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They will be all set in Order. They will appear like a formidable Army in battel array against the sinner:
They will be all Set in Order. They will appear like a formidable Army in battle array against the sinner:
pns32 vmb vbi av-d vvn p-acp n1. pns32 vmb vvi av-j dt j n1 p-acp n1 n1 p-acp dt n1:
(9) proposition (DIV2)
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And let him then say, whether Sin be not an Odious thing. Psal. 50.23. We proceed to the APPLICATION of this Doctrine. First by way of INFORMATION.
And let him then say, whither since be not an Odious thing. Psalm 50.23. We proceed to the APPLICATION of this Doctrine. First by Way of INFORMATION.
cc vvb pno31 av vvi, cs n1 vbb xx dt j n1. np1 crd. pns12 vvb p-acp dt n1 pp-f d n1. ord p-acp n1 pp-f n1.
(9) proposition (DIV2)
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Infor. I. Hence Sinners are foolish Flatterers. And who do they flatter? Sometimes in distress they will Flatter God: they will promise Him fair:Infor I Hence Sinners Are foolish Flatterers. And who do they flatter? Sometime in distress they will Flatter God: they will promise Him fair:
np1 uh av n2 vbr j n2. cc q-crq vdb pns32 vvi? av p-acp n1 pns32 vmb vvi np1: pns32 vmb vvi pno31 j:
(9) proposition (DIV2)
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If the Lord will deliver them, they say they will never sin against him as they have done,
If the Lord will deliver them, they say they will never sin against him as they have done,
cs dt n1 vmb vvi pno32, pns32 vvb pns32 vmb av-x vvi p-acp pno31 c-acp pns32 vhb vdn,
(9) proposition (DIV2)
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but will turn over a new Leaf, and become new Creatures: They have said well, and Oh that there were such an heart in them.
but will turn over a new Leaf, and become new Creatures: They have said well, and O that there were such an heart in them.
cc-acp vmb vvi p-acp dt j n1, cc vvi j n2: pns32 vhb vvn av, cc uh cst a-acp vbdr d dt n1 p-acp pno32.
(9) proposition (DIV2)
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But they are like the Hypocrites, spoken of in the Psalms, who when the Lord slew them,
But they Are like the Hypocrites, spoken of in the Psalms, who when the Lord slew them,
p-acp pns32 vbr av-j dt n2, vvn pp-f p-acp dt n2, r-crq c-crq dt n1 vvd pno32,
(9) proposition (DIV2)
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then they sought him, •nevert heless, they did f•ntter him with their mouthes, and they lyed unto him with their tongues,
then they sought him, •nevert heless, they did f•ntter him with their mouths, and they lied unto him with their tongues,
cs pns32 vvd pno31, fw-la av, pns32 vdd n1 pno31 p-acp po32 n2, cc pns32 vvd p-acp pno31 p-acp po32 n2,
(9) proposition (DIV2)
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for their heart was not right with him; neither were they stedfast in his Covenant, Psal. 78.36.for their heart was not right with him; neither were they steadfast in his Covenant, Psalm 78.36.
p-acp po32 n1 vbds xx j-jn p-acp pno31; d vbdr pns32 j p-acp po31 n1, np1 crd.
(9) proposition (DIV2)
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But they also like foolish Creatures Flatter and deceive themselves: What folly is it to do so? Sure they had better know the worst of themselves before it be too late to help it.
But they also like foolish Creatures Flatter and deceive themselves: What folly is it to do so? Sure they had better know the worst of themselves before it be too late to help it.
p-acp pns32 av av-j j n2 vvb cc vvi px32: r-crq n1 vbz pn31 pc-acp vdi av? j pns32 vhd av-jc vvi dt js pp-f px32 p-acp pn31 vbb av j pc-acp vvi pn31.
(9) proposition (DIV2)
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They flatter themselves that they have Faith, when they have no true Faith;
They flatter themselves that they have Faith, when they have no true Faith;
pns32 vvb px32 cst pns32 vhb n1, c-crq pns32 vhb dx j n1;
(9) proposition (DIV2)
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they believe that Jesus Christ is the Son of God, and they say they trust in him for Salvation,
they believe that jesus christ is the Son of God, and they say they trust in him for Salvation,
pns32 vvb cst np1 np1 vbz dt n1 pp-f np1, cc pns32 vvb pns32 vvb p-acp pno31 p-acp n1,
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and yet they continue committing iniquity still: This is no true Faith.
and yet they continue committing iniquity still: This is no true Faith.
cc av pns32 vvb vvg n1 av: d vbz dx j n1.
(9) proposition (DIV2)
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What doth it profit my brethren, though a man say he ha's Faith, & ha's not works, can his faith save him? Jam. 2.14.What does it profit my brothers, though a man say he ha Faith, & ha not works, can his faith save him? Jam. 2.14.
q-crq vdz pn31 vvi po11 n2, cs dt n1 vvb pns31 vhz n1, cc vhz xx n2, vmb po31 n1 p-acp pno31? np1 crd.
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There are many such who say they have faith, and they think as they say, but they deceive their own Souls, and their Religion is vain.
There Are many such who say they have faith, and they think as they say, but they deceive their own Souls, and their Religion is vain.
pc-acp vbr d d r-crq vvb pns32 vhb n1, cc pns32 vvb c-acp pns32 vvb, cc-acp pns32 vvb po32 d n2, cc po32 n1 vbz j.
(9) proposition (DIV2)
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They flatter themselves that they shall go to Heaven as soon as the greatest Precisian in the World, though they live ungodly lives:
They flatter themselves that they shall go to Heaven as soon as the greatest Precisian in the World, though they live ungodly lives:
pns32 vvb px32 cst pns32 vmb vvi p-acp n1 c-acp av c-acp dt js n1 p-acp dt n1, cs pns32 vvb j n2:
(9) proposition (DIV2)
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They will Swear, and Lye, and be Drunk sometimes, yet they please themselves with vain hopes of Salvation because they have something of a form of Godliness.
They will Swear, and Lie, and be Drunk sometime, yet they please themselves with vain hope's of Salvation Because they have something of a from of Godliness.
pns32 n1 vvb, cc vvi, cc vbi vvn av, av pns32 vvb px32 p-acp j n2 pp-f n1 c-acp pns32 vhb pi pp-f dt n1 pp-f n1.
(9) proposition (DIV2)
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Will you believe the Word of God? Hear then what He saith, in 1 Cor. 5.9, 10. Be not deceived, neither Fornicators,
Will you believe the Word of God? Hear then what He Says, in 1 Cor. 5.9, 10. Be not deceived, neither Fornicators,
n1 pn22 vvi dt n1 pp-f np1? np1 av q-crq pns31 vvz, p-acp crd np1 crd, crd vbb xx vvn, dx n2,
(9) proposition (DIV2)
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nor Idolators, nor Adulterers, nor Effeminate, nor abusers of themselves with mankind, nor Thieves, nor Coveteous,
nor Idolaters, nor Adulterers, nor Effeminate, nor Abusers of themselves with mankind, nor Thieves, nor Covetous,
ccx n2, ccx n2, ccx j, ccx n2 pp-f px32 p-acp n1, ccx n2, ccx j,
(9) proposition (DIV2)
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nor Dr•nkards, nor Revilers, nor E•terti•ners, shall in her it the kingdom of God. nor Dr•nkards, nor Revilers, nor E•terti•ners, shall in her it the Kingdom of God.
ccx n2, ccx n2, ccx n2, vmb p-acp po31 zz dt n1 pp-f np1.
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It is then folly for men to promise themselves a Kingdom, if they live in any of these sins.
It is then folly for men to promise themselves a Kingdom, if they live in any of these Sins.
pn31 vbz av n1 p-acp n2 pc-acp vvi px32 dt n1, cs pns32 vvb p-acp d pp-f d n2.
(9) proposition (DIV2)
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Is it not folly for men to flatter themselves that they shall get to Heaven at last,
Is it not folly for men to flatter themselves that they shall get to Heaven At last,
vbz pn31 xx n1 p-acp n2 pc-acp vvi px32 cst pns32 vmb vvi p-acp n1 p-acp ord,
(9) proposition (DIV2)
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though they never take one step in the holy way which leadeth thither? There are sinners that are convinced of their misery;
though they never take one step in the holy Way which leads thither? There Are Sinners that Are convinced of their misery;
cs pns32 av-x vvb crd n1 p-acp dt j n1 r-crq vvz av? pc-acp vbr n2 cst vbr vvn pp-f po32 n1;
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they know they must either repent or perish;
they know they must either Repent or perish;
pns32 vvb pns32 vmb av-d vvi cc vvi;
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but they foolishly neglect the present day of Grace, and slatter themselves that they will repent hereafter;
but they foolishly neglect the present day of Grace, and slatter themselves that they will Repent hereafter;
cc-acp pns32 av-j vvi dt j n1 pp-f n1, cc vvi px32 cst pns32 vmb vvi av;
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in the mean time Death overtakes them, and then Repentance is too late.
in the mean time Death overtakes them, and then Repentance is too late.
p-acp dt j n1 n1 vvz pno32, cc av n1 vbz av j.
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They please themselves with vain thoughts of Repenting when they come to lie upon a sick-bed and a death bed,
They please themselves with vain thoughts of Repenting when they come to lie upon a sickbed and a death Bed,
pns32 vvb px32 p-acp j n2 pp-f vvg c-crq pns32 vvb pc-acp vvi p-acp dt n1 cc dt n1 n1,
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but then they find that they cannot repent, and that death bed Repentance seldom proveth true.
but then they find that they cannot Repent, and that death Bed Repentance seldom Proves true.
cc-acp cs pns32 vvb cst pns32 vmbx vvi, cc d n1 n1 n1 av vvz j.
(9) proposition (DIV2)
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Ius. II. If Sin be an hatefull Evil; what wofull Creatures are they that take pleasure therein? A good man may sin,Just. II If since be an hateful Evil; what woeful Creatures Are they that take pleasure therein? A good man may sin,
np1. crd cs n1 vbb dt j n-jn; r-crq j n2 vbr pns32 cst vvb n1 av? dt j n1 vmb vvi,
(9) proposition (DIV2)
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but he doth not love to do so. A man may be surprised into the doing of that which his Soul abhors.
but he does not love to do so. A man may be surprised into the doing of that which his Soul abhors.
cc-acp pns31 vdz xx vvi pc-acp vdi av. dt n1 vmb vbi vvn p-acp dt vdg pp-f d r-crq po31 n1 vvz.
(9) proposition (DIV2)
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David was several times guilty of breaking the ninth Commandment, yet he could say truly, as in Psal. 119.163. I hate and abhor lying, but thy Law do I Love. David was several times guilty of breaking the ninth Commandment, yet he could say truly, as in Psalm 119.163. I hate and abhor lying, but thy Law do I Love.
np1 vbds j n2 j pp-f vvg dt ord n1, av pns31 vmd vvi av-j, c-acp p-acp np1 crd. pns11 vvb cc vvb vvg, cc-acp po21 n1 vdb pns11 vvi.
(9) proposition (DIV2)
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Sheep may fall into the mire, but they do not love to be there. They are Swine that delight to be wallowing in filth:
Sheep may fallen into the mire, but they do not love to be there. They Are Swine that delight to be wallowing in filth:
n1 vmb vvi p-acp dt n1, cc-acp pns32 vdb xx vvi pc-acp vbi a-acp. pns32 vbr n1 d n1 pc-acp vbi vvg p-acp n1:
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Such are they who take delight in the ways of sin. Their spot is not the spot of Gods Children.
Such Are they who take delight in the ways of since. Their spot is not the spot of God's Children.
d vbr pns32 r-crq vvb n1 p-acp dt n2 pp-f n1. po32 n1 vbz xx dt n1 pp-f npg1 n2.
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Their state is damnable, 2 Thes. 2.12. That they all might be damned who believed not the Truth, but had pleasure in Unright cousness.
Their state is damnable, 2 Thebes 2.12. That they all might be damned who believed not the Truth, but had pleasure in Unright cousness.
po32 n1 vbz j, crd np1 crd. cst pns32 d vmd vbi vvn r-crq vvd xx dt n1, cc-acp vhd n1 p-acp j n1.
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Yet some there are who do not only take pleasure in sinning themselves, but in causing others to sin and dishonour God.
Yet Some there Are who do not only take pleasure in sinning themselves, but in causing Others to since and dishonour God.
av d a-acp vbr r-crq vdb xx av-j vvi n1 p-acp vvg px32, cc-acp p-acp vvg n2-jn p-acp n1 cc n1 np1.
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This argues men to be wicked in a very high degree:
This argues men to be wicked in a very high degree:
np1 vvz n2 pc-acp vbi j p-acp dt j j n1:
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When knowing the Judgment of God, that they who commit such sins are worthy of Eternal Death, not only do the same,
When knowing the Judgement of God, that they who commit such Sins Are worthy of Eternal Death, not only do the same,
c-crq vvg dt n1 pp-f np1, cst pns32 r-crq vvb d n2 vbr j pp-f j n1, xx av-j vdi dt d,
(9) proposition (DIV2)
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but have pleasure in them that do them.
but have pleasure in them that do them.
cc-acp vhb n1 p-acp pno32 cst vdb pno32.
(9) proposition (DIV2)
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This is to be as like the Devils as 'tis possible for men to be There are those in the World that take pleasure in making others Drunk, especially if they can cause a Church member,
This is to be as like the Devils as it's possible for men to be There Are those in the World that take pleasure in making Others Drunk, especially if they can cause a Church member,
d vbz pc-acp vbi c-acp av-j dt n2 c-acp pn31|vbz j p-acp n2 pc-acp vbi pc-acp vbr d p-acp dt n1 cst vvb n1 p-acp vvg n2-jn j, av-j cs pns32 vmb vvi dt n1 n1,
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or one that ha's made any pretences to Religion to drink to any excess, then they have something to rejoyce in.
or one that ha made any pretences to Religion to drink to any excess, then they have something to rejoice in.
cc pi cst vhz vvn d n2 p-acp n1 pc-acp vvi p-acp d n1, cs pns32 vhb pi pc-acp vvi p-acp.
(9) proposition (DIV2)
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And there are some that take pleasure in causing others to Swear and to profane the holy Name of God:
And there Are Some that take pleasure in causing Others to Swear and to profane the holy Name of God:
cc pc-acp vbr d cst vvb n1 p-acp vvg n2-jn pc-acp vvb cc pc-acp vvi dt j n1 pp-f np1:
(9) proposition (DIV2)
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Are such men? Nay, they are Devils incarnate; their Souls within them, are Devils clothed with flesh. Inf. III.
are such men? Nay, they Are Devils incarnate; their Souls within them, Are Devils clothed with Flesh. Infant III.
vbr d n2? uh-x, pns32 vbr n2 j; po32 n2 p-acp pno32, vbr n2 vvn p-acp n1. np1 np1.
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If Sin be such an Odious thing as hath been proved, then that which is Contrary unto Sin, If since be such an Odious thing as hath been proved, then that which is Contrary unto since,
cs n1 vbb d dt j n1 a-acp vhz vbn vvn, av cst r-crq vbz j-jn p-acp n1,
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namely Grace and Holiness is a most lovely thing. From thence it is that the righteous is more excellent than is Neighbour.namely Grace and Holiness is a most lovely thing. From thence it is that the righteous is more excellent than is Neighbour.
av n1 cc n1 vbz dt av-ds j n1. p-acp av pn31 vbz d dt j vbz av-dc j cs vbz n1.
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Who are the most excellent ones on the earth? Are they rich men? or great men? or learned men? If they be adorned with Grace in their Souls, then are they excellent indeed:
Who Are the most excellent ones on the earth? are they rich men? or great men? or learned men? If they be adorned with Grace in their Souls, then Are they excellent indeed:
q-crq vbr dt av-ds j pi2 p-acp dt n1? vbr pns32 j n2? cc j n2? cc j n2? cs pns32 vbb vvn p-acp n1 p-acp po32 n2, av vbr pns32 j av:
(9) proposition (DIV2)
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but if not, God in His Word calls them Vile Persons, Psal. 15.4.
but if not, God in His Word calls them Vile Persons, Psalm 15.4.
cc-acp cs xx, np1 p-acp po31 n1 vvz pno32 j n2, np1 crd.
(9) proposition (DIV2)
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That Antiochus whose admirers gave him the name of Ephiphanes, as if he had been an illustrious and excellent person, the Angel calleth him a Vile Person, because he was a very wicked man,
That Antiochus whose admirers gave him the name of Ephiphanes, as if he had been an illustrious and excellent person, the Angel calls him a Vile Person, Because he was a very wicked man,
cst np1 rg-crq n2 vvd pno31 dt n1 pp-f np1, c-acp cs pns31 vhd vbn dt j cc j n1, dt n1 vvz pno31 dt j n1, c-acp pns31 vbds dt j j n1,
(9) proposition (DIV2)
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and a base dissembler, Dan. 11.21.
and a base dissembler, Dan. 11.21.
cc dt j n1, np1 crd.
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But the Saints are the excellent in the Earth, and it is their Sanctity which makes them to be so. Psal. 16.3. Silver and Gold, and Rubies are lovely things in the carnal eyes of men:
But the Saints Are the excellent in the Earth, and it is their Sanctity which makes them to be so. Psalm 16.3. Silver and Gold, and Rubies Are lovely things in the carnal eyes of men:
p-acp dt n2 vbr dt j p-acp dt n1, cc pn31 vbz po32 n1 r-crq vvz pno32 pc-acp vbi av. np1 crd. n1 cc n1, cc n2 vbr j n2 p-acp dt j n2 pp-f n2:
(9) proposition (DIV2)
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but Grace in the heart is a far more lovely and desirable thing than all these.
but Grace in the heart is a Far more lovely and desirable thing than all these.
cc-acp n1 p-acp dt n1 vbz dt av-j av-dc j cc j n1 cs d d.
(9) proposition (DIV2)
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This is that Wisdom of which Solomon speaketh, and concerning which he sayes, Happy i• the man that findech it:
This is that Wisdom of which Solomon speaks, and Concerning which he Says, Happy i• the man that findech it:
d vbz cst n1 pp-f r-crq np1 vvz, cc vvg r-crq pns31 vvz, j n1 dt n1 cst vvb pn31:
(9) proposition (DIV2)
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For the Merchandise of it, is better then the Merchandise of Silver, and the gain thereof then fine Gold, she is;
For the Merchandise of it, is better then the Merchandise of Silver, and the gain thereof then fine Gold, she is;
c-acp dt n1 pp-f pn31, vbz jc cs dt n1 pp-f n1, cc dt n1 av av j n1, pns31 vbz;
(9) proposition (DIV2)
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more precious then Rubies, and all the things thou const desire, are not to be compared unto her, Prov. 3.13, 14, 15. Grace is an Ornam•nt of great price in the sight of God:more precious then Rubies, and all the things thou constant desire, Are not to be compared unto her, Curae 3.13, 14, 15. Grace is an Ornam•nt of great price in the sighed of God:
dc j cs n2, cc d dt n2 pns21 j n1, vbr xx pc-acp vbi vvn p-acp pno31, np1 crd, crd, crd n1 vbz dt n1 pp-f j n1 p-acp dt n1 pp-f np1:
(9) proposition (DIV2)
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It makes those to be amiable in whom it is. One true believer that has grace in his Soul is more precious in Gods account, than Millions of other men.
It makes those to be amiable in whom it is. One true believer that has grace in his Soul is more precious in God's account, than Millions of other men.
pn31 vvz d pc-acp vbi j p-acp ro-crq pn31 vbz. crd j n1 cst vhz n1 p-acp po31 n1 vbz av-dc j p-acp ng1 n1, cs crd pp-f j-jn n2.
(9) proposition (DIV2)
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Isa 43.3, 4. I gave Egypt for thy ransom, and Ethiopia and Sebafor thee, since thou wast precious in my sight.
Isaiah 43.3, 4. I gave Egypt for thy ransom, and Ethiopia and Sebafor thee, since thou wast precious in my sighed.
np1 crd, crd pns11 vvd np1 p-acp po21 n1, cc np1 cc av pno21, c-acp pns21 vbd2s j p-acp po11 n1.
(9) proposition (DIV2)
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When a Senner is converted into a Saint, there is a man become an Angel; and that man shall one day the made equal with the Angels.
When a Senner is converted into a Saint, there is a man become an Angel; and that man shall one day the made equal with the Angels.
c-crq dt np1 vbz vvn p-acp dt n1, a-acp vbz dt n1 vvi dt n1; cc d n1 vmb crd n1 dt vvn j-jn p-acp dt n2.
(9) proposition (DIV2)
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Holiness makes men on Earth like the Angels in Heaven.
Holiness makes men on Earth like the Angels in Heaven.
n1 vvz n2 p-acp n1 av-j dt n2 p-acp n1.
(9) proposition (DIV2)
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Wherein do the Angels of Heaven excell the Devils of Hell? It is especially in respect of their Holiness.
Wherein do the Angels of Heaven excel the Devils of Hell? It is especially in respect of their Holiness.
q-crq vdb dt n2 pp-f n1 vvi dt n2 pp-f n1? pn31 vbz av-j p-acp n1 pp-f po32 n1.
(9) proposition (DIV2)
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The blessed Angels delight in all that is Holy, and Just, and Good; but the Devils do the contrary, they delight in all manner of sin and wickedness.
The blessed Angels delight in all that is Holy, and Just, and Good; but the Devils do the contrary, they delight in all manner of since and wickedness.
dt j-vvn n2 vvb p-acp d cst vbz j, cc j, cc j; cc-acp dt n2 vdb dt n-jn, pns32 vvb p-acp d n1 pp-f n1 cc n1.
(9) proposition (DIV2)
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Holiness makes Saints and Angels to resemble the ever blessed God. For the Divine Image does consists chiefly In Holiness Eph. 4.24. The new man which after God is Greated in Right cousness and true Holiness.
Holiness makes Saints and Angels to resemble the ever blessed God. For the Divine Image does consists chiefly In Holiness Ephesians 4.24. The new man which After God is Greeted in Right cousness and true Holiness.
n1 vvz n2 cc n2 pc-acp vvi dt av vvd np1. p-acp dt j-jn n1 vdz vvz av-jn p-acp n1 np1 crd. dt j n1 r-crq p-acp np1 vbz vvn p-acp j-jn n1 cc j n1.
(9) proposition (DIV2)
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Who are the men that have most of God in them? It is they that are most Holy.
Who Are the men that have most of God in them? It is they that Are most Holy.
r-crq vbr dt n2 cst vhb ds pp-f np1 p-acp pno32? pn31 vbz pns32 cst vbr av-ds j.
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Therefore it is that The Man Christ Jesus, ha's more of God in Him than any Man or Creature,
Therefore it is that The Man christ jesus, ha more of God in Him than any Man or Creature,
av pn31 vbz cst dt n1 np1 np1, vhz dc pp-f np1 p-acp pno31 cs d n1 cc n1,
(9) proposition (DIV2)
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because He is fuller of Grace then can be said of any other man or Angel.
Because He is fuller of Grace then can be said of any other man or Angel.
c-acp pns31 vbz jc pp-f n1 av vmb vbi vvn pp-f d j-jn n1 cc n1.
(9) proposition (DIV2)
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It pleased the Father that all fullness should dwell in him: Of his fullness we all receive, and grace for grace.
It pleased the Father that all fullness should dwell in him: Of his fullness we all receive, and grace for grace.
pn31 vvd dt n1 cst d n1 vmd vvi p-acp pno31: pp-f po31 n1 pns12 d vvb, cc n1 p-acp n1.
(9) proposition (DIV2)
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God giveth not the Spirit of Holiness by measure unto him, as He does to all others.
God gives not the Spirit of Holiness by measure unto him, as He does to all Others.
np1 vvz xx dt n1 pp-f n1 p-acp n1 p-acp pno31, c-acp pns31 vdz p-acp d n2-jn.
(9) proposition (DIV2)
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More of Gods Glory is to be seen shining in that Man, then in all the World beside•.
More of God's Glory is to be seen shining in that Man, then in all the World beside•.
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(9) proposition (DIV2)
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He is the Image of the Invisible God, Col. 1.19.
He is the Image of the Invisible God, Col. 1.19.
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(9) proposition (DIV2)
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In respect of His Eternal Person, He is the Essential Image of God, the brightness of the Fathers Glory,
In respect of His Eternal Person, He is the Essential Image of God, the brightness of the Father's Glory,
p-acp n1 pp-f po31 j n1, pns31 vbz dt j n1 pp-f np1, dt n1 pp-f dt ng1 n1,
(9) proposition (DIV2)
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and the express Image of His Porson. And as Man He is the Manifestative Image of God;
and the express Image of His Porson. And as Man He is the Manifestative Image of God;
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(9) proposition (DIV2)
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there is more of God to be seen in That Holy Thing, the Humane Nature of Jesus Christ the Son of God,
there is more of God to be seen in That Holy Thing, the Humane Nature of jesus christ the Son of God,
pc-acp vbz dc pp-f np1 pc-acp vbi vvn p-acp cst j n1, dt j n1 pp-f np1 np1 dt n1 pp-f np1,
(9) proposition (DIV2)
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than in all Angels and men. It is said of God that He is Glorious in Holiness. Exod. 15.11. His Holiness is His chief Glory. Yea, it is His Life.
than in all Angels and men. It is said of God that He is Glorious in Holiness. Exod 15.11. His Holiness is His chief Glory. Yea, it is His Life.
cs p-acp d n2 cc n2. pn31 vbz vvn pp-f np1 cst pns31 vbz j p-acp n1. np1 crd. po31 n1 vbz po31 j-jn n1. uh, pn31 vbz po31 n1.
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The Apostle saith of the ungodly Gentiles, that they were alicuated from the life of God, Eph. 4.18. because they were Strangers and Enemies to Holiness.
The Apostle Says of the ungodly Gentiles, that they were alicuated from the life of God, Ephesians 4.18. Because they were Strangers and Enemies to Holiness.
dt n1 vvz pp-f dt j n2-j, cst pns32 vbdr vvn p-acp dt n1 pp-f np1, np1 crd. c-acp pns32 vbdr n2 cc n2 p-acp n1.
(9) proposition (DIV2)
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The blessed God can no more cease to be Holy, than He can cease to be at all.
The blessed God can no more cease to be Holy, than He can cease to be At all.
dt j-vvn np1 vmb av-dx av-dc vvi pc-acp vbi j, cs pns31 vmb vvi pc-acp vbi p-acp d.
(9) proposition (DIV2)
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So then Holiness is a Lovely thing.
So then Holiness is a Lovely thing.
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Moral Vertue which is but a lifeless Picture and Shadow of Holiness is a Lovely thing:
Moral Virtue which is but a Lifeless Picture and Shadow of Holiness is a Lovely thing:
j n1 r-crq vbz p-acp dt j n1 cc n1 pp-f n1 vbz dt j n1:
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If that does render the person in whom it is found, to be amiable real Holiness, does so much more.
If that does render the person in whom it is found, to be amiable real Holiness, does so much more.
cs d vdz vvi dt n1 p-acp ro-crq pn31 vbz vvn, pc-acp vbi j j n1, vdz av av-d av-dc.
(9) proposition (DIV2)
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Whatsoever things are pure, they are Lovoly. Let the Last USE be for EXHORTATION. If Sin Will one day, appear to be hatefull, Oh, Let us hate it noo•.
Whatsoever things Are pure, they Are Lovoly. Let the Last USE be for EXHORTATION. If since Will one day, appear to be hateful, O, Let us hate it noo•.
r-crq n2 vbr j, pns32 vbr j. vvb dt ord n1 vbi p-acp n1. cs n1 vmb crd n1, vvb pc-acp vbi j, uh, vvb pno12 vvi pn31 n1.
(9) proposition (DIV2)
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Ab hot that which is evil. A few Considerations let me spread before you, and Conclude,
Ab hight that which is evil. A few Considerations let me spread before you, and Conclude,
fw-la vvd cst r-crq vbz j-jn. dt d n2 vvb pno11 vvi p-acp pn22, cc vvb,
(9) proposition (DIV2)
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CONSIDER. I. Who they are that Hate and cannot but hate Sin. The blessed God hates Sin with an Infinite and an Eturnal hatred, Psal. 5.4. Thou art not a God that;
CONSIDER. I. Who they Are that Hate and cannot but hate Sin. The blessed God hates since with an Infinite and an Eturnal hatred, Psalm 5.4. Thou art not a God that;
vvb. np1 r-crq pns32 vbr d n1 cc vmbx cc-acp vvi np1 dt j-vvn np1 vvz n1 p-acp dt j cc dt j n1, np1 crd. pns21 vb2r xx dt n1 d;
(10) consideration (DIV2)
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ha's pleasure in Wichednests And from thence it is, that He does punish every sin.ha pleasure in Wichednests And from thence it is, that He does Punish every since.
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There neve• was, non ever shall be a sin Committed in the Word that shall go unpunished.
There neve• was, non ever shall be a since Committed in the Word that shall go unpunished.
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As for Reprobates that dy in their sins, they shall be punished with Everlasting destruction from the Presence of the Lord,
As for Reprobates that die in their Sins, they shall be punished with Everlasting destruction from the Presence of the Lord,
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and from the Glory of His Power.
and from the Glory of His Power.
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The Righteous Lord will make all Angels and men see that Sin is hatefull to Him, in the day when Thousands of Millions of Sinners shall be sent away into Everlasting Punishment.
The Righteous Lord will make all Angels and men see that since is hateful to Him, in the day when Thousands of Millions of Sinners shall be sent away into Everlasting Punishment.
dt j n1 vmb vvi d n2 cc n2 vvb d n1 vbz j p-acp pno31, p-acp dt n1 c-crq crd pp-f crd pp-f n2 vmb vbi vvn av p-acp j n1.
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And as for the Elect of God, all their fills have been punished in Christ their surety:
And as for the Elect of God, all their fills have been punished in christ their surety:
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Since He was pleased to Substitute Himself in their room, and to undertake to Answer,
Since He was pleased to Substitute Himself in their room, and to undertake to Answer,
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(10) consideration (DIV2)
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for their Crimes, God Spared not his own Son, but delivered him up for us 〈 ◊ 〉, Rom. 8.32. This was the highest demonstation of Gods hatred of sin that possibly could be.
for their Crimes, God Spared not his own Son, but Delivered him up for us 〈 ◊ 〉, Rom. 8.32. This was the highest demonstration of God's hatred of since that possibly could be.
p-acp po32 n2, np1 vvd xx po31 d n1, cc-acp vvd pno31 a-acp p-acp pno12 〈 sy 〉, np1 crd. d vbds dt js n1 pp-f npg1 n1 pp-f n1 cst av-j vmd vbi.
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When He spared not the Angels that sinned, but cast down Millions of them from Heaven into Hell for ever, and this for one sin.
When He spared not the Angels that sinned, but cast down Millions of them from Heaven into Hell for ever, and this for one since.
c-crq pns31 vvd xx dt n2 cst vvd, cc-acp vvd a-acp crd pp-f pno32 p-acp n1 p-acp n1 c-acp av, cc d p-acp crd n1.
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When He drowned all the men in the World at once excepting one small Family:
When He drowned all the men in the World At once excepting one small Family:
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When He rained fire and brimstome upon Sodom and Gomorra, casting them alive into Eternal Fire and Vengeance, He let the World see that Sin is abominable to the eyes of His Glory:
When He reigned fire and Brimstone upon Sodom and Gomorra, casting them alive into Eternal Fire and Vengeance, He let the World see that since is abominable to the eyes of His Glory:
c-crq pns31 vvd n1 cc n1 p-acp np1 cc np1, vvg pno32 j p-acp j n1 cc n1, pns31 vvd dt n1 vvb d n1 vbz j p-acp dt n2 pp-f po31 n1:
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But His not sparing His own Son was the most astonishing evidence of His Holy Indignation and abhorrence of sin that can be.
But His not sparing His own Son was the most astonishing evidence of His Holy Indignation and abhorrence of since that can be.
cc-acp po31 xx vvg po31 d n1 vbds dt av-ds vvg n1 pp-f po31 j n1 cc n1 pp-f n1 cst vmb vbi.
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For Jesus Christ the Son of God had no sin of His own, nor was it possible that He should sin, only the Reflection, the Imputation of sin was upon Him, He became a surety for firiners,
For jesus christ the Son of God had no since of His own, nor was it possible that He should sin, only the Reflection, the Imputation of since was upon Him, He became a surety for firiners,
p-acp np1 np1 dt n1 pp-f np1 vhd dx n1 pp-f po31 d, ccx vbds pn31 j cst pns31 vmd vvi, av-j dt n1, dt n1 pp-f n1 vbds p-acp pno31, pns31 vvd dt n1 p-acp n2,
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and then God spared him not, but his Body and his Soul too, was made an Offering for sin:
and then God spared him not, but his Body and his Soul too, was made an Offering for since:
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The sorrows of Hell took hold on Him.
The sorrows of Hell took hold on Him.
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Shall sin be thus hatefull to the Blessed God, and shall we love it? And how does the Lord Jesus Christ hate sin? It was said of him, Thou lovest Righteousness and hatest wickedness, Psal. 45.7. Never man did hate sin as He did and doth: He declareth it from Heaven.
Shall since be thus hateful to the Blessed God, and shall we love it? And how does the Lord jesus christ hate since? It was said of him, Thou Lovest Righteousness and Hatest wickedness, Psalm 45.7. Never man did hate since as He did and does: He Declareth it from Heaven.
vmb n1 vbi av j p-acp dt j-vvn np1, cc vmb pns12 vvi pn31? cc q-crq vdz dt n1 np1 np1 n1 n1? pn31 vbds vvn pp-f pno31, pns21 vv2 n1 cc vv2 n1, np1 crd. av-x n1 vdd vvi n1 c-acp pns31 vdd cc vdz: pns31 vvz pn31 p-acp n1.
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He said to the Church in Perganius, Thou hast them that hold the Doctrine of the Nicolaitans, which thing I hate, Rev. 2.15.
He said to the Church in Perganius, Thou hast them that hold the Doctrine of the Nicolaitans, which thing I hate, Rev. 2.15.
pns31 vvd p-acp dt n1 p-acp np1, pns21 vh2 pno32 cst vvb dt n1 pp-f dt njp2, r-crq n1 pns11 vvb, n1 crd.
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And in the days of his flesh, although he did converse with great sinners in order to their Conversion and Salvation,
And in the days of his Flesh, although he did converse with great Sinners in order to their Conversion and Salvation,
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and did shew such Patience and Meekness as the like never was: Nevertheless, his Zeal against sin did amaze the beholders of it. Joh 5.17.
and did show such Patience and Meekness as the like never was: Nevertheless, his Zeal against since did amaze the beholders of it. John 5.17.
cc vdd vvi d n1 cc n1 p-acp dt j av vbds: av, po31 n1 p-acp n1 vdd vvi dt n2 pp-f pn31. np1 crd.
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They then that do not hate sin, have not the Spirit of Christ in them, nor are they his true disciples.
They then that do not hate since, have not the Spirit of christ in them, nor Are they his true Disciples.
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And the Angels of Heaven hate sin.
And the Angels of Heaven hate since.
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The Scripture calls them Holy Angels, because they never sinned, but are much Offended when they see men sinning against the Lord:
The Scripture calls them Holy Angels, Because they never sinned, but Are much Offended when they see men sinning against the Lord:
dt n1 vvz pno32 j n2, c-acp pns32 av-x vvd, cc-acp vbr d vvn c-crq pns32 vvb n2 vvg p-acp dt n1:
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Those Scraphims burn with an holy Zeal for God and against the sins of men: They are active in Executing the wrath of God upon sinners. Angels destroyed the Sodomites:
Those Scraphims burn with an holy Zeal for God and against the Sins of men: They Are active in Executing the wrath of God upon Sinners. Angels destroyed the Sodomites:
d np2 vvi p-acp dt j n1 p-acp np1 cc p-acp dt n2 pp-f n2: pns32 vbr j p-acp vvg dt n1 pp-f np1 p-acp n2. np1 vvd dt n2:
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Angels destroyed the first born throughout the Land of Egypt: Angels destroyed the Assyrians:
Angels destroyed the First born throughout the Land of Egypt: Angels destroyed the Assyrians:
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Angels will lay hold on wicked men at the day of Judgment, and cast them into the ever burning Lake.
Angels will lay hold on wicked men At the day of Judgement, and cast them into the ever burning Lake.
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And every truly Godly man is an hater of sin.
And every truly Godly man is an hater of since.
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The description and character of a wicked man is this, He setteth himself in a way that is not good, he abhoreth not evil, Psal. 36.4.
The description and character of a wicked man is this, He sets himself in a Way that is not good, he abhorreth not evil, Psalm 36.4.
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But a good man had rather suffer than sin, yea rather dy any death than sin against his Conscience:
But a good man had rather suffer than since, yea rather die any death than since against his Conscience:
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thats his spirit when he is himself and out of Temptation.
thats his Spirit when he is himself and out of Temptation.
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What horrible and tormenting deaths have some holy men chosen to endure, rather than to commit a seemingly little sin against the light of their Consciences? It is said of the Hebrew Martyrs, that they were tortured not accepting deliverance, Heb. 11.35.
What horrible and tormenting death's have Some holy men chosen to endure, rather than to commit a seemingly little since against the Light of their Consciences? It is said of the Hebrew Martyrs, that they were tortured not accepting deliverance, Hebrew 11.35.
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Doubtless the Apostle in those words ha's respect to the Story of the Maccabees Anticchus told those Martyrs if they would but eat a mouthfull of that flesh which the Law of God had p•ohibited, he would not only save their lives, but give them rewards;
Doubtless the Apostle in those words ha respect to the Story of the Maccabees Antiochus told those Martyrs if they would but eat a mouthful of that Flesh which the Law of God had p•ohibited, he would not only save their lives, but give them rewards;
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now they would rather be tormented to death than be guilty of such a sin.
now they would rather be tormented to death than be guilty of such a since.
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A man that ha's Grace and the true fear of God in his Soul, hates sin more than death; nay, more than Hell.
A man that ha Grace and the true Fear of God in his Soul, hates since more than death; nay, more than Hell.
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It was the saying of one of the Ancients, That he had rather be thrown alive into the Flames of Hell,
It was the saying of one of the Ancients, That he had rather be thrown alive into the Flames of Hell,
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than do that which he knew was sinfull, and evil in the sight of God. than do that which he knew was sinful, and evil in the sighed of God.
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Shall God? Shall Christ? Shall Holy Angels? Shall all good men hate sin,
Shall God? Shall christ? Shall Holy Angels? Shall all good men hate since,
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and wilt thou love it?
and wilt thou love it?
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CONSIDER. II. The Sins of men have Exposed the Son of God to all those bitter Sorrows and Death which He suffered.
CONSIDER. II The Sins of men have Exposed the Son of God to all those bitter Sorrows and Death which He suffered.
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They were the procuring cause of it. I do not say, that we were the Crucifiers of Christ as the Jews were,
They were the procuring cause of it. I do not say, that we were the Crucifiers of christ as the jews were,
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or that the guilt of His death does lie upon us as it does on them:
or that the guilt of His death does lie upon us as it does on them:
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But this I say, that our sins were the Cursed weapons which wounded Christ to death.
But this I say, that our Sins were the Cursed weapons which wounded christ to death.
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How then can we look on sin with a pleasant Countenance? It is reported that when some of Cesars friends shewed the People his bloody robes, saying, Here is the blood of your Emperor, they were filled with rage against the men that had Murdered him.
How then can we look on since with a pleasant Countenance? It is reported that when Some of Caesars Friends showed the People his bloody robes, saying, Here is the blood of your Emperor, they were filled with rage against the men that had Murdered him.
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Our sins have been the Murderers of the Prince of Life: we may see them dyed with the blood of Christ:
Our Sins have been the Murderers of the Prince of Life: we may see them died with the blood of christ:
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And shall not the thought of that fill us with an holy rage against sin? The works of Our hands drave the Nailes into His; our feet being so swift to sin, have caused His feet to be Nailed to the Cross.
And shall not the Thought of that fill us with an holy rage against since? The works of Our hands drave the Nails into His; our feet being so swift to since, have caused His feet to be Nailed to the Cross.
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If thou art one that shall be saved, every one of thy sins ha's had a stab at Christ;
If thou art one that shall be saved, every one of thy Sins ha had a stab At christ;
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not one of thy sins but the Soul of the Son of God ha's had a stab for it.
not one of thy Sins but the Soul of the Son of God ha had a stab for it.
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He felt that for thy sins which made Him to sweat Blood.
He felt that for thy Sins which made Him to sweat Blood.
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If you should see the knife that had Murdered your dearest friend, would you not be filled with indignation at the sight of it? Sin is the Sword that ha's Pierced the heart of the best friend that ever thou hadst in the World.
If you should see the knife that had Murdered your dearest friend, would you not be filled with Indignation At the sighed of it? since is the Sword that ha Pierced the heart of the best friend that ever thou Hadst in the World.
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He was wounded for our transgressions, He was bruised for our iniquities, Isa. 53.5. Oh! then abhor to have any more to do with sin.He was wounded for our transgressions, He was Bruised for our iniquities, Isaiah 53.5. Oh! then abhor to have any more to do with since.
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When some did with the hazard of their lives fetch water for David to drink, he willing to let the World see that he valued the lives of his Subjects more than the satisfaction of his own sensual appetite, refused to drink thereof,
When Some did with the hazard of their lives fetch water for David to drink, he willing to let the World see that he valued the lives of his Subject's more than the satisfaction of his own sensual appetite, refused to drink thereof,
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and sayed, Far be it from me, O Lord, that I should do this!
and said, far be it from me, Oh Lord, that I should do this!
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Is not this the blood of the men that went in Jeapardy of their lives, 2 Sam. 23.17.Is not this the blood of the men that went in Jeopardy of their lives, 2 Sam. 23.17.
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And shall the waters of sin be sweet unto you, when they have cost the Son of God His Life to save you from them? Will you so undervalue His blood? Shall He dy to redeem you from all iniquity,
And shall the waters of since be sweet unto you, when they have cost the Son of God His Life to save you from them? Will you so undervalue His blood? Shall He die to Redeem you from all iniquity,
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and shall any iniquity be sweet unto you? Then never call your selves Christians,
and shall any iniquity be sweet unto you? Then never call your selves Christians,
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for though you may be so in name, I am sure you are not so in Heart and in Truth.
for though you may be so in name, I am sure you Are not so in Heart and in Truth.
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Let every one that nameth the Name of Christ depart from iniquity.
Let every one that names the Name of christ depart from iniquity.
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CONSIDER. III. That Sin will not alwayes be sweet, at last is will be bitter.
CONSIDER. III. That since will not always be sweet, At last is will be bitter.
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If the pleasures of sin would last for ever, the folly of sinners would not be so great as now it is.
If the pleasures of since would last for ever, the folly of Sinners would not be so great as now it is.
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You must dy shortly, and then the pleasure of sin will be turned into unutterable and Eternal Torments.
You must die shortly, and then the pleasure of since will be turned into unutterable and Eternal Torments.
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I remember I have some where read concerning a Company of profane Persons that as they were drinking and making Merry, one of them had this Expression, We live a brave Life if we could but get some body to go to Hell for us when we dy: True;
I Remember I have Some where read Concerning a Company of profane Persons that as they were drinking and making Merry, one of them had this Expression, We live a brave Life if we could but get Some body to go to Hell for us when we die: True;
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if you can do so, be as mad and as merry as you please: But since you must dy and then into the fire that never shall be quenched;
if you can do so, be as mad and as merry as you please: But since you must die and then into the fire that never shall be quenched;
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if madness were not in your hearts, you would hate sin more then ever you loved it.
if madness were not in your hearts, you would hate sin more then ever you loved it.
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But what will sin be at last? As sure as the Lord Lives and as thou hast an Immortal Soul within thee, it will be bitter at the last.
But what will since be At last? As sure as the Lord Lives and as thou hast an Immortal Soul within thee, it will be bitter At the last.
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Sin is a root that beareth gall and wormwood, Deut. 29.18. As Abner said to Joab about the devouring Sword, 2 Sam. 2.26.
since is a root that bears Gall and wormwood, Deuteronomy 29.18. As Abner said to Joab about the devouring Sword, 2 Sam. 2.26.
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So I say to thee concerning sin that devourer of Immortal Souls, knowest thou not that it will be bitterness in the latter end? What will that sin of Drunkenness be at last: The wise man tells you when he sayes, Look not thou on the wine when it is red when it giveth ' its colour in the cup,
So I say to thee Concerning since that devourer of Immortal Souls, Knowest thou not that it will be bitterness in the latter end? What will that since of drunkenness be At last: The wise man tells you when he Says, Look not thou on the wine when it is read when it gives ' its colour in the cup,
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when it moveth it self aright at the last it biteth like a Serpent and stings like an Adder, Prov. 23.31, 32. There are some Serpents which when a man is first bitten with them, the poyson causeth such a tickling as that he cannot forbear laughter,when it moves it self aright At the last it bites like a Serpent and stings like an Adder, Curae 23.31, 32. There Are Some Serpents which when a man is First bitten with them, the poison Causes such a tickling as that he cannot forbear laughter,
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but when it is come into his blood and bowels, the torment is intolerable: Such a poyson is sin, At the last•r: will bite like a Serpent.
but when it is come into his blood and bowels, the torment is intolerable: Such a poison is since, At the last•r: will bite like a Serpent.
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What will the Cursed ••hum-bottle that ha's destroyed so many Bodies and Souls in New-England, be at last? That strong drink which ha's made thee Drunk will at last prove the poyson of Dragons,
What will the Cursed ••hum-bottle that ha destroyed so many Bodies and Souls in New england, be At last? That strong drink which ha made thee Drunk will At last prove the poison of Dragons,
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and the Cruel Venome of Aspes, which killeth without mercy and without remedy, Deut. 32.33.
and the Cruel Venom of Asps, which kills without mercy and without remedy, Deuteronomy 32.33.
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What will unrighteous gain? What will Riches gotten by Pyracy and Murder be at last? You Young men, that have a mind to turn Pyrates in hopes of getting Gold, hear what God speaketh to you from His word, Job 20.15, 16. He ha's swollowed down Riches,
What will unrighteous gain? What will Riches got by Piracy and Murder be At last? You Young men, that have a mind to turn Pirates in hope's of getting Gold, hear what God speaks to you from His word, Job 20.15, 16. He ha swollowed down Riches,
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and he shall vomit them up again:
and he shall vomit them up again:
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God shall cast them out of his belly, he shall suck the poyson of Asps, the Vipers tongue shall slay him, his meat in his bowels is the gall of Asps within him. God shall cast them out of his belly, he shall suck the poison of Asps, the Vipers tongue shall slay him, his meat in his bowels is the Gall of Asps within him.
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Such wicked gain will at last prove a bitter and a deadly poyson.
Such wicked gain will At last prove a bitter and a deadly poison.
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And what will thy Secret Adulteries and Uncleanness be at last? What will you get by them? Prov. 6.32, 33. Whoso Committeth Adultery with a woman lacketh understanding;
And what will thy Secret Adulteries and Uncleanness be At last? What will you get by them? Curae 6.32, 33. Whoso Committeth Adultery with a woman lacketh understanding;
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he that doeth it destroyeth his own Soul, a wound and dishonour shall he get, and his reproach shall not be wiped away. he that doth it Destroyeth his own Soul, a wound and dishonour shall he get, and his reproach shall not be wiped away.
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This will be all thy gain at last. A wound to thy Conscience;
This will be all thy gain At last. A wound to thy Conscience;
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an Everlasting reproach in the great Congregation when thy Secret sins shall be laid open before all the World,
an Everlasting reproach in the great Congregation when thy Secret Sins shall be laid open before all the World,
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and ruin to thy own Soul. Wherefore set your selves against sin. Hate it to the death;
and ruin to thy own Soul. Wherefore Set your selves against since. Hate it to the death;
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other enemies you may be reconciled unto, but never to sin.
other enemies you may be reconciled unto, but never to sin.
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God charged His People concerning the Ammonites, saying, thou shalt not seek their peace, nor their prosperity all thy dayes for ever.
God charged His People Concerning the Ammonites, saying, thou shalt not seek their peace, nor their Prosperity all thy days for ever.
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And concerning Amalek, that they should have War with him for ever.
And Concerning Amalek, that they should have War with him for ever.
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Sin is that Ammon, Sin is the Amalek with whom thou must have war for ever. Sin is a bloody Serpent:
since is that Ammon, since is the Amalek with whom thou must have war for ever. since is a bloody Serpent:
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thou must either kill that Serpent, or it will kill thy Soul. And if you would become haters of sin, you must become believers on Christ:
thou must either kill that Serpent, or it will kill thy Soul. And if you would become haters of since, you must become believers on christ:
pns21 vmb d vvi cst n1, cc pn31 vmb vvi po21 n1 cc cs pn22 vmd vvi n2 pp-f n1, pn22 vmb vvi n2 p-acp np1:
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418
There is not a man in all the world that is an hater of all sin, besides the true Believer on Christ;
There is not a man in all the world that is an hater of all since, beside the true Believer on christ;
pc-acp vbz xx dt n1 p-acp d dt n1 cst vbz dt n1 pp-f d n1, p-acp dt j n1 p-acp np1;
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419
when Christ becomes Precious, sin becomes Odious:
when christ becomes Precious, since becomes Odious:
c-crq np1 vvz j, n1 vvz j:
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420
Sin may be restrained, but it will never be mortified in the man that ha's not Faith.
since may be restrained, but it will never be mortified in the man that ha not Faith.
n1 vmb vbi vvn, cc-acp pn31 vmb av-x vbi vvn p-acp dt n1 cst vhz xx n1.
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421
As for the world, and the things which are in the world, the lust of the flesh, the lust of the eyes,
As for the world, and the things which Are in the world, the lust of the Flesh, the lust of the eyes,
p-acp p-acp dt n1, cc dt n2 r-crq vbr p-acp dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n2,
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422
and the pride of life (which men naturally love more than they love God o• Christ) it is by Faith that we come to ha•• hearts set against them,
and the pride of life (which men naturally love more than they love God o• christ) it is by Faith that we come to ha•• hearts Set against them,
cc dt n1 pp-f n1 (r-crq n2 av-j vvi av-dc cs pns32 vvb np1 n1 np1) pn31 vbz p-acp n1 cst pns12 vvb p-acp n1 n2 vvn p-acp pno32,
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423
and are made V••torious over them.
and Are made V••torious over them.
cc vbr vvn j p-acp pno32.
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424
And by this may a m••• know that he ha's true Faith in Jesus Christ if keeping the Commandments of God be his great delight,
And by this may a m••• know that he ha true Faith in jesus christ if keeping the commandments of God be his great delight,
cc p-acp d vmb dt n1 vvb cst pns31 vhz j n1 p-acp np1 np1 cs vvg dt n2 pp-f np1 vbb po31 j n1,
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425
or if sin be the chief object of his hatred:
or if since be the chief Object of his hatred:
cc cs n1 vbb dt j-jn n1 pp-f po31 n1:
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426
Of a truth it is worth more than all this world to be able to say after David, with whose words I conclude, Psal. 1.19 128. Iesteem all thy Precepts concerning all things to be right,
Of a truth it is worth more than all this world to be able to say After David, with whose words I conclude, Psalm 1.19 128. Iesteem all thy Precepts Concerning all things to be right,
pp-f dt n1 pn31 vbz j av-dc cs d d n1 pc-acp vbi j pc-acp vvi p-acp np1, p-acp rg-crq n2 pns11 vvb, np1 crd crd vvb d po21 n2 vvg d n2 pc-acp vbi j-jn,
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427
and I hate every fals way. THE END.and I hate every falls Way. THE END.
cc pns11 vvb d j n1. dt vvb.
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