Ho thésauros en ostrakinois skeuesin. A pearl in an oyster-shel: or, pretious treasure put in perishing vessels. The sum or substance of two sermons preached at Withall-Chappel in Worcestershire. Wherein is set forth the mightiness of the Gospel, the meanness of its ministration. Together with a character of Mr. Thomas Hall, his holy life and death. By Richard Moore, a willing, though a most unworthy servant of God in the Gospel of his Son Jesus Christ.

Moore, Richard, 1619-1683
Publisher: printed by A M for Tho Parkhurst at the Bible and three Crowns near Mercers Chappel in Cheapside
Place of Publication: London
Publication Year: 1675
Approximate Era: CharlesII
TCP ID: A51245 ESTC ID: R222046 STC ID: M2583
Subject Headings: Christian life; Theology, Doctrinal;
View All References



Full Text of Relevant Sections

View Segment and References (Segment No.) Text Standardized Text Parts of Speech Section Paragraph No. Page or Image No.
0 SERMON I. 2 COR. 4. 7. But we have this Treasure in Earthen Vessels. SERMON I. 2 COR. 4. 7. But we have this Treasure in Earthen Vessels. n1 pns11. crd np1. crd crd cc-acp pns12 vhb d n1 p-acp j n2. (4) sermon (DIV1) 0 Page 1
1 THe great Apostle of the Gentiles, begins the Chapter with a Remonstrance of Gods meer Mercy in calling him to the Ministry; THe great Apostle of the Gentiles, begins the Chapter with a Remonstrance of God's mere Mercy in calling him to the Ministry; dt j n1 pp-f dt n2-j, vvz dt n1 p-acp dt n1 pp-f npg1 j n1 p-acp vvg pno31 p-acp dt n1; (4) sermon (DIV1) 1 Page 1
2 in the faithful discharge of which, though afflicted, he will go forward without fear or fainting; in the faithful discharge of which, though afflicted, he will go forward without Fear or fainting; p-acp dt j n1 pp-f r-crq, cs vvn, pns31 vmb vvi av-j p-acp n1 cc j-vvg; (4) sermon (DIV1) 1 Page 1
3 and in this Case he commends himself and his Colleagues to the Corinthians Conscience; and in this Case he commends himself and his Colleagues to the Corinthians Conscience; cc p-acp d n1 pns31 vvz px31 cc po31 n2 p-acp dt np1 n1; (4) sermon (DIV1) 1 Page 1
4 and hereby takes away all suspicion of arrogancy, in that they sought not their own Gain, their own Glory, but Christs; and hereby Takes away all suspicion of arrogance, in that they sought not their own Gain, their own Glory, but Christ; cc av vvz av d n1 pp-f n1, p-acp cst pns32 vvd xx po32 d n1, po32 d n1, cc-acp npg1; (4) sermon (DIV1) 1 Page 1
5 not to rule over their Faith, but to relieve their Joy. not to Rule over their Faith, but to relieve their Joy. xx pc-acp vvi p-acp po32 n1, cc-acp pc-acp vvi po32 n1. (4) sermon (DIV1) 1 Page 1
6 And here he seems to wipe off an Aspersion of the false Teachers, tending to the contempt of his Person, And Here he seems to wipe off an Aspersion of the false Teachers, tending to the contempt of his Person, cc av pns31 vvz pc-acp vvi a-acp dt n1 pp-f dt j n2, vvg p-acp dt n1 pp-f po31 n1, (4) sermon (DIV1) 2 Page 1
7 and the discredit of his Preaching: and the discredit of his Preaching: cc dt n1 pp-f po31 vvg: (4) sermon (DIV1) 2 Page 1
8 They seem charge him as if he had not light and sight to fit and qualifie him for the dispensation of the Gospel. To this St. Paul answers; 1. By way of Assertion; They seem charge him as if he had not Light and sighed to fit and qualify him for the Dispensation of the Gospel. To this Saint Paul answers; 1. By Way of Assertion; pns32 vvb vvb pno31 c-acp cs pns31 vhd xx n1 cc n1 pc-acp vvi cc vvi pno31 p-acp dt n1 pp-f dt n1. p-acp d n1 np1 n2; crd p-acp n1 pp-f n1; (4) sermon (DIV1) 2 Page 2
9 God hath shined into our hearts, and given us out of his rich Treasure, Wisdom and Knowledg. 2. By a Concession; God hath shined into our hearts, and given us out of his rich Treasure, Wisdom and Knowledge. 2. By a Concession; np1 vhz vvd p-acp po12 n2, cc vvn pno12 av pp-f po31 j n1, n1 cc n1. crd p-acp dt n1; (4) sermon (DIV1) 3 Page 2
10 he yields, that he, and others, who were authorized by Christ to preach the Gospel, and to represent his Person, were Earthen Vessels. he yields, that he, and Others, who were authorized by christ to preach the Gospel, and to represent his Person, were Earthen Vessels. pns31 vvz, cst pns31, cc n2-jn, r-crq vbdr vvn p-acp np1 pc-acp vvi dt n1, cc pc-acp vvi po31 n1, vbdr j n2. (4) sermon (DIV1) 4 Page 2
11 In the words you have these Parts: 1. A Precious Pearl dispensed, viz. The Gospel. 2. The Stewards intrusted with it; In the words you have these Parts: 1. A Precious Pearl dispensed, viz. The Gospel. 2. The Stewards Entrusted with it; p-acp dt n2 pn22 vhb d n2: crd dt j n1 vvn, n1 dt n1. crd dt n2 vvn p-acp pn31; (4) sermon (DIV1) 5 Page 2
12 The Apostles and all Faithful Pastors. We have it. 3. The great Proprietor that communicates it; The Apostles and all Faithful Pastors. We have it. 3. The great Proprietor that communicates it; dt n2 cc d j ng1. pns12 vhb pn31. crd dt j n1 cst n2 pn31; (4) sermon (DIV1) 5 Page 2
13 God who causeth Light to shine out of Darkness. 4. The Pots or Pipes wherein this Pearl is put; God who Causes Light to shine out of Darkness. 4. The Pots or Pipes wherein this Pearl is put; np1 r-crq vvz n1 pc-acp vvi av pp-f n1. crd dt n2 cc n2 c-crq d n1 vbz vvn; (4) sermon (DIV1) 5 Page 2
14 NONLATINALPHABET, in Earthen Vessels. 5. The End intended in it; that the Excellency of the Power may be of God, and not of us. , in Earthen Vessels. 5. The End intended in it; that the Excellency of the Power may be of God, and not of us. , p-acp j n2. crd dt vvb vvn p-acp pn31; cst dt n1 pp-f dt n1 vmb vbi pp-f np1, cc xx pp-f pno12. (4) sermon (DIV1) 5 Page 2
15 Herein the Apostle alludes to earthly Pearls which usually are not put into a costly Cabinet, but into a vile Vessel: Herein the Apostle alludes to earthly Pearls which usually Are not put into a costly Cabinet, but into a vile Vessel: av dt n1 vvz p-acp j n2 r-crq av-j vbr xx vvn p-acp dt j n1, cc-acp p-acp dt j n1: (4) sermon (DIV1) 6 Page 3
16 so the Lord is pleased to make use of frail miserable men to be his Ministers to bring their brethren to Christ, that his Power hereby may be the more apparent. so the Lord is pleased to make use of frail miserable men to be his Ministers to bring their brothers to christ, that his Power hereby may be the more apparent. av dt n1 vbz vvn pc-acp vvi n1 pp-f j j n2 pc-acp vbi po31 n2 pc-acp vvi po32 n2 p-acp np1, cst po31 n1 av vmb vbi dt av-dc j. (4) sermon (DIV1) 6 Page 3
17 As the Text hath reference to the foregoing Verse, it seems to be a Metaphor taken from Lanthorns; As the Text hath Referente to the foregoing Verse, it seems to be a Metaphor taken from Lanthorns; p-acp dt n1 vhz n1 p-acp dt vvg n1, pn31 vvz pc-acp vbi dt n1 vvn p-acp n2; (4) sermon (DIV1) 7 Page 3
18 and so the Apostles did not hide their Light, that shined into them, but let it out to enlighten others: and so the Apostles did not hide their Light, that shined into them, but let it out to enlighten Others: cc av dt n2 vdd xx vvi po32 n1, cst vvd p-acp pno32, cc-acp vvb pn31 av pc-acp vvi n2-jn: (4) sermon (DIV1) 7 Page 3
19 but according to the Original Word, it may be rendred Vessels made of Oyster-Shells, by an allusion to the Precious Pearl that is found in Shell-fish. Hence you may observe: but according to the Original Word, it may be rendered Vessels made of Oyster shells, by an allusion to the Precious Pearl that is found in Shellfish. Hence you may observe: cc-acp vvg p-acp dt j-jn n1, pn31 vmb vbi vvn n2 vvn pp-f n2, p-acp dt n1 p-acp dt j n1 cst vbz vvn p-acp n1. av pn22 vmb vvi: (4) sermon (DIV1) 7 Page 3
20 Doct. That the Gospel is a Pearl of Price, a choice Treasure. 2. Christ Embassadours are Earthen Vessels intrusted with this Treasure. Doct. That the Gospel is a Pearl of Price, a choice Treasure. 2. christ ambassadors Are Earthen Vessels Entrusted with this Treasure. np1 cst dt n1 vbz dt n1 pp-f n1, dt j n1. crd np1 n2 vbr j n2 vvn p-acp d n1. (4) sermon (DIV1) 8 Page 3
21 3. The Gospel should not be in less esteem with you, because it is dispensed from, or in Earthen Vessels. 3. The Gospel should not be in less esteem with you, Because it is dispensed from, or in Earthen Vessels. crd dt n1 vmd xx vbi p-acp dc n1 p-acp pn22, c-acp pn31 vbz vvn p-acp, cc p-acp j n2. (4) sermon (DIV1) 8 Page 3
22 In the handling the first Point, I shall shew what a Treasure is, what kinds of Treasures there are; In the handling the First Point, I shall show what a Treasure is, what Kinds of Treasures there Are; p-acp dt n-vvg dt ord n1, pns11 vmb vvi r-crq dt n1 vbz, q-crq n2 pp-f n2 pc-acp vbr; (4) sermon (DIV1) 9 Page 4
23 What a Treasure the Gospel is; the Reasons why it is so; and the Causes why worldly men do not so account it. What a Treasure the Gospel is; the Reasons why it is so; and the Causes why worldly men do not so account it. q-crq dt n1 dt n1 vbz; dt n2 c-crq pn31 vbz av; cc dt n2 q-crq j n2 vdb xx av vvi pn31. (4) sermon (DIV1) 9 Page 4
24 1. A Treasure is something of Price, and of account, laid up closely and charily, 1. A Treasure is something of Price, and of account, laid up closely and charily, crd dt n1 vbz pi pp-f n1, cc pp-f n1, vvn a-acp av-j cc av-j, (4) sermon (DIV1) 10 Page 4
25 for future use in Chests or Cabinets, in peace, from the pilfering of Thieves, and in War, from the plundering of Souldiers. And it is either, for future use in Chests or Cabinets, in peace, from the pilfering of Thieves, and in War, from the plundering of Soldiers. And it is either, c-acp j-jn n1 p-acp n2 cc n2, p-acp n1, p-acp dt n-vvg pp-f n2, cc p-acp n1, p-acp dt vvg pp-f n2. cc pn31 vbz av-d, (4) sermon (DIV1) 10 Page 4
26 1. An Earthly Treasure, as Gold and Silver, Pearls, and precious Stones, which worldly men heap up for the last day, wherein they place their chief happiness; 1. an Earthly Treasure, as Gold and Silver, Pearls, and precious Stones, which worldly men heap up for the last day, wherein they place their chief happiness; crd dt j n1, p-acp n1 cc n1, n2, cc j n2, r-crq j n2 vvb a-acp p-acp dt ord n1, c-crq pns32 vvb po32 j-jn n1; (4) sermon (DIV1) 12 Page 4
27 yet which shall be as fewel to put on fire the Wrath of God against them. yet which shall be as fuel to put on fire the Wrath of God against them. av r-crq vmb vbi p-acp n1 pc-acp vvi p-acp n1 dt n1 pp-f np1 p-acp pno32. (4) sermon (DIV1) 12 Page 4
28 These have their Names written in the Earth, and their Conversation; only their Treasure is in the Field. These have their Names written in the Earth, and their Conversation; only their Treasure is in the Field. np1 vhb po32 n2 vvn p-acp dt n1, cc po32 n1; av-j po32 n1 vbz p-acp dt n1. (4) sermon (DIV1) 12 Page 4
29 2. A Heavenly Treasure, viz. Christ; 2. A Heavenly Treasure, viz. christ; crd dt j n1, n1 np1; (4) sermon (DIV1) 13 Page 4
30 the Graces of the Spirit and the Gospel, which Believers hide and hoard up in their hearts, the Graces of the Spirit and the Gospel, which Believers hide and hoard up in their hearts, dt n2 pp-f dt n1 cc dt n1, r-crq n2 vvb cc vvi a-acp p-acp po32 n2, (4) sermon (DIV1) 13 Page 4
31 and lay out as the Merchant upon Exchange doth his Money that he may receive it with advantage in another Country; and lay out as the Merchant upon Exchange does his Money that he may receive it with advantage in Another Country; cc vvd av p-acp dt n1 p-acp n1 vdz po31 n1 cst pns31 vmb vvi pn31 p-acp n1 p-acp j-jn n1; (4) sermon (DIV1) 13 Page 4
32 so Christians that are trading in, and travelling towards another Country, are laying up and laying out for that, where they have NONLATINALPHABET their Burgess-ship, they live by the Laws of that Country which is Heavenly, so Christians that Are trading in, and traveling towards Another Country, Are laying up and laying out for that, where they have their Burgess-ship, they live by the Laws of that Country which is Heavenly, av np1 cst vbr vvg p-acp, cc vvg p-acp j-jn n1, vbr vvg a-acp cc vvg av p-acp d, c-crq pns32 vhb po32 n1, pns32 vvb p-acp dt n2 pp-f d n1 r-crq vbz j, (4) sermon (DIV1) 13 Page 5
33 and hide them in their hearts; Thy Word (saith the Prophet) have I hid in my heart. and hide them in their hearts; Thy Word (Says the Prophet) have I hid in my heart. cc vvi pno32 p-acp po32 n2; po21 n1 (vvz dt n1) vhb pns11 vvn p-acp po11 n1. (4) sermon (DIV1) 13 Page 5
34 This is the Treasure I am now to treat of. More to be desired than gold, yea than much fine gold. More precious than jewels; This is the Treasure I am now to Treat of. More to be desired than gold, yea than much fine gold. More precious than Jewels; d vbz dt n1 pns11 vbm av pc-acp vvi pp-f. n1 pc-acp vbi vvn cs n1, uh cs d j n1. dc j cs n2; (4) sermon (DIV1) 13 Page 5
35 the price of it is above rubies. The Gospel is that Treasure hid in the Field, which cannot be too far fetcht, or too dear bought. the price of it is above rubies. The Gospel is that Treasure hid in the Field, which cannot be too Far fetched, or too dear bought. dt n1 pp-f pn31 vbz p-acp n2. dt n1 vbz d n1 vvn p-acp dt n1, r-crq vmbx vbi av av-j vvn, cc av av-jn vvn. (4) sermon (DIV1) 13 Page 5
36 1. It is a precious Treasure to be preferred before thousands of gold and silver; it's better than precious Stones; 1. It is a precious Treasure to be preferred before thousands of gold and silver; it's better than precious Stones; crd pn31 vbz dt j n1 pc-acp vbi vvn p-acp crd pp-f n1 cc n1; pn31|vbz jc cs j n2; (4) sermon (DIV1) 15 Page 5
37 all the Pleasures, nay all the Treasures in the world are not to be compared to it, all the Pleasures, nay all the Treasures in the world Are not to be compared to it, d dt n2, uh-x d dt n2 p-acp dt n1 vbr xx pc-acp vbi vvn p-acp pn31, (4) sermon (DIV1) 15 Page 5
38 though the Mountains were Pearl, and the whole Globe a shining Chrysolite. 2. It is a heaped Treasure, containing Multum in minimo, in parvulo; though the Mountains were Pearl, and the Whole Globe a shining chrysolite. 2. It is a heaped Treasure, containing Multum in minimo, in parvulo; cs dt n2 vbdr n1, cc dt j-jn n1 dt j-vvg n1. crd pn31 vbz dt j-vvn n1, vvg fw-la p-acp fw-la, fw-la fw-la; (4) sermon (DIV1) 15 Page 5
39 I will not compare it to Homers Iliads in a Nut-shel, but prefer it before all other Books, Humane or Divine: I will not compare it to Homers Iliads in a Nutshell, but prefer it before all other Books, Humane or Divine: pns11 vmb xx vvi pn31 p-acp npg1 np2 p-acp dt n1, cc-acp vvb pn31 p-acp d j-jn n2, j cc j-jn: (4) sermon (DIV1) 16 Page 5
40 since it comprehends totum hominis & bonum hominis; it contains in it abundance of curious variety of the manifold Wisdom of God; since it comprehends totum hominis & bonum hominis; it contains in it abundance of curious variety of the manifold Wisdom of God; c-acp pn31 vvz fw-la fw-la cc fw-la fw-la; pn31 vvz p-acp pn31 n1 pp-f j n1 pp-f dt j n1 pp-f np1; (4) sermon (DIV1) 16 Page 5
41 as a Ring that hath many Jewels in it, and a Treasure that is compacted of many precious Things; as a Ring that hath many Jewels in it, and a Treasure that is compacted of many precious Things; c-acp dt n1 cst vhz d n2 p-acp pn31, cc dt n1 cst vbz vvn pp-f d j n2; (4) sermon (DIV1) 16 Page 6
42 for commonly a single Commodity doth doth not make a Treasure but Many. 3. The Gospel is a hoarded and hidden Treasure; for commonly a single Commodity does does not make a Treasure but Many. 3. The Gospel is a hoarded and hidden Treasure; c-acp av-j dt j n1 vdz vdz xx vvi dt n1 p-acp d. crd dt n1 vbz dt j-vvn cc j-vvn n1; (4) sermon (DIV1) 16 Page 6
43 for it contains in it those Treasures of Wisdom and Knowledg which are hidden from the wise and prudent men of the world, who have principium laesum, a crackt brain, that they cannot perceive things spiritual. for it contains in it those Treasures of Wisdom and Knowledge which Are hidden from the wise and prudent men of the world, who have principium laesum, a cracked brain, that they cannot perceive things spiritual. p-acp pn31 vvz p-acp pn31 d n2 pp-f n1 cc n1 r-crq vbr vvn p-acp dt j cc j n2 pp-f dt n1, r-crq vhb fw-la fw-la, dt vvn n1, cst pns32 vmbx vvi n2 j. (4) sermon (DIV1) 17 Page 6
44 Jewels are not used to be put in places where they may be seen of every eye. Jewels Are not used to be put in places where they may be seen of every eye. n2 vbr xx vvn pc-acp vbi vvn p-acp n2 c-crq pns32 vmb vbi vvn pp-f d n1. (4) sermon (DIV1) 17 Page 6
45 What Job speaks concerning Wisdom is true of the Mysteries of wisdom and knowledg in the Gospel; What Job speaks Concerning Wisdom is true of the Mysteres of Wisdom and knowledge in the Gospel; q-crq np1 vvz vvg n1 vbz j pp-f dt n2 pp-f n1 cc n1 p-acp dt n1; (4) sermon (DIV1) 17 Page 6
46 The Depth saith, it is not in me, the Sea it is not in me. The Depth Says, it is not in me, the Sea it is not in me. dt n1 vvz, pn31 vbz xx p-acp pno11, dt n1 pn31 vbz xx p-acp pno11. (4) sermon (DIV1) 17 Page 6
47 Such who are able to search into the secrets of nature, and can fathom the depth of Arts and Sciences, Such who Are able to search into the secrets of nature, and can fathom the depth of Arts and Sciences, d r-crq vbr j pc-acp vvi p-acp dt n2-jn pp-f n1, cc vmb n1 dt n1 pp-f n2 cc n2, (4) sermon (DIV1) 17 Page 6
48 yet are many times meer strangers to it, they know not how to dig for, or to draw out this Treasure. yet Are many times mere Strangers to it, they know not how to dig for, or to draw out this Treasure. av vbr d n2 j n2 p-acp pn31, pns32 vvb xx c-crq pc-acp vvi p-acp, cc pc-acp vvi av d n1. (4) sermon (DIV1) 17 Page 6
49 4. The Gospel hath an attractive vertue in it, when preached in the power of the Holy Ghost, to penetrate the heart, 4. The Gospel hath an Attractive virtue in it, when preached in the power of the Holy Ghost, to penetrate the heart, crd dt n1 vhz dt j n1 p-acp pn31, c-crq vvd p-acp dt n1 pp-f dt j n1, pc-acp vvi dt n1, (4) sermon (DIV1) 18 Page 6
50 and to draw it after Christ: and to draw it After christ: cc pc-acp vvi pn31 p-acp np1: (4) sermon (DIV1) 18 Page 6
51 As the Loadstone hath a natural force to draw Iron, and the Sun to draw up Vapours; As the Loadstone hath a natural force to draw Iron, and the Sun to draw up Vapours; p-acp dt n1 vhz dt j n1 pc-acp vvi n1, cc dt n1 pc-acp vvi a-acp n2; (4) sermon (DIV1) 18 Page 7
52 so the Sun of the Gospel by the agency of the Spirit to attract the Heart. so the Sun of the Gospel by the agency of the Spirit to attract the Heart. av dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1 pc-acp vvi dt n1. (4) sermon (DIV1) 18 Page 7
53 As the men of the world who have Treasures hid in the Earth, they count them their chief happiness, As the men of the world who have Treasures hid in the Earth, they count them their chief happiness, p-acp dt n2 pp-f dt n1 r-crq vhb n2 vvn p-acp dt n1, pns32 vvb pno32 po32 j-jn n1, (4) sermon (DIV1) 18 Page 7
54 and their hearts are drawn after them; and their hearts Are drawn After them; cc po32 n2 vbr vvn p-acp pno32; (4) sermon (DIV1) 18 Page 7
55 so the godly, who make the Gospel their Treasure, and their hearts are fixed to it, they will forsake all to follow it. so the godly, who make the Gospel their Treasure, and their hearts Are fixed to it, they will forsake all to follow it. av dt j, r-crq vvb dt n1 po32 n1, cc po32 n2 vbr vvn p-acp pn31, pns32 vmb vvi d pc-acp vvi pn31. (4) sermon (DIV1) 18 Page 7
56 Where your Treasure is there will your hearts be also. Veniat Verbum Domini & submittemus sexcenta si nobis fuissent Colla, said a Dutch Divine. Where your Treasure is there will your hearts be also. Veniat Verbum Domini & submittemus sexcenta si nobis fuissent Colla, said a Dutch Divine. c-crq po22 n1 vbz a-acp vmb po22 n2 vbb av. np1 fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la np1, vvd dt jp j-jn. (4) sermon (DIV1) 18 Page 7
57 Reas. 1. Because the Gospel reveals the unsearchable Riches of the Grace of God in Christ, in whom are hid all the Treasures of Wisdom and Knowledg, whereby the Saints are inabled to lay up a good Foundation for themselves, to lay up their Treasure in Heaven, Reas. 1. Because the Gospel reveals the unsearchable Riches of the Grace of God in christ, in whom Are hid all the Treasures of Wisdom and Knowledge, whereby the Saints Are enabled to lay up a good Foundation for themselves, to lay up their Treasure in Heaven, np1 crd p-acp dt n1 vvz dt j n2 pp-f dt n1 pp-f np1 p-acp np1, p-acp ro-crq vbr vvn d dt n2 pp-f n1 cc n1, c-crq dt n2 vbr vvn pc-acp vvi a-acp dt j n1 p-acp px32, pc-acp vvi a-acp po32 n1 p-acp n1, (4) sermon (DIV1) 19 Page 7
58 and to lay hold of eternal Life. and to lay hold of Eternal Life. cc p-acp vvd n1 pp-f j n1. (4) sermon (DIV1) 19 Page 7
59 2. All things or persons that excel others in their kind, and are of greatest rate for their rarity or preciousness, these are counted Treasures; but such is the Gospel: as amongst Fishes, The Leviathan; and in Birds, the Eagle; 2. All things or Persons that excel Others in their kind, and Are of greatest rate for their rarity or preciousness, these Are counted Treasures; but such is the Gospel: as among Fish, The Leviathan; and in Birds, the Eagl; crd av-d n2 cc n2 cst vvb n2-jn p-acp po32 n1, cc vbr pp-f js n1 p-acp po32 n1 cc n1, d vbr vvn n2; cc-acp d vbz dt n1: c-acp p-acp n2, dt np1; cc p-acp n2, dt n1; (4) sermon (DIV1) 20 Page 7
60 and a mongst Beasts, the Lion; and a amongst Beasts, the lion; cc av p-acp n2, dt n1; (4) sermon (DIV1) 20 Page 8
61 and Princes and Potentates among Men, they are valued of more worth than thousands of an inferiour rank: and Princes and Potentates among Men, they Are valued of more worth than thousands of an inferior rank: cc n2 cc n2 p-acp n2, pns32 vbr vvn pp-f dc n1 cs crd pp-f dt j-jn n1: (4) sermon (DIV1) 20 Page 8
62 So in Books, those which are rare and fetcht from far; As it is said, That Plato gave for three choice Books 30000 Florens; So in Books, those which Are rare and fetched from Far; As it is said, That Plato gave for three choice Books 30000 Florens; av p-acp n2, d r-crq vbr j cc vvn p-acp av-j; c-acp pn31 vbz vvn, cst np1 vvd p-acp crd n1 n2 crd n2; (4) sermon (DIV1) 20 Page 8
63 How much more is the Gospel to be prized since it came from Heaven, in whose sacred Leaves the Mysteries of Heaven in Treasures lie! How much more is the Gospel to be prized since it Come from Heaven, in whose sacred Leaves the Mysteres of Heaven in Treasures lie! c-crq d dc vbz dt n1 pc-acp vbi vvn c-acp pn31 vvd p-acp n1, p-acp rg-crq j n2 dt n2 pp-f n1 p-acp n2 vvb! (4) sermon (DIV1) 20 Page 8
64 The Object and the Subject of each Christian eye; Who lives by this, by death shall never die. The Object and the Subject of each Christian eye; Who lives by this, by death shall never die. dt n1 cc dt n-jn pp-f d njp n1; r-crq vvz p-acp d, p-acp n1 vmb av-x vvi. (4) sermon (DIV1) 20 Page 8
65 3. All other Creatures, how excellent soever, consume in time. Gold and Silver is subject to the rust and canker; 3. All other Creatures, how excellent soever, consume in time. Gold and Silver is Subject to the rust and canker; crd av-d j-jn n2, c-crq j av, vvb p-acp n1. n1 cc n1 vbz j-jn p-acp dt n1 cc n1; (4) sermon (DIV1) 21 Page 8
66 the most princely Ornaments, even Crowns beset with Pearls, and precious Diamonds, perish in time; the best Books are worm-eaten; the most princely Ornament, even Crowns beset with Pearls, and precious Diamonds, perish in time; the best Books Are Worm-eaten; dt av-ds j n2, av n2 vvn p-acp n2, cc j n2, vvb p-acp n1; dt js n2 vbr j; (4) sermon (DIV1) 21 Page 8
67 But the Word of our God, shall stand for ever. 4. The Saints have ever esteemed it so; But the Word of our God, shall stand for ever. 4. The Saints have ever esteemed it so; cc-acp dt n1 pp-f po12 n1, vmb vvi p-acp av. crd dt n2 vhb av vvn pn31 av; (4) sermon (DIV1) 21 Page 8
68 for they have been content to part with all for it. for they have been content to part with all for it. c-acp pns32 vhb vbn j pc-acp vvi p-acp d c-acp pn31. (4) sermon (DIV1) 22 Page 8
69 That's a mans Treasure, which he prefers before all other things, and will part with all rather than this; That's a men Treasure, which he prefers before all other things, and will part with all rather than this; cst|vbz dt ng1 n1, r-crq pns31 vvz p-acp d j-jn n2, cc vmb vvi p-acp d av-c cs d; (4) sermon (DIV1) 23 Page 9
70 As a man will part with all he hath to save his life: He counts Life his chief Treasure. As a man will part with all he hath to save his life: He counts Life his chief Treasure. c-acp dt n1 vmb vvi p-acp d pns31 vhz pc-acp vvi po31 n1: pns31 vvz n1 po31 j-jn n1. (4) sermon (DIV1) 23 Page 9
71 Alphonsus King of Arragon professed, he would lose his Jewels, rather than his Books; So a Child of God will part with all, rather than the Gospel; Alphonsus King of Aragon professed, he would loose his Jewels, rather than his Books; So a Child of God will part with all, rather than the Gospel; np1 n1 pp-f np1 vvn, pns31 vmd vvi po31 n2, av-c cs png31 n2; av dt n1 pp-f np1 vmb vvi p-acp d, av-c cs dt n1; (4) sermon (DIV1) 24 Page 9
72 as that Dutch Divine said, as before. 5. That is a mans Treasure, which he counts he cannot live without. Some count Riches their Treasure; as that Dutch Divine said, as before. 5. That is a men Treasure, which he counts he cannot live without. some count Riches their Treasure; c-acp cst jp j-jn vvd, c-acp a-acp. crd cst vbz dt ng1 n1, r-crq pns31 vvz pns31 vmbx vvi p-acp. d n1 n2 po32 n1; (4) sermon (DIV1) 24 Page 9
73 for if they are robbed of them, their life is unravelled, their heart and their hopes break at once, they die in the nest as did Nabal. Some count Pleasures their Treasure; for if they Are robbed of them, their life is unraveled, their heart and their hope's break At once, they die in the nest as did Nabal. some count Pleasures their Treasure; c-acp cs pns32 vbr vvn pp-f pno32, po32 n1 vbz vvn, po32 n1 cc po32 n2 vvi p-acp a-acp, pns32 vvb p-acp dt n1 a-acp vdd np1. d n1 n2 po32 n1; (4) sermon (DIV1) 25 Page 9
74 for if they be deprived once of them, they cry out with Adrian, They shall never be merry more. Some count Children their Treasure; for if they be deprived once of them, they cry out with Adrian, They shall never be merry more. some count Children their Treasure; c-acp cs pns32 vbb vvn a-acp pp-f pno32, pns32 vvb av p-acp np1, pns32 vmb av-x vbi j av-dc. d n1 n2 po32 n1; (4) sermon (DIV1) 25 Page 9
75 and therefore cry out with Rachel, Give me Children or else I die. and Therefore cry out with Rachel, Give me Children or Else I die. cc av vvb av p-acp np1, vvb pno11 n2 cc av pns11 vvb. (4) sermon (DIV1) 25 Page 9
76 But a Child of God makes the Gospel his Treasure, for he thinks he cannot live comfortably without it. But a Child of God makes the Gospel his Treasure, for he thinks he cannot live comfortably without it. p-acp dt n1 pp-f np1 vvz dt n1 po31 n1, c-acp pns31 vvz pns31 vmbx vvi av-j p-acp pn31. (4) sermon (DIV1) 25 Page 9
77 It was a remarkable Passage of Luther, who said, He could not live without the Word in Paradise, It was a remarkable Passage of Luther, who said, He could not live without the Word in Paradise, pn31 vbds dt j n1 pp-f np1, r-crq vvd, pns31 vmd xx vvi p-acp dt n1 p-acp n1, (4) sermon (DIV1) 25 Page 9
78 but with it, he could, even in Hell it self. Object. but with it, he could, even in Hell it self. Object. cc-acp p-acp pn31, pns31 vmd, av p-acp n1 pn31 n1. n1. (4) sermon (DIV1) 25 Page 9
79 But if the Word be so choice a Treasure, What may be the Reason why the World doth not so esteem it? But if the Word be so choice a Treasure, What may be the Reason why the World does not so esteem it? cc-acp cs dt n1 vbb av j dt n1, q-crq vmb vbi dt n1 c-crq dt n1 vdz xx av vvi pn31? (4) sermon (DIV1) 26 Page 10
80 Answ. The Causes of this I conceive may be either in respect of the Organ, or of the Object. Answer The Causes of this I conceive may be either in respect of the Organ, or of the Object. np1 dt n2 pp-f d pns11 vvb vmb vbi av-d p-acp n1 pp-f dt n1, cc pp-f dt n1. (4) sermon (DIV1) 27 Page 10
81 1. In respect of the Organ: 1. In respect of the Organ: crd p-acp n1 pp-f dt n1: (4) sermon (DIV1) 28 Page 10
82 The Prince of the World hath cast a mist before the eyes of these men, that the light of the glorious Gospel of Christ, who is the Image of God, shineth not in their hearts: The Prince of the World hath cast a missed before the eyes of these men, that the Light of the glorious Gospel of christ, who is the Image of God, shines not in their hearts: dt n1 pp-f dt n1 vhz vvn dt n1 p-acp dt n2 pp-f d n2, cst dt n1 pp-f dt j n1 pp-f np1, r-crq vbz dt n1 pp-f np1, vvz xx p-acp po32 n2: (4) sermon (DIV1) 28 Page 10
83 As for Example, The Sun is a glorious Body, full of light and lustre, yet blind eyes perceive it not; As for Exampl, The Sun is a glorious Body, full of Light and lustre, yet blind eyes perceive it not; c-acp p-acp n1, dt n1 vbz dt j n1, j pp-f n1 cc n1, av j n2 vvb pn31 xx; (4) sermon (DIV1) 28 Page 10
84 So the Gospel is a Light shining in darkness, but the blind and bruitish world discern it not, So the Gospel is a Light shining in darkness, but the blind and brutish world discern it not, av dt n1 vbz dt n1 vvg p-acp n1, cc-acp dt j cc j n1 vvi pn31 xx, (4) sermon (DIV1) 28 Page 10
85 but prefer with the Cock in the Fable, a Corn of Barley before it. but prefer with the Cock in the Fable, a Corn of Barley before it. cc-acp vvb p-acp dt n1 p-acp dt n1, dt n1 pp-f n1 p-acp pn31. (4) sermon (DIV1) 28 Page 10
86 As one that looked intently on a curious Picture, was asked the cause why he did so? answered, If thou hadst my eye thou wouldst no less admire it than I do; As one that looked intently on a curious Picture, was asked the cause why he did so? answered, If thou Hadst my eye thou Wouldst not less admire it than I do; p-acp pi cst vvd av-j p-acp dt j n1, vbds vvn dt n1 c-crq pns31 vdd av? vvn, cs pns21 vhd2 po11 vvb pns21 vmd2 xx av-dc vvi pn31 cs pns11 vdb; (4) sermon (DIV1) 28 Page 10
87 So had the world but an illuminated eye, they would judg of the Word as the Saints do. So had the world but an illuminated eye, they would judge of the Word as the Saints do. av vhd dt n1 p-acp dt vvn n1, pns32 vmd n1 pp-f dt n1 p-acp dt n2 vdb. (4) sermon (DIV1) 28 Page 10
88 2. In respect of the Object. They make not the Word of GOD, but the World the matter of their choice; 2. In respect of the Object. They make not the Word of GOD, but the World the matter of their choice; crd p-acp n1 pp-f dt n1. pns32 vvb xx dt n1 pp-f np1, p-acp dt n1 dt n1 pp-f po32 n1; (4) sermon (DIV1) 29 Page 10
89 Their Treasures are in their Fields and in their Flocks and Herds; Their Treasures Are in their Fields and in their Flocks and Herds; po32 n2 vbr p-acp po32 n2 cc p-acp po32 n2 cc n2; (4) sermon (DIV1) 29 Page 11
90 And thus they heap up Treasures for the last day. He that holds the World his Portion, will prefer it before any other. And thus they heap up Treasures for the last day. He that holds the World his Portion, will prefer it before any other. cc av pns32 vvb a-acp n2 p-acp dt ord n1. pns31 cst vvz dt n1 po31 n1, vmb vvi pn31 p-acp d n-jn. (4) sermon (DIV1) 29 Page 11
91 A godly Man esteems the Word of God as his Heritage for ever; A godly Man esteems the Word of God as his Heritage for ever; dt j n1 vvz dt n1 pp-f np1 p-acp po31 n1 c-acp av; (4) sermon (DIV1) 29 Page 11
92 and therefore takes it for a greater Treasure than Chains of Pearl and Mines of Gold. and Therefore Takes it for a greater Treasure than Chains of Pearl and Mines of Gold. cc av vvz pn31 p-acp dt jc n1 cs n2 pp-f n1 cc n2 pp-f n1. (4) sermon (DIV1) 29 Page 11
93 Ʋse 1. Serves to refute the folly of a generation of Men, who are wiser for the World than for Heaven, Ʋse 1. Serves to refute the folly of a generation of Men, who Are Wiser for the World than for Heaven, j crd vvz pc-acp vvi dt n1 pp-f dt n1 pp-f n2, r-crq vbr jc p-acp dt n1 cs p-acp n1, (4) sermon (DIV1) 30 Page 11
94 and hoard up Treasures for themselves here in the place of their pilgrimage, and are not rich towards God: and hoard up Treasures for themselves Here in the place of their pilgrimage, and Are not rich towards God: cc vvi a-acp n2 p-acp px32 av p-acp dt n1 pp-f po32 n1, cc vbr xx j p-acp np1: (4) sermon (DIV1) 30 Page 11
95 Is the Word such a Treasure? Why do you prefer the dirt and dung of this World? The Pleasures of Sin, Is the Word such a Treasure? Why do you prefer the dirt and dung of this World? The Pleasures of since, vbz dt n1 d dt n1? q-crq vdb pn22 vvi dt n1 cc n1 pp-f d n1? dt n2 pp-f n1, (4) sermon (DIV1) 30 Page 11
96 and the Profits that result from your Purchases and Possessions before this Pearl of Price? Could I but acquaint these men where they might buy a cheap Piece of Ground, and the Profits that result from your Purchases and Possessions before this Pearl of Price? Could I but acquaint these men where they might buy a cheap Piece of Ground, cc dt n2 cst n1 p-acp po22 n2 cc n2 p-acp d n1 pp-f n1? vmd pns11 cc-acp vvi d n2 c-crq pns32 vmd vvi dt j n1 pp-f n1, (4) sermon (DIV1) 30 Page 11
97 or where Gold and Silver, and precious Jewels lay hid in the Earth, though it were a great way off, or where Gold and Silver, and precious Jewels lay hid in the Earth, though it were a great Way off, cc c-crq n1 cc n1, cc j n2 vvb vvn p-acp dt n1, cs pn31 vbdr dt j n1 a-acp, (4) sermon (DIV1) 30 Page 11
98 and hard to get, Would they not hearken to me? Oh how would they run or ride, dig and delve in the bowels of the Earth to get them! and hard to get, Would they not harken to me? O how would they run or ride, dig and delve in the bowels of the Earth to get them! cc av-j pc-acp vvi, vmd pns32 xx vvi p-acp pno11? uh q-crq vmd pns32 vvb cc vvi, vvb cc vvi p-acp dt n2 pp-f dt n1 pc-acp vvi pno32! (4) sermon (DIV1) 30 Page 12
99 Bu• I acquaint you with a more precious Purchase, with a far more enduring Substance, Bu• I acquaint you with a more precious Purchase, with a Far more enduring Substance, np1 pns11 vvb pn22 p-acp dt av-dc j n1, p-acp dt av-j av-dc j-vvg n1, (4) sermon (DIV1) 30 Page 12
100 and tell you it is nigh unto you, where it is hid, and how easie it is to be had, and tell you it is High unto you, where it is hid, and how easy it is to be had, cc vvb pn22 pn31 vbz av-j p-acp pn22, c-crq pn31 vbz vvn, cc c-crq j pn31 vbz pc-acp vbi vhn, (4) sermon (DIV1) 30 Page 12
101 yet I cannot prevail with you for my life, to take a little pains to get it, yet I cannot prevail with you for my life, to take a little pains to get it, av pns11 vmbx vvi p-acp pn22 p-acp po11 n1, pc-acp vvi dt j n2 pc-acp vvi pn31, (4) sermon (DIV1) 30 Page 12
102 or to part with a little of that which you cannot long keep, though it were to gain that you can never lose. or to part with a little of that which you cannot long keep, though it were to gain that you can never loose. cc pc-acp vvi p-acp dt j pp-f d r-crq pn22 vmbx av-j vvi, cs pn31 vbdr pc-acp vvi cst pn22 vmb av-x vvi. (4) sermon (DIV1) 30 Page 12
103 Well, your Treasure you are for, and your Treasure (without true repentance) you will have, such as it is, such as you have laid in, Well, your Treasure you Are for, and your Treasure (without true Repentance) you will have, such as it is, such as you have laid in, uh-av, po22 n1 pn22 vbr p-acp, cc po22 n1 (p-acp j n1) pn22 vmb vhi, d c-acp pn31 vbz, d c-acp pn22 vhb vvn p-acp, (4) sermon (DIV1) 30 Page 12
104 and laid up for your selves, even Treasures of Wrath against the day of Wrath, and the Revelation of the righteous Judgment of God. and laid up for your selves, even Treasures of Wrath against the day of Wrath, and the Revelation of the righteous Judgement of God. cc vvn a-acp p-acp po22 n2, av n2 pp-f n1 p-acp dt n1 pp-f n1, cc dt n1 pp-f dt j n1 pp-f np1. (4) sermon (DIV1) 30 Page 12
105 Ʋse 2. Which that you may avoid, let me prevail with you to make the Gospel your Choice; Ʋse 2. Which that you may avoid, let me prevail with you to make the Gospel your Choice; j crd r-crq d pn22 vmb vvi, vvb pno11 vvi p-acp pn22 pc-acp vvi dt n1 po22 n1; (4) sermon (DIV1) 31 Page 12
106 count it your chief Good below God and Christ. It is a Legacy left you by your dearest Lord, sealed with his precious blood; count it your chief Good below God and christ. It is a Legacy left you by your dearest Lord, sealed with his precious blood; vvb pn31 po22 j-jn j p-acp np1 cc np1. pn31 vbz dt n1 vvd pn22 p-acp po22 js-jn n1, vvn p-acp po31 j n1; (4) sermon (DIV1) 31 Page 12
107 herein you have a promise of the Pardon of Sins, of Adoption of Sons, whereby (if you are not wanting to your selves) you may become Heirs of God, herein you have a promise of the Pardon of Sins, of Adoption of Sons, whereby (if you Are not wanting to your selves) you may become Heirs of God, av pn22 vhb dt n1 pp-f dt n1 pp-f n2, pp-f n1 pp-f n2, c-crq (cs pn22 vbr xx vvg p-acp po22 n2) pn22 vmb vvi n2 pp-f np1, (4) sermon (DIV1) 31 Page 13
108 and Joint-heirs with Christ, and Partakers of the Inheritance of the Saints; and Joint heirs with christ, and Partakers of the Inheritance of the Saints; cc n2 p-acp np1, cc n2 pp-f dt n1 pp-f dt n2; (4) sermon (DIV1) 31 Page 13
109 And will you not read it? Will you not heed it? at least, with as much care as a Child would his Fathers Will, to know what he hath left him; And will you not read it? Will you not heed it? At least, with as much care as a Child would his Father's Will, to know what he hath left him; cc vmb pn22 xx vvi pn31? n1 pn22 xx vvi pn31? p-acp ds, p-acp c-acp d n1 p-acp dt n1 vmd po31 n2 vmb, pc-acp vvi r-crq pns31 vhz vvn pno31; (4) sermon (DIV1) 31 Page 13
110 to see whether some one or other have not a Title before him to the chief Treasure. to see whither Some one or other have not a Title before him to the chief Treasure. pc-acp vvi cs d crd cc j-jn vhb xx dt n1 p-acp pno31 p-acp dt j-jn n1. (4) sermon (DIV1) 31 Page 13
111 Alas beloved, Do we see it, and is it not our shame, that those Terrae-Filii Sons of the Earth, can even sweat for Silver, forbear Pleasures that they may get Profit, dig deep in Mines for Precious Mettle, Alas Beloved, Do we see it, and is it not our shame, that those Terrae-Filii Sons of the Earth, can even sweat for Silver, forbear Pleasures that they may get Profit, dig deep in Mines for Precious Mettle, np1 vvn, vdb pns12 vvb pn31, cc vbz pn31 xx po12 n1, cst d j n2 pp-f dt n1, vmb av vvi p-acp n1, vvb n2 cst pns32 vmb vvi n1, vvb j-jn p-acp n2 p-acp j n1, (4) sermon (DIV1) 31 Page 13
112 and choice Jewels, storm dangers and difficulties by Land and Sea; and choice Jewels, storm dangers and difficulties by Land and Sea; cc j n2, n1 n2 cc n2 p-acp n1 cc n1; (4) sermon (DIV1) 31 Page 13
113 The Merchant, the Mariner, the Mathematician, the Mechanick, the Souldier, and he that studies the Philosophers-stone? And will you not take as much care, be at as much cost, use as much courage in Christianity at least, in searching into those golden Mines of the Gospel wherein are discovered those hidden Treasures of Wisdom and Knowledg in Christ. The Merchant, the Mariner, the Mathematician, the Mechanic, the Soldier, and he that studies the Philosopher's stone? And will you not take as much care, be At as much cost, use as much courage in Christianity At least, in searching into those golden Mines of the Gospel wherein Are discovered those hidden Treasures of Wisdom and Knowledge in christ. dt n1, dt n1, dt n1, dt n1, dt n1, cc pns31 cst vvz dt n1? cc vmb pn22 xx vvi p-acp d n1, vbb p-acp c-acp d n1, vvb a-acp d n1 p-acp np1 p-acp ds, p-acp vvg p-acp d j n2 pp-f dt n1 c-crq vbr vvn d j-vvn n2 pp-f n1 cc n1 p-acp np1. (4) sermon (DIV1) 31 Page 13
114 St. Chrysostom saith to this purpose, Such as dig Treasures out of the Earth, though they get infinite Wealth, yet give not over till they have drawn the Mine dry; Saint Chrysostom Says to this purpose, Such as dig Treasures out of the Earth, though they get infinite Wealth, yet give not over till they have drawn the Mine dry; n1 np1 vvz p-acp d n1, d c-acp vvb n2 av pp-f dt n1, cs pns32 vvb j n1, av vvb xx a-acp c-acp pns32 vhb vvn dt n1 vvb; (4) sermon (DIV1) 32 Page 14
115 for this is their chief care, not to get out much, but to leave none behind. for this is their chief care, not to get out much, but to leave none behind. p-acp d vbz po32 j-jn n1, xx pc-acp vvi av av-d, cc-acp pc-acp vvi pix a-acp. (4) sermon (DIV1) 32 Page 14
116 How much more should we endeavour to know the whole mind of Christ contained in the Gospel, lay out our selves about it, How much more should we endeavour to know the Whole mind of christ contained in the Gospel, lay out our selves about it, c-crq d dc vmd pns12 vvi pc-acp vvi dt j-jn n1 pp-f np1 vvd p-acp dt n1, vvd av po12 n2 p-acp pn31, (4) sermon (DIV1) 32 Page 14
117 and labour in it day and night. The Gospel is a pure Treasure, very pure, purity it self, free from all dross. and labour in it day and night. The Gospel is a pure Treasure, very pure, purity it self, free from all dross. cc n1 p-acp pn31 n1 cc n1. dt n1 vbz dt j n1, av j, n1 pn31 n1, j p-acp d n1. (4) sermon (DIV1) 32 Page 14
118 Such as dig in Mines for Gold and other precious Mettals are willing to work hard, Such as dig in Mines for Gold and other precious Metals Are willing to work hard, d c-acp vvb p-acp n2 p-acp n1 cc j-jn j n2 vbr j pc-acp vvi av-j, (4) sermon (DIV1) 33 Page 14
119 though the Oar hath much dross and dirt that cleaves to it, till it be refined; though the Oar hath much dross and dirt that cleaves to it, till it be refined; cs dt n1 vhz d n1 cc n1 cst vvz p-acp pn31, c-acp pn31 vbb vvn; (4) sermon (DIV1) 33 Page 14
120 but this is a pure and proved Word, pure as Silver, tried in a Furnace of Earth fined seven-fold. but this is a pure and proved Word, pure as Silver, tried in a Furnace of Earth fined sevenfold. cc-acp d vbz dt j cc j-vvn n1, j c-acp n1, vvn p-acp dt n1 pp-f n1 vvn j. (4) sermon (DIV1) 33 Page 14
121 2. It is a perfect Treasure in all parts without mixture of any other alloy: nothing must be put to it or ought be taken from it. 2. It is a perfect Treasure in all parts without mixture of any other alloy: nothing must be put to it or ought be taken from it. crd pn31 vbz dt j n1 p-acp d n2 p-acp n1 pp-f d j-jn n1: pix vmb vbi vvn p-acp pn31 cc vmd vbi vvn p-acp pn31. (4) sermon (DIV1) 34 Page 14
122 Those precious things that are taken out of the Earth, even all Mettals have their mixture, which doth somewhat debase them; Those precious things that Are taken out of the Earth, even all Metals have their mixture, which does somewhat debase them; d j n2 cst vbr vvn av pp-f dt n1, av d n2 vhb po32 n1, r-crq vdz av vvi pno32; (4) sermon (DIV1) 34 Page 14
123 but the Word of Christ is perfect of it self, and compleat without the additions or traditions of men; but the Word of christ is perfect of it self, and complete without the additions or traditions of men; cc-acp dt n1 pp-f np1 vbz j pp-f pn31 n1, cc j p-acp dt n2 cc n2 pp-f n2; (4) sermon (DIV1) 34 Page 14
124 He that addeth to, or diminisheth any thing from it, shall have no part in the Book o• life, but shall partake of the plagues that are written it. He that adds to, or diminisheth any thing from it, shall have no part in the Book o• life, but shall partake of the plagues that Are written it. pns31 cst vvz p-acp, cc vvz d n1 p-acp pn31, vmb vhi dx n1 p-acp dt n1 n1 n1, cc-acp vmb vvi pp-f dt n2 cst vbr vvn pn31. (4) sermon (DIV1) 34 Page 15
125 Oh how inexcusable are the Papists, who count it imperfect, and pollute it with the mud and Mine of their vain inventions; O how inexcusable Are the Papists, who count it imperfect, and pollute it with the mud and Mine of their vain Inventions; uh q-crq j vbr dt njp2, r-crq n1 pn31 j, cc vvi pn31 p-acp dt n1 cc n1 pp-f po32 j n2; (4) sermon (DIV1) 34 Page 15
126 and carnal-Gospellers, who profane it, who take not pains to read it, who heed it not, and carnal-gospelers, who profane it, who take not pains to read it, who heed it not, cc j, r-crq j pn31, r-crq vvb xx n2 pc-acp vvi pn31, r-crq n1 pn31 xx, (4) sermon (DIV1) 34 Page 15
127 neither hoard it in their hearts! 3. It is a precious Treasure; neither hoard it in their hearts! 3. It is a precious Treasure; av-dx vvb pn31 p-acp po32 n2! crd pn31 vbz dt j n1; (4) sermon (DIV1) 34 Page 15
128 Gold, Silver and Jewels, are precious things, and yet they are but as the Offal and Excrements of the Earth; Gold, Silver and Jewels, Are precious things, and yet they Are but as the Offal and Excrements of the Earth; n1, n1 cc n2, vbr j n2, cc av pns32 vbr p-acp c-acp dt n1 cc n2 pp-f dt n1; (4) sermon (DIV1) 35 Page 15
129 a man may have much of them, and yet be miserable, and say with Caesar, Omnia fui & nihil profuit; a man may have much of them, and yet be miserable, and say with Caesar, Omnia fui & nihil profuit; dt n1 vmb vhi d pp-f pno32, cc av vbi j, cc vvb p-acp np1, fw-la fw-la cc fw-la fw-la; (4) sermon (DIV1) 35 Page 15
130 I have been all things and never the better; I have been all things and never the better; pns11 vhb vbn d n2 cc av-x dt av-jc; (4) sermon (DIV1) 35 Page 15
131 but the price of this is above rubies, to be esteemed as gold, nay, above fine gold, even above thousands of gold and silver. but the price of this is above rubies, to be esteemed as gold, nay, above fine gold, even above thousands of gold and silver. cc-acp dt n1 pp-f d vbz p-acp n2, pc-acp vbi vvn p-acp n1, uh-x, p-acp j n1, av p-acp crd pp-f n1 cc n1. (4) sermon (DIV1) 35 Page 15
132 Had the Lord thought these things a fit portion for his people, he would not have given them to his enemies; Had the Lord Thought these things a fit portion for his people, he would not have given them to his enemies; vhd dt n1 vvd d n2 dt j n1 p-acp po31 n1, pns31 vmd xx vhi vvn pno32 p-acp po31 n2; (4) sermon (DIV1) 35 Page 15
133 the barbarous Indians have much more of these than you. 4. It is a profitable Treasure; to teach, to convince; the barbarous Indians have much more of these than you. 4. It is a profitable Treasure; to teach, to convince; dt j np1 vhb d dc pp-f d cs pn22. crd pn31 vbz dt j n1; pc-acp vvi, pc-acp vvi; (4) sermon (DIV1) 35 Page 15
134 profitable for all things, to correct, and to instruct in righteousness. Gregory calls it the heart and soul of God. profitable for all things, to correct, and to instruct in righteousness. Gregory calls it the heart and soul of God. j p-acp d n2, pc-acp vvi, cc pc-acp vvi p-acp n1. np1 vvz pn31 dt n1 cc n1 pp-f np1. (4) sermon (DIV1) 36 Page 15
135 Athanasius, the food of the Soul. St. Augustine, the Fortress against Errors. Irenaeus, the invariable Rule of Truth. Athanasius, the food of the Soul. Saint Augustine, the Fortress against Errors. Irnaeus, the invariable Rule of Truth. np1, dt n1 pp-f dt n1 n1 np1, dt n1 p-acp n2. np1, dt j n1 pp-f n1. (4) sermon (DIV1) 36 Page 16
136 In a few words, it teacheth true godliness, which is profitable for all things, 1 Tim. 4. 8. for all persons whether in a publick or private capacity. In a few words, it Teaches true godliness, which is profitable for all things, 1 Tim. 4. 8. for all Persons whither in a public or private capacity. p-acp dt d n2, pn31 vvz j n1, r-crq vbz j p-acp d n2, crd np1 crd crd p-acp d n2 cs p-acp dt j cc j n1. (4) sermon (DIV1) 36 Page 16
137 It is profitable for men in all Duties, in all Estates and Conditions, which respect their active or passive obedience: It is profitable for men in all Duties, in all Estates and Conditions, which respect their active or passive Obedience: pn31 vbz j p-acp n2 p-acp d n2, p-acp d n2 cc n2, r-crq vvb po32 j cc j n1: (4) sermon (DIV1) 37 Page 16
138 It teacheth men what they ought, and what they ought not do; how to live, and how to die; It Teaches men what they ought, and what they ought not do; how to live, and how to die; pn31 vvz n2 r-crq pns32 vmd, cc r-crq pns32 vmd xx vdi; c-crq pc-acp vvi, cc c-crq pc-acp vvi; (4) sermon (DIV1) 37 Page 16
139 and how to suffer, and how to carry themselves in prosperity and adversity. and how to suffer, and how to carry themselves in Prosperity and adversity. cc c-crq pc-acp vvi, cc c-crq pc-acp vvi px32 p-acp n1 cc n1. (4) sermon (DIV1) 37 Page 16
140 The Apostle had never taken out that Lesson, had he not learnt it here, viz. to be content in every estate, to know how to want, and how to abound; The Apostle had never taken out that lesson, had he not learned it Here, viz. to be content in every estate, to know how to want, and how to abound; dt n1 vhd av-x vvn av d n1, vhd pns31 xx vvn pn31 av, n1 pc-acp vbi j p-acp d n1, pc-acp vvi c-crq pc-acp vvi, cc c-crq pc-acp vvi; (4) sermon (DIV1) 37 Page 16
141 and as one that had nothing, yet possessing all things. A strange hyperbolical Speech, a Riddle to the world. and as one that had nothing, yet possessing all things. A strange hyperbolical Speech, a Riddle to the world. cc c-acp pi cst vhd pix, av vvg d n2. dt j j n1, dt n1 p-acp dt n1. (4) sermon (DIV1) 37 Page 16
142 5. It is a pleasant Treasure, sweeter than Honey, yea, than the droppings of the Honey-combs. 5. It is a pleasant Treasure, Sweeten than Honey, yea, than the droppings of the Honeycombs. crd pn31 vbz dt j n1, jc cs n1, uh, cs dt n2 pp-f dt n2. (4) sermon (DIV1) 38 Page 16
143 Ephraim who was a pleasant Child in Gods account, Jer. 31. 20. yet he had the Treasure of all his pleasant things spoiled : but here is a sweetness, wherewith, Ephraim who was a pleasant Child in God's account, Jer. 31. 20. yet he had the Treasure of all his pleasant things spoiled: but Here is a sweetness, wherewith, np1 r-crq vbds dt j n1 p-acp npg1 n1, np1 crd crd av pns31 vhd dt n1 pp-f d po31 j n2 vvn: p-acp av vbz dt n1, c-crq, (4) sermon (DIV1) 38 Page 16
144 as the Soul of man shall never be satiated, so neither shall it ever be satisfied till it come to Heaven. as the Soul of man shall never be satiated, so neither shall it ever be satisfied till it come to Heaven. c-acp dt n1 pp-f n1 vmb av-x vbi vvn, av dx vmb pn31 av vbi vvn c-acp pn31 vvb p-acp n1. (4) sermon (DIV1) 38 Page 17
145 It is a lasting Treasure, an everlasting Sweetness: It is a lasting Treasure, an everlasting Sweetness: pn31 vbz dt j-vvg n1, dt j n1: (4) sermon (DIV1) 39 Page 17
146 I might add, what I before said, The Gospel is a heaped, a hoarded, a hidden and a heavenly Treasure. I might add, what I before said, The Gospel is a heaped, a hoarded, a hidden and a heavenly Treasure. pns11 vmd vvi, r-crq pns11 a-acp vvd, dt n1 vbz dt j-vvn, dt j-vvn, dt j-vvn cc dt j n1. (4) sermon (DIV1) 39 Page 17
147 Ʋse 3. And now you Sons of Pleasure, and Daughters of the Horsleach, who are so ready to cry, Give, and are never satisfied; Ʋse 3. And now you Sons of Pleasure, and Daughters of the Horse-leech, who Are so ready to cry, Give, and Are never satisfied; j crd cc av pn22 n2 pp-f n1, cc n2 pp-f dt n1, r-crq vbr av j pc-acp vvi, vvb, cc vbr av-x vvn; (4) sermon (DIV1) 40 Page 17
148 Tell me what you would have? And where you are like to mend your selves? You are for Profit, here is Gold for you; Tell me what you would have? And where you Are like to mend your selves? You Are for Profit, Here is Gold for you; vvb pno11 r-crq pn22 vmd vhi? cc c-crq pn22 vbr j pc-acp vvi po22 n2? pn22 vbr p-acp n1, av vbz n1 p-acp pn22; (4) sermon (DIV1) 40 Page 17
149 you are for Pleasure, and here's Honey for you. Oh how well might you be without these Earthly-sweets! you Are for Pleasure, and here's Honey for you. O how well might you be without these Earthly-sweets! pn22 vbr p-acp n1, cc av|vbz n1 p-acp pn22. uh q-crq av vmd pn22 vbb p-acp d j! (4) sermon (DIV1) 40 Page 17
150 Would you but drink of this Well of living Waters, where only it is the deeper the sweeter. Would you but drink of this Well of living Waters, where only it is the Deeper the Sweeten. vmd pn22 p-acp n1 pp-f d av pp-f j-vvg n2, c-crq av-j pn31 vbz dt jc-jn cs jc. (4) sermon (DIV1) 40 Page 17
151 I cannot but wonder that Men that have Reason, and are in their right wits can hear these things, I cannot but wonder that Men that have Reason, and Are in their right wits can hear these things, pns11 vmbx p-acp vvi d n2 cst vhb n1, cc vbr p-acp po32 j-jn n2 vmb vvi d n2, (4) sermon (DIV1) 40 Page 17
152 and not be (at the least) convinced, if not converted. and not be (At the least) convinced, if not converted. cc xx vbi (p-acp dt ds) vvd, cs xx vvn. (4) sermon (DIV1) 40 Page 17
153 Oh that the god of this World [ the Devil ] should be able, in things so clear and perspicuous, to put a Blind upon your Understandings, and Bribe your Judgments! O that the god of this World [ the devil ] should be able, in things so clear and perspicuous, to put a Blind upon your Understandings, and Bribe your Judgments! uh cst dt n1 pp-f d n1 [ dt n1 ] vmd vbi j, p-acp n2 av j cc j, pc-acp vvi dt j p-acp po22 n2, cc vvi po22 n2! (4) sermon (DIV1) 40 Page 17
154 Truly, if the Gospel in these Halcyon-days, be a hidden Treasure to you, it is so only to such as are lost, &c. Truly, if the Gospel in these Halcyon days, be a hidden Treasure to you, it is so only to such as Are lost, etc. np1, cs dt n1 p-acp d n2, vbb dt j-vvn n1 p-acp pn22, pn31 vbz av av-j p-acp d c-acp vbr vvn, av (4) sermon (DIV1) 40 Page 18
155 3. Beg of God by frequent and fervent Prayer, that he would give you inlightned understanding, 3. Beg of God by frequent and fervent Prayer, that he would give you enlightened understanding, crd vvb pp-f np1 p-acp j cc j n1, cst pns31 vmd vvi pn22 vvn n1, (4) sermon (DIV1) 41 Page 18
156 so as you may see a singular vertue in, and may set a superlative value upon this excellent Treasure, the Gospel; so as you may see a singular virtue in, and may Set a superlative valve upon this excellent Treasure, the Gospel; av c-acp pn22 vmb vvi dt j n1 p-acp, cc vmb vvi dt j n1 p-acp d j n1, dt n1; (4) sermon (DIV1) 41 Page 18
157 which is a manifestation of Gods Mind, the mystery of his Will and Wisdom, a Copy of his Truth, a transcript of Heaven, which is a manifestation of God's Mind, the mystery of his Will and Wisdom, a Copy of his Truth, a transcript of Heaven, r-crq vbz dt n1 pp-f npg1 n1, dt n1 pp-f po31 n1 cc n1, dt n1 pp-f po31 n1, dt n1 pp-f n1, (4) sermon (DIV1) 41 Page 18
158 and Happiness to the Heirs of Glory. and Happiness to the Heirs of Glory. cc n1 p-acp dt n2 pp-f n1. (4) sermon (DIV1) 41 Page 18
159 What Aeneas Sylvius saith of Moral Vertue, may much more truly be said of the Gospel; What Aeneas Sylvius Says of Moral Virtue, may much more truly be said of the Gospel; q-crq np1 np1 vvz pp-f j n1, vmb av-d av-dc av-j vbi vvn pp-f dt n1; (4) sermon (DIV1) 41 Page 18
160 If moral Vertue could be beheld with mortal eyes, it would work a strange admiration in the Beholders. If moral Virtue could be beheld with Mortal eyes, it would work a strange admiration in the Beholders. cs j n1 vmd vbb vvn p-acp j-jn n2, pn31 vmd vvi dt j n1 p-acp dt n2. (4) sermon (DIV1) 41 Page 18
161 But behold here you have Divine Vertue pointed out to the life Majesty and Mercy, Vertue and Verity, Righteousness and Peace kissing each other; But behold Here you have Divine Virtue pointed out to the life Majesty and Mercy, Virtue and Verity, Righteousness and Peace kissing each other; cc-acp vvb av pn22 vhb j-jn n1 vvd av p-acp dt n1 n1 cc n1, n1 cc n1, n1 cc n1 vvg d n-jn; (4) sermon (DIV1) 41 Page 18
162 a far greater Treasure than the Ishmaelitish Merchants had of Joseph who became Lord-Treasurer of Egypt; and blessed be the Lord that we should be born to behold with our eyes the things that many Prophets and righteous men desired to see, and have not seen them; a Far greater Treasure than the Ishmaelitish Merchants had of Joseph who became Lord treasurer of Egypt; and blessed be the Lord that we should be born to behold with our eyes the things that many prophets and righteous men desired to see, and have not seen them; dt av-j jc n1 cs dt np1 np1 vhd pp-f np1 r-crq vvd n1 pp-f np1; cc j-vvn vbi dt n1 cst pns12 vmd vbi vvn pc-acp vvi p-acp po12 n2 dt n2 cst d n2 cc j n2 vvd pc-acp vvi, cc vhb xx vvn pno32; (4) sermon (DIV1) 41 Page 19
163 Paulum in Ore, Christum in Carne revelatum, were two of St. Augustin 's great wishes : To see Paul in the Pulpit and Christ Incarnate, &c. The Queen of Sheba came from far to see Solomon and to hear his Wisdom, Paulum in Over, Christ in Flesh Revelatum, were two of Saint Augustin is great wishes: To see Paul in the Pulpit and christ Incarnate, etc. The Queen of Sheba Come from Far to see Solomon and to hear his Wisdom, fw-la p-acp n1, np1 p-acp np1 fw-la, vbdr crd pp-f n1 np1 vbz j ng2: pc-acp vvi np1 p-acp dt n1 cc np1 j, av dt n1 pp-f np1 vvd p-acp av-j pc-acp vvi np1 cc pc-acp vvi po31 n1, (4) sermon (DIV1) 41 Page 19
164 and parted with much precious Treasure for this: and parted with much precious Treasure for this: cc vvd p-acp d j n1 p-acp d: (4) sermon (DIV1) 41 Page 19
165 But behold a greater than Solomon; the great Lord-Treasurer of the whole world hath sent his Embassadours to publish the glad-tidings of Peace, But behold a greater than Solomon; the great Lord treasurer of the Whole world hath sent his ambassadors to publish the Glad-tidings of Peace, cc-acp vvb dt jc cs np1; dt j n1 pp-f dt j-jn n1 vhz vvn po31 n2 pc-acp vvi dt n2 pp-f n1, (4) sermon (DIV1) 41 Page 19
166 and to sing that Evangelical Hymn, Glory to God in the highest, on Earth Peace, good will towards Men. And yet this Treasure sticks upon our hand, and to sing that Evangelical Hymn, Glory to God in the highest, on Earth Peace, good will towards Men. And yet this Treasure sticks upon our hand, cc pc-acp vvi cst np1 n1, n1 p-acp np1 p-acp dt js, p-acp n1 n1, j n1 p-acp n2. cc av d n1 vvz p-acp po12 n1, (4) sermon (DIV1) 41 Page 19
167 and is vilely valued by the blind world, who see not their want, and know not the worth of a Christ. and is vilely valued by the blind world, who see not their want, and know not the worth of a christ. cc vbz av-j vvn p-acp dt j n1, r-crq vvb xx po32 n1, cc vvb xx dt n1 pp-f dt np1. (4) sermon (DIV1) 41 Page 19
168 Wisdom uttereth her Voice, and proclaims her precious Wares, and saith, How long ye simple ones, will you love simplicity, and ye scorners delight in scorning! Wisdom utters her Voice, and proclaims her precious Wares, and Says, How long you simple ones, will you love simplicity, and the Scorner's delight in scorning! n1 vvz po31 n1, cc vvz po31 j n2, cc vvz, c-crq av-j pn22 j pi2, vmb pn22 vvb n1, cc dt ng1 n1 p-acp vvg! (4) sermon (DIV1) 42 Page 19
169 &c. yet the Staple-treasure of the Gospel will not off; etc. yet the Staple-treasure of the Gospel will not off; av av dt n1 pp-f dt n1 vmb xx a-acp; (4) sermon (DIV1) 42 Page 19
170 Men make light of it, who have their Treasures in the Fields, and will hardly step over their thresholds to gather this Mannah. Men make Light of it, who have their Treasures in the Fields, and will hardly step over their thresholds to gather this Manna. n2 vvb n1 pp-f pn31, r-crq vhb po32 n2 p-acp dt n2, cc vmb av vvi p-acp po32 n2 pc-acp vvi d np1. (4) sermon (DIV1) 42 Page 19
171 Could we but once perswade you to get inlightned understandings, you would see with other eyes, Could we but once persuade you to get enlightened understandings, you would see with other eyes, vmd pns12 p-acp a-acp vvi pn22 pc-acp vvi vvn n2, pn22 vmd vvi p-acp j-jn n2, (4) sermon (DIV1) 43 Page 20
172 and hear with other ears than you now do, and walk with other feet, and work with other hands; and hear with other ears than you now do, and walk with other feet, and work with other hands; cc vvi p-acp j-jn n2 cs pn22 av vdi, cc vvi p-acp j-jn n2, cc vvi p-acp j-jn n2; (4) sermon (DIV1) 43 Page 20
173 you would no longer lie down with the sluggard, and say, O utinam boc esset laborare! you would not longer lie down with the sluggard, and say, O utinam boc esset laborare! pn22 vmd xx av-jc vvi p-acp p-acp dt n1, cc vvi, fw-la fw-la fw-la fw-la fw-la! (4) sermon (DIV1) 43 Page 20
174 Oh that this were to labour! O that this were to labour! uh cst d vbdr p-acp n1! (4) sermon (DIV1) 43 Page 20
175 you would not with the hungry man barely long for this food, but labour for it; you would not with the hungry man barely long for this food, but labour for it; pn22 vmd xx p-acp dt j n1 av-j av-j p-acp d n1, cc-acp n1 p-acp pn31; (4) sermon (DIV1) 43 Page 20
176 you would not only thirst as the Covetous Man doth after Wealth, but you would work to get it; you would not only thirst as the Covetous Man does After Wealth, but you would work to get it; pn22 vmd xx av-j vvi p-acp dt j n1 vdz p-acp n1, cc-acp pn22 vmd vvi pc-acp vvi pn31; (4) sermon (DIV1) 43 Page 20
177 you would wait at the Pool, and at the beautiful Gates of the Temple, and your main request to Christ would be that of the blind Man, Lord, only that mine eyes might be opened, saith he. you would wait At the Pool, and At the beautiful Gates of the Temple, and your main request to christ would be that of the blind Man, Lord, only that mine eyes might be opened, Says he. pn22 vmd vvi p-acp dt n1, cc p-acp dt j n2 pp-f dt n1, cc po22 j n1 p-acp np1 vmd vbi d pp-f dt j n1, n1, av-j cst po11 n2 vmd vbi vvd, vvz pns31. (4) sermon (DIV1) 43 Page 20
178 Ʋse 4. With what Joy should we embrace the Gospel? Men use to rejoice when they get Treasures. Ʋse 4. With what Joy should we embrace the Gospel? Men use to rejoice when they get Treasures. j crd p-acp r-crq n1 vmd pns12 vvi dt n1? np1 vvb pc-acp vvi c-crq pns32 vvb n2. (4) sermon (DIV1) 44 Page 20
179 The Marriage-day upon this account, is called a Merry-day, because the Man expects a Treasure; for on what he sets his heart and affections, that's his Treasure: The Marriage day upon this account, is called a Merry-day, Because the Man expects a Treasure; for on what he sets his heart and affections, that's his Treasure: dt n1 p-acp d n1, vbz vvn dt n1, c-acp dt n1 vvz dt n1; c-acp p-acp r-crq pns31 vvz po31 n1 cc n2, d|vbz po31 n1: (4) sermon (DIV1) 44 Page 20
180 Shall carnal Men rejoice when they find Jewels? And shall not Christians, who have a Treasure made up of Jewels in the Gospel rejoice even more than in all riches? We read in the Occurrences of the Low-Countries, That a day of Festivity was kept some time for joy, that the Scriptures. were translated. Shall carnal Men rejoice when they find Jewels? And shall not Christians, who have a Treasure made up of Jewels in the Gospel rejoice even more than in all riches? We read in the Occurrences of the Low countries, That a day of Festivity was kept Some time for joy, that the Scriptures. were translated. vmb j n2 vvb c-crq pns32 vvb n2? cc vmb xx np1, q-crq vhb dt n1 vvd a-acp pp-f n2 p-acp dt n1 vvb av av-dc cs p-acp d n2? pns12 vvb p-acp dt n2 pp-f dt np2, cst dt n1 pp-f n1 vbds vvn d n1 p-acp n1, cst dt n2. vbdr vvn. (4) sermon (DIV1) 44 Page 21
181 But this joy lasted but for a season, like unto that of John Baptist his Hearers. But this joy lasted but for a season, like unto that of John Baptist his Hearers. p-acp d n1 vvd p-acp p-acp dt n1, av-j p-acp d pp-f np1 np1 po31 n2. (4) sermon (DIV1) 44 Page 21
182 And indeed, what Reverend Moulin saith of his Countrymen, we have cause to say of ours; And indeed, what Reverend Moulin Says of his Countrymen, we have cause to say of ours; cc av, r-crq n-jn np1 vvz pp-f po31 n2, pns12 vhb n1 pc-acp vvi pp-f png12; (4) sermon (DIV1) 44 Page 21
183 Time was (saith he) That whiles they burnt us for reading the Scriptures, we burnt with zeal to be reading of them. Time was (Says he) That while they burned us for reading the Scriptures, we burned with zeal to be reading of them. n1 vbds (vvz pns31) d cs pns32 vvd pno12 p-acp vvg dt n2, pns12 vvd p-acp n1 pc-acp vbi vvg pp-f pno32. (4) sermon (DIV1) 44 Page 21
184 Now with our liberty is b•ed a neglect of the Word of God; Now with our liberty is b•ed a neglect of the Word of God; av p-acp po12 n1 vbz vvn dt n1 pp-f dt n1 pp-f np1; (4) sermon (DIV1) 44 Page 21
185 and so it is with us as in some parts of the World, where there are great store of Pearls and other precious Things, the people will part with them, and so it is with us as in Some parts of the World, where there Are great store of Pearls and other precious Things, the people will part with them, cc av pn31 vbz p-acp pno12 p-acp p-acp d n2 pp-f dt n1, c-crq pc-acp vbr j n1 pp-f n2 cc j-jn j n2, dt n1 vmb vvi p-acp pno32, (4) sermon (DIV1) 44 Page 21
186 for such things that we here count trifles; for such things that we Here count trifles; c-acp d n2 cst pns12 av vvb n2; (4) sermon (DIV1) 44 Page 21
187 So the Gospel is looked upon by many, as Mannah was with the Israelites but common Meat. So the Gospel is looked upon by many, as Manna was with the Israelites but Common Meat. av dt n1 vbz vvn p-acp p-acp d, c-acp np1 vbds p-acp dt np1 p-acp j n1. (4) sermon (DIV1) 44 Page 21
188 Surely, were it to be sent to such as have not heard it, they would hear it more, believe it more, rejoice in it more than we do. Surely, were it to be sent to such as have not herd it, they would hear it more, believe it more, rejoice in it more than we do. np1, vbdr pn31 pc-acp vbi vvn p-acp d c-acp vhb xx vvn pn31, pns32 vmd vvi pn31 av-dc, vvb pn31 av-dc, vvb p-acp pn31 av-dc cs pns12 vdb. (4) sermon (DIV1) 44 Page 21
189 Alas for this poor Nation, it surfeits upon the glorious Gospel! Alas for this poor nation, it Surfeits upon the glorious Gospel! np1 p-acp d j n1, pn31 vvz p-acp dt j n1! (4) sermon (DIV1) 44 Page 21
190 And hence it is, so few with Joy receive it, with Faith believe it, with their Heart embrace it. And hence it is, so few with Joy receive it, with Faith believe it, with their Heart embrace it. cc av pn31 vbz, av d p-acp n1 vvi pn31, p-acp n1 vvb pn31, p-acp po32 n1 vvi pn31. (4) sermon (DIV1) 44 Page 22
191 But let all that are Gods Jewels rejoice in it more than in Corn and Wine, and all earthly Comforts. But let all that Are God's Jewels rejoice in it more than in Corn and Wine, and all earthly Comforts. cc-acp vvb d cst vbr n2 n2 vvb p-acp pn31 av-dc cs p-acp n1 cc n1, cc d j n2. (4) sermon (DIV1) 44 Page 22
192 Ʋse 5. Let us come to the Preaching of the Gospel as unto a Treasury and Store-house of all good things, the Common Mart and Market of all spiritual Provision, Ʋse 5. Let us come to the Preaching of the Gospel as unto a Treasury and Storehouse of all good things, the Common Mars and Market of all spiritual Provision, j crd vvb pno12 vvi p-acp dt vvg pp-f dt n1 c-acp p-acp dt n1 cc n1 pp-f d j n2, dt j n1 cc n1 pp-f d j n1, (4) sermon (DIV1) 45 Page 22
193 even Treasures of Wisdom and Knowledg; even Treasures of Wisdom and Knowledge; av n2 pp-f n1 cc n1; (4) sermon (DIV1) 45 Page 22
194 Here is Bread for the hungry, Water for the thirsty, Milk for Babes, strong Meat for Men, Wine to make glad the Heart and Oyl to make his face shine : Her• you may have Gold to enrich you, 〈 ◊ 〉 Garment to cloath you; Here is Bred for the hungry, Water for the thirsty, Milk for Babes, strong Meat for Men, Wine to make glad the Heart and Oil to make his face shine: Her• you may have Gold to enrich you, 〈 ◊ 〉 Garment to cloth you; av vbz n1 p-acp dt j, n1 p-acp dt j, n1 p-acp n2, j n1 p-acp n2, n1 pc-acp vvi j dt n1 cc n1 pc-acp vvi po31 n1 vvi: np1 pn22 vmb vhi n1 pc-acp vvi pn22, 〈 sy 〉 n1 p-acp n1 pn22; (4) sermon (DIV1) 45 Page 22
195 here are Ornaments for your head, Bracelets fo• your neck and arms, Pendents for you• ears, Eye-salve for your eyes, a Gird•• for your loins, Brest-plates for you• hearts, Here Are Ornament for your head, Bracelets fo• your neck and arms, Pendents for you• ears, Eyesalve for your eyes, a Gird•• for your loins, Breastplates for you• hearts, av vbr n2 p-acp po22 n1, n2 n1 po22 n1 cc n2, n2-jn p-acp n1 n2, n1 p-acp po22 n2, dt np1 p-acp po22 n2, n2 p-acp n1 n2, (4) sermon (DIV1) 45 Page 22
196 and Signets for your hand• You have here a Cornucopia for Plenty a Catholicon for Cures; and Signets for your hand• You have Here a Cornucopia for Plenty a Catholicon for Cures; cc n2 p-acp po22 n1 pn22 vhb av dt fw-la p-acp n1 dt np1 p-acp n2; (4) sermon (DIV1) 45 Page 22
197 an Armory fo• Weapons against spiritual Wickednesses; a Library for Books, and Treasury for Jewels. an Armoury fo• Weapons against spiritual Wickednesses; a Library for Books, and Treasury for Jewels. dt n1 n1 n2 p-acp j n2; dt n1 p-acp n2, cc n1 p-acp n2. (4) sermon (DIV1) 45 Page 22
198 What woul• you have? What are your Wants ▪ Here you may have a Supply from Jesus Christ, In whom doth all fulness dwell; What woul• you have? What Are your Wants ▪ Here you may have a Supply from jesus christ, In whom does all fullness dwell; q-crq n1 pn22 vhb? q-crq vbr po22 vvz ▪ av pn22 vmb vhi dt n1 p-acp np1 np1, p-acp ro-crq vdz d n1 vvi; (4) sermon (DIV1) 45 Page 23
199 and from whose fulness we receive Grace for Grace. Are you poor in spirit? here are durable Riches for you; and from whose fullness we receive Grace for Grace. are you poor in Spirit? Here Are durable Riches for you; cc p-acp rg-crq n1 pns12 vvb n1 p-acp n1. vbr pn22 j p-acp n1? av vbr j n2 p-acp pn22; (4) sermon (DIV1) 45 Page 23
200 sick? here is Physick for you; sorrowful? here's Comfort for you; tempted? here's sufficient Strength for you; sick? Here is Physic for you; sorrowful? here's Comfort for you; tempted? here's sufficient Strength for you; j? av vbz n1 p-acp pn22; j? av|vbz n1 p-acp pn22; vvd? av|vbz j n1 p-acp pn22; (4) sermon (DIV1) 46 Page 23
201 Are you in Bonds? here's Bale for you : Are you broken for sin? here's a precious Balm for you : Have you a hard heart? here's a suppling and a softning Oyl for you : Are you subject to fears and doubts? here Faith is begotten for you : Are you sullen or silent, are you in Bonds? here's Bale for you: are you broken for since? here's a precious Balm for you: Have you a hard heart? here's a suppling and a softening Oil for you: are you Subject to fears and doubts? Here Faith is begotten for you: are you sullen or silent, vbr pn22 p-acp n2? av|vbz n1 p-acp pn22: vbr pn22 vvn p-acp n1? av|vbz dt j n1 p-acp pn22: vhb pn22 dt j n1? av|vbz dt j-vvg cc dt j-vvg n1 p-acp pn22: vbr pn22 j-jn p-acp n2 cc n2? av n1 vbz vvn p-acp pn22: vbr pn22 j cc j, (4) sermon (DIV1) 46 Page 23
202 and cannot pray? here you have the Spirits Promise to help your Infirmities : Would you know how to behave your selves in the House of God? in your own Houses, and cannot pray? Here you have the Spirits Promise to help your Infirmities: Would you know how to behave your selves in the House of God? in your own Houses, cc vmbx vvi? av pn22 vhb dt n2 vvb pc-acp vvi po22 n1: vmd pn22 vvb c-crq pc-acp vvi po22 n2 p-acp dt n1 pp-f np1? p-acp po22 d n2, (4) sermon (DIV1) 46 Page 23
203 as Husbands and Wives, Parents and Children, Masters and Servants? Come •o this publick Treasury where these •hings are to be had: as Husbands and Wives, Parents and Children, Masters and Servants? Come •o this public Treasury where these •hings Are to be had: c-acp n2 cc n2, n2 cc n2, n2 cc n2? np1 av d j n1 c-crq d n2 vbr pc-acp vbi vhn: (4) sermon (DIV1) 46 Page 23
204 but you must know this, that these Treasures are not to be attained without digging and Christian Diligence in the use of means. but you must know this, that these Treasures Are not to be attained without digging and Christian Diligence in the use of means. cc-acp pn22 vmb vvi d, cst d n2 vbr xx pc-acp vbi vvn p-acp vvg cc njp n1 p-acp dt n1 pp-f n2. (4) sermon (DIV1) 46 Page 23
205 It is a hard work to dig for Gold, and you must make heart-work of it. It is a hard work to dig for Gold, and you must make Heartwork of it. pn31 vbz dt j n1 pc-acp vvi p-acp n1, cc pn22 vmb vvi n1 pp-f pn31. (4) sermon (DIV1) 46 Page 23
206 The Apostle minds young Timothy of this, who had made it his trade from his youth, Meditate of these things, and give thy self wholly to them, that thy profiting may appear. The Apostle minds young Timothy of this, who had made it his trade from his youth, Meditate of these things, and give thy self wholly to them, that thy profiting may appear. dt np1 vvz j np1 pp-f d, r-crq vhd vvn pn31 po31 n1 p-acp po31 n1, vvi pp-f d n2, cc vvb po21 n1 av-jn p-acp pno32, cst po21 vvg vmb vvi. (4) sermon (DIV1) 46 Page 24
207 And Solomon saith, If thou seekest her as Silver, and searchest for her as for hid Treasure; And Solomon Says, If thou Seekest her as Silver, and searchest for her as for hid Treasure; cc np1 vvz, cs pns21 vv2 pno31 p-acp n1, cc vvn p-acp pno31 a-acp p-acp j-vvn n1; (4) sermon (DIV1) 46 Page 24
208 Then shalt thou understand the fear of the Lord, and find the knowledg of God. Quest. Then shalt thou understand the Fear of the Lord, and find the knowledge of God. Quest. av vm2 pns21 vvi dt n1 pp-f dt n1, cc vvi dt n1 pp-f np1. n1. (4) sermon (DIV1) 46 Page 24
209 But what further means must we use to get this Treasure? But what further means must we use to get this Treasure? cc-acp r-crq jc n2 vmb pns12 vvi pc-acp vvi d n1? (4) sermon (DIV1) 47 Page 24
210 Answ. You must be sure to seek it in Gods ways, and in the use of the good means he hath appointed. As, Answer You must be sure to seek it in God's ways, and in the use of the good means he hath appointed. As, np1 pn22 vmb vbi j pc-acp vvi pn31 p-acp npg1 n2, cc p-acp dt n1 pp-f dt j n2 pns31 vhz vvn. p-acp, (4) sermon (DIV1) 48 Page 24
211 1. You must mix the Word with Faith in your hearts when you read it or when you hear it; 1. You must mix the Word with Faith in your hearts when you read it or when you hear it; crd pn22 vmb vvi dt n1 p-acp n1 p-acp po22 n2 c-crq pn22 vvb pn31 cc q-crq pn22 vvb pn31; (4) sermon (DIV1) 49 Page 24
212 for such as bring not Faith along with them, depart from the Word without Fruit; The Gospel preached, profiteth not them that hear it, who mix it not with Faith. for such as bring not Faith along with them, depart from the Word without Fruit; The Gospel preached, profiteth not them that hear it, who mix it not with Faith. p-acp d c-acp vvb xx n1 a-acp p-acp pno32, vvb p-acp dt n1 p-acp n1; dt n1 vvd, vvz xx pno32 cst vvb pn31, r-crq vvb pn31 xx p-acp n1. (4) sermon (DIV1) 49 Page 24
213 Faith in the heart is like the sweet confection of Oyntment poured upon Christ his Head; Faith in the heart is like the sweet confection of Ointment poured upon christ his Head; n1 p-acp dt n1 vbz av-j dt j n1 pp-f n1 vvn p-acp np1 po31 n1; (4) sermon (DIV1) 49 Page 24
214 it casts a sweet scent and savour into all the parts and powers of the Soul: it Cast a sweet scent and savour into all the parts and Powers of the Soul: pn31 vvz dt j n1 cc n1 p-acp d dt n2 cc n2 pp-f dt n1: (4) sermon (DIV1) 49 Page 24
215 it is Oyl to these wheels, and makes them go with agility in the ways of God. it is Oil to these wheels, and makes them go with agility in the ways of God. pn31 vbz n1 p-acp d n2, cc vvz pno32 vvi p-acp n1 p-acp dt n2 pp-f np1. (4) sermon (DIV1) 49 Page 25
216 2. Pray unto God that he would pour upon you the eye-salve of the Spirit; 2. prey unto God that he would pour upon you the eyesalve of the Spirit; crd n1 p-acp np1 cst pns31 vmd vvb p-acp pn22 dt n1 pp-f dt n1; (4) sermon (DIV1) 50 Page 25
217 for this Treasure lyes deep, and our shallow capacities cannot comprehend it, our understandings being not only blind, but blindness it self. for this Treasure lies deep, and our shallow capacities cannot comprehend it, our understandings being not only blind, but blindness it self. p-acp d n1 vvz j-jn, cc po12 j n2 vmbx vvi pn31, po12 n2 vbg xx av-j j, cc-acp n1 pn31 n1. (4) sermon (DIV1) 50 Page 25
218 Pray therefore that your understandings may be unvailed, that the Truths of Christ may be revealed, that neither the Organ may be dim, nor the Object dark; Pray Therefore that your understandings may be Unveiled, that the Truths of christ may be revealed, that neither the Organ may be dim, nor the Object dark; vvb av d po22 n2 vmb vbi vvn, cst dt n2 pp-f np1 vmb vbi vvn, cst dx dt n1 vmb vbi j, ccx dt n1 j; (4) sermon (DIV1) 50 Page 25
219 But of this I spake before. But of this I spoke before. cc-acp pp-f d pns11 vvd a-acp. (4) sermon (DIV1) 50 Page 25
220 3. Live under a godly Ministry, where the Word drops like pretious dew from Sion into the fertile vallies: 3. Live under a godly Ministry, where the Word drops like precious due from Sion into the fertile valleys: crd j p-acp dt j n1, c-crq dt n1 vvz av-j j n1 p-acp np1 p-acp dt j n2: (4) sermon (DIV1) 51 Page 25
221 This is the Indies where this Treasure lies; This is the Indies where this Treasure lies; d vbz dt np1 c-crq d n1 vvz; (4) sermon (DIV1) 51 Page 25
222 These Preachers lips preserve knowledg, and you must seek the Law at their mouths, feeding your kids besides the shepherds Tents. These Preachers lips preserve knowledge, and you must seek the Law At their mouths, feeding your kids beside the shepherd's Tents. d n2 n2 vvb n1, cc pn22 vmb vvi dt n1 p-acp po32 n2, vvg po22 n2 p-acp dt ng1 n2. (4) sermon (DIV1) 51 Page 25
223 Such who are used to dig in Mines, know by the colour of the Sands, Such who Are used to dig in Mines, know by the colour of the Sands, d r-crq vbr vvn pc-acp vvi p-acp n2, vvb p-acp dt n1 pp-f dt n2, (4) sermon (DIV1) 51 Page 25
224 and by the taste of the Waters, that run from the Mountains where the true Treasure lieth; and by the taste of the Waters, that run from the Mountains where the true Treasure lies; cc p-acp dt n1 pp-f dt n2, cst vvb p-acp dt n2 c-crq dt j n1 vvz; (4) sermon (DIV1) 51 Page 25
225 So you may guess where, and from what sort of Men, you may get the Pearl of Price, So you may guess where, and from what sort of Men, you may get the Pearl of Price, av pn22 vmb vvi c-crq, cc p-acp r-crq n1 pp-f n2, pn22 vmb vvi dt n1 pp-f n1, (4) sermon (DIV1) 51 Page 25
226 even from such who wear the Brestplate of Science and Conscience, whose care is (as it was said of Chrysostom) Non aures titillare, sed corda pungere; even from such who wear the Breastplate of Science and Conscience, whose care is (as it was said of Chrysostom) Non aures titillare, sed Corda pungere; av p-acp d r-crq vvb dt n1 pp-f n1 cc n1, rg-crq n1 vbz (c-acp pn31 vbds vvn pp-f np1) fw-fr fw-la fw-la, fw-la fw-la fw-la; (4) sermon (DIV1) 51 Page 26
227 not to tickle the ears of the Hearers, but to prick and pierce their Hearts; into whose hearts the true Light hath shined. not to tickle the ears of the Hearers, but to prick and pierce their Hearts; into whose hearts the true Light hath shined. xx pc-acp vvi dt n2 pp-f dt n2, cc-acp pc-acp vvi cc vvi po32 n2; p-acp rg-crq n2 dt j n1 vhz vvn. (4) sermon (DIV1) 51 Page 26
228 4. Be diligent in season and out of season, and by frequent hearing of Sermons be searching for this hid Treasure: 4. Be diligent in season and out of season, and by frequent hearing of Sermons be searching for this hid Treasure: crd vbb j p-acp n1 cc av pp-f n1, cc p-acp j n-vvg pp-f n2 vbi vvg p-acp d j-vvn n1: (4) sermon (DIV1) 52 Page 26
229 This is the means that God hath promised to bless when we lie with the lame man waiting at the Pool. This is the means that God hath promised to bless when we lie with the lame man waiting At the Pool. d vbz dt n2 cst np1 vhz vvn pc-acp vvi c-crq pns12 vvb p-acp dt j n1 vvg p-acp dt n1. (4) sermon (DIV1) 52 Page 26
230 Men use to omit no opportunity to get gain; the love of Gold makes many a man not mind his meat or his sleep, Men use to omit no opportunity to get gain; the love of Gold makes many a man not mind his meat or his sleep, np1 vvb pc-acp vvi dx n1 pc-acp vvi n1; dt n1 pp-f n1 vvz d dt n1 xx vvi po31 n1 cc po31 n1, (4) sermon (DIV1) 52 Page 26
231 but he will toil even and take pains when he should rest, and refresh nature; but he will toil even and take pains when he should rest, and refresh nature; cc-acp pns31 vmb vvi av cc vvi n2 c-crq pns31 vmd vvi, cc vvi n1; (4) sermon (DIV1) 52 Page 26
232 So he that would get this Jewel, must with the Prophets blessed man, meditate in the Law of God day and night. So he that would get this Jewel, must with the prophets blessed man, meditate in the Law of God day and night. av pns31 cst vmd vvi d n1, vmb p-acp dt ng1 j-vvn n1, vvi p-acp dt n1 pp-f np1 n1 cc n1. (4) sermon (DIV1) 52 Page 26
233 5. Such who would get skill in searching for Earthly Treasures, must confer with others to know where the right Vein for Silver is; 5. Such who would get skill in searching for Earthly Treasures, must confer with Others to know where the right Vein for Silver is; crd d r-crq vmd vvi n1 p-acp vvg p-acp j n2, vmb vvi p-acp n2-jn pc-acp vvi c-crq dt j-jn n1 p-acp n1 vbz; (4) sermon (DIV1) 53 Page 26
234 what tedious Travels have been undertaken for this, Impiger extremos currit Mercator ad Indos; what tedious Travels have been undertaken for this, Impiger Extremos Currit Mercator ad Indos; r-crq j n2 vhb vbn vvn p-acp d, fw-la fw-la n1 fw-la fw-la np1; (4) sermon (DIV1) 53 Page 26
235 So such as would have this precious Pearl must read and run from one Sermon to another, inquire and retire into themselves and converse with others, Luke 24. 17. So such as would have this precious Pearl must read and run from one Sermon to Another, inquire and retire into themselves and converse with Others, Lycia 24. 17. av d c-acp vmd vhi d j n1 vmb vvi cc vvn p-acp crd n1 p-acp j-jn, vvb cc vvi p-acp px32 cc vvb p-acp n2-jn, av crd crd (4) sermon (DIV1) 53 Page 27
236 Lastly, Learn from hence to prefer the Gospel before the most pretious things in the world, Lastly, Learn from hence to prefer the Gospel before the most precious things in the world, ord, vvb p-acp av pc-acp vvi dt n1 p-acp dt av-ds j n2 p-acp dt n1, (4) sermon (DIV1) 54 Page 27
237 since it affords a truer Pleasure, a more induring Treasure. since it affords a truer Pleasure, a more enduring Treasure. c-acp pn31 vvz dt jc n1, dt av-dc j-vvg n1. (4) sermon (DIV1) 54 Page 27
238 Gold is got out of the basest element the Earth, and admired only by men of earthy minds; Gold is god out of the Basest element the Earth, and admired only by men of earthy minds; n1 vbz vvn av pp-f dt js n1 dt n1, cc vvd av-j p-acp n2 pp-f j n2; (4) sermon (DIV1) 54 Page 27
239 who make it their God, and sell their Souls to the Devil for it. Oh! the misery, the mischief that the Love of it hath wrought in the world: who make it their God, and fell their Souls to the devil for it. Oh! the misery, the mischief that the Love of it hath wrought in the world: q-crq vvb pn31 po32 n1, cc vvi po32 n2 p-acp dt n1 p-acp pn31. uh dt n1, dt n1 cst dt n1 pp-f pn31 vhz vvn p-acp dt n1: (4) sermon (DIV1) 54 Page 27
240 For this cause Crates the Philosopher is said to cast his Gold into the Sea, with these words, Ego vos mergam, ne ipse mergar a vobis: It was never true to any that trusted in it. For this cause Crates the Philosopher is said to cast his Gold into the Sea, with these words, Ego vos mergam, ne ipse mergar a vobis: It was never true to any that trusted in it. c-acp d n1 np1 dt n1 vbz vvn pc-acp vvi po31 n1 p-acp dt n1, p-acp d n2, fw-la fw-fr n1, ccx fw-la n1 dt fw-la: pn31 vbds av-x j p-acp d cst vvd p-acp pn31. (4) sermon (DIV1) 54 Page 27
241 But the Gospel though it come from Earthen Vessels, yet it is pure and most pretious, sure and certain, established for ever in Heaven: But the Gospel though it come from Earthen Vessels, yet it is pure and most precious, sure and certain, established for ever in Heaven: p-acp dt n1 cs pn31 vvb p-acp j n2, av pn31 vbz j cc av-ds j, j cc j, vvn p-acp av p-acp n1: (4) sermon (DIV1) 54 Page 27
242 Lay not up therefore for your selves a Treasure on the Earth, where rust and canker do corrupt, Lay not up Therefore for your selves a Treasure on the Earth, where rust and canker do corrupt, vvd xx a-acp av c-acp po22 n2 dt n1 p-acp dt n1, c-crq n1 cc n1 vdb vvi, (4) sermon (DIV1) 54 Page 27
243 but lay up for your selves a Treasure in Heaven, &c. But I proceed to the Pot into which this Treasure is put; Earthen Vessels. but lay up for your selves a Treasure in Heaven, etc. But I proceed to the Pot into which this Treasure is put; Earthen Vessels. cc-acp vvd a-acp p-acp po22 n2 dt n1 p-acp n1, av cc-acp pns11 vvb p-acp dt n1 p-acp r-crq d n1 vbz vvn; j n2. (4) sermon (DIV1) 54 Page 27
244 SERMON II. 2 COR. 4. 7. But we have this Treasure in Earthen Vessels. WE have this Treasure, Non pretio sed promisso; SERMON II 2 COR. 4. 7. But we have this Treasure in Earthen Vessels. WE have this Treasure, Non Precio sed Promisso; n1 crd crd np1. crd crd cc-acp pns12 vhb d n1 p-acp j n2. pns12 vhb d n1, fw-fr fw-la fw-la n1; (5) sermon (DIV1) 55 Page 28
245 not by debt but by dowry; not by purchase but by Promise. I might observe other things hence, but I must proceed. not by debt but by dowry; not by purchase but by Promise. I might observe other things hence, but I must proceed. xx p-acp n1 cc-acp p-acp n1; xx p-acp n1 cc-acp p-acp n1. pns11 vmd vvi j-jn n2 av, cc-acp pns11 vmb vvi. (5) sermon (DIV1) 56 Page 28
246 Doct. 2. That Christs Embassadours are Earthly Vessels. Doct. 2. That Christ ambassadors Are Earthly Vessels. np1 crd d npg1 n2 vbr j n2. (5) sermon (DIV1) 57 Page 28
247 A Vessel is an Instrument of use in which we do keep or carry any necessary Commodity that concerns life's good. A Vessel is an Instrument of use in which we do keep or carry any necessary Commodity that concerns life's good. dt n1 vbz dt n1 pp-f n1 p-acp r-crq pns12 vdb vvi cc vvi d j n1 cst vvz ng1 j. (5) sermon (DIV1) 58 Page 28
248 And by a Metaphor it is transferred to men, who are so called, because they are Heirs: 1. Either of Gods Election; 2. Or of his Rejection. And by a Metaphor it is transferred to men, who Are so called, Because they Are Heirs: 1. Either of God's Election; 2. Or of his Rejection. cc p-acp dt n1 pn31 vbz vvn p-acp n2, r-crq vbr av vvn, c-acp pns32 vbr n2: crd av-d pp-f npg1 n1; crd cc pp-f po31 n1. (5) sermon (DIV1) 59 Page 28
249 1. Of his Grace and Glory; Or 2ly. of his Anger and Indignation; 1. Of his Grace and Glory; Or 2ly. of his Anger and Indignation; crd pp-f po31 n1 cc n1; cc av-j. pp-f po31 n1 cc n1; (5) sermon (DIV1) 61 Page 29
250 For, the Potter hath power over the Clay to make one Vessel to honour, and another to dishonour. For, the Potter hath power over the Clay to make one Vessel to honour, and Another to dishonour. c-acp, dt n1 vhz n1 p-acp dt n1 pc-acp vvi crd n1 p-acp n1, cc j-jn p-acp n1. (5) sermon (DIV1) 61 Page 29
251 1. Vessels of Wood and stones, and such as are hypocrites in the visible Church. 2. Vessels of Gold and Silver, viz. The Elect. 1. Vessels of Wood and stones, and such as Are Hypocrites in the visible Church. 2. Vessels of Gold and Silver, viz. The Elect. crd n2 pp-f n1 cc n2, cc d c-acp vbr n2 p-acp dt j n1. crd n2 pp-f n1 cc n1, n1 dt np1 (5) sermon (DIV1) 62 Page 29
252 Moreover, the Word is used in a general signification for any one that God designes to do him service in a publick or private capacity; Moreover, the Word is used in a general signification for any one that God designs to do him service in a public or private capacity; av, dt n1 vbz vvn p-acp dt j n1 p-acp d pi cst np1 n2 pc-acp vdi pno31 n1 p-acp dt j cc j n1; (5) sermon (DIV1) 64 Page 29
253 As Cyrus, Nebuchadnezzar, &c. in a subserviency to his providence. And in this sense it is put for the Ministers of the Gospel; As Cyrus, Nebuchadnezzar, etc. in a subserviency to his providence. And in this sense it is put for the Ministers of the Gospel; c-acp np1, np1, av p-acp dt n1 p-acp po31 n1. cc p-acp d n1 pn31 vbz vvn p-acp dt n2 pp-f dt n1; (5) sermon (DIV1) 64 Page 29
254 and thus our Apostle is called a chosen Vessel, to bear the Name of Christ among the Gentiles. and thus our Apostle is called a chosen Vessel, to bear the Name of christ among the Gentiles. cc av po12 n1 vbz vvn dt j-vvn n1, pc-acp vvi dt n1 pp-f np1 p-acp dt n2-j. (5) sermon (DIV1) 65 Page 29
255 And they may be here called Earthly Vessels. 1. In respect of their Creation and Constitution, and the base matter of their making: Adam of Adamah, red Earth; And they may be Here called Earthly Vessels. 1. In respect of their Creation and Constitution, and the base matter of their making: Adam of Adamah, read Earth; cc pns32 vmb vbi av vvn j n2. crd p-acp n1 pp-f po32 n1 cc n1, cc dt j n1 pp-f po32 n-vvg: np1 pp-f np1, j-jn n1; (5) sermon (DIV1) 65 Page 29
256 The first man was of the Earth, earthly. The First man was of the Earth, earthly. dt ord n1 vbds pp-f dt n1, j. (5) sermon (DIV1) 66 Page 29
257 2. In respect of their Corruption that cleaves to them whiles they remain in the earthly house of this their Tabernacle; 2. In respect of their Corruption that cleaves to them while they remain in the earthly house of this their Tabernacle; crd p-acp n1 pp-f po32 n1 cst vvz p-acp pno32 cs pns32 vvb p-acp dt j n1 pp-f d po32 n1; (5) sermon (DIV1) 67 Page 30
258 being subject to many perturbations and passions, and infirmities of flesh and blood; being Subject to many perturbations and passion, and infirmities of Flesh and blood; vbg j-jn p-acp d n2 cc n2, cc n2 pp-f n1 cc n1; (5) sermon (DIV1) 67 Page 30
259 you may see it in Elias, Jam. 5. 17. in Jonah; in Peter and the rest of the Apostles: you may see it in Elias, Jam. 5. 17. in Jonah; in Peter and the rest of the Apostles: pn22 vmb vvi pn31 p-acp np1, np1 crd crd p-acp np1; p-acp np1 cc dt n1 pp-f dt n2: (5) sermon (DIV1) 67 Page 30
260 So Ministers in this sense are Earthen Vessels, and Satan is sensible of this; and therefore will sift them to the bran: So Ministers in this sense Are Earthen Vessels, and Satan is sensible of this; and Therefore will sift them to the bran: av n2 p-acp d n1 vbr j n2, cc np1 vbz j pp-f d; cc av vmb vvi pno32 p-acp dt n1: (5) sermon (DIV1) 67 Page 30
261 Can he but get such as they to side with him in the promotion of his works of darkness, it makes much for the advancement of his Interest; Can he but get such as they to side with him in the promotion of his works of darkness, it makes much for the advancement of his Interest; vmb pns31 cc-acp vvi d c-acp pns32 p-acp n1 p-acp pno31 p-acp dt n1 pp-f po31 n2 pp-f n1, pn31 vvz av-d p-acp dt n1 pp-f po31 n1; (5) sermon (DIV1) 67 Page 30
262 As Luther said of — a great Scholar, Cupit a te ornari Diabolus. As Luther said of — a great Scholar, Cupit a te Adorned Diabolus. c-acp np1 vvd pp-f — dt j n1, np1 dt fw-la fw-la fw-la. (5) sermon (DIV1) 67 Page 30
263 3. They are Earthen Vessels, in respect of their resolution and dissolution, subject to the stroke of death as well as others, like water spilt upon the ground; 3. They Are Earthen Vessels, in respect of their resolution and dissolution, Subject to the stroke of death as well as Others, like water spilled upon the ground; crd pns32 vbr j n2, p-acp n1 pp-f po32 n1 cc n1, j-jn p-acp dt n1 pp-f n1 c-acp av c-acp n2-jn, av-j n1 vvn p-acp dt n1; (5) sermon (DIV1) 68 Page 30
264 or like Earthen Pitchers that are carried oft to the Water, but are come broken home at last; or like Earthen Pitchers that Are carried oft to the Water, but Are come broken home At last; cc av-j j n2 cst vbr vvn av p-acp dt n1, cc-acp vbr vvn vvn av-an p-acp ord; (5) sermon (DIV1) 68 Page 30
265 Eadem conditione mortalitatis, & simili conditione; vobiscum, humanitatis afficiuntur. 4. They are obnoxious to crosses and changes in their outward estate in the world; Same condition mortalitatis, & simili condition; vobiscum, humanitatis afficiuntur. 4. They Are obnoxious to Crosses and changes in their outward estate in the world; n1 n1 fw-la, cc fw-la n1; fw-la, fw-la fw-la. crd pns32 vbr j p-acp n2 cc vvz p-acp po32 j n1 p-acp dt n1; (5) sermon (DIV1) 68 Page 30
266 they pass from prosperity to adversity; they pass from Prosperity to adversity; pns32 vvb p-acp n1 p-acp n1; (5) sermon (DIV1) 69 Page 31
267 they suffer imprisonment, banishment, contempt and scorn, and are counted the very scum and off-scouring of all things. they suffer imprisonment, banishment, contempt and scorn, and Are counted the very scum and offscouring of all things. pns32 vvb n1, n1, n1 cc n1, cc vbr vvn dt j n1 cc j pp-f d n2. (5) sermon (DIV1) 69 Page 31
268 God is pleased many times to empty these Vessels, and to pour them forth as Wine out of a Cask; God is pleased many times to empty these Vessels, and to pour them forth as Wine out of a Cask; np1 vbz vvn d n2 pc-acp vvi d n2, cc pc-acp vvi pno32 av p-acp n1 av pp-f dt n1; (5) sermon (DIV1) 69 Page 31
269 and they are vilely esteemed of men, as Vessels of no value. The Reasons are such as these: and they Are vilely esteemed of men, as Vessels of no valve. The Reasons Are such as these: cc pns32 vbr av-j vvn pp-f n2, c-acp n2 pp-f dx n1. dt n2 vbr d c-acp d: (5) sermon (DIV1) 69 Page 31
270 They have here many times to do with men of earthly minds, to plant a Heaven, They have Here many times to do with men of earthly minds, to plant a Heaven, pns32 vhb av d n2 pc-acp vdi p-acp n2 pp-f j n2, pc-acp vvi dt n1, (5) sermon (DIV1) 71 Page 31
271 and to found a Earth, or rather that God may do it, by their Ministry, as our Translators render the Words. and to found a Earth, or rather that God may do it, by their Ministry, as our Translators render the Words. cc pc-acp vvd dt n1, cc av-c cst np1 vmb vdi pn31, p-acp po32 n1, c-acp po12 n2 vvi dt n2. (5) sermon (DIV1) 71 Page 31
272 Now what Vessels are fitter for the Lords use, to call home the Vessels of Mercy than men like themselves? The Israelites would not hear of it that God should speak unto them immediately from Heaven, Now what Vessels Are fitter for the lords use, to call home the Vessels of Mercy than men like themselves? The Israelites would not hear of it that God should speak unto them immediately from Heaven, av q-crq n2 vbr jc p-acp dt n2 vvb, pc-acp vvi av-an dt n2 pp-f n1 cs n2 vvb px32? dt np1 vmd xx vvi pp-f pn31 cst np1 vmd vvi p-acp pno32 av-j p-acp n1, (5) sermon (DIV1) 71 Page 31
273 but by the Ministry of Moses, a man like themselves : So men of like passion, are men of more compassion; but by the Ministry of Moses, a man like themselves: So men of like passion, Are men of more compassion; cc-acp p-acp dt n1 pp-f np1, dt n1 vvb px32: av n2 pp-f j n1, vbr n2 pp-f dc n1; (5) sermon (DIV1) 71 Page 31
274 such as can truly say with the Apostle, Who is weak, and I am not weak? Who is offended, such as can truly say with the Apostle, Who is weak, and I am not weak? Who is offended, d c-acp vmb av-j vvi p-acp dt n1, r-crq vbz j, cc pns11 vbm xx j? q-crq vbz vvn, (5) sermon (DIV1) 71 Page 31
275 and I burn not? Likeness breedeth liking, and our own weakness, feebleness, afflictions, stir up affection, and I burn not? Likeness breeds liking, and our own weakness, feebleness, afflictions, stir up affection, cc pns11 vvb xx? n1 vvz vvg, cc po12 d n1, n1, n2, vvb p-acp n1, (5) sermon (DIV1) 71 Page 32
276 as it did in Calvin; of whom it is said, He was no otherwise affected towards the Churches, as it did in calvin; of whom it is said, He was not otherwise affected towards the Churches, c-acp pn31 vdd p-acp np1; pp-f ro-crq pn31 vbz vvn, pns31 vbds xx av vvn p-acp dt n2, (5) sermon (DIV1) 71 Page 32
277 than if he had born them upon his shoulders. 2. The great Shepherd of his Sheep will have it so, to humble us; than if he had born them upon his shoulders. 2. The great Shepherd of his Sheep will have it so, to humble us; cs cs pns31 vhd vvn pno32 p-acp po31 n2. crd dt j n1 pp-f po31 n1 vmb vhi pn31 av, pc-acp vvi pno12; (5) sermon (DIV1) 71 Page 32
278 that when we take notice of the Treasure we are intrusted with, we may seem low, that when we take notice of the Treasure we Are Entrusted with, we may seem low, cst c-crq pns12 vvb n1 pp-f dt n1 pns12 vbr vvn p-acp, pns12 vmb vvi av-j, (5) sermon (DIV1) 72 Page 32
279 and little in our own eyes, and esteem of our selves Coniah, a Vessel wherein is no pleasure. and little in our own eyes, and esteem of our selves Coniah, a Vessel wherein is no pleasure. cc j p-acp po12 d n2, cc n1 pp-f po12 n2 np1, dt n1 c-crq vbz dx n1. (5) sermon (DIV1) 72 Page 32
280 Flesh and blood is apt to boast in parts, in gifts, wherein happily we may esteem to excel other men: Flesh and blood is apt to boast in parts, in Gifts, wherein happily we may esteem to excel other men: n1 cc n1 vbz j pc-acp vvi p-acp n2, p-acp n2, c-crq av-j pns12 vmb vvi pc-acp vvi j-jn n2: (5) sermon (DIV1) 72 Page 32
281 But did we but consider our own brittle imbecillity, and from whom our sufficiency comes, We would no more boast than of a borrowed Sute, But did we but Consider our own brittle imbecility, and from whom our sufficiency comes, We would not more boast than of a borrowed Suit, cc-acp vdd pns12 p-acp vvi po12 d j n1, cc p-acp ro-crq po12 n1 vvz, pns12 vmd xx dc n1 cs pp-f dt j-vvn n1, (5) sermon (DIV1) 72 Page 32
282 or the Man of his Hatchet; Alas, Master, It was borrowed. or the Man of his Hatchet; Alas, Master, It was borrowed. cc dt n1 pp-f po31 n1; uh, n1, pn31 vbds vvn. (5) sermon (DIV1) 72 Page 32
283 3. The Lord doth so ordain, that, this precious Treasure should pass to you through Earthen Vessels. 3. The Lord does so ordain, that, this precious Treasure should pass to you through Earthen Vessels. crd dt n1 vdz av vvi, cst, d j n1 vmd vvi p-acp pn22 p-acp j n2. (5) sermon (DIV1) 73 Page 32
284 1. That you should not cast Contempt upon this holy and honourable Calling of the Ministry, 1. That you should not cast Contempt upon this holy and honourable Calling of the Ministry, crd cst pn22 vmd xx vvi n1 p-acp d j cc j vvg pp-f dt n1, (5) sermon (DIV1) 74 Page 32
285 because of the meanness of mens persons, parts, parentage, trials, or temptations; since Gods Prophets, and even Christ and his Apostles were liable to the like. Because of the meanness of men's Persons, parts, parentage, trials, or temptations; since God's prophets, and even christ and his Apostles were liable to the like. c-acp pp-f dt n1 pp-f ng2 n2, n2, n1, n2, cc n2; c-acp ng1 n2, cc av np1 cc po31 n2 vbdr j p-acp dt j. (5) sermon (DIV1) 74 Page 32
286 Amos was neither a Prophet, nor the Son of a Prophet, but a Herd-man of Tekoah. Jesus Christ before he entred upon his Ministry, served in the mean employment of a Carpenter, his Apopostles were many of them, poor Fishermen; Amos was neither a Prophet, nor the Son of a Prophet, but a Herdsman of Tekoah. jesus christ before he entered upon his Ministry, served in the mean employment of a Carpenter, his Apostles were many of them, poor Fishermen; np1 vbds d dt n1, ccx dt n1 pp-f dt n1, cc-acp dt n1 pp-f np1. np1 np1 c-acp pns31 vvd p-acp po31 n1, vvn p-acp dt j n1 pp-f dt n1, po31 n2 vbdr d pp-f pno32, j n2; (5) sermon (DIV1) 75 Page 33
287 And the Apostle Paul was sometime a Tent-maker, though indeed brought up at the feet of learned Gamaliel; and yet for all the trials and temptations that he indured, the Galatians were nothing the less indeared to him; And the Apostle Paul was sometime a Tentmaker, though indeed brought up At the feet of learned Gamaliel; and yet for all the trials and temptations that he endured, the Galatians were nothing the less endeared to him; cc dt n1 np1 vbds av dt n1, cs av vvd p-acp p-acp dt n2 pp-f j np1; cc av p-acp d dt n2 cc n2 cst pns31 vvd, dt np1 vbdr pix dt av-dc vvn p-acp pno31; (5) sermon (DIV1) 75 Page 33
288 you know, saith he, How that through the infirmity of the flesh I preached the Gospel, you know, Says he, How that through the infirmity of the Flesh I preached the Gospel, pn22 vvb, vvz pns31, c-crq d p-acp dt n1 pp-f dt n1 pns11 vvd dt n1, (5) sermon (DIV1) 75 Page 33
289 and the trials of me which was in my flesh, ye despised not, neither abhorred. and the trials of me which was in my Flesh, you despised not, neither abhorred. cc dt n2 pp-f pno11 r-crq vbds p-acp po11 n1, pn22 vvd xx, av-dx vvn. (5) sermon (DIV1) 75 Page 33
290 2. The Lord will have it so, that, you should not have Ministers persons in admiration for any elegancy of Wit, excellency of Learning, strength of Memory, &c. Since they are but Men, 2. The Lord will have it so, that, you should not have Ministers Persons in admiration for any elegancy of Wit, excellency of Learning, strength of Memory, etc. Since they Are but Men, crd dt n1 vmb vhi pn31 av, cst, pn22 vmd xx vhi n2 n2 p-acp n1 p-acp d n1 pp-f n1, n1 pp-f n1, n1 pp-f n1, av c-acp pns32 vbr p-acp n2, (5) sermon (DIV1) 76 Page 33
291 and of like passions, and the Lord is pleased many times to hide the great mysteries of his Kingdom from the wise and prudent of the world; few of such are called. and of like passion, and the Lord is pleased many times to hide the great Mysteres of his Kingdom from the wise and prudent of the world; few of such Are called. cc pp-f j n2, cc dt n1 vbz vvn d n2 pc-acp vvi dt j n2 pp-f po31 n1 p-acp dt j cc j pp-f dt n1; d pp-f d vbr vvn. (5) sermon (DIV1) 76 Page 33
292 I know well, that God distributes his Gifts variously, to some, a greater measure than to other men; I know well, that God distributes his Gifts variously, to Some, a greater measure than to other men; pns11 vvb av, cst np1 vvz po31 n2 av-j, p-acp d, dt jc n1 cs p-acp j-jn n2; (5) sermon (DIV1) 76 Page 33
293 and such are worthy of double honour, especially if they labour in the Word and Doctrine : But though you ow them reverence, and such Are worthy of double honour, especially if they labour in the Word and Doctrine: But though you owe them Reverence, cc d vbr j pp-f j-jn n1, av-j cs pns32 vvb p-acp dt n1 cc n1: cc-acp cs pn22 vvb pno32 vvi, (5) sermon (DIV1) 76 Page 34
294 yet you must not have them in admiration; For this was the Original of the various Sects at Corinth, I am of Paul, yet you must not have them in admiration; For this was the Original of the various Sects At Corinth, I am of Paul, av pn22 vmb xx vhi pno32 p-acp n1; c-acp d vbds dt j-jn pp-f dt j n2 p-acp np1, pns11 vbm pp-f np1, (5) sermon (DIV1) 76 Page 34
295 and I am of Apollos, and I of Cephas: and I am of Apollos, and I of Cephas: cc pns11 vbm pp-f npg1, cc pns11 pp-f np1: (5) sermon (DIV1) 76 Page 34
296 and the Apostle is afraid, lest any one should think o him above that he seeth in him, and the Apostle is afraid, lest any one should think oh him above that he sees in him, cc dt n1 vbz j, cs d crd vmd vvi sy pno31 p-acp cst pns31 vvz p-acp pno31, (5) sermon (DIV1) 76 Page 34
297 and will rather glory in his infirmities for this very cause. 3. That the Grace of regeneration may be ascribed, not to the preaching of Men, and will rather glory in his infirmities for this very cause. 3. That the Grace of regeneration may be ascribed, not to the preaching of Men, cc vmb av-c vvi p-acp po31 n2 p-acp d j n1. crd cst dt n1 pp-f n1 vmb vbi vvn, xx p-acp dt vvg pp-f n2, (5) sermon (DIV1) 76 Page 34
298 but to the power of God; so in the Text, and by the operation of his Spirit. but to the power of God; so in the Text, and by the operation of his Spirit. cc-acp p-acp dt n1 pp-f np1; av p-acp dt n1, cc p-acp dt n1 pp-f po31 n1. (5) sermon (DIV1) 77 Page 34
299 4. The Lords intent in this dispensation may be to puzzle and perplex the great Wits of the world, who rest, 4. The lords intent in this Dispensation may be to puzzle and perplex the great Wits of the world, who rest, crd dt n2 n1 p-acp d n1 vmb vbi pc-acp vvi cc vvi dt j n2 pp-f dt n1, r-crq n1, (5) sermon (DIV1) 78 Page 34
300 and relie upon their carnal wisdom, and think thereby to fathom the depth of these Mysteries; and rely upon their carnal Wisdom, and think thereby to fathom the depth of these Mysteres; cc vvi p-acp po32 j n1, cc vvb av p-acp n1 dt n1 pp-f d n2; (5) sermon (DIV1) 78 Page 34
301 but such must empty their Vessels of this Earthly Treasure, and count it trash, before they be capable of conceiving of, but such must empty their Vessels of this Earthly Treasure, and count it trash, before they be capable of conceiving of, cc-acp d vmb vvi po32 n2 pp-f d j n1, cc vvb pn31 n1, c-acp pns32 vbb j pp-f vvg pp-f, (5) sermon (DIV1) 78 Page 34
302 or receiving in the Treasures of Wisdom and Knowledg in Christ; or receiving in the Treasures of Wisdom and Knowledge in christ; cc vvg p-acp dt n2 pp-f n1 cc n1 p-acp np1; (5) sermon (DIV1) 78 Page 34
303 for, Intus existens prohibet alienum; If any man among you seem to be wise in this world, let him become a fool that he may be wise. for, Intus existens Prohibet Alienum; If any man among you seem to be wise in this world, let him become a fool that he may be wise. p-acp, fw-la fw-la fw-la fw-la; cs d n1 p-acp pn22 vvb pc-acp vbi j p-acp d n1, vvb pno31 vvi dt n1 cst pns31 vmb vbi j. (5) sermon (DIV1) 78 Page 34
304 Ʋse 1. Admire the goodness and gracious condescention of God, who might have delivered his mind to you by the ministration of Angels, and in terrible things; Ʋse 1. Admire the Goodness and gracious condescension of God, who might have Delivered his mind to you by the ministration of Angels, and in terrible things; j crd np1 dt n1 cc j n1 pp-f np1, r-crq vmd vhi vvn po31 n1 p-acp pn22 p-acp dt n1 pp-f n2, cc p-acp j n2; (5) sermon (DIV1) 79 Page 35
305 as at the Tradition of the Law upon Mount Sinai, with thunder, lightning, and sound of a Trumpet, the Mountain burning, as At the Tradition of the Law upon Mount Sinai, with thunder, lightning, and found of a Trumpet, the Mountain burning, c-acp p-acp dt n1 pp-f dt n1 p-acp n1 np1, p-acp n1, n1, cc n1 pp-f dt n1, dt n1 vvg, (5) sermon (DIV1) 79 Page 35
306 and covered with blackness, darkness and tempest, so full of terror, that, not only the People, but, even Moses himself trembled: and covered with blackness, darkness and tempest, so full of terror, that, not only the People, but, even Moses himself trembled: cc vvn p-acp n1, n1 cc n1, av j pp-f n1, cst, xx av-j dt n1, cc-acp, av np1 px31 vvd: (5) sermon (DIV1) 79 Page 35
307 But God was pleased to deliver his will to you, by men formed of the same clay, cut out of the same lump with your selves, Earthen Vessels. Well may we say with the Psalmist, Lord, What is man, sorry, sickly, mortal, miserable man, that thou shouldst be thus mindful of him? to leave thy mind to us, But God was pleased to deliver his will to you, by men formed of the same clay, Cut out of the same lump with your selves, Earthen Vessels. Well may we say with the Psalmist, Lord, What is man, sorry, sickly, Mortal, miserable man, that thou Shouldst be thus mindful of him? to leave thy mind to us, cc-acp np1 vbds vvn pc-acp vvi po31 n1 p-acp pn22, p-acp n2 vvn pp-f dt d n1, vvb av pp-f dt d n1 p-acp po22 n2, j n2. av vmb pns12 vvb p-acp dt n1, n1, q-crq vbz n1, j, j, j-jn, j n1, cst pns21 vmd2 vbi av j pp-f pno31? pc-acp vvi po21 n1 p-acp pno12, (5) sermon (DIV1) 79 Page 35
308 and deliver it by the Ministry of Men, As the Disciples said! and deliver it by the Ministry of Men, As the Disciples said! cc vvb pn31 p-acp dt n1 pp-f n2, c-acp dt n2 vvn! (5) sermon (DIV1) 79 Page 35
309 Ʋse 2. If the Apostle who was so eminent an Instrument of Christ, and laboured more abundantly than the rest; Ʋse 2. If the Apostle who was so eminent an Instrument of christ, and laboured more abundantly than the rest; j crd cs dt n1 r-crq vbds av j dt n1 pp-f np1, cc vvd av-dc av-j cs dt n1; (5) sermon (DIV1) 80 Page 35
310 yet makes himself equal with others, as an Earthen Vessel; nay, in some sense inferiour, the least of Saints, the last of Apostles, yet makes himself equal with Others, as an Earthen Vessel; nay, in Some sense inferior, the least of Saints, the last of Apostles, av vvz px31 j-jn p-acp n2-jn, c-acp dt j n1; uh, p-acp d n1 j-jn, dt ds pp-f n2, dt ord pp-f n2, (5) sermon (DIV1) 80 Page 35
311 How doth this reprehend the Pride of the Pope, who takes to him the most magnificent Titles, such as no meer man, without the highest blasphemy may arrogate to himself; How does this reprehend the Pride of the Pope, who Takes to him the most magnificent Titles, such as no mere man, without the highest blasphemy may arrogate to himself; q-crq vdz d vvi dt n1 pp-f dt n1, r-crq vvz p-acp pno31 dt av-ds j n2, d c-acp dx j n1, p-acp dt js n1 vmb vvi p-acp px31; (5) sermon (DIV1) 80 Page 36
312 such as that Pastor of the Catholick Church, which he blasphemously calleth his own Spouse; such as that Pastor of the Catholic Church, which he blasphemously calls his own Spouse; d c-acp cst n1 pp-f dt njp n1, r-crq pns31 av-j vvz po31 d n1; (5) sermon (DIV1) 80 Page 36
313 nay, arrogates to himself the Title of God, and sets himself above Princes who are petty gods, nay, arrogates to himself the Title of God, and sets himself above Princes who Are Petty God's, uh-x, av p-acp px31 dt n1 pp-f np1, cc vvz px31 p-acp n2 r-crq vbr j n2, (5) sermon (DIV1) 80 Page 36
314 and so proves himself to be the Antichrist: and so Proves himself to be the Antichrist: cc av vvz px31 pc-acp vbi dt np1: (5) sermon (DIV1) 80 Page 36
315 and though he pretends his power from Peter, yet follows not his Precepts, 1 Pet. 5. 3. and assimilates him in nothing, except in denying his Master. and though he pretends his power from Peter, yet follows not his Precepts, 1 Pet. 5. 3. and assimilates him in nothing, except in denying his Master. cc cs pns31 vvz po31 n1 p-acp np1, av vvz xx po31 n2, crd np1 crd crd cc vvz pno31 p-acp pix, c-acp p-acp vvg po31 n1. (5) sermon (DIV1) 80 Page 36
316 3. What an excellent patern of humility have we here, who are the Pastors of Christ's Flock, not to lord it over them, 3. What an excellent pattern of humility have we Here, who Are the Pastors of Christ's Flock, not to lord it over them, crd q-crq dt j n1 pp-f n1 vhb pns12 av, r-crq vbr dt ng1 pp-f npg1 vvb, xx p-acp n1 pn31 p-acp pno32, (5) sermon (DIV1) 81 Page 36
317 but to allure them by love; but to allure them by love; cc-acp pc-acp vvi pno32 p-acp n1; (5) sermon (DIV1) 81 Page 36
318 shewing meekness to all men, and instructing those that oppose themselves to be very tender of them, showing meekness to all men, and instructing those that oppose themselves to be very tender of them, vvg n1 p-acp d n2, cc vvg d cst vvb px32 pc-acp vbi j j pp-f pno32, (5) sermon (DIV1) 81 Page 36
319 and apt to compassionate them in their sorrows and sufferings, since we are of the like frailty our selves! and apt to compassionate them in their sorrows and sufferings, since we Are of the like frailty our selves! cc j p-acp j pno32 p-acp po32 n2 cc n2, c-acp pns12 vbr pp-f dt j n1 po12 n2! (5) sermon (DIV1) 81 Page 36
320 This should make us say with Moses, Who am I? If there be any Heavenly Treasure in us, it is Christs Gift, he gave it, This should make us say with Moses, Who am I? If there be any Heavenly Treasure in us, it is Christ Gift, he gave it, d vmd vvi pno12 vvi p-acp np1, q-crq vbm pns11? cs pc-acp vbb d j n1 p-acp pno12, pn31 vbz npg1 n1, pns31 vvd pn31, (5) sermon (DIV1) 81 Page 36
321 and let him have the glory of it; and let him have the glory of it; cc vvb pno31 vhi dt n1 pp-f pn31; (5) sermon (DIV1) 81 Page 36
322 Not I, but the Grace of God which is in me. The more any man beholds the Suns body, the less he sees, Not I, but the Grace of God which is in me. The more any man beholds the Suns body, the less he sees, xx pns11, cc-acp dt n1 pp-f np1 r-crq vbz p-acp pno11. dt av-dc d n1 vvz dt ng1 n1, dt av-dc pns31 vvz, (5) sermon (DIV1) 81 Page 36
323 when he looks to the Earth; when he looks to the Earth; c-crq pns31 vvz p-acp dt n1; (5) sermon (DIV1) 81 Page 37
324 So we beholding the glory of God in the face of Jesus Christ, should ascribe the excellency of the power to God, and not to our selves; Non nobis Domine, non nobis; sed nomini tuo da gloriam. So we beholding the glory of God in the face of jesus christ, should ascribe the excellency of the power to God, and not to our selves; Non nobis Domine, non nobis; sed nomini tuo da gloriam. av pns12 vvg dt n1 pp-f np1 p-acp dt n1 pp-f np1 np1, vmd vvi dt n1 pp-f dt n1 p-acp np1, cc xx p-acp po12 n2; fw-fr fw-la fw-la, fw-la fw-la; fw-la fw-la fw-la fw-la fw-la. (5) sermon (DIV1) 81 Page 37
325 4. You should not value the Gospel the less vertually, but rather have it in the greater veneration, 4. You should not valve the Gospel the less virtually, but rather have it in the greater veneration, crd pn22 vmd xx vvi dt n1 dt av-dc av-j, cc-acp av-c vhi pn31 p-acp dt jc n1, (5) sermon (DIV1) 82 Page 37
326 because it comes to you in or through Earthen Vessels. We are very apt, naturally, to look at the outward appearance of things or persons, Because it comes to you in or through Earthen Vessels. We Are very apt, naturally, to look At the outward appearance of things or Persons, c-acp pn31 vvz p-acp pn22 p-acp cc p-acp j n2. pns12 vbr av j, av-j, pc-acp vvi p-acp dt j n1 pp-f n2 cc n2, (5) sermon (DIV1) 82 Page 37
327 and accordingly to prize and prefer them. and accordingly to prize and prefer them. cc av-vvg pc-acp vvi cc vvi pno32. (5) sermon (DIV1) 82 Page 37
328 For this St. James taxeth his Hearers, who in their Assemblies had respect to him that had on a Gold Ring, For this Saint James Taxes his Hearers, who in their Assemblies had respect to him that had on a Gold Ring, p-acp d n1 np1 vvz po31 n2, r-crq p-acp po32 n2 vhd n1 p-acp pno31 cst vhd p-acp dt n1 n1, (5) sermon (DIV1) 82 Page 37
329 and gay cloathing : So ordinarily, men shew esteem to such things that are gorgeous and glorious in the eye of the world, and gay clothing: So ordinarily, men show esteem to such things that Are gorgeous and glorious in the eye of the world, cc j n1: av av-jn, n2 vvb n1 p-acp d n2 cst vbr j cc j p-acp dt n1 pp-f dt n1, (5) sermon (DIV1) 82 Page 37
330 and to such Men, such Ministers, as shew forth in their Sermons much humane Learning and Eloquence; and to such Men, such Ministers, as show forth in their Sermons much humane Learning and Eloquence; cc p-acp d n2, d n2, c-acp n1 av p-acp po32 n2 d j n1 cc n1; (5) sermon (DIV1) 82 Page 37
331 and in the mean time, neglect, and slight the godly simplicity of the Gospel, and such as preach it in the power of the Holy-Ghost; and in the mean time, neglect, and slight the godly simplicity of the Gospel, and such as preach it in the power of the Holy ghost; cc p-acp dt j n1, n1, cc j dt j n1 pp-f dt n1, cc d c-acp vvb pn31 p-acp dt n1 pp-f dt n1; (5) sermon (DIV1) 82 Page 37
332 This is partiality in the Apostles account: Not that I speak against Learning, which is an excellent Hand-maid to Divinity; This is partiality in the Apostles account: Not that I speak against Learning, which is an excellent Handmaid to Divinity; d vbz n1 p-acp dt n2 vvb: xx cst pns11 vvb p-acp n1, r-crq vbz dt j n1 p-acp n1; (5) sermon (DIV1) 82 Page 37
333 but the abuse of it when men darken the Truth through the mists of Philosophical speculations, but the abuse of it when men darken the Truth through the mists of Philosophical speculations, p-acp dt n1 pp-f pn31 c-crq n2 vvb dt n1 p-acp dt n2 pp-f j n2, (5) sermon (DIV1) 82 Page 38
334 and preach, Magis ut placerent, quam docerent; to please, rather than to profit. If men set such a price upon Earthly Treasures; and preach, Magis ut placerent, quam docerent; to please, rather than to profit. If men Set such a price upon Earthly Treasures; cc vvi, fw-la fw-la j, fw-la fw-la; pc-acp vvi, av-c cs pc-acp vvi. cs n2 vvb d dt n1 p-acp j n2; (5) sermon (DIV1) 82 Page 38
335 digged out of the bowels of the Earth, and delivered with dirty hands; dug out of the bowels of the Earth, and Delivered with dirty hands; vvn av pp-f dt n2 pp-f dt n1, cc vvn p-acp j n2; (5) sermon (DIV1) 82 Page 38
336 How much more should you value the Gospel though it come from Instruments that are Earthen Vessels? How much more should you valve the Gospel though it come from Instruments that Are Earthen Vessels? c-crq d dc vmd pn22 vvi dt n1 cs pn31 vvb p-acp n2 cst vbr j n2? (5) sermon (DIV1) 82 Page 38
337 Observe the Exhortation of the Apostle, We beseech you, Brethren, know them that labour among you, and are over you in the Lord, Observe the Exhortation of the Apostle, We beseech you, Brothers, know them that labour among you, and Are over you in the Lord, vvb dt n1 pp-f dt n1, pns12 vvb pn22, n2, vvb pno32 cst vvb p-acp pn22, cc vbr p-acp pn22 p-acp dt n1, (5) sermon (DIV1) 83 Page 38
338 and admonish you, and have them in singular love, for their works sake. and admonish you, and have them in singular love, for their works sake. cc vvb pn22, cc vhb pno32 p-acp j n1, p-acp po32 n2 n1. (5) sermon (DIV1) 83 Page 38
339 Though there be no worthiness in the person, yet, it is a worthy work, it is high and honourable, divine and heavenly; Though there be no worthiness in the person, yet, it is a worthy work, it is high and honourable, divine and heavenly; cs pc-acp vbb dx n1 p-acp dt n1, av, pn31 vbz dt j n1, pn31 vbz j cc j, j-jn cc j; (5) sermon (DIV1) 83 Page 38
340 the preparation to it, the execution of it is so, if you consider the worth of a precious soul, by the price that was payed to purchase it; the preparation to it, the execution of it is so, if you Consider the worth of a precious soul, by the price that was paid to purchase it; dt n1 p-acp pn31, dt n1 pp-f pn31 vbz av, cs pn22 vvb dt n1 pp-f dt j n1, p-acp dt n1 cst vbds vvn pc-acp vvi pn31; (5) sermon (DIV1) 83 Page 38
341 not Gold nor Silver, but the pretious Blood of Jesus Christ, and the Reward that will be given to such as are Instrumental in the work; not Gold nor Silver, but the precious Blood of jesus christ, and the Reward that will be given to such as Are Instrumental in the work; xx n1 ccx n1, cc-acp dt j n1 pp-f np1 np1, cc dt n1 cst vmb vbi vvn p-acp d c-acp vbr j p-acp dt n1; (5) sermon (DIV1) 83 Page 38
342 the saving a soul from death, and the hiding a multitude of sins; the Saving a soul from death, and the hiding a multitude of Sins; dt vvg dt n1 p-acp n1, cc dt vvg dt n1 pp-f n2; (5) sermon (DIV1) 83 Page 38
343 and how mean soever they appear in the Flesh, yet hereafter they shall shine as the Stars in the Kingdom of their Father for evermore. and how mean soever they appear in the Flesh, yet hereafter they shall shine as the Stars in the Kingdom of their Father for evermore. cc c-crq j av pns32 vvb p-acp dt n1, av av pns32 vmb vvi p-acp dt n2 p-acp dt n1 pp-f po32 n1 p-acp av. (5) sermon (DIV1) 83 Page 39
344 5. Admire the depth of Divine Wisdom in this; 5. Admire the depth of Divine Wisdom in this; crd np1 dt n1 pp-f j-jn n1 p-acp d; (5) sermon (DIV1) 84 Page 39
345 That the Lord should make use of our weakness and unworthiness, for the manifestation of his mighty Power in bringing sinners from Satans Kingdom, That the Lord should make use of our weakness and unworthiness, for the manifestation of his mighty Power in bringing Sinners from Satan Kingdom, cst dt n1 vmd vvi n1 pp-f po12 n1 cc n1, p-acp dt n1 pp-f po31 j n1 p-acp vvg n2 p-acp npg1 n1, (5) sermon (DIV1) 84 Page 39
346 and their sinful courses, to accept of Salvation through our Lord Jesus Christ. and their sinful courses, to accept of Salvation through our Lord jesus christ. cc po32 j n2, pc-acp vvi pp-f n1 p-acp po12 n1 np1 np1. (5) sermon (DIV1) 84 Page 39
347 Well may the A•ostle say, Who is sufficient for these things? We are not sufficient of our selves to conceive, to perceive, what is our Duty, what is the Dignity of the Ministry, much less the depth of the Mysteries of Salvation, we are to dispence : Our sufficiency, Well may the A•ostle say, Who is sufficient for these things? We Are not sufficient of our selves to conceive, to perceive, what is our Duty, what is the Dignity of the Ministry, much less the depth of the Mysteres of Salvation, we Are to dispense: Our sufficiency, n1 vmb dt n1 vvb, r-crq vbz j p-acp d n2? pns12 vbr xx j pp-f po12 n2 pc-acp vvi, pc-acp vvi, q-crq vbz po12 n1, r-crq vbz dt n1 pp-f dt n1, av-d av-dc dt n1 pp-f dt n2 pp-f n1, pns12 vbr pc-acp vvi: po12 n1, (5) sermon (DIV1) 84 Page 39
348 and your proficiency, is of God; we are poor, frail, Earthen Pitchers, appointed by God, to bear this precious Treasure; and your proficiency, is of God; we Are poor, frail, Earthen Pitchers, appointed by God, to bear this precious Treasure; cc po22 n1, vbz pp-f np1; pns12 vbr j, j, j n2, vvn p-acp np1, pc-acp vvi d j n1; (5) sermon (DIV1) 84 Page 39
349 if he blow upon us, How soon shall we become broken Pot-sheards? Who am I (saith) meek Moses? And who am I, and what is my life (saith) holy David? So who am I? and what is my life? a breath, a bubble, a vapor; if he blow upon us, How soon shall we become broken Potsherds? Who am I (Says) meek Moses? And who am I, and what is my life (Says) holy David? So who am I? and what is my life? a breath, a bubble, a vapor; cs pns31 vvb p-acp pno12, c-crq av vmb pns12 vvi j-vvn j? q-crq vbm pns11 (vvz) j np1? cc q-crq vbm pns11, cc r-crq vbz po11 n1 (vvz) j np1? av q-crq vbm pns11? cc q-crq vbz po11 n1? dt n1, dt n1, dt n1; (5) sermon (DIV1) 84 Page 39
350 How unworthy to bear a Pitcher, a Lamp within the Pitcher! How unworthy to bear a Pitcher, a Lamp within the Pitcher! c-crq j pc-acp vvi dt n1, dt n1 p-acp dt n1! (5) sermon (DIV1) 84 Page 39
351 To blow the Trumpet, Isa. 58, 1. To say, not (as they) for the Lord, To blow the Trumpet, Isaiah 58, 1. To say, not (as they) for the Lord, p-acp n1 dt n1, np1 crd, crd p-acp vvb, xx (c-acp pns32) p-acp dt n1, (5) sermon (DIV1) 84 Page 40
352 and for Gideon; but for the Lord, and for Jesus Christ. and for gideon; but for the Lord, and for jesus christ. cc p-acp np1; cc-acp p-acp dt n1, cc p-acp np1 np1. (5) sermon (DIV1) 84 Page 40
353 Oh the depth both of the wisdom and knowledg of God! Here is a depth indeed, wherein a man might dwell. O the depth both of the Wisdom and knowledge of God! Here is a depth indeed, wherein a man might dwell. uh dt n1 d pp-f dt n1 cc n1 pp-f np1 av vbz dt n1 av, c-crq dt n1 vmd vvi. (5) sermon (DIV1) 84 Page 40
354 As Chrysostome discoursing about the Love of God in Christ, saith, Oh I am like a man digging in a deep Spring; As Chrysostom discoursing about the Love of God in christ, Says, O I am like a man digging in a deep Spring; p-acp np1 vvg p-acp dt n1 pp-f np1 p-acp np1, vvz, uh pns11 vbm av-j dt n1 vvg p-acp dt j-jn n1; (5) sermon (DIV1) 84 Page 40
355 I stand here, and the water riseth upon me, and there, and still it riseth upon me: I stand Here, and the water Riseth upon me, and there, and still it Riseth upon me: pns11 vvb av, cc dt n1 vvz p-acp pno11, cc a-acp, cc av pn31 vvz p-acp pno11: (5) sermon (DIV1) 84 Page 40
356 We are not of Gods Cabinet Counsel; We Are not of God's Cabinet Counsel; pns12 vbr xx pp-f npg1 n1 n1; (5) sermon (DIV1) 84 Page 40
357 we have not David 's Key to open this Secret, and it is not safe to be prying into this Ark; we have not David is Key to open this Secret, and it is not safe to be prying into this Ark; pns12 vhb xx np1 vbz n1 pc-acp vvi d n-jn, cc pn31 vbz xx j pc-acp vbi vvg p-acp d n1; (5) sermon (DIV1) 84 Page 40
358 Mirari potius quàm rimari, sapientia nostra. Let us admire, what we cannot understand; Mirari potius quàm rimari, sapientia nostra. Let us admire, what we cannot understand; fw-la fw-la fw-la fw-la, fw-la fw-la. vvb pno12 vvi, r-crq pns12 vmbx vvi; (5) sermon (DIV1) 84 Page 40
359 only this, What cannot God do, that is not sinful, if it please him? who makes his Power appear in our weakness, only this, What cannot God do, that is not sinful, if it please him? who makes his Power appear in our weakness, av-j d, r-crq vmbx n1 vdb, cst vbz xx j, cs pn31 vvb pno31? q-crq vvz po31 n1 vvi p-acp po12 n1, (5) sermon (DIV1) 84 Page 40
360 and gives you this Treasure in Earthen Vessels. and gives you this Treasure in Earthen Vessels. cc vvz pn22 d n1 p-acp j n2. (5) sermon (DIV1) 84 Page 40
361 Ʋse 6. Endeavour to do all the good you can by, and to receive all the good, that is tendered you in the dispensation of the Gospel, Ʋse 6. Endeavour to do all the good you can by, and to receive all the good, that is tendered you in the Dispensation of the Gospel, j crd n1 pc-acp vdi d dt j pn22 vmb p-acp, cc pc-acp vvi d dt j, cst vbz vvn pn22 p-acp dt n1 pp-f dt n1, (5) sermon (DIV1) 85 Page 40
362 since your Ministers are frail, mortal Creatures, Earthen Vessels, that will soon be broken. It will not be long before a period be put to my preaching, your hearing; since your Ministers Are frail, Mortal Creatures, Earthen Vessels, that will soon be broken. It will not be long before a Period be put to my preaching, your hearing; c-acp po22 n2 vbr j, j-jn n2, j n2, cst vmb av vbi vvn. pn31 vmb xx vbi j p-acp dt n1 vbb vvn p-acp po11 vvg, po22 n-vvg; (5) sermon (DIV1) 85 Page 40
363 to all our prayers, repentance and preparations for death, and for judgment; there will be no longer pardon tendered, or graces to be attained; to all our Prayers, Repentance and preparations for death, and for judgement; there will be no longer pardon tendered, or graces to be attained; p-acp d po12 n2, n1 cc n2 p-acp n1, cc p-acp n1; pc-acp vmb vbi dx jc n1 vvn, cc n2 pc-acp vbi vvn; (5) sermon (DIV1) 86 Page 41
364 no knowledg, no wisdom in the grave whither we are going. There will be no Accounts cast up, no Counsel given or taken; no knowledge, no Wisdom in the grave whither we Are going. There will be no Accounts cast up, no Counsel given or taken; dx n1, dx n1 p-acp dt n1 c-crq pns12 vbr vvg. a-acp vmb vbi dx n2 vvn a-acp, dx n1 vvn cc vvn; (5) sermon (DIV1) 86 Page 41
365 no doing of work, but a receiving of wages, according to our work done. Work therefore while it is day; no doing of work, but a receiving of wages, according to our work done. Work Therefore while it is day; dx vdg pp-f n1, cc-acp dt n-vvg pp-f n2, vvg p-acp po12 n1 vdn. vvb av cs pn31 vbz n1; (5) sermon (DIV1) 86 Page 41
366 whiles you have life, and light, and health, and strength, and time and talents; while you have life, and Light, and health, and strength, and time and Talents; cs pn22 vhb n1, cc n1, cc n1, cc n1, cc n1 cc n2; (5) sermon (DIV1) 86 Page 41
367 before dim eyes, and sailing hands, and feeble feet, and sainting hearts, through the infirmities of old age, come upon you. before dim eyes, and sailing hands, and feeble feet, and sainting hearts, through the infirmities of old age, come upon you. p-acp j n2, cc vvg n2, cc j n2, cc n1 n2, p-acp dt n2 pp-f j n1, vvb p-acp pn22. (5) sermon (DIV1) 86 Page 41
368 You are called Labourers, and must not loyter; Souldiers, and must fight; sea-faring Men, and must hoise up Sails, whiles the wind sits; You Are called Labourers, and must not loiter; Soldiers, and must fight; seafaring Men, and must hoist up Sails, while the wind sits; pn22 vbr vvn n2, cc vmb xx vvb; n2, cc vmb vvi; j n2, cc vmb vvi a-acp n2, cs dt n1 vvz; (5) sermon (DIV1) 86 Page 41
369 Husbandmen, and must plow up your fallow ground; Husbandmen, and must blow up your fallow ground; n2, cc vmb vvi a-acp po22 j n1; (5) sermon (DIV1) 86 Page 41
370 Stewards, and must give an account : You have your task set, and have played the truants too long already; Stewards, and must give an account: You have your task Set, and have played the truants too long already; n2, cc vmb vvi dt n1: pn22 vhb po22 n1 vvn, cc vhb vvn dt n2 av av-j av; (5) sermon (DIV1) 86 Page 41
371 and if you do not hasten, you will hardly have done your work before the Lord comes; and if you do not hasten, you will hardly have done your work before the Lord comes; cc cs pn22 vdb xx vvi, pn22 vmb av vhi vdn po22 n1 p-acp dt n1 vvz; (5) sermon (DIV1) 86 Page 41
372 Therefore while it is called to day barden not your hearts. Therefore while it is called to day barden not your hearts. av cs pn31 vbz vvn p-acp n1 n1 xx po22 n2. (5) sermon (DIV1) 86 Page 41
373 Be not like little children that consume their Candle in play and sport, and are forced to go to bed ▪ the dark. Be not like little children that consume their Candle in play and sport, and Are forced to go to Bed ▪ the dark. vbb xx av-j j n2 cst vvb po32 n1 p-acp n1 cc n1, cc vbr vvn pc-acp vvi p-acp n1 ▪ dt j. (5) sermon (DIV1) 86 Page 42
374 7. Now since both the Text and the Time, leads me to it, I cannot but take notice of two Occurences of Divine Providence that have hapned to the Inhabitants of this Parish and to my self, 7. Now since both the Text and the Time, leads me to it, I cannot but take notice of two Occurrences of Divine Providence that have happened to the Inhabitants of this Parish and to my self, crd av c-acp d dt n1 cc dt n1, vvz pno11 p-acp pn31, pns11 vmbx p-acp vvi n1 pp-f crd n2 pp-f j-jn n1 cst vhb vvn p-acp dt n2 pp-f d n1 cc p-acp po11 n1, (5) sermon (DIV1) 87 Page 42
375 as concerned herein this present Month of April. as concerned herein this present Monn of April. c-acp vvn av d j n1 pp-f np1. (5) sermon (DIV1) 87 Page 42
376 1. The first was the Lords gracious goodness, and the Kings Royal Indulgence in restoring me to my Ministry at this place, who w•• before civilly dead; 1. The First was the lords gracious Goodness, and the Kings Royal Indulgence in restoring me to my Ministry At this place, who w•• before civilly dead; crd dt ord vbds dt n2 j n1, cc dt n2 j n1 p-acp vvg pno11 p-acp po11 n1 p-acp d n1, r-crq n1 a-acp av-j j; (5) sermon (DIV1) 88 Page 42
377 and here I have continued a year compleat, with the love, & good liking of my He••ers (not without the opposition and contradiction of some who are envious at my preaching, and Here I have continued a year complete, with the love, & good liking of my He••ers (not without the opposition and contradiction of Some who Are envious At my preaching, cc av pns11 vhb vvn dt n1 j, p-acp dt n1, cc j n-vvg pp-f po11 n2 (xx p-acp dt n1 cc n1 pp-f d r-crq vbr j p-acp po11 vvg, (5) sermon (DIV1) 88 Page 42
378 and cast contumelies upon my person) but none of these things move me, Homo sum, nihil haec à me aliena puto; and cast Contumelies upon my person) but none of these things move me, Homo sum, nihil haec à me Aliena puto; cc vvd n2 p-acp po11 n1) cc-acp pix pp-f d n2 vvb pno11, fw-la fw-la, fw-la fw-la fw-fr pno11 fw-la fw-la; (5) sermon (DIV1) 88 Page 42
379 Only the fruits of the affliction, and the success of my service; Oh that I could see more of this! Only the fruits of the affliction, and the success of my service; O that I could see more of this! av-j dt n2 pp-f dt n1, cc dt n1 pp-f po11 n1; uh cst pns11 vmd vvi dc pp-f d! (5) sermon (DIV1) 88 Page 42
380 that I might not complain of running in vain; nor you of dry brests, or a miscarrying womb. that I might not complain of running in vain; nor you of dry breasts, or a miscarrying womb. cst pns11 vmd xx vvi pp-f vvg p-acp j; ccx pn22 pp-f j n2, cc dt vvg n1. (5) sermon (DIV1) 88 Page 42
381 My preaching I well know, hath been in much weakness, and in fear and trembling; For, as that grave Father told Libanius the Rhetorician, Non Oratorum filii sumus, sed Piscatorum; My preaching I well know, hath been in much weakness, and in Fear and trembling; For, as that grave Father told Libanius the Rhetorician, Non Oratory Sons sumus, sed Piscatorum; po11 vvg sy av vvb, vhz vbn p-acp d n1, cc p-acp n1 cc j-vvg; p-acp, c-acp cst j n1 vvd np1 dt n1, fw-fr np1 fw-la fw-la, fw-la fw-la; (5) sermon (DIV1) 88 Page 42
382 we are not the sons of Orators, but of Fishermen. we Are not the Sons of Orators, but of Fishermen. pns12 vbr xx dt n2 pp-f n2, cc-acp pp-f n2. (5) sermon (DIV1) 88 Page 43
383 It is a sufficient excuse, to say what you have heard, came to you through an Earthen Vessel; and therefore pray unto God who made mans mouth, the dumb to speak, It is a sufficient excuse, to say what you have herd, Come to you through an Earthen Vessel; and Therefore pray unto God who made men Mouth, the dumb to speak, pn31 vbz dt j n1, pc-acp vvi r-crq pn22 vhb vvn, vvd p-acp pn22 p-acp dt j n1; cc av vvb p-acp np1 r-crq j-vvn ng1 n1, dt j pc-acp vvi, (5) sermon (DIV1) 88 Page 43
384 and the blind to see, that he would cause this light to shine out of darkness into your hearts; and the blind to see, that he would cause this Light to shine out of darkness into your hearts; cc dt j pc-acp vvi, cst pns31 vmd vvi d n1 pc-acp vvi av pp-f n1 p-acp po22 n2; (5) sermon (DIV1) 88 Page 43
385 that so the excellency of the power may appear to be of God, and not of Man. 2. The second Occurrence; that so the excellency of the power may appear to be of God, and not of Man. 2. The second Occurrence; cst av dt n1 pp-f dt n1 vmb vvi pc-acp vbi pp-f np1, cc xx pp-f n1 crd dt ord n1; (5) sermon (DIV1) 88 Page 43
386 this Month is likewise memorable, for the Death of Reverend Mr. Hall, some-time a Preacher in this Place, this Monn is likewise memorable, for the Death of Reverend Mr. Hall, sometime a Preacher in this Place, d n1 vbz av j, p-acp dt n1 pp-f n-jn n1 n1, n1 dt n1 p-acp d n1, (5) sermon (DIV1) 89 Page 43
387 but a faithful Pastor in the Parish where he served (as he said) a double Apprenticeship; but a faithful Pastor in the Parish where he served (as he said) a double Apprenticeship; cc-acp dt j n1 p-acp dt n1 c-crq pns31 vvd (c-acp pns31 vvd) dt j-jn n1; (5) sermon (DIV1) 89 Page 43
388 of whom, though I have said something heretofore, yet I can never say enough. His Life was a Transcript of his Teaching; of whom, though I have said something heretofore, yet I can never say enough. His Life was a Transcript of his Teaching; pp-f ro-crq, cs pns11 vhb vvn pi av, av pns11 vmb av-x vvi av-d. po31 n1 vbds dt n1 pp-f po31 vvg; (5) sermon (DIV1) 89 Page 43
389 and his Soul was stored with a Treasure of many Divine Graces and Gifts which he hid not in a Napkin, and his Soul was stored with a Treasure of many Divine Graces and Gifts which he hid not in a Napkin, cc po31 n1 vbds vvn p-acp dt n1 pp-f d j-jn n2 cc n2 r-crq pns31 vvd xx p-acp dt n1, (5) sermon (DIV1) 89 Page 43
390 or put under a Bushel, but expended for the publick good: or put under a Bushel, but expended for the public good: cc vvd p-acp dt n1, cc-acp vvd p-acp dt j j: (5) sermon (DIV1) 89 Page 43
391 Yet having this Treasure in an Earthen Vessel, the Lamp of his Life went out by enlightening others; yet without waste; Yet having this Treasure in an Earthen Vessel, the Lamp of his Life went out by enlightening Others; yet without waste; av vhg d n1 p-acp dt j n1, dt n1 pp-f po31 n1 vvd av p-acp vvg n2-jn; av p-acp n1; (5) sermon (DIV1) 89 Page 44
392 for the savour of this Ointment hath yielded a sweet perfume in the CHURCH of GOD. for the savour of this Ointment hath yielded a sweet perfume in the CHURCH of GOD. p-acp dt n1 pp-f d n1 vhz vvn dt j n1 p-acp dt n1 pp-f np1. (5) sermon (DIV1) 89 Page 44
393 The End of the Second Sermon. The End of the Second Sermon. dt vvb pp-f dt ord n1. (5) sermon (DIV1) 89 Page 44
394 SERMON III. HEB. 11. 4. And by it he, being dead, yet speaketh. IN the former Chapter the Apostle presseth the Hebrews to perseverance in the Faith; SERMON III. HEBREW. 11. 4. And by it he, being dead, yet speaks. IN the former Chapter the Apostle Presseth the Hebrews to perseverance in the Faith; n1 np1. n1. crd crd cc p-acp pn31 pns31, vbg j, av vvz. p-acp dt j n1 dt n1 vvz dt np1 p-acp n1 p-acp dt n1; (6) sermon (DIV1) 89 Page 55
395 and here in this, by a Digression, he demonstrates the nature of this Grace, from the Effects. and Here in this, by a Digression, he demonstrates the nature of this Grace, from the Effects. cc av p-acp d, p-acp dt n1, pns31 vvz dt n1 pp-f d n1, p-acp dt n2. (6) sermon (DIV1) 90 Page 55
396 1. You have the Mysteries that it contains. 2. The Histories that hold it forth. 1. The effects that declare the Properties of Faith are three. 1. You have the Mysteres that it contains. 2. The Histories that hold it forth. 1. The effects that declare the Properties of Faith Are three. crd pn22 vhb dt n2 cst pn31 vvz. crd dt n2 cst vvb pn31 av. crd dt n2 cst vvb dt n2 pp-f n1 vbr crd. (6) sermon (DIV1) 91 Page 55
397 1. It begets a sure and certain Hope of the accomplishment of Gods Promises. 1. In the substance of them: 1. It begets a sure and certain Hope of the accomplishment of God's Promises. 1. In the substance of them: crd pn31 vvz dt j cc j n1 pp-f dt n1 pp-f n2 vvz. crd p-acp dt n1 pp-f pno32: (6) sermon (DIV1) 94 Page 55
398 though the thing promised have no present existence or being, yet Faith makes them obvious and evident to the Believer; though the thing promised have no present existence or being, yet Faith makes them obvious and evident to the Believer; cs dt n1 vvd vhi dx j n1 cc vbg, av n1 vvz pno32 j cc j p-acp dt n1; (6) sermon (DIV1) 95 Page 55
399 for it is the NONLATINALPHABET, the ground or confidence by putting that which is hoped for, for it is the, the ground or confidence by putting that which is hoped for, p-acp pn31 vbz dt, dt n1 cc n1 p-acp vvg cst r-crq vbz vvn p-acp, (6) sermon (DIV1) 95 Page 56
400 as if we had it in hand, and things invisible for such as are conceived by sense. as if we had it in hand, and things invisible for such as Are conceived by sense. c-acp cs pns12 vhd pn31 p-acp n1, cc n2 j p-acp d c-acp vbr vvn p-acp n1. (6) sermon (DIV1) 95 Page 56
401 2. The Effect of Faith is drawn from a demonstration of the Elders, that by it received an excellent Testimonial that they pleased God ▪ and were blessed partakers of the benefits of the Messias only by believing. 2. The Effect of Faith is drawn from a demonstration of the Elders, that by it received an excellent Testimonial that they pleased God ▪ and were blessed partakers of the benefits of the Messias only by believing. crd dt vvb pp-f n1 vbz vvn p-acp dt n1 pp-f dt n2-jn, cst p-acp pn31 vvd dt j j cst pns32 vvd np1 ▪ cc vbdr vvn n2 pp-f dt n2 pp-f dt np1 av-j p-acp vvg. (6) sermon (DIV1) 96 Page 56
402 3. A third Fruit of Faith is, that by it we understand things incredible to Reason as the Creation of the World, which was formed and fashioned by the Word of God, without appearance of a preexisting matter; 3. A third Fruit of Faith is, that by it we understand things incredible to Reason as the Creation of the World, which was formed and fashioned by the Word of God, without appearance of a preexisting matter; crd dt ord n1 pp-f n1 vbz, cst p-acp pn31 pns12 vvi n2 j p-acp n1 p-acp dt n1 pp-f dt n1, r-crq vbds vvn cc vvn p-acp dt n1 pp-f np1, p-acp n1 pp-f dt j-vvg n1; (6) sermon (DIV1) 97 Page 56
403 yet hereby having respect to Gods Omnipotency, we believe it that so it was. And this is instanced and exemplified in the following Cloud of Witnesses. yet hereby having respect to God's Omnipotency, we believe it that so it was. And this is instanced and exemplified in the following Cloud of Witnesses. av av vhg n1 p-acp ng1 n1, pns12 vvb pn31 cst av pn31 vbds. cc d vbz vvn cc vvn p-acp dt j-vvg n1 pp-f n2. (6) sermon (DIV1) 97 Page 56
404 1. Of such as lived before. 2. In such as were after the Floud. The first sort of Witnesses were, Enoch, Noah, and Abel here in my Text; 1. Of such as lived before. 2. In such as were After the Flood. The First sort of Witnesses were, Enoch, Noah, and Abel Here in my Text; crd pp-f d c-acp vvd a-acp. crd p-acp d c-acp vbdr p-acp dt n1. dt ord n1 pp-f n2 vbdr, np1, np1, cc np1 av p-acp po11 n1; (6) sermon (DIV1) 99 Page 56
405 who was the Proto-Martyr of the world, as Cain was the first Murtherer. Adam indeed slew all his Posterity, in a spiritual sense; who was the Proto-Martyr of the world, as Cain was the First Murderer. Adam indeed slew all his Posterity, in a spiritual sense; r-crq vbds dt n1 pp-f dt n1, c-acp np1 vbds dt ord n1. np1 av vvd d po31 n1, p-acp dt j n1; (6) sermon (DIV1) 100 Page 56
406 but Cain his Brother bodily and bloodily: but Cain his Brother bodily and bloodily: cc-acp np1 po31 n1 j cc av-j: (6) sermon (DIV1) 100 Page 56
407 And as Adam the common Parent of mankind, was deceived in the Fruit of Paradise : So here he, And as Adam the Common Parent of mankind, was deceived in the Fruit of Paradise: So Here he, cc p-acp np1 dt j n1 pp-f n1, vbds vvn p-acp dt n1 pp-f n1: av av pns31, (6) sermon (DIV1) 100 Page 57
408 and especially Eve was in the Fruit of the Promise. For though the name Cain signifieth a Possession, and notwithstanding he built a City; and especially Eve was in the Fruit of the Promise. For though the name Cain signifies a Possession, and notwithstanding he built a city; cc av-j n1 vbds p-acp dt n1 pp-f dt n1. c-acp cs dt n1 np1 vvz dt n1, cc a-acp pns31 vvd dt n1; (6) sermon (DIV1) 100 Page 57
409 yet was he of the wicked One, and was no Heir of that City, whose Builder and Maker was God: yet was he of the wicked One, and was no Heir of that city, whose Builder and Maker was God: av vbds pns31 pp-f dt j pi, cc vbds dx n1 pp-f d n1, rg-crq n1 cc n1 vbds np1: (6) sermon (DIV1) 101 Page 57
410 And his Mother sensible of the deception in the First-born when she brought forth the second Son, gave him a name suitable hereunto; And his Mother sensible of the deception in the Firstborn when she brought forth the second Son, gave him a name suitable hereunto; cc po31 n1 j pp-f dt n1 p-acp dt j c-crq pns31 vvd av dt ord n1, vvd pno31 dt n1 j av; (6) sermon (DIV1) 101 Page 57
411 for the Word Abel written with the Letter Aleph, imports mourning; but with He, Vanity, one humbled in mind, and holding such Possessions Vanity. for the Word Abel written with the letter Aleph, imports mourning; but with He, Vanity, one humbled in mind, and holding such Possessions Vanity. p-acp dt n1 np1 vvn p-acp dt n1 np1, vvz n1; cc-acp p-acp pns31, n1, crd vvn p-acp n1, cc vvg d n2 n1. (6) sermon (DIV1) 101 Page 57
412 Here then you have two Men the only Heirs of the World offering Sacrifice to God with different Success : For, Here then you have two Men the only Heirs of the World offering Sacrifice to God with different Success: For, av av pn22 vhb crd n2 dt j n2 pp-f dt n1 vvg n1 p-acp np1 p-acp j n1: p-acp, (6) sermon (DIV1) 102 Page 57
413 1. Abel 's Offering was more acceptable than Cain ' s. 2. The Cause of this; 1. Abel is Offering was more acceptable than Cain ' s. 2. The Cause of this; crd np1 vbz vvg vbds av-dc j cs np1 ' zz. crd dt n1 pp-f d; (6) sermon (DIV1) 103 Page 57
414 not in respect of Sacrifice it self or the matter of it; not in respect of Sacrifice it self or the matter of it; xx p-acp n1 pp-f n1 pn31 n1 cc dt n1 pp-f pn31; (6) sermon (DIV1) 104 Page 57
415 for the Fruit of the ground might have pleased God, as well as the Firstlings of the Flock; for the Fruit of the ground might have pleased God, as well as the Firstlings of the Flock; p-acp dt n1 pp-f dt n1 vmd vhi vvn np1, c-acp av c-acp dt n2 pp-f dt vvb; (6) sermon (DIV1) 104 Page 57
416 but it was Faith that made the difference. but it was Faith that made the difference. cc-acp pn31 vbds n1 cst vvd dt n1. (6) sermon (DIV1) 104 Page 57
417 1. God had respect to Abels person justified by Faith, and so to his performance and to his Sacrifice as a Fruit of his Faith; 1. God had respect to Abel's person justified by Faith, and so to his performance and to his Sacrifice as a Fruit of his Faith; crd np1 vhd n1 p-acp npg1 n1 vvn p-acp n1, cc av p-acp po31 n1 cc p-acp po31 n1 p-acp dt n1 pp-f po31 n1; (6) sermon (DIV1) 105 Page 58
418 testifying of his Gifts, by some token of his favour and confirmation in his Faith, probably by Fire falling upon the Sacrifice; testifying of his Gifts, by Some token of his favour and confirmation in his Faith, probably by Fire falling upon the Sacrifice; vvg pp-f po31 n2, p-acp d n1 pp-f po31 n1 cc n1 p-acp po31 n1, av-j p-acp n1 vvg p-acp dt n1; (6) sermon (DIV1) 105 Page 58
419 but he had not so to Cains, which was all the ground of the grudge he had against him. but he had not so to Cains, which was all the ground of the grudge he had against him. cc-acp pns31 vhd xx av p-acp np1, r-crq vbds d dt n1 pp-f dt n1 pns31 vhd p-acp pno31. (6) sermon (DIV1) 105 Page 58
420 This Faith of Abels is further illustrated: 1. By the Evidence of it; he obtained witness that he was righteous. This Faith of Abel's is further illustrated: 1. By the Evidence of it; he obtained witness that he was righteous. d n1 pp-f npg1 vbz av-jc vvn: crd p-acp dt n1 pp-f pn31; pns31 vvd n1 cst pns31 vbds j. (6) sermon (DIV1) 106 Page 58
421 2. By the recompence of it; he was rewarded and regarded of God by his Faith; 2. By the recompense of it; he was rewarded and regarded of God by his Faith; crd p-acp dt n1 pp-f pn31; pns31 vbds vvn cc vvn pp-f np1 p-acp po31 n1; (6) sermon (DIV1) 108 Page 58
422 the Lord took care of him, avenged his Death, reputed him among his Saints, whose death is precious in his sight; the Lord took care of him, avenged his Death, reputed him among his Saints, whose death is precious in his sighed; dt n1 vvd n1 pp-f pno31, vvd po31 n1, vvn pno31 p-acp po31 n2, rg-crq n1 vbz j p-acp po31 n1; (6) sermon (DIV1) 108 Page 58
423 His Blood cried to God, and the ground that received it, uttered a Voice, and was clamorous against the Murderer; His Blood cried to God, and the ground that received it, uttered a Voice, and was clamorous against the Murderer; po31 n1 vvd p-acp np1, cc dt n1 cst vvd pn31, vvd dt n1, cc vbds j p-acp dt n1; (6) sermon (DIV1) 108 Page 58
424 NONLATINALPHABET, by it he, being dead, yet speaketh; , by it he, being dead, yet speaks; , p-acp pn31 pns31, vbg j, av vvz; (6) sermon (DIV1) 108 Page 58
425 or rather, as the Learned Criticks translate it, is yet spoken of, Nempe in Scriptura, saith Beza. Where-ever Abels Faith is spoken of, or rather, as the Learned Critics translate it, is yet spoken of, Nempe in Scripture, Says Beza. Wherever Abel's Faith is spoken of, cc av-c, c-acp dt j n2 vvb pn31, vbz av vvn pp-f, fw-la p-acp fw-la, vvz np1. j npg1 n1 vbz vvn pp-f, (6) sermon (DIV1) 108 Page 58
426 whether in the Scripture, or preached of and published to the world, though since he were dead; whither in the Scripture, or preached of and published to the world, though since he were dead; cs p-acp dt n1, cc vvd pp-f cc vvn p-acp dt n1, c-acp c-acp pns31 vbdr j; (6) sermon (DIV1) 108 Page 58
427 yet still there shall be a memorial of him, as if he were yet alive, yet still there shall be a memorial of him, as if he were yet alive, av av a-acp vmb vbi dt n1 pp-f pno31, c-acp cs pns31 vbdr av j, (6) sermon (DIV1) 108 Page 59
428 as was said of that Woman in the Gospel by our Lord and Saviour, Where-ever this Gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her. as was said of that Woman in the Gospel by our Lord and Saviour, Wherever this Gospel shall be preached in the Whole world, there shall also this, that this woman hath done, be told for a memorial of her. c-acp vbds vvn pp-f d n1 p-acp dt n1 p-acp po12 n1 cc n1, j d n1 vmb vbi vvn p-acp dt j-jn n1, a-acp vmb av d, cst d n1 vhz vdn, vbb vvn p-acp dt n1 pp-f pno31. (6) sermon (DIV1) 108 Page 59
429 Doct. That the renowned fame of the Saints, who lived by, and died in the Faith, shall be recorded as well as recompenced and rewarded after their death. Doct. That the renowned fame of the Saints, who lived by, and died in the Faith, shall be recorded as well as recompensed and rewarded After their death. np1 cst dt j-vvn n1 pp-f dt n2, r-crq vvd p-acp, cc vvd p-acp dt n1, vmb vbi vvn a-acp av c-acp vvn cc vvn p-acp po32 n1. (6) sermon (DIV1) 109 Page 59
430 The righteous shall be had in everlasting remembrance; their good name and renown shall not only be lasting when they shall be laid asleep in the dust, The righteous shall be had in everlasting remembrance; their good name and renown shall not only be lasting when they shall be laid asleep in the dust, dt j vmb vbi vhn p-acp j n1; po32 j n1 cc n1 vmb xx av-j vbi j c-crq pns32 vmb vbi vvn j p-acp dt n1, (6) sermon (DIV1) 110 Page 59
431 but it shall be for an everlasting remembrance. Wise Solomon makes out the proof of this, by Contraries; but it shall be for an everlasting remembrance. Wise Solomon makes out the proof of this, by Contraries; cc-acp pn31 vmb vbi p-acp dt j n1. j np1 vvz av dt n1 pp-f d, p-acp n2-jn; (6) sermon (DIV1) 110 Page 59
432 Contraria juxta se posita magis elucescunt: The memory of the just is blessed, and the Name of the wicked shall not. Contraria juxta se Posita magis elucescunt: The memory of the just is blessed, and the Name of the wicked shall not. fw-la fw-la fw-la fw-la fw-la fw-la: dt n1 pp-f dt j vbz vvn, cc dt n1 pp-f dt j vmb xx. (6) sermon (DIV1) 110 Page 59
433 Abels Sacrifice shall have a savour of acceptance Maries Ointment shall smell sweet in the Nostrils of God and good Men, Abel's Sacrifice shall have a savour of acceptance Mary's Ointment shall smell sweet in the Nostrils of God and good Men, npg1 n1 vmb vhi dt n1 pp-f n1 npg1 n1 vmb vvi j p-acp dt n2 pp-f np1 cc j n2, (6) sermon (DIV1) 111 Page 59
434 and Demetrius shall have a good report of all, and even of the Truth it self. and Demetrius shall have a good report of all, and even of the Truth it self. cc npg1 vmb vhi dt j n1 pp-f d, cc av pp-f dt n1 pn31 n1. (6) sermon (DIV1) 111 Page 59
435 When Cains Murder ▪ Judas his monstrous Treason, and Absoloms Rebellion shall be an everlasting abomination. When Cains Murder ▪ Judas his monstrous Treason, and Absoloms Rebellion shall be an everlasting abomination. c-crq np1 n1 ▪ np1 po31 j n1, cc npg1 n1 vmb vbi dt j n1. (6) sermon (DIV1) 111 Page 60
436 See for the further opening of the Point. 1. What it is to live by the Faith of Jesus Christ? 2. Who they are that do so? 3. How a Believer is said to speak not only living but dead? 4. Why a Saint is said so to do? See for the further opening of the Point. 1. What it is to live by the Faith of jesus christ? 2. Who they Are that do so? 3. How a Believer is said to speak not only living but dead? 4. Why a Saint is said so to do? n1 p-acp dt jc n-vvg pp-f dt n1. crd r-crq pn31 vbz pc-acp vvi p-acp dt n1 pp-f np1 np1? crd r-crq pns32 vbr cst vdb av? crd c-crq dt n1 vbz vvn pc-acp vvi xx av-j vvg p-acp j? crd q-crq dt n1 vbz vvn av pc-acp vdi? (6) sermon (DIV1) 111 Page 60
437 1. The just man is said to live by his Faith. Thus the holy Apostle Paul, dead by the Law, revived by the Gospel; 1. The just man is said to live by his Faith. Thus the holy Apostle Paul, dead by the Law, revived by the Gospel; crd dt j n1 vbz vvn pc-acp vvi p-acp po31 n1. av dt j n1 np1, j p-acp dt n1, vvn p-acp dt n1; (6) sermon (DIV1) 112 Page 60
438 from the time of his Conversion to the time of his Dissolution; from the time of his Conversion to the time of his Dissolution; p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f po31 n1; (6) sermon (DIV1) 113 Page 60
439 whilst he abode in the body of Flesh, he lived by the Faith of the Son of God; while he Abided in the body of Flesh, he lived by the Faith of the Son of God; cs pns31 vvd p-acp dt n1 pp-f n1, pns31 vvd p-acp dt n1 pp-f dt n1 pp-f np1; (6) sermon (DIV1) 113 Page 60
440 and being dead, yet speaketh in the lively Oracles of the Word of Life. In allusion to this speech of the Apostle; and being dead, yet speaks in the lively Oracles of the Word of Life. In allusion to this speech of the Apostle; cc vbg j, av vvz p-acp dt j n2 pp-f dt n1 pp-f n1. p-acp n1 p-acp d n1 pp-f dt n1; (6) sermon (DIV1) 113 Page 60
441 Behold! (saith Reverend Dr. Rivet, upon his Death bed) I am dead, I am risen again; Behold! (Says Reverend Dr. Rivet, upon his Death Bed) I am dead, I am risen again; vvb! (vvz n-jn n1 np1, p-acp po31 n1 n1) pns11 vbm j, pns11 vbm vvn av; (6) sermon (DIV1) 114 Page 60
442 I live no more in my self, but I live in the life of the Son of God, who loved me, and gave himself for me. I live no more in my self, but I live in the life of the Son of God, who loved me, and gave himself for me. pns11 vvb av-dx dc p-acp po11 n1, cc-acp pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno11, cc vvd px31 p-acp pno11. (6) sermon (DIV1) 114 Page 60
443 2. To live by Faith is to seed upon a Promise, in the failure of outward provision, 2. To live by Faith is to seed upon a Promise, in the failure of outward provision, crd p-acp vvi p-acp n1 vbz p-acp n1 p-acp dt vvb, p-acp dt n1 pp-f j n1, (6) sermon (DIV1) 115 Page 60
444 and to draw out from thence supports and supplies to bear up the spirit of life in a Believer. and to draw out from thence supports and supplies to bear up the Spirit of life in a Believer. cc pc-acp vvi av p-acp av vvz cc vvz pc-acp vvi a-acp dt n1 pp-f n1 p-acp dt n1. (6) sermon (DIV1) 115 Page 61
445 When there is no visible appearance in the Creature, no blossom on the Fig-tree, nor fruit in the Vine, When there is no visible appearance in the Creature, no blossom on the Fig tree, nor fruit in the Vine, c-crq a-acp vbz dx j n1 p-acp dt n1, dx n1 p-acp dt n1, ccx n1 p-acp dt n1, (6) sermon (DIV1) 115 Page 61
446 then Christ must be the Christians life, breath and bread; then christ must be the Christians life, breath and bred; cs np1 vmb vbi dt np1 n1, n1 cc n1; (6) sermon (DIV1) 115 Page 61
447 he will interest himself in a Promise of the Word, as his present portion and provision, though he have not yet received the things promised in hand, he will Interest himself in a Promise of the Word, as his present portion and provision, though he have not yet received the things promised in hand, pns31 vmb n1 px31 p-acp dt n1 pp-f dt n1, c-acp po31 j n1 cc n1, cs pns31 vhb xx av vvn dt n2 vvn p-acp n1, (6) sermon (DIV1) 115 Page 61
448 but only hath it in hope. but only hath it in hope. cc-acp av-j vhz pn31 p-acp n1. (6) sermon (DIV1) 115 Page 61
449 And were we to pass sentence who is a rich Man, we would not so much look into his Purse to see how much Gold he hath, And were we to pass sentence who is a rich Man, we would not so much look into his Purse to see how much Gold he hath, cc vbdr pns12 pc-acp vvi n1 r-crq vbz dt j n1, pns12 vmd xx av av-d vvi p-acp po31 n1 pc-acp vvi c-crq d n1 pns31 vhz, (6) sermon (DIV1) 116 Page 61
450 but into his Chest to see what Deeds and Indentures, what Bonds and Evidences he hath: but into his Chest to see what deeds and Indentures, what Bonds and Evidences he hath: cc-acp p-acp po31 n1 pc-acp vvi r-crq n2 cc n2, r-crq n2 cc n2 pns31 vhz: (6) sermon (DIV1) 116 Page 61
451 So if you would see whether you are Rich and Righteous towards God, be sure search what Promises you have treasured up in your hearts; So if you would see whither you Are Rich and Righteous towards God, be sure search what Promises you have treasured up in your hearts; av cs pn22 vmd vvi cs pn22 vbr j cc j p-acp np1, vbb j n1 r-crq vvz pn22 vhb vvn a-acp p-acp po22 n2; (6) sermon (DIV1) 116 Page 61
452 For as he is a rich Man who is rich in Bonds; For as he is a rich Man who is rich in Bonds; c-acp c-acp pns31 vbz dt j n1 r-crq vbz j p-acp n2; (6) sermon (DIV1) 116 Page 61
453 so the Believer that can plead the Promise in prayer and put these Bonds in sute. so the Believer that can plead the Promise in prayer and put these Bonds in suit. av dt n1 cst vmb vvi dt n1 p-acp n1 cc vvi d n2 p-acp n1. (6) sermon (DIV1) 116 Page 61
454 3. As the true Believer lives to God, so he hath laid up for him a goodly heritage; 3. As the true Believer lives to God, so he hath laid up for him a goodly heritage; crd p-acp dt j n1 vvz p-acp np1, av pns31 vhz vvn a-acp p-acp pno31 dt j n1; (6) sermon (DIV1) 117 Page 61
455 and though for the present he be but as the Heir under age, yet he is sealed with the holy Spirit of Promise, which is the Earnest of the Inheritance until the Redemption of the purchased Possession. and though for the present he be but as the Heir under age, yet he is sealed with the holy Spirit of Promise, which is the Earnest of the Inheritance until the Redemption of the purchased Possession. cc cs p-acp dt j pns31 vbi cc-acp c-acp dt n1 p-acp n1, av pns31 vbz vvd p-acp dt j n1 pp-f n1, r-crq vbz dt n1 pp-f dt n1 p-acp dt n1 pp-f dt j-vvn n1. (6) sermon (DIV1) 117 Page 62
456 Every Believer is an Heir of God, and a joint-heir with Christ, and hath an assurance of the heavenly Inheritance here: 1. By Purchase. 2. By Promise. 3. And in the first-fruits of the Spirit, which is a part of the whole, Every Believer is an Heir of God, and a Joint-heir with christ, and hath an assurance of the heavenly Inheritance Here: 1. By Purchase. 2. By Promise. 3. And in the Firstfruits of the Spirit, which is a part of the Whole, np1 n1 vbz dt n1 pp-f np1, cc dt n1 p-acp np1, cc vhz dt n1 pp-f dt j n1 av: crd p-acp n1. crd p-acp n1. crd cc p-acp dt n2 pp-f dt n1, r-crq vbz dt n1 pp-f dt j-jn, (6) sermon (DIV1) 117 Page 62
457 as an Earnest is a part of payment for the Purchase. 3. A Believer is said to speak not only living but dead; as an Earnest is a part of payment for the Purchase. 3. A Believer is said to speak not only living but dead; c-acp dt n1 vbz dt n1 pp-f n1 p-acp dt n1. crd dt n1 vbz vvn pc-acp vvi xx av-j vvg p-acp j; (6) sermon (DIV1) 117 Page 62
458 1. By his Blood. 2. By his Example. 3. By his Precept. 1. By his Blood; 1. By his Blood. 2. By his Exampl. 3. By his Precept. 1. By his Blood; crd p-acp po31 n1. crd p-acp po31 n1. crd p-acp po31 n1. crd p-acp po31 n1; (6) sermon (DIV1) 118 Page 62
459 And in this sense the Blood of Christ is said to speak better things than the blood of Abel: And in this sense the Blood of christ is said to speak better things than the blood of Abel: cc p-acp d n1 dt n1 pp-f np1 vbz vvn pc-acp vvi jc n2 cs dt n1 pp-f np1: (6) sermon (DIV1) 119 Page 62
460 it speaks peace, pardon, remission and reconciliation with God; but the Blood of Abel cries and calleth for punishment, revenge and vengeance. it speaks peace, pardon, remission and reconciliation with God; but the Blood of Abel cries and calls for punishment, revenge and vengeance. pn31 vvz n1, n1, n1 cc n1 p-acp np1; cc-acp dt n1 pp-f np1 n2 cc vvz p-acp n1, n1 cc n1. (6) sermon (DIV1) 119 Page 62
461 The glorified Saints cannot be said thus to speak properly; they seek not revenge, but leave it to God, whose Prerogative it is; The glorified Saints cannot be said thus to speak properly; they seek not revenge, but leave it to God, whose Prerogative it is; dt vvn n2 vmbx vbi vvn av pc-acp vvi av-j; pns32 vvb xx n1, cc-acp vvb pn31 p-acp np1, rg-crq n1 pn31 vbz; (6) sermon (DIV1) 120 Page 62
462 it is meant only of the provocation of their suffering. it is meant only of the provocation of their suffering. pn31 vbz vvn av-j pp-f dt n1 pp-f po32 n1. (6) sermon (DIV1) 120 Page 62
463 2. Believers may be said to speak by th•ir Example for the worlds imitation and admonition; not only living but dead. 2. Believers may be said to speak by th•ir Exampl for the world's imitation and admonition; not only living but dead. crd n2 vmb vbi vvn pc-acp vvi p-acp j n1 p-acp dt ng1 n1 cc n1; xx av-j vvg p-acp j. (6) sermon (DIV1) 121 Page 62
464 So the Apostle, Take my Brethren the Prophets for an ensample in suffering, who have spoken to you in the Name of the Lord. The Prophets were now dead. So the Apostle, Take my Brothers the prophets for an ensample in suffering, who have spoken to you in the Name of the Lord. The prophets were now dead. np1 dt n1, vvb po11 n2 dt n2 p-acp dt n1 p-acp vvg, r-crq vhb vvn p-acp pn22 p-acp dt n1 pp-f dt n1. dt n2 vbdr av j. (6) sermon (DIV1) 121 Page 63
465 yet they had left such renowned Presidents and Examples of Patience behind them, that they even speak yet to us by their heroick and impregnable Faith and Fortitude, in bearing injuries, yet they had left such renowned Presidents and Examples of Patience behind them, that they even speak yet to us by their heroic and impregnable Faith and Fortitude, in bearing injuries, av pns32 vhd vvn d j-vvn n2 cc n2 pp-f n1 p-acp pno32, cst pns32 av vvb av p-acp pno12 p-acp po32 j cc j n1 cc n1, p-acp vvg n2, (6) sermon (DIV1) 121 Page 63
466 and forbearing enemies, in taking patiently the spoiling of their Goods, knowing this, that they had in Heaven a more induring substance. and forbearing enemies, in taking patiently the spoiling of their Goods, knowing this, that they had in Heaven a more enduring substance. cc vvg n2, p-acp vvg av-j dt vvg pp-f po32 n2-j, vvg d, cst pns32 vhd p-acp n1 dt av-dc j-vvg n1. (6) sermon (DIV1) 121 Page 63
467 3. Believers may be said to speak, not only living and dying, but even when dead, by the lively Precepts they left behind, 3. Believers may be said to speak, not only living and dying, but even when dead, by the lively Precepts they left behind, crd n2 vmb vbi vvn pc-acp vvi, xx av-j vvg cc vvg, cc-acp av c-crq j, p-acp dt j n2 pns32 vvd a-acp, (6) sermon (DIV1) 122 Page 63
468 after they went off the stage of this world, and were buried with their Fathers. thus they are said to speak with us at this very day. After they went off the stage of this world, and were buried with their Father's. thus they Are said to speak with us At this very day. c-acp pns32 vvd a-acp dt n1 pp-f d n1, cc vbdr vvn p-acp po32 n2. av pns32 vbr vvn pc-acp vvi p-acp pno12 p-acp d j n1. (6) sermon (DIV1) 122 Page 63
469 Faith hath this mighty force and efficacy in it, that it works wonders in Heaven and Earth, and in the Grave; Faith hath this mighty force and efficacy in it, that it works wonders in Heaven and Earth, and in the Grave; n1 vhz d j n1 cc n1 p-acp pn31, cst pn31 vvz vvz p-acp n1 cc n1, cc p-acp dt j; (6) sermon (DIV1) 123 Page 63
470 by virtue of it many received their dead to life again; by virtue of it many received their dead to life again; p-acp n1 pp-f pn31 d vvd po32 j p-acp n1 av; (6) sermon (DIV1) 123 Page 63
471 as the Widow of Sarepta, the Sbunamite, and the Friends of Lazarus. Faith hath a force to remove Mountains, as the Widow of Sarepta, the Sbunamite, and the Friends of Lazarus. Faith hath a force to remove Mountains, c-acp dt n1 pp-f np1, dt n1, cc dt n2 pp-f np1. n1 vhz dt n1 pc-acp vvi n2, (6) sermon (DIV1) 123 Page 63
472 and true justifying Faith is not beneath Miracles. and true justifying Faith is not beneath Miracles. cc j vvg n1 vbz xx p-acp n2. (6) sermon (DIV1) 123 Page 63
473 Jesus Christ is the Prince and Principle of Life, and his People are the only Heirs together of the Grace of Life, jesus christ is the Prince and Principle of Life, and his People Are the only Heirs together of the Grace of Life, np1 np1 vbz dt n1 cc n1 pp-f n1, cc po31 n1 vbr dt j n2 av pp-f dt n1 pp-f n1, (6) sermon (DIV1) 123 Page 64
474 and all such as believe in him, though they were dead, yet shall they live; nay, they shall never die; and all such as believe in him, though they were dead, yet shall they live; nay, they shall never die; cc d d c-acp vvb p-acp pno31, cs pns32 vbdr j, av vmb pns32 vvi; uh-x, pns32 vmb av-x vvi; (6) sermon (DIV1) 123 Page 64
475 and if they shall never die, they shall ever speak; for Life is the Principle of Speech. and if they shall never die, they shall ever speak; for Life is the Principle of Speech. cc cs pns32 vmb av-x vvi, pns32 vmb av vvi; p-acp n1 vbz dt n1 pp-f n1. (6) sermon (DIV1) 123 Page 64
476 I shall not need to tell you how great things have been done this way by Art, I shall not need to tell you how great things have been done this Way by Art, pns11 vmb xx vvi pc-acp vvi pn22 c-crq j n2 vhb vbn vdn d n1 p-acp n1, (6) sermon (DIV1) 123 Page 64
477 if we might believe what is said in History of Mnemons Statue, recorded by Tacitus. It is sufficient what we receive here from the Divine Oracles of the Word. if we might believe what is said in History of Mnemons Statue, recorded by Tacitus. It is sufficient what we receive Here from the Divine Oracles of the Word. cs pns12 vmd vvi r-crq vbz vvn p-acp n1 pp-f np1 n1, vvn p-acp np1. pn31 vbz j r-crq pns12 vvb av p-acp dt j-jn n2 pp-f dt n1. (6) sermon (DIV1) 123 Page 64
478 Abel here, though dead so many hundred years ago, yet his Faith makes him a speaking Doctor to the Church, even to this day. Abel Here, though dead so many hundred Years ago, yet his Faith makes him a speaking Doctor to the Church, even to this day. np1 av, cs j av d crd n2 av, av po31 n1 vvz pno31 dt j-vvg n1 p-acp dt n1, av p-acp d n1. (6) sermon (DIV1) 123 Page 64
479 Learn by his Example how to make all your Persons, Duties and Services acceptable to God, Learn by his Exampl how to make all your Persons, Duties and Services acceptable to God, np1 p-acp po31 n1 c-crq pc-acp vvi d po22 n2, n2 cc n2 j p-acp np1, (6) sermon (DIV1) 123 Page 64
480 even by mixing them with Faith in the Blood of Christ. 1. Your Prayers will never prevail at the Throne of Grace, even by mixing them with Faith in the Blood of christ. 1. Your Prayers will never prevail At the Throne of Grace, av p-acp vvg pno32 p-acp n1 p-acp dt n1 pp-f np1. crd po22 n2 vmb av-x vvi p-acp dt n1 pp-f n1, (6) sermon (DIV1) 123 Page 64
481 if you do not ask in Faith. 2. You cannot profit by the Word preached, if you do not ask in Faith. 2. You cannot profit by the Word preached, cs pn22 vdb xx vvi p-acp n1. crd pn22 vmbx vvi p-acp dt n1 vvd, (6) sermon (DIV1) 123 Page 64
482 except you mix it with Faith in your hearts. 3. The Sacramen is received without Faith are unfruitful. except you mix it with Faith in your hearts. 3. The Sacrament is received without Faith Are unfruitful. c-acp pn22 vvb pn31 p-acp n1 p-acp po22 n2. crd dt n1 vbz vvn p-acp n1 vbr j. (6) sermon (DIV1) 123 Page 65
483 Cyprian was used to call upon those that went to the Lords Table, Non parare fauces sed fidem; Cyprian was used to call upon those that went to the lords Table, Non parare fauces sed fidem; jp vbds vvn pc-acp vvi p-acp d cst vvd p-acp dt n2 n1, fw-fr fw-la n2 fw-la fw-la; (6) sermon (DIV1) 123 Page 65
484 Not to sharpen their Teeth, but to quicken their Faith. Not to sharpen their Teeth, but to quicken their Faith. xx pc-acp vvi po32 n2, cc-acp pc-acp vvi po32 n1. (6) sermon (DIV1) 123 Page 65
485 Ʋse 1. It serves to shew forth the miserable state of all such who live after the flesh, Ʋse 1. It serves to show forth the miserable state of all such who live After the Flesh, j crd pn31 vvz pc-acp vvi av dt j n1 pp-f d d r-crq vvb p-acp dt n1, (6) sermon (DIV1) 124 Page 65
486 and not by the Faith of the Son of God; such indeed are dead whilst they live, and are detestable when dead : they live undesired, and die unlamented; and not by the Faith of the Son of God; such indeed Are dead while they live, and Are detestable when dead: they live undesired, and die unlamented; cc xx p-acp dt n1 pp-f dt n1 pp-f np1; d av vbr j cs pns32 vvb, cc vbr j c-crq j: pns32 vvb j, cc vvi j; (6) sermon (DIV1) 124 Page 65
487 and as their sensual lives did bespeak them bruitish; and as their sensual lives did bespeak them brutish; cc p-acp po32 j n2 vdd vvi pno32 j; (6) sermon (DIV1) 124 Page 65
488 so their death shall be abominable, and their memorial perish with them, as that of the Beasts: so their death shall be abominable, and their memorial perish with them, as that of the Beasts: av po32 n1 vmb vbi j, cc po32 n1 vvb p-acp pno32, c-acp d pp-f dt n2: (6) sermon (DIV1) 124 Page 65
489 and as their life was not worth a prayer, so their death shall not be worthy of a tear: and as their life was not worth a prayer, so their death shall not be worthy of a tear: cc p-acp po32 n1 vbds xx j dt n1, av po32 n1 vmb xx vbi j pp-f dt n1: (6) sermon (DIV1) 124 Page 65
490 As was said of Jehoiakim, None shall take up a lamentation for them, saying, Ah, my Brother, As was said of Jehoiakim, None shall take up a lamentation for them, saying, Ah, my Brother, c-acp vbds vvn pp-f np1, pix vmb vvi a-acp dt n1 p-acp pno32, vvg, uh, po11 n1, (6) sermon (DIV1) 124 Page 65
491 or ah, my Sister; ah, Lord, or ah, his Glory; but they shall be buried with the burial of an Ass; or ah, my Sister; ah, Lord, or ah, his Glory; but they shall be buried with the burial of an Ass; cc uh, po11 n1; uh, n1, cc uh, po31 n1; cc-acp pns32 vmb vbi vvn p-acp dt n1 pp-f dt n1; (6) sermon (DIV1) 124 Page 65
492 and if there be any mention at all made of them, it is in contempt and detestation. and if there be any mention At all made of them, it is in contempt and detestation. cc cs pc-acp vbb d n1 p-acp d vvd pp-f pno32, pn31 vbz p-acp n1 cc n1. (6) sermon (DIV1) 124 Page 65
493 Lo, this is the man, now the Monster to be pointed at; once so mighty, now so miserable; Lo, this is the man, now the Monster to be pointed At; once so mighty, now so miserable; np1, d vbz dt n1, av dt n1 pc-acp vbi vvn p-acp; a-acp av j, av av j; (6) sermon (DIV1) 124 Page 65
494 that made not God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness. that made not God his strength, but trusted in the abundance of his riches, and strengthened himself in his wickedness. cst vvd xx np1 po31 n1, cc-acp vvd p-acp dt n1 pp-f po31 n2, cc vvn px31 p-acp po31 n1. (6) sermon (DIV1) 124 Page 66
495 Oh! that such would consider this, who are sensual in their lives, and who feast themselves without fear, Oh! that such would Consider this, who Are sensual in their lives, and who feast themselves without Fear, uh cst d vmd vvi d, r-crq vbr j p-acp po32 n2, cc r-crq n1 px32 p-acp n1, (6) sermon (DIV1) 125 Page 66
496 and make it their main care to cater for their carkasses, or to lay up for themselves treasures upon the Earth, and make it their main care to cater for their carcases, or to lay up for themselves treasures upon the Earth, cc vvi pn31 po32 j n1 p-acp n1 p-acp po32 n2, cc pc-acp vvi a-acp p-acp px32 n2 p-acp dt n1, (6) sermon (DIV1) 125 Page 66
497 and to build stately Tombs to be a memorial of them when they are dead. and to built stately Tombs to be a memorial of them when they Are dead. cc pc-acp vvi j n2 pc-acp vbi dt n1 pp-f pno32 c-crq pns32 vbr j. (6) sermon (DIV1) 125 Page 66
498 Alas, these Sepulchres will be opened, and your rottenness will be discovered before God, Angels and Men; Alas, these Sepulchres will be opened, and your rottenness will be discovered before God, Angels and Men; np1, d n2 vmb vbi vvn, cc po22 n1 vmb vbi vvn p-acp np1, n2 cc n2; (6) sermon (DIV1) 125 Page 66
499 not so much by the shew of your Countenances, as by the light of your Consciences: not so much by the show of your Countenances, as by the Light of your Consciences: xx av av-d p-acp dt n1 pp-f po22 n2, c-acp p-acp dt n1 pp-f po22 n2: (6) sermon (DIV1) 125 Page 66
500 the guilt of which you will be no more able to abide or avoid, than Cain was the Cry of his brothers blood. the guilt of which you will be no more able to abide or avoid, than Cain was the Cry of his Brother's blood. dt n1 pp-f r-crq pn22 vmb vbi dx av-dc j pc-acp vvi cc vvi, cs np1 vbds dt n1 pp-f po31 n2 n1. (6) sermon (DIV1) 125 Page 66
501 2. As you desire to leave a renowned Fame behind you in the places where you live, 2. As you desire to leave a renowned Fame behind you in the places where you live, crd p-acp pn22 vvb pc-acp vvi dt j-vvn n1 p-acp pn22 p-acp dt n2 c-crq pn22 vvb, (6) sermon (DIV1) 126 Page 66
502 and a sweet perfume to your Names when you die; live much by Faith in this life. and a sweet perfume to your Names when you die; live much by Faith in this life. cc dt j n1 p-acp po22 n2 c-crq pn22 vvb; vvb d p-acp n1 p-acp d n1. (6) sermon (DIV1) 126 Page 66
503 The Lord reckoneth of our life, by our belief; and so much we are said to live to God, as we believe in Christ, The Lord Reckoneth of our life, by our belief; and so much we Are said to live to God, as we believe in christ, dt n1 vvz pp-f po12 n1, p-acp po12 n1; cc av av-d pns12 vbr vvn pc-acp vvi p-acp np1, c-acp pns12 vvb p-acp np1, (6) sermon (DIV1) 126 Page 66
504 and no more, when we relie upon him in the use of lawful means, or in the want of Creature-comforts. and no more, when we rely upon him in the use of lawful means, or in the want of Creature comforts. cc dx av-dc, c-crq pns12 vvi p-acp pno31 p-acp dt n1 pp-f j n2, cc p-acp dt n1 pp-f n2. (6) sermon (DIV1) 126 Page 66
505 Oh! that the blind and bruitish world were convinced once of the truth of this, who are apt to think that they live by their Lands, Oh! that the blind and brutish world were convinced once of the truth of this, who Are apt to think that they live by their Lands, uh cst dt j cc j n1 vbdr vvn a-acp pp-f dt n1 pp-f d, r-crq vbr j pc-acp vvi cst pns32 vvb p-acp po32 n2, (6) sermon (DIV1) 127 Page 67
506 and by their Labours in their lawful Callings, and will trust God no further than they have his present pawn. and by their Labours in their lawful Callings, and will trust God no further than they have his present pawn. cc p-acp po32 n2 p-acp po32 j n2, cc vmb vvi np1 av-dx av-jc cs pns32 vhb po31 j n1. (6) sermon (DIV1) 127 Page 67
507 Oh! that the profane and unclean crew who live as they list, after their own wills, Oh! that the profane and unclean crew who live as they list, After their own wills, uh cst dt j cc j n1 r-crq vvb c-acp pns32 vvb, p-acp po32 d n2, (6) sermon (DIV1) 128 Page 67
508 and ways and works, in the lusts of the flesh, and in the pleasures of sin, would but be perswaded that they are dead even whiles they live; and ways and works, in the Lustiest of the Flesh, and in the pleasures of since, would but be persuaded that they Are dead even while they live; cc n2 cc n2, p-acp dt n2 pp-f dt n1, cc p-acp dt n2 pp-f n1, vmd cc-acp vbi vvn cst pns32 vbr j av cs pns32 vvb; (6) sermon (DIV1) 128 Page 67
509 as the prodigal and her that lived in pleasure, are said to be. as the prodigal and her that lived in pleasure, Are said to be. c-acp dt j-jn cc po31 d vvd p-acp n1, vbr vvn pc-acp vbi. (6) sermon (DIV1) 128 Page 67
510 The debauched Adulterer and your swinish swiller are deceived by Satan, to believe they have the finest life of it, because they know no better. The debauched Adulterer and your swinish swiller Are deceived by Satan, to believe they have the Finest life of it, Because they know no better. dt j-vvn n1 cc po22 j n1 vbr vvn p-acp np1, pc-acp vvi pns32 vhb dt js n1 pp-f pn31, c-acp pns32 vvb av-dx av-jc. (6) sermon (DIV1) 129 Page 67
511 Were you but once brought over to Jesus Christ by believing, you would never desire to turn again to your former vomit. Were you but once brought over to jesus christ by believing, you would never desire to turn again to your former vomit. vbdr pn22 p-acp a-acp vvd a-acp p-acp np1 np1 p-acp vvg, pn22 vmd av-x vvi pc-acp vvi av p-acp po22 j n1. (6) sermon (DIV1) 129 Page 67
512 Ah, How could you be without these bitter sweets, that have a sting in the tail of them! Ah, How could you be without these bitter sweets, that have a sting in the tail of them! uh, q-crq vmd pn22 vbb p-acp d j n2-j, cst vhb dt n1 p-acp dt n1 pp-f pno32! (6) sermon (DIV1) 129 Page 67
513 You that live by your wits, and make no conscience of cozening and deceit in your Calling, in your buying and selling, lending or borrowing; You that live by your wits, and make no conscience of cozening and deceit in your Calling, in your buying and selling, lending or borrowing; pn22 cst vvb p-acp po22 n2, cc vvb dx n1 pp-f vvg cc n1 p-acp po22 vvg, p-acp po22 vvg cc vvg, vvg cc vvg; (6) sermon (DIV1) 130 Page 67
514 alas, if you were once acquainted what it is to live by Faith, how contentedly would you acquiesce under Gods providential dispensations, without murmuring or seeking after unlawful means! alas, if you were once acquainted what it is to live by Faith, how contentedly would you acquiesce under God's providential dispensations, without murmuring or seeking After unlawful means! uh, cs pn22 vbdr a-acp vvn r-crq pn31 vbz pc-acp vvi p-acp n1, c-crq n1 vmd pn22 vvi p-acp npg1 j n2, p-acp vvg cc vvg p-acp j n2! (6) sermon (DIV1) 130 Page 68
515 A Believer will live upon God when he hath nothing else to subsist by; and believe him upon his bare word of promise, without sight of present provision. A Believer will live upon God when he hath nothing Else to subsist by; and believe him upon his bore word of promise, without sighed of present provision. dt n1 vmb vvi p-acp np1 c-crq pns31 vhz pix av pc-acp vvi p-acp; cc vvb pno31 p-acp po31 j n1 pp-f n1, p-acp n1 pp-f j n1. (6) sermon (DIV1) 131 Page 68
516 If there be but a little Meal in the Barrel, and a little Oyl in the Cruise, If there be but a little Meal in the Barrel, and a little Oil in the Cruise, cs pc-acp vbi p-acp dt j n1 p-acp dt n1, cc dt j n1 p-acp dt np1, (6) sermon (DIV1) 131 Page 68
517 when he hath only the gleaning of the Vintage, here and there a Cluster upon the upeprmost boughs or branches; when he hath only the gleaning of the Vintage, Here and there a Cluster upon the upeprmost boughs or branches; c-crq pns31 vhz av-j dt vvg pp-f dt n1, av cc a-acp dt vvi p-acp dt j n2 cc n2; (6) sermon (DIV1) 131 Page 68
518 nay ▪ when the Figtree blossometh not, nor the Vine doth not yield her fruit, and the labour of the Olive fail, &c. nay ▪ when the Fig tree blossometh not, nor the Vine does not yield her fruit, and the labour of the Olive fail, etc. uh ▪ c-crq dt n1 vvz xx, ccx dt n1 vdz xx vvi po31 n1, cc dt n1 pp-f dt n1 vvb, av (6) sermon (DIV1) 131 Page 68
519 For this Abraham was honoured with God and Man; he for this cause was called, The Father of the Faithful. For this Abraham was honoured with God and Man; he for this cause was called, The Father of the Faithful. p-acp d np1 vbds vvn p-acp np1 cc n1; pns31 p-acp d n1 vbds vvn, dt n1 pp-f dt j. (6) sermon (DIV1) 132 Page 68
520 The Hittites counted him a Prince of God and Jacob likewise was one that had princely power with God; The Hittites counted him a Prince of God and Jacob likewise was one that had princely power with God; dt np1 vvn pno31 dt n1 pp-f np1 cc np1 av vbds pi cst vhd j n1 p-acp np1; (6) sermon (DIV1) 132 Page 68
521 and our Saviour not only admires and wonders at, but even commends the Faith of the Centurion, and our Saviour not only admires and wonders At, but even commends the Faith of the Centurion, cc po12 n1 xx av-j vvz cc vvz p-acp, cc-acp av vvz dt n1 pp-f dt n1, (6) sermon (DIV1) 132 Page 68
522 and that of the Woman o• Canaan; Oh woman, Great is thy Faith These and many more that's mentioned in the Gospel, and that of the Woman o• Canaan; O woman, Great is thy Faith These and many more that's mentioned in the Gospel, cc d pp-f dt n1 n1 np1; uh n1, j vbz po21 n1 d cc d n1 cst|vbz vvn p-acp dt n1, (6) sermon (DIV1) 132 Page 68
523 and in particular in thi• Chapter, whence I take my Text, les• a good report behind them in that they lived by Faith. and in particular in thi• Chapter, whence I take my Text, les• a good report behind them in that they lived by Faith. cc p-acp j p-acp n1 n1, c-crq pns11 vvb po11 n1, n1 dt j n1 p-acp pno32 p-acp cst pns32 vvd p-acp n1. (6) sermon (DIV1) 132 Page 69
524 Faith is as a sweet savour that refresheth the Soul in which it is seated, more than Musk or Civet do the senses, amidst the stench of evil courses and companies : It is as a sweet smell to such as live by it in the midst of walking dunghils; Faith is as a sweet savour that refresheth the Soul in which it is seated, more than Musk or Civet do the Senses, amid the stench of evil courses and companies: It is as a sweet smell to such as live by it in the midst of walking dunghills; n1 vbz p-acp dt j n1 cst vvz dt n1 p-acp r-crq pn31 vbz vvn, av-dc cs n1 cc n1 vdb dt n2, p-acp dt n1 pp-f j-jn n2 cc n2: pn31 vbz p-acp dt j n1 p-acp d c-acp vvi p-acp pn31 p-acp dt n1 pp-f j-vvg n2; (6) sermon (DIV1) 133 Page 69
525 it chears up the mind in the midst of discouragements, and clears the Conscience and comforts it; it cheers up the mind in the midst of discouragements, and clears the Conscience and comforts it; pn31 vvz a-acp dt n1 p-acp dt n1 pp-f n2, cc vvz dt n1 cc vvz pn31; (6) sermon (DIV1) 133 Page 69
526 and makes men as merry as the Martyrs were under their Bonds; and makes men as merry as the Martyrs were under their Bonds; cc vvz n2 p-acp j c-acp dt n2 vbdr p-acp po32 n2; (6) sermon (DIV1) 133 Page 69
527 it even fatteneth the bones : Upon this account Demetrius had a good report of all men, it even fatteneth the bones: Upon this account Demetrius had a good report of all men, pn31 av vvz dt n2: p-acp d n1 npg1 vhd dt j n1 pp-f d n2, (6) sermon (DIV1) 133 Page 69
528 and of the Truth it self. Fabrianus the Martyr said, first bitter and then sweet; first battel and then victory; and of the Truth it self. Fabrianus the Martyr said, First bitter and then sweet; First battle and then victory; cc pp-f dt n1 pn31 n1. np1 dt n1 vvd, ord j cc av j; ord n1 cc av n1; (6) sermon (DIV1) 133 Page 69
529 every drop of my blood shall preach Christ and set forth his praise. every drop of my blood shall preach christ and Set forth his praise. d n1 pp-f po11 n1 vmb vvi np1 cc vvi av po31 n1. (6) sermon (DIV1) 134 Page 69
530 I know (saith Mr. Bilny) by Sense, and Philosophy, That Fire is hot and burning, is painful; I know (Says Mr. Bilny) by Sense, and Philosophy, That Fire is hight and burning, is painful; pns11 vvb (vvz n1 np1) p-acp n1, cc n1, cst n1 vbz j cc j-vvg, vbz j; (6) sermon (DIV1) 135 Page 69
531 but by Faith, that it shall only waste the stubble of my body, and purge my Spirit of its corruption. but by Faith, that it shall only waste the stubble of my body, and purge my Spirit of its corruption. cc-acp p-acp n1, cst pn31 vmb av-j vvi dt n1 pp-f po11 n1, cc vvi po11 n1 pp-f po31 n1. (6) sermon (DIV1) 135 Page 69
532 One seeing a weak woman go chearfully to prison, said; One seeing a weak woman go cheerfully to prison, said; crd vvg dt j n1 vvi av-j p-acp n1, vvd; (6) sermon (DIV1) 136 Page 69
533 Oh you have never tasted the bitterness of death : No, (saith she) nor never shall; For Christ bath promised, that they that keep his sayings shall never see death. O you have never tasted the bitterness of death: No, (Says she) nor never shall; For christ bath promised, that they that keep his sayings shall never see death. uh pn22 vhb av-x vvn dt n1 pp-f n1: uh-dx, (vvz pns31) ccx av-x vmb; c-acp np1 n1 vvd, cst pns32 cst vvb po31 n2-vvg vmb av vvi n1. (6) sermon (DIV1) 136 Page 69
534 A Believer may feel the stroke, but not the sting of death. A Believer may feel the stroke, but not the sting of death. dt n1 vmb vvi dt n1, cc-acp xx dt n1 pp-f n1. (6) sermon (DIV1) 136 Page 69
535 Ignatius going to suffer Martyrdom, triumphed in this, that his blood should be found among the mighty Worthies; Ignatius going to suffer Martyrdom, triumphed in this, that his blood should be found among the mighty Worthies; np1 vvg pc-acp vvi n1, vvn p-acp d, cst po31 n1 vmd vbi vvn p-acp dt j n2-j; (6) sermon (DIV1) 137 Page 69
536 and that the Lord when he maketh inquisition for blood, will recount from the blood of righteous Abel; not only to the blood of Zacharias, but also to the blood of mean Ignatius. and that the Lord when he makes inquisition for blood, will recount from the blood of righteous Abel; not only to the blood of Zacharias, but also to the blood of mean Ignatius. cc cst dt n1 c-crq pns31 vvz n1 p-acp n1, vmb vvi p-acp dt n1 pp-f j np1; xx av-j p-acp dt n1 pp-f np1, p-acp av p-acp dt n1 pp-f j np1. (6) sermon (DIV1) 137 Page 69
537 It was a sweet saying of holy Mr. Hall in time of his health; It was a sweet saying of holy Mr. Hall in time of his health; pn31 vbds dt j n-vvg pp-f j n1 n1 p-acp n1 pp-f po31 n1; (6) sermon (DIV1) 138 Page 69
538 That the sweet rescent of a well-spent life, would be matter of singular comfort, at a dying day. That the sweet rescent of a well-spent life, would be matter of singular Comfort, At a dying day. cst dt j n1 pp-f dt j n1, vmd vbi n1 pp-f j n1, p-acp dt j-vvg n1. (6) sermon (DIV1) 138 Page 69
539 He would have his Hearers, learn to know, and know to do; do to die, and die to live. He would have his Hearers, Learn to know, and know to do; do to die, and die to live. pns31 vmd vhi po31 n2, vvb pc-acp vvi, cc vvb pc-acp vdi; vdb p-acp vvi, cc vvb pc-acp vvi. (6) sermon (DIV1) 139 Page 69
540 In his sickness, he said, I am now going where I shall have rest from Sin, Satan, In his sickness, he said, I am now going where I shall have rest from since, Satan, p-acp po31 n1, pns31 vvd, pns11 vbm av vvg c-crq pns11 vmb vhi n1 p-acp n1, np1, (6) sermon (DIV1) 140 Page 69
541 and from all fear, weariness, watching, and from all the evils and errours of a wicked world; and from all Fear, weariness, watching, and from all the evils and errors of a wicked world; cc p-acp d n1, n1, vvg, cc p-acp d dt n2-jn cc n2 pp-f dt j n1; (6) sermon (DIV1) 140 Page 69
542 for I know that my Redeemer liveth, and that he shall stand at the last day upon the earth, &c. Oh let my life be nothing but prayer and praises, since God had dealt bountifully with me! for I know that my Redeemer lives, and that he shall stand At the last day upon the earth, etc. O let my life be nothing but prayer and praises, since God had dealt bountifully with me! p-acp pns11 vvb cst po11 n1 vvz, cc cst pns31 vmb vvi p-acp dt ord n1 p-acp dt n1, av uh vvb po11 n1 vbi pix p-acp n1 cc n2, c-acp np1 vhd vvn av-j p-acp pno11! (6) sermon (DIV1) 140 Page 69
543 and even whiles he was breathing out his last breath, he spake thus; All the joys of this life are nothing; and even while he was breathing out his last breath, he spoke thus; All the Joys of this life Are nothing; cc av cs pns31 vbds vvg av po31 ord n1, pns31 vvd av; d dt n2 pp-f d n1 vbr pix; (6) sermon (DIV1) 141 Page 71
544 nothing to the joys that are in Jesus Christ, Come Lord Jesus. And though he be now dead, yet he speaks to you, not by his Words, but by his Works; by Precept and by President. nothing to the Joys that Are in jesus christ, Come Lord jesus. And though he be now dead, yet he speaks to you, not by his Words, but by his Works; by Precept and by President. pix p-acp dt n2 cst vbr p-acp np1 np1, vvb n1 np1. cc cs pns31 vbb av j, av pns31 vvz p-acp pn22, xx p-acp po31 n2, cc-acp p-acp po31 vvz; p-acp n1 cc p-acp n1. (6) sermon (DIV1) 141 Page 71
545 Oh labour to lead his life, that you may die his death; O labour to led his life, that you may die his death; uh n1 pc-acp vvi po31 n1, cst pn22 vmb vvi po31 n1; (6) sermon (DIV1) 142 Page 71
546 for if you tread in the footsteps of his Faith, though death bring your body to Corruption, for if you tread in the footsteps of his Faith, though death bring your body to Corruption, c-acp cs pn22 vvb p-acp dt n2 pp-f po31 n1, cs n1 vvb po22 n1 p-acp n1, (6) sermon (DIV1) 142 Page 71
547 yet shall it never bring your souls to Condemnation. I am now closing up the second year of my Ministry among you; yet shall it never bring your Souls to Condemnation. I am now closing up the second year of my Ministry among you; av vmb pn31 av-x vvi po22 n2 p-acp n1. pns11 vbm av vvg a-acp dt ord n1 pp-f po11 n1 p-acp pn22; (6) sermon (DIV1) 142 Page 71
548 And Lord, what have I been doing here all this while, that so few of this Congregation have been brought from death to life, to embrace Christ by Faith, And Lord, what have I been doing Here all this while, that so few of this Congregation have been brought from death to life, to embrace christ by Faith, cc n1, q-crq vhb pns11 vbn vdg av d d n1, cst av d pp-f d n1 vhb vbn vvn p-acp n1 p-acp n1, pc-acp vvi np1 p-acp n1, (6) sermon (DIV1) 143 Page 71
549 and to lead a holy life, and to live to him? Shall I say with the Prophet, I have spent my strength in vain, and to led a holy life, and to live to him? Shall I say with the Prophet, I have spent my strength in vain, cc pc-acp vvi dt j n1, cc pc-acp vvi p-acp pno31? vmb pns11 vvi p-acp dt n1, pns11 vhb vvn po11 n1 p-acp j, (6) sermon (DIV1) 143 Page 71
550 and laboured for a thing of nought? I hope better things of you; and laboured for a thing of nought? I hope better things of you; cc vvd p-acp dt n1 pp-f pix? pns11 vvb jc n2 pp-f pn22; (6) sermon (DIV1) 143 Page 71
551 and I am perswaded better of some of you, and that I may the better prevail with you to live by Faith, Remember who it is that speaketh to you, viz. one that is esteemed as dead, and I am persuaded better of Some of you, and that I may the better prevail with you to live by Faith, remember who it is that speaks to you, viz. one that is esteemed as dead, cc pns11 vbm vvn av-jc pp-f d pp-f pn22, cc cst pns11 vmb dt av-jc vvi p-acp pn22 pc-acp vvi p-acp n1, vvb r-crq pn31 vbz cst vvz p-acp pn22, n1 pi cst vbz vvn p-acp j, (6) sermon (DIV1) 143 Page 72
552 And will you not credit such a Witness? And will you not credit such a Witness? cc vmb pn22 xx vvi d dt n1? (6) sermon (DIV1) 143 Page 72
553 It was the request of Dives to Abraham, that dead Lazarus might be sent unto his five Brethren; It was the request of Dives to Abraham, that dead Lazarus might be sent unto his five Brothers; pn31 vbds dt n1 pp-f vvz p-acp np1, cst j np1 vmd vbi vvn p-acp po31 crd n2; (6) sermon (DIV1) 144 Page 72
554 he thought that if one came to them from the dead, they would believe and repent. he Thought that if one Come to them from the dead, they would believe and Repent. pns31 vvd cst cs pi vvd p-acp pno32 p-acp dt j, pns32 vmd vvi cc vvi. (6) sermon (DIV1) 144 Page 72
555 Such a sight or report indeed might work upon the fancy; Such a sighed or report indeed might work upon the fancy; d dt n1 cc vvi av vmd vvi p-acp dt n1; (6) sermon (DIV1) 145 Page 72
556 but it is the Gospel preached that must work upon the affections : For my own part, I do believe the Truth of the Gospel upon surer Grounds and upon better Authority, but it is the Gospel preached that must work upon the affections: For my own part, I do believe the Truth of the Gospel upon Surer Grounds and upon better authority, cc-acp pn31 vbz dt n1 vvd cst vmb vvi p-acp dt n2: p-acp po11 d n1, pns11 vdb vvi dt n1 pp-f dt n1 p-acp jc n2 cc p-acp jc n1, (6) sermon (DIV1) 145 Page 72
557 than if I had received it from one raised from the dead. For such a Testimony, if it be only Humane, can beget but a humane Faith; than if I had received it from one raised from the dead. For such a Testimony, if it be only Humane, can beget but a humane Faith; cs cs pns11 vhd vvn pn31 p-acp pi vvn p-acp dt j. p-acp d dt n1, cs pn31 vbb av-j j, vmb vvi p-acp dt j n1; (6) sermon (DIV1) 145 Page 72
558 and should it be more than this, we might see cause to question whether it were Divine or Diabolical; and should it be more than this, we might see cause to question whither it were Divine or Diabolical; cc vmd pn31 vbi dc cs d, pns12 vmd vvi n1 pc-acp vvi cs pn31 vbdr j-jn cc j; (6) sermon (DIV1) 146 Page 72
559 for even Satan can transform himself into an Angel of Light. for even Satan can transform himself into an Angel of Light. c-acp av np1 vmb vvi px31 p-acp dt n1 pp-f n1. (6) sermon (DIV1) 146 Page 72
560 Therefore be building up your selves daily in your holy Faith, by Arguments drawn from the Doctrine of your Salvation, that more sure Word of Prophesie; Therefore be building up your selves daily in your holy Faith, by Arguments drawn from the Doctrine of your Salvation, that more sure Word of Prophesy; av vbb vvg a-acp po22 n2 av-j p-acp po22 j n1, p-acp n2 vvn p-acp dt n1 pp-f po22 n1, cst dc j n1 pp-f vvb; (6) sermon (DIV1) 146 Page 72
561 and so your Faith will stand not on the Wisdom of Men, but on the Power of GOD. and so your Faith will stand not on the Wisdom of Men, but on the Power of GOD. cc av po22 n1 vmb vvi xx p-acp dt n1 pp-f n2, cc-acp p-acp dt n1 pp-f np1. (6) sermon (DIV1) 146 Page 72

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
300 0 1 Cor. 3. 18. 1 Cor. 3. 18. crd np1 crd crd
1 0 v. 1. v. 1. n1 crd
4 0 v. 2. v. 2. n1 crd
4 1 v. 5. v. 5. n1 crd
4 2 2 Cor. 1. 24. 2 Cor. 1. 24. crd np1 crd crd
8 0 2 Cor. 10. 10. 2 Cor. 10. 10. crd np1 crd crd
9 0 v. 6. v. 6. n1 crd
10 0 NONLATINALPHABET. . .
15 0 Calvin in loc. calvin in loc. np1 p-acp fw-la.
19 0 NONLATINALPHABET. . .
26 0 Jam. 5. 3. Jam. 5. 3. np1 crd crd
28 0 Jer. 17.13. c. 41. 8. Jer. 17.13. c. 41. 8. np1 crd. sy. crd crd
31 0 Luk. 12.33 Luk. 12.33 np1 crd
32 0 Phil. 1.27. c. 3.20. Philip 1.27. c. 3.20. np1 crd. sy. crd.
32 1 Psal. 119. 11. Psalm 119. 11. np1 crd crd
34 0 Psal. 19.10 Psalm 19.10 np1 crd
35 0 Job 28.16, 17, 18. Job 28.16, 17, 18. np1 crd, crd, crd
35 1 Mat. 13, 44 Mathew 13, 44 np1 crd, crd
36 0 Psal. 119. 72. Psalm 119. 72. np1 crd crd
37 0 Prov. 8.11. M. Bolton Job 28. 15, 16. Curae 8.11. M. Bolton Job 28. 15, 16. np1 crd. n1 np1 np1 crd crd, crd
40 0 Eph. 3.10. NONLATINALPHABET. Ephesians 3.10.. np1 crd..
43 0 Col 2. 3. Col 2. 3. np1 crd crd
44 0 1 Co. 2.14. 1 Co. 2.14. vvn np1 crd.
46 0 Job 28. 12, 14. Job 28. 12, 14. np1 crd crd, crd
56 0 Mat. 6.21. Mathew 6.21. np1 crd.
57 0 1 Tim. 6. 19. 1 Tim. 6. 19. crd np1 crd crd
58 0 Phil. 2.16. Philip 2.16. np1 crd.
59 0 1 Tim. 3.9 Tit. 1. 9. 1 Tim. 3.9 Tit. 1. 9. vvn np1 crd np1 crd crd
62 0 2 Sam. 18. 3. 2 Sam. 18. 3. crd np1 crd crd
64 0 Dr. Prideaux. Dr. Prideaux. n1 np1.
65 0 Jam. 5. 3. Jam. 5. 3. np1 crd crd
67 0 Isa. 40. 8. Isaiah 40. 8. np1 crd crd
70 0 Job 2. 4. Job 2. 4. np1 crd crd
76 0 Gen. 30.1. Gen. 30.1. np1 crd.
82 0 2 Cor. 4. 4. 2 Cor. 4. 4. crd np1 crd crd
86 0 Nicostrates. Nicostrates. vvz.
90 0 Jam. 5.3. Jam. 5.3. np1 crd.
92 0 Psal. 119. 11. Psalm 119. 11. np1 crd crd
93 0 Luk. 16.8. Luk. 16.8. np1 crd.
95 0 Luk. 12.21. Luk. 12.21. np1 crd.
100 0 Rom. 10. 8 Rom. 10. 8 np1 crd crd
103 0 Psal. 140. 10. Psalm 140. 10. np1 crd crd
104 0 Rom. 2. 5. Rom. 2. 5. np1 crd crd
112 0 Omnis cupiditas in illum tendatur. Omnis Cupiditas in Ilum tendatur. fw-la fw-la p-acp fw-la fw-la.
113 0 Joh. 5.39. John 5.39. np1 crd.
114 0 In his Homil. Super Orat. Annae. In his Homily Super Orat Annae. p-acp po31 np1 fw-fr np1 fw-la.
116 0 Read the Lady Jane Grays Letter written to her Sister. Read the Lady Jane Grays letter written to her Sister. vvb dt n1 np1 np1 n1 vvn p-acp po31 n1.
118 0 Psal. 119. 140. Psalm 119. 140. np1 crd crd
121 0 Psal. 12.6. Psalm 12.6. np1 crd.
122 0 Deut. 12. 32. Deuteronomy 12. 32. np1 crd crd
123 0 Psal. 19.7. Psalm 19.7. np1 crd.
124 0 Rev. 22. 18, 19. Rev. 22. 18, 19. n1 crd crd, crd
131 0 Job 28. Psal. 119. 72, 127. Job 28. Psalm 119. 72, 127. np1 crd np1 crd crd, crd
134 0 2 Tim. 3. 16. 2 Tim. 3. 16. crd np1 crd crd
135 0 NONLATINALPHABET. . .
137 0 2 Tim. 3. 17. 2 Tim. 3. 17. crd np1 crd crd
140 0 Phil. 4. 11. Philip 4. 11. np1 crd crd
141 0 2 Cor. 6. 10. 2 Cor. 6. 10. crd np1 crd crd
142 0 Psal. 19. 10 Psal. 119. 103. Hos. 13.15. Psalm 19. 10 Psalm 119. 103. Hos. 13.15. np1 crd crd np1 crd crd np1 crd.
154 0 2 Cor. 4.4 2 Cor. 4.4 crd np1 crd
156 0 Psal. 119. 18. Psalm 119. 18. np1 crd crd
160 0 Aeneas Sylv. in his Epist. to Sigismond. Aeneas Sylv in his Epistle to Sigismund. np1 np1 p-acp po31 np1 p-acp np1.
162 0 Psal. 85. 10 Psalm 85. 10 np1 crd crd
162 1 Mat. 13 17. Mathew 13 17. np1 crd crd
166 0 Luk. 2.14. Luk. 2.14. np1 crd.
168 0 Prov. 1. 21 ▪ Curae 1. 21 ▪ np1 crd crd ▪
170 0 Mat. 22. 5. Mathew 22. 5. np1 crd crd
177 0 Acts 3. 2, 10. Acts 3. 2, 10. n2 crd crd, crd
177 1 Mark 10. 51. Mark 10. 51. vvb crd crd
180 0 Psal. 119. 14. Psalm 119. 14. np1 crd crd
181 0 John 5. 35. John 5. 35. np1 crd crd
183 0 Moul. Theoph. 2. 278. Moul. Theophanes 2. 278. np1. np1 crd crd
192 0 Isa. 55. 1. Isaiah 55. 1. np1 crd crd
194 0 1 Cor. 3.2. Psal. 104. 15. 1 Cor. 3.2. Psalm 104. 15. vvd np1 crd. np1 crd crd
194 1 Rev. 3.18. Rev. 3.18. n1 crd.
199 0 Col. 1.19. Joh. 1.14. Col. 1.19. John 1.14. np1 crd. np1 crd.
199 1 Prov. 8.10. Curae 8.10. np1 crd.
201 0 2 Cor. 12. 9. 2 Cor. 12. 9. crd np1 crd crd
202 0 Rom. 8.26. Eph. 6. 1, 2, 3, 4, 5. Rom. 8.26. Ephesians 6. 1, 2, 3, 4, 5. np1 crd. np1 crd crd, crd, crd, crd, crd
203 0 Isa. 55. 1. Isaiah 55. 1. np1 crd crd
206 0 Job 3. 21. Job 3. 21. np1 crd crd
206 1 Eccles. 1. 13. Eccles. 1. 13. np1 crd crd
206 2 1 Tim. 4. 15. 1 Tim. 4. 15. vvn np1 crd crd
208 0 Prov. 2.4, 5. Curae 2.4, 5. np1 crd, crd
210 0 Nihil quaeritur nisi per viam suam. Nihil Quaeritur nisi per viam suam. fw-la fw-la fw-la fw-la fw-la fw-la.
212 0 Heb. 4. 2. Hebrew 4. 2. np1 crd crd
216 0 Psal. 119. 18. Psalm 119. 18. np1 crd crd
218 0 Eph. 1.18. Domine velamen amove, Volumen evolve. Ephesians 1.18. Domine velamen amove, Volumen evolve. np1 crd. fw-la fw-la vvi, np1 vvb.
222 0 Cant. 1.8. Cant 1.8. np1 crd.
226 0 In vita Christ. In vita christ. p-acp fw-la np1.
230 0 John 5. 3. John 5. 3. np1 crd crd
232 0 Psal. 1. 2. Psalm 1. 2. np1 crd crd
234 0 Job 28. 1. Horace his Epistle. Job 28. 1. Horace his Epistle. np1 crd crd np1 po31 n1.
235 0 Dan. 12. 4. Amos 8. 12. Dan. 12. 4. Amos 8. 12. np1 crd crd np1 crd crd
240 0 Solinus, c. 68. Solinus, c. 68. np1, sy. crd
242 0 Psal. 119. 89. Mat. 6. 19. Psalm 119. 89. Mathew 6. 19. np1 crd crd np1 crd crd
247 0 2 Tim. 2. 20. 2 Tim. 2. 20. crd np1 crd crd
249 0 Rom. 9. 21. Rom. 9. 21. np1 crd crd
251 0 v. 22. v. 22. n1 crd
251 1 v. 23. v. 23. n1 crd
252 0 2 Tim. •. 22 2 Tim. •. 22 crd np1 •. crd
254 0 Acts 9.15. Acts 9.15. n2 crd.
255 0 Gen. 3.19. 1 Cor. 15. 47. Gen. 3.19. 1 Cor. 15. 47. np1 crd. crd np1 crd crd
258 0 2 Cor. 5.1. Acts 14. 15. 2 Cor. 5.1. Acts 14. 15. crd np1 crd. np1 crd crd
259 0 2 King. 15. 14. 2 King. 15. 14. crd n1. crd crd
261 0 Luke 22. 31. Lycia 22. 31. av crd crd
263 0 Za•. 1. 5. Za•. 1. 5. np1. crd crd
265 0 Budaeus : Budaeus: np1:
267 0 Psal. 123: 3, 4. Psalm 123: 3, 4. np1 crd: crd, crd
268 0 1 Cor. 4. 13. 1 Cor. 4. 13. crd np1 crd crd
268 1 Jer. 48.11. Jer. 48.11. np1 crd.
270 0 Isa. 51. 16. Isaiah 51. 16. np1 crd crd
272 0 Deut. 5. 24, 25. Deuteronomy 5. 24, 25. np1 crd crd, crd
272 1 Exod. 20. 19. Exod 20. 19. np1 crd crd
274 0 2 Cor. 11. 29. 2 Cor. 11. 29. crd np1 crd crd
277 0 Beza in vit. Calv. Beza in vit. Calvin np1 p-acp fw-fr. np1
278 0 2 Cor. 12. 7. 2 Cor. 12. 7. crd np1 crd crd
279 0 Isa. 13. 3. Jer. 22.28. Isaiah 13. 3. Jer. 22.28. np1 crd crd np1 crd.
283 0 2 Kings 6. 5. 2 Kings 6. 5. crd n2 crd crd
286 0 Amos 1.1. Amos 1.1. np1 crd.
286 1 Mark 6. 3. Mark 6. 3. vvb crd crd
287 0 Acts 18.3. Acts 18.3. n2 crd.
288 0 Gal. 4. 13, 14. Gal. 4. 13, 14. np1 crd crd, crd
290 0 Jude 16. U^de 16. np1 crd
291 0 Acts 14. 15. Acts 14. 15. n2 crd crd
291 1 Mat. 11.25 1 Cor. 1. 26. Mathew 11.25 1 Cor. 1. 26. np1 crd crd np1 crd crd
293 0 1 Tim. 5. 17. 1 Tim. 5. 17. vvn np1 crd crd
296 0 1 Cor. 1. 12. 1 Cor. 1. 12. vvn np1 crd crd
297 0 2 Cor. 12. 5, 6. 2 Cor. 12. 5, 6. crd np1 crd crd, crd
301 0 Phil. 3. 7. Philip 3. 7. np1 crd crd
303 0 1 Cor. 3. 18, 19. 1 Cor. 3. 18, 19. vvn np1 crd crd, crd
305 0 Exod. 20. 18. Exod 20. 18. np1 crd crd
306 0 Heb. 12.18. Hebrew 12.18. np1 crd.
306 1 Exod. 19. 16. Exod 19. 16. np1 crd crd
307 0 Job 33.6, 7. Job 33.6, 7. np1 crd, crd
307 1 Psal. 8. 4. Psalm 8. 4. np1 crd crd
308 0 Heb. 1. 1. Hebrew 1. 1. np1 crd crd
310 0 1 Cor. 15. 10. 1 Cor. 15. 10. vvd np1 crd crd
311 0 Eph. 3.8. Ephesians 3.8. np1 crd.
312 0 Ceremon. b. •. sect. 2. 2 Thes. 2.3 Bellarm. de Sum. Pont. l. 2. 23. Ceremony. b. •. sect. 2. 2 Thebes 2.3 Bellarmine de Sum. Pont. l. 2. 23. n1. sy. •. n1. crd crd np1 crd np1 fw-fr np1 n1. n1 crd crd
316 0 1 Pet. 5. 3. 1 Pet. 5. 3. vvn np1 crd crd
318 0 Tit. 3. 2. Tit. 3. 2. np1 crd crd
318 1 2 Tim. 2. 25. 2 Tim. 2. 25. crd np1 crd crd
322 0 1 Cor. 15. 10. 1 Cor. 15. 10. vvn np1 crd crd
324 0 Psal. 115. 1. Psalm 115. 1. np1 crd crd
329 0 Jam. 2. 3. Jam. 2. 3. np1 crd crd
334 0 Col. 2. 8. St. Aug. Multi propter arborem scientiae amittunt arborem vitae. Col. 2. 8. Saint Aug. Multi propter Arborem scientiae amittunt Arborem vitae. np1 crd crd n1 np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la.
337 0 2 Thes. 5. 13. 2 Thebes 5. 13. crd np1 crd crd
340 0 1 Tim. 3. 1 1 Tim. 3. 1 vvn np1 crd crd
341 0 1 Pet. 1. 18, 18. 1 Pet. 1. 18, 18. vvd np1 crd crd, crd
343 0 Jam. 5.20. Jam. 5.20. np1 crd.
344 0 Dan. 12.3. Dan. 12.3. np1 crd.
347 0 2 Cor. 2. 16. 2 Cor. 2. 16. crd np1 crd crd
347 1 2 Cor. 3.5. 2 Cor. 3.5. crd np1 crd.
349 0 1 Sam. 18. 18. 1 Sam. 18. 18. crd np1 crd crd
351 0 Judg. 7. 16 Judges 7. 16 np1 crd crd
353 0 Rom. 11. 33. Rom. 11. 33. np1 crd crd
358 0 Rev. 3. 7. Mallem ignorare sine crimine quam scire cum discrimine, Euclidis. Rev. 3. 7. Mallem ignorare sine crimine quam Scire cum Discrimine, Euclidis. n1 crd crd np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la, np1.
364 0 Eccl. 9.7, 10. Ecclesiastes 9.7, 10. np1 crd, crd
365 0 John 9. 4. John 9. 4. np1 crd crd
373 0 Psal. 95.8. Heb. 3.8. Psalm 95.8. Hebrew 3.8. np1 crd. np1 crd.
378 0 Acts 20. 23, 24. Acts 20. 23, 24. n2 crd crd, crd
381 0 1 Cor. 2.3. 1 Cor. 2.3. vvd np1 crd.
397 0 v. 1. v. 1. n1 crd
401 0 v. 2. v. 2. n1 crd
402 0 v. 3. v. 3. n1 crd
405 0 v. 5.7. v. 5.7. n1 crd.
408 0 Gen. 4. 1. c. 3. 15. Gen. 4. 1. c. 3. 15. np1 crd crd sy. crd crd
410 0 Gen. 4. 2. Gen. 4. 2. np1 crd crd
411 0 Josephus Antiq. b. 1. c. 2. Josephus Antique b. 1. c. 2. np1 np1 sy. crd sy. crd
417 0 Gen. 4. 4. Gen. 4. 4. np1 crd crd
418 0 Levit. 9. 24. Levit. 9. 24. np1 crd crd
418 1 Judg. 6. 21. Judges 6. 21. np1 crd crd
419 0 1 King. 18. 3. 1 King. 18. 3. crd n1. crd crd
422 0 Calvin upon the Text. calvin upon the Text. np1 p-acp dt np1
423 0 Psal. 72. 14 Gen. 4. 10. Psalm 72. 14 Gen. 4. 10. np1 crd crd np1 crd crd
428 0 Mat. 26.13 Mathew 26.13 np1 crd
430 0 Psal. 112.6 Psalm 112.6 np1 crd
433 0 Prov. 10.7. Curae 10.7. np1 crd.
434 0 John 3. John 3. np1 crd
437 0 Hab. 2. 4. Hab. 2. 4. np1 crd crd
440 0 Gal. 2. 2. Gal. 2. 2. np1 crd crd
443 0 Hab. 3. 17. Hab. 3. 17. np1 crd crd
444 0 Heb. 10. 38. 11. 38. Hebrew 10. 38. 11. 38. np1 crd crd crd crd
447 0 Heb. 11.39 Hebrew 11.39 np1 crd
455 0 Psal. 16.6. Gal. 4. 1. Psalm 16.6. Gal. 4. 1. np1 crd. np1 crd crd
455 1 Ephes. 1. 14. Ephesians 1. 14. np1 crd crd
456 0 Rom. 8. 17 Rom. 8. 17 np1 crd crd
460 0 Heb. 12. 24 Hebrew 12. 24 np1 crd crd
460 1 Gen. 4. 10. Gen. 4. 10. np1 crd crd
461 0 Rev. 6. 10. Rom. 12. 19. Rev. 6. 10. Rom. 12. 19. n1 crd crd np1 crd crd
463 0 1 Cor. 10. 6, 11. Jam. 5.10. 1 Cor. 10. 6, 11. Jam. 5.10. vvd np1 crd crd, crd np1 crd.
469 0 Isa. 26. 19. Isaiah 26. 19. np1 crd crd
470 0 Heb. 11. 35. Hebrew 11. 35. np1 crd crd
474 0 1 Pet. 3. 7. 1 Pet. 3. 7. vvn np1 crd crd
474 1 John 11. 25, 26. John 11. 25, 26. np1 crd crd, crd
477 0 Mnemonis Saxea Effigies vocalem sonum reddit. Mnemonis Saxea Effigies vocalem Sound Render. np1 np1 n2 fw-la fw-la n1.
481 0 Mat. 21. 22. Mathew 21. 22. np1 crd crd
482 0 Heb. 4.2. Hebrew 4.2. np1 crd.
482 1 2 Cor. 13. 5. 2 Cor. 13. 5. crd np1 crd crd
487 0 Gen. 16.4. Gen. 16.4. np1 crd.
488 0 Psal. 9. 6. Psalm 9. 6. np1 crd crd
491 0 Jer. 22. 18, 19. Jer. 22. 18, 19. np1 crd crd, crd
493 0 Psal. 52.4. Psalm 52.4. np1 crd.
494 0 v. 7. v. 7. n1 crd
500 0 Gen. 4.10, 14. Gen. 4.10, 14. np1 crd, crd
505 0 Hab. 3.17. Hab. 3.17. np1 crd.
509 0 Luke 15. 24. Luke 15. 24. np1 crd crd
520 0 Gen. 23. Gen. 23. np1 crd
521 0 Mat. 8. 10. Mathew 8. 10. np1 crd crd
522 0 Mat. 15. 28. Mathew 15. 28. np1 crd crd
528 0 Prov. 15. 30. 3 Joh. 12. Curae 15. 30. 3 John 12. np1 crd crd crd np1 crd
542 0 Job 19. 26. Job 19. 26. np1 crd crd
553 0 Luk. 16. 30, 31. Luk. 16. 30, 31. np1 crd crd, crd