The cabinet of Hell unlocked, or, The late grand conspiracy emblazon'd with practical reflections thereon : in a sermon / preached at Havant April 16th 1696, being the publick day of thanksgiving, published at the importunity of the hearers by C.N. ...
as so many frighting Spectrums, would immediately present to his view? Innocent Abel weltring in his Blood, through the envy of his Inhuman Brother, Cain: Poor Unthinking Abner, falling a Bleeding Sacrifice to the imperious •ust of Inveterate Joab: The Women of Ramah, in Horrible Amazment and Confusion, Venting their heart-breaking dolours in gastly Accents,
as so many frighting Spectrums, would immediately present to his view? Innocent Abel weltering in his Blood, through the envy of his Inhuman Brother, Cain: Poor Unthinking Abner, falling a Bleeding Sacrifice to the imperious •ust of Inveterate Joab: The Women of Ramah, in Horrible Amazement and Confusion, Venting their Heartbreaking dolours in ghastly Accents,
for the Tragical Exit of their Tender Babes, snacht out of their arms and Massacred before their eyes, to satisfie the Ambitious Humour of a more than Barbarous Herod.
for the Tragical Exit of their Tender Babes, snacht out of their arms and Massacred before their eyes, to satisfy the Ambitious Humour of a more than Barbarous Herod.
But what need we stand upon instances, when there are legions, or rather many legions of them? What need we turn over the leaves of Aged Records? Or ransack the Caverns of Antiquity? When we have examples more than enough recent in our own memories;
But what need we stand upon instances, when there Are legions, or rather many legions of them? What need we turn over the leaves of Aged Records? Or ransack the Caverns of Antiquity? When we have Examples more than enough recent in our own memories;
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and without troubling our selves to cast an eye over the water, for entertaining our thoughts with the melancholy subject, of the Desolation of Towns and Families, of Churches and Societies, the proper genuine effects of one Tyrants Malice:
and without troubling our selves to cast an eye over the water, for entertaining our thoughts with the melancholy Subject, of the Desolation of Towns and Families, of Churches and Societies, the proper genuine effects of one Tyrants Malice:
or ra••er better known by their black Physiognomy, I mean, the very surface 〈 ◊ 〉 their Actions, every of which is black indeed, through the tincture of 〈 ◊ 〉 sulpherous soot, that Infernal Smoak with which their Souls are wholly stained;
or ra••er better known by their black Physiognomy, I mean, the very surface 〈 ◊ 〉 their Actions, every of which is black indeed, through the tincture of 〈 ◊ 〉 sulphurous soot, that Infernal Smoke with which their Souls Are wholly stained;
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These Egyptian Locusts, these limbs of the Devil, these firebrands of Hell, that embroil Crowned Heads, that desturb the peace of Europe, that turn the World upside-down, have set their cloven f••• in this our Island also;
These Egyptian Locusts, these limbs of the devil, these firebrands of Hell, that embroil Crowned Heads, that desturb the peace of Europe, that turn the World upside-down, have Set their cloven f••• in this our Island also;
I call them so, for though they designed them purely Tragical Heaven hath made the Event Comical, in detecting their Devices, i• blasting their Contrivances,
I call them so, for though they designed them purely Tragical Heaven hath made the Event Comical, in detecting their Devices, i• blasting their Contrivances,
which 〈 ◊ 〉 it is the latest, so I hope the last, I am sure the blackest of all the rest the hand of Joab was in all this; the finger of the Jesuite in every part 〈 ◊ 〉 it;
which 〈 ◊ 〉 it is the latest, so I hope the last, I am sure the Blackest of all the rest the hand of Joab was in all this; the finger of the Jesuit in every part 〈 ◊ 〉 it;
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Eliphas declares the vanity and insignificancy of such Contrivances, from the determined purpose of God to countermine them Job. 5.12.13. He disappointeth the devices of the crafty, so that their hand cannot perform their Enterprizes;
Eliphaz declares the vanity and insignificancy of such Contrivances, from the determined purpose of God to countermine them Job. 5.12.13. He disappointeth the devices of the crafty, so that their hand cannot perform their Enterprises;
I shall (as introductory to my following discourse) give you some account of Plots in former times, which may serve as a soil to set off the lustre of this late one;
I shall (as introductory to my following discourse) give you Some account of Plots in former times, which may serve as a soil to Set off the lustre of this late one;
And Absalom sent for Ahithophel the Giboanite, David 's Counsellor, from his City, even from Gilob, while he offered Sacrifices; and the Conspiracy was strong,
And Absalom sent for Ahithophel the Giboanite, David is Counsellor, from his city, even from Gilob, while he offered Sacrifices; and the conspiracy was strong,
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we find Absalom and Achitophel in the open field, shewing themselves in their own collours, declaring plainly what they designed and what they would be at,
we find Absalom and Ahithophel in the open field, showing themselves in their own colours, declaring plainly what they designed and what they would be At,
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so truly, so litterally hath God fulfilled that p••• mise to our present Soveraign, which he made to his Royal Predecess•• Psalm 132.18. His Enemies will I cloth with shame, but upon himself sh••• his Crown flourish;
so truly, so literally hath God fulfilled that p••• mice to our present Sovereign, which he made to his Royal Predecess•• Psalm 132.18. His Enemies will I cloth with shame, but upon himself sh••• his Crown flourish;
and let all English hearts, and real Protestants, eve•• more cry out, Amen, Amen. The next Plot we find, 2 Kings 12.20. And his Servants arose and mad•• a Conspiracy, and slew Joash in the house of Millo, which goeth down to Sill•• This was a base, horrid, abominable Murder;
and let all English hearts, and real Protestants, eve•• more cry out, Amen, Amen. The next Plot we find, 2 Kings 12.20. And his Servants arose and mad•• a conspiracy, and slew Joash in the house of Millo, which Goes down to Sill•• This was a base, horrid, abominable Murder;
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and God knows what th• consequence would have been, if the Almighty had not given us the ava•• of David 's Petition without being sought unto. 2 Sam. 15.31.
and God knows what th• consequence would have been, if the Almighty had not given us the ava•• of David is Petition without being sought unto. 2 Sam. 15.31.
And o•• told David, saying, Ahithophel is among the Conspirators; and David said O Lord I pray thee turn the Counsels of Ahithophel into Folly: Our Graciou• God befooled their Councils,
And o•• told David, saying, Ahithophel is among the Conspirators; and David said Oh Lord I pray thee turn the Counsels of Ahithophel into Folly: Our Graciou• God befooled their Councils,
behold they are written in the boo• of the Chronocles of the Kings of Israel. This indeed was a great evil, bu• far short of what we are commemorating;
behold they Are written in the boo• of the Chronocles of the Kings of Israel. This indeed was a great evil, bu• Far short of what we Are commemorating;
because both under a curse, and both liable to destruction. Jo• 31.1. Is not destruction to the wicked, and a strange punishment to the worker of Iniquity:
Because both under a curse, and both liable to destruction. Jo• 31.1. Is not destruction to the wicked, and a strange punishment to the worker of Iniquity:
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the Son of Darkness against the Children of the Bride Chamber. The last instance I shall give, is that in the Text, Acts 23.12. A•• when it was day, certain of the Jews banded together, and bound themselves ••der a Curse, that they would neither eat or drink till the had killed Paul:
the Son of Darkness against the Children of the Bride Chamber. The last instance I shall give, is that in the Text, Acts 23.12. A•• when it was day, certain of the jews banded together, and bound themselves ••der a Curse, that they would neither eat or drink till the had killed Paul:
they seperated, devoted, and solemnly gave themselves to perpetrate this wicked act of killing Paul: This ban• 〈 ◊ 〉 somewhat like the late cursed design of Murdering our Indeared So••••gn,
they separated, devoted, and solemnly gave themselves to perpetrate this wicked act of killing Paul: This ban• 〈 ◊ 〉 somewhat like the late cursed Design of Murdering our Endeared So••••gn,
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but here was a King, a Crowned King, and one of the Heroes of the Age, mark'd out for Destruction, who could have no Enemies but the sons of Belial. 1 Sam. •6. 9. And David said to Abishai, destroy him not, for who can stretch forth his hand against the Lords Anointed and be guitless:
but Here was a King, a Crowned King, and one of the Heroes of the Age, marked out for Destruction, who could have no Enemies but the Sons of Belial. 1 Sam. •6. 9. And David said to Abishai, destroy him not, for who can stretch forth his hand against the lords Anointed and be guitless:
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O what a load of guilt then must these Miscreants have brought upon their heads in this Hellish Conspiracy, who horridly design'd to imbrue their hands in their Soveraigns Blood.
Oh what a load of guilt then must these Miscreants have brought upon their Heads in this Hellish conspiracy, who horridly designed to imbrue their hands in their Sovereigns Blood.
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our blessed Lord seemeth to be at a stand, how to speak aptly of so hardened and blinded a sort of men as were in his days. Mat. 11.16. But whereunto shall I liken this generation.
our blessed Lord seems to be At a stand, how to speak aptly of so hardened and blinded a sort of men as were in his days. Mathew 11.16. But whereunto shall I liken this generation.
Truly in the same strait am I, O whereunto shall I liken these Cursed Plotters and Conspirators, who have so far out-gon all that ever went before them (if we respect the Bloodiness of the design,
Truly in the same strait am I, Oh whereunto shall I liken these Cursed Plotters and Conspirators, who have so Far outgone all that ever went before them (if we respect the Bloodiness of the Design,
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though born long after, are verily the elder Breethren in Iniquity; as our Saviour said of the Pharisees, John 8.44. Ye are of your Father the Devil, and the Lusts of your Father ye will do.
though born long After, Are verily the elder Brethren in Iniquity; as our Saviour said of the Pharisees, John 8.44. You Are of your Father the devil, and the Lustiest of your Father you will do.
only to tell you in general, they designed to make our Land an Aceldema, our Houses a Golgotha, and every Town and City a Ramah, wherein nothing but bitter Mourning and Lamentation would have been heard;
only to tell you in general, they designed to make our Land an Aceldama, our Houses a Golgotha, and every Town and city a Ramah, wherein nothing but bitter Mourning and Lamentation would have been herd;
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yea Men of the Greatest Rank of all were concerned and deeply engaged ••n, as we read 2 King 17.4. And the King of Assiria found conspiracy in Hoshea, for he had sent Messingers to So King of Egypt.
yea Men of the Greatest Rank of all were concerned and deeply engaged ••n, as we read 2 King 17.4. And the King of Assyria found Conspiracy in Hoshea, for he had sent Messengers to So King of Egypt.
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This was that that made Jerusalem look so black in the eye of Heaven, this was that which filled up the Epha of her Abominations, Isa. 1.23. Thy Princes are Rebellious and companions of Thieves.
This was that that made Jerusalem look so black in the eye of Heaven, this was that which filled up the Epha of her Abominations, Isaiah 1.23. Thy Princes Are Rebellious and Sodales of Thieves.
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Not only her Porters, her Carters, her Mechanicks, but her Princes were Rebellious. And this made her Rebellion cry the louder for Vengeance, because Princes were in it;
Not only her Porters, her Carters, her Mechanics, but her Princes were Rebellious. And this made her Rebellion cry the Louder for Vengeance, Because Princes were in it;
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as we find, Jer. 11.9, 10. The Lord said unto me, a Conspiracy is found among the Men of Juda•, and among the Inhabitants of Jerusalem, they are turned back to the Iniquity of their fore-fathers.
as we find, Jer. 11.9, 10. The Lord said unto me, a conspiracy is found among the Men of Juda•, and among the Inhabitants of Jerusalem, they Are turned back to the Iniquity of their Forefathers.
So that there is a Conspiracy found among the Miscreants of this Age, which doth shew they looked with a pleasing Aspect upon the actions of their Fore-Fathers,
So that there is a conspiracy found among the Miscreants of this Age, which does show they looked with a pleasing Aspect upon the actions of their Fore-Fathers,
The Destruction of a Protestant King, a Protestant Parliament, a Protestant People, was the design of the Plot in 1605. known by the name of the Gunpowder-Treason, discovered by the Miraculous Providence of God;
The Destruction of a Protestant King, a Protestant Parliament, a Protestant People, was the Design of the Plot in 1605. known by the name of the Gunpowder treason, discovered by the Miraculous Providence of God;
and the same design was vigorously set on foot, and brought almost to perfection in the year 1678. known by the name of Oats 's Plot, blasted also by Heavens Interposing Mercy.
and the same Design was vigorously Set on foot, and brought almost to perfection in the year 1678. known by the name of Oats is Plot, blasted also by Heavens Interposing Mercy.
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so that we may apply to the Conspirators what our saviour said to the Pharisees, Mat. 23.31.32 Wherefore be ye Witnesses unto your selves, that ye are the Children of them which killed the Prophets, fill i• up then the measure of your Fathers: O ye Jesuits!
so that we may apply to the Conspirators what our Saviour said to the Pharisees, Mathew 23.31.32 Wherefore be you Witnesses unto your selves, that you Are the Children of them which killed the prophets, fill i• up then the measure of your Father's: Oh you Jesuits!
Thirdly, This Conspiracy was against the best of our Enjoyments, even the Protestant Religion; like that we read of Ezek. 22.25. There is a Conspiracy of her Prophets in the midst thereof, like a roaring Lyon ravening for the Prey;
Thirdly, This conspiracy was against the best of our Enjoyments, even the Protestant Religion; like that we read of Ezekiel 22.25. There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening for the Prey;
But he that sitteth in the Heavens laughed them to scorn, the Lord had them in derision, and hath exposed their Diabolick Projects to the indignation of all Mankind,
But he that Sitteth in the Heavens laughed them to scorn, the Lord had them in derision, and hath exposed their Diabolic Projects to the Indignation of all Mankind,
If they had prevailed against the Lords Anointed, Oh! How might we have named all our Comforts Ichabod? for the Glory would have departed from us, our Religion in all probability would have fallen with him.
If they had prevailed against the lords Anointed, Oh! How might we have nam all our Comforts ichabod? for the Glory would have departed from us, our Religion in all probability would have fallen with him.
and hence we find the Prophet thus elegantly and emphatically be boaning of him, Lam. 4.20. The breath of our Nostrils, the Anointed of the Lord was taken in their pit, of whom we said, under his Shadow we shall live among the Heathens:
and hence we find the Prophet thus elegantly and emphatically be boaning of him, Lam. 4.20. The breath of our Nostrils, the Anointed of the Lord was taken in their pit, of whom we said, under his Shadow we shall live among the heathens:
Ah! so would it have been with us, had this Conspiracy succeeded. Fourthly, This was an Ungrateful Conspiracy, near a kin to that in Gen. 3•. 18. And when they say him afar of, even before he came near unto ••m, they conspired against him to slay him;
Ah! so would it have been with us, had this conspiracy succeeded. Fourthly, This was an Ungrateful conspiracy, near a kin to that in Gen. 3•. 18. And when they say him afar of, even before he Come near unto ••m, they conspired against him to slay him;
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for procuring the Peace of Europe, and for Staving off the Calamities of War from our doors? And this is the return he hath met with from these ungrateful Miscreants,
for procuring the Peace of Europe, and for Staving off the Calamities of War from our doors? And this is the return he hath met with from these ungrateful Miscreants,
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while others are enjoying the delights of the Sons of Men? And is this thy reward, to be encompassed about with Bulls of Bashan? To have Devils incarnat, void of Generosity or Humanity, banding together to bring thee to an untimely end? Now as Moses upbraided the horrid ingratitude of the Jews, we may theirs. Deut. 32.6. Do you thus requite the Lord, Oh! Foolish People and Ʋnwise, is he not thy Father that bought thee, hath he not made thee and established thee.
while Others Are enjoying the delights of the Sons of Men? And is this thy reward, to be encompassed about with Bulls of Bashan? To have Devils incarnate, void of Generosity or Humanity, banding together to bring thee to an untimely end? Now as Moses upbraided the horrid ingratitude of the jews, we may theirs. Deuteronomy 32.6. Do you thus requite the Lord, Oh! Foolish People and Ʋnwise, is he not thy Father that bought thee, hath he not made thee and established thee.
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Is he not a King of the greatest Goodness, the most Innocent Life, and of the most publick use that ever swayed the English Scepter? Hath he not retrieved the Land from Destruction? And must he be brought to Destruction himself for his so doing? O unparalel'd Igratitude!
Is he not a King of the greatest goodness, the most Innocent Life, and of the most public use that ever swayed the English Sceptre? Hath he not retrieved the Land from Destruction? And must he be brought to Destruction himself for his so doing? O unparalleled Igratitude!
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of the same mould with that we meet with, Neh. 4.7, 8. But it came to pass, that when Sanballet & Tobiah, & the Arrabians and the Ammonites, & the Ashbodites, heard that the Walls of Jerusalem were made up,
of the same mould with that we meet with, Neh 4.7, 8. But it Come to pass, that when Sanballet & Tobiah, & the Arabians and the Ammonites, & the Ashbodites, herd that the Walls of Jerusalem were made up,
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and the breaches began to be stopped, then they were very wroth, and conspired all of them together, to come and to fight against Jerusalem and to hinder it:
and the Breaches began to be stopped, then they were very wroth, and conspired all of them together, to come and to fight against Jerusalem and to hinder it:
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and the moderate and sober part of the Church of England are therewith well satisfied; but there are others that are raging mad at this happy composure;
and the moderate and Sobrium part of the Church of England Are therewith well satisfied; but there Are Others that Are raging mad At this happy composure;
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as for instance, Sanballat and Tobiah, that is, the Devil and the French; the Arabians, that is, the wild Debauches and prophane Athiestical Persons of the Age;
as for instance, Sanballat and Tobiah, that is, the devil and the French; the Arabians, that is, the wild Debauches and profane Atheistical Persons of the Age;
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Here now you have the foundation of the Plot, and the true cause of it: O King William King William! If thou hadst refused to sign the Bill of Indulgence;
Here now you have the Foundation of the Plot, and the true cause of it: Oh King William King William! If thou Hadst refused to Signen the Bill of Indulgence;
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What voice is that I hear? O! what melodious musick, like the chiming of Aaron 's golden bells, Isa. 29.8. It shall even be as when a hungry man dreameth, and behold he eateth, but he awaketh and his Soul is empty:
What voice is that I hear? OH! what melodious music, like the chiming of Aaron is golden Bells', Isaiah 29.8. It shall even be as when a hungry man dreameth, and behold he Eateth, but he awakes and his Soul is empty:
Sixthly, This is a Conspiracy grounded upon a false bottom, supported with lies, deceit, viz. That our King supplanted the late King James, and Usurped his Kingdoms;
Sixthly, This is a conspiracy grounded upon a false bottom, supported with lies, deceit, viz. That our King supplanted the late King James, and Usurped his Kingdoms;
this the Conspirators make their great plea for all their attempts against the Government; thus we we find the Prophet falsly tax'd by Amaziah, Amoz. 7.10. Then Amaziah the priest of Bethel sent to Jereboam King of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel:
this the Conspirators make their great plea for all their attempts against the Government; thus we we find the Prophet falsely taxed by Amaziah, Amoz. 7.10. Then Amaziah the priest of Bethel sent to Jeroboam King of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel:
His Majesty coming over, at the Invitation of many of the Nobility and Gentry, to give a check to the growth of Popery, which they were not a little apprehensive would soon overwhelm the Land;
His Majesty coming over, At the Invitation of many of the Nobilt and Gentry, to give a check to the growth of Popery, which they were not a little apprehensive would soon overwhelm the Land;
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in His Glorious march to London, he sent the late Marquess of Hallifax, the Lord Delameer, and another, to the late King, advising him to retire to Ham House for the safety of his Person:
in His Glorious march to London, he sent the late Marquis of Halifax, the Lord Delameer, and Another, to the late King, advising him to retire to Ham House for the safety of his Person:
The Conspiracy was not only against his Kingdom but against his Life: These Conspirators designed to wade through an ocean of Blood to their wished Haven:
The conspiracy was not only against his Kingdom but against his Life: These Conspirators designed to wade through an Ocean of Blood to their wished Haven:
that cry is gone up to heaven against them, Quousq. Domine and upon them is come all the Righteouss Blood shed in this Land these late years, from the Blood of the Famous Lord Russel, to all the Blood spilt in the West by bloody Jesseries of ever cursed Memory.
that cry is gone up to heaven against them, Quousq. Domine and upon them is come all the Righteous Blood shed in this Land these late Years, from the Blood of the Famous Lord Russel, to all the Blood spilled in the West by bloody Jesseries of ever cursed Memory.
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where may a Man expect Safety but in his own House? But this was no Sanctuary for poor Amen; for his Treacherous Enemies made a Butcher's Shambles of his Royal Pallace.
where may a Man expect Safety but in his own House? But this was no Sanctuary for poor Amen; for his Treacherous Enemies made a Butcher's Shambles of his Royal Palace.
Our Dread Sovereign retiring from his Annual Toils and Labours in the Martial Camp for a little rest in the Winter Season, thought (as justly he might) to find nothing but quietness and Security in his own Mansion, amongst his own Subjects, who were blessed and honoured with his Presence.
Our Dread Sovereign retiring from his Annual Toils and Labours in the Martial Camp for a little rest in the Winter Season, Thought (as justly he might) to find nothing but quietness and Security in his own Mansion, among his own Subject's, who were blessed and honoured with his Presence.
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But so contrary to all expectation, these Pigmire Cowards, who durst not look him in the Face in the Field of War, inhumanely resolved to Attack him in the place of Peace.
But so contrary to all expectation, these Pigmire Cowards, who durst not look him in the Face in the Field of War, inhumanely resolved to Attack him in the place of Peace.
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But the great God has graciously frustrated their horrid Design, and by his wonderful Providence delivered up many of their Persons to be responsible unto Justice.
But the great God has graciously frustrated their horrid Design, and by his wondered Providence Delivered up many of their Persons to be responsible unto justice.
So these Conspirators, the Adversaries of God, and of his People, and of the Liberties and Welfare of this Land, said in their Hearts, the King shall not know, the Parliament shall not know, the People shall not know, till we come on a sudden in the midst of the Guards,
So these Conspirators, the Adversaries of God, and of his People, and of the Liberties and Welfare of this Land, said in their Hearts, the King shall not know, the Parliament shall not know, the People shall not know, till we come on a sudden in the midst of the Guards,
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Thus have I given you some short hints of this Conspiracy, not with aggravating Imbellishments; for truly 'tis as uncapable of receiving any, as I am of giving.
Thus have I given you Some short hints of this conspiracy, not with aggravating Embellishments; for truly it's as uncapable of receiving any, as I am of giving.
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Res ipsa loquitur, The thing it self speaks louder than I can do. This day is that Scripture fulfilled, Psalm 11.2. For the Wicked bend their Bow, they make ready their Arrow upon the String, that they may privily shoot at the upright in Heart.
Rest ipsa loquitur, The thing it self speaks Louder than I can do. This day is that Scripture fulfilled, Psalm 11.2. For the Wicked bend their Bow, they make ready their Arrow upon the String, that they may privily shoot At the upright in Heart.
Judges 19 30. And it was so, that all that saw it, said there was no such deed done no• seen, from the Day that the Children of Israel came up out of the Land of Egypt, unto this Day: Consider of it, take advice, and speak your Minds.
Judges 19 30. And it was so, that all that saw it, said there was no such deed done no• seen, from the Day that the Children of Israel Come up out of the Land of Egypt, unto this Day: Consider of it, take Advice, and speak your Minds.
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Now let us a little consider, What this Conspiracy is eventually? and what God has, by his over-ruling Providence, wrought by it? Verily he hath brought forth sweet out of this strong,
Now let us a little Consider, What this conspiracy is eventually? and what God has, by his overruling Providence, wrought by it? Verily he hath brought forth sweet out of this strong,
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First, This Conspiracy shews the Judgment of God to be most dreadfully upon the Conspirators, that he has blinded their Eyes, hardned their Hearts ▪ infatuated their Counsels,
First, This conspiracy shows the Judgement of God to be most dreadfully upon the Conspirators, that he has blinded their Eyes, hardened their Hearts ▪ infatuated their Counsels,
and left them so far to split upon this Fatal Rock of Combination, that the same end might overtake them as Amons Murderers were brought to, 2 Kings 21, 24. And the People of the Land slew all them that conspired against King Amon. Oh! How long might these Virmin have lived as a Plague to our Land? Hatching Mischief, Contriving Plots,
and left them so Far to split upon this Fatal Rock of Combination, that the same end might overtake them as Amons Murderers were brought to, 2 Kings 21, 24. And the People of the Land slew all them that conspired against King Amon. Oh! How long might these Virmin have lived as a Plague to our Land? Hatching Mischief, Contriving Plots,
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God has answered the Prayer of the Church with respect to these miserable wretches, Psal. 104.35. Let Sinners be consumed out of the Earth, and let the wicked be no more.
God has answered the Prayer of the Church with respect to these miserable wretches, Psalm 104.35. Let Sinners be consumed out of the Earth, and let the wicked be no more.
Secondly, This was a Conspiracy countermined by God's great Wisdom, near a kin to that 2 Kings 14.19. Now they made a Conspiracy against him in Jerusalem, and he fled to Lachish;
Secondly, This was a conspiracy countermined by God's great Wisdom, near a kin to that 2 Kings 14.19. Now they made a conspiracy against him in Jerusalem, and he fled to Lachish;
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for Azariah his son was King after him, and he built Elath and restored it to Judah: And pray what has all the cunning stratagems and contrivances of our Jesuitical gang availed them;
for Azariah his son was King After him, and he built Elath and restored it to Judah: And pray what has all the cunning stratagems and contrivances of our Jesuitical gang availed them;
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As Pharoah when he vainly and triumphantly cryed out, I will pursue, I will overtake, I will divide the spoil, my Lust shall be satisfied upon them, I will draw ••e Sword, my hand shall destroy them:
As Pharaoh when he vainly and triumphantly cried out, I will pursue, I will overtake, I will divide the spoil, my Lust shall be satisfied upon them, I will draw ••e Sword, my hand shall destroy them:
Well, what was the end of this vain-glorious flourish? why Moses tells us in the next words, Thou didst play with thy wind, the Sea covered them, they sank as lead in the mighty waters:
Well, what was the end of this vainglorious flourish? why Moses tells us in the next words, Thou didst play with thy wind, the Sea covered them, they sank as led in the mighty waters:
They agreed to strengthen one anothers hand, and encourage one another in this Cursed Attempt, as confident of success which they thought they had good ground enough for:
They agreed to strengthen one another's hand, and encourage one Another in this Cursed Attempt, as confident of success which they Thought they had good ground enough for:
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Thirdly, In this Conspiracy, we may see the just hand of God, and what our Sins deserve, the cause of the last Conspiracy seems to be assigned. 2 Cron. 25.27. Now after the time that Amaziah did turn away fro• from following the Lord, they made a Conspiracy against him in Jerusalem:
Thirdly, In this conspiracy, we may see the just hand of God, and what our Sins deserve, the cause of the last conspiracy seems to be assigned. 2 Cron. 25.27. Now After the time that Amaziah did turn away fro• from following the Lord, they made a conspiracy against him in Jerusalem:
and heaped so many favours upon us? How have we requited him a great deal of evil for a great deal of good? He has delivered us from the claw of the Lyon,
and heaped so many favours upon us? How have we requited him a great deal of evil for a great deal of good? He has Delivered us from the claw of the lion,
so that we may now apply these words to our selves, Psalm 7•. v. 58, to 66. For they provoked him to anger with their High Places, and moved him to jealousie with their graven Images.
so that we may now apply these words to our selves, Psalm 7•. v. 58, to 66. For they provoked him to anger with their High Places, and moved him to jealousy with their graved Images.
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And delivered his strength into Captivity, and his Glory into the Enemi•s hand: He gave his People over also unto the Sword, and was wroth with his Inheritance:
And Delivered his strength into Captivity, and his Glory into the Enemi•s hand: He gave his People over also unto the Sword, and was wroth with his Inheritance:
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as Saul said to the Benj mites, 1 Sam. 22 ▪ 7, 8. Then Saul said unto his Servants that stood about him, Hear now, ye Benjamites, will the son of Jesse give every one of you Fields and Vineards,
as Saul said to the Benj mites, 1 Sam. 22 ▪ 7, 8. Then Saul said unto his Servants that stood about him, Hear now, the Benjamites, will the son of Jesse give every one of you Fields and Vineyards,
Would the Papists, would the French let you live in so much plenty, ease and Liberty? that you have been thus endeavouring to make them Masters of this Land. So God upbraided the folly of his People of old.
Would the Papists, would the French let you live in so much plenty, ease and Liberty? that you have been thus endeavouring to make them Masters of this Land. So God upbraided the folly of his People of old.
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Truly, I think all circumstances weighed, such a piece of ridiculousness as our Conspirators are eminently guilty of in this design, can hardly be matched in this or any other Age.
Truly, I think all Circumstances weighed, such a piece of ridiculousness as our Conspirators Are eminently guilty of in this Design, can hardly be matched in this or any other Age.
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Why? O Why have ye undertaken an enterprize that cannot be proped up with one Argument? Why have ye engaged in a cause that cannot abide the test of the least rationallity? Is the constitution of the English Government of no more worth? Are the Liberties and Franchies we enjoy of no more value,
Why? O Why have you undertaken an enterprise that cannot be propped up with one Argument? Why have you engaged in a cause that cannot abide the test of the least rationallity? Is the constitution of the English Government of no more worth? are the Liberties and Franchies we enjoy of no more valve,
than to be sacrificed to a French Tyranny? Did you think the distance between England and France so great, that 'twas hard for people to know the disproportion of the one and the others Government? Verily you are much mistaken;
than to be sacrificed to a French Tyranny? Did you think the distance between England and France so great, that 'twas hard for people to know the disproportion of the one and the Others Government? Verily you Are much mistaken;
I am perswa•ed, that scarce the meanest Plow-man in England, but knows so much the difference, between English Liberty, and the slavery of the poor Vassals in France, that he had rather be hang'd out of the way,
I am perswa•ed, that scarce the Meanest Plowman in England, but knows so much the difference, between English Liberty, and the slavery of the poor Vassals in France, that he had rather be hanged out of the Way,
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is so unaccountable, and so ill resented by all sorts of People whatsoever; that the greatest sufferings these Conspirators can undergo, will hardly be pittied of any:
is so unaccountable, and so ill resented by all sorts of People whatsoever; that the greatest sufferings these Conspirators can undergo, will hardly be pitied of any:
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and whoever has or shall suffer on this account, will have the hard sate, to be as little bewailed as Jehoiakim was Jerem. 22.18, 19. Therefore thus saith the Lord concerning Jehoiakim t•• son of Josiah King of Judah, They shall not lament for him saying, Ah my br•ther, or ah sister:
and whoever has or shall suffer on this account, will have the hard sat, to be as little bewailed as Jehoiakim was Jeremiah 22.18, 19. Therefore thus Says the Lord Concerning Jehoiakim t•• son of Josiah King of Judah, They shall not lament for him saying, Ah my br•ther, or ah sister:
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They shall not lament for him, saying, Ah Lord, or ah his Glory He shall be buryed with the buryal of an Ass, drawn and cast forth beyond ••gates of Jerusaelm.
They shall not lament for him, saying, Ah Lord, or ah his Glory He shall be buried with the burial of an Ass, drawn and cast forth beyond ••gates of Jerusaelm.
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and calls for o• Adoration at the wonderful hand of God in it; which brings to mind th•• of Baasha against Nadab son of Jereboam. 1 Kings 15.27. And Baasha •work• son of Ahijah of the house of Isacher, Conspired against him, and Baasha sm••• him at Gibethon, which belongeth to the Philistians ( for Nadab and all Isra•• laid sieg to Gibbethon) and a little further we find the consequence of th•• Conspiracy was, all the wicked house of Jereboam were cut off:
and calls for o• Adoration At the wondered hand of God in it; which brings to mind th•• of Baasha against Nadab son of Jeroboam. 1 Kings 15.27. And Baasha •work• son of Ahijah of the house of Isacher, Conspired against him, and Baasha sm••• him At Gibethon, which belongeth to the Philistians (for Nadab and all Isra•• laid sieg to Gibbethon) and a little further we find the consequence of th•• conspiracy was, all the wicked house of Jeroboam were Cut off:
There ar• some doom'd of God to destruction for the iniquity of their Fore-Fathers and who knows but his Conspiracy may terminate in accomplishing God• will, in rooting out the generation of some who are lothsome in his sight God does his work by strange ways and by terrible things;
There ar• Some doomed of God to destruction for the iniquity of their Fore-Fathers and who knows but his conspiracy may terminate in accomplishing God• will, in rooting out the generation of Some who Are loathsome in his sighed God does his work by strange ways and by terrible things;
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And I question not but many are saying now with those of Old, 1 Sam. 11.12. And the peop•• said unto Samuel, Who is he that said, shall Saul Regin over us? Bring the Men that we may put them to Death.
And I question not but many Are saying now with those of Old, 1 Sam. 11.12. And the peop•• said unto Samuel, Who is he that said, shall Saul Regin over us? Bring the Men that we may put them to Death.
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Oh! how many trimming Jacobites are now upon Reverse, and speaking in full of the Mouth, Who will not have King William Reign? Who is disaffected to him? Who dares Plot against him? Let him be Punished,
Oh! how many trimming Jacobites Are now upon Reverse, and speaking in full of the Mouth, Who will not have King William Reign? Who is disaffected to him? Who dares Plot against him? Let him be Punished,
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like that against Elah, perpetrated by treacherous Zimri, I Kings 16.9. And his Servant Zimri, (Captain of ••lf his Chariots) conspired against him as he was in Tirzah, drinking himself drunk in ohe House of Arza, Steward of his House in Tirzah.
like that against Elah, perpetrated by treacherous Zimri, I Kings 16.9. And his Servant Zimri, (Captain of ••lf his Chariots) conspired against him as he was in Tirzah, drinking himself drunk in Ohe House of Arza, Steward of his House in Tirzah.
And is it •ot so with these hatchers of Mischief? What a sad state are they in? What dreadful Calamity have they brought upon themselves? Some already Executed, others enclosed in strong Walls, waiting their approaching Doom;
And is it •ot so with these hatchers of Mischief? What a sad state Are they in? What dreadful Calamity have they brought upon themselves? some already Executed, Others enclosed in strong Walls, waiting their approaching Doom;
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and Pashur 's Destiny is now become theirs, Jerem. 20.3, 4. And it came to pass on the Morrow, that Pashur brought forth Jeremiah out of the Stocks. Then said Jeremiah unto him, The Lord ••th not called thy Name Pashur, but Magor-Missabib.
and Pashur is Destiny is now become theirs, Jeremiah 20.3, 4. And it Come to pass on the Morrow, that Pashur brought forth Jeremiah out of the Stocks. Then said Jeremiah unto him, The Lord ••th not called thy Name Pashur, but Magor-Missabib.
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as Zimri 's Plot (but now mentioned) ••as 1 Kings •6. 16. And the People that were encamped, heard say, Zimri •••h Conspired, and hath also slain the King:
as Zimri is Plot (but now mentioned) ••as 1 Kings •6. 16. And the People that were encamped, herd say, Zimri •••h Conspired, and hath also slave the King:
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I am more than confident, if these blackest of Hell-hounds had succeeded in their Villanous Attempt upon the Life of His Royal Majesty, they had missed of their aim otherwise;
I am more than confident, if these Blackest of Hellhounds had succeeded in their Villainous Attempt upon the Life of His Royal Majesty, they had missed of their aim otherwise;
And this they may plainly see in the late Vote of the Honourable House of Commons (the Representative of the whole Land) That if the King should come to an untimely End, they will revenge his Death on the Papists,
And this they may plainly see in the late Vote of the Honourable House of Commons (the Representative of the Whole Land) That if the King should come to an untimely End, they will revenge his Death on the Papists,
Then what have these vile Miscreants got by their Hellish Consultations? And to what pass have they brought themselves to? Why, the very same that those accursed ones of the Lord did, of whom we read. Isa 66.24. And they shall go forth, and look upon the Carcasses of the Men that have transgressed against me;
Then what have these vile Miscreants god by their Hellish Consultations? And to what pass have they brought themselves to? Why, the very same that those accursed ones of the Lord did, of whom we read. Isaiah 66.24. And they shall go forth, and look upon the Carcases of the Men that have transgressed against me;
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Oh! how have they made themselves liable to the most direful Vengeance of God? and how are they become opprobrium Hominum et rejecta mentum plebis? Every Body's Month is open against them,
Oh! how have they made themselves liable to the most direful Vengeance of God? and how Are they become opprobrium Hominum et rejecta mentum plebis? Every Body's Monn is open against them,
yea, that account shedding the Blood of Innocence Meritorious Act. Truly, if their Books (especially those proved by the Jesuits) wherein these Maxims of destroying Hereticks are audaciously Asserted, Vindicated,
yea, that account shedding the Blood of Innocence Meritorious Act. Truly, if their Books (especially those proved by the Jesuits) wherein these Maxims of destroying Heretics Are audaciously Asserted, Vindicated,
And that ( tantum Religio potuit quedere malcrum) is the greatest of all Mysteries, as Jehu said to the Men of Samaria, 2 Kings 10.9. And it came to pass in the Morning he went out, and stood, and said to all the People, ye• he Righteous:
And that (Tantum Religio Potuit quedere malcrum) is the greatest of all Mysteres, as Jehu said to the Men of Samaria, 2 Kings 10.9. And it Come to pass in the Morning he went out, and stood, and said to all the People, ye• he Righteous:
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for tho' Jehu buoy'd up himself with this, That 'twas a Family Decreed to Destruction, (as Papists think of all Protestants) and so would have it a Meritorious and Religious Act in shedding so much Blood;
for though Jehu buoyed up himself with this, That 'twas a Family Decreed to Destruction, (as Papists think of all Protestants) and so would have it a Meritorious and Religious Act in shedding so much Blood;
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yet we find God resolving to call this Blood to an Account, and severely to Revenge it, And the Lord said unto him, Call his Name Jezreel, for yet a little while and I will avenge the Blood of Jezreel upon the house of Jehu, and will cause to cease the Kingdom of the House of Israel;
yet we find God resolving to call this Blood to an Account, and severely to Revenge it, And the Lord said unto him, Call his Name Jezrael, for yet a little while and I will avenge the Blood of Jezrael upon the house of Jehu, and will cause to cease the Kingdom of the House of Israel;
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Their Religion teaches them the very worst of Impieties, for (to borrow a late Learned Man's Words) they eat their God, they kill their King, they Saint the Mutherer, they commit all manner of Abominations,
Their Religion Teaches them the very worst of Impieties, for (to borrow a late Learned Man's Words) they eat their God, they kill their King, they Saint the Murderer, they commit all manner of Abominations,
for they vex you with their Wiles, wherewith they have beguiled you, in the matter of Peor, or in the matter of Cozbi, the Daughter of a Prince of Midian, their Sister, which was slain in the day of the Plague, for Peor 's sake.
for they vex you with their Wiles, wherewith they have beguiled you, in the matter of Peor, or in the matter of Cozbi, the Daughter of a Prince of Midian, their Sister, which was slave in the day of the Plague, for Peor is sake.
Thirdly, Let us learn to prize, honour, and reverence our dread Sovereign the more; because the powers of Hell have been Plotting and Contriving his Ruin.
Thirdly, Let us Learn to prize, honour, and Reverence our dread Sovereign the more; Because the Powers of Hell have been Plotting and Contriving his Ruin.
Oh how much is Josiah endeared to the People by the Conspiracy against his Priest Ammon, 2 Chron. 33.24, 25. And his Servants conspired against him,
O how much is Josiah endeared to the People by the conspiracy against his Priest Ammon, 2 Chronicles 33.24, 25. And his Servants conspired against him,
Even by the God of thy Father who shall help thee, and by the Almighty, who shall bless thee with blessings of Heaven above, blessings of the Deep that lieth under, blessings of the Breasts,
Even by the God of thy Father who shall help thee, and by the Almighty, who shall bless thee with blessings of Heaven above, blessings of the Deep that lies under, blessings of the Breasts,
and of the Womb. The 23d Verse is a Paraphrase of his Brethren, they were as so many Crafty Engineers set on work by the Devil to batter him down, and bring him to Destruction;
and of the Womb. The 23d Verse is a paraphrase of his Brothers, they were as so many Crafty Engineers Set on work by the devil to batter him down, and bring him to Destruction;
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Oh! what a Disappointment would it be to the Papists, and all the Devotees of Rome, if this Dispensation did, (as I hope it will) awaken the whole Land to look upon their Sovereign with other kind of Eyes than ever they have yet done?
Oh! what a Disappointment would it be to the Papists, and all the Devotees of Room, if this Dispensation did, (as I hope it will) awaken the Whole Land to look upon their Sovereign with other kind of Eyes than ever they have yet done?
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Who said, let us take to our selves the Houses of God in Possession. The Epanalepsis in the first Verse, shews when Enemies are so rampant in their Power,
Who said, let us take to our selves the Houses of God in Possession. The Epanalepsis in the First Verse, shows when Enemies Are so rampant in their Power,
nay we ought to believe the Hand of God will be upon them, as it was upon those several Nations, who conspired against Zion. And as Moses comforted the Hebrews with this Assertion, The Egyptians whom ye have seen to day, ye shall see them again no more for ever, he then adds, Exod 14.14. The Lord shall fight for you, and ye shall hold your Peace.
nay we ought to believe the Hand of God will be upon them, as it was upon those several nations, who conspired against Zion. And as Moses comforted the Hebrews with this Assertion, The egyptians whom you have seen to day, you shall see them again no more for ever, he then adds, Exod 14.14. The Lord shall fight for you, and you shall hold your Peace.
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Fifthly, Then how should this make us reflect upon our Sins (with true Repentance and unfeigned Sorrow) which have provoked God to suffer the Enemy to make such a Progress in this Horrid Design,
Fifthly, Then how should this make us reflect upon our Sins (with true Repentance and unfeigned Sorrow) which have provoked God to suffer the Enemy to make such a Progress in this Horrid Design,
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And the King said, What have I to do with you, ye Sons of Zeruiah? so let him curse, because the Lord hath said unto him, Curse David ▪ Who shall then say, Wherefore hast thou done so? As if he had said, I am sensible I have many ways offended God,
And the King said, What have I to do with you, you Sons of Zeruiah? so let him curse, Because the Lord hath said unto him, Curse David ▪ Who shall then say, Wherefore hast thou done so? As if he had said, I am sensible I have many ways offended God,
and grieved his Holy Spirit, and therefore I cannot but think (and it highly becomes me so to judge) it is of him, (as a just Judgment upon me) that these Wicked Ones are let loose against me.
and grieved his Holy Spirit, and Therefore I cannot but think (and it highly becomes me so to judge) it is of him, (as a just Judgement upon me) that these Wicked Ones Are let lose against me.
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we have verily displeased the Great God, we have Tempted him as at Missa; we have provoked him as at the Waters of Mirribah; we have turned aside from the good Old Way of Seriousness and Holiness,
we have verily displeased the Great God, we have Tempted him as At Missa; we have provoked him as At the Waters of Mirribah; we have turned aside from the good Old Way of Seriousness and Holiness,
and we have wandred in the By-paths of Wickedness and Abomination, and therefore God has justly permitted these Agents of the Devil to plot our Ruin and Destruction,
and we have wandered in the Bypaths of Wickedness and Abomination, and Therefore God has justly permitted these Agents of the devil to plot our Ruin and Destruction,
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and to come within a very little way of attaining it, even as he said of Old, Isa. 10.5, •. O Assyrian, the Rod of mine Anger, and the staff in their Hand is mine Indignation.
and to come within a very little Way of attaining it, even as he said of Old, Isaiah 10.5, •. O assyrian, the Rod of mine Anger, and the staff in their Hand is mine Indignation.
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Oh then we should learn by this (and many other examples) to have a care of such wicked practises, to plot and contrive against Governments which being shame in this World,
O then we should Learn by this (and many other Examples) to have a care of such wicked practises, to plot and contrive against Governments which being shame in this World,
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either shew them the Evil of their ways, for their thorough and effectual conviction, or hasten their confusion in their ways, that they may be no longer a Plague to this poor and long harrased Land. Give me leave to commend one Scripture to your serious consideration,
either show them the Evil of their ways, for their thorough and effectual conviction, or hasten their confusion in their ways, that they may be no longer a Plague to this poor and long Harassed Land. Give me leave to commend one Scripture to your serious consideration,
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and their security from the designs of the wicked, is made as firm as can be, being signed with the Lords own hand, Isa. 54.17. No weapon that is formed against thee shall prosper, and every tongue that shall rise against thee in Judgment, thou shalt condemn;
and their security from the designs of the wicked, is made as firm as can be, being signed with the lords own hand, Isaiah 54.17. No weapon that is formed against thee shall prosper, and every tongue that shall rise against thee in Judgement, thou shalt condemn;
when he vauntingly cryed out (not having respect, as few such designs have, to the over-ruling powers Above) Exod. 15.9, 10. The Enemy said, I will pursue, I will overtake, I will divide the spoil, •y Lust shall be satisfied upon them;
when he vauntingly cried out (not having respect, as few such designs have, to the overruling Powers Above) Exod 15.9, 10. The Enemy said, I will pursue, I will overtake, I will divide the spoil, •y Lust shall be satisfied upon them;
This was David 's comfort and support, notwithstanding the innumerable company of his Enemies, Psal. 118.10, 11, 12, 13. All Nations compassed me about,
This was David is Comfort and support, notwithstanding the innumerable company of his Enemies, Psalm 118.10, 11, 12, 13. All nations compassed me about,
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Thou hast thrust sore at me, but yet the Lord helped him, and in his name he destroyed (that is overcame) them all. We may apply it to the present case, the French, the Irish, and too many of the English, encompassed our Sovereign about,
Thou hast thrust soar At me, but yet the Lord helped him, and in his name he destroyed (that is overcame) them all. We may apply it to the present case, the French, the Irish, and too many of the English, encompassed our Sovereign about,
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but God has helped him, and set him above the reach of all their Mallice; and our King does comfortably experience what his Predecessor did before him, Psalm 27.2.3.
but God has helped him, and Set him above the reach of all their Malice; and our King does comfortably experience what his Predecessor did before him, Psalm 27.2.3.
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and oh that we could bless his holy Name for it. 9thly. We should then learn not to be afraid of our Enemies, let their malice be never so Potent, let their power be never so Rampant;
and o that we could bless his holy Name for it. 9thly. We should then Learn not to be afraid of our Enemies, let their malice be never so Potent, let their power be never so Rampant;
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for we cannot fear them, but we must distrust him, and the effect of that will be, that he may justly leave us to stumble and fall and be broken and snared and taken;
for we cannot Fear them, but we must distrust him, and the Effect of that will be, that he may justly leave us to Stumble and fallen and be broken and snared and taken;
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but rather argue for our encouragement and confidence in the Lord, with the Apostle, 2 Cor. 1.10. Who delivered us from so great a death, and doth deliver;
but rather argue for our encouragement and confidence in the Lord, with the Apostle, 2 Cor. 1.10. Who Delivered us from so great a death, and does deliver;
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This is the Apostolical Injunction. 1 Tim. 1.2.3. I exhort therefore, that first of all, supplications, prayers, intercessions, and giving of thanks be made for all men:
This is the Apostolical Injunction. 1 Tim. 1.2.3. I exhort Therefore, that First of all, supplications, Prayers, intercessions, and giving of thanks be made for all men:
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but Oh, it would be much blacker if he should be gone too. Then we might in Sorrow of Heart say as once Job did, Cap. 30.31. My harp is turned into mourning, and •y Organ into the voice of them that weep.
but O, it would be much blacker if he should be gone too. Then we might in Sorrow of Heart say as once Job did, Cap. 30.31. My harp is turned into mourning, and •y Organ into the voice of them that weep.
When he goes into Flanders, Oh! Let us send up our Prayers •ith strong Cries and Groans to Jehovah the God of Armies, that he will command his Host of Angels to Encamp round about him, that 〈 ◊ 〉 of his Enemies may have power to touch him.
When he Goes into Flanders, Oh! Let us send up our Prayers •ith strong Cries and Groans to Jehovah the God of Armies, that he will command his Host of Angels to Encamp round about him, that 〈 ◊ 〉 of his Enemies may have power to touch him.
••membring always that great word, Whoso offereth Praise, Glorifie 〈 ◊ 〉 me, and to him that ordereth his Conversation aright, will I shew t•• Salvation of God. FINIS.
••membring always that great word, Whoso Offereth Praise, glorify 〈 ◊ 〉 me, and to him that Ordereth his Conversation aright, will I show t•• Salvation of God. FINIS.
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