A sermon preached at a visitation in Honiton in Devon, on Wensday in Easter week, 1676 by J.R. Rector of Lezant in Cornwall.

J. R. (James Rossington), b. 1642 or 3
Publisher: Printed and are to be sold by Simon Miller
Place of Publication: London
Publication Year: 1676
Approximate Era: CharlesII
TCP ID: A57683 ESTC ID: R23078 STC ID: R1995
Subject Headings: Bible. -- N.T. -- Corinthians, 1st, II, 16; Sermons, English -- 17th century;
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0 1 Cor. 11.16. But if any man seems to be contentious, we have no such custome, nor the Churches of God. 1 Cor. 11.16. But if any man seems to be contentious, we have no such custom, nor the Churches of God. vvn np1 crd. cc-acp cs d n1 vvz pc-acp vbi j, pns12 vhb dx d n1, ccx dt n2 pp-f np1. (2) sermon (DIV1) 0 Image 2
1 THe Apostle (to shew that God requites a decorum and decent accomodation in the Act of his worship) sharply inveighs against the Corinthian woman, who from a Phantastical imitation of the She-Prophets and Priests of the Gentiles, (who had their faces discovered and their hair dishevelled, THe Apostle (to show that God requites a decorum and decent accommodation in the Act of his worship) sharply inveighs against the Corinthian woman, who from a Fantastical imitation of the She-Prophets and Priests of the Gentiles, (who had their faces discovered and their hair disheveled, dt n1 (pc-acp vvi cst np1 vvz dt n1 cc j n1 p-acp dt n1 pp-f po31 n1) av-j vvz p-acp dt jp n1, r-crq p-acp dt j n1 pp-f dt n2 cc n2 pp-f dt n2-j, (r-crq vhd po32 n2 vvn cc po32 n1 vvn, (2) sermon (DIV1) 1 Image 2
2 when they uttered their Oracles, or celebrated Rites and sacrifices to their Gods) at the time of their praying and prophecying were unveiled in the Church, when they uttered their Oracles, or celebrated Rites and Sacrifices to their God's) At the time of their praying and prophesying were unveiled in the Church, c-crq pns32 vvd po32 n2, cc vvd n2 cc n2 p-acp po32 n2) p-acp dt n1 pp-f po32 vvg cc vvg vbdr vvn p-acp dt n1, (2) sermon (DIV1) 1 Image 2
3 and appeared bare and open-faced in publick, notwithstanding it was then accounted an unseemly and immodest guise, and appeared bore and open-faced in public, notwithstanding it was then accounted an unseemly and immodest guise, cc vvd j cc j p-acp j, c-acp pn31 vbds av vvn dt j cc j n1, (2) sermon (DIV1) 1 Image 2
4 as he proves it here by several Arguments. 1. A contrario, and that, 1st. From the decency of this Ceremony of having a veil, v. 5. and, as he Proves it Here by several Arguments. 1. A contrario, and that, 1st. From the decency of this Ceremony of having a veil, v. 5. and, c-acp pns31 vvz pn31 av p-acp j n2. crd dt fw-la, cc d, ord. p-acp dt n1 pp-f d n1 pp-f vhg dt n1, n1 crd cc, (2) sermon (DIV1) 1 Image 2
5 2ly, From the significancy thereof, v. 7. So in the 2d. place, from an Argument ab absurdo, v. 6. 2ly, From the significancy thereof, v. 7. So in the 2d. place, from an Argument ab absurdo, v. 6. av-j, p-acp dt n1 av, n1 crd av p-acp dt crd. n1, p-acp dt n1 fw-la fw-la, n1 crd (2) sermon (DIV1) 4 Image 2
6 3ly, He enforced it from the Angelical presence in the Church, v. 10. 3ly, He Enforced it from the Angelical presence in the Church, v. 10. av-j, pns31 vvd pn31 p-acp dt j n1 p-acp dt n1, n1 crd (2) sermon (DIV1) 6 Image 2
7 4ly, From an Argument a pari, v. 14. q. d. how odd would it be for men to wear a veil, a womans dress, 4ly, From an Argument a Pair, v. 14. q. worser. how odd would it be for men to wear a veil, a woman's dress, av-j, p-acp dt n1 dt fw-la, n1 crd vvd. sy. c-crq j vmd pn31 vbi p-acp n2 pc-acp vvi dt n1, dt ng1 n1, (2) sermon (DIV1) 7 Image 2
8 so by the like reason is it as uncomely for women to be without a veil, that is, in the guise and dress of a man; so by the like reason is it as uncomely for women to be without a veil, that is, in the guise and dress of a man; av p-acp dt j n1 vbz pn31 p-acp j c-acp n2 pc-acp vbi p-acp dt n1, cst vbz, p-acp dt n1 cc n1 pp-f dt n1; (2) sermon (DIV1) 7 Image 2
9 and however the devils of the Gentiles sometimes take pleasure in this unseemly accoutrement, in uncomliness and absurd garbs, and however the Devils of the Gentiles sometime take pleasure in this unseemly accoutrement, in uncomeliness and absurd garbs, cc c-acp dt n2 pp-f dt n2-j av vvi n1 p-acp d j n1, p-acp n1 cc j n2, (2) sermon (DIV1) 7 Image 2
10 yet the God whom they worship, with the holy Angels who are present at their devotions, loves a comely accommodation in such as worship him. yet the God whom they worship, with the holy Angels who Are present At their devotions, loves a comely accommodation in such as worship him. av dt n1 ro-crq pns32 vvb, p-acp dt j n2 r-crq vbr j p-acp po32 n2, vvz dt j n1 p-acp d c-acp vvb pno31. (2) sermon (DIV1) 7 Image 2
11 Lastly, he concludes from the example and custome both of the Jewish and Christian Churches, Lastly, he concludes from the Exampl and custom both of the Jewish and Christian Churches, ord, pns31 vvz p-acp dt n1 cc n1 av-d pp-f dt jp cc njp n2, (2) sermon (DIV1) 8 Image 2
12 neither of which had any such use for their women to be unveiled in their sacred Assemblies: neither of which had any such use for their women to be unveiled in their sacred Assemblies: av-dx pp-f r-crq vhd d d n1 p-acp po32 n2 pc-acp vbi vvn p-acp po32 j n2: (2) sermon (DIV1) 8 Image 2
13 But if any seem contentious, (that is) will not be satisfyed with these reasons, let him know that we, (that is) we of the circumcision, have no such custome, nor the Churches of God, (that is) the Christian Churches; But if any seem contentious, (that is) will not be satisfied with these Reasons, let him know that we, (that is) we of the circumcision, have no such custom, nor the Churches of God, (that is) the Christian Churches; cc-acp cs d vvb j, (cst vbz) vmb xx vbi vvn p-acp d n2, vvb pno31 vvi d pns12, (cst vbz) pns12 pp-f dt n1, vhb dx d n1, ccx dt n2 pp-f np1, (cst vbz) dt njp n2; (2) sermon (DIV1) 8 Image 2
14 so St. Ambrose and Anselm understand it, or according to Grotius, there is no Canon for it, nor is it a custome of the Church or Churches of God, q. d. If any adversus haec, as the Syriack Translation hath it, against all these reasons will contend further, love to argue on, list still to strive, so Saint Ambrose and Anselm understand it, or according to Grotius, there is no Canon for it, nor is it a custom of the Church or Churches of God, q. worser. If any Adversus haec, as the Syriac translation hath it, against all these Reasons will contend further, love to argue on, list still to strive, av n1 np1 cc np1 vvb pn31, cc vvg p-acp np1, pc-acp vbz dx n1 p-acp pn31, ccx vbz pn31 dt n1 pp-f dt n1 cc n2 pp-f np1, vvd. sy. cs d fw-la fw-la, p-acp dt np1 n1 vhz pn31, p-acp d d n2 vmb vvi av-jc, vvb pc-acp vvi a-acp, vvb av pc-acp vvi, (2) sermon (DIV1) 8 Image 2
15 as the Geneva, here is one reserves an Argument, which is instar omnium, and should silence all further disputes about it; as the Geneva, Here is one reserves an Argument, which is instar omnium, and should silence all further disputes about it; c-acp dt np1, av vbz pi vvz dt n1, r-crq vbz n1 fw-la, cc vmd vvi d av-j vvz p-acp pn31; (2) sermon (DIV1) 8 Image 2
16 we have no Canon nor Constitution to warrant it, neither hath it been customarily practised in the Churches of God; we have no Canon nor Constitution to warrant it, neither hath it been customarily practised in the Churches of God; pns12 vhb dx n1 ccx n1 pc-acp vvi pn31, d vhz pn31 vbn av-j vvn p-acp dt n2 pp-f np1; (2) sermon (DIV1) 8 Image 2
17 nay, we and they have the quite contrary rule and custome, and let this be the final resolution in the Case, nay, we and they have the quite contrary Rule and custom, and let this be the final resolution in the Case, uh, pns12 cc pns32 vhb dt av j-jn n1 cc n1, cc vvb d vbb dt j n1 p-acp dt n1, (2) sermon (DIV1) 8 Image 2
18 From the Text then and the context we may observe the course St. Paul took to satisfy a scrupulous conscience touching a Rite or Ceremony. 1st. From the Text then and the context we may observe the course Saint Paul took to satisfy a scrupulous conscience touching a Rite or Ceremony. 1st. p-acp dt n1 av cc dt n1 pns12 vmb vvi dt n1 n1 np1 vvd pc-acp vvi dt j n1 vvg dt n1 cc n1. ord. (2) sermon (DIV1) 9 Image 2
19 He urgeth the reasonableness of the Injunction, and if this Method be not effectual, men be not convinced by his reasons, He urges the reasonableness of the Injunction, and if this Method be not effectual, men be not convinced by his Reasons, pns31 vvz dt n1 pp-f dt n1, cc cs d n1 vbb xx j, n2 vbb xx vvn p-acp po31 n2, (2) sermon (DIV1) 10 Image 2
20 then he refers them to the Canons and customes of the Church, from which they are by no means to swerve. then he refers them to the Canonas and customs of the Church, from which they Are by no means to swerve. cs pns31 vvz pno32 p-acp dt n2 cc n2 pp-f dt n1, p-acp r-crq pns32 vbr p-acp dx n2 pc-acp vvi. (2) sermon (DIV1) 10 Image 2
21 But methinks I hear some disaffected and contentious spirits (as if they would tax St. Paul himself of impertinency) to mutter, saying, what means all this ado about a Rite or Ceremony, But methinks I hear Some disaffected and contentious spirits (as if they would Tax Saint Paul himself of impertinency) to mutter, saying, what means all this ado about a Rite or Ceremony, p-acp vvz pns11 vvb d j-vvn cc j n2 (c-acp cs pns32 vmd vvi n1 np1 px31 pp-f n1) pc-acp vvi, vvg, r-crq vvz d d n1 p-acp dt n1 cc n1, (2) sermon (DIV1) 11 Image 2
22 since 'tis of no greater matter? it skills not greatly, whether men observe it or no, since it's of no greater matter? it skills not greatly, whither men observe it or no, c-acp pn31|vbz pp-f dx jc n1? pn31 vvz xx av-j, cs n2 vvb pn31 cc uh-dx, (2) sermon (DIV1) 11 Image 2
23 whether covered or bare, sit or kneel, all's one; whither covered or bore, fit or kneel, all's one; cs vvn cc vvd, vvb cc vvi, d|vbz pi; (2) sermon (DIV1) 11 Image 2
24 but our Apostle lets it not go so, but judging it a matter of importance, presseth the point hard, useth several Arguments, spends many verses, but our Apostle lets it not go so, but judging it a matter of importance, Presseth the point hard, uses several Arguments, spends many Verses, cc-acp po12 n1 vvz pn31 xx vvi av, cc-acp vvg pn31 dt n1 pp-f n1, vvz dt n1 av-j, vvz j n2, vvz d n2, (2) sermon (DIV1) 11 Image 2
25 even half a Chapter about it, and as we may suppose mainly for these two reasons. even half a Chapter about it, and as we may suppose mainly for these two Reasons. av j-jn dt n1 p-acp pn31, cc c-acp pns12 vmb vvi av-j p-acp d crd n2. (2) sermon (DIV1) 11 Image 2
26 First, because he dislikes any contentions at all, since in its very nature is included a breach of that peace of which God is, First, Because he dislikes any contentions At all, since in its very nature is included a breach of that peace of which God is, ord, c-acp pns31 vvz d n2 p-acp d, c-acp p-acp po31 j n1 vbz vvd dt n1 pp-f d n1 pp-f r-crq n1 vbz, (2) sermon (DIV1) 12 Image 2
27 and we ought to be very tender; and we ought to be very tender; cc pns12 vmd pc-acp vbi av j; (2) sermon (DIV1) 12 Image 2
28 for if contentions be not taken off at the first, within a while, at the 2d. verse from the text we finde their mischievous consequence no less then a Schisme, and the next verse assures us, that they will proceed so far as to flat heresies. for if contentions be not taken off At the First, within a while, At the 2d. verse from the text we find their mischievous consequence no less then a Schism, and the next verse assures us, that they will proceed so Far as to flat heresies. c-acp cs n2 vbb xx vvn a-acp p-acp dt ord, p-acp dt n1, p-acp dt crd. n1 p-acp dt n1 pns12 vvb po32 j n1 av-dx av-dc cs dt n1, cc dt ord n1 vvz pno12, cst pns32 vmb vvi av av-j c-acp p-acp j n2. (2) sermon (DIV1) 12 Image 2
29 2ly, Because he likes not contentions against the Rites and Customes of the Church, he well knew Satans Methods, this Arch-Antichrist understands, that if he can first get himself children, they'l at length grow to men; 2ly, Because he likes not contentions against the Rites and Customs of the Church, he well knew Satan Methods, this Arch-Antichrist understands, that if he can First get himself children, They'll At length grow to men; av-j, c-acp pns31 vvz xx n2 p-acp dt n2 cc n2 pp-f dt n1, pns31 av vvd npg1 n2, d np1 vvz, cst cs pns31 vmb ord vvi px31 n2, pns32|vmb p-acp n1 vvb p-acp n2; (2) sermon (DIV1) 13 Image 2
30 grant him once one seemingly modest conclusion about a lesser matter hee'l be ready with his bolder Logick to attack greater points: grant him once one seemingly modest conclusion about a lesser matter he'll be ready with his bolder Logic to attack greater points: vvb pno31 a-acp pi av-vvg j n1 p-acp dt jc n1 pns31|vmb vbi j p-acp po31 jc n1 p-acp n1 jc n2: (2) sermon (DIV1) 13 Image 2
31 allow him him but the rudeness to throw the Surplice out of the Church, the next news will be, the house of God is degraded to a stable: allow him him but the rudeness to throw the Surplice out of the Church, the next news will be, the house of God is degraded to a stable: vvb pno31 pno31 p-acp dt n1 pc-acp vvi dt n1 av pp-f dt n1, dt ord n1 vmb vbi, dt n1 pp-f np1 vbz vvn p-acp dt n1: (2) sermon (DIV1) 13 Image 2
32 if [ down with the Ceremonies ] once become Canonical, 'twill not be long ere the respects due to the Sacrament shall be little better then Apocryphall; if [ down with the Ceremonies ] once become Canonical, it'll not be long ere the respects due to the Sacrament shall be little better then Apocryphal; cs [ a-acp p-acp dt n2 ] a-acp vvi j, pn31|vmb xx vbi j p-acp dt n2 j-jn p-acp dt n1 vmb vbi av-j av-jc cs j; (2) sermon (DIV1) 13 Image 2
33 if he may but disgrace the former, you shall finde him soon after confronting of the other, if he may but disgrace the former, you shall find him soon After confronting of the other, cs pns31 vmb p-acp vvi dt j, pn22 vmb vvi pno31 av p-acp vvg pp-f dt n-jn, (2) sermon (DIV1) 13 Image 2
34 so in this Chapter, he falls foul with the Lords Supper; so in this Chapter, he falls foul with the lords Supper; av p-acp d n1, pns31 vvz j p-acp dt n2 n1; (2) sermon (DIV1) 13 Image 2
35 the Corinthians first praying in publick, having their heads covered, and whilst they approach the Lords throne in so uncustomary (and therefore irreverent) posture, can we expect better manners at his Table? accordingly v. 20. &c. they eat and drink there, the Corinthians First praying in public, having their Heads covered, and while they approach the lords throne in so uncustomary (and Therefore irreverent) posture, can we expect better manners At his Table? accordingly v. 20. etc. they eat and drink there, dt np1 ord vvg p-acp j, vhg po32 n2 vvn, cc cs pns32 vvb dt n2 n1 p-acp av j (cc av j) n1, vmb pns12 vvi jc n2 p-acp po31 n1? av-vvg n1 crd av pns32 vvb cc vvi a-acp, (2) sermon (DIV1) 13 Image 2
36 as if they had been at home, and that sometimes to excess, so ill were the effects of a contest raised at first about a circumstance in the worship of God. as if they had been At home, and that sometime to excess, so ill were the effects of a contest raised At First about a circumstance in the worship of God. c-acp cs pns32 vhd vbn p-acp n1-an, cc cst av p-acp n1, av av-jn vbdr dt n2 pp-f dt vvi vvn p-acp ord p-acp dt n1 p-acp dt n1 pp-f np1. (2) sermon (DIV1) 13 Image 2
37 St. Paul therefore opposing himself to these practises, after other reasons in the precedent verses, he lays for his ground this of the Text. We have no such custome, — or more fully according to Grotius 's Interpretation, we have neither Canon nor Custome for it; neither we, nor the Churches of God; Saint Paul Therefore opposing himself to these practises, After other Reasons in the precedent Verses, he lays for his ground this of the Text. We have no such custom, — or more Fully according to Grotius is Interpretation, we have neither Canon nor Custom for it; neither we, nor the Churches of God; n1 np1 av vvg px31 p-acp d n2, p-acp j-jn n2 p-acp dt j n2, pns31 vvz p-acp po31 n1 d pp-f dt np1 pns12 vhb dx d n1, — cc av-dc av-j vvg p-acp np1 vbz n1, pns12 vhb dx n1 ccx n1 p-acp pn31; dx pns12, ccx dt n2 pp-f np1; (2) sermon (DIV1) 13 Image 2
38 whence in the first place we infer, that as the Churches of God have had, whence in the First place we infer, that as the Churches of God have had, c-crq p-acp dt ord n1 pns12 vvb, cst p-acp dt n2 pp-f np1 vhb vhn, (2) sermon (DIV1) 13 Image 2
39 so they still have, may, and ought to have, their respective canons, and constitutions, touching Rites and ceremonies, whereto due obedience ought to be paid by all such as are in communion. so they still have, may, and ought to have, their respective Canonas, and constitutions, touching Rites and ceremonies, whereto due Obedience ought to be paid by all such as Are in communion. av pns32 av vhb, vmb, cc pi pc-acp vhi, po32 j n2, cc n2, vvg n2 cc n2, c-crq j-jn n1 vmd pc-acp vbi vvn p-acp d d c-acp vbr p-acp n1. (2) sermon (DIV1) 13 Image 2
40 This is so apparent a truth, that to deny it and judge such Ecclesiastical sanctions and constitutions unlawful, is to charge all the ancient known parts of the Church of Christ, with a sinful usurpation of authority in the Church; This is so apparent a truth, that to deny it and judge such Ecclesiastical sanctions and constitutions unlawful, is to charge all the ancient known parts of the Church of christ, with a sinful usurpation of Authority in the Church; d vbz av j dt n1, cst pc-acp vvi pn31 cc vvi d j n2 cc n2 j, vbz pc-acp vvi d dt j j-vvn n2 pp-f dt n1 pp-f np1, p-acp dt j n1 pp-f n1 p-acp dt n1; (2) sermon (DIV1) 13 Image 2
41 for that they enjoyed both in general and provinciall synods what thy judged useful, is manifest, from the canons of the Code of the universal Church, for that they enjoyed both in general and provincial synods what thy judged useful, is manifest, from the Canonas of the Code of the universal Church, c-acp cst pns32 vvd d p-acp n1 cc j-jn n2 r-crq po21 vvn j, vbz j, p-acp dt n2 pp-f dt np1 pp-f dt j n1, (2) sermon (DIV1) 13 Image 2
42 and of the Roman and Assyrian Churches, and from the more ancient canons amongst those called the Apostles, and of the Roman and assyrian Churches, and from the more ancient Canonas among those called the Apostles, cc pp-f dt njp cc jp n2, cc p-acp dt av-dc j n2 p-acp d vvd dt n2, (2) sermon (DIV1) 13 Image 2
43 and from other Ecclesiastical rules of discipline frequently mentioned in Tertull. Cyprian and other ancient Writers: and from other Ecclesiastical rules of discipline frequently mentioned in Tertul Cyprian and other ancient Writers: cc p-acp j-jn j n2 pp-f n1 av-j vvn p-acp np1 np1 cc j-jn j n2: (2) sermon (DIV1) 13 Image 2
44 Licet Pastoribus & Episcopis, &c. it becomes such to make canons that things be done in order in Church, Licet Pastoribus & Episcopis, etc. it becomes such to make Canonas that things be done in order in Church, fw-la fw-la cc np1, av pn31 vvz d pc-acp vvi n2 cst n2 vbb vdn p-acp n1 p-acp n1, (2) sermon (DIV1) 13 Image 2
45 so the August. Confess. and for the more due and regular observance of such Ecclesiastical laws, so the August. Confess. and for the more due and regular observance of such Ecclesiastical laws, av dt np1. vvb. cc p-acp dt av-dc j-jn cc j n1 pp-f d j n2, (2) sermon (DIV1) 13 Image 2
46 and canons, it hath been the custome of the Churches of God, and those too, which we rightly call Reformed, to require subscriptions thereto; and Canonas, it hath been the custom of the Churches of God, and those too, which we rightly call Reformed, to require Subscriptions thereto; cc n2, pn31 vhz vbn dt n1 pp-f dt n2 pp-f np1, cc d av, r-crq pns12 av-jn vvb vvn, pc-acp vvi n2 av; (2) sermon (DIV1) 13 Image 2
47 thus it was used amongst the Protestants in Poland, where, after the consent (chiefly touching the Lords Supper) was establisht in the synod of Sandemir Ano. Dni. 1570. between the Churches of those three confessions, the Bohemian, Augustine and Helvetian, it was concluded in another following general synod, that none should be admitted into the Ministry unless consensui subscribat: the French Church required likewise a subscription to their Liturgy, thus it was used among the Protestants in Poland, where, After the consent (chiefly touching the lords Supper) was established in the synod of Sandemir Ano. Dni. 1570. between the Churches of those three confessions, the Bohemian, Augustine and Helvetian, it was concluded in Another following general synod, that none should be admitted into the Ministry unless consensui subscribat: the French Church required likewise a subscription to their Liturgy, av pn31 vbds vvn p-acp dt n2 p-acp np1, c-crq, p-acp dt n1 (av-jn vvg dt n2 n1) vbds vvn p-acp dt n1 pp-f np1 np1. np1. crd p-acp dt n2 pp-f d crd n2, dt njp, np1 cc jp, pn31 vbds vvn p-acp j-jn j-vvg n1 n1, cst pix vmd vbi vvn p-acp dt n1 cs fw-la fw-la: dt jp n1 vvd av dt n1 p-acp po32 n1, (2) sermon (DIV1) 13 Image 2
48 and besides this it hath been the custome even of the reformed Churches, to impose solemn Oaths for the yet closer binding to canonical obedience; and beside this it hath been the custom even of the reformed Churches, to impose solemn Oaths for the yet closer binding to canonical Obedience; cc p-acp d pn31 vhz vbn dt n1 av pp-f dt vvn n2, pc-acp vvi j n2 p-acp dt av av-jc vvg p-acp j n1; (2) sermon (DIV1) 13 Image 2
49 thus in the Behemian Church, after Ordination the Minister was solemnly admitted to his Ministration by the Visitours, who among other things committed to him their liber Ritualis, containing their form and Rites of worship; thus in the Behemian Church, After Ordination the Minister was solemnly admitted to his Ministration by the Visitors, who among other things committed to him their liber Ritualis, containing their from and Rites of worship; av p-acp dt njp n1, p-acp n1 dt n1 vbds av-j vvn p-acp po31 n1 p-acp dt n2, r-crq p-acp j-jn n2 vvn p-acp pno31 po32 fw-la fw-la, vvg po32 n1 cc n2 pp-f n1; (2) sermon (DIV1) 13 Image 2
50 to the performance thereof, they did oblige themselves at their Ordination by a Religious oath. to the performance thereof, they did oblige themselves At their Ordination by a Religious oath. p-acp dt n1 av, pns32 vdd vvi px32 p-acp po32 n1 p-acp dt j n1. (2) sermon (DIV1) 13 Image 2
51 So at Strasburgh, after its first Reformation, they who entred into the Ministry, did by Oath undertake to keep in the communion and obedience of the Church, So At Strasbourg, After its First Reformation, they who entered into the Ministry, did by Oath undertake to keep in the communion and Obedience of the Church, av p-acp np1, p-acp po31 ord n1, pns32 r-crq vvd p-acp dt n1, vdd p-acp n1 vvi pc-acp vvi p-acp dt n1 cc n1 pp-f dt n1, (2) sermon (DIV1) 13 Image 2
52 and its Governours, according to the Law of God, and their canons, statutes, and Ordinances: and its Governors, according to the Law of God, and their Canonas, statutes, and Ordinances: cc po31 n2, vvg p-acp dt n1 pp-f np1, cc po32 n2, n2, cc n2: (2) sermon (DIV1) 13 Image 2
53 and it is related from the laws of Geneva (where an establisht Liturgy is one of their constitutions), that all there who were received to the Ministry, must oblige themselves by Oath, to observe the Ecclesiastical Ordinances ordained by the Councils of that City: and it is related from the laws of Geneva (where an established Liturgy is one of their constitutions), that all there who were received to the Ministry, must oblige themselves by Oath, to observe the Ecclesiastical Ordinances ordained by the Councils of that city: cc pn31 vbz vvn p-acp dt n2 pp-f np1 (c-crq dt vvn n1 vbz pi pp-f po32 n2), cst d pc-acp zz vbdr vvn p-acp dt n1, vmb vvi px32 p-acp n1, pc-acp vvi dt j n2 vvn p-acp dt n2 pp-f d n1: (2) sermon (DIV1) 13 Image 2
54 and in the Hungarian Church, they binde themselves by oath to the observation of the Ecclesiastical canons and performing due obedience to the Bishop: and in the Hungarian Church, they bind themselves by oath to the observation of the Ecclesiastical Canonas and performing due Obedience to the Bishop: cc p-acp dt jp n1, pns32 vvb px32 p-acp n1 p-acp dt n1 pp-f dt j n2 cc vvg j-jn n1 p-acp dt n1: (2) sermon (DIV1) 13 Image 2
55 But if the contentious amongst us will condemn all Ecclesiastical laws and sanctions, and account nothing pure, But if the contentious among us will condemn all Ecclesiastical laws and sanctions, and account nothing pure, cc-acp cs dt j p-acp pno12 vmb vvi d j n2 cc n2, cc vvb pix j, (2) sermon (DIV1) 13 Image 2
56 but what is used in their conventicles, I dare joyn issue with them even upon that, but what is used in their conventicles, I Dare join issue with them even upon that, cc-acp q-crq vbz vvn p-acp po32 n2, pns11 vvb vvi n1 p-acp pno32 av p-acp d, (2) sermon (DIV1) 13 Image 2
57 and appeal to their own practice and prescriptions, whether many things are not ordered according to the humours of the Minister; and appeal to their own practice and prescriptions, whither many things Are not ordered according to the humours of the Minister; cc vvi p-acp po32 d n1 cc n2, cs d n2 vbr xx vvn vvg p-acp dt n2 pp-f dt n1; (2) sermon (DIV1) 13 Image 2
58 besides men are very much mistaken to think ceremonies and constitutions meerly indifferent, I mean, in the general; beside men Are very much mistaken to think ceremonies and constitutions merely indifferent, I mean, in the general; p-acp n2 vbr av av-d vvn pc-acp vvi n2 cc n2 av-j j, pns11 vvb, p-acp dt n1; (2) sermon (DIV1) 13 Image 2
59 for however every particular ceremony be indifferent, and every particular constitution is arbitrary, and alterable, yet that there should be some ceremonies it is necessary; for however every particular ceremony be indifferent, and every particular constitution is arbitrary, and alterable, yet that there should be Some ceremonies it is necessary; c-acp c-acp d j n1 vbb j, cc d j n1 vbz j-jn, cc j, av cst a-acp vmd vbi d n2 pn31 vbz j; (2) sermon (DIV1) 13 Image 2
60 necessitate absolutâ, insomuch as no outward work can be performed without ceremonious circumstances, some or other; necessitate absolutâ, insomuch as no outward work can be performed without ceremonious Circumstances, Some or other; n1 fw-la, av c-acp dx j n1 vmb vbi vvn p-acp j n2, d cc n-jn; (2) sermon (DIV1) 13 Image 2
61 and that there should be some constitutions concerning them, it is also necessary, though not simply and absolutely, and that there should be Some constitutions Concerning them, it is also necessary, though not simply and absolutely, cc cst a-acp vmd vbi d n2 vvg pno32, pn31 vbz av j, cs xx av-j cc av-j, (2) sermon (DIV1) 13 Image 2
62 as the former, yet ex hypothesi, & necessitate convenientiae, otherwise quot capita, tot schismata; as the former, yet ex Hypothesis, & necessitate convenientiae, otherwise quot capita, tot schismata; c-acp dt j, av fw-la fw-la, cc n1 fw-la, av fw-la fw-la, fw-la fw-la; (2) sermon (DIV1) 13 Image 2
63 whereof what other would be the issue but infinite distractions, and disorderly confusions in the Church, whereof what other would be the issue but infinite distractions, and disorderly confusions in the Church, c-crq q-crq n-jn vmd vbi dt n1 p-acp j n2, cc j n2 p-acp dt n1, (2) sermon (DIV1) 13 Image 2
64 when every one acts as his humour leads him, and that upon this account Constitutions some or other are necessary, is agreeable to the Apostles when they met in a Council at Jerusalem for setling the Churches peace; We reade, Acts. 15.28. that they would lay no other burthen NONLATINALPHABET besides these necessary things: when every one acts as his humour leads him, and that upon this account Constitutions Some or other Are necessary, is agreeable to the Apostles when they met in a Council At Jerusalem for settling the Churches peace; We read, Acts. 15.28. that they would lay no other burden beside these necessary things: c-crq d crd n2 p-acp po31 n1 vvz pno31, cc cst p-acp d n1 n2 d cc j-jn vbr j, vbz j p-acp dt n2 c-crq pns32 vvd p-acp dt n1 p-acp np1 p-acp vvg dt ng1 n1; pns12 vvb, n2 crd. cst pns32 vmd vvi dx j-jn n1 p-acp d j n2: (2) sermon (DIV1) 13 Image 2
65 'twas not enough with them, that the things would be necessary when they had required them, 'twas not enough with them, that the things would be necessary when they had required them, pn31|vbds xx av-d p-acp pno32, cst dt n2 vmd vbi j c-crq pns32 vhd vvn pno32, (2) sermon (DIV1) 13 Image 2
66 but they looked on an antecedent necessity, which was the only ground of their imposing these Commands upon the Gentile-Christians: but they looked on an antecedent necessity, which was the only ground of their imposing these Commands upon the Gentile-Christians: cc-acp pns32 vvd p-acp dt n1 n1, r-crq vbds dt j n1 pp-f po32 vvg d vvz p-acp dt j: (2) sermon (DIV1) 13 Image 2
67 but observe, this antecedent necessity did not arise from the nature of the things enjoyned, but observe, this antecedent necessity did not arise from the nature of the things enjoined, cc-acp vvb, d n1 n1 vdd xx vvi p-acp dt n1 pp-f dt n2 vvd, (2) sermon (DIV1) 13 Image 2
68 but from the expediency and conveniency there was for the Injunction, by reason of the present juncture of affairs, but from the expediency and conveniency there was for the Injunction, by reason of the present juncture of affairs, cc-acp p-acp dt n1 cc n1 a-acp vbds p-acp dt n1, p-acp n1 pp-f dt j n1 pp-f n2, (2) sermon (DIV1) 13 Image 2
69 and to say otherwise, would be to contradict the Apostle, or make him to contradict himself: and to say otherwise, would be to contradict the Apostle, or make him to contradict himself: cc pc-acp vvi av, vmd vbi pc-acp vvi dt n1, cc vvi pno31 pc-acp vvi px31: (2) sermon (DIV1) 13 Image 2
70 from which Apostolical fynod (as may be well noted) the London - Ministers in their Jusdivinum allow a Synod power of imposing things on the Church, which they assert to be included in the word NONLATINALPHABET and consequently, that things indifferent in their own nature become necessary to be practiced after such a decree or Injunction, the like do the Assembly grant in their Confession; from which Apostolical fynod (as may be well noted) the London - Ministers in their Jusdivinum allow a Synod power of imposing things on the Church, which they assert to be included in the word and consequently, that things indifferent in their own nature become necessary to be practiced After such a Decree or Injunction, the like doe the Assembly grant in their Confessi; p-acp r-crq j n1 (c-acp vmb vbi av vvn) dt np1 - np1 p-acp po32 np1 vvb dt n1 n1 pp-f vvg n2 p-acp dt n1, r-crq pns32 vvb pc-acp vbi vvd p-acp dt n1 cc av-j, cst n2 j p-acp po32 d n1 vvi j pc-acp vbi vvd p-acp d dt n1 cc n1, dt j n1 dt n1 vvb p-acp po32 n1; (2) sermon (DIV1) 13 Image 2
71 moreover the Apostles did not only exercise this power when they sat in Council together, but when they were asunder also: moreover the Apostles did not only exercise this power when they sat in Council together, but when they were asunder also: av dt n2 vdd xx av-j vvi d n1 c-crq pns32 vvd p-acp n1 av, cc-acp c-crq pns32 vbdr av av: (2) sermon (DIV1) 13 Image 2
72 St. Paul often mentions Constitutions that he made for diverse Churches, for the Church of Galatia he made an Order, that Collections for the poor should be made on every first day of the week, and meant to bring in the same custome into the Corinthian Church: Saint Paul often mentions Constitutions that he made for diverse Churches, for the Church of Galatia he made an Order, that Collections for the poor should be made on every First day of the Week, and meant to bring in the same custom into the Corinthian Church: n1 np1 av n2 n2 cst pns31 vvd p-acp j n2, p-acp dt n1 pp-f np1 pns31 vvd dt n1, d n2 p-acp dt j vmd vbi vvn p-acp d ord n1 pp-f dt n1, cc vvd pc-acp vvi p-acp dt d n1 p-acp dt jp n1: (2) sermon (DIV1) 13 Image 2
73 he framed Ordinances also for that Church: he framed Ordinances also for that Church: pns31 vvd n2 av p-acp d n1: (2) sermon (DIV1) 13 Image 2
74 so for the Church of Thessalonica, where he commanded opposers against his determinations to be excommunicated; so for the Church of Thessalonica, where he commanded opposers against his determinations to be excommunicated; av p-acp dt n1 pp-f np1, c-crq pns31 vvd n2 p-acp po31 n2 pc-acp vbi vvn; (2) sermon (DIV1) 13 Image 2
75 neither could such things as these be commanded by an unchangeable law, since they are to be taken up and laid aside, neither could such things as these be commanded by an unchangeable law, since they Are to be taken up and laid aside, av-dx vmd d n2 c-acp d vbb vvn p-acp dt j-u n1, c-acp pns32 vbr pc-acp vbi vvn a-acp cc vvn av, (2) sermon (DIV1) 13 Image 2
76 as occasion serveth, therefore the Apostle having instructed the Corinthians in matters of faith and godliness, puts off these other matters till his own coming, that he might see what is most expedient; as occasion serves, Therefore the Apostle having instructed the Corinthians in matters of faith and godliness, puts off these other matters till his own coming, that he might see what is most expedient; c-acp n1 vvz, av dt n1 vhg vvn dt np1 p-acp n2 pp-f n1 cc n1, vvz a-acp d j-jn n2 p-acp po31 d n-vvg, cst pns31 vmd vvi r-crq vbz av-ds j; (2) sermon (DIV1) 13 Image 2
77 the rest will I set in order when I come, where he promiseth you see to appoint things belonging to outward Order; the rest will I Set in order when I come, where he promises you see to appoint things belonging to outward Order; dt n1 vmb pns11 vvi p-acp n1 c-crq pns11 vvb, c-crq pns31 vvz pn22 vvb pc-acp vvi n2 vvg p-acp j n1; (2) sermon (DIV1) 13 Image 2
78 now we know, that he never came to Corinth after that, who then did order those other things, now we know, that he never Come to Corinth After that, who then did order those other things, av pns12 vvb, cst pns31 av-x vvd p-acp np1 p-acp d, r-crq av vdd vvi d j-jn n2, (2) sermon (DIV1) 13 Image 2
79 but the Governours of the Church? he might have prescribed unto them a compleat form for outward Order and Polity, but the Governors of the Church? he might have prescribed unto them a complete from for outward Order and Polity, cc-acp dt n2 pp-f dt n1? pns31 vmd vhi vvn p-acp pno32 dt j n1 p-acp j n1 cc n1, (2) sermon (DIV1) 13 Image 2
80 but he foresaw that the same orders would not suit every state of a particular Church, but he foresaw that the same order would not suit every state of a particular Church, cc-acp pns31 vvd cst dt d n2 vmd xx vvi d n1 pp-f dt j n1, (2) sermon (DIV1) 13 Image 2
81 and therefore his coming being prevented, his successours had power to determine of things; and Therefore his coming being prevented, his Successors had power to determine of things; cc av po31 n-vvg vbg vvn, po31 n2 vhd n1 pc-acp vvi pp-f n2; (2) sermon (DIV1) 13 Image 2
82 and if the same orders and constitutions will not serve a particular Church at all times, and if the same order and constitutions will not serve a particular Church At all times, cc cs dt d n2 cc n2 vmb xx vvi dt j n1 p-acp d n2, (2) sermon (DIV1) 13 Image 2
83 how was it possible for the Apostles to express all matters of Rites and Orders belonging to the Catholick Church? sometimes the Church hath to do with Pagans, sometimes with Hereticks, how was it possible for the Apostles to express all matters of Rites and Order belonging to the Catholic Church? sometime the Church hath to do with Pagans, sometime with Heretics, c-crq vbds pn31 j p-acp dt n2 pc-acp vvi d n2 pp-f n2 cc n1 vvg p-acp dt njp n1? av dt n1 vhz pc-acp vdi p-acp n2-jn, av p-acp n2, (2) sermon (DIV1) 13 Image 2
84 and those diverse, by reason whereof the Church hath been occasioned to change her Rites, and those diverse, by reason whereof the Church hath been occasioned to change her Rites, cc d j, p-acp n1 c-crq dt n1 vhz vbn vvn pc-acp vvi po31 n2, (2) sermon (DIV1) 13 Image 2
85 as namely dipping in baptisme, which she hath changed from thrice to once, and from once to thrice; as namely dipping in Baptism, which she hath changed from thrice to once, and from once to thrice; c-acp av vvg p-acp n1, r-crq pns31 vhz vvn p-acp av p-acp a-acp, cc p-acp a-acp p-acp av; (2) sermon (DIV1) 13 Image 2
86 accordingly as the 20th Article ascribes a power to the Church to decree Rites and Ceremonies, so the 34th says, every particular Church hath authority to ordain, change or abolish Ceremonies or Rites in the Church: accordingly as the 20th Article ascribes a power to the Church to Decree Rites and Ceremonies, so the 34th Says, every particular Church hath Authority to ordain, change or Abolah Ceremonies or Rites in the Church: av-vvg p-acp dt ord n1 vvz dt n1 p-acp dt n1 pc-acp vvi n2 cc n2, av dt ord vvz, d j n1 vhz n1 pc-acp vvi, n1 cc vvi n2 cc n2 p-acp dt n1: (2) sermon (DIV1) 13 Image 2
87 the same in the Articles of Religion of the Church of Ireland printed in the Reign of Queen Elizabeth: and accords with the Confession of the Reformed Church of France, published in the year 1562. which adds, qui hoc detrectant cerebrosi & pervicaces apud nos habentur, such as refuse to obey are accounted with us obstinate and brainsick; the same in the Articles of Religion of the Church of Ireland printed in the Reign of Queen Elizabeth: and accords with the Confessi of the Reformed Church of France, published in the year 1562. which adds, qui hoc detrectant cerebrosi & pervicaces apud nos habentur, such as refuse to obey Are accounted with us obstinate and brainsick; dt d p-acp dt n2 pp-f n1 pp-f dt n1 pp-f np1 vvn p-acp dt vvi pp-f n1 np1: cc vvz p-acp dt n1 pp-f dt vvn n1 pp-f np1, vvn p-acp dt n1 crd r-crq vvz, fw-la fw-la j fw-la cc fw-la fw-la fw-la fw-la, d c-acp vvb pc-acp vvi vbr vvn p-acp pno12 j cc j; (2) sermon (DIV1) 13 Image 2
88 and accordingly ought they to be proceeded against; and accordingly ought they to be proceeded against; cc av-vvg vmd pns32 pc-acp vbi vvn p-acp; (2) sermon (DIV1) 13 Image 2
89 and in case other Methods do not take, ils seront retrenches de l' Eglise, they are to be out off from the Church: and in case other Methods do not take, ils seront retrenches de l' Eglise, they Are to be out off from the Church: cc p-acp n1 j-jn n2 vdb xx vvi, fw-fr fw-fr n2 fw-fr fw-fr fw-fr, pns32 vbr pc-acp vbi av a-acp p-acp dt n1: (2) sermon (DIV1) 13 Image 2
90 so our Saviour, he that heareth not the Church, let him be unto thee, as a heathen man and a publican, and what is the condition of such? they are delivered over unto Satan; so our Saviour, he that hears not the Church, let him be unto thee, as a heathen man and a publican, and what is the condition of such? they Are Delivered over unto Satan; av po12 n1, pns31 cst vvz xx dt n1, vvb pno31 vbi p-acp pno21, c-acp dt j-jn n1 cc dt n1, cc r-crq vbz dt n1 pp-f d? pns32 vbr vvn a-acp p-acp np1; (2) sermon (DIV1) 13 Image 2
91 a sad condition, if true, and most true it is, verily I say unto you, whatsoever ye shall binde on earth, shall be bound in heaven; a sad condition, if true, and most true it is, verily I say unto you, whatsoever you shall bind on earth, shall be bound in heaven; dt j n1, cs j, cc av-ds j pn31 vbz, av-j pns11 vvb p-acp pn22, r-crq pn22 vmb vvi p-acp n1, vmb vbi vvn p-acp n1; (2) sermon (DIV1) 13 Image 2
92 this is no brutum fulmen: such a blinding as this, may be a prologue to the casting into utter darkness: this is no Brutum fulmen: such a blinding as this, may be a prologue to the casting into utter darkness: d vbz dx n1 n2: d dt j-vvg c-acp d, vmb vbi dt n1 p-acp dt vvg p-acp j n1: (2) sermon (DIV1) 13 Image 2
93 hoc vero erat futuri judicii praejudicium, saith Tertullian, this doom is the forerunner of the day of doom, hoc vero erat Future Judicii praejudicium, Says Tertullian, this doom is the forerunner of the day of doom, fw-la fw-la fw-la fw-la fw-la fw-la, vvz np1, d n1 vbz dt n1 pp-f dt n1 pp-f n1, (2) sermon (DIV1) 13 Image 2
94 and a true president of that sentence, which shall then pass upon disobedient persons, which hath been so deeply resented by some, that we reade of many in History, who would not admit of comfort after Excommunication, till they were reconciled to the Church; and a true president of that sentence, which shall then pass upon disobedient Persons, which hath been so deeply resented by Some, that we read of many in History, who would not admit of Comfort After Excommunication, till they were reconciled to the Church; cc dt j n1 pp-f d n1, r-crq vmb av vvi p-acp j n2, r-crq vhz vbn av av-jn vvn p-acp d, cst pns12 vvb pp-f d p-acp n1, r-crq vmd xx vvi pp-f n1 p-acp n1, c-acp pns32 vbdr vvn p-acp dt n1; (2) sermon (DIV1) 13 Image 2
95 and if I mistake not, the incestuous person mentioned, 1 Cor. 6. and 2 Cor. 2. may be a pregnant example, and if I mistake not, the incestuous person mentioned, 1 Cor. 6. and 2 Cor. 2. may be a pregnant Exampl, cc cs pns11 vvb xx, dt j n1 vvn, crd np1 crd cc crd np1 crd vmb vbi dt j n1, (2) sermon (DIV1) 13 Image 2
96 after whose excommunication, so deep a sorrow seised upon him, as that the Apostle himself fearing that he should be swallowed up with it, After whose excommunication, so deep a sorrow seized upon him, as that the Apostle himself fearing that he should be swallowed up with it, p-acp rg-crq n1, av j-jn dt n1 vvn p-acp pno31, c-acp cst dt n1 px31 vvg cst pns31 vmd vbi vvn a-acp p-acp pn31, (2) sermon (DIV1) 13 Image 2
97 for the saving of his soul, gave order for his absolution: for the Saving of his soul, gave order for his absolution: p-acp dt n-vvg pp-f po31 n1, vvd n1 p-acp po31 n1: (2) sermon (DIV1) 13 Image 2
98 such then, as will not obey the constitutions of the Church, must look to feel the weight of her censures: such then, as will not obey the constitutions of the Church, must look to feel the weight of her censures: d av, c-acp vmb xx vvi dt n2 pp-f dt n1, vmb vvi pc-acp vvi dt n1 pp-f po31 n2: (2) sermon (DIV1) 13 Image 2
99 but if after this any persevere in their perversness, then the Magistrate may doubtless by his power, used with Christian moderation, endeavour to stop the spreading of the contagion, but if After this any persevere in their perverseness, then the Magistrate may doubtless by his power, used with Christian moderation, endeavour to stop the spreading of the contagion, cc-acp cs p-acp d d vvb p-acp po32 n1, cs dt n1 vmb av-j p-acp po31 n1, vvn p-acp njp n1, vvb pc-acp vvi dt j-vvg pp-f dt n1, (2) sermon (DIV1) 13 Image 2
100 and do what in wisdome he thinks meet to preserve the purity and peace of Church and State, urging against them either that of Rom. 14.22. or 1 Cor. 10.32. or that of Gal. 5.12. I would that they were even cut off that trouble you; and do what in Wisdom he thinks meet to preserve the purity and peace of Church and State, urging against them either that of Rom. 14.22. or 1 Cor. 10.32. or that of Gal. 5.12. I would that they were even Cut off that trouble you; cc vdb r-crq p-acp n1 pns31 vvz j pc-acp vvi dt n1 cc n1 pp-f n1 cc n1, vvg p-acp pno32 d cst pp-f np1 crd. cc crd np1 crd. cc d pp-f np1 crd. pns11 vmd cst pns32 vbdr av vvn a-acp d n1 pn22; (2) sermon (DIV1) 13 Image 2
101 whereby doubtless is meant, not a cutting off from the Church by way of Excommunication, whereby doubtless is meant, not a cutting off from the Church by Way of Excommunication, c-crq av-j vbz vvn, xx dt vvg a-acp p-acp dt n1 p-acp n1 pp-f n1, (2) sermon (DIV1) 13 Image 2
102 for that was in St. Pauls power to do, nay, they had cut themselves off from the Church before, for that was in Saint Paul's power to do, nay, they had Cut themselves off from the Church before, p-acp d vbds p-acp n1 npg1 n1 pc-acp vdi, uh, pns32 vhd vvn px32 a-acp p-acp dt n1 a-acp, (2) sermon (DIV1) 13 Image 2
103 but a cutting off by the civil power which then was heathen, and therefore he would not have it made use of by Christians, but a cutting off by the civil power which then was heathen, and Therefore he would not have it made use of by Christians, cc-acp dt n-vvg a-acp p-acp dt j n1 r-crq av vbds j-jn, cc av pns31 vmd xx vhi pn31 vvn n1 pp-f p-acp np1, (2) sermon (DIV1) 13 Image 2
104 for he would not allow them to appeal to unbelieving Magistrates, no, not in Civil, much less in Spiritual matters; for he would not allow them to appeal to unbelieving Magistrates, no, not in Civil, much less in Spiritual matters; c-acp pns31 vmd xx vvi pno32 pc-acp vvi p-acp vvg n2, av-dx, xx p-acp j, av-d av-dc p-acp j n2; (2) sermon (DIV1) 13 Image 2
105 and so wisheth only there were a fitting power, that is, a Christian Magistrate to punish or banish those that trouble the Church of Christ, and so wishes only there were a fitting power, that is, a Christian Magistrate to Punish or banish those that trouble the Church of christ, cc av vvz av-j a-acp vbdr dt j-vvg n1, cst vbz, dt njp n1 pc-acp vvi cc vvi d cst vvb dt n1 pp-f np1, (2) sermon (DIV1) 13 Image 2
106 or since there was no such power, he inprecates, that God would be pleased to cut them off by his own hand: or since there was no such power, he inprecates, that God would be pleased to Cut them off by his own hand: cc c-acp a-acp vbds dx d n1, pns31 vvz, cst np1 vmd vbi vvn pc-acp vvi pno32 a-acp p-acp po31 d n1: (2) sermon (DIV1) 13 Image 2
107 and in the Apostles time 'tis very observable, that there were corporal punishments miraculously added to the Churches censures, upon the obstinate and contumacious; and in the Apostles time it's very observable, that there were corporal punishments miraculously added to the Churches censures, upon the obstinate and contumacious; cc p-acp dt n2 n1 pn31|vbz av j, cst a-acp vbdr j n2 av-j vvn p-acp dt ng1 n2, p-acp dt j cc j; (2) sermon (DIV1) 13 Image 2
108 not only in the particular Instances of Saul, Ananias, Saphira, Elimas, but the delivering a person unto Satan, hath been ordinarily observed, to include with the sentence of the Church, a giving him over to some outward bodily calamities, to be inflicted on him by the evil spirit; not only in the particular Instances of Saul, Ananias, Sapphira, Elymas, but the delivering a person unto Satan, hath been ordinarily observed, to include with the sentence of the Church, a giving him over to Some outward bodily calamities, to be inflicted on him by the evil Spirit; xx av-j p-acp dt j n2 pp-f np1, np1, np1, np1, p-acp dt vvg dt n1 p-acp np1, vhz vbn av-j vvn, pc-acp vvi p-acp dt n1 pp-f dt n1, dt vvg pno31 a-acp p-acp d j j n2, pc-acp vbi vvn p-acp pno31 p-acp dt j-jn n1; (2) sermon (DIV1) 13 Image 2
109 of which a particular instance is given by Paulinus in the life of St. Ambrose, concerning the servant of one Stilico: and this is presumed to have continued in the Church, of which a particular instance is given by Paulinus in the life of Saint Ambrose, Concerning the servant of one Stilico: and this is presumed to have continued in the Church, pp-f r-crq dt j n1 vbz vvn p-acp np1 p-acp dt n1 pp-f n1 np1, vvg dt n1 pp-f crd np1: cc d vbz vvn pc-acp vhi vvn p-acp dt n1, (2) sermon (DIV1) 13 Image 2
110 whilst it subsisted without any influence from the secular power, but when once the Church came to be incorporated into the Common-wealth, the miraculous way of adding punishment to the Churches censures ceased, while it subsisted without any influence from the secular power, but when once the Church Come to be incorporated into the Commonwealth, the miraculous Way of adding punishment to the Churches censures ceased, cs pn31 vvd p-acp d n1 p-acp dt j n1, cc-acp c-crq c-acp dt n1 vvd pc-acp vbi vvn p-acp dt n1, dt j n1 pp-f vvg n1 p-acp dt ng1 n2 vvn, (2) sermon (DIV1) 13 Image 2
111 and the Magistrate took care to enforce the spiritual weapons of the Church with the more sensibly keen and sharp ones of the Civil State. and the Magistrate took care to enforce the spiritual weapons of the Church with the more sensibly keen and sharp ones of the Civil State. cc dt n1 vvd n1 pc-acp vvi dt j n2 pp-f dt n1 p-acp dt av-dc av-j j cc j pi2 pp-f dt j n1. (2) sermon (DIV1) 13 Image 2
112 Thus is it done at Geneva it self; Thus is it done At Geneva it self; av vbz pn31 vdn p-acp np1 pn31 n1; (2) sermon (DIV1) 13 Image 2
113 where the Magistrates shew great rigour against them that are disobedient to the Orders of the Church; where the Magistrates show great rigour against them that Are disobedient to the Order of the Church; c-crq dt n2 vvb j n1 p-acp pno32 cst vbr j p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 13 Image 2
114 insomuch that if any be so unwise as to dispise them, he is openly punished with Banishment, or otherwise. insomuch that if any be so unwise as to despise them, he is openly punished with Banishment, or otherwise. av cst cs d vbb av j c-acp pc-acp vvi pno32, pns31 vbz av-j vvn p-acp n1, cc av. (2) sermon (DIV1) 13 Image 2
115 Si quis praefract auctoritatem Ecclesiaespernat, — If any one (saith Calvin ) do obstinately slight the authority of the Church, Si quis praefract auctoritatem Ecclesiaespernat, — If any one (Says calvin) do obstinately slight the Authority of the Church, fw-mi fw-la vvb fw-la fw-la, — cs d crd (vvz np1) vdb av-j vvi dt n1 pp-f dt n1, (2) sermon (DIV1) 13 Image 2
116 unless he leaves his contumacy, he is banished by the Senate for a year, and if any one shew himself unruly and stubborn, the Senate doth take the cause to it self, and punisheth the Party: unless he leaves his contumacy, he is banished by the Senate for a year, and if any one show himself unruly and stubborn, the Senate does take the cause to it self, and Punisheth the Party: cs pns31 vvz po31 n1, pns31 vbz vvn p-acp dt n1 p-acp dt n1, cc cs d crd vvi px31 j cc j, dt n1 vdz vvi dt n1 p-acp pn31 n1, cc vvz dt n1: (2) sermon (DIV1) 13 Image 2
117 such offenders therefore, as disobey the Orders and Canons of the Church, and contumaciously persist therein, ought to be soundly scourged by the Pastoral rod, such offenders Therefore, as disobey the Order and Canonas of the Church, and contumaciously persist therein, ought to be soundly scourged by the Pastoral rod, d n2 av, c-acp vvi dt n1 cc n2 pp-f dt n1, cc av-j vvi av, pi pc-acp vbi av-j vvn p-acp dt n-jn n1, (2) sermon (DIV1) 13 Image 2
118 and cut off from the body of the Church by the spiritual sword of excommunication; and Cut off from the body of the Church by the spiritual sword of excommunication; cc vvd a-acp p-acp dt n1 pp-f dt n1 p-acp dt j n1 pp-f n1; (2) sermon (DIV1) 13 Image 2
119 and if that will not work a reformation, as indeed it is not likely to do, upon the more obstinate and schismatical, who are like to think themselves shrewdly hurt, by being cut off from that body, which they chuse not to be of and so being punished into a quiet enjoyment of their sweet separation, they have but their deserts; and if that will not work a Reformation, as indeed it is not likely to do, upon the more obstinate and Schismatical, who Are like to think themselves shrewdly hurt, by being Cut off from that body, which they choose not to be of and so being punished into a quiet enjoyment of their sweet separation, they have but their deserts; cc cs d vmb xx vvi dt n1, c-acp av pn31 vbz xx j pc-acp vdi, p-acp dt av-dc j cc j, r-crq vbr av-j pc-acp vvi px32 av-j vvn, p-acp vbg vvn a-acp p-acp d n1, r-crq pns32 vvb xx pc-acp vbi a-acp cc av vbg vvn p-acp dt j-jn n1 pp-f po32 j n1, pns32 vhb p-acp po32 n2; (2) sermon (DIV1) 13 Image 2
120 if, as examples and warning to others, they be delivered up into the hands of the civil powers, if, as Examples and warning to Others, they be Delivered up into the hands of the civil Powers, cs, c-acp n2 cc n1 p-acp n2-jn, pns32 vbb vvn a-acp p-acp dt n2 pp-f dt j n2, (2) sermon (DIV1) 13 Image 2
121 and so they be haled to the Judge, and the Judge deliver them to the Officer, and so they be haled to the Judge, and the Judge deliver them to the Officer, cc av pns32 vbb vvn p-acp dt n1, cc dt n1 vvb pno32 p-acp dt n1, (2) sermon (DIV1) 13 Image 2
122 and the Officer cast them into Prison: and the Officer cast them into Prison: cc dt n1 vvd pno32 p-acp n1: (2) sermon (DIV1) 13 Image 2
123 indeed were the Consciences of men as they should be, the censures of the Church might be a sufficient coertion upon them, indeed were the Consciences of men as they should be, the censures of the Church might be a sufficient coercion upon them, av vbdr dt n2 pp-f n2 c-acp pns32 vmd vbi, dt n2 pp-f dt n1 vmd vbi dt j n1 p-acp pno32, (2) sermon (DIV1) 13 Image 2
124 but being as too many are, hell and damnation-proof, if the Bishop had no other defensives but Excommunication, no other power but that of the keys, he may (as one noteth) for any notable effect, he is like to do upon the factious and contumacious, surrender his Pastoral staff, shut up the Church; but being as too many Are, hell and Damnation-proof, if the Bishop had no other defensives but Excommunication, no other power but that of the keys, he may (as one notes) for any notable Effect, he is like to do upon the factious and contumacious, surrender his Pastoral staff, shut up the Church; cc-acp vbg a-acp av d vbr, n1 cc n1, cs dt n1 vhd dx j-jn n2 p-acp n1, dx j-jn n1 p-acp d pp-f dt n2, pns31 vmb (c-acp pi vvz) p-acp d j n1, pns31 vbz av-j pc-acp vdi p-acp dt j cc j, vvi po31 n-jn n1, vvn a-acp dt n1; (2) sermon (DIV1) 13 Image 2
125 and put those keys under the door; and put those keys under the door; cc vvd d n2 p-acp dt n1; (2) sermon (DIV1) 13 Image 2
126 Thus then we have seen that the Churches of God have, may, and ought to have, Thus then we have seen that the Churches of God have, may, and ought to have, av cs pns12 vhb vvn d dt n2 pp-f np1 vhb, vmb, cc pi pc-acp vhi, (2) sermon (DIV1) 13 Image 2
127 as formerly, their Canons and Constitutions, to which all Christians are bound to give obedience, otherwise they incur the Churches censures, as formerly, their Canonas and Constitutions, to which all Christians Are bound to give Obedience, otherwise they incur the Churches censures, c-acp av-j, po32 n2 cc n2, p-acp r-crq d np1 vbr vvn pc-acp vvi n1, av pns32 vvi dt ng1 n2, (2) sermon (DIV1) 13 Image 2
128 and are worthy to be debarred the priviledge of such a society, and what other punishment the Civil Magistrate thinks good to annex. and Are worthy to be debarred the privilege of such a society, and what other punishment the Civil Magistrate thinks good to annex. cc vbr j pc-acp vbi vvn dt n1 pp-f d dt n1, cc r-crq j-jn n1 dt j n1 vvz j pc-acp vvi. (2) sermon (DIV1) 13 Image 2
129 2ly, We infer, that the Church hath her customes: 2ly, We infer, that the Church hath her customs: av-j, pns12 vvb, cst dt n1 vhz po31 n2: (2) sermon (DIV1) 14 Image 2
130 now in case there be no certain constitution, a general received custome hath the force of a law; now in case there be no certain constitution, a general received custom hath the force of a law; av p-acp n1 pc-acp vbi dx j n1, dt n1 vvd n1 vhz dt n1 pp-f dt n1; (2) sermon (DIV1) 14 Image 2
131 thus all Societies, besides their laws in books, have their customes in practice, and those not to be taken up and laid down at every mans pleasure: thus all Societies, beside their laws in books, have their customs in practice, and those not to be taken up and laid down At every men pleasure: av d n2, p-acp po32 n2 p-acp n2, vhb po32 n2 p-acp n1, cc d xx pc-acp vbi vvn a-acp cc vvn a-acp p-acp d ng1 n1: (2) sermon (DIV1) 14 Image 2
132 the Civil-Law says this of custome, Imo magnae Authoritatis hoc jus habetur ut non fuerit scripto comprehendere necesse; the Civil-Law Says this of custom, Imo Great Authoritatis hoc jus habetur ut non fuerit Scripto comprehendere Necessary; dt n1 vvz d pp-f n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la av-an fw-la n1; (2) sermon (DIV1) 14 Image 2
133 so the Apostle here was zealous for Church-customes, as were likewise all the Fathers of the Nicene Council, NONLATINALPHABET, let customes say they prevail, let them carry it: so the Apostle Here was zealous for Church customs, as were likewise all the Father's of the Nicene Council,, let customs say they prevail, let them carry it: av dt n1 av vbds j p-acp n2, c-acp vbdr av d dt n2 pp-f dt np1 n1,, vvb n2 vvb pns32 vvb, vvb pno32 vvi pn31: (2) sermon (DIV1) 14 Image 2
134 and in those things (saith St. Austin ) wherein the holy Scripture hath defined nothing, mos populi Dei & instituta majorum pro lege tenenda sunt: and in those things (Says Saint Austin) wherein the holy Scripture hath defined nothing, mos People Dei & Instituta majorum Pro lege Tenenda sunt: cc p-acp d n2 (vvz n1 np1) c-crq dt j n1 vhz vvn pix, fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la: (2) sermon (DIV1) 14 Image 2
135 the customes of Gods people and the appointments of our forefathers must be held for laws, the customs of God's people and the appointments of our Forefathers must be held for laws, dt n2 pp-f npg1 n1 cc dt n2 pp-f po12 n2 vmb vbi vvn p-acp n2, (2) sermon (DIV1) 14 Image 2
136 but we need no other, and can have no greater instance in this case, then our Saviour himself, who, but we need no other, and can have no greater instance in this case, then our Saviour himself, who, cc-acp pns12 vvb dx n-jn, cc vmb vhi dx jc n1 p-acp d n1, cs po12 n1 px31, r-crq, (2) sermon (DIV1) 14 Image 2
137 when he came into the world, complyed with the Rites and customes he found, and this is the Topick whence our Apostle deduceth the last Argument he here useth in a matter of decency: when he Come into the world, complied with the Rites and customs he found, and this is the Topic whence our Apostle deduceth the last Argument he Here uses in a matter of decency: c-crq pns31 vvd p-acp dt n1, vvd p-acp dt n2 cc n2 pns31 vvd, cc d vbz dt np1 c-crq po12 n1 vvz dt ord n1 pns31 av vvz p-acp dt n1 pp-f n1: (2) sermon (DIV1) 14 Image 2
138 'tis in a word, 'tis not the custome: which alone ought to suffice in things of that nature, it's in a word, it's not the custom: which alone ought to suffice in things of that nature, pn31|vbz p-acp dt n1, pn31|vbz xx dt n1: r-crq av-j vmd p-acp vvi p-acp n2 pp-f d n1, (2) sermon (DIV1) 14 Image 2
139 though no other could be alledged, and which indeed ought to be alledged alone without any more ado, though no other could be alleged, and which indeed ought to be alleged alone without any more ado, cs dx n-jn vmd vbi vvn, cc r-crq av vmd p-acp vbi vvn av-j p-acp d dc n1, (2) sermon (DIV1) 14 Image 2
140 when we have to deal with contentious persons St. Paul we finde was content to reason with those as were capable of satisfaction, when we have to deal with contentious Persons Saint Paul we find was content to reason with those as were capable of satisfaction, c-crq pns12 vhb pc-acp vvi p-acp j n2 n1 np1 pns12 vvb vbds j pc-acp vvi p-acp d c-acp vbdr j pp-f n1, (2) sermon (DIV1) 14 Image 2
141 but for such whom no reason could satisfy, but would be always contradicting and clamouring, he thought them not worthy of any other answer, but for such whom no reason could satisfy, but would be always contradicting and clamouring, he Thought them not worthy of any other answer, cc-acp p-acp d r-crq dx n1 vmd vvi, cc-acp vmd vbi av vvg cc vvg, pns31 vvd pno32 xx j pp-f d j-jn n1, (2) sermon (DIV1) 14 Image 2
142 then telling them, such is not, or such is the custome received and practized in the Church of God. then telling them, such is not, or such is the custom received and practised in the Church of God. av vvg pno32, d vbz xx, cc d vbz dt n1 vvn cc vvn p-acp dt n1 pp-f np1. (2) sermon (DIV1) 14 Image 2
143 Now against such contentious spirits amongst us, I shall make the same plea, and in justification of the known Rites and ceremonies and constitutions of this Church of England, appeal to the the ancient usages and customs of other Churches; I'le instance in some particulars. Now against such contentious spirits among us, I shall make the same plea, and in justification of the known Rites and ceremonies and constitutions of this Church of England, appeal to the the ancient usages and customs of other Churches; I'll instance in Some particulars. av p-acp d j n2 p-acp pno12, pns11 vmb vvi dt d n1, cc p-acp n1 pp-f dt j-vvn n2 cc n2 cc n2 pp-f d n1 pp-f np1, vvb p-acp dt dt j n2 cc n2 pp-f j-jn n2; pns11|vmb n1 p-acp d n2-j. (2) sermon (DIV1) 14 Image 2
144 1st, That of the Surplice, we reade of white vestments in St. Chrysost. and St. Jeroms time; 1st, That of the Surplice, we read of white vestments in Saint Chrysostom and Saint Jeroms time; ord, cst pp-f dt n1, pns12 vvb pp-f j-jn n2 p-acp n1 np1 cc n1 np1 n1; (2) sermon (DIV1) 15 Image 2
145 Polydore, Virgil, and Isidore write, it was ordained by Stephanus Bishop of Rome in the third Century, to be used by Ministers on their Ministration; Polydore, Virgil, and Isidore write, it was ordained by Stephanus Bishop of Room in the third Century, to be used by Ministers on their Ministration; np1, np1, cc np1 vvb, pn31 vbds vvn p-acp np1 n1 pp-f vvb p-acp dt ord n1, pc-acp vbi vvn p-acp n2 p-acp po32 n1; (2) sermon (DIV1) 15 Image 2
146 he that reads the 41 Chapter of the 4th Council of Carthage will finde, that it was used at that time; he that reads the 41 Chapter of the 4th Council of Carthage will find, that it was used At that time; pns31 cst vvz dt crd n1 pp-f dt ord n1 pp-f np1 vmb vvi, cst pn31 vbds vvn p-acp d n1; (2) sermon (DIV1) 15 Image 2
147 and Theodoret tells us that Constantine gave one to Macarius Bishop of Jerusalem as a peculiar garment to minister in: and Theodoret tells us that Constantine gave one to Macarius Bishop of Jerusalem as a peculiar garment to minister in: cc np1 vvz pno12 d np1 vvd pi p-acp np1 n1 pp-f np1 p-acp dt j n1 pc-acp vvi p-acp: (2) sermon (DIV1) 15 Image 2
148 and the Etymology of the word Superpelliceum used to signify a Surplice, denotes it to be of ancient use: and the Etymology of the word Superpelliceum used to signify a Surplice, denotes it to be of ancient use: cc dt n1 pp-f dt n1 np1 vvd pc-acp vvi dt n1, vvz pn31 pc-acp vbi pp-f j n1: (2) sermon (DIV1) 15 Image 2
149 and 'tis well observed, that in the Arabick language, the Apostles in opposition to the Chemarims (which Junius renders Atratos ) are termed by a word which some render Albicantes, others viri albis induti vestibus, men in white vests or Surplices, and it's well observed, that in the Arabic language, the Apostles in opposition to the Chemarims (which Junius renders Atratos) Are termed by a word which Some render Albicantes, Others viri Albis induti vestibus, men in white vests or Surplices, cc pn31|vbz av vvn, cst p-acp dt jp n1, dt n2 p-acp n1 p-acp dt n2 (r-crq np1 vvz np1) vbr vvn p-acp dt n1 r-crq d vvb fw-la, n2-jn fw-la fw-la fw-la fw-la, n2 p-acp j-jn n2 cc n2, (2) sermon (DIV1) 15 Image 2
150 as is declared by Buxtorfius, and hath been observed by R. D. Kimchi on Zeph. 1.4. The Votaries likewise of the Lamb of God are represented to St. John, as celebrating his solemn service in the Christian Church in this habit. as is declared by Buxtorf, and hath been observed by R. D. Kimchi on Zephaniah 1.4. The Votaries likewise of the Lamb of God Are represented to Saint John, as celebrating his solemn service in the Christian Church in this habit. c-acp vbz vvn p-acp np1, cc vhz vbn vvn p-acp np1 np1 np1 p-acp np1 crd. dt n2 av pp-f dt n1 pp-f np1 vbr vvn p-acp n1 np1, p-acp vvg po31 j n1 p-acp dt njp n1 p-acp d n1. (2) sermon (DIV1) 15 Image 2
151 Moreover the Surplice is at this day used in the Reformed Churches of the Augustan confession: Moreover the Surplice is At this day used in the Reformed Churches of the Augustan Confessi: np1 dt n1 vbz p-acp d n1 vvn p-acp dt vvn n2 pp-f dt np1 n1: (2) sermon (DIV1) 15 Image 2
152 and whence is our Dominica in albis, our Whit-sunday, but from the white Robes then worn by all Christians; and whence is our Dominica in Albis, our Pentecost, but from the white Robes then worn by all Christians; cc q-crq vbz po12 np1 p-acp fw-la, po12 np1, cc-acp p-acp dt j-jn n2 av vvn p-acp d np1; (2) sermon (DIV1) 15 Image 2
153 and if so many used it then, may not one in a congregation use it now. 2dly. The Cross, it was oft times used by all Christians in the Primitive times, and particularly in the Office for Baptisme, as Tertull. and others witness; and if so many used it then, may not one in a congregation use it now. 2dly. The Cross, it was oft times used by all Christians in the Primitive times, and particularly in the Office for Baptism, as Tertul and Others witness; cc cs av d vvd pn31 av, vmb xx pi p-acp dt n1 vvb pn31 av. av-j. dt n1, pn31 vbds av n2 vvn p-acp d np1 p-acp dt j n2, cc av-j p-acp dt n1 p-acp n1, p-acp np1 cc n2-jn n1; (2) sermon (DIV1) 15 Image 2
154 and so the Reformed Churches of the confession of Augsburgh for the most part use it, and so the Reformed Churches of the Confessi of Augsburg for the most part use it, cc av dt vvn n2 pp-f dt n1 pp-f np1 p-acp dt av-ds n1 vvb pn31, (2) sermon (DIV1) 16 Image 2
155 and in other parts of Divine Service; and in other parts of Divine Service; cc p-acp j-jn n2 pp-f j-jn n1; (2) sermon (DIV1) 16 Image 2
156 and for further satisfaction, that 'tis according to ancient custome, I refer you to the 18 Cannon: and for further satisfaction, that it's according to ancient custom, I refer you to the 18 Cannon: cc p-acp jc n1, cst pn31|vbz p-acp p-acp j n1, pns11 vvb pn22 p-acp dt crd n1: (2) sermon (DIV1) 16 Image 2
157 nor can it be said to be an addition to the Sacrament of Baptisme, as the Rubrick before private Baptisme declares, nor can it be said to be an addition to the Sacrament of Baptism, as the Rubric before private Baptism declares, ccx vmb pn31 vbi vvn pc-acp vbi dt n1 p-acp dt n1 pp-f n1, c-acp dt n1 p-acp j n1 vvz, (2) sermon (DIV1) 16 Image 2
158 nor a distinct Sacrament, having no invisible grace accompanying it, which is essentiall to constitute a Sacrament, nor a distinct Sacrament, having no invisible grace accompanying it, which is essential to constitute a Sacrament, ccx dt j n1, vhg dx j n1 vvg pn31, r-crq vbz j pc-acp vvi dt n1, (2) sermon (DIV1) 16 Image 2
159 neither do we pretend it hath; neither do we pretend it hath; av-dx vdb pns12 vvb pn31 vhz; (2) sermon (DIV1) 16 Image 2
160 so that 'tis not unlawful upon either of those Accounts, its use being (as the words which are spoken at the making of it expresly declare) only to signify, as among the Primitive Christians; so that it's not unlawful upon either of those Accounts, its use being (as the words which Are spoken At the making of it expressly declare) only to signify, as among the Primitive Christians; av cst pn31|vbz xx j p-acp d pp-f d n2, po31 n1 vbg (c-acp dt n2 r-crq vbr vvn p-acp dt n-vvg pp-f pn31 av-j vvi) j pc-acp vvi, c-acp p-acp dt j np1; (2) sermon (DIV1) 16 Image 2
161 as when the King having created those noble knights of his Order, bestows upon them the Garter, as when the King having created those noble Knights of his Order, bestows upon them the Garter, c-acp c-crq dt n1 vhg vvn d j n2 pp-f po31 n1, vvz p-acp pno32 dt n1, (2) sermon (DIV1) 16 Image 2
162 and the blew Riband, as badges to be known by of others, and to put them in minde of the great honour done unto them; and the blue Ribbon, as badges to be known by of Others, and to put them in mind of the great honour done unto them; cc dt j-jn n1, c-acp n2 pc-acp vbi vvn p-acp pp-f n2-jn, cc pc-acp vvi pno32 p-acp n1 pp-f dt j n1 vdn p-acp pno32; (2) sermon (DIV1) 16 Image 2
163 in like manner when the Infant hath by baptisme been inrolled in the Militia of the king of glory, this signe of the Cross is made upon his forehead, to declare that he was consecrated to Christ crucifyed, that he hath put on his Livery, and wears his Badge. 3dly. in like manner when the Infant hath by Baptism been enrolled in the Militia of the King of glory, this Signen of the Cross is made upon his forehead, to declare that he was consecrated to christ Crucified, that he hath put on his Livery, and wears his Badge. 3dly. p-acp j n1 c-crq dt n1 vhz p-acp n1 vbn vvn p-acp dt n1 pp-f dt n1 pp-f n1, d n1 pp-f dt n1 vbz vvn p-acp po31 n1, pc-acp vvi cst pns31 vbds vvn p-acp np1 vvd, cst pns31 vhz vvn p-acp po31 n1, cc vvz po31 n1. av. (2) sermon (DIV1) 16 Image 2
164 The Ring in Marriage: by a large consent of Churches and Nations hath a Ring been thought fit to establish the Matrimoniall contract, The Ring in Marriage: by a large consent of Churches and nations hath a Ring been Thought fit to establish the Matrimonial contract, dt n1 p-acp n1: p-acp dt j n1 pp-f n2 cc n2 vhz dt n1 vbn vvn j pc-acp vvi dt j n1, (2) sermon (DIV1) 17 Image 2
165 as a pledge or earnest thereof; as a pledge or earnest thereof; c-acp dt n1 cc n1 av; (2) sermon (DIV1) 17 Image 2
166 whence 'twas the ordinary custome of the Jews to use the Ring of espousing, as Buxtorf. witnesseth: whence 'twas the ordinary custom of the jews to use the Ring of espousing, as Buxtorf. Witnesseth: c-crq pn31|vbds dt j n1 pp-f dt np2 pc-acp vvi dt n1 pp-f vvg, c-acp np1. vvz: (2) sermon (DIV1) 17 Image 2
167 the like among the customes of the Romans; Et digitis pignus fortasse dedisti: but yet notwithstanding no part of their paganisme; as Tertul. evinceth; the like among the customs of the Roman; Et digitis pignus Fortasse dedisti: but yet notwithstanding no part of their paganism; as Tertulian evinceth; dt j p-acp dt n2 pp-f dt njp2; fw-la fw-la fw-la fw-la fw-la: p-acp av c-acp dx n1 pp-f po32 n1; c-acp np1 vvz; (2) sermon (DIV1) 17 Image 2
168 S. Austin calls it, Arram sponsi: In the Reformed Church of Hessen they marry with a Ring, they do the like in Lithuania, &c. 4ly. The Gloria Patri, and our often repeating of it: S. Austin calls it, Arram sponsi: In the Reformed Church of Hessen they marry with a Ring, they do the like in Lithuania, etc. 4ly. The Gloria Patri, and our often repeating of it: n1 np1 vvz pn31, np1 fw-la: p-acp dt vvn n1 pp-f vvi pns32 vvb p-acp dt n1, pns32 vdb dt av-j p-acp np1, av av-j. dt fw-la fw-la, cc po12 av vvg pp-f pn31: (2) sermon (DIV1) 17 Image 2
169 the Jews ordinarily used some such doxology or Hallelujah, and the Non-conformists at this day at the end of their prayers four or five times in an Assembly use that doxology, to whom with the Father, the jews ordinarily used Some such doxology or Hallelujah, and the nonconformists At this day At the end of their Prayers four or five times in an Assembly use that doxology, to whom with the Father, dt np2 av-j vvd d d n1 cc np1, cc dt j p-acp d n1 p-acp dt n1 pp-f po32 n2 crd cc crd n2 p-acp dt n1 vvb d n1, p-acp ro-crq p-acp dt n1, (2) sermon (DIV1) 18 Image 2
170 and the holy Ghost, &c. In the Arabick version of the Psalms we have, Glory be to the Father, &c. at the end of every tenth Psalm, and the holy Ghost, etc. In the Arabic version of the Psalms we have, Glory be to the Father, etc. At the end of every tenth Psalm, cc dt j n1, av p-acp dt jp n1 pp-f dt n2 pns12 vhb, n1 vbb p-acp dt n1, av p-acp dt n1 pp-f d ord n1, (2) sermon (DIV1) 18 Image 2
171 and was probably in practice at the end of every Psalm. and was probably in practice At the end of every Psalm. cc vbds av-j p-acp n1 p-acp dt n1 pp-f d n1. (2) sermon (DIV1) 18 Image 2
172 If being reasonably supposed that the words therein contained, ought to excite and stir up all the faithful who heard them recited, to praise the Lord and magnify his Name. If being reasonably supposed that the words therein contained, ought to excite and stir up all the faithful who herd them recited, to praise the Lord and magnify his Name. cs n1 av-j vvn cst dt n2 av vvn, pi pc-acp vvi cc vvi a-acp d dt j r-crq vvd pno32 vvd, pc-acp vvi dt n1 cc vvi po31 n1. (2) sermon (DIV1) 18 Image 2
173 Damasus appointed it to be so in the 4th. Damasus appointed it to be so in the 4th. np1 vvd pn31 pc-acp vbi av p-acp dt ord. (2) sermon (DIV1) 18 Image 2
174 Century, who was then Bishop of Rome, and that the Western Churches used it so, we have the testimony of Cassianus, who lived above 1300 years ago, and moreover he witnesseth, that in all the Churches of France they used to stand at it, Century, who was then Bishop of Rome, and that the Western Churches used it so, we have the testimony of Cassian, who lived above 1300 Years ago, and moreover he Witnesseth, that in all the Churches of France they used to stand At it, np1, r-crq vbds av n1 pp-f np1, cc d dt j n2 vvd pn31 av, pns12 vhb dt n1 pp-f np1, r-crq vvd p-acp crd n2 av, cc av pns31 vvz, cst p-acp d dt n2 pp-f np1 pns32 vvd pc-acp vvi p-acp pn31, (2) sermon (DIV1) 18 Image 2
175 and surely if we may and ought to stand at the rehearsal of the Apostles Creed, to shew our constancy and readiness to maintain that faith which we there profess, much more at this Hymn, which is both a Compendium or short profession of our faith, and surely if we may and ought to stand At the rehearsal of the Apostles Creed, to show our constancy and readiness to maintain that faith which we there profess, much more At this Hymn, which is both a Compendium or short profession of our faith, cc av-j cs pns12 vmb cc pi pc-acp vvi p-acp dt n1 pp-f dt n2 n1, pc-acp vvi po12 n1 cc n1 pc-acp vvi d n1 r-crq pns12 pc-acp vvi, av-d av-dc p-acp d n1, r-crq vbz d dt fw-la cc j n1 pp-f po12 n1, (2) sermon (DIV1) 18 Image 2
176 and a song of praise to God. and a song of praise to God. cc dt n1 pp-f n1 p-acp np1. (2) sermon (DIV1) 18 Image 2
177 5ly, Standing at the Gospel; this is likewise very ancient, as appears by the Decree made for that purpose by Anast•sius, Anno Christi 400. mentioned by Platina in his life; 5ly, Standing At the Gospel; this is likewise very ancient, as appears by the decree made for that purpose by Anast•sius, Anno Christ 400. mentioned by Platina in his life; av-j, vvg p-acp dt n1; d vbz av av j, c-acp vvz p-acp dt n1 vvd p-acp d n1 p-acp np1, fw-la fw-la crd vvn p-acp fw-la p-acp po31 n1; (2) sermon (DIV1) 19 Image 2
178 and if we may believe Durantus, it was in use long before. 6ly, Standing at the Psalms and Hymns; and if we may believe Durantus, it was in use long before. 6ly, Standing At the Psalms and Hymns; cc cs pns12 vmb vvi np1, pn31 vbds p-acp n1 av-j a-acp. av-j, vvg p-acp dt n2 cc n2; (2) sermon (DIV1) 19 Image 2
179 this gesture is taken notice of in Scripture as very proper for our lands and thanksgivings; this gesture is taken notice of in Scripture as very proper for our Lands and thanksgivings; d n1 vbz vvn n1 pp-f p-acp n1 c-acp av j p-acp po12 n2 cc n2-vvg; (2) sermon (DIV1) 20 Image 2
180 at this Office we reade all Israel stood in Davids time, 2 Chron. 7. and so long after the Levites called to the people to stand up and blesse the Lord their God, Neh. 9.5. 7ly, Kneeling at the receiving of the Eucharist; At this Office we read all Israel stood in Davids time, 2 Chronicles 7. and so long After the Levites called to the people to stand up and bless the Lord their God, Neh 9.5. 7ly, Kneeling At the receiving of the Eucharist; p-acp d n1 pns12 vvb d np1 vvd p-acp npg1 n1, crd np1 crd cc av av-j p-acp dt np2 vvd p-acp dt n1 pc-acp vvi a-acp cc vvi dt n1 po32 n1, np1 crd. av-j, vvg p-acp dt n-vvg pp-f dt n1; (2) sermon (DIV1) 20 Image 2
181 this hath been anciently used in the Church, and the more generally observed by reason of the Arrians, who denyed the deity of Christ; this hath been anciently used in the Church, and the more generally observed by reason of the Arians, who denied the deity of christ; d vhz vbn av-j vvn p-acp dt n1, cc dt av-dc av-j vvn p-acp n1 pp-f dt n2-jn, r-crq vvd dt n1 pp-f np1; (2) sermon (DIV1) 21 Image 2
182 so ought it to be used against the Socinian Hereticks and Familists; so ought it to be used against the Socinian Heretics and Familists; av vmd pn31 pc-acp vbi vvn p-acp dt np1 n2 cc np2; (2) sermon (DIV1) 21 Image 2
183 and if you will in opposition to the Pope, who all insolently shew their equality with Christ himself, by receiving it sitting, a gesture which at the receiving of the Communion hath been prohibited, and if you will in opposition to the Pope, who all insolently show their equality with christ himself, by receiving it sitting, a gesture which At the receiving of the Communion hath been prohibited, cc cs pn22 vmb p-acp n1 p-acp dt n1, r-crq d av-j vvi po32 n1 p-acp np1 px31, p-acp vvg pn31 vvg, dt n1 r-crq p-acp dt n-vvg pp-f dt n1 vhz vbn vvn, (2) sermon (DIV1) 21 Image 2
184 if not condemned, by a full Synod of Protestants in Poland: moreover it was the ordinary gesture in the Romish Pagan Idolatry, the ancient laws of their Pagan-worship requiring, Ut adoraturisedeant, which as Plutarch affirmeth, was appointed by Numa Pompilius: and Tertullian informs us, that at their Gentile Solemnities, if not condemned, by a full Synod of Protestants in Poland: moreover it was the ordinary gesture in the Romish Pagan Idolatry, the ancient laws of their Pagan-worship requiring, Ut adoraturisedeant, which as Plutarch Affirmeth, was appointed by Numa Pompilius: and Tertullian informs us, that At their Gentile Solemnities, cs xx vvn, p-acp dt j n1 pp-f n2 p-acp np1: av pn31 vbds dt j n1 p-acp dt jp j-jn n1, dt j n2 pp-f po32 n1 vvg, fw-mi n1, r-crq c-acp ng1 vvz, vbds vvn p-acp np1 np1: cc np1 vvz pno12, cst p-acp po32 j n2, (2) sermon (DIV1) 21 Image 2
185 even in his time adoratis sigillaribas suis sedendo. And besides sitting at prayers (when I hope we are lifting up our hearts as we receive the Sacrament) is against all Scripture. Presidents and Commands, Psal. 95.6. and 1 Sam. 7.18. even in his time Adoratis sigillaribas suis sedendo. And beside sitting At Prayers (when I hope we Are lifting up our hearts as we receive the Sacrament) is against all Scripture. Presidents and Commands, Psalm 95.6. and 1 Sam. 7.18. av p-acp po31 n1 fw-la fw-la fw-la fw-la. cc p-acp vvg p-acp n2 (c-crq pns11 vvb pns12 vbr vvg a-acp po12 n2 c-acp pns12 vvb dt n1) vbz p-acp d n1. n2 cc vvz, np1 crd. cc crd np1 crd. (2) sermon (DIV1) 21 Image 2
186 is rather to be rendred, he stood before the Lord and said, and Vatablus well observes upon it, non licuit sedentem orare, so in the N. T. Act. 20.36, 21, 5, 9, 40. This was forbidden in the primitive Church, is rather to be rendered, he stood before the Lord and said, and Vatablus well observes upon it, non Lucuit sedentem orare, so in the N. T. Act. 20.36, 21, 5, 9, 40. This was forbidden in the primitive Church, vbz av-c pc-acp vbi vvn, pns31 vvd p-acp dt n1 cc vvd, cc np1 av vvz p-acp pn31, fw-fr n1 fw-la fw-la, av p-acp dt np1 np1 n1 crd, crd, crd, crd, crd d vbds vvn p-acp dt j n1, (2) sermon (DIV1) 21 Image 2
187 as Tertull. witnesseth, sedentem orare extra disciplinam, to sit at prayers is against the rules of worship: as Tertul Witnesseth, sedentem orare extra Disciplinam, to fit At Prayers is against the rules of worship: c-acp np1 vvz, fw-la fw-la fw-la fw-la, pc-acp vvi p-acp n2 vbz p-acp dt n2 pp-f n1: (2) sermon (DIV1) 21 Image 2
188 he that ministreth may sometimes kneel, sometimes stand, but he hath no warrant to set when he prayeth: he that Ministereth may sometime kneel, sometime stand, but he hath no warrant to Set when he Prayeth: pns31 cst vvz vmb av vvi, av vvb, cc-acp pns31 vhz dx n1 pc-acp vvi c-crq pns31 vvz: (2) sermon (DIV1) 21 Image 2
189 thus Solomon at the Dedication of the Temple immediatly after one prayer upon his knees, 1 King. 8.54. he beginneth another of Benediction standing, v. 56.57. thus Solomon At the Dedication of the Temple immediately After one prayer upon his knees, 1 King. 8.54. he begins Another of Benediction standing, v. 56.57. av np1 p-acp dt n1 pp-f dt n1 av-j p-acp crd n1 p-acp po31 n2, crd n1. crd. pns31 vvz j-jn pp-f n1 vvg, n1 crd. (2) sermon (DIV1) 21 Image 2
190 but what gesture more convenient for the devout receiver then this of kneeling, who as he kneels may abase himself to the dust, but what gesture more convenient for the devout receiver then this of kneeling, who as he kneels may abase himself to the dust, cc-acp q-crq n1 av-dc j p-acp dt j n1 av d pp-f vvg, r-crq c-acp pns31 vvz vmb vvi px31 p-acp dt n1, (2) sermon (DIV1) 21 Image 2
191 and again (with the Royal Votary) may lift up his hands to God, and may look up. and again (with the Royal Votary) may lift up his hands to God, and may look up. cc av (p-acp dt j n1) vmb vvi a-acp po31 n2 p-acp np1, cc vmb vvi a-acp. (2) sermon (DIV1) 21 Image 2
192 8ly, Bowing at the name of Jesus; 8ly, Bowing At the name of jesus; av-j, vvg p-acp dt n1 pp-f np1; (2) sermon (DIV1) 22 Image 2
193 for this I refer you to the 18th Canon, and 52. Injunction of Queen Elizabeth to certify you, that it hath been an ancient custome of the Church; for this I refer you to the 18th Canon, and 52. Injunction of Queen Elizabeth to certify you, that it hath been an ancient custom of the Church; p-acp d pns11 vvb pn22 p-acp dt ord n1, cc crd n1 pp-f n1 np1 pc-acp vvi pn22, cst pn31 vhz vbn dt j n1 pp-f dt n1; (2) sermon (DIV1) 22 Image 2
194 neither can any more be reasonably objected against it then going to Church at the toll of the Bell; neither can any more be reasonably objected against it then going to Church At the toll of the Bell; dx vmb d n1 vbb av-j vvn p-acp pn31 av vvg p-acp n1 p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 22 Image 2
195 for as the one tells us the time when we are to worship God, so the mentioning of the name of Jesus puts us only in minde of him we owe all reverence to, without dishonouring him as the object of our worship by any Image of him, which only represents that which is neither the object nor reason of our worship. for as the one tells us the time when we Are to worship God, so the mentioning of the name of jesus puts us only in mind of him we owe all Reverence to, without Dishonoring him as the Object of our worship by any Image of him, which only represents that which is neither the Object nor reason of our worship. c-acp c-acp dt pi vvz pno12 dt n1 c-crq pns12 vbr p-acp n1 np1, av dt vvg pp-f dt n1 pp-f np1 vvz pno12 av-j p-acp n1 pp-f pno31 pns12 vvb d n1 p-acp, p-acp vvg pno31 p-acp dt n1 pp-f po12 n1 p-acp d n1 pp-f pno31, r-crq av-j vvz cst r-crq vbz av-dx dt n1 ccx n1 pp-f po12 n1. (2) sermon (DIV1) 22 Image 2
196 In Spain 'tis the custome as oft as they make mention of their King, they uncover their head, adding withall this short Salutation, Nuestro senior que dios guarde muchos anios, our Lord whom God preserve many years: In Spain it's the custom as oft as they make mention of their King, they uncover their head, adding withal this short Salutation, Nuestro senior que dios guard muchos anios, our Lord whom God preserve many Years: p-acp np1 pn31|vbz dt n1 c-acp av c-acp pns32 vvb n1 pp-f po32 n1, pns32 vvb po32 n1, vvg av d j n1, n1 fw-la fw-fr fw-mi n1 fw-mi fw-mi, po12 n1 r-crq np1 vvb d n2: (2) sermon (DIV1) 22 Image 2
197 So Embassadors at their solemn Audience being covered, yet to shew their great reverence to their King whom they represent, they uncover their heads as oft as they make mention of him; So ambassadors At their solemn Audience being covered, yet to show their great Reverence to their King whom they represent, they uncover their Heads as oft as they make mention of him; av n2 p-acp po32 j n1 vbg vvn, av pc-acp vvi po32 j n1 p-acp po32 n1 r-crq pns32 vvi, pns32 vvb po32 n2 c-acp av c-acp pns32 vvb n1 pp-f pno31; (2) sermon (DIV1) 22 Image 2
198 how much more reason have we who profess to be Christians, at our solemn Audiences and addresses, to use some token of Reverence and respects to the King of Kings, our Lord and Saviour Jesus Christ, how much more reason have we who profess to be Christians, At our solemn Audiences and Addresses, to use Some token of reverence and respects to the King of Kings, our Lord and Saviour jesus christ, c-crq d dc n1 vhb pns12 r-crq vvb pc-acp vbi np1, p-acp po12 j n2 cc n2, pc-acp vvi d n1 pp-f n1 cc n2 p-acp dt n1 pp-f n2, po12 n1 cc n1 np1 np1, (2) sermon (DIV1) 22 Image 2
199 as oft as we hear him mentioned: as oft as we hear him mentioned: c-acp av c-acp pns12 vvb pno31 vvn: (2) sermon (DIV1) 22 Image 2
200 the truth is, all the names of God are holy, yet because the name Jesus exhibites to us the manifestation of God in the most endearing circumstances, the truth is, all the names of God Are holy, yet Because the name jesus exhibits to us the manifestation of God in the most endearing Circumstances, dt n1 vbz, d dt n2 pp-f np1 vbr j, av c-acp dt n1 np1 vvz p-acp pno12 dt n1 pp-f np1 p-acp dt av-ds vvg n2, (2) sermon (DIV1) 22 Image 2
201 therefore as the Mysteries celebrated on the Altar caused that preference of it before all other parts of the Church, Therefore as the Mysteres celebrated on the Altar caused that preference of it before all other parts of the Church, av c-acp dt n2 vvn p-acp dt n1 vvd d n1 pp-f pn31 p-acp d j-jn n2 pp-f dt n1, (2) sermon (DIV1) 22 Image 2
202 for to do our worship towards, (which is to be our next instance) so this name of Jesus above all other names or words that signify God or his attributes, may well be made use of to determine the time and occasion, for to do our worship towards, (which is to be our next instance) so this name of jesus above all other names or words that signify God or his attributes, may well be made use of to determine the time and occasion, c-acp pc-acp vdi po12 n1 p-acp, (r-crq vbz pc-acp vbi po12 ord n1) av d n1 pp-f np1 p-acp d j-jn n2 cc n2 cst vvb np1 cc po31 n2, vmb av vbi vvn n1 pp-f pc-acp vvi dt n1 cc n1, (2) sermon (DIV1) 22 Image 2
203 when in the time of Divine Service we should more exuberantly venture devotion in the worshipping God our Saviour, especially the Scripture seeming to hint some such thing to us. when in the time of Divine Service we should more exuberantly venture devotion in the worshipping God our Saviour, especially the Scripture seeming to hint Some such thing to us. c-crq p-acp dt n1 pp-f j-jn n1 pns12 vmd av-dc av-j vvi n1 p-acp dt vvg np1 po12 n1, av-j dt n1 vvg p-acp n1 d d n1 p-acp pno12. (2) sermon (DIV1) 22 Image 2
204 9ly, Bowing towards the Altar, or at our entring in and going out of the Church; 9ly, Bowing towards the Altar, or At our entering in and going out of the Church; av-j, vvg p-acp dt n1, cc p-acp po12 vvg p-acp cc vvg av pp-f dt n1; (2) sermon (DIV1) 23 Image 2
205 which though not enjoyned by Canon, but left ad libitum, is yet so far recommended to us as an ancient custome, which though not enjoined by Canon, but left ad libitum, is yet so Far recommended to us as an ancient custom, r-crq c-acp xx vvn p-acp n1, cc-acp vvd fw-la fw-la, vbz av av av-j vvn p-acp pno12 p-acp dt j n1, (2) sermon (DIV1) 23 Image 2
206 as ought at least to put to silence such as are contentious and quarrelsome, against those that observe it: as ought At least to put to silence such as Are contentious and quarrelsome, against those that observe it: c-acp pi p-acp ds pc-acp vvi pc-acp vvi d c-acp vbr j cc j, p-acp d cst vvb pn31: (2) sermon (DIV1) 23 Image 2
207 we reade that Moses did reverence at the very door of the Tabernacle, Numb. 20. and that Hezekiah, and all that were present with him, we read that Moses did Reverence At the very door of the Tabernacle, Numb. 20. and that Hezekiah, and all that were present with him, pns12 vvb cst np1 vdd vvi p-acp dt j n1 pp-f dt n1, j. crd cc d np1, cc d cst vbdr j p-acp pno31, (2) sermon (DIV1) 23 Image 2
208 when they had made an end of offering, bowed and worshipped: and for our bowing at our nearer approaches to the holy table, when they had made an end of offering, bowed and worshipped: and for our bowing At our nearer Approaches to the holy table, c-crq pns32 vhd vvn dt n1 pp-f vvg, vvd cc vvn: cc p-acp po12 vvg p-acp po12 jc n2 p-acp dt j n1, (2) sermon (DIV1) 23 Image 2
209 or the Altar, practised by Qu. Elizabeth, and King James, and which all the honourable Knights of the Garter are bound to by their Order, it is of the same nature with putting off our hats whilst we are in the Church, or the Altar, practised by Qu. Elizabeth, and King James, and which all the honourable Knights of the Garter Are bound to by their Order, it is of the same nature with putting off our hats while we Are in the Church, cc dt n1, vvn p-acp n1 np1, cc n1 np1, cc r-crq d dt j n2 pp-f dt n1 vbr vvn p-acp p-acp po32 n1, pn31 vbz pp-f dt d n1 p-acp vvg a-acp po12 n2 cs pns12 vbr p-acp dt n1, (2) sermon (DIV1) 23 Image 2
210 and only determines a natural Act of reverence that way, which the Primitive Christians did use, to direct their worship and Adoration; and only determines a natural Act of Reverence that Way, which the Primitive Christians did use, to Direct their worship and Adoration; cc av-j vvz dt j n1 pp-f n1 cst n1, r-crq dt j np1 vdd vvi, pc-acp vvi po32 n1 cc n1; (2) sermon (DIV1) 23 Image 2
211 being an Act of address, and of tender of honour unto God; being an Act of address, and of tender of honour unto God; vbg dt n1 pp-f vvb, cc pp-f j pp-f n1 p-acp np1; (2) sermon (DIV1) 23 Image 2
212 'tis therefore most fitly to be performed at or towards the place of our address, viz. the Altar, whereat anciently, it's Therefore most fitly to be performed At or towards the place of our address, viz. the Altar, whereat anciently, pn31|vbz av av-ds av-j pc-acp vbi vvn p-acp cc p-acp dt n1 pp-f po12 vvb, n1 dt n1, c-crq av-jn, (2) sermon (DIV1) 23 Image 2
213 as the Eucharist, so the whole devotions of the Church were performed, and presented to the divine Majesty; as the Eucharist, so the Whole devotions of the Church were performed, and presented to the divine Majesty; c-acp dt n1, av dt j-jn n2 pp-f dt n1 vbdr vvn, cc vvd p-acp dt j-jn n1; (2) sermon (DIV1) 23 Image 2
214 from which spiritual Sacrifices it received the name; from which spiritual Sacrifices it received the name; p-acp r-crq j n2 pn31 vvd dt n1; (2) sermon (DIV1) 23 Image 2
215 so that all the honour the Altar receives in these adorations made towards it, is this, that it is used as a directive Instrument for people to shew which way they are to set their faces when they make these adorations to God, so that all the honour the Altar receives in these adorations made towards it, is this, that it is used as a directive Instrument for people to show which Way they Are to Set their faces when they make these adorations to God, av cst d dt n1 dt n1 vvz p-acp d n2 vvn p-acp pn31, vbz d, cst pn31 vbz vvn p-acp dt n1 n1 p-acp n1 pc-acp vvi r-crq n1 pns32 vbr pc-acp vvi po32 n2 c-crq pns32 vvb d n2 p-acp np1, (2) sermon (DIV1) 23 Image 2
216 but the worship is no more done to the Altar by being done towards it, then it is done to the Church by being done in it. but the worship is no more done to the Altar by being done towards it, then it is done to the Church by being done in it. cc-acp dt n1 vbz av-dx av-dc vdn p-acp dt n1 p-acp vbg vdn p-acp pn31, cs pn31 vbz vdn p-acp dt n1 p-acp vbg vdn p-acp pn31. (2) sermon (DIV1) 23 Image 2
217 10ly, Turning and praying towards the East: 10ly, Turning and praying towards the East: n1, vvg cc vvg p-acp dt n1: (2) sermon (DIV1) 24 Image 2
218 this hath been anciently commanded by Vigilius Bishop of Rome, Auno Christi, 540. and some write, that it was a tradition from the Apostles in solemn and publick prayers in the Church, that all should turn their faces towards the East, this hath been anciently commanded by Vigilius Bishop of Rome, Auno Christ, 540. and Some write, that it was a tradition from the Apostles in solemn and public Prayers in the Church, that all should turn their faces towards the East, d vhz vbn av-j vvn p-acp np1 n1 pp-f np1, np1 np1, crd cc d vvb, cst pn31 vbds dt n1 p-acp dt n2 p-acp j cc j n2 p-acp dt n1, cst d vmd vvi po32 n2 p-acp dt n1, (2) sermon (DIV1) 24 Image 2
219 and for that reason Churches were built Eastwards, and a Canon to this purpose is ascribed to their name in the Arabick Code, to which agrees also an ancient profession of the Eastern Church, to be seen in the learned Gregories Notes; and for that reason Churches were built Eastwards, and a Canon to this purpose is ascribed to their name in the Arabic Code, to which agrees also an ancient profession of the Eastern Church, to be seen in the learned Gregories Notes; cc p-acp d n1 n2 vbdr vvn av-j, cc dt n1 p-acp d n1 vbz vvn p-acp po32 n1 p-acp dt jp np1, p-acp r-crq vvz av dt j n1 pp-f dt j n1, pc-acp vbi vvn p-acp dt j npg1 n2; (2) sermon (DIV1) 24 Image 2
220 and to make the custome to be of the greatest antiquity, the same Author observes, that the East in the Hebrew tongue is called Redem, the face or forepart; the West Achor, the back-part; and to make the custom to be of the greatest antiquity, the same Author observes, that the East in the Hebrew tongue is called Redem, the face or forepart; the West Achor, the back-part; cc pc-acp vvi dt n1 pc-acp vbi pp-f dt js n1, dt d n1 vvz, cst dt n1 p-acp dt njp n1 vbz vvn fw-la, dt n1 cc n1; dt n1 np1, dt n1; (2) sermon (DIV1) 24 Image 2
221 the North Smol, the left hand; the South Teman, the right hand; the North Small, the left hand; the South Teman, the right hand; dt n1 np1, dt j n1; dt n1 np1, dt j-jn n1; (2) sermon (DIV1) 24 Image 2
222 which impositions (says he) respected either the making the first man towards the East, which impositions (Says he) respected either the making the First man towards the East, r-crq n2 (vvz pns31) vvd d dt vvg dt ord n1 p-acp dt n1, (2) sermon (DIV1) 24 Image 2
223 or rather the religious posture at that time; or rather the religious posture At that time; cc av-c dt j n1 p-acp d n1; (2) sermon (DIV1) 24 Image 2
224 and that Adam called the North the left hand, &c. because he himself in the service of God turned his face towards the East; and that Adam called the North the left hand, etc. Because he himself in the service of God turned his face towards the East; cc cst np1 vvn dt n1 dt j n1, av c-acp pns31 px31 p-acp dt n1 pp-f np1 vvd po31 n1 p-acp dt n1; (2) sermon (DIV1) 24 Image 2
225 and there is great probability that he was no sooner dispatch't out of the dust, and there is great probability that he was no sooner dispatched out of the dust, cc pc-acp vbz j n1 cst pns31 vbds av-dx av-c vvn av pp-f dt n1, (2) sermon (DIV1) 24 Image 2
226 but he fell down to the same earth again, and adored his Master this same way: but he fell down to the same earth again, and adored his Master this same Way: cc-acp pns31 vvd a-acp p-acp dt d n1 av, cc vvd po31 n1 d d n1: (2) sermon (DIV1) 24 Image 2
227 and 'tis not to be omitted, that our blessed Saviour is called the East, and that his star appeared in the East, and the Wise men came from thence; and it's not to be omitted, that our blessed Saviour is called the East, and that his star appeared in the East, and the Wise men Come from thence; cc pn31|vbz xx pc-acp vbi vvn, cst po12 j-vvn n1 vbz vvn dt n1, cc d po31 n1 vvd p-acp dt n1, cc dt j n2 vvd p-acp av; (2) sermon (DIV1) 24 Image 2
228 nay more, the Angels that proclaimed his Nativity, for their Temple is to be seen upon the East of Bethlem; he was born too in the Eastern parts of the world, nay more, the Angels that proclaimed his Nativity, for their Temple is to be seen upon the East of Bethlehem; he was born too in the Eastern parts of the world, uh-x av-dc, dt n2 cst vvd po31 n1, p-acp po32 n1 vbz pc-acp vbi vvn p-acp dt n1 pp-f np1; pns31 vbds vvn av p-acp dt j n2 pp-f dt n1, (2) sermon (DIV1) 24 Image 2
229 nay, in orientati angulo Civitatis Bethlem, says Bede: but that he ascended up in the Eastern part of the heavens, it hath had the most ancient and full consent of the whole Church; nay, in orientati Angulo Civitatis Bethlehem, Says Bede: but that he ascended up in the Eastern part of the heavens, it hath had the most ancient and full consent of the Whole Church; uh-x, p-acp n1 fw-la fw-la np1, vvz np1: p-acp cst pns31 vvd a-acp p-acp dt j n1 pp-f dt n2, pn31 vhz vhn dt ds j cc j n1 pp-f dt j-jn n1; (2) sermon (DIV1) 24 Image 2
230 and if he so ascended, we need not doubt but he'l return by the same way that he went: and if he so ascended, we need not doubt but He'll return by the same Way that he went: cc cs pns31 av vvd, pns12 vvb xx vvi cc-acp pns31|vmb vvi p-acp dt d n1 cst pns31 vvd: (2) sermon (DIV1) 24 Image 2
231 the Angels intimate as much, Math. 24.27. accordingly we lay in our dead with their faces towards the East, as if they should stand and rise upon their feet (at the Resurrection) to meet the Lord in the East: the Angels intimate as much, Math. 24.27. accordingly we lay in our dead with their faces towards the East, as if they should stand and rise upon their feet (At the Resurrection) to meet the Lord in the East: dt n2 vvb a-acp av-d, np1 crd. av-vvg pns12 vvd p-acp po12 j p-acp po32 n2 p-acp dt n1, c-acp cs pns32 vmd vvi cc vvi p-acp po32 n2 (p-acp dt n1) pc-acp vvi dt n1 p-acp dt n1: (2) sermon (DIV1) 24 Image 2
232 well therefore may we have respect to that rather then any other Region of heaven in our solemn devotions. well Therefore may we have respect to that rather then any other Region of heaven in our solemn devotions. av av vmb pns12 vhb n1 p-acp cst av-c av d j-jn n1 pp-f n1 p-acp po12 j n2. (2) sermon (DIV1) 24 Image 2
233 11ly, Reading and Singing the Psalms and Hymns alternately; this agrees with the ancient practice of the Greek and Latin Churches; 11ly, Reading and Singing the Psalms and Hymns alternately; this agrees with the ancient practice of the Greek and Latin Churches; av-j, vvg cc vvg dt n2 cc n2 av-j; d vvz p-acp dt j n1 pp-f dt jp cc jp n2; (2) sermon (DIV1) 25 Image 2
234 so Socrates and Theodoret testify, and St. Basil having brought it into his Church of Neo-Caesarea to avoid any thoughts of singularity and novelty pleads for his warrant, the Churches of Aegypt, Thessolonica, Libia, Palestine, the Arabians, Phenic. Syrians, Mesop. among whom the custome was. so Socrates and Theodoret testify, and Saint Basil having brought it into his Church of Neo-Caesarea to avoid any thoughts of singularity and novelty pleads for his warrant, the Churches of Egypt, Thessalonica, Libya, Palestine, the Arabians, Phenic. Syrians, Mesop. among whom the custom was. av npg1 cc np1 vvi, cc n1 np1 vhg vvn pn31 p-acp po31 n1 pp-f np1 pc-acp vvi d n2 pp-f n1 cc n1 vvz p-acp po31 n1, dt n2 pp-f np1, np1, np1, np1, dt njp2, np1. np1, np1. p-acp ro-crq dt n1 vbds. (2) sermon (DIV1) 25 Image 2
235 Of Anna 'tis recorded, that she did answer in her gratulatory confession to Simeon, that went before her therein, as Erasmus renders the original: Of Anna it's recorded, that she did answer in her gratulatory Confessi to Simeon, that went before her therein, as Erasmus renders the original: pp-f np1 pn31|vbz vvn, cst pns31 vdd vvi p-acp po31 j n1 p-acp np1, cst vvd p-acp pno31 av, c-acp np1 vvz dt n-jn: (2) sermon (DIV1) 25 Image 2
236 That this was the practice in the Church of Alexandria founded by St. Mark, we have likewise the report of Eusebius, out of Philo Judaeus; and the same Philo Jud. averreth, that that song of Moses and the children of Israel, Exodus 5.1, 20. was uttered with responsal melodies, alternately repeated, That this was the practice in the Church of Alexandria founded by Saint Mark, we have likewise the report of Eusebius, out of Philo Judaeus; and the same Philo Jud. averreth, that that song of Moses and the children of Israel, Exodus 5.1, 20. was uttered with responsal melodies, alternately repeated, cst d vbds dt n1 p-acp dt n1 pp-f np1 vvn p-acp n1 vvb, pns12 vhb av dt n1 pp-f np1, av pp-f np1 np1; cc dt d np1 np1 vvz, cst d n1 pp-f np1 cc dt n2 pp-f np1, fw-la crd, crd vbds vvn p-acp j n2, av-j vvn, (2) sermon (DIV1) 25 Image 2
237 and both the Joma and other tracts of the Talmud mention the people in the period of their prayers, expressing, Blessed be the name of the glory of his Kingdome for ever and ever. and both the Joma and other tracts of the Talmud mention the people in the Period of their Prayers, expressing, Blessed be the name of the glory of his Kingdom for ever and ever. cc d dt np1 cc j-jn n2 pp-f dt np1 vvb dt n1 p-acp dt n1 pp-f po32 n2, vvg, vvn vbb dt n1 pp-f dt n1 pp-f po31 n1 c-acp av cc av. (2) sermon (DIV1) 25 Image 2
238 Ignatius goes further, and tells us, that this is the pattern set us by the Quire of Angels, who cry aloud one to another, the Seraphim to the Cherubim, Ignatius Goes further, and tells us, that this is the pattern Set us by the Choir of Angels, who cry aloud one to Another, the Seraphim to the Cherubin, np1 vvz av-jc, cc vvz pno12, cst d vbz dt n1 vvb pno12 p-acp dt n1 pp-f n2, r-crq vvb av pi p-acp n-jn, dt np1 p-acp dt n1, (2) sermon (DIV1) 25 Image 2
239 and the Cherubim ecchoing back again to the Seraphim, holy, holy, holy: and the Cherubin echoing back again to the Seraphim, holy, holy, holy: cc dt n1 vvg av av p-acp dt np1, j, j, j: (2) sermon (DIV1) 25 Image 2
240 and Pliny writing to Trajan in the Christians behalf, in the first Century, said, they used to sing and praise Christ secum invicem: and what exercise more becoming Christian Assemblies, and pliny writing to Trajan in the Christians behalf, in the First Century, said, they used to sing and praise christ secum invicem: and what exercise more becoming Christian Assemblies, cc np1 vvg p-acp np1 p-acp dt njpg2 n1, p-acp dt ord n1, vvd, pns32 vvd pc-acp vvi cc vvi np1 fw-la fw-la: cc r-crq n1 av-dc vvg njp n2, (2) sermon (DIV1) 25 Image 2
241 then thus in his Temple to be every one speaking of his honour, and praising of him: then thus in his Temple to be every one speaking of his honour, and praising of him: av av p-acp po31 n1 pc-acp vbi d crd vvg pp-f po31 n1, cc vvg pp-f pno31: (2) sermon (DIV1) 25 Image 2
242 The manner of performance could not be more decently and to greater Edification provided for, The manner of performance could not be more decently and to greater Edification provided for, dt n1 pp-f n1 vmd xx vbi av-dc av-j cc p-acp jc n1 vvn p-acp, (2) sermon (DIV1) 25 Image 2
243 then is prescribed by Canon or Custome amongst us, were our hearts but once in tune for so sacred a work, then is prescribed by Canon or Custom among us, were our hearts but once in tune for so sacred a work, av vbz vvn p-acp n1 cc n1 p-acp pno12, vbdr po12 n2 p-acp a-acp p-acp n1 c-acp av j dt n1, (2) sermon (DIV1) 25 Image 2
244 and our practice more uniform, devout and harmonious in the Celebration of it: and our practice more uniform, devout and harmonious in the Celebration of it: cc po12 n1 av-dc j, j cc j p-acp dt n1 pp-f pn31: (2) sermon (DIV1) 25 Image 2
245 In a word, what can more fitly declare our admonishing one another, then the rehearsal of these Psalms and Hymns interchangeably and by course together, In a word, what can more fitly declare our admonishing one Another, then the rehearsal of these Psalms and Hymns interchangeably and by course together, p-acp dt n1, r-crq vmb av-dc av-j vvi po12 vvg pi j-jn, cs dt n1 pp-f d n2 cc n2 av-j cc p-acp n1 av, (2) sermon (DIV1) 25 Image 2
246 and that we do all this with grace or gratitude in our hearts unto the Lord, and that we do all this with grace or gratitude in our hearts unto the Lord, cc cst pns12 vdb d d p-acp n1 cc n1 p-acp po12 n2 p-acp dt n1, (2) sermon (DIV1) 25 Image 2
247 then the Doxology added in the conclusion. 12ly, The Liturgy it self, as 'tis a set and prescribed form; then the Doxology added in the conclusion. 12ly, The Liturgy it self, as it's a Set and prescribed from; cs dt n1 vvn p-acp dt n1. av-j, dt n1 pn31 n1, c-acp pn31|vbz dt n1 cc j-vvn n1; (2) sermon (DIV1) 25 Image 2
248 'tis well noted on Timothy the first Chapt. of the first Epistle, that that place hath a particular reference of this duty of prayer to the publick service of God, which will appear very rational, it's well noted on Timothy the First Chapter of the First Epistle, that that place hath a particular Referente of this duty of prayer to the public service of God, which will appear very rational, pn31|vbz av vvn p-acp np1 dt ord np1 pp-f dt ord n1, cst d n1 vhz dt j n1 pp-f d n1 pp-f n1 p-acp dt j n1 pp-f np1, r-crq vmb vvi av j, (2) sermon (DIV1) 26 Image 2
249 if we consider, that the Epistle is an Exhortation to Timothy who was invested with Episcopal Authority by St. Paul, and therefore ought to take care that common Supplications, &c. be made in the publick Assemblies; if we Consider, that the Epistle is an Exhortation to Timothy who was invested with Episcopal authority by Saint Paul, and Therefore ought to take care that Common Supplications, etc. be made in the public Assemblies; cs pns12 vvb, cst dt n1 vbz dt n1 p-acp np1 r-crq vbds vvn p-acp np1 n1 p-acp n1 np1, cc av vmd p-acp vvi n1 cst j n2, av vbb vvn p-acp dt j n2; (2) sermon (DIV1) 26 Image 2
250 to this purpose is that Gloss of Beza on the words following: to this purpose is that Gloss of Beza on the words following: p-acp d n1 vbz d n1 pp-f np1 p-acp dt n2 vvg: (2) sermon (DIV1) 26 Image 2
251 I will that men pray every where, &c. omnem locum intellige sacris caetibus destinatum, and more fully that of Aretius, who saith, that as St. Paul had given Timothy order in the former Chapter, to take care that sound Doctrine were preached to the people, I will that men pray every where, etc. omnem locum Understand sacris caetibus destinatum, and more Fully that of Aretius, who Says, that as Saint Paul had given Timothy order in the former Chapter, to take care that found Doctrine were preached to the people, pns11 vmb d n2 vvb d c-crq, av fw-la fw-la vvb fw-la fw-la fw-la, cc av-dc av-j d pp-f np1, r-crq vvz, cst p-acp n1 np1 vhd vvn np1 n1 p-acp dt j n1, pc-acp vvi n1 cst j n1 vbdr vvn p-acp dt n1, (2) sermon (DIV1) 26 Image 2
252 so here, ut certam habeant formulam, a certain form of prayer consisting of those several parts there enumerated: so Here, ut certam habeant formulam, a certain from of prayer consisting of those several parts there enumerated: av av, fw-la fw-la fw-la fw-la, dt j n1 pp-f n1 vvg pp-f d j n2 a-acp vvn: (2) sermon (DIV1) 26 Image 2
253 in pursuance of this Apostolical Exhortation the Churches have still had their Liturgies, and that replenished with this variety. in pursuance of this Apostolical Exhortation the Churches have still had their Liturgies, and that replenished with this variety. p-acp n1 pp-f d j n1 dt n2 vhb av vhn po32 n2, cc cst vvd p-acp d n1. (2) sermon (DIV1) 26 Image 2
254 The Indians of St. Thomas have their service in the Syriack tongue, and their Liturgy is translated thence into Latine, The Indians of Saint Thomas have their service in the Syriac tongue, and their Liturgy is translated thence into Latin, dt np1 pp-f n1 np1 vhb po32 n1 p-acp dt np1 n1, cc po32 n1 vbz vvn av p-acp jp, (2) sermon (DIV1) 26 Image 2
255 and to be seen in Bibliotheca veterum Patrum, so is the Liturgy of the Cophti or Christians of Egypt, made by Severus Patriarch of Alexandria; and there is also another attributed to St. Peter published by Lindanus: The Aethiopian Liturgy which hath St. Matthew for its reputed Author, set down by Francis Alvarez in the Portugal tongue, and to be seen in Bibliotheca veterum Patrum, so is the Liturgy of the Copti or Christians of Egypt, made by Severus Patriarch of Alexandria; and there is also Another attributed to Saint Peter published by Lindanus: The aethiopian Liturgy which hath Saint Matthew for its reputed Author, Set down by Francis Alvarez in the Portugal tongue, cc pc-acp vbi vvn p-acp np1 fw-la fw-la, av vbz dt n1 pp-f dt np1 cc np1 pp-f np1, vvd p-acp np1 n1 pp-f np1; cc pc-acp vbz av j-jn vvn p-acp n1 np1 vvn p-acp np1: dt jp n1 r-crq vhz n1 np1 p-acp po31 j-vvn n1, vvd a-acp p-acp np1 np1 p-acp dt np1 n1, (2) sermon (DIV1) 26 Image 2
256 and afterwards written in Italian, is mentioned by Cassand. in his Liturgies: and afterwards written in Italian, is mentioned by Cassandra. in his Liturgies: cc av vvn p-acp jp, vbz vvn p-acp n1. p-acp po31 n2: (2) sermon (DIV1) 26 Image 2
257 Hegesippus noteth, that St. James was called Jacobus Liturgicus for a form of service composed by him for the Church of Jerusalem, whereof he was Bishop, it is printed in Greek and Latine; Hegesippus notes, that Saint James was called Jacobus Liturgicus for a from of service composed by him for the Church of Jerusalem, whereof he was Bishop, it is printed in Greek and Latin; np1 vvz, cst n1 np1 vbds vvn np1 np1 p-acp dt n1 pp-f n1 vvn p-acp pno31 p-acp dt n1 pp-f np1, c-crq pns31 vbds n1, pn31 vbz vvn p-acp jp cc jp; (2) sermon (DIV1) 26 Image 2
258 there are likewise Liturgies ascribed to St. Chrysostome, St. Basil or Greg. Nazianz used in the Greek Church, there Are likewise Liturgies ascribed to Saint Chrysostom, Saint Basil or Greg. Nazianz used in the Greek Church, a-acp vbr av n2 vvn p-acp n1 np1, n1 np1 cc np1 np1 vvn p-acp dt jp n1, (2) sermon (DIV1) 26 Image 2
259 and one of St. Cyril of which he gives a large account in his Catechism. and one of Saint Cyril of which he gives a large account in his Catechism. cc crd pp-f n1 np1 pp-f r-crq pns31 vvz dt j n1 p-acp po31 n1. (2) sermon (DIV1) 26 Image 2
260 The Gregorian or Roman Liturgy, the Musarabick Liturgy of Spain composed by Isidore Hispalen. the Officium Ambrosianum, and that of Alcuinus in England, which Bede mentions, together with the Dutch, Suevick, French and Danish Liturgies: The Gregorian or Roman Liturgy, the Musarabic Liturgy of Spain composed by Isidore Hispalen. the Officium Ambrosianum, and that of Alcuin in England, which Bede mentions, together with the Dutch, Suevick, French and Danish Liturgies: dt np1 cc njp n1, dt jp n1 pp-f np1 vvn p-acp np1 np1. dt fw-la np1, cc d pp-f np1 p-acp np1, r-crq np1 n2, av p-acp dt jp, np1, jp cc jp n2: (2) sermon (DIV1) 26 Image 2
261 that of Geneva to be seen in French, Latine and English, set forth by Calvin; that of Scotland compiled by Knoks; and if these be not instances enough for this custome, Bishop Ʋsher will assure you, that all the Churches in the Christian world in the first and best times, had their set forms of Liturgy: that of Geneva to be seen in French, Latin and English, Set forth by calvin; that of Scotland compiled by Knocks; and if these be not instances enough for this custom, Bishop Ʋsher will assure you, that all the Churches in the Christian world in the First and best times, had their Set forms of Liturgy: cst pp-f np1 pc-acp vbi vvn p-acp jp, jp cc jp, vvd av p-acp np1; cst pp-f np1 vvn p-acp n2; cc cs d vbb xx n2 av-d p-acp d n1, n1 jc vmb vvi pn22, cst d dt n2 p-acp dt njp n1 p-acp dt ord cc js n2, vhd po32 vvn n2 pp-f n1: (2) sermon (DIV1) 26 Image 2
262 and though it be supposed, that some of those which are extant are not genuine, and though it be supposed, that Some of those which Are extant Are not genuine, cc cs pn31 vbb vvn, cst d pp-f d r-crq vbr j vbr xx j, (2) sermon (DIV1) 26 Image 2
263 yet the judgement of the Church where they are used, is an argument of great authority to any prudent man, yet the judgement of the Church where they Are used, is an argument of great Authority to any prudent man, av dt n1 pp-f dt n1 c-crq pns32 vbr vvn, vbz dt n1 pp-f j n1 p-acp d j n1, (2) sermon (DIV1) 26 Image 2
264 if not that these Liturgies are purely the same with those that were written by those holy men, if not that these Liturgies Are purely the same with those that were written by those holy men, cs xx d d n2 vbr av-j dt d p-acp d cst vbdr vvn p-acp d j n2, (2) sermon (DIV1) 26 Image 2
265 yet that there were such Liturgies of their penning: yet that there were such Liturgies of their penning: av cst pc-acp vbdr d n2 pp-f po32 n-vvg: (2) sermon (DIV1) 26 Image 2
266 moreover have we not a set form of worship and address unto God recorded by St. John, as sung in heaven, composed out of the songs of Moses, of David, and of Jeremy, which certainly is a very good President for us, moreover have we not a Set from of worship and address unto God recorded by Saint John, as sung in heaven, composed out of the songs of Moses, of David, and of Jeremiah, which Certainly is a very good President for us, av vhb pns12 xx dt j-vvn n1 pp-f n1 cc vvi p-acp np1 vvn p-acp n1 np1, a-acp vvn p-acp n1, vvn av pp-f dt n2 pp-f np1, pp-f np1, cc pp-f np1, r-crq av-j vbz dt av j n1 p-acp pno12, (2) sermon (DIV1) 26 Image 2
267 although but revealed to St. John by way of vision and extasy: although but revealed to Saint John by Way of vision and ecstasy: cs cc-acp vvn p-acp n1 np1 p-acp n1 pp-f n1 cc n1: (2) sermon (DIV1) 26 Image 2
268 or if you look back to the times before the Gospel, nay, before the Law, the Jews have a form of prayer recorded which they say was used by Noah, you may see it in the original; or if you look back to the times before the Gospel, nay, before the Law, the jews have a from of prayer recorded which they say was used by Noah, you may see it in the original; cc cs pn22 vvb av p-acp dt n2 p-acp dt n1, uh-x, p-acp dt n1, dt np2 vhb dt n1 pp-f n1 vvn r-crq pns32 vvb vbds vvn p-acp np1, pn22 vmb vvi pn31 p-acp dt n-jn; (2) sermon (DIV1) 26 Image 2
269 in the Notes of that learned Gregory, many of Davids Psalms were used, as the Jewish Liturgy; in the Notes of that learned Gregory, many of Davids Psalms were used, as the Jewish Liturgy; p-acp dt n2 pp-f d j np1, d pp-f npg1 n2 vbdr vvn, c-acp dt jp n1; (2) sermon (DIV1) 26 Image 2
270 and the profound Mede gives them that Title; and the profound Mede gives them that Title; cc dt j np1 vvz pno32 d n1; (2) sermon (DIV1) 26 Image 2
271 one notable Instance there is for the antiquity of forms of publick and prescribed prayers, in a Samaritan Chronicle or record, which the renowned Arch-Bishop of Armagh procured from the Library of the learned Joseph Scaliger: more you may observe in the Rabbins works, one notable Instance there is for the antiquity of forms of public and prescribed Prayers, in a Samaritan Chronicle or record, which the renowned Arch-Bishop of Armagh procured from the Library of the learned Joseph Scaliger: more you may observe in the Rabbis works, crd j n1 a-acp vbz p-acp dt n1 pp-f n2 pp-f j cc j-vvn n2, p-acp dt np1 n1 cc n1, r-crq dt j-vvn n1 pp-f np1 vvn p-acp dt n1 pp-f dt j np1 np1: n1 pn22 vmb vvi p-acp dt n2 n2, (2) sermon (DIV1) 26 Image 2
272 and from them in Scaliger, Selden, Fagins, Buxtorfius, and Capellus tells us with Selden, that Ezra and his house the great Synagogue, appointed 18 Forms of Benediction: and from them in Scaliger, Selden, Fagins, Buxtorf, and Capellus tells us with Selden, that Ezra and his house the great Synagogue, appointed 18 Forms of Benediction: cc p-acp pno32 p-acp np1, np1, np1, np1, cc npg1 vvz pno12 p-acp np1, cst np1 cc po31 n1 dt j n1, vvd crd n2 pp-f n1: (2) sermon (DIV1) 26 Image 2
273 the Jewish Talmud, especially that part called the Mischna is full of such forms, which carry the names of the ancient Rabbins that composed them: the Jewish Talmud, especially that part called the Mischna is full of such forms, which carry the names of the ancient Rabbis that composed them: dt np1 np1, av-j cst n1 vvd dt np1 vbz j pp-f d n2, r-crq vvb dt n2 pp-f dt j n2 cst vvd pno32: (2) sermon (DIV1) 26 Image 2
274 the first Chapter of the Talmud is entituled (as Buxtorf observes) Berachos, i. e. the First Chapter of the Talmud is entitled (as Buxtorf observes) Berachos, i. e. dt ord n1 pp-f dt np1 vbz vvn (c-acp np1 vvz) np1, sy. sy. (2) sermon (DIV1) 26 Image 2
275 of blessings and prayers for the fruit of the earth; of blessings and Prayers for the fruit of the earth; pp-f n2 cc n2 p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 26 Image 2
276 and the practise of the Jews ever since the penning of the Talmud in recording their set forms of prayer upon diverse occasions, is an Argument that it was their use to compose such, and the practice of the jews ever since the penning of the Talmud in recording their Set forms of prayer upon diverse occasions, is an Argument that it was their use to compose such, cc dt n1 pp-f dt np2 av p-acp dt n-vvg pp-f dt np1 p-acp vvg po32 j-vvn n2 pp-f n1 p-acp j n2, vbz dt n1 cst pn31 vbds po32 n1 pc-acp vvi d, (2) sermon (DIV1) 26 Image 2
277 and use them in more ancient times, as is evident by the many volumes of publick devotions published by them: and use them in more ancient times, as is evident by the many volumes of public devotions published by them: cc vvi pno32 p-acp av-dc j n2, c-acp vbz j p-acp dt d n2 pp-f j n2 vvn p-acp pno32: (2) sermon (DIV1) 26 Image 2
278 the Assembly appointed a form of prayer for the Navy, from which they were not to vary, the Assembly appointed a from of prayer for the Navy, from which they were not to vary, dt n1 vvd dt n1 pp-f n1 p-acp dt n1, p-acp r-crq pns32 vbdr xx pc-acp vvi, (2) sermon (DIV1) 26 Image 2
279 and Smectimnuus allowed of imposition in some cases: and Smectymnuus allowed of imposition in Some cases: cc np1 vvn pp-f n1 p-acp d n2: (2) sermon (DIV1) 26 Image 2
280 for they propound this as an expedient, if it shall appear any Minister proves insufficient, to discharge the duty of prayer in a conceived way, it may be imposed upon him as a punishment to use a set form and no other; for they propound this as an expedient, if it shall appear any Minister Proves insufficient, to discharge the duty of prayer in a conceived Way, it may be imposed upon him as a punishment to use a Set from and no other; c-acp pns32 vvi d p-acp dt j, cs pn31 vmb vvi d n1 vvz j, pc-acp vvi dt n1 pp-f n1 p-acp dt j-vvn n1, pn31 vmb vbi vvn p-acp pno31 p-acp dt n1 pc-acp vvi dt j-vvn n1 cc dx n-jn; (2) sermon (DIV1) 26 Image 2
281 but what would they have done if the person thought himself sufficient: but what would they have done if the person Thought himself sufficient: cc-acp q-crq vmd pns32 vhb vdn cs dt n1 vvd px31 j: (2) sermon (DIV1) 26 Image 2
282 Further, that the Lords prayer was prescribed as a form is likewise acknowledged by the Assembly in their Annotations on that place of St. Luke, and accordingly hath it been made use of in the Church of God; Further, that the lords prayer was prescribed as a from is likewise acknowledged by the Assembly in their Annotations on that place of Saint Lycia, and accordingly hath it been made use of in the Church of God; av-jc, cst dt n2 n1 vbds vvn p-acp dt n1 vbz av vvn p-acp dt n1 p-acp po32 n2 p-acp d n1 pp-f n1 av, cc av-vvg vhz pn31 vbn vvn n1 pp-f p-acp dt n1 pp-f np1; (2) sermon (DIV1) 26 Image 2
283 St. Cyprian saith, it was used in all the Christian world, and generally used in all Liturgies and publick prayers and administration of the Lords Supper: Saint Cyprian Says, it was used in all the Christian world, and generally used in all Liturgies and public Prayers and administration of the lords Supper: n1 jp vvz, pn31 vbds vvn p-acp d dt njp n1, cc av-j vvn p-acp d n2 cc j n2 cc n1 pp-f dt n2 n1: (2) sermon (DIV1) 26 Image 2
284 so St. Jerome, St. Gregory, St. Ambrose, and Gregory the great, saith, it was used by the Apostles: so Saint Jerome, Saint Gregory, Saint Ambrose, and Gregory the great, Says, it was used by the Apostles: av n1 np1, n1 np1, n1 np1, cc np1 dt j, vvz, pn31 vbds vvn p-acp dt n2: (2) sermon (DIV1) 26 Image 2
285 Fox grants as much in his disputation about the Mass, and the same Gregory noteth moreover, that in the Greek Church it was ordinarily said by all the people together: Fox grants as much in his disputation about the Mass, and the same Gregory notes moreover, that in the Greek Church it was ordinarily said by all the people together: n1 vvz c-acp d p-acp po31 n1 p-acp dt n1, cc dt d np1 vvz av, cst p-acp dt jp n1 pn31 vbds av-j vvn p-acp d dt n1 av: (2) sermon (DIV1) 26 Image 2
286 the Church of France and other Reformed Churches do repeat it several times in their Liturgies, the Church of France and other Reformed Churches do repeat it several times in their Liturgies, dt n1 pp-f np1 cc n-jn vvn n2 vdb vvi pn31 j n2 p-acp po32 n2, (2) sermon (DIV1) 26 Image 2
287 and such Protestants as follow the Augustan Confession, and those of the Reformed Church of Holland say it ordinarily before and after meals at the end of their Graces: and such Protestants as follow the Augustan Confessi, and those of the Reformed Church of Holland say it ordinarily before and After meals At the end of their Graces: cc d n2 c-acp vvb dt np1 n1, cc d pp-f dt vvn n1 pp-f n1 vvb pn31 av-j a-acp cc p-acp n2 p-acp dt n1 pp-f po32 n2: (2) sermon (DIV1) 26 Image 2
288 to add further, it is not probable that Constantine the Emperour would have composed NONLATINALPHABET, godly prayers for the use of his souldiers, to add further, it is not probable that Constantine the Emperor would have composed, godly Prayers for the use of his Soldiers, pc-acp vvi av-jc, pn31 vbz xx j cst np1 dt n1 vmd vhi vvn, j n2 p-acp dt n1 pp-f po31 n2, (2) sermon (DIV1) 26 Image 2
289 if such forms had not then been used in the Christian Church, as Eusebius reports he did; if such forms had not then been used in the Christian Church, as Eusebius reports he did; cs d n2 vhd xx av vbn vvn p-acp dt njp n1, c-acp np1 vvz pns31 vdd; (2) sermon (DIV1) 26 Image 2
290 and the same Author speaks of NONLATINALPHABET, prayers that were constituted and appointed: and the same Author speaks of, Prayers that were constituted and appointed: cc dt d n1 vvz pp-f, n2 cst vbdr vvn cc vvn: (2) sermon (DIV1) 26 Image 2
291 Origen a 100 years before cites a piece of the usual Liturgy, saying, frequenter in oratione dicimus da omnipotens, da nobis partem cum prophetis, &c. and in his book against Celsus, he declares Christians to use NONLATINALPHABET prayers which were ordained or constituted: Origen a 100 Years before cites a piece of the usual Liturgy, saying, frequenter in oration dicimus da omnipotens, da nobis partem cum Prophetess, etc. and in his book against Celsus, he declares Christians to use Prayers which were ordained or constituted: np1 dt crd n2 a-acp vvz dt n1 pp-f dt j n1, vvg, jc p-acp n1 fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, av cc p-acp po31 n1 p-acp np1, pns31 vvz np1 pc-acp vvi n2 r-crq vbdr vvn cc vvn: (2) sermon (DIV1) 26 Image 2
292 St. Cyprian intimates use of forms in the Carthaginian service, by describing the entrance sursum corda, &c. So Tertullian a form of abrenunciation in baptism: Saint Cyprian intimates use of forms in the Carthaginian service, by describing the Entrance Sursum Corda, etc. So Tertullian a from of abrenunciation in Baptism: n1 jp vvz n1 pp-f n2 p-acp dt jp n1, p-acp vvg dt n1 fw-la fw-la, av np1 np1 dt n1 pp-f n1 p-acp n1: (2) sermon (DIV1) 26 Image 2
293 Justin Martyr hath the word NONLATINALPHABET Common-prayer; and the Council of Laodicea speaks of NONLATINALPHABET a Liturgy of prayers; Justin Martyr hath the word Common prayer; and the Council of Laodicea speaks of a Liturgy of Prayers; np1 n1 vhz dt n1 n1; cc dt n1 pp-f np1 vvz pp-f dt n1 pp-f n2; (2) sermon (DIV1) 26 Image 2
294 and the 18th Canon thereof is, that none should pray arbitrio, but semper eaedem preces. The Council of Carthage ordained thus: and the 18th Canon thereof is, that none should pray arbitrio, but semper eaedem preces. The Council of Carthage ordained thus: cc dt ord n1 av vbz, cst pix vmd vvi fw-la, p-acp fw-la fw-la fw-la. dt n1 pp-f np1 vvn av: (2) sermon (DIV1) 26 Image 2
295 Quicunque preces aliunde desumit, &c. whosoever should frame any other prayers, should first consult with his more learned Brethren, thinking it fit, that in this part of Gods worship, especially the Spirits of the Prophets, should be subject to the Prophets: Quicunque preces aliunde desumit, etc. whosoever should frame any other Prayers, should First consult with his more learned Brothers, thinking it fit, that in this part of God's worship, especially the Spirits of the prophets, should be Subject to the prophets: fw-la fw-la fw-la vvb, av r-crq vmd vvi d j-jn n2, vmd ord vvi p-acp po31 av-dc j n2, vvg pn31 j, cst p-acp d n1 pp-f npg1 n1, av-j dt n2 pp-f dt n2, vmd vbi j-jn p-acp dt n2: (2) sermon (DIV1) 26 Image 2
296 thence we have Calvins Valde probo, speaking of a form of prayer, in his Epistle to the Protector: thence we have Calvins Valde probo, speaking of a from of prayer, in his Epistle to the Protector: av pns12 vhb np1 vvn fw-la, vvg pp-f dt n1 pp-f n1, p-acp po31 n1 p-acp dt n1: (2) sermon (DIV1) 26 Image 2
297 Ignatius in his Epistle to the Magnesians doth earnestly enjoyn, NONLATINALPHABET that there be one Common prayer in all the Church, and in process of time the Milevitan Council did accordingly take care, that the prayers of the Church, Ignatius in his Epistle to the Magnesians does earnestly enjoin, that there be one Common prayer in all the Church, and in process of time the Milevitan Council did accordingly take care, that the Prayers of the Church, np1 p-acp po31 n1 p-acp dt njp2 vdz av-j vvi, cst pc-acp vbi crd j n1 p-acp d dt n1, cc p-acp n1 pp-f n1 dt np1 n1 vdd av-vvg vvi n1, cst dt n2 pp-f dt n1, (2) sermon (DIV1) 26 Image 2
298 and no others should be used; and no Others should be used; cc dx ng2-jn vmd vbi vvn; (2) sermon (DIV1) 26 Image 2
299 and the Council of Gangrene hath made one Canon to this end, ne orationes Ecclesiae contemnantur: yet this I must needs say, we are not so restrained, but on occasion; and the Council of Gangrene hath made one Canon to this end, ne orationes Ecclesiae contemnantur: yet this I must needs say, we Are not so restrained, but on occasion; cc dt n1 pp-f n1 vhz vvn crd n1 p-acp d n1, ccx fw-la np1 fw-la: av d pns11 vmb av vvi, pns12 vbr xx av vvn, cc-acp p-acp n1; (2) sermon (DIV1) 26 Image 2
300 even in publick we may use our gifts, if they be grave, modest, discreet and humble; even in public we may use our Gifts, if they be grave, modest, discreet and humble; av p-acp j pns12 vmb vvi po12 n2, cs pns32 vbb j, j, j cc j; (2) sermon (DIV1) 26 Image 2
301 for which we have the Royal approbation of one, who is the best interpreter of the law, in his NONLATINALPHABET. for which we have the Royal approbation of one, who is the best interpreter of the law, in his. p-acp r-crq pns12 vhb dt j n1 pp-f crd, r-crq vbz dt js n1 pp-f dt n1, p-acp po31. (2) sermon (DIV1) 26 Image 2
302 Now for the Liturgy of our Church, 'tis such, that Mr Fox (though a friend to the Presbyterians) stuck not to say, it was indited by the holy Ghost. Now for the Liturgy of our Church, it's such, that Mr Fox (though a friend to the Presbyterians) stuck not to say, it was Indited by the holy Ghost. av p-acp dt n1 pp-f po12 n1, pn31|vbz d, cst n1 n1 (cs dt n1 p-acp dt njp2) vvd xx pc-acp vvi, pn31 vbds vvn p-acp dt j n1. (2) sermon (DIV1) 26 Image 2
303 Bishop Cranmer one of our first Reformers, and a chief compiler thereof made challenge to defend it, Bishop Cranmer one of our First Reformers, and a chief compiler thereof made challenge to defend it, np1 np1 crd pp-f po12 ord n2, cc dt j-jn n1 av vvd n1 pc-acp vvi pn31, (2) sermon (DIV1) 26 Image 2
304 and to prove it perfectly agreeable to the word of God, and the same in effect which had been 1500 years in the Church of Christ; and to prove it perfectly agreeable to the word of God, and the same in Effect which had been 1500 Years in the Church of christ; cc pc-acp vvi pn31 av-j j p-acp dt n1 pp-f np1, cc dt d p-acp n1 r-crq vhd vbn crd n2 p-acp dt n1 pp-f np1; (2) sermon (DIV1) 26 Image 2
305 and saith a late Reverend Writer, Let any sober man, that is able, compare the Liturgy of the Church of England with those now extant, and Says a late Reverend Writer, Let any Sobrium man, that is able, compare the Liturgy of the Church of England with those now extant, cc vvz dt j n-jn n1, vvb d j n1, cst vbz j, vvb dt n1 pp-f dt n1 pp-f np1 p-acp d av j, (2) sermon (DIV1) 26 Image 2
306 and he will finde nothing excellent in any of them, but is in this of our Church; and he will find nothing excellent in any of them, but is in this of our Church; cc pns31 vmb vvi pix j p-acp d pp-f pno32, cc-acp vbz p-acp d pp-f po12 n1; (2) sermon (DIV1) 26 Image 2
307 many things which are less clear or necessary in them are better exprest or wisely omitted in this: many things which Are less clear or necessary in them Are better expressed or wisely omitted in this: d n2 r-crq vbr av-dc j cc j p-acp pno32 vbr j vvn cc av-j vvn p-acp d: (2) sermon (DIV1) 26 Image 2
308 Neither is there (saith another) any ancient classically condemned heresy to be found in the records of Councils, Church-histories, confutation of Fathers, which is not by some clause or other of our common-prayer excluded; Neither is there (Says Another) any ancient classically condemned heresy to be found in the records of Councils, Church-histories, confutation of Father's, which is not by Some clause or other of our Common prayer excluded; av-dx vbz a-acp (vvz j-jn) d j-jn av-j vvn n1 pc-acp vbi vvn p-acp dt n2 pp-f n2, n2, n1 pp-f n2, r-crq vbz xx p-acp d n1 cc n-jn pp-f po12 n1 vvn; (2) sermon (DIV1) 26 Image 2
309 nor could all its most spiteful adversaries ever yet draw up any material objection against it, nor could all its most spiteful Adversaries ever yet draw up any material objection against it, ccx vmd d po31 av-ds j n2 av av vvi a-acp d j-jn n1 p-acp pn31, (2) sermon (DIV1) 26 Image 2
310 but have still discovered more weakness in themselves then in that. But lastly, whilst we are speaking of prayer, let us minde the house of prayer: but have still discovered more weakness in themselves then in that. But lastly, while we Are speaking of prayer, let us mind the house of prayer: cc-acp vhb av vvn dc n1 p-acp px32 av p-acp d. p-acp ord, cs pns12 vbr vvg pp-f n1, vvb pno12 vvi dt n1 pp-f n1: (2) sermon (DIV1) 26 Image 2
311 that there have ever been in the Church of God places consecrated and set apart for his worship, whereto all were bound to resort. that there have ever been in the Church of God places consecrated and Set apart for his worship, whereto all were bound to resort. cst pc-acp vhi av vbn p-acp dt n1 pp-f np1 n2 vvn cc vvn av p-acp po31 n1, c-crq d vbdr vvn pc-acp vvi. (2) sermon (DIV1) 27 Image 2
312 I might here ascend up as high as Adam, and bring this custome down to our present age, I might Here ascend up as high as Adam, and bring this custom down to our present age, pns11 vmd av vvi a-acp p-acp j c-acp np1, cc vvi d n1 a-acp p-acp po12 j n1, (2) sermon (DIV1) 27 Image 2
313 and shew you, how that before the fall in Paradise God had that which was analogical to a Church or Temple, a distinct place where he manifested himself in a peculiar and special manner, for so the phrase Mippene Jehovah is understood by the Jews; and show you, how that before the fallen in Paradise God had that which was analogical to a Church or Temple, a distinct place where he manifested himself in a peculiar and special manner, for so the phrase Mippen Jehovah is understood by the jews; cc vvb pn22, c-crq d p-acp dt n1 p-acp n1 np1 vhd d r-crq vbds j p-acp dt n1 cc n1, dt j n1 c-crq pns31 vvd px31 p-acp dt j cc j n1, p-acp av dt n1 np1 np1 vbz vvn p-acp dt np2; (2) sermon (DIV1) 27 Image 2
314 accordingly not long after, Cain for murder is said to be banished from the presence of the Lord, Gen. 4.16. and Abel though he sacrificed abroad and in an open place, yet it seems it was in a place prepared or set apart for that purpose, Gen. 4.4. accordingly not long After, Cain for murder is said to be banished from the presence of the Lord, Gen. 4.16. and Abel though he sacrificed abroad and in an open place, yet it seems it was in a place prepared or Set apart for that purpose, Gen. 4.4. av-vvg xx av-j a-acp, np1 p-acp n1 vbz vvn pc-acp vbi vvn p-acp dt n1 pp-f dt n1, np1 crd. cc np1 cs pns31 vvd av cc p-acp dt j n1, av pn31 vvz pn31 vbds p-acp dt n1 vvn cc vvn av p-acp d n1, np1 crd. (2) sermon (DIV1) 27 Image 2
315 but I shall content my self to speak only to the time of the Gospel, but I shall content my self to speak only to the time of the Gospel, cc-acp pns11 vmb vvi po11 n1 pc-acp vvi av-j p-acp dt n1 pp-f dt n1, (2) sermon (DIV1) 27 Image 2
316 and the next succeeding Ages, not to mention the Gentile Court of the Temple, which our Saviour declared to be a place consecrated by virtue of that Text of Isaiah: 'tis well known how that our Saviour and his Apostles often repaired for the publick exercise of Religion to the Jewish Synagogues and Temple; and the next succeeding Ages, not to mention the Gentile Court of the Temple, which our Saviour declared to be a place consecrated by virtue of that Text of Isaiah: it's well known how that our Saviour and his Apostles often repaired for the public exercise of Religion to the Jewish Synagogues and Temple; cc dt ord vvg n2, xx pc-acp vvi dt j n1 pp-f dt n1, r-crq po12 n1 vvd pc-acp vbi dt n1 vvn p-acp n1 pp-f d n1 pp-f np1: pn31|vbz av vvn c-crq cst po12 n1 cc po31 n2 av vvd p-acp dt j n1 pp-f n1 p-acp dt jp n2 cc n1; (2) sermon (DIV1) 27 Image 2
317 besides here were then other places of prayer set apart by the Jews, and frequented by the Christians, beside Here were then other places of prayer Set apart by the jews, and frequented by the Christians, p-acp av vbdr av j-jn n2 pp-f n1 vvn av p-acp dt np2, cc vvd p-acp dt njpg2, (2) sermon (DIV1) 27 Image 2
318 nay by Christ himself, as Luk. 6.12. and continued all night, NONLATINALPHABET, in Gods house of prayer; for NONLATINALPHABET signifies a house of prayer, as well as prayer it self: nay by christ himself, as Luk. 6.12. and continued all night,, in God's house of prayer; for signifies a house of prayer, as well as prayer it self: uh-x p-acp np1 px31, c-acp np1 crd. cc vvd d n1,, p-acp npg1 n1 pp-f n1; p-acp vvz dt n1 pp-f n1, c-acp av c-acp n1 pn31 n1: (2) sermon (DIV1) 27 Image 2
319 in which sence Juvenal useth the words In quâ te quaero Proseu cha, and it must be so understood here, in which sense Juvenal uses the words In quâ te Quaero Proseu cham, and it must be so understood Here, p-acp r-crq n1 np1 vvz dt n2 p-acp fw-la fw-la fw-la vvi pns11|vhb, cc pn31 vmb vbi av vvn av, (2) sermon (DIV1) 27 Image 2
320 or else there cannot well be any true grammatical construction made of the words without wronging, or Else there cannot well be any true Grammatical construction made of the words without wronging, cc av a-acp vmbx av vbi d j j n1 vvn pp-f dt n2 p-acp vvg, (2) sermon (DIV1) 27 Image 2
321 or at least streightning the sence: so Act. 16.13. NONLATINALPHABET, where a house of prayer was famed or reputed to be the Arabick locus orationis; the Syriack domus orationis, and St. Paul made it a place to preach in also: or At least straightening the sense: so Act. 16.13., where a house of prayer was famed or reputed to be the Arabic locus orationis; the Syriac domus orationis, and Saint Paul made it a place to preach in also: cc p-acp ds n1 dt n1: av n1 crd., c-crq dt n1 pp-f n1 vbds vvn cc vvn pc-acp vbi dt jp fw-la fw-la; dt np1 fw-la fw-la, cc n1 np1 vvd pn31 dt n1 pc-acp vvi p-acp av: (2) sermon (DIV1) 27 Image 2
322 we have the same word again in the 16th. verse; and in the like manner may we render it, as we went NONLATINALPHABET, to a house of prayer a Damsell met us; we have the same word again in the 16th. verse; and in the like manner may we render it, as we went, to a house of prayer a Damsel met us; pns12 vhb dt d n1 av p-acp dt ord. n1; cc p-acp dt j n1 vmb pns12 vvi pn31, c-acp pns12 vvd, p-acp dt n1 pp-f n1 dt n1 vvd pno12; (2) sermon (DIV1) 27 Image 2
323 nay, their going from one place to another to pray, doth argue as much, viz. that they had then some places more peculiar for prayer then others. nay, their going from one place to Another to pray, does argue as much, viz. that they had then Some places more peculiar for prayer then Others. uh, po32 n-vvg p-acp crd n1 p-acp j-jn pc-acp vvi, vdz vvi p-acp d, n1 cst pns32 vhd av d n2 av-dc j p-acp n1 cs n2-jn. (2) sermon (DIV1) 27 Image 2
324 Christ and his Apostles found other consecrated places which they made use of for publick and Divine Service; christ and his Apostles found other consecrated places which they made use of for public and Divine Service; np1 cc po31 n2 vvd j-jn j-vvn n2 r-crq pns32 vvd n1 pp-f p-acp j cc j-jn n1; (2) sermon (DIV1) 27 Image 2
325 such were the NONLATINALPHABET or upper Rooms so often mentioned in the Old and New Testament, which as the learned Gregory observes in his critical Notes, were no other then places set apart for prayer and other religious exercises: such were the or upper Rooms so often mentioned in the Old and New Testament, which as the learned Gregory observes in his critical Notes, were no other then places Set apart for prayer and other religious exercises: d vbdr dt cc j n2 av av vvn p-acp dt j cc j n1, r-crq c-acp dt j np1 vvz p-acp po31 j n2, vbdr dx n-jn cs n2 vvb av p-acp n1 cc j-jn j n2: (2) sermon (DIV1) 27 Image 2
326 now 'tis certain, that Christ and his Apostles repaired not to these places in compliance with Moses 's Rites, now it's certain, that christ and his Apostles repaired not to these places in compliance with Moses is Rites, av pn31|vbz j, cst np1 cc po31 n2 vvd xx p-acp d n2 p-acp n1 p-acp np1 vbz n2, (2) sermon (DIV1) 27 Image 2
327 or because of any command in Moses 's law, but that they might perform their Christian Solemnities in places hallowed or fit for such sacred uses; or Because of any command in Moses is law, but that they might perform their Christian Solemnities in places hallowed or fit for such sacred uses; cc c-acp pp-f d n1 p-acp np1 vbz n1, cc-acp cst pns32 vmd vvi po32 np1 n2 p-acp n2 vvn cc vvn p-acp d j n2; (2) sermon (DIV1) 27 Image 2
328 and it is probable, that the Apostles themselves in some short process of time, or some other convert Christians as were contemporary with them, did destinate and set apart houses of their own, which after Dedication for distinction sake (as they called the Christian-Sabbath the Lords day so) they called these Christian Synagogues, NONLATINALPHABET Churches, and it is probable, that the Apostles themselves in Some short process of time, or Some other convert Christians as were contemporary with them, did destinate and Set apart houses of their own, which After Dedication for distinction sake (as they called the Christian-Sabbath the lords day so) they called these Christian Synagogues, Churches, cc pn31 vbz j, cst dt n2 px32 p-acp d j n1 pp-f n1, cc d n-jn vvb np1 a-acp vbdr j p-acp pno32, vdd j cc vvn av n2 pp-f po32 d, r-crq p-acp n1 p-acp n1 n1 (c-acp pns32 vvd dt n1 dt n2 n1 av) pns32 vvd d njp n2, n2, (2) sermon (DIV1) 27 Image 2
329 and in some time after NONLATINALPHABET that is to say, the Lords: and in Some time After that is to say, the lords: cc p-acp d n1 p-acp cst vbz pc-acp vvi, dt n2: (2) sermon (DIV1) 27 Image 2
330 from whence the the English work Kurk, or with an aspirate, Church, which is as much as to say, the Lords; from whence the the English work Kurk, or with an aspirate, Church, which is as much as to say, the lords; p-acp c-crq cs dt jp n1 np1, cc p-acp dt n1, n1, r-crq vbz p-acp d c-acp pc-acp vvi, dt n2; (2) sermon (DIV1) 27 Image 2
331 now that 'tis very likely, that Christians did consecrate and set apart such houses of their own, now that it's very likely, that Christians did consecrate and Set apart such houses of their own, av cst pn31|vbz av j, cst np1 vdd vvi cc vvn av d n2 pp-f po32 d, (2) sermon (DIV1) 27 Image 2
332 even in the Apostles time, appears, because we finde the Apostle mentioning some such place or places distinguished by name from any as were in use among the Jews, even in the Apostles time, appears, Because we find the Apostle mentioning Some such place or places distinguished by name from any as were in use among the jews, av p-acp dt n2 n1, vvz, c-acp pns12 vvb dt n1 vvg d d n1 cc n2 vvn p-acp n1 p-acp d c-acp vbdr p-acp n1 p-acp dt np2, (2) sermon (DIV1) 27 Image 2
333 as is evident from 1 Cor. 14.28, 35. and 1 Cor. 11.18. compared with v. 20. this is made yet more probable from Instances out of ancient history, which speaks of many Churches even in the Apostles times: as is evident from 1 Cor. 14.28, 35. and 1 Cor. 11.18. compared with v. 20. this is made yet more probable from Instances out of ancient history, which speaks of many Churches even in the Apostles times: c-acp vbz j p-acp crd np1 crd, crd cc crd np1 crd. vvn p-acp n1 crd d vbz vvn av av-dc j p-acp n2 av pp-f j n1, r-crq vvz pp-f d n2 av p-acp dt n2 n2: (2) sermon (DIV1) 27 Image 2
334 St. Martialis who lived near their time, makes mention of such religious structures then already in use: Saint Martialis who lived near their time, makes mention of such religious structures then already in use: n1 np1 r-crq vvd av-j po32 n1, vvz n1 pp-f d j n2 av av p-acp n1: (2) sermon (DIV1) 27 Image 2
335 the like doth Niceph. Constantipolitanus; and he instances in one among the rest founded by St. Andrew. Simeon Metaphrastes tells of Temples and Altars built by St. Luke; St. Cyril saith, that that place was a Church consecrated by the Apostles, in which they were assembled at the day of Pentecost: some likewise think, that the house in which the blessed Virgin Mother dwelt at Nazareth, was made a Temple, and consecrated by the Apostles: the like does Niceph Constantipolitanus; and he instances in one among the rest founded by Saint Andrew. Simeon Metaphrastes tells of Temples and Altars built by Saint Lycia; Saint Cyril Says, that that place was a Church consecrated by the Apostles, in which they were assembled At the day of Pentecost: Some likewise think, that the house in which the blessed Virgae Mother dwelled At Nazareth, was made a Temple, and consecrated by the Apostles: dt av-j vdz np1 np1; cc pns31 n2 p-acp crd p-acp dt n1 vvn p-acp n1 np1. np1 np1 vvz pp-f n2 cc n2 vvn p-acp n1 av; n1 np1 vvz, cst d n1 vbds dt n1 vvn p-acp dt n2, p-acp r-crq pns32 vbdr vvn p-acp dt n1 pp-f np1: d av vvb, cst dt n1 p-acp r-crq dt j-vvn n1 n1 vvd p-acp np1, vbds vvn dt n1, cc vvn p-acp dt n2: (2) sermon (DIV1) 27 Image 2
336 and Alexander reports in the life of St. Bernard, that St. Marks house Act. 12.12. and Alexander reports in the life of Saint Bernard, that Saint Marks house Act. 12.12. cc np1 vvz p-acp dt n1 pp-f n1 np1, cst n1 vvz n1 n1 crd. (2) sermon (DIV1) 27 Image 2
337 was a Christian Temple or Oratory, probably such an one as Eusebius calls NONLATINALPHABET, for such the Primitive Christians had in imitation of the Jews, was a Christian Temple or Oratory, probably such an one as Eusebius calls, for such the Primitive Christians had in imitation of the jews, vbds dt njp n1 cc n1, av-j d dt crd c-acp np1 vvz, p-acp d dt j np1 vhd p-acp n1 pp-f dt np2, (2) sermon (DIV1) 27 Image 2
338 and St. Jerome mentions a famous Church there: and Saint Jerome mentions a famous Church there: cc n1 np1 n2 dt j n1 a-acp: (2) sermon (DIV1) 27 Image 2
339 Eusebius likewise speaks of Oratories and Churches which he calls prisca Aedificia, which denotes they were of some hundred years standing, otherwise they could not be well termed old or ancient; Eusebius likewise speaks of Oratories and Churches which he calls prisca Aedificia, which denotes they were of Some hundred Years standing, otherwise they could not be well termed old or ancient; np1 av vvz pp-f n2 cc n2 r-crq pns31 vvz fw-la np1, r-crq vvz pns32 vbdr pp-f d crd n2 vvg, av pns32 vmd xx vbi av vvn j cc j; (2) sermon (DIV1) 27 Image 2
340 and therefore they were such doubtless as were built in the Apostles times: and Therefore they were such doubtless as were built in the Apostles times: cc av pns32 vbdr d av-j a-acp vbdr vvn p-acp dt n2 n2: (2) sermon (DIV1) 27 Image 2
341 but if we look to the Ages immediately succeeding the Apostles, even to the time of Constantine, and lower, I need not descend: but if we look to the Ages immediately succeeding the Apostles, even to the time of Constantine, and lower, I need not descend: cc-acp cs pns12 vvb p-acp dt n2 av-j vvg dt n2, av p-acp dt n1 pp-f np1, cc av-jc, pns11 vvb xx vvi: (2) sermon (DIV1) 27 Image 2
342 we cannot want Instances to prove, that there were houses consecrated and set apart by Christians themselves, we cannot want Instances to prove, that there were houses consecrated and Set apart by Christians themselves, pns12 vmbx vvi n2 pc-acp vvi, cst a-acp vbdr n2 vvn cc vvn av p-acp np1 px32, (2) sermon (DIV1) 27 Image 2
343 and that they had every where Oratories and Churches of their own, which they made use of for their Religious solemnities. and that they had every where Oratories and Churches of their own, which they made use of for their Religious solemnities. cc cst pns32 vhd d c-crq n2 cc n2 pp-f po32 d, r-crq pns32 vvd n1 pp-f p-acp po32 j n2. (2) sermon (DIV1) 27 Image 2
344 Philo the Jew speaking of the worshippers of Aegypt, saith, in every village they had a Religious house which they call Seminon, which comes near the Greek NONLATINALPHABET, which signifies a place of worship: Philo the Jew speaking of the worshippers of Egypt, Says, in every village they had a Religious house which they call Seminon, which comes near the Greek, which signifies a place of worship: np1 dt np1 vvg pp-f dt n2 pp-f np1, vvz, p-acp d n1 pns32 vhd dt j n1 r-crq pns32 vvb np1, r-crq vvz av-j dt jp, r-crq vvz dt n1 pp-f n1: (2) sermon (DIV1) 27 Image 2
345 and if Lucian may be believed, he describes one of the Christian Churches richly guilt and adorned in Trajans time, who lived Anno 103. nor is it but to be admired how zealous the Emperour Constantine was for having a house of prayer, who as Socrates and Zozomon tell us, built many himself, and if Lucian may be believed, he describes one of the Christian Churches richly guilt and adorned in Trajans time, who lived Anno 103. nor is it but to be admired how zealous the Emperor Constantine was for having a house of prayer, who as Socrates and Zozomon tell us, built many himself, cc cs np1 vmb vbi vvn, pns31 vvz crd pp-f dt njp n2 av-j n1 cc vvn p-acp np1 n1, r-crq vvd fw-la crd ccx vbz pn31 p-acp pc-acp vbi vvn c-crq j dt n1 np1 vbds p-acp vhg dt n1 pp-f n1, r-crq p-acp npg1 cc j vvb pno12, vvd d n1, (2) sermon (DIV1) 27 Image 2
346 and such as were very magnificent; and such as were very magnificent; cc d c-acp vbdr av j; (2) sermon (DIV1) 27 Image 2
347 and being about to make war with the Persians, he caused a Tabernacle or moving Temple to be made, to carry with him, that therefore he might always have a holy house for his God, sanctified and prepared for religious worship. and being about to make war with the Persians, he caused a Tabernacle or moving Temple to be made, to carry with him, that Therefore he might always have a holy house for his God, sanctified and prepared for religious worship. cc vbg a-acp pc-acp vvi n1 p-acp dt njp2, pns31 vvd dt n1 cc j-vvg n1 pc-acp vbi vvn, pc-acp vvi p-acp pno31, cst av pns31 vmd av vhi dt j n1 p-acp po31 n1, j-vvn cc vvn p-acp j n1. (2) sermon (DIV1) 27 Image 2
348 And now as it hath been thus the custome in all Ages to have places set apart for prayer and other religious Rites, And now as it hath been thus the custom in all Ages to have places Set apart for prayer and other religious Rites, cc av c-acp pn31 vhz vbn av dt n1 p-acp d n2 pc-acp vhi n2 vvn av p-acp n1 cc j-jn j n2, (2) sermon (DIV1) 27 Image 2
349 so there have been Laws and Constitutions made, as now at this day in our Church, to enjoyn the people to repair thereunto: so there have been Laws and Constitutions made, as now At this day in our Church, to enjoin the people to repair thereunto: av pc-acp vhi vbn n2 cc n2 vvn, c-acp av p-acp d n1 p-acp po12 n1, pc-acp vvi dt n1 pc-acp vvi av: (2) sermon (DIV1) 27 Image 2
350 'twas made a law in Israel, that the Tribes should go up to the Temple, 'twas made a law in Israel, that the Tribes should go up to the Temple, pn31|vbds vvn dt n1 p-acp np1, cst dt n2 vmd vvi a-acp p-acp dt n1, (2) sermon (DIV1) 27 Image 2
351 and consonant thereto is Ignatius 's Injunction in the first times of the Gospel, NONLATINALPHABET and NONLATINALPHABET all to one place, all to the Temple of God, in his undoubted Epistle reason of the first building or erecting of Churches, Non ut divisi simus cum convenire oportet, sed ut divisi conjungamur, q. d. and consonant thereto is Ignatius is Injunction in the First times of the Gospel, and all to one place, all to the Temple of God, in his undoubted Epistle reason of the First building or erecting of Churches, Non ut divisi Simus cum Convenire oportet, sed ut divisi conjungamur, q. worser. cc n1 av vbz np1 vbz n1 p-acp dt ord n2 pp-f dt n1, cc av-d p-acp crd n1, d p-acp dt n1 pp-f np1, p-acp po31 j n1 n1 pp-f dt ord n1 cc vvg pp-f n2, fw-fr fw-la fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la, sy. sy. (2) sermon (DIV1) 27 Image 2
352 to prevent Conventicles and such like clandestine factious meetings, and such like the Law of our Land accounts all religious Assemblies in private houses and places unhallowed and common; to prevent Conventicles and such like clandestine factious meetings, and such like the Law of our Land accounts all religious Assemblies in private houses and places unhallowed and Common; pc-acp vvi n2 cc d av-j j j n2, cc d av-j dt n1 pp-f po12 n1 vvz d j n2 p-acp j n2 cc n2 j cc j; (2) sermon (DIV1) 27 Image 2
353 for which cause Justinian the Emperour enacted a Law against them, and the ancient Council of Gangra held in the purer times of the Church about the year 324. pronounced Anathema against Eustachius and his adherents, who held that Churches should be neglected, for which cause Justinian the Emperor enacted a Law against them, and the ancient Council of Gangra held in the Purer times of the Church about the year 324. pronounced Anathema against Eustace and his adherents, who held that Churches should be neglected, p-acp r-crq n1 np1 dt n1 vvn dt n1 p-acp pno32, cc dt j n1 pp-f np1 vvn p-acp dt jc n2 pp-f dt n1 p-acp dt n1 crd vvn n1 p-acp np1 cc po31 n2, r-crq vvd d n2 vmd vbi vvn, (2) sermon (DIV1) 27 Image 2
354 and publick meetings in them left off, and that there should be no other Churches but mens private houses, and public meetings in them left off, and that there should be no other Churches but men's private houses, cc j n2 p-acp pno32 vvd a-acp, cc cst a-acp vmd vbi dx j-jn n2 p-acp ng2 j n2, (2) sermon (DIV1) 27 Image 2
355 and no other meetings but Conventicles: and no other meetings but Conventicles: cc dx n-jn n2 p-acp n2: (2) sermon (DIV1) 27 Image 2
356 Even in heathen Rome, the most learned P. Aerodius tells us when a sort of Innovatours kept their Conventicles in opposition to the way received among them, of worshipping their Gods, the Senate made an Act there should be no such meeting, Even in heathen Room, the most learned P. Aerodius tells us when a sort of Innovators kept their Conventicles in opposition to the Way received among them, of worshipping their God's, the Senate made an Act there should be no such meeting, av p-acp j-jn vvi, dt av-ds j np1 np1 vvz pno12 c-crq dt n1 pp-f n2 vvd po32 n2 p-acp n1 p-acp dt n1 vvn p-acp pno32, pp-f vvg po32 n2, dt n1 vvd dt n1 a-acp vmd vbi dx d n1, (2) sermon (DIV1) 27 Image 2
357 as tending to the disturbance of the State and the publick peace; Et si quis tale sacrum solemne & necessarium duceret: as tending to the disturbance of the State and the public peace; Et si quis tale sacrum solemn & Necessary duceret: c-acp vvg p-acp dt n1 pp-f dt n1 cc dt j n1; fw-la fw-la fw-la n1 fw-la j cc fw-la fw-la: (2) sermon (DIV1) 27 Image 2
358 and the Senate gave him leave, it must be with this condition, that when he performed his offices of Religion his own way, ita id sacrum faceret dum ne plures quam quinque sacrificio interessent; and the Senate gave him leave, it must be with this condition, that when he performed his Offices of Religion his own Way, ita id sacrum faceret dum ne plures quam Quinque Sacrificio interessent; cc dt n1 vvd pno31 vvi, pn31 vmb vbi p-acp d n1, cst c-crq pns31 vvd po31 n2 pp-f n1 po31 d n1, fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la n-jn; (2) sermon (DIV1) 27 Image 2
359 and if they were thus sollicitous to preserve and establish, as a sacred inviolable thing, the Idolatrous worship of their false Gods, what care can be great enough to secure the solemn worship of the only true God, and if they were thus solicitous to preserve and establish, as a sacred inviolable thing, the Idolatrous worship of their false God's, what care can be great enough to secure the solemn worship of the only true God, cc cs pns32 vbdr av j pc-acp vvi cc vvi, c-acp dt j j n1, dt j n1 pp-f po32 j n2, r-crq n1 vmb vbi j av-d pc-acp vvi dt j n1 pp-f dt j j np1, (2) sermon (DIV1) 27 Image 2
360 when it is shaken by such divisions? moreover in the days of Charles the Great, there was a Cannon made in the Council of Towers, wherein the people were required to behave themselves reverently in the Church, to which our 18. Canon well agrees, when it is shaken by such divisions? moreover in the days of Charles the Great, there was a Cannon made in the Council of Towers, wherein the people were required to behave themselves reverently in the Church, to which our 18. Canon well agrees, c-crq pn31 vbz vvn p-acp d n2? av p-acp dt n2 pp-f np1 dt j, pc-acp vbds dt n1 vvd p-acp dt n1 pp-f n2, c-crq dt n1 vbdr vvn pc-acp vvi px32 av-j p-acp dt n1, p-acp r-crq po12 crd np1 av vvz, (2) sermon (DIV1) 27 Image 2
361 and both to that of St. Paul, 1 Cor. 11. but this by the way: and both to that of Saint Paul, 1 Cor. 11. but this by the Way: cc d p-acp d pp-f n1 np1, crd np1 crd p-acp d p-acp dt n1: (2) sermon (DIV1) 27 Image 2
362 since then we have every where Churches erected and places of publick worship, which we are strictly enjoyned by authority to frequent and repair unto, at all set times, and seasons; since then we have every where Churches erected and places of public worship, which we Are strictly enjoined by Authority to frequent and repair unto, At all Set times, and seasons; c-acp cs pns12 vhb d c-crq np1 vvd cc n2 pp-f j n1, r-crq pns12 vbr av-j vvn p-acp n1 pc-acp vvi cc vvi p-acp, p-acp d j-vvn n2, cc n2; (2) sermon (DIV1) 27 Image 2
363 what is it less then schism, were there nothing else in it, out of contempt and opposition to that Communion, to have recourse to private and clandestine meetings; what is it less then Schism, were there nothing Else in it, out of contempt and opposition to that Communion, to have recourse to private and clandestine meetings; q-crq vbz pn31 av-dc cs n1, vbdr a-acp pix av p-acp pn31, av pp-f n1 cc n1 p-acp d n1, pc-acp vhi n1 p-acp j cc j n2; (2) sermon (DIV1) 27 Image 2
364 and though Antiquity mentions unto us private meetings, yet we may finde that they were not set up for a separation, and though Antiquity mentions unto us private meetings, yet we may find that they were not Set up for a separation, cc cs n1 n2 p-acp pno12 j n2, av pns12 vmb vvi cst pns32 vbdr xx vvn a-acp p-acp dt n1, (2) sermon (DIV1) 27 Image 2
365 or out of opinion that better services were performed there then in the Church, but they were necessitated thereunto by reason of persecution, which oft-times lay sore on the primitive Christians, otherwise they brought upon them the guilt of Schism, or out of opinion that better services were performed there then in the Church, but they were necessitated thereunto by reason of persecution, which ofttimes lay soar on the primitive Christians, otherwise they brought upon them the guilt of Schism, cc av pp-f n1 cst jc n2 vbdr vvn a-acp av p-acp dt n1, cc-acp pns32 vbdr vvn av p-acp n1 pp-f n1, r-crq av vvd av-j p-acp dt j np1, av pns32 vvd p-acp pno32 dt n1 pp-f n1, (2) sermon (DIV1) 27 Image 2
366 and were accordingly so censured, and held as Schismaticks. and were accordingly so censured, and held as Schismatics. cc vbdr av-vvg av vvn, cc vvd p-acp n1. (2) sermon (DIV1) 27 Image 2
367 Thus were the Samaritans reputed, whose Schism lay only in their Separating from the appointed place of worship, Thus were the Samaritans reputed, whose Schism lay only in their Separating from the appointed place of worship, av vbdr dt njp2 vvn, rg-crq n1 vvd av-j p-acp po32 n-vvg p-acp dt j-vvn n1 pp-f n1, (2) sermon (DIV1) 27 Image 2
368 and setting up another in opposition to it: and setting up Another in opposition to it: cc vvg a-acp j-jn p-acp n1 p-acp pn31: (2) sermon (DIV1) 27 Image 2
369 for if we audit an account of the Samaritans guilt according to Epiphanius, Josephus, Scaliger, and others, we shall finde they came at last to differ nothing from the Jews but the place of meeting; for if we audit an account of the Samaritans guilt according to Epiphanius, Josephus, Scaliger, and Others, we shall find they Come At last to differ nothing from the jews but the place of meeting; c-acp cs pns12 n1 dt n1 pp-f dt njp2 n1 vvg p-acp np1, np1, np1, cc n2-jn, pns12 vmb vvi pns32 vvd p-acp ord pc-acp vvi pix p-acp dt np2 p-acp dt n1 pp-f n1; (2) sermon (DIV1) 27 Image 2
370 but whether this be such a guilt as should make those terms equivalent, he is a Samaritan, he hath a devil, but whither this be such a guilt as should make those terms equivalent, he is a Samaritan, he hath a Devil, cc-acp cs d vbb d dt n1 c-acp vmd vvi d n2 j, pns31 vbz dt np1, pns31 vhz dt n1, (2) sermon (DIV1) 27 Image 2
371 and is mad: I shall not say but it is such as makes our Saviour say some-what exclusively, John. 4.22. and is mad: I shall not say but it is such as makes our Saviour say somewhat exclusively, John. 4.22. cc vbz j: pns11 vmb xx vvi p-acp pn31 vbz d c-acp vvz po12 n1 vvb av av-j, np1 crd. (2) sermon (DIV1) 27 Image 2
372 all the blessings and Salvations of the law did indeed hover upon Mount Gerizem were given thence, that was the place of them, all the blessings and Salvations of the law did indeed hover upon Mount Gerizem were given thence, that was the place of them, d dt n2 cc n2 pp-f dt n1 vdd av vvi p-acp n1 np1 vbdr vvn av, cst vbds dt n1 pp-f pno32, (2) sermon (DIV1) 27 Image 2
373 but they were cut away when Schism came; but they were Cut away when Schism Come; cc-acp pns32 vbdr vvn av c-crq n1 vvd; (2) sermon (DIV1) 27 Image 2
374 the Church is not a place of blessing when it is built against a Church, Gerizim is Ebal when it stands in competition with Mount Sion. Thus I have in some measure I hope, justifyed the Rites and Ceremonies, the Church is not a place of blessing when it is built against a Church, Gerizim is Ebal when it Stands in competition with Mount Sion. Thus I have in Some measure I hope, justified the Rites and Ceremonies, dt n1 vbz xx dt n1 pp-f n1 c-crq pn31 vbz vvn p-acp dt n1, np1 vbz np1 c-crq pn31 vvz p-acp n1 p-acp vvb np1. av pns11 vhb p-acp d n1 pns11 vvb, vvd dt n2 cc n2, (2) sermon (DIV1) 27 Image 2
375 and Constitutions of our Church, by shewing how perfectly conformable they are to the customes of the Churches of God. and Constitutions of our Church, by showing how perfectly conformable they Are to the customs of the Churches of God. cc n2 pp-f po12 n1, p-acp vvg c-crq av-j j pns32 vbr p-acp dt n2 pp-f dt n2 pp-f np1. (2) sermon (DIV1) 27 Image 2
376 All that I have now to adde is a short Paraenesis or Exhortation, that you would all be perswaded to a compleat conformity, All that I have now to add is a short Paraenesis or Exhortation, that you would all be persuaded to a complete conformity, d cst pns11 vhb av pc-acp vvi vbz dt j n1 cc n1, cst pn22 vmd d vbi vvn p-acp dt j n1, (2) sermon (DIV1) 28 Image 2
377 and for you my reverend Brethren of the Clergy, as we are set over, so we should be both teachers and leaders of the people, both by doctrine and example, bringing them into these paths of religious worship, and for you my reverend Brothers of the Clergy, as we Are Set over, so we should be both Teachers and leaders of the people, both by Doctrine and Exampl, bringing them into these paths of religious worship, cc c-acp pn22 po11 j-jn n2 pp-f dt n1, c-acp pns12 vbr vvn a-acp, av pns12 vmd vbi d n2 cc n2 pp-f dt n1, av-d p-acp n1 cc n1, vvg pno32 p-acp d n2 pp-f j n1, (2) sermon (DIV1) 28 Image 2
378 and directing them to walk orderly therein: and directing them to walk orderly therein: cc vvg pno32 pc-acp vvi av-j av: (2) sermon (DIV1) 28 Image 2
379 as the Priests lips should preserve knowledge, so we should enable our selves not only to shew, but also defend the lawfulness of our Churches Rites and customes, as the Priests lips should preserve knowledge, so we should enable our selves not only to show, but also defend the lawfulness of our Churches Rites and customs, c-acp dt n2 n2 vmd vvi n1, av pns12 vmd vvi po12 n2 xx av-j pc-acp vvi, p-acp av vvi dt n1 pp-f po12 n2 n2 cc n2, (2) sermon (DIV1) 28 Image 2
380 and of that good old way which our Fathers walked in, whose steps we follow; and of that good old Way which our Father's walked in, whose steps we follow; cc pp-f d j j n1 r-crq po12 n2 vvd p-acp, rg-crq n2 pns12 vvb; (2) sermon (DIV1) 28 Image 2
381 this the 8 Canon enjoyns us all, to preach up twice a year at the least, upon penalty of suspensation; this the 8 Canon enjoins us all, to preach up twice a year At the least, upon penalty of suspensation; d dt crd n1 vvz pno12 d, pc-acp vvi a-acp av dt n1 p-acp dt ds, p-acp n1 pp-f n1; (2) sermon (DIV1) 28 Image 2
382 but because most of us, if not all, shall amongst our people finde some, who will hate, but Because most of us, if not all, shall among our people find Some, who will hate, cc-acp c-acp ds pp-f pno12, cs xx d, vmb p-acp po12 n1 vvi d, r-crq vmb vvi, (2) sermon (DIV1) 28 Image 2
383 or at least, dislike us, if we plainly tell them a truth that thwarts their prejudices, we should therefore prudently insinuate these things, or At least, dislike us, if we plainly tell them a truth that thwarts their prejudices, we should Therefore prudently insinuate these things, cc p-acp ds, vvb pno12, cs pns12 av-j vvb pno32 dt n1 cst vvz po32 n2, pns12 vmd av av-j vvi d n2, (2) sermon (DIV1) 28 Image 2
384 and by this innocent Lenocinium steal their affections into all the paths of truth. and by this innocent Lenocinium steal their affections into all the paths of truth. cc p-acp d j-jn fw-la vvb po32 n2 p-acp d dt n2 pp-f n1. (2) sermon (DIV1) 28 Image 2
385 I cannot see how it is consistent with our duty to conceal any part or circumstance of religious worship which hath so immediate attendence and reference to practice; I cannot see how it is consistent with our duty to conceal any part or circumstance of religious worship which hath so immediate attendance and Referente to practice; pns11 vmbx vvi c-crq pn31 vbz j p-acp po12 n1 pc-acp vvi d n1 cc n1 pp-f j n1 r-crq vhz av j n1 cc n1 p-acp n1; (2) sermon (DIV1) 28 Image 2
386 much less should we tread in the steps of those in a sence worse then non-conforming Brethren, who to gain the affections of the giddy and injudicious, much less should we tread in the steps of those in a sense Worse then nonconforming Brothers, who to gain the affections of the giddy and injudicious, av-d av-dc vmb pns12 vvi p-acp dt n2 pp-f d p-acp dt n1 av-jc cs j n2, r-crq pc-acp vvi dt n2 pp-f dt j cc j, (2) sermon (DIV1) 28 Image 2
387 and make their lower parts seem tall and reverend, discover a dislike to some of the Churches Rites and Ceremonies, whereby others are traduced by the male-contented party, (who brook every man the better by how much the less obedient) for persons more superstitious (as they call it) then they need, by which means also they work a kinde of aversion in those who were in a fair way to be perfectly conformable, and make their lower parts seem tall and reverend, discover a dislike to Some of the Churches Rites and Ceremonies, whereby Others Are traduced by the Malecontented party, (who brook every man the better by how much the less obedient) for Persons more superstitious (as they call it) then they need, by which means also they work a kind of aversion in those who were in a fair Way to be perfectly conformable, cc vvi po32 jc n2 vvb j cc j-jn, vvb dt n1 p-acp d pp-f dt n2 n2 cc n2, c-crq n2-jn vbr vvn p-acp dt j n1, (r-crq n1 d n1 dt jc p-acp c-crq av-d dt av-dc j) p-acp n2 av-dc j (c-acp pns32 vvb pn31) av pns32 vvb, p-acp r-crq n2 av pns32 vvb dt n1 pp-f n1 p-acp d r-crq vbdr p-acp dt j n1 pc-acp vbi av-j j, (2) sermon (DIV1) 28 Image 2
388 and confirm such who have already forsaken our Communion; and confirm such who have already forsaken our Communion; cc vvi d r-crq vhb av vvn po12 n1; (2) sermon (DIV1) 28 Image 2
389 let us then above all others take heed we do not by this means enhanse the repute of a faction, let us then above all Others take heed we do not by this means enhance the repute of a faction, vvb pno12 av p-acp d n2-jn vvb n1 pns12 vdb xx p-acp d n2 vvi dt n1 pp-f dt n1, (2) sermon (DIV1) 28 Image 2
390 nor let us encourage a peevish Schismatick by Christening his childe without the Cross or Surplice; nor let us encourage a peevish Schismatic by Christening his child without the Cross or Surplice; ccx vvi pno12 vvi dt j n-jn p-acp n-vvg po31 n1 p-acp dt n1 cc n1; (2) sermon (DIV1) 28 Image 2
391 to abate the Cross or Ring, to lay aside the Surplice, to curtail the prayers, to omit the Letany or second service, I know recommends a man farther to some humours, to abate the Cross or Ring, to lay aside the Surplice, to curtail the Prayers, to omit the Letany or second service, I know recommends a man farther to Some humours, pc-acp vvi dt n1 cc n1, pc-acp vvi av dt n1, pc-acp vvi dt n2, pc-acp vvi dt n1 cc ord n1, pns11 vvb vvz dt n1 av-jc p-acp d n2, (2) sermon (DIV1) 28 Image 2
392 then all the parts, learning and sobriety of another that is faithful to his duty; then all the parts, learning and sobriety of Another that is faithful to his duty; cs d dt n2, n1 cc n1 pp-f j-jn cst vbz j p-acp po31 n1; (2) sermon (DIV1) 28 Image 2
393 but I beseech all to remember that it is God and conscience, and the publick laws that ought to be satisfied, but I beseech all to Remember that it is God and conscience, and the public laws that ought to be satisfied, cc-acp pns11 vvb d pc-acp vvi cst pn31 vbz np1 cc n1, cc dt j n2 cst vmd pc-acp vbi vvn, (2) sermon (DIV1) 28 Image 2
394 and not a private interest or a faction. and not a private Interest or a faction. cc xx dt j n1 cc dt n1. (2) sermon (DIV1) 28 Image 2
395 You have all taken the Oaths of Supremacy and Canonical obedience, and there is nothing required of you but what the King may lawfully command, nothing but what the Canons of the Church enjoyn, You have all taken the Oaths of Supremacy and Canonical Obedience, and there is nothing required of you but what the King may lawfully command, nothing but what the Canonas of the Church enjoin, pn22 vhb d vvn dt n2 pp-f n1 cc j n1, cc pc-acp vbz pix vvn pp-f pn22 cc-acp r-crq dt n1 vmb av-j vvi, pix cc-acp r-crq dt n2 pp-f dt n1 vvb, (2) sermon (DIV1) 28 Image 2
396 and what your selves when you entred into the Ministry knew you were all bound to observe; and what your selves when you entered into the Ministry knew you were all bound to observe; cc r-crq po22 n2 c-crq pn22 vvd p-acp dt n1 vvd pn22 vbdr d vvn pc-acp vvi; (2) sermon (DIV1) 28 Image 2
397 but if there be any that will not consider and weigh there Engagements, I hope the respective Church-wardens will look to their Oath, but if there be any that will not Consider and weigh there Engagements, I hope the respective Churchwardens will look to their Oath, cc-acp cs pc-acp vbb d cst vmb xx vvi cc vvi a-acp n2, pns11 vvb dt j n2 vmb vvi p-acp po32 n1, (2) sermon (DIV1) 28 Image 2
398 and make a true Presentment, not forswear themselves to excuse their Ministers; and make a true Presentment, not forswear themselves to excuse their Ministers; cc vvi dt j n1, xx vvi px32 pc-acp vvi po32 n2; (2) sermon (DIV1) 28 Image 2
399 and methinks none can take it ill, if they will not hazard those very souls which themselves labour to save: and methinks none can take it ill, if they will not hazard those very Souls which themselves labour to save: cc vvz pix vmb vvi pn31 av-jn, cs pns32 vmb xx vvi d j n2 r-crq px32 vvi pc-acp vvi: (2) sermon (DIV1) 28 Image 2
400 the like care ought the Church-wardens to take in presenting the faults and faileurs of the people as well as of their Minister, the like care ought the Churchwardens to take in presenting the Faults and faileurs of the people as well as of their Minister, dt j n1 vmd dt n2 pc-acp vvi p-acp vvg dt n2 cc fw-fr pp-f dt n1 c-acp av c-acp pp-f po32 n1, (2) sermon (DIV1) 28 Image 2
401 as by Oath they are bound, which in case you wilfully omit, the 117 Canon declares, the Ordinary may proceed against you in such sort, as by Oath they Are bound, which in case you wilfully omit, the 117 Canon declares, the Ordinary may proceed against you in such sort, c-acp p-acp n1 pns32 vbr vvn, r-crq p-acp n1 pn22 av-j vvb, dt crd n1 vvz, dt j vmb vvi p-acp pn22 p-acp d n1, (2) sermon (DIV1) 28 Image 2
402 as in causes of wilfull perjury in a Court Ecclesiastical 'tis already by Law provided; as in Causes of wilful perjury in a Court Ecclesiastical it's already by Law provided; c-acp p-acp n2 pp-f j n1 p-acp dt n1 j pn31|vbz av p-acp n1 vvn; (2) sermon (DIV1) 28 Image 2
403 but if the Church-wardens do conscientiously discharge their duty, and delinquents be duly presented, and then they continue perverse and refractory, but if the Churchwardens do conscientiously discharge their duty, and delinquents be duly presented, and then they continue perverse and refractory, cc-acp cs dt n2 vdb av-j vvi po32 n1, cc n2-jn vbi av-jn vvn, cc av pns32 vvb j cc j, (2) sermon (DIV1) 28 Image 2
404 and so prove contentious, they are in the next place to be rejected and censured as Impugners of the Customes of the Church, according to that of our Apostle in the text: and so prove contentious, they Are in the next place to be rejected and censured as Impugners of the Customs of the Church, according to that of our Apostle in the text: cc av vvb j, pns32 vbr p-acp dt ord n1 pc-acp vbi vvn cc vvn p-acp n2 pp-f dt n2 pp-f dt n1, vvg p-acp d pp-f po12 n1 p-acp dt n1: (2) sermon (DIV1) 28 Image 2
405 If any seem to be contentious, we have no such custome, nor the Church of God. FINIS. If any seem to be contentious, we have no such custom, nor the Church of God. FINIS. cs d vvb pc-acp vbi j, pns12 vhb dx d n1, ccx dt n1 pp-f np1. fw-la. (2) sermon (DIV1) 28 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
44 0 Aug. Confess Art ult. Apol. ejusdem. Aug. Confess Art ult. Apollinarian ejusdem. np1 vvb n1 n1. np1 fw-la.
47 0 Falkner p. 86. Falkner p. 86. np1 n1 crd
70 0 Cap. 13. Cap. 13. np1 crd
72 0 1 Cor. 16.1.2. 1 Cor. 16.1.2. crd np1 crd.
72 1 1 Cor. 11. 1 Cor. 11. crd np1 crd
74 0 2 Thess. 3.14. 2 Thess 3.14. crd np1 crd.
87 0 Discipl. des Egl. Reform. de Franc. Ch. des Consistoires Art. 31. as may be seen also in Confess. Eccl. Gal. inter opuscula Calvini. Disciple. des Egl Reform. de Franc. Christ des Consistoires Art. 31. as may be seen also in Confess. Ecclesiastes Gal. inter opuscula Calvin. n1. fw-fr np1 vvi. fw-fr np1 np1 fw-fr np1 n1 crd p-acp vmb vbi vvn av p-acp vvb. np1 np1 fw-la fw-la np1.
104 0 1 Cor. 6.1. 1 Cor. 6.1. crd np1 crd.
109 0 Prope finem. Prope finem. np1 fw-la.
115 0 Epist. l. p. 311. Epistle l. p. 311. np1 n1 n1 crd
131 0 Pand. 1 Tit. 3. de legibus. 35. Pand. 1 Tit. 3. de legibus. 35. np1 crd np1 crd fw-fr fw-la. crd
134 0 Epist. 85. Epistle 85. np1 crd
135 0 Ʋbique Christus hoc egisse videtur ut ad recept paremias axiomata vel formulas respiceret, Heinsius. Ʋbique Christus hoc egisse videtur ut ad recept paremias Axiomata vel formulas respiceret, Heinsius. fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la fw-la, np1.
150 0 Vid. D. Hammond on Rev. 198 and upon occasion by several other Reformed Churches. vid. Consens. Sandomir. Vid. D. Hammond on Rev. 198 and upon occasion by several other Reformed Churches. vid. Consens. Sandomir. np1 np1 np1 p-acp n1 crd cc p-acp n1 p-acp j n-jn vvn n2. fw-fr. np1. np1.
153 0 Just. Martyr against Tryphon. and in his 2d. Apol. Tertul. de Coron. Mil. & de Resur. St. Cypr. de lapsis & Epist. 56. ad Thib. S. Aust. Tom. 8. p. 262. Just. Martyr against Tryphon. and in his 2d. Apollinarian Tertulian de Coron. Mil. & de Resurrection. Saint Cyprus de Lapsis & Epistle 56. and Thib. S. Aust. Tom. 8. p. 262. j. np1 p-acp np1. cc p-acp po31 crd. np1 np1 fw-fr np1. np1 cc fw-fr np1. n1 np1 fw-fr n1 cc np1 crd cc np1. np1 np1 np1 crd n1 crd
167 0 Juvenal. Juvenal. np1.
168 0 De Idol. c. 16. De Idol. c. 16. fw-fr n1. sy. crd
174 0 Cass. l. 2. de Instit. Caenob. Cass. l. 2. de Institutio Caenob. np1 n1 crd fw-fr np1 np1.
174 1 When we assert any thing with much earnestnesse we usually say, this is the truth, and we will stand to it. Bishop Sparrow. When we assert any thing with much earnestness we usually say, this is the truth, and we will stand to it. Bishop Sparrow. c-crq pns12 vvb d n1 p-acp d n1 pns12 av-j vvb, d vbz dt n1, cc pns12 vmb vvi p-acp pn31. np1 n1.
180 0 Psal. 134.2.135 1, 2. Psalm 134.2.135 1, 2. np1 crd crd, crd
185 0 Et procumbentibus interim in genua distribuunt, Bohem. Confes. Art. 13. Denique sacra Synaxi Corpus & sanguinem Domini simul percipientes iis Ceremon. quas Ecclesia Crac viensis in usu habet, who were such as joyned themselves with the fratres Bohemi, vid. at the end of the Acts of the General Assembly of Cracovia. Anno 1573. Et procumbentibus interim in genua distribuunt, Bohemia Confess Art. 13. Denique sacra Synaxis Corpus & sanguinem Domini simul percipientes iis Ceremony. quas Ecclesia Crac viensis in usu habet, who were such as joined themselves with the Brothers Bohemi, vid. At the end of the Acts of the General Assembly of Cracovia. Anno 1573. fw-la fw-la n1 p-acp fw-la fw-la, np1 np1 n1 crd fw-la fw-la np1 fw-la cc fw-la fw-la fw-la n2 fw-la n1. fw-la np1 np1 fw-la p-acp fw-la fw-la, r-crq vbdr d c-acp vvd px32 p-acp dt fw-la fw-it, fw-fr. p-acp dt n1 pp-f dt n2 pp-f dt j n1 pp-f np1. fw-la crd
197 0 In the Churches of Lithuania, Polonia, and Bremen, where they have their hats on at Sermon, they always put them off at the name of Jesus, vid Durel. p. 34. In the Churches of Lithuania, Polonia, and Bremen, where they have their hats on At Sermon, they always put them off At the name of jesus, vid Durel. p. 34. p-acp dt n2 pp-f np1, np1, cc np1, c-crq pns32 vhb po32 n2 a-acp p-acp n1, pns32 av vvd pno32 a-acp p-acp dt n1 pp-f np1, p-acp np1. n1 crd
204 0 When ye enter into an house Salute it. Matt. 10. and why should we not think it a part of Religious manners to do something answerable, when we come into the house of God. Numb. 20.6. 2 Chron. 29.29 When you enter into an house Salute it. Matt. 10. and why should we not think it a part of Religious manners to do something answerable, when we come into the house of God. Numb. 20.6. 2 Chronicles 29.29 c-crq pn22 vvb p-acp dt n1 vvb pn31. np1 crd cc q-crq vmd pns12 xx vvi pn31 dt n1 pp-f j n2 pc-acp vdi pi j, c-crq pns12 vvb p-acp dt n1 pp-f np1. j. crd. crd np1 crd
215 0 D. Moore. D. More. np1 n1.
218 0 Bellar. de cultu Sanct. l. 3. l. 3. Bellar de cultu Sanct. l. 3. l. 3. np1 fw-fr fw-ge np1 n1 crd n1 crd
218 1 Damascene. Damascene. np1.
219 0 Greg. in his Critic. Notes. Greg. in his Critic. Notes. np1 p-acp po31 n1. np1.
219 1 Epiphanius says, this was the custome among primitive Christians: so St. Aust. and he gives this as a reason, because the East is the most honourable part of the world being the Region of light whence the glorious Sun ariseth, Aust. lib. 2. de Serm. Dom. in mon•e. c. 5. Epiphanius Says, this was the custom among primitive Christians: so Saint Aust. and he gives this as a reason, Because the East is the most honourable part of the world being the Region of Light whence the glorious Sun arises, Aust. lib. 2. de Sermon Dom. in mon•e. c. 5. np1 vvz, d vbds dt n1 p-acp j np1: av n1 np1 cc pns31 vvz d p-acp dt n1, c-acp dt n1 vbz dt av-ds j n1 pp-f dt n1 vbg dt n1 pp-f n1 c-crq dt j n1 vvz, np1 n1. crd fw-fr np1 np1 p-acp n1. sy. crd
234 0 Basil. ad Ne••. Basil. and Ne••. np1 cc np1.
239 0 Esay. 6.2. Isaiah. 6.2. np1. crd.
239 1 The reformed Churches of Hessen and Bremen use to sing their Psalms and Hymns by course, vid. Durel. p 38. The reformed Churches of Hessen and Bremen use to sing their Psalms and Hymns by course, vid. Durel. p 38. dt vvn n2 pp-f vvi cc np1 vvb pc-acp vvi po32 n2 cc n2 p-acp n1, p-acp. np1. zz crd
247 0 1 Epist. ch. 1. v. 1.2. 1 Epistle changed. 1. v. 1.2. crd np1 vvn. crd n1 crd.
255 0 The Liturgy of St. James beginneth thus, NONLATINALPHABET, &c. vid. Christianogr. p. 96. Cap. 1. p. 28. The Liturgy of Saint James begins thus,, etc. vid. Christian. p. 96. Cap. 1. p. 28. dt n1 pp-f n1 np1 vvz av,, av p-acp. np1. n1 crd np1 crd n1 crd
266 0 Rev. 15. Exod. 5.1. Psal. 145. Jer. 10.6, 7. Rev. 15. Exod 5.1. Psalm 145. Jer. 10.6, 7. n1 crd np1 crd. np1 crd np1 crd, crd
271 0 Spicilegium, p. 68. Spicilegium, p. 68. np1, n1 crd
272 0 In his Notes on Eutich. p. 42. 411. In his Notes on Eutich. p. 42. 411. p-acp po31 n2 p-acp n1. n1 crd crd
282 0 Hier. l. 3. contr. Pelagianos. Austin. Epist. 59. Greg. l. 7. Ep. 63. Ambr. l. 5. de Sacra. c. 4. Hier. l. 3. Contr. Pelagians. Austin. Epistle 59. Greg. l. 7. Epistle 63. Ambrose l. 5. de Sacra. c. 4. np1 n1 crd vvb. np1. np1. np1 crd np1 n1 crd np1 crd np1 n1 crd fw-fr fw-la. sy. crd
286 0 Vid. Corpus discipl. of the Dutch Church of London. Vid. Corpus disciple. of the Dutch Church of London. np1 fw-la n1. pp-f dt jp n1 pp-f np1.
288 0 Eusch. delaud. Constant. & de vit. Const. l. 4. c. 19. 20. Ibid. c. 17. Euse. delaud. Constant. & de vit. Constantinople l. 4. c. 19. 20. Ibid c. 17. np1. vvb. np1 cc fw-fr fw-fr. np1 n1 crd sy. crd crd np1 sy. crd
291 0 Lib. 6. 23. Canon of the 3d Council of Carth. Anno Christi 317. the reason which the Council adds is, ne forte alique contra fidem vel per ignorantiam vel per minus studium sit compositum, the very same reason which Selden gives for the Jewish Liturgy from Ezra's time in his Notes on Eutich. Vid. D. Hammonds Collect. from hence, in his view of the Directory. Sect. 15. Lib. 6. 23. Canon of the 3d Council of Carth Anno Christ 317. the reason which the Council adds is, ne fort alique contra fidem vel per ignorantiam vel per minus studium sit compositum, the very same reason which Selden gives for the Jewish Liturgy from Ezra's time in his Notes on Eutich. Vid. D. Hammonds Collect. from hence, in his view of the Directory. Sect. 15. np1 crd crd n1 pp-f dt crd n1 pp-f np1 fw-la fw-la crd dt n1 r-crq dt n1 vvz vbz, ccx n1 n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, dt av d n1 r-crq np1 vvz p-acp dt jp n1 p-acp npg1 n1 p-acp po31 n2 p-acp n1. np1 np1 np1 np1 p-acp av, p-acp po31 n1 pp-f dt n1. np1 crd
297 0 Mileb. Can. 12 Mileb. Can. 12 np1. vmb. crd
299 0 Canon. 5. Anno. 324. Canon. 5. Anno 324. n1. crd np1 crd
305 0 B. Gauden. B. Gauden. np1 np1.
313 0 Gen. 3.8. Vid. Talmud. Be•achi. Gen. 3.8. Vid. Talmud. Be•achi. np1 crd. np1 np1. np1.
321 0 Vid. Tremel. in locum. Vid. Tremel. in locum. np1 np1. p-acp fw-la.
334 0 Epist. ad Tolos. Chap. 8. Epistle ad Tolos. Chap. 8. np1 fw-la fw-la. np1 crd
335 0 Cat. Epist. 5.8. Cat. Epistle 5.8. n1 np1 crd.
335 1 Hist. vit. St. Luk. Catch. 6. Hist. vit. Saint Luk. Catch. 6. np1 fw-fr. n1 np1 vvb. crd
335 2 Tursel. lib. 11. Annal. Vid l. 8. c. 1. and lib. 4. c. 45. Tursel. lib. 11. Annal. Vid l. 8. c. 1. and lib. 4. c. 45. np1. n1. crd np1. p-acp n1 crd sy. crd cc n1. crd sy. crd
344 0 Euseb. l. 2. 17 Eusebius l. 2. 17 np1 n1 crd crd
345 0 Dial Philos. Dial Philos. n1 np1
345 1 Socrat. l. 2. c. 8. Socrates l. 2. c. 8. np1 n1 crd sy. crd
345 2 Zozomon. l. 3. c. 5. Zozomon. l. 3. c. 5. np1. n1 crd sy. crd
347 0 Euseb. de Vit. Const. lib. 4. c. 56. Socrat. lib. 1. c. 14. Eusebius de Vit. Constantinople lib. 4. c. 56. Socrates lib. 1. c. 14. np1 fw-fr np1 np1 n1. crd sy. crd np1 n1. crd sy. crd
352 0 The Act against them, calls them seditious Conventicles. Siquis docet domum Deicontemptibile in esse & conventusqui in ce aguntur Anaathmasit. Cannon. 5. Canon. 38. The Act against them, calls them seditious Conventicles. Siquis docet domum Deicontemptibile in esse & conventusqui in ce aguntur Anaathmasit. Cannon. 5. Canon. 38. dt n1 p-acp pno32, vvz pno32 j n2. fw-la fw-la fw-la fw-la p-acp fw-la cc fw-la p-acp fw-fr fw-la fw-la. n1. crd n1. crd
369 0 Audeam dicere ( saith Scaliger) eos adeo ab omni idololatria abhorrere ut in hac parte Judaos ipsos superare, John. 8.48. Audeam dicere (Says Scaliger) eos adeo ab omni Idolatry abhorrere ut in hac parte Judaos ipsos superare, John. 8.48. fw-la fw-la (vvz np1) fw-la fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la fw-la n1 fw-la fw-la, np1 crd.
379 0 In France such who were entrusted with cure of souls were obliged to give account at certain times to the Bishop, whether the Rites and Ceremonies of that Church co which they were subject, were observed. Fran. Synod. Capit. lib 5. c. 2. In France such who were Entrusted with cure of Souls were obliged to give account At certain times to the Bishop, whither the Rites and Ceremonies of that Church counterfeit which they were Subject, were observed. France Synod. Capital lib 5. c. 2. p-acp np1 d r-crq vbdr vvn p-acp n1 pp-f n2 vbdr vvn pc-acp vvi n1 p-acp j n2 p-acp dt n1, cs dt n2 cc n2 pp-f d n1 vvn r-crq pns32 vbdr j-jn, vbdr vvn. np1 n1. np1 n1 crd sy. crd