THe Apostle (to shew that God requites a decorum and decent accomodation in the Act of his worship) sharply inveighs against the Corinthian woman, who from a Phantastical imitation of the She-Prophets and Priests of the Gentiles, (who had their faces discovered and their hair dishevelled,
THe Apostle (to show that God requites a decorum and decent accommodation in the Act of his worship) sharply inveighs against the Corinthian woman, who from a Fantastical imitation of the She-Prophets and Priests of the Gentiles, (who had their faces discovered and their hair disheveled,
when they uttered their Oracles, or celebrated Rites and sacrifices to their Gods) at the time of their praying and prophecying were unveiled in the Church,
when they uttered their Oracles, or celebrated Rites and Sacrifices to their God's) At the time of their praying and prophesying were unveiled in the Church,
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But if any seem contentious, (that is) will not be satisfyed with these reasons, let him know that we, (that is) we of the circumcision, have no such custome, nor the Churches of God, (that is) the Christian Churches;
But if any seem contentious, (that is) will not be satisfied with these Reasons, let him know that we, (that is) we of the circumcision, have no such custom, nor the Churches of God, (that is) the Christian Churches;
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so St. Ambrose and Anselm understand it, or according to Grotius, there is no Canon for it, nor is it a custome of the Church or Churches of God, q. d. If any adversus haec, as the Syriack Translation hath it, against all these reasons will contend further, love to argue on, list still to strive,
so Saint Ambrose and Anselm understand it, or according to Grotius, there is no Canon for it, nor is it a custom of the Church or Churches of God, q. worser. If any Adversus haec, as the Syriac translation hath it, against all these Reasons will contend further, love to argue on, list still to strive,
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But methinks I hear some disaffected and contentious spirits (as if they would tax St. Paul himself of impertinency) to mutter, saying, what means all this ado about a Rite or Ceremony,
But methinks I hear Some disaffected and contentious spirits (as if they would Tax Saint Paul himself of impertinency) to mutter, saying, what means all this ado about a Rite or Ceremony,
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for if contentions be not taken off at the first, within a while, at the 2d. verse from the text we finde their mischievous consequence no less then a Schisme, and the next verse assures us, that they will proceed so far as to flat heresies.
for if contentions be not taken off At the First, within a while, At the 2d. verse from the text we find their mischievous consequence no less then a Schism, and the next verse assures us, that they will proceed so Far as to flat heresies.
2ly, Because he likes not contentions against the Rites and Customes of the Church, he well knew Satans Methods, this Arch-Antichrist understands, that if he can first get himself children, they'l at length grow to men;
2ly, Because he likes not contentions against the Rites and Customs of the Church, he well knew Satan Methods, this Arch-Antichrist understands, that if he can First get himself children, They'll At length grow to men;
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if [ down with the Ceremonies ] once become Canonical, 'twill not be long ere the respects due to the Sacrament shall be little better then Apocryphall;
if [ down with the Ceremonies ] once become Canonical, it'll not be long ere the respects due to the Sacrament shall be little better then Apocryphal;
the Corinthians first praying in publick, having their heads covered, and whilst they approach the Lords throne in so uncustomary (and therefore irreverent) posture, can we expect better manners at his Table? accordingly v. 20. &c. they eat and drink there,
the Corinthians First praying in public, having their Heads covered, and while they approach the lords throne in so uncustomary (and Therefore irreverent) posture, can we expect better manners At his Table? accordingly v. 20. etc. they eat and drink there,
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as if they had been at home, and that sometimes to excess, so ill were the effects of a contest raised at first about a circumstance in the worship of God.
as if they had been At home, and that sometime to excess, so ill were the effects of a contest raised At First about a circumstance in the worship of God.
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St. Paul therefore opposing himself to these practises, after other reasons in the precedent verses, he lays for his ground this of the Text. We have no such custome, — or more fully according to Grotius 's Interpretation, we have neither Canon nor Custome for it; neither we, nor the Churches of God;
Saint Paul Therefore opposing himself to these practises, After other Reasons in the precedent Verses, he lays for his ground this of the Text. We have no such custom, — or more Fully according to Grotius is Interpretation, we have neither Canon nor Custom for it; neither we, nor the Churches of God;
so they still have, may, and ought to have, their respective canons, and constitutions, touching Rites and ceremonies, whereto due obedience ought to be paid by all such as are in communion.
so they still have, may, and ought to have, their respective Canonas, and constitutions, touching Rites and ceremonies, whereto due Obedience ought to be paid by all such as Are in communion.
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This is so apparent a truth, that to deny it and judge such Ecclesiastical sanctions and constitutions unlawful, is to charge all the ancient known parts of the Church of Christ, with a sinful usurpation of authority in the Church;
This is so apparent a truth, that to deny it and judge such Ecclesiastical sanctions and constitutions unlawful, is to charge all the ancient known parts of the Church of christ, with a sinful usurpation of Authority in the Church;
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thus it was used amongst the Protestants in Poland, where, after the consent (chiefly touching the Lords Supper) was establisht in the synod of Sandemir Ano. Dni. 1570. between the Churches of those three confessions, the Bohemian, Augustine and Helvetian, it was concluded in another following general synod, that none should be admitted into the Ministry unless consensui subscribat: the French Church required likewise a subscription to their Liturgy,
thus it was used among the Protestants in Poland, where, After the consent (chiefly touching the lords Supper) was established in the synod of Sandemir Ano. Dni. 1570. between the Churches of those three confessions, the Bohemian, Augustine and Helvetian, it was concluded in Another following general synod, that none should be admitted into the Ministry unless consensui subscribat: the French Church required likewise a subscription to their Liturgy,
thus in the Behemian Church, after Ordination the Minister was solemnly admitted to his Ministration by the Visitours, who among other things committed to him their liber Ritualis, containing their form and Rites of worship;
thus in the Behemian Church, After Ordination the Minister was solemnly admitted to his Ministration by the Visitors, who among other things committed to him their liber Ritualis, containing their from and Rites of worship;
So at Strasburgh, after its first Reformation, they who entred into the Ministry, did by Oath undertake to keep in the communion and obedience of the Church,
So At Strasbourg, After its First Reformation, they who entered into the Ministry, did by Oath undertake to keep in the communion and Obedience of the Church,
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and it is related from the laws of Geneva (where an establisht Liturgy is one of their constitutions), that all there who were received to the Ministry, must oblige themselves by Oath, to observe the Ecclesiastical Ordinances ordained by the Councils of that City:
and it is related from the laws of Geneva (where an established Liturgy is one of their constitutions), that all there who were received to the Ministry, must oblige themselves by Oath, to observe the Ecclesiastical Ordinances ordained by the Councils of that city:
for however every particular ceremony be indifferent, and every particular constitution is arbitrary, and alterable, yet that there should be some ceremonies it is necessary;
for however every particular ceremony be indifferent, and every particular constitution is arbitrary, and alterable, yet that there should be Some ceremonies it is necessary;
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when every one acts as his humour leads him, and that upon this account Constitutions some or other are necessary, is agreeable to the Apostles when they met in a Council at Jerusalem for setling the Churches peace; We reade, Acts. 15.28. that they would lay no other burthen NONLATINALPHABET besides these necessary things:
when every one acts as his humour leads him, and that upon this account Constitutions Some or other Are necessary, is agreeable to the Apostles when they met in a Council At Jerusalem for settling the Churches peace; We read, Acts. 15.28. that they would lay no other burden beside these necessary things:
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from which Apostolical fynod (as may be well noted) the London - Ministers in their Jusdivinum allow a Synod power of imposing things on the Church, which they assert to be included in the word NONLATINALPHABET and consequently, that things indifferent in their own nature become necessary to be practiced after such a decree or Injunction, the like do the Assembly grant in their Confession;
from which Apostolical fynod (as may be well noted) the London - Ministers in their Jusdivinum allow a Synod power of imposing things on the Church, which they assert to be included in the word and consequently, that things indifferent in their own nature become necessary to be practiced After such a Decree or Injunction, the like doe the Assembly grant in their Confessi;
St. Paul often mentions Constitutions that he made for diverse Churches, for the Church of Galatia he made an Order, that Collections for the poor should be made on every first day of the week, and meant to bring in the same custome into the Corinthian Church:
Saint Paul often mentions Constitutions that he made for diverse Churches, for the Church of Galatia he made an Order, that Collections for the poor should be made on every First day of the Week, and meant to bring in the same custom into the Corinthian Church:
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as occasion serveth, therefore the Apostle having instructed the Corinthians in matters of faith and godliness, puts off these other matters till his own coming, that he might see what is most expedient;
as occasion serves, Therefore the Apostle having instructed the Corinthians in matters of faith and godliness, puts off these other matters till his own coming, that he might see what is most expedient;
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how was it possible for the Apostles to express all matters of Rites and Orders belonging to the Catholick Church? sometimes the Church hath to do with Pagans, sometimes with Hereticks,
how was it possible for the Apostles to express all matters of Rites and Order belonging to the Catholic Church? sometime the Church hath to do with Pagans, sometime with Heretics,
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accordingly as the 20th Article ascribes a power to the Church to decree Rites and Ceremonies, so the 34th says, every particular Church hath authority to ordain, change or abolish Ceremonies or Rites in the Church:
accordingly as the 20th Article ascribes a power to the Church to Decree Rites and Ceremonies, so the 34th Says, every particular Church hath Authority to ordain, change or Abolah Ceremonies or Rites in the Church:
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the same in the Articles of Religion of the Church of Ireland printed in the Reign of Queen Elizabeth: and accords with the Confession of the Reformed Church of France, published in the year 1562. which adds, qui hoc detrectant cerebrosi & pervicaces apud nos habentur, such as refuse to obey are accounted with us obstinate and brainsick;
the same in the Articles of Religion of the Church of Ireland printed in the Reign of Queen Elizabeth: and accords with the Confessi of the Reformed Church of France, published in the year 1562. which adds, qui hoc detrectant cerebrosi & pervicaces apud nos habentur, such as refuse to obey Are accounted with us obstinate and brainsick;
so our Saviour, he that heareth not the Church, let him be unto thee, as a heathen man and a publican, and what is the condition of such? they are delivered over unto Satan;
so our Saviour, he that hears not the Church, let him be unto thee, as a heathen man and a publican, and what is the condition of such? they Are Delivered over unto Satan;
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and a true president of that sentence, which shall then pass upon disobedient persons, which hath been so deeply resented by some, that we reade of many in History, who would not admit of comfort after Excommunication, till they were reconciled to the Church;
and a true president of that sentence, which shall then pass upon disobedient Persons, which hath been so deeply resented by Some, that we read of many in History, who would not admit of Comfort After Excommunication, till they were reconciled to the Church;
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but if after this any persevere in their perversness, then the Magistrate may doubtless by his power, used with Christian moderation, endeavour to stop the spreading of the contagion,
but if After this any persevere in their perverseness, then the Magistrate may doubtless by his power, used with Christian moderation, endeavour to stop the spreading of the contagion,
and do what in wisdome he thinks meet to preserve the purity and peace of Church and State, urging against them either that of Rom. 14.22. or 1 Cor. 10.32. or that of Gal. 5.12. I would that they were even cut off that trouble you;
and do what in Wisdom he thinks meet to preserve the purity and peace of Church and State, urging against them either that of Rom. 14.22. or 1 Cor. 10.32. or that of Gal. 5.12. I would that they were even Cut off that trouble you;
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and in the Apostles time 'tis very observable, that there were corporal punishments miraculously added to the Churches censures, upon the obstinate and contumacious;
and in the Apostles time it's very observable, that there were corporal punishments miraculously added to the Churches censures, upon the obstinate and contumacious;
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not only in the particular Instances of Saul, Ananias, Saphira, Elimas, but the delivering a person unto Satan, hath been ordinarily observed, to include with the sentence of the Church, a giving him over to some outward bodily calamities, to be inflicted on him by the evil spirit;
not only in the particular Instances of Saul, Ananias, Sapphira, Elymas, but the delivering a person unto Satan, hath been ordinarily observed, to include with the sentence of the Church, a giving him over to Some outward bodily calamities, to be inflicted on him by the evil Spirit;
of which a particular instance is given by Paulinus in the life of St. Ambrose, concerning the servant of one Stilico: and this is presumed to have continued in the Church,
of which a particular instance is given by Paulinus in the life of Saint Ambrose, Concerning the servant of one Stilico: and this is presumed to have continued in the Church,
whilst it subsisted without any influence from the secular power, but when once the Church came to be incorporated into the Common-wealth, the miraculous way of adding punishment to the Churches censures ceased,
while it subsisted without any influence from the secular power, but when once the Church Come to be incorporated into the Commonwealth, the miraculous Way of adding punishment to the Churches censures ceased,
unless he leaves his contumacy, he is banished by the Senate for a year, and if any one shew himself unruly and stubborn, the Senate doth take the cause to it self, and punisheth the Party:
unless he leaves his contumacy, he is banished by the Senate for a year, and if any one show himself unruly and stubborn, the Senate does take the cause to it self, and Punisheth the Party:
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such offenders therefore, as disobey the Orders and Canons of the Church, and contumaciously persist therein, ought to be soundly scourged by the Pastoral rod,
such offenders Therefore, as disobey the Order and Canonas of the Church, and contumaciously persist therein, ought to be soundly scourged by the Pastoral rod,
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and if that will not work a reformation, as indeed it is not likely to do, upon the more obstinate and schismatical, who are like to think themselves shrewdly hurt, by being cut off from that body, which they chuse not to be of and so being punished into a quiet enjoyment of their sweet separation, they have but their deserts;
and if that will not work a Reformation, as indeed it is not likely to do, upon the more obstinate and Schismatical, who Are like to think themselves shrewdly hurt, by being Cut off from that body, which they choose not to be of and so being punished into a quiet enjoyment of their sweet separation, they have but their deserts;
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but being as too many are, hell and damnation-proof, if the Bishop had no other defensives but Excommunication, no other power but that of the keys, he may (as one noteth) for any notable effect, he is like to do upon the factious and contumacious, surrender his Pastoral staff, shut up the Church;
but being as too many Are, hell and Damnation-proof, if the Bishop had no other defensives but Excommunication, no other power but that of the keys, he may (as one notes) for any notable Effect, he is like to do upon the factious and contumacious, surrender his Pastoral staff, shut up the Church;
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so the Apostle here was zealous for Church-customes, as were likewise all the Fathers of the Nicene Council, NONLATINALPHABET, let customes say they prevail, let them carry it:
so the Apostle Here was zealous for Church customs, as were likewise all the Father's of the Nicene Council,, let customs say they prevail, let them carry it:
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when he came into the world, complyed with the Rites and customes he found, and this is the Topick whence our Apostle deduceth the last Argument he here useth in a matter of decency:
when he Come into the world, complied with the Rites and customs he found, and this is the Topic whence our Apostle deduceth the last Argument he Here uses in a matter of decency:
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Now against such contentious spirits amongst us, I shall make the same plea, and in justification of the known Rites and ceremonies and constitutions of this Church of England, appeal to the the ancient usages and customs of other Churches; I'le instance in some particulars.
Now against such contentious spirits among us, I shall make the same plea, and in justification of the known Rites and ceremonies and constitutions of this Church of England, appeal to the the ancient usages and customs of other Churches; I'll instance in Some particulars.
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and 'tis well observed, that in the Arabick language, the Apostles in opposition to the Chemarims (which Junius renders Atratos ) are termed by a word which some render Albicantes, others viri albis induti vestibus, men in white vests or Surplices,
and it's well observed, that in the Arabic language, the Apostles in opposition to the Chemarims (which Junius renders Atratos) Are termed by a word which Some render Albicantes, Others viri Albis induti vestibus, men in white vests or Surplices,
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as is declared by Buxtorfius, and hath been observed by R. D. Kimchi on Zeph. 1.4. The Votaries likewise of the Lamb of God are represented to St. John, as celebrating his solemn service in the Christian Church in this habit.
as is declared by Buxtorf, and hath been observed by R. D. Kimchi on Zephaniah 1.4. The Votaries likewise of the Lamb of God Are represented to Saint John, as celebrating his solemn service in the Christian Church in this habit.
and if so many used it then, may not one in a congregation use it now. 2dly. The Cross, it was oft times used by all Christians in the Primitive times, and particularly in the Office for Baptisme, as Tertull. and others witness;
and if so many used it then, may not one in a congregation use it now. 2dly. The Cross, it was oft times used by all Christians in the Primitive times, and particularly in the Office for Baptism, as Tertul and Others witness;
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so that 'tis not unlawful upon either of those Accounts, its use being (as the words which are spoken at the making of it expresly declare) only to signify, as among the Primitive Christians;
so that it's not unlawful upon either of those Accounts, its use being (as the words which Are spoken At the making of it expressly declare) only to signify, as among the Primitive Christians;
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in like manner when the Infant hath by baptisme been inrolled in the Militia of the king of glory, this signe of the Cross is made upon his forehead, to declare that he was consecrated to Christ crucifyed, that he hath put on his Livery, and wears his Badge. 3dly.
in like manner when the Infant hath by Baptism been enrolled in the Militia of the King of glory, this Signen of the Cross is made upon his forehead, to declare that he was consecrated to christ Crucified, that he hath put on his Livery, and wears his Badge. 3dly.
the like among the customes of the Romans; Et digitis pignus fortasse dedisti: but yet notwithstanding no part of their paganisme; as Tertul. evinceth;
the like among the customs of the Roman; Et digitis pignus Fortasse dedisti: but yet notwithstanding no part of their paganism; as Tertulian evinceth;
S. Austin calls it, Arram sponsi: In the Reformed Church of Hessen they marry with a Ring, they do the like in Lithuania, &c. 4ly. The Gloria Patri, and our often repeating of it:
S. Austin calls it, Arram sponsi: In the Reformed Church of Hessen they marry with a Ring, they do the like in Lithuania, etc. 4ly. The Gloria Patri, and our often repeating of it:
the Jews ordinarily used some such doxology or Hallelujah, and the Non-conformists at this day at the end of their prayers four or five times in an Assembly use that doxology, to whom with the Father,
the jews ordinarily used Some such doxology or Hallelujah, and the nonconformists At this day At the end of their Prayers four or five times in an Assembly use that doxology, to whom with the Father,
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If being reasonably supposed that the words therein contained, ought to excite and stir up all the faithful who heard them recited, to praise the Lord and magnify his Name.
If being reasonably supposed that the words therein contained, ought to excite and stir up all the faithful who herd them recited, to praise the Lord and magnify his Name.
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Century, who was then Bishop of Rome, and that the Western Churches used it so, we have the testimony of Cassianus, who lived above 1300 years ago, and moreover he witnesseth, that in all the Churches of France they used to stand at it,
Century, who was then Bishop of Rome, and that the Western Churches used it so, we have the testimony of Cassian, who lived above 1300 Years ago, and moreover he Witnesseth, that in all the Churches of France they used to stand At it,
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and surely if we may and ought to stand at the rehearsal of the Apostles Creed, to shew our constancy and readiness to maintain that faith which we there profess, much more at this Hymn, which is both a Compendium or short profession of our faith,
and surely if we may and ought to stand At the rehearsal of the Apostles Creed, to show our constancy and readiness to maintain that faith which we there profess, much more At this Hymn, which is both a Compendium or short profession of our faith,
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5ly, Standing at the Gospel; this is likewise very ancient, as appears by the Decree made for that purpose by Anast•sius, Anno Christi 400. mentioned by Platina in his life;
5ly, Standing At the Gospel; this is likewise very ancient, as appears by the decree made for that purpose by Anast•sius, Anno Christ 400. mentioned by Platina in his life;
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at this Office we reade all Israel stood in Davids time, 2 Chron. 7. and so long after the Levites called to the people to stand up and blesse the Lord their God, Neh. 9.5. 7ly, Kneeling at the receiving of the Eucharist;
At this Office we read all Israel stood in Davids time, 2 Chronicles 7. and so long After the Levites called to the people to stand up and bless the Lord their God, Neh 9.5. 7ly, Kneeling At the receiving of the Eucharist;
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and if you will in opposition to the Pope, who all insolently shew their equality with Christ himself, by receiving it sitting, a gesture which at the receiving of the Communion hath been prohibited,
and if you will in opposition to the Pope, who all insolently show their equality with christ himself, by receiving it sitting, a gesture which At the receiving of the Communion hath been prohibited,
if not condemned, by a full Synod of Protestants in Poland: moreover it was the ordinary gesture in the Romish Pagan Idolatry, the ancient laws of their Pagan-worship requiring, Ut adoraturisedeant, which as Plutarch affirmeth, was appointed by Numa Pompilius: and Tertullian informs us, that at their Gentile Solemnities,
if not condemned, by a full Synod of Protestants in Poland: moreover it was the ordinary gesture in the Romish Pagan Idolatry, the ancient laws of their Pagan-worship requiring, Ut adoraturisedeant, which as Plutarch Affirmeth, was appointed by Numa Pompilius: and Tertullian informs us, that At their Gentile Solemnities,
even in his time adoratis sigillaribas suis sedendo. And besides sitting at prayers (when I hope we are lifting up our hearts as we receive the Sacrament) is against all Scripture. Presidents and Commands, Psal. 95.6. and 1 Sam. 7.18.
even in his time Adoratis sigillaribas suis sedendo. And beside sitting At Prayers (when I hope we Are lifting up our hearts as we receive the Sacrament) is against all Scripture. Presidents and Commands, Psalm 95.6. and 1 Sam. 7.18.
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is rather to be rendred, he stood before the Lord and said, and Vatablus well observes upon it, non licuit sedentem orare, so in the N. T. Act. 20.36, 21, 5, 9, 40. This was forbidden in the primitive Church,
is rather to be rendered, he stood before the Lord and said, and Vatablus well observes upon it, non Lucuit sedentem orare, so in the N. T. Act. 20.36, 21, 5, 9, 40. This was forbidden in the primitive Church,
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thus Solomon at the Dedication of the Temple immediatly after one prayer upon his knees, 1 King. 8.54. he beginneth another of Benediction standing, v. 56.57.
thus Solomon At the Dedication of the Temple immediately After one prayer upon his knees, 1 King. 8.54. he begins Another of Benediction standing, v. 56.57.
for as the one tells us the time when we are to worship God, so the mentioning of the name of Jesus puts us only in minde of him we owe all reverence to, without dishonouring him as the object of our worship by any Image of him, which only represents that which is neither the object nor reason of our worship.
for as the one tells us the time when we Are to worship God, so the mentioning of the name of jesus puts us only in mind of him we owe all Reverence to, without Dishonoring him as the Object of our worship by any Image of him, which only represents that which is neither the Object nor reason of our worship.
In Spain 'tis the custome as oft as they make mention of their King, they uncover their head, adding withall this short Salutation, Nuestro senior que dios guarde muchos anios, our Lord whom God preserve many years:
In Spain it's the custom as oft as they make mention of their King, they uncover their head, adding withal this short Salutation, Nuestro senior que dios guard muchos anios, our Lord whom God preserve many Years:
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So Embassadors at their solemn Audience being covered, yet to shew their great reverence to their King whom they represent, they uncover their heads as oft as they make mention of him;
So ambassadors At their solemn Audience being covered, yet to show their great Reverence to their King whom they represent, they uncover their Heads as oft as they make mention of him;
how much more reason have we who profess to be Christians, at our solemn Audiences and addresses, to use some token of Reverence and respects to the King of Kings, our Lord and Saviour Jesus Christ,
how much more reason have we who profess to be Christians, At our solemn Audiences and Addresses, to use Some token of reverence and respects to the King of Kings, our Lord and Saviour jesus christ,
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for to do our worship towards, (which is to be our next instance) so this name of Jesus above all other names or words that signify God or his attributes, may well be made use of to determine the time and occasion,
for to do our worship towards, (which is to be our next instance) so this name of jesus above all other names or words that signify God or his attributes, may well be made use of to determine the time and occasion,
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when in the time of Divine Service we should more exuberantly venture devotion in the worshipping God our Saviour, especially the Scripture seeming to hint some such thing to us.
when in the time of Divine Service we should more exuberantly venture devotion in the worshipping God our Saviour, especially the Scripture seeming to hint Some such thing to us.
or the Altar, practised by Qu. Elizabeth, and King James, and which all the honourable Knights of the Garter are bound to by their Order, it is of the same nature with putting off our hats whilst we are in the Church,
or the Altar, practised by Qu. Elizabeth, and King James, and which all the honourable Knights of the Garter Are bound to by their Order, it is of the same nature with putting off our hats while we Are in the Church,
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so that all the honour the Altar receives in these adorations made towards it, is this, that it is used as a directive Instrument for people to shew which way they are to set their faces when they make these adorations to God,
so that all the honour the Altar receives in these adorations made towards it, is this, that it is used as a directive Instrument for people to show which Way they Are to Set their faces when they make these adorations to God,
this hath been anciently commanded by Vigilius Bishop of Rome, Auno Christi, 540. and some write, that it was a tradition from the Apostles in solemn and publick prayers in the Church, that all should turn their faces towards the East,
this hath been anciently commanded by Vigilius Bishop of Rome, Auno Christ, 540. and Some write, that it was a tradition from the Apostles in solemn and public Prayers in the Church, that all should turn their faces towards the East,
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and for that reason Churches were built Eastwards, and a Canon to this purpose is ascribed to their name in the Arabick Code, to which agrees also an ancient profession of the Eastern Church, to be seen in the learned Gregories Notes;
and for that reason Churches were built Eastwards, and a Canon to this purpose is ascribed to their name in the Arabic Code, to which agrees also an ancient profession of the Eastern Church, to be seen in the learned Gregories Notes;
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and to make the custome to be of the greatest antiquity, the same Author observes, that the East in the Hebrew tongue is called Redem, the face or forepart; the West Achor, the back-part;
and to make the custom to be of the greatest antiquity, the same Author observes, that the East in the Hebrew tongue is called Redem, the face or forepart; the West Achor, the back-part;
nay more, the Angels that proclaimed his Nativity, for their Temple is to be seen upon the East of Bethlem; he was born too in the Eastern parts of the world,
nay more, the Angels that proclaimed his Nativity, for their Temple is to be seen upon the East of Bethlehem; he was born too in the Eastern parts of the world,
nay, in orientati angulo Civitatis Bethlem, says Bede: but that he ascended up in the Eastern part of the heavens, it hath had the most ancient and full consent of the whole Church;
nay, in orientati Angulo Civitatis Bethlehem, Says Bede: but that he ascended up in the Eastern part of the heavens, it hath had the most ancient and full consent of the Whole Church;
the Angels intimate as much, Math. 24.27. accordingly we lay in our dead with their faces towards the East, as if they should stand and rise upon their feet (at the Resurrection) to meet the Lord in the East:
the Angels intimate as much, Math. 24.27. accordingly we lay in our dead with their faces towards the East, as if they should stand and rise upon their feet (At the Resurrection) to meet the Lord in the East:
so Socrates and Theodoret testify, and St. Basil having brought it into his Church of Neo-Caesarea to avoid any thoughts of singularity and novelty pleads for his warrant, the Churches of Aegypt, Thessolonica, Libia, Palestine, the Arabians, Phenic. Syrians, Mesop. among whom the custome was.
so Socrates and Theodoret testify, and Saint Basil having brought it into his Church of Neo-Caesarea to avoid any thoughts of singularity and novelty pleads for his warrant, the Churches of Egypt, Thessalonica, Libya, Palestine, the Arabians, Phenic. Syrians, Mesop. among whom the custom was.
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That this was the practice in the Church of Alexandria founded by St. Mark, we have likewise the report of Eusebius, out of Philo Judaeus; and the same Philo Jud. averreth, that that song of Moses and the children of Israel, Exodus 5.1, 20. was uttered with responsal melodies, alternately repeated,
That this was the practice in the Church of Alexandria founded by Saint Mark, we have likewise the report of Eusebius, out of Philo Judaeus; and the same Philo Jud. averreth, that that song of Moses and the children of Israel, Exodus 5.1, 20. was uttered with responsal melodies, alternately repeated,
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and both the Joma and other tracts of the Talmud mention the people in the period of their prayers, expressing, Blessed be the name of the glory of his Kingdome for ever and ever.
and both the Joma and other tracts of the Talmud mention the people in the Period of their Prayers, expressing, Blessed be the name of the glory of his Kingdom for ever and ever.
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Ignatius goes further, and tells us, that this is the pattern set us by the Quire of Angels, who cry aloud one to another, the Seraphim to the Cherubim,
Ignatius Goes further, and tells us, that this is the pattern Set us by the Choir of Angels, who cry aloud one to Another, the Seraphim to the Cherubin,
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and Pliny writing to Trajan in the Christians behalf, in the first Century, said, they used to sing and praise Christ secum invicem: and what exercise more becoming Christian Assemblies,
and pliny writing to Trajan in the Christians behalf, in the First Century, said, they used to sing and praise christ secum invicem: and what exercise more becoming Christian Assemblies,
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In a word, what can more fitly declare our admonishing one another, then the rehearsal of these Psalms and Hymns interchangeably and by course together,
In a word, what can more fitly declare our admonishing one Another, then the rehearsal of these Psalms and Hymns interchangeably and by course together,
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'tis well noted on Timothy the first Chapt. of the first Epistle, that that place hath a particular reference of this duty of prayer to the publick service of God, which will appear very rational,
it's well noted on Timothy the First Chapter of the First Epistle, that that place hath a particular Referente of this duty of prayer to the public service of God, which will appear very rational,
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if we consider, that the Epistle is an Exhortation to Timothy who was invested with Episcopal Authority by St. Paul, and therefore ought to take care that common Supplications, &c. be made in the publick Assemblies;
if we Consider, that the Epistle is an Exhortation to Timothy who was invested with Episcopal authority by Saint Paul, and Therefore ought to take care that Common Supplications, etc. be made in the public Assemblies;
I will that men pray every where, &c. omnem locum intellige sacris caetibus destinatum, and more fully that of Aretius, who saith, that as St. Paul had given Timothy order in the former Chapter, to take care that sound Doctrine were preached to the people,
I will that men pray every where, etc. omnem locum Understand sacris caetibus destinatum, and more Fully that of Aretius, who Says, that as Saint Paul had given Timothy order in the former Chapter, to take care that found Doctrine were preached to the people,
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and to be seen in Bibliotheca veterum Patrum, so is the Liturgy of the Cophti or Christians of Egypt, made by Severus Patriarch of Alexandria; and there is also another attributed to St. Peter published by Lindanus: The Aethiopian Liturgy which hath St. Matthew for its reputed Author, set down by Francis Alvarez in the Portugal tongue,
and to be seen in Bibliotheca veterum Patrum, so is the Liturgy of the Copti or Christians of Egypt, made by Severus Patriarch of Alexandria; and there is also Another attributed to Saint Peter published by Lindanus: The aethiopian Liturgy which hath Saint Matthew for its reputed Author, Set down by Francis Alvarez in the Portugal tongue,
Hegesippus noteth, that St. James was called Jacobus Liturgicus for a form of service composed by him for the Church of Jerusalem, whereof he was Bishop, it is printed in Greek and Latine;
Hegesippus notes, that Saint James was called Jacobus Liturgicus for a from of service composed by him for the Church of Jerusalem, whereof he was Bishop, it is printed in Greek and Latin;
The Gregorian or Roman Liturgy, the Musarabick Liturgy of Spain composed by Isidore Hispalen. the Officium Ambrosianum, and that of Alcuinus in England, which Bede mentions, together with the Dutch, Suevick, French and Danish Liturgies:
The Gregorian or Roman Liturgy, the Musarabic Liturgy of Spain composed by Isidore Hispalen. the Officium Ambrosianum, and that of Alcuin in England, which Bede mentions, together with the Dutch, Suevick, French and Danish Liturgies:
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that of Geneva to be seen in French, Latine and English, set forth by Calvin; that of Scotland compiled by Knoks; and if these be not instances enough for this custome, Bishop Ʋsher will assure you, that all the Churches in the Christian world in the first and best times, had their set forms of Liturgy:
that of Geneva to be seen in French, Latin and English, Set forth by calvin; that of Scotland compiled by Knocks; and if these be not instances enough for this custom, Bishop Ʋsher will assure you, that all the Churches in the Christian world in the First and best times, had their Set forms of Liturgy:
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moreover have we not a set form of worship and address unto God recorded by St. John, as sung in heaven, composed out of the songs of Moses, of David, and of Jeremy, which certainly is a very good President for us,
moreover have we not a Set from of worship and address unto God recorded by Saint John, as sung in heaven, composed out of the songs of Moses, of David, and of Jeremiah, which Certainly is a very good President for us,
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or if you look back to the times before the Gospel, nay, before the Law, the Jews have a form of prayer recorded which they say was used by Noah, you may see it in the original;
or if you look back to the times before the Gospel, nay, before the Law, the jews have a from of prayer recorded which they say was used by Noah, you may see it in the original;
one notable Instance there is for the antiquity of forms of publick and prescribed prayers, in a Samaritan Chronicle or record, which the renowned Arch-Bishop of Armagh procured from the Library of the learned Joseph Scaliger: more you may observe in the Rabbins works,
one notable Instance there is for the antiquity of forms of public and prescribed Prayers, in a Samaritan Chronicle or record, which the renowned Arch-Bishop of Armagh procured from the Library of the learned Joseph Scaliger: more you may observe in the Rabbis works,
and from them in Scaliger, Selden, Fagins, Buxtorfius, and Capellus tells us with Selden, that Ezra and his house the great Synagogue, appointed 18 Forms of Benediction:
and from them in Scaliger, Selden, Fagins, Buxtorf, and Capellus tells us with Selden, that Ezra and his house the great Synagogue, appointed 18 Forms of Benediction:
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and the practise of the Jews ever since the penning of the Talmud in recording their set forms of prayer upon diverse occasions, is an Argument that it was their use to compose such,
and the practice of the jews ever since the penning of the Talmud in recording their Set forms of prayer upon diverse occasions, is an Argument that it was their use to compose such,
for they propound this as an expedient, if it shall appear any Minister proves insufficient, to discharge the duty of prayer in a conceived way, it may be imposed upon him as a punishment to use a set form and no other;
for they propound this as an expedient, if it shall appear any Minister Proves insufficient, to discharge the duty of prayer in a conceived Way, it may be imposed upon him as a punishment to use a Set from and no other;
Further, that the Lords prayer was prescribed as a form is likewise acknowledged by the Assembly in their Annotations on that place of St. Luke, and accordingly hath it been made use of in the Church of God;
Further, that the lords prayer was prescribed as a from is likewise acknowledged by the Assembly in their Annotations on that place of Saint Lycia, and accordingly hath it been made use of in the Church of God;
St. Cyprian saith, it was used in all the Christian world, and generally used in all Liturgies and publick prayers and administration of the Lords Supper:
Saint Cyprian Says, it was used in all the Christian world, and generally used in all Liturgies and public Prayers and administration of the lords Supper:
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Fox grants as much in his disputation about the Mass, and the same Gregory noteth moreover, that in the Greek Church it was ordinarily said by all the people together:
Fox grants as much in his disputation about the Mass, and the same Gregory notes moreover, that in the Greek Church it was ordinarily said by all the people together:
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and such Protestants as follow the Augustan Confession, and those of the Reformed Church of Holland say it ordinarily before and after meals at the end of their Graces:
and such Protestants as follow the Augustan Confessi, and those of the Reformed Church of Holland say it ordinarily before and After meals At the end of their Graces:
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Origen a 100 years before cites a piece of the usual Liturgy, saying, frequenter in oratione dicimus da omnipotens, da nobis partem cum prophetis, &c. and in his book against Celsus, he declares Christians to use NONLATINALPHABET prayers which were ordained or constituted:
Origen a 100 Years before cites a piece of the usual Liturgy, saying, frequenter in oration dicimus da omnipotens, da nobis partem cum Prophetess, etc. and in his book against Celsus, he declares Christians to use Prayers which were ordained or constituted:
St. Cyprian intimates use of forms in the Carthaginian service, by describing the entrance sursum corda, &c. So Tertullian a form of abrenunciation in baptism:
Saint Cyprian intimates use of forms in the Carthaginian service, by describing the Entrance Sursum Corda, etc. So Tertullian a from of abrenunciation in Baptism:
Quicunque preces aliunde desumit, &c. whosoever should frame any other prayers, should first consult with his more learned Brethren, thinking it fit, that in this part of Gods worship, especially the Spirits of the Prophets, should be subject to the Prophets:
Quicunque preces aliunde desumit, etc. whosoever should frame any other Prayers, should First consult with his more learned Brothers, thinking it fit, that in this part of God's worship, especially the Spirits of the prophets, should be Subject to the prophets:
Ignatius in his Epistle to the Magnesians doth earnestly enjoyn, NONLATINALPHABET that there be one Common prayer in all the Church, and in process of time the Milevitan Council did accordingly take care, that the prayers of the Church,
Ignatius in his Epistle to the Magnesians does earnestly enjoin, that there be one Common prayer in all the Church, and in process of time the Milevitan Council did accordingly take care, that the Prayers of the Church,
and the Council of Gangrene hath made one Canon to this end, ne orationes Ecclesiae contemnantur: yet this I must needs say, we are not so restrained, but on occasion;
and the Council of Gangrene hath made one Canon to this end, ne orationes Ecclesiae contemnantur: yet this I must needs say, we Are not so restrained, but on occasion;
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Neither is there (saith another) any ancient classically condemned heresy to be found in the records of Councils, Church-histories, confutation of Fathers, which is not by some clause or other of our common-prayer excluded;
Neither is there (Says Another) any ancient classically condemned heresy to be found in the records of Councils, Church-histories, confutation of Father's, which is not by Some clause or other of our Common prayer excluded;
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and shew you, how that before the fall in Paradise God had that which was analogical to a Church or Temple, a distinct place where he manifested himself in a peculiar and special manner, for so the phrase Mippene Jehovah is understood by the Jews;
and show you, how that before the fallen in Paradise God had that which was analogical to a Church or Temple, a distinct place where he manifested himself in a peculiar and special manner, for so the phrase Mippen Jehovah is understood by the jews;
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accordingly not long after, Cain for murder is said to be banished from the presence of the Lord, Gen. 4.16. and Abel though he sacrificed abroad and in an open place, yet it seems it was in a place prepared or set apart for that purpose, Gen. 4.4.
accordingly not long After, Cain for murder is said to be banished from the presence of the Lord, Gen. 4.16. and Abel though he sacrificed abroad and in an open place, yet it seems it was in a place prepared or Set apart for that purpose, Gen. 4.4.
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and the next succeeding Ages, not to mention the Gentile Court of the Temple, which our Saviour declared to be a place consecrated by virtue of that Text of Isaiah: 'tis well known how that our Saviour and his Apostles often repaired for the publick exercise of Religion to the Jewish Synagogues and Temple;
and the next succeeding Ages, not to mention the Gentile Court of the Temple, which our Saviour declared to be a place consecrated by virtue of that Text of Isaiah: it's well known how that our Saviour and his Apostles often repaired for the public exercise of Religion to the Jewish Synagogues and Temple;
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nay by Christ himself, as Luk. 6.12. and continued all night, NONLATINALPHABET, in Gods house of prayer; for NONLATINALPHABET signifies a house of prayer, as well as prayer it self:
nay by christ himself, as Luk. 6.12. and continued all night,, in God's house of prayer; for signifies a house of prayer, as well as prayer it self:
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or at least streightning the sence: so Act. 16.13. NONLATINALPHABET, where a house of prayer was famed or reputed to be the Arabick locus orationis; the Syriack domus orationis, and St. Paul made it a place to preach in also:
or At least straightening the sense: so Act. 16.13., where a house of prayer was famed or reputed to be the Arabic locus orationis; the Syriac domus orationis, and Saint Paul made it a place to preach in also:
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we have the same word again in the 16th. verse; and in the like manner may we render it, as we went NONLATINALPHABET, to a house of prayer a Damsell met us;
we have the same word again in the 16th. verse; and in the like manner may we render it, as we went, to a house of prayer a Damsel met us;
such were the NONLATINALPHABET or upper Rooms so often mentioned in the Old and New Testament, which as the learned Gregory observes in his critical Notes, were no other then places set apart for prayer and other religious exercises:
such were the or upper Rooms so often mentioned in the Old and New Testament, which as the learned Gregory observes in his critical Notes, were no other then places Set apart for prayer and other religious exercises:
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and it is probable, that the Apostles themselves in some short process of time, or some other convert Christians as were contemporary with them, did destinate and set apart houses of their own, which after Dedication for distinction sake (as they called the Christian-Sabbath the Lords day so) they called these Christian Synagogues, NONLATINALPHABET Churches,
and it is probable, that the Apostles themselves in Some short process of time, or Some other convert Christians as were contemporary with them, did destinate and Set apart houses of their own, which After Dedication for distinction sake (as they called the Christian-Sabbath the lords day so) they called these Christian Synagogues, Churches,
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even in the Apostles time, appears, because we finde the Apostle mentioning some such place or places distinguished by name from any as were in use among the Jews,
even in the Apostles time, appears, Because we find the Apostle mentioning Some such place or places distinguished by name from any as were in use among the jews,
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as is evident from 1 Cor. 14.28, 35. and 1 Cor. 11.18. compared with v. 20. this is made yet more probable from Instances out of ancient history, which speaks of many Churches even in the Apostles times:
as is evident from 1 Cor. 14.28, 35. and 1 Cor. 11.18. compared with v. 20. this is made yet more probable from Instances out of ancient history, which speaks of many Churches even in the Apostles times:
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the like doth Niceph. Constantipolitanus; and he instances in one among the rest founded by St. Andrew. Simeon Metaphrastes tells of Temples and Altars built by St. Luke; St. Cyril saith, that that place was a Church consecrated by the Apostles, in which they were assembled at the day of Pentecost: some likewise think, that the house in which the blessed Virgin Mother dwelt at Nazareth, was made a Temple, and consecrated by the Apostles:
the like does Niceph Constantipolitanus; and he instances in one among the rest founded by Saint Andrew. Simeon Metaphrastes tells of Temples and Altars built by Saint Lycia; Saint Cyril Says, that that place was a Church consecrated by the Apostles, in which they were assembled At the day of Pentecost: Some likewise think, that the house in which the blessed Virgae Mother dwelled At Nazareth, was made a Temple, and consecrated by the Apostles:
was a Christian Temple or Oratory, probably such an one as Eusebius calls NONLATINALPHABET, for such the Primitive Christians had in imitation of the Jews,
was a Christian Temple or Oratory, probably such an one as Eusebius calls, for such the Primitive Christians had in imitation of the jews,
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Eusebius likewise speaks of Oratories and Churches which he calls prisca Aedificia, which denotes they were of some hundred years standing, otherwise they could not be well termed old or ancient;
Eusebius likewise speaks of Oratories and Churches which he calls prisca Aedificia, which denotes they were of Some hundred Years standing, otherwise they could not be well termed old or ancient;
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Philo the Jew speaking of the worshippers of Aegypt, saith, in every village they had a Religious house which they call Seminon, which comes near the Greek NONLATINALPHABET, which signifies a place of worship:
Philo the Jew speaking of the worshippers of Egypt, Says, in every village they had a Religious house which they call Seminon, which comes near the Greek, which signifies a place of worship:
and if Lucian may be believed, he describes one of the Christian Churches richly guilt and adorned in Trajans time, who lived Anno 103. nor is it but to be admired how zealous the Emperour Constantine was for having a house of prayer, who as Socrates and Zozomon tell us, built many himself,
and if Lucian may be believed, he describes one of the Christian Churches richly guilt and adorned in Trajans time, who lived Anno 103. nor is it but to be admired how zealous the Emperor Constantine was for having a house of prayer, who as Socrates and Zozomon tell us, built many himself,
and being about to make war with the Persians, he caused a Tabernacle or moving Temple to be made, to carry with him, that therefore he might always have a holy house for his God, sanctified and prepared for religious worship.
and being about to make war with the Persians, he caused a Tabernacle or moving Temple to be made, to carry with him, that Therefore he might always have a holy house for his God, sanctified and prepared for religious worship.
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and consonant thereto is Ignatius 's Injunction in the first times of the Gospel, NONLATINALPHABET and NONLATINALPHABET all to one place, all to the Temple of God, in his undoubted Epistle reason of the first building or erecting of Churches, Non ut divisi simus cum convenire oportet, sed ut divisi conjungamur, q. d.
and consonant thereto is Ignatius is Injunction in the First times of the Gospel, and all to one place, all to the Temple of God, in his undoubted Epistle reason of the First building or erecting of Churches, Non ut divisi Simus cum Convenire oportet, sed ut divisi conjungamur, q. worser.
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to prevent Conventicles and such like clandestine factious meetings, and such like the Law of our Land accounts all religious Assemblies in private houses and places unhallowed and common;
to prevent Conventicles and such like clandestine factious meetings, and such like the Law of our Land accounts all religious Assemblies in private houses and places unhallowed and Common;
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for which cause Justinian the Emperour enacted a Law against them, and the ancient Council of Gangra held in the purer times of the Church about the year 324. pronounced Anathema against Eustachius and his adherents, who held that Churches should be neglected,
for which cause Justinian the Emperor enacted a Law against them, and the ancient Council of Gangra held in the Purer times of the Church about the year 324. pronounced Anathema against Eustace and his adherents, who held that Churches should be neglected,
Even in heathen Rome, the most learned P. Aerodius tells us when a sort of Innovatours kept their Conventicles in opposition to the way received among them, of worshipping their Gods, the Senate made an Act there should be no such meeting,
Even in heathen Room, the most learned P. Aerodius tells us when a sort of Innovators kept their Conventicles in opposition to the Way received among them, of worshipping their God's, the Senate made an Act there should be no such meeting,
and the Senate gave him leave, it must be with this condition, that when he performed his offices of Religion his own way, ita id sacrum faceret dum ne plures quam quinque sacrificio interessent;
and the Senate gave him leave, it must be with this condition, that when he performed his Offices of Religion his own Way, ita id sacrum faceret dum ne plures quam Quinque Sacrificio interessent;
and if they were thus sollicitous to preserve and establish, as a sacred inviolable thing, the Idolatrous worship of their false Gods, what care can be great enough to secure the solemn worship of the only true God,
and if they were thus solicitous to preserve and establish, as a sacred inviolable thing, the Idolatrous worship of their false God's, what care can be great enough to secure the solemn worship of the only true God,
when it is shaken by such divisions? moreover in the days of Charles the Great, there was a Cannon made in the Council of Towers, wherein the people were required to behave themselves reverently in the Church, to which our 18. Canon well agrees,
when it is shaken by such divisions? moreover in the days of Charles the Great, there was a Cannon made in the Council of Towers, wherein the people were required to behave themselves reverently in the Church, to which our 18. Canon well agrees,
since then we have every where Churches erected and places of publick worship, which we are strictly enjoyned by authority to frequent and repair unto, at all set times, and seasons;
since then we have every where Churches erected and places of public worship, which we Are strictly enjoined by Authority to frequent and repair unto, At all Set times, and seasons;
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what is it less then schism, were there nothing else in it, out of contempt and opposition to that Communion, to have recourse to private and clandestine meetings;
what is it less then Schism, were there nothing Else in it, out of contempt and opposition to that Communion, to have recourse to private and clandestine meetings;
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or out of opinion that better services were performed there then in the Church, but they were necessitated thereunto by reason of persecution, which oft-times lay sore on the primitive Christians, otherwise they brought upon them the guilt of Schism,
or out of opinion that better services were performed there then in the Church, but they were necessitated thereunto by reason of persecution, which ofttimes lay soar on the primitive Christians, otherwise they brought upon them the guilt of Schism,
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for if we audit an account of the Samaritans guilt according to Epiphanius, Josephus, Scaliger, and others, we shall finde they came at last to differ nothing from the Jews but the place of meeting;
for if we audit an account of the Samaritans guilt according to Epiphanius, Josephus, Scaliger, and Others, we shall find they Come At last to differ nothing from the jews but the place of meeting;
the Church is not a place of blessing when it is built against a Church, Gerizim is Ebal when it stands in competition with Mount Sion. Thus I have in some measure I hope, justifyed the Rites and Ceremonies,
the Church is not a place of blessing when it is built against a Church, Gerizim is Ebal when it Stands in competition with Mount Sion. Thus I have in Some measure I hope, justified the Rites and Ceremonies,
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and for you my reverend Brethren of the Clergy, as we are set over, so we should be both teachers and leaders of the people, both by doctrine and example, bringing them into these paths of religious worship,
and for you my reverend Brothers of the Clergy, as we Are Set over, so we should be both Teachers and leaders of the people, both by Doctrine and Exampl, bringing them into these paths of religious worship,
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as the Priests lips should preserve knowledge, so we should enable our selves not only to shew, but also defend the lawfulness of our Churches Rites and customes,
as the Priests lips should preserve knowledge, so we should enable our selves not only to show, but also defend the lawfulness of our Churches Rites and customs,
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I cannot see how it is consistent with our duty to conceal any part or circumstance of religious worship which hath so immediate attendence and reference to practice;
I cannot see how it is consistent with our duty to conceal any part or circumstance of religious worship which hath so immediate attendance and Referente to practice;
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much less should we tread in the steps of those in a sence worse then non-conforming Brethren, who to gain the affections of the giddy and injudicious,
much less should we tread in the steps of those in a sense Worse then nonconforming Brothers, who to gain the affections of the giddy and injudicious,
and make their lower parts seem tall and reverend, discover a dislike to some of the Churches Rites and Ceremonies, whereby others are traduced by the male-contented party, (who brook every man the better by how much the less obedient) for persons more superstitious (as they call it) then they need, by which means also they work a kinde of aversion in those who were in a fair way to be perfectly conformable,
and make their lower parts seem tall and reverend, discover a dislike to Some of the Churches Rites and Ceremonies, whereby Others Are traduced by the Malecontented party, (who brook every man the better by how much the less obedient) for Persons more superstitious (as they call it) then they need, by which means also they work a kind of aversion in those who were in a fair Way to be perfectly conformable,
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to abate the Cross or Ring, to lay aside the Surplice, to curtail the prayers, to omit the Letany or second service, I know recommends a man farther to some humours,
to abate the Cross or Ring, to lay aside the Surplice, to curtail the Prayers, to omit the Letany or second service, I know recommends a man farther to Some humours,
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You have all taken the Oaths of Supremacy and Canonical obedience, and there is nothing required of you but what the King may lawfully command, nothing but what the Canons of the Church enjoyn,
You have all taken the Oaths of Supremacy and Canonical Obedience, and there is nothing required of you but what the King may lawfully command, nothing but what the Canonas of the Church enjoin,
and so prove contentious, they are in the next place to be rejected and censured as Impugners of the Customes of the Church, according to that of our Apostle in the text:
and so prove contentious, they Are in the next place to be rejected and censured as Impugners of the Customs of the Church, according to that of our Apostle in the text:
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Just. Martyr against Tryphon. and in his 2d. Apol. Tertul. de Coron. Mil. & de Resur. St. Cypr. de lapsis & Epist. 56. ad Thib. S. Aust. Tom. 8. p. 262.
Just. Martyr against Tryphon. and in his 2d. Apollinarian Tertulian de Coron. Mil. & de Resurrection. Saint Cyprus de Lapsis & Epistle 56. and Thib. S. Aust. Tom. 8. p. 262.
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Et procumbentibus interim in genua distribuunt, Bohem. Confes. Art. 13. Denique sacra Synaxi Corpus & sanguinem Domini simul percipientes iis Ceremon. quas Ecclesia Crac viensis in usu habet, who were such as joyned themselves with the fratres Bohemi, vid. at the end of the Acts of the General Assembly of Cracovia. Anno 1573.
Et procumbentibus interim in genua distribuunt, Bohemia Confess Art. 13. Denique sacra Synaxis Corpus & sanguinem Domini simul percipientes iis Ceremony. quas Ecclesia Crac viensis in usu habet, who were such as joined themselves with the Brothers Bohemi, vid. At the end of the Acts of the General Assembly of Cracovia. Anno 1573.
In the Churches of Lithuania, Polonia, and Bremen, where they have their hats on at Sermon, they always put them off at the name of Jesus, vid Durel. p. 34.
In the Churches of Lithuania, Polonia, and Bremen, where they have their hats on At Sermon, they always put them off At the name of jesus, vid Durel. p. 34.
When ye enter into an house Salute it. Matt. 10. and why should we not think it a part of Religious manners to do something answerable, when we come into the house of God. Numb. 20.6. 2 Chron. 29.29
When you enter into an house Salute it. Matt. 10. and why should we not think it a part of Religious manners to do something answerable, when we come into the house of God. Numb. 20.6. 2 Chronicles 29.29
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Epiphanius says, this was the custome among primitive Christians: so St. Aust. and he gives this as a reason, because the East is the most honourable part of the world being the Region of light whence the glorious Sun ariseth, Aust. lib. 2. de Serm. Dom. in mon•e. c. 5.
Epiphanius Says, this was the custom among primitive Christians: so Saint Aust. and he gives this as a reason, Because the East is the most honourable part of the world being the Region of Light whence the glorious Sun arises, Aust. lib. 2. de Sermon Dom. in mon•e. c. 5.
Lib. 6. 23. Canon of the 3d Council of Carth. Anno Christi 317. the reason which the Council adds is, ne forte alique contra fidem vel per ignorantiam vel per minus studium sit compositum, the very same reason which Selden gives for the Jewish Liturgy from Ezra's time in his Notes on Eutich. Vid. D. Hammonds Collect. from hence, in his view of the Directory. Sect. 15.
Lib. 6. 23. Canon of the 3d Council of Carth Anno Christ 317. the reason which the Council adds is, ne fort alique contra fidem vel per ignorantiam vel per minus studium sit compositum, the very same reason which Selden gives for the Jewish Liturgy from Ezra's time in his Notes on Eutich. Vid. D. Hammonds Collect. from hence, in his view of the Directory. Sect. 15.
The Act against them, calls them seditious Conventicles. Siquis docet domum Deicontemptibile in esse & conventusqui in ce aguntur Anaathmasit. Cannon. 5. Canon. 38.
The Act against them, calls them seditious Conventicles. Siquis docet domum Deicontemptibile in esse & conventusqui in ce aguntur Anaathmasit. Cannon. 5. Canon. 38.
In France such who were entrusted with cure of souls were obliged to give account at certain times to the Bishop, whether the Rites and Ceremonies of that Church co which they were subject, were observed. Fran. Synod. Capit. lib 5. c. 2.
In France such who were Entrusted with cure of Souls were obliged to give account At certain times to the Bishop, whither the Rites and Ceremonies of that Church counterfeit which they were Subject, were observed. France Synod. Capital lib 5. c. 2.
