Maromah, the Lord of Rome the Antichrist, finally and fully discover'd his name and the number of his name, hitherto wonderfully hid in the words of Solomon and Isaiah, but now reveal'd beyond all scruple and doubt : to the most seasonable comfort of all the faithful, to the everlasting confusion of Pope and popish ministers, to the vindication, praise and encouragement of all Protestant witnesses, peculiarly [sic] the happy discoverers of the late most horrid Popish Plot : being a second sermon on Prov. XIV. 25, preacht in Istleworth Church on Novemb. 16, 1679 / by William Ramsay, B.D. ...

Ramsay, William, B.D
Publisher: Printed by J A for Benj Billingsley
Place of Publication: London
Publication Year: 1680
Approximate Era: CharlesII
TCP ID: A57810 ESTC ID: R10342 STC ID: R217
Subject Headings: Bible. -- O.T. -- Proverbs XIV, 25; Catholic Church -- Controversial literature;
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0 A SERMON PREACHED Novemb. 16. 1679. PROV. xiv. 25. A true Witness delivereth Souls: but A deceitful Witness speaketh lies. THe Text contains two propositions. A SERMON PREACHED November 16. 1679. CURAE. xiv. 25. A true Witness Delivereth Souls: but A deceitful Witness speaks lies. THe Text contains two propositions. dt n1 vvn np1 crd crd np1. crd. crd dt j n1 vvz n2: cc-acp dt j n1 vvz n2. dt n1 vvz crd n2. (3) sermon (DIV1) 0 Page 1
1 The first, a Character of a True Witness. A True Witness delivereth souls. The second, a Character of a Deceitful Witness, A Deceitful Witness speaketh lies. The First, a Character of a True Witness. A True Witness Delivereth Souls. The second, a Character of a Deceitful Witness, A Deceitful Witness speaks lies. dt ord, dt n1 pp-f dt j n1. dt j n1 vvz n2. dt ord, dt n1 pp-f dt j n1, dt j n1 vvz n2. (3) sermon (DIV1) 2 Page 1
2 In a late discourse we shewed these Characters to be very proper; and that they are Prophetical as well as Proverbial: In a late discourse we showed these Characters to be very proper; and that they Are Prophetical as well as Proverbial: p-acp dt j n1 pns12 vvd d n2 pc-acp vbi av j; cc cst pns32 vbr j c-acp av c-acp np1: (3) sermon (DIV1) 2 Page 1
3 The first containing a Prophecy of Jesus Christ, of Hed-emeth, the Great Witness of Truth, whose Office was to deliver Souls. The second containing a distinct Prophecy of the Great Witness of Deceit, of Antichrist, who, in direct opposition to Christ, comes and is come to destroy souls with lies. We asserted also that the Hebrew Word, which in the text is rendred A Deceitful Witness, doth plainly, literally and grammatically signifie The Lord of Rome. So that the whole text is to be rendered thus verbatim according to the Hebrew. The First containing a Prophecy of jesus christ, of Hed-emeth, the Great Witness of Truth, whose Office was to deliver Souls. The second containing a distinct Prophecy of the Great Witness of Deceit, of Antichrist, who, in Direct opposition to christ, comes and is come to destroy Souls with lies. We asserted also that the Hebrew Word, which in the text is rendered A Deceitful Witness, does plainly, literally and grammatically signify The Lord of Rome. So that the Whole text is to be rendered thus verbatim according to the Hebrew. dt ord vvg dt n1 pp-f np1 np1, pp-f j, dt j vvb pp-f n1, rg-crq n1 vbds p-acp vvb n2. dt ord vvg dt j n1 pp-f dt j n1 pp-f n1, pp-f np1, r-crq, p-acp j n1 p-acp np1, vvz cc vbz vvn p-acp vvb n2 p-acp n2. pns12 vvn av cst dt njp n1, r-crq p-acp dt n1 vbz vvn dt j n1, vdz av-j, av-j cc av-j vvi dt n1 pp-f np1. av cst dt j-jn n1 vbz pc-acp vbi vvn av av vvg p-acp dt njp. (3) sermon (DIV1) 2 Page 2
4 The Witness of Truth delivereth Souls; but the Lord of Rome speaketh lies. The Witness of Truth Delivereth Souls; but the Lord of Rome speaks lies. dt n1 pp-f n1 vvz n2; cc-acp dt n1 pp-f np1 vvz n2. (3) sermon (DIV1) 2 Page 2
5 This thing I onely toucht occasionally in that discourse, my design then being to justifie the Character and prophecy of the Witness of Truth; This thing I only touched occasionally in that discourse, my Design then being to justify the Character and prophecy of the Witness of Truth; d n1 pns11 av-j vvd av-j p-acp d n1, po11 n1 av vbg p-acp vvi dt n1 cc n1 pp-f dt n1 pp-f n1; (3) sermon (DIV1) 2 Page 2
6 which having done, I think it necessary by a peculiar discourse to clear that Assertion; which having done, I think it necessary by a peculiar discourse to clear that Assertion; r-crq vhg vdn, pns11 vvb pn31 j p-acp dt j n1 pc-acp vvi d n1; (3) sermon (DIV1) 2 Page 2
7 both for mine own sake, because it is my Assertion, and I think asserted by none before: both for mine own sake, Because it is my Assertion, and I think asserted by none before: d p-acp po11 d n1, c-acp pn31 vbz po11 n1, cc pns11 vvb vvn p-acp pix p-acp: (3) sermon (DIV1) 2 Page 2
8 and also for your sake, that they whom I suppose to desire more certain knowledge of the truth of that Assertion, may, and also for your sake, that they whom I suppose to desire more certain knowledge of the truth of that Assertion, may, cc av p-acp po22 n1, cst pns32 r-crq pns11 vvb pc-acp vvi av-dc j n1 pp-f dt n1 pp-f d n1, vmb, (3) sermon (DIV1) 2 Page 2
9 as much as lieth in me, be fully satisfied therein: But chiefly for the Truth's sake, which hereby will greatly be advantag'd; as much as lies in me, be Fully satisfied therein: But chiefly for the Truth's sake, which hereby will greatly be advantaged; c-acp d c-acp vvz p-acp pno11, vbb av-j vvn av: cc-acp av-jn p-acp dt n1|vbz n1, r-crq av vmb av-j vbi vvn; (3) sermon (DIV1) 2 Page 2
10 when the false Witness shall be found so distinctly reveal'd. when the false Witness shall be found so distinctly revealed. c-crq dt j n1 vmb vbi vvn av av-j vvn. (3) sermon (DIV1) 2 Page 2
11 For if we can make it plain, that the Holy Ghost has couched this Truth in this Proverb, For if we can make it plain, that the Holy Ghost has couched this Truth in this Proverb, p-acp cs pns12 vmb vvi pn31 j, cst dt j n1 vhz vvn d n1 p-acp d n1, (3) sermon (DIV1) 2 Page 2
12 and has by the pen of Solomon distinctly nam'd the Lord of Rome as the Deceitful Witness that speaketh lies, and that in direct opposition to the Witness of Truth that delivereth Souls; and has by the pen of Solomon distinctly named the Lord of Rome as the Deceitful Witness that speaks lies, and that in Direct opposition to the Witness of Truth that Delivereth Souls; cc vhz p-acp dt n1 pp-f np1 av-j vvn dt n1 pp-f np1 p-acp dt j n1 cst vvz n2, cc cst p-acp j n1 p-acp dt n1 pp-f n1 cst vvz n2; (3) sermon (DIV1) 2 Page 2
13 if this be made plain, it will put an end to all Controversies between other Churches and Rome. For the Lord of Rome will not only forfeit his Infallibility, that great Shield of his Papacy and Supremacy; if this be made plain, it will put an end to all Controversies between other Churches and Room. For the Lord of Room will not only forfeit his Infallibility, that great Shield of his Papacy and Supremacy; cs d vbb vvn j, pn31 vmb vvi dt n1 p-acp d n2 p-acp j-jn n2 cc vvi. p-acp dt n1 pp-f vvb vmb xx av-j vvi po31 n1, cst j n1 pp-f po31 n1 cc n1; (3) sermon (DIV1) 2 Page 3
14 but the World too will deny him to be the Vicar of Christ, and will look upon him as the Great Antichrist, but the World too will deny him to be the Vicar of christ, and will look upon him as the Great Antichrist, cc-acp dt n1 av vmb vvi pno31 pc-acp vbi dt n1 pp-f np1, cc vmb vvi p-acp pno31 p-acp dt j np1, (3) sermon (DIV1) 2 Page 3
15 and, next to Satan, the Father of lies. This will certainly come to pass, if men can once read in express terms of Solomon, that as the true Witness, which is Christ, delivereth Souls; so the Lord of Rome speaketh lies. and, next to Satan, the Father of lies. This will Certainly come to pass, if men can once read in express terms of Solomon, that as the true Witness, which is christ, Delivereth Souls; so the Lord of Rome speaks lies. cc, ord p-acp np1, dt n1 pp-f n2. d vmb av-j vvi pc-acp vvi, cs n2 vmb a-acp vvi p-acp j n2 pp-f np1, cst a-acp dt j n1, r-crq vbz np1, vvz n2; av dt n1 pp-f np1 vvz n2. (3) sermon (DIV1) 2 Page 3
16 Now this, with the help of That True Witness, we shall shew undeniably, not conjecturally, to be the express terms of Solomon, exprest with all the Circumstances of Wisdom and Truth that became that Spirit by which Solomon wrote or spoke. Now this, with the help of That True Witness, we shall show undeniably, not conjecturally, to be the express terms of Solomon, expressed with all the circumstances of Wisdom and Truth that became that Spirit by which Solomon wrote or spoke. av d, p-acp dt n1 pp-f d j n1, pns12 vmb vvi av-j, xx av-j, pc-acp vbi dt j n2 pp-f np1, vvn p-acp d dt n2 pp-f n1 cc n1 cst vvd d n1 p-acp r-crq np1 vvd cc vvn. (3) sermon (DIV1) 2 Page 3
17 To the full proof whereof, premise we, To the full proof whereof, premise we, p-acp dt j n1 c-crq, n1 pns12, (3) sermon (DIV1) 2 Page 3
18 1. That though the Discovery be clear and evident to those that can be brought to understand, 1. That though the Discovery be clear and evident to those that can be brought to understand, crd cst cs dt n1 vbb j cc j p-acp d cst vmb vbi vvn pc-acp vvi, (3) sermon (DIV1) 3 Page 3
19 yet it must not necessarily be evident to all that hear; for all that hear cannot be brought to understand. yet it must not necessarily be evident to all that hear; for all that hear cannot be brought to understand. av pn31 vmb xx av-j vbi j p-acp d cst vvb; p-acp d cst vvb vmbx vbi vvn pc-acp vvi. (3) sermon (DIV1) 3 Page 3
20 So the Discovery of the New World of America was presently evident to all that Columbus could bring thither to see that World; So the Discovery of the New World of America was presently evident to all that Columbus could bring thither to see that World; np1 dt n1 pp-f dt j n1 pp-f np1 vbds av-j j p-acp d cst np1 vmd vvi av pc-acp vvi d n1; (3) sermon (DIV1) 3 Page 3
21 but most of other men, who would not go to see it, would not presently believe it; but most of other men, who would not go to see it, would not presently believe it; cc-acp ds pp-f j-jn n2, r-crq vmd xx vvi pc-acp vvi pn31, vmd xx av-j vvi pn31; (3) sermon (DIV1) 3 Page 3
22 but now that so many have seen it, I think almost all men believe it. but now that so many have seen it, I think almost all men believe it. cc-acp av cst av d vhb vvn pn31, pns11 vvb av d n2 vvb pn31. (3) sermon (DIV1) 3 Page 4
23 So I shall do my endeavour to bring men to the knowledge of this Truth, that by their own understanding it may be evident to them, So I shall do my endeavour to bring men to the knowledge of this Truth, that by their own understanding it may be evident to them, av pns11 vmb vdi po11 n1 pc-acp vvi n2 p-acp dt n1 pp-f d n1, cst p-acp po32 d n1 pn31 vmb vbi j p-acp pno32, (3) sermon (DIV1) 3 Page 4
24 as it is evident to me; and when it is evident to Many, the rest will believe as they ought. as it is evident to me; and when it is evident to Many, the rest will believe as they ought. c-acp pn31 vbz j p-acp pno11; cc c-crq pn31 vbz j p-acp d, dt n1 vmb vvi c-acp pns32 vmd. (3) sermon (DIV1) 3 Page 4
25 2. When the thing is discover'd, it will be certain and evident, as we have just now said: 2. When the thing is discovered, it will be certain and evident, as we have just now said: crd c-crq dt n1 vbz vvn, pn31 vmb vbi j cc j, c-acp pns12 vhb av av vvn: (3) sermon (DIV1) 4 Page 4
26 but the Discovery must not be easie nor obvious, nor therefore to be rejected because never yet made. but the Discovery must not be easy nor obvious, nor Therefore to be rejected Because never yet made. cc-acp dt n1 vmb xx vbi j ccx j, ccx av pc-acp vbi vvn c-acp av-x av vvn. (3) sermon (DIV1) 4 Page 4
27 This is plain in respect of all Prophecies, as Christ observ'd to his Apostles, Mat. 24.15. This is plain in respect of all Prophecies, as christ observed to his Apostles, Mathew 24.15. d vbz j p-acp n1 pp-f d n2, c-acp np1 vvd p-acp po31 n2, np1 crd. (3) sermon (DIV1) 4 Page 4
28 speaking of Daniels Prophecy of the Abomination of desolation; Whoso readeth, saith Christ, let him understand. As if Christ had said, Many have read that Prophecy, speaking of Daniel's Prophecy of the Abomination of desolation; Whoso readeth, Says christ, let him understand. As if christ had said, Many have read that Prophecy, vvg pp-f np1 n1 pp-f dt n1 pp-f n1; r-crq vvz, vvz np1, vvb pno31 vvi. c-acp cs np1 vhd vvn, d vhb vvn d n1, (3) sermon (DIV1) 4 Page 4
29 and you have read it, but who hath understood it? None; and you have read it, but who hath understood it? None; cc pn22 vhb vvn pn31, cc-acp r-crq vhz vvn pn31? pix; (3) sermon (DIV1) 4 Page 4
30 but I tell ye now plainly, that it is the utter Destruction of Jerusalem, which you shall live to see. Even so; but I tell you now plainly, that it is the utter Destruction of Jerusalem, which you shall live to see. Even so; cc-acp pns11 vvb pn22 av av-j, cst pn31 vbz dt j n1 pp-f np1, r-crq pn22 vmb vvi pc-acp vvi. np1 av; (3) sermon (DIV1) 4 Page 4
31 many have read this Prophecy of Solomon, but it follows not that any hath understood it, till the appointed time, which I shall shew ye, is now. many have read this Prophecy of Solomon, but it follows not that any hath understood it, till the appointed time, which I shall show you, is now. d vhb vvn d n1 pp-f np1, p-acp pn31 vvz xx cst d vhz vvn pn31, c-acp dt j-vvn n1, r-crq pns11 vmb vvi pn22, vbz av. (3) sermon (DIV1) 4 Page 4
32 But this Prophetical obscurity is most peculiar to our case, which contains the Discovery of the Name of Antichrist, But this Prophetical obscurity is most peculiar to our case, which contains the Discovery of the Name of Antichrist, p-acp d j n1 vbz av-ds j p-acp po12 n1, r-crq vvz dt n1 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 4 Page 4
33 and of the Number of his Name. and of the Number of his Name. cc pp-f dt n1 pp-f po31 n1. (3) sermon (DIV1) 4 Page 4
34 For of this very thing, it is written by the Prophet himself, who speaks most of this matter, Rev. 13.18. Here is wisdom, says the Great Prophet John. Let him that hath understanding count the Number, &c. Beloved, be ye so far from expecting something obvious to every man that readeth; For of this very thing, it is written by the Prophet himself, who speaks most of this matter, Rev. 13.18. Here is Wisdom, Says the Great Prophet John. Let him that hath understanding count the Number, etc. beloved, be you so Far from expecting something obvious to every man that readeth; p-acp pp-f d j n1, pn31 vbz vvn p-acp dt n1 px31, r-crq vvz ds pp-f d n1, n1 crd. av vbz n1, vvz dt j n1 np1 vvb pno31 cst vhz n1 n1 dt n1, av j-vvn, vbb pn22 av av-j p-acp vvg pi j p-acp d n1 cst vvz; (3) sermon (DIV1) 4 Page 5
35 that rather reject ye this Assertion, if ye find not both Wisdom and Understanding in it; that rather reject you this Assertion, if you find not both Wisdom and Understanding in it; cst av-c vvi pn22 d n1, cs pn22 vvb xx d n1 cc n1 p-acp pn31; (3) sermon (DIV1) 4 Page 5
36 yet not my wisdom, or the wisdom of man; yet not my Wisdom, or the Wisdom of man; av xx po11 n1, cc dt n1 pp-f n1; (3) sermon (DIV1) 4 Page 5
37 but the wisdom of the Holy Ghost, who knew how to couch so valuable a Prophecy under the contemptible covert of a single term of Solomon: And now to discover it by a contemptible Instrument, but the Wisdom of the Holy Ghost, who knew how to couch so valuable a Prophecy under the contemptible covert of a single term of Solomon: And now to discover it by a contemptible Instrument, cc-acp dt n1 pp-f dt j n1, r-crq vvd c-crq pc-acp vvi av j dt n1 p-acp dt j n1 pp-f dt j n1 pp-f np1: cc av pc-acp vvi pn31 p-acp dt j n1, (3) sermon (DIV1) 4 Page 5
38 when the very time calls for it. when the very time calls for it. c-crq dt j n1 vvz p-acp pn31. (3) sermon (DIV1) 4 Page 5
39 Nay, not the Wisdom only, but the Goodness of God is apparent in these long concealments of prophetical Truths, Nay, not the Wisdom only, but the goodness of God is apparent in these long concealments of prophetical Truths, uh-x, xx dt n1 av-j, cc-acp dt n1 pp-f np1 vbz j p-acp d j n2 pp-f j n2, (3) sermon (DIV1) 4 Page 5
40 and the open Revelation of them in their proper times. and the open Revelation of them in their proper times. cc dt j n1 pp-f pno32 p-acp po32 j n2. (3) sermon (DIV1) 4 Page 5
41 For instance, had Solomon writ in vulgar and obvious terms, that the Lord of Rome speaketh lies; For instance, had Solomon writ in Vulgar and obvious terms, that the Lord of Rome speaks lies; p-acp n1, vhd np1 vvn p-acp j cc j n2, cst dt n1 pp-f np1 vvz n2; (3) sermon (DIV1) 4 Page 5
42 Then had Solomon 's Books at least, if not all the old Scriptures, been burnt by the Lords of Rome, without some extraordinary Miracles of preservation, which did not so become divine Wisdom, who knew how to order the matter better without them. Then had Solomon is Books At least, if not all the old Scriptures, been burned by the lords of Room, without Some extraordinary Miracles of preservation, which did not so become divine Wisdom, who knew how to order the matter better without them. av vhd np1 vbz n2 p-acp ds, cs xx d dt j n2, vbn vvn p-acp dt n2 pp-f vvi, p-acp d j n2 pp-f n1, r-crq vdd xx av vvi j-jn n1, r-crq vvd c-crq pc-acp vvi dt n1 av-jc p-acp pno32. (3) sermon (DIV1) 4 Page 5
43 Again, had Solomon writ this in terms obvious to every Reader, or had it been discover'd before the time; Again, had Solomon writ this in terms obvious to every Reader, or had it been discovered before the time; av, vhd np1 vvd d p-acp n2 j p-acp d n1, cc vhd pn31 vbn vvn p-acp dt n1; (3) sermon (DIV1) 4 Page 6
44 then such Lords of Rome as have been Witnesses of Truth, had been branded with an undue Character: then such lords of Room as have been Witnesses of Truth, had been branded with an undue Character: av d n2 pp-f vvb a-acp vhb vbn n2 pp-f n1, vhd vbn vvn p-acp dt j n1: (3) sermon (DIV1) 4 Page 6
45 Now then is the time, that this Prophecy should be discover'd, and first here in England; for here first, by the most wonderful Discoveries that ever were made in the world, the Lord of Rome appears to be indeed, that Great Witness of deceit who speaketh lies, and by Lies destroyeth those Souls which the great Witness of Truth came to deliver. Now then is the time, that this Prophecy should be discovered, and First Here in England; for Here First, by the most wondered Discoveries that ever were made in the world, the Lord of Room appears to be indeed, that Great Witness of deceit who speaks lies, and by Lies Destroyeth those Souls which the great Witness of Truth Come to deliver. av av vbz dt n1, cst d n1 vmd vbi vvn, cc ord av p-acp np1; p-acp av ord, p-acp dt av-ds j n2 cst av vbdr vvn p-acp dt n1, dt n1 pp-f vvb vvz pc-acp vbi av, cst j vvb pp-f n1 r-crq vvz n2, cc p-acp vvz vvz d n2 r-crq dt j n1 pp-f n1 vvd pc-acp vvi. (3) sermon (DIV1) 4 Page 6
46 Proceed we directly to the Discovery. Proceed we directly to the Discovery. vvb pns12 av-j p-acp dt n1. (3) sermon (DIV1) 5 Page 6
47 The thing to be discovered lyes hid in the Hebrew term, which in the Text is render'd A deceitful Witness. The Hebrew term is in the first Original written with these four letters onely, M. R. M. H: Now the Hebrews, till above four hundred years after Christ, writ no Vowels in their words, The thing to be discovered lies hid in the Hebrew term, which in the Text is rendered A deceitful Witness. The Hebrew term is in the First Original written with these four letters only, M. R. M. H: Now the Hebrews, till above four hundred Years After christ, writ no Vowels in their words, dt n1 pc-acp vbi vvn n2 vvn p-acp dt njp n1, r-crq p-acp dt n1 vbz vvn dt j n1. dt njp n1 vbz p-acp dt ord j-jn vvn p-acp d crd n2 av-j, n1 np1 n1 zz: av dt njp2, c-acp p-acp crd crd n2 p-acp np1, vvd dx n2 p-acp po32 n2, (3) sermon (DIV1) 5 Page 6
48 as a, e, i, o, or u, but writ the Consonants only, and understood the Vowels. as a, e, i, oh, or u, but writ the Consonants only, and understood the Vowels. c-acp av, sy, sy, sy, cc sy, p-acp vvd dt n2 av-j, cc vvd dt n2. (3) sermon (DIV1) 5 Page 6
49 Which Custom of that Language God himself was the Author of, when he gave his Law to Moses written without distinction of Vowels: Which Custom of that Language God himself was the Author of, when he gave his Law to Moses written without distinction of Vowels: r-crq n1 pp-f d n1 np1 px31 vbds dt n1 pp-f, c-crq pns31 vvd po31 n1 p-acp np1 vvn p-acp n1 pp-f n2: (3) sermon (DIV1) 5 Page 6
50 and I cannot doubt but the Divine Wisdom appointed it so, to this very end, that many things and prophecies might lye hid in that obscure Writing, till a proper time to be discover'd. and I cannot doubt but the Divine Wisdom appointed it so, to this very end, that many things and prophecies might lie hid in that Obscure Writing, till a proper time to be discovered. cc pns11 vmbx vvi p-acp dt j-jn n1 vvd pn31 av, p-acp d j n1, cst d n2 cc n2 vmd vvi vvn p-acp d j vvg, c-acp dt j n1 pc-acp vbi vvn. (3) sermon (DIV1) 5 Page 6
51 And so it came to pass; And so it Come to pass; cc av pn31 vvd pc-acp vvi; (3) sermon (DIV1) 5 Page 6
52 for the Christians, discovering daily more and more testimonies of the Truth from the Old Scriptures, for the Christians, discovering daily more and more testimonies of the Truth from the Old Scriptures, p-acp dt np1, vvg av-j av-dc cc av-dc n2 pp-f dt n1 p-acp dt j n2, (3) sermon (DIV1) 5 Page 7
53 and confounding the obstinate Jews with their own writings; and confounding the obstinate jews with their own writings; cc vvg dt j np2 p-acp po32 d n2; (3) sermon (DIV1) 5 Page 7
54 the Masorethans, that they might either change or obscure such places in Scripture as plainly made for the Christians against them, found out this trick of writing Vowels, [ which however in it self a perfection of writing, the Masorethans, that they might either change or Obscure such places in Scripture as plainly made for the Christians against them, found out this trick of writing Vowels, [ which however in it self a perfection of writing, dt np2, cst pns32 vmd av-d vvi cc vvi d n2 p-acp n1 c-acp av-j vvn p-acp dt njpg2 p-acp pno32, vvd av d n1 pp-f vvg n2, [ r-crq c-acp p-acp pn31 n1 dt n1 pp-f n1, (3) sermon (DIV1) 5 Page 7
55 yet was in them but a trick of corrupting ]: yet was in them but a trick of corrupting ]: av vbds p-acp pno32 p-acp dt n1 pp-f j-vvg ]: (3) sermon (DIV1) 5 Page 7
56 and several places, which they could not corrupt, they utterly rejected, even the whole Book of Daniel; and consulted to serve Isaiah so, and several places, which they could not corrupt, they utterly rejected, even the Whole Book of daniel; and consulted to serve Isaiah so, cc j n2, r-crq pns32 vmd xx vvi, pns32 av-j vvd, av dt j-jn n1 pp-f np1; cc vvd pc-acp vvi np1 av, (3) sermon (DIV1) 5 Page 7
57 but publick shame could not permit that. but public shame could not permit that. cc-acp j n1 vmd xx vvi d. (3) sermon (DIV1) 5 Page 7
58 But Prophecies of the nature of the Text, which lay hid in close Coverts of words admitting another vulgar sence, as this word Mirmah doth; But Prophecies of the nature of the Text, which lay hid in close Coverts of words admitting Another Vulgar sense, as this word Mirmah does; p-acp n2 pp-f dt n1 pp-f dt n1, r-crq vvd vvn p-acp j n2 pp-f n2 vvg j-jn j n1, c-acp d n1 np1 vdz; (3) sermon (DIV1) 5 Page 7
59 such they could not attempt to change; for they could not suspect any prophecy in them: such they could not attempt to change; for they could not suspect any prophecy in them: d pns32 vmd xx vvi pc-acp vvi; c-acp pns32 vmd xx vvi d n1 p-acp pno32: (3) sermon (DIV1) 5 Page 7
60 and I know there are more in the Scripture, and there may be many more which I know not, in which the Wisdom of God shines wonderfully to him that understandeth, and I know there Are more in the Scripture, and there may be many more which I know not, in which the Wisdom of God shines wonderfully to him that understands, cc pns11 vvb pc-acp vbr dc p-acp dt n1, cc pc-acp vmb vbi d dc r-crq pns11 vvb xx, p-acp r-crq dt n1 pp-f np1 vvz av-j p-acp pno31 cst vvz, (3) sermon (DIV1) 5 Page 7
61 and his gracious Providence to preserve his Truth from them that would suppress it utterly, were it in their skill and power. and his gracious Providence to preserve his Truth from them that would suppress it utterly, were it in their skill and power. cc po31 j n1 pc-acp vvi po31 n1 p-acp pno32 cst vmd vvi pn31 av-j, vbdr pn31 p-acp po32 n1 cc n1. (3) sermon (DIV1) 5 Page 7
62 These Masorethans added their points and vowels to all the Words, of the Old Testament, Ann. Chr. 479. twelve hundred years agoe at the most. From this, These Masorethans added their points and vowels to all the Words, of the Old Testament, Ann. Christ 479. twelve hundred Years ago At the most. From this, np1 npg1 vvd po32 n2 cc n2 p-acp d dt n2, pp-f dt j n1, np1 np1 crd crd crd n2 av p-acp dt av-ds. p-acp d, (3) sermon (DIV1) 5 Page 8
63 'Tis plain, that the Vowels of this word Mirmah are not of Divine Authority, unless we have other authority than that of the Masorethans. It's plain, that the Vowels of this word Mirmah Are not of Divine authority, unless we have other Authority than that of the Masorethans. pn31|vbz j, cst dt n2 pp-f d n1 np1 vbr xx pp-f j-jn n1, cs pns12 vhb j-jn n1 cs d pp-f dt np2. (3) sermon (DIV1) 6 Page 8
64 But the Letters of the word being originally written by Solomon are of Divine Authority, that is, M. R. M. H: which Letters according to the exact analogy of the Hebrew reading, make the entire word of Maromah, of which Mirmah is only a contraction: But the Letters of the word being originally written by Solomon Are of Divine authority, that is, M. R. M. H: which Letters according to the exact analogy of the Hebrew reading, make the entire word of Maromah, of which Mirmah is only a contraction: p-acp dt n2 pp-f dt n1 vbg av-j vvn p-acp np1 vbr a-acp j-jn n1, cst vbz, n1 np1 n1 zz: r-crq n2 vvg p-acp dt j n1 pp-f dt njp n-vvg, vvb dt j n1 pp-f np1, pp-f r-crq np1 vbz av-j dt n1: (3) sermon (DIV1) 6 Page 8
65 for the Word Maromah gives every letter its Vowel; for the Word Maromah gives every Letter its Vowel; c-acp dt n1 np1 vvz d n1 po31 n1; (3) sermon (DIV1) 6 Page 8
66 but the word Mirmah casts out the middle-vowel, O, from the letter R, and for the long vowel, A, puts the short vowel i, and so draws together three Syllables into two; but the word Mirmah Cast out the middle-vowel, Oh, from the Letter R, and for the long vowel, A, puts the short vowel i, and so draws together three Syllables into two; cc-acp dt n1 np1 vvz av dt n1, uh, p-acp dt n1 zz, cc p-acp dt j n1, np1, vvz dt j n1 pns11, cc av vvz av crd n2 p-acp crd; (3) sermon (DIV1) 6 Page 8
67 Maromah into Mirmah. So that the whole difference is from the Vowels only, which, as all confess, are not Divine Scripture. Maromah into Mirmah. So that the Whole difference is from the Vowels only, which, as all confess, Are not Divine Scripture. np1 p-acp np1. av cst dt j-jn n1 vbz p-acp dt n2 av-j, r-crq, c-acp d vvb, vbr xx j-jn n1. (3) sermon (DIV1) 6 Page 8
68 If then the Letters, which are certainly of Divine authority, contain in them a more profitable Truth, If then the Letters, which Are Certainly of Divine Authority, contain in them a more profitable Truth, cs av dt n2, r-crq vbr av-j pp-f j-jn n1, vvb p-acp pno32 dt av-dc j n1, (3) sermon (DIV1) 6 Page 8
69 than what is exprest by the Masorethans pointing of it; and if that Truth be plainly confirm'd by other Scriptures; than what is expressed by the Masorethans pointing of it; and if that Truth be plainly confirmed by other Scriptures; cs r-crq vbz vvn p-acp dt np2 vvg pp-f pn31; cc cs d n1 vbi av-j vvn p-acp j-jn n2; (3) sermon (DIV1) 6 Page 8
70 then without all doubt we ought to embrace that Truth, and to use the words of the Holy Ghost to the greatest advantage of it. then without all doubt we ought to embrace that Truth, and to use the words of the Holy Ghost to the greatest advantage of it. av p-acp d n1 pns12 vmd pc-acp vvi d n1, cc pc-acp vvi dt n2 pp-f dt j n1 p-acp dt js n1 pp-f pn31. (3) sermon (DIV1) 6 Page 8
71 So, seeing the Scripture of the Holy Ghost is really and literally Maromah as well as Mirmah, we may read Maromah as well as Mirmah; yea, rather Maromah than Mirmah, if Maromah be more significant and conform to the Holy Ghost in the other Scriptures, So, seeing the Scripture of the Holy Ghost is really and literally Maromah as well as Mirmah, we may read Maromah as well as Mirmah; yea, rather Maromah than Mirmah, if Maromah be more significant and conform to the Holy Ghost in the other Scriptures, np1, vvg dt n1 pp-f dt j n1 vbz av-j cc av-j np1 c-acp av c-acp np1, pns12 vmb vvi np1 c-acp av c-acp np1; uh, av-c np1 cs np1, cs np1 vbi av-dc j cc vvi p-acp dt j n1 p-acp dt j-jn n2, (3) sermon (DIV1) 6 Page 9
72 as we shall shew it is. We reject not the word Mirmah; no; But We preferre the Word Maromah, for reasons to be given: as we shall show it is. We reject not the word Mirmah; no; But We prefer the Word Maromah, for Reasons to be given: c-acp pns12 vmb vvi pn31 vbz. pns12 vvb xx dt n1 np1; dx; cc-acp pns12 vvb dt n1 np1, p-acp n2 pc-acp vbi vvn: (3) sermon (DIV1) 6 Page 9
73 and we retain the word Mirmah, which in its vulgar use signifies Deceit; and so was a most fit word to conceal the Prophecy included in Maromah, which Mirmah too includes in its radical signification; and we retain the word Mirmah, which in its Vulgar use signifies Deceit; and so was a most fit word to conceal the Prophecy included in Maromah, which Mirmah too includes in its radical signification; cc pns12 vvb dt n1 np1, r-crq p-acp po31 j n1 vvz n1; cc av vbds dt av-ds j n1 pc-acp vvi dt n1 vvd p-acp np1, r-crq np1 av vvz p-acp po31 j n1; (3) sermon (DIV1) 7 Page 9
74 yea, is the same Word essentially with Maromah, and is the same word, letter for letter, in the Original writing of Solomon, which was the writing of the Holy Ghost: yea, is the same Word essentially with Maromah, and is the same word, Letter for Letter, in the Original writing of Solomon, which was the writing of the Holy Ghost: uh, vbz dt d n1 av-j p-acp np1, cc vbz dt d n1, n1 p-acp n1, p-acp dt j-jn n1 pp-f np1, r-crq vbds dt n-vvg pp-f dt j n1: (3) sermon (DIV1) 7 Page 9
75 It was necessary then it should be read Mirmah, till the discovery of the Prophecy of Maromah contained in it. It was necessary then it should be read Mirmah, till the discovery of the Prophecy of Maromah contained in it. pn31 vbds j av pn31 vmd vbi vvn np1, p-acp dt n1 pp-f dt n1 pp-f np1 vvn p-acp pn31. (3) sermon (DIV1) 7 Page 9
76 But when the Kernel must be produced, then the Shell must be broken. Then leave we Mirmah as the Shell; But when the Kernel must be produced, then the Shell must be broken. Then leave we Mirmah as the Shell; p-acp c-crq dt n1 vmb vbi vvn, cs dt n1 vmb vbi vvn. av vvb pns12 np1 p-acp dt n1; (3) sermon (DIV1) 7 Page 9
77 and prove we the property of Maromah. Maromah, literally and grammatically, according to exact Lexico-graphy and Etymology of the Hebrew tongue; and prove we the property of Maromah. Maromah, literally and grammatically, according to exact Lexico-graphy and Etymology of the Hebrew tongue; cc vvb pns12 dt n1 pp-f np1. np1, av-j cc av-j, vvg pc-acp vvi j cc n1 pp-f dt njp n1; (3) sermon (DIV1) 7 Page 9
78 and which is more, according to the style of the Prophets, Old and New, signifies the Lord of Rome. and which is more, according to the style of the prophets, Old and New, signifies the Lord of Rome. cc r-crq vbz av-dc, vvg p-acp dt n1 pp-f dt n2, j cc j, vvz dt n1 pp-f np1. (3) sermon (DIV1) 8 Page 9
79 I will first prove the grammatical, and then the prophetical signification of the Word. The Grammatical signification is apparent three wayes; I will First prove the Grammatical, and then the prophetical signification of the Word. The Grammatical signification is apparent three ways; pns11 vmb ord vvi dt j, cc av dt j n1 pp-f dt n1. dt j n1 vbz j crd n2; (3) sermon (DIV1) 9 Page 10
80 all as plain as Grammatical things can be, only, as was premised, it must not be Obvious to Every Grammarian, all as plain as Grammatical things can be, only, as was premised, it must not be Obvious to Every Grammarian, d c-acp j c-acp j n2 vmb vbi, av-j, c-acp vbds vvn, pn31 vmb xx vbi j p-acp d n1, (3) sermon (DIV1) 9 Page 10
81 nor to be read in the School-Dictionary; nor to be read in the School-Dictionary; ccx pc-acp vbi vvn p-acp dt n1; (3) sermon (DIV1) 9 Page 10
82 for then where's the Mystery? of which it is said, Let him, that readeth, understand. And here is Wisdom. for then where's the Mystery? of which it is said, Let him, that readeth, understand. And Here is Wisdom. c-acp cs q-crq|vbz dt n1? pp-f r-crq pn31 vbz vvn, vvb pno31, cst vvz, vvb. cc av vbz n1. (3) sermon (DIV1) 9 Page 10
83 And let him, that understandeth, count the Number, &c. But you shall see the Wisdom of God shine out from a single word; And let him, that understands, count the Number, etc. But you shall see the Wisdom of God shine out from a single word; cc vvb pno31, cst vvz, vvb dt n1, av p-acp pn22 vmb vvi dt n1 pp-f np1 vvb av p-acp dt j n1; (3) sermon (DIV1) 9 Page 10
84 even from this word of Maromah. Only have patience, and despise not small things, which the wise God makes choice of to confound the things that are great. even from this word of Maromah. Only have patience, and despise not small things, which the wise God makes choice of to confound the things that Are great. av p-acp d n1 pp-f np1. av-j vhi n1, cc vvb xx j n2, r-crq dt j np1 vvz n1 pp-f pc-acp vvi dt n2 cst vbr j. (3) sermon (DIV1) 9 Page 10
85 And first, to foreshew the Lord of Rome, which is spiritually Babylon, the Spirit would use a Babylonian word; And First, to foreshow the Lord of Rome, which is spiritually Babylon, the Spirit would use a Babylonian word; cc ord, pc-acp vvb dt n1 pp-f np1, r-crq vbz av-j np1, dt n1 vmd vvi dt jp n1; (3) sermon (DIV1) 10 Page 10
86 for Maromah is an Hebrew word in the Babylonian Dialect; for Maromah is an Hebrew word in the Babylonian Dialect; p-acp np1 vbz dt njp n1 p-acp dt jp n1; (3) sermon (DIV1) 10 Page 10
87 for Mar, says Buxtorfius, is Vox babylonica, and signifies a Supreme Lord, and is often used by the Rabbies, sayes the same Buxtorfius, for Bahal, or Adon: and not only by the Rabbies, for Mar, Says Buxtorf, is Vox Babylonian, and signifies a Supreme Lord, and is often used by the Rabbies, Says the same Buxtorf, for Bahal, or Adon: and not only by the Rabbies, p-acp vvb, vvz np1, vbz fw-la fw-la, cc vvz dt j n1, cc vbz av vvn p-acp dt n2, vvz dt d np1, p-acp np1, cc np1: cc xx av-j p-acp dt n2, (3) sermon (DIV1) 10 Page 10
88 but by the Holy Ghost too, both in the Old and New Prophets, Dan. 2.47. Maremalchin, a Babylonian word, for the Lord of Kings, 1 Cor. 16.22. but by the Holy Ghost too, both in the Old and New prophets, Dan. 2.47. Maremalchin, a Babylonian word, for the Lord of Kings, 1 Cor. 16.22. cc-acp p-acp dt j n1 av, av-d p-acp dt j cc j n2, np1 crd. np1, dt jp n1, c-acp dt n1 pp-f n2, vvn np1 crd. (3) sermon (DIV1) 10 Page 10
89 Maranatha, a Babylonian word, for the Lord cometh: Even so Maromah, for the Lord of Rome. For Rome is Originally a Hebrew word, Maranatha, a Babylonian word, for the Lord comes: Even so Maromah, for the Lord of Rome. For Room is Originally a Hebrew word, np1, dt jp n1, c-acp dt n1 vvz: av av np1, p-acp dt n1 pp-f np1. p-acp vvb vbz av-j dt njp n1, (3) sermon (DIV1) 10 Page 11
90 and the Hebrews have no other word for Rome, but Roum in the Hebrew Dialect, and the Hebrews have no other word for Room, but Room in the Hebrew Dialect, cc dt njp2 vhb dx j-jn n1 p-acp vvb, p-acp n1 p-acp dt njp n1, (3) sermon (DIV1) 10 Page 11
91 and Romah in the Babylonian or Chaldaick dialect, whence comes the Greek word Romη, with an η in the end; and Romah in the Babylonian or Chaldaic dialect, whence comes the Greek word Romη, with an η in the end; cc np1 p-acp dt jp cc np1 n1, q-crq vvz dt jp n1 np1, p-acp dt n1 p-acp dt n1; (3) sermon (DIV1) 10 Page 11
92 which answers the Hebrews He; and from the Greek came the Latin word, by turning η into a, as in cena, musa, and a thousand such. which answers the Hebrews He; and from the Greek Come the Latin word, by turning η into a, as in Cena, musa, and a thousand such. r-crq vvz dt njp2 pns31; cc p-acp dt jp vvd dt jp n1, p-acp vvg n1 p-acp av, a-acp p-acp fw-la, fw-la, cc dt crd d. (3) sermon (DIV1) 10 Page 11
93 Indeed the Greek and Latin tongues come originally from the Hebrew, as Arpenius has learnedly shown; Indeed the Greek and Latin tongues come originally from the Hebrew, as Arpenius has learnedly shown; np1 dt jp cc jp n2 vvb av-j p-acp dt njp, c-acp np1 vhz av-j vvn; (3) sermon (DIV1) 10 Page 11
94 but especially this word Rome came from the Hebrew, as will better appear by the consideration of the Hebrew, Roum, which you may see in every Lexicon. but especially this word Room Come from the Hebrew, as will better appear by the consideration of the Hebrew, Room, which you may see in every Lexicon. cc-acp av-j d n1 vvb vvd p-acp dt njp, c-acp vmb vvi vvi p-acp dt n1 pp-f dt njp, n1, r-crq pn22 vmb vvi p-acp d n1. (3) sermon (DIV1) 10 Page 11
95 Roum is an Hebrew Verb, and signifies to be High and exalted, or to exalt Ones-self in place, power, Room is an Hebrew Verb, and signifies to be High and exalted, or to exalt Oneself in place, power, n1 vbz dt njp n1, cc vvz pc-acp vbi j cc j-vvn, cc pc-acp vvi n1 p-acp n1, n1, (3) sermon (DIV1) 11 Page 11
96 and pride, or to usurp high and great things, chiefly indeed it is spoken of the exaltation of God above all, as Psal. 46.10. Know that I am God, says the Lord; and pride, or to usurp high and great things, chiefly indeed it is spoken of the exaltation of God above all, as Psalm 46.10. Know that I am God, Says the Lord; cc n1, cc pc-acp vvi j cc j n2, av-jn av pn31 vbz vvn pp-f dt n1 pp-f np1 p-acp d, c-acp np1 crd. vvb cst pns11 vbm np1, vvz dt n1; (3) sermon (DIV1) 11 Page 11
97 I will be exalted among the Heathen, I will be exalted in the earth. Aroum baggojim, aroum baarets. I will be exalted among the Heathen, I will be exalted in the earth. Aroum baggojim, aroum baarets. pns11 vmb vbi vvn p-acp dt j-jn, pns11 vmb vbi vvn p-acp dt n1. np1 vvb, fw-la n2. (3) sermon (DIV1) 11 Page 11
98 But secondarily, the word is used, for the pride, ambition and usurpation of men, as we shall see. But secondarily, the word is used, for the pride, ambition and usurpation of men, as we shall see. cc-acp av-j, dt n1 vbz vvn, p-acp dt n1, n1 cc n1 pp-f n2, c-acp pns12 vmb vvi. (3) sermon (DIV1) 11 Page 11
99 From the Verb Roum come the Substantives, Roum, and Romah; both which signifie Height in place, power, From the Verb Room come the Substantives, Room, and Romah; both which signify Height in place, power, p-acp dt n1 n1 vvb dt n2-jn, n1, cc np1; d r-crq vvb n1 p-acp n1, n1, (3) sermon (DIV1) 11 Page 12
100 or pride, from which certainly comes the name of the City of Rome. From the same Verb you have also Maroum, which is the principal Word we look for, or pride, from which Certainly comes the name of the city of Room. From the same Verb you have also Maroum, which is the principal Word we look for, cc n1, p-acp r-crq av-j vvz dt n1 pp-f dt n1 pp-f vvi. p-acp dt d n1 pn22 vhb av np1, r-crq vbz dt j-jn n1 pns12 vvb p-acp, (3) sermon (DIV1) 11 Page 12
101 and you have it in every Hebrew Lexicon. and you have it in every Hebrew Lexicon. cc pn22 vhb pn31 p-acp d njp n1. (3) sermon (DIV1) 11 Page 12
102 See Buxtorfius in the Radix Roum. Now the commonly receiv'd signification of Maroum, in the Lexicons, is, The high One of the Earth, See Buxtorf in the Radix Room. Now the commonly received signification of Maroum, in the Lexicons, is, The high One of the Earth, n1 np1 p-acp dt fw-la n1. av dt av-j vvd n1 pp-f np1, p-acp dt np2, vbz, dt j crd pp-f dt n1, (3) sermon (DIV1) 11 Page 12
103 or the High thing of the Earth; or the High thing of the Earth; cc dt j n1 pp-f dt n1; (3) sermon (DIV1) 11 Page 12
104 to which if ye joyn the first Etymology, in which is shewn that Mar is an usual term for Lord; then it will appear plainly that Maroum, as Maromah, signifies literally and grammatically the Lord of Rome. For as it appears in Buxtorfius, in the Radix Roum, that the Substantives Roum, and Romah, are all One; to which if you join the First Etymology, in which is shown that Mar is an usual term for Lord; then it will appear plainly that Maroum, as Maromah, signifies literally and grammatically the Lord of Rome. For as it appears in Buxtorf, in the Radix Room, that the Substantives Room, and Romah, Are all One; p-acp r-crq cs pn22 vvb dt ord n1, p-acp r-crq vbz vvn d vvb vbz dt j n1 p-acp n1; cs pn31 vmb vvi av-j d np1, p-acp np1, vvz av-j cc av-j dt n1 pp-f np1. c-acp c-acp pn31 vvz p-acp np1, p-acp dt fw-la n1, cst dt n2-jn n1, cc np1, vbr d pi; (3) sermon (DIV1) 11 Page 12
105 so it must needs be equally plain, that Maroum, and Maromah, are all One. so it must needs be equally plain, that Maroum, and Maromah, Are all One. av pn31 vmb av vbi av-j j, cst np1, cc np1, vbr d pi. (3) sermon (DIV1) 11 Page 12
106 But if ye ask, which of these is the proper and Original Word? Maroum certainly with Vau-cholam, is the Original Hebrew word in the Hebrew dialect; But if you ask, which of these is the proper and Original Word? Maroum Certainly with Vau-cholam, is the Original Hebrew word in the Hebrew dialect; cc-acp cs pn22 vvb, r-crq pp-f d vbz dt j cc j-jn n1? np1 av-j p-acp j, vbz dt j-jn njp n1 p-acp dt njp n1; (3) sermon (DIV1) 12 Page 12
107 and Maromah in the Chaldean or Babylonian dialect. and Maromah in the Chaldean or Babylonian dialect. cc np1 p-acp dt jp cc jp n1. (3) sermon (DIV1) 12 Page 12
108 The Pronunciation of Vau-cholam is certainly very hard, and I think quite lost among the Hebrews themselves: The Pronunciation of Vau-cholam is Certainly very hard, and I think quite lost among the Hebrews themselves: dt n1 pp-f j vbz av-j av j, cc pns11 vvb av vvn p-acp dt njp2 px32: (3) sermon (DIV1) 12 Page 12
109 but as for the Greeks and Latins, who have no Vau-cholam in their Language, neither can pronounce it; but as for the Greeks and Latins, who have no Vau-cholam in their Language, neither can pronounce it; cc-acp c-acp p-acp dt np1 cc np1, r-crq vhb dx j p-acp po32 n1, dx vmb vvi pn31; (3) sermon (DIV1) 12 Page 13
110 the Greeks are forced to take an η in the end, and for Roum say Romη: the Latins take an a, and say Roma; the English take an e quiescent and say Rome. And all because of the difficulty of pronouncing Vau-cholam in the word Roum, or rather Rovm. After the same manner the Original Word, Maroum, with Vau-cholam, is after the Greek fashion, Maromeh; after the Latin, Maromah; after the English, Marome, with an e quiescent; all which alters not the signification of the word, the Greeks Are forced to take an η in the end, and for Room say Romη: the Latins take an a, and say Roma; the English take an e quiescent and say Room. And all Because of the difficulty of pronouncing Vau-cholam in the word Room, or rather Room. After the same manner the Original Word, Maroum, with Vau-cholam, is After the Greek fashion, Maromeh; After the Latin, Maromah; After the English, Marome, with an e quiescent; all which alters not the signification of the word, dt np1 vbr vvn pc-acp vvi dt n1 p-acp dt n1, cc p-acp n1 vvb np1: dt njp2 vvb dt av, cc vvz np1; dt jp vvb dt sy j-jn cc vvz vvi. cc d c-acp pp-f dt n1 pp-f vvg j p-acp dt n1 n1, cc av-c n1. p-acp dt d n1 dt j-jn n1, np1, p-acp j, vbz p-acp dt jp n1, np1; p-acp dt jp, np1; p-acp dt jp, np1, p-acp dt sy n1; d r-crq vvz xx dt n1 pp-f dt n1, (3) sermon (DIV1) 12 Page 13
111 but the pronunciation of it only. but the pronunciation of it only. cc-acp dt n1 pp-f pn31 av-j. (3) sermon (DIV1) 12 Page 13
112 So homo in Latine is made huomo in Italian, Hombre in Spanish, un homme in French, So homo in Latin is made huomo in Italian, Hombre in Spanish, un homme in French, np1 fw-la p-acp jp vbz vvn j p-acp jp, fw-es p-acp jp, fw-fr fw-fr p-acp jp, (3) sermon (DIV1) 12 Page 13
113 yet all are Originally the same word with homo, a man. yet all Are Originally the same word with homo, a man. av d vbr av-j dt d n1 p-acp fw-la, dt n1. (3) sermon (DIV1) 12 Page 13
114 Much more easie is it to conceive Maroum and Maromah, to be the same word in the Hebrew tongue, which counts not the difference of Vowels, Much more easy is it to conceive Maroum and Maromah, to be the same word in the Hebrew tongue, which counts not the difference of Vowels, av-d av-dc j vbz pn31 pc-acp vvi np1 cc np1, pc-acp vbi dt d n1 p-acp dt njp n1, r-crq vvz xx dt n1 pp-f n2, (3) sermon (DIV1) 12 Page 13
115 nor of accidental, but chiefly of essential or radical letters. For which, Observe, that the Radix Roum has two cognate and collateral Radixes, one on one side, nor of accidental, but chiefly of essential or radical letters. For which, Observe, that the Radix Room has two cognate and collateral Radixes, one on one side, ccx pp-f j, cc-acp av-jn pp-f j cc j n2. p-acp r-crq, vvb, cst dt fw-la n1 vhz crd n1 cc j n2, pi p-acp crd n1, (3) sermon (DIV1) 12 Page 13
116 and the other on the other: and the other on the other: cc dt n-jn p-acp dt n-jn: (3) sermon (DIV1) 13 Page 13
117 That is, Marah and Ramah. Marah with an Aleph, whence comes Mar a Lord, or one that exalts himself, has the same signification with Roum, to exalt it self: That is, Marah and Ramah. Marah with an Aleph, whence comes Mar a Lord, or one that exalts himself, has the same signification with Room, to exalt it self: cst vbz, np1 cc np1. np1 p-acp dt np1, c-crq vvz vvi dt n1, cc pi cst vvz px31, vhz dt d n1 p-acp n1, pc-acp vvi pn31 n1: (3) sermon (DIV1) 13 Page 13
118 but Marah with an He, signifies to Rebell, which is a thing consequent to pride. but Marah with an He, signifies to Rebel, which is a thing consequent to pride. p-acp np1 p-acp dt pns31, vvz p-acp n1, r-crq vbz dt n1 j p-acp n1. (3) sermon (DIV1) 13 Page 14
119 Ramah is of the same radical letters with Roum, only He in the end is put for Vau the middle; Ramah is of the same radical letters with Room, only He in the end is put for Vau the middle; np1 vbz pp-f dt d j n2 p-acp n1, av-j pns31 p-acp dt n1 vbz vvn p-acp np1 dt n-jn; (3) sermon (DIV1) 13 Page 14
120 which, as we shewed, is an usual thing; and Ramah signifies to deceive; and thence comes Remijah and Mirmah, Deceit; which, as we showed, is an usual thing; and Ramah signifies to deceive; and thence comes Remijah and Mirmah, Deceit; r-crq, c-acp pns12 vvd, vbz dt j n1; cc np1 vvz p-acp vvb; cc av vvz np1 cc np1, n1; (3) sermon (DIV1) 13 Page 14
121 So that however the words be taken; So that however the words be taken; av d c-acp dt n2 vbb vvn; (3) sermon (DIV1) 13 Page 14
122 whether Roum or Romah; whether Mirmah, Maroum, or Maromah; whether from Marah, Roum or Ramah; take the words as you will, it still will appear, that God has lodg'd the Mystery of Rome, and of the Lord of Rome in these words, which signifie Pride, Rebellion, Usurpation and Deceit, the certain distinctive Characters of that proud City, whither Room or Romah; whither Mirmah, Maroum, or Maromah; whither from Marah, Room or Ramah; take the words as you will, it still will appear, that God has lodged the Mystery of Room, and of the Lord of Room in these words, which signify Pride, Rebellion, Usurpation and Deceit, the certain distinctive Characters of that proud city, cs n1 cc np1; cs np1, np1, cc np1; cs p-acp np1, n1 cc np1; vvb dt n2 p-acp pn22 vmb, pn31 av vmb vvi, cst np1 vhz vvn dt n1 pp-f vvi, cc pp-f dt n1 pp-f vvb p-acp d n2, r-crq vvb n1, n1, n1 cc n1, dt j j n2 pp-f d j n1, (3) sermon (DIV1) 13 Page 14
123 and of the lofty Lord that rules therein, who has deceiv'd the Nations with his Lies. and of the lofty Lord that rules therein, who has deceived the nations with his Lies. cc pp-f dt j n1 cst vvz av, r-crq vhz vvn dt n2 p-acp po31 vvz. (3) sermon (DIV1) 13 Page 14
124 This then is the plain issue of this long Grammatical discourse, that the word of the Text, which is render'd a Deceitful Witness, is literally and grammatically to be render'd Maroum or Maromah, that is, the Lord of Rome. Thus much for the Grammatical; This then is the plain issue of this long Grammatical discourse, that the word of the Text, which is rendered a Deceitful Witness, is literally and grammatically to be rendered Maroum or Maromah, that is, the Lord of Rome. Thus much for the Grammatical; np1 av vbz dt j n1 pp-f d j j n1, cst dt n1 pp-f dt n1, r-crq vbz vvn dt j n1, vbz av-j cc av-j pc-acp vbi vvn np1 cc np1, cst vbz, dt n1 pp-f np1. av av-d c-acp dt j; (3) sermon (DIV1) 13 Page 14
125 come we now to the Prophetical property, use and signification of this word. And first, Observe: come we now to the Prophetical property, use and signification of this word. And First, Observe: vvb pns12 av p-acp dt j n1, vvb cc n1 pp-f d n1. cc ord, vvb: (3) sermon (DIV1) 14 Page 14
126 That the Word Mirmah, though it signifies in its common use, Deceit, in genere, yet the Scriptures use it not, That the Word Mirmah, though it signifies in its Common use, Deceit, in genere, yet the Scriptures use it not, cst dt n1 np1, cs pn31 vvz p-acp po31 j n1, n1, p-acp fw-la, av dt n2 vvb pn31 xx, (3) sermon (DIV1) 14 Page 14
127 but where Antichrist is foretold or spoken of; which argues the peculiar application of that word to that purpose. but where Antichrist is foretold or spoken of; which argues the peculiar application of that word to that purpose. cc-acp c-crq np1 vbz vvn cc vvn pp-f; r-crq vvz dt j n1 pp-f d n1 p-acp d n1. (3) sermon (DIV1) 14 Page 14
128 Besides the Text, I have noted six places in this Book of the Proverbs, where Solomon useth this word, Beside the Text, I have noted six places in this Book of the Proverbs, where Solomon uses this word, p-acp dt n1, pns11 vhb vvn crd n2 p-acp d n1 pp-f dt n2, c-crq np1 vvz d n1, (3) sermon (DIV1) 14 Page 15
129 and they have all a peculiar application to the Deceitful Witness, Antichrist, as the Text hath. and they have all a peculiar application to the Deceitful Witness, Antichrist, as the Text hath. cc pns32 vhb d dt j n1 p-acp dt j n1, np1, p-acp dt n1 vhz. (3) sermon (DIV1) 14 Page 15
130 The like may be observed in the other Books, as Psal. 5.6. Thou shalt destroy them that speak leasing: The like may be observed in the other Books, as Psalm 5.6. Thou shalt destroy them that speak leasing: dt j vmb vbi vvn p-acp dt j-jn n2, c-acp np1 crd. pns21 vm2 vvi pno32 cst vvb vvg: (3) sermon (DIV1) 14 Page 15
131 the Lord shall destroy the bloody and deceitful man. The Word is Mirmah or Maromah. And Psal. 10.7. His mouth is full of cursing, and deceit, and fraud. the Lord shall destroy the bloody and deceitful man. The Word is Mirmah or Maromah. And Psalm 10.7. His Mouth is full of cursing, and deceit, and fraud. dt n1 vmb vvi dt j cc j n1. dt n1 vbz np1 cc np1. cc np1 crd. po31 n1 vbz j pp-f vvg, cc n1, cc n1. (3) sermon (DIV1) 14 Page 15
132 The Word again is Mirmah or Maromah. And these places mean plainly of Antichrist. The Word again is Mirmah or Maromah. And these places mean plainly of Antichrist. dt n1 av vbz np1 cc np1. cc d n2 vvb av-j pp-f np1. (3) sermon (DIV1) 14 Page 15
133 But where the place is not applicable to the deceit of Antichrist, there Deceit is not exprest by the Word Mirmah, but by Remijah, toke, or some other word. But where the place is not applicable to the deceit of Antichrist, there Deceit is not expressed by the Word Mirmah, but by Remijah, took, or Some other word. p-acp c-crq dt n1 vbz xx j p-acp dt n1 pp-f np1, a-acp n1 vbz xx vvn p-acp dt n1 np1, p-acp p-acp np1, vvd, cc d j-jn n1. (3) sermon (DIV1) 14 Page 15
134 But for the Prophetical use of this word, we have undeniable Authority in the Prophet Isaiah, in the 24th, 25th, and 26th, Chapters: But for the Prophetical use of this word, we have undeniable authority in the Prophet Isaiah, in the 24th, 25th, and 26th, Chapters: cc-acp p-acp dt j n1 pp-f d n1, pns12 vhb j n1 p-acp dt n1 np1, p-acp dt ord, ord, cc ord, n2: (3) sermon (DIV1) 15 Page 15
135 In which the Prophet foretells the Judgement of God upon Rome, calling the Romans, chap. 24.4. The haughty people of the earth. In which the Prophet foretells the Judgement of God upon Room, calling the Roman, chap. 24.4. The haughty people of the earth. p-acp r-crq dt n1 vvz dt n1 pp-f np1 p-acp vvi, vvg dt njp2, n1 crd. dt j n1 pp-f dt n1. (3) sermon (DIV1) 15 Page 15
136 The Hebrew word is, Meroum ham haärets; that is, The Maromah people of the earth, or the People of Maroum or Maromah, The Lord of Rome: The Hebrew word is, Meroum ham haärets; that is, The Maromah people of the earth, or the People of Maroum or Maromah, The Lord of Rome: dt njp n1 vbz, np1 n1 vvz; cst vbz, dt np1 n1 pp-f dt n1, cc dt n1 pp-f np1 cc np1, dt n1 pp-f np1: (3) sermon (DIV1) 15 Page 15
137 or it may be render'd, the Maroum of the people of the earth, that is, the Roman Lord of the people of the earth, or it may be rendered, the Maroum of the people of the earth, that is, the Roman Lord of the people of the earth, cc pn31 vmb vbi vvn, dt np1 pp-f dt n1 pp-f dt n1, cst vbz, dt np1 n1 pp-f dt n1 pp-f dt n1, (3) sermon (DIV1) 15 Page 16
138 or the Supreme Lord of the People of the earth. For we shewed that Maroum is the true Original writing, or pronunciation of the Word: or the Supreme Lord of the People of the earth. For we showed that Maroum is the true Original writing, or pronunciation of the Word: cc dt j n1 pp-f dt n1 pp-f dt n1. c-acp pns12 vvd cst np1 vbz dt j j-jn n1, cc n1 pp-f dt n1: (3) sermon (DIV1) 15 Page 16
139 And v. 21. It shall come to pass, in that day, that the Lord shall punish the host of the High ones that are on high, And v. 21. It shall come to pass, in that day, that the Lord shall Punish the host of the High ones that Are on high, cc n1 crd pn31 vmb vvi pc-acp vvi, p-acp d n1, cst dt n1 vmb vvi dt n1 pp-f dt j pi2 cst vbr p-acp j, (3) sermon (DIV1) 15 Page 16
140 and the Kings of of the earth upon the earth. and the Kings of of the earth upon the earth. cc dt n2 pp-f pp-f dt n1 p-acp dt n1. (3) sermon (DIV1) 15 Page 16
141 The Hebrew calls it Zeba hammaroum bammaroum, that is, verbatim, The host of the high One in the high One; The Hebrew calls it Zeba hammaroum bammaroum, that is, verbatim, The host of the high One in the high One; dt njp vvz pn31 np1 fw-la fw-la, cst vbz, av, dt n1 pp-f dt j pi p-acp dt j pi; (3) sermon (DIV1) 15 Page 16
142 he will punish Maroum in Maroum, that is, the Lord of Rome in his own person; he will Punish Maroum in Maroum, that is, the Lord of Rome in his own person; pns31 vmb vvi np1 p-acp np1, cst vbz, dt n1 pp-f np1 p-acp po31 d n1; (3) sermon (DIV1) 15 Page 16
143 or, he will punish the high Lord of Rome in the high City of Rome, and all the Kings of the earth that join with him; and Chap. 26.5. He bringeth down them that dwell on high, the lofty City he layeth it low. or, he will Punish the high Lord of Room in the high city of Room, and all the Kings of the earth that join with him; and Chap. 26.5. He brings down them that dwell on high, the lofty city he Layeth it low. cc, pns31 vmb vvi dt j n1 pp-f vvb p-acp dt j n1 pp-f vvi, cc d dt n2 pp-f dt n1 cst vvb p-acp pno31; cc np1 crd. pns31 vvz a-acp pno32 cst vvb p-acp j, dt j n1 pns31 vvz pn31 av-j. (3) sermon (DIV1) 15 Page 16
144 The Hebrew is, Joshebë Maroum, the inhabitants of Maroum, that is, the people of the Lord of Rome, or the people of the high or proud City of Rome. Then Maroum is a prophetical term for Antichrist, which I might shew in many more places; The Hebrew is, Joshebë Maroum, the inhabitants of Maroum, that is, the people of the Lord of Rome, or the people of the high or proud city of Room. Then Maroum is a prophetical term for Antichrist, which I might show in many more places; dt njp vbz, np1 np1, dt n2 pp-f np1, cst vbz, dt n1 pp-f dt n1 pp-f np1, cc dt n1 pp-f dt j cc j n1 pp-f vvi. av np1 vbz dt j n1 p-acp np1, r-crq pns11 vmd vvi p-acp d dc n2; (3) sermon (DIV1) 15 Page 16
145 but I shall shew it agreeable to the style of Christ too and of his Apostles. but I shall show it agreeable to the style of christ too and of his Apostles. cc-acp pns11 vmb vvi pn31 j p-acp dt n1 pp-f np1 av cc pp-f po31 n2. (3) sermon (DIV1) 15 Page 16
146 Maroum, as every Lexicon will shew ye, signifies him that exalts himself on high. Maroum, as every Lexicon will show you, signifies him that exalts himself on high. np1, p-acp d n1 vmb vvi pn22, vvz pno31 cst vvz px31 p-acp j. (3) sermon (DIV1) 16 Page 16
147 Now this is the very distinctive term that Christ and S. Paul have used for Antichrist. Christ, Luk. 14.11. Whosoever exalteth himself, shall be abased; Now this is the very distinctive term that christ and S. Paul have used for Antichrist. christ, Luk. 14.11. Whosoever Exalteth himself, shall be abased; av d vbz dt av j n1 cst np1 cc np1 np1 vhb vvn p-acp np1. np1, np1 crd. r-crq vvz px31, vmb vbi vvd; (3) sermon (DIV1) 16 Page 16
148 and he that humbleth himself, shall be exalted. Which, though it obviously be understood of every proud or humble man; and he that Humbleth himself, shall be exalted. Which, though it obviously be understood of every proud or humble man; cc pns31 cst vvz px31, vmb vbi vvn. r-crq, cs pn31 av-j vbi vvn pp-f d j cc j n1; (3) sermon (DIV1) 16 Page 17
149 yet is primarily to be understood of the Exaltation of Christ, because of his voluntary Humility: yet is primarily to be understood of the Exaltation of christ, Because of his voluntary Humility: av vbz av-j pc-acp vbi vvn pp-f dt n1 pp-f np1, c-acp pp-f po31 j-jn n1: (3) sermon (DIV1) 16 Page 17
150 and of the destruction of Antichrist, because of his proud Usurpations. and of the destruction of Antichrist, Because of his proud Usurpations. cc pp-f dt n1 pp-f np1, c-acp pp-f po31 j n2. (3) sermon (DIV1) 16 Page 17
151 Paul following the style of Christ, speaks plainly of Antichrist, and calls him the Maroum, 2 Thess. 2.4. Who exalteth himself above all. Paul following the style of christ, speaks plainly of Antichrist, and calls him the Maroum, 2 Thess 2.4. Who Exalteth himself above all. np1 vvg dt n1 pp-f np1, vvz av-j pp-f np1, cc vvz pno31 dt np1, crd np1 crd. r-crq vvz px31 p-acp d. (3) sermon (DIV1) 16 Page 17
152 This is, the Maroum, The Lord of Rome, who has made himself Supreme, that is, Maroum, exalted over all. This is, the Maroum, The Lord of Rome, who has made himself Supreme, that is, Maroum, exalted over all. d vbz, dt np1, dt n1 pp-f np1, r-crq vhz vvn px31 j, cst vbz, np1, vvn p-acp d. (3) sermon (DIV1) 16 Page 17
153 What need we say more? We have said this to satisfie Criticks in Grammar and Style. What need we say more? We have said this to satisfy Critics in Grammar and Style. q-crq vvb pns12 vvb dc? pns12 vhb vvn d pc-acp vvi n2 p-acp n1 cc n1. (3) sermon (DIV1) 17 Page 17
154 But if any man be not satisfied with this; we have yet an undenyable Argument, that Maroum, the Lord of Rome is. The Antichrist: But if any man be not satisfied with this; we have yet an undeniable Argument, that Maroum, the Lord of Rome is. The Antichrist: p-acp cs d n1 vbb xx vvn p-acp d; pns12 vhb av dt j n1, cst np1, dt n1 pp-f np1 vbz. dt np1: (3) sermon (DIV1) 17 Page 17
155 and that Maroum is his Name; Even the Argument of the Holy Ghost, Rev. 13.18. His Number is six hundred threescore and six. and that Maroum is his Name; Even the Argument of the Holy Ghost, Rev. 13.18. His Number is six hundred threescore and six. cc cst np1 vbz po31 n1; av dt n1 pp-f dt j n1, n1 crd. po31 n1 vbz crd crd crd cc crd. (3) sermon (DIV1) 17 Page 17
156 We shall shew this so clearly, that no scruple can remain; We shall show this so clearly, that no scruple can remain; pns12 vmb vvi d av av-j, cst dx n1 vmb vvi; (3) sermon (DIV1) 17 Page 17
157 and you shall see, that here is Wisdom, even the Wisdom of God, to preserve his Truth in a Word: and you shall see, that Here is Wisdom, even the Wisdom of God, to preserve his Truth in a Word: cc pn22 vmb vvi, cst av vbz n1, av dt n1 pp-f np1, pc-acp vvi po31 n1 p-acp dt n1: (3) sermon (DIV1) 17 Page 17
158 and here is Understanding without errour, to count the Number of the Beast. and Here is Understanding without error, to count the Number of the Beast. cc av vbz n1 p-acp n1, pc-acp vvi dt n1 pp-f dt n1. (3) sermon (DIV1) 17 Page 17
159 And that ye may know, how plain it is to be counted, I shall give first an Example of the like work. And that you may know, how plain it is to be counted, I shall give First an Exampl of the like work. cc cst pn22 vmb vvi, c-crq j pn31 vbz pc-acp vbi vvn, pns11 vmb vvi ord dt n1 pp-f dt j n1. (3) sermon (DIV1) 17 Page 17
160 As it is foretold of Antichrist, that the Number of his Name shall be 666. so was it foretold of Jesus, that the Number of his Name should be 888. See we then how the Name of Jesus makes up that number of 888. and then if the Name Maroum make up in like manner the Number of 666. then our work is done. As it is foretold of Antichrist, that the Number of his Name shall be 666. so was it foretold of jesus, that the Number of his Name should be 888. See we then how the Name of jesus makes up that number of 888. and then if the Name Maroum make up in like manner the Number of 666. then our work is done. p-acp pn31 vbz vvn pp-f np1, cst dt n1 pp-f po31 n1 vmb vbi crd av vbds pn31 vvn pp-f np1, cst dt n1 pp-f po31 n1 vmd vbi crd n1 pns12 av c-crq dt n1 pp-f np1 vvz a-acp d n1 pp-f crd cc av cs dt n1 np1 vvb a-acp p-acp j n1 dt n1 pp-f crd av po12 n1 vbz vdn. (3) sermon (DIV1) 18 Page 18
161 The Name of Jesus in the Greek tongue has six letters, ι, η, δ, ο, υ, ς The Name of jesus in the Greek tongue has six letters, ι, η, δ, ο, υ, ς dt n1 pp-f np1 p-acp dt jp n1 vhz crd n2, n1, n1, n1, n1, n1, n1 (3) sermon (DIV1) 18 Page 18
162 These six letters make the Number of 888, thus: These six letters make the Number of 888, thus: d crd n2 vvb dt n1 pp-f crd, av: (3) sermon (DIV1) 19 Page 18
163 ι, 10. η, 8. δ, 200. ο, 70. υ, 400. ς, again, 200. These put together, make 888. 200, ι, 10. η, 8. δ, 200. ο, 70. υ, 400. ς, again, 200. These put together, make 888. 200, n1, crd n1, crd n1, crd n1, crd n1, crd n1, av, crd np1 vvd av, vvb crd crd, (3) sermon (DIV1) 19 Page 18
164 and 200, and 400, make 800. and 70, and 10, make 80. and the η 8. and 200, and 400, make 800. and 70, and 10, make 80. and the η 8. cc crd, cc crd, vvb crd cc crd, cc crd, vvb crd cc dt n1 crd (3) sermon (DIV1) 19 Page 18
165 Even so does this Name of Maroum make the Number of 666. For it contains originally, Even so does this Name of Maroum make the Number of 666. For it contains originally, av av vdz d n1 pp-f np1 vvb dt n1 pp-f crd p-acp pn31 vvz av-j, (3) sermon (DIV1) 20 Page 18
166 as we shewed ye, four letters, M, R, V, M. no more, and no less. as we showed you, four letters, M, R, V, M. no more, and no less. c-acp pns12 vvd pn22, crd n2, sy, sy, crd, n1 av-dx av-dc, cc dx av-dc. (3) sermon (DIV1) 20 Page 18
167 Now in the Hebrew account, M. stands for forty, R. as the twentieth letter in Order, is twenty; See Psal. 119.123. the twentieth part: Now in the Hebrew account, M. Stands for forty, R. as the twentieth Letter in Order, is twenty; See Psalm 119.123. the twentieth part: av p-acp dt njp n1, n1 vvz p-acp crd, np1 p-acp dt ord n1 p-acp n1, vbz crd; vvb np1 crd. dt ord n1: (3) sermon (DIV1) 20 Page 18
168 there's sixty of our Number in the two first letters. V. is the sixth letter in the Alphabet, and makes the odd 6; there's sixty of our Number in the two First letters. V. is the sixth Letter in the Alphabet, and makes the odd 6; pc-acp|vbz crd pp-f po12 n1 p-acp dt crd ord n2. n1 vbz dt ord n1 p-acp dt n1, cc vvz dt j crd; (3) sermon (DIV1) 20 Page 18
169 and M. final, that is, M. as it is shapen in the end of a word, and M. final, that is, M. as it is shapen in the end of a word, cc n1 j, cst vbz, n1 c-acp pn31 vbz vvn p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 20 Page 18
170 for so in the Hebrew it has a peculiar shape, stands alwayes for six hundred: for so in the Hebrew it has a peculiar shape, Stands always for six hundred: c-acp av p-acp dt njp pn31 vhz dt j n1, vvz av p-acp crd crd: (3) sermon (DIV1) 20 Page 18
171 So ye have the whole Number of the Beast 666. in the Name of Maroum; just as ye had 888. in the Name of Jesus. So you have the Whole Number of the Beast 666. in the Name of Maroum; just as you had 888. in the Name of jesus. av pn22 vhb dt j-jn n1 pp-f dt n1 crd p-acp dt n1 pp-f np1; j c-acp pn22 vhd crd p-acp dt n1 pp-f np1. (3) sermon (DIV1) 20 Page 19
172 Thus you see the Prophecy of John fulfill'd concerning the Number of the Name of Antichrist; Thus you see the Prophecy of John fulfilled Concerning the Number of the Name of Antichrist; av pn22 vvb dt n1 pp-f np1 vvn vvg dt n1 pp-f dt n1 pp-f np1; (3) sermon (DIV1) 20 Page 19
173 after the very example, as the Prophecy of the Sybilla was fulfilled concerning the Number of the Name of Jesus. After the very Exampl, as the Prophecy of the Sibyl was fulfilled Concerning the Number of the Name of jesus. p-acp dt j n1, c-acp dt n1 pp-f dt np1 vbds vvn vvg dt n1 pp-f dt n1 pp-f np1. (3) sermon (DIV1) 20 Page 19
174 In both you see the Wisdom of God, that can preserve the Truth, and foretell things to come in a single Name: In both you see the Wisdom of God, that can preserve the Truth, and foretell things to come in a single Name: p-acp d pn22 vvb dt n1 pp-f np1, cst vmb vvi dt n1, cc vvi n2 pc-acp vvi p-acp dt j n1: (3) sermon (DIV1) 20 Page 19
175 and you see in both understanding given to men to count the Mysterious Numbers of Mysterious Persons; and you see in both understanding given to men to count the Mysterious Numbers of Mysterious Persons; cc pn22 vvb p-acp d n1 vvn p-acp n2 pc-acp vvi dt j n2 pp-f j n2; (3) sermon (DIV1) 20 Page 19
176 Christ the Great Witness of Truth, and Antichrist the great Witness of Deceit. christ the Great Witness of Truth, and Antichrist the great Witness of Deceit. np1 dt j n1 pp-f n1, cc np1 dt j n1 pp-f n1. (3) sermon (DIV1) 20 Page 19
177 There remains a petty Scruple or two: 1. Why was not the Name of Antichrist to be number'd in Greek, There remains a Petty Scruple or two: 1. Why was not the Name of Antichrist to be numbered in Greek, pc-acp vvz dt j n1 cc crd: crd q-crq vbds xx dt n1 pp-f np1 pc-acp vbi vvn p-acp jp, (3) sermon (DIV1) 21 Page 19
178 as the Name of Jesus? The answer is easie. The Uniformity is better as it is. as the Name of jesus? The answer is easy. The Uniformity is better as it is. c-acp dt n1 pp-f np1? dt n1 vbz j. dt n1 vbz jc p-acp pn31 vbz. (3) sermon (DIV1) 21 Page 19
179 For as Christ an Hebrew, was number'd in Greek, so Antichrist a Roman, is number'd in Hebrew. For as christ an Hebrew, was numbered in Greek, so Antichrist a Roman, is numbered in Hebrew. p-acp c-acp np1 dt njp, vbds vvn p-acp jp, av np1 dt njp, vbz vvn p-acp njp. (3) sermon (DIV1) 21 Page 19
180 If ye ask, why not an Hebrew in Hebrew; and a Roman in Roman? I answer, First, perhaps to prevent suspicion; If you ask, why not an Hebrew in Hebrew; and a Roman in Roman? I answer, First, perhaps to prevent suspicion; cs pn22 vvb, q-crq xx dt njp p-acp njp; cc dt njp p-acp np1? pns11 vvb, ord, av pc-acp vvi n1; (3) sermon (DIV1) 21 Page 19
181 lest if the Names had been number'd in their Mother-tongues, it might be taken for an Invention of their own Mother or Countrey. lest if the Names had been numbered in their Mother-tongues, it might be taken for an Invention of their own Mother or Country. cs cs dt n2 vhd vbn vvn p-acp po32 n2, pn31 vmd vbi vvn p-acp dt n1 pp-f po32 d n1 cc n1. (3) sermon (DIV1) 21 Page 19
182 There is secondly, another good reason. There is secondly, Another good reason. pc-acp vbz ord, j-jn j n1. (3) sermon (DIV1) 21 Page 19
183 Christ was sent to the Nations, to teach them the Wisdom of God, therefore his Name was to be numbred in the language of the Wisdom of the Nations, which then was the Greek tongue: christ was sent to the nations, to teach them the Wisdom of God, Therefore his Name was to be numbered in the language of the Wisdom of the nations, which then was the Greek tongue: np1 vbds vvn p-acp dt n2, pc-acp vvi pno32 dt n1 pp-f np1, av po31 n1 vbds pc-acp vbi vvn p-acp dt n1 pp-f dt n1 pp-f dt n2, r-crq av vbds dt jp n1: (3) sermon (DIV1) 21 Page 20
184 But now Antichrist is the great Witness and Lord of Babylon, spiritually so called; therefore his Name is number'd in the Babylonian Language; But now Antichrist is the great Witness and Lord of Babylon, spiritually so called; Therefore his Name is numbered in the Babylonian Language; cc-acp av np1 vbz dt j n1 cc n1 pp-f np1, av-j av vvn; av po31 n1 vbz vvn p-acp dt jp n1; (3) sermon (DIV1) 21 Page 20
185 for as we said, Maromah in both ends, and Maroum too in the first Syllable, are Hebrew words in a Babylonian dialect. So all things are proper. for as we said, Maromah in both ends, and Maroum too in the First Syllable, Are Hebrew words in a Babylonian dialect. So all things Are proper. c-acp c-acp pns12 vvd, np1 p-acp d n2, cc np1 av p-acp dt ord n1, vbr njp n2 p-acp dt jp n1. av d n2 vbr j. (3) sermon (DIV1) 21 Page 20
186 2. A Scruple may be made. Why is not Antichrists Name to be number'd an Individual Name; 2. A Scruple may be made. Why is not Antichrists Name to be numbered an Individu Name; crd dt n1 vmb vbi vvn. q-crq vbz xx np2 vvb pc-acp vbi vvn dt j-jn n1; (3) sermon (DIV1) 22 Page 20
187 seeing the Name of Jesus is individual? I answer, There is but One Christ Individual; seeing the Name of jesus is Individu? I answer, There is but One christ Individu; vvg dt n1 pp-f np1 vbz j-jn? pns11 vvb, pc-acp vbz cc-acp crd np1 j-jn; (3) sermon (DIV1) 22 Page 20
188 and therefore his Name must needs be individual. But Antichrists are many: and Therefore his Name must needs be Individu. But Antichrists Are many: cc av po31 n1 vmb av vbi j-jn. p-acp np2 vbr d: (3) sermon (DIV1) 22 Page 20
189 but the greatest of Antichrists is the Lord of Rome, that Lord of Rome which exalteth himself as Supreme above all; but the greatest of Antichrists is the Lord of Rome, that Lord of Rome which Exalteth himself as Supreme above all; cc-acp dt js pp-f np2 vbz dt n1 pp-f np1, cst n1 pp-f np1 r-crq vvz px31 p-acp j p-acp d; (3) sermon (DIV1) 22 Page 20
190 and because there is but One at a time, though many at once may fight for it; and Because there is but One At a time, though many At once may fight for it; cc c-acp pc-acp vbz cc-acp pi p-acp dt n1, cs d p-acp a-acp vmb vvi p-acp pn31; (3) sermon (DIV1) 22 Page 20
191 the many, that succeed one another, are by succession made One, but cannot be One individual; the many, that succeed one Another, Are by succession made One, but cannot be One Individu; dt d, cst vvb pi j-jn, vbr p-acp n1 vvd pi, cc-acp vmbx vbi crd j-jn; (3) sermon (DIV1) 22 Page 20
192 so no individual name of Antichrist can be number'd, but a Specifical Name. so no Individu name of Antichrist can be numbered, but a Specifical Name. av dx j-jn n1 pp-f np1 vmb vbi vvn, cc-acp dt j n1. (3) sermon (DIV1) 22 Page 20
193 Now the most specifical Name that can be thought on, is this of Maroum, or Maromah, or Lord of Rome; which is also to say, Lord exalted over all; Or Lord supreme. Therefore, we have rightly chosen this Name to number; Now the most specifical Name that can be Thought on, is this of Maroum, or Maromah, or Lord of Rome; which is also to say, Lord exalted over all; Or Lord supreme. Therefore, we have rightly chosen this Name to number; av dt av-ds j n1 cst vmb vbi vvn a-acp, vbz d pp-f np1, cc np1, cc n1 pp-f np1; r-crq vbz av pc-acp vvi, n1 vvn p-acp d; cc n1 j. av, pns12 vhb av-jn vvn d n1 p-acp n1; (3) sermon (DIV1) 22 Page 21
194 and we know we have chosen aright. and we know we have chosen aright. cc pns12 vvb pns12 vhb vvn av. (3) sermon (DIV1) 22 Page 21
195 For as we know the Name of Christ by the Number of 888. so we know the Name of Antichrist by the revealed Number of 666. Rest we then here, For as we know the Name of christ by the Number of 888. so we know the Name of Antichrist by the revealed Number of 666. Rest we then Here, p-acp c-acp pns12 vvb dt n1 pp-f np1 p-acp dt n1 pp-f crd av pns12 vvb dt n1 pp-f np1 p-acp dt vvn n1 pp-f crd n1 pns12 av av, (3) sermon (DIV1) 22 Page 21
196 for I know not the least scruple remaining. for I know not the least scruple remaining. c-acp pns11 vvb xx dt ds n1 vvg. (3) sermon (DIV1) 22 Page 21
197 Yea, I know, whoever shall seek another Name or Number of the Beast, shall seek in vain. Yea, I know, whoever shall seek Another Name or Number of the Beast, shall seek in vain. uh, pns11 vvb, r-crq vmb vvi j-jn n1 cc n1 pp-f dt n1, vmb vvi p-acp j. (3) sermon (DIV1) 22 Page 21
198 Nothing is here of my own making. Neither Word nor Signification, nor Letter, nor Number. The Word of Maroum is of the Prophets. Nothing is Here of my own making. Neither Word nor Signification, nor letter, nor Number. The Word of Maroum is of the prophets. np1 vbz av pp-f po11 d n-vvg. av-d n1 ccx n1, ccx n1, ccx n1. dt n1 pp-f np1 vbz pp-f dt n2. (3) sermon (DIV1) 22 Page 21
199 Isa. 24, 25, 26, chapt. The Signification of the Word, you may see in Buxtorfius; and in every Hebrew Lexicon. Isaiah 24, 25, 26, Chapter. The Signification of the Word, you may see in Buxtorf; and in every Hebrew Lexicon. np1 crd, crd, crd, j. dt n1 pp-f dt n1, pn22 vmb vvi p-acp np1; cc p-acp d njp n1. (3) sermon (DIV1) 22 Page 21
200 The Letters and the Number of the Letters you have in every Hebrew Alphabet: The Letters and the Number of the Letters you have in every Hebrew Alphabet: dt n2 cc dt n1 pp-f dt n2 pn22 vhb p-acp d njp n1: (3) sermon (DIV1) 22 Page 21
201 but most distinctly and prophetically in Psal. 119. My work was onely this, to understand what I read, but most distinctly and prophetically in Psalm 119. My work was only this, to understand what I read, cc-acp av-ds av-j cc av-j p-acp np1 crd po11 n1 vbds av-j d, pc-acp vvi r-crq pns11 vvb, (3) sermon (DIV1) 22 Page 21
202 and so to collect it as to give you the understanding. I doubt not but more time will give both you and me more understanding. and so to collect it as to give you the understanding. I doubt not but more time will give both you and me more understanding. cc av pc-acp vvi pn31 a-acp pc-acp vvi pn22 dt n1. pns11 vvb xx p-acp dc n1 vmb vvi d pn22 cc pno11 av-dc n1. (3) sermon (DIV1) 22 Page 21
203 But God gave me this, and I hope will give as much more as is good for me: But God gave me this, and I hope will give as much more as is good for me: p-acp np1 vvd pno11 d, cc pns11 vvb vmb vvi c-acp av-d dc c-acp vbz j p-acp pno11: (3) sermon (DIV1) 22 Page 21
204 and this is enough for this time of this matter. Let the Text be read thus: and this is enough for this time of this matter. Let the Text be read thus: cc d vbz av-d p-acp d n1 pp-f d n1. vvb dt n1 vbb vvn av: (3) sermon (DIV1) 22 Page 21
205 The Witness of Truth delivereth souls: But Maroum, The Lord of Rome speaketh lies. Then a word or two to that Epithet, Speaketh lies. The Witness of Truth Delivereth Souls: But Maroum, The Lord of Rome speaks lies. Then a word or two to that Epithet, Speaks lies. dt n1 pp-f n1 vvz n2: cc-acp np1, dt n1 pp-f np1 vvz n2. av dt n1 cc crd p-acp d n1, vvz n2. (3) sermon (DIV1) 22 Page 21
206 The Lord of Rome speaketh Lies two wayes; By Himself, and by his Emissaries. First, The Lord of Rome speaketh Lies by himself. The Lord of Room speaks Lies two ways; By Himself, and by his Emissaries. First, The Lord of Room speaks Lies by himself. dt n1 pp-f vvb vvz vvz crd n2; p-acp px31, cc p-acp po31 n2. ord, dt n1 pp-f vvb vvz vvz p-acp px31. (3) sermon (DIV1) 23 Page 22
207 We shall not undertake to give ye the Number of his Lies, as we gave ye the Number of his Name; We shall not undertake to give you the Number of his Lies, as we gave you the Number of his Name; pns12 vmb xx vvi pc-acp vvi pn22 dt n1 pp-f png31 vvz, c-acp pns12 vvd pn22 dt n1 pp-f po31 n1; (3) sermon (DIV1) 23 Page 22
208 for we might better give the Number of the Starres, or of the Sand of the Ocean-shore. for we might better give the Number of the Stars, or of the Sand of the Ocean-shore. c-acp pns12 vmd av-jc vvi dt n1 pp-f dt n2, cc pp-f dt n1 pp-f dt n1. (3) sermon (DIV1) 23 Page 22
209 But, as the Starres are reduced to Classes, so shall we reduce the Lies of the Lord of Rome to three Classes; But, as the Stars Are reduced to Classes, so shall we reduce the Lies of the Lord of Room to three Classes; p-acp, c-acp dt n2 vbr vvn p-acp n2, av vmb pns12 vvi dt vvz pp-f dt n1 pp-f vvb p-acp crd n2; (3) sermon (DIV1) 23 Page 22
210 that is, of Doctrine, of Discipline, and of Manners. that is, of Doctrine, of Discipline, and of Manners. d vbz, pp-f n1, pp-f n1, cc pp-f n2. (3) sermon (DIV1) 23 Page 22
211 The first and fundamental Lye of the Doctrine of Maromah is, That he has asserted himself Infallible, and that he cannot erre when he speaks in his Chair. This is the Mother of Lyes, and he the Father. The First and fundamental Lie of the Doctrine of Maromah is, That he has asserted himself Infallible, and that he cannot err when he speaks in his Chair. This is the Mother of Lies, and he the Father. dt ord cc j n1 pp-f dt n1 pp-f np1 vbz, cst pns31 vhz vvn px31 j, cc cst pns31 vmbx vvi c-crq pns31 vvz p-acp po31 n1. d vbz dt n1 pp-f n2, cc pns31 dt n1. (3) sermon (DIV1) 24 Page 22
212 And with this famous Infallibility he hath begot an innumerable Issue of Lies, and hath put them out to be espoused by all Nations; And with this famous Infallibility he hath begotten an innumerable Issue of Lies, and hath put them out to be espoused by all nations; cc p-acp d j n1 pns31 vhz vvn dt j n1 pp-f vvz, cc vhz vvn pno32 av pc-acp vbi vvn p-acp d n2; (3) sermon (DIV1) 24 Page 22
213 and many Nations have been deceiv'd with them these many Ages: But thanks be to God and to our Witness of Truth, Jesus Christ; and many nations have been deceived with them these many Ages: But thanks be to God and to our Witness of Truth, jesus christ; cc d n2 vhb vbn vvn p-acp pno32 d d n2: cc-acp n2 vbb p-acp np1 cc p-acp po12 n1 pp-f n1, np1 np1; (3) sermon (DIV1) 24 Page 22
214 for he by his Gospel has discover'd these lyes unto us, and has deliver'd our Souls from this Witness of Deceit, Our Witnesses of Truth, which the Lord hath raised up from time to time in the Reformed Churches, have confounded Maromah in thousands of Controversies. for he by his Gospel has discovered these lies unto us, and has Delivered our Souls from this Witness of Deceit, Our Witnesses of Truth, which the Lord hath raised up from time to time in the Reformed Churches, have confounded Maromah in thousands of Controversies. c-acp pns31 p-acp po31 n1 vhz vvn d n2 p-acp pno12, cc vhz vvn po12 n2 p-acp d n1 pp-f n1, po12 n2 pp-f n1, r-crq dt n1 vhz vvn a-acp p-acp n1 p-acp n1 p-acp dt vvn n2, vhb vvn np1 p-acp crd pp-f n2. (3) sermon (DIV1) 24 Page 23
215 We at Present deny his Assertion of Infallibility, and that not from our own mouth, We At Present deny his Assertion of Infallibility, and that not from our own Mouth, pns12 p-acp j vvi po31 n1 pp-f n1, cc cst xx p-acp po12 d n1, (3) sermon (DIV1) 24 Page 23
216 but from the Mouth of the Holy Ghost, who speaking by Solomon, hath said unto us, Maromah, The Lord of Rome speaketh lies: Ergo, is not Infallible. but from the Mouth of the Holy Ghost, who speaking by Solomon, hath said unto us, Maromah, The Lord of Rome speaks lies: Ergo, is not Infallible. cc-acp p-acp dt n1 pp-f dt j n1, r-crq vvg p-acp np1, vhz vvn p-acp pno12, np1, dt n1 pp-f np1 vvz n2: fw-la, vbz xx j. (3) sermon (DIV1) 24 Page 23
217 2. The Great and Fundamental Lye of his Discipline is this, That he is the Vicar and Substitute of Christ, The Supreme Lord over the Christian World, exalted by Christ over Kings and Princes, 2. The Great and Fundamental Lie of his Discipline is this, That he is the Vicar and Substitute of christ, The Supreme Lord over the Christian World, exalted by christ over Kings and Princes, crd dt j cc j n1 pp-f po31 n1 vbz d, cst pns31 vbz dt n1 cc n1 pp-f np1, dt j n1 p-acp dt njp n1, vvn p-acp np1 p-acp n2 cc n2, (3) sermon (DIV1) 25 Page 23
218 and over all that is called God on Earth. and over all that is called God on Earth. cc p-acp d cst vbz vvn np1 p-acp n1. (3) sermon (DIV1) 25 Page 23
219 With this his Lye he has got the Crowns of Kings and Emperours into his hand, With this his Lie he has god the Crowns of Kings and emperors into his hand, p-acp d po31 n1 pns31 vhz vvn dt n2 pp-f n2 cc n2 p-acp po31 n1, (3) sermon (DIV1) 25 Page 23
220 and has brought Kings and Emperours under his feet, and disposeth of them and of their Kingdoms as he pleaseth, giveth the Life of Kings into the hands of Murderers, and has brought Kings and emperors under his feet, and Disposeth of them and of their Kingdoms as he Pleases, gives the Life of Kings into the hands of Murderers, cc vhz vvn n2 cc n2 p-acp po31 n2, cc vvz pp-f pno32 cc pp-f po32 n2 c-acp pns31 vvz, vvz dt n1 pp-f n2 p-acp dt n2 pp-f n2, (3) sermon (DIV1) 25 Page 23
221 and the Murderers of Kings are his Martyrs; and the Murderers of Kings Are his Martyrs; cc dt n2 pp-f n2 vbr po31 n2; (3) sermon (DIV1) 25 Page 23
222 Massacres of Nations are his Holy Leagues, and the most hellish Plots are the most meritorious Works of his best beloved Sons and Subjects. Massacres of nations Are his Holy Leagues, and the most hellish Plots Are the most meritorious Works of his best Beloved Sons and Subject's. n2 pp-f n2 vbr po31 j n2, cc dt av-ds j n2 vbr dt av-ds j vvz pp-f po31 js j-vvn n2 cc n2-jn. (3) sermon (DIV1) 25 Page 23
223 But Now this Lye is laid open to the World. But Now this Lie is laid open to the World. p-acp av d n1 vbz vvn j p-acp dt n1. (3) sermon (DIV1) 25 Page 23
224 Maromah is proved to be the Deceitful Witness directly opposite to the Witness of Truth which is Christ, Maromah is proved to be the Deceitful Witness directly opposite to the Witness of Truth which is christ, np1 vbz vvn pc-acp vbi dt j n1 av-j j-jn p-acp dt n1 pp-f n1 r-crq vbz np1, (3) sermon (DIV1) 25 Page 23
225 and therefore the Antichrist, and not the Vicar of Christ. Yea, his own mouth betrayes him; and Therefore the Antichrist, and not the Vicar of christ. Yea, his own Mouth betrays him; cc av dt np1, cc xx dt n1 pp-f np1. uh, po31 d n1 vvz pno31; (3) sermon (DIV1) 25 Page 24
226 for he professedly exalts himself above all on Earth; for he professedly exalts himself above all on Earth; c-acp pns31 av-vvn vvz px31 p-acp d p-acp n1; (3) sermon (DIV1) 25 Page 24
227 Therefore he's the Maroum, whose Number is 666. And of him it is written, Maromah speaketh lies. Therefore he's the Maroum, whose Number is 666. And of him it is written, Maromah speaks lies. av pns31|vbz dt np1, rg-crq n1 vbz crd cc pp-f pno31 pn31 vbz vvn, np1 vvz n2. (3) sermon (DIV1) 25 Page 24
228 3. The Great and fundamental Lye of his Manners is this, that he styles himself, The most Holy, and The most Humble too, 3. The Great and fundamental Lie of his Manners is this, that he styles himself, The most Holy, and The most Humble too, crd dt j cc j n1 pp-f po31 n2 vbz d, cst pns31 vvz px31, dt av-ds j, cc dt av-ds j av, (3) sermon (DIV1) 26 Page 24
229 even The Servant of the Servants of God. But certainly he's the most unholy and the most proud; even The Servant of the Servants of God. But Certainly he's the most unholy and the most proud; av dt n1 pp-f dt n2 pp-f np1. cc-acp av-j pns31|vbz dt av-ds j cc dt av-ds j; (3) sermon (DIV1) 26 Page 24
230 the most destructive and the most abominable evil among men; and therefore termed by the Holy Ghost, not a Man but a Beast. the most destructive and the most abominable evil among men; and Therefore termed by the Holy Ghost, not a Man but a Beast. dt av-ds j cc dt av-ds j n-jn p-acp n2; cc av vvd p-acp dt j n1, xx dt n1 p-acp dt n1. (3) sermon (DIV1) 26 Page 24
231 And the Bishops of Rome, since they were Maroums, that is, since they usurp'd Supremacy, have been the most cruel, bloody, most filthy and abominable Beasts in Nature; And the Bishops of Room, since they were Maroums, that is, since they usurped Supremacy, have been the most cruel, bloody, most filthy and abominable Beasts in Nature; cc dt n2 pp-f vvi, c-acp pns32 vbdr n2, cst vbz, c-acp pns32 vvd n1, vhb vbn dt av-ds j, j, av-ds j cc j n2 p-acp n1; (3) sermon (DIV1) 26 Page 24
232 that the name of Beast was never so agreeable to any thing on Earth, as to the Popes of Rome. that the name of Beast was never so agreeable to any thing on Earth, as to the Popes of Room. cst dt n1 pp-f n1 vbds av-x av j p-acp d n1 p-acp n1, c-acp p-acp dt n2 pp-f vvi. (3) sermon (DIV1) 26 Page 24
233 Gregory the Great was the first who took that Title of The Servant of the Servants of God: Gregory the Great was the First who took that Title of The Servant of the Servants of God: np1 dt j vbds dt ord r-crq vvd cst n1 pp-f dt n1 pp-f dt n2 pp-f np1: (3) sermon (DIV1) 27 Page 24
234 not in a spirit of Humility, but of the greatest Pride and Envy. not in a Spirit of Humility, but of the greatest Pride and Envy. xx p-acp dt n1 pp-f n1, cc-acp pp-f dt js n1 cc n1. (3) sermon (DIV1) 27 Page 24
235 For, the Emperour preferring John Jejunator Patriarch of Constantinople before Gregory, and giving John the title of Universal Bishop: Gregory oppenly opposing Johns Supremacy, took it upon himself the best way he could, by the equivocal Title of Servant of the Servants of God. For, the Emperor preferring John Jejunator Patriarch of Constantinople before Gregory, and giving John the title of Universal Bishop: Gregory openly opposing Johns Supremacy, took it upon himself the best Way he could, by the equivocal Title of Servant of the Servants of God. p-acp, dt n1 vvg np1 np1 n1 pp-f np1 p-acp np1, cc vvg np1 dt n1 pp-f j-u n1: np1 av-j vvg np1 n1, vvd pn31 p-acp px31 dt js n1 pns31 vmd, p-acp dt j n1 pp-f n1 pp-f dt n2 pp-f np1. (3) sermon (DIV1) 27 Page 25
236 In the mean time neglecting no Stratagems to promote his Supreme Authority. In the mean time neglecting no Stratagems to promote his Supreme authority. p-acp dt j n1 vvg dx n2 pc-acp vvi po31 j n1. (3) sermon (DIV1) 27 Page 25
237 For which sole end, he sent his Agents, Austin and the other Monks into England, to lay the foundation of his Usurpations there. For which sole end, he sent his Agents, Austin and the other Monks into England, to lay the Foundation of his Usurpations there. p-acp r-crq j n1, pns31 vvd po31 n2, np1 cc dt j-jn n2 p-acp np1, pc-acp vvi dt n1 pp-f po31 n2 a-acp. (3) sermon (DIV1) 27 Page 25
238 So that of a truth Gregory was the First Maroum, at least in plot and design: So that of a truth Gregory was the First Maroum, At least in plot and Design: av d pp-f dt n1 np1 vbds dt ord np1, p-acp ds p-acp n1 cc n1: (3) sermon (DIV1) 27 Page 25
239 but his Successour Boniface the third, was an open and profest One, who obtain'd of Phocas Emperour the Title of Supreme Bishop and Lord of the Church. but his Successor Boniface the third, was an open and professed One, who obtained of Phocas Emperor the Title of Supreme Bishop and Lord of the Church. cc-acp po31 n1 np1 dt ord, vbds dt j cc j-vvn crd, r-crq vvd pp-f np1 n1 dt n1 pp-f j n1 cc n1 pp-f dt n1. (3) sermon (DIV1) 27 Page 25
240 And the Usurpation had such success, that Boniface the Eighth, in solemn Jubilee, Attired one day in Pontificalibus, another in Imperialibus, with two Swords before him, made Proclamation that he was Supreme Lord and Emperour of the Whole World, And the Usurpation had such success, that Boniface the Eighth, in solemn Jubilee, Attired one day in Pontificalibus, Another in Imperialibus, with two Swords before him, made Proclamation that he was Supreme Lord and Emperor of the whole World, cc dt n1 vhd d n1, cst np1 dt ord, p-acp j n1, vvn crd n1 p-acp fw-la, j-jn p-acp fw-la, p-acp crd n2 p-acp pno31, vvd n1 cst pns31 vbds j n1 cc n1 pp-f dt j-jn n1, (3) sermon (DIV1) 27 Page 25
241 and Accursed all the Kings of the Earth that subjected not their Kingdoms to him. and Accursed all the Kings of the Earth that subjected not their Kingdoms to him. cc vvn d dt n2 pp-f dt n1 cst vvd xx po32 n2 p-acp pno31. (3) sermon (DIV1) 27 Page 25
242 So egregious is that Lye of the Title of Most Holy, and of the Servant of the Servants of God, that since the time of that most ambitious Hypocrite Gregory the Great, there has not reign'd One Pope but what has been a monstrous Beast in Manners; So egregious is that Lie of the Title of Most Holy, and of the Servant of the Servants of God, that since the time of that most ambitious Hypocrite Gregory the Great, there has not reigned One Pope but what has been a monstrous Beast in Manners; av j vbz d n1 pp-f dt n1 pp-f av-ds j, cc pp-f dt n1 pp-f dt n2 pp-f np1, cst p-acp dt n1 pp-f d av-ds j n1 np1 dt j, pc-acp vhz xx vvd crd n1 p-acp r-crq vhz vbn dt j n1 p-acp n2; (3) sermon (DIV1) 28 Page 25
243 All monstrous in Pride, Covetousness, Rebellion, Deceit, Usurpation and Impostures: All monstrous in Pride, Covetousness, Rebellion, Deceit, Usurpation and Impostors: d j p-acp n1, n1, n1, n1, n1 cc n2: (3) sermon (DIV1) 28 Page 26
244 And Most, profest Atheists, Whoremongers, Sodomites, Simoniacks, Blood-shedders, Incendiaries, so unwearied in plotting and raising Warres among Christian Kings and Princes, murdering the Fathers by the Sons, And Most, professed Atheists, Whoremongers, Sodomites, Simoniacks, Bloodshedders, Incendiaries, so unwearied in plotting and raising Wars among Christian Kings and Princes, murdering the Father's by the Sons, cc av-ds, j-vvn n2, n2, n2, n2, j, n2-j, av j p-acp vvg cc vvg n2 p-acp njp n2 cc n2, vvg dt n2 p-acp dt n2, (3) sermon (DIV1) 28 Page 26
245 and Brother by Brother, Soveraigns by Subjects, and one Neighbouring Prince by another; and Brother by Brother, Sovereigns by Subject's, and one Neighbouring Prince by Another; cc n1 p-acp n1, n2-jn p-acp n2-jn, cc crd j-vvg n1 p-acp n-jn; (3) sermon (DIV1) 28 Page 26
246 that we read in History more Christian and Royal Blood shed by the Popes of Rome, than ever was shed by all the Enemies of the Church of God, that we read in History more Christian and Royal Blood shed by the Popes of Room, than ever was shed by all the Enemies of the Church of God, cst pns12 vvb p-acp n1 dc np1 cc j n1 vvn p-acp dt n2 pp-f vvi, cs av vbds vvn p-acp d dt n2 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 28 Page 26
247 since God had a Church on earth. since God had a Church on earth. c-acp np1 vhd dt n1 p-acp n1. (3) sermon (DIV1) 28 Page 26
248 While then the Pope acts thus most bloodily and most beastly, and yet calls himself Most Holy: We answer from the Holy Ghost; While then the Pope acts thus most bloodily and most beastly, and yet calls himself Most Holy: We answer from the Holy Ghost; n1 av dt n1 vvz av av-ds av-j cc av-ds j, cc av vvz px31 av-ds j: pns12 vvb p-acp dt j n1; (3) sermon (DIV1) 28 Page 26
249 Maromah; The Lord of Rome speaketh lies. Lastly, He lyeth by his Emissaries. For these are taught and teach; Maromah; The Lord of Rome speaks lies. Lastly, He lies by his Emissaries. For these Are taught and teach; np1; dt n1 pp-f np1 vvz n2. ord, pns31 vvz p-acp po31 n2. p-acp d vbr vvn cc vvi; (3) sermon (DIV1) 28 Page 26
250 That to Lye and Equivocate is their Duty, when it serves their Masters turn. That to Lie and Equivocate is their Duty, when it serves their Masters turn. cst pc-acp vvi cc vvi vbz po32 n1, c-crq pn31 vvz po32 n2 vvi. (3) sermon (DIV1) 29 Page 26
251 Therefore they Equivocate in their Names, and Habits, and Professions, changing them every day, and often in a day, Therefore they Equivocate in their Names, and Habits, and Professions, changing them every day, and often in a day, av pns32 vvi p-acp po32 n2, cc n2, cc n2, vvg pno32 d n1, cc av p-acp dt n1, (3) sermon (DIV1) 29 Page 26
252 as the weather of their Affairs changeth. as the weather of their Affairs changes. c-acp dt n1 pp-f po32 n2 vvz. (3) sermon (DIV1) 29 Page 26
253 They equivocate in their Doctrines, resolving their Cases and Controversies, as may serve to engage all manner of Proselytes. They equivocate in their Doctrines, resolving their Cases and Controversies, as may serve to engage all manner of Proselytes. pns32 vvi p-acp po32 n2, vvg po32 n2 cc n2, c-acp vmb vvi pc-acp vvi d n1 pp-f n2. (3) sermon (DIV1) 29 Page 26
254 They Equivocate at the Barr of Justice, holding Murders and Massacres to be just, and no Oaths so lawful as such as serve to conceal their Plots. They Equivocate At the Bar of justice, holding Murders and Massacres to be just, and no Oaths so lawful as such as serve to conceal their Plots. pns32 vvi p-acp dt n1 pp-f n1, vvg n2 cc n2 pc-acp vbi j, cc dx n2 av j c-acp d c-acp vvi pc-acp vvi po32 n2. (3) sermon (DIV1) 29 Page 27
255 They Equivocate on their private death-beds, and give up their Ghost with Oaths of Equivocation; They Equivocate on their private deathbeds, and give up their Ghost with Oaths of Equivocation; pns32 vvi p-acp po32 j n2, cc vvb a-acp po32 n1 p-acp n2 pp-f n1; (3) sermon (DIV1) 29 Page 27
256 as is certain of Tresham 's Case in King James his time, acknowledged by Garnet himself. as is certain of Tresham is Case in King James his time, acknowledged by Garnet himself. a-acp vbz j pp-f np1 vbz n1 p-acp n1 np1 po31 n1, vvn p-acp np1 px31. (3) sermon (DIV1) 29 Page 27
257 What wonder then if they dye on the Gallows with Oaths of Equivocation! What wonder then if they die on the Gallows with Oaths of Equivocation! q-crq vvb av cs pns32 vvb p-acp dt n2 p-acp n2 pp-f n1! (3) sermon (DIV1) 29 Page 27
258 We are sure the Murderers of Sir Edmundbury Godfrey dyed with Lyes, or (which is the most deceitful kind of lyes) with Equivocation and horrid Execration denying that bloody Fact. We Are sure the Murderers of Sir Edmundbury Godfrey died with Lies, or (which is the most deceitful kind of lies) with Equivocation and horrid Execration denying that bloody Fact. pns12 vbr av-j dt n2 pp-f n1 np1 np1 vvd p-acp n2, cc (r-crq vbz dt av-ds j n1 pp-f n2) p-acp n1 cc j n1 vvg d j n1. (3) sermon (DIV1) 29 Page 27
259 We are sure they dyed Lying. What wonder if the Plotters dyed in a lying or equivocating Denyal of the Plot. We Are sure they died Lying. What wonder if the Plotters died in a lying or equivocating Denial of the Plot. pns12 vbr j pns32 vvd vvg. q-crq n1 cs dt n2 vvd p-acp dt vvg cc j-vvg n1 pp-f dt n1. (3) sermon (DIV1) 29 Page 27
260 We are sure Ireland dyed Lying; why not the Rest! We Are sure Ireland died Lying; why not the Rest! pns12 vbr j np1 vvd vvg; q-crq xx dt n1! (3) sermon (DIV1) 29 Page 27
261 especially Gawen, who in his last words tells ye of Material Prolocution, a new and fine way of Deceit; especially Gawen, who in his last words tells you of Material Prolocution, a new and fine Way of Deceit; av-j vvn, r-crq p-acp po31 ord n2 vvz pn22 pp-f j-jn n1, dt j cc j n1 pp-f n1; (3) sermon (DIV1) 29 Page 27
262 when a Jesuit may speak what words he will; when a Jesuit may speak what words he will; c-crq dt np1 vmb vvi r-crq n2 pns31 vmb; (3) sermon (DIV1) 29 Page 27
263 but means nothing but the sound of the words, but leaves the hearer to give what signification he will, but means nothing but the found of the words, but leaves the hearer to give what signification he will, cc-acp vvz pix cc-acp dt n1 pp-f dt n2, cc-acp vvz dt n1 pc-acp vvi r-crq n1 pns31 vmb, (3) sermon (DIV1) 29 Page 27
264 and to deceive himself if he will, Si vult decipi, decipiatur. and to deceive himself if he will, Si vult decipi, decipiatur. cc pc-acp vvi px31 cs pns31 vmb, fw-mi fw-la fw-la, fw-la. (3) sermon (DIV1) 29 Page 27
265 I think it necessary, says the Jesuit, to speak these words, but I mean no such thing. I think it necessary, Says the Jesuit, to speak these words, but I mean no such thing. pns11 vvb pn31 j, vvz dt np1, pc-acp vvi d n2, cc-acp pns11 vvb dx d n1. (3) sermon (DIV1) 29 Page 27
266 Thus the Life and Death of an Emissary of Rome, is Lying, Equivocation, or, as the Martyrs of lyes have taught us, Material Prolocution. As Christ is the great Author of Truth, Thus the Life and Death of an Emissary of Room, is Lying, Equivocation, or, as the Martyrs of lies have taught us, Material Prolocution. As christ is the great Author of Truth, av dt n1 cc n1 pp-f dt n1 pp-f vvi, vbz vvg, n1, cc, c-acp dt n2 pp-f n2 vhb vvn pno12, j-jn n1. p-acp np1 vbz dt j n1 pp-f n1, (3) sermon (DIV1) 29 Page 28
267 and came to bear witness to the Truth, and to save all by the Truth: and Come to bear witness to the Truth, and to save all by the Truth: cc vvd pc-acp vvi n1 p-acp dt n1, cc pc-acp vvi d p-acp dt n1: (3) sermon (DIV1) 29 Page 28
268 Even so it is apparent, that the Lord of Rome walks in direct Opposition to Christ; Even so it is apparent, that the Lord of Room walks in Direct Opposition to christ; av-j av pn31 vbz j, cst dt n1 pp-f vvb vvz p-acp j n1 p-acp np1; (3) sermon (DIV1) 29 Page 28
269 is the great Author of Deceit, and by all methods of Lying, seeks to deceive all. is the great Author of Deceit, and by all methods of Lying, seeks to deceive all. vbz dt j n1 pp-f n1, cc p-acp d n2 pp-f vvg, vvz pc-acp vvi d. (3) sermon (DIV1) 29 Page 28
270 Therefore the Lord of Rome is the Antichrist. And of him in opposition to the Christ, Solomon prophesied: Therefore the Lord of Room is the Antichrist. And of him in opposition to the christ, Solomon prophesied: av dt n1 pp-f vvb vbz dt np1. cc pp-f pno31 p-acp n1 p-acp dt np1, np1 vvd: (3) sermon (DIV1) 29 Page 28
271 A true Witness delivereth Souls, but Maromah, the Lord of Rome speaketh Lies. A true Witness Delivereth Souls, but Maromah, the Lord of Rome speaks Lies. dt j n1 vvz n2, cc-acp np1, dt n1 pp-f np1 vvz vvz. (3) sermon (DIV1) 29 Page 28
272 Let us pray. Let us pray. vvb pno12 vvi. (4) prayer (DIV2) 29 Page 28
273 O God, who hast laid up great treasures of Wisdom in the Scriptures of thy holy Prophets, Oh God, who hast laid up great treasures of Wisdom in the Scriptures of thy holy prophets, uh np1, q-crq vh2 vvn a-acp j n2 pp-f n1 p-acp dt n2 pp-f po21 j n2, (4) prayer (DIV2) 30 Page 28
274 and revealest them in due season to those that seek the Truth in love; and Revealest them in due season to those that seek the Truth in love; cc vv2 pno32 p-acp j-jn n1 p-acp d cst vvb dt n1 p-acp n1; (4) prayer (DIV2) 30 Page 28
275 [ So by the Books of Jeremy thou gavest Daniel understanding to count the Number of the years of the time of thy Mercy to Jerusalem: and now by the Books of thy Prophets Solomon and Isaiah, thou hast given us the understanding to count the Number of the Name of the Witness of Deceit, who deceiveth the Nations: [ So by the Books of Jeremiah thou Gavest daniel understanding to count the Number of the Years of the time of thy Mercy to Jerusalem: and now by the Books of thy prophets Solomon and Isaiah, thou hast given us the understanding to count the Number of the Name of the Witness of Deceit, who deceives the nations: [ av p-acp dt n2 pp-f np1 pns21 vvd2 np1 vvg pc-acp vvi dt n1 pp-f dt n2 pp-f dt n1 pp-f po21 n1 p-acp np1: cc av p-acp dt n2 pp-f po21 ng1 np1 cc np1, pns21 vh2 vvn pno12 dt n1 pc-acp vvi dt n1 pp-f dt n1 pp-f dt n1 pp-f n1, r-crq vvz dt n2: (4) prayer (DIV2) 30 Page 29
276 ] We bless, and praise, and magnifie thy Name, and beseech thee for thy Names sake, let not the Miracles of thy Mercy be lost upon us, ] We bless, and praise, and magnify thy Name, and beseech thee for thy Names sake, let not the Miracles of thy Mercy be lost upon us, ] pns12 vvb, cc n1, cc vvb po21 n1, cc vvb pno21 p-acp po21 n2 n1, vvb xx dt n2 pp-f po21 n1 vbi vvn p-acp pno12, (4) prayer (DIV2) 30 Page 29
277 and continue graciously still to preserve us, our King and Nations, from the Plots and Deceits of the Wicked: and continue graciously still to preserve us, our King and nations, from the Plots and Deceits of the Wicked: cc vvi av-j av pc-acp vvi pno12, po12 n1 cc n2, p-acp dt n2 cc n2 pp-f dt j: (4) prayer (DIV2) 30 Page 29
278 that thy Name may be great, that thy Gospel may prevail, in this, and all the Kingdoms of the Earth, by the Merits of the Great Witness of Truth, JESUS CHRIST. Amen. FINIS. that thy Name may be great, that thy Gospel may prevail, in this, and all the Kingdoms of the Earth, by the Merits of the Great Witness of Truth, JESUS CHRIST. Amen. FINIS. cst po21 n1 vmb vbi j, cst po21 n1 vmb vvi, p-acp d, cc d dt n2 pp-f dt n1, p-acp dt n2 pp-f dt j n1 pp-f n1, np1 np1. uh-n. fw-la. (4) prayer (DIV2) 30 Page 29

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