And the other for securing of our Greater Interests both here and hereafter, Notwithstanding the disorders and inconveniencies our discomposed Nature and ruffled State hath subjected us to, and involved us in;
And the other for securing of our Greater Interests both Here and hereafter, Notwithstanding the disorders and inconveniences our discomposed Nature and ruffled State hath subjected us to, and involved us in;
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The Wisdom of God, and the Saviour of men, abundantly demonstrating his love to the World, hath both improved Religion to the utmost Capacity of Assisting its Great Design,
The Wisdom of God, and the Saviour of men, abundantly Demonstrating his love to the World, hath both improved Religion to the utmost Capacity of Assisting its Great Design,
And sometimes also the design of Government is so perverted, that men have not that benefit of Security and Peace under it, that God and Nature seem to have intended them thereby;
And sometime also the Design of Government is so perverted, that men have not that benefit of Security and Peace under it, that God and Nature seem to have intended them thereby;
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if it be not a mere Sham and the Covert of ill Design, yet seems an errour in practice, being most evidently a lameing of the Good Design which the Wisdom of God hath contrived for our Peace,
if it be not a mere Sham and the Covert of ill Design, yet seems an error in practice, being most evidently a laming of the Good Design which the Wisdom of God hath contrived for our Peace,
But as pure Religion established and faithfully practised, and Government well settled and Prudently managed, is the most Natural and Rational ground for the Repose of the World,
But as pure Religion established and faithfully practised, and Government well settled and Prudently managed, is the most Natural and Rational ground for the Repose of the World,
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and that men may render to Caesar the things that are Caesars, and yet render to God the things that are Gods, or that men may be good Subjects with safe Consciences.
and that men may render to Caesar the things that Are Caesars, and yet render to God the things that Are God's, or that men may be good Subject's with safe Consciences.
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not only the necessity of Government requires, but it seems to be his intermixt Right with his Subjects, in them and their Possessions, that denominates him Lord,
not only the necessity of Government requires, but it seems to be his intermixed Right with his Subject's, in them and their Possessions, that denominates him Lord,
for if all were absolute Lords, and had not a common Head to unite themselves under into a Body, against the Designs and Practices of any that are Covetous-and Ambitious,
for if all were absolute lords, and had not a Common Head to unite themselves under into a Body, against the Designs and Practices of any that Are Covetous-and Ambitious,
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and withall Active and Daring, there would be continual bickering and Contests, till a forced submission be gained to a Conquering Tyrant that would have all:
and withal Active and Daring, there would be continual bickering and Contests, till a forced submission be gained to a Conquering Tyrant that would have all:
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and his being interested in them, as they in him, is the method, which the Divine Wisdom carefull of the Concerns of Mankind, hath established upon a Natural necessity for their Good:
and his being interested in them, as they in him, is the method, which the Divine Wisdom careful of the Concerns of Mankind, hath established upon a Natural necessity for their Good:
This seems to be the Foundation of Government, which is of such a Nature, that there is necessarily a Due to be rendred to him that orders and manageth it.
This seems to be the Foundation of Government, which is of such a Nature, that there is necessarily a Due to be rendered to him that order and manageth it.
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but who hath the Right to be Caesar? To which the words of Daniel, or rather of that voice that came from Heaven, may be given in answer, Dan. 4.25, 32. The most high ruleth in the kingdom of men,
but who hath the Right to be Caesar? To which the words of daniel, or rather of that voice that Come from Heaven, may be given in answer, Dan. 4.25, 32. The most high Ruleth in the Kingdom of men,
And therefore Bellarmine speaks of a fourth way which he calls Dono Superioris, whereby he does not mean by Donation from the Pope, (thô it be agreeable enough with his thoughts) but speciali dono Dei, by the special gift of God.
And Therefore Bellarmine speaks of a fourth Way which he calls Dono Superioris, whereby he does not mean by Donation from the Pope, (though it be agreeable enough with his thoughts) but Speciali Dono Dei, by the special gift of God.
The Jews who were the People concerned in the Text, had anciently a Charter from Heaven that entail'd the Crown upon the house of David, so that there was in that Family a Divine Right to it and its appurtenances;
The jews who were the People concerned in the Text, had anciently a Charter from Heaven that entailed the Crown upon the house of David, so that there was in that Family a Divine Right to it and its appurtenances;
And it seems that according thereto Jesus of Nazareth was the king of the Jews, thô the aforesaid Cardinal would deprive him of that Hereditary Right,
And it seems that according thereto jesus of Nazareth was the King of the jews, though the aforesaid Cardinal would deprive him of that Hereditary Right,
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as being descended of Jechonias, and would not have him be accounted King de jure, because he was not to be so de facto: But for once we will suppose that the Roman Procurator was more in the Right,
as being descended of Jeconiah, and would not have him be accounted King de jure, Because he was not to be so de facto: But for once we will suppose that the Roman Procurator was more in the Right,
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and for as much as he requires that Augustus should have Caesars due, we may rationally inferr and conclude, that he that is invested with the Sovereignty hath a Right to that due which is here granted in the Text.
and for as much as he requires that Augustus should have Caesars due, we may rationally infer and conclude, that he that is invested with the Sovereignty hath a Right to that endue which is Here granted in the Text.
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yet there seems to be no Particular Rules for the Government of States set down in Gods word, (since the Jewish Oeconomy was dissolved:) But the Prudence of Men in all Regular States, invents Laws agreeable to the Genius of People,
yet there seems to be no Particular Rules for the Government of States Set down in God's word, (since the Jewish Oeconomy was dissolved:) But the Prudence of Men in all Regular States, invents Laws agreeable to the Genius of People,
and the Scituation and Climate of Countreys, that may best conduce to their Welfare; And where there is a Regular Ascension to Principality, and Princes stipulate with their People,
and the Situation and Climate of Countries', that may best conduce to their Welfare; And where there is a Regular Ascension to Principality, and Princes stipulate with their People,
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And as it is granted in the Text, that there is a Due belonging to Caesar, so also is it, that there is a Due to God: For thô for the benefit of Mankind and the Peace of the World, he hath imparted of his Power and Authority to Princes for the Government of Men,
And as it is granted in the Text, that there is a Due belonging to Caesar, so also is it, that there is a Due to God: For though for the benefit of Mankind and the Peace of the World, he hath imparted of his Power and authority to Princes for the Government of Men,
And thô as his Vicegerents upon Earth they are Highly Exalted above others, yet they in common with the meanest of the People, must account for their Faith and Allegiance to the Author of their Beings,
And though as his Vicegerents upon Earth they Are Highly Exalted above Others, yet they in Common with the Meanest of the People, must account for their Faith and Allegiance to the Author of their Beings,
To Princes he hath granted Authority, and a Right to Rule, and such an Interest both in the Persons and Possessions of their Subjects as is necessary to Constitute Government, and Maintain Order and Peace:
To Princes he hath granted authority, and a Right to Rule, and such an Interest both in the Persons and Possessions of their Subject's as is necessary to Constitute Government, and Maintain Order and Peace:
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yet some are more peculiarly reserved for Gods more immediate service, as the Levites among the Jews; and now the Ministers of the Gospel are Gods (NONLATINALPHABET) Clergy, his Portion consecrated to him out of the common Stock;
yet Some Are more peculiarly reserved for God's more immediate service, as the Levites among the jews; and now the Ministers of the Gospel Are God's () Clergy, his Portion consecrated to him out of the Common Stock;
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and it seems not only Expedient, but Necessary and Just that there should be a continual Stock consecrated to God for the Management and Transaction of Religious Matters and Divine Worship,
and it seems not only Expedient, but Necessary and Just that there should be a continual Stock consecrated to God for the Management and Transaction of Religious Matters and Divine Worship,
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The Maintenance also of Gods Clergy, and of his Worship, was ever a Divine Right and Reservation, which Nature taught the Heathen, and the Gospel teacheth Christians:
The Maintenance also of God's Clergy, and of his Worship, was ever a Divine Right and Reservation, which Nature taught the Heathen, and the Gospel Teaches Christians:
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And above all things, the Love and Devotion of our Souls, with all kind of Religious Worship, is so much Gods peculiar Right, that no Creature must presume to claim it to himself, to confer it upon any thing else, or deny it him:
And above all things, the Love and Devotion of our Souls, with all kind of Religious Worship, is so much God's peculiar Right, that no Creature must presume to claim it to himself, to confer it upon any thing Else, or deny it him:
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For that Wisdom of God, by whom Kings reign, is in no wise the Author of Confusion; but as in the great Machin of the World, the Almighty hand of the Wise Creator hath placed a multitude of vast Orbs which continually observe their several Motions without interfering with one another:
For that Wisdom of God, by whom Kings Reign, is in no wise the Author of Confusion; but as in the great Machine of the World, the Almighty hand of the Wise Creator hath placed a multitude of vast Orbs which continually observe their several Motions without interfering with one Another:
so in the Regiment of the Universe, that part of it which the Divine Providence hath committed to Men, is like the Prophets wheel within a wheel, moving upon the same Axis with the Divine Providence General,
so in the Regiment of the Universe, that part of it which the Divine Providence hath committed to Men, is like the prophets wheel within a wheel, moving upon the same Axis with the Divine Providence General,
nor delegated his Power to disturb the Wise and Benign Determination of his Counsel, but rather on the contrary, that as Princes are his Ministers, they are to preserve the Divine Rights and as they are the Governours or Rulers of Men, they are to concur with,
nor delegated his Power to disturb the Wise and Benign Determination of his Counsel, but rather on the contrary, that as Princes Are his Ministers, they Are to preserve the Divine Rights and as they Are the Governors or Rulers of Men, they Are to concur with,
as whether a Man can be a Good Christian, that is not so? or whether a Man can render to God the things that are Gods, and not render to Caesar the things that are Caesars? For Government is the Institution of Nature and the Ordinance of God, Princes are his Vicegerents,
as whither a Man can be a Good Christian, that is not so? or whither a Man can render to God the things that Are God's, and not render to Caesar the things that Are Caesars? For Government is the Institution of Nature and the Ordinance of God, Princes Are his Vicegerents,
so that not to render to Caesar the things that are Caesars, seems to affront the Great Governour and Judge of the World, to be injurious to the Publick,
so that not to render to Caesar the things that Are Caesars, seems to affront the Great Governor and Judge of the World, to be injurious to the Public,
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and others taking the Advantage of their Power, instead of those kind Offices that God hath given them in charge, Tyrannize over their People, demanding of them what was never granted to them:
and Others taking the Advantage of their Power, instead of those kind Offices that God hath given them in charge, Tyrannise over their People, demanding of them what was never granted to them:
so that the case is, who shall divide between God and the King, and between him and his Subjects? For it seems too forward a step to Slavery and Idolatry to obey without limitation and reserve.
so that the case is, who shall divide between God and the King, and between him and his Subject's? For it seems too forward a step to Slavery and Idolatry to obey without limitation and reserve.
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because those Laws are standing Rules, and secure the Subject against any Invasion either of his Liberty or Property, especially when unbyassed and Righteous Judges interpret and execute them;
Because those Laws Are standing Rules, and secure the Subject against any Invasion either of his Liberty or Property, especially when unbiased and Righteous Judges interpret and execute them;
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and the Common Good of Men, all Difficulties and Cavils are superseded, and there is no hinderance in the case, (except it be Dishonesty and Ill Design,) but that a Man may render to Caesar the things that are Caesars,
and the Common Good of Men, all Difficulties and Cavils Are superseded, and there is no hindrance in the case, (except it be Dishonesty and Ill Design,) but that a Man may render to Caesar the things that Are Caesars,
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they therefore that own themselves either Christians or Subjects, or that intend to act Wisely for themselves, shall do well to remember this Injunction of our Saviour, which ought to be more Obliging than all the Interests in the World, because it is his.
they Therefore that own themselves either Christians or Subject's, or that intend to act Wisely for themselves, shall do well to Remember this Injunction of our Saviour, which ought to be more Obliging than all the Interests in the World, Because it is his.
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He knew that Malice it self could not lay hold of such Integrity, and accordingly they that came to entangle him in his talk, marvelled and left him, and went away:
He knew that Malice it self could not lay hold of such Integrity, and accordingly they that Come to entangle him in his talk, marveled and left him, and went away:
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For he certainly foresaw That Peoples ruine, and their untractableness to the Government they were under, would bring that Destruction upon them, which by their repeated and continued Impieties they had prepared for themselves:
For he Certainly foresaw That Peoples ruin, and their Untractableness to the Government they were under, would bring that Destruction upon them, which by their repeated and continued Impieties they had prepared for themselves:
For first, Government being the onely Rational Method for the Preservation of Society, and giving Men all the Advantage that can be of Tranquillity and Security in the World, the onely Rational way to establish it,
For First, Government being the only Rational Method for the Preservation of Society, and giving Men all the Advantage that can be of Tranquillity and Security in the World, the only Rational Way to establish it,
whereas on the contrary, he that detracts his share for the Preservation and Defence of the Government he lives under (especially if it be well ordered and directed to the Proper Ends for which it is Ordained) seems to act the part of one that resuses to lend his hand to Defend the Banks against the Sea,
whereas on the contrary, he that detracts his share for the Preservation and Defence of the Government he lives under (especially if it be well ordered and directed to the Proper Ends for which it is Ordained) seems to act the part of one that refuses to lend his hand to Defend the Banks against the Sea,
And thô some are so mild and tender as not to take the Advantage of Mens errors, being willing that even all should have the Benefit of Peace and Security,
And though Some Are so mild and tender as not to take the Advantage of Men's errors, being willing that even all should have the Benefit of Peace and Security,
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and they experience to be full of Grace, as they will be unable to make all things jump with their Expectations, (for that must be left to God at last) so in all likelyhood, they will taste the resentments of contemned Goodness,
and they experience to be full of Grace, as they will be unable to make all things jump with their Expectations, (for that must be left to God At last) so in all likelihood, they will taste the resentments of contemned goodness,
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But as those that are thus hardned against such Reproaches, seem to bespeak for themselves such Calamities as belong to those that upbraid the Care of Heaven and have forfeited their Share in the Common Providence,
But as those that Are thus hardened against such Reproaches, seem to bespeak for themselves such Calamities as belong to those that upbraid the Care of Heaven and have forfeited their Share in the Common Providence,
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whether we see it or no, we live and move and have our beings in him? And thô we think we may provide well enough for our selves by our own Industry and Management,
whither we see it or no, we live and move and have our beings in him? And though we think we may provide well enough for our selves by our own Industry and Management,
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That Almighty God is unconcerned about the Affairs of the World, and takes no Notice of the Unrighteousness and Affronts that are offered to him, is indeed what the vain Politicks of some Great States-men would perswade,
That Almighty God is unconcerned about the Affairs of the World, and Takes no Notice of the Unrighteousness and Affronts that Are offered to him, is indeed what the vain Politics of Some Great Statesmen would persuade,
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And those that are not willing to credit God's Word so far, yet are forced to believe that Good Men are under the Care of a Watchfull and Gracious Providence,
And those that Are not willing to credit God's Word so Far, yet Are forced to believe that Good Men Are under the Care of a Watchful and Gracious Providence,
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And because his Power extends not onely to this World, but also to the utmost reach of Eternity, that Man certainly consults best for himself, that hath a just Regard to him,
And Because his Power extends not only to this World, but also to the utmost reach of Eternity, that Man Certainly consults best for himself, that hath a just Regard to him,
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Through the want of a due and orderly Submission and Faithfulness to the Powers that be, we are become a kingdom divided and false within it self. Our sins have almost Ruined us,
Through the want of a due and orderly Submission and Faithfulness to the Powers that be, we Are become a Kingdom divided and false within it self. Our Sins have almost Ruined us,
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and to God the things that are Gods. And therefore to that end I presume to perswade these two things, which our Lord so expresly calls for in the Text,
and to God the things that Are God's And Therefore to that end I presume to persuade these two things, which our Lord so expressly calls for in the Text,
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That is that we come to a through Reformation of the Impieties that are daily so universally committed by all sorts of Men to the Great Dishonour of God.
That is that we come to a through Reformation of the Impieties that Are daily so universally committed by all sorts of Men to the Great Dishonour of God.
Those that have made the most Wise Observations in History of common Calamities, and the Ruine of Empires and Nations, have commonly assigned the cause thereof to the vices and wickedness, either of the People, or their Princes;
Those that have made the most Wise Observations in History of Common Calamities, and the Ruin of Empires and nations, have commonly assigned the cause thereof to the vices and wickedness, either of the People, or their Princes;
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And if we look into the Holy Scripture (which onely gives us an Impartial Account of such things) we shall find that all the Desolations that are there mentioned to have been in the World, were more owing to the vile Practices of Men,
And if we look into the Holy Scripture (which only gives us an Impartial Account of such things) we shall find that all the Desolations that Are there mentioned to have been in the World, were more owing to the vile Practices of Men,
and their Brutish Practises, and because they would not be brought to Repentance and Reformation, thò Noah and just Lot, as well as their own Destruction so earnestly perswaded it.
and their Brutish Practises, and Because they would not be brought to Repentance and Reformation, thò Noah and just Lot, as well as their own Destruction so earnestly persuaded it.
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Look upon those seven Nations that God gave over to be destroyed before the children of Israel, and you will find, that because they had polluted it with their abominations, the land it self is said to have vomited them out; And God chargeth his own People not to follow their Example, That the land spue not them out also,
Look upon those seven nations that God gave over to be destroyed before the children of Israel, and you will find, that Because they had polluted it with their abominations, the land it self is said to have vomited them out; And God charges his own People not to follow their Exampl, That the land spue not them out also,
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and their continued Obstinacy and Rebellions against God, notwithstanding the repeated Calls of our Lord and his Apostles to Repentance, was their Ruine:
and their continued Obstinacy and Rebellions against God, notwithstanding the repeated Calls of our Lord and his Apostles to Repentance, was their Ruin:
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For, not rendring to God the things that were Gods, they (to bring on their own Destruction) were so besotted as not to render to Caesar the things that were Caesars;
For, not rendering to God the things that were God's, they (to bring on their own Destruction) were so besotted as not to render to Caesar the things that were Caesars;
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The old Persian Empire, when sunk into Debauchery, and stewed into Softness and Effeminacy by their abominable Lusts, easily fell before the small Force of Alexander; and that which made him Great, was, that he happened to extend his Arms where Luxury and Vice had made way for Conquest and Destruction before:
The old Persian Empire, when sunk into Debauchery, and stewed into Softness and Effeminacy by their abominable Lustiest, Easily fell before the small Force of Alexander; and that which made him Great, was, that he happened to extend his Arms where Luxury and Vice had made Way for Conquest and Destruction before:
And nothing gives the present Scourge of Europe a clearer Prospect of an Ʋniversal Monarchy, then the Universal Vitiousness and Impiety, (his most agreeable Harbingers) that have prepared his way:
And nothing gives the present Scourge of Europe a clearer Prospect of an Ʋniversal Monarchy, then the Universal Viciousness and Impiety, (his most agreeable Harbingers) that have prepared his Way:
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And he is certainly as much beholden to the Perfidiousness and Treachery, to the Knavery and Falsehoòd that Irreligion and the Decay of Piety have so plentifully produced in this Age,
And he is Certainly as much beholden to the Perfidiousness and Treachery, to the Knavery and Falsehoòd that Irreligion and the Decay of Piety have so plentifully produced in this Age,
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For what our Lord said to the Jews, is as applicable to us, both as to Particulars and as to the Nation in general, Except ye repent ye shall all likewise perish.
For what our Lord said to the jews, is as applicable to us, both as to Particulars and as to the nation in general, Except you Repent you shall all likewise perish.
But let us all Unite in his Fear, and by a timely and through Reformation of such Horrid Provocations, endeavour at once to prevent the pouring out of his Fury upon the Land,
But let us all Unite in his fear, and by a timely and through Reformation of such Horrid Provocations, endeavour At once to prevent the pouring out of his Fury upon the Land,
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that we come to a more united adherence to the Powers that be, and to a more just Observance of those Duties that Gods word and the Necessity of Affairs requires in reference to them.
that we come to a more united adherence to the Powers that be, and to a more just Observance of those Duties that God's word and the Necessity of Affairs requires in Referente to them.
This is the most Rational and Natural Method to assist that means which God and Nature have ordained, both for the Establishment and Defence of Humane Societies and the Common-wealth;
This is the most Rational and Natural Method to assist that means which God and Nature have ordained, both for the Establishment and Defence of Humane Societies and the Commonwealth;
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so if we transcribe the Errour, that we have so often Renounced, and they so Happily escaped, it is but to make a very forward step to engulf our selves into the same Condition and Worse.
so if we transcribe the Error, that we have so often Renounced, and they so Happily escaped, it is but to make a very forward step to engulf our selves into the same Condition and Worse.
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If all that are concern'd (as even those also seem to be as much as any others that are so willing to run the adventure of another Revolution) would but concur in the same Common Interest;
If all that Are concerned (as even those also seem to be as much as any Others that Are so willing to run the adventure of Another Revolution) would but concur in the same Common Interest;
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to partake of the Common Safety, will certainly be a Greater Reward, than they can expect for assisting the Ruine of their Country by Treachery and Perfidiousness:
to partake of the Common Safety, will Certainly be a Greater Reward, than they can expect for assisting the Ruin of their Country by Treachery and Perfidiousness:
Enraged Tyranny seldom makes Distinctions, and General Confusion doth not always leave room for the Authors to escape, especially if their Numbers are many, and their Figures great;
Enraged Tyranny seldom makes Distinctions, and General Confusion does not always leave room for the Authors to escape, especially if their Numbers Are many, and their Figures great;
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and by a Cheerfull and Honest rendring to Caesar the things that are Caesars, let us strengthen the Hands of our Princes, which is now the onely way left for the Preservation of the Church and State, of our Country and Religion. Thirdly, But to conclude;
and by a Cheerful and Honest rendering to Caesar the things that Are Caesars, let us strengthen the Hands of our Princes, which is now the only Way left for the Preservation of the Church and State, of our Country and Religion. Thirdly, But to conclude;
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For to suffer the Affronts and Impieties that the Atheistical and Prophane temper of the Age is so very Pregnant with, to go unpunished, is to forfeit the Care of Heaven,
For to suffer the Affronts and Impieties that the Atheistical and Profane temper of the Age is so very Pregnant with, to go unpunished, is to forfeit the Care of Heaven,
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And to suffer those Affronts to Princes and their Government which the perverse Humours of turbulent Spirits are so subject to, is to give way to their fall:
And to suffer those Affronts to Princes and their Government which the perverse Humours of turbulent Spirits Are so Subject to, is to give Way to their fallen:
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To obviate therefore the Power of these Black Arts, and in behalf of all that fear God and love their Country and Religion, I presume in the Name of God to demand that Justice which is so evidently his,
To obviate Therefore the Power of these Black Arts, and in behalf of all that Fear God and love their Country and Religion, I presume in the Name of God to demand that justice which is so evidently his,
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And because Magnanimity and Courage as well as Justice is requisite in this Case, the Enemies of our Peace being so many and Impudent of both sorts, let Almighty God, the Author and lover of Justice and the Faithfull Rewarder of Good Men, strengthen your Hands and Hearts to this Good Work,
And Because Magnanimity and Courage as well as justice is requisite in this Case, the Enemies of our Peace being so many and Impudent of both sorts, let Almighty God, the Author and lover of justice and the Faithful Rewarder of Good Men, strengthen your Hands and Hearts to this Good Work,
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Which the Lord of his Infinite Goodness grant in our days for Jesus Christ's sake, to whom onely with the Holy Ghost be Adoration and Glory for ever. Amen. FINIS.
Which the Lord of his Infinite goodness grant in our days for jesus Christ's sake, to whom only with the Holy Ghost be Adoration and Glory for ever. Amen. FINIS.
