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THE Seaman's Preacher; OR, Sea-Dangers and Deliverances Improv'd; in a SERMON. Acts 27. 18, 19, 20.
THE Seaman's Preacher; OR, Seadangers and Deliverances Improved; in a SERMON. Acts 27. 18, 19, 20.
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18. And being exceedingly tossed with a Tempest, the next day they lightned the Ship.
18. And being exceedingly tossed with a Tempest, the next day they lightened the Ship.
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19. And the third day, we cast out with our own hands, the tackling of the Ship.
19. And the third day, we cast out with our own hands, the tackling of the Ship.
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20. And when neither Sun nor Stars appeared, and no small Tempest lay on us, all hope that we should be saved, was then taken away.
20. And when neither Sun nor Stars appeared, and no small Tempest lay on us, all hope that we should be saved, was then taken away.
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IN this Chapter we have a full Narrative of Paul 's Voyage to Rome, in all the circumstances of it;
IN this Chapter we have a full Narrative of Paul is Voyage to Room, in all the Circumstances of it;
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it seems Paul kept a Journal, and so Recorded this memorable Voyage for the use of succeeding Generations. 1. We have the occasion of his Voyage, (viz.) Paul being then a Sufferer and a Prisoner, he appeals to Caesar, and so is sent to Rome, and there bears a faithful Testimony for Jesus Christ, (vers. 1.) 2. We have the Dangers that occurred in the Voyage,
it seems Paul kept a journal, and so Recorded this memorable Voyage for the use of succeeding Generations. 1. We have the occasion of his Voyage, (viz.) Paul being then a Sufferer and a Prisoner, he appeals to Caesar, and so is sent to Room, and there bears a faithful Testimony for jesus christ, (vers. 1.) 2. We have the Dangers that occurred in the Voyage,
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and these are also carefully Commemorated (vers. 9.) Now much time was spent, and Sailing was now dangerous, because the Fast was already past:
and these Are also carefully Commemorated (vers. 9.) Now much time was spent, and Sailing was now dangerous, Because the Fast was already past:
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This was the yearly Fast of the Jews, on which the attonement for all the people was made by the High-Priest, in the holy of holies;
This was the yearly Fast of the jews, on which the atonement for all the people was made by the High-Priest, in the holy of holies;
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which day was the 10. of the 7th Month, (Lev. 16. 29.) which partly agreed with our September and October, in which time the Sea, was not Sailed in, by the Ancients,
which day was the 10. of the 7th Monn, (Lev. 16. 29.) which partly agreed with our September and October, in which time the Sea, was not Sailed in, by the Ancients,
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until the beginning of March, because of the shortness of the days, and the violence of the Tempests, they were prone to in those Parts, this is the sense of Interpreters upon the place. 1. Danger of the Voyage we read of, is this, the winds were contrary, (vers. 4.) this is spoken of the Voyage of the Disciples, The winds were contrary. 2. Danger, there arose not only a contrary wind, but a violent wind, called an Euroclydon, (vers. 14.) some read it a Whirle-wind,
until the beginning of March, Because of the shortness of the days, and the violence of the Tempests, they were prove to in those Parts, this is the sense of Interpreters upon the place. 1. Danger of the Voyage we read of, is this, the winds were contrary, (vers. 4.) this is spoken of the Voyage of the Disciples, The winds were contrary. 2. Danger, there arose not only a contrary wind, but a violent wind, called an Euroclydon, (vers. 14.) Some read it a Whirlwind,
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but it is ment of an East - wind, which raises the Sea mightily. 3. The Tempest was so great and violent upon them, that they were glad to let the Ship drive, (vers. 15.)
but it is meant of an East - wind, which raises the Sea mightily. 3. The Tempest was so great and violent upon them, that they were glad to let the Ship drive, (vers. 15.)
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3. We have not only the Danger in this Voyage, but their marvelous Deliverance and Preservation;
3. We have not only the Danger in this Voyage, but their marvelous Deliverance and Preservation;
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for they came off all of them with their lives, (vers. 44.) the particulars whereof you may see.
for they Come off all of them with their lives, (vers. 44.) the particulars whereof you may see.
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In the Text we have three things observable. 1. Their endeavors in this great distress to preserve themselves. 1. They lightned the Ship,
In the Text we have three things observable. 1. Their endeavors in this great distress to preserve themselves. 1. They lightened the Ship,
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and what was it she was laden with? it was Wheat, (vers. 38.) They lightned the Ship,
and what was it she was laden with? it was Wheat, (vers. 38.) They lightened the Ship,
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and cast the Wheat into the Sea; thus did Jonah 's Mariners cast out the Wares.
and cast the Wheat into the Sea; thus did Jonah is Mariners cast out the Wares.
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Alas, what are these things, but lumber to lives? if it were Gold, it must go for Life.
Alas, what Are these things, but lumber to lives? if it were Gold, it must go for Life.
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Skin for skin and all that a man hath will he give for his life. Skin for skin and all that a man hath will he give for his life.
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Then what should a man give for his Soul? what will a man give for his Soul? what will a man give in exchange for his Soul? 2. Endeavor;
Then what should a man give for his Soul? what will a man give for his Soul? what will a man give in exchange for his Soul? 2. Endeavor;
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they cast out the Tackling of their Ship; any thing they part with to save their lives, though never so useful to them;
they cast out the Tackling of their Ship; any thing they part with to save their lives, though never so useful to them;
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even that which was necessary for their Voyage, they are under a necessity to part with it,
even that which was necessary for their Voyage, they Are under a necessity to part with it,
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for the preservation of their lives.
for the preservation of their lives.
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2. We have their Dangers as well as Endeavors. 1. It is exprest in the violence of the Tempest;
2. We have their Dangers as well as Endeavors. 1. It is expressed in the violence of the Tempest;
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they were exceedingly tossed with a Tempest. 2. It was dark weather, neither Sun nor Stars appeared, which used to be great comforts and helps to poor men at Sea. 3. Their Danger is exprest in this, they were brought to the brink of the black pit of Despair;
they were exceedingly tossed with a Tempest. 2. It was dark weather, neither Sun nor Stars appeared, which used to be great comforts and helps to poor men At Sea. 3. Their Danger is expressed in this, they were brought to the brink of the black pit of Despair;
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all Hope now was taken away. O what a sad distressed condition was this!
all Hope now was taken away. O what a sad distressed condition was this!
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their Hope, which is called the Anchor of the Soul, yea which is the Sheet-Anchor of the Soul, was lost;
their Hope, which is called the Anchor of the Soul, yea which is the Sheet-Anchor of the Soul, was lost;
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they gave all their lives over for gone and lost:
they gave all their lives over for gone and lost:
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And oh, what could now a company of men do that had lost their Hopes and Hearts? could these that had lost their Hopes find their hands? they were now saying,
And o, what could now a company of men do that had lost their Hope's and Hearts? could these that had lost their Hope's find their hands? they were now saying,
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as the Jews did in their Captivity, Our Hope is lost, we are cut off for our parts, (Ezek. 37. 11.)
as the jews did in their Captivity, Our Hope is lost, we Are Cut off for our parts, (Ezekiel 37. 11.)
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3. We have their Deliverance and Preservation, coming in at such a time and season as this was;
3. We have their Deliverance and Preservation, coming in At such a time and season as this was;
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now that they are brought to an extremity, God makes it his opportunity;
now that they Are brought to an extremity, God makes it his opportunity;
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and now that all hope of being saved is taken away, salvation will be most seasonable:
and now that all hope of being saved is taken away, salvation will be most seasonable:
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and now the Angel appears to Paul, and tells him, all their lives are ensured, only the ship shall be lost.
and now the Angel appears to Paul, and tells him, all their lives Are insured, only the ship shall be lost.
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Observations are these: 1. Dangers and Deliverances are to be carefully recorded and remembred; therefore Paul takes an account of both, here in this Voyage.
Observations Are these: 1. Dangers and Deliverances Are to be carefully recorded and remembered; Therefore Paul Takes an account of both, Here in this Voyage.
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2. Salvations and Deliverances many times are not sent, until persons be left hopeless in themselves.
2. Salvations and Deliverances many times Are not sent, until Persons be left hopeless in themselves.
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I shall speak a little to both these upon this present occasion, that what you read here, may be remarked and remembred.
I shall speak a little to both these upon this present occasion, that what you read Here, may be remarked and remembered.
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1. Dangers and Deliverances are to be carefully recorded and remembred.
1. Dangers and Deliverances Are to be carefully recorded and remembered.
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This Observation hath two parts: 1. Dangers are to be remembred. 2. Deliverances are to be remembred. This Observation hath two parts: 1. Dangers Are to be remembered. 2. Deliverances Are to be remembered.
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Thus the Lords poor people used to do in all Ages: When Jacob was in danger of his Brother Esau, you see how he commemorates it,
Thus the lords poor people used to do in all Ages: When Jacob was in danger of his Brother Esau, you see how he commemorates it,
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and gives us an exact narrative of it, and tells us how he feared him:
and gives us an exact narrative of it, and tells us how he feared him:
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Lord, I fear my Brother Esau, (Psal. 34. 4.) How often was David in danger by Saul, who was his sworn Enemy? and how many Psalms have we, taking occasion to remember what danger he was in,Lord, I Fear my Brother Esau, (Psalm 34. 4.) How often was David in danger by Saul, who was his sworn Enemy? and how many Psalms have we, taking occasion to Remember what danger he was in,
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and how comfortably he was brought off: I sought the Lord, and he heard me; and delivered me out of all my fears.
and how comfortably he was brought off: I sought the Lord, and he herd me; and Delivered me out of all my fears.
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(2 Cor. 1. 9, 10.) As Paul tells the Corinthians what danger they were in;
(2 Cor. 1. 9, 10.) As Paul tells the Corinthians what danger they were in;
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they were prest out of measure, out of strength, in so much that they despaired of life, &c. And so at Sea as well as Land, he would have dangers remembred;
they were pressed out of measure, out of strength, in so much that they despaired of life, etc. And so At Sea as well as Land, he would have dangers remembered;
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how that they go up to the Heaven one while, and sink into the deeps another;
how that they go up to the Heaven one while, and sink into the deeps Another;
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their Soul melted because of trouble, and they at their wits ends, &c. Peter 's danger at Sea is recorded,
their Soul melted Because of trouble, and they At their wits ends, etc. Peter is danger At Sea is recorded,
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when he began to sink, and cried out, Master, save me, or I perish, (Matth. 14. 28, 29, 30.) And the Disciples,
when he began to sink, and cried out, Master, save me, or I perish, (Matthew 14. 28, 29, 30.) And the Disciples,
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when they cried o•t, Carest thou not that we perish? (Mark 4. 38.) It is observed the Ship now was full,
when they cried o•t, Carest thou not that we perish? (Mark 4. 38.) It is observed the Ship now was full,
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and now comes salvation and deliverance.
and now comes salvation and deliverance.
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Here was their danger recorded, the Ship was full, and Christ asleep in the hinder part of the Ship. 1. Query is,
Here was their danger recorded, the Ship was full, and christ asleep in the hinder part of the Ship. 1. Query is,
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How Dangers should be remembred? 2. How Deliverances should be remembred? 1. Dangers should be remembred, considering we may come into them again.
How Dangers should be remembered? 2. How Deliverances should be remembered? 1. Dangers should be remembered, considering we may come into them again.
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Many when dangers are not, they sing to their Souls that song, and delude themselves, The bitterness of Death is past;
Many when dangers Are not, they sing to their Souls that song, and delude themselves, The bitterness of Death is past;
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they think they are out of one strom, and they shall never come in such another.
they think they Are out of one strom, and they shall never come in such Another.
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Just as persons do with their Sickness at Land, so many do with their Dangers at Sea, if God bring them off:
Just as Persons do with their Sickness At Land, so many do with their Dangers At Sea, if God bring them off:
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O they grow hardned and secure again.
Oh they grow hardened and secure again.
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But if God hath brought home one dangerous Voyage, we should think, it may be the next will be as dangerous;
But if God hath brought home one dangerous Voyage, we should think, it may be the next will be as dangerous;
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Have I escaped one at Sea, one at Land? if I do not improve it,
Have I escaped one At Sea, one At Land? if I do not improve it,
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if I do not walk suitable under it, O how easily can God bring me into another.
if I do not walk suitable under it, Oh how Easily can God bring me into Another.
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You never were in such Dangers, but you may come to the like again, whether at Sea or Land.
You never were in such Dangers, but you may come to the like again, whither At Sea or Land.
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2. Dangers should be remembred with consideration to the greatness of them;
2. Dangers should be remembered with consideration to the greatness of them;
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great things should be remembred, a great God, great Mercies, great Deliverances, great Sins, and great Dangers.
great things should be remembered, a great God, great mercies, great Deliverances, great Sins, and great Dangers.
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How should we think, O what a Danger was I in at this time by such a Storm at Sea! by such a Sickness ashore!
How should we think, Oh what a Danger was I in At this time by such a Storm At Sea! by such a Sickness ashore!
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not only my Life in danger, but Lord, was not my Soul in danger? was I fit to die at such a time? had I gotten an interest in Christ,
not only my Life in danger, but Lord, was not my Soul in danger? was I fit to die At such a time? had I got an Interest in christ,
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if I had been cast away at such a time? Men think dangers great for their Bodies,
if I had been cast away At such a time? Men think dangers great for their Bodies,
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but they do not think them so for their Souls;
but they do not think them so for their Souls;
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they think them great for their Ships, for their Estates, but they do not think them so for their Eternal conditions;
they think them great for their Ships, for their Estates, but they do not think them so for their Eternal conditions;
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O, had not my Body, Soul, Ship, and all perished together. And was not this a great danger? thy Souls danger was the greatest danger;
Oh, had not my Body, Soul, Ship, and all perished together. And was not this a great danger? thy Souls danger was the greatest danger;
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hadst thou been drowned at such a time, thy Soul had been shipwrackt to all Eternity.
Hadst thou been drowned At such a time, thy Soul had been shipwrecked to all Eternity.
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3. Dangers should be remembred with consideration to their suddenness; how many times do they come suddenly upon us? As there is sudden fear, so there is sudden danger.
3. Dangers should be remembered with consideration to their suddenness; how many times do they come suddenly upon us? As there is sudden Fear, so there is sudden danger.
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When the Lord sends the Winds out of his Treasury suddenly, and threatens men at Sea with sudden destruction,
When the Lord sends the Winds out of his Treasury suddenly, and threatens men At Sea with sudden destruction,
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when desolation seems to come as a Whirl-wind, &c. we should think, What if sudden death had come upon me, what a condition was my poor Soul in? what a dreadful thing would it have been if I had been surprised on a sudden,
when desolation seems to come as a Whirlwind, etc. we should think, What if sudden death had come upon me, what a condition was my poor Soul in? what a dreadful thing would it have been if I had been surprised on a sudden,
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and sent into an Eternal condition, in the twinkling of an eye? I, to be threatned to be swallowed up, only with a formal God have mercy upon thee in thy mouth;
and sent into an Eternal condition, in the twinkling of an eye? I, to be threatened to be swallowed up, only with a formal God have mercy upon thee in thy Mouth;
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not to have time to pray, repent, reflect upon thy past life: O what a sad thing is this?
not to have time to pray, Repent, reflect upon thy past life: Oh what a sad thing is this?
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4. We should think of our Danger with consideration to the frames of our heart• what frames of heart we were then under. 1. To the frames of our hearts when in our dangers. 2. The frames of our hearts when brought from under them. 1. The frames of the heart when in and under them:
4. We should think of our Danger with consideration to the frames of our heart• what frames of heart we were then under. 1. To the frames of our hearts when in our dangers. 2. The frames of our hearts when brought from under them. 1. The frames of the heart when in and under them:
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were not you under great fears and hurries of Soul? it may be, not knowing how it would go with your Souls,
were not you under great fears and hurries of Soul? it may be, not knowing how it would go with your Souls,
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if you had gone off the stage of this life at the present. David when he was in danger, took especial notice of the frame of his spirit;
if you had gone off the stage of this life At the present. David when he was in danger, took especial notice of the frame of his Spirit;
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Innumerable evils have compassed me about. (Psal. 40. 12. 13.) He was compassed about on every side with danger;Innumerable evils have compassed me about. (Psalm 40. 12. 13.) He was compassed about on every side with danger;
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and how was it with him then? he calls to mind, Mine iniquities have taken hold upon me,
and how was it with him then? he calls to mind, Mine iniquities have taken hold upon me,
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so that I am not able to look up, 57. 7.) And what then? O see how he prays ▪ Be pleased, O Lord, to deliver me;
so that I am not able to look up, 57. 7.) And what then? O see how he prays ▪ Be pleased, Oh Lord, to deliver me;
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O Lord make hast to help me. Oh Lord make haste to help me.
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Remember what the frames of our hearts were in our dangers, in reference to our fears;
remember what the frames of our hearts were in our dangers, in Referente to our fears;
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and secondly, what in reference to our faith so also did David, when pursued in danger by Saul. My heart is fixed, my heart is fixed;
and secondly, what in Referente to our faith so also did David, when pursued in danger by Saul. My heart is fixed, my heart is fixed;
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I will sing and give praise. I will sing and give praise.
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We are to remember our fears under our dangers, that we may be prepared better for future tryals;
We Are to Remember our fears under our dangers, that we may be prepared better for future trials;
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we are to remember our faith under dangers past, that we may be encouraged for the time to come in after straits.
we Are to Remember our faith under dangers past, that we may be encouraged for the time to come in After straits.
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2. We are to remember our frames of spirit when God brings us out of our dangers;
2. We Are to Remember our frames of Spirit when God brings us out of our dangers;
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how then we were melted with the present sense of the mercy;
how then we were melted with the present sense of the mercy;
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as those Israelites, when God brought them out of danger, they believed God, they sang and gave praise;
as those Israelites, when God brought them out of danger, they believed God, they sang and gave praise;
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O what resolutions were there then upon the Soul to be given up anew to God;
Oh what resolutions were there then upon the Soul to be given up anew to God;
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to walk before the Lord in the light of the living. Thus also did David, when brought out of danger;
to walk before the Lord in the Light of the living. Thus also did David, when brought out of danger;
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Thy vows are upon me, O God, &c. and at another time, The Lord preserveth the simple: Thy vows Are upon me, Oh God, etc. and At Another time, The Lord Preserveth the simple:
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I was brought low, &c. and thou helpedst me, (Psal. 56. 12, 13.) And then what a frame of heart was upon him? Return unto thy rest, O my Soul, &c. (Psal. 116. 6, 7.) Then he was all for returning to God:I was brought low, etc. and thou helpedst me, (Psalm 56. 12, 13.) And then what a frame of heart was upon him? Return unto thy rest, Oh my Soul, etc. (Psalm 116. 6, 7.) Then he was all for returning to God:
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O now there was fresh endearments betwixt the Soul and God.
Oh now there was fresh endearments betwixt the Soul and God.
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These we are to remember, that we may not wear totally the sense of them off our spirits.
These we Are to Remember, that we may not wear totally the sense of them off our spirits.
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5. We should remember our dangers, with consideration to the frequency of them; how frequently we were in them.
5. We should Remember our dangers, with consideration to the frequency of them; how frequently we were in them.
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Paul remembred this, in Perils by Sea often, in Perils by the Heathen, &c. (2 Cor. 11. 26.) O how often have we been near Drowning, near Taking, near Sinking, near Dying,Paul remembered this, in Perils by Sea often, in Perils by the Heathen, etc. (2 Cor. 11. 26.) O how often have we been near Drowning, near Taking, near Sinking, near Dying,
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and yet God brought us off; these things we should call to mind often; go out upon dangerous Voyages, and often come home;
and yet God brought us off; these things we should call to mind often; go out upon dangerous Voyages, and often come home;
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the oftner and more frequent our dangers, the more should we think upon them.
the oftener and more frequent our dangers, the more should we think upon them.
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2. We should Remember our Deliverances, but how? 1. We should Remember them, so as to admire them;
2. We should remember our Deliverances, but how? 1. We should remember them, so as to admire them;
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thus did the people of the Jews in Ezra, Who hath given them such deliverance as this? O! they admire it,
thus did the people of the jews in Ezra, Who hath given them such deliverance as this? OH! they admire it,
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and write a Non-such upon the Head of it, as David admired the goodness of God,
and write a Nonesuch upon the Head of it, as David admired the Goodness of God,
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when he had spoken of his House to come.
when he had spoken of his House to come.
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Is this the manner of men, O God? He was in an holy Extasy of Heavenly admiration; so should you say now;
Is this the manner of men, Oh God? He was in an holy Ecstasy of Heavenly admiration; so should you say now;
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to carry out, and bring home, in such a dangerous time as this;
to carry out, and bring home, in such a dangerous time as this;
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To hide from Enemies, when sought for in such a time such a Voyage as this:
To hide from Enemies, when sought for in such a time such a Voyage as this:
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Oh! 〈 ◊ 〉 am I? And what is my Fathers house, that he should bring me hitherto? You should turn the Deliverance on every side,
Oh! 〈 ◊ 〉 am I? And what is my Father's house, that he should bring me hitherto? You should turn the Deliverance on every side,
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and admire the goodness of God, the wisdom of God, the mercy of God, the power of God, the faithfulness of God in it,
and admire the Goodness of God, the Wisdom of God, the mercy of God, the power of God, the faithfulness of God in it,
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and say, O Lord, what a Deliverance is this? What a Voyage is this? God loves to have his Mercies admired by us.
and say, Oh Lord, what a Deliverance is this? What a Voyage is this? God loves to have his mercies admired by us.
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2. We should Remember our Deliverances, to have our Hearts raised up in gratitude, and thankfulness to God for them;
2. We should remember our Deliverances, to have our Hearts raised up in gratitude, and thankfulness to God for them;
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Thus did David, I will pay my Vows unto the Lord, in presence of all his people:
Thus did David, I will pay my Vows unto the Lord, in presence of all his people:
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I will take the Cup of Salvation, and call upon the Name of the Lord, Psal. 116. 12, 13, 14. We are to remember to pay our Thank-offerings unto God, after our Deliverance from God:I will take the Cup of Salvation, and call upon the Name of the Lord, Psalm 116. 12, 13, 14. We Are to Remember to pay our Thank-offerings unto God, After our Deliverance from God:
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What, forget such a Deliverance as this? What, not be thankful for such a Preservation as this?
What, forget such a Deliverance as this? What, not be thankful for such a Preservation as this?
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3. We should Remember our Deliverances, so as to endear our Hearts to God;
3. We should remember our Deliverances, so as to endear our Hearts to God;
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Thus we find David, I will love thee, O Lord, I will love the Lord dearly, (•o the Heb.) The Lord is my Rock, my Fortress,
Thus we find David, I will love thee, Oh Lord, I will love the Lord dearly, (•o the Hebrew) The Lord is my Rock, my Fortress,
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and my Deliverer, &c. Psal. 18. 1. O! now how should Souls, after their Deliverance;and my Deliverer, etc. Psalm 18. 1. OH! now how should Souls, After their Deliverance;
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boil, and burn in Love to God! How are we engaged to a Friend that is at any time but an Instrument in God's hand to Deliver us? And shall we be endeared to the Instrument,
boil, and burn in Love to God! How Are we engaged to a Friend that is At any time but an Instrument in God's hand to Deliver us? And shall we be endeared to the Instrument,
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and not to the Author? O! How was David endeared to God, when he said, He having Redeemed him, he would walk before the Lord in the Land of the Living, Psal. 56. ult.
and not to the Author? OH! How was David endeared to God, when he said, He having Redeemed him, he would walk before the Lord in the Land of the Living, Psalm 56. ult.
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4. We should Remember our Deliverances to improve them in a way of acting Faith, when the next danger and straits comes:
4. We should remember our Deliverances to improve them in a Way of acting Faith, when the next danger and straits comes:
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I will remember thee from the Land of Jordan, from the Hill Missar, Psal. 42. 6, 7. This was to encourage him from his former Deliverances in his future straits and exigencies.I will Remember thee from the Land of Jordan, from the Hill Missar, Psalm 42. 6, 7. This was to encourage him from his former Deliverances in his future straits and exigencies.
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What, now distrust God, who hath delivered in six Troubles, and now shall we give way to Unbelief in the Seventh? Did not holy David thus? He hath delivered me out of the Paw of the Lyon,
What, now distrust God, who hath Delivered in six Troubles, and now shall we give Way to Unbelief in the Seventh? Did not holy David thus? He hath Delivered me out of the Paw of the lion,
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and out of the Paw of the Bear, and he will deliver me out of the hand of the uncircumcised Philistine. and out of the Paw of the Bear, and he will deliver me out of the hand of the uncircumcised Philistine.
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Thus Paul remembers his Deliverance from Nero. And I was delivered out of the mouth of the Lyon,
Thus Paul remembers his Deliverance from Nero. And I was Delivered out of the Mouth of the lion,
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and the Lord shall delive me from every evil work, 1 Tim. 4. 17, 18. 5. We should remember our Deliverances, to be often inculcating, and imprinting them upon our own hearts:and the Lord shall delive me from every evil work, 1 Tim. 4. 17, 18. 5. We should Remember our Deliverances, to be often inculcating, and imprinting them upon our own hearts:
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Alas, when we receive them, they are a little fresh it may be upon our spirits,
Alas, when we receive them, they Are a little fresh it may be upon our spirits,
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but O how soon do they die, because they are not written upon our hearts;
but Oh how soon do they die, Because they Are not written upon our hearts;
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they are not Engraven there as a Man that would Remember a thing, be it a Notion,
they Are not Engraven there as a Man that would remember a thing, be it a Notion,
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or any Resolution, he will be often turning it over in his thoughts;
or any Resolution, he will be often turning it over in his thoughts;
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Alas, if we write our Deliverances, Is it not in the Dust? whereas we should write them in Marble:
Alas, if we write our Deliverances, Is it not in the Dust? whereas we should write them in Marble:
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We should write them with a Pen of Iron, and the point of a Diamond.
We should write them with a Pen of Iron, and the point of a Diamond.
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1. We should Commemorate our Dangers with our Deliverances, because God gives them to that end.
1. We should Commemorate our Dangers with our Deliverances, Because God gives them to that end.
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The Lord doth not give us our Deliverances to cast them at our heels, nor brings us out of our Dangers, that we might forget them,
The Lord does not give us our Deliverances to cast them At our heels, nor brings us out of our Dangers, that we might forget them,
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as tho we had never been in any of them. God expects that we should faithfully Register and Record them;
as though we had never been in any of them. God expects that we should faithfully Register and Record them;
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therefore it was a great Provocation to the Lord, that the Children of Israel so soon forgot his works:
Therefore it was a great Provocation to the Lord, that the Children of Israel so soon forgotten his works:
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If you do but forget the kindness of a Friend, you think it is disingenious;
If you do but forget the kindness of a Friend, you think it is disingenuous;
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but O then, What is it to forget that God that hath delivered you out of six troubles,
but Oh then, What is it to forget that God that hath Delivered you out of six Troubles,
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and in seven troubles? God loves and expects his kindness should be kept upon Record.
and in seven Troubles? God loves and expects his kindness should be kept upon Record.
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2. We should Commemorate our Dangers and Deliverances, because it was freely of his grace to bring us out of the one,
2. We should Commemorate our Dangers and Deliverances, Because it was freely of his grace to bring us out of the one,
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and put us under the other;
and put us under the other;
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Is it not of his meer mercy that he rescu'd and pull'd us out of our dangers? Might not we else been swallow'd up of them? And may not we all say in this case,
Is it not of his mere mercy that he rescued and pulled us out of our dangers? Might not we Else been swallowed up of them? And may not we all say in this case,
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as the Psalmist in that? Had it not been the Lord who was on our side then, the waters had overwhelmed us, the stream had gone over our Soul,
as the Psalmist in that? Had it not been the Lord who was on our side then, the waters had overwhelmed us, the stream had gone over our Soul,
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then the proud Waves had gone over our Soul, Psal. 124. 4, 5. May not you who have been so often deliver'd at Sea in eminent dangers sing this Song ▪ What,then the proud Waves had gone over our Soul, Psalm 124. 4, 5. May not you who have been so often Delivered At Sea in eminent dangers sing this Song ▪ What,
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and now forget such dangers? and cast behind your backs such Deliverances. Oh! the freer any favour is, the more it should be remembred;
and now forget such dangers? and cast behind your backs such Deliverances. Oh! the freer any favour is, the more it should be remembered;
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Doth God see any thing in us, or in our Families, more then others, to bestow such deliverances for? One Man goes to Sea, and he is taken;
Does God see any thing in us, or in our Families, more then Others, to bestow such Deliverances for? One Man Goes to Sea, and he is taken;
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another goes to Sea, and he is sunk; another goes to Sea, and he dies the Term of the Voyage;
Another Goes to Sea, and he is sunk; Another Goes to Sea, and he die the Term of the Voyage;
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And why doth the Lord preserve you? Is not this Free-Grace? not because you are more Righteous,
And why does the Lord preserve you? Is not this Free-Grace? not Because you Are more Righteous,
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but because he is more Gracious; And should not this be Remembred?
but Because he is more Gracious; And should not this be Remembered?
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3. Our Dangers and Deliverances should be remembred, because God hath gracious ends and designs both in the one and the other;
3. Our Dangers and Deliverances should be remembered, Because God hath gracious ends and designs both in the one and the other;
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What ends hath God to bring us into dangers? 1. He by this hath an end and design to quicken up to duty;
What ends hath God to bring us into dangers? 1. He by this hath an end and Design to quicken up to duty;
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it may be there may be some omitted duty; neglected duties often bring Men into great and eminent dangers;
it may be there may be Some omitted duty; neglected duties often bring Men into great and eminent dangers;
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it may be a Person is convinced of the duty of Prayer, but it may be neglected;
it may be a Person is convinced of the duty of Prayer, but it may be neglected;
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Oh then God will bring into danger to quicken to duty; Oh, says God, In their affliction they will seek me early.
O then God will bring into danger to quicken to duty; O, Says God, In their affliction they will seek me early.
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The very Heathen Marriners called out for Prayer in time of danger.
The very Heathen Mariners called out for Prayer in time of danger.
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Observe it, that Persons convinced of duties, either Personal or Domestical, and yet neglected, God usually whips them to their Duties, by one danger, affliction or another.
Observe it, that Persons convinced of duties, either Personal or Domestical, and yet neglected, God usually whips them to their Duties, by one danger, affliction or Another.
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The Proverb is good, if you would teach a Man to Pray, send him to Sea. 2. God by bringing us into dangers, hath a design upon us to convince us of sin;
The Proverb is good, if you would teach a Man to Pray, send him to Sea. 2. God by bringing us into dangers, hath a Design upon us to convince us of since;
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many Convictions hath come into the Soul at this door; Dangers have often proved inlets to Convictions.
many Convictions hath come into the Soul At this door; Dangers have often proved inlets to Convictions.
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Oh! What Convictions have many poor Souls lain under while in danger, when it may be the dangers hath given them a view of Eternity;
Oh! What Convictions have many poor Souls lain under while in danger, when it may be the dangers hath given them a view of Eternity;
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when Dangers hath presented Death to the Man, and Conscience hath cried, Now thou art sinking,
when Dangers hath presented Death to the Man, and Conscience hath cried, Now thou art sinking,
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now there is but a step betwixt thee and Eternity, betwixt thee and another World? Oh then what Convictions hath the Soul lyen under? and yet it may be when the Danger is over, the Conviction is over too.
now there is but a step betwixt thee and Eternity, betwixt thee and Another World? O then what Convictions hath the Soul lyen under? and yet it may be when the Danger is over, the Conviction is over too.
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Well, though we may forget all, yet God remembers all. 3. God hath a design upon us in our Dangers, to prepare us for our latter end.
Well, though we may forget all, yet God remembers all. 3. God hath a Design upon us in our Dangers, to prepare us for our latter end.
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The danger thou art in, and hath escaped, calls for to prepare for thy Death, which must certainly come to pass shortly.
The danger thou art in, and hath escaped, calls for to prepare for thy Death, which must Certainly come to pass shortly.
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God by Dangers would have you prepare for Death:
God by Dangers would have you prepare for Death:
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And Oh! VVhat a cutting Consideration will this be when thou com'st to die? that thou who hast been in so many dangers by Sea and Land, should have no more learned to die, nor ready to die.
And Oh! What a cutting Consideration will this be when thou Comest to die? that thou who hast been in so many dangers by Sea and Land, should have no more learned to die, nor ready to die.
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Alas, you escaped the last, that you might prepare for the next. 4. God hath a design upon our Graces by bringing us into danger;
Alas, you escaped the last, that you might prepare for the next. 4. God hath a Design upon our Graces by bringing us into danger;
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Danger is to exert and draw forth Grace. Thus the Disciples Dangers at Sea were to draw forth their Faith.
Danger is to exert and draw forth Grace. Thus the Disciples Dangers At Sea were to draw forth their Faith.
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Faith and Patience comes most visibly upon the stage in times of most eminent danger. 5. God by bringing us into Dangers, hath a design upon our Souls;
Faith and Patience comes most visibly upon the stage in times of most eminent danger. 5. God by bringing us into Dangers, hath a Design upon our Souls;
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he sometimes by danger of drowning the Body, hath saved the Soul, and hath caused it to say, Periissem nisi periissem: I had perished, if I had not perished.
he sometime by danger of drowning the Body, hath saved the Soul, and hath caused it to say, Periissem nisi periissem: I had perished, if I had not perished.
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Some have escaped Shipwrack of Soul, by Shipwrack of Body;
some have escaped Shipwreck of Soul, by Shipwreck of Body;
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And shall we forget such Dangers, when God hath such gracious designs in them upon us?
And shall we forget such Dangers, when God hath such gracious designs in them upon us?
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2. He drives on gracious ends and designs in our Deliverances, And shall we then forget them? &c. 1. He spares us, that we may account his long-suffering Salvation;
2. He drives on gracious ends and designs in our Deliverances, And shall we then forget them? etc. 1. He spares us, that we may account his long-suffering Salvation;
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he gives, by sparing of us, space to Repent;
he gives, by sparing of us, Molle to repent;
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and Oh! What 〈 ◊ 〉 dreadful thing is it not to remember wherefore we are spared and delivered? He gave her space to Repent,
and Oh! What 〈 ◊ 〉 dreadful thing is it not to Remember Wherefore we Are spared and Delivered? He gave her Molle to repent,
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but she repented not, Psal. 56. ult. The Prisoner is Reprieved, that he might sue out his Pardon,but she repented not, Psalm 56. ult. The Prisoner is Reprieved, that he might sue out his Pardon,
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And will he forget the end for which he is Reprieved? 2. He delivers, that we may live to him.
And will he forget the end for which he is Reprieved? 2. He delivers, that we may live to him.
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Why was David 's feet deliver'd from falling? it was, that he might walk before the Lord in the light of the living.
Why was David is feet Delivered from falling? it was, that he might walk before the Lord in the Light of the living.
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He gives us our lives, that we might give them back again to God, Jer. 7. 10. Men are not deliver'd from dangers to live to themselves, to live to their lusts, to Drink,
He gives us our lives, that we might give them back again to God, Jer. 7. 10. Men Are not Delivered from dangers to live to themselves, to live to their Lustiest, to Drink,
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and Swear, and Rant, and Roar, as a great many poor Wretches do.
and Swear, and Rant, and Roar, as a great many poor Wretches do.
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That say as they did, We are deliver'd to do all these abominations, Psal. 50. 15. 3. God hath another end in Deliverance, that we might glorifie him, in paying our Vows to him.
That say as they did, We Are Delivered to do all these abominations, Psalm 50. 15. 3. God hath Another end in Deliverance, that we might Glorify him, in paying our Vows to him.
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I will deliver thee; And what then when out of Trouble never remember it more, cast it behind thy back; O no; And thou shalt glorifie me. I will deliver thee; And what then when out of Trouble never Remember it more, cast it behind thy back; Oh no; And thou shalt Glorify me.
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He aims at a revenue of glory out of your deliverances. 4. God hath another end in delivering of us;
He aims At a revenue of glory out of your Deliverances. 4. God hath Another end in delivering of us;
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that we might enter into New Engagements, to be more the Lords;
that we might enter into New Engagements, to be more the lords;
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as in times of great dangers, there use to be great engagements betwixt God and the Soul;
as in times of great dangers, there use to be great engagements betwixt God and the Soul;
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so in times of Great Deliverances, there are great Engagements pass betwixt God and the Soul, New Dedications to God;
so in times of Great Deliverances, there Are great Engagements pass betwixt God and the Soul, New Dedications to God;
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New Deliverances call for New Dedications of the Soul to God;
New Deliverances call for New Dedications of the Soul to God;
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now the Soul should be set apart for God more than ever. 5. God hath another end in delivering of us, that we might break off our league with sin;
now the Soul should be Set apart for God more than ever. 5. God hath Another end in delivering of us, that we might break off our league with since;
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thus it was with them, Shall we break his Commandments, after such great deliverance as this?
thus it was with them, Shall we break his commandments, After such great deliverance as this?
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APPLICATION.
APPLICATION.
n1.
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Is it so, that our Dangers and Deliverances should be remembred by us? then it is a word of Information.
Is it so, that our Dangers and Deliverances should be remembered by us? then it is a word of Information.
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1. Learn we here how acceptable it is to God, that we thankfully congratulate our Mercies.
1. Learn we Here how acceptable it is to God, that we thankfully congratulate our mercies.
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No Musick like a sound of Trumpets off the VVaters:
No Music like a found of Trumpets off the Waters:
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so, O what sweet Musick doth it make in God's Eares, that you thankfully record Sea-Mercies, and Sea-Deliverances;
so, Oh what sweet Music does it make in God's Ears, that you thankfully record Sea-Mercies, and Sea-Deliverances;
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this is Musick of the VVaters; this makes Melody in God's Eares. Sea-Prayers and Sea-Praises come up acceptably before the Lord;
this is Music of the Waters; this makes Melody in God's Ears. Sea-Prayers and Sea-Praises come up acceptably before the Lord;
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he is so pleased with them, that he hath called them Sacrifices. O that Men would offer the Sacrifice of Praise;
he is so pleased with them, that he hath called them Sacrifices. O that Men would offer the Sacrifice of Praise;
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this is the found of Trumpets you should carry to Sea with you, outward bound, and homeward bound.
this is the found of Trumpets you should carry to Sea with you, outward bound, and homeward bound.
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2. Learn we hence what a Great Evil it is to lose the remembrance of our Dangers and Deliverances.
2. Learn we hence what a Great Evil it is to loose the remembrance of our Dangers and Deliverances.
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VVhat do many Families? VVhat do many Persons with the Sea-Dangers, with the Sea-Deliverances? Do not they write them in the dust? Do not they bury them in the 〈 ◊ 〉 of Oblivion? Do not they cast them behind their backs? Do not they trample them under foot? O poor Souls!
What do many Families? What do many Persons with the Seadangers, with the Sea-Deliverances? Do not they write them in the dust? Do not they bury them in the 〈 ◊ 〉 of Oblivion? Do not they cast them behind their backs? Do not they trample them under foot? O poor Souls!
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they little know what they do. 1. Such Deliverances will have a Resurrection in their Consciences one day;
they little know what they do. 1. Such Deliverances will have a Resurrection in their Consciences one day;
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though they bury them now, O they will rise again:
though they bury them now, Oh they will rise again:
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And Oh! How will they then dread and terrifie a poor Soul? 2. Such Deliverances will another day be witnesses and evidences against you.
And Oh! How will they then dread and terrify a poor Soul? 2. Such Deliverances will Another day be Witnesses and evidences against you.
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Oh! VVhat a cutting testimony will they give in against the Soul? Hast not thou been graciously and wonderfully delivered in such a Voyage, in such a Storm at Sea, in such a Sickness at Shore,
Oh! What a cutting testimony will they give in against the Soul? Hast not thou been graciously and wonderfully Delivered in such a Voyage, in such a Storm At Sea, in such a Sickness At Shore,
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and yet walked unsuitably under all thefe? To be cast out by mercy, O what a dreadful thing is this!
and yet walked unsuitably under all thief? To be cast out by mercy, Oh what a dreadful thing is this!
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3. Such deliverances forgotten by us, harden us; either they soften or harden. These Providences are like God's Ordinances in this respect, they either harden or soften.
3. Such Deliverances forgotten by us, harden us; either they soften or harden. These Providences Are like God's Ordinances in this respect, they either harden or soften.
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Oh! VVhat a dreadful thing it is to be harden'd by Deliverances and Preservation, and yet many are.
Oh! What a dreadful thing it is to be hardened by Deliverances and Preservation, and yet many Are.
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Sentence being not speedily executed, the hearts of Men are fully set in them to do evil. Sentence being not speedily executed, the hearts of Men Are Fully Set in them to do evil.
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4. Such Deliverances will be Great aggravations both of man's sin and misery, if forgotten by them.
4. Such Deliverances will be Great aggravations both of Man's since and misery, if forgotten by them.
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The goodness of God was the aggravation of the sin of David, says God, When I had done so and so for thee,
The Goodness of God was the aggravation of the since of David, Says God, When I had done so and so for thee,
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nay, and I would have done more, wherefore hast thou despised the Commandment of the Lord, to do evil in his sight, 2 Sam. 12. 8, 9. VVhat,nay, and I would have done more, Wherefore hast thou despised the Commandment of the Lord, to do evil in his sighed, 2 Sam. 12. 8, 9. What,
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for you that had such deliverances as these, to break his Commandment; as Ezra says; O this is an high aggravation!
for you that had such Deliverances as these, to break his Commandment; as Ezra Says; Oh this is an high aggravation!
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5. Deliverances and Dangers forgotten will cause the Lord to pull in his hand in a way of mercy, will cause God to give up Persons,
5. Deliverances and Dangers forgotten will cause the Lord to pull in his hand in a Way of mercy, will cause God to give up Persons,
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and take his Protecting Presence from them, take them from the shadow of his VVings.
and take his Protecting Presence from them, take them from the shadow of his VVings.
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Souls by forgetting past dangers and deliverances, may put themselves from under God's Protection for the future.
Souls by forgetting past dangers and Deliverances, may put themselves from under God's Protection for the future.
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Ʋse 2. Is it so that we are to Remember our Sea-dangers and deliverances? then it is a word of Exhortation;Ʋse 2. Is it so that we Are to remember our Seadangers and Deliverances? then it is a word of Exhortation;
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be exhorted then to call to mind, and keep in mind, what God hath done for you;
be exhorted then to call to mind, and keep in mind, what God hath done for you;
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and in this Exhortation I address my self to Sea-faring men, whose lives are a course and series of VVonders in their frequent Salvations and Preservations, (witness this Treatise) as you see the wonders of God in the Deeps, (viz.) The wonders of his Creation,
and in this Exhortation I address my self to Seafaring men, whose lives Are a course and series of VVonders in their frequent Salvations and Preservations, (witness this Treatise) as you see the wonders of God in the Deeps, (viz.) The wonders of his Creation,
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so do you see the wonders of his Salvation:
so do you see the wonders of his Salvation:
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How often may Wonderful be Written upon the Head of Salvations that you are every Voyage receiving from God? you never go out,
How often may Wondered be Written upon the Head of Salvations that you Are every Voyage receiving from God? you never go out,
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and come home, but God works Wonderfully, and appears Wonderfully for you; Is not he a Wonder-working-God for you every Voyage?
and come home, but God works Wonderfully, and appears Wonderfully for you; Is not he a Wonder-working-God for you every Voyage?
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The Exhortation is to call to mind, and keep in mind, to Record and Register your Dangers and Deliverances,
The Exhortation is to call to mind, and keep in mind, to Record and Register your Dangers and Deliverances,
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and not to do as Israel is said to do, who soon forgot his Works.
and not to do as Israel is said to do, who soon forgotten his Works.
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How often doth God bring in this sin of theirs in one Psalm? They forgot his works,
How often does God bring in this since of theirs in one Psalm? They forgotten his works,
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and the wonders he had shewed them, Psal. 106. 13. Psal. 78. 11. 1. Keep them in mind, for they are wonderful Dangers and Deliverances;
and the wonders he had showed them, Psalm 106. 13. Psalm 78. 11. 1. Keep them in mind, for they Are wondered Dangers and Deliverances;
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They are Wonders, these are to be remembred.
They Are Wonders, these Are to be remembered.
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Marvellous thin•s did he for them, in the sight of their Fathers, &c. He devided the Sea, and caused them to pass through, Marvellous thin•s did he for them, in the sighed of their Father's, etc. He divided the Sea, and caused them to pass through,
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and he made the waters to stand as an heap, Psal. 78. 12, 13. And it is brought in again in that Psalm. They remembred not his hand,
and he made the waters to stand as an heap, Psalm 78. 12, 13. And it is brought in again in that Psalm. They remembered not his hand,
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nor the day when God delivered them out of the hand of the Ene•y, &c. Psal.. 73. 42. And in another place, Th•y forgot God their Saviour, which had done great things in Egypt, Wondrous works in the Land of Ham, Psal. 106. 21. 22. This heightens the sin exceedingly to forget such Great and Wonderful Dangers and Deliverances.nor the day when God Delivered them out of the hand of the Ene•y, etc. Psalm. 73. 42. And in Another place, Th•y forgotten God their Saviour, which had done great things in Egypt, Wondrous works in the Land of Ham, Psalm 106. 21. 22. This heightens the since exceedingly to forget such Great and Wondered Dangers and Deliverances.
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1. Your Dangers are Wonderful in this Respect, they are often such as threaten a sentence of Death to be executed upon you.
1. Your Dangers Are Wondered in this Respect, they Are often such as threaten a sentence of Death to be executed upon you.
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May it not be said of poor Sea-men, as was of them;
May it not be said of poor Seamen, as was of them;
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For we would not (Brethren) have you ignorant of our trouble, which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired of Life, For we would not (Brothers) have you ignorant of our trouble, which Come to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired of Life,
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but we had the sentence of death in our selves, that we should not trust in our selves,
but we had the sentence of death in our selves, that we should not trust in our selves,
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but in him that raiseth the dead, who deliverid us from so great a Death,
but in him that Raiseth the dead, who Delivered us from so great a Death,
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and doth Deliver, 2 Cor. 1. 8, 9, 10. O how many Sea-faring Men may say thus!and does Deliver, 2 Cor. 1. 8, 9, 10. O how many Seafaring Men may say thus!
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Our Dangers have been such, as we have often despaired of Life; there hath but been a little betwixt us and Death; nay, betwixt us and Eternity;
Our Dangers have been such, as we have often despaired of Life; there hath but been a little betwixt us and Death; nay, betwixt us and Eternity;
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And shall we forget such dangers, when we have been so near death in them? As he said to David, As the Lord lives, there is but one step betwixt thee and death.
And shall we forget such dangers, when we have been so near death in them? As he said to David, As the Lord lives, there is but one step betwixt thee and death.
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O how often have you been near sinking, near drowning, and yet God hath then appeared for you, with an outstretched Arm,
Oh how often have you been near sinking, near drowning, and yet God hath then appeared for you, with an outstretched Arm,
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and in the Mount hath been seen, And will you not remember this?
and in the Mount hath been seen, And will you not Remember this?
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2. Your Dangers are Wonderful in this Respect, they are sudden and surprizing, they are wonderfully sudden;
2. Your Dangers Are Wondered in this Respect, they Are sudden and surprising, they Are wonderfully sudden;
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How are you often, all on a sudden, threatned with nothing but present Death and Destruction? It may be said of Sea-men,
How Are you often, all on a sudden, threatened with nothing but present Death and Destruction? It may be said of Seamen,
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as of those in Job, Snares compasses them about, and sudden fear troubleth them, Job 22. 10. It doth not only trouble them,
as of those in Job, Snares compasses them about, and sudden Fear Troubles them, Job 22. 10. It does not only trouble them,
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but all on a sudden trouble them, before they know almost where they are (as we say;) VVe read of some whose Calamity shall come suddenly.
but all on a sudden trouble them, before they know almost where they Are (as we say;) We read of Some whose Calamity shall come suddenly.
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Suddenly shall he be broken without Remedy, Prov. 6. 15. O how terrible is such a case,Suddenly shall he be broken without Remedy, Curae 6. 15. O how terrible is such a case,
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or such a danger And hath not God often threatned to make this your case and condition? O then do not forget such dangers that have so suddenly lookt you in the Face!
or such a danger And hath not God often threatened to make this your case and condition? O then do not forget such dangers that have so suddenly looked you in the Face!
cc d dt n1 cc vhz xx np1 av vvd pc-acp vvi d po22 n1 cc n1? sy av vdb xx vvi d n2 cst vhb av av-j vvn pn22 p-acp dt n1!
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3. Your Dangers are VVonderful in this Respect, they are not Dangers in which your Bodies are concerned only,
3. Your Dangers Are Wondered in this Respect, they Are not Dangers in which your Bodies Are concerned only,
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but they are Dangers in which your Souls are concerned;
but they Are Dangers in which your Souls Are concerned;
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It is not only the danger of a Ship-wrack'd Vessel, and a Ship-wrack'd Estate, and a Shipwrack'd Body,
It is not only the danger of a Shipwrecked Vessel, and a Shipwrecked Estate, and a Shipwrecked Body,
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but a Shipwrack'd Soul. Here is the great danger, lest thou make a lost Voyage for thy Soul:
but a Shipwrecked Soul. Here is the great danger, lest thou make a lost Voyage for thy Soul:
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If thou had died in such a Storm, or died in the Term of such a Voyage;
If thou had died in such a Storm, or died in the Term of such a Voyage;
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Oh! VVhat would have become of thy Soul, thy precious, thy immortal Soul? Had not thou died in a Carnal, in a Christless state and condition? Had not thy poor Soul perish'd to all Eternity,
Oh! What would have become of thy Soul, thy precious, thy immortal Soul? Had not thou died in a Carnal, in a Christless state and condition? Had not thy poor Soul perished to all Eternity,
uh q-crq vmd vhi vvn pp-f po21 n1, po21 j, po21 j n1? vhd xx pns21 vvn p-acp dt j, p-acp dt j n1 cc n1? vhd xx po21 j n1 vvd p-acp d n1,
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if thou then had miscarried? VVas not thou then a stranger altogether to Christ,
if thou then had miscarried? Was not thou then a stranger altogether to christ,
cs pns21 av vhd vvn? vbds xx pns21 av dt n1 av p-acp np1,
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and a VVork of Saving Grace upon thy Heart? Had not thou then the guilt of all thy sins upon the back of thy Soul unpardoned? And O what danger was this!
and a VVork of Saving Grace upon thy Heart? Had not thou then the guilt of all thy Sins upon the back of thy Soul unpardoned? And Oh what danger was this!
cc dt n1 pp-f vvg n1 p-acp po21 n1? vhd xx pns21 av dt n1 pp-f d po21 n2 p-acp dt n1 pp-f po21 n1 j? cc uh q-crq n1 vbds d!
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And wilt thou forget such dangers? 4. Your Dangers are such at Sea, as none but a God can deliver from; all your skill cannot;
And wilt thou forget such dangers? 4. Your Dangers Are such At Sea, as none but a God can deliver from; all your skill cannot;
cc vm2 pns21 vvi d n2? crd po22 n2 vbr d p-acp n1, c-acp pix cc-acp dt np1 vmb vvi p-acp; d po22 n1 vmbx;
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O, then is the greatest Artist at his Wits end!
Oh, then is the greatest Artist At his Wits end!
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The Psalmist tells us, (Psal. 107. 27.) the Marriners in their Storms, are at their wits end; (or as some read it) all their wisdom is swallowed up, they know not what course to Steer, (the Dutch Annorators carry it,) Now their very Pilots are at a loss;
The Psalmist tells us, (Psalm 107. 27.) the Mariners in their Storms, Are At their wits end; (or as Some read it) all their Wisdom is swallowed up, they know not what course to Steer, (the Dutch Annorators carry it,) Now their very Pilots Are At a loss;
dt n1 vvz pno12, (np1 crd crd) dt n2 p-acp po32 n2, vbr p-acp po32 n2 vvi; (cc c-acp d vvb pn31) d po32 n1 vbz vvn a-acp, pns32 vvb xx r-crq n1 pc-acp vvi, (dt jp n2 vvb pn31,) av po32 j n2 vbr p-acp dt n1;
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Now all their courage cannot contribute to their deliverance, though men of the greatest natural courage and magnanimity in the world:
Now all their courage cannot contribute to their deliverance, though men of the greatest natural courage and magnanimity in the world:
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Yet now their hearts melt because of troubles;
Yet now their hearts melt Because of Troubles;
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as it is said of the Marriners in Jonahs Ship, The Marriners were afraid. O now,
as it is said of the Mariners in Jonahs Ship, The Mariners were afraid. Oh now,
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when Death and Eternity, the Grave and Judgment to come looks them in the face! Then they are Magor-Missabibs, terror to themselves, and to all about them;
when Death and Eternity, the Grave and Judgement to come looks them in the face! Then they Are Magor-Missabibs, terror to themselves, and to all about them;
c-crq n1 cc n1, dt j cc n1 pc-acp vvi n2 pno32 p-acp dt n1! cs pns32 vbr j, n1 p-acp px32, cc p-acp d p-acp pno32;
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O now, the danger is such, it must be the only finger of God that can help!
Oh now, the danger is such, it must be the only finger of God that can help!
uh av, dt n1 vbz d, pn31 vmb vbi dt j n1 pp-f np1 cst vmb vvi!
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I have heard of a Ship in Yarmouth Road, that in a great Storm, they feared the Anchor would come home,
I have herd of a Ship in Yarmouth Road, that in a great Storm, they feared the Anchor would come home,
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and the Master discoursing with a Youth in the Ship, that God had begun lately to work some Convictions upon, O says he, Master if God do but lay a Finger upon one Strand of the Cable, it will hold;
and the Master discoursing with a Youth in the Ship, that God had begun lately to work Some Convictions upon, Oh Says he, Master if God do but lay a Finger upon one Strand of the Cable, it will hold;
cc dt n1 vvg p-acp dt n1 p-acp dt n1, cst np1 vhd vvn av-j pc-acp vvi d n2 p-acp, uh vvz pns31, n1 cs np1 vdb p-acp vvi dt n1 p-acp crd n1 pp-f dt n1, pn31 vmb vvi;
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and in the morning many Ships were lost near them, and there was but one Strand in the Cable left.
and in the morning many Ships were lost near them, and there was but one Strand in the Cable left.
cc p-acp dt n1 d n2 vbdr vvn av-j pno32, cc a-acp vbds p-acp crd n1 p-acp dt n1 vvd.
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O the finger of God only can sometimes save in dangers.
O the finger of God only can sometime save in dangers.
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It was a good saying of a Godly Commander of a Ship in eminent dangers, None now but that God that saved the Children of Israel at the Red Sea, can save us out of this distress;
It was a good saying of a Godly Commander of a Ship in eminent dangers, None now but that God that saved the Children of Israel At the Read Sea, can save us out of this distress;
pn31 vbds dt j n-vvg pp-f dt j n1 pp-f dt n1 p-acp j n2, pix av cc-acp cst np1 cst vvd dt n2 pp-f np1 p-acp dt j-jn n1, vmb vvi pno12 av pp-f d n1;
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and as soon as he had said it, the Wind altered, and saved them; And will you forget such dangers as none but a God can save from?
and as soon as he had said it, the Wind altered, and saved them; And will you forget such dangers as none but a God can save from?
cc c-acp av c-acp pns31 vhd vvn pn31, dt n1 vvn, cc vvd pno32; cc vmb pn22 vvi d n2 c-acp pix cc-acp dt np1 vmb vvi p-acp?
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5. Your dangers at Sea are such as many thousands have perished in;
5. Your dangers At Sea Are such as many thousands have perished in;
crd po22 n2 p-acp n1 vbr d c-acp d crd vhb vvn p-acp;
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how many have gone to Sea, that never returned more? that have been swallowed up in the belly of the great Deeps? How many have perished by the Sword at Sea? how many by violent Storms? and that God should put a difference betwixt you and others,
how many have gone to Sea, that never returned more? that have been swallowed up in the belly of the great Deeps? How many have perished by the Sword At Sea? how many by violent Storms? and that God should put a difference betwixt you and Others,
c-crq d vhi vvn p-acp n1, cst av-x vvd n1? cst vhb vbn vvn a-acp p-acp dt n1 pp-f dt j n2-jn? c-crq d vhb vvn p-acp dt n1 p-acp n1? q-crq d p-acp j n2? cc cst np1 vmd vvi dt n1 p-acp pn22 cc ng2-jn,
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and you should forget it, this exceedingly heightens and aggravates the guilt.
and you should forget it, this exceedingly heightens and aggravates the guilt.
cc pn22 vmd vvi pn31, d av-vvg vvz cc vvz dt n1.
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How many have lost their lives? how many have lost their limbs? and yet in such dangers God hath brought you off;
How many have lost their lives? how many have lost their limbs? and yet in such dangers God hath brought you off;
c-crq d vhb vvn po32 n2? q-crq d vhb vvn po32 n2? cc av p-acp d n2 np1 vhz vvn pn22 a-acp;
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this is never to be forgotten.
this is never to be forgotten.
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2. Your dangers are not only wonderful, but your deliverances are so too, and therefore should be remembred.
2. Your dangers Are not only wondered, but your Deliverances Are so too, and Therefore should be remembered.
crd po22 n2 vbr xx av-j j, cc-acp po22 n2 vbr av av, cc av vmd vbi vvn.
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There is never a deliverance, but you may read a wonder in it; so many deliverances and salvations at Sea, so many wonders.
There is never a deliverance, but you may read a wonder in it; so many Deliverances and salvations At Sea, so many wonders.
pc-acp vbz av-x dt n1, cc-acp pn22 vmb vvi dt n1 p-acp pn31; av d n2 cc n2 p-acp n1, av d n2.
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God saves you in a miraculous way.
God saves you in a miraculous Way.
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1. Is not this a wonder, that persons of such great sins and provocations, should be persons of such great salvations and preservations? that such as sin every Voyage,
1. Is not this a wonder, that Persons of such great Sins and provocations, should be Persons of such great salvations and preservations? that such as since every Voyage,
crd vbz xx d dt n1, cst n2 pp-f d j n2 cc n2, vmd vbi n2 pp-f d j n2 cc n2? cst d c-acp n1 d n1,
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nay, it may be at an high rate sin every Voyage, should be saved and delivered at such an high rate every Voyage? is not this a wonder, that men of such sins, should be men of such salvations? that men that sin against these salvations, should not have these deliverances shorten upon them.
nay, it may be At an high rate sin every Voyage, should be saved and Delivered At such an high rate every Voyage? is not this a wonder, that men of such Sins, should be men of such salvations? that men that sin against these salvations, should not have these Deliverances shorten upon them.
uh-x, pn31 vmb vbi p-acp dt j n1 vvb d n1, vmd vbi vvn cc vvn p-acp d dt j n1 d n1? vbz xx d dt n1, cst n2 pp-f d n2, vmd vbi n2 pp-f d n2? d n2 cst vvb p-acp d n2, vmd xx vhi d n2 vvb p-acp pno32.
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Oh what a wonder is this!
O what a wonder is this!
uh r-crq dt n1 vbz d!
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We should wonder if a person should be continually disobliging any of us, and yet we should be still heaping up kindnesses upon him:
We should wonder if a person should be continually disobliging any of us, and yet we should be still heaping up Kindnesses upon him:
pns12 vmd vvi cs dt n1 vmd vbi av-j vvg d pp-f pno12, cc av pns12 vmd vbi av vvg a-acp n2 p-acp pno31:
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This made the Prophet Ezra say, Shall we again break his Commandments, after such deliverance as this? O do not you provoke the Lord every time that you go out,
This made the Prophet Ezra say, Shall we again break his commandments, After such deliverance as this? Oh do not you provoke the Lord every time that you go out,
d vvd dt n1 np1 vvb, vmb pns12 av vvi po31 n2, p-acp d n1 c-acp d? uh vdb xx pn22 vvi dt n1 d n1 cst pn22 vvb av,
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and still he delivers you, still he returns you to your Relations, to visit your habitations in peace!
and still he delivers you, still he returns you to your Relations, to visit your habitations in peace!
cc av pns31 vvz pn22, av pns31 vvz pn22 p-acp po22 n2, pc-acp vvi po22 n2 p-acp n1!
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and is not this a wonder? 2. Your deliverances are wonderful, if you consider your deliverances are great deliverances. We read of such;
and is not this a wonder? 2. Your Deliverances Are wondered, if you Consider your Deliverances Are great Deliverances. We read of such;
cc vbz xx d dt n1? crd po22 n2 vbr j, cs pn22 vvb po22 n2 vbr j n2. pns12 vvb pp-f d;
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And the Lord saved them with a great deliverance; or with a great salvation.And the Lord saved them with a great deliverance; or with a great salvation.
cc dt n1 vvd pno32 p-acp dt j n1; cc p-acp dt j n1.
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Thus said Sampson, Thou hast given this great deliverance into the hand of thy servant, (Judg. 15. 18.) Now any great transactions are remembred and recorded.
Thus said Sampson, Thou hast given this great deliverance into the hand of thy servant, (Judges 15. 18.) Now any great transactions Are remembered and recorded.
av vvd np1, pns21 vh2 vvn d j n1 p-acp dt n1 pp-f po21 n1, (np1 crd crd) av d j n2 vbr vvn cc vvn.
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Your deliverances are great, if we consider these things; 1. They are commanded deliverances by the great God;
Your Deliverances Are great, if we Consider these things; 1. They Are commanded Deliverances by the great God;
po22 n2 vbr j, cs pns12 vvb d n2; crd pns32 vbr vvn n2 p-acp dt j np1;
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his word of command brings all our deliverances about, whether at Sea or Land. Which made the Church in distress pray, Thou art my King, O God, command deliverances for Jacob, (Psal. 44. 4.) He commands every thing tending to deliverance at Sea;
his word of command brings all our Deliverances about, whither At Sea or Land. Which made the Church in distress pray, Thou art my King, Oh God, command Deliverances for Jacob, (Psalm 44. 4.) He commands every thing tending to deliverance At Sea;
po31 n1 pp-f n1 vvz d po12 n2 a-acp, cs p-acp n1 cc n1 r-crq vvd dt n1 p-acp n1 vvb, pns21 vb2r po11 n1, uh np1, vvb n2 p-acp np1, (np1 crd crd) pns31 vvz d n1 vvg p-acp n1 p-acp n1;
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in order to deliverance, he commands the Winds;
in order to deliverance, he commands the Winds;
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He maketh the storm a calm, (Psal. 107. 29.) He also commands the Seas;He makes the storm a Cam, (Psalm 107. 29.) He also commands the Seas;
pns31 vvz dt n1 dt j-jn, (np1 crd crd) pns31 av vvz dt n2;
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he says to the proud Waves, So far, and no farther. You read of a decree set to the Sea, that it cannot pass;
he Says to the proud Waves, So Far, and no farther. You read of a Decree Set to the Sea, that it cannot pass;
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Though the Waves thereof toss themselves, yet can they not prevail; Though the Waves thereof toss themselves, yet can they not prevail;
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though they roar, yet can they not pass over it, (Jer. 5. 22.) It is the great God only that rides Lord Admiral at Sea, to command the Seas and the Waves thereof.though they roar, yet can they not pass over it, (Jer. 5. 22.) It is the great God only that rides Lord Admiral At Sea, to command the Seas and the Waves thereof.
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God is said to shut up the Sea with doors, and set bars upon it. Hitherto shalt thou come, and no further;
God is said to shut up the Sea with doors, and Set bars upon it. Hitherto shalt thou come, and no further;
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and here shall thy proud waves be stayed, (Job. 38. 8, 11.) Xerxes presumed he could tame the Hellespont, for attempting his Bridge of Boats;and Here shall thy proud waves be stayed, (Job. 38. 8, 11.) Xerxes presumed he could tame the Hellespont, for attempting his Bridge of Boats;
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but all this was in vain, this is a flower in Gods Crown alone, to command the Sea. Your deliverances are a fruit and effect of Gods commanding Power,
but all this was in vain, this is a flower in God's Crown alone, to command the Sea. Your Deliverances Are a fruit and Effect of God's commanding Power,
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therefore great. 2. They are great deliverances, as they are the curious workmanship (as I may call them) of the Attributes of a great God.
Therefore great. 2. They Are great Deliverances, as they Are the curious workmanship (as I may call them) of the Attributes of a great God.
av j. crd pns32 vbr j n2, c-acp pns32 vbr dt j n1 (c-acp pns11 vmb vvi pno32) pp-f dt n2 pp-f dt j np1.
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Deliverance is said to be wrought for us, it is the handy work of God;
Deliverance is said to be wrought for us, it is the handy work of God;
n1 vbz vvn pc-acp vbi vvn p-acp pno12, pn31 vbz dt j n1 pp-f np1;
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If God will work, who can let? (as the Prophet saith, Isa. 43. 13, 14.) And he seems to speak it upon the account of the deliverance of his People;If God will work, who can let? (as the Prophet Says, Isaiah 43. 13, 14.) And he seems to speak it upon the account of the deliverance of his People;
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For your sake I have sent down to Babylon, and have brought down all their Nobles, For your sake I have sent down to Babylon, and have brought down all their Nobles,
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and the Caldeans, whose cry is in their ships. In every deliverance there is the excellent work of the Attributes of God;and the Chaldaeans, whose cry is in their ships. In every deliverance there is the excellent work of the Attributes of God;
cc dt njp2, rg-crq n1 vbz p-acp po32 n2. p-acp d n1 a-acp vbz dt j n1 pp-f dt n2 pp-f np1;
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we may in such a deliverance say, Here is the Power of God, and here is the Wisdom of God,
we may in such a deliverance say, Here is the Power of God, and Here is the Wisdom of God,
pns12 vmb p-acp d dt n1 vvb, av vbz dt n1 pp-f np1, cc av vbz dt n1 pp-f np1,
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and here is the Love of God, and here is the Faithfulness of God, &c. For as God in the confounding of the Languages at Babel, said, Go too, let us go down, (as if he derected himself to his glorious Attributes, compassing about his glorious Throne) Come, let us go down.
and Here is the Love of God, and Here is the Faithfulness of God, etc. For as God in the confounding of the Languages At Babel, said, Go too, let us go down, (as if he directed himself to his glorious Attributes, compassing about his glorious Throne) Come, let us go down.
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Gen. 11. 7. (Or, as some take it of the Trinity, as in the Creation.) So when God sends us deliverances in our distresses, he sets his Attributes at work;
Gen. 11. 7. (Or, as Some take it of the Trinity, as in the Creation.) So when God sends us Deliverances in our Distresses, he sets his Attributes At work;
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Go Power, go Mercy, go Love, go Faithfulness, go and act your respective parts in this deliverance;
Go Power, go Mercy, go Love, go Faithfulness, go and act your respective parts in this deliverance;
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and must not this be then an excellent and curious Piece that Gods Attributes bring forth? 3. They are great deliverances,
and must not this be then an excellent and curious Piece that God's Attributes bring forth? 3. They Are great Deliverances,
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if we consider the great sins and provocations they come over the heads of, the great unworthiness of the receiver, heightens much the mercy and favour received;
if we Consider the great Sins and provocations they come over the Heads of, the great unworthiness of the receiver, heightens much the mercy and favour received;
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the reason why persons do not greaten their deliverances, is because they do not greaten their sins, in the deep sense and aggravations of them.
the reason why Persons do not greaten their Deliverances, is Because they do not greaten their Sins, in the deep sense and aggravations of them.
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O such a Soul would say, as David, Is this the manner of men? O God, is not this a great deliverance for such a great sinner to receive? 4. They are great deliverances,
Oh such a Soul would say, as David, Is this the manner of men? Oh God, is not this a great deliverance for such a great sinner to receive? 4. They Are great Deliverances,
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if we consider the time and season of their coming in;
if we Consider the time and season of their coming in;
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as this deliverance of the Ships Company where Paul was, it was when all hope of being saved was taken away;
as this deliverance of the Ships Company where Paul was, it was when all hope of being saved was taken away;
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and so were many of the deliverances mentioned in this Treatise. So Peter 's Sea-deliverance, when he began to sink, Christ stretched forth his hand immediately;
and so were many of the Deliverances mentioned in this Treatise. So Peter is Sea-deliverance, when he began to sink, christ stretched forth his hand immediately;
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he was now sinking and going, but see how ready Christ was to save;
he was now sinking and going, but see how ready christ was to save;
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He stretched forth his hand and caught Peter, (Matth. 14. 28, 29, 30.) Our sinking time, is Jesus Christs saving time.He stretched forth his hand and caught Peter, (Matthew 14. 28, 29, 30.) Our sinking time, is jesus Christ Saving time.
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In the Mount is the Lord seen; our extremity is Gods opportunity;
In the Mount is the Lord seen; our extremity is God's opportunity;
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and are not then these great deliverances never to be forgotten? 5. They are great deliverances,
and Are not then these great Deliverances never to be forgotten? 5. They Are great Deliverances,
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if we consider they are not only deliverances of Bodies, and Ships, and Estates sometimes, but Souls;
if we Consider they Are not only Deliverances of Bodies, and Ships, and Estates sometime, but Souls;
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and where the Ship is lost, and the Estate is lost, yet for the life to be saved,
and where the Ship is lost, and the Estate is lost, yet for the life to be saved,
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and the Soul delivered, is a very great Deliverance; a Reprieve when a Prisoner is under the sentence of Death, is a great Mercy:
and the Soul Delivered, is a very great Deliverance; a Reprieve when a Prisoner is under the sentence of Death, is a great Mercy:
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O when God Reprieves a poor Prisoner, this is some Deliverance;
Oh when God Reprieves a poor Prisoner, this is Some Deliverance;
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we read o• some Deliverance God gave to Israel in the days of Shishak; a Reprieve is some Deliverance,
we read o• Some Deliverance God gave to Israel in the days of shishak; a Reprieve is Some Deliverance,
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but if it end in suing out the Prisoners Pardon, then it is a great Deliverance.
but if it end in suing out the Prisoners Pardon, then it is a great Deliverance.
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If it be such a Deliverance in a Storm at Sea, as Hezekiah had from a Sickness at Shoar, Thou hast delivered me in love to my Soul,
If it be such a Deliverance in a Storm At Sea, as Hezekiah had from a Sickness At Shore, Thou hast Delivered me in love to my Soul,
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and cast all my sins behind thy back, (Isa. 38.) This is a double Deliverance,and cast all my Sins behind thy back, (Isaiah 38.) This is a double Deliverance,
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and sure such Deliverances as these are worth Recording;
and sure such Deliverances as these Are worth Recording;
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These are to be written in Marble and not in Dust, with the Pen of Iron, (as the Prophet says) and not with with point of a Diamond.
These Are to be written in Marble and not in Dust, with the Pen of Iron, (as the Prophet Says) and not with with point of a Diamond.
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3. Your Deliverances are wonderful, if you consider the many thousands that have perished in less Dangers to an eye of Reason;
3. Your Deliverances Are wondered, if you Consider the many thousands that have perished in less Dangers to an eye of Reason;
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they are distinguishing Deliverances, and therefore wonderful hath God dealt with all men that go to Sea as with you.
they Are distinguishing Deliverances, and Therefore wondered hath God dealt with all men that go to Sea as with you.
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Hath not thousands perished by the Sword at Sea in bloody Engagements? Miscarried at Sea in dreadful and terrible Storms;
Hath not thousands perished by the Sword At Sea in bloody Engagements? Miscarried At Sea in dreadful and terrible Storms;
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Hath not the Sea been a Sepulcher for thousands? Are not there Millions of the Dead that the Sea must one day give up,
Hath not the Sea been a Sepulcher for thousands? are not there Millions of the Dead that the Sea must one day give up,
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and yet you Delivered, and yet you spared? O what distinguishing Mercy is this!
and yet you Delivered, and yet you spared? O what distinguishing Mercy is this!
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And shall this be forgotten by you? Should not you keep Records of distinguishing Mercy? How many sunk sometimes,
And shall this be forgotten by you? Should not you keep Records of distinguishing Mercy? How many sunk sometime,
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and perished by your sides? How many that went out with you that never Returned? One taken, and another left; one sunk, and another saved.
and perished by your sides? How many that went out with you that never Returned? One taken, and Another left; one sunk, and Another saved.
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4. Your Deliverances are Wonderful, if you consider the way that sometimes God takes to bring them about;
4. Your Deliverances Are Wondered, if you Consider the Way that sometime God Takes to bring them about;
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O what strange ways doth God take to deliver, when he hath a mind to deliver;
Oh what strange ways does God take to deliver, when he hath a mind to deliver;
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sometimes he brings down to the very Gate of the Grave, he brings to the Doors and Bars of the Sea, and then shuts these doors;
sometime he brings down to the very Gate of the Grave, he brings to the Doors and Bars of the Sea, and then shuts these doors;
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as Job speaks, He brings to the next door to perishing, and then he delivers; Master save me, or I perish;
as Job speaks, He brings to the next door to perishing, and then he delivers; Master save me, or I perish;
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and then he lends an Arm, witness many of these deliverances here mentioned.
and then he lends an Arm, witness many of these Deliverances Here mentioned.
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Sometimes he doth it by strange means, low and contemptible, as the poor man that we Read of, that delivered the City, (Eccles. 9. 15.) sometimes by unthought of and unexpected means,
Sometime he does it by strange means, low and contemptible, as the poor man that we Read of, that Delivered the city, (Eccles. 9. 15.) sometime by unthought of and unexpected means,
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as he that Relieved Major Gibbons, as this Story mentions, he was a French Pyrate.
as he that Relieved Major Gibbons, as this Story mentions, he was a French Pyrate.
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As that Ship I have heard off, that when she sprang a Leak, and they all had like to have perished, all on a sudden the Leak stopt,
As that Ship I have herd off, that when she sprang a Leak, and they all had like to have perished, all on a sudden the Leak stopped,
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and they knew no Reason, but when they came into the next Port to search her, there was a great Fish had wrought himself into the Leak, that they were glad to cut him out;
and they knew no Reason, but when they Come into the next Port to search her, there was a great Fish had wrought himself into the Leak, that they were glad to Cut him out;
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was not here a miraculous deliverance? That Jonah should be swallowed up by the Whale, O what a miracle was this! and so he was preserved!
was not Here a miraculous deliverance? That Jonah should be swallowed up by the Whale, Oh what a miracle was this! and so he was preserved!
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and how have some been saved by sudden shifts of Winds when near sinking and perishing? these are to be remembred to the Lord while you live:
and how have Some been saved by sudden shifts of Winds when near sinking and perishing? these Are to be remembered to the Lord while you live:
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Oh! methinks this one Motive should set on the Exhortation, if I should use no more, to Remember your Dangers and your Deliverances.
Oh! methinks this one Motive should Set on the Exhortation, if I should use no more, to remember your Dangers and your Deliverances.
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But secondly, another Motive is this, to Remember your Dangers with your Deliverances; this will in your great distresses and extremities, contribute some hope to you;
But secondly, Another Motive is this, to remember your Dangers with your Deliverances; this will in your great Distresses and extremities, contribute Some hope to you;
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to read over your Register, your ancient Records, how good God hath been at such a time, and such a time;
to read over your Register, your ancient Records, how good God hath been At such a time, and such a time;
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how seasonably he stept in and delivered in such a strait and such a strait;
how seasonably he stepped in and Delivered in such a strait and such a strait;
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Oh then says the Soul, why should I despair, and cast off all hope now? hath not he appeared and saved in Deaths often before now? for past experiences are good supports for Hope in present exigencies and extremities;
O then Says the Soul, why should I despair, and cast off all hope now? hath not he appeared and saved in Death's often before now? for past experiences Are good supports for Hope in present exigencies and extremities;
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thus David argues, when at a great strait, Thou hast delivered me, and wilt deliver me;
thus David argues, when At a great strait, Thou hast Delivered me, and wilt deliver me;
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and thus Paul, Thou hast delivered me, and wilt deliver me. Haman found this a good way to Remember the years of the Lords right hand.
and thus Paul, Thou hast Delivered me, and wilt deliver me. Haman found this a good Way to remember the Years of the lords right hand.
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3. Remember your Dangers and Deliverances, for God Records them;
3. remember your Dangers and Deliverances, for God Records them;
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they are filled up by God, and he will mind you of them another day if you forget them now;
they Are filled up by God, and he will mind you of them Another day if you forget them now;
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he keeps his Journals and Records;
he keeps his Journals and Records;
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he hath his Book of Remembrance of your forgotten Mercies, as well as your forgotten sins;
he hath his Book of Remembrance of your forgotten mercies, as well as your forgotten Sins;
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God will one day read over all those Deliverances you have forgotten; Oh poor Soul!
God will one day read over all those Deliverances you have forgotten; O poor Soul!
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did not I deliver thee in such a Danger, in such a Distress, in such a Death,
did not I deliver thee in such a Danger, in such a Distress, in such a Death,
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when there was no Hope, when there was no Help, yet all this hast thou forgotten;
when there was no Hope, when there was no Help, yet all this haste thou forgotten;
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forgotten thy Mercy, and forgotten the God of thy Mercy; Oh! will not this sting you to the Heart, when God shall cause your strangled,
forgotten thy Mercy, and forgotten the God of thy Mercy; Oh! will not this sting you to the Heart, when God shall cause your strangled,
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and murdered Mercies to walk in your Consciences? when he shall give them a Resurrection there?
and murdered mercies to walk in your Consciences? when he shall give them a Resurrection there?
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4. Motive to Remember your Dangers and Deliverances: the Vows of God are upon you;
4. Motive to remember your Dangers and Deliverances: the Vows of God Are upon you;
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Oh! what did you say to God in the day of your distress and calamity? Lord,
Oh! what did you say to God in the day of your distress and calamity? Lord,
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if thou wilt now appear, and be a present help in time of trouble, it shall never be forgotten, i• shall be remembred to the Lord as long as we have a day to live;
if thou wilt now appear, and be a present help in time of trouble, it shall never be forgotten, i• shall be remembered to the Lord as long as we have a day to live;
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but when God brings poor Souls off, many do not only forget their Vows, but deny them;
but when God brings poor Souls off, many do not only forget their Vows, but deny them;
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In Ancient times it was usual in eminent dangers, whether at Sea or Land, to make Vows;
In Ancient times it was usual in eminent dangers, whither At Sea or Land, to make Vows;
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We read that Jonahs Mariners they Vowed Vows, (Jonah 1. 16.) David did thus, Thy Vows are upon me, O God! I will render praises unto thee, &c. Psal. 56 11. (and in another place) I will pay thee my Vows, which my lips have uttered,
We read that Jonahs Mariners they Vowed Vows, (Jonah 1. 16.) David did thus, Thy Vows Are upon me, Oh God! I will render praises unto thee, etc. Psalm 56 11. (and in Another place) I will pay thee my Vows, which my lips have uttered,
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and my mouth hath spoken when I was in trouble, (Psal. 66. 13, 14.) But because this is so ordinary to make Vows at Sea,and my Mouth hath spoken when I was in trouble, (Psalm 66. 13, 14.) But Because this is so ordinary to make Vows At Sea,
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and brake them a Shoar, let me enlarge a little upon it. 1. Why should you forget your Vows after your Deliverances? They were not rash Vows, there might have been some excuse,
and brake them a Shore, let me enlarge a little upon it. 1. Why should you forget your Vows After your Deliverances? They were not rash Vows, there might have been Some excuse,
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if you had made them rashly, you might then have had a Plea, for saying it was an Error;
if you had made them rashly, you might then have had a Plea, for saying it was an Error;
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but in times of distress, men are serious, when Death and Eternity is set before them,
but in times of distress, men Are serious, when Death and Eternity is Set before them,
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and they upon the brink of another world; dare you sinners rashly Vow, in this day of your distress;
and they upon the brink of Another world; Dare you Sinners rashly Voelli, in this day of your distress;
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O no, your Consciences will bear witness against you, that you were in sober-sadness at that day. 2. Why should you forget your Vows after your Deliverances,
Oh no, your Consciences will bear witness against you, that you were in sober-sadness At that day. 2. Why should you forget your Vows After your Deliverances,
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for God will require payment? Nay, this is not only the Reason why we should not forget to pay,
for God will require payment? Nay, this is not only the Reason why we should not forget to pay,
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but why we should not delay to pay;
but why we should not Delay to pay;
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When thou vows a vow to the Lord thy God, thou shouldst not slack to pay it, When thou vows a Voelli to the Lord thy God, thou Shouldst not slack to pay it,
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for the Lord thy God will require it, yea, will surely require it of thee,
for the Lord thy God will require it, yea, will surely require it of thee,
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and is would •e sin in thee, (Deut. 23. 21.) Take it for granted he will do it,and is would •e since in thee, (Deuteronomy 23. 21.) Take it for granted he will do it,
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yea, he will surely do it. 1. He will require it, so as to call to a payment day, he will demand it, he will send unto you a Summons to pay the Vows you made to him in the day of your Distress.
yea, he will surely do it. 1. He will require it, so as to call to a payment day, he will demand it, he will send unto you a Summons to pay the Vows you made to him in the day of your Distress.
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Oh! how often is Conscience Gods Officer, that he sends to you to demand Payment? O says Cons•ience, Sinner, pay what thou owest to the God of thy deliverances;
Oh! how often is Conscience God's Officer, that he sends to you to demand Payment? O Says Cons•ience, Sinner, pay what thou owest to the God of thy Deliverances;
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is not he a God to whom the Vows must be performed? 2. He will require it,
is not he a God to whom the Vows must be performed? 2. He will require it,
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so as to punish the non-payment;
so as to Punish the nonpayment;
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and so requiring is here taken, and in many other places, the Lord doth very often severely punish Vowbreaking;
and so requiring is Here taken, and in many other places, the Lord does very often severely Punish Vowbreaking;
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breaking of Vows doth cause God often to destroy the works of your hands.
breaking of Vows does cause God often to destroy the works of your hands.
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Say not before the Angel, It was an error, wherefore should God be angry at thy Vows,
Say not before the Angel, It was an error, Wherefore should God be angry At thy Vows,
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and destroy the works of thy hands? (Eccles. 5. 4, 5.) Some Expositors refer this to the Priest,and destroy the works of thy hands? (Eccles. 5. 4, 5.) some Expositors refer this to the Priest,
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before whom the sin of rash vows was to be confest; others carry it to Christ, the Angel of the Covenant.
before whom the since of rash vows was to be confessed; Others carry it to christ, the Angel of the Covenant.
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who sees through all our subtil excuses and equivocations, and punishes them. O, God is angry when men go so flatly against their Vows;
who sees through all our subtle excuses and equivocations, and Punishes them. O, God is angry when men go so flatly against their Vows;
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O then God is angry, and destroys the work of their hands, viz. disappoints their endeavours, and denies them success.
Oh then God is angry, and Destroys the work of their hands, viz. disappoints their endeavours, and Denies them success.
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Lastly, to forget your deliverances and dangers, is the greatest ingratitude and unthankfulness in the world;
Lastly, to forget your Deliverances and dangers, is the greatest ingratitude and unthankfulness in the world;
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hath God given you so many wonderful deliverances, so many miraculous preservations, to be buried in the grave of oblivion? will you murder your mercies,
hath God given you so many wondered Deliverances, so many miraculous preservations, to be buried in the grave of oblivion? will you murder your Mercies,
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and then bury them? It is commonly said, Murder will out. Murdered Mercies will one day make terrible work, in walking in your Consciences.
and then bury them? It is commonly said, Murder will out. Murdered mercies will one day make terrible work, in walking in your Consciences.
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The next Observation is this, That Salvations and Deliverances many times are not sent until persons be left helpless and hopeless.
The next Observation is this, That Salvations and Deliverances many times Are not sent until Persons be left helpless and hopeless.
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I shall give you a touch of this. Now all hope of being saved was taken away, no small tempest lay upon them;
I shall give you a touch of this. Now all hope of being saved was taken away, no small tempest lay upon them;
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now they were gulft in despair of ever coming off with their lives:
now they were gulft in despair of ever coming off with their lives:
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Yet this often is the condition of Nations, Ship-Companies, and Persons, where God intends to save and deliver.
Yet this often is the condition of nations, Ship-Companies, and Persons, where God intends to save and deliver.
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The proofs of the last Observation about Dangers and Deliverances being recorded and remembred, proves this also.
The proofs of the last Observation about Dangers and Deliverances being recorded and remembered, Proves this also.
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Thus was Peter saved, the Disciples saved, when just at sinking
Thus was Peter saved, the Disciples saved, when just At sinking
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But why doth God stay so long before he sends deliverances and salvations? 1. Because he delights to draw forth a spirit of prayer;
But why does God stay so long before he sends Deliverances and salvations? 1. Because he delights to draw forth a Spirit of prayer;
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if men will not pray when sinking, when drowning, when dying, they will never pray. O see how Jonah prays in his distress:
if men will not pray when sinking, when drowning, when dying, they will never pray. O see how Jonah prays in his distress:
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And Jonah prayed to the Lord out of the Fishes belly, and said, I cried by reason of mine affliction unto the Lord, and he heard me; And Jonah prayed to the Lord out of the Fish belly, and said, I cried by reason of mine affliction unto the Lord, and he herd me;
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out of the belly of Hell cried I, and thou heardst my voice, &c. When my Soul fainted within me, I remembred the Lord;
out of the belly of Hell cried I, and thou heardst my voice, etc. When my Soul fainted within me, I remembered the Lord;
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and my Prayer came in unto thy holy Temple, (Jonah 2. 1, 2, 3, 7.) O Sirs, God loves prayer so well;and my Prayer Come in unto thy holy Temple, (Jonah 2. 1, 2, 3, 7.) O Sirs, God loves prayer so well;
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that he stayes with his deliverances, that we might sue them out by prayer.
that he stays with his Deliverances, that we might sue them out by prayer.
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Out of the Depths have I cried unto thee, saith David, (Psal. 130. 1.) Driven to it by deep and bottomless straits, into which I am plunged.Out of the Depths have I cried unto thee, Says David, (Psalm 130. 1.) Driven to it by deep and bottomless straits, into which I am plunged.
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And it seems to be an allusion to Marriners, in their distresses and dangers of being shipwrackt, crying unto the Lord.
And it seems to be an allusion to Mariners, in their Distresses and dangers of being shipwrecked, crying unto the Lord.
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What will any man perish, and never pray
What will any man perish, and never pray
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<1^PAGE^MISSING> House, when he had so long been starving in the Fields, with his Husks, amongst the Swine!
<1^PAGE^MISSING> House, when he had so long been starving in the Fields, with his Husks, among the Swine!
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4. Because God will have all his Salvations and Deliverances look like his own hand and arm, his own arm brings salvation with him;
4. Because God will have all his Salvations and Deliverances look like his own hand and arm, his own arm brings salvation with him;
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he will have the print of his own hand upon it, that poor sinners may say, This is the finger of God, the doings of God, and it is marvellous in our eyes.
he will have the print of his own hand upon it, that poor Sinners may say, This is the finger of God, the doings of God, and it is marvellous in our eyes.
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Alas, Men would attribute it to themselves, if Salvation did not come in such a way,
Alas, Men would attribute it to themselves, if Salvation did not come in such a Way,
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when all hope of being saved is taken away. Oh! every thing is beautiful in its season;
when all hope of being saved is taken away. Oh! every thing is beautiful in its season;
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Is not Salvation and Deliverance now in season? now they begin to despair, as to probable or visible hopes.
Is not Salvation and Deliverance now in season? now they begin to despair, as to probable or visible hope's.
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O now God works like himself, now he appears in a deliverance to be God;
O now God works like himself, now he appears in a deliverance to be God;
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which set the Disciples a wondring, What manner of Man is this, that the Winds and Sea obey him? Mark 4. 41. And at another time,
which Set the Disciples a wondering, What manner of Man is this, that the Winds and Sea obey him? Mark 4. 41. And At Another time,
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when he deliver'd his Disciples at Sea, and calmed the Winds, then they that were in the Ship worshipped him, saying, Of a truth thou are the Son of God, Matth. 14. 32, 33. 5. Because he will by such salvations set off his love to poor Souls:
when he Delivered his Disciples At Sea, and calmed the Winds, then they that were in the Ship worshipped him, saying, Of a truth thou Are the Son of God, Matthew 14. 32, 33. 5. Because he will by such salvations Set off his love to poor Souls:
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Was not the love of Christ set off highly, in taking that season to save the Ship when it was full;
Was not the love of christ Set off highly, in taking that season to save the Ship when it was full;
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to save them when they were finking;
to save them when they were finking;
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Is not that great Love, that steps forth to save in an Extremity? O what Love was this, to save this Ships Company,
Is not that great Love, that steps forth to save in an Extremity? O what Love was this, to save this Ships Company,
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when all hope of being saved was taken away? Love always chuses the fittest times to appear and evidence it self.
when all hope of being saved was taken away? Love always chooses the Fittest times to appear and evidence it self.
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Lastly, Because he will have his deliverances, endearing deliverances to Souls.
Lastly, Because he will have his Deliverances, endearing Deliverances to Souls.
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O how doth such an appearance of God, at such a time, endear the Soul of the Receiver.
O how does such an appearance of God, At such a time, endear the Soul of the Receiver.
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Therefore, saith David, I will love the Lord, (or love the Lord dearly) my Rock and my Deliverer, &c.
Therefore, Says David, I will love the Lord, (or love the Lord dearly) my Rock and my Deliverer, etc.
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But I will proceed to give you also a taste of the Application, and not be large,
But I will proceed to give you also a taste of the Application, and not be large,
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because I have been large upon the former, which was mainly intended.
Because I have been large upon the former, which was mainly intended.
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1. Then learn we hence, that God may for gracious ends, known to himself, delay a mercy or a deliverance,
1. Then Learn we hence, that God may for gracious ends, known to himself, Delay a mercy or a deliverance,
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and yet fully intends to give in that mercy. Jacob may wrestle all night, and yet be put off;
and yet Fully intends to give in that mercy. Jacob may wrestle all night, and yet be put off;
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but in the break of day the mercy comes.
but in the break of day the mercy comes.
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The Woman of Canaan may cry to Christ for her Daughter, and at present be put off,
The Woman of Canaan may cry to christ for her Daughter, and At present be put off,
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yet at last she shall carry it.
yet At last she shall carry it.
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The believing Soul may not have the Dove come with an Olive-branch in her Mouth until Evening.
The believing Soul may not have the Dove come with an Olive-branch in her Mouth until Evening.
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Christ's manifesting of his love to poor Souls, is called his Supping with them; And I will sup with you:
Christ's manifesting of his love to poor Souls, is called his Supping with them; And I will sup with you:
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Now supper comes not up till Evening. 2. Learn we hence, that God's timing our deliverances and salvations, is best for us;
Now supper comes not up till Evening. 2. Learn we hence, that God's timing our Deliverances and salvations, is best for us;
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his time is the best time.
his time is the best time.
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Our time is always ready, (but saith Christ) My 〈 ◊ 〉 is not yet.
Our time is always ready, (but Says christ) My 〈 ◊ 〉 is not yet.
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If we had our Mercies in our time, we should not see that beauty in them;
If we had our mercies in our time, we should not see that beauty in them;
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for every thing is beautiful in its season:
for every thing is beautiful in its season:
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and God chuses the fittest seasons to seud them, because he will put a beauty upon them.
and God chooses the Fittest seasons to seud them, Because he will put a beauty upon them.
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3. Learn we hence, that no case is desperate to God, though it be so to Man:
3. Learn we hence, that no case is desperate to God, though it be so to Man:
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One would have thought this a desperate case, in such a Storm, lightning the Ship, the casting out of the Tackling of the Ship,
One would have Thought this a desperate case, in such a Storm, lightning the Ship, the casting out of the Tackling of the Ship,
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neither Sun nor Stars appeared, and all hope of being saved taken away; yet all this was but desperate to them, it was not so to God:
neither Sun nor Stars appeared, and all hope of being saved taken away; yet all this was but desperate to them, it was not so to God:
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now their extremity becomes God's opportunity, and he takes this juncture of time to appear in.
now their extremity becomes God's opportunity, and he Takes this juncture of time to appear in.
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Thus David, Psal. 42. 7, 8. all God's waves and God's billows had gone over him; a desperate case!
Thus David, Psalm 42. 7, 8. all God's waves and God's billows had gone over him; a desperate case!
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yet God (then he believes) would command his loving kindness in the day-time, and his Song should be with him in the Night.
yet God (then he believes) would command his loving kindness in the daytime, and his Song should be with him in the Night.
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Faith is an excellent Grace at a desperate stand. 4. Learn we hence, that God's thoughts are not as our thoughts;
Faith is an excellent Grace At a desperate stand. 4. Learn we hence, that God's thoughts Are not as our thoughts;
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when we think of nothing but sinking and perishing, then doth God think of saving and delivering.
when we think of nothing but sinking and perishing, then does God think of Saving and delivering.
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They thought all hope of being saved was taken away, but God looks through the Storm and Cloud, and comforts them.
They Thought all hope of being saved was taken away, but God looks through the Storm and Cloud, and comforts them.
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As the Disciples, when they thought it had been a Spirit in their Storm that appeared to them;
As the Disciples, when they Thought it had been a Spirit in their Storm that appeared to them;
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No, saith Christ, be not afraid; be of good chear, it is I, Mark 6. 50, 51, 52. Ʋse 2. Is it so, that the salvations and deliverances that many of us have, are not until we be brought to extremities? then it is a word of Exhortation;
No, Says christ, be not afraid; be of good cheer, it is I, Mark 6. 50, 51, 52. Ʋse 2. Is it so, that the salvations and Deliverances that many of us have, Are not until we be brought to extremities? then it is a word of Exhortation;
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Then look up to God in the most desperate case, when you know not what to do in your Storms at Sea, in your Straits at Land. O then let your eyes be up unto the Lord;
Then look up to God in the most desperate case, when you know not what to do in your Storms At Sea, in your Straits At Land. O then let your eyes be up unto the Lord;
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you see how many deliverances have come down in extremities, as answers to Prayer. O Pray hard;
you see how many Deliverances have come down in extremities, as answers to Prayer. O Pray hard;
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let going to Sea, being in Storms at Sea, being brought to Extremities at Sea, learn you to Pray. FINIS.
let going to Sea, being in Storms At Sea, being brought to Extremities At Sea, Learn you to Pray. FINIS.
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