and Aaron the man of God joyned together in one and the same Commission; both set over a Captived people, to deliver them unto a more glorious liberty;
and Aaron the man of God joined together in one and the same Commission; both Set over a Captived people, to deliver them unto a more glorious liberty;
cc np1 dt n1 pp-f np1 vvd av p-acp crd cc dt d n1; d vvn p-acp dt vvn n1, pc-acp vvi pno32 p-acp dt av-dc j n1;
and to require satisfaction for injuries done unto the Son of God: ver. 22. Israel is my Son, even my First-born; he is now also to be called, the Redeemed of the Lord;
and to require satisfaction for injuries done unto the Son of God: ver. 22. Israel is my Son, even my Firstborn; he is now also to be called, the Redeemed of the Lord;
cc pc-acp vvi n1 p-acp n2 vdn p-acp dt n1 pp-f np1: fw-la. crd np1 vbz po11 n1, av po11 j; pns31 vbz av av pc-acp vbi vvn, dt j-vvn pp-f dt n1;
Moses, the meekest man in all the earth, does mistrust his own ability, who is sufficient for these things? It is indeed the good will of him who dwells in the Bush to send unto,
Moses, the Meekest man in all the earth, does mistrust his own ability, who is sufficient for these things? It is indeed the good will of him who dwells in the Bush to send unto,
np1, dt js n1 p-acp d dt n1, vdz vvi po31 d n1, r-crq vbz j p-acp d n2? pn31 vbz av dt j n1 pp-f pno31 r-crq vvz p-acp dt n1 pc-acp vvi p-acp,
Surely Moses does not consider the great sight before him, the Bush burning, and not consumed; a lively representation to him in the very figure of it, that the more the people were afflicted, the more they did multiply and grow;
Surely Moses does not Consider the great sighed before him, the Bush burning, and not consumed; a lively representation to him in the very figure of it, that the more the people were afflicted, the more they did multiply and grow;
all their service wherein they made them to serve was with rigour; yet cap. 1.20. the people multiplied, and waxed very mighty, and the Egyptians were grieved because of the children of Israel.
all their service wherein they made them to serve was with rigour; yet cap. 1.20. the people multiplied, and waxed very mighty, and the egyptians were grieved Because of the children of Israel.
d po32 n1 c-crq pns32 vvd pno32 pc-acp vvi vbds p-acp n1; av n1. crd. dt n1 vvn, cc vvd av j, cc dt njp2 vbdr vvn p-acp pp-f dt n2 pp-f np1.
and yet is he diffident and distrustful, because of some personal infirmities, as if that God could not make his strength perfect in weakness? Moses had best be careful lest his humility and meekness degenerate into pusillanimity and fear,
and yet is he diffident and distrustful, Because of Some personal infirmities, as if that God could not make his strength perfect in weakness? Moses had best be careful lest his humility and meekness degenerate into pusillanimity and Fear,
cc av vbz pns31 j cc j, c-acp pp-f d j n2, c-acp cs cst np1 vmd xx vvi po31 n1 j p-acp n1? np1 vhd av-js vbi j cs po31 n1 cc n1 j p-acp n1 cc n1,
what though his lips are not touched with a coal from, yet one that waits at the Altar shall be his Mouth? Is not Aaron the Levite, thy Brother? I know that he can speak well, v. 14. and cap vii. 1. I have made thee a God to Pharaoh;
what though his lips Are not touched with a coal from, yet one that waits At the Altar shall be his Mouth? Is not Aaron the Levite, thy Brother? I know that he can speak well, v. 14. and cap vii. 1. I have made thee a God to Pharaoh;
r-crq cs po31 n2 vbr xx vvn p-acp dt n1 p-acp, av pi cst vvz p-acp dt n1 vmb vbi po31 n1? vbz xx np1 dt np1, po21 n1? pns11 vvb cst pns31 vmb vvi av, n1 crd cc n1 crd. crd pns11 vhb vvn pno21 dt n1 p-acp np1;
Lo, thou art to defend him, to be on his side to withstand Pharaoh; see thou to that, have not I said it? nay, I have set thee so, Thou art unto them both instead of God:
Lo, thou art to defend him, to be on his side to withstand Pharaoh; see thou to that, have not I said it? nay, I have Set thee so, Thou art unto them both instead of God:
The words, as you hear, having this relation to the Context, are in themselves, an account given us of the two standing Ordinances of Magistracy and Ministry; a King, as Supreme,
The words, as you hear, having this Relation to the Context, Are in themselves, an account given us of the two standing Ordinances of Magistracy and Ministry; a King, as Supreme,
whilst Moses out of a principle of selfdenial would not ambire Magistratum, be too hasty in taking upon him NONLATINALPHABET the burden of this honour,
while Moses out of a principle of self-denial would not ambire Magistratum, be too hasty in taking upon him the burden of this honour,
cs np1 av pp-f dt n1 pp-f n1 vmd xx vvb fw-la, vbb av j p-acp vvg p-acp pno31 dt n1 pp-f d n1,
God therefore renews his command, with a promise of affistance in the work drawn from his own omnipotence, ver. 11. who hath made mans Mouth? have not I the Lord? now therefore go,
God Therefore renews his command, with a promise of affistance in the work drawn from his own omnipotence, ver. 11. who hath made men Mouth? have not I the Lord? now Therefore go,
np1 av vvz po31 n1, p-acp dt n1 pp-f n1 p-acp dt n1 vvn p-acp po31 d n1, fw-la. crd r-crq vhz vvn ng1 n1? vhb xx pns11 dt n1? av av vvi,
or, whether he had an eye to the promised Messiah; — Him whom thou wilt send, — Christ in the fulness of time to be sent to work a great Redemption, of which this present Deliverance was to be but a Type; and therefore, none like Him, to accomplish Type and Anti-type at once;
or, whither he had an eye to the promised Messiah; — Him whom thou wilt send, — christ in the fullness of time to be sent to work a great Redemption, of which this present Deliverance was to be but a Type; and Therefore, none like Him, to accomplish Type and Antitype At once;
his Diffidence, which God convinceth against all Objections, by promising an assistance most effectual, even from his own experience of it, ver. 14. Is not Aaron the Levite, thy Brother? I know, and so dost thou, that he can speak well;
his Diffidence, which God Convinces against all Objections, by promising an assistance most effectual, even from his own experience of it, ver. 14. Is not Aaron the Levite, thy Brother? I know, and so dost thou, that he can speak well;
po31 np1, r-crq np1 vvz p-acp d n2, p-acp vvg dt n1 av-ds j, av p-acp po31 d n1 pp-f pn31, fw-la. crd vbz xx np1 dt np1, po21 n1? pns11 vvb, cc av vd2 pns21, cst pns31 vmb vvi av;
and here is the Completion of your Commission, My assistance to you both. So that the verse before the Text is a supply to both from God, which denotes to us the Divine Ordinance and Institution; and that 1st. Verbal, Thou shalt speak unto him, and put words in his Mouth;
and Here is the Completion of your Commission, My assistance to you both. So that the verse before the Text is a supply to both from God, which denotes to us the Divine Ordinance and Institution; and that 1st. Verbal, Thou shalt speak unto him, and put words in his Mouth;
cc av vbz dt n1 pp-f po22 n1, po11 n1 p-acp pn22 d. av cst dt n1 p-acp dt n1 vbz dt n1 p-acp d p-acp np1, r-crq vvz p-acp pno12 dt j-jn n1 cc n1; cc d ord. np1, pns21 vm2 vvi p-acp pno31, cc vvd n2 p-acp po31 n1;
— That, Government both Civil and Ecclesiastical, was at first instituted and established by God himself, over such a People, whom he would take and choose to himself for his own inheritance;
— That, Government both Civil and Ecclesiastical, was At First instituted and established by God himself, over such a People, whom he would take and choose to himself for his own inheritance;
— cst, n1 d j cc j, vbds p-acp ord vvn cc vvn p-acp np1 px31, p-acp d dt n1, ro-crq pns31 vmd vvi cc vvi p-acp px31 p-acp po31 d n1;
whether the Phrase in the Text, as spoken by God himself, He shall be; and, Thou shalt be, — be by way of precept; then it denotes the necessity of this mutual Union; Or,
whither the Phrase in the Text, as spoken by God himself, He shall be; and, Thou shalt be, — be by Way of precept; then it denotes the necessity of this mutual union; Or,
whether it be by way of Promise, referring to the foregoing verse, then it denotes the Utility, and advantage of this Relation; since there is no assurance of Gods Blessing, on which side soever the Division or Separation be made.
whither it be by Way of Promise, referring to the foregoing verse, then it denotes the Utility, and advantage of this Relation; since there is no assurance of God's Blessing, on which side soever the Division or Separation be made.
cs pn31 vbb p-acp n1 pp-f vvb, vvg p-acp dt vvg n1, cs pn31 vvz dt n1, cc n1 pp-f d n1; a-acp pc-acp vbz dx n1 pp-f npg1 vvg, p-acp r-crq n1 av dt n1 cc n1 vbb vvn.
whilst I confine my Discourse unto these Three Particulars; 1st. Here is the Promulgation of two great Authorities, and that made to those who are subjects unto Both:
while I confine my Discourse unto these Three Particulars; 1st. Here is the Promulgation of two great Authorities, and that made to those who Are subject's unto Both:
cs pns11 vvb po11 n1 p-acp d crd n2-j; ord. av vbz dt n1 pp-f crd j n2, cc cst vvd p-acp d r-crq vbr n2-jn p-acp av-d:
the Promulgation is to be made by the High Priest; who, while he speaks for his Prince unto the People, doth at the same time declare his own appointment to be of a Divine Right: He shall be thy Spokesman unto the People;
the Promulgation is to be made by the High Priest; who, while he speaks for his Prince unto the People, does At the same time declare his own appointment to be of a Divine Right: He shall be thy Spokesman unto the People;
He shall be, even He shall be to thee instead of a Mouth. 2dly. Here is the due Execution, firm Establishment and sure Administration of both these Authorities;
He shall be, even He shall be to thee instead of a Mouth. 2dly. Here is the due Execution, firm Establishment and sure Administration of both these Authorities;
pns31 vmb vbi, av pns31 vmb vbi p-acp pno21 av pp-f dt n1. av. av vbz dt j-jn n1, j n1 cc j n1 pp-f d d n2;
whilst the Prince doth defend the Priest; he doth so stand by himself; the Throne is thus established to him in Righteousness, the Kingdom is confirmed in the hands of Moses, whilst he is unto Aaron instead of God. 3dly. Here is a Promise of success to Both;
while the Prince does defend the Priest; he does so stand by himself; the Throne is thus established to him in Righteousness, the Kingdom is confirmed in the hands of Moses, while he is unto Aaron instead of God. 3dly. Here is a Promise of success to Both;
cs dt n1 vdz vvi dt n1; pns31 vdz av vvb p-acp px31; dt n1 vbz av vvn p-acp pno31 p-acp n1, dt n1 vbz vvn p-acp dt n2 pp-f np1, cs pns31 vbz p-acp np1 av pp-f np1. av. av vbz dt n1 pp-f n1 p-acp av-d;
and that taken from the Phrase, or manner of expression in the Text, relating to the last words of the foregoing verse, spoken by God himself by way of Promise, He shall be; and, Thou shalt be; and then, I will be with thy Mouth, and with his Mouth, and will teach you what ye shall do:
and that taken from the Phrase, or manner of expression in the Text, relating to the last words of the foregoing verse, spoken by God himself by Way of Promise, He shall be; and, Thou shalt be; and then, I will be with thy Mouth, and with his Mouth, and will teach you what you shall do:
cc d vvn p-acp dt n1, cc n1 pp-f n1 p-acp dt n1, vvg p-acp dt ord n2 pp-f dt vvg n1, vvn p-acp np1 px31 p-acp n1 pp-f n1, pns31 vmb vbi; cc, pns21 vm2 vbi; cc av, pns11 vmb vbi p-acp po21 n1, cc p-acp po31 n1, cc vmb vvi pn22 r-crq pn22 vmb vdi:
Of which that I may so speak, and you so Hear, that we may all of us profit, Let us pray, &c. 1st. The Promulgation of two great Authorities, and that made to those who are subjects unto Both;
Of which that I may so speak, and you so Hear, that we may all of us profit, Let us pray, etc. 1st. The Promulgation of two great Authorities, and that made to those who Are subject's unto Both;
pp-f r-crq d pns11 vmb av vvi, cc pn22 av vvi, cst pns12 vmb d pp-f pno12 vvi, vvb pno12 vvi, av ord. dt n1 pp-f crd j n2, cc cst vvd p-acp d r-crq vbr n2-jn p-acp av-d;
the Promulgation is from the High Priest, who while he speaks for his Prince unto the People, doth at the same time declare his own appointment to be of a Divine Right: He shall be thy Spokesman unto the People;
the Promulgation is from the High Priest, who while he speaks for his Prince unto the People, does At the same time declare his own appointment to be of a Divine Right: He shall be thy Spokesman unto the People;
Whatsoever Moses, who reigned as King in Jeshurun did dictate out of the abundance of his heart, whose wisdom was as the wisdom of an Angel of God, to know all things to be done;
Whatsoever Moses, who reigned as King in Jeshurun did dictate out of the abundance of his heart, whose Wisdom was as the Wisdom of an Angel of God, to know all things to be done;
and perhaps as an intimation, how fit it is that it should be still continued in those polities that are called Christian, the office is again confirmed upon Aaron, by this Repetition of it, He shall be; even, He shall be to Thee instead of a Mouth.
and perhaps as an intimation, how fit it is that it should be still continued in those polities that Are called Christian, the office is again confirmed upon Aaron, by this Repetition of it, He shall be; even, He shall be to Thee instead of a Mouth.
cc av c-acp dt n1, c-crq j pn31 vbz d pn31 vmd vbi av vvn p-acp d n2 cst vbr vvn njp, dt n1 vbz av vvn p-acp np1, p-acp d n1 pp-f pn31, pns31 vmb vbi; av, pns31 vmb vbi p-acp pno21 av pp-f dt n1.
That the Ministerial Function is the most proper, certain, effectual and perpetual Mouth of the Common-wealth; and that from the Chief Magistrate to the People; and therefore is by no means to be excluded Senates: Aaron is to be the Mouth of Moses, in every thing in which Moses ought to be his God, and that is, reciprocally,
That the Ministerial Function is the most proper, certain, effectual and perpetual Mouth of the Commonwealth; and that from the Chief Magistrate to the People; and Therefore is by no means to be excluded Senates: Aaron is to be the Mouth of Moses, in every thing in which Moses ought to be his God, and that is, reciprocally,
cst dt j n1 vbz dt av-ds j, j, j cc j n1 pp-f dt n1; cc cst p-acp dt j-jn n1 p-acp dt n1; cc av vbz p-acp dx n2 pc-acp vbi vvn ng1: np1 vbz pc-acp vbi dt n1 pp-f np1, p-acp d n1 p-acp r-crq np1 vmd pc-acp vbi po31 np1, cc d vbz, av-j,
how can he find out acceptable words, such words as may be as goods, or Nails fastned in a sure place, unless he be permitted to converse with those that are the Masters of Assemblies, and so may he speak such words,
how can he find out acceptable words, such words as may be as goods, or Nails fastened in a sure place, unless he be permitted to converse with those that Are the Masters of Assemblies, and so may he speak such words,
c-crq vmb pns31 vvi av j n2, d n2 c-acp vmb vbi c-acp n2-j, cc n2 vvn p-acp dt j n1, cs pns31 vbb vvn pc-acp vvi p-acp d cst vbr dt n2 pp-f n2, cc av vmb pns31 vvi d n2,
the happy temperament of the Constitution under which we live is an abundant demonstration to us, that the laws by which we are governed were instituted in the fear of God,
the happy temperament of the Constitution under which we live is an abundant demonstration to us, that the laws by which we Are governed were instituted in the Fear of God,
I pass by this double honour (possibly some think it too much for those that labour in the Word and Doctrine) and I follow that which is the great designe of the Text, the Union that is here fixed, and everlastingly to be promoted;
I pass by this double honour (possibly Some think it too much for those that labour in the Word and Doctrine) and I follow that which is the great Design of the Text, the union that is Here fixed, and everlastingly to be promoted;
pns11 vvb p-acp d j-jn n1 (av-j d vvb pn31 av av-d c-acp d cst vvb p-acp dt n1 cc n1) cc pns11 vvb d r-crq vbz dt j n1 pp-f dt n1, dt n1 cst vbz av vvn, cc av-j pc-acp vbi vvn;
there is but one Mouth assigned both to King and Priest; the one is to think, the other to speak the same thing, Moses and Aaron to go hand in hand together:
there is but one Mouth assigned both to King and Priest; the one is to think, the other to speak the same thing, Moses and Aaron to go hand in hand together:
a-acp vbz p-acp crd n1 vvn av-d p-acp n1 cc n1; dt pi vbz pc-acp vvi, dt j-jn pc-acp vvi dt d n1, np1 cc np1 pc-acp vvi n1 p-acp n1 av:
Hence it is observable, that they were Both of the Tribe of Levi, ver. 14. is not Aaron the Levite thy Brother? The Levite, and thy Brother; and his Mouth to be thy Mouth; to speak the words which Thou shalt put into it;
Hence it is observable, that they were Both of the Tribe of Levi, ver. 14. is not Aaron the Levite thy Brother? The Levite, and thy Brother; and his Mouth to be thy Mouth; to speak the words which Thou shalt put into it;
av pn31 vbz j, cst pns32 vbdr d pp-f dt n1 pp-f np1, fw-la. crd vbz xx np1 dt np1 po21 n1? dt np1, cc po21 n1; cc po31 n1 pc-acp vbi po21 n1; pc-acp vvi dt n2 r-crq pns21 vm2 vvi p-acp pn31;
Why then should there be any difference betwixt Moses and Aaron, since they are Brethren? They are Both of the same Tribe, which the Lord had chosen out of all the Tribes of Israel to come and Minister before him;
Why then should there be any difference betwixt Moses and Aaron, since they Are Brothers? They Are Both of the same Tribe, which the Lord had chosen out of all the Tribes of Israel to come and Minister before him;
c-crq av vmd pc-acp vbi d n1 p-acp np1 cc np1, c-acp pns32 vbr n2? pns32 vbr d pp-f dt d n1, r-crq dt n1 vhd vvn av pp-f d dt n2 pp-f np1 pc-acp vvi cc vvb p-acp pno31;
the One was to deliver, the Other to teach and instruct, Both together to establish and confirm in a perpetual and never ceasing Oeconomy what are the judgements and the statutes of God and Man.
the One was to deliver, the Other to teach and instruct, Both together to establish and confirm in a perpetual and never ceasing Oeconomy what Are the Judgments and the statutes of God and Man.
dt crd vbds pc-acp vvi, dt j-jn p-acp vvb cc vvi, d av p-acp vvb cc vvb p-acp dt j cc av-x vvg np1 r-crq vbr dt n2 cc dt n2 pp-f np1 cc n1
with the skilfulness of his hand; with great and wonderfull Dexterity, will he extricate them out of all their miseries, remove their shoulders from the burdens,
with the skilfulness of his hand; with great and wonderful Dexterity, will he extricate them out of all their misery's, remove their shoulders from the burdens,
p-acp dt n1 pp-f po31 n1; p-acp j cc j n1, vmb pns31 j pno32 av pp-f d po32 n2, vvb po32 n2 p-acp dt n2,
to denounce and execute as many Plagues on him and his people as are the Tribes of Israel, (if you reckon the plagues and signs together from first to last) a Plague for each Tribe; because of the hard and cruel bondage wherein he made each of them to serve;
to denounce and execute as many Plagues on him and his people as Are the Tribes of Israel, (if you reckon the plagues and Signs together from First to last) a Plague for each Tribe; Because of the hard and cruel bondage wherein he made each of them to serve;
pc-acp vvi cc vvi p-acp d n2 p-acp pno31 cc po31 n1 c-acp vbr dt n2 pp-f np1, (cs pn22 vvb dt n2 cc n2 av p-acp ord pc-acp ord) dt vvb p-acp d n1; c-acp pp-f dt j cc j n1 c-crq pns31 vvd d pp-f pno32 pc-acp vvi;
when there are a Generation of Men like Pharaoh, who will not permit the people to be at quiet, onely because Moses and Aaron would have them to serve the Lord;
when there Are a Generation of Men like Pharaoh, who will not permit the people to be At quiet, only Because Moses and Aaron would have them to serve the Lord;
the Other, not unlike holy Ezra, a Prophet of the Lord, with the sword or the keys of the Kingdom in his Mouth, that so it may be perfected in Righteousness;
the Other, not unlike holy Ezra, a Prophet of the Lord, with the sword or the keys of the Kingdom in his Mouth, that so it may be perfected in Righteousness;
great is the care which Both together must take for, many are the kindnesses which Both together must do unto the House of God, and the Offices thereof. O then!
great is the care which Both together must take for, many Are the Kindnesses which Both together must do unto the House of God, and the Offices thereof. Oh then!
j vbz dt n1 r-crq d av vmb vvi p-acp, d vbr dt n2 r-crq d av vmb vdi p-acp dt n1 pp-f np1, cc dt n2 av. uh av!
Such language as this does least of all become the Mouth of Aaron; Much more unseemly is it for him to say before the People, (be they Israel, it will increase their murmurings, be they Egyptians, it will add to their hard-heartedness ) that Moses is ungodly.
Such language as this does least of all become the Mouth of Aaron; Much more unseemly is it for him to say before the People, (be they Israel, it will increase their murmurings, be they egyptians, it will add to their hardheartedness) that Moses is ungodly.
hath the Lord indeed spoken onely by Moses? hath he not also spoken by us? Yes, he hath spoken by you Both; and yet the Leprosie upon Miriam's forehead, may be an intimation unto Aaron that he do cover his Mouth, and shut his lips, such language as this hath defiled them, Unclean, unclean. But the meekness of Moses was soon intreated,
hath the Lord indeed spoken only by Moses? hath he not also spoken by us? Yes, he hath spoken by you Both; and yet the Leprosy upon Miriam's forehead, may be an intimation unto Aaron that he do cover his Mouth, and shut his lips, such language as this hath defiled them, Unclean, unclean. But the meekness of Moses was soon entreated,
vhz dt n1 av vvn av-j p-acp np1? vhz pns31 xx av vvn p-acp pno12? uh, pns31 vhz vvn p-acp pn22 d; cc av dt n1 p-acp npg1 n1, vmb vbi dt n1 p-acp np1 cst pns31 vdb vvi po31 n1, cc vvd po31 n2, d n1 c-acp d vhz vvn pno32, j-u, j. p-acp dt n1 pp-f np1 vbds av vvn,
because that he is the Mouth of God, of the King, and also of the People; Heb. 5.1. Every High Priest is Ordained for men, (that is) is set over men in things pertaining to God;
Because that he is the Mouth of God, of the King, and also of the People; Hebrew 5.1. Every High Priest is Ordained for men, (that is) is Set over men in things pertaining to God;
Every High Priest is set over men, as concerning those things which are to God-ward, that is, (the interpretation may fairly be admitted without any great stress upon the words) set over the ordinary sort of men to tell them with Authority and with Power what is their duty either to God or his Vicegerent, to the Lord of Lords,
Every High Priest is Set over men, as Concerning those things which Are to Godward, that is, (the Interpretation may fairly be admitted without any great stress upon the words) Set over the ordinary sort of men to tell them with authority and with Power what is their duty either to God or his Vicegerent, to the Lord of lords,
the Throne is thus established to him in Righteousness, the Kingdom confirmed in the hands of Moses, whilst he is unto Aaron, and to his sons instead of God.
the Throne is thus established to him in Righteousness, the Kingdom confirmed in the hands of Moses, while he is unto Aaron, and to his Sons instead of God.
dt n1 vbz av vvn p-acp pno31 p-acp n1, dt n1 vvn p-acp dt n2 pp-f np1, cs pns31 vbz p-acp np1, cc p-acp po31 n2 av pp-f np1.
Thou shalt be a Prince to him, a Prophet as well as he, yea and somthing more then a Prophet, he shall seek the Word, which he is to speak, from Thee; and that,
Thou shalt be a Prince to him, a Prophet as well as he, yea and something more then a Prophet, he shall seek the Word, which he is to speak, from Thee; and that,
pns21 vm2 vbi dt n1 p-acp pno31, dt n1 c-acp av c-acp pns31, uh cc pi dc cs dt n1, pns31 vmb vvi dt n1, r-crq pns31 vbz pc-acp vvi, p-acp pno21; cc d,
but my servant Moses is not so; this is the difference betwixt him and Aaron; with him will I speak Mouth to Mouth, even apparently, not in dark speeches,
but my servant Moses is not so; this is the difference betwixt him and Aaron; with him will I speak Mouth to Mouth, even apparently, not in dark Speeches,
cc-acp po11 n1 np1 vbz xx av; d vbz dt n1 p-acp pno31 cc np1; p-acp pno31 vmb pns11 vvi n1 p-acp n1, av av-j, xx p-acp j n2,
as praelusory to the reality of his Incarnation ) shall he behold. So that, what was Jethro's counsel betwixt Moses and the People, seems here to be Gods institution betwixt him and Aaron, cap. xviii. 19. Moses was to be to Aaron to God-ward, to bring the causes unto,
as praelusory to the reality of his Incarnation) shall he behold. So that, what was Jethro's counsel betwixt Moses and the People, seems Here to be God's Institution betwixt him and Aaron, cap. xviii. 19. Moses was to be to Aaron to Godward, to bring the Causes unto,
yet to take in the scope of the whole Paragraph, which is, a Union fixed by God himself betwixt these two, we must as to this expression further improve our search:
yet to take in the scope of the Whole Paragraph, which is, a union fixed by God himself betwixt these two, we must as to this expression further improve our search:
We find in this book of Exodus, that Princes, and the chief Ministers of justice amongst men are first called Gods, cap. xxi. 6. the servant that had a mind to continue with his Master for ever, was to come unto the Judges; that is,
We find in this book of Exodus, that Princes, and the chief Ministers of Justice among men Are First called God's, cap. xxi. 6. the servant that had a mind to continue with his Master for ever, was to come unto the Judges; that is,
and again, cap. xxii. 8. The thief was to be brought to the Judges, that is to the Gods (the same word in the Original ) to see whether he had put his hands to his neighbour's goods:
and again, cap. xxii. 8. The thief was to be brought to the Judges, that is to the God's (the same word in the Original) to see whither he had put his hands to his neighbour's goods:
and v. 28. such Magistrates are secured from all manner of slander that may be cast upon them by malice or evil speaking, Thou shalt not revile the Gods,
and v. 28. such Magistrates Are secured from all manner of slander that may be cast upon them by malice or evil speaking, Thou shalt not revile the God's,
cc n1 crd d n2 vbr vvn p-acp d n1 pp-f n1 cst vmb vbi vvn p-acp pno32 p-acp n1 cc n-jn vvg, pns21 vm2 xx vvi dt n2,
the fancy is not new (ancienter then a modern Poet, and I hope may now be better applied) that Kings and Princes do in this resemble the Deity, being like a Circle whose centre is every where, and whose circumference is no where. God and the King can do no harm, the reason is, that Diffusive influence that is from Both directing, managing, swaying and conveying all the good,
the fancy is not new (ancienter then a modern Poet, and I hope may now be better applied) that Kings and Princes do in this resemble the Deity, being like a Circle whose centre is every where, and whose circumference is no where. God and the King can do no harm, the reason is, that Diffusive influence that is from Both directing, managing, swaying and conveying all the good,
dt n1 vbz xx j (jc cs dt j n1, cc pns11 vvb vmb av vbi av-jc vvn) cst n2 cc n2 vdb p-acp d vvb dt n1, vbg av-j dt n1 rg-crq n1 vbz d c-crq, cc rg-crq n1 vbz dx c-crq. np1 cc dt n1 vmb vdi dx n1, dt n1 vbz, cst j n1 cst vbz p-acp av-d vvg, n-vvg, vvg cc vvg d dt j,
all which is purely the product of Providence from the One, and Government from the Other; and if the Sun shining upon a Dunghil doth exhale vapours that are offensive, it is not because there are spots in the Sun in Heaven,
all which is purely the product of Providence from the One, and Government from the Other; and if the Sun shining upon a Dunghill does exhale vapours that Are offensive, it is not Because there Are spots in the Sun in Heaven,
2. The Omniscience of their Knowledge; they do as it were know every thing, Prov. xvi. 10. A Divine sentence is in the lips of the King, His Mouth erreth not in judgement.
2. The Omniscience of their Knowledge; they do as it were know every thing, Curae xvi. 10. A Divine sentence is in the lips of the King, His Mouth erreth not in judgement.
Who could have thought, that the way to find out the bowels of a Mother, was to make the Child a sacrifice, till King Solomon, as the first effort of his Princely Spirit, tried the experiment? but, says the Text, 1 Kin. iii. 28. The wisdom of God was in the King to do judgement:
Who could have Thought, that the Way to find out the bowels of a Mother, was to make the Child a sacrifice, till King Solomon, as the First effort of his Princely Spirit, tried the experiment? but, Says the Text, 1 Kin. iii. 28. The Wisdom of God was in the King to do judgement:
And this kind of Omniscience is a gift bestowed upon Judges and other Ministers of Justice when they execute the laws of God and the King upon Capital offenders, the indictment against whom is, that they have not the fear of God before their eyes, our Law taking special notice of the malice of the heart, and proving that by some Overt-act; whilst many times the Judge upon the Bench, to the admiration of the standers by, through a little, very little glimpse of a most improbable circumstance doth unravel a whole mystery of iniquity,
And this kind of Omniscience is a gift bestowed upon Judges and other Ministers of justice when they execute the laws of God and the King upon Capital offenders, the indictment against whom is, that they have not the Fear of God before their eyes, our Law taking special notice of the malice of the heart, and proving that by Some Overt-act; while many times the Judge upon the Bench, to the admiration of the standers by, through a little, very little glimpse of a most improbable circumstance does unravel a Whole mystery of iniquity,
what can all this be, but an immediate assistance, a special illumination from God himself in the moment of judgement? Psal. lxxxii. 1. God standeth in the Congregation of the Mighty, he judgeth among the Gods;
what can all this be, but an immediate assistance, a special illumination from God himself in the moment of judgement? Psalm lxxxii. 1. God Stands in the Congregation of the Mighty, he Judgeth among the God's;
Grotius, upon these and the like expressions in Scripture tells us, that whereever the name of God is given unto men, significat judiciariam potestatem, & jus vitae & necis, it implies a judiciary power,
Grotius, upon these and the like expressions in Scripture tells us, that wherever the name of God is given unto men, significat judiciariam potestatem, & jus vitae & necis, it Implies a judiciary power,
np1, p-acp d cc dt j n2 p-acp n1 vvz pno12, cst c-crq dt n1 pp-f np1 vbz vvn p-acp n2, fw-la fw-la fw-la, cc fw-la fw-la cc fw-la, pn31 vvz dt j n1,
signifies, Gods appointing a Man to some particular Office, and giving him power and ability for the performance of that Office to which he is appointed;
signifies, God's appointing a Man to Some particular Office, and giving him power and ability for the performance of that Office to which he is appointed;
vvz, n2 vvg dt n1 p-acp d j n1, cc vvg pno31 n1 cc n1 p-acp dt n1 pp-f d n1 p-acp r-crq pns31 vbz vvn;
and so it is constantly used in the writings of the Prophets, who do most of them begin their Prophecies with this solemn form of Words, The Word of the Lord came unto me saying, which is no more,
and so it is constantly used in the writings of the prophets, who do most of them begin their Prophecies with this solemn from of Words, The Word of the Lord Come unto me saying, which is no more,
all which is an intimation unto us, that the Supreme Magistrate, and other subordinate Rulers and Governours sent by Him for the punishment of wickedness and vice,
all which is an intimation unto us, that the Supreme Magistrate, and other subordinate Rulers and Governors sent by Him for the punishment of wickedness and vice,
d r-crq vbz dt n1 p-acp pno12, cst dt j n1, cc j-jn j n2 cc n2 vvn p-acp pno31 p-acp dt n1 pp-f n1 cc n1,
and the praise of those that do well, have NONLATINALPHABET something of Divinity stampt both on their Persons and their Office, and consequently that Both are Sacred.
and the praise of those that do well, have something of Divinity stamped both on their Persons and their Office, and consequently that Both Are Sacred.
cc dt n1 pp-f d cst vdb av, vhb pi pp-f n1 vvn av-d p-acp po32 n2 cc po32 n1, cc av-j d d vbr j.
if the Word of God came to Moses, in that he was instead of God; yet it was to be spoken or published from the Mouth of Aaron: and therefore S. Paul, when he had spoken less warily to the High Priest, begs pardon, with an acknowledgement of his fault as a transgression of that inhibition beforecited, Num. xxii. 28. Thou shalt not revile the Gods:
if the Word of God Come to Moses, in that he was instead of God; yet it was to be spoken or published from the Mouth of Aaron: and Therefore S. Paul, when he had spoken less warily to the High Priest, begs pardon, with an acknowledgement of his fault as a Transgression of that inhibition beforecited, Num. xxii. 28. Thou shalt not revile the God's:
cs dt n1 pp-f np1 vvd p-acp np1, p-acp cst pns31 vbds av pp-f np1; av pn31 vbds pc-acp vbi vvn cc vvn p-acp dt n1 pp-f np1: cc av n1 np1, c-crq pns31 vhd vvn av-dc av-j p-acp dt j n1, vvz n1, p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f d n1 j, np1 crd. crd pns21 vm2 xx vvi dt n2:
if they Both act by one and the same Commission; he of the two that hath the Preeminence, (for a Supremacy and Subordination must be admitted, else there could be no Government,) does no more then vindicate to himself his own Royal Prerogative;
if they Both act by one and the same Commission; he of the two that hath the Preeminence, (for a Supremacy and Subordination must be admitted, Else there could be no Government,) does not more then vindicate to himself his own Royal Prerogative;
cs pns32 d n1 p-acp crd cc dt d n1; pns31 pp-f dt crd cst vhz dt n1, (c-acp dt n1 cc n1 vmb vbi vvn, av pc-acp vmd vbi dx n1,) vdz xx av-dc av vvi p-acp px31 po31 d j n1;
Instead of God; — yea, and that in as many respects, as Aaron was to be to him instead of a Mouth, the Relation being all along mutual and reciprocal. Instead of God to Aaron;
Instead of God; — yea, and that in as many respects, as Aaron was to be to him instead of a Mouth, the Relation being all along mutual and reciprocal. Instead of God to Aaron;
av pp-f np1; — uh, cc cst p-acp a-acp d n2, c-acp np1 vbds pc-acp vbi p-acp pno31 av pp-f dt n1, dt n1 vbg d p-acp j cc j. av pp-f np1 p-acp np1;
1. Before the Israelites; — yea, though they be the two hundred and fifty Princes of the Assembly, Num. xvi. 1. Men of renown, famous in the Congregation, gathered together in a grand conspiracy to invade the Priesthood; Moses must then speak as from God himself, and declare who it is that is holy amongst them, whom the Lord hath chosen to come nigh unto himself:
1. Before the Israelites; — yea, though they be the two hundred and fifty Princes of the Assembly, Num. xvi. 1. Men of renown, famous in the Congregation, gathered together in a grand Conspiracy to invade the Priesthood; Moses must then speak as from God himself, and declare who it is that is holy among them, whom the Lord hath chosen to come High unto himself:
and the interests of Both these are so interwoven together, that whereever the Breach is made, the injury is alike damage to Both. It is the same God, who hath given commandment concerning Princes, that they should not be touched by the hands of violence, Touch not mine Anointed; as they are Anointed, they are Mine, they are as my self; who hath likewise in the very next words given it in charge,
and the interests of Both these Are so interwoven together, that wherever the Breach is made, the injury is alike damage to Both. It is the same God, who hath given Commandment Concerning Princes, that they should not be touched by the hands of violence, Touch not mine Anointed; as they Are Anointed, they Are Mine, they Are as my self; who hath likewise in the very next words given it in charge,
cc dt n2 pp-f d d vbr av vvn av, cst c-crq dt n1 vbz vvn, dt n1 vbz av-j n1 p-acp d pn31 vbz dt d np1, r-crq vhz vvn n1 vvg n2, cst pns32 vmd xx vbi vvn p-acp dt n2 pp-f n1, vvb xx po11 j-vvn; c-acp pns32 vbr vvn, pns32 vbr po11, pns32 vbr p-acp po11 n1; r-crq vhz av p-acp dt av ord n2 vvn pn31 p-acp n1,
As therefore Aarons Divine Mouth must be opened for, not against Moses, he must not traduce, speak evil of him before the People; So, Moses 's God-like Power must be exercised,
As Therefore Aaron's Divine Mouth must be opened for, not against Moses, he must not traduce, speak evil of him before the People; So, Moses is Godlike Power must be exercised,
In order to which Defence, that their persons may be Venerable whose office is so sacred, the maintenance of whom in honour is so great a security unto Majesty, to be sure Moses will be careful that Aaron and his sons have an inheritance allotted to them in the Promised Land; and that, not apart or distinct by themselves,
In order to which Defence, that their Persons may be Venerable whose office is so sacred, the maintenance of whom in honour is so great a security unto Majesty, to be sure Moses will be careful that Aaron and his Sons have an inheritance allotted to them in the Promised Land; and that, not apart or distinct by themselves,
p-acp n1 p-acp r-crq n1, cst po32 n2 vmb vbi j r-crq n1 vbz av j, dt n1 pp-f r-crq p-acp n1 vbz av j dt n1 p-acp n1, pc-acp vbi j np1 vmb vbi j cst np1 cc po31 n2 vhb dt n1 vvn p-acp pno32 p-acp dt vvd n1; cc d, xx av cc j p-acp px32,
It is not to be imagined, that Moses will take less care of Aaron, and the Levites, then did Pharaoh of his Egyptian Priests, who in the days of famine had enough, their portion of meat assigned to them from Pharaoh's Table;
It is not to be imagined, that Moses will take less care of Aaron, and the Levites, then did Pharaoh of his Egyptian Priests, who in the days of famine had enough, their portion of meat assigned to them from Pharaoh's Table;
In this sense also is Moses to be to Aaron in the stead of God, to secure unto him the Lord's inheritance, since dreadful are like to be the effects of Sacriledge upon that Nation or People, amongst whom it is an iniquity,
In this sense also is Moses to be to Aaron in the stead of God, to secure unto him the Lord's inheritance, since dreadful Are like to be the effects of Sacrilege upon that nation or People, among whom it is an iniquity,
which may be an intimation to us, That this labour of love here required from one to the other must be reciprocal, the Union preserved inviolable, whatsoever personal provocations may unhappily intervene on either side.
which may be an intimation to us, That this labour of love Here required from one to the other must be reciprocal, the union preserved inviolable, whatsoever personal provocations may unhappily intervene on either side.
r-crq vmb vbi dt n1 p-acp pno12, cst d n1 pp-f n1 av vvn p-acp pi p-acp dt n-jn vmb vbi j, dt n1 vvn j, r-crq j n2 vmb av-j vvi p-acp d n1.
since we are assured that Moses was the most true hearted man in all the earth, faithfull in all the House of God; yet, should he refuse to be a God to Aaron, withhold his protection from him;
since we Are assured that Moses was the most true hearted man in all the earth, faithful in all the House of God; yet, should he refuse to be a God to Aaron, withhold his protection from him;
for all this, the Obligation doth not cease on Aaron's side, he must still be the Mouth of Moses to the People Again, should Aaron shut his own Mouth, not speak for Moses, when the sons of Belial are against him;
for all this, the Obligation does not cease on Aaron's side, he must still be the Mouth of Moses to the People Again, should Aaron shut his own Mouth, not speak for Moses, when the Sons of Belial Are against him;
p-acp d d, dt n1 vdz xx vvi p-acp npg1 n1, pns31 vmb av vbi dt n1 pp-f np1 p-acp dt n1 av, vmd np1 vvd po31 d n1, xx vvi p-acp np1, c-crq dt n2 pp-f np1 vbr p-acp pno31;
and punish him for his personal miscarriage; nevertheless at the same time he is obliged to maintain and defend as sacred the whole Order. Doth Aaron make a calf in the absence of Moses? hearken to the voice of an unruly people in their despite of Moses? As for this Moses, we wot not what is become of him;
and Punish him for his personal miscarriage; nevertheless At the same time he is obliged to maintain and defend as sacred the Whole Order. Does Aaron make a calf in the absence of Moses? harken to the voice of an unruly people in their despite of Moses? As for this Moses, we wot not what is become of him;
cc vvi pno31 p-acp po31 j n1; av p-acp dt d n1 pns31 vbz vvn p-acp vvb cc vvi p-acp j dt j-jn n1. vdz np1 vvb dt n1 p-acp dt n1 pp-f np1? vvb p-acp dt n1 pp-f dt j n1 p-acp po32 n1 pp-f np1? p-acp p-acp d np1, pns12 vvb xx r-crq vbz vvn pp-f pno31;
(though they knew him to be in the Mount with God;) and in the mean time, does Aaron make the people naked to their shame? upon this, Moses was not so well advised when he brake the two Tables, of both which he should have been the Keeper; and it was some aggravation of his Passion, in that he brake them at no other place but the Mount of God; notwithstanding this sore Provocation, he must be ready to defend Aaron against the Sedition of Corah, and the Rebellion of the Congregation of Abiram.
(though they knew him to be in the Mount with God;) and in the mean time, does Aaron make the people naked to their shame? upon this, Moses was not so well advised when he brake the two Tables, of both which he should have been the Keeper; and it was Some aggravation of his Passion, in that he brake them At no other place but the Mount of God; notwithstanding this soar Provocation, he must be ready to defend Aaron against the Sedition of Corah, and the Rebellion of the Congregation of Abiram.
Aaron once and again unhappily miscarried, both in the business of the Golden Calf, and in the matter of Miriam; and, notwithstanding both these, the sin being justly reproved,
Aaron once and again unhappily miscarried, both in the business of the Golden Calf, and in the matter of Miriam; and, notwithstanding both these, the since being justly reproved,
np1 a-acp cc av av-j vvn, av-d p-acp dt n1 pp-f dt j n1, cc p-acp dt n1 pp-f np1; cc, p-acp d d, dt n1 vbg av-j vvn,
yet Moses must be cautious that he do not shut his Mouth; he is still the Ordinance of God, and therefore not to be infringed, the Order is to be secured setting aside all personal offences; the errour was no sooner acknowledged,
yet Moses must be cautious that he do not shut his Mouth; he is still the Ordinance of God, and Therefore not to be infringed, the Order is to be secured setting aside all personal offences; the error was no sooner acknowledged,
av np1 vmb vbi j cst pns31 vdb xx vvi po31 n1; pns31 vbz av dt n1 pp-f np1, cc av xx pc-acp vbi vvn, dt vvb vbz pc-acp vbi vvn vvg av d j n2; dt n1 vbds av-dx av-c vvn,
he is yet to Aaron instead of God: Si non errâssent, fecissent minus; upon a miscarriage humbly acknowledged, & the penalty obediently submitted to on the one hand;
he is yet to Aaron instead of God: Si non errâssent, fecissent minus; upon a miscarriage humbly acknowledged, & the penalty obediently submitted to on the one hand;
pns31 vbz av p-acp np1 av pp-f np1: fw-mi fw-fr fw-fr, fw-la fw-la; p-acp dt n1 av-j vvn, cc dt n1 av-j vvn p-acp p-acp dt crd n1;
and that taken from the manner of expressing the Phrase in the Text, as it relates to the last words of the foregoing ver. the words are spoken by God himself as a Precept, and a Promise; — the Precept, He shall be;
and that taken from the manner of expressing the Phrase in the Text, as it relates to the last words of the foregoing for. the words Are spoken by God himself as a Precept, and a Promise; — the Precept, He shall be;
and through the tender mercy of the Most Highest they shall none of them be removed, cap. vii. 1. (to which I cannot too often recur, it being the Parallel to my Text) the Promise which is here made, is there endowed;
and through the tender mercy of the Most Highest they shall none of them be removed, cap. vii. 1. (to which I cannot too often recur, it being the Parallel to my Text) the Promise which is Here made, is there endowed;
Nothing is in the Text promised, or there performed; or, (if it be more agreeable to the scope in both places,) nothing is commanded or required either in one,
Nothing is in the Text promised, or there performed; or, (if it be more agreeable to the scope in both places,) nothing is commanded or required either in one,
pix vbz p-acp dt n1 vvd, cc po32 vvn; cc, (cs pn31 vbb av-dc j p-acp dt n1 p-acp d n2,) pix vbz vvn cc vvd av-d p-acp pi,
That the Priests mouth shall be opened in Righteousness, because his words are given forth from the King; The Mouth is but One and the same unto Both, because so is the Ordinance of God;
That the Priests Mouth shall be opened in Righteousness, Because his words Are given forth from the King; The Mouth is but One and the same unto Both, Because so is the Ordinance of God;
cst dt n2 n1 vmb vbi vvn p-acp n1, c-acp po31 n2 vbr vvn av p-acp dt n1; dt n1 vbz p-acp crd cc dt d p-acp av-d, c-acp av vbz dt n1 pp-f np1;
God will prosper the words of his Mouth to the One, the Work of his Hands to the Other, he will establish the Work and the Word to them Both in Righteousness.
God will prosper the words of his Mouth to the One, the Work of his Hands to the Other, he will establish the Work and the Word to them Both in Righteousness.
The Mouth: that may imply Eloquence, as we may gather from the want of it, v. 18. Lord, I am not Eloquent: Being as God; that signifies Power and Dominion; — Te illi Praeficiam ut sis Princeps,
The Mouth: that may imply Eloquence, as we may gather from the want of it, v. 18. Lord, I am not Eloquent: Being as God; that signifies Power and Dominion; — Te illi Praeficiam ut sis Princeps,
as his Judge, and an upright Magistrate, for whom thou must do justice, be sure to do him right in the sight of that People, whose honour he is to bespeak for Thee:
as his Judge, and an upright Magistrate, for whom thou must do Justice, be sure to do him right in the sighed of that People, whose honour he is to bespeak for Thee:
Now, what is Eloquence, without Authority to back it? it is not a Word with Power! What is all Power and Dominion, without a Voice to proclaim the Majesty as most excellent? it is at the best but a Dumb shew! Both these being upheld together as the Ordinance of God, no question that God will secure a Blessing unto that which is his own appointment:
Now, what is Eloquence, without authority to back it? it is not a Word with Power! What is all Power and Dominion, without a Voice to proclaim the Majesty as most excellent? it is At the best but a Dumb show! Both these being upheld together as the Ordinance of God, no question that God will secure a Blessing unto that which is his own appointment:
av, q-crq vbz n1, p-acp n1 pc-acp vvi pn31? pn31 vbz xx dt n1 p-acp n1! q-crq vbz d n1 cc n1, p-acp dt n1 pc-acp vvi dt n1 c-acp ds j? pn31 vbz p-acp dt js p-acp dt j n1! d d vbg vvn av p-acp dt n1 pp-f np1, dx n1 cst np1 vmb vvi dt n1 p-acp d r-crq vbz po31 d n1:
He will be with the Priest, because his Mouth is no other then the Mouth of God; He will be with the Prince, because he hath made him to be as himself, instead of God; but still, his Presence with Both is the result of Union, because the God of Israel, which is to be in subjection unto Both, hath declared himself, that he is but One God: how can Moses be the Fear and the Dread of Pharaoh, unless he be the Love, the Choice and the Desire of Aaron? How can Aaron be (as he proved afterwards, cap. x. 7.) a Snare unto Pharaoh and his servants, at the opening of whose Mouth Egypt was to be destroyed, unless he hang upon the lips, the words which he speaks be a faithful and distinct Eccho to the voice of Moses? without Aaron's Mouth, the meekness of Moses will be soon despised; and without the Arm of Moses stretched out in defence, the Voice of Aaron will be but beating of,
He will be with the Priest, Because his Mouth is no other then the Mouth of God; He will be with the Prince, Because he hath made him to be as himself, instead of God; but still, his Presence with Both is the result of union, Because the God of Israel, which is to be in subjection unto Both, hath declared himself, that he is but One God: how can Moses be the fear and the Dread of Pharaoh, unless he be the Love, the Choice and the Desire of Aaron? How can Aaron be (as he proved afterwards, cap. x. 7.) a Snare unto Pharaoh and his Servants, At the opening of whose Mouth Egypt was to be destroyed, unless he hang upon the lips, the words which he speaks be a faithful and distinct Echo to the voice of Moses? without Aaron's Mouth, the meekness of Moses will be soon despised; and without the Arm of Moses stretched out in defence, the Voice of Aaron will be but beating of,
— Boanerges, a son of Thunder here below declares earthly Majesty to be also dreadful! But unless Moses put words into the mouth of Aaron, stands by him,
— Boanerges, a son of Thunder Here below declares earthly Majesty to be also dreadful! But unless Moses put words into the Mouth of Aaron, Stands by him,
Anointed in a great measure for this very thing, that they should be a Guard and a Protection to all Gods Holy Ones, since they are themselves not unfitly called Gods, being all of them children of the Most Highest?
Anointed in a great measure for this very thing, that they should be a Guard and a Protection to all God's Holy Ones, since they Are themselves not unfitly called God's, being all of them children of the Most Highest?
vvn p-acp dt j n1 p-acp d j n1, cst pns32 vmd vbi dt vvb cc dt n1 p-acp d ng1 j pi2, c-acp pns32 vbr px32 xx av-j vvn n2, vbg d pp-f pno32 n2 pp-f dt av-ds js?
As the happiness is great to that People where this Union is most religiously observed, no other then as the result of the Divine Institution; so, sad is the misery, deplorable is the calamity both to King, Priest, and People upon the breach of it!
As the happiness is great to that People where this union is most religiously observed, no other then as the result of the Divine Institution; so, sad is the misery, deplorable is the calamity both to King, Priest, and People upon the breach of it!
Would Moses and Aaron bring the people from Egypt through a wilderness into Canaan? This must be their March, Regular and solemn, Num. ii. 3. compared with Num. iii. 38. Judah, the Princely Tribe must set up his Standard Eastward; Moses and Aaron, Prince and Priest must keep the charge of the Sanctuary Eastward; (and hence not improbably the ancient Ceremony of worshipping with their faces thither-ward;) Judah sets up his Standard for the Laity: Moses and Aaron theirs for the Clergy; and yet the latter to go along with Judah the Prince, who was to protect them,
Would Moses and Aaron bring the people from Egypt through a Wilderness into Canaan? This must be their March, Regular and solemn, Num. ii. 3. compared with Num. iii. 38. Judah, the Princely Tribe must Set up his Standard Eastward; Moses and Aaron, Prince and Priest must keep the charge of the Sanctuary Eastward; (and hence not improbably the ancient Ceremony of worshipping with their faces thitherward;) Judah sets up his Standard for the Laity: Moses and Aaron theirs for the Clergy; and yet the latter to go along with Judah the Prince, who was to Pact them,
vmd np1 cc np1 vvb dt n1 p-acp np1 p-acp dt n1 p-acp np1? d vmb vbi po32 vvi, j cc j, np1 crd. crd vvn p-acp np1 crd. crd np1, dt j n1 vmb vvi a-acp po31 n1 av; np1 cc np1, n1 cc n1 vmb vvi dt n1 pp-f dt n1 av; (cc av xx av-j dt j n1 pp-f vvg p-acp po32 n2 n1;) np1 vvz a-acp po31 n1 p-acp dt np1: np1 cc np1 png32 p-acp dt n1; cc av dt d pc-acp vvi a-acp p-acp np1 dt n1, r-crq vbds pc-acp vvi pno32,
And yet notwithstanding their Station and Procession thus fixed by the Almighty, do Moses & Aaron speak unadvisedly with their lips, either one to another, one of another,
And yet notwithstanding their Station and Procession thus fixed by the Almighty, do Moses & Aaron speak unadvisedly with their lips, either one to Another, one of Another,
cc av p-acp po32 n1 cc n1 av vvn p-acp dt j-jn, vdb np1 cc np1 vvb av-j p-acp po32 n2, d pi p-acp n-jn, crd pp-f n-jn,
or one against another at the waters of Massah and Meribah, places that bore their names from those strivings and contentions? the anger of the Lord is immediately kindled against them all;
or one against Another At the waters of Massah and Meribah, places that boar their names from those strivings and contentions? the anger of the Lord is immediately kindled against them all;
cc pi p-acp n-jn p-acp dt n2 pp-f np1 cc np1, n2 cst vvd po32 n2 p-acp d n2-vvg cc n2? dt n1 pp-f dt n1 vbz av-j vvn p-acp pno32 d;
Moses and Aaron must onely see that Land of Promise into which they are never like to come; it shall be their punishment to behold, what they never shall injoy; in the view of,
Moses and Aaron must only see that Land of Promise into which they Are never like to come; it shall be their punishment to behold, what they never shall enjoy; in the view of,
but their foot shall not tread upon the goodly Mountain, nor Lebanon; and then as for the People, their Carcases must fall in the wilderness, this is a froward Generation, it shall not enter into the Rest of God!
but their foot shall not tread upon the goodly Mountain, nor Lebanon; and then as for the People, their Carcases must fallen in the Wilderness, this is a froward Generation, it shall not enter into the Rest of God!
cc-acp po32 n1 vmb xx vvi p-acp dt j n1, ccx np1; cc av c-acp p-acp dt n1, po32 n2 vmb vvi p-acp dt n1, d vbz dt j n1, pn31 vmb xx vvi p-acp dt n1 pp-f np1
Doth the Civil Magistrate either needlessly contend with, or wilfully draw back the secular Arm from the Defence of the Ministry? and does he think thus to still the murmurings of the people? as the raging of the Sea,
Does the Civil Magistrate either needlessly contend with, or wilfully draw back the secular Arm from the Defence of the Ministry? and does he think thus to still the murmurings of the people? as the raging of the Sea,
vdz dt j n1 av-d av-j vvi p-acp, cc av-j vvi av dt j n1 p-acp dt n1 pp-f dt n1? cc vdz pns31 vvi av p-acp j dt n2-vvg pp-f dt n1? p-acp dt j-vvg pp-f dt n1,
but is stedfastly bent on his Course, to deliver and execute the Mesfage of his Master that sent him? — Again, is the Spiritual Mouth, either silent in the behalf of,
but is steadfastly bent on his Course, to deliver and execute the Mesfage of his Master that sent him? — Again, is the Spiritual Mouth, either silent in the behalf of,
or clamorous and obstreperous against? doth it either not speak at all, as it should in the defence? or is it froward, malepert and peevish against the secular Arm? do they, who should consult the stars of Heaven for direction in the voyage, either withhold their advice from,
or clamorous and obstreperous against? does it either not speak At all, as it should in the defence? or is it froward, malepert and peevish against the secular Arm? do they, who should consult the Stars of Heaven for direction in the voyage, either withhold their Advice from,
cc j cc j p-acp? vdz pn31 av-d xx vvi p-acp d, c-acp pn31 vmd p-acp dt n1? cc vbz pn31 j, j cc j p-acp dt j n1? vdb pns32, r-crq vmd vvi dt n2 pp-f n1 p-acp n1 p-acp dt n1, av-d vvb po32 n1 p-acp,
or unreasonably quarrel with him that sits Steersman at the Helm? This may be the dreadful consequence of such ill will between Both, in Portu Naufragium! certain ruine,
or unreasonably quarrel with him that sits Steersman At the Helm? This may be the dreadful consequence of such ill will between Both, in Portu shipwreck! certain ruin,
cc av-j vvi p-acp pno31 cst vvz n1 p-acp dt n1? d vmb vbi dt j n1 pp-f d j-jn n1 p-acp d, p-acp fw-la np1! j n1,
And here, by the way, let it be seriously considered, that the first Rejection of Saul from being King over Israel was because he invaded the Priesthood; (let our new Leviathan suggest what he pleases, that the Civil Magistrate may reserve the exercise of the Ministerial Function to himself) yea,
And Here, by the Way, let it be seriously considered, that the First Rejection of Saul from being King over Israel was Because he invaded the Priesthood; (let our new Leviathan suggest what he Pleases, that the Civil Magistrate may reserve the exercise of the Ministerial Function to himself) yea,
and, he was not willing to ingage them, till he had made his supplication before the Lord, 1 Sam. xiii. 11, 15. But, God had commanded the contrary, he was not of himself to make a Vertue of that Necessity without an express permission;
and, he was not willing to engage them, till he had made his supplication before the Lord, 1 Sam. xiii. 11, 15. But, God had commanded the contrary, he was not of himself to make a Virtue of that Necessity without an express permission;
whereupon, God chose to himself a Man after his own heart, one who (to avoid such future presumption) should be a Prophet as well as a Prince; and therefore the eating of the Shewbread upon an extream necessity, was not in him so notorious a violation of Sacred, and Ecclesiastical Order.
whereupon, God chosen to himself a Man After his own heart, one who (to avoid such future presumption) should be a Prophet as well as a Prince; and Therefore the eating of the Shewbread upon an extreme necessity, was not in him so notorious a violation of Sacred, and Ecclesiastical Order.
c-crq, np1 vvd p-acp px31 dt n1 p-acp po31 d n1, pi r-crq (pc-acp vvi d j-jn n1) vmd vbi dt n1 c-acp av c-acp dt n1; cc av dt vvg pp-f dt n1 p-acp dt j-jn n1, vbds xx p-acp pno31 av j dt n1 pp-f j, cc j n1.
though it may be sadly observed, a new way of spinning out discourses, without any the least regard had to the Law and the Prophets: ] Bring me hither the Ephod, says David; that Ephod from behind which he took his Sword, and so it was consecrated for the Lord's battels;
though it may be sadly observed, a new Way of spinning out discourses, without any the least regard had to the Law and the prophets: ] Bring me hither the Ephod, Says David; that Ephod from behind which he took his Sword, and so it was consecrated for the Lord's battles;
cs pn31 vmb vbi av-j vvn, dt j n1 pp-f vvg av n2, p-acp d dt ds n1 vhd p-acp dt n1 cc dt n2: ] vvb pno11 av dt n1, vvz np1; cst n1 p-acp p-acp r-crq pns31 vvd po31 n1, cc av pn31 vbds vvn p-acp dt ng1 n2;
Upon this doth Doeg, that wicked Edomite, put forth his hand to fall upon the Priests of the Lord? kills them, onely to take possession of their inheritance? and is Abiathar escaped unto David with the Ephod in his hand? there was a strange Providence in the escape,
Upon this does Doeg, that wicked Edomite, put forth his hand to fallen upon the Priests of the Lord? kills them, only to take possession of their inheritance? and is Abiathar escaped unto David with the Ephod in his hand? there was a strange Providence in the escape,
and a wonderful security unto Both in that flight: 1 Sam. xxii. 23. Abide with me, says the King unto the Priest, and fear not; for he that seeketh my Life, seeketh thy Life;
and a wondered security unto Both in that flight: 1 Sam. xxii. 23. Abide with me, Says the King unto the Priest, and Fear not; for he that seeks my Life, seeks thy Life;
and yet they, travailing together in, yea and persecuted through a wilderness, shall even there find a Sanctuary at the Mount of God; and in God's due time, which is the best for Both, these Two keeping still close together;
and yet they, travailing together in, yea and persecuted through a Wilderness, shall even there find a Sanctuary At the Mount of God; and in God's due time, which is the best for Both, these Two keeping still close together;
cc av pns32, vvg av p-acp, uh cc vvn p-acp dt n1, vmb av pc-acp vvi dt n1 p-acp dt n1 pp-f np1; cc p-acp npg1 j-jn n1, r-crq vbz dt js p-acp d, d crd vvg av av-j av;
and again, some rebellious Sheba do blow the Trumpet, (God in his mercy prevent such doleful Alarms, that they never more be heard amongst us!) To your Tents O Israel;
and again, Some rebellious Sheba do blow the Trumpet, (God in his mercy prevent such doleful Alarms, that they never more be herd among us!) To your Tents Oh Israel;
cc av, d j np1 vdb vvi dt n1, (np1 p-acp po31 n1 vvi d j n2, cst pns32 av-x av-dc vbb vvn p-acp pno12!) p-acp po22 n2 uh np1;
Thus Psal. cxxxii. 1. God remembers David and all his trouble; in that, this was his Oath unto the Lord; this was his Vow unto the mighty God of Jacob;
Thus Psalm cxxxii. 1. God remembers David and all his trouble; in that, this was his Oath unto the Lord; this was his Voelli unto the mighty God of Jacob;
av np1 crd. crd np1 vvz np1 cc d po31 vvi; p-acp d, d vbds po31 n1 p-acp dt n1; d vbds po31 vvb p-acp dt j n1 pp-f np1;
that he would not come within the Tabernacle of his house, nor climb up unto his Bed; until he found out a Place for the Lord; and, (with this most pathetick repetition of the words of his vow) an Habitation for the mighty God of Jacob.
that he would not come within the Tabernacle of his house, nor climb up unto his Bed; until he found out a Place for the Lord; and, (with this most pathetic repetition of the words of his Voelli) an Habitation for the mighty God of Jacob.
The instance in the Text is the conclusion of the whole matter. v. 27. Aaron met Moses in the Mount of God, and kissed him: Oh happy interview! Moses and Aaron mutually embracing!
The instance in the Text is the conclusion of the Whole matter. v. 27. Aaron met Moses in the Mount of God, and kissed him: O happy interview! Moses and Aaron mutually embracing!
locus honestat; the very Place bespeaks both Love and Honour; it was at the Mount of God; and then the Ceremony denotes both Veneration and endearment; Osculum dignitatis; he kissed him as a Token of subjection to him,
locus honestat; the very Place bespeaks both Love and Honour; it was At the Mount of God; and then the Ceremony denotes both Veneration and endearment; Osculum dignitatis; he kissed him as a Token of subjection to him,
fw-la fw-la; dt j vvb vvz d vvb cc n1; pn31 vbds p-acp dt n1 pp-f np1; cc av dt n1 vvz d n1 cc n1; np1 fw-la; pns31 vvn pno31 p-acp dt n1 pp-f n1 p-acp pno31,
an intimation at this first greeting, that his Mouth joyned unto those lips; quasi coalescebant in Unum Os, was now become but One Mouth, with wch he was resolved to proclaim Liberty to the Captives;
an intimation At this First greeting, that his Mouth joined unto those lips; quasi coalescebant in Unum Os, was now become but One Mouth, with which he was resolved to proclaim Liberty to the Captives;
dt n1 p-acp d ord n1, cst po31 n1 vvn p-acp d n2; fw-la fw-la p-acp fw-la fw-la, vbds av vvn p-acp crd n1, p-acp r-crq pns31 vbds vvn pc-acp vvi n1 p-acp dt n2-jn;
This was Aarons promise unto Moses, and that because of the Divine appointment, (the Brethren being doubly dear to each other both in the flesh and in the Lord,) that, he would be Moses 's Spokesman unto the People;
This was Aaron's promise unto Moses, and that Because of the Divine appointment, (the Brothers being doubly dear to each other both in the Flesh and in the Lord,) that, he would be Moses is Spokesman unto the People;
d vbds npg1 vvb p-acp np1, cc d c-acp pp-f dt j-jn n1, (dt n2 vbg av-j j-jn p-acp d j-jn d p-acp dt n1 cc p-acp dt n1,) cst, pns31 vmd vbi np1 vbz n1 p-acp dt n1;
Moses, embracing him in his Arms, assures him from his very heart to the heart of his Brother, that they Two thus clasping together coalescebant in Unum Hominem, became now but One Man; this being the Promise of Moses that he would never be unmindful of the Word of the Lord,
Moses, embracing him in his Arms, assures him from his very heart to the heart of his Brother, that they Two thus clasping together coalescebant in Unum Hominem, became now but One Man; this being the Promise of Moses that he would never be unmindful of the Word of the Lord,
and that in the Administration of this worship, the Priesthood is to be secured from Contempt, to be had in honour for the works sake about which it doth converse:
and that in the Administration of this worship, the Priesthood is to be secured from Contempt, to be had in honour for the works sake about which it does converse:
yea and that notwithstanding so many popular Discourses every where made about the reasonableness of Religion: hence it is that the offerings of the Lord have been abhorred amongst us;
yea and that notwithstanding so many popular Discourses every where made about the reasonableness of Religion: hence it is that the offerings of the Lord have been abhorred among us;
uh cc cst a-acp av d j n2 d c-crq vvn p-acp dt n1 pp-f n1: av pn31 vbz d dt n2 pp-f dt n1 vhb vbn vvn p-acp pno12;
what means else the bleating of the Oxen, of the beasts of Bashan in our ears? the continued murmurings and gain-sayings of Core? strange fire every where offered up,
what means Else the bleating of the Oxen, of the beasts of Bashan in our ears? the continued murmurings and gainsayings of Core? strange fire every where offered up,
q-crq vvz av dt n-vvg pp-f dt n2, pp-f dt n2 pp-f np1 p-acp po12 n2? dt j-vvn n2 cc j pp-f n1? j n1 d q-crq vvn a-acp,
and all this mischief from some of the sons of Levi, pretended ones at least, fomented by the dissentions of false Brethren, men that cannot be contented with their present station,
and all this mischief from Some of the Sons of Levi, pretended ones At least, fomented by the dissensions of false Brothers, men that cannot be contented with their present station,
cc d d n1 p-acp d pp-f dt n2 pp-f np1, vvd pi2 p-acp ds, vvn p-acp dt n2 pp-f j n2, n2 cst vmbx vbi vvn p-acp po32 j n1,
Oh! may our new Laws (for which we bless God, and have more and more cause to honour and obey Authority;) may these be executed; and may our old Ones not quite antiquated, be seasonably re-inforced; and shall I humbly make one request, laying that,
Oh! may our new Laws (for which we bless God, and have more and more cause to honour and obey authority;) may these be executed; and may our old Ones not quite antiquated, be seasonably reinforced; and shall I humbly make one request, laying that,
uh vmb po12 j n2 (p-acp r-crq pns12 vvb np1, cc vhb dc cc dc n1 pc-acp vvi cc vvi n1;) vmb d vbb vvn; cc vmb po12 j pi2 xx av vvn, vbb av-j j; cc vmb pns11 av-j vvb crd n1, vvg cst,
Let not us the little children of the Prophets, in the very Schools of the Prophets, be exposed to the obstinate perverseness of ignorance and sedition. Aaron's Mouth is opened for Moses to the people, to declare his Authority as from God to be Sacred and Inviolable; that he is not subject to Man,
Let not us the little children of the prophets, in the very Schools of the prophets, be exposed to the obstinate perverseness of ignorance and sedition. Aaron's Mouth is opened for Moses to the people, to declare his authority as from God to be Sacred and Inviolable; that he is not Subject to Man,
it is yet open for Moses at the Mercy-seat, before the holy Altar, that he may be filled with Grace, Wisdom and Understanding in the execution of Justice and the maintenance of Truth: And what may Aaron humbly expect in return from Moses? nay, what does the Lord God require of him,
it is yet open for Moses At the Mercy-seat, before the holy Altar, that he may be filled with Grace, Wisdom and Understanding in the execution of justice and the maintenance of Truth: And what may Aaron humbly expect in return from Moses? nay, what does the Lord God require of him,
but that Moses should be as God, to secure unto God his Oblation, the Morning and the Evening Sacrifice never to cease? And is not all this for the Lord's sake? for the Lord who hath preserved the Rod of Moses in strength and honour; who hath confirmed his Blessing upon Aaron, in that his Rod also hath budded, and bloomed Blossoms, and brought forth Almonds, the fruits of Joy and Peace: God hath,
but that Moses should be as God, to secure unto God his Oblation, the Morning and the Evening Sacrifice never to cease? And is not all this for the Lord's sake? for the Lord who hath preserved the Rod of Moses in strength and honour; who hath confirmed his Blessing upon Aaron, in that his Rod also hath budded, and bloomed Blossoms, and brought forth Almonds, the fruits of Joy and Peace: God hath,
cc-acp cst np1 vmd vbi c-acp np1, pc-acp vvi p-acp np1 po31 n1, dt n1 cc dt n1 n1 av-x pc-acp vvi? cc vbz xx d d p-acp dt n1|vbz n1? p-acp dt n1 r-crq vhz vvn dt n1 pp-f np1 p-acp n1 cc n1; r-crq vhz vvn po31 vvg p-acp np1, p-acp cst po31 n1 av vhz vvn, cc vvd n2, cc vvd av n2, dt n2 pp-f vvb cc n1: np1 vhz,
as we do every day thankfully Commemorate it, made the Horn of David, though once cut down, to flourish and sprout forth again; he hath ordained a Lamp and a Light for his Anointed, a Lamp from out of the Sanctuary to guide him in the ways of Peace and Truth, that so he dash not his foot against any stone of stumbling which Schism and Rebellion may lay in his way;
as we do every day thankfully Commemorate it, made the Horn of David, though once Cut down, to flourish and sprout forth again; he hath ordained a Lamp and a Light for his Anointed, a Lamp from out of the Sanctuary to guide him in the ways of Peace and Truth, that so he dash not his foot against any stone of stumbling which Schism and Rebellion may lay in his Way;
c-acp pns12 vdb d n1 av-j j pn31, vvd dt n1 pp-f np1, c-acp a-acp vvn a-acp, pc-acp vvi cc vvi av av; pns31 vhz vvn dt n1 cc dt j p-acp po31 j-vvn, dt n1 p-acp av pp-f dt n1 pc-acp vvi pno31 p-acp dt n2 pp-f n1 cc n1, cst av pns31 vvb xx po31 n1 p-acp d n1 pp-f vvg r-crq n1 cc n1 vmb vvi p-acp po31 n1;
he hath restored Majesty, the Excellency of Majesty to his Prince; He hath renewed Beauty, the Beauties of Holiness to his Priests; and we hope and pray, that he hath given,
he hath restored Majesty, the Excellency of Majesty to his Prince; He hath renewed Beauty, the Beauty's of Holiness to his Priests; and we hope and pray, that he hath given,
Oh that the people therefore would in the fear of God, Honour the King, and reverence his Priests! that so there may be a further lengthning of our tranquillity,
O that the people Therefore would in the Fear of God, Honour the King, and Reverence his Priests! that so there may be a further lengthening of our tranquillity,
uh cst dt n1 av vmd p-acp dt n1 pp-f np1, vvb dt n1, cc n1 po31 n2! cst av pc-acp vmb vbi dt av-jc vvg pp-f po12 n1,
and at that Administration which doth dispence the Gospel of everlasting Peace? How can we thus expect to be at peace amongst our selves? May then the Throne be established in Righteousness,
and At that Administration which does dispense the Gospel of everlasting Peace? How can we thus expect to be At peace among our selves? May then the Throne be established in Righteousness,
cc p-acp d n1 r-crq vdz vvi dt n1 pp-f j n1? q-crq vmb pns12 av vvb pc-acp vbi p-acp n1 p-acp po12 n2? np1 av dt n1 vbb vvn p-acp n1,
* nec Portae Gehennae nec Genevae, (as once by a happy mistake out of the vulgar that Text was read) neither the Gates of Hell, nor the Dark close designs of Schism and Sedition shall ever be able to prevail against them.
* nec Portae Gehenna nec Geneva, (as once by a happy mistake out of the Vulgar that Text was read) neither the Gates of Hell, nor the Dark close designs of Schism and Sedition shall ever be able to prevail against them.
— * In Gebennico lacu, (Mendum Typographi est) in Gehennico lacu; Námque à Gehennâ quid Gebenna dissidet? Pia Hilaria Angel. Gaz. impres. Lond. pag. 68. I conclude all, with those Pathetical Petitions which our holy Church hath put into our Mouths; (for better I cannot use) and God accept them from the bottom of all our hearts. O Lord Save the King;
— * In Gebennico lacu, (Mendum Typographi est) in Gehennico lacu; Námque à Gehennâ quid gehenna dissidet? Pia Hilaria Angel. Gaze impres. Lond. page. 68. I conclude all, with those Pathetical Petitions which our holy Church hath put into our Mouths; (for better I cannot use) and God accept them from the bottom of all our hearts. Oh Lord Save the King;
To this onely wise God who is alone able to make us understand our own happiness, by keeping us in the strict and solemn observance of Uniformity, at Unity amongst our selves;
To this only wise God who is alone able to make us understand our own happiness, by keeping us in the strict and solemn observance of Uniformity, At Unity among our selves;
