or chuse to be defective in those points of Ceremony and Honour, which are due to the person, oftentimes merely for the sake of his character?) But then there is a secret hatred mixed with that fear,
or choose to be defective in those points of Ceremony and Honour, which Are due to the person, oftentimes merely for the sake of his character?) But then there is a secret hatred mixed with that Fear,
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Interest, and a particular concern for our selves, heighten our esteem and our affections, and our resentments hereupon become more pleasing and ravishing.
Interest, and a particular concern for our selves, heighten our esteem and our affections, and our resentments hereupon become more pleasing and ravishing.
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or from the natural Pride which every man carries about him, as if the remembrance and acknowledgment of a favour were a tacit upbraiding us of our want,
or from the natural Pride which every man carries about him, as if the remembrance and acknowledgment of a favour were a tacit upbraiding us of our want,
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and Hardships, and Adversities of humane life, and have redeemed the Lives of Thousands with the generous loss of their own, should have their Names mentioned with honour:
and Hardships, and Adversities of humane life, and have redeemed the Lives of Thousands with the generous loss of their own, should have their Names mentioned with honour:
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they deserve at least, as a reward of all their labours and sufferings, that their memories be held dear and pretious by their surviving Friends and Country-men:
they deserve At least, as a reward of all their labours and sufferings, that their memories be held dear and precious by their surviving Friends and Countrymen:
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Who is not amazed at this new and strange way of Conquest, that through death he should destroy him, who had the power of death, that is, the Devil? Heb. 2.14.
Who is not amazed At this new and strange Way of Conquest, that through death he should destroy him, who had the power of death, that is, the devil? Hebrew 2.14.
and where the direfull effects of their Power, and Malice, and Revenge, were most seen, and lastly, that the end of his Life should be the beginning of his Glory and Exaltation? And then who is not equally,
and where the direful effects of their Power, and Malice, and Revenge, were most seen, and lastly, that the end of his Life should be the beginning of his Glory and Exaltation? And then who is not equally,
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and submit to the Torments and Ignominies of the Cross, and endure with so great patience the revilings and contradictions of these impious and unrighteous Men,
and submit to the Torments and Ignominies of the Cross, and endure with so great patience the revilings and contradictions of these impious and unrighteous Men,
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even while he hung upon the cursed Tree, which must needs add to the anguish and pain, which the violent extension of his Nerves caused in his tender Flesh;
even while he hung upon the cursed Tree, which must needs add to the anguish and pain, which the violent extension of his Nerves caused in his tender Flesh;
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This indeed which he hath done and suffered for us men, and for our Salvation, cannot be forgotten without monstrous baseness and unpardonable ingratitude,
This indeed which he hath done and suffered for us men, and for our Salvation, cannot be forgotten without monstrous baseness and unpardonable ingratitude,
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Thus he is evidently set forth before our eyes, crucified among us still, (Gal. 3.1.) as it were in Effigie. These memorials he has left us of himself till his second coming, to put us continually in mind,
Thus he is evidently Set forth before our eyes, Crucified among us still, (Gal. 3.1.) as it were in Effigy. These memorials he has left us of himself till his second coming, to put us continually in mind,
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This was the grand Reason of the Institution, the better to imprint it on our minds, that we might always have before our Eyes a lively Image and Figure of his Sufferings;
This was the grand Reason of the Institution, the better to imprint it on our minds, that we might always have before our Eyes a lively Image and Figure of his Sufferings;
they are altered and changed, as to their use, and effect, and condition; and not onely a divine Signification, but a divine Virtue is imprinted upon them.
they Are altered and changed, as to their use, and Effect, and condition; and not only a divine Signification, but a divine Virtue is imprinted upon them.
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II. That the blessed Sacrament of the Body and Bloud of our Lord doth very fitly and fully represent and set forth his death. III. That it is of perpetual Use and Observation, and to be continued till the end of the World;
II That the blessed Sacrament of the Body and Blood of our Lord does very fitly and Fully represent and Set forth his death. III. That it is of perpetual Use and Observation, and to be continued till the end of the World;
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IV. That all who profess their Belief in a crucified Saviour, and exspect the saving benefits of his Passion, are obliged to a frequent celebration of this holy and tremendous Mystery;
IV. That all who profess their Belief in a Crucified Saviour, and expect the Saving benefits of his Passion, Are obliged to a frequent celebration of this holy and tremendous Mystery;
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if we think fit our selves, but in the way of a peremptory and absolute Command, v. 24. This doe in remembrance of me, and v. 25. This doe ye, as often as ye drink it, in remembrance of me.
if we think fit our selves, but in the Way of a peremptory and absolute Command, v. 24. This do in remembrance of me, and v. 25. This do you, as often as you drink it, in remembrance of me.
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by virtue of which, our Prayers wing'd with a lively Faith in his Bloud, and with Zeal, ascend like a Cloud of Incense into the Holy of Holies, and find acceptance with God.
by virtue of which, our Prayers winged with a lively Faith in his Blood, and with Zeal, ascend like a Cloud of Incense into the Holy of Holies, and find acceptance with God.
though so many hundred years after, contributed to his dying, and make me an accessory of the guilt of the Jews, who were the cruel Instruments of his Murther? Nothing can more and better inflame our Zeal and Love to God and to Christ, than frequent Meditation on our Saviour 's Death;
though so many hundred Years After, contributed to his dying, and make me an accessory of the guilt of the jews, who were the cruel Instruments of his Murder? Nothing can more and better inflame our Zeal and Love to God and to christ, than frequent Meditation on our Saviour is Death;
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that God should contrive this admirable way of our Redemption by the Death of his onely Son, whom he sent out of his own bosome on purpose to be a Sacrifice for Sin,
that God should contrive this admirable Way of our Redemption by the Death of his only Son, whom he sent out of his own bosom on purpose to be a Sacrifice for since,
and whom he set forth to be a propitiation through faith in his bloud, for the remission of sins that are past through the forbearance of God, Rom. 3.25. and that Christ should willingly undergo all this for our sakes.
and whom he Set forth to be a propitiation through faith in his blood, for the remission of Sins that Are passed through the forbearance of God, Rom. 3.25. and that christ should willingly undergo all this for our sakes.
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Jesu God! I cannot doe, I cannot suffer enough in the way of a just acknowledgment of thy inexpressible Kindness and Pity to my poor Soul, which thou hast redeemed from the nethermost Hell,
Jesu God! I cannot do, I cannot suffer enough in the Way of a just acknowledgment of thy inexpressible Kindness and Pity to my poor Soul, which thou hast redeemed from the nethermost Hell,
and from the Wrath of God, which would have been the more intolerable. The reading also of the Narrative and History of our Saviour 's Sufferings and Death,
and from the Wrath of God, which would have been the more intolerable. The reading also of the Narrative and History of our Saviour is Sufferings and Death,
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as they are recorded in the holy Gospels, together with a reflexion on the several circumstances of them must needs leave deep impressions upon our memories.
as they Are recorded in the holy Gospels, together with a reflection on the several Circumstances of them must needs leave deep impressions upon our memories.
This tragical story wherewith the Heathen of old used to upbraid the Christians, as Votaries and Worshippers of a crucified God, was so universally diffused throughout the World, that it was impossible that it should be forgotten;
This tragical story wherewith the Heathen of old used to upbraid the Christians, as Votaries and Worshippers of a Crucified God, was so universally diffused throughout the World, that it was impossible that it should be forgotten;
and the sight of a Cross (which assoon as the Roman Empire turned Christian, became an Ensign and Trophy of Honour, every where to be met with, in their Banners,
and the sighed of a Cross (which As soon as the Roman Empire turned Christian, became an Ensign and Trophy of Honour, every where to be met with, in their Banners,
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and in their solemn Processions,) would quickly refresh their memories, and put them in mind of the great Saviour of the World, whose Hands and Feet were nailed to it, and his Armes extended upon it, to receive and embrace all, who fly to him for refuge, from the assaults and pursuits of offended Justice.
and in their solemn Procession,) would quickly refresh their memories, and put them in mind of the great Saviour of the World, whose Hands and Feet were nailed to it, and his Arms extended upon it, to receive and embrace all, who fly to him for refuge, from the assaults and pursuits of offended justice.
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and in this case especially when the Law-giver, to make our Obedience more ready and yielding, has been pleased to superadd to the express Declaration and Determination of his Will, Considerations of its agreeableness and reasonableness,
and in this case especially when the Lawgiver, to make our obedience more ready and yielding, has been pleased to superadd to the express Declaration and Determination of his Will, Considerations of its agreeableness and reasonableness,
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So that from what Principle soever our Non-performance proceeds, whether from Obstinacy and Pride, or from Carelesness and Neglect, we throw off and reject the Authority that imposed it,
So that from what Principle soever our Non-performance proceeds, whither from Obstinacy and Pride, or from Carelessness and Neglect, we throw off and reject the authority that imposed it,
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if this be to be done often (for who can reflect too much or too often upon the effects of infinite Love and Condescension, the greatest that could possibly be shewn?) and if Christ has prescribed us a way how it may be done most effectually, that is, in the Sacrament, the consequence is easie,
if this be to be done often (for who can reflect too much or too often upon the effects of infinite Love and Condescension, the greatest that could possibly be shown?) and if christ has prescribed us a Way how it may be done most effectually, that is, in the Sacrament, the consequence is easy,
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Now that this was the mind of Christ, will appear demonstratively from the practice of the Apostles, who may be presumed to know and understand it best,
Now that this was the mind of christ, will appear demonstratively from the practice of the Apostles, who may be presumed to know and understand it best,
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they continued stedfastly, NONLATINALPHABET, were very assiduous and diligent, in the Apostles Doctrine and fellowship, or rather, NONLATINALPHABET, communication,
they continued steadfastly,, were very assiduous and diligent, in the Apostles Doctrine and fellowship, or rather,, communication,
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and Love-Feast, which followed, or to the liberal distribution of the good things, with which God had blessed them, in a way of Charity and Benevolence,
and Love-Feast, which followed, or to the liberal distribution of the good things, with which God had blessed them, in a Way of Charity and Benevolence,
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For it takes in the whole number of Christians, which then began to encrease mightily, no less than Three Thousand having been converted to the Faith of Christ by Saint Peter's Sermon, v. 41. of all which this is expresly affirmed.
For it Takes in the Whole number of Christians, which then began to increase mightily, no less than Three Thousand having been converted to the Faith of christ by Saint Peter's Sermon, v. 41. of all which this is expressly affirmed.
and breaking bread from house to house, NONLATINALPHABET, in, or at the house where they used to make their resort, did eat their meat with gladness and singleness of heart:
and breaking bred from house to house,, in, or At the house where they used to make their resort, did eat their meat with gladness and singleness of heart:
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the meaning of which words seems to be plainly this, that as many of the Christians as could with convenience, met every day in a certain upper Chamber, adjoining to the Temple,
the meaning of which words seems to be plainly this, that as many of the Christians as could with convenience, met every day in a certain upper Chamber, adjoining to the Temple,
or not far from it, and there celebrated the blessed Sacrament, and afterwards very chearfully and heartily entertained one another with Feasts of Love and Charity:
or not Far from it, and there celebrated the blessed Sacrament, and afterwards very cheerfully and heartily entertained one Another with Feasts of Love and Charity:
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and instituted the Sacrament, afterwards called The Oratory of Sion, according to a tradition which passes current among the Christians of the East. For that which is alledged by some, that the former part of the verse may refer onely to their daily resort to the Temple at the hours of Prayer, that is, that they went and prayed in the mixt Assemblies of the Jews, for so they must be understood,
and instituted the Sacrament, afterwards called The Oratory of Sion, according to a tradition which passes current among the Christians of the East. For that which is alleged by Some, that the former part of the verse may refer only to their daily resort to the Temple At the hours of Prayer, that is, that they went and prayed in the mixed Assemblies of the jews, for so they must be understood,
because the words have an intimate connexion and dependence one upon another, and seem to contain the reason of their continuing daily with one accord in the Temple, which was to receive the Sacrament in a particular place in it, or near it:
Because the words have an intimate connexion and dependence one upon Another, and seem to contain the reason of their Continuing daily with one accord in the Temple, which was to receive the Sacrament in a particular place in it, or near it:
For if they render the words distributively from house to house, what hinders but that upon this supposition it may be inferred, that the Sacrament was celebrated in every Christian house of Jerusalem apart:
For if they render the words distributively from house to house, what hinders but that upon this supposition it may be inferred, that the Sacrament was celebrated in every Christian house of Jerusalem apart:
But to let this pass onely as a probability, that there was a constant weekly Communion, that is, every Sunday, is certain beyond all possibility of exception. Act. 20.1. upon the first day of the week when the disciples came together to break bread, Saint Paul preached unto them, &c. This was at St. Paul 's being at Troas, which was two or three and twenty years after the Ascension;
But to let this pass only as a probability, that there was a constant weekly Communion, that is, every Sunday, is certain beyond all possibility of exception. Act. 20.1. upon the First day of the Week when the Disciples Come together to break bred, Saint Paul preached unto them, etc. This was At Saint Paul is being At Troas, which was two or three and twenty Years After the Ascension;
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and in different places, and what they did here weekly, might formerly have been done daily by the Apostles and Disciples at Jerusalem. I do not urge their example,
and in different places, and what they did Here weekly, might formerly have been done daily by the Apostles and Disciples At Jerusalem. I do not urge their Exampl,
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but I onely mention it as an instance of their piety and zeal, and of the great sense which they had of the obligation which lay upon them, of celebrating the Eucharist frequently from the command of Christ.
but I only mention it as an instance of their piety and zeal, and of the great sense which they had of the obligation which lay upon them, of celebrating the Eucharist frequently from the command of christ.
and perform all the solemnities of their Worship with less disturbance, could not but be taken notice of by their prying and idolatrous neighbours, among whom they lived, who envied them these happy opportunities;
and perform all the solemnities of their Worship with less disturbance, could not but be taken notice of by their prying and idolatrous neighbours, among whom they lived, who envied them these happy opportunities;
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and the whole world then knew how they were reproached and abused for it by the opprobrious name of latebrosa & lucifugax natio: and what cursed slanders past upon them among the credulous Heathen, from the mis-understanding of their solemn receiving of the Sacrament at such times, and the Love-feast after:
and the Whole world then knew how they were reproached and abused for it by the opprobrious name of latebrosa & lucifugax Nation: and what cursed slanders passed upon them among the credulous Heathen, from the misunderstanding of their solemn receiving of the Sacrament At such times, and the Love-feast After:
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which scandalous stories they diffused abroad with equal subtility and malice, and enlarged upon with particular circumstances, that they might with the greater hope of success blacken the great credit and reputation of the Christian Religion, which it gained every where, and hinder its progress.
which scandalous stories they diffused abroad with equal subtility and malice, and enlarged upon with particular Circumstances, that they might with the greater hope of success blacken the great credit and reputation of the Christian Religion, which it gained every where, and hinder its progress.
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and a Proconsul in the lesser Asia, at least a Propraetor with Consular power, in a letter, which he sent to the Emperour Trajan, who would have been glad to have found these stories verified, doth fully prove.
and a Proconsul in the lesser Asia, At lest a Propraetor with Consular power, in a Letter, which he sent to the Emperor Trajan, who would have been glad to have found these stories verified, does Fully prove.
and put them upon the rack, quid esset veri & per tormenta quaerere, to know for certain, what their behaviour was in private) could onely make this discovery, that they met, stato die, on a set day, that is, undoubtedly on a Sunday, to sing an hymn to Christ, as to their God, that they then obliged themselves by Oath, that is, upon their solemn receiving of the Sacrament, to abstain from all sorts of dishonesty and baseness,
and put them upon the rack, quid esset very & per tormenta quaerere, to know for certain, what their behaviour was in private) could only make this discovery, that they met, stato die, on a Set day, that is, undoubtedly on a Sunday, to sing an hymn to christ, as to their God, that they then obliged themselves by Oath, that is, upon their solemn receiving of the Sacrament, to abstain from all sorts of dishonesty and baseness,
which is an irrefragable confutation of the NONLATINALPHABET or devouring the raw flesh of an Infant imputed to them by their Enemies, which might in probability, partly,
which is an irrefragable confutation of the or devouring the raw Flesh of an Infant imputed to them by their Enemies, which might in probability, partly,
and be counted worthy, not onely to suffer reproach, but death for the name of Christ: They were so far from being wrought upon by fear to fly for it, that they seemed ambitious of dying,
and be counted worthy, not only to suffer reproach, but death for the name of christ: They were so Far from being wrought upon by Fear to fly for it, that they seemed ambitious of dying,
Sometime indeed there was a suspension of these sanguinary rescripts, and several acts of grace were past in behalf of the poor Christians. The Emperors, notwithstanding those sudden fits and paroxysms of fury and madness, had their lucid intervals,
Sometime indeed there was a suspension of these sanguinary rescripts, and several acts of grace were passed in behalf of the poor Christians. The Emperor's, notwithstanding those sudden fits and paroxysms of fury and madness, had their lucid intervals,
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and at such times they abated the rigour of the Church-Canons, and admitted the lapsed persons to the Communion, which otherwise was not allowed them but sub ictu mortis, as St. Cyprian speaks, who tells us, in that excellent Epistle to Cornelius, of his daily offering up this Sacrifice,
and At such times they abated the rigour of the Church-Canons, and admitted the lapsed Persons to the Communion, which otherwise was not allowed them but sub ictu mortis, as Saint Cyprian speaks, who tells us, in that excellent Epistle to Cornelius, of his daily offering up this Sacrifice,
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Episcopatus nostri honor grandis & gloria est, pacem dedisse martyribus, ut Sacerdotes, qui sacrificia Deo quotidie celebramus, hostias Deo & victimas praeparemus.
Episcopate Our honour grandis & gloria est, pacem dedisse martyribus, ut Sacerdotes, qui Sacrifice God quotidie celebramus, Hostias God & victimas praeparemus.
and luxury eat out the vitals of Religion, and these holy duties, which had been the great comfort and desire of their souls in the day of their afflictions, became to be neglected,
and luxury eat out the vitals of Religion, and these holy duties, which had been the great Comfort and desire of their Souls in the day of their afflictions, became to be neglected,
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and the pleasures and vanities of the World had dull'd their appetite, that they no longer relished this heavenly food, this bread of Angels, and if they came to the Sacrament, it was onely at the solemn times of the year,
and the pleasures and vanities of the World had dulled their appetite, that they no longer relished this heavenly food, this bred of Angels, and if they Come to the Sacrament, it was only At the solemn times of the year,
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as at Christmas and Easter out of respect to the Law of the Church, and the custome of the place where they lived, that they might not be guilty of a scandalous omission of a duty so necessary, rather than out of a thirsty desire and longing after it.
as At Christmas and Easter out of respect to the Law of the Church, and the custom of the place where they lived, that they might not be guilty of a scandalous omission of a duty so necessary, rather than out of a thirsty desire and longing After it.
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and how little of the power of Christianity is to be found at this time among Christians, notwithstanding all that great noise and profession which is made of it.
and how little of the power of Christianity is to be found At this time among Christians, notwithstanding all that great noise and profession which is made of it.
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and that which was designed by Christ for an instrument of uniting mens minds together in Christian Communion and love, is now become an occasion of difference and irreconciliation.
and that which was designed by christ for an Instrument of uniting men's minds together in Christian Communion and love, is now become an occasion of difference and irreconciliation.
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They were not troubled with those hot debates, which have since so miserably distracted the Peace of Christendom: they contented themselves with a simple belief of the mystery, without busying their thoughts about nice and curious speculations:
They were not troubled with those hight debates, which have since so miserably distracted the Peace of Christendom: they contented themselves with a simple belief of the mystery, without busying their thoughts about Nicaenae and curious speculations:
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For had we that high value for the blessed Sacrament as we ought, did we believe it necessary to receive it often, not onely necessitate proecepti, but medii too, did we believe seriously and consider, of what great use and benefit it would be to our Souls, we would be more diligent and conscientious in the use of it,
For had we that high valve for the blessed Sacrament as we ought, did we believe it necessary to receive it often, not only necessitate proecepti, but medii too, did we believe seriously and Consider, of what great use and benefit it would be to our Souls, we would be more diligent and conscientious in the use of it,
and think our selves under an indispensable obligation of frequent Communion; which arises also from a consideration of the blessed effects and consequences of it; which is my second particular.
and think our selves under an indispensable obligation of frequent Communion; which arises also from a consideration of the blessed effects and consequences of it; which is my second particular.
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not an union of his personal excellencies and endowments, but a communication of his Grace and Spirit, whereby the soul is exalted above its natural capacity,
not an Union of his personal excellencies and endowments, but a communication of his Grace and Spirit, whereby the soul is exalted above its natural capacity,
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and of his bones, that is, of his mystical body, the Church, as the Apostle explains himself, Col. 1.18. and not of his natural body, on account of a concorporation, or assimulation, or conversion of the Sacrament into our bodily substance.
and of his bones, that is, of his mystical body, the Church, as the Apostle explains himself, Col. 1.18. and not of his natural body, on account of a concorporation, or assimulation, or conversion of the Sacrament into our bodily substance.
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and is willing to receive us to mercy and favour, upon the conditions of hearty sorrow for our sins, wherewith we have offended the eyes of his glory, and of a holy life;
and is willing to receive us to mercy and favour, upon the conditions of hearty sorrow for our Sins, wherewith we have offended the eyes of his glory, and of a holy life;
This indeed is better understood than exprest, words being too scanty, and the imagination not able to reach and comprehend what the pious soul knows by experience.
This indeed is better understood than expressed, words being too scanty, and the imagination not able to reach and comprehend what the pious soul knows by experience.
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how much more, when we are kneeling before the Altar, and are admitted to the participation of the body and bloud of our Saviour, and are performing the most solemn part of the Christian worship, exerting with all possible vigour and intention of mind, (for so we ought to be affected) acts of holy love and zeal,
how much more, when we Are kneeling before the Altar, and Are admitted to the participation of the body and blood of our Saviour, and Are performing the most solemn part of the Christian worship, exerting with all possible vigour and intention of mind, (for so we ought to be affected) acts of holy love and zeal,
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There is no need of fansying the bread to be substantially changed into the natural body of Christ, that so by this mean we may be really united to it, which is one of the colourable pretences made use of by Petrus de Marca, and others,
There is no need of fancying the bred to be substantially changed into the natural body of christ, that so by this mean we may be really united to it, which is one of the colourable pretences made use of by Peter de Marca, and Others,
Thus Saint Paul hath expresly determined, the bread which we break, is it not the communication of the body of Christ? the cup of blessing, which we bless, is it not the communication of the bloud of Christ? 2 Cor. 10.16.
Thus Saint Paul hath expressly determined, the bred which we break, is it not the communication of the body of christ? the cup of blessing, which we bless, is it not the communication of the blood of christ? 2 Cor. 10.16.
or complain of too frequent entertainments and communications? It will be the unspeakable glory and happiness of the other world, to be in the presence of God, and with Christ for ever.
or complain of too frequent entertainments and communications? It will be the unspeakable glory and happiness of the other world, to be in the presence of God, and with christ for ever.
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We are daily exposed to a thousand temptations, by reason of the frailty of our nature, temperament of body, which has too too often a sad and fatal influence upon the mind, allurements of sense,
We Are daily exposed to a thousand temptations, by reason of the frailty of our nature, temperament of body, which has too too often a sad and fatal influence upon the mind, allurements of sense,
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There is a continual strife between the dictates of right reason, which incite us to doe our duty, by arguments drawn from the obligations we owe to God,
There is a continual strife between the dictates of right reason, which incite us to do our duty, by Arguments drawn from the obligations we owe to God,
and reason dethroned, and lust domineers in the soul, and the miserable person, who has lost his power over himself, is at the command of every extravagant passion.
and reason dethroned, and lust domineers in the soul, and the miserable person, who has lost his power over himself, is At the command of every extravagant passion.
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Which evil effects and consequences are prevented by a frequent and conscientious receiving of the blessed Sacrament. This being the true Physick of the soul, which not onely cleanses it from the defilements of sin,
Which evil effects and consequences Are prevented by a frequent and conscientious receiving of the blessed Sacrament. This being the true Physic of the soul, which not only cleanses it from the defilements of since,
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When we are sick, the tediousness and uneasiness which our distemper brings upon us, and the fear of death force us to seek out medicines to restore our health, and prolong our lives.
When we Are sick, the tediousness and uneasiness which our distemper brings upon us, and the Fear of death force us to seek out medicines to restore our health, and prolong our lives.
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The soul has its distempers, for the prevention or removal of which, there cannot be a more sovereign remedy than the frequent devout receiving of the Sacrament. For there is such a divine efficacy in the holy Sacrament, and the blessing of God does so accompany this holy institution of our Religion, that,
The soul has its distempers, for the prevention or removal of which, there cannot be a more sovereign remedy than the frequent devout receiving of the Sacrament. For there is such a divine efficacy in the holy Sacrament, and the blessing of God does so accompany this holy Institution of our Religion, that,
If there went such a virtue out of Christ 's natural body, when he was upon Earth, that great cures were wrought thereby: ( If I may but touch his garment, said the woman, who had a bloudy issue, Math. 9.21.
If there went such a virtue out of christ is natural body, when he was upon Earth, that great cures were wrought thereby: (If I may but touch his garment, said the woman, who had a bloody issue, Math. 9.21.
I shall be whole. ) What a great blessing must the receiving of it in the Sacrament bring along with it, to the devout soul, that addresses to him with a lively faith, that he is able and willing to heal us? But we sin,
I shall be Whole.) What a great blessing must the receiving of it in the Sacrament bring along with it, to the devout soul, that Addresses to him with a lively faith, that he is able and willing to heal us? But we since,
1. That the Sacrament does not work physically and necessarily, but in the way of moral efficacy, to which we our selves must concur and contribute somewhat.
1. That the Sacrament does not work physically and necessarily, but in the Way of moral efficacy, to which we our selves must concur and contribute somewhat.
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and inflamed with love and charity, but we might break in upon the Altar without awe and reverence, merely out of formality, in complyance with the custome of the place,
and inflamed with love and charity, but we might break in upon the Altar without awe and Reverence, merely out of formality, in compliance with the custom of the place,
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we are seemingly strict before, as if this were enough, and could satisfie the Conscience to receive Christ, without any farther care of walking in him.
we Are seemingly strict before, as if this were enough, and could satisfy the Conscience to receive christ, without any farther care of walking in him.
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for do we not, every morning privately on our knees, beg of God the assistence of his grace, that we may not be led into temptation, but may be powerfully defended from it,
for do we not, every morning privately on our knees, beg of God the assistance of his grace, that we may not be led into temptation, but may be powerfully defended from it,
and preserved in it? and do we not as often, at least we should, publickly and in the congregation, beseech him, that he would vouchsafe to keep us the remaining part of the day without sin, and defend us by his mighty power, that we may not fall into it? But God knows our weakness,
and preserved in it? and do we not as often, At least we should, publicly and in the congregation, beseech him, that he would vouchsafe to keep us the remaining part of the day without since, and defend us by his mighty power, that we may not fallen into it? But God knows our weakness,
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Now if we believe the blessed Sacrament to be the food of the Soul, that we grow and are strengthened in grace by this bread of life, the true spiritual manna, that comes down from heaven, that is designed by God for this purpose,
Now if we believe the blessed Sacrament to be the food of the Soul, that we grow and Are strengthened in grace by this bred of life, the true spiritual manna, that comes down from heaven, that is designed by God for this purpose,
and that without it we languish and decay in the inward man, there would be no keeping us from this heavenly banquet at the Lord's table, where there can be no fear of a furfeit, where we eat and drink health and salvation,
and that without it we languish and decay in the inward man, there would be no keeping us from this heavenly banquet At the Lord's table, where there can be no Fear of a furfeit, where we eat and drink health and salvation,
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and where Christ himself is the entertainer, and the entertainment 100. For thou, O Christ, as the Greek Priest prays in the Liturgy of St. Chrysostome, just before the NONLATINALPHABET,
and where christ himself is the entertainer, and the entertainment 100. For thou, Oh christ, as the Greek Priest prays in the Liturgy of Saint Chrysostom, just before the,
and things of this life, as Junius thought fit to explain, but of the divine viaticum of the Sacrament, that we may not faint in the journey, which we are taking to the other world? NONLATINALPHABET, that is, NONLATINALPHABET,
and things of this life, as Junius Thought fit to explain, but of the divine viaticum of the Sacrament, that we may not faint in the journey, which we Are taking to the other world?, that is,,
for it immediately follows, NONLATINALPHABET, (to which there can be no other relative but NONLATINALPHABET, (which express testimony of this Apostolical writer for the Divinity of our blessed Saviour, I could not but observe by the bye, to help to confound the arrogance and blasphemy of that profest Arian, Sandius ) so that these words seem clearly to relate to the Sacrament, where the sufferings of Christ are so livelily represented to our sight.
for it immediately follows,, (to which there can be no other relative but, (which express testimony of this Apostolical writer for the Divinity of our blessed Saviour, I could not but observe by the buy, to help to confound the arrogance and blasphemy of that professed Arian, Sandius) so that these words seem clearly to relate to the Sacrament, where the sufferings of christ Are so livelily represented to our sighed.
It is the great artifice of the Roman Church to keep up the credit of their private Masses, to which antiquity is a mere stranger, to make the people believe, that the Priest hath a power of applying the efficacy and merit of Christ 's sacrifice to their particular benefit, for whom he intends it;
It is the great artifice of the Roman Church to keep up the credit of their private Masses, to which antiquity is a mere stranger, to make the people believe, that the Priest hath a power of applying the efficacy and merit of christ is sacrifice to their particular benefit, for whom he intends it;
But 'tis certain, that before superstition, and corruption of Doctrine had overspread that Church, and before they had perverted this most solemn part of the Christian worship into a mere piece of pageantry and theatrical shew, all that was anciently designed by the mentioning the names of the living, to say nothing at present of the commemoration of the dead, at that time,
But it's certain, that before Superstition, and corruption of Doctrine had overspread that Church, and before they had perverted this most solemn part of the Christian worship into a mere piece of pageantry and theatrical show, all that was anciently designed by the mentioning the names of the living, to say nothing At present of the commemoration of the dead, At that time,
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But this cannot yield such peace and quiet, and satisfaction to my conscience, as my own particular application of the merits of Christ 's sufferings to my self;
But this cannot yield such peace and quiet, and satisfaction to my conscience, as my own particular application of the merits of christ is sufferings to my self;
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Now Christ by his death hath satisfied the divine Justice, and reconciled us to the Father, who no longer imputes our sins to our charge and condemnation:
Now christ by his death hath satisfied the divine justice, and reconciled us to the Father, who no longer imputes our Sins to our charge and condemnation:
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for the redemption of the transgressions, that were under the first covenant, they which were called, might receive the promise of an everlasting inheritance. Heb. 9.15.
for the redemption of the transgressions, that were under the First Covenant, they which were called, might receive the promise of an everlasting inheritance. Hebrew 9.15.
Now that he suffered this bitter and cursed death upon the cross for me, and that I may apply all the saving benefits of his passion to my self, he assures me by giving me his body and bloud.
Now that he suffered this bitter and cursed death upon the cross for me, and that I may apply all the Saving benefits of his passion to my self, he assures me by giving me his body and blood.
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We have this assurance in his holy word, but much more in the holy Sacrament, because here is a more lively, sensible and particular representation of it;
We have this assurance in his holy word, but much more in the holy Sacrament, Because Here is a more lively, sensible and particular representation of it;
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that is, though I acknowledge and believe this to be one of the fundamental truths of the Gospel, that Christ died for our sins, that he appeared once in the days of his flesh, to put away sin by the sacrifice of himself,
that is, though I acknowledge and believe this to be one of the fundamental truths of the Gospel, that christ died for our Sins, that he appeared once in the days of his Flesh, to put away since by the sacrifice of himself,
Now can we have too great, too full an assurance of the favour of God, of the pardon of our sins, of our living for ever in the presence of God in the other world!
Now can we have too great, too full an assurance of the favour of God, of the pardon of our Sins, of our living for ever in the presence of God in the other world!
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and administer in holy things, and upon You, who are designed to the same honour? This was the pious intent of our munificent and glorious Founders and Benefactors, in erecting and endowing these structures, which are the envy and admiration of all foreigners,
and administer in holy things, and upon You, who Are designed to the same honour? This was the pious intent of our munificent and glorious Founders and Benefactors, in erecting and endowing these structures, which Are the envy and admiration of all foreigners,
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that being here trained up in severe exercises of piety, and in the studies of sound and usefull learning, we may the better be fitted to do God service in the Church, defend the truth of our religion against all its subtile and malitious opposers, keep up the belief and practice of Christianity in the minds and lives of the people, be a credit to the Countrey and Age we live in,
that being Here trained up in severe exercises of piety, and in the studies of found and useful learning, we may the better be fitted to do God service in the Church, defend the truth of our Religion against all its subtle and malicious opposers, keep up the belief and practice of Christianity in the minds and lives of the people, be a credit to the Country and Age we live in,
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This would confound all the scandalous imputations cast upon the Universities of late by Mr. Hobbs, and his Atheistical Gallants, by the Papists and Fanaticks in their scurrilous libels and Pamphlets, who make it their business to bring a discredit and a disreputation upon us.
This would confound all the scandalous imputations cast upon the Universities of late by Mr. Hobbs, and his Atheistical Gallants, by the Papists and Fanatics in their scurrilous libels and Pamphlets, who make it their business to bring a discredit and a disreputation upon us.
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and we justly esteem it, as we have highest reason so to do, an infallible mark and proof of the Atheism, of the irreligion, of the debauchery of the age.
and we justly esteem it, as we have highest reason so to do, an infallible mark and proof of the Atheism, of the irreligion, of the debauchery of the age.
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But are we not too too much wanting to our selves? would we retrieve and recover the honour due unto the Priesthood, which seems in a manner forfeited at present? there cannot be a better or more effectual expedient,
But Are we not too too much wanting to our selves? would we retrieve and recover the honour due unto the Priesthood, which seems in a manner forfeited At present? there cannot be a better or more effectual expedient,
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Such an exemplary strictness would help to re-establish and bring back the true Christian temper and spirit, which are almost lost and shut out of the world.
Such an exemplary strictness would help to re-establish and bring back the true Christian temper and Spirit, which Are almost lost and shut out of the world.
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and this I find expresly determined in a Council held at Agatha, a City in the south of France, under Caesarius, Archbishop of Arles, in the year of Christ 506, with this farther addition, that they who did not comply with this Canon, should not be reputed Christians.
and this I find expressly determined in a Council held At Agatha, a city in the south of France, under Caesarius, Archbishop of Arles, in the year of christ 506, with this farther addition, that they who did not comply with this Canon, should not be reputed Christians.
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But this limitation respected secular persons onely, and he is not generously pious, that does but just come up to the bare letter of the Law, which forbids, that it should be longer neglected,
But this limitation respected secular Persons only, and he is not generously pious, that does but just come up to the bore Letter of the Law, which forbids, that it should be longer neglected,
The Persons concerned in the late disturbances, and who by their furious preachments helpt to pull down the Hierarchy of the Church, cannot but reflect, one would think, with shame and horrour enough, upon the sad effects of their pretended Reformation:
The Persons concerned in the late disturbances, and who by their furious preachments helped to pull down the Hierarchy of the Church, cannot but reflect, one would think, with shame and horror enough, upon the sad effects of their pretended Reformation:
how the giddy people, whom they had insatuated, were broken into many factions and sects, and lost their reason and their religion, and grew enthusiastical and mad.
how the giddy people, whom they had insatuated, were broken into many factions and Sects, and lost their reason and their Religion, and grew enthusiastical and mad.
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for they by their unreasonable schism, and discontent, and factious conventicling, though coloured over with pretensions of godly zeal against the Papists,
for they by their unreasonable Schism, and discontent, and factious conventicling, though coloured over with pretensions of godly zeal against the Papists,
had shaken them in their judgments from the established doctrine and service of the Church, and had sitted them to be wrought upon by their subtile artifices, and insinuations.
had shaken them in their Judgments from the established Doctrine and service of the Church, and had sitted them to be wrought upon by their subtle artifices, and insinuations.
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Those Intruders, who called themselves the University of Oxon. from the bloudy and fatal year of 1648, to the King's happy restoration, did not think fit so much as once to celebrate the communion together in this Church,
Those Intruders, who called themselves the university of Oxford from the bloody and fatal year of 1648, to the King's happy restoration, did not think fit so much as once to celebrate the communion together in this Church,
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and they would not communicate but in private chambers, and with their own beloved party, refusing to make use of the publick places of worship, which they had usurpt, and were then possessed of.
and they would not communicate but in private chambers, and with their own Beloved party, refusing to make use of the public places of worship, which they had usurped, and were then possessed of.
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otherwise we eat and drink damnation, not considering the Lord's body. If we believe, that we ought not to come to the Sacrament without due preparation,
otherwise we eat and drink damnation, not considering the Lord's body. If we believe, that we ought not to come to the Sacrament without due preparation,
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why do we not prepare our selves? why are we not in a continued readiness? If we do at any time forbear, let it not proceed from supine negligence, or slighting;
why do we not prepare our selves? why Are we not in a continued readiness? If we do At any time forbear, let it not proceed from supine negligence, or slighting;
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For where there is an heart inflamed with the love of God and Christ, where there is purity and innocence of life, where there is a zeal to promote the glory of God,
For where there is an heart inflamed with the love of God and christ, where there is purity and innocence of life, where there is a zeal to promote the glory of God,
and the good of others, where there is a hearty sorrow for sins past, and a serious resolution and endea••ur of pleasing God for the time to come, by an entire obedience to his commands,
and the good of Others, where there is a hearty sorrow for Sins past, and a serious resolution and endea••ur of pleasing God for the time to come, by an entire Obedience to his commands,
at least, let us so live, that we may be sit to receive every day, that so having here on earth communion with our blessed Saviour in the holy Sacrament by faith, we may hereafter be admitted to an everlasting communion with him in person in the highest heavens. Amen. FINIS.
At least, let us so live, that we may be fit to receive every day, that so having Here on earth communion with our blessed Saviour in the holy Sacrament by faith, we may hereafter be admitted to an everlasting communion with him in person in the highest heavens. Amen. FINIS.
Thus did the Emperour Trajan in his discourse with St. Ignatius, for that seems to be the meaning of his words, Sub Pontio Pilato crucifixum dicis: V. 〈 ◊ 〉 Martyrii S. Ignatii, Editionis Usserianae, 〈 ◊ 〉 Simplicius, a Roman Judge of Tarsus, under Diocletian and Maximinian, to Bonifatius, NONLATINALPHABET; V. passionem S. Bonifatii ex Edit. E. Bigotii, p. 319. which seems to me to be a Translation out of the Latine, first publisht at Rome by Holstenius. Arnobius adv. Gentes; lib. 1. Caecilius in Minucius Felix, hominem summo supplicio pro facinore punitum: nempe colunt. See also Lactantius divinar. Institut. lib. 4. cap. 16. Lucian, de morte Peregrini, NONLATINALPHABET — NONLATINALPHABET, as the Wretch blasphemed. The most usual reproach was, Deus vester patibulo affixus est; or, hominem colitis, hominem Palaestinum, crucifixum adoratis pro Deo.
Thus did the Emperor Trajan in his discourse with Saint Ignatius, for that seems to be the meaning of his words, Sub Pontio Pilate crucifixum Say: V. 〈 ◊ 〉 Martyr S. Ignatius, Editionis Usserianae, 〈 ◊ 〉 Simplicius, a Roman Judge of Tarsus, under Diocletian and Maximinian, to Bonifatius,; V. passionem S. Bonifatii ex Edit. E. Bigotii, p. 319. which seems to me to be a translation out of the Latin, First published At Room by Holstenius. Arnobius Advantage. Gentes; lib. 1. Caecilius in Minucius Felix, hominem Summo Supplicio Pro facinore punitum: nempe colunt. See also Lactantius divinar. Institute. lib. 4. cap. 16. Lucian, de morte Peregrini, —, as the Wretch blasphemed. The most usual reproach was, Deus vester patibulum affixus est; or, hominem colitis, hominem Palestine, crucifixum Adoratis Pro God
Thus Eusebius says of the Emperour Constantine, de vita ipsius, lib. 3. cap. 1. NONLATINALPHABET. And in his Oration, de laudibus Constantini, NONLATINALPHABET. cap. 9. p. 6•8. Ex Edit. Valesii.
Thus Eusebius Says of the Emperor Constantine, de vita Himself, lib. 3. cap. 1.. And in his Oration, de laudibus Constantine,. cap. 9. p. 6•8. Ex Edit. Valesii.
Cap. 21. NONLATINALPHABET — NONLATINALPHABET. S. Hieronymus ad L••tam, Ep. 7. Vexilla militum crucis insignia sunt, Regum purpuras & ardentes diadematum gemmas patibuli salutaris pictura condecorat.
Cap. 21. —. S. Hieronymus ad L••tam, Epistle 7. Vexilla militum crucis insignia sunt, Regum purpuras & ardentes diadematum gemmas patibuli Salutaris pictura condecorat.
For that NONLATINALPHABET is in the writings of the new Testament, sometimes the same with NONLATINALPHABET, is fully and clearly proved by the excellent Dr. Hammond, in his Annot. on Act. 1.13.
For that is in the writings of the new Testament, sometime the same with, is Fully and clearly proved by the excellent Dr. Hammond, in his Annot on Act. 1.13.
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V. Eurychii Patriarchae Alexandrini Annales, part. 1. pag. 322. Josephum Aegyptium in codice Arabico Conciliorum titulo Canonum Apostolicorum, Librum Constitutionum Syriacarum Ecclesiae Maroniticae, à Davide Archiepiscopo ante sexcentos annos, Arabicè scriptum apud Abrahamum Ecchellensem, de Origine Nominis Papae, p. 225. Romae 40. 1••. Et Petrum D D. Basilii & Gregorii fratrem, Episcopum Sebastes in opere Arabicè translato, quod inscribitur NONLATINALPHABET Liber Demonstrationis, apud eundem p. 236. Sancti Jacobi Liturgiam, in 2. vol. Bibliothecae Patr. editionis Parisiensis NONLATINALPHABET, p. 15. Geographiam Nubiensem climate 3. parte 5. p. 113. Claudium Regem Aethiopiae in confessione sidei, ab eruditissimo viro D. Ludolfo editâ, num. 4. Epiphanium de ponderibus, sect. 14 ubi de Hadr ano Imperatore dicit, quod itinere suscepto sanitatis causà, Aegyptum & Palaestinam petiit, Hierosolyma lustrandi cupidus, ubi nihil serè relictum erat, NONLATINALPHABET. Joannem Damascenum de fide orthodoxa, l. 4. c. 14. Joannis Pho•• … NONLATINALPHABET, &c. pag. 20.
V. Eurychii Patriarchae Alexandrian Annals, part. 1. page. 322. Josephum Aegyptium in codice Arabia Conciliorum Titulo Canons Apostolicorum, Librum Constitutionum Syriacarum Ecclesiae Maroniticae, à David Archbishop ante sexcentos annos, Arabicè Scriptum apud Abrahamum Ecchellensem, de Origine Nominis Pope, p. 225. Rome 40. 1••. Et Peter WORSER D. Basilii & Gregory fratrem, Bishop Sebastes in Opere Arabicè Translators, quod inscribitur Liber Demonstrationis, apud eundem p. 236. Sancti Jacobi Liturgiam, in 2. vol. Bibliothecae Patron editionis Parisiensis, p. 15. Geographiam Nubiensem climate 3. part 5. p. 113. Claudium Regem Aethiopiae in Confessi sidei, ab eruditissimo viro D. Ludolfo editâ, num. 4. Epiphanium de ponderibus, sect. 14 ubi de Hadr ano Imperator dicit, quod itinere suscepto sanitatis causà, Egyptum & Palaestinam petiit, Hierosolyma lustrandi cupidus, ubi nihil serè relictum erat,. Joannem Damascus de fide Orthodox, l. 4. c. 14. Johns Pho•• …, etc. page. 20.
S. Cyprian Epist. 58. Edit. Oxon. Plebi Thibari consistenti, milites Christi, considerantes iccirco se quotidie calicem sanguinis Christi bibere, ut possint ipsi propter Christum sanguinem fundere. p. 120. De oratione Dominica, Eucharistiam quotidie ad cibam salutis accipere. p. 147.
S. Cyprian Epistle 58. Edit. Oxford People Thibari consistenti, Militias Christ, considerantes Ichiri se quotidie calicem Blood Christ bibere, ut possint ipsi propter Christ sanguinem Fundere. p. 120. De oration Dominica, Eucharistiam quotidie ad cibam Salutis accipere. p. 147.
Epist. 54. Edit. Rigatlianae quae est Epist. 57. Edit. Oxon. p. 118. He had said before, p. 117. ut quos excitamus & hortamur ad praelium non inermes & nudos relinquamus, sed protectione sanguinis & corporis Christi muniamus: & cum ad hoc fiat Eucharistia, ut possit accipientibus esse tutela, quos tutos esse contra adversarium voluimus, munimento Dominicae saturitatis armemus.
Epistle 54. Edit. Rigatlianae Quae est Epistle 57. Edit. Oxford p. 118. He had said before, p. 117. ut quos excitamus & hortamur ad Praelium non inermes & Nudos relinquamus, sed protection Blood & corporis Christ muniamus: & cum ad hoc fiat Eucharistia, ut possit accipientibus esse Tutela, quos tutos esse contra adversarium voluimus, munimento Dominicae saturitatis armemus.
