but, because that is not very usual in the Proverbs, and the words themselves will afford us matter enough for our present Exercise, I shall therefore consider them only absolutely without relation, The folly of Fools is Deceit.
but, Because that is not very usual in the Proverbs, and the words themselves will afford us matter enough for our present Exercise, I shall Therefore Consider them only absolutely without Relation, The folly of Fools is Deceit.
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every fool so call'd by his folly, and all folly the quality of fools, and the meaning of this quality, wickedness; the Wisemans fool here is a wicked man; he that knows not this, may very well be both.
every fool so called by his folly, and all folly the quality of Fools, and the meaning of this quality, wickedness; the Wiseman's fool Here is a wicked man; he that knows not this, may very well be both.
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So 'twas in his Father David 's language too, Psa. 14.1. The fool that said in his heart, There was no God, is presently exprest by corrupt and abominable works. And in St. Paul 's likewise, Tit. 3.3.
So 'twas in his Father David is language too, Psa. 14.1. The fool that said in his heart, There was no God, is presently expressed by corrupt and abominable works. And in Saint Paul is likewise, Tit. 3.3.
where the foolish and disobedient are rendred also deceived; We our selves were sometimes foolish and disobedient, deceived, serving divers lusts, &c. the service of lusts set off with deceit.
where the foolish and disobedient Are rendered also deceived; We our selves were sometime foolish and disobedient, deceived, serving diverse Lustiest, etc. the service of Lustiest Set off with deceit.
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I shall proceed upon it for this present occasion only in two steps or degrees of method. 1. In the manner of sins acting. 2. In the principles or reasonings of sin, whereby the slaves or servants thereof are deceiv'd.
I shall proceed upon it for this present occasion only in two steps or Degrees of method. 1. In the manner of Sins acting. 2. In the principles or reasonings of since, whereby the slaves or Servants thereof Are deceived.
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Mendaci { que } diu pietatis imagine fallor, Said the wanton Sister in the Poet. She complained that she was deceived a long time under the lying likeness of Piety.
Mendaci { que } Diu pietatis imagine fallor, Said the wanton Sister in the Poet. She complained that she was deceived a long time under the lying likeness of Piety.
Love into Lust, Recreation into Voluptuousness, Feasting into Luxury, Decency of Apparel into Gaudery, Dominion into Tyranny, Subjection into Slavery, Faith into Phansie, Hope into Presumption, Zeal into Fury, Godly sorrow into worldly, and necessary Humility into voluntary;
Love into Lust, Recreation into Voluptuousness, Feasting into Luxury, Decency of Apparel into Gaudery, Dominion into Tyranny, Subjection into Slavery, Faith into Fancy, Hope into Presumption, Zeal into Fury, Godly sorrow into worldly, and necessary Humility into voluntary;
thus saith Clemens again, NONLATINALPHABET, speaking of Virtue and Goodness; They are depriv'd, saith he, (meaning Erronious sinners) thereof, being robb'd, or gull'd,
thus Says Clemens again,, speaking of Virtue and goodness; They Are deprived, Says he, (meaning Erroneous Sinners) thereof, being robbed, or gulled,
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and cheated, as if bewitched, and so deceived. If I have walked with vanity, or my feet have hasted after deceit, Job 31.5. Deceit and Vanity so near together, that the same Stride gathers them both.
and cheated, as if bewitched, and so deceived. If I have walked with vanity, or my feet have hasted After deceit, Job 31.5. Deceit and Vanity so near together, that the same Stride gathers them both.
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Secondly, Sin is deceit in the Principles, or Reasonings, or Imaginations in the hearts of sinners, which the power of the spiritual Militia casteth down, 2 Cor. 10.5. That such deceitful reasonings were alwayes in the thoughts and communications of the sons of men, appears not only by the Prophet Jeremiah, Chap. 17.9: The heart of man is deceitful above all things:
Secondly, since is deceit in the Principles, or Reasonings, or Imaginations in the hearts of Sinners, which the power of the spiritual Militia Cast down, 2 Cor. 10.5. That such deceitful reasonings were always in the thoughts and communications of the Sons of men, appears not only by the Prophet Jeremiah, Chap. 17.9: The heart of man is deceitful above all things:
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but, by the many caveats St. Paul gives in sundry places, Be not deceived; and particularly in the 2d Chap. of the Colossians, ver. 4. Let no man beguile you with enticing words, which is exprest, ver. 8. by Philosophy or vain deceit. Philosophy, you know, is a form of reasoning;
but, by the many caveats Saint Paul gives in sundry places, Be not deceived; and particularly in the 2d Chap. of the colossians, ver. 4. Let no man beguile you with enticing words, which is expressed, ver. 8. by Philosophy or vain deceit. Philosophy, you know, is a from of reasoning;
but, whereas 'tis exprest by deceit, we are not to understand thereby (by the way) those good habits of the minde, which serve as Handmaids to dress up their Mistres Divinity,
but, whereas it's expressed by deceit, we Are not to understand thereby (by the Way) those good habits of the mind, which serve as Handmaids to dress up their Mistress Divinity,
and set her off with a more comely aad affecting beauty, but as Clemens again, NONLATINALPHABET, &c. The Apostle, saith he, means not all Philosophy, in that place,
and Set her off with a more comely and affecting beauty, but as Clemens again,, etc. The Apostle, Says he, means not all Philosophy, in that place,
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my whole business therefore shall be at this time, to evince the deceit of such Principles or Reasonings only as have deceived the Foolish and Disobedient of our late dismal Times,
my Whole business Therefore shall be At this time, to evince the deceit of such Principles or Reasonings only as have deceived the Foolish and Disobedient of our late dismal Times,
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when as wickedness broke out like sire, in the Prophet Isaiahs phrase, Ch. 9.18. and devoured not only the shrubs and Cedars of our Lebanon, but even the Royal Oak himself.
when as wickedness broke out like sire, in the Prophet Isaiah's phrase, Christ 9.18. and devoured not only the shrubs and Cedars of our Lebanon, but even the Royal Oak himself.
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For prevention of which, and the like mischiefs hereafter, occasionable possibly by the same deceitfulnesse of mens thoughts through such dangerous Principles, which are shrewdly suspected to lye latent in the hearts of discontented parties,
For prevention of which, and the like mischiefs hereafter, occasionable possibly by the same deceitfulness of men's thoughts through such dangerous Principles, which Are shrewdly suspected to lie latent in the hearts of discontented parties,
how true though I leave to Authority to find out, yet not knowing how to conceal my fears, have made it my work for the remainder of my hour to retexe the fallacies,
how true though I leave to authority to find out, yet not knowing how to conceal my fears, have made it my work for the remainder of my hour to retexe the fallacies,
or mistakes of most of their destructive reasonings, lest wickedness should afresh conceive, and pregnate, and break forth, and bring forth more swords, and fire-brands amongst us.
or mistakes of most of their destructive reasonings, lest wickedness should afresh conceive, and pregnate, and break forth, and bring forth more swords, and firebrands among us.
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and improv'd, and may be again, is good Meanings, or good Intentions, as you may remember that scandall of the Law, who prepared for the Kings Tryal and Murder:
and improved, and may be again, is good Meanings, or good Intentions, as you may Remember that scandal of the Law, who prepared for the Kings Trial and Murder:
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and publick Murtherers, who pretended that their businesse was to prepare the way for the coming of Christ in his Kingdome; Thus if men have caught but a good Meaning by the end,
and public Murderers, who pretended that their business was to prepare the Way for the coming of christ in his Kingdom; Thus if men have caught but a good Meaning by the end,
as, for the Glory of God, the reformation of Religion and Laws, the suppression of Vice and Tyranny, or the like, they think that then their actions are lawful and righteous though never so cross to the Laws both of God and Man.
as, for the Glory of God, the Reformation of Religion and Laws, the suppression of Vice and Tyranny, or the like, they think that then their actions Are lawful and righteous though never so cross to the Laws both of God and Man.
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But such men I desire to take notice of that good meaning, John 16.2. Where Christ foretold, That some should murther his Apostles with a thought of doing God service.
But such men I desire to take notice of that good meaning, John 16.2. Where christ foretold, That Some should murder his Apostles with a Thought of doing God service.
Could that meaning think you excuse them? Let them observe also the meaning of St. Peter, Matth. 16.22. Where ye may read, That Peter would by no means consent that his Master should dye:
Could that meaning think you excuse them? Let them observe also the meaning of Saint Peter, Matthew 16.22. Where you may read, That Peter would by no means consent that his Master should die:
Christ calling his chief Disciple Devil-for't? And let them consider one good Meaning more, to wit, of the Jews, who crucified the Lord of Life, under a good meaning of zeal for the Law of Moses, and their antient customes, Sub zelo legis odium latebat Legislatoris, Here was the greatest wickednesse that ever was acted in the World, carryed on, under a good meaning for the Law.
christ calling his chief Disciple Devil-fored? And let them Consider one good Meaning more, to wit, of the jews, who Crucified the Lord of Life, under a good meaning of zeal for the Law of Moses, and their ancient customs, Sub Zeal Legis odium latebat Legislatoris, Here was the greatest wickedness that ever was acted in the World, carried on, under a good meaning for the Law.
Now this being well remarked, I would aske of all those who were guilty of the late Defection, or rather Rebellion indeed (for howsoever policy covers it with a term of indulgence, and calls it only inconvenience, yet the Pulpit may not so, we are bid Cry aloud and spare not,
Now this being well remarked, I would ask of all those who were guilty of the late Defection, or rather Rebellion indeed (for howsoever policy covers it with a term of indulgence, and calls it only inconvenience, yet the Pulpit may not so, we Are bid Cry aloud and spare not,
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and his Apostles with the same good meanings also that the Jews had, whether they could think themselves any whit excusable by those good meanings more then the Jews? if not (as we are sure, they can not, they having equally concurr'd in the sinne, by the supposition,
and his Apostles with the same good meanings also that the jews had, whither they could think themselves any whit excusable by those good meanings more then the jews? if not (as we Are sure, they can not, they having equally concurred in the sin, by the supposition,
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or why, they should conceive themselves excusable, or justifiable by their good meanings now, in or after the commission of such horrible iniquities as Heaven and Earth blush at, being in their whole latitude of circumstantial aggravations of as great,
or why, they should conceive themselves excusable, or justifiable by their good meanings now, in or After the commission of such horrible iniquities as Heaven and Earth blush At, being in their Whole latitude of circumstantial aggravations of as great,
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or rather greater criminableness than the crucifixion of Christ himself (setting aside the disproportion of the Object as Christ was God, and therein infinite) and more intensely,
or rather greater criminableness than the crucifixion of christ himself (setting aside the disproportion of the Object as christ was God, and therein infinite) and more intensely,
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and accumulately wronged? What? Can it enter the heart of any knowing Christian to believe, that so sleight a thing as good meanings should justifie such abominations,
and accumulately wronged? What? Can it enter the heart of any knowing Christian to believe, that so sleight a thing as good meanings should justify such abominations,
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Though a bad meaning may make a good action bad; yet, good meanings can never make a bad action, good. Quid, furemur divitibus us demus pauperibus? saith St. Augustine, Shall we steal from the Rich to give unto the Poor? There's a Meaning good enough,
Though a bade meaning may make a good actium bad; yet, good meanings can never make a bad actium, good. Quid, furemur divitibus us Demos pauperibus? Says Saint Augustine, Shall we steal from the Rich to give unto the Poor? There's a Meaning good enough,
St. Bernard therefore teacheth us better, As there must be Charitas in intentione; so there must be Veritas in electione, saith he, A choice of true and proper means,
Saint Bernard Therefore Teaches us better, As there must be Charitas in intention; so there must be Veritas in election, Says he, A choice of true and proper means,
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but we are at a distance from our end, and therefore must consult and deliberate upon the choice of our means in order thereunto, which are most proper, suitable, and lawful for attainment:
but we Are At a distance from our end, and Therefore must consult and deliberate upon the choice of our means in order thereunto, which Are most proper, suitable, and lawful for attainment:
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And therefore, my brethren, since good meanings are so sleight an excuse for wicked actions, no better than the ignorance of the Law, whence they proceed, and justifies no man;
And Therefore, my brothers, since good meanings Are so sleight an excuse for wicked actions, no better than the ignorance of the Law, whence they proceed, and Justifies no man;
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let all those that have followed the sin of Jeroboam the son of Nebat, who made Israel to sin, not only in the calves of Bethel, but also in dividing from the Crown of Juda;
let all those that have followed the since of Jeroboam the son of Nebat, who made Israel to since, not only in the calves of Bethel, but also in dividing from the Crown of Juda;
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as were the Jews, notwithstanding all their good meanings, lest, under the security they have by the indemnity temporal of their Lives and Estates, they hazzard the salvation of their souls, being no power temporary can indemnifie a soul.
as were the jews, notwithstanding all their good meanings, lest, under the security they have by the indemnity temporal of their Lives and Estates, they hazard the salvation of their Souls, being no power temporary can indemnify a soul.
And let all such beware further, who are still feeding upon the old leaven of Malice and Wickedness, whereby they nourish unto themselves discontents and murmurings in their Tents against Moses and Aaron because they are whipt a little while longer with the rods of their own making,
And let all such beware further, who Are still feeding upon the old leaven of Malice and Wickedness, whereby they nourish unto themselves discontents and murmurings in their Tents against Moses and Aaron Because they Are whipped a little while longer with the rods of their own making,
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Whether he might lawfully and with a safe conscience, take one of the Rebellious Oaths or Protestations? And I having answered him in the Negative, that he might not do it with a safe conscience;
Whither he might lawfully and with a safe conscience, take one of the Rebellious Oaths or Protestations? And I having answered him in the Negative, that he might not do it with a safe conscience;
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And indeed this was the vulgar Error of England, at that time, to follow those who had the most plausible shews of godliness in outward appearance beyond others,
And indeed this was the Vulgar Error of England, At that time, to follow those who had the most plausible shows of godliness in outward appearance beyond Others,
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and to follow a Godly or Religious party, be the best also for a mans imitation, caeteris paribus, all things equally considered, Be ye followers of me,
and to follow a Godly or Religious party, be the best also for a men imitation, caeteris paribus, all things equally considered, Be you followers of me,
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For first, I would know of such people, who are apt to be taken with this reasoning, What Godly party it is they would fain follow? If they mean, by the Godly party, such as place their Religion in Whimzies,
For First, I would know of such people, who Are apt to be taken with this reasoning, What Godly party it is they would fain follow? If they mean, by the Godly party, such as place their Religion in Whimsies,
If such be the Godly Party, whom any people would follow, we all know that this is the Party who have deceived this poor Church and Nation, into all the mischief and ruine it hath suffered:
If such be the Godly Party, whom any people would follow, we all know that this is the Party who have deceived this poor Church and nation, into all the mischief and ruin it hath suffered:
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this is a Godly Party with an amusement, enough to make Religion and Godliness it self ridiculous and contemptible, in the observation of wise and indifferent men, even Pagans themselves;
this is a Godly Party with an amusement, enough to make Religion and Godliness it self ridiculous and contemptible, in the observation of wise and indifferent men, even Pagans themselves;
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as the Community of the people did unto the Long-Parliament, this also must needs be a deceit; because the spirit of Error is apt to insinuate and creep into the best Societies of men in the World.
as the Community of the people did unto the Long-Parliament, this also must needs be a deceit; Because the Spirit of Error is apt to insinuate and creep into the best Societies of men in the World.
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There was folly found in the Angels, and chaffe in the first floor Christ ever lay'd, which if he with his fan in his hand, had not purged out of their hearts, Satan himself would have winowed them as wheat.
There was folly found in the Angels, and chaff in the First floor christ ever laid, which if he with his fan in his hand, had not purged out of their hearts, Satan himself would have winowed them as wheat.
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Instance whereof you may take in the most glorious Church of Christendom, this of England, whom the old Dragon, according to his use of persecuting the Woman into the Wilderness, hath endeavoured to bring (in our late dayes of Tribulation) into contempt and disgrace, in the view of the whole World;
Instance whereof you may take in the most glorious Church of Christendom, this of England, whom the old Dragon, according to his use of persecuting the Woman into the Wilderness, hath endeavoured to bring (in our late days of Tribulation) into contempt and disgrace, in the view of the Whole World;
for strictness and severity of life, were grosly misled into the soulest miscarriage imaginable, as to their Politicks in the case of Subjection & Government.
for strictness and severity of life, were grossly misled into the soulest miscarriage imaginable, as to their Politics in the case of Subjection & Government.
On the other side, they which were most regular and best principled in understanding of Government and Learning, were not altogether, some of them, in mens observation,
On the other side, they which were most regular and best principled in understanding of Government and Learning, were not altogether, Some of them, in men's observation,
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and therefore, to conclude, in both respects aforesaid, to follow a Godly Party may be deceitful, although caeteris paribas, all things equally considered, A Godly party, especially truly godly, is best imitable with Wisdom and Circumspection, but not simply and absolutely.
and Therefore, to conclude, in both respects aforesaid, to follow a Godly Party may be deceitful, although caeteris paribas, all things equally considered, A Godly party, especially truly godly, is best imitable with Wisdom and Circumspection, but not simply and absolutely.
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A third Principle of deceit, whereby wickedness doth much impregnate, is a reasoning from contraries; as in case some person or persons do act wickedly in their way, that therefore others acting the quite contrary, shall be allowed and warranted as righteous in what they do,
A third Principle of deceit, whereby wickedness does much impregnate, is a reasoning from contraries; as in case Some person or Persons do act wickedly in their Way, that Therefore Others acting thee quite contrary, shall be allowed and warranted as righteous in what they do,
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because contrary. Which seems indeed to carry some reasonableness and probability with it, it being backt with a shew of Logick, Contrariorum contraria sunt consequentia, Of contraries there are contrary consequences,
Because contrary. Which seems indeed to carry Some reasonableness and probability with it, it being backed with a show of Logic, Contrary contraria sunt consequentia, Of contraries there Are contrary consequences,
And in Philosophy likewise, Contraria mutuò se pellunt, Contraries expel one the other. But nevertheless, this kind of Reasoning is most deceitfull without wary distinguishing.
And in Philosophy likewise, Contraria mutuò se pellunt, Contraries expel one the other. But nevertheless, this kind of Reasoning is most deceitful without wary distinguishing.
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as Fire and Water, and therefore I call them Contraries natural; for though as they stand in opposition to the mean which is Virtue, they are morally contrary; yet as in contra-distinction of one to the other, they are but natural Contraries.
as Fire and Water, and Therefore I call them Contraries natural; for though as they stand in opposition to the mean which is Virtue, they Are morally contrary; yet as in contradistinction of one to the other, they Are but natural Contraries.
as Good and Evill moral, they differing as much as Wisdom and Folly, which we all know to be contrary; the mean, which is Virtue, being acted by Wisdom, according to Aristotle in his his Ethicks, NONLATINALPHABET, and the extream by Folly. Now to apply this Distinction.
as Good and Evil moral, they differing as much as Wisdom and Folly, which we all know to be contrary; the mean, which is Virtue, being acted by Wisdom, according to Aristotle in his his Ethics,, and the extreme by Folly. Now to apply this Distinction.
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that is, from Vice to Virture, from Evill to Good, from Sin to Righteousness, is a ratitionall and wise practise, otherwise false and deceitfull; As for instance:
that is, from Vice to Virtue, from Evil to Good, from since to Righteousness, is a ratitionall and wise practice, otherwise false and deceitful; As for instance:
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others therefore presuming to themselves safety and lawfulnesse in their actions by running into an extream distance from them, desire to avoid them in whatsoever they do,
Others Therefore presuming to themselves safety and lawfulness in their actions by running into an extreme distance from them, desire to avoid them in whatsoever they do,
although they are as good politically as to the government and laws of a Nation (according to Aristotle that Malus vir, may be Bonus Civis, an evill man in manners may be a good Subject to his Prince) as they are bad morally;
although they Are as good politically as to the government and laws of a nation (according to Aristotle that Malus vir, may be Bonus Civis, an evil man in manners may be a good Subject to his Prince) as they Are bad morally;
whence follows separations, divisions, and contentions betwixt them, and thereupon occasionally civill dissentions and warr too even against the Prince himself,
whence follows separations, divisions, and contentions betwixt them, and thereupon occasionally civil dissensions and war too even against the Prince himself,
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The Church of Rome maintaines good works as causall and meritorious in the point of Justification, others therefore French, and Germane Divines, thinking truth on their side, by a quite contrary judgment, have gon so farre from them into the extream,
The Church of Room maintains good works as causal and meritorious in the point of Justification, Others Therefore French, and Germane Divines, thinking truth on their side, by a quite contrary judgement, have gone so Far from them into the extreme,
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as not to allow any good work at all before Justification, albeit so confessedly necessary for the qualification of Faith it self, in her existence and operation.
as not to allow any good work At all before Justification, albeit so confessedly necessary for the qualification of Faith it self, in her existence and operation.
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some therefore of our side, to avoid that, would have no Ceremony at all; and so dis-robe the Church of all her externall decentials, and badges of Antiquity.
Some Therefore of our side, to avoid that, would have no Ceremony At all; and so disrobe the Church of all her external decentials, and badges of Antiquity.
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The Church of Rome establishes as many Holydaies almost as daies, and therefore our wise Assemblers and Religionists of late would have no Holydaies besides the Sabbath at all;
The Church of Room establishes as many Holidays almost as days, and Therefore our wise Assemblers and Religionists of late would have no Holidays beside the Sabbath At all;
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A fourth deceitful Principle of wickedness, whence vain workers of iniquity reason to themselves the lawfulnesse of their vilest practices, is, Successe in them.
A fourth deceitful Principle of wickedness, whence vain workers of iniquity reason to themselves the lawfulness of their Vilest practices, is, Success in them.
As the late Rebellion was called the Good old Cause; nay God himself was invited to be the Godfather to't and 'twas called the Cause of God: for the promotion whereof, Religion it self deform'd by policy was fain to play the Hypocrite and mockt God with Thanksgivings for his blessing upon the Enterprise,
As the late Rebellion was called the Good old Cause; nay God himself was invited to be the Godfather to't and 'twas called the Cause of God: for the promotion whereof, Religion it self deformed by policy was fain to play the Hypocrite and mocked God with Thanksgivings for his blessing upon the Enterprise,
The deceitfulness of which reasoning appears sufficiently in this, That the very Turks themselves from the same Argument may plead the cause of Mahomet, and justify their Tyranny,
The deceitfulness of which reasoning appears sufficiently in this, That the very Turks themselves from the same Argument may plead the cause of Mahomet, and justify their Tyranny,
He that rates the righteousnesse and lawfulnesse of actions by their coming to effect, or their successe by mens prospering in them, may very well allow the Atheists Argument in Martial, Caelius by name, who would prove there was neither God,
He that rates the righteousness and lawfulness of actions by their coming to Effect, or their success by men's prospering in them, may very well allow the Atheists Argument in Martial, Caelius by name, who would prove there was neither God,
and Root, head and tayl, Carkasse and Rump, and those Vermine that crawled out from her poysonons bowels are left to rot in their own stanch and contagion? The memory of the wicked shall rot, saith Solomon; I and their members too, say I.
and Root, head and tail, Carcase and Rump, and those Vermin that crawled out from her poysonons bowels Are left to rot in their own staunch and contagion? The memory of the wicked shall rot, Says Solomon; I and their members too, say I.
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and ignorance of such lewd reasoning, as from the Evant and a little temporary Successe to justifie the greatest abominations that ever were done (one only excepted) upon the face of the earth:
and ignorance of such lewd reasoning, as from the Evant and a little temporary Success to justify the greatest abominations that ever were done (one only excepted) upon the face of the earth:
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The will of Gods Commandements must be our rule, not of his Decrees, which are unknown, Things revealed belong to us and our children, that we may do all the words of the Law, Deut. 29. ult. whereas secret things belong unto the Lord only, verse the same;
The will of God's commandments must be our Rule, not of his Decrees, which Are unknown, Things revealed belong to us and our children, that we may do all the words of the Law, Deuteronomy 29. ult. whereas secret things belong unto the Lord only, verse the same;
and resolve them by their own phansies, they little think, that whereas good men do the known will of God to their Salvation, wicked men, such as themselves, may perform the secret will of God to their Damnation,
and resolve them by their own fancies, they little think, that whereas good men do the known will of God to their Salvation, wicked men, such as themselves, may perform the secret will of God to their Damnation,
as the wretched Jews crucified the Lord of Life to their evenlasting confusion, albeit he was delivered by the determinate counsel and fore-knowledge of God, Act 2.23.
as the wretched jews Crucified the Lord of Life to their evenlasting confusion, albeit he was Delivered by the determinate counsel and foreknowledge of God, Act 2.23.
but afterwards thrown into fire, Isa. 10. And Pharaoh 's obstinacy served for the magnification of Gods Name and Power over all the Earth, Rom. 9.17. whiles himself was therefore drowned in the Red-Sea, and became a Type of Reprobates in Hell:
but afterwards thrown into fire, Isaiah 10. And Pharaoh is obstinacy served for the magnification of God's Name and Power over all the Earth, Rom. 9.17. while himself was Therefore drowned in the Red sea, and became a Type of Reprobates in Hell:
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because eventually 'tis or may be successful, and being brought to pass, may seem to answer unto the Purpose and Decree of God, that God would so have it.
Because eventually it's or may be successful, and being brought to pass, may seem to answer unto the Purpose and decree of God, that God would so have it.
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Some ugly sin or sins being once palliated and allowed, and the poor Conscience baffled with some pretext of the lawfulness thereof, gives allowance afterward to any thing that shall appear necessary for the maintenance or carrying on of the former;
some ugly since or Sins being once palliated and allowed, and the poor Conscience baffled with Some pretext of the lawfulness thereof, gives allowance afterwards to any thing that shall appear necessary for the maintenance or carrying on of the former;
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So the Patriarchs having sold their Brother Joseph into Egypt, brought upon themselves a necessity of concealing their wickedness from Jacob, with the shift of a lye;
So the Patriarchs having sold their Brother Joseph into Egypt, brought upon themselves a necessity of concealing their wickedness from Jacob, with the shift of a lie;
the like did Gebezi to his Master Elisha; so when the conspiracy of Achitophel and Absolom had broken out into open rebellion, their counsel found it no less than necessary to make short work on't,
the like did Gebezi to his Master Elisha; so when the Conspiracy of Ahithophel and Absalom had broken out into open rebellion, their counsel found it no less than necessary to make short work oned,
and murder good King David; and not long afterwards, Jeroboam to make good the defection of the ten Tribes of Juda, saw a necessity of changing the true Worship of God into Idolatry, setting up a new mode of Worship and Priesthood at Bethel for the Peoples resort thereunto,
and murder good King David; and not long afterwards, Jeroboam to make good the defection of the ten Tribes of Juda, saw a necessity of changing the true Worship of God into Idolatry, setting up a new mode of Worship and Priesthood At Bethel for the Peoples resort thereunto,
lest holding the same uniformity of Religion, they might return again to the same unity of Government and affection at their anniversary meetings in their Royal City Jerusalem: Such was that Doctrine of Devils taught by our English Regicides, who conscious to themselves of that inexpiable wrong they had done unto their good King,
lest holding the same uniformity of Religion, they might return again to the same unity of Government and affection At their anniversary meetings in their Royal city Jerusalem: Such was that Doctrine of Devils taught by our English Regicides, who conscious to themselves of that inexpiable wrong they had done unto their good King,
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and that his displeasure therefore might be implacable, dispairing also least every one of his friends where they met them should fall upon and kill them, concluded to make a short work of it, with the Mode necesse to cut off his head,
and that his displeasure Therefore might be implacable, despairing also lest every one of his Friends where they met them should fallen upon and kill them, concluded to make a short work of it, with the Mode Necessary to Cut off his head,
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and for their better security in this dismal wickedness, they found it further necessary to destroy the very foundations of the Righteous, turning all things topsie turvie,
and for their better security in this dismal wickedness, they found it further necessary to destroy the very foundations of the Righteous, turning all things topsy turvie,
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belike then according to the Modal Aequipollence in Logick, Quod necesse est esse, impossibile est non esse, If it be necessary to sin, by consequence 'tis impossible not to sin;
belike then according to the Modal Aequipollence in Logic, Quod Necessary est esse, impossibile est non esse, If it be necessary to sin, by consequence it's impossible not to sin;
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and so God should command his creatures impossibilities in commanding them to abstain from sin, which grossly imposeth upon his infinite Wisdom, Justice, and Holiness;
and so God should command his creatures impossibilities in commanding them to abstain from since, which grossly Imposes upon his infinite Wisdom, justice, and Holiness;
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and David 's likewise, God shall wound the hairy scalp of such as go on stall in their wickedness, as he hath wounded the hairy scalp of many of them to your knowledge already,
and David is likewise, God shall wound the hairy scalp of such as go on stall in their wickedness, as he hath wounded the hairy scalp of many of them to your knowledge already,
and therefore whosoever hereafter being warn'd by such examples, shall embolden themselves under the same conceit or considence of necessitate-lawfulness in their wicked proceedings, I shall leave them under the Apostles curse, 2 Tim. 3.13.
and Therefore whosoever hereafter being warned by such Examples, shall embolden themselves under the same conceit or confidence of necessitate-lawfulness in their wicked proceedings, I shall leave them under the Apostles curse, 2 Tim. 3.13.
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sin being of a progressive and propagating nature, till at last they come to induration and occaecation, their hearts will be hardned through the deceitfulness of sin, Heb. 3.13. and so after their hardness and impenitency of hearts treasure up unto themselves wrath against the day of wrath, Rom. 2.5.
since being of a progressive and propagating nature, till At last they come to induration and occecation, their hearts will be hardened through the deceitfulness of since, Hebrew 3.13. and so After their hardness and impenitency of hearts treasure up unto themselves wrath against the day of wrath, Rom. 2.5.
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And therefore again, Let not the man of violence that hath oppressed and taken away a house which he builded not, Job 20.19. deceive his soul with a pretence of lawfulness, under conceited necessity of keeping what he hath extortingly gotten for his necessary maintenance;
And Therefore again, Let not the man of violence that hath oppressed and taken away a house which he built not, Job 20.19. deceive his soul with a pretence of lawfulness, under conceited necessity of keeping what he hath extortingly got for his necessary maintenance;
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A Sixth deceitful principle or erroneous reasoning and vain imagination of wicked men is a perswasion grounded only upon a conceipt of being led forth and forward in their actions by the Spirit, which they phansy betwixt a good meaning perhaps and a pang of blind zeal,
A Sixth deceitful principle or erroneous reasoning and vain imagination of wicked men is a persuasion grounded only upon a conceit of being led forth and forward in their actions by the Spirit, which they fancy betwixt a good meaning perhaps and a pang of blind zeal,
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and an abhorrence also of some external vices, and a shew of outward austerity, and a devotion of their own way, that looks much like holinesse it self,
and an abhorrence also of Some external vices, and a show of outward austerity, and a devotion of their own Way, that looks much like holiness it self,
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and consequently all the stirrings and imaginations of their vain deceitfull hearts, to be the very motions and impulses of Gods holy Spirit himself, the conduct whereof they do and will follow, not only without the warrant but contrary unto the expresse letter of Scripture,
and consequently all the stirrings and Imaginations of their vain deceitful hearts, to be the very motions and impulses of God's holy Spirit himself, the conduct whereof they do and will follow, not only without the warrant but contrary unto the express Letter of Scripture,
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and so commit the greatest enormities in the World, Murder, Treason, Perjury, Sacriledg, Persecution of the Lords anointed, his Princes and Nobles, his Priests and Prophets,
and so commit the greatest enormities in the World, Murder, Treason, Perjury, Sacrilege, Persecution of the lords anointed, his Princes and Nobles, his Priests and prophets,
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Counting it also their Calling extraordinary, as the wretched Murderers reasoned for their fearfull execution of our late Lord and King, deceiving their perverse minds, by not distinguishing the motive and directive part of every morall and humane action;
Counting it also their Calling extraordinary, as the wretched Murderers reasoned for their fearful execution of our late Lord and King, deceiving their perverse minds, by not distinguishing the motive and directive part of every moral and humane actium;
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Now for the direction of a man in any action of his life to be accounted for, there is no other Rule but the Word of God, Psal. 119.195. Thy Word is as a Lamp unto my feet, and a light unto my pathes, and verse 130. The entrance of thy Word giveth light, and Psal. 19.8. The Commandements of the Lord are pure, enlightening the eies, and by them is thy Servant warned, verse 11. So Isa. 8.20. To the Law and to the Testimony;
Now for the direction of a man in any actium of his life to be accounted for, there is no other Rule but the Word of God, Psalm 119.195. Thy Word is as a Lamp unto my feet, and a Light unto my paths, and verse 130. The Entrance of thy Word gives Light, and Psalm 19.8. The commandments of the Lord Are pure, enlightening the eyes, and by them is thy Servant warned, verse 11. So Isaiah 8.20. To the Law and to the Testimony;
no light, no direction, no instruction, no warrant, measure, or rule for what they do or speak if done or said contrary to this written Word, which is the abstract or summary of the whole Law of God both naturall and reveald,
no Light, no direction, no instruction, no warrant, measure, or Rule for what they do or speak if done or said contrary to this written Word, which is the abstract or summary of the Whole Law of God both natural and revealed,
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or conceited to be of God himself, yet without allowance of this his word, he acts but by half a principle, to wit without the guiding and directive part,
or conceited to be of God himself, yet without allowance of this his word, he acts but by half a principle, to wit without the guiding and directive part,
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and of every motion, and impulse, whether of God or no. He that knoweth God heareth us, saith St. John, 1 Epist. 4.6. And he that is not of God heareth not us;
and of every motion, and impulse, whither of God or no. He that Knoweth God hears us, Says Saint John, 1 Epistle 4.6. And he that is not of God hears not us;
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That is, by their agreement, or disagreement unto the words preached by St. John and the rest of the Apostles, which were spoken and written for our instructions,
That is, by their agreement, or disagreement unto the words preached by Saint John and the rest of the Apostles, which were spoken and written for our instructions,
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as I make no question those late wretched publick Murtherers were (whom the Right Honourable the present Lord Maior had the Lot under Gods grace and providence to suppresse, to his monumental honor;
as I make no question those late wretched public Murderers were (whom the Right Honourable the present Lord Maior had the Lot under God's grace and providence to suppress, to his monumental honour;
but by the Spirit of the Devill, as indeed some said, They fought like Divells, Men had as good follow those spirits the Prophet Isa. speaks of in the forementioned Chapter, oppositely unto the Law, and the Testimonie:
but by the Spirit of the devil, as indeed Some said, They fought like Devils, Men had as good follow those spirits the Prophet Isaiah speaks of in the forementioned Chapter, oppositely unto the Law, and the Testimony:
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and direction of Gods word, and right Reason, to follow, in the heat and metal of their zeal, bare motions and impulses as pretended from some Spirit;
and direction of God's word, and right Reason, to follow, in the heat and metal of their zeal, bore motions and impulses as pretended from Some Spirit;
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However in their conceits and imaginations divine, they will certainly, before they are aware, fall at last upon some lewd unreasonable wicked practice or other, that will break the neck of all their reputation both in Christianity,
However in their conceits and Imaginations divine, they will Certainly, before they Are aware, fallen At last upon Some lewd unreasonable wicked practice or other, that will break the neck of all their reputation both in Christianity,
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St. Paul therefore shall conclude, Let no man hereafter deceive you neither by Word, nor Letter, nor Spirit, 2 Thes. 2.2. Which two words of the Apostle [ Letter and Spirit ] minde me of the Appendix mentioned in the Dedication;
Saint Paul Therefore shall conclude, Let no man hereafter deceive you neither by Word, nor letter, nor Spirit, 2 Thebes 2.2. Which two words of the Apostle [ letter and Spirit ] mind me of the Appendix mentioned in the Dedication;
whereby, notwithstanding what hath been said against the blinde motion and impulse of a Spirit, some Mistakers conceiving themselves wiser and more defensible than the former, do warrant themselves in their wicked actions, not only in Politicks,
whereby, notwithstanding what hath been said against the blind motion and impulse of a Spirit, Some Mistakers conceiving themselves Wiser and more defensible than the former, do warrant themselves in their wicked actions, not only in Politics,
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as if upon conviction, by the former Reasoning, what they may not do by a bare impulse or motion, they may nevertheless do in their thoughts by a spiritual meaning of the written Word, the rule whereof they seem not to refuse.
as if upon conviction, by the former Reasoning, what they may not do by a bore impulse or motion, they may nevertheless do in their thoughts by a spiritual meaning of the written Word, the Rule whereof they seem not to refuse.
But this also, Beloved, is a very fallacious imagination, which I shall desire to Discourse by way of reduciblenesse as an Appendix unto the great deceit of Conduct by the Spirit last confuted;
But this also, beloved, is a very fallacious imagination, which I shall desire to Discourse by Way of reduciblenesse as an Appendix unto the great deceit of Conduct by the Spirit last confuted;
or diverse from, the sense of the Letter, is very destructive, and deceptive of foolish sinners, such as St. Peter calls unstable and unlearned, such as are apt to wrest the Scriptures, not only to their own,
or diverse from, the sense of the letter, is very destructive, and deceptive of foolish Sinners, such as Saint Peter calls unstable and unlearned, such as Are apt to wrest the Scriptures, not only to their own,
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may whereof there are, who taking upon them a boldness, through this perswasion, to wave the sense of the Letter of the written Word, where the Commands of God agree not to their humours, engagements,
may whereof there Are, who taking upon them a boldness, through this persuasion, to wave the sense of the letter of the written Word, where the Commands of God agree not to their humours, engagements,
and inclinations, they adventure to sense the text only to their own thoughts and purposes, though never so contrary to the most righteous laws both of God and Man;
and inclinations, they adventure to sense the text only to their own thoughts and Purposes, though never so contrary to the most righteous laws both of God and Man;
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and, in a policy of avoiding discovery herein (it sounding harsh unto the most ingenuous sort of Christians, that the plain meaning of the World should be slighted and baffled) they boast most of all in their Spiritual Light, of an easie and clear understanding,
and, in a policy of avoiding discovery herein (it sounding harsh unto the most ingenuous sort of Christians, that the plain meaning of the World should be slighted and baffled) they boast most of all in their Spiritual Light, of an easy and clear understanding,
Now, beloved, this fallacious Reasoning grounds upon a mistaken understanding of some texts of Scripture, where you shall read an opposition betwixt the Letter and the Spirit. As First, 2 Cor. 3.6. Who hath made us able Ministers, not of the Letter only, but also of the Spirit.
Now, Beloved, this fallacious Reasoning grounds upon a mistaken understanding of Some texts of Scripture, where you shall read an opposition betwixt the letter and the Spirit. As First, 2 Cor. 3.6. Who hath made us able Ministers, not of the letter only, but also of the Spirit.
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and the Spirit of Grace that quickneth or giveth life unto the Letter or Word spoken or written, making it fruitfull and effectual, opening the minde to receive it,
and the Spirit of Grace that Quickeneth or gives life unto the letter or Word spoken or written, making it fruitful and effectual, opening the mind to receive it,
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which puts the great difference betwixt the Gospel and the Law, the Law being only a bare or dead Letter engraven in stony tables, without any assistance of the Spirit of Grace to quicken it,
which puts the great difference betwixt the Gospel and the Law, the Law being only a bore or dead letter engraven in stony tables, without any assistance of the Spirit of Grace to quicken it,
and so the ministration thereof is of death and condemnation unto all mankind that hear it, there being no promise or concurrence of spirit with it to work it upon the heart unto obedience:
and so the ministration thereof is of death and condemnation unto all mankind that hear it, there being no promise or concurrence of Spirit with it to work it upon the heart unto Obedience:
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man under the Covenant of the Law being left to his own self, and strength, which was become utter weaknesse through the corruption of the flesh, and unable to perform;
man under the Covenant of the Law being left to his own self, and strength, which was become utter weakness through the corruption of the Flesh, and unable to perform;
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whereas the Covenant of Grace, or the Gospel hath the promise or assistance of the Holy Spirit, to work the Heavenly words of life upon the Soul or Spirit of the hearers unto Life and Righteousnesse;
whereas the Covenant of Grace, or the Gospel hath the promise or assistance of the Holy Spirit, to work the Heavenly words of life upon the Soul or Spirit of the hearers unto Life and Righteousness;
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but by seconding, & backing the same meaning of the words imported in the letter with power and efficacy, whereupon I inferr that by Spirit here as opposite to Letter is not meant an Opposition of a Spiritual sense in the Gospell,
but by seconding, & backing the same meaning of the words imported in the Letter with power and efficacy, whereupon I infer that by Spirit Here as opposite to letter is not meant an Opposition of a Spiritual sense in the Gospel,
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and propositions of it, to make it effectual in the hearts of the hearers for their Salvation, without which work of the Spirit, the Gospel it self would be as dead and killing a letter as the very Law.
and propositions of it, to make it effectual in the hearts of the hearers for their Salvation, without which work of the Spirit, the Gospel it self would be as dead and killing a Letter as the very Law.
viz. Circumsion which the Apostle distinguisheth into outward and inward, or in the flesh, or in the heart and spirit verse the last, resembling the outward circumcision in opposition to circumcision that is inward and spiritual, of the heart, by the terme or simily of a Letter which whether one or more in the composition of a word pronounced or written, is but the mere outside of that word compared with its sense and signification,
viz. Circumcision which the Apostle Distinguisheth into outward and inward, or in the Flesh, or in the heart and Spirit verse the last, resembling the outward circumcision in opposition to circumcision that is inward and spiritual, of the heart, by the term or simily of a letter which whither one or more in the composition of a word pronounced or written, is but the mere outside of that word compared with its sense and signification,
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But from thence to reason a double and contrary sense or signification, the one Literal the other spiritual, either of the words of institution of Circumcision it self, which expressely declares both Mystery and Ceremany,
But from thence to reason a double and contrary sense or signification, the one Literal the other spiritual, either of the words of Institution of Circumcision it self, which expressly declares both Mystery and Ceremany,
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My words, saith Christ, are spirit, the words that I speak they are Spirit, and they are life, therefore, say the mistakers, Christs words must be understood spiritually,
My words, Says christ, Are Spirit, the words that I speak they Are Spirit, and they Are life, Therefore, say the mistakers, Christ words must be understood spiritually,
Nay, but my Brethren what an inconsequence is this? For what were the words that Christ then spake, they were verse 53, 54, 56. of cating his flesh, and drinking his bloud in order to eternall life:
Nay, but my Brothers what an inconsequence is this? For what were the words that christ then spoke, they were verse 53, 54, 56. of cating his Flesh, and drinking his blood in order to Eternal life:
the mystery whereof they not understanding because he spake in a figure, he explaines himself in the verse mentioned by a distinction of flesh and spirit, the flesh profiteth nothing, saith he,
the mystery whereof they not understanding Because he spoke in a figure, he explains himself in the verse mentioned by a distinction of Flesh and Spirit, the Flesh profiteth nothing, Says he,
and drink my bloud, after a carnal or corporal manner, for that would not profit you, The slesh profiteth not; but feed upon me in communion with my spirit by faith, and so shall ye be quickened unto eternall life.
and drink my blood, After a carnal or corporal manner, for that would not profit you, The slesh profiteth not; but feed upon me in communion with my Spirit by faith, and so shall you be quickened unto Eternal life.
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'Tis a spiritual eating of my flesh that my words mean, my words are spirit. But neverthelesse (beloved) not to be understood of a diverse or contrary meaning from the Letter,
It's a spiritual eating of my Flesh that my words mean, my words Are Spirit. But nevertheless (Beloved) not to be understood of a diverse or contrary meaning from the letter,
for the Letter, as of all Scripture, so of this, is twofold, Proper and Tropical. First Proper, which expresseth the thing by a word signifying, a meaning plainly answering the nature of the thing.
for the letter, as of all Scripture, so of this, is twofold, Proper and Tropical. First Proper, which Expresses the thing by a word signifying, a meaning plainly answering the nature of the thing.
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Secondly Tropicall, which expresseth the thing by way of allusion, or similitude, or types and parables, conversively putting a word of similitude or parable,
Secondly Tropical, which Expresses the thing by Way of allusion, or similitude, or types and parables, conversively putting a word of similitude or parable,
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for as Corporal eating nourisheth the body unto life Natural, so doth Spiritual feeding upon Christ by faith, nourish and quicken the soul unto life eternall;
for as Corporal eating Nourishes the body unto life Natural, so does Spiritual feeding upon christ by faith, nourish and quicken the soul unto life Eternal;
and thereupon Object, What Divines should mean, by observing a distinction of the Letter from some other thing differing in the meaning of the words besides it?
and thereupon Object, What Divines should mean, by observing a distinction of the letter from Some other thing differing in the meaning of the words beside it?
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To which I answer, 'Tis true, as I said at the first of this passage, many wife and good Christians generally mistaking these oppositions of Letter and Spirit;
To which I answer, It's true, as I said At the First of this passage, many wife and good Christians generally mistaking these oppositions of letter and Spirit;
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though indeed it be in true understanding only Literal, according to the common manner of speaking by Tropes and Figures, which bear their part in expression of the mind in all Languages,
though indeed it be in true understanding only Literal, according to the Common manner of speaking by Tropes and Figures, which bear their part in expression of the mind in all Languages,
and together with Grammar make up the whole business of Utterance, or the NONLATINALPHABET, the word discovering the sense of the minde, bearing a signification either plain and proper,
and together with Grammar make up the Whole business of Utterance, or the, the word discovering the sense of the mind, bearing a signification either plain and proper,
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And let us conceive of Gods meaning in his Word, speaking to us, as we speak to one another, according to the use of sensing the words in the practice of Nations, without which we can never be supposed to understand him;
And let us conceive of God's meaning in his Word, speaking to us, as we speak to one Another, according to the use of sensing the words in the practice of nations, without which we can never be supposed to understand him;
and if we cannot yet reach the mystery of every letter, let us be content till God in the seasons of his Grace and Wisdom, shall afford us helps of a further discovery, by his blessing upon the labours of Pious and Learned men, whom God hath set forth hitherto,
and if we cannot yet reach the mystery of every Letter, let us be content till God in the seasons of his Grace and Wisdom, shall afford us helps of a further discovery, by his blessing upon the labours of Pious and Learned men, whom God hath Set forth hitherto,
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and doubtless will hereafter, during the being of his Church upon Earth, as lights in his Candlestick for the further manifestation of the hidden Truths of his Word every day;
and doubtless will hereafter, during the being of his Church upon Earth, as lights in his Candlestick for the further manifestation of the hidden Truths of his Word every day;
and let us beware of our own Phanatical conceipts of Spiritual meanings through Revelation and Infusion, which will vary the rule and standard of Truth,
and let us beware of our own Fanatical conceits of Spiritual meanings through Revelation and Infusion, which will vary the Rule and standard of Truth,
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and mistaking Pharisaical niceness, for Godliness; and for Purity, Singularity and preciseness; and for hatred of Evill, avoidance only of Indifference, both Civil and Religious;
and mistaking Pharisaical niceness, for Godliness; and for Purity, Singularity and preciseness; and for hatred of Evil, avoidance only of Indifference, both Civil and Religious;
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they presume themselves in their erroneous and proud conceits, to be the only true sraelites of God, the only holy and separate from the rest of men in the love of Gods Election, the only pecultar, regenerate,
they presume themselves in their erroneous and proud conceits, to be the only true sraelites of God, the only holy and separate from the rest of men in the love of God's Election, the only pecultar, regenerate,
and spiritual above all others, though of the same Church in Faith, Baptism, and Worship, accompting the rest only mere Moral men, of no more interest in Christ and his Graces,
and spiritual above all Others, though of the same Church in Faith, Baptism, and Worship, accounting the rest only mere Moral men, of no more Interest in christ and his Graces,
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For either the person supposed for a mere Moral man in the Church, professeth Christ in Communion of Faith and Worship with the rest of the Church, or not;
For either the person supposed for a mere Moral man in the Church, Professes christ in Communion of Faith and Worship with the rest of the Church, or not;
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for a mere Moral man that practiseth nothing but civil Virtue, as the wise Grecians that disputed St. Paul against Christ, he goes not so far as to acknowledge him,
for a mere Moral man that Practiseth nothing but civil Virtue, as the wise Greeks that disputed Saint Paul against christ, he Goes not so Far as to acknowledge him,
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not a mere Moral man properly, he's a Hypocrite, I say, whom God only can discover and pronounce absolutely, not we, who see no further than by fruits and effects, which are Moral and Civil Virtues, duties only of the Second Table;
not a mere Moral man properly, he's a Hypocrite, I say, whom God only can discover and pronounce absolutely, not we, who see no further than by fruits and effects, which Are Moral and Civil Virtues, duties only of the Second Table;
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Whereupon I conclude, that there is no mere Moral man in Christian Society, but a gross fallacy tending only to deceive you of your Peace, Order, Unity,
Whereupon I conclude, that there is no mere Moral man in Christian Society, but a gross fallacy tending only to deceive you of your Peace, Order, Unity,
and thereupon proud oppositions and contentions in assertion of each Parties respective Excellencies above others, and consequently Factions and Divisions, Tumults and Seditions, and lastly, Rebellion it self.
and thereupon proud oppositions and contentions in assertion of each Parties respective Excellencies above Others, and consequently Factions and Divisions, Tumults and Seditions, and lastly, Rebellion it self.
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If Sin and Deceit be so intrinsecal and complicate one with the other, we should all then seriously consider and examine, the great passages and chief moments of all the Actions of our lives,
If since and Deceit be so intrinsical and complicate one with the other, we should all then seriously Consider and examine, the great passages and chief moments of all the Actions of our lives,
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That the greatest part of our Israel have been pityfully deceived, and erred in the wayes of their own Inventions, may easily appear by observing the sad Passages of our late troublesome Times;
That the greatest part of our Israel have been pitifully deceived, and erred in the ways of their own Inventions, may Easily appear by observing the sad Passages of our late troublesome Times;
They looked for Judgement, but behold Oppression; for Righteousness, but behold a Cry; They looked for a blessed Reformation, but behold an ugly Deformation;
They looked for Judgement, but behold Oppression; for Righteousness, but behold a Cry; They looked for a blessed Reformation, but behold an ugly Deformation;
they looked for a pure Religion and undefiled, but behold the Widows and Fatherless devoured, the Levite despised, the Temples profaned, demollished, some in part, some whole; Unity, Charity, Verity, exiled;
they looked for a pure Religion and undefiled, but behold the Widows and Fatherless devoured, the Levite despised, the Temples profaned, demolished, Some in part, Some Whole; Unity, Charity, Verity, exiled;
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but that every man gulity as aforesaid, should betake himself to Repentance, and in Repentance to confess, there being no one act in the work of Repentance, doth so much glorific God as Confession;
but that every man gulity as aforesaid, should betake himself to Repentance, and in Repentance to confess, there being no one act in the work of Repentance, does so much glorific God as Confessi;
and this was the practice of the Penitentiaries in Ezra 's time, who confest publickly the very particular sin they were Nationally guilty of, their strange wives,
and this was the practice of the Penitentiaries in Ezra is time, who confessed publicly the very particular since they were Nationally guilty of, their strange wives,
but we have sadly erred and been deceived, Oh favour us with your Christian Indulgence. But how long shall I endeavour to perswade this, and obtain nothing;
but we have sadly erred and been deceived, O favour us with your Christian Indulgence. But how long shall I endeavour to persuade this, and obtain nothing;
and yet instead of Confessions, Deprecations, and Submissions, they seem to justifie themselves in what they have done, by insisting their Covenant, that Engine of Wickedness,
and yet instead of Confessions, Deprecations, and Submissions, they seem to justify themselves in what they have done, by insisting their Covenant, that Engine of Wickedness,
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whilest they detain other mens rights, (whom I speak of with a reserve, nevertheless, of Christian respect unto those of that Denomination in general, who we hope are better thew'd,
whilst they detain other men's rights, (whom I speak of with a reserve, nevertheless, of Christian respect unto those of that Denomination in general, who we hope Are better thewed,
for their own particular, as considerable worth hath manifested them by some contrary actions) which they defend and assert with much eagerness and mordacity,
for their own particular, as considerable worth hath manifested them by Some contrary actions) which they defend and assert with much eagerness and mordacity,
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I could wish rather that I might hear them, and all others of their Engagement, say, with Saul to David, Behold I have play'd the Fool and erred exceedingly,
I could wish rather that I might hear them, and all Others of their Engagement, say, with Saul to David, Behold I have played the Fool and erred exceedingly,
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then should we receive them into the Armes of our Christian and Brotherly embraces, and pray for them in the Language of our holy Letany, That it may please thee, O Lord, to bring into the way of Truth, all such as have erred and are deceived. FINIS.
then should we receive them into the Arms of our Christian and Brotherly embraces, and pray for them in the Language of our holy Letany, That it may please thee, Oh Lord, to bring into the Way of Truth, all such as have erred and Are deceived. FINIS.
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