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THE ROYAL-PAY, AND PAY-MASTER. OR THE Indigent-Officers Comfort. Revel. 2. part of the 10th verse. Be thou faithful unto death, and I will give thee a Crown of life.
THE ROYAL-PAY, AND PAY-MASTER. OR THE Indigent-Officers Comfort. Revel. 2. part of the 10th verse. Be thou faithful unto death, and I will give thee a Crown of life.
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WIth what reluctancy and unwillingness I appear to day in this place, those can best bear witness who pressed me to this service:
WIth what reluctancy and unwillingness I appear to day in this place, those can best bear witness who pressed me to this service:
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not considering those heavy afflictions I now lye under, (which wet my cheeks too often) nor yet how unfit a Man of peace (who seeks it,
not considering those heavy afflictions I now lie under, (which wet my cheeks too often) nor yet how unfit a Man of peace (who seeks it,
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and pursues it, who loves it, and prayes for it, and fain would live in it) not considering, I say,
and pursues it, who loves it, and prays for it, and fain would live in it) not considering, I say,
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how ill such a person is qualified to make a Military Oration to expert Commanders, and valorous Souldiers.
how ill such a person is qualified to make a Military Oration to expert Commanders, and valorous Soldiers.
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And therefore seeing you have overborn me by your importunities;
And Therefore seeing you have overborne me by your importunities;
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I hope you will accept the will for the deed, and chide your selves if you goe away disappointed of your expectation:
I hope you will accept the will for the deed, and chide your selves if you go away disappointed of your expectation:
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Versa est in luctum cythera mea & organum meum in vocem flentium. The weapons of our warfare are not now carnal, but spiritual;Versa est in Luctum cythera mea & organum meum in vocem flentium. The weapons of our warfare Are not now carnal, but spiritual;
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And though my self amongst others might say with the Prophet Jeremy 4.19.
And though my self among Others might say with the Prophet Jeremiah 4.19.
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My bowels, my bowels, I am pained at my very heart, my heart maketh a noise within me, My bowels, my bowels, I am pained At my very heart, my heart makes a noise within me,
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because O my soul thou hast heard the sound of the trumpet, and the alarum of war: Because Oh my soul thou hast herd the found of the trumpet, and the alarm of war:
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(that fatal Civil War wherein the sufferings of loyal souls were infinite and unparallel'd; yet long since (God be thanked) we have beaten our Swords into Plow-shares,
(that fatal Civil War wherein the sufferings of loyal Souls were infinite and unparalleled; yet long since (God be thanked) we have beaten our Swords into Ploughshares,
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and our Spears into Pruning-hooks, and have been so long acquainted with the sweets of peace, that we have almost forgotten even the terms of war.
and our Spears into Pruning-hooks, and have been so long acquainted with the sweets of peace, that we have almost forgotten even the terms of war.
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And therefore (I presume) it will not be expected from me, that I should teach here, the Art of war;
And Therefore (I presume) it will not be expected from me, that I should teach Here, the Art of war;
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nor set you together by the ears (as many have done) with the Trumpet of my mouth.
nor Set you together by the ears (as many have done) with the Trumpet of my Mouth.
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'Tis not I hope so much as thought on, that I should discourse of mounting of Guards, setting of Sentinels, drawing up of Men, sending out of Parties, beating up of Quarters, placing of Ambushcadoes, keeping of Reserves, securing Retreats,
It's not I hope so much as Thought on, that I should discourse of mounting of Guards, setting of Sentinels, drawing up of Men, sending out of Parties, beating up of Quarters, placing of Ambushcadoes, keeping of Reserves, securing Retreats,
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or the like, &c. No, you might then justly blame me for taking your Trade out of your hands,
or the like, etc. No, you might then justly blame me for taking your Trade out of your hands,
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and medling with that, which more properly belongs to your selves:
and meddling with that, which more properly belongs to your selves:
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And therefore leaving these to your dextrous abilities, I have but one onely Christian Military Vertue at this time to commend unto you, necessary both for Souldiers and Commanders;
And Therefore leaving these to your dextrous abilities, I have but one only Christian Military Virtue At this time to commend unto you, necessary both for Soldiers and Commanders;
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and that is Loyalty and Fidelity.
and that is Loyalty and Fidis.
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A Subject very fit to be discoursed in these slippery times, wherein many loose ones run a gadding after the old Mumsimus, and others run a madding after their new Sumpsimus: very few (in comparison) sticking close,
A Subject very fit to be discoursed in these slippery times, wherein many lose ones run a gadding After the old Mumsimus, and Others run a madding After their new Sumpsimus: very few (in comparison) sticking close,
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and firm, to the true ancient Catholick and Apostolick Truth taught and maintained, and defended by the peaceable Church of England. Others there are that scarce make a profession of any Religion at all,
and firm, to the true ancient Catholic and Apostolic Truth taught and maintained, and defended by the peaceable Church of England. Others there Are that scarce make a profession of any Religion At all,
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but make a mock of sin, and fleer at the austerities of the Religious, thinking it folly and cowardise to be vertuous and good,
but make a mock of since, and fleer At the austerities of the Religious, thinking it folly and cowardice to be virtuous and good,
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and that he is the most valorous person, who dares sin the most, and storm Heaven it self with their accursed oathes and imprecations.
and that he is the most valorous person, who dares since the most, and storm Heaven it self with their accursed Oaths and imprecations.
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There are four Vertues which are absolutely requisite in a Commander, Wisdom, Valour, Experience, and Fidelity.
There Are four Virtues which Are absolutely requisite in a Commander, Wisdom, Valour, Experience, and Fidis.
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Wisdom in a General many times ends the War without War. Of all Victories the Romans thought that best, which was the least stained with blood;
Wisdom in a General many times ends the War without War. Of all Victories the Romans Thought that best, which was the least stained with blood;
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and they were contented Camillus should triumph when he had scarce fought at all. Wisdom many times hath delivered a City when Weapons could not.
and they were contented Camillus should triumph when he had scarce fought At all. Wisdom many times hath Delivered a city when Weapons could not.
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Solomon tells us of a poor wise man that once did so, though no body con'd him thanks for his labour.Solomon tells us of a poor wise man that once did so, though no body coned him thanks for his labour.
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Stratagems and Policies many times effect that which down-right blows will hardly compass.
Stratagems and Policies many times Effect that which downright blows will hardly compass.
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The Earl of Westmerland by a cunning trick of a Treat in Henry the Fourth's time, entrapped Richard Scroop Archbishop of York, and Tho. Mowbray Earl Marshall, who had twenty thousand men in the Field, which all the strength they had could never have forc'd.
The Earl of Westmorland by a cunning trick of a Treat in Henry the Fourth's time, entrapped Richard Scroop Archbishop of York, and Tho. Mowbray Earl Marshal, who had twenty thousand men in the Field, which all the strength they had could never have forced.
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And Aratus the Achaean General got more by his nightly surprises, and beating up of quarters,
And Aratus the Achaean General god more by his nightly surprises, and beating up of quarters,
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than ever he could obtain in the open field. Hannibal won more by his wit than by his sword.
than ever he could obtain in the open field. Hannibal wone more by his wit than by his sword.
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'Twas that which struck off Flaminius head, and trapan'd Scipio at the Battel of Trebia, and laid an ambush in the open field at the fatal Battel of Canna behinde the back of T. Varro.
'Twas that which struck off Flaminius head, and trapaned Scipio At the Battle of Trebia, and laid an ambush in the open field At the fatal Battle of Canna behind the back of T. Varro.
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And as he must have Wisdom to manage his affairs, and to lay hold of opportunity,
And as he must have Wisdom to manage his affairs, and to lay hold of opportunity,
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so he must have Valour to execute his designes.
so he must have Valour to execute his designs.
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Valiant he must be, or else he will grow contemptible, lose his authority, and by his own fears infect his Troops with cowardise.
Valiant he must be, or Else he will grow contemptible, loose his Authority, and by his own fears infect his Troops with cowardice.
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The noble Caesar in all his Commands in the field, was never heard to say Ite Milites, sed venite Commilitones, ignave te Caesar, &c. Not go, but come fellow Souldiers;
The noble Caesar in all his Commands in the field, was never herd to say Item Militias, sed venite Companion, ignave te Caesar, etc. Not go, but come fellow Soldiers;
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follow me now, or bury me here; follow me now, or bury me there.
follow me now, or bury me Here; follow me now, or bury me there.
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As if he scorn'd in all his on-sets, to be any thing else but still a Leader.
As if he scorned in all his onsets, to be any thing Else but still a Leader.
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He alwayes taught by that which is the strongest Authority, his own forwardness, and his own example.
He always taught by that which is the Strongest authority, his own forwardness, and his own Exampl.
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Thus did the noble and renowned George Lisle at Newberry-Wash strip himself to his very shirt,
Thus did the noble and renowned George Lisle At Newberry-Wash strip himself to his very shirt,
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and charged before his men to the mouth of the Cannon, when suspected by his Souldiers to have Armour of proof upon him.
and charged before his men to the Mouth of the Cannon, when suspected by his Soldiers to have Armour of proof upon him.
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Oh the bloud of that brave Man basely shed in cold bloud. Who shall answer for it?
O the blood of that brave Man basely shed in cold blood. Who shall answer for it?
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And though these be excelleut Vertues, yet without experience they are lame and imperfect.
And though these be excelleut Virtues, yet without experience they Are lame and imperfect.
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Let a Commander be never so learned, His Books (which he hath consulted) cannot limit his designs to particular,
Let a Commander be never so learned, His Books (which he hath consulted) cannot limit his designs to particular,
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and casual actions, which 'tis impossible his reading should ever foresee or acquaint him with. 'Tis experience and practice in War that must be the best Instructor:
and casual actions, which it's impossible his reading should ever foresee or acquaint him with. It's experience and practice in War that must be the best Instructor:
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And though he may be perfect in a paper plot, where his eye hath all in view;
And though he may be perfect in a paper plot, where his eye hath all in view;
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yet he may fail in a Leaguer, where he sees but a limb at once. Experience in War puts a credit upon a Commanders person, and actions;
yet he may fail in a Leaguer, where he sees but a limb At once. Experience in War puts a credit upon a Commanders person, and actions;
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and every one will willingly venture with an experienced General, who with an untainted valour is grown old in Arms,
and every one will willingly venture with an experienced General, who with an untainted valour is grown old in Arms,
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and deaf almost in hearing the Drums beat, and the Trumpets sound.
and deaf almost in hearing the Drums beatrice, and the Trumpets found.
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What an awe and veneration must needs be paid to a grave, aged, experienced Souldier whom death hath passed by so often,
What an awe and veneration must needs be paid to a grave, aged, experienced Soldier whom death hath passed by so often,
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and shunn'd him, when it hath swept away all round about him.
and shunned him, when it hath swept away all round about him.
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He seems to tell us, that he is one that the supreme God hath taken care of,
He seems to tell us, that he is one that the supreme God hath taken care of,
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and parricularly defended in the Hayl of death.
and parricularly defended in the Hail of death.
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And now to all these, Wisdom, Valour, Experience, he must add Fidelity in the discharge of his Trust:
And now to all these, Wisdom, Valour, Experience, he must add Fidis in the discharge of his Trust:
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For though he be politick, valiant, and well experienced, yet if he be treacherous and false, that will blast all his other Vertues.
For though he be politic, valiant, and well experienced, yet if he be treacherous and false, that will blast all his other Virtues.
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How hath this treachery and falshood layd an indelible blot upon many? How many examples have we of those that have basely betrayd their trust,
How hath this treachery and falsehood laid an indelible blot upon many? How many Examples have we of those that have basely betrayed their trust,
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and in the end have been as basely betrayd themselves. Fidelity then must crown all. Be faithful unto the death, is the Christian Souldiers Motto.
and in the end have been as basely betrayed themselves. Fidis then must crown all. Be faithful unto the death, is the Christian Soldiers Motto.
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We must never here give over our spiritual warfare till death give us a writ of ease:
We must never Here give over our spiritual warfare till death give us a writ of ease:
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there the wicked shall cease from troubling, and there the weary shall be at rest. And as that worthy General comforted himself, that though he was worsted by his enemies,
there the wicked shall cease from troubling, and there the weary shall be At rest. And as that worthy General comforted himself, that though he was worsted by his enemies,
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yet he was not outwitted, or circumvented by them; nothing had been lost for want of skill, or industry to save;
yet he was not outwitted, or circumvented by them; nothing had been lost for want of skill, or industry to save;
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and so 'twas rather his misfortune than his crime.
and so 'twas rather his misfortune than his crime.
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So what a joy will it be to thy spirit, and a lightning to thine heart,
So what a joy will it be to thy Spirit, and a lightning to thine heart,
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when thou canst say, that though thou hast by the frailty of thy flesh, and the violence of a temptation, been worsted by thy spiritual adversaries,
when thou Canst say, that though thou hast by the frailty of thy Flesh, and the violence of a temptation, been worsted by thy spiritual Adversaries,
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yet thou didst not cowardly, or basely quit the Field;
yet thou didst not cowardly, or basely quit the Field;
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though thou hast been foyl'd, beaten, and overcome, yet thou never didst yield up the Bucklers, thou wert faithful and sincere towards God, thou never forsookst thy love to his Cause:
though thou hast been foiled, beaten, and overcome, yet thou never didst yield up the Bucklers, thou Wertenberg faithful and sincere towards God, thou never forsookst thy love to his Cause:
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Though thou hast been disarmed, sequestred, decimated, and unrewarded for it. When our souls gasp for comfort, this will refresh them, that they have been faithful.
Though thou hast been disarmed, sequestered, decimated, and unrewarded for it. When our Souls gasp for Comfort, this will refresh them, that they have been faithful.
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At the day of Judgment the sentence will pass not according to the greatness of Parts, Place, Riches, Honours,
At the day of Judgement the sentence will pass not according to the greatness of Parts, Place, Riches, Honours,
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or the like, but according to our Fidelity;
or the like, but according to our Fidis;
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Well done, not great, or cunning, or valiant, or learned, or rich, but Well done good and faithful Servant, enter thou into thy Masters joy. Well done, not great, or cunning, or valiant, or learned, or rich, but Well done good and faithful Servant, enter thou into thy Masters joy.
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And here in my Text is the same Proclamation; Be faithful unto the death, and I will give thee a Crown of life.
And Here in my Text is the same Proclamation; Be faithful unto the death, and I will give thee a Crown of life.
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In the words we have but these parts to consider. First, here is the word of Command;
In the words we have but these parts to Consider. First, Here is the word of Command;
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Be faithful. Secondly, Here is the stint and extent of our duty, unto death, Be faithful unto death — Thirdly, Here is a promise of Reward, where we will consider. 1. Our Pay-master,Be faithful. Secondly, Here is the stint and extent of our duty, unto death, Be faithful unto death — Thirdly, Here is a promise of Reward, where we will Consider. 1. Our Paymaster,
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and that is Christ, I will give. 2ly.
and that is christ, I will give. 2ly.
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The Pay it self, and that is a Crown, with this addition, a Crown of life. Be faithful then, &c.
The Pay it self, and that is a Crown, with this addition, a Crown of life. Be faithful then, etc.
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First then I begin with the Word of Command, Be faithful. Fidelity is required of all Christians.
First then I begin with the Word of Command, Be faithful. Fidis is required of all Christians.
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Faith in Christ must be seconded with faithfulness unto Christ. As we must have faith in Him, so we must keep faith to Him.
Faith in christ must be seconded with faithfulness unto christ. As we must have faith in Him, so we must keep faith to Him.
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For those are onely His true Souldiers who are elect, called, and faithful: I have received mercy of God to be faithful, cries St. Paul.
For those Are only His true Soldiers who Are elect, called, and faithful: I have received mercy of God to be faithful, cries Saint Paul.
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'Twas of Gods mercy to be kept faithful to the righteous Cause of God and the King,
'Twas of God's mercy to be kept faithful to the righteous Cause of God and the King,
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when there were so many temptations to withdraw us from our Loyalty. Be faithful: And the necessity of this will appear.
when there were so many temptations to withdraw us from our Loyalty. Be faithful: And the necessity of this will appear.
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First, From the terms of Relation that are betwixt Christ and us.
First, From the terms of Relation that Are betwixt christ and us.
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Fidelity and Loyalty is in a more especial manner required in a Subject towards his Soveraign, in a Souldier towards his Commander, in the Wife towards her Husband.
Fidis and Loyalty is in a more especial manner required in a Subject towards his Sovereign, in a Soldier towards his Commander, in the Wife towards her Husband.
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'Tis treason in a Subject to fight against his Soveraign; 'tis death for a Souldier to forsake his Colours;
It's treason in a Subject to fight against his Sovereign; it's death for a Soldier to forsake his Colours;
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'tis an unpardonable crime in a Woman to be unfaithful to her Husbands Bed. But Christ is our Lord and Master.
it's an unpardonable crime in a Woman to be unfaithful to her Husbands Bed But christ is our Lord and Master.
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You call me Lord and Master, and you say well, for so I am, Matth. 23.8. He is the Captain of our salvation, Heb. 2.10. He is our Husband, and every Christian soul is His Spouse, Hosea. 2.19. I have espoused thee unto me in much mercy and fidelity.
You call me Lord and Master, and you say well, for so I am, Matthew 23.8. He is the Captain of our salvation, Hebrew 2.10. He is our Husband, and every Christian soul is His Spouse, Hosea. 2.19. I have espoused thee unto me in much mercy and Fidis.
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And therefore 'tis all the reason in the world that we should shew all loyalty and fidelity unto this our Prince, Captain, and Husband.
And Therefore it's all the reason in the world that we should show all loyalty and Fidis unto this our Prince, Captain, and Husband.
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Consider-seriously with your selves these Relations, and then tell me what he deserves that breaks faith with Him?
Consider-seriously with your selves these Relations, and then tell me what he deserves that breaks faith with Him?
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Secondly, The Faith that must save us must be a Faith unfained. What's a Souldier good for except he will fight? To take pay, and quarter,
Secondly, The Faith that must save us must be a Faith unfeigned. What's a Soldier good for except he will fight? To take pay, and quarter,
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and plunder the Countrey, and when it comes to blows, whip, my Gentlemans gone: Such a person is onely fit to be ram'd into the mouth of a Cannon,
and plunder the Country, and when it comes to blows, whip, my Gentleman's gone: Such a person is only fit to be rammed into the Mouth of a Cannon,
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and shot into a Field of Corn to affright the Crows. So Faith severed from Fidelity is no Faith but a meer fansie;
and shot into a Field of Corn to affright the Crows. So Faith severed from Fidis is no Faith but a mere fancy;
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Fides enim ab eo dicitur, quia id fit quod dicitur; Faith without faithfulness is a false glavering counterfeit Faith;Fides enim ab eo dicitur, quia id fit quod dicitur; Faith without faithfulness is a false glavering counterfeit Faith;
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like Copper Coin, that hath the lustre, but not the worth of gold: It is a faithless Faith, and a Trust without truth.
like Copper Coin, that hath the lustre, but not the worth of gold: It is a faithless Faith, and a Trust without truth.
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You trust in a lie, saith the Prophet Jeremy 7.8.You trust in a lie, Says the Prophet Jeremiah 7.8.
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For a man to repeat all the Articles of his Christian Faith, to profess with his mouth to believe the Resurrection of his body, the General Judgment,
For a man to repeat all the Articles of his Christian Faith, to profess with his Mouth to believe the Resurrection of his body, the General Judgement,
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and the Life everlasting, and to live like a Devil, and swear like a Turk;
and the Life everlasting, and to live like a devil, and swear like a Turk;
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and yet hope to goe to Heaven with a little of the Extream Unction, and a few Ave Maria's? Oh foolish people and unwise!
and yet hope to go to Heaven with a little of the Extreme Unction, and a few Have Maria's? O foolish people and unwise!
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this pretended faith without practice is no better than a Musket charged only with powder, which will give a great report,
this pretended faith without practice is no better than a Musket charged only with powder, which will give a great report,
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but doe no execution at all. Men trust in a Lye when they expect that God should keep Covenant with them,
but do not execution At all. Men trust in a Lie when they expect that God should keep Covenant with them,
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when they have no care to keep promise with him.
when they have no care to keep promise with him.
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Rabshekah's Argument against Hezekiah had been good, if his words of Hezekiah had been true, Esai. 36.7.Rabshekah's Argument against Hezekiah had been good, if his words of Hezekiah had been true, Isaiah. 36.7.
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Little cause indeed could Hezekiah have to trust in God whose Altars he had taken down,
Little cause indeed could Hezekiah have to trust in God whose Altars he had taken down,
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and whose places of Worship he had demolished.
and whose places of Worship he had demolished.
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How little Reason hath any man to hope that God should save him when he dies, that hath no care to serve and please God whilst he lives. Alas!
How little Reason hath any man to hope that God should save him when he die, that hath no care to serve and please God while he lives. Alas!
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when we cease to keep Faith with God, we free him from the performance of His Promise to us.
when we cease to keep Faith with God, we free him from the performance of His Promise to us.
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For, however it be true that the Apostle says, 2 Tim. 2.13. Though we prove unfaithful, yet God abides faithful, He cannot deny Himself.
For, however it be true that the Apostle Says, 2 Tim. 2.13. Though we prove unfaithful, yet God abides faithful, He cannot deny Himself.
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Man's distrust, and incredulity cannot annul God's fidelity.
Man's distrust, and incredulity cannot annul God's Fidis.
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'Tis a deplorable Position that the Romanists hold, and cutteth asunder the sinews of Humane Society, That Faith is not to be held with Hereticks.
It's a deplorable Position that the Romanists hold, and cutteth asunder the sinews of Humane Society, That Faith is not to be held with Heretics.
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Better said Heathen Tully, Etiam infideli recte servatur fides; even with the unfaithful, Faith is to be kept.
Better said Heathen Tully, Etiam Infideli recte servatur fides; even with the unfaithful, Faith is to be kept.
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Where Agreements between Party and Party are grounded on Conditions to be mutually performed on either side, he that in such case breaketh first, doth thereby absolutely free the other Party.
Where Agreements between Party and Party Are grounded on Conditions to be mutually performed on either side, he that in such case breaks First, does thereby absolutely free the other Party.
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Unfaithfulness therefore it is not in God to deny to make his Promise good unto those that have no care to keep Covenant with Him.
Unfaithfulness Therefore it is not in God to deny to make his Promise good unto those that have no care to keep Covenant with Him.
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Frustra sibi Fidem quis postulat ab eo servari, cui fidem à se praestitam servare recusat. Frustra sibi Fidem quis postulat ab eo servari, cui fidem à se praestitam servare recusat.
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They kept not Covenant with me, and I regarded not them, saith the Lord, Heb. 8.9.They kept not Covenant with me, and I regarded not them, Says the Lord, Hebrew 8.9.
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Thirdly, There is nothing among Generous Men more odious than Falshood, and Treachery in Friendship: To find them false to us whom we have trusted:
Thirdly, There is nothing among Generous Men more odious than Falsehood, and Treachery in Friendship: To find them false to us whom we have trusted:
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To be betray'd by those that we thought our surest friends; This cuts a man to the very heart.
To be betrayed by those that we Thought our Surest Friends; This cuts a man to the very heart.
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This made David complain, Psal. 55.12. 'Twas not an open enemy that didst me this dishonour, for then I could have born it;
This made David complain, Psalm 55.12. 'Twas not an open enemy that didst me this dishonour, for then I could have born it;
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neither was it mine Adversary, that did magnifie himself against me, for then peradventure I would have hid my self from him:
neither was it mine Adversary, that did magnify himself against me, for then Peradventure I would have hid my self from him:
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But it was even thou my Companion, my Captain, and mine own familiar Friend. But it was even thou my Companion, my Captain, and mine own familiar Friend.
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Surely it wounded deep the heart of the Great Buckingham when he was betray'd by his Servant Bannister, whom he had raised to a great Estate;
Surely it wounded deep the heart of the Great Buckingham when he was betrayed by his Servant Bannister, whom he had raised to a great Estate;
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and it was a bitter ingredient which was put into the Cup of our late Martyr'd Sovereign, to have those that eat of his bread, to lift up their hands against him:
and it was a bitter ingredient which was put into the Cup of our late Martyred Sovereign, to have those that eat of his bred, to lift up their hands against him:
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To see some of his own Domestick Servants whom he had fed, and advanced to sit in that unjust Court to take away his Life.
To see Some of his own Domestic Servants whom he had fed, and advanced to fit in that unjust Court to take away his Life.
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So there is nothing that God takes more to heart, or can worse endure, than disloyalty,
So there is nothing that God Takes more to heart, or can Worse endure, than disloyalty,
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and breach of Covenants by those which pretend to be in League with Him. To acknowledge (as we do all) that in Him we live and move, and have our being;
and breach of Covenants by those which pretend to be in League with Him. To acknowledge (as we do all) that in Him we live and move, and have our being;
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To take our Oaths of Allegiance, and Supremacie to Him, that we will serve Him faithfully,
To take our Oaths of Allegiance, and Supremacy to Him, that we will serve Him faithfully,
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and fight against the Devil, the World, and the Flesh, and continue His faithful Souldiers unto our Lives end;
and fight against the devil, the World, and the Flesh, and continue His faithful Soldiers unto our Lives end;
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and yet notwithstanding break all these Obligations, and never regard the performance of our Vows, but basely betray our Trust, and serve his enemies.
and yet notwithstanding break all these Obligations, and never regard the performance of our Vows, but basely betray our Trust, and serve his enemies.
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How can God endure this at our hands? Will he not judge for these things,
How can God endure this At our hands? Will he not judge for these things,
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and shall not his Soul be avenged on such perfidious wretches as we? See how God complains of this, Jer. 3.20. Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, saith the Lord. Jer. 5.23. This people have a revolting, and rebellious heart, they are revolted, and gone, they have dealt very Treacherously against me, saith the Lord:
and shall not his Soul be avenged on such perfidious wretches as we? See how God complains of this, Jer. 3.20. Surely as a wife treacherously departeth from her husband, so have you dealt treacherously with me, Says the Lord. Jer. 5.23. This people have a revolting, and rebellious heart, they Are revolted, and gone, they have dealt very Treacherously against me, Says the Lord:
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Woe unto them, they have rewarded evil unto to their own Souls. Here we may learn how to try the sincerity, and soundness of our faith;Woe unto them, they have rewarded evil unto to their own Souls. Here we may Learn how to try the sincerity, and soundness of our faith;
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If our Faith, and Confidence in Christ, be accompanied with Fidelity and Faithfulness unto Christ;
If our Faith, and Confidence in christ, be accompanied with Fidis and Faithfulness unto christ;
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if we be careful as well to observe what He requireth of us, as to expect what He promiseth to us,
if we be careful as well to observe what He requires of us, as to expect what He promises to us,
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then we may be assured that our Faith is right.
then we may be assured that our Faith is right.
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The Romans are extolled by St. Paul, that their Faith was spoken of throughout the whole world;
The Romans Are extolled by Saint Paul, that their Faith was spoken of throughout the Whole world;
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and yet more than once they are commended for their Obedience. Faithful Obedience that's the surest note of sound Faith:
and yet more than once they Are commended for their obedience. Faithful obedience that's the Surest note of found Faith:
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Neither can it be true where that is wanting:
Neither can it be true where that is wanting:
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Then may we know our Faith to be sound, when our Faith in Christ produceth in us a faithfulness unto Christ, a carefulness to please Him, a willingness to obey Him,
Then may we know our Faith to be found, when our Faith in christ Produceth in us a faithfulness unto christ, a carefulness to please Him, a willingness to obey Him,
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and to be guided by Him.
and to be guided by Him.
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Then doth the Souldier shew his Loyalty and Fidelity, when he doth not only list himself in service, take Pay, Quarter,
Then does the Soldier show his Loyalty and Fidis, when he does not only list himself in service, take Pay, Quarter,
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and the like, but when he obeys his Captains Commands, if to storm a Town, if to charge up to the mouth of the Cannon. But alas!
and the like, but when he obeys his Captains Commands, if to storm a Town, if to charge up to the Mouth of the Cannon. But alas!
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How many will be found to have no true Faith, if they be brought to this Touchstone:
How many will be found to have no true Faith, if they be brought to this Touchstone:
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Every one is ready to say with him in the Gospel, Lord, I believe: But all men have not Faith that make Profession of Faith.
Every one is ready to say with him in the Gospel, Lord, I believe: But all men have not Faith that make Profession of Faith.
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Here many profess the Faith of Christ, that are wholly estranged from the Life of Christ? They profess much, but practice nothing;
Here many profess the Faith of christ, that Are wholly estranged from the Life of christ? They profess much, but practice nothing;
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just like a treacherous Souldier, that takes pay of one side and runs to the other;
just like a treacherous Soldier, that Takes pay of one side and runs to the other;
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that pretends to fight for you, but when it comes to the push, either fights against you,
that pretends to fight for you, but when it comes to the push, either fights against you,
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or runs away, and dares not fight at all; but hides himself under some hedge, or in some ditch or other. Alas!
or runs away, and dares not fight At all; but hides himself under Some hedge, or in Some ditch or other. Alas!
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this is a false counterfeit faith, and makes at the best but a counterfeit Christian.
this is a false counterfeit faith, and makes At the best but a counterfeit Christian.
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But beloved, if we desire to be accounted what we are called, Let us approve the sincerity of our Faith in Christ, by our fidelity and faithfulness unto Christ:
But Beloved, if we desire to be accounted what we Are called, Let us approve the sincerity of our Faith in christ, by our Fidis and faithfulness unto christ:
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If we look He should keep Covenant with us, let us be sure to keep Covenant with him, Psal. 25.10.
If we look He should keep Covenant with us, let us be sure to keep Covenant with him, Psalm 25.10.
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All the ways of the Lord are mercy and Truth to such as keep his Covenants, and his Testimonies: So Psal. 103.18.All the ways of the Lord Are mercy and Truth to such as keep his Covenants, and his Testimonies: So Psalm 103.18.
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The mercy of God is for ever, and ever upon those that keep his Covenants, and think upon his Commandments to do them. The mercy of God is for ever, and ever upon those that keep his Covenants, and think upon his commandments to do them.
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Consider how unequal it is to expect he should perform to us, when we no ways perform with Him? How unreasonable were it for a wife to require maintenance from her husband,
Consider how unequal it is to expect he should perform to us, when we no ways perform with Him? How unreasonable were it for a wife to require maintenance from her husband,
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when she liveth disloyly, and keepeth company with another man? For a Souldier to expect his Pay,
when she lives disloyly, and Keepeth company with Another man? For a Soldier to expect his Pay,
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when he refuseth to fight, or to obey his Commanders pleasures? Nor hath any person any reason in the world to expect salvation from Christ, who hath no care to keep Faith with Christ.
when he Refuseth to fight, or to obey his Commanders pleasures? Nor hath any person any reason in the world to expect salvation from christ, who hath no care to keep Faith with christ.
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That's the first, we must be Faithful.
That's the First, we must be Faithful.
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But how long must this last? A day or two, or so? Oh no! This Command is like that heavy saying in Matrimony, Till death us depart. So long as life lasteth, we must be faithful.
But how long must this last? A day or two, or so? O no! This Command is like that heavy saying in Matrimony, Till death us depart. So long as life lasteth, we must be faithful.
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Fight it out to the last drop of blood in our veins;
Fight it out to the last drop of blood in our Veins;
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like that famous Athenian Captain Cynoegirus, who held a flying Persian ship with his right hand, till that was cut off,
like that famous Athenian Captain Cynoegirus, who held a flying Persian ship with his right hand, till that was Cut off,
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and then with his left, till that was chop'd off; and lastly with his teeth, till his head was cut off.
and then with his left, till that was chopped off; and lastly with his teeth, till his head was Cut off.
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So must we never give off till death. Christian Fidelity must continue to the last. Psal. 119.112. I applied mine heart to fulfil thy Satutes always, even to the end. So Heb. 3.6. His house we are, if we hold fast the profession of our Faith unto the end:
So must we never give off till death. Christian Fidis must continue to the last. Psalm 119.112. I applied mine heart to fulfil thy Statutes always, even to the end. So Hebrew 3.6. His house we Are, if we hold fast the profession of our Faith unto the end:
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Knowing that he is faithful that hath promised. For not to persevere is a maimed service, such as God will not accept of.Knowing that he is faithful that hath promised. For not to persevere is a maimed service, such as God will not accept of.
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To sight a little and then give over, throw down our Arms, and run away, is base, and cowardly:
To sighed a little and then give over, throw down our Arms, and run away, is base, and cowardly:
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That which was offered to God must have horn and hoof; Nay, it was not to want the very tayl, Levitic. 3.9. It being thereby intimated, that no holy course of life is accepted, if it be not concluded and closed up with a good end.
That which was offered to God must have horn and hoof; Nay, it was not to want the very tail, Levitic. 3.9. It being thereby intimated, that no holy course of life is accepted, if it be not concluded and closed up with a good end.
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He was never a true Friend, that ceaseth to be a friend;
He was never a true Friend, that ceases to be a friend;
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nor was he ever truly Loyal to God, and his King, that ever leaves, or gives over his Loyalty to them.
nor was he ever truly Loyal to God, and his King, that ever leaves, or gives over his Loyalty to them.
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It is a Rule in the Civil Law, that it is as nothing, that holdeth not;
It is a Rule in the Civil Law, that it is as nothing, that holds not;
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and nothing is held done, as long as ought remains to be done. A Will unfinished, is no Will;
and nothing is held done, as long as ought remains to be done. A Will unfinished, is no Will;
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a Deed unless it be signed, sealed, and delivered, is no Deed. The end of each thing is all in all:
a Deed unless it be signed, sealed, and Delivered, is no Deed. The end of each thing is all in all:
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Mark the perfect man, and behold the upright, the end of that man is peace: And I saw the end of those men, saith David. Psal. 37.37. that was satisfaction to him.Mark the perfect man, and behold the upright, the end of that man is peace: And I saw the end of those men, Says David. Psalm 37.37. that was satisfaction to him.
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Every thing, we say, is well that endeth well.
Every thing, we say, is well that Endeth well.
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And indeed the main end, and aim of our whole life should be, how to make a good end of our life, that we may at the last be found holy,
And indeed the main end, and aim of our Whole life should be, how to make a good end of our life, that we may At the last be found holy,
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and unblameable before Him in peace.
and unblameable before Him in peace.
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God Himself is Eternal from whom we expect our Reward, and this Reward we look for, is its self also Eternal.
God Himself is Eternal from whom we expect our Reward, and this Reward we look for, is its self also Eternal.
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But what hath levity and inconstancie to do with Eternity: Our fidelity must therefore hold out to the last, if we expect an everlasting Reward:
But what hath levity and inconstancy to do with Eternity: Our Fidis must Therefore hold out to the last, if we expect an everlasting Reward:
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And most equall it is, that we continue to the end, who expect those joys, that must last world without end.
And most equal it is, that we continue to the end, who expect those Joys, that must last world without end.
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Lastly, It is perseverance alone that carries away the Crown; Finis, non pugna coronat: 'Tis the end that Crowns the action.
Lastly, It is perseverance alone that carries away the Crown; Finis, non pugna Coronat: It's the end that Crowns the actium.
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We must be faithful to the death, or else there is no Crown of life for us.
We must be faithful to the death, or Else there is no Crown of life for us.
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He that persevereth to the end, the same shall be saved; and he that doth not loseth all that he hath done:
He that persevereth to the end, the same shall be saved; and he that does not loses all that he hath done:
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The former part of our life yieldeth to the latter, and the latter part of our life carrieth it away from the former.
The former part of our life yieldeth to the latter, and the latter part of our life Carrieth it away from the former.
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If the wicked man return from his wicked courses, and do that which is lawful, and right, all his former wickedness which be hath committed shall be remembred no more. If the wicked man return from his wicked courses, and do that which is lawful, and right, all his former wickedness which be hath committed shall be remembered no more.
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So, when the righteous turneth away from his righteousness and committeth iniquity, all the righteousness that he hath done shall not be mentioned, in his trespass that he hath trespassed,
So, when the righteous turns away from his righteousness and Committeth iniquity, all the righteousness that he hath done shall not be mentioned, in his trespass that he hath trespassed,
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and in his sin that he hath sinned, in them he shall die, Ezek. 18. Be faithful then unto the death. and in his since that he hath sinned, in them he shall die, Ezekiel 18. Be faithful then unto the death.
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Be admonished to hold fast that we have, that no body take our Crown, to cleave to God, with full purpose of heart, to use all diligence to keep firm the assurance of our hope unto the end;
Be admonished to hold fast that we have, that no body take our Crown, to cleave to God, with full purpose of heart, to use all diligence to keep firm the assurance of our hope unto the end;
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for it were better for us never to have entred into Covenant with God, than to make Covenants with Him, and not to keep them.
for it were better for us never to have entered into Covenant with God, than to make Covenants with Him, and not to keep them.
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Let us take heed left being drawn away by the errour of the wicked, we fall from our stedfastness,
Let us take heed left being drawn away by the error of the wicked, we fallen from our steadfastness,
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and faithfulness to our Lord Jesus: But say with the Kingly Prophet, Psal. 119.106. I have sworn, and I will perform it, that I will keep thy righteous judgments.
and faithfulness to our Lord jesus: But say with the Kingly Prophet, Psalm 119.106. I have sworn, and I will perform it, that I will keep thy righteous Judgments.
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And because it is to little purpose to be informed how dangerous our unfaithfulness will be,
And Because it is to little purpose to be informed how dangerous our unfaithfulness will be,
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unless we be taught how to prevent the danger;
unless we be taught how to prevent the danger;
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Give me leave to add three or four Rules of Direction, which may help us to persevere in Christ,
Give me leave to add three or four Rules of Direction, which may help us to persevere in christ,
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and in those Religious courses which we have, or yet shall enter, and I will come to your Pay-Master, and your Pay immediately.
and in those Religious courses which we have, or yet shall enter, and I will come to your Pay-Master, and your Pay immediately.
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First then, Brave Souldiers, would you continue faithful to Christ your Master, and hold out in a Religious course unto the end: Enter with Resolution.
First then, Brave Soldiers, would you continue faithful to christ your Master, and hold out in a Religious course unto the end: Enter with Resolution.
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A good Resolution is the most fortifying Armour that a Souldier can wear;
A good Resolution is the most fortifying Armour that a Soldier can wear;
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'tis no great matter for Back or Brest, or Head-piece, or Gauntlet, Resolution is the only Armour of proof:
it's no great matter for Back or Breast, or Headpiece, or Gauntlet, Resolution is the only Armour of proof:
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'Tis the only Marshal that can keep our wavering minds in order:
It's the only Marshal that can keep our wavering minds in order:
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That which makes men Cowards is want of Resolution, when I know my Cause to be good,
That which makes men Cowards is want of Resolution, when I know my Cause to be good,
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and just, what should affright me from the vindication of it.
and just, what should affright me from the vindication of it.
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'Twas an ingenuous, and resolved Answer which the Noble and Loyal Marquess of Worcester returned to the General of the contrary Party,
'Twas an ingenuous, and resolved Answer which the Noble and Loyal Marquis of Worcester returned to the General of the contrary Party,
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when he had lost Ragland, and in it the richest Cargo that ever fraighted a Noble house:
when he had lost Ragland, and in it the Richest Cargo that ever freighted a Noble house:
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His Petition was only for two tame Pigeons which used to sit upon his shoulder,
His Petition was only for two tame Pigeons which used to fit upon his shoulder,
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and to peck meat out of his hand, that the General would give him a Protection for them;
and to peck meat out of his hand, that the General would give him a Protection for them;
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for he was afraid, when his back was turned, his Souldiers would shoot them: This was readily assented to;
for he was afraid, when his back was turned, his Soldiers would shoot them: This was readily assented to;
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and withal, the General told the Marquess, that he was glad to see his Lordship so merry.
and withal, the General told the Marquis, that he was glad to see his Lordship so merry.
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I thank you, saith the Marquess, you have given me no other cause; and before you are gone, give me leave to tell you this Story:
I thank you, Says the Marquis, you have given me no other cause; and before you Are gone, give me leave to tell you this Story:
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Upon a time two Fellons went to Tyburn to be executed, the one was very pensive and sad, the other was as jocular and merry:
Upon a time two Felons went to Tyburn to be executed, the one was very pensive and sad, the other was as jocular and merry:
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The merry Thief gave great offence to his disconsolate Companion, insomuch that he check'd him,
The merry Thief gave great offence to his disconsolate Companion, insomuch that he checked him,
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and told him, Ah, saith he, how canst thou be thus merry and frolick considering the business that we are going about? Oh, saith he, Thou art a silly whining Fellow, thou went'st a Thieving and Roguing,
and told him, Ah, Says he, how Canst thou be thus merry and frolic considering the business that we Are going about? O, Says he, Thou art a silly whining Fellow, thou wentest a Thieving and Roguing,
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and never thought'st what would come on't;
and never thoughtest what would come oned;
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but when I first took up the Trade, I forecasted the worst, so that nothing falls unexpected upon me, 'twas no more than I lookt for,
but when I First took up the Trade, I forecasted the worst, so that nothing falls unexpected upon me, 'twas no more than I looked for,
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So my Lord (said the Noble Marquess) when I first took up Arms for the King, I was resolved to endure the utmost that you could inflict upon me,
So my Lord (said the Noble Marquis) when I First took up Arms for the King, I was resolved to endure the utmost that you could inflict upon me,
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and that makes me so merry, and chearful as I am.
and that makes me so merry, and cheerful as I am.
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What saith our Saviour, Ʋnless a man (in Resolution at least) Forsake Father and Mother, Wife,
What Says our Saviour, Ʋnless a man (in Resolution At least) Forsake Father and Mother, Wife,
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and Children, and his own life too, he cannot be my Disciple. The want of this Resolution makes many a one turn head, and sail back again,and Children, and his own life too, he cannot be my Disciple. The want of this Resolution makes many a one turn head, and sail back again,
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as soon as they see storms, and oppositions begin to rise.
as soon as they see storms, and oppositions begin to rise.
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These men were never minded to go farther than they saw the way clear before them;
These men were never minded to go farther than they saw the Way clear before them;
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like those that go to Sea upon pleasure, who no sooner find the Sea to begin to work,
like those that go to Sea upon pleasure, who no sooner find the Sea to begin to work,
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and themselves grow sick, but they presently cry out to make hast to the shore:
and themselves grow sick, but they presently cry out to make haste to the shore:
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whereas the Merchant that is bound for his Port, concerns not himself at all; ('tis no more than he expected) he will not be driven back with a little foul weather,
whereas the Merchant that is bound for his Port, concerns not himself At all; (it's no more than he expected) he will not be driven back with a little foul weather,
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or Sea-sickness, but goes on through fair and foul, until he hath made his Voyage, and arrived at the Haven where he would be.
or Sea-sickness, but Goes on through fair and foul, until he hath made his Voyage, and arrived At the Haven where he would be.
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What did three or four Resolute men do but the other day, for a Kingly Crown of Gold? (And had like to have carried it too,
What did three or four Resolute men do but the other day, for a Kingly Crown of Gold? (And had like to have carried it too,
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if they had not been providentially disappointed.) And shall we do nothing for this Imperial Crown of life? Shall they be more resolute to pilfer,
if they had not been providentially disappointed.) And shall we do nothing for this Imperial Crown of life? Shall they be more resolute to pilfer,
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than we honestly to gain? Oh! Lord Jesus, thou hast a Crown in thy right hand,
than we honestly to gain? Oh! Lord jesus, thou hast a Crown in thy right hand,
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and the Motto of that Crown is, To him that overcomes: Shall my base lusts conquer me,
and the Motto of that Crown is, To him that overcomes: Shall my base Lustiest conquer me,
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and my vile corruptions enslave me so far, that I dare venture nothing for thy sake? or my Religion,
and my vile corruptions enslave me so Far, that I Dare venture nothing for thy sake? or my Religion,
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or the interest of my immortal Soul? Shall I be valiant to do evil? Resolute in mine own Revenges? Peremptory to damn my self? And shall I be a Coward in vertuous actions, not dare to speak against vice,
or the Interest of my immortal Soul? Shall I be valiant to do evil? Resolute in mine own Revenges? Peremptory to damn my self? And shall I be a Coward in virtuous actions, not Dare to speak against vice,
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nor to fight one stroke against thine, and my mortal enemies?
nor to fight one stroke against thine, and my Mortal enemies?
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Oh! Far be that from a Noble mind, Let me Resolve to have but so much courage as poor Ruth had,
Oh! far be that from a Noble mind, Let me Resolve to have but so much courage as poor Ruth had,
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when her Mother-in-law beseech'd her to leave her afflicted Company.
when her Mother-in-law beseeched her to leave her afflicted Company.
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Entreat me not (said she) to leave thee, or returning from following after thee, Entreat me not (said she) to leave thee, or returning from following After thee,
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for where thou goest there will I go, where thou liest there will I lie, where thou diest there will I die,
for where thou goest there will I go, where thou liest there will I lie, where thou Dies there will I die,
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and there will I be buried:
and there will I be buried:
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God do so to me, and more also, if ought but death part thee and me. God do so to me, and more also, if ought but death part thee and me.
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So let us be Resolved, come what will come, never to forsake our God, or our Religion;
So let us be Resolved, come what will come, never to forsake our God, or our Religion;
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Let us Resolve though he kill us, and starve us, never to leave him or forsake him.
Let us Resolve though he kill us, and starve us, never to leave him or forsake him.
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That's the First, Enter with Resolution. Secondly, Be careful to keep a good Conscience both toward God, and all men.
That's the First, Enter with Resolution. Secondly, Be careful to keep a good Conscience both towards God, and all men.
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Let the fear of God be fresh in thy Soul; holding faith and a good Conscience.
Let the Fear of God be fresh in thy Soul; holding faith and a good Conscience.
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Sin will make a man an errant Coward; if not, it will bring a curse upon his Courage:
since will make a man an errant Coward; if not, it will bring a curse upon his Courage:
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God hath cursed the wayes of sin, and is resolved no man shall prosper in the end that lives, and wallows in it.
God hath cursed the ways of since, and is resolved no man shall prosper in the end that lives, and wallows in it.
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Many a good Cause hath suffered for the wickedness of them that have managed it. 'Tis not Damning and Sinking, Whoring or Drinking, that will at last win the day:
Many a good Cause hath suffered for the wickedness of them that have managed it. It's not Damning and Sinking, Whoring or Drinking, that will At last win the day:
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Hypocrisie will be better rewarded in this world than open prophaness:
Hypocrisy will be better rewarded in this world than open profaneness:
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Have a care then to keep close with God to fear his Name alwayes, that it may go well with thee,
Have a care then to keep close with God to Fear his Name always, that it may go well with thee,
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and that thy Soul may live. There are two things wherein a Conscientious Christian excells all other men in the world: And,
and that thy Soul may live. There Are two things wherein a Conscientious Christian excels all other men in the world: And,
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Those are in true Valour, and Fidelity.
Those Are in true Valour, and Fidis.
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True Valour, I say, in a just Cause, for in a wicked one there is none more timerous than he:
True Valour, I say, in a just Cause, for in a wicked one there is none more timorous than he:
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And indeed to shew courage in a bad matter is rather a token of desperate folly,
And indeed to show courage in a bad matter is rather a token of desperate folly,
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than any badge of a magnanimous mind. But in a just Cause he is as bold as a Lion;
than any badge of a magnanimous mind. But in a just Cause he is as bold as a lion;
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no thing can daunt his courage. Not Infamy. For in this the Christian knows he shares with his Master;
no thing can daunt his courage. Not Infamy. For in this the Christian knows he shares with his Master;
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and while it is for his Names-sake, he knows he is blessed. If there be any Nectar in this life, 'tis in sorrows we endure for goodness:
and while it is for his Namesake, he knows he is blessed. If there be any Nectar in this life, it's in sorrows we endure for Goodness:
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And blessed be God, this Cup of Nectar we drink for our draughts every morning. Oh! that God we fight for is able enough to vindicate all our wrongs. Not Afflictions.
And blessed be God, this Cup of Nectar we drink for our draughts every morning. Oh! that God we fight for is able enough to vindicate all our wrongs. Not Afflictions.
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They shall not daunt the Courage of the Conscientious man; he knows they are but for a time, transient, and momentary.
They shall not daunt the Courage of the Conscientious man; he knows they Are but for a time, Transient, and momentary.
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Neither shall the Israelites live always under the Tyranny of Pharaoh, or the Travels of the Wilderness:
Neither shall the Israelites live always under the Tyranny of Pharaoh, or the Travels of the Wilderness:
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he very well knows, the more abundant in sorrows here, the more abundant in joys hereafter;
he very well knows, the more abundant in sorrows Here, the more abundant in Joys hereafter;
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his tears shall return in smiles, his weepings in streams of pleasure. Nor Death it self shall quail his Courage.
his tears shall return in smiles, his weepings in streams of pleasure. Nor Death it self shall quail his Courage.
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For he knows that will be his happiest day, and his bridge from woe to Glory.
For he knows that will be his Happiest day, and his bridge from woe to Glory.
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This was the Courage that bore up the heads of the Apostles, and Martyrs; this was it that kept the poor Royallists from sinking;
This was the Courage that boar up the Heads of the Apostles, and Martyrs; this was it that kept the poor Royalists from sinking;
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they believed above hope, that there would come a day wherein the right of Causes would be cleared up,
they believed above hope, that there would come a day wherein the right of Causes would be cleared up,
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and God should judge and plead for his people: This made them say with St. Paul, I am not only willing to be bound,
and God should judge and plead for his people: This made them say with Saint Paul, I am not only willing to be bound,
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but to die for the Name of the Lord Jesus: This made them leap for joy, that they were so near their home;but to die for the Name of the Lord jesus: This made them leap for joy, that they were so near their home;
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dying often, like Sampson, among their Enemies; more Victory attending their end than their proceedings.
dying often, like Sampson, among their Enemies; more Victory attending their end than their proceedings.
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And as the Courage of the Conscientious man is great and exemplary, so his Fidelity is remarkable:
And as the Courage of the Conscientious man is great and exemplary, so his Fidis is remarkable:
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True Loyal Christianity knits more sure, and more indissoluble than any other relation in the world.
True Loyal Christianity knits more sure, and more indissoluble than any other Relation in the world.
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It ties a knot that Alexander cannot cut in sunder;
It ties a knot that Alexander cannot Cut in sunder;
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How hath the Fidelity of the Primitive Christians, and the Loyal Party been admired? who have chosen to embrace the flames,
How hath the Fidis of the Primitive Christians, and the Loyal Party been admired? who have chosen to embrace the flames,
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and die in silence, rather than to reveal their Companions and Fellow-partakers in the same Cause.
and die in silence, rather than to reveal their Sodales and Fellow-partakers in the same Cause.
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Tyrants will sooner want invention for Tortures, than they with Tortures be made Treacherous. The League which Heaven hath made, Hell wants power to break; Oh! invaluable Fidelity!
Tyrants will sooner want invention for Tortures, than they with Tortures be made Treacherous. The League which Heaven hath made, Hell Wants power to break; Oh! invaluable Fidis!
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Here, in this one Conscientious man is met Courage, and Constancie; the one to withstand an enemy; another to entertain a Friend:
Here, in this one Conscientious man is met Courage, and Constancy; the one to withstand an enemy; Another to entertain a Friend:
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Give me any Foe rather than a Resolved Christian:
Give me any Foe rather than a Resolved Christian:
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Labour then to keep a good Conscience, and this will make thee both Valorous and Faithful.
Labour then to keep a good Conscience, and this will make thee both Valorous and Faithful.
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I'll mention no more but this: Consider the Motive in my Text; The short time that this laborious course is required of us; 'tis but till death:
I'll mention no more but this: Consider the Motive in my Text; The short time that this laborious course is required of us; it's but till death:
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The continuance of this fight is short.
The Continuance of this fight is short.
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The Military age among the Romans was from 17 to 46, or in dangerous times, till fifty.
The Military age among the Romans was from 17 to 46, or in dangerous times, till fifty.
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The dayes of our age are threescore years and ten, and in all this time there is no truce from War. The Christian can never shut up the Temple of Janus. Legionum filii nati, we are all born in the field,
The days of our age Are threescore Years and ten, and in all this time there is no truce from War. The Christian can never shut up the Temple of Janus. Legionum Sons Nati, we Are all born in the field,
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and sworn Souldiers in our swadling-Clouts, bearing Arms against our common Enemy, from our Baptism to our Burial,
and sworn Soldiers in our swadling-Clouts, bearing Arms against our Common Enemy, from our Baptism to our Burial,
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and therefore we must put on the Resolution of valiant men; aut sors, aut mors, either Death, or Victory;
and Therefore we must put on the Resolution of valiant men; Or sors, Or mors, either Death, or Victory;
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Victory shall begin my joy, or Death shall end my misery; so a Christian must say, Aut cito mors veniet, aut victoria laeta.
Victory shall begin my joy, or Death shall end my misery; so a Christian must say, Or Quick mors Come, Or victoria Laeta.
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Either God will end our danger, or our dayes: 'tis but a little time we have to fight, 'tis but a point or less,
Either God will end our danger, or our days: it's but a little time we have to fight, it's but a point or less,
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and that imployment cannot be long, that must end with it;
and that employment cannot be long, that must end with it;
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for what can be long in that, which is not long in its self? 'Tis but till Death;
for what can be long in that, which is not long in its self? It's but till Death;
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and that is a note of stint as well as of extent:
and that is a note of stint as well as of extent:
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Not that our fidelity unto Christ shall not last longer, but because that after death there will be no danger of disloyalty:
Not that our Fidis unto christ shall not last longer, but Because that After death there will be no danger of disloyalty:
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All provocations, and temptations to the contrary being then utterly abolished;
All provocations, and temptations to the contrary being then utterly abolished;
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'tis but a spurt, and who would not for a short brunt endure any hardship to live at hearts ease for ever after? Who would not serve even an hard,
it's but a spurt, and who would not for a short brunt endure any hardship to live At hearts ease for ever After? Who would not serve even an hard,
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and unkind Master, with all Fidelity, and diligence for a day or two, that hereafter might be a Free-man,
and unkind Master, with all Fidis, and diligence for a day or two, that hereafter might be a Freeman,
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and an happy one for ever? It is not long, and it is but light in respect of what is promised to us;
and an happy one for ever? It is not long, and it is but Light in respect of what is promised to us;
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for this light hardship which is but for a moment, shall work for us a far more exceeding, and eternal weight of Glory.
for this Light hardship which is but for a moment, shall work for us a Far more exceeding, and Eternal weight of Glory.
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Be faithful then unto the death, &c. Which brings me now to your Pay-master, and your Pay.Be faithful then unto the death, etc. Which brings me now to your Paymaster, and your Pay.
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Your Pay-master is Christ, and I hope you will not distrust him;
Your Paymaster is christ, and I hope you will not distrust him;
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your pay is a Crown of life, and I hope you will not grumble at that.
your pay is a Crown of life, and I hope you will not grumble At that.
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What if you have been defrauded here? Perhaps your Arrears were so great, that the whole State was not able to pay them;
What if you have been defrauded Here? Perhaps your Arrears were so great, that the Whole State was not able to pay them;
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or perhaps, that little which was assigned you, fell into the hands of them, who did deceive you.
or perhaps, that little which was assigned you, fell into the hands of them, who did deceive you.
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But here's a Pay-master that is rightly qualified to give every one content. Consider, the Ability, the Fidelity, the Liberality of this great Pay-master.
But here's a Paymaster that is rightly qualified to give every one content. Consider, the Ability, the Fidis, the Liberality of this great Paymaster.
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Ability.
Ability.
n1.
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I will give that have Power to give, that have Ability, and Authority so to do.
I will give that have Power to give, that have Ability, and authority so to do.
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The Devil told our Saviour he would give all the Kingdoms of the world, and the glory of them with it;
The devil told our Saviour he would give all the Kingdoms of the world, and the glory of them with it;
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but he had no power to make good what he said: But he that speaketh here is able to perform what he promiseth.
but he had no power to make good what he said: But he that speaks Here is able to perform what he promises.
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All power is given to me in Heaven, and in Earth: And, to him that overcomes will I give to sit in my Throne. All power is given to me in Heaven, and in Earth: And, to him that overcomes will I give to fit in my Throne.
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Fidelity. Again, I will give, who am Amen, the Faithful, and True witness: He that is Faithful to me, shall find me Faithful to him:
Fidis. Again, I will give, who am Amen, the Faithful, and True witness: He that is Faithful to me, shall find me Faithful to him:
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I'll never promise that, which I will not perform:
I'll never promise that, which I will not perform:
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'Tis at this Pay-master's hands, that the Indigent Officer and Loyal Souldier must expect his Arrears: This is the Cavaliers Pay-master;
It's At this Pay-master's hands, that the Indigent Officer and Loyal Soldier must expect his Arrears: This is the Cavaliers Paymaster;
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he will not deceive them of that is their just due: They have had but little for their sufferings here:
he will not deceive them of that is their just due: They have had but little for their sufferings Here:
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But, I will give, saith Christ: I'll be faithful to you, that have been faithful to God, and your King;
But, I will give, Says christ: I'll be faithful to you, that have been faithful to God, and your King;
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though you are not rewarded here, you shall be crown'd hereafter;
though you Are not rewarded Here, you shall be crowned hereafter;
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though you starve here, you shall one day be invited to the Marriage-Supper of the Lamb,
though you starve Here, you shall one day be invited to the Marriage supper of the Lamb,
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and drink your fill of those Rivers of pleasures, which are at his right hand for evermore.
and drink your fill of those rivers of pleasures, which Are At his right hand for evermore.
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Live then the noblest lives of Christians;
Live then the Noblest lives of Christians;
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live soberly, righteously, and godly in this present world, hold fast the profession of your Religion, and Loyalty till the end.
live soberly, righteously, and godly in this present world, hold fast the profession of your Religion, and Loyalty till the end.
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For, remember he is faithful that hath promised; he is not like Antigonus NONLATINALPHABET, who said he would give, but never did.
For, Remember he is faithful that hath promised; he is not like Antigonus, who said he would give, but never did.
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But your Pay-master will not deceive you, he will give, and he hath given to a thousand of our dead Friends;
But your Paymaster will not deceive you, he will give, and he hath given to a thousand of our dead Friends;
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and we tread but in the steps of those that already have inherited the promises.
and we tread but in the steps of those that already have inherited the promises.
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Liberality.
Liberality.
n1.
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And not like a niggard, a little snip, or so, he will not put you off with a moneths pay for six,
And not like a niggard, a little snip, or so, he will not put you off with a months pay for six,
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nor scotch you off with half your wages; No, he will give liberally, and bountifully:
nor scotch you off with half your wages; No, he will give liberally, and bountifully:
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Though he oweth us not so much as thanks, yet he will not for his Honour sake, suffer Loyalty, unparrall'd Loyalty,
Though he owes us not so much as thanks, yet he will not for his Honour sake, suffer Loyalty, unparralled Loyalty,
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and renowned Fidelity, to beg in the streets, and cry with that famous Captain, Da obulum Bellizario: he will not suffer Families to be undone,
and renowned Fidis, to beg in the streets, and cry with that famous Captain, Dam obulum Bellizario: he will not suffer Families to be undone,
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and their blood to be spilt unrewarded for his sake.
and their blood to be spilled unrewarded for his sake.
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No, he will countenance, and cherish such Loyal Souls, he will prefer them to be near himself;
No, he will countenance, and cherish such Loyal Souls, he will prefer them to be near himself;
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he will at thy entring into Heaven, bring forth the best Robe and put it on thee, a Ring on thy finger,
he will At thy entering into Heaven, bring forth the best Robe and put it on thee, a Ring on thy finger,
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and a Crown on thine Head, and thou shalt be array'd in Purple, and fine Linen.
and a Crown on thine Head, and thou shalt be arrayed in Purple, and fine Linen.
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Thou shalt be brought to the Tribunal of Christ by the hands of thy late Martyr'd Sovereign, (for whom thou hast suffered) and He in the head of all the murdered Royallists, Renowned Montross, and Heroick Capel, Valiant Lucas, and Fighting Lisle, Reverend Hewet, and Honest Vowel, Hardy Slingsby, and Thee Sweet Andrews, Faithful Penrudduck, and Loyal Grove, these shall conduct thee to the Tribunal of the Lord Jesus:
Thou shalt be brought to the Tribunal of christ by the hands of thy late Martyred Sovereign, (for whom thou hast suffered) and He in the head of all the murdered Royalists, Renowned Montross, and Heroic Capel, Valiant Lucas, and Fighting Lisle, Reverend Hewet, and Honest Vowel, Hardy Slingsby, and Thee Sweet Andrews, Faithful Penrudduck, and Loyal Grove, these shall conduct thee to the Tribunal of the Lord jesus:
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and it shall there be proclaimed before all the Saints, This is he that was faithful to the death, that durst be good,
and it shall there be proclaimed before all the Saints, This is he that was faithful to the death, that durst be good,
cc pn31 vmb a-acp vbi vvn p-acp d dt n2, d vbz pns31 cst vbds j p-acp dt n1, cst vvd vbi j,
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when others were base, that did own the righteous Cause of God, and his Anointed, when others were Neuters, Rebels, Cowards, or Apostates;
when Others were base, that did own the righteous Cause of God, and his Anointed, when Others were Neuters, Rebels, Cowards, or Apostates;
c-crq n2-jn vbdr j, cst vdd d dt j n1 pp-f np1, cc po31 j-vvn, c-crq n2-jn vbdr n2, n2, n2, cc n2;
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this is he that stood firm and unshaken when others proved false, and treacherous;
this is he that stood firm and unshaken when Others proved false, and treacherous;
d vbz pns31 cst vvd j cc j-vvn c-crq n2-jn vvn j, cc j;
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Come, put the Crown upon his Head, he hath been Faithful to the death, and he shall now receive a Crown of Life.
Come, put the Crown upon his Head, he hath been Faithful to the death, and he shall now receive a Crown of Life.
vvb, vvd dt n1 p-acp po31 n1, pns31 vhz vbn j p-acp dt n1, cc pns31 vmb av vvi dt n1 pp-f n1.
(6) part (DIV2)
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Which brings me, Fellow Souldiers, to your Pay, which I'll dispatch immediately, for you shall have it all in Crown pieces.
Which brings me, Fellow Soldiers, to your Pay, which I'll dispatch immediately, for you shall have it all in Crown Pieces.
r-crq vvz pno11, n1 n2, p-acp po22 n1, r-crq pns11|vmb vvi av-j, c-acp pn22 vmb vhi pn31 d p-acp n1 n2.
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A Crown of Life: That's your Pay. The words are Emphatical, sp'ritful, lively words, able to put metal into a Coward:
A Crown of Life: That's your Pay. The words Are Emphatical, sp'ritful, lively words, able to put metal into a Coward:
dt n1 pp-f n1: d|vbz po22 n1. dt n2 vbr j, j, j n2, j pc-acp vvi n1 p-acp dt n1:
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Life is the best of all Natural things; And a Crown is the best of all Civill things:
Life is the best of all Natural things; And a Crown is the best of all Civil things:
n1 vbz dt js pp-f d j n2; cc dt n1 vbz dt js pp-f d j n2:
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Here is the best, and the best. 'Tis true, a good man hath his Crown here;
Here is the best, and the best. It's true, a good man hath his Crown Here;
av vbz dt js, cc dt js. pn31|vbz j, dt j n1 vhz po31 n1 av;
(7) part (DIV2)
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St. Paul had one, but it was an Apostolical one: He tells the Philippians, You are my joy, and my Crown.
Saint Paul had one, but it was an Apostolical one: He tells the Philippians, You Are my joy, and my Crown.
n1 np1 vhd crd, cc-acp pn31 vbds dt j pi: pns31 vvz dt njp2, pn22 vbr po11 n1, cc po11 n1.
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Every good Christian hath a Crown here; a good Conscience is a continual Feast, that same is a Crown;
Every good Christian hath a Crown Here; a good Conscience is a continual Feast, that same is a Crown;
d j np1 vhz dt n1 av; dt j n1 vbz dt j n1, cst d vbz dt n1;
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This was it that Job bound about the Temple of his head, Job 27.6. My righteousness I hold fast, and will not let it go, my heart shall not reproach me so long as I live. Oh blessed Crown!
This was it that Job bound about the Temple of his head, Job 27.6. My righteousness I hold fast, and will not let it go, my heart shall not reproach me so long as I live. O blessed Crown!
d vbds pn31 cst n1 vvn p-acp dt n1 pp-f po31 n1, n1 crd. po11 n1 pns11 vvb av-j, cc vmb xx vvi pn31 vvi, po11 n1 vmb xx vvi pno11 av av-j c-acp pns11 vvb. uh j-vvn n1!
(7) part (DIV2)
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poor suffering Royallist, cannot you live upon this a while? Nay, every believer hath his Crown here;
poor suffering Royalist, cannot you live upon this a while? Nay, every believer hath his Crown Here;
j j-vvg n1, vmbx pn22 vvi p-acp d dt n1? uh, d n1 vhz po31 n1 av;
(7) part (DIV2)
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his Faith, and Profession is his Crown, Rev. 3. Hold fast that thou hast, that no body take thy Crown.
his Faith, and Profession is his Crown, Rev. 3. Hold fast that thou hast, that no body take thy Crown.
po31 n1, cc n1 vbz po31 n1, n1 crd vvb av-j cst pns21 vh2, cst dx n1 vvb po21 n1.
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And here every Faithful Souldier shall have a Crown: Crowns were the Rewards of Conquerors;
And Here every Faithful Soldier shall have a Crown: Crowns were the Rewards of Conquerors;
cc av d j n1 vmb vhi dt n1: n2 vbdr dt n2 pp-f n2;
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Cups, Garments, and Crowns were the rewards of such as won the prize at the Olympick Games:
Cups, Garments, and Crowns were the rewards of such as wone the prize At the Olympic Games:
n2, n2, cc n2 vbdr dt n2 pp-f d c-acp vvd dt n1 p-acp dt jp n2:
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But yet so poor they were, that if a Horse did but run a Race, and won, he had a Crown, or a Cup given him;
But yet so poor they were, that if a Horse did but run a Raze, and wone, he had a Crown, or a Cup given him;
cc-acp av av j pns32 vbdr, cst cs dt n1 vdd p-acp vvi dt n1, cc vvn, pns31 vhd dt n1, cc dt n1 vvn pno31;
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and therefore the Poet Theocritus could say, See what poor things the world glories in: the Conquerors are Crown'd, and so are their Horses:
and Therefore the Poet Theocritus could say, See what poor things the world Glories in: the Conquerors Are Crowned, and so Are their Horses:
cc av dt n1 npg1 vmd vvi, vvb q-crq j n2 dt n1 vvz p-acp: dt n2 vbr vvn, cc av vbr po32 n2:
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But this Crown is not composed of withering flowers;
But this Crown is not composed of withering flowers;
cc-acp d n1 vbz xx vvn pp-f vvg n2;
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'tis not a Crown of Ivy, or Oke, of Grass, or Laurel, of Gold, or Stars,
it's not a Crown of Ivy, or Oak, of Grass, or Laurel, of Gold, or Stars,
pn31|vbz xx dt n1 pp-f n1, cc n1, pp-f n1, cc n1, pp-f n1, cc n2,
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but a Crown of unfading, unperishing Glory, a Crown of Life, a Crown that never fades.
but a Crown of unfading, unperishing Glory, a Crown of Life, a Crown that never fades.
cc-acp dt n1 pp-f j, vvg n1, dt n1 pp-f n1, dt n1 cst av-x vvz.
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This is the true Noble Honour.
This is the true Noble Honour.
d vbz dt j j n1.
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Here Honour is but a shadow, fading glory, like the crackling of Thorns under a Pot,
Here Honour is but a shadow, fading glory, like the crackling of Thorns under a Pot,
av n1 vbz p-acp dt n1, vvg n1, av-j dt n-vvg pp-f n2 p-acp dt n1,
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like the Triumphs of the Caesars, splendid indeed, but quickly over, and forgotten: But with thee, O Lord, there is substantial, solid, essential Glory; a massie, ponderous, substantial Crown;
like the Triumphos of the Caesars, splendid indeed, but quickly over, and forgotten: But with thee, Oh Lord, there is substantial, solid, essential Glory; a massy, ponderous, substantial Crown;
av-j dt n2 pp-f dt np2, j av, cc-acp av-j a-acp, cc vvn: cc-acp p-acp pno21, uh n1, pc-acp vbz j, j, j n1; dt j, j, j n1;
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'tis an exceeding eternal weight of Glory, which no rust shall corrupt, and which no Thieves shall ever bereave us of.
it's an exceeding Eternal weight of Glory, which no rust shall corrupt, and which not Thieves shall ever bereave us of.
pn31|vbz dt j-vvg j n1 pp-f n1, r-crq dx n1 vmb vvi, cc r-crq xx n2 vmb av vvi pno12 pp-f.
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A Crown of Life, 'Tis Honor maximus, the greatest Honour; there is nothing higher in the estimation, or admiration of men:A Crown of Life, It's Honour Maximus, the greatest Honour; there is nothing higher in the estimation, or admiration of men:
dt n1 pp-f n1, pn31|vbz vvb fw-la, dt js n1; pc-acp vbz pix jc p-acp dt n1, cc n1 pp-f n2:
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Then a Crown, it is the Appendant of Majesty; Kings are Supream:
Then a Crown, it is the Appendant of Majesty; Kings Are Supreme:
av dt n1, pn31 vbz dt j-jn pp-f n1; n2 vbr j:
(7) part (DIV2)
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Excellent Majesty was added to King Nebuchadnezzar, all Nations and Tongues are said to have acknowledged him their Superiour, and Sovereign Lord;
Excellent Majesty was added to King Nebuchadnezzar, all nations and Tongues Are said to have acknowledged him their Superior, and Sovereign Lord;
j n1 vbds vvn p-acp n1 np1, d n2 cc n2 vbr vvn pc-acp vhi vvn pno31 po32 j-jn, cc j-jn n1;
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yet all this Honour and Glory of the world is but dark, and powerless in respect of the Crowns of Heaven.
yet all this Honour and Glory of the world is but dark, and powerless in respect of the Crowns of Heaven.
av d d n1 cc n1 pp-f dt n1 vbz p-acp j, cc j p-acp n1 pp-f dt n2 pp-f n1.
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There is no Crown but hath its Cross, thorns there are, cares and troubles that grieve the bearer of it:
There is no Crown but hath its Cross, thorns there Are, Cares and Troubles that grieve the bearer of it:
pc-acp vbz dx n1 cc-acp vhz po31 n1, n2 a-acp vbr, n2 cc n2 cst vvb dt n1 pp-f pn31:
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But this shall never cumber, or molest thee;
But this shall never cumber, or molest thee;
cc-acp d vmb av-x vvi, cc vvi pno21;
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here is that, which will recompence all our labours and sufferings for the righteous Cause of God, and the King; A Crown of Life:
Here is that, which will recompense all our labours and sufferings for the righteous Cause of God, and the King; A Crown of Life:
av vbz d, r-crq vmb vvi d po12 n2 cc n2 p-acp dt j n1 pp-f np1, cc dt n1; dt n1 pp-f n1:
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Rouse up then, Valiant Souldiers, Remember you fight not for the Parliament half Crowns, nor for Crowns of Gold,
Rouse up then, Valiant Soldiers, remember you fight not for the Parliament half Crowns, nor for Crowns of Gold,
vvb a-acp av, j n2, vvb pn22 vvb xx p-acp dt n1 j-jn n2, ccx p-acp n2 pp-f n1,
(7) part (DIV2)
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but for a Crown of Life, which will never be spent:
but for a Crown of Life, which will never be spent:
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The afflictions of this present life are not worthy to be compared to the Glory that shall be revealed in us. The afflictions of this present life Are not worthy to be compared to the Glory that shall be revealed in us.
dt n2 pp-f d j n1 vbr xx j pc-acp vbi vvn p-acp dt n1 cst vmb vbi vvn p-acp pno12.
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What are our expences to the receiving? 'Tis the expence but of a little suffering,
What Are our expenses to the receiving? It's the expense but of a little suffering,
q-crq vbr po12 n2 p-acp dt n-vvg? pn31|vbz dt n1 cc-acp pp-f dt j n1,
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for the receiving of an immortal Crown of life.
for the receiving of an immortal Crown of life.
p-acp dt n-vvg pp-f dt j n1 pp-f n1.
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How much will wiced men suffer to enjoy their lusts? And shall we do nothing for this incorruptible Crown of Glory? Demosthenes quickned up himself to his Studies by the example of a poor Blacksmith;
How much will wiced men suffer to enjoy their Lustiest? And shall we do nothing for this incorruptible Crown of Glory? Demosthenes quickened up himself to his Studies by the Exampl of a poor Blacksmith;
c-crq d vmb vvn n2 vvb pc-acp vvi po32 n2? cc vmb pns12 vdi pix p-acp d j n1 pp-f n1? npg1 vvn a-acp px31 p-acp po31 n2 p-acp dt n1 pp-f dt j n1;
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what a shame is it for me to lie in my bed, and the Blacksmith to be at his work, he that is to make but a few Horseshooes and nayls,
what a shame is it for me to lie in my Bed, and the Blacksmith to be At his work, he that is to make but a few Horseshoes and nails,
r-crq dt n1 vbz pn31 p-acp pno11 pc-acp vvi p-acp po11 n1, cc dt n1 pc-acp vbi p-acp po31 n1, pns31 cst vbz pc-acp vvi p-acp dt d n2 cc n2,
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and I that am to make an Oration to all the Wits of Greece and Asia.
and I that am to make an Oration to all the Wits of Greece and Asia.
cc pns11 cst vbm pc-acp vvi dt n1 p-acp d dt n2 pp-f np1 cc np1.
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So do you say, what a shame is it for me to see men compass Sea and Land to get a little muck in the world, to weary,
So do you say, what a shame is it for me to see men compass Sea and Land to get a little muck in the world, to weary,
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and beat their brains, and expend all they have, to give satisfaction to their lusts;
and beatrice their brains, and expend all they have, to give satisfaction to their Lustiest;
cc vvi po32 n2, cc vvi d pns32 vhb, pc-acp vvi n1 p-acp po32 n2;
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and shall I be lazie, and idle, slothful, and negligent, and do nothing for the security of my Soul,
and shall I be lazy, and idle, slothful, and negligent, and do nothing for the security of my Soul,
cc vmb pns11 vbi j, cc j, j, cc j, cc vdb pix p-acp dt n1 pp-f po11 n1,
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and towards the attaining of everlasting happiness? I am a a Christian, and believe I have an immortal Soul, shall wicked men do so much to fulfil the pleasures of sin;
and towards the attaining of everlasting happiness? I am a a Christian, and believe I have an immortal Soul, shall wicked men do so much to fulfil the pleasures of since;
cc p-acp dt vvg pp-f j n1? pns11 vbm dt dt njp, cc vvb pns11 vhb dt j n1, vmb j n2 vdb av av-d pc-acp vvi dt n2 pp-f n1;
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and shall not I endure a little hardship for this immortal Crown of life? Oh! Then Courage, Brave Souldiers, let us fight on,
and shall not I endure a little hardship for this immortal Crown of life? Oh! Then Courage, Brave Soldiers, let us fight on,
cc vmb xx pns11 vvi dt j n1 p-acp d j n1 pp-f n1? uh av n1, j n2, vvb pno12 vvi a-acp,
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and press forward towards the mark for the prize of our high Calling;
and press forward towards the mark for the prize of our high Calling;
cc vvb av-j p-acp dt n1 p-acp dt n1 pp-f po12 j vvg;
(7) part (DIV2)
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let us hold out courageously, and valiantly against all our spiritual Enemies, that we may live one day before we die, to sing that Triumphant Song, Oh my Soul, thou hast trodden down strength.
let us hold out courageously, and valiantly against all our spiritual Enemies, that we may live one day before we die, to sing that Triumphant Song, O my Soul, thou hast trodden down strength.
vvb pno12 vvi av av-j, cc av-j p-acp d po12 j n2, cst pns12 vmb vvi crd n1 c-acp pns12 vvb, pc-acp vvi d j n1, uh po11 n1, pns21 vh2 vvn p-acp n1.
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Let me dismiss you with those Spiriting words of Seneca in his Chorus to Hercules Oetaeus. Nunquam Stygias fertur ad umbras Inclyta virtus, vivite fortes;
Let me dismiss you with those Spiriting words of Senecca in his Chorus to Hercules Oetaeus. Never Stygias fertur ad umbras Inclyta virtus, vivite forts;
vvb pno11 vvi pn22 p-acp d j-vvg n2 pp-f np1 p-acp po31 n1 p-acp np1 np1. fw-la np1 fw-la fw-la fw-la np1 fw-la, fw-la n2;
(7) part (DIV2)
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Nec Lethaeos, saeva per Amnes Vos fata trahent: sed cum summas Exiget horas, consumpta dies, Iter ad superos gloria pandet.
Nec Lethaeos, saeva per Amnes Vos fata trahent: sed cum summas Exiget horas, consumpta dies, Iter ad superos gloria pandet.
fw-la npg1, fw-la fw-la np1 fw-fr fw-la j: fw-la fw-la n2 fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la.
(7) part (DIV2)
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True, Noble, Heroick, Renowned, Faithful Virtue is never brought to the Stygian Lakes.
True, Noble, Heroic, Renowned, Faithful Virtue is never brought to the Stygian Lake's.
j, j, j, j-vvn, j n1 vbz av-x vvn p-acp dt jp n2.
(7) part (DIV2)
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Live, Live, Oh ye valint Men, neither shall the cruel Fates ever waft you through the Lethaean streams, those Rivers of forgetfulness:
Live, Live, O you valint Men, neither shall the cruel Fates ever waft you through the Lethaean streams, those rivers of forgetfulness:
j, vvb, uh pn22 n1 n2, dx vmb dt j n2 av vvi pn22 p-acp dt j n2, d n2 pp-f n1:
(7) part (DIV2)
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But when the consumed day shall cut off your latest hours, when death shall beat a Retreat to your stiff Limbs.
But when the consumed day shall Cut off your latest hours, when death shall beatrice a Retreat to your stiff Limbs.
cc-acp c-crq dt j-vvn n1 vmb vvi a-acp po22 js n2, c-crq n1 vmb vvi dt n1 p-acp po22 j n2.
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Glory, immortal Glory shall open you a way unto the Gods. Be faithful then, to God, to your Religion, to the interest of your immortal Souls;
Glory, immortal Glory shall open you a Way unto the God's Be faithful then, to God, to your Religion, to the Interest of your immortal Souls;
n1, j n1 vmb vvi pn22 dt n1 p-acp dt n2 vbb j av, p-acp np1, p-acp po22 n1, p-acp dt n1 pp-f po22 j n2;
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Be faithful to your King, to your Countrey, and to one another; love each other, speak well of one another, and promote each others interest.
Be faithful to your King, to your Country, and to one Another; love each other, speak well of one Another, and promote each Others Interest.
vbb j p-acp po22 n1, p-acp po22 n1, cc p-acp crd j-jn; vvb d n-jn, vvb av pp-f pi j-jn, cc vvd d ng1-jn n1.
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Resist unto blood, striving against sin. Be faithful unto the death, and I will give thee a Crown of Life.
Resist unto blood, striving against since. Be faithful unto the death, and I will give thee a Crown of Life.
vvb p-acp n1, vvg p-acp n1. vbb j p-acp dt n1, cc pns11 vmb vvi pno21 dt n1 pp-f n1.
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Which the Almighty grant, &c. FINIS.
Which the Almighty grant, etc. FINIS.
r-crq dt j-jn n1, av fw-la.
(7) part (DIV2)
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