Pastoral admonitions directed by the Bishop of Cork to all under his charge ; whereunto is added A sermon reflecting on the late sufferings and deliverance of the Protestants in the said county and city, preached at White-Hall on the fourth Sunday in Lent, March 22, 1690.
When with such a mighty hand, and out-stretched arm, God rescued his people, some from slavery, some from death, all from the power and dread of their enemies, then was it eminently, that in Judah was God known,
When with such a mighty hand, and outstretched arm, God rescued his people, Some from slavery, Some from death, all from the power and dread of their enemies, then was it eminently, that in Judah was God known,
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For there brake he the arrows of the bow, the shield, and the sword, and the battel, v. 1, 2, 3. Then the stout-h•arted w•re spoy••d, they slept their sleep (the sleep of nature and of death together), and non• •f the men of might found their hands.
For there brake he the arrows of the bow, the shield, and the sword, and the battle, v. 1, 2, 3. Then the stout-h•arted w•re spoy••d, they slept their sleep (the sleep of nature and of death together), and non• •f the men of might found their hands.
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as the original no less naturally bears, to save all the poor of the land. Which Salvation the sacred Author having thus loftily and sweetly sung, adds for a close,
as the original no less naturally bears, to save all the poor of the land. Which Salvation the sacred Author having thus loftily and sweetly sung, adds for a close,
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I know a certain Church allows not Hallelujahs in Lent: but the redeemed of the Lord, whom he hath delivered from the hand of the enemy, and gathered them out of the land of bondage, of Terrors and Ravage, must be excused,
I know a certain Church allows not Hallelujahs in Lent: but the redeemed of the Lord, whom he hath Delivered from the hand of the enemy, and gathered them out of the land of bondage, of Terrors and Ravage, must be excused,
Wrath properly denotes the heat of Anger (so the Origin of the Hebrew word for it in the Text directs us to take it) the fi•rceness of man, says our old translation;
Wrath properly denotes the heat of Anger (so the Origin of the Hebrew word for it in the Text directs us to take it) the fi•rceness of man, Says our old Translation;
But not fierceness alone, without a mixture and connotation of Pride, the common adjunct of wrath, both in Nature and scripture. Proud wrath, Prov. xxi. 24. And, we have heard the Pride of Moab.
But not fierceness alone, without a mixture and connotation of Pride, the Common adjunct of wrath, both in Nature and scripture. Proud wrath, Curae xxi. 24. And, we have herd the Pride of Moab.
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19, 20. Yet are we not, for reasons, which will appear anon, to interpret wrath here only of the inward (how ever compound affection, but to comprise also under this name all its tendencies and effects; all the Disturbances, Tumults, Oppressions, Cruelties, Destructions and Desolations it operates to, or produces.
19, 20. Yet Are we not, for Reasons, which will appear anon, to interpret wrath Here only of the inward (how ever compound affection, but to comprise also under this name all its tendencies and effects; all the Disturbances, Tumults, Oppressions, Cruelties, Destructions and Desolations it operates to, or produces.
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That indeed touching wrath, thus taken, it should be said as in the later member of the Text, God will restrain it, all will acknowledge reasonable to admit.
That indeed touching wrath, thus taken, it should be said as in the later member of the Text, God will restrain it, all will acknowledge reasonable to admit.
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especially when St. James has told us, The wrath of man worketh not the righteousn•ss of God. We must therefore distinctly consider each branch of the Text.
especially when Saint James has told us, The wrath of man works not the righteousn•ss of God. We must Therefore distinctly Consider each branch of the Text.
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not indeed by mans intention, (so 'tis sure what St. James says, The wrath of man worketh not the righteousness of God) but by God's over-ruling providence, by an all-wise and unseen management.
not indeed by men intention, (so it's sure what Saint James Says, The wrath of man works not the righteousness of God) but by God's overruling providence, by an alwise and unseen management.
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He may do with them, and every of them, what he will; and who shall say unto him what doest thou? But it must be together acknowledged, that in the Government of world,
He may do with them, and every of them, what he will; and who shall say unto him what dost thou? But it must be together acknowledged, that in the Government of world,
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Reuben 's interposition (no doubt) was no less from God, than the pits emptiness: and both particulars, instances of God's Limiting hand. To take another instance.
Reuben is interposition (no doubt) was no less from God, than the pits emptiness: and both particulars, instances of God's Limiting hand. To take Another instance.
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anon may touch his bone and flesh, but not his life. Job I, and II. In these cases neither men nor devils went as far as their inclination or malice led.
anon may touch his bone and Flesh, but not his life. Job I, and II In these cases neither men nor Devils went as Far as their inclination or malice led.
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Yet again, sometimes the wrath of man is permitted to vent all its Venim; only the External Agents or Instruments are tied up. The three young Jewish Nobles are bound and cast unto the burning fiery furnace, but the fire fastens only upon their bonds,
Yet again, sometime the wrath of man is permitted to vent all its Venom; only the External Agents or Instruments Are tied up. The three young Jewish Nobles Are bound and cast unto the burning fiery furnace, but the fire fastens only upon their bonds,
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and, by these its bounds, praises, that is, gives occasion to the praise of him, who there fixed its Neplus ultra. In a word, the wrath of man praises God, in that it stops, though on force.
and, by these its bounds, praises, that is, gives occasion to the praise of him, who there fixed its Neplus ultra. In a word, the wrath of man praises God, in that it stops, though on force.
Where are the gods of Ham•th and of A•pad? Where are the gods of Sepharvaim, &c. Have they deliver'd Samaria out of my hand? Who are they amongst all the gods of the Countreys, that have deliver'd th•ir Countrey out of mine hand, that the Lord should deliver Jerusalem out of mine hand? Now was the time for God to exact praise from the fierceness of this swaggering bubble; and he does it.
Where Are the God's of Ham•th and of A•pad? Where Are the God's of Sepharvaim, etc. Have they Delivered Samaria out of my hand? Who Are they among all the God's of the Countries', that have Delivered th•ir Country out of mine hand, that the Lord should deliver Jerusalem out of mine hand? Now was the time for God to exact praise from the fierceness of this swaggering bubble; and he does it.
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he shall not come into this City, nor shoot an arrow there, nor come before it with a shield, &c. for I will defend this City to save it, &c. And finally, v. 35, and 36. the deliverance is effected:
he shall not come into this city, nor shoot an arrow there, nor come before it with a shield, etc. for I will defend this city to save it, etc. And finally, v. 35, and 36. the deliverance is effected:
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But more gloriously yet doth the wrath of man operate to the praise of God by his Directing either it or its effects ▪ to ends and purposes of his own, beyond or beside the intention of the wrathful.
But more gloriously yet does the wrath of man operate to the praise of God by his Directing either it or its effects ▪ to ends and Purposes of his own, beyond or beside the intention of the wrathful.
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It is not easy, if possible, to represent, or account (even in general) all those marvellous ends of his own, which God in this world serves and accomplishes by the sins, by the •uries, rage, and Pride of men.
It is not easy, if possible, to represent, or account (even in general) all those marvellous ends of his own, which God in this world serves and accomplishes by the Sins, by the •uries, rage, and Pride of men.
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1st. Upon the world, that is mankind in general. The wrath of man praises God, in that it is commonly the great Instrum•nt of his judgments and Vengeance throughout the Earth,
1st. Upon the world, that is mankind in general. The wrath of man praises God, in that it is commonly the great Instrum•nt of his Judgments and Vengeance throughout the Earth,
Isai. X. As to his Pride, he saith, Are not my Princes altogether Kings? is not Calno as Carchemish — and Samaria as Damascus, &c. All of them my New Conquests, alike over-run with ease,
Isaiah X. As to his Pride, he Says, are not my Princes altogether Kings? is not Calno as Carchemish — and Samaria as Damascus, etc. All of them my New Conquests, alike overrun with ease,
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For, It is in his heart to destroy and cut off Nations not a few, v. 7, 8, &c. This design and affectation of bloud, added to his pride, are certainly an highflown pitch of the wrath of man. But can God have any praise hence? yes;
For, It is in his heart to destroy and Cut off nations not a few, v. 7, 8, etc. This Design and affectation of blood, added to his pride, Are Certainly an highflown pitch of the wrath of man. But can God have any praise hence? yes;
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and the staff in their hand (that is by a change of the pronoun (or person) frequent with the Hebrew, The Staff in thine (the Assyrians) hand) is mine indignation. I will send him against an Hypocritical Nation.
and the staff in their hand (that is by a change of the pronoun (or person) frequent with the Hebrew, The Staff in thine (the Assyrians) hand) is mine Indignation. I will send him against an Hypocritical nation.
and so the Assyrians fury, in regard of these, praised only the Divine justice; yet upon those of them that feared the Lord and his word, the wrath of man praised also his grace and fatherly love in chastizing his children:
and so the Assyrians fury, in regard of these, praised only the Divine Justice; yet upon those of them that feared the Lord and his word, the wrath of man praised also his grace and fatherly love in chastising his children:
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Which engages me to speak a little more distinctly, how the wrath of man praises God, both upon his Church, and upon his Enemies. And 1st. upon his Church;
Which engages me to speak a little more distinctly, how the wrath of man praises God, both upon his Church, and upon his Enemies. And 1st. upon his Church;
That God many times refines his Church in the fire, and by the heat of her Enemies fury, the Instances in all ages are so plentiful, that it is hard to find where to begin,
That God many times refines his Church in the fire, and by the heat of her Enemies fury, the Instances in all ages Are so plentiful, that it is hard to find where to begin,
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Instead of medling therefore with ages at a distance, I will only crave leave to say, that there was even amongst the people of these Nations, a while a go, some visible appearance of amendment; for a time at least:
Instead of meddling Therefore with ages At a distance, I will only crave leave to say, that there was even among the people of these nations, a while a go, Some visible appearance of amendment; for a time At least:
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There was really (as far as man could see) more preparation for Heaven, more contempt of this world, more open hearts and hands, more strict walking, and care of mens ways, more retrenchment of vanity & luxury,
There was really (as Far as man could see) more preparation for Heaven, more contempt of this world, more open hearts and hands, more strict walking, and care of men's ways, more retrenchment of vanity & luxury,
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if the wrath of our Enemies and I must insert also (the Favours and Protection of our Deliverers) do not praise God by amending us, we must expect God will force praise to himself from the wrathful consticts on both sides; we shall be dasht in pieces against,
if the wrath of our Enemies and I must insert also (the Favours and Protection of our Deliverers) do not praise God by amending us, we must expect God will force praise to himself from the wrathful consticts on both sides; we shall be dashed in Pieces against,
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and with, those our adversaries, whom we cannot judge more the Enemies of God, than by our incorrigibleness we manifest our selves to be, and have been;
and with, those our Adversaries, whom we cannot judge more the Enemies of God, than by our incorrigibleness we manifest our selves to be, and have been;
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when though thrown, and resting under the wrath of their own Enemies, (tho perhaps such who scarce seem to act like men) they laud and magnify the name of their God, who has thought them worthy to suffer for him;
when though thrown, and resting under the wrath of their own Enemies, (though perhaps such who scarce seem to act like men) they laud and magnify the name of their God, who has Thought them worthy to suffer for him;
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Thus befell it in the case of St. Paul and Silas, when by the command of the Philippian Magistrates thrust into the inner Prison with their feet made fast in the Stocks.
Thus befell it in the case of Saint Paul and Silas, when by the command of the Philippian Magistrates thrust into the inner Prison with their feet made fast in the Stocks.
Thus the praise of God has many times been inhanced by the wrath of man: while it has appeared to the regret of wicked men, and their Chieftain the grand Abaddon and Apollyon, which acts them, that, maugre the malice of men and Devils, God could not be debarred, at least deprived, of the Praises and Hearts of his Faithful.
Thus the praise of God has many times been enhanced by the wrath of man: while it has appeared to the regret of wicked men, and their Chieftain the grand Abaddon and Apollyon, which acts them, that, maugre the malice of men and Devils, God could not be debarred, At least deprived, of the Praises and Hearts of his Faithful.
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and that is upon his Enemies; when what they designed proudly, for their own advancement, he turns together to Their Ruin, and possibly also to his Pe•ples D•liverance. Before, we saw them God's Executioners on others; now we shall see them such upon themselves. This perhaps was never more illust•iously verified than in Haman. He is consulted what shall be done unto the man, whom the King delighteth to honour. Now Haman thought in his heart, to whom should the King delight to do honour more than to my self? By the bye, I need not tell you what an implacable rage and malice Haman breathed against the Jews,
and that is upon his Enemies; when what they designed proudly, for their own advancement, he turns together to Their Ruin, and possibly also to his Pe•ples D•liverance. Before, we saw them God's Executioners on Others; now we shall see them such upon themselves. This perhaps was never more illust•iously verified than in Haman. He is consulted what shall be done unto the man, whom the King delights to honour. Now Haman Thought in his heart, to whom should the King delight to do honour more than to my self? By the buy, I need not tell you what an implacable rage and malice Haman breathed against the jews,
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Haman gives his advice, and 'tis like what was to be expected from such a touring empty head, [ v. 8, 9 ] Let the royal apparel be brought which the King uses to wear,
Haman gives his Advice, and it's like what was to be expected from such a touring empty head, [ v. 8, 9 ] Let the royal apparel be brought which the King uses to wear,
And let this apparel and horse be delivered to the hand of one of the King's most noble Princ•s, that they may array the man withal, whom the King d•lighteth to honour,
And let this apparel and horse be Delivered to the hand of one of the King's most noble Princ•s, that they may array the man withal, whom the King d•lighteth to honour,
and bring him on horseb•ck through the street of the City, and proclaim before him, Thus shall it be done to the man whom the King delighteth to honor.
and bring him on horseb•ck through the street of the city, and proclaim before him, Thus shall it be done to the man whom the King delights to honour.
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And, now, by Haman 's own advice, his hated Mordecai is become great at Court, he soon hanged upon the Gallows he had prepared for Mordecai; and though the Orders given out for the slaughter to be acted on the Jews, being solemnly past under Seal, could not by the law of the Medes and Persians be reverst,
And, now, by Haman is own Advice, his hated Mordecai is become great At Court, he soon hanged upon the Gallows he had prepared for Mordecai; and though the Order given out for the slaughter to be acted on the jews, being solemnly passed under Seal, could not by the law of the Medes and Persians be reversed,
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then will it appear that All the Furies and Bravo's, nay All the Sag•s too of the world have all along, even in their bloudiest outrages as well as most composed consultations, in their gravest as well as in their boldest enterprises and transactions, busied themselves only like a company of blind madmen, doing they knew not what;
then will it appear that All the Furies and Bravo's, nay All the Sag•s too of the world have all along, even in their bloodiest outrages as well as most composed Consultations, in their Gravest as well as in their Boldest enterprises and transactions, busied themselves only like a company of blind madmen, doing they knew not what;
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Nothing in humane Action forc'd, nothing unnatural (as to God's part) who will then appear, let mens intrigues and plots have been what they could, never to have been at a loss, either for counsel, power or instruments to work his own will;
Nothing in humane Actium forced, nothing unnatural (as to God's part) who will then appear, let men's intrigues and plots have been what they could, never to have been At a loss, either for counsel, power or Instruments to work his own will;
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but on the contrary so to have predisposed and connected all events, that to his designs all have been directly subservient and cooperative, however to humane eyes they have seemed to run counter:
but on the contrary so to have predisposed and connected all events, that to his designs all have been directly subservient and cooperative, however to humane eyes they have seemed to run counter:
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Only with this difference, some, having comply'd with his grace, have in the strength thereof served his purpose out of choice; others having resisted his grace, have notwithstanding their own malice served his purpose against their will. The one therefore will be graciously rewarded, the other justly punished;
Only with this difference, Some, having complied with his grace, have in the strength thereof served his purpose out of choice; Others having resisted his grace, have notwithstanding their own malice served his purpose against their will. The one Therefore will be graciously rewarded, the other justly punished;
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For where in his infinite wisdom he saw not good to order the wrath of man to his praise, it will be manifest, that the remainder of wrath he did restrain:
For where in his infinite Wisdom he saw not good to order the wrath of man to his praise, it will be manifest, that the remainder of wrath he did restrain:
There is a wisdom that descendeth not from above (no nor grows on earth) but is devillish, Jam. III. 15. And both wrath, pride, and wisdom, of Devils as well as men, shall God restrain, when he pleases not to turn them to his praise.
There is a Wisdom that Descendeth not from above (not nor grows on earth) but is devilish, Jam. III. 15. And both wrath, pride, and Wisdom, of Devils as well as men, shall God restrain, when he Pleases not to turn them to his praise.
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Waving therefore these interpretations, I shall only in two words consider, How God restrains the remainder of wrath, which he does not see fit shall praise him.
Waving Therefore these interpretations, I shall only in two words Consider, How God restrains the remainder of wrath, which he does not see fit shall praise him.
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by changing (perhaps throughly converting) the angry or furious heart. For even the hearts of Kings, and much more of meaner personages, are in the hands of the Lord,
by changing (perhaps thoroughly converting) the angry or furious heart. For even the hearts of Kings, and much more of meaner Personages, Are in the hands of the Lord,
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But the effect of what they heard is, their hearts are touched, they are taken themselves, they return to their principals, Never man spake like this man.
But the Effect of what they herd is, their hearts Are touched, they Are taken themselves, they return to their principals, Never man spoke like this man.
and no farther than, God would permit, the twentieth of the Revelations, when we have stript it of all mystery or prophesy in it, is a most positive and indefeasible proof;
and no farther than, God would permit, the twentieth of the Revelations, when we have stripped it of all mystery or prophesy in it, is a most positive and indefeasible proof;
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as some like expressions in scripture seem to explain it) and he was preserved no doubt to the same end, to which such another was recovered from the like stroke;
as Some like expressions in scripture seem to explain it) and he was preserved no doubt to the same end, to which such Another was recovered from the like stroke;
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Immediately upon the loss of his army, he fled out of Judea to his own Countrey, and dwelt at Nineveh (viz. the Metropolis of Assyria): where he fell again to his old practice, and in his wrath slew many of the Jewish Captives;
Immediately upon the loss of his army, he fled out of Judea to his own Country, and dwelled At Nineveh (viz. the Metropolis of Assyria): where he fell again to his old practice, and in his wrath slew many of the Jewish Captives;
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and as the manner of such Tyrants is, would have exercised further rage upon the dead bodies of the Hereticks, (for no better undoubtedly he accounted them) had not Tobit buried them privily, so that they could not be found when sought for by the King.
and as the manner of such Tyrants is, would have exercised further rage upon the dead bodies of the Heretics, (for no better undoubtedly he accounted them) had not Tobit buried them privily, so that they could not be found when sought for by the King.
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I have thus, as briefly as I could, dispatched both parts of my Text. I crave leave to conclude, by urging in a few words, some such practice as this discourse is apt to perswade.
I have thus, as briefly as I could, dispatched both parts of my Text. I crave leave to conclude, by urging in a few words, Some such practice as this discourse is apt to persuade.
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It is certainly one main part of pure Religion to attend, and much meditate on, the providence of God, which is not less fruitful of wonders, than his Creation.
It is Certainly one main part of pure Religion to attend, and much meditate on, the providence of God, which is not less fruitful of wonders, than his Creation.
In the book of holy scripture indeed, we read the goodness and grace of God to mankind in general: In the book of providence, his mercies to us in particular. It deserves therefore to be read, that is, observed.
In the book of holy scripture indeed, we read the Goodness and grace of God to mankind in general: In the book of providence, his Mercies to us in particular. It deserves Therefore to be read, that is, observed.
as to our selves, God makes the wrath of man to praise him? wherein, for us, he has brought Good out of Evll. A sword that by the same stroke can wound and heal, is wonderful indeed:
as to our selves, God makes the wrath of man to praise him? wherein, for us, he has brought Good out of Evll. A sword that by the same stroke can wound and heal, is wondered indeed:
Secondly, Inasmuch as the wrath of man shall praise God, or be restrain'd, let us constantly maintain a comfortable Affiance and Dependance on God, in all conditions whatsoever;
Secondly, Inasmuch as the wrath of man shall praise God, or be restrained, let us constantly maintain a comfortable Affiance and Dependence on God, in all conditions whatsoever;
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(1st.) As to publick affairs; Let it content us, that God governs the world. It may perhaps seem unto us, that he (at least oftentimes) uses but strange instruments to govern it withal;
(1st.) As to public affairs; Let it content us, that God governs the world. It may perhaps seem unto us, that he (At least oftentimes) uses but strange Instruments to govern it withal;
And (2.) as to Our p•rvate concerns. If in the course of Divine Providence there were anything perfectly accidental, give me leave to say, the Faithful have more chances for their private security,
And (2.) as to Our p•rvate concerns. If in the course of Divine Providence there were anything perfectly accidental, give me leave to say, the Faithful have more chances for their private security,
The Church still, as Israel in the wilderness, has a large mixt multitude in it; and though the present Jews impute to those numerous wicked In-mates more of their forefathers transgressions in that age, than justly they may;
The Church still, as Israel in the Wilderness, has a large mixed multitude in it; and though the present jews impute to those numerous wicked Inmates more of their Forefathers transgressions in that age, than justly they may;
yet in our Israel, we may reasonably hope, the most provoking share of publick guilt does not arise from the sincere part of the Church, that is, from persons, who serve their God in spirit and truth,
yet in our Israel, we may reasonably hope, the most provoking share of public guilt does not arise from the sincere part of the Church, that is, from Persons, who serve their God in Spirit and truth,
However, whether we have found it or no. 2 Chron. VI. 9. The eyes of the Lord run to and fro thorowout the whole Earth, to shew himself strong in the behalf of them whose heart is perfect towards him:
However, whither we have found it or no. 2 Chronicles VI. 9. The eyes of the Lord run to and from throughout the Whole Earth, to show himself strong in the behalf of them whose heart is perfect towards him:
Lastly, inasmuch as all the praise which God gets by the wrath of men, is generally, Against their will, and meerly forc'd by his almighty wisdom and power, let not us, who avow our selves servants,
Lastly, inasmuch as all the praise which God gets by the wrath of men, is generally, Against their will, and merely forced by his almighty Wisdom and power, let not us, who avow our selves Servants,
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And may the Causes of God's praises ever continue to us all, and particularly to Your Sacred Majesty; for whom we poor Protestants of Ireland, above all men, must both pray and praise. May the praises of God, I say, be ever in your Majesty's mouth, and a two-edged sword in your hand;
And may the Causes of God's praises ever continue to us all, and particularly to Your Sacred Majesty; for whom we poor Protestants of Ireland, above all men, must both pray and praise. May the praises of God, I say, be ever in your Majesty's Mouth, and a two-edged sword in your hand;
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And, by Conquering, to give Peace, and together Laws for an happy Settlement, and for reforming what is amiss in these distracted Churches and Kingdoms.
And, by Conquering, to give Peace, and together Laws for an happy Settlement, and for reforming what is amiss in these distracted Churches and Kingdoms.
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