A sermon preached on the 18th of April, 1692 at the funeral of the reverend Dr. Anthony Walker, late rector of Fyfield in the county of Essex, deceased by Josiah Woodward ...

Woodward, Josiah, 1660-1712
Publisher: Printed for Nathanael Ranew
Place of Publication: London
Publication Year: 1692
Approximate Era: WilliamAndMary
TCP ID: A67016 ESTC ID: R22706 STC ID: W3519
Subject Headings: Funeral sermons; Sermons, English -- 17th century; Walker, Anthony, d. 1692;
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0 A SERMON Preached at the funeral of Dr. ANTHONY WALKER. Zech. 1. 5. The Prophets, do they live for ever? A SERMON Preached At the funeral of Dr. ANTHONY WALKER. Zechariah 1. 5. The prophets, do they live for ever? dt n1 vvn p-acp dt n1 pp-f n1 np1 np1. np1 crd crd dt n2, vdb pns32 vvi c-acp av? (3) sermon (DIV1) 0 Page 7
1 IT is not without deep Grief that I enter upon this Mournful Employment assign'd me by the Reverend Person whose Remains lie before us. IT is not without deep Grief that I enter upon this Mournful Employment assigned me by the Reverend Person whose Remains lie before us. pn31 vbz xx p-acp j-jn n1 cst pns11 vvb p-acp d j n1 vvn pno11 p-acp dt n-jn n1 r-crq vvz n1 p-acp pno12. (3) sermon (DIV1) 1 Page 7
2 Every thought of it is afflicting, and I am sure to find here many Partners in my Sorrows; Every Thought of it is afflicting, and I am sure to find Here many Partners in my Sorrows; np1 vvd pp-f pn31 vbz vvg, cc pns11 vbm j pc-acp vvi av d n2 p-acp po11 n2; (3) sermon (DIV1) 1 Page 7
3 which deplorable Conjunction of our Grief would make it too exorbitant; which deplorable Conjunction of our Grief would make it too exorbitant; r-crq j n1 pp-f po12 n1 vmd vvi pn31 av j; (3) sermon (DIV1) 1 Page 7
4 did we not consider, that it would be a Violating, rather than a Solemnizing of our Worthy Friend's Funerals, to be sorry as Men without Hope. did we not Consider, that it would be a Violating, rather than a Solemnizing of our Worthy Friend's Funerals, to be sorry as Men without Hope. vdd pns12 xx vvi, cst pn31 vmd vbi dt vvg, av-c cs dt n-vvg pp-f po12 j ng1 n2, pc-acp vbi j c-acp n2 p-acp n1. (3) sermon (DIV1) 1 Page 7
5 And indeed as 'twas never God's Will that good Men (at least since the Fall) should have their Happiness here: And indeed as 'twas never God's Will that good Men (At least since the Fallen) should have their Happiness Here: cc av c-acp pn31|vbds av npg1 n1 cst j n2 (p-acp ds p-acp dt n1) vmd vhi po32 n1 av: (3) sermon (DIV1) 2 Page 8
6 So we act but an unkind part, when we too much grudge and grieve, that they are ascended above Sin and Mortality. So we act but an unkind part, when we too much grudge and grieve, that they Are ascended above since and Mortality. av pns12 vvi p-acp dt j n1, c-crq pns12 av av-d vvi cc vvi, cst pns32 vbr vvn p-acp n1 cc n1. (3) sermon (DIV1) 2 Page 8
7 So that I shall hope, The Sorrow of this Mournful Solemnity may be much Extenuated, and in some measure Sanctified; So that I shall hope, The Sorrow of this Mournful Solemnity may be much Extenuated, and in Some measure Sanctified; av cst pns11 vmb vvi, dt n1 pp-f d j n1 vmb vbi av-d vvn, cc p-acp d n1 vvn; (3) sermon (DIV1) 2 Page 8
8 by considering, That as the Death of the best is the usual course of that Providence which admits no Error, by considering, That as the Death of the best is the usual course of that Providence which admits no Error, p-acp vvg, cst p-acp dt n1 pp-f dt js vbz dt j n1 pp-f d n1 r-crq vvz dx n1, (3) sermon (DIV1) 2 Page 8
9 so it is none of the unkindest of God's Dispensations to his Servants, to put an end to the weary steps of their Pilgrimage. so it is none of the unkindest of God's Dispensations to his Servants, to put an end to the weary steps of their Pilgrimage. av pn31 vbz pix pp-f dt js pp-f npg1 n2 p-acp po31 n2, pc-acp vvi dt n1 p-acp dt j n2 pp-f po32 n1. (3) sermon (DIV1) 2 Page 8
10 'Tis well for the Prophets that they are not to live here for ever. It's well for the prophets that they Are not to live Here for ever. pn31|vbz av p-acp dt n2 cst pns32 vbr xx pc-acp vvi av c-acp av. (3) sermon (DIV1) 2 Page 8
11 The Prophet indeed puts it to the Question in the Text; yet so as to imply that there was no Question to be made of it: The Prophet indeed puts it to the Question in the Text; yet so as to imply that there was no Question to be made of it: dt n1 av vvz pn31 p-acp dt vvb p-acp dt n1; av av c-acp pc-acp vvi cst a-acp vbds dx vvb pc-acp vbi vvn pp-f pn31: (3) sermon (DIV1) 3 Page 8
12 since every body saw that the Prophets did not live for ever here. since every body saw that the prophets did not live for ever Here. c-acp d n1 vvd cst dt n2 vdd xx vvi p-acp av av. (3) sermon (DIV1) 3 Page 8
13 As 'tis said, ( John 8. 53.) Abraham is dead, and the Prophets are dead They fall sick and die as other Mortals, As it's said, (John 8. 53.) Abraham is dead, and the prophets Are dead They fallen sick and die as other Mortals, p-acp pn31|vbz vvn, (np1 crd crd) np1 vbz j, cc dt n2 vbr j pns32 vvb j cc vvi p-acp j-jn n2-jn, (3) sermon (DIV1) 3 Page 8
14 though with better Hope, more chearful Hearts, and greater fitness for their Change than the Vain and Vicious part of the World. though with better Hope, more cheerful Hearts, and greater fitness for their Change than the Vain and Vicious part of the World. cs p-acp jc n1, av-dc j n2, cc jc n1 p-acp po32 n1 cs dt j cc j n1 pp-f dt n1. (3) sermon (DIV1) 3 Page 8
15 That which ocasioned the Prophet Zechariah to make mention of the Mortality of his Brethren the Prophets, was to make it a motive to the Hearers of the Prophets, to Repent and Reform speedily according to their Doctrine. That which ocasioned the Prophet Zechariah to make mention of the Mortality of his Brothers the prophets, was to make it a motive to the Hearers of the prophets, to repent and Reform speedily according to their Doctrine. cst r-crq vvn dt n1 np1 pc-acp vvi n1 pp-f dt n1 pp-f po31 n2 dt n2, vbds pc-acp vvi pn31 dt n1 p-acp dt n2 pp-f dt n2, pc-acp vvi cc vvi av-j vvg p-acp po32 n1. (3) sermon (DIV1) 4 Page 8
16 As though he had said, You had best improve your selves now by the Ministry of the Prophets: They are as Mortal as your selves; As though he had said, You had best improve your selves now by the Ministry of the prophets: They Are as Mortal as your selves; p-acp cs pns31 vhd vvn, pn22 vhd av-js vvb po22 n2 av p-acp dt n1 pp-f dt n2: pns32 vbr a-acp j-jn c-acp po22 n2; (3) sermon (DIV1) 4 Page 8
17 and your incorrigibleness may make the Death of the Prophets a Judicial stroak upon your selves. and your incorrigibleness may make the Death of the prophets a Judicial stroke upon your selves. cc po22 n1 vmb vvi dt n1 pp-f dt n2 dt j n1 p-acp po22 n2. (3) sermon (DIV1) 4 Page 8
18 Wherefore walk whilst you have the Light, the Night cometh when none can work. Wherefore walk while you have the Light, the Night comes when none can work. q-crq n1 cs pn22 vhb dt n1, dt n1 vvz c-crq pix vmb vvi. (3) sermon (DIV1) 4 Page 9
19 And when God draws his Noahs and Lots out of a place, Woe be to those that remain behind. And when God draws his Noahs and Lots out of a place, Woe be to those that remain behind. cc c-crq np1 vvz po31 npg1 cc n2 av pp-f dt n1, n1 vbb p-acp d cst vvb a-acp. (3) sermon (DIV1) 4 Page 9
20 The Judgments foretold by the Prophets usually attend their departure: The Judgments foretold by the prophets usually attend their departure: dt n2 vvn p-acp dt n2 av-j vvi po32 n1: (3) sermon (DIV1) 4 Page 9
21 as it follows ( verse 6.) But my Words and my Statutes which I Commanded my Servants the Prophets, did they not take hold of your Fathers? That is, was not the Sanction of my Holy Statutes verified in the Execution of the Penalties Decreed to the breach of them? Did not the Desolation fore-told by the Prophets come upon your disbelieving Fore-Fathers? You canno but confess they did, as it follows (verse 6.) But my Words and my Statutes which I Commanded my Servants the prophets, did they not take hold of your Father's? That is, was not the Sanction of my Holy Statutes verified in the Execution of the Penalties Decreed to the breach of them? Did not the Desolation foretold by the prophets come upon your disbelieving Fore-Fathers? You canno but confess they did, c-acp pn31 vvz (n1 crd) p-acp po11 n2 cc po11 n2 r-crq pns11 vvd po11 n2 dt n2, vdd pns32 xx vvi n1 pp-f po22 n2? cst vbz, vbds xx dt n1 pp-f po11 j n2 vvn p-acp dt n1 pp-f dt n2 vvn p-acp dt n1 pp-f pno32? vdd xx dt n1 j p-acp dt n2 vvb p-acp po22 j-vvg n2? pn22 vmbx cc-acp vvi pns32 vdd, (3) sermon (DIV1) 4 Page 9
22 and that the Prediction proceeded to its accomplishment, tho' the Oracle ceased. and that the Prediction proceeded to its accomplishment, though the Oracle ceased. cc cst dt n1 vvd p-acp po31 n1, cs dt n1 vvn. (3) sermon (DIV1) 4 Page 9
23 Now the Duty and Office of a Prophet of old, bears a substantial Analogy with that of Evangelical Ministers now: Now the Duty and Office of a Prophet of old, bears a substantial Analogy with that of Evangelical Ministers now: av dt n1 cc n1 pp-f dt n1 pp-f j, vvz dt j n1 p-acp d pp-f np1 vvz av: (3) sermon (DIV1) 5 Page 9
24 Both had a Divine Commission to instruct People in the Mind and Will of God. But with this difference; Both had a Divine Commission to instruct People in the Mind and Will of God. But with this difference; d vhd dt j-jn n1 pc-acp vvi n1 p-acp dt n1 cc n1 pp-f np1. p-acp p-acp d n1; (3) sermon (DIV1) 5 Page 9
25 The Prophets of old, spake by immediate and extraordinary Revelation and Commission from God: The prophets of old, spoke by immediate and extraordinary Revelation and Commission from God: dt n2 pp-f j, vvd p-acp j cc j n1 cc n1 p-acp np1: (3) sermon (DIV1) 5 Page 9
26 Whereas God's Ministers now, have a Written and Established Rule by which they teach, even that perfect System of Doctrine in our Holy Bible, which fully contains the Faith once delivered to the Saints: Whereas God's Ministers now, have a Written and Established Rule by which they teach, even that perfect System of Doctrine in our Holy bible, which Fully contains the Faith once Delivered to the Saints: cs npg1 n2 av, vhb av vvn cc vvn n1 p-acp r-crq pns32 vvb, av cst j fw-la pp-f n1 p-acp po12 j n1, r-crq av-j vvz dt n1 a-acp vvn p-acp dt n2: (3) sermon (DIV1) 5 Page 9
27 To which to presume to add, is Enthusiastick Delusion, as to diminish from it is Sacrilegious Violence. To which to presume to add, is Enthusiastic Delusion, as to diminish from it is Sacrilegious Violence. p-acp r-crq pc-acp vvi pc-acp vvi, vbz j n1, c-acp pc-acp vvi p-acp pn31 vbz j n1. (3) sermon (DIV1) 5 Page 9
28 All deviation from it on the right hand or on the left, being Falshood and Folly. All deviation from it on the right hand or on the left, being Falsehood and Folly. av-d n1 p-acp pn31 p-acp dt j-jn n1 cc p-acp dt j, vbg n1 cc n1. (3) sermon (DIV1) 5 Page 9
29 But the End and Aim of God's Ministers the Prophets of old, and his Ministers the Pastors now is the same, viz. to bring Men to the Saving Knowledge of God in Jesus Christ, But the End and Aim of God's Ministers the prophets of old, and his Ministers the Pastors now is the same, viz. to bring Men to the Saving Knowledge of God in jesus christ, p-acp dt vvb cc n1 pp-f npg1 n2 dt n2 pp-f j, cc po31 n2 dt ng1 zz vbz dt d, n1 pc-acp vvi n2 p-acp dt j-vvg n1 pp-f np1 p-acp np1 np1, (3) sermon (DIV1) 5 Page 9
30 and a filial Submission to his Sacred Will. and a filial Submission to his Sacred Will. cc dt j n1 p-acp po31 j n1. (3) sermon (DIV1) 5 Page 9
31 Upon which account we find the Holy Ghost using the words Prophesying and Preaching as Synonymous Terms for the same thing. 1 Cor. 14. 3. and again verse 24. Upon which account we find the Holy Ghost using the words Prophesying and Preaching as Synonymous Terms for the same thing. 1 Cor. 14. 3. and again verse 24. p-acp r-crq n1 pns12 vvb dt j n1 vvg dt n2 vvg cc vvg p-acp np1 n2 p-acp dt d n1. crd np1 crd crd cc av n1 crd (3) sermon (DIV1) 5 Page 10
32 And as God then did not discover future Events to Men, only to gratifie their Childish Ears with Novels, And as God then did not discover future Events to Men, only to gratify their Childish Ears with Novels, cc p-acp np1 av vdd xx vvi j-jn n2 p-acp n2, av-j pc-acp vvi po32 j n2 p-acp n2, (3) sermon (DIV1) 6 Page 10
33 but to affect their Hearts and transform their Lives. but to affect their Hearts and transform their Lives. cc-acp pc-acp vvi po32 n2 cc vvi po32 n2. (3) sermon (DIV1) 6 Page 10
34 So, is not the Christian Religion given us to be the Object of a curious Speculation, So, is not the Christian Religion given us to be the Object of a curious Speculation, np1, vbz xx dt njp n1 vvn pno12 pc-acp vbi dt n1 pp-f dt j n1, (3) sermon (DIV1) 6 Page 10
35 but to be matter of our careful and Conscientious Practice. but to be matter of our careful and Conscientious Practice. cc-acp pc-acp vbi n1 pp-f po12 j cc j n1. (3) sermon (DIV1) 6 Page 10
36 So then, the Holy Office of a Prophet under the Law and a Pastor under the Gospel being the same in substance; So then, the Holy Office of a Prophet under the Law and a Pastor under the Gospel being the same in substance; av av, dt j n1 pp-f dt n1 p-acp dt n1 cc dt n1 p-acp dt n1 vbg dt d p-acp n1; (3) sermon (DIV1) 6 Page 10
37 the words of the Text will naturally apply themselves to our present occasion, and shew us, that neither the Sacred Dignity of the Ministerial Office, nor the Faithfullest discharge of it, can be any Protection from Death. the words of the Text will naturally apply themselves to our present occasion, and show us, that neither the Sacred Dignity of the Ministerial Office, nor the Faithfullest discharge of it, can be any Protection from Death. dt n2 pp-f dt n1 vmb av-j vvi px32 p-acp po12 j n1, cc vvb pno12, cst dx dt j n1 pp-f dt j n1, ccx dt js n1 pp-f pn31, vmb vbi d n1 p-acp n1. (3) sermon (DIV1) 6 Page 10
38 This is sad News to this dark World, That the Lights of it will so soon be put out. And this, alas! This is sad News to this dark World, That the Lights of it will so soon be put out. And this, alas! d vbz j n1 p-acp d j n1, cst dt n2 pp-f pn31 vmb av av vbi vvn av. cc d, uh! (3) sermon (DIV1) 7 Page 10
39 is the sad cause of the present Mourning and Grief of this place. is the sad cause of the present Mourning and Grief of this place. vbz dt j n1 pp-f dt j j-vvg cc n1 pp-f d n1. (3) sermon (DIV1) 7 Page 10
40 Death hath closed those Compassionate Hands which so often Administred to your Wants, and ended that Fatherly Care which so peculiarly consulted the Interests of your particular Persons and Families. Death hath closed those Compassionate Hands which so often Administered to your Wants, and ended that Fatherly Care which so peculiarly consulted the Interests of your particular Persons and Families. n1 vhz vvn d j n2 r-crq av av vvn p-acp po22 vvz, cc vvd cst j n1 r-crq av av-j vvd dt n2 pp-f po22 j n2 cc n2. (3) sermon (DIV1) 7 Page 10
41 And what's the saddest of all, alas! And what's the Saddest of all, alas! cc q-crq|vbz dt js pp-f d, uh! (3) sermon (DIV1) 7 Page 10
42 That Mouth which so often and so servently treated of the Great Things of God's Law in your Ears, is now lock'd up in perfect silence till the Resurrection. That Mouth which so often and so servently treated of the Great Things of God's Law in your Ears, is now locked up in perfect silence till the Resurrection. cst n1 r-crq av av cc av av-j vvn pp-f dt j n2 pp-f npg1 n1 p-acp po22 n2, vbz av vvn a-acp p-acp j n1 p-acp dt n1. (3) sermon (DIV1) 7 Page 10
43 The Prophets are Mortals, They do not live for ever. So that the observable point in which the words instruct us, is, The prophets Are Mortals, They do not live for ever. So that the observable point in which the words instruct us, is, dt n2 vbr n2-jn, pns32 vdb xx vvi p-acp av. av cst dt j n1 p-acp r-crq dt n2 vvb pno12, vbz, (3) sermon (DIV1) 7 Page 10
44 That the greatest Eminency in the Church below, is no exemption from the Mortality common to Men. That the greatest Eminency in the Church below, is no exemption from the Mortality Common to Men. cst dt js n1 p-acp dt n1 a-acp, vbz dx n1 p-acp dt n1 j p-acp n2. (3) sermon (DIV1) 8 Page 11
45 The Prophets are not Angels by Nature, though they are Angels by Office, as they are term'd ( Rev. 2. 1.) as being the Messengers of God to the Churches, and bringing them Tidings from Heaven. The prophets Are not Angels by Nature, though they Are Angels by Office, as they Are termed (Rev. 2. 1.) as being the Messengers of God to the Churches, and bringing them Tidings from Heaven. dt n2 vbr xx n2 p-acp n1, cs pns32 vbr n2 p-acp n1, c-acp pns32 vbr vvd (n1 crd crd) c-acp vbg dt n2 pp-f np1 p-acp dt n2, cc vvg pno32 n2 p-acp n1. (3) sermon (DIV1) 8 Page 11
46 But their Breath is in their Nostrils, and is as soon blown out as other Mens: But their Breath is in their Nostrils, and is as soon blown out as other Men's: p-acp po32 n1 vbz p-acp po32 n2, cc vbz a-acp av vvn av c-acp j-jn ng2: (3) sermon (DIV1) 8 Page 11
47 The Text suggests, That the Prophets do not live for ever. Indeed, the Faithful shall in the best sense live for ever: The Text suggests, That the prophets do not live for ever. Indeed, the Faithful shall in the best sense live for ever: dt n1 vvz, cst dt n2 vdb xx vvi p-acp av. av, dt j vmb p-acp dt js n1 vvi p-acp av: (3) sermon (DIV1) 8 Page 11
48 For our Blessed Saviour ( The Truth and the Life ) has promised that such as believe in him shall never die, (John 11. 26.) They shall live for ever in his Presence and Kingdom. For our Blessed Saviour (The Truth and the Life) has promised that such as believe in him shall never die, (John 11. 26.) They shall live for ever in his Presence and Kingdom. c-acp po12 j-vvn n1 (dt n1 cc dt n1) vhz vvn d d c-acp vvb p-acp pno31 vmb av-x vvb, (np1 crd crd) pns32 vmb vvi p-acp av p-acp po31 n1 cc n1. (3) sermon (DIV1) 9 Page 11
49 So that if the Atheist should put the Question in the Text as a Scoff or Taunt; So that if the Atheist should put the Question in the Text as a Scoff or Taunt; av cst cs dt n1 vmd vvi dt vvb p-acp dt n1 p-acp dt n1 cc vvi; (3) sermon (DIV1) 9 Page 11
50 The words are answerable in the affirmative. The Prophets do and will live for ever in Beatifick Glory. The words Are answerable in the affirmative. The prophets do and will live for ever in Beatific Glory. dt n2 vbr j p-acp dt j. dt n2 vdb cc vmb vvi p-acp av p-acp n1 n1. (3) sermon (DIV1) 9 Page 11
51 They are not capable of Diseases or Death there, Rev. 21. 4. There is no more Death nor Sorrow, nor Crying; They Are not capable of Diseases or Death there, Rev. 21. 4. There is no more Death nor Sorrow, nor Crying; pns32 vbr xx j pp-f n2 cc n1 a-acp, n1 crd crd pc-acp vbz dx dc n1 ccx n1, ccx vvg; (3) sermon (DIV1) 9 Page 11
52 neither shall there be any more Pain. neither shall there be any more Pain. dx vmb pc-acp vbi d dc n1. (3) sermon (DIV1) 9 Page 11
53 The Holy Prophets may be here excruciated with the grinding Pains of the Stone, and Gout and Cholick, and other acute Distempers. The Holy prophets may be Here excruciated with the grinding Pains of the Stone, and Gout and Cholic, and other acute Distempers. dt j n2 vmb vbi av vvn p-acp dt n-vvg n2 pp-f dt n1, cc n1 cc j, cc j-jn j n2. (3) sermon (DIV1) 9 Page 11
54 But when once they put off their Corruptible, all's well. But when once they put off their Corruptible, all's well. p-acp q-crq a-acp pns32 vvd a-acp po32 j, d|vbz av. (3) sermon (DIV1) 9 Page 11
55 All Humane Maladies are driven away by the Glorious Presence of God, as Shadows when there is nothing to interpose betwixt them and the Sun. So that it is very happy for the Faithful Servants of God, that they are so soon to remove from this State of Darkness and Discord, and Sin and Misery. All Humane Maladies Are driven away by the Glorious Presence of God, as Shadows when there is nothing to interpose betwixt them and the Sun. So that it is very happy for the Faithful Servants of God, that they Are so soon to remove from this State of Darkness and Discord, and since and Misery. av-d j n2 vbr vvn av p-acp dt j n1 pp-f np1, c-acp n2 c-crq pc-acp vbz pix pc-acp vvi p-acp pno32 cc dt n1 av cst pn31 vbz av j p-acp dt j n2 pp-f np1, cst pns32 vbr av av pc-acp vvi p-acp d n1 pp-f n1 cc n1, cc n1 cc n1. (3) sermon (DIV1) 9 Page 11
56 And indeed, Eminency of Grace is so far from being a Protection from Death, that it is often a Token of short Life. And indeed, Eminency of Grace is so Far from being a Protection from Death, that it is often a Token of short Life. cc av, n1 pp-f n1 vbz av av-j p-acp vbg dt n1 p-acp n1, cst pn31 vbz av dt n1 pp-f j n1. (3) sermon (DIV1) 10 Page 12
57 The higher we grow in Grace, the nearer we approach to Glory. The higher we grow in Grace, the nearer we approach to Glory. dt jc pns12 vvb p-acp n1, dt jc pns12 vvb p-acp n1. (3) sermon (DIV1) 10 Page 12
58 Enoch walked a Heavenly pace, and God took him speedily to that place for which he was fit. Enoch walked a Heavenly pace, and God took him speedily to that place for which he was fit. np1 vvd dt j n1, cc np1 vvd pno31 av-j p-acp d n1 p-acp r-crq pns31 vbds j. (3) sermon (DIV1) 10 Page 12
59 The Church here is but as an under-School to fit us for the Church above; The Church Here is but as an under-School to fit us for the Church above; dt n1 av vbz p-acp p-acp dt n1 pc-acp vvi pno12 p-acp dt n1 a-acp; (3) sermon (DIV1) 10 Page 12
60 and when the Master sees Men such Proficients in Grace as to be fit for Glory, he removes them; and when the Master sees Men such Proficients in Grace as to be fit for Glory, he removes them; cc c-crq dt n1 vvz np1 d n2-jn p-acp n1 c-acp pc-acp vbi j p-acp n1, pns31 vvz pno32; (3) sermon (DIV1) 10 Page 12
61 and then they throw by their Mortal Flesh, as graduates Shift the Habits of their Minor-State. and then they throw by their Mortal Flesh, as graduates Shift the Habits of their Minor-State. cc cs pns32 vvb p-acp po32 j-jn n1, c-acp vvz n1 dt n2 pp-f po32 n1. (3) sermon (DIV1) 10 Page 12
62 This is that Periodical Change which all the Prophets (except Enoch and Elijah ) and all the Evangelists and Apostles underwent. This is that Periodical Change which all the prophets (except Enoch and Elijah) and all the Evangelists and Apostles underwent. d vbz d j n1 r-crq d dt n2 (c-acp np1 cc np1) cc d dt n2 cc n2 vvd. (3) sermon (DIV1) 10 Page 12
63 For though some thought that St. John was exempted from Death, and some vain People would yet perswade us, That he is even to this day walking about yet we find he did not think so himself: For though Some Thought that Saint John was exempted from Death, and Some vain People would yet persuade us, That he is even to this day walking about yet we find he did not think so himself: p-acp cs d n1 cst n1 np1 vbds vvn p-acp n1, cc d j n1 vmd av vvi pno12, cst pns31 vbz av p-acp d n1 vvg a-acp av pns12 vvb pns31 vdd xx vvi av px31: (3) sermon (DIV1) 10 Page 12
64 Nor did our Saviour ever say, he should not die: as we read ( John 21. 23.) Nor did our Saviour ever say, he should not die: as we read (John 21. 23.) ccx vdd po12 n1 av vvi, pns31 vmd xx vvi: c-acp pns12 vvb (np1 crd crd) (3) sermon (DIV1) 10 Page 12
65 The extravagant pretence of the Wandering Jew not many years since, was something like this, who confidently affirm'd that he kept the door of the Hall where our Blessed Saviour was condemned at the time of his Trial before Pilate: And that Christ for some roughness of carriage towards him, destin'd him to live till his coming to Judgment: The extravagant pretence of the Wandering Jew not many Years since, was something like this, who confidently affirmed that he kept the door of the Hall where our Blessed Saviour was condemned At the time of his Trial before Pilate: And that christ for Some roughness of carriage towards him, destined him to live till his coming to Judgement: dt j n1 pp-f dt vvg np1 xx d n2 a-acp, vbds pi av-j d, r-crq av-j vvd cst pns31 vvd dt n1 pp-f dt n1 c-crq po12 j-vvn n1 vbds vvn p-acp dt n1 pp-f po31 n1 p-acp np1: cc cst np1 p-acp d n1 pp-f n1 p-acp pno31, vvn pno31 pc-acp vvi p-acp po31 n-vvg p-acp n1: (3) sermon (DIV1) 11 Page 12
66 and that he had been a Pilgrim in all parts of the World ever since, and that he had been a Pilgrim in all parts of the World ever since, cc cst pns31 vhd vbn dt n1 p-acp d n2 pp-f dt n1 av a-acp, (3) sermon (DIV1) 11 Page 12
67 and been an Eye-witness to the Destruction of Jerusalem, and the greatest Transactions of the World ever since. and been an Eyewitness to the Destruction of Jerusalem, and the greatest Transactions of the World ever since. cc vbn dt n1 p-acp dt n1 pp-f np1, cc dt js n2 pp-f dt n1 av a-acp. (3) sermon (DIV1) 11 Page 12
68 This I say, was too palpable an Impostor (or rather Madness) to deceive any but such as were as Brain-sick as himself. This I say, was too palpable an Impostor (or rather Madness) to deceive any but such as were as Brainsick as himself. d pns11 vvb, vbds av j dt n1 (cc av-c n1) pc-acp vvi d p-acp d c-acp vbdr a-acp j c-acp px31. (3) sermon (DIV1) 11 Page 12
69 Let me speak freely (says St. Peter ) of the Patriarch David, That he is both dead and buried; Let me speak freely (Says Saint Peter) of the Patriarch David, That he is both dead and buried; vvb pno11 vvi av-j (zz n1 np1) pp-f dt n1 np1, cst pns31 vbz av-d j cc vvn; (3) sermon (DIV1) 12 Page 12
70 and his Sepulcre is with us unto this day, Acts 2. 29. So Great a Progenitor and so Eminent a Type of the Messiah, was compelled to yield to the necessary Decays and Decease of Natural Life. and his Sepulchre is with us unto this day, Acts 2. 29. So Great a Progenitor and so Eminent a Type of the Messiah, was compelled to yield to the necessary Decays and Decease of Natural Life. cc po31 n1 vbz p-acp pno12 p-acp d n1, n2 crd crd av j dt n1 cc av j dt n1 pp-f dt np1, vbds vvn pc-acp vvi p-acp dt j n2 cc n1 pp-f j n1. (3) sermon (DIV1) 12 Page 13
71 His Lamp burnt long indeed, and in a leisurely manner consum'd the Vital Moisture and Warmth (those Stamina Vitae ) but it was at last extinguish'd, His Lamp burned long indeed, and in a leisurely manner consumed the Vital Moisture and Warmth (those Stamina Vitae) but it was At last extinguished, po31 n1 vvd av-j av, cc p-acp dt av-j n1 vvn dt j n1 cc n1 (d fw-la fw-la) cc-acp pn31 vbds p-acp ord vvn, (3) sermon (DIV1) 12 Page 13
72 or rather went out of it self. And thus you see the scope of the Doctrine in the Text illustrated. or rather went out of it self. And thus you see the scope of the Doctrine in the Text illustrated. cc av-c vvd av pp-f pn31 n1. cc av pn22 vvb dt n1 pp-f dt n1 p-acp dt n1 vvn. (3) sermon (DIV1) 12 Page 13
73 That the greatest Eminency in God's Church here, is no exemption from the common Mortality. Which great Truth I shall endeavour to improve and apply these two ways. That the greatest Eminency in God's Church Here, is no exemption from the Common Mortality. Which great Truth I shall endeavour to improve and apply these two ways. cst dt js n1 p-acp npg1 n1 av, vbz dx n1 p-acp dt j n1. r-crq j n1 pns11 vmb vvi pc-acp vvi cc vvi d crd n2. (3) sermon (DIV1) 13 Page 13
74 1. Shewing how the Goodness and Wisdom of God's Providence, appears in the Deaths of good Men, particularly of Ministers. 1. Showing how the goodness and Wisdom of God's Providence, appears in the Death's of good Men, particularly of Ministers. crd vvg c-crq dt n1 cc n1 pp-f npg1 n1, vvz p-acp dt n2 pp-f j n2, av-j pp-f n2. (3) sermon (DIV1) 14 Page 13
75 2. What use both Ministers and People ought to make of this Dispensation. 2. What use both Ministers and People ought to make of this Dispensation. crd q-crq vvb d n2 cc n1 vmd pc-acp vvi pp-f d n1. (3) sermon (DIV1) 15 Page 13
76 I begin to shew that the Goodness and Wisdom of God is seen in a peculiar manner in the Death of Faithful Ministers: I begin to show that the goodness and Wisdom of God is seen in a peculiar manner in the Death of Faithful Ministers: pns11 vvb pc-acp vvi cst dt n1 cc n1 pp-f np1 vbz vvn p-acp dt j n1 p-acp dt n1 pp-f j n2: (3) sermon (DIV1) 16 Page 13
77 which may turn our Complaints of the severity of God's Providences into Admiration and Praise of the infinite Wisdom and Goodness which directed and dispensed them. For, which may turn our Complaints of the severity of God's Providences into Admiration and Praise of the infinite Wisdom and goodness which directed and dispensed them. For, r-crq vmb vvi po12 n2 pp-f dt n1 pp-f npg1 n2 p-acp n1 cc n1 pp-f dt j n1 cc n1 r-crq vvd cc vvd pno32. p-acp, (3) sermon (DIV1) 16 Page 13
78 1. The Graciousness of God's Providence appears in the Death of Faithful Ministers, in that God hereby gives them rest from their Labours. 1. The Graciousness of God's Providence appears in the Death of Faithful Ministers, in that God hereby gives them rest from their Labours. crd dt n1 pp-f npg1 n1 vvz p-acp dt n1 pp-f j n2, p-acp cst np1 av vvz pno32 vvi p-acp po32 n2. (3) sermon (DIV1) 17 Page 13
79 The Laborious and Stedfast Servants of God are encourag'd by a Voice from Heaven to go on cheerfully in their present Labours in hope of the rest to come. The Laborious and Steadfast Servants of God Are encouraged by a Voice from Heaven to go on cheerfully in their present Labours in hope of the rest to come. dt j cc j n2 pp-f np1 vbr vvn p-acp dt n1 p-acp n1 pc-acp vvi a-acp av-j p-acp po32 j n2 p-acp n1 pp-f dt n1 pc-acp vvi. (3) sermon (DIV1) 17 Page 14
80 Rev. 14. 13. Blessed are the Dead which die in the Lord, from henceforth; yea, saith the Spirit, That they may rest from their Labours. Rev. 14. 13. Blessed Are the Dead which die in the Lord, from henceforth; yea, Says the Spirit, That they may rest from their Labours. n1 crd crd j-vvn vbr dt j r-crq vvb p-acp dt n1, p-acp av; uh, vvz dt n1, cst pns32 vmb vvi p-acp po32 n2. (3) sermon (DIV1) 17 Page 14
81 Now, a Faithful Minister is not only a Labourer, but a Labourer in Harvest ( Matth. 9. 38.) a time in which every one puts out his strength to the utmost. Now, a Faithful Minister is not only a Labourer, but a Labourer in Harvest (Matthew 9. 38.) a time in which every one puts out his strength to the utmost. av, dt j n1 vbz xx av-j dt n1, cc-acp dt n1 p-acp n1 (np1 crd crd) dt n1 p-acp r-crq d crd vvz av po31 n1 p-acp dt j. (3) sermon (DIV1) 17 Page 14
82 We are gathering up the Wheat in Christ's Field; and there are many Adversaries interrupting and retarding our Work. We Are gathering up the Wheat in Christ's Field; and there Are many Adversaries interrupting and retarding our Work. pns12 vbr vvg a-acp dt n1 p-acp npg1 n1; cc pc-acp vbr d n2 vvg cc vvg po12 n1. (3) sermon (DIV1) 17 Page 14
83 The envious Legions of Darkness are deluding and destroying of multitudes; and what is worse, too many love to have it so. The envious Legions of Darkness Are deluding and destroying of Multitudes; and what is Worse, too many love to have it so. dt j n2 pp-f n1 vbr vvg cc vvg pp-f n2; cc q-crq vbz av-jc, av d n1 pc-acp vhi pn31 av. (3) sermon (DIV1) 17 Page 14
84 We see their pernicious ways and who leads them on in them, yet all our Calls and Cries in their Ears will not make them consider and amend; We see their pernicious ways and who leads them on in them, yet all our Calls and Cries in their Ears will not make them Consider and amend; pns12 vvb po32 j n2 cc r-crq vvz pno32 a-acp p-acp pno32, av d po12 n2 cc vvz p-acp po32 n2 vmb xx vvi pno32 vvi cc vvi; (3) sermon (DIV1) 17 Page 14
85 they love the works of Darkness, and seem to value Temptations to Destruction. This is that which makes our Labours very Afflictive; they love the works of Darkness, and seem to valve Temptations to Destruction. This is that which makes our Labours very Afflictive; pns32 vvb dt n2 pp-f n1, cc vvb pc-acp vvi n2 p-acp n1. d vbz d r-crq vvz po12 n2 av j; (3) sermon (DIV1) 17 Page 14
86 as it was at once the Grief and Anger of our Supreme Pastor in the days of his Flesh ( Mark 3. 5.) He look'd round about on them with Anger, being griev'd for the hardness of their Hearts. as it was At once the Grief and Anger of our Supreme Pastor in the days of his Flesh (Mark 3. 5.) He looked round about on them with Anger, being grieved for the hardness of their Hearts. c-acp pn31 vbds p-acp a-acp dt n1 cc n1 pp-f po12 j n1 p-acp dt n2 pp-f po31 n1 (vvb crd crd) pns31 vvd av-j a-acp p-acp pno32 p-acp n1, vbg vvn p-acp dt n1 pp-f po32 n2. (3) sermon (DIV1) 17 Page 14
87 Alas, too great a part of our usual Audience are no more affected with the great Promises and Threatnings of God's Book, Alas, too great a part of our usual Audience Are no more affected with the great Promises and Threatenings of God's Book, uh, av j dt n1 pp-f po12 j n1 vbr dx av-dc vvn p-acp dt j vvz cc n2-vvg pp-f npg1 n1, (3) sermon (DIV1) 17 Page 14
88 than if we spake to the Graves of those who have been long dead. However, 'tis our Great Master's Will that we Labour in Season and out of Season. than if we spoke to the Graves of those who have been long dead. However, it's our Great Masters Will that we Labour in Season and out of Season. cs cs pns12 vvd p-acp dt n2 pp-f d r-crq vhb vbn av-j j. c-acp, pn31|vbz po12 j ng1 n1 cst pns12 vvb p-acp n1 cc av pp-f n1. (3) sermon (DIV1) 17 Page 14
89 And the Laborious Minister who spends and is spent in God's Service, shall have his Quietus very speedily. And the Laborious Minister who spends and is spent in God's Service, shall have his Quietus very speedily. cc dt j n1 r-crq vvz cc vbz vvn p-acp npg1 n1, vmb vhi po31 np1 av av-j. (3) sermon (DIV1) 17 Page 14
90 The Watch-man shall not stand Centinel long, some Disease or some other means will call him off his Watch; The Watchman shall not stand Centinel long, Some Disease or Some other means will call him off his Watch; dt n1 vmb xx vvi n1 av-j, d n1 cc d j-jn n2 vmb vvi pno31 p-acp po31 n1; (3) sermon (DIV1) 17 Page 14
91 and then every Act of his careful Industry and Zeal for God, shall be infinitely Rewarded. and then every Act of his careful Industry and Zeal for God, shall be infinitely Rewarded. cc cs d n1 pp-f po31 j n1 cc n1 p-acp np1, vmb vbi av-j vvn. (3) sermon (DIV1) 17 Page 14
92 Of many a Faithful Pastor it may be said, as Jacob express'd himself concerning the restless Fatigue he underwent in securing Laban 's Flock. Of many a Faithful Pastor it may be said, as Jacob expressed himself Concerning the restless Fatigue he underwent in securing Laban is Flock. pp-f d dt j np1 pn31 vmb vbi vvn, c-acp np1 vvn px31 vvg dt j np1 pns31 vvd p-acp vvg np1 vbz vvb. (3) sermon (DIV1) 18 Page 15
93 Gen. 31. 40. Thus I was, in the day the Drought consumed me and the Frost by night, Gen. 31. 40. Thus I was, in the day the Drought consumed me and the Frost by night, np1 crd crd av pns11 vbds, p-acp dt n1 dt n1 vvd pno11 cc dt n1 p-acp n1, (3) sermon (DIV1) 18 Page 15
94 and my sleep departed from mine Eyes. The difficulty of our Work will give us many laborious days; and my sleep departed from mine Eyes. The difficulty of our Work will give us many laborious days; cc po11 n1 vvd p-acp po11 n2. dt n1 pp-f po12 n1 vmb vvi pno12 d j n2; (3) sermon (DIV1) 18 Page 15
95 and our too little success may well bring upon us many restless nights. and our too little success may well bring upon us many restless nights. cc po12 av j n1 vmb av vvi p-acp pno12 d j n2. (3) sermon (DIV1) 18 Page 15
96 And indeed, the utmost Application and Earnestness of our Head and Heart day and night is little enough, in order to finish our course with Joy. And indeed, the utmost Application and Earnestness of our Head and Heart day and night is little enough, in order to finish our course with Joy. cc av, dt j n1 cc n1 pp-f po12 n1 cc n1 n1 cc n1 vbz j av-d, p-acp n1 pc-acp vvi po12 n1 p-acp n1. (3) sermon (DIV1) 18 Page 15
97 For when we consider the Immortality of the Souls under our care; and that Christ purchased them with his own Blood; For when we Consider the Immortality of the Souls under our care; and that christ purchased them with his own Blood; p-acp c-crq pns12 vvb dt n1 pp-f dt n2 p-acp po12 n1; cc cst np1 vvd pno32 p-acp po31 d n1; (3) sermon (DIV1) 18 Page 15
98 And that we are plac'd by the Great God as Overseers of them; And that we Are placed by the Great God as Overseers of them; cc cst pns12 vbr vvn p-acp dt j np1 p-acp n2 pp-f pno32; (3) sermon (DIV1) 18 Page 15
99 And finally, That the guilt of so deplorable a Ruine as the infinite Misery of an everlasting Soul will be imputable to us, And finally, That the guilt of so deplorable a Ruin as the infinite Misery of an everlasting Soul will be imputable to us, cc av-j, cst dt n1 pp-f av j dt n1 p-acp dt j n1 pp-f dt j n1 vmb vbi j p-acp pno12, (3) sermon (DIV1) 18 Page 15
100 if through our negligence it miscarries: if through our negligence it miscarries: cs p-acp po12 n1 pn31 vvz: (3) sermon (DIV1) 18 Page 15
101 I say, when we are duly sensible of these tremendous things, we cannot think any pains too great to save a Soul from Exquisite, Eternal Torment: I say, when we Are duly sensible of these tremendous things, we cannot think any pains too great to save a Soul from Exquisite, Eternal Torment: pns11 vvb, c-crq pns12 vbr av-jn j pp-f d j n2, pns12 vmbx vvi d n2 av j pc-acp vvi dt n1 p-acp j, j n1: (3) sermon (DIV1) 18 Page 15
102 nor to spend a few drops of sweat in labouring to pull Men out of the Claws of the Devil, when for this very thing our Blessed Lord shed Showers of his Blood. nor to spend a few drops of sweat in labouring to pull Men out of the Claws of the devil, when for this very thing our Blessed Lord shed Showers of his Blood. ccx pc-acp vvi dt d n2 pp-f n1 p-acp vvg pc-acp vvi n2 av pp-f dt n2 pp-f dt n1, c-crq p-acp d j n1 po12 j-vvn n1 vvn n2 pp-f po31 n1. (3) sermon (DIV1) 18 Page 15
103 These Thoughts will make every tender Pastor put himself out to the utmost. And the less rest we take here, the sweeter will be our everlasting repose above. These Thoughts will make every tender Pastor put himself out to the utmost. And the less rest we take Here, the Sweeten will be our everlasting repose above. np1 n2 vmb vvi d j n1 vvi px31 av p-acp dt j. cc dt av-dc n1 pns12 vvb av, dt jc vmb vbi po12 j n1 p-acp. (3) sermon (DIV1) 18 Page 15
104 The cool Evening of Death draws on when the Limbs of the weary shall be at rest, The cool Evening of Death draws on when the Limbs of the weary shall be At rest, dt j n1 pp-f n1 vvz p-acp c-crq dt n2 pp-f dt j vmb vbi p-acp n1, (3) sermon (DIV1) 18 Page 15
105 and shall never be disturb'd more. and shall never be disturbed more. cc vmb av-x vbi vvn av-dc. (3) sermon (DIV1) 18 Page 15
106 The same propitious Hand which wipes away the Tears from the Eyes of the disconsolate Christian, will wipe away the Sweat from the Brows of the Painful. The same propitious Hand which wipes away the Tears from the Eyes of the disconsolate Christian, will wipe away the Sweat from the Brows of the Painful. dt d j n1 r-crq vvz av dt n2 p-acp dt n2 pp-f dt j njp, vmb vvi av dt n1 p-acp dt n2 pp-f dt j. (3) sermon (DIV1) 18 Page 15
107 And then there's a full end of their Labours and Sorrows. No more hard Hearts to grieve their tender Bowels; And then there's a full end of their Labours and Sorrows. No more hard Hearts to grieve their tender Bowels; cc av pc-acp|vbz dt j n1 pp-f po32 n2 cc n2. av-dx av-dc j n2 pc-acp vvi po32 j n2; (3) sermon (DIV1) 18 Page 16
108 no more filthy Conversations to vex their Righteous Souls. But undisturbed Joys abound even to exultation for evermore. no more filthy Conversations to vex their Righteous Souls. But undisturbed Joys abound even to exultation for evermore. dx av-dc j n2 pc-acp vvi po32 j n2. p-acp j n2 vvb av p-acp n1 c-acp av. (3) sermon (DIV1) 18 Page 16
109 This then is an Expression of God's infinite Goodness and Compassion to his Faithful Ministers, in that the infliction of Death is a dismission from their Labours. Which will surther appear, This then is an Expression of God's infinite goodness and Compassion to his Faithful Ministers, in that the infliction of Death is a dismission from their Labours. Which will surther appear, np1 av vbz dt n1 pp-f npg1 j n1 cc n1 p-acp po31 j n2, p-acp d dt n1 pp-f n1 vbz dt n1 p-acp po32 n2. r-crq vmb vvi vvi, (3) sermon (DIV1) 19 Page 16
110 2. In that by Death they are secured from the Malice of their Enemies. 2. In that by Death they Are secured from the Malice of their Enemies. crd p-acp cst p-acp n1 pns32 vbr vvn p-acp dt n1 pp-f po32 n2. (3) sermon (DIV1) 20 Page 16
111 For 'tis no new thing that the most inoffensive life should meet with Enmity from the World. For it's no new thing that the most inoffensive life should meet with Enmity from the World. p-acp pn31|vbz dx j n1 cst dt av-ds j n1 vmd vvi p-acp n1 p-acp dt n1. (3) sermon (DIV1) 20 Page 16
112 We must not think to fare better than our Master, who was thus Treated all his life long; We must not think to fare better than our Master, who was thus Treated all his life long; pns12 vmb xx vvi pc-acp vvi av-jc cs po12 n1, r-crq vbds av vvn d po31 n1 av-j; (3) sermon (DIV1) 20 Page 16
113 and being brought to his Death by the same malicious Enmity of wicked Men, he told his Followers what they must expect from this evil World. and being brought to his Death by the same malicious Enmity of wicked Men, he told his Followers what they must expect from this evil World. cc vbg vvn p-acp po31 n1 p-acp dt d j n1 pp-f j n2, pns31 vvd po31 n2 r-crq pns32 vmb vvi p-acp d j-jn n1. (3) sermon (DIV1) 20 Page 16
114 John 15. 21. The Dispositions, and Interests, and Ways of good and bad Men are diametrically opposite; John 15. 21. The Dispositions, and Interests, and Ways of good and bad Men Are diametrically opposite; np1 crd crd dt n2, cc n2, cc n2 pp-f j cc j n2 vbr av-j j-jn; (3) sermon (DIV1) 20 Page 16
115 and when there's such a Constitutional difference of Inclinations, and thwarting of Roads, there are like to be many differences; and when there's such a Constitutional difference of Inclinations, and thwarting of Roads, there Are like to be many differences; cc c-crq pc-acp|vbz d dt np1 n1 pp-f n2, cc vvg pp-f n2, pc-acp vbr j pc-acp vbi d n2; (3) sermon (DIV1) 20 Page 16
116 and then 'tis easie to say who will be greatest sufferers, either the few harmless Pilgrims that are so far from doing an Injury, that they would not return one to gain the whole World: and then it's easy to say who will be greatest sufferers, either the few harmless Pilgrim's that Are so Far from doing an Injury, that they would not return one to gain the Whole World: cc av pn31|vbz j pc-acp vvi r-crq vmb vbb js n2, d dt d j ng2 cst vbr av av-j p-acp vdg dt n1, cst pns32 vmd xx vvi pi pc-acp vvi dt j-jn n1: (3) sermon (DIV1) 20 Page 16
117 Or a numerous Company of Passionate, Proud, Envious, and Violent Men who take pleasure in unrighteousness. Or a numerous Company of Passionate, Proud, Envious, and Violent Men who take pleasure in unrighteousness. cc dt j n1 pp-f j, j, j, cc j n2 r-crq vvb n1 p-acp n1. (3) sermon (DIV1) 20 Page 16
118 From some of these, every one that will live Godly in Christ Jesus, must expect at some time or other to suffer Tribulation in some measure; From Some of these, every one that will live Godly in christ jesus, must expect At Some time or other to suffer Tribulation in Some measure; p-acp d pp-f d, d pi cst vmb vvi j p-acp np1 np1, vmb vvi p-acp d n1 cc n-jn pc-acp vvi n1 p-acp d n1; (3) sermon (DIV1) 20 Page 16
119 as both our Saviour and his Apostles have fore-told, and as their own Sufferings fore-shew'd. as both our Saviour and his Apostles have foretold, and as their own Sufferings foreshowed. c-acp d po12 n1 cc po31 n2 vhb j, cc p-acp po32 d n2 j. (3) sermon (DIV1) 20 Page 16
120 Yet one would indeed have thought, that the Almighty God had sufficiently secured his Prophets from Violence; Yet one would indeed have Thought, that the Almighty God had sufficiently secured his prophets from Violence; av pi vmd av vhi vvn, cst dt j-jn np1 vhd av-j vvn po31 n2 p-acp n1; (3) sermon (DIV1) 21 Page 17
121 when he had given such a peculiar Charge that they should do his Prophets no harm, Psal. 105. 15. And when Jeroboam 's Passion had transported him so far beyond the measures of Equity, when he had given such a peculiar Charge that they should do his prophets no harm, Psalm 105. 15. And when Jeroboam is Passion had transported him so Far beyond the measures of Equity, c-crq pns31 vhd vvn d dt j n1 cst pns32 vmd vdi po31 n2 dx n1, np1 crd crd cc c-crq np1 vbz n1 vhd vvn pno31 av av-j p-acp dt n2 pp-f n1, (3) sermon (DIV1) 21 Page 17
122 as to stretch forth his hand against a Prophet of the Lord, his injurious Arm was instantly wither'd, as to stretch forth his hand against a Prophet of the Lord, his injurious Arm was instantly withered, c-acp pc-acp vvi av po31 n1 p-acp dt n1 pp-f dt n1, po31 j n1 vbds av-jn vvd, (3) sermon (DIV1) 21 Page 17
123 so that he could not pull it in to him again, 1 Kings 13. 4. So that God reprov'd even Kings for their sakes. And on the other side, who could have thought but that every Body would have been kind and obliging to the Prophets, when God had promis'd, That so small a kindness as a Cup of cold water given to a Prophet in the name of a Prophet, should not be unrewarded, Matth. 10. 42. Considering withall, That this was a promise made by that infinite Remunerator, who gives whole Cities for the improvement of some petty Pounds ( Luke 19. 17.) Yet, alas! so that he could not pull it in to him again, 1 Kings 13. 4. So that God reproved even Kings for their sakes. And on the other side, who could have Thought but that every Body would have been kind and obliging to the prophets, when God had promised, That so small a kindness as a Cup of cold water given to a Prophet in the name of a Prophet, should not be unrewarded, Matthew 10. 42. Considering withal, That this was a promise made by that infinite Remunerator, who gives Whole Cities for the improvement of Some Petty Pounds (Lycia 19. 17.) Yet, alas! av cst pns31 vmd xx vvi pn31 p-acp p-acp pno31 av, crd n2 crd crd av cst np1 vvd av n2 p-acp po32 n2. cc p-acp dt j-jn n1, r-crq vmd vhi vvn cc-acp cst d n1 vmd vhi vbn j cc vvg p-acp dt n2, c-crq np1 vhd vvn, cst av j dt n1 c-acp dt n1 pp-f j-jn n1 vvn p-acp dt n1 p-acp dt n1 pp-f dt n1, vmd xx vbi j, np1 crd crd vvg av, cst d vbds dt n1 vvd p-acp d j n1, r-crq vvz j-jn n2 p-acp dt n1 pp-f d j n2 (av crd crd) av, uh! (3) sermon (DIV1) 21 Page 17
124 notwithstanding the Great God had both promis'd and threatned so highly in the behalf of his Prophets; through what Vollies of Reproaches, notwithstanding the Great God had both promised and threatened so highly in the behalf of his prophets; through what Volleys of Reproaches, p-acp dt j np1 vhd av-d vvn cc vvd av av-j p-acp dt n1 pp-f po31 n2; p-acp r-crq vvz pp-f n2, (3) sermon (DIV1) 21 Page 17
125 and Defiles of Injuries did they usually run their Course? And through what painful and bloody Deaths did the most of them make their entrance into Glory? Isaiah is said to be sawn asunder; and Defiles of Injuries did they usually run their Course? And through what painful and bloody Death's did the most of them make their Entrance into Glory? Isaiah is said to be sawn asunder; cc vvz pp-f n2 vdd pns32 av-j vvi po32 n1? cc p-acp r-crq j cc j n2 vdd dt av-ds pp-f pno32 vvi po32 n1 p-acp n1? np1 vbz vvn pc-acp vbi vvn av; (3) sermon (DIV1) 21 Page 17
126 Jeremiah to be stoned to Death; Jeremiah to be stoned to Death; np1 pc-acp vbi vvn p-acp n1; (3) sermon (DIV1) 21 Page 17
127 Ezechiel is reported to be slain by the Captain of the Jews at Babylon; Amos his Brains beaten out by Amasias the Idolatrous Priest of Bethel. Micah 's Neck broken by Joram the Son of Ahab. And (to name no more) Zechariah, the Pen-man of the words of the Text, is suppos'd to be the Prophet of whom our Blessed Saviour says, He was slain betwixt the Porch and the Altar, (Matth. 23. 35.) There being no other Zecharias the Son of Barachias mentioned in the Scriptures, save this Prophet whose Genealogy is thus Recorded, Zech. 1. 1. In the Eighth Month came the Word of the Lord to Zechariah the Son of Barachiah, &c. Many more Instances of this Nature are Collected by Epiphanius, in his Account of the Lives of the Prophets. And if we look into that Sacred Book which ought to be in our Hands every day, we shall there find that the Holy Apostle sped no better. Ezechiel is reported to be slave by the Captain of the jews At Babylon; Amos his Brains beaten out by Amasias the Idolatrous Priest of Bethel. micah is Neck broken by Jhoram the Son of Ahab. And (to name no more) Zechariah, the Penman of the words of the Text, is supposed to be the Prophet of whom our Blessed Saviour Says, He was slave betwixt the Porch and the Altar, (Matthew 23. 35.) There being no other Zechariah the Son of Barachiah mentioned in the Scriptures, save this Prophet whose Genealogy is thus Recorded, Zechariah 1. 1. In the Eighth Monn Come the Word of the Lord to Zechariah the Son of Barachiah, etc. Many more Instances of this Nature Are Collected by Epiphanius, in his Account of the Lives of the prophets. And if we look into that Sacred Book which ought to be in our Hands every day, we shall there find that the Holy Apostle sped no better. np1 vbz vvn pc-acp vbi vvn p-acp dt n1 pp-f dt np2 p-acp np1; np1 po31 n2 vvn av p-acp npg1 dt j n1 pp-f np1. np1 vbz n1 vvn p-acp np1 dt n1 pp-f np1. cc (p-acp n1 av-dx av-dc) np1, dt n1 pp-f dt n2 pp-f dt n1, vbz vvn pc-acp vbi dt n1 pp-f r-crq po12 j-vvn n1 vvz, pns31 vbds vvn p-acp dt n1 cc dt n1, (np1 crd crd) a-acp vbg dx j-jn np1 dt n1 pp-f np1 vvn p-acp dt n2, p-acp d n1 rg-crq n1 vbz av vvn, np1 crd crd p-acp dt ord n1 vvd dt n1 pp-f dt n1 p-acp np1 dt n1 pp-f np1, av d av-dc n2 pp-f d n1 vbr vvn p-acp np1, p-acp po31 vvb pp-f dt n2 pp-f dt n2. cc cs pns12 vvb p-acp d j n1 r-crq vmd pc-acp vbi p-acp po12 n2 d n1, pns12 vmb a-acp vvi d dt j np1 vvd dx av-jc. (3) sermon (DIV1) 21 Page 18
128 And the Histories of those times assure us, That hardly any one of them died otherwise than by a violent Death; And the Histories of those times assure us, That hardly any one of them died otherwise than by a violent Death; cc dt n2 pp-f d n2 vvb pno12, cst av d crd pp-f pno32 vvd av cs p-acp dt j n1; (3) sermon (DIV1) 22 Page 18
129 some were Crucify'd, some Ston'd, some slain with the Sword, others had their Brains beat out with Clubs. Some were crucified, Some Stoned, Some slave with the Sword, Others had their Brains beatrice out with Clubs. d vbdr vvn, d vvn, d vvn p-acp dt n1, n2-jn vhb po32 n2 vvd av p-acp n2. (3) sermon (DIV1) 22 Page 18
130 In so much, that one of them Writes, 1 Cor. 4. 9. God seems to have sent out us the Apostles last, In so much, that one of them Writes, 1 Cor. 4. 9. God seems to have sent out us the Apostles last, p-acp av av-d, cst pi pp-f pno32 vvz, crd np1 crd crd np1 vvz pc-acp vhi vvn av pns12 dt n2 ord, (3) sermon (DIV1) 22 Page 18
131 as Men appointed to be slain. as Men appointed to be slave. c-acp n2 vvn pc-acp vbi vvn. (3) sermon (DIV1) 22 Page 18
132 A sort of forlorn Squadrons who made the first Effort against the Powerful Patrons of Sin, A sort of forlorn Squadrons who made the First Effort against the Powerful Patrons of since, dt n1 pp-f j-vvn n2 r-crq vvd dt ord n1 p-acp dt j n2 pp-f n1, (3) sermon (DIV1) 22 Page 18
133 and Attact Wickedness seated in high places, who soon shew'd their Powerful Wrath against such as durst disturb their haughty Lusts. John Baptist 's Faithful Reproof of Herod 's Adultery, cost him his Head: and Attact Wickedness seated in high places, who soon showed their Powerful Wrath against such as durst disturb their haughty Lusts. John Baptist is Faithful Reproof of Herod is Adultery, cost him his Head: cc vvi n1 vvn p-acp j n2, r-crq av vvd po32 j n1 p-acp d c-acp vvd vvi po32 j np1 np1 np1 vbz j n1 pp-f np1 vbz n1, vvd pno31 po31 n1: (3) sermon (DIV1) 22 Page 18
134 the Jewish Sanhedrim being reproov'd by St. Stephen for their blood-guiltiness, they gnash upon him with their Teeth as if they'd worry him; the Jewish Sanhedrim being reproved by Saint Stephen for their Bloodguiltiness, they gnash upon him with their Teeth as if they worry him; dt np1 np1 vbg vvn p-acp n1 np1 p-acp po32 n1, pns32 vvi p-acp pno31 p-acp po32 n2 c-acp cs pns32|vmd vvi pno31; (3) sermon (DIV1) 22 Page 18
135 as indeed they soon did, Acts 7. 54. And some of St. Paul 's Hearers became his Enemies, because he told them the Truth, (Gal. 4. 16.) as indeed they soon did, Acts 7. 54. And Some of Saint Paul is Hearers became his Enemies, Because he told them the Truth, (Gal. 4. 16.) c-acp av pns32 av vdd, n2 crd crd cc d pp-f n1 np1 vbz n2 vvd po31 n2, c-acp pns31 vvd pno32 dt n1, (np1 crd crd) (3) sermon (DIV1) 22 Page 19
136 But the Messengers of God find wellcome above when they meet with none on Earth. But the Messengers of God find welcome above when they meet with none on Earth. p-acp dt n2 pp-f np1 vvi n-jn p-acp c-crq pns32 vvb p-acp pix p-acp n1. (3) sermon (DIV1) 23 Page 19
137 God calls them away as an affronted Prince calls away his Ambassador from a Foreign Court, not in Displeasure to his Servant, God calls them away as an affronted Prince calls away his Ambassador from a Foreign Court, not in Displeasure to his Servant, np1 vvz pno32 av p-acp dt vvn n1 vvz av po31 n1 p-acp dt j n1, xx p-acp n1 p-acp po31 n1, (3) sermon (DIV1) 23 Page 19
138 but in Anger to the place he leaves. but in Anger to the place he leaves. cc-acp p-acp n1 p-acp dt n1 pns31 vvz. (3) sermon (DIV1) 23 Page 19
139 3. The great wisdom and awful Righteousness of God's Providence appears in the Death of Faithful Ministers, in that this is a means of bringing them to render an Account of their Ambassy at the Court of Heaven. 3. The great Wisdom and awful Righteousness of God's Providence appears in the Death of Faithful Ministers, in that this is a means of bringing them to render an Account of their Ambassy At the Court of Heaven. crd dt j n1 cc j n1 pp-f npg1 n1 vvz p-acp dt n1 pp-f j n2, p-acp cst d vbz dt n2 pp-f vvg pno32 pc-acp vvi dt vvb pp-f po32 n1 p-acp dt n1 pp-f n1. (3) sermon (DIV1) 24 Page 19
140 They watch for your Souls (says St. Paul) as they that must give an Account, Heb. 13. 17. We must at last declare before the Judge of the World; They watch for your Souls (Says Saint Paul) as they that must give an Account, Hebrew 13. 17. We must At last declare before the Judge of the World; pns32 vvb p-acp po22 n2 (zz n1 np1) c-acp pns32 cst vmb vvi dt vvb, np1 crd crd pns12 vmb p-acp ord vvi p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 24 Page 19
141 How faithfully we have promulged the Will of God? How impartially we have reproved Sin? How industriously we have watch'd over Souls? And with what serious earnestness we have further'd their Salvation: How faithfully we have promulged the Will of God? How impartially we have reproved since? How industriously we have watched over Souls? And with what serious earnestness we have furthered their Salvation: c-crq av-j pns12 vhb vvn dt n1 pp-f np1? c-crq av-j pns12 vhb vvn n1? c-crq av-j pns12 vhb vvd p-acp n2? cc p-acp r-crq j n1 pns12 vhb vvd po32 n1: (3) sermon (DIV1) 24 Page 19
142 God grant that this may be to our Comfort and not Confusion. God grant that this may be to our Comfort and not Confusion. np1 vvb cst d vmb vbi p-acp po12 n1 cc xx n1. (3) sermon (DIV1) 24 Page 19
143 We are God's Leiger-Ambassadors in our several Parishes; and must expect to be call'd home ere long to make Report, We Are God's Leiger-Ambassadors in our several Parishes; and must expect to be called home ere long to make Report, pns12 vbr npg1 n2 p-acp po12 j n2; cc vmb vvi pc-acp vbi vvn av-an p-acp j pc-acp vvi n1, (3) sermon (DIV1) 24 Page 19
144 how we have negotiated the grand Interests of our Master's Kingdom? And then (says the Prophet) Such as have turn'd many to Righteousness shall shine as the Stars for ever and ever, Dan. 12. 3. how we have negotiated the grand Interests of our Masters Kingdom? And then (Says the Prophet) Such as have turned many to Righteousness shall shine as the Stars for ever and ever, Dan. 12. 3. c-crq pns12 vhb vvn dt j n2 pp-f po12 ng1 n1? cc av (vvz dt n1) d a-acp vhb vvn d p-acp n1 vmb vvi p-acp dt n2 p-acp av cc av, np1 crd crd (3) sermon (DIV1) 24 Page 19
145 4. The Wisdom and Goodness of God appears in the Deaths of Faithful Ministers, in that their People are likely to be much awaken'd by, 4. The Wisdom and goodness of God appears in the Death's of Faithful Ministers, in that their People Are likely to be much awakened by, crd dt n1 cc n1 pp-f np1 vvz p-acp dt n2 pp-f j n2, p-acp d po32 n1 vbr j pc-acp vbi av-d vvn p-acp, (3) sermon (DIV1) 25 Page 19
146 and confirm'd in, the Truths of God attested and apply'd by their dying Lips. 'Tis the Argument of Tertullian in his Apology for the Christians; and confirmed in, the Truths of God attested and applied by their dying Lips. It's the Argument of Tertullian in his Apology for the Christians; cc vvn p-acp, dt n2 pp-f np1 vvn cc vvn p-acp po32 j-vvg n2 pn31|vbz dt n1 pp-f np1 p-acp po31 n1 p-acp dt np1; (3) sermon (DIV1) 25 Page 20
147 That of all the Thousands of them that were put to Death, yet none of them died without a Zealous Confession of the Truth of the Christian Religion, affirming with their last Breath, That it was the Wisdom and Power of God to Salvation: That of all the Thousands of them that were put to Death, yet none of them died without a Zealous Confessi of the Truth of the Christian Religion, affirming with their last Breath, That it was the Wisdom and Power of God to Salvation: cst pp-f d dt crd pp-f pno32 cst vbdr vvn p-acp n1, av pix pp-f pno32 vvd p-acp dt j n1 pp-f dt n1 pp-f dt njp n1, vvg p-acp po32 ord n1, cst pn31 vbds dt n1 cc n1 pp-f np1 p-acp n1: (3) sermon (DIV1) 25 Page 20
148 So that usually very numerous Conversions were made by the constancy of their Dying Confessions. At Death, even the vainest of Men are usually serious: So that usually very numerous Conversions were made by the constancy of their Dying Confessions. At Death, even the vainest of Men Are usually serious: av cst av-j av j n2 vbdr vvn p-acp dt n1 pp-f po32 j-vvg n2. p-acp n1, av dt js pp-f n2 vbr av-j j: (3) sermon (DIV1) 25 Page 20
149 With how much greater weight then, will every Sentence of good Men drop from their dying Lips? Their Faith is almost Vision. With how much greater weight then, will every Sentence of good Men drop from their dying Lips? Their Faith is almost Vision. p-acp c-crq d jc n1 av, vmb d n1 pp-f j n2 vvb p-acp po32 j-vvg n2? po32 n1 vbz av n1. (3) sermon (DIV1) 25 Page 20
150 So that they may be said to stand on the brink of the other World, So that they may be said to stand on the brink of the other World, av cst pns32 vmb vbi vvn pc-acp vvi p-acp dt n1 pp-f dt j-jn n1, (3) sermon (DIV1) 25 Page 20
151 and seeing the great things there, they turn about to acquaint the standers-by, what a Righteous Judge there is in the Neighbouring World! What an All-sufficient Saviour! and seeing the great things there, they turn about to acquaint the Standers by, what a Righteous Judge there is in the Neighbouring World! What an All-sufficient Saviour! cc vvg dt j n2 a-acp, pns32 vvb a-acp pc-acp vvi dt n2, r-crq dt j n1 pc-acp vbz p-acp dt j-vvg n1! q-crq dt j n1! (3) sermon (DIV1) 25 Page 20
152 What a Beatifick Paradise, where infinite Vollies of Hallelujahs, and Triumphant Joys abound for evermore! What a Beatific Paradise, where infinite Volleys of Hallelujahs, and Triumphant Joys abound for evermore! q-crq dt n1 n1, c-crq j n2 pp-f n2, cc j n2 vvb p-acp av! (3) sermon (DIV1) 25 Page 20
153 And finally, what a tremendous Tophet is prepared, where the Worm never dies, and the Fire is never quenched. And finally, what a tremendous Tophet is prepared, where the Worm never die, and the Fire is never quenched. cc av-j, r-crq dt j np1 vbz vvn, c-crq dt n1 av-x vvz, cc dt n1 vbz av-x vvn. (3) sermon (DIV1) 25 Page 20
154 Thus, methinks, the dying Servants of God may (like Sampson ) slay more of God's Enemies at their Death, than in their whole Life. Thus, methinks, the dying Servants of God may (like Sampson) slay more of God's Enemies At their Death, than in their Whole Life. av, vvz, dt j-vvg n2 pp-f np1 vmb (av-j np1) vvb dc pp-f npg1 n2 p-acp po32 n1, cs p-acp po32 j-jn n1. (3) sermon (DIV1) 25 Page 20
155 And in these last Efforts of Devout Men against Impiety: And in these last Efforts of Devout Men against Impiety: cc p-acp d ord n2 pp-f j n2 p-acp n1: (3) sermon (DIV1) 26 Page 20
156 I dare assure the People of this place, That their Deceased Pastor would have been very earnest and very copious: I Dare assure the People of this place, That their Deceased Pastor would have been very earnest and very copious: pns11 vvb vvi dt n1 pp-f d n1, cst po32 j-vvn n1 vmd vhi vbn av j cc j j: (3) sermon (DIV1) 26 Page 20
157 Had it not pleased God, that he should so suddenly, and at such a distance be deprived of his precious Life. Had it not pleased God, that he should so suddenly, and At such a distance be deprived of his precious Life. vhd pn31 xx vvn np1, cst pns31 vmd av av-j, cc p-acp d dt n1 vbi vvn pp-f po31 j n1. (3) sermon (DIV1) 26 Page 20
158 But the Will of God is ever Adorable. But the Will of God is ever Adorable. p-acp dt n1 pp-f np1 vbz av j. (3) sermon (DIV1) 26 Page 20
159 That thought must stifle all the Complaints which our wounded Affections are apt to make in such Trials: That Thought must stifle all the Complaints which our wounded Affections Are apt to make in such Trials: cst n1 vmb vvi d dt n2 r-crq po12 j-vvn n2 vbr j pc-acp vvi p-acp d n2: (3) sermon (DIV1) 26 Page 20
160 And we must ever own God's Sovereign Providence not only with submissive Silence, but entire Satisfaction. And we must ever own God's Sovereign Providence not only with submissive Silence, but entire Satisfaction. cc pns12 vmb av vvi npg1 j-jn n1 xx av-j p-acp j n1, cc-acp j n1. (3) sermon (DIV1) 26 Page 21
161 5. And lastly, The Wisdom and Goodness of God's Providence appears in the Deaths of Faithful Pastors; in that hereby opportunity is administred to others of God's Witnesses to come and confirm the same Truths. 5. And lastly, The Wisdom and goodness of God's Providence appears in the Death's of Faithful Pastors; in that hereby opportunity is administered to Others of God's Witnesses to come and confirm the same Truths. crd cc ord, dt n1 cc n1 pp-f npg1 n1 vvz p-acp dt n2 pp-f j ng1; p-acp cst av n1 vbz vvn p-acp n2-jn pp-f npg1 n2 pc-acp vvi cc vvi dt d n2. (3) sermon (DIV1) 27 Page 21
162 God sends Prophet after Prophet, Minister after Minister, rising early and sending them, (Jer. 44. 4.) As it were Storming a sturdy Heart by fresh assaults, that so being encompassed with so great an Army of Champions Valiant for the Truth, the most obstinate sinner might think of Surrender: God sends Prophet After Prophet, Minister After Minister, rising early and sending them, (Jer. 44. 4.) As it were Storming a sturdy Heart by fresh assaults, that so being encompassed with so great an Army of Champions Valiant for the Truth, the most obstinate sinner might think of Surrender: np1 vvz n1 p-acp n1, vvb p-acp vvb, vvg av-j cc vvg pno32, (np1 crd crd) c-acp pn31 vbdr j-vvg dt j n1 p-acp j n2, cst av vbg vvn p-acp av j dt n1 pp-f n2 j p-acp dt n1, dt av-ds j n1 vmd vvi pp-f n1: (3) sermon (DIV1) 28 Page 21
163 especially considering that all these will be Witnesses for us or against us at the last day. especially considering that all these will be Witnesses for us or against us At the last day. av-j vvg cst d d vmb vbi n2 p-acp pno12 cc p-acp pno12 p-acp dt ord n1. (3) sermon (DIV1) 28 Page 21
164 Thus we see what excellent ends an All-Wise and All-Good Providence brings about even in those Dispensations which we think the most fore and severe: Thus we see what excellent ends an Alwise and Allgood Providence brings about even in those Dispensations which we think the most before and severe: av pns12 vvb r-crq j n2 dt j cc j n1 vvz a-acp av p-acp d n2 r-crq pns12 vvb dt ds n1 cc j: (3) sermon (DIV1) 29 Page 21
165 and therefore we have reason to say, when the good Hand of God takes away, as well as when it gives, Blessed be the Name of the Lord. and Therefore we have reason to say, when the good Hand of God Takes away, as well as when it gives, Blessed be the Name of the Lord. cc av pns12 vhb n1 pc-acp vvi, c-crq dt j n1 pp-f np1 vvz av, c-acp av c-acp c-crq pn31 vvz, vvn vbb dt n1 pp-f dt n1. (3) sermon (DIV1) 29 Page 21
166 Les us now apply all, as it was proposed, First, to Ministers themselves. And, Secondly, to their People. First, to Ministers themselves. Les us now apply all, as it was proposed, First, to Ministers themselves. And, Secondly, to their People. First, to Ministers themselves. fw-fr pno12 av vvi d, c-acp pn31 vbds vvn, ord, p-acp n2 px32. np1, ord, p-acp po32 n1. ord, p-acp n2 px32. (3) sermon (DIV1) 30 Page 21
167 If no Eminency in God's Church can secure us from Death and Judgment, (for the Prophets cannot live for ever here) Let us then, If no Eminency in God's Church can secure us from Death and Judgement, (for the prophets cannot live for ever Here) Let us then, cs dx n1 p-acp npg1 n1 vmb vvi pno12 p-acp n1 cc n1, (c-acp dt n2 vmbx vvi p-acp av av) vvb pno12 av, (3) sermon (DIV1) 30 Page 21
168 as we shall answer it to the Great God, discharge the Duties of our Sacred Office with all possible diligence and exactness. as we shall answer it to the Great God, discharge the Duties of our Sacred Office with all possible diligence and exactness. c-acp pns12 vmb vvi pn31 p-acp dt j np1, vvb dt n2 pp-f po12 j n1 p-acp d j n1 cc n1. (3) sermon (DIV1) 30 Page 21
169 We have but a little time to do a great deal of difficult work. We have the dark minds of Men (under God) to enlighten: We have but a little time to do a great deal of difficult work. We have the dark minds of Men (under God) to enlighten: pns12 vhb p-acp dt j n1 pc-acp vdi dt j n1 pp-f j n1. pns12 vhb dt j n2 pp-f n2 (p-acp np1) pc-acp vvi: (3) sermon (DIV1) 30 Page 22
170 Hearts of Stone to soften and warm: many a stray Sheep to reduce: Hearts of Stone to soften and warm: many a stray Sheep to reduce: n2 pp-f n1 pc-acp vvi cc vvi: d dt n1 n1 pc-acp vvi: (3) sermon (DIV1) 30 Page 22
171 and many a Prey to snatch out of the Devil 's Teeth, and to bring into Christ's Fold. and many a Prey to snatch out of the devil is Teeth, and to bring into Christ's Fold. cc d dt n1 pc-acp vvi av pp-f dt n1 vbz n2, cc pc-acp vvi p-acp npg1 vvb. (3) sermon (DIV1) 30 Page 22
172 Ah! What a difficult Task has that Shepherd, who has a numerous Flock to over-look, Ah! What a difficult Task has that Shepherd, who has a numerous Flock to overlook, uh q-crq dt j n1 vhz d n1, r-crq vhz dt j vvb p-acp j, (3) sermon (DIV1) 30 Page 22
173 and sees Wolves breaking in on every side, and carrying away a great part of his Flock: (the rest also being apt to straggle and run into Snares) and perhaps he finds little assistance from others, but much discouragement. This alas! is our very Case; and sees Wolves breaking in on every side, and carrying away a great part of his Flock: (the rest also being apt to straggle and run into Snares) and perhaps he finds little assistance from Others, but much discouragement. This alas! is our very Case; cc vvz n2 vvg p-acp p-acp d n1, cc vvg av dt j n1 pp-f po31 vvb: (dt n1 av vbg j pc-acp vvi cc vvi p-acp n2) cc av pns31 vvz j n1 p-acp n2-jn, cc-acp d n1. np1 uh! vbz po12 j n1; (3) sermon (DIV1) 30 Page 22
174 and except we put out our utmost Diligence and Courage, we may probably lose many a Soul that might otherwise have been saved. and except we put out our utmost Diligence and Courage, we may probably loose many a Soul that might otherwise have been saved. cc c-acp pns12 vvd av po12 j n1 cc n1, pns12 vmb av-j vvi d dt n1 cst vmd av vhi vbn vvn. (3) sermon (DIV1) 30 Page 22
175 For, the Devil is the more diligent in deceiving and destroying, as knowing, He has but a short time (Revel. 12. 12.) And except we are moved by the same consideration, what Ravage will the Destroyer make? and 'twill be very said, For, the devil is the more diligent in deceiving and destroying, as knowing, He has but a short time (Revel. 12. 12.) And except we Are moved by the same consideration, what Ravage will the Destroyer make? and it'll be very said, p-acp, dt n1 vbz dt av-dc j p-acp vvg cc vvg, c-acp vvg, pns31 vhz p-acp dt j n1 (vvb. crd crd) cc c-acp pns12 vbr vvn p-acp dt d n1, r-crq np1 vmb dt n1 vvi? cc pn31|vmb vbi av vvn, (3) sermon (DIV1) 30 Page 22
176 if through our sloath or sin any Soul be lost for which Christ died. if through our sloth or since any Soul be lost for which christ died. cs p-acp po12 n1 cc n1 d n1 vbi vvn p-acp r-crq np1 vvd. (3) sermon (DIV1) 30 Page 22
177 Let us then labour to strengthen the weak Christian, and to establish the wavering, and to restore the lapsed: Let us then labour to strengthen the weak Christian, and to establish the wavering, and to restore the lapsed: vvb pno12 av vvi pc-acp vvi dt j njp, cc pc-acp vvi dt j-vvg, cc pc-acp vvi dt vvn: (3) sermon (DIV1) 30 Page 22
178 and even the best will need a share in our Conduct, but none more than the Tempted, the Doubtful, and the Dying. and even the best will need a share in our Conduct, but none more than the Tempted, the Doubtful, and the Dying. cc av dt js vmb vvi dt n1 p-acp po12 vvb, cc-acp pix av-dc cs dt vvn, dt j, cc dt j-vvg. (3) sermon (DIV1) 30 Page 22
179 Oh! what work is here for a frail Mortal Man in the due discharge of his Ministerial Vows! Oh! what work is Here for a frail Mortal Man in the due discharge of his Ministerial Vows! uh q-crq n1 vbz av p-acp dt j j-jn n1 p-acp dt j-jn n1 pp-f po31 j n2! (3) sermon (DIV1) 30 Page 22
180 We may well say, Who is sufficient for these mighty things? May the Thoughts of these Difficulties then add an edge to our Industry; We may well say, Who is sufficient for these mighty things? May the Thoughts of these Difficulties then add an edge to our Industry; pns12 vmb av vvi, r-crq vbz j p-acp d j n2? vmb dt n2 pp-f d n2 av vvi dt n1 p-acp po12 n1; (3) sermon (DIV1) 30 Page 22
181 and since we have but a little time here, let us advance our Master's Work and Interest with all our might. and since we have but a little time Here, let us advance our Masters Work and Interest with all our might. cc c-acp pns12 vhb p-acp dt j n1 av, vvb pno12 vvi po12 ng1 n1 cc n1 p-acp d po12 n1. (3) sermon (DIV1) 31 Page 22
182 This is the principal thing we have to mind, and ought to be uppermost in our Mind and Heart day and night. This is the principal thing we have to mind, and ought to be uppermost in our Mind and Heart day and night. d vbz dt j-jn n1 pns12 vhb p-acp n1, cc pi pc-acp vbi j p-acp po12 n1 cc n1 n1 cc n1. (3) sermon (DIV1) 31 Page 23
183 It was a moving consideration to our Blessed Saviour himself to think that he had but a little time to be in this World; ( John 9. 4.) I must work the works of him that sent me, whilst it's day, the night cometh when no Man can work. It was a moving consideration to our Blessed Saviour himself to think that he had but a little time to be in this World; (John 9. 4.) I must work the works of him that sent me, while it's day, the night comes when no Man can work. pn31 vbds dt j-vvg n1 p-acp po12 j-vvn n1 px31 pc-acp vvi cst pns31 vhd p-acp dt j n1 pc-acp vbi p-acp d n1; (np1 crd crd) pns11 vmb vvi dt n2 pp-f pno31 cst vvd pno11, cs pn31|vbz n1, dt n1 vvz c-crq dx n1 vmb vvi. (3) sermon (DIV1) 31 Page 23
184 And with what Zeal did St. Peter exhort and stir up the Affections of his People? Knowing (says he) that I must shortly put off this Tabernacle, 2 Pet. 1. 14. And Oh! That this weighty Thought filled our Heart every time we either spake to the Great God, And with what Zeal did Saint Peter exhort and stir up the Affections of his People? Knowing (Says he) that I must shortly put off this Tabernacle, 2 Pet. 1. 14. And Oh! That this weighty Thought filled our Heart every time we either spoke to the Great God, cc p-acp r-crq n1 vdd n1 np1 vvb cc vvi a-acp dt n2 pp-f po31 n1? vvg (vvz pns31) d pns11 vmb av-j vvi a-acp d n1, crd np1 crd crd cc uh cst d j vvd vvn po12 n1 d n1 pns12 av-d vvd p-acp dt j np1, (3) sermon (DIV1) 31 Page 23
185 or to Men in his Name. What Fervour would it give to our Prayers, and what Life to our Sermons? or to Men in his Name. What Fervour would it give to our Prayers, and what Life to our Sermons? cc p-acp n2 p-acp po31 n1. q-crq n1 vmd pn31 vvi p-acp po12 n2, cc r-crq n1 p-acp po12 n2? (3) sermon (DIV1) 31 Page 23
186 And in these things, I do not question but the Life of this our Reverend Brother Deceased, afforded many Instances in which he deserved to be our Pattern. And in these things, I do not question but the Life of this our Reverend Brother Deceased, afforded many Instances in which he deserved to be our Pattern. cc p-acp d n2, pns11 vdb xx vvi p-acp dt n1 pp-f d po12 n-jn n1 j-vvn, vvd d n2 p-acp r-crq pns31 vvd pc-acp vbi po12 n1. (3) sermon (DIV1) 32 Page 23
187 But his Modesty seems to design that a Veil should be drawn over him at his Funeral; in his Deputing me to this Office, who have been too lately of his Acquaintance. But his Modesty seems to Design that a Veil should be drawn over him At his Funeral; in his Deputing me to this Office, who have been too lately of his Acquaintance. p-acp po31 n1 vvz p-acp n1 cst dt n1 vmd vbi vvn p-acp pno31 p-acp po31 n1; p-acp po31 vvg pno11 p-acp d n1, r-crq vhb vbn av av-j pp-f po31 n1. (3) sermon (DIV1) 32 Page 23
188 In this indeed he gives a Just Reproof to a Vanity too common with Men, who desire a Panegyrick at their Funeral rather than a Sermon, which is rather to Instruct the Living than Applaud the Dead. In this indeed he gives a Just Reproof to a Vanity too Common with Men, who desire a Panegyric At their Funeral rather than a Sermon, which is rather to Instruct the Living than Applaud the Dead. p-acp d av pns31 vvz dt j n1 p-acp dt n1 av j p-acp n2, r-crq vvb dt n1 p-acp po32 n1 av-c cs dt n1, r-crq vbz av-c pc-acp vvi dt j-vvg cs vvb dt j. (3) sermon (DIV1) 32 Page 23
189 But the greatest Piety and Prudence values not the admiring Eyes and Tongues of the World, content to have their Hearts and Ways approved of an Omniscient God. But the greatest Piety and Prudence value's not the admiring Eyes and Tongues of the World, content to have their Hearts and Ways approved of an Omniscient God. p-acp dt js n1 cc n1 vvz xx dt j-vvg n2 cc n2 pp-f dt n1, j pc-acp vhi po32 n2 cc n2 vvn pp-f dt j np1. (3) sermon (DIV1) 33 Page 23
190 Yet even this Affectation of Concealment usually draws Men to a more careful Inspection. Yet even this Affectation of Concealment usually draws Men to a more careful Inspection. av av d n1 pp-f n1 av-j vvz n2 p-acp dt av-dc j n1. (3) sermon (DIV1) 33 Page 23
191 And therefore I cannot but again lament the shortness of my Acquaintance with so Valuable and Desirable a Friend. And Therefore I cannot but again lament the shortness of my Acquaintance with so Valuable and Desirable a Friend. cc av pns11 vmbx p-acp av vvi dt n1 pp-f po11 n1 p-acp av j cc j dt n1. (3) sermon (DIV1) 33 Page 24
192 'Tis not much above two years, since I had the opportunity (though on a sad occasion) of the first Discourse I ever had with him: It's not much above two Years, since I had the opportunity (though on a sad occasion) of the First Discourse I ever had with him: pn31|vbz xx av-d p-acp crd n2, c-acp pns11 vhd dt n1 (cs p-acp dt j n1) pp-f dt ord n1 pns11 av vhd p-acp pno31: (3) sermon (DIV1) 33 Page 24
193 which was seconded by one of the most condescending and kind Acts of Friendship on his part, that I ever met with. which was seconded by one of the most condescending and kind Acts of Friendship on his part, that I ever met with. r-crq vbds vvn p-acp crd pp-f dt av-ds j-vvg cc j n2 pp-f n1 p-acp po31 n1, cst pns11 av vvd p-acp. (3) sermon (DIV1) 33 Page 24
194 And so was he pleased to continue a sort of Friendly Correspondence, which seem'd to be made up of the Kindness of a Father temper'd with the Familiarity of a Brother; And so was he pleased to continue a sort of Friendly Correspondence, which seemed to be made up of the Kindness of a Father tempered with the Familiarity of a Brother; cc av vbds pns31 vvn pc-acp vvi dt n1 pp-f j n1, r-crq vvd pc-acp vbi vvn a-acp pp-f dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f dt n1; (3) sermon (DIV1) 33 Page 24
195 though our distance of Habitation too much interrupted the Exercise of our Acquaintance. So that I here lament the Death of a most Affectionate and Generous Friend; though our distance of Habitation too much interrupted the Exercise of our Acquaintance. So that I Here lament the Death of a most Affectionate and Generous Friend; cs po12 n1 pp-f n1 av av-d vvn dt n1 pp-f po12 n1. av cst pns11 av vvi dt n1 pp-f dt av-ds j cc j n1; (3) sermon (DIV1) 33 Page 24
196 Acting rather like a near Relation, than a new Acquaintance, and am now never more to enjoy the benefits of his endearing and edifying Society upon Earth. Acting rather like a near Relation, than a new Acquaintance, and am now never more to enjoy the benefits of his endearing and edifying Society upon Earth. vvg av av-j dt j n1, cs dt j n1, cc vbm av av av-dc pc-acp vvi dt n2 pp-f po31 n-vvg cc j-vvg n1 p-acp n1. (3) sermon (DIV1) 33 Page 24
197 In this particular of his obliging Amity, I know such as had the Happiness to be Related to him, will even passionately concurr with me in their Laments for so sensible a loss. In this particular of his obliging Amity, I know such as had the Happiness to be Related to him, will even passionately concur with me in their Laments for so sensible a loss. p-acp d j pp-f po31 j-vvg n1, pns11 vvb d c-acp vhd dt n1 pc-acp vbi vvn p-acp pno31, vmb av av-j vvi p-acp pno11 p-acp po32 n2 p-acp av j dt n1. (3) sermon (DIV1) 34 Page 24
198 Indeed this lower World has nothing in it so valuable as an entire Friend, the sweet multiplier of our Joys, and divider of our Sorrows. Indeed this lower World has nothing in it so valuable as an entire Friend, the sweet multiplier of our Joys, and divider of our Sorrows. np1 d jc n1 vhz pix p-acp pn31 av j c-acp dt j n1, dt j av-jc pp-f po12 n2, cc n1 pp-f po12 n2. (3) sermon (DIV1) 34 Page 24
199 But whilst we are admiring our Happiness, and think of building Tabernacles for our desired Companions; But while we Are admiring our Happiness, and think of building Tabernacles for our desired Sodales; p-acp cs pns12 vbr vvg po12 n1, cc vvb pp-f j-vvg n2 p-acp po12 j-vvn n2; (3) sermon (DIV1) 34 Page 24
200 a Cloud over-shadows the beloved Object, and we are left in Sorrow and Darkness. a Cloud overshadows the Beloved Object, and we Are left in Sorrow and Darkness. dt n1 n2 dt j-vvn n1, cc pns12 vbr vvn p-acp n1 cc n1. (3) sermon (DIV1) 34 Page 24
201 In which Case our Wisdom lies in labouring to ascertain the Regions of Bliss above, where Love never ceases, In which Case our Wisdom lies in labouring to ascertain the Regions of Bliss above, where Love never ceases, p-acp r-crq n1 po12 n1 vvz p-acp vvg pc-acp vvi dt n2 pp-f n1 a-acp, c-crq n1 av-x vvz, (3) sermon (DIV1) 34 Page 24
202 nor is so much as pall'd by Death or Absence. nor is so much as palled by Death or Absence. ccx vbz av av-d c-acp vvd p-acp n1 cc n1. (3) sermon (DIV1) 34 Page 24
203 This will also be the best use that we who are Related to him by Office, can make of his Decease, viz. To see in him our Neighbourhood to the Grave: This will also be the best use that we who Are Related to him by Office, can make of his Decease, viz. To see in him our Neighbourhood to the Grave: d vmb av vbi dt js n1 cst pns12 r-crq vbr vvn p-acp pno31 p-acp n1, vmb vvi pp-f po31 n1, n1 pc-acp vvi p-acp pno31 po12 n1 p-acp dt j: (3) sermon (DIV1) 35 Page 25
204 And to endeavour that all the Piety, Charity, and Sobriety, and whatever else was Praise-worthy and of good Report, that was conspicuous in him, may not be laid in the Grave with him but survive in us. And to endeavour that all the Piety, Charity, and Sobriety, and whatever Else was Praiseworthy and of good Report, that was conspicuous in him, may not be laid in the Grave with him but survive in us. cc pc-acp vvi cst d dt n1, n1, cc n1, cc r-crq av vbds j cc pp-f j n1, cst vbds j p-acp pno31, vmb xx vbi vvn p-acp dt j p-acp pno31 p-acp vvi p-acp pno12. (3) sermon (DIV1) 35 Page 25
205 And since he was longer known to many of you than me: And since he was longer known to many of you than me: cc c-acp pns31 vbds av-jc vvn p-acp d pp-f pn22 cs pno11: (3) sermon (DIV1) 35 Page 25
206 I must request, That your own Observation may be the Monitor of your imitation of all things worthy of it. Wherefore, I must request, That your own Observation may be the Monitor of your imitation of all things worthy of it. Wherefore, pns11 vmb vvi, cst po22 d n1 vmb vbi dt np1 pp-f po22 n1 pp-f d n2 j pp-f pn31. q-crq, (3) sermon (DIV1) 35 Page 25
207 First, Whatever Pious and Prudent Zeal for God appeared in his Prayers, Sermons, Catechising, and familiar Discourses: First, Whatever Pious and Prudent Zeal for God appeared in his Prayers, Sermons, Catechising, and familiar Discourses: ord, r-crq j cc j n1 p-acp np1 vvd p-acp po31 n2, n2, n-vvg, cc j-jn n2: (3) sermon (DIV1) 36 Page 25
208 Let us Transcribe and Copy it. Let us Transcribe and Copy it. vvb pno12 vvi cc n1 pn31. (3) sermon (DIV1) 36 Page 25
209 For except we are lively in our Affections our selves, we are not like to raise the Affections of others. For except we Are lively in our Affections our selves, we Are not like to raise the Affections of Others. p-acp c-acp pns12 vbr j p-acp po12 n2 po12 n2, pns12 vbr xx av-j pc-acp vvi dt n2 pp-f n2-jn. (3) sermon (DIV1) 36 Page 25
210 Secondly, Whatever industry in particular and private Instruction and Conversion of Souls has been observed in our Reverend Brother, let us also follow the good Precedent. Secondly, Whatever industry in particular and private Instruction and Conversion of Souls has been observed in our Reverend Brother, let us also follow the good Precedent. ord, r-crq n1 p-acp j cc j n1 cc n1 pp-f n2 vhz vbn vvn p-acp po12 n-jn n1, vvb pno12 av vvi dt j n1. (3) sermon (DIV1) 37 Page 25
211 For not only the Apostolick Practice, but the Nature of our important work, should prompt us to act the part of those careful Physicians, who make particular Visits to the Houses and Beds of their Patients. For not only the Apostolic Practice, but the Nature of our important work, should prompt us to act the part of those careful Physicians, who make particular Visits to the Houses and Beds of their Patients. p-acp xx av-j dt vvb vvi, cc-acp dt n1 pp-f po12 j n1, vmd vvi pno12 pc-acp vvi dt n1 pp-f d j n2, r-crq vvb j n2 p-acp dt n2 cc n2 pp-f po32 n2. (3) sermon (DIV1) 37 Page 25
212 For, the same Prescriptions will not be proper to all: For, the same Prescriptions will not be proper to all: p-acp, dt d n2 vmb xx vbi j p-acp d: (3) sermon (DIV1) 37 Page 25
213 and a particular Expostulation is ever the most close and powerful, which is of constant use to our People in their Health, and a particular Expostulation is ever the most close and powerful, which is of constant use to our People in their Health, cc dt j n1 vbz av dt av-ds j cc j, r-crq vbz pp-f j n1 p-acp po12 n1 p-acp po32 n1, (3) sermon (DIV1) 37 Page 25
214 but is chiefly necessary when they are visited with Sickness, they being then warn'd of God to prepare for another World. but is chiefly necessary when they Are visited with Sickness, they being then warned of God to prepare for Another World. cc-acp vbz av-jn j c-crq pns32 vbr vvn p-acp n1, pns32 vbg av vvn pp-f np1 pc-acp vvi p-acp j-jn n1. (3) sermon (DIV1) 37 Page 25
215 Thirdly, In whatever Acts of Bounty and Charity this Reverend Person has given us a good Example, let us industriously follow it. Thirdly, In whatever Acts of Bounty and Charity this Reverend Person has given us a good Exampl, let us industriously follow it. ord, p-acp r-crq n2 pp-f n1 cc n1 d n-jn n1 vhz vvn pno12 dt j n1, vvb pno12 av-j vvi pn31. (3) sermon (DIV1) 38 Page 26
216 For by the Dole of a small Alms we may perhaps open the Heart of some poor Person to receive our Doctrine, For by the Dole of a small Alms we may perhaps open the Heart of Some poor Person to receive our Doctrine, p-acp p-acp dt n1 pp-f dt j n2 pns12 vmb av vvi dt n1 pp-f d j n1 pc-acp vvi po12 n1, (3) sermon (DIV1) 38 Page 26
217 and so may conduce to their Immortal Happiness as well as their present Subsistence. and so may conduce to their Immortal Happiness as well as their present Subsistence. cc av vmb vvi p-acp po32 j n1 c-acp av c-acp po32 j n1. (3) sermon (DIV1) 38 Page 26
218 'Tis true we cannot (many of us in our low Sphere) adequate the Bounty of this tender Father of the Poor, either in the beneficent Distributions he made in his Life, It's true we cannot (many of us in our low Sphere) adequate the Bounty of this tender Father of the Poor, either in the beneficent Distributions he made in his Life, pn31|vbz j pns12 vmbx (d pp-f pno12 p-acp po12 j n1) vvb dt n1 pp-f d j n1 pp-f dt j, av-d p-acp dt j n2 pns31 vvd p-acp po31 n1, (3) sermon (DIV1) 38 Page 26
219 or the Annual Pensions and Rents which he bequeathed at his Death. or the Annual Pensions and Rends which he bequeathed At his Death. cc dt j n2 cc n2 r-crq pns31 vvd p-acp po31 n1. (3) sermon (DIV1) 38 Page 26
220 Nor may we have such Noble Almoners of our Charity, as from the Mouth of an Honourable. Nor may we have such Noble Almoners of our Charity, as from the Mouth of an Honourable. ccx vmb pns12 vhb d j n2 pp-f po12 n1, c-acp p-acp dt n1 pp-f dt j. (3) sermon (DIV1) 38 Page 26
221 Lady I am assured, he had: Yet let us freely give of the Ability which God vouchsafes us. Lady I am assured, he had: Yet let us freely give of the Ability which God vouchsafes us. n1 pns11 vbm vvn, pns31 vhd: av vvb pno12 av-j vvi pp-f dt n1 r-crq np1 vvz pno12. (3) sermon (DIV1) 38 Page 26
222 Fourthly, In what Instances so ever he shewed himself a Worthy Pattern of Christian Moderation, Fourthly, In what Instances so ever he showed himself a Worthy Pattern of Christian Moderation, ord, p-acp r-crq n2 av av pns31 vvd px31 dt j-jn n1 pp-f njp n1, (3) sermon (DIV1) 39 Page 26
223 and of general Love to all good Men, let us tread in the steps of his Christian Catholicism. For why should not we shew favour to such as God favours? Or how can we be shy of the Company of such, and of general Love to all good Men, let us tread in the steps of his Christian Catholicism. For why should not we show favour to such as God favours? Or how can we be shy of the Company of such, cc pp-f j n1 p-acp d j n2, vvb pno12 vvi p-acp dt n2 pp-f po31 np1 np1. c-acp q-crq vmd xx pns12 vvi n1 p-acp d c-acp np1 n2? cc q-crq vmb pns12 vbi j pp-f dt n1 pp-f d, (3) sermon (DIV1) 39 Page 26
224 as God will vouchsafe to receive into his Kingdom? Difference in immaterial Opinions should not divide the Hearts of such as agree in the same Faith and Gospel. as God will vouchsafe to receive into his Kingdom? Difference in immaterial Opinions should not divide the Hearts of such as agree in the same Faith and Gospel. c-acp np1 vmb vvi pc-acp vvi p-acp po31 n1? n1 p-acp j n2 vmd xx vvi dt n2 pp-f d c-acp vvi p-acp dt d n1 cc n1. (3) sermon (DIV1) 39 Page 26
225 And 'tis certain, the Flames of our Love may probably melt such as the Flames of Wrath will very probably harden. And it's certain, the Flames of our Love may probably melt such as the Flames of Wrath will very probably harden. cc pn31|vbz j, dt n2 pp-f po12 n1 vmb av-j vvi d c-acp dt n2 pp-f n1 vmb av av-j vvi. (3) sermon (DIV1) 39 Page 26
226 'Tis indeed a sore Grief that there's no Healing: It's indeed a soar Grief that there's no Healing: pn31|vbz av dt j n1 cst pc-acp|vbz dx n-vvg: (3) sermon (DIV1) 39 Page 26
227 And I do not see, how on the one hand such as do not condescend as far as they can: And I do not see, how on the one hand such as do not condescend as Far as they can: cc pns11 vdb xx vvi, c-crq p-acp dt crd n1 d c-acp vdb xx vvi c-acp av-j c-acp pns32 vmb: (3) sermon (DIV1) 39 Page 26
228 or on the other hand, how such as do not comply as far as they can in order to a Blessed Union, (so conducive to our Happiness in both Worlds) will answer their affected stiffness before the Prince of Peace, before whom we must all are long appear in Judgment. or on the other hand, how such as do not comply as Far as they can in order to a Blessed union, (so conducive to our Happiness in both World's) will answer their affected stiffness before the Prince of Peace, before whom we must all Are long appear in Judgement. cc p-acp dt j-jn n1, c-crq d c-acp vdb xx vvi c-acp av-j c-acp pns32 vmb p-acp n1 p-acp dt j-vvn n1, (av j p-acp po12 n1 p-acp d n2) vmb vvi po32 j-vvn n1 p-acp dt n1 pp-f n1, p-acp ro-crq pns12 vmb av-d vbr av-j vvb p-acp n1. (3) sermon (DIV1) 39 Page 27
229 Lastly, Whatever Instances of a Pious Conversation our Reverend Friend has left us, let us be his Followers as far as he was a Follower of Christ: Lastly, Whatever Instances of a Pious Conversation our Reverend Friend has left us, let us be his Followers as Far as he was a Follower of christ: ord, r-crq n2 pp-f dt j n1 po12 n-jn n1 vhz vvn pno12, vvb pno12 vbi po31 n2 c-acp av-j c-acp pns31 vbds dt n1 pp-f np1: (3) sermon (DIV1) 40 Page 27
230 For when all is done, a Holy Life is the Life of all we do. And without this, a Minister is a sad mixture of Contradictions. For when all is done, a Holy Life is the Life of all we do. And without this, a Minister is a sad mixture of Contradictions. c-acp c-crq d vbz vdn, dt j n1 vbz dt n1 pp-f d pns12 vdb. cc p-acp d, dt n1 vbz dt j n1 pp-f n2. (3) sermon (DIV1) 40 Page 27
231 A very strange Builder, who really pulls down what he pretends to build up. A very strange Builder, who really pulls down what he pretends to built up. dt j j n1, r-crq av-j vvz p-acp r-crq pns31 vvz pc-acp vvi a-acp. (3) sermon (DIV1) 40 Page 27
232 And so I turn me from such as are Brethren to this Reverend Person by Office, to such as were the Hearers of his Doctrine and the Objects of his Care. And so I turn me from such as Are Brothers to this Reverend Person by Office, to such as were the Hearers of his Doctrine and the Objects of his Care. cc av pns11 vvb pno11 p-acp d c-acp vbr n2 p-acp d n-jn n1 p-acp n1, p-acp d c-acp vbdr dt n2 pp-f po31 n1 cc dt n2 pp-f po31 n1. (3) sermon (DIV1) 41 Page 27
233 And here I know, you can better tell me than I you, what a serious Reprover of sin and servent Advocate for Piety, is now taken away from you. And Here I know, you can better tell me than I you, what a serious Reprover of since and servient Advocate for Piety, is now taken away from you. cc av pns11 vvb, pn22 vmb av-jc vvi pno11 cs pns11 pn22, q-crq dt j n1 pp-f n1 cc n1 n1 p-acp n1, vbz av vvn av p-acp pn22. (3) sermon (DIV1) 42 Page 27
234 But let me intreat you to do this Honour to his Memory, viz. To make the World see the Power of your Preachers Sermons in the unblamableness of your Conversations. But let me entreat you to do this Honour to his Memory, viz. To make the World see the Power of your Preachers Sermons in the unblamableness of your Conversations. cc-acp vvb pno11 vvi pn22 pc-acp vdi d n1 p-acp po31 n1, n1 pc-acp vvi dt n1 vvb dt n1 pp-f po22 n2 n2 p-acp dt n1 pp-f po22 n2. (3) sermon (DIV1) 42 Page 27
235 Without this, your Praising of him with your Lips will appear a fullsome piece of Vanity, or rather a downright Detraction; Without this, your Praising of him with your Lips will appear a fulsome piece of Vanity, or rather a downright Detraction; p-acp d, po22 vvg pp-f pno31 p-acp po22 n2 vmb vvi dt j n1 pp-f n1, cc av-c dt j n1; (3) sermon (DIV1) 42 Page 27
236 For the Commendation of wicked Men is Defamatory. For the Commendation of wicked Men is Defamatory. c-acp dt n1 pp-f j n2 vbz j. (3) sermon (DIV1) 42 Page 27
237 And Oh! With what confusion of Face will you meet your Pastor before the Judgment Seat of Christ, And Oh! With what confusion of Face will you meet your Pastor before the Judgement Seat of christ, cc uh p-acp q-crq n1 pp-f n1 vmb pn22 vvi po22 n1 p-acp dt n1 n1 pp-f np1, (3) sermon (DIV1) 42 Page 27
238 if you then appear in the guilt of those sins, which he had been so long and so affectionately pressing you to forsake? if you then appear in the guilt of those Sins, which he had been so long and so affectionately pressing you to forsake? cs pn22 av vvi p-acp dt n1 pp-f d n2, r-crq pns31 vhd vbn av j cc av av-j vvg pn22 pc-acp vvi? (3) sermon (DIV1) 42 Page 28
239 Let me then here speak to such as are young, that they seriously mind those instructions which they have learnt from the Mouth of their Grave Catechist. May his Sage Counsels abide by you even to old age; Let me then Here speak to such as Are young, that they seriously mind those instructions which they have learned from the Mouth of their Grave Catechist. May his Sage Counsels abide by you even to old age; vvb pno11 av av vvi p-acp d c-acp vbr j, cst pns32 av-j vvi d n2 r-crq pns32 vhb vvn p-acp dt n1 pp-f po32 j vvn. vmb po31 j-jn n2 vvi p-acp pn22 av p-acp j n1; (3) sermon (DIV1) 43 Page 28
240 which will be much Adorned and Comforted by your early Piety. which will be much Adorned and Comforted by your early Piety. r-crq vmb vbi av-d vvn cc vvn p-acp po22 j n1. (3) sermon (DIV1) 43 Page 28
241 Wherefore see that ye convince a dissolute Age, that Youth is as capable of Serious Religion as the Hoary Head; Wherefore see that you convince a dissolute Age, that Youth is as capable of Serious Religion as the Hoary Head; q-crq vvb cst pn22 vvi dt j n1, cst n1 vbz a-acp j pp-f j n1 p-acp dt j n1; (3) sermon (DIV1) 43 Page 28
242 by which you will answer the end of your Worthy Pastors Erecting and endowing a School for your Instruction. by which you will answer the end of your Worthy Pastors Erecting and endowing a School for your Instruction. p-acp r-crq pn22 vmb vvi dt n1 pp-f po22 j-jn ng1 vvg cc vvg dt n1 p-acp po22 n1. (3) sermon (DIV1) 43 Page 28
243 And as for such of his Parishioners as are Aged: who have lived, some Thirty, some Forty years under so Beneficial a Ministry. And as for such of his Parishioners as Are Aged: who have lived, Some Thirty, Some Forty Years under so Beneficial a Ministry. cc c-acp p-acp d pp-f po31 n2 c-acp vbr j-vvn: r-crq vhb vvn, d crd, d crd n2 p-acp av j dt n1. (3) sermon (DIV1) 44 Page 28
244 Oh! Think, what vast Accounts you have to make to God, who will soon require at your hands the improvement of your many Talents. What Proficiency then and Profit have you made by the many awakening Sermons and Expostulations you have heard? Has your Fruit been answerable to your Tillage? Can you not remember the time when your Hearts have been sensibly touch'd and warm'd by his Doctrine, Oh! Think, what vast Accounts you have to make to God, who will soon require At your hands the improvement of your many Talents. What Proficiency then and Profit have you made by the many awakening Sermons and Expostulations you have herd? Has your Fruit been answerable to your Tillage? Can you not Remember the time when your Hearts have been sensibly touched and warmed by his Doctrine, uh vvb, r-crq j n2 pn22 vhb pc-acp vvi p-acp np1, r-crq vmb av vvi p-acp po22 n2 dt n1 pp-f po22 d n2. q-crq n1 av cc n1 vhb pn22 vvn p-acp dt d n-vvg n2 cc n2 pn22 vhb vvn? vhz po22 n1 vbn j p-acp po22 n1? vmb pn22 xx vvi dt n1 c-crq po22 n2 vhb vbn av-j vvn cc vvn p-acp po31 n1, (3) sermon (DIV1) 44 Page 28
245 and resolved for the ways of God? Be ye then stedfast and resolute in all Christian Duty, and resolved for the ways of God? Be you then steadfast and resolute in all Christian Duty, cc vvd p-acp dt n2 pp-f np1? vbb pn22 av j cc j p-acp d njp n1, (3) sermon (DIV1) 44 Page 28
246 and Conscientious in the discharge of your Vows. and Conscientious in the discharge of your Vows. cc j p-acp dt n1 pp-f po22 n2. (3) sermon (DIV1) 44 Page 28
247 God lays it to the Charge of the incorrigible Jews, that they remained rough and unpolisht notwithstanding he had hewen them by his Servants the Prophets, (Hos. 6. 5.) It seems they were so hardened, that all the stroaks of their Ministers level'd at their Lusts, could not separate them from ' em. God lays it to the Charge of the incorrigible jews, that they remained rough and unpolished notwithstanding he had hewn them by his Servants the prophets, (Hos. 6. 5.) It seems they were so hardened, that all the Strokes of their Ministers leveled At their Lustiest, could not separate them from ' em. np1 vvz pn31 p-acp dt n1 pp-f dt j np2, cst pns32 vvd j cc j c-acp pns31 vhd vvn pno32 p-acp po31 n2 dt n2, (np1 crd crd) pn31 vvz pns32 vbdr av vvn, cst d dt n2 pp-f po32 n2 vvn p-acp po32 n2, vmd xx vvi pno32 p-acp ' pno32. (3) sermon (DIV1) 44 Page 28
248 May no share of this fault ever be laid to your Charge. May no share of this fault ever be laid to your Charge. vmb dx n1 pp-f d n1 av vbi vvn p-acp po22 n1. (3) sermon (DIV1) 44 Page 28
249 If you have been such ill Husbands for your Souls, as not to Record his edifying Sermons, If you have been such ill Husbands for your Souls, as not to Record his edifying Sermons, cs pn22 vhb vbn d j-jn n2 p-acp po22 n2, c-acp xx pc-acp vvi po31 j-vvg n2, (3) sermon (DIV1) 45 Page 29
250 yet his Care has left a standing warning to you and to the World. Not to deferr your Repentance, and to hasten your Peace with God: yet his Care has left a standing warning to you and to the World. Not to defer your Repentance, and to hasten your Peace with God: av po31 n1 vhz vvn dt j-vvg n1 p-acp pn22 cc p-acp dt n1. xx pc-acp vvi po22 n1, cc pc-acp vvi po22 n1 p-acp np1: (3) sermon (DIV1) 45 Page 29
251 which essential part of Wisdom, I pray God encline us all to pursue and practise. I must now conclude my Mournful Subject, in which my Affection would carry me on, which essential part of Wisdom, I pray God incline us all to pursue and practise. I must now conclude my Mournful Subject, in which my Affection would carry me on, r-crq j n1 pp-f n1, pns11 vvb np1 vvi pno12 d pc-acp vvi cc vvi. pns11 vmb av vvi po11 j j-jn, p-acp r-crq po11 n1 vmd vvi pno11 a-acp, (3) sermon (DIV1) 45 Page 29
252 and my weighty Subject would bear me out: and my weighty Subject would bear me out: cc po11 j j-jn vmd vvi pno11 av: (3) sermon (DIV1) 46 Page 29
253 But I should be injurious to such, whose Affection to their Deceased Friend has brought them far from their Habitations. But I should be injurious to such, whose Affection to their Deceased Friend has brought them Far from their Habitations. cc-acp pns11 vmd vbi j p-acp d, rg-crq n1 p-acp po32 j-vvn n1 vhz vvn pno32 av-j p-acp po32 n2. (3) sermon (DIV1) 46 Page 29
254 Let us therefore Pray, That as God calls home some of his Faithful Servants, so he would be pleased to raise up others in their room: Let us Therefore Pray, That as God calls home Some of his Faithful Servants, so he would be pleased to raise up Others in their room: vvb pno12 av vvi, cst c-acp np1 vvz av-an d pp-f po31 j n2, av pns31 vmd vbi vvn pc-acp vvi a-acp n2-jn p-acp po32 n1: (3) sermon (DIV1) 47 Page 29
255 particularly to the supply of this place, which has now sustain'd such a Loss. particularly to the supply of this place, which has now sustained such a Loss. av-j p-acp dt n1 pp-f d n1, r-crq vhz av vvd d dt n1. (3) sermon (DIV1) 47 Page 29
256 May the great Shepherd of the Sheep, continue Faithful Pastors to such as enjoy so great a Blessing: May the great Shepherd of the Sheep, continue Faithful Pastors to such as enjoy so great a Blessing: np1 dt j n1 pp-f dt n1, vvb j ng1 p-acp d c-acp vvi av j dt n1: (3) sermon (DIV1) 47 Page 29
257 And vouchsafe such to all places that want ' em. And vouchsafe such to all places that want ' em. cc vvb d p-acp d n2 cst vvb ' pno32. (3) sermon (DIV1) 47 Page 29
258 That the whole Church of God may flourish (particularly in these Nations) not only in our days, That the Whole Church of God may flourish (particularly in these nations) not only in our days, cst dt j-jn n1 pp-f np1 vmb vvi (av-j p-acp d n2) xx av-j p-acp po12 n2, (3) sermon (DIV1) 47 Page 29
259 but till the Consummation of all things. Which God of his infinite Mercy grant, through Jesus Christ our Blessed Lord and Saviour. Amen. FINIS. but till the Consummation of all things. Which God of his infinite Mercy grant, through jesus christ our Blessed Lord and Saviour. Amen. FINIS. cc-acp p-acp dt n1 pp-f d n2. r-crq np1 pp-f po31 j n1 vvi, p-acp np1 np1 po12 j-vvn n1 cc n1. uh-n. fw-la. (3) sermon (DIV1) 47 Page 29

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
13 0 John 8. 53. John 8. 53. np1 crd crd
31 0 1 Cor. 14. 3. and 24. 1 Cor. 14. 3. and 24. crd np1 crd crd cc crd
44 0 Prop. Prop. np1
48 0 John 11. 26. John 11. 26. np1 crd crd
51 0 Revel. 21. 4. Revel. 21. 4. vvb. crd crd
64 0 John 21. 23. John 21. 23. np1 crd crd
80 0 Revel. 14. 13. Revel. 14. 13. vvb. crd crd
81 0 Matth, 9. 38. Matthew, 9. 38. av, crd crd
86 0 Mark 3. 5. Mark 3. 5. vvb crd crd
93 0 Gen. 31. 40. Gen. 31. 40. np1 crd crd
114 0 John 15. 21. John 15. 21. np1 crd crd
121 0 Psal. 105. 15. Psalm 105. 15. np1 crd crd
123 0 1 Kings 13. 4. 1 Kings 13. 4. crd n2 crd crd
123 1 Matth. 10. 42. Matthew 10. 42. np1 crd crd
123 2 Luke 19. 17. Luke 19. 17. np1 crd crd
127 0 Matth. 23. 35. Matthew 23. 35. np1 crd crd
130 0 1 Cor. 4. 9. 1 Cor. 4. 9. vvn np1 crd crd
135 0 Acts 7. 54. Acts 7. 54. vvz crd crd
135 1 Gal. 4. 16. Gal. 4. 16. np1 crd crd
140 0 Heb. 13. 17. Hebrew 13. 17. np1 crd crd
162 0 Jer. 44. 4. Jer. 44. 4. np1 crd crd
175 0 Revel. 12. 12. Revel. 12. 12. vvb. crd crd
183 0 John 9. 4. John 9. 4. np1 crd crd
184 0 2 Pet. 1. 14. 2 Pet. 1. 14. crd np1 crd crd