The end of Christ's advent a sermon preached in the cathedral-church of Norwich on the two and twentieth of June, 1684 / by Erasmus Warren, rector of Worlington in Suffolk.

Warren, Erasmus
Publisher: Printed by H H jun for Robert Clavell and sold by George Rose
Place of Publication: London
Publication Year: 1684
Approximate Era: CharlesII
TCP ID: A67685 ESTC ID: R33562 STC ID: W965A
Subject Headings: Bible. -- N.T. -- Timothy, 1st, I, 15; Jesus Christ -- Person and offices; Salvation;
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0 1 Tim. 1.15. CHRIST JESƲS came into the World to save Sinners. 1 Tim. 1.15. CHRIST JESƲS Come into the World to save Sinners. vvn np1 crd. np1 np1 vvd p-acp dt n1 pc-acp vvi n2. (4) sermon (DIV1) 0 Page 1
1 TO excite and call forth our best attention to the Words rehearsed, the HOLY GHOST has prefac'd them in a solemn manner, TO excite and call forth our best attention to the Words rehearsed, the HOLY GHOST has prefaced them in a solemn manner, p-acp vvi cc vvi av po12 js n1 p-acp dt n2 vvn, dt j n1 vhz j pno32 p-acp dt j n1, (4) sermon (DIV1) 2 Page 1
2 and grac'd them with an high and pompous Introduction. This is a faithful saying, and worthy of all acceptation. and graced them with an high and pompous Introduction. This is a faithful saying, and worthy of all acceptation. cc vvd pno32 p-acp dt j cc j n1. d vbz dt j n-vvg, cc j pp-f d n1. (4) sermon (DIV1) 2 Page 1
3 What more could have been said in so short a Period, to rowze us to serious animadversion of them? What more could have been said in so short a Period, to rouse us to serious animadversion of them? q-crq av-dc vmd vhi vbn vvn p-acp av j dt n1, pc-acp vvi pno12 p-acp j n1 pp-f pno32? (4) sermon (DIV1) 2 Page 1
4 There are two things that mightily commend a Doctrine or Aphorism, to the fixed notice and observation of Men. The Verity, and Acceptability thereof. There Are two things that mightily commend a Doctrine or Aphorism, to the fixed notice and observation of Men. The Verity, and Acceptability thereof. pc-acp vbr crd n2 cst av-j vvb dt n1 cc n1, p-acp dt j-vvn n1 cc n1 pp-f n2. dt n1, cc n1 av. (4) sermon (DIV1) 3 Page 1
5 And both these are eminently combined in the recited sentence: And both these Are eminently combined in the recited sentence: cc d d vbr av-j vvn p-acp dt vvn n1: (4) sermon (DIV1) 3 Page 1
6 For it is NONLATINALPHABET, a faithful or credible saying, and NONLATINALPHABET, Worthy of all reception or acceptation. If I can prove the first, the latter will follow of its own accord. For it is, a faithful or credible saying, and, Worthy of all reception or acceptation. If I can prove the First, the latter will follow of its own accord. c-acp pn31 vbz, dt j cc j vvg, cc, j-jn pp-f d n1 cc n1. cs pns11 vmb vvi dt ord, dt d vmb vvi pp-f po31 d n1. (4) sermon (DIV1) 3 Page 1
7 If I can make it out to be True, that CHRIST came into the World to save sinners; If I can make it out to be True, that CHRIST Come into the World to save Sinners; cs pns11 vmb vvi pn31 av pc-acp vbi j, cst np1 vvd p-acp dt n1 pc-acp vvi n2; (4) sermon (DIV1) 3 Page 1
8 the Position must needs be very Acceptable, because of singular advantage to us. the Position must needs be very Acceptable, Because of singular advantage to us. dt n1 vmb av vbi j j, c-acp pp-f j n1 p-acp pno12. (4) sermon (DIV1) 3 Page 1
9 And that it is a great and notorious Truth, may be argued with powerful and evictive evidence, from these three Topicks. And that it is a great and notorious Truth, may be argued with powerful and evictive evidence, from these three Topicks. cc cst pn31 vbz dt j cc j n1, vmb vbi vvn p-acp j cc j n1, p-acp d crd np2. (4) sermon (DIV1) 4 Page 1
10 1. Divine Testimony. 2. The Titles of CHRIST. And 3. The course or tenour of his Terrestrial Life. 1. Divine Testimony. 2. The Titles of CHRIST. And 3. The course or tenor of his Terrestrial Life. crd np1 n1. crd dt n2 pp-f np1. cc crd dt n1 cc n1 pp-f po31 j n1. (4) sermon (DIV1) 4 Page 2
11 First, This is manifest from inspired Testimonies; which are every where respersed in the New Testament. First, This is manifest from inspired Testimonies; which Are every where respersed in the New Testament. ord, d vbz j p-acp vvn n2; r-crq vbr d q-crq vvn p-acp dt j n1. (4) sermon (DIV1) 5 Page 2
12 And so I pass by all those Types and Prophecies, of his coming as a SAVIOUR, contained in the Old: And so I pass by all those Types and Prophecies, of his coming as a SAVIOUR, contained in the Old: cc av pns11 vvb p-acp d d n2 cc n2, pp-f po31 n-vvg p-acp dt n1, vvn p-acp dt j: (4) sermon (DIV1) 5 Page 2
13 Which might well be call'd in as unexceptionable witnesses to the Proposition. Which might well be called in as unexceptionable Witnesses to the Proposition. r-crq vmd av vbi vvn p-acp p-acp j n2 p-acp dt n1. (4) sermon (DIV1) 5 Page 2
14 It may serve our purpose to note, that the Four Evangelists confirm the Article, by their joint suffrage and attestation. It may serve our purpose to note, that the Four Evangelists confirm the Article, by their joint suffrage and attestation. pn31 vmb vvi po12 n1 pc-acp vvi, cst dt crd n2 vvi dt n1, p-acp po32 j n1 cc n1. (4) sermon (DIV1) 5 Page 2
15 St. Matthew asserts it in his Gospel; The Son of Man is come to save that which is lost. Saint Matthew asserts it in his Gospel; The Son of Man is come to save that which is lost. n1 np1 n2 pn31 p-acp po31 n1; dt n1 pp-f n1 vbz vvn pc-acp vvi d r-crq vbz vvn. (4) sermon (DIV1) 5 Page 2
16 St. Mark avers it in his; I came not to call the righteous, but sinners to Repentance. St. Luke in his; Saint Mark avers it in his; I Come not to call the righteous, but Sinners to Repentance. Saint Lycia in his; n1 vvb vvz pn31 p-acp po31; pns11 vvd xx pc-acp vvi dt j, cc-acp n2 p-acp n1. n1 av p-acp po31; (4) sermon (DIV1) 5 Page 2
17 The Son of Man is not come to destroy Mens lives, but to save them. And St. John in his; The Son of Man is not come to destroy Men's lives, but to save them. And Saint John in his; dt n1 pp-f n1 vbz xx vvn pc-acp vvi ng2 n2, p-acp pc-acp vvi pno32. cc n1 np1 p-acp po31; (4) sermon (DIV1) 5 Page 2
18 I came not to judge the World, but to save the World. And to these in this case, are Apostles Symphonous and the exactly consentient. I Come not to judge the World, but to save the World. And to these in this case, Are Apostles Symphonous and the exactly consentient. pns11 vvd xx pc-acp vvi dt n1, cc-acp pc-acp vvi dt n1. cc p-acp d p-acp d n1, vbr n2 j cc dt av-j j. (4) sermon (DIV1) 5 Page 2
19 But we need not the concurrence of Parallel Quotations out of their Writings, to settle us in the belief of so generally a received and approved Principle. But we need not the concurrence of Parallel Quotations out of their Writings, to settle us in the belief of so generally a received and approved Principle. cc-acp pns12 vvb xx dt n1 pp-f n1 n2 av pp-f po32 n2-vvg, pc-acp vvi pno12 p-acp dt n1 pp-f av av-j dt vvn cc j-vvn n1. (4) sermon (DIV1) 5 Page 2
20 Secondly, It is apparent from the Various denominations that are given to CHRIST, he is stiled a King. And it is the Office of a King to save his Subjects from the mischiefs and hostilities that their Enemies machinate and contrive against them. Secondly, It is apparent from the Various denominations that Are given to CHRIST, he is styled a King. And it is the Office of a King to save his Subject's from the mischiefs and hostilities that their Enemies machinate and contrive against them. ord, pn31 vbz j p-acp dt j n2 cst vbr vvn p-acp np1, pns31 vbz vvn dt n1. cc pn31 vbz dt n1 pp-f dt n1 pc-acp vvi po31 n2-jn p-acp dt n2 cc n2 cst po32 n2 j cc vvi p-acp pno32. (4) sermon (DIV1) 6 Page 2
21 He is called a Shepherd, the Good Shepherd; and it is the part of a Good Shepherd, to save his Flock from spoil and violence; He is called a Shepherd, the Good Shepherd; and it is the part of a Good Shepherd, to save his Flock from spoil and violence; pns31 vbz vvn dt n1, dt j n1; cc pn31 vbz dt n1 pp-f dt j n1, pc-acp vvi po31 vvb p-acp n1 cc n1; (4) sermon (DIV1) 6 Page 2
22 and such piteous havock and dilaniations, as ravenous Wolves and rapacious Vermin would make amongst them. and such piteous havoc and dilaniations, as ravenous Wolves and rapacious Vermin would make among them. cc d j n1 cc n2, c-acp j n2 cc j n1 vmd vvi p-acp pno32. (4) sermon (DIV1) 6 Page 2
23 He is said to be the LIFE: He is said to be the LIFE: pns31 vbz vvn pc-acp vbi dt n1: (4) sermon (DIV1) 6 Page 2
24 And therefore when he came, it was (most assuredly) to save us from Death; And Therefore when he Come, it was (most assuredly) to save us from Death; cc av c-crq pns31 vvd, pn31 vbds (av-ds av-vvn) pc-acp vvi pno12 p-acp n1; (4) sermon (DIV1) 6 Page 2
25 Or (as himself expresses it) That we might have life, and that we might have it more abundantly. Or (as himself Expresses it) That we might have life, and that we might have it more abundantly. cc (p-acp px31 vvz pn31) d pns12 vmd vhi n1, cc cst pns12 vmd vhi pn31 av-dc av-j. (4) sermon (DIV1) 6 Page 3
26 But what need we go farther than the venerable Appellative, mention'd in the Text, JESUS? In this we may read him the Author of our Salvation, in great Letters. But what need we go farther than the venerable Appellative, mentioned in the Text, JESUS? In this we may read him the Author of our Salvation, in great Letters. cc-acp q-crq vvb pns12 vvb av-jc cs dt j j, vvn p-acp dt n1, np1? p-acp d pns12 vmb vvi pno31 dt n1 pp-f po12 n1, p-acp j n2. (4) sermon (DIV1) 6 Page 3
27 To that sense was the name expounded, when by the Angel it was first imposed: Thou shalt call his name JESƲS, for he shall SAVE his People from their sins. To that sense was the name expounded, when by the Angel it was First imposed: Thou shalt call his name JESƲS, for he shall SAVE his People from their Sins. p-acp d n1 vbds dt n1 vvn, c-crq p-acp dt n1 pn31 vbds ord vvn: pns21 vm2 vvi po31 n1 vvz, c-acp pns31 vmb p-acp po31 n1 p-acp po32 n2. (4) sermon (DIV1) 6 Page 3
28 Thirdly, It is Evident from the manner or condition of his Life, in the state of humiliation, Thirdly, It is Evident from the manner or condition of his Life, in the state of humiliation, ord, pn31 vbz j p-acp dt n1 cc n1 pp-f po31 n1, p-acp dt n1 pp-f n1, (4) sermon (DIV1) 7 Page 3
29 and the days of his flesh. It was little else than a concatenation or producted series of miseries and sufferings; and the days of his Flesh. It was little Else than a concatenation or producted series of misery's and sufferings; cc dt n2 pp-f po31 n1. pn31 vbds j av cs dt n1 cc vvd n2 pp-f n2 cc n2; (4) sermon (DIV1) 7 Page 3
30 all which must have a direct tendency and subservience to the Salvation of sinners. all which must have a Direct tendency and subservience to the Salvation of Sinners. d r-crq vmb vhi dt j n1 cc n1 p-acp dt n1 pp-f n2. (4) sermon (DIV1) 7 Page 3
31 For if this were not the drift of his Travels and Penances, it will be hard to find the reason of their Infliction; For if this were not the drift of his Travels and Penances, it will be hard to find the reason of their Infliction; p-acp cs d vbdr xx dt n1 pp-f po31 n2 cc n2, pn31 vmb vbi j pc-acp vvi dt n1 pp-f po32 n1; (4) sermon (DIV1) 7 Page 3
32 the nature of God being infinitely good, and the Providence of Heaven accurately just, and the person of our LORD, not only immaculate, but of perfect Sanctity. the nature of God being infinitely good, and the Providence of Heaven accurately just, and the person of our LORD, not only immaculate, but of perfect Sanctity. dt n1 pp-f np1 vbg av-j j, cc dt n1 pp-f n1 av-j j, cc dt n1 pp-f po12 n1, xx av-j j, cc-acp pp-f j n1. (4) sermon (DIV1) 7 Page 3
33 For tho he was called a Samaritan, and counted a Daemoniac, and reckoned with Transgressors; yet he knew no sin, nor was there any guile found in his mouth. For though he was called a Samaritan, and counted a Demoniac, and reckoned with Transgressors; yet he knew no since, nor was there any guile found in his Mouth. p-acp cs pns31 vbds vvn dt np1, cc vvn dt j-jn, cc vvn p-acp n2; av pns31 vvd dx n1, ccx vbds a-acp d n1 vvn p-acp po31 n1. (4) sermon (DIV1) 7 Page 3
34 No, he was harmless, and blameless, and the SON of GOD without rebuke: No, he was harmless, and blameless, and the SON of GOD without rebuke: uh-dx, pns31 vbds j, cc j, cc dt n1 pp-f np1 p-acp n1: (4) sermon (DIV1) 7 Page 3
35 Whiter than the Snow, and Purer than the Light, and Brighter if possible, than Holiness it self. Whiter than the Snow, and Purer than the Light, and Brighter if possible, than Holiness it self. jc-jn cs dt n1, cc jc cs dt n1, cc jc cs j, cs n1 pn31 n1. (4) sermon (DIV1) 7 Page 3
36 None could charge him with the shadow of a Trespass against GOD; None could charge him with the shadow of a Trespass against GOD; pi vmd vvi pno31 p-acp dt n1 pp-f dt n1 p-acp np1; (4) sermon (DIV1) 7 Page 3
37 nor in judicial Process convict him of a crime, or any thing like it, against Men. nor in judicial Process convict him of a crime, or any thing like it, against Men. ccx p-acp j n1 vvn pno31 pp-f dt n1, cc d n1 vvb pn31, p-acp n2. (4) sermon (DIV1) 7 Page 3
38 He was the most glorious Practist of all Righteousness that ever lived: He was the most glorious Practist of all Righteousness that ever lived: pns31 vbds dt av-ds j n1 pp-f d n1 cst av vvd: (4) sermon (DIV1) 7 Page 3
39 And as he came to fulfill his Fathers will, so he did it in exactest measures. And as he Come to fulfil his Father's will, so he did it in Exactest measures. cc c-acp pns31 vvd pc-acp vvi po31 ng1 n1, av pns31 vdd pn31 p-acp js n2. (4) sermon (DIV1) 7 Page 3
40 His life was clear from all miscarriages, and his obedience commensurate to the whole Law, in its fullest Latitude of injunctions. His life was clear from all miscarriages, and his Obedience commensurate to the Whole Law, in its Fullest Latitude of injunctions. po31 n1 vbds j p-acp d n2, cc po31 n1 j p-acp dt j-jn n1, p-acp po31 js n1 pp-f n2. (4) sermon (DIV1) 7 Page 3
41 He was so far from resisting the Heavenly mind, and acting contrary to the Divine pleasure; He was so Far from resisting the Heavenly mind, and acting contrary to the Divine pleasure; pns31 vbds av av-j p-acp vvg dt j n1, cc vvg j-jn p-acp dt j-jn n1; (4) sermon (DIV1) 7 Page 4
42 that he never violated any Political or Humane Sanctions, provided they were just in their Constitution, and in their Observance warrantable. that he never violated any Political or Humane Sanctions, provided they were just in their Constitution, and in their Observance warrantable. cst pns31 av-x vvn d j cc j n2, vvn pns32 vbdr j p-acp po32 n1, cc p-acp po32 n1 j. (4) sermon (DIV1) 7 Page 4
43 And hence it follows, that when he was afflicted and strangely abused, it was not for any personal faults or delinquencies, because he had none. And hence it follows, that when he was afflicted and strangely abused, it was not for any personal Faults or delinquencies, Because he had none. cc av pn31 vvz, cst c-crq pns31 vbds vvn cc av-j vvn, pn31 vbds xx p-acp d j n2 cc n2, c-acp pns31 vhd pix. (4) sermon (DIV1) 8 Page 4
44 And since he could not suffer and die as he did, for any obliquities or misdemeanors of his own, it remains he did so for nobler causes, And since he could not suffer and die as he did, for any obliquities or misdemeanors of his own, it remains he did so for Nobler Causes, cc c-acp pns31 vmd xx vvi cc vvi c-acp pns31 vdd, p-acp d n2 cc n2 pp-f po31 d, pn31 vvz pns31 vdd av p-acp jc n2, (4) sermon (DIV1) 8 Page 4
45 and to higher and more excellent ends and purposes. and to higher and more excellent ends and Purposes. cc p-acp jc cc av-dc j n2 cc n2. (4) sermon (DIV1) 8 Page 4
46 To perform a work of amplest Charity, and an office of Mercy for the World of sinners. To perform a work of amplest Charity, and an office of Mercy for the World of Sinners. p-acp vvi dt n1 pp-f js n1, cc dt n1 pp-f n1 p-acp dt n1 pp-f n2. (4) sermon (DIV1) 8 Page 4
47 To reconcile them to the DEITY they had Rebelliously slighted, and prevent the ruine of those precious Souls they had rashly forfeited; To reconcile them to the DEITY they had Rebelliously slighted, and prevent the ruin of those precious Souls they had rashly forfeited; p-acp vvi pno32 p-acp dt n1 pns32 vhd av-j vvn, cc vvi dt n1 pp-f d j n2 pns32 vhd av-j vvn; (4) sermon (DIV1) 8 Page 4
48 by giving his Blood for the deletery of their Offences, and his inestimable life for the price of their Redemption. by giving his Blood for the deletery of their Offences, and his inestimable life for the price of their Redemption. p-acp vvg po31 n1 p-acp dt j pp-f po32 n2, cc po31 j n1 p-acp dt n1 pp-f po32 n1. (4) sermon (DIV1) 8 Page 4
49 And to make it clear that the passive part of his life upon Earth, ministred to the design of expiating our sins, And to make it clear that the passive part of his life upon Earth, ministered to the Design of expiating our Sins, cc pc-acp vvi pn31 j cst dt j n1 pp-f po31 n1 p-acp n1, vvn p-acp dt n1 pp-f j-vvg po12 n2, (4) sermon (DIV1) 9 Page 4
50 and redeeming us from the punishments and torturous severities due unto them; and redeeming us from the punishments and torturous severities due unto them; cc vvg pno12 p-acp dt n2 cc j n2 j-jn p-acp pno32; (4) sermon (DIV1) 9 Page 4
51 he is said in Scripture, to bear our sins; to be wounded for our transgressions; to be bruised for our iniquities: and where there is mention made of his dismal Sufferings, they are referred to us, and put as it were upon our accompt. he is said in Scripture, to bear our Sins; to be wounded for our transgressions; to be Bruised for our iniquities: and where there is mention made of his dismal Sufferings, they Are referred to us, and put as it were upon our account. pns31 vbz vvn p-acp n1, p-acp vvb po12 n2; pc-acp vbi vvn p-acp po12 n2; pc-acp vbi vvn p-acp po12 n2: cc c-crq pc-acp vbz n1 vvn pp-f po31 j n2, pns32 vbr vvn p-acp pno12, cc vvi c-acp pn31 vbdr p-acp po12 vvi. (4) sermon (DIV1) 9 Page 4
52 And truly unless by his Sufferings he saves us from sin; he is falsly stiled a SAVIOUR and DELIVERER by the Infallible Writers. And truly unless by his Sufferings he saves us from since; he is falsely styled a SAVIOUR and DELIVERER by the Infallible Writers. cc av-j cs p-acp po31 n2 pns31 vvz pno12 p-acp n1; pns31 vbz av-j vvd dt n1 cc n1 p-acp dt j n2. (4) sermon (DIV1) 9 Page 4
53 For as every one sees, they that are CHRIST'S, are liable to infelicities, as well as others. For as every one sees, they that Are CHRIST'S, Are liable to infelicities, as well as Others. p-acp p-acp d pi vvz, pns32 cst vbr npg1, vbr j p-acp n2, c-acp av c-acp n2-jn. (4) sermon (DIV1) 9 Page 4
54 To as many fears, and dangers, and miseries, and deaths as any in the World. To as many fears, and dangers, and misery's, and death's as any in the World. p-acp p-acp d n2, cc n2, cc n2, cc n2 c-acp d p-acp dt n1. (4) sermon (DIV1) 9 Page 4
55 Yea, for their being the Servants and Disciples of JESUS, they are more liable to these, Yea, for their being the Servants and Disciples of JESUS, they Are more liable to these, uh, p-acp po32 n1 dt n2 cc n2 pp-f np1, pns32 vbr av-dc j p-acp d, (4) sermon (DIV1) 9 Page 4
56 than other Men. So that, if his sufferings do not rescue them from their sins, he is in no sense a SAVIOUR at all, than other Men. So that, if his sufferings do not rescue them from their Sins, he is in no sense a SAVIOUR At all, cs j-jn n2. av cst, cs po31 n2 vdb xx vvi pno32 p-acp po32 n2, pns31 vbz p-acp dx n1 dt n1 p-acp d, (4) sermon (DIV1) 9 Page 5
57 but rather a betrayer of his people: but rather a betrayer of his people: cc-acp av-c dt n1 pp-f po31 n1: (4) sermon (DIV1) 9 Page 5
58 By ingaging them in that Religion, which exposeth them to those evils, that otherwise would fall more seldom, and less heavy upon them. By engaging them in that Religion, which exposeth them to those evils, that otherwise would fallen more seldom, and less heavy upon them. p-acp vvg pno32 p-acp d n1, r-crq vvz pno32 p-acp d n2-jn, cst av vmd vvi av-dc av, cc av-dc j p-acp pno32. (4) sermon (DIV1) 9 Page 5
59 The Doctrine then is True, CHRIST JESƲS came into the World to save sinners. But Why he rather than another? The Doctrine then is True, CHRIST JESƲS Come into the World to save Sinners. But Why he rather than Another? dt n1 av vbz j, np1 np1 vvd p-acp dt n1 pc-acp vvi n2. p-acp c-crq pns31 av-c cs n-jn? (4) sermon (DIV1) 10 Page 5
60 The reason is easie, and soon given; because none besides him was able to do it. The reason is easy, and soon given; Because none beside him was able to do it. dt n1 vbz j, cc av vvn; p-acp pix p-acp pno31 vbds j pc-acp vdi pn31. (4) sermon (DIV1) 11 Page 5
61 To vanquish death, and deprive it of its sting; to conquer Hell, and disarm it of its power; To vanquish death, and deprive it of its sting; to conquer Hell, and disarm it of its power; pc-acp vvi n1, cc vvi pn31 pp-f po31 n1; pc-acp vvi n1, cc vvb pn31 pp-f po31 n1; (4) sermon (DIV1) 11 Page 5
62 to satisfie the Law, and to bear away its curse; to pacifie the wrath of an incensed GOD, by doing right to his offended Justice; to satisfy the Law, and to bear away its curse; to pacify the wrath of an incensed GOD, by doing right to his offended justice; pc-acp vvi dt n1, cc pc-acp vvi av po31 n1; pc-acp vvi dt n1 pp-f dt j-vvn np1, p-acp vdg n-jn p-acp po31 j-vvn n1; (4) sermon (DIV1) 11 Page 5
63 and to redeem a number of captivated Spirits, by expiating the guilt of their horrid impieties; and to Redeem a number of captivated Spirits, by expiating the guilt of their horrid impieties; cc pc-acp vvi dt n1 pp-f vvn n2, p-acp vvg dt n1 pp-f po32 j n2; (4) sermon (DIV1) 11 Page 5
64 is a work of no less than insuperable difficulty, to any but him with whom all things are possible. is a work of no less than insuperable difficulty, to any but him with whom all things Are possible. vbz dt n1 pp-f dx dc cs j n1, p-acp d p-acp pno31 p-acp ro-crq d n2 vbr j. (4) sermon (DIV1) 11 Page 5
65 If the weight and pressure of this ponderous burthen, had been laid upon the shoulders of the strongest Angel, it would have sunk him immediately into perdition, If the weight and pressure of this ponderous burden, had been laid upon the shoulders of the Strongest Angel, it would have sunk him immediately into perdition, cs dt n1 cc n1 pp-f d j n1, vhd vbn vvn p-acp dt n2 pp-f dt js n1, pn31 vmd vhi vvn pno31 av-j p-acp n1, (4) sermon (DIV1) 11 Page 5
66 and there have kept him for ever and ever. and there have kept him for ever and ever. cc pc-acp vhi vvn pno31 p-acp av cc av. (4) sermon (DIV1) 11 Page 5
67 And if the loftiest Angel could not save the World, how much less able is any Man to do it? The Soul plung'd into Hell Five Thousand Years ago, is as far from satisfying for her own improbities, by what she hath indured; And if the Loftiest Angel could not save the World, how much less able is any Man to do it? The Soul plunged into Hell Five Thousand years ago, is as Far from satisfying for her own improbities, by what she hath endured; cc cs dt js n1 vmd xx vvi dt n1, c-crq av-d av-dc j vbz d n1 pc-acp vdi pn31? dt n1 vvn p-acp n1 crd crd n2 av, vbz p-acp av-j p-acp vvg p-acp po31 d n2, p-acp r-crq pns31 vhz vvn; (4) sermon (DIV1) 11 Page 5
68 as if she were thrown in but yesterday. And when she has there been excruciated Five Thousand times as long, her satisfactions will still be as short and imperfect, as if she were thrown in but yesterday. And when she has there been excruciated Five Thousand times as long, her satisfactions will still be as short and imperfect, c-acp cs pns31 vbdr vvn p-acp p-acp av-an. cc c-crq pns31 vhz a-acp vbn vvn crd crd n2 c-acp av-j, po31 n2 vmb av vbi a-acp j cc j, (4) sermon (DIV1) 11 Page 5
69 as they were the first moment she began to flame. as they were the First moment she began to flame. c-acp pns32 vbdr dt ord n1 pns31 vvd pc-acp vvi. (4) sermon (DIV1) 11 Page 5
70 And if a man by suffering the infernal plagues, cannot make amends for his own enormities; And if a man by suffering the infernal plagues, cannot make amends for his own enormities; cc cs dt n1 p-acp vvg dt j n2, vmbx vvi n2 p-acp po31 d n2; (4) sermon (DIV1) 11 Page 5
71 then how much less for the superabounding wickedness of all the World? then how much less for the superabounding wickedness of all the World? av c-crq av-d av-dc p-acp dt j-vvg n1 pp-f d dt n1? (4) sermon (DIV1) 11 Page 6
72 That no Creatures are able to satisfie for our sins, and so to save our Souls; is demonstrated thus. That no Creatures Are able to satisfy for our Sins, and so to save our Souls; is demonstrated thus. cst dx n2 vbr j p-acp vvi p-acp po12 n2, cc av p-acp p-acp po12 n2; vbz vvn av. (4) sermon (DIV1) 12 Page 6
73 This Satisfaction they must effect, either by duties or sufferings: But by neither of these ways can they do it; and therefore not at all. 1st. Not by Duties. For the best obedience performable by them is due to GOD as the Author of their beings. This Satisfaction they must Effect, either by duties or sufferings: But by neither of these ways can they do it; and Therefore not At all. 1st. Not by Duties. For the best Obedience performable by them is due to GOD as the Author of their beings. d n1 pns32 vmb vvi, av-d p-acp n2 cc n2: cc-acp p-acp dx pp-f d n2 vmb pns32 vdb pn31; cc av xx p-acp d. ord. xx p-acp n2. p-acp dt js n1 j p-acp pno32 vbz j-jn p-acp np1 p-acp dt n1 pp-f po32 n2. (4) sermon (DIV1) 13 Page 6
74 And if all their obedience must go to HIM, as payment of a debt which they owe themselves; And if all their Obedience must go to HIM, as payment of a debt which they owe themselves; cc cs d po32 n1 vmb vvi p-acp pno31, c-acp n1 pp-f dt n1 r-crq pns32 vvb px32; (4) sermon (DIV1) 14 Page 6
75 how can any of it be imploy'd towards Satisfaction for others? Yea God is not only the Author of their beings, how can any of it be employed towards Satisfaction for Others? Yea God is not only the Author of their beings, q-crq vmb d pp-f pn31 vbb vvn p-acp n1 p-acp n2-jn? uh np1 vbz xx av-j dt n1 pp-f po32 n2, (4) sermon (DIV1) 14 Page 6
76 but moreover the Donor of that very power, whereby they yield obedience to himself. but moreover the Donor of that very power, whereby they yield Obedience to himself. cc-acp av dt n1 pp-f cst j n1, c-crq pns32 vvb n1 p-acp px31. (4) sermon (DIV1) 14 Page 6
77 And so they are the more oblig'd to Him still, but have the less ability to satisfie either for their own, or others immoralities. Nor 2ly. And so they Are the more obliged to Him still, but have the less ability to satisfy either for their own, or Others immoralities. Nor 2ly. cc av pns32 vbr dt av-dc vvn p-acp pno31 av, cc-acp vhb dt av-dc n1 pc-acp vvi d p-acp po32 d, cc n2-jn n2. ccx av-j. (4) sermon (DIV1) 14 Page 6
78 Can they do it in way of punishment. For our sins being perpetrated against an Infinite Majesty, do so become of an Infinite malignity, Can they do it in Way of punishment. For our Sins being perpetrated against an Infinite Majesty, do so become of an Infinite malignity, vmb pns32 vdb pn31 p-acp n1 pp-f n1. p-acp po12 n2 vbg vvn p-acp dt j n1, vdb av vvi pp-f dt j n1, (4) sermon (DIV1) 15 Page 6
79 and are not to be expiated but by an Infinite penalty. and Are not to be expiated but by an Infinite penalty. cc vbr xx pc-acp vbi vvn cc-acp p-acp dt j n1. (4) sermon (DIV1) 15 Page 6
80 But creatures, being finite, are utterly incapable of punishments that are infinite, unless they be so in way of duration. But creatures, being finite, Are utterly incapable of punishments that Are infinite, unless they be so in Way of duration. p-acp n2, vbg j, vbr av-j j pp-f n2 cst vbr j, cs pns32 vbb av p-acp n1 pp-f n1. (4) sermon (DIV1) 15 Page 6
81 And should any undertake to suffer punishments always to endure, thereby to satisfie for the sins of Men; And should any undertake to suffer punishments always to endure, thereby to satisfy for the Sins of Men; cc vmd d vvi pc-acp vvi n2 av pc-acp vvi, av pc-acp vvi p-acp dt n2 pp-f n2; (4) sermon (DIV1) 15 Page 6
82 when would this satisfaction (so making) be finisht? How would our Salvation ever be accomplisht? And because none could do this mighty Work, besides that adorable one in the Text, when would this satisfaction (so making) be finished? How would our Salvation ever be accomplished? And Because none could do this mighty Work, beside that adorable one in the Text, q-crq vmd d n1 (av vvg) vbi vvn? q-crq vmd po12 n1 av vbi vvn? cc c-acp pi vmd vdi d j n1, p-acp cst j pi p-acp dt n1, (4) sermon (DIV1) 15 Page 6
83 therefore he was pleased to set his hand to it; CHRIST JESƲS came into the World to save sinners. Therefore he was pleased to Set his hand to it; CHRIST JESƲS Come into the World to save Sinners. av pns31 vbds vvn pc-acp vvi po31 n1 p-acp pn31; np1 np1 vvd p-acp dt n1 pc-acp vvi n2. (4) sermon (DIV1) 15 Page 6
84 But by what means is it done? Why, by entire satisfaction, he made for our trespasses. But by what means is it done? Why, by entire satisfaction, he made for our Trespasses. p-acp p-acp r-crq n2 vbz pn31 vdn? q-crq, p-acp j n1, pns31 vvd p-acp po12 n2. (4) sermon (DIV1) 16 Page 6
85 Which satisfaction lyes chiefly, if not only, in his ruful sufferings. For being made under the Law, by virtue of his condition, he was strictly oblig'd, to yield an Adequate obedience thereunto, on his own accompt. Which satisfaction lies chiefly, if not only, in his rueful sufferings. For being made under the Law, by virtue of his condition, he was strictly obliged, to yield an Adequate Obedience thereunto, on his own account. r-crq n1 vvz av-jn, cs xx av-j, p-acp po31 j n2. p-acp vbg vvn p-acp dt n1, p-acp n1 pp-f po31 n1, pns31 vbds av-j vvn, pc-acp vvi dt j n1 av, p-acp po31 d n1. (4) sermon (DIV1) 16 Page 7
86 Nor does his active Obedience seem to be an ingredient into his satisfaction, but only as it may be reckoned a piece of his passion; Nor does his active obedience seem to be an ingredient into his satisfaction, but only as it may be reckoned a piece of his passion; ccx vdz po31 j n1 vvb pc-acp vbi dt n1 p-acp po31 n1, cc-acp av-j c-acp pn31 vmb vbi vvn dt n1 pp-f po31 n1; (4) sermon (DIV1) 16 Page 7
87 in his free and voluntary submission to, and meek and lowly susception of, the Obediential state. in his free and voluntary submission to, and meek and lowly susception of, the Obediential state. p-acp po31 j cc j-jn n1 p-acp, cc j cc j n1 pp-f, dt j n1. (4) sermon (DIV1) 16 Page 7
88 And therefore I say, His sufferings are the Matter of his satisfaction. And Therefore I say, His sufferings Are the Matter of his satisfaction. cc av pns11 vvb, po31 n2 vbr dt n1 pp-f po31 n1. (4) sermon (DIV1) 16 Page 7
89 And these are either corporeal, in regard of which, he is said to bear our sins in his body: And these Are either corporeal, in regard of which, he is said to bear our Sins in his body: cc d vbr d j, p-acp n1 pp-f r-crq, pns31 vbz vvn p-acp vvb po12 n2 p-acp po31 n1: (4) sermon (DIV1) 16 Page 7
90 Or else Spiritual; in reference to which, his Soul is said to be made an offering for sin. Or Else Spiritual; in Referente to which, his Soul is said to be made an offering for since. cc av j; p-acp n1 p-acp r-crq, po31 n1 vbz vvn pc-acp vbi vvn dt n1 p-acp n1. (4) sermon (DIV1) 16 Page 7
91 The Efficacy of his Satisfaction results from his transcendent merit. The Efficacy of his Satisfaction results from his transcendent merit. dt n1 pp-f po31 n1 vvz p-acp po31 j n1. (4) sermon (DIV1) 17 Page 7
92 That merit from the superlative dignity of his Person, That dignity from the peerless excellence of his Nature; that is, his Divinity. That merit from the superlative dignity of his Person, That dignity from the peerless excellence of his Nature; that is, his Divinity. cst n1 p-acp dt j n1 pp-f po31 n1, cst n1 p-acp dt j n1 pp-f po31 n1; d vbz, po31 n1. (4) sermon (DIV1) 17 Page 7
93 Which in his miraculous conception, was complicated or connected to our despicable Flesh, and stooped to an intimate conjunction with humanity. Which in his miraculous conception, was complicated or connected to our despicable Flesh, and stooped to an intimate conjunction with humanity. r-crq p-acp po31 j n1, vbds vvn cc vvn p-acp po12 j n1, cc vvd p-acp dt j n1 p-acp n1. (4) sermon (DIV1) 17 Page 7
94 And tho the way of its union and humble copulation, was ever so mysterious, as to be unintelligible; And though the Way of its Union and humble copulation, was ever so mysterious, as to be unintelligible; cc cs dt n1 pp-f po31 n1 cc j n1, vbds av av j, c-acp pc-acp vbi j; (4) sermon (DIV1) 17 Page 7
95 yet in reproof and condemnation of daring Haeresiarchs, it is fairly elucidated by the Council of Calcedon. For there the Fathers (adhering to Decrees of Antecedent Synods) Orthodoxly defined; yet in reproof and condemnation of daring Heresiarchs, it is fairly elucidated by the Council of Calcedon. For there the Father's (adhering to Decrees of Antecedent Synods) Orthodoxly defined; av p-acp n1 cc n1 pp-f j-vvg n2, pn31 vbz av-j vvn p-acp dt n1 pp-f np1. c-acp a-acp dt n2 (vvg p-acp n2 pp-f n1 n2) av-j vvn; (4) sermon (DIV1) 17 Page 7
96 that CHRIST is perfect GOD, and real Man, NONLATINALPHABET, unconfusedly, unchangedly, individedly, inseparately: that CHRIST is perfect GOD, and real Man,, unconfusedly, unchangedly, individedly, inseparately: cst np1 vbz j np1, cc j n1,, av-vvn, av-j, av-vvn, av-j: (4) sermon (DIV1) 17 Page 7
97 Thereby rightly defending the unity of his Person: Truly maintaining the duplicity of his Nature: and plainly asserting, Thereby rightly defending the unity of his Person: Truly maintaining the duplicity of his Nature: and plainly asserting, av av-jn vvg dt n1 pp-f po31 n1: av-j vvg dt n1 pp-f po31 n1: cc av-j vvg, (4) sermon (DIV1) 17 Page 7
98 and piously indicating, the respective proprieties of each Nature to be still retained, in their genuine distinctness and integrity. But not to digress and piously indicating, the respective proprieties of each Nature to be still retained, in their genuine distinctness and integrity. But not to digress cc av-j vvg, dt j n2 pp-f d n1 pc-acp vbi av vvn, p-acp po32 j n1 cc n1. cc-acp xx pc-acp vvi (4) sermon (DIV1) 17 Page 7
99 This Satisfaction Socinus denies, affirming positively, Divinae Justitiae neque satisfecisse, neque ut satisfieret, opus fuisse. This Satisfaction Socinus Denies, affirming positively, Divinae Justitiae neque satisfecisse, neque ut satisfieret, opus Fuisse. d n1 np1 vvz, vvg av-j, np1 fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la. (4) sermon (DIV1) 18 Page 7
100 That CHRIST neither hath satisfied the Divine Justice, nor was it necessary, that it should be satisfied. That CHRIST neither hath satisfied the Divine justice, nor was it necessary, that it should be satisfied. cst np1 d vhz vvn dt j-jn n1, ccx vbds pn31 j, cst pn31 vmd vbi vvn. (4) sermon (DIV1) 18 Page 8
101 Yea, which is worse, he ranks this Doctrine amongst planè nugatoria, meer trifles. Yea, which is Worse, he ranks this Doctrine among planè nugatoria, mere trifles. uh, r-crq vbz av-jc, pns31 n2 d n1 p-acp fw-la fw-la, j n2. (4) sermon (DIV1) 18 Page 8
102 And which is grossest of all, he calls the opinion, Frigidum, falsum, absurdum, faedè summéque injustum, & horribiliter blasphemum: And which is Grossest of all, he calls the opinion, Frigidum, falsum, absurdum, faedè summéque injustum, & horribiliter blasphemum: cc r-crq vbz js pp-f d, pns31 vvz dt n1, fw-la, fw-la, fw-la, fw-la fw-la fw-la, cc fw-la fw-la: (4) sermon (DIV1) 18 Page 8
103 Cold, false, absurd, vilely and extremely injust, and horribly blasphemous. But in confutation of this black, and wild, and pernicious figment; Cold, false, absurd, vilely and extremely injust, and horribly blasphemous. But in confutation of this black, and wild, and pernicious figment; j-jn, j, j, av-j cc av-jn j, cc av-j j. cc-acp p-acp n1 pp-f d j-jn, cc j, cc j n1; (4) sermon (DIV1) 18 Page 8
104 we are taught from above, that CHRIST died NONLATINALPHABET, and NONLATINALPHABET. For us. And that not only as an Example, but as a REDEEMER. we Are taught from above, that CHRIST died, and. For us. And that not only as an Exampl, but as a REDEEMER. pns12 vbr vvn p-acp a-acp, cst np1 vvd, cc. p-acp pno12. cc cst xx av-j c-acp dt n1, p-acp p-acp dt n1. (4) sermon (DIV1) 19 Page 8
105 And therefore he is called NONLATINALPHABET, a price, and NONLATINALPHABET, a ransom. And we are farther instructed that he died NONLATINALPHABET, for our sins: and was delivered NONLATINALPHABET, for our offences: and suffered NONLATINALPHABET, for our iniquities. All which phrases (to them that understand the Greek Idiom, And Therefore he is called, a price, and, a ransom. And we Are farther instructed that he died, for our Sins: and was Delivered, for our offences: and suffered, for our iniquities. All which phrases (to them that understand the Greek Idiom, cc av pns31 vbz vvn, dt n1, cc, dt n1. cc pns12 vbr av-jc vvn cst pns31 vvd, p-acp po12 n2: cc vbds vvn, p-acp po12 n2: cc vvd, p-acp po12 n2. d r-crq n2 (p-acp pno32 cst vvb dt jp n1, (4) sermon (DIV1) 19 Page 8
106 and the sense of the expressions, as commonly used by Masters of that language, and Writers in it) do clearly signifie; and the sense of the expressions, as commonly used by Masters of that language, and Writers in it) doe clearly signify; cc dt n1 pp-f dt n2, c-acp av-j vvn p-acp n2 pp-f d n1, cc n2 p-acp pn31) n1 av-j vvi; (4) sermon (DIV1) 19 Page 8
107 that our sins are not only the final, but impulsive and meritorious cause of CHRIST'S death. that our Sins Are not only the final, but impulsive and meritorious cause of CHRIST'S death. d po12 n2 vbr xx av-j dt j, p-acp j cc j n1 pp-f npg1 n1. (4) sermon (DIV1) 19 Page 8
108 And therefore we are told farther still; that he was a sacrifice for us. And Therefore we Are told farther still; that he was a sacrifice for us. cc av pns12 vbr vvn av-jc av; cst pns31 vbds dt vvb p-acp pno12. (4) sermon (DIV1) 20 Page 8
109 Not only NONLATINALPHABET, an offering; but NONLATINALPHABET, a propitiation: Yea, NONLATINALPHABET, a curse. Which implies again, and irrefragably proves, that he did not only die, nostro bono, for our Good; Not only, an offering; but, a propitiation: Yea,, a curse. Which Implies again, and irrefragably Proves, that he did not only die, nostro Bono, for our Good; xx av-j, dt n1; p-acp, dt n1: uh,, dt n1. r-crq vvz av, cc av-j vvz, cst pns31 vdd xx av-j vvi, fw-la fw-la, p-acp po12 j; (4) sermon (DIV1) 20 Page 8
110 but nostro loco, in our stead. but nostro loco, in our stead. p-acp fw-la fw-la, p-acp po12 n1. (4) sermon (DIV1) 20 Page 8
111 And that his death was really satisfactory in that sense, which our Church emphatically teaches in her common Office, He suffered death upon the Cross, And that his death was really satisfactory in that sense, which our Church emphatically Teaches in her Common Office, He suffered death upon the Cross, cc cst po31 n1 vbds av-j j p-acp d n1, r-crq po12 n1 av-j vvz p-acp po31 j n1, pns31 vvd n1 p-acp dt n1, (4) sermon (DIV1) 20 Page 8
112 for our Redemption, and made there a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole World. for our Redemption, and made there a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the Sins of the Whole World. p-acp po12 n1, cc vvd a-acp dt j, j, cc j n1, n1, cc n1, p-acp dt n2 pp-f dt j-jn n1. (4) sermon (DIV1) 20 Page 8
113 And by means of this satisfaction, the displeasure of ALMIGHTY GOD, who was provoked, is appeased. And by means of this satisfaction, the displeasure of ALMIGHTY GOD, who was provoked, is appeased. cc p-acp n2 pp-f d n1, dt n1 pp-f j-jn np1, r-crq vbds vvn, vbz vvn. (4) sermon (DIV1) 20 Page 8
114 The Equity of his inexorable Justice, which was injured; is vindicated. The Authority of his indispensable Law, which was prevaricated; is fenced and secured. The Equity of his inexorable justice, which was injured; is vindicated. The authority of his indispensable Law, which was prevaricated; is fenced and secured. dt n1 pp-f po31 j n1, r-crq vbds vvn; vbz vvn. dt n1 pp-f po31 j n1, r-crq vbds vvn; vbz vvn cc vvn. (4) sermon (DIV1) 20 Page 9
115 The guilt of the Criminous, wherewith they were corrupted; is exterminated, and abolished. And the guilty, most guilty sinners, which must have been condemned; The guilt of the Criminous, wherewith they were corrupted; is exterminated, and abolished. And the guilty, most guilty Sinners, which must have been condemned; dt n1 pp-f dt j, c-crq pns32 vbdr vvn; vbz vvn, cc vvn. cc dt j, av-ds j n2, r-crq vmb vhi vbn vvn; (4) sermon (DIV1) 20 Page 9
116 may now be certainly and eternally saved. But there is one Query still behind. Ʋpon what conditions may we through CHRIST obtain Salvation? They are these two; may now be Certainly and eternally saved. But there is one Query still behind. Ʋpon what conditions may we through CHRIST obtain Salvation? They Are these two; vmb av vbi av-j cc av-j vvn. p-acp pc-acp vbz crd np1 av a-acp. av r-crq n2 vmb pns12 p-acp np1 vvb n1? pns32 vbr d crd; (4) sermon (DIV1) 20 Page 9
117 Faith and Righteousness. And therefore it is said, He that believeth shall be saved: and, The Righteous shall go into life Eternal. Faith and Righteousness. And Therefore it is said, He that Believeth shall be saved: and, The Righteous shall go into life Eternal. n1 cc n1. cc av pn31 vbz vvn, pns31 cst vvz vmb vbi vvn: cc, dt j vmb vvi p-acp n1 j. (4) sermon (DIV1) 22 Page 9
118 But if in this faith there happens a failure, or an intercision salls out in our Righteousness; But if in this faith there happens a failure, or an intercision salls out in our Righteousness; cc-acp cs p-acp d n1 a-acp vvz dt n1, cc dt n1 n2 av p-acp po12 n1; (4) sermon (DIV1) 22 Page 9
119 then Repentance comes in as an useful Supplement, and where it is unfeigned, makes amends for all deficiencies. then Repentance comes in as an useful Supplement, and where it is unfeigned, makes amends for all deficiencies. av n1 vvz p-acp c-acp dt j n1, cc c-crq pn31 vbz j, vvz n2 p-acp d n2. (4) sermon (DIV1) 22 Page 9
120 Upon this Question another may be grafted; Upon this Question Another may be grafted; p-acp d n1 j-jn vmb vbi vvn; (4) sermon (DIV1) 23 Page 9
121 Namely, Whether we are to be saved by CHRIST'S imputed Righteousness? The judgments of most have leaned to the affirmative. Namely, Whither we Are to be saved by CHRIST'S imputed Righteousness? The Judgments of most have leaned to the affirmative. av, cs pns12 vbr pc-acp vbi vvn p-acp npg1 j-vvn n1? dt n2 pp-f ds vhb vvd p-acp dt j. (4) sermon (DIV1) 23 Page 9
122 And tho I must not undertake to determine the Problem; And though I must not undertake to determine the Problem; cc cs pns11 vmb xx vvi pc-acp vvi dt n1; (4) sermon (DIV1) 23 Page 9
123 yet I may venture to assert of this prevailing opinion, that notwithstanding its great reputation and Authority, it is liable at least to one notable exception; and meet to be received with one prudent caution. The Exception is this: yet I may venture to assert of this prevailing opinion, that notwithstanding its great reputation and authority, it is liable At least to one notable exception; and meet to be received with one prudent caution. The Exception is this: av pns11 vmb vvi p-acp vvb pp-f d j-vvg n1, cst p-acp po31 j n1 cc n1, pn31 vbz j p-acp ds p-acp crd j n1; cc vvb pc-acp vbi vvn p-acp crd j n1. dt n1 vbz d: (4) sermon (DIV1) 23 Page 9
124 It is not so perspicuously laid down in Scripture, as the Patrons and Propugners of it do pretend. It is not so perspicuously laid down in Scripture, as the Patrons and Propugners of it do pretend. pn31 vbz xx av av-j vvn a-acp p-acp n1, c-acp dt n2 cc n2 pp-f pn31 vdb vvi. (4) sermon (DIV1) 24 Page 9
125 It is said indeed in the 4th of Rom. That Abraham believed GOD, and it was IMPƲTED to him for Righteousness. It is said indeed in the 4th of Rom. That Abraham believed GOD, and it was IMPƲTED to him for Righteousness. pn31 vbz vvn av p-acp dt ord pp-f np1 cst np1 vvn np1, cc pn31 vbds vvn p-acp pno31 p-acp n1. (4) sermon (DIV1) 24 Page 9
126 But the sense of that Text, can only be this. GOD gave Abraham a Promise; and Abraham gave credit to the Promise he made; But the sense of that Text, can only be this. GOD gave Abraham a Promise; and Abraham gave credit to the Promise he made; p-acp dt n1 pp-f d n1, vmb av-j vbb d. np1 vvd np1 dt n1; cc np1 vvd n1 p-acp dt n1 pns31 vvd; (4) sermon (DIV1) 24 Page 9
127 as it was fit he should upon the accompt of his veracity. And in so doing, he did a righteous act; as it was fit he should upon the account of his veracity. And in so doing, he did a righteous act; c-acp pn31 vbds j pns31 vmd p-acp dt n1 pp-f po31 n1. cc p-acp av vdg, pns31 vdd dt j n1; (4) sermon (DIV1) 24 Page 9
128 and for so doing GOD reckoned him, in that instance, a righteous person. But what's this to the imputing of CHRIST'S righteousness? and for so doing GOD reckoned him, in that instance, a righteous person. But what's this to the imputing of CHRIST'S righteousness? cc p-acp av vdg np1 vvd pno31, p-acp cst n1, dt j n1. cc-acp q-crq|vbz d p-acp dt vvg pp-f npg1 n1? (4) sermon (DIV1) 24 Page 10
129 In the same Chapter it is remembred, that David describeth the Blessedness of that man, unto whom GOD imputeth righteousness. And his words are these: In the same Chapter it is remembered, that David Describeth the Blessedness of that man, unto whom GOD imputeth righteousness. And his words Are these: p-acp dt d n1 pn31 vbz vvn, cst np1 vvz dt n1 pp-f d n1, p-acp ro-crq np1 vvz n1. cc po31 n2 vbr d: (4) sermon (DIV1) 25 Page 10
130 Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man unto whom the LORD will not impute sin. Blessed Are they whose iniquities Are forgiven, and whose Sins Are covered. Blessed is the man unto whom the LORD will not impute since. vvn vbr pns32 r-crq n2 vbr vvn, cc rg-crq n2 vbr vvn. j-vvn vbz dt n1 p-acp ro-crq dt n1 vmb xx vvi n1. (4) sermon (DIV1) 25 Page 10
131 So that all the imputing of Righteousness here, amounts to no more, than a non-imputation of sin. So that all the imputing of Righteousness Here, amounts to no more, than a non-imputation of since. av cst d dt vvg pp-f n1 av, n2 p-acp dx av-dc, cs dt n1 pp-f n1. (4) sermon (DIV1) 25 Page 10
132 And therefore this place does planely subvert, rather than support the controverted Article. It is said also, 1 Cor. 1.30. That CHRIST is made unto us Righteousness. And Therefore this place does plainly subvert, rather than support the controverted Article. It is said also, 1 Cor. 1.30. That CHRIST is made unto us Righteousness. cc av d n1 vdz av-j vvi, av-c cs vvi dt vvn n1. pn31 vbz vvn av, crd np1 crd. cst np1 vbz vvn p-acp pno12 n1. (4) sermon (DIV1) 25 Page 10
133 But how should this be done, say the favourers of the opinion, unless by imputation? Yet the whole verse runs thus: But how should this be done, say the favourers of the opinion, unless by imputation? Yet the Whole verse runs thus: cc-acp q-crq vmd d vbi vdn, vvb dt n2 pp-f dt n1, cs p-acp n1? av dt j-jn n1 vvz av: (4) sermon (DIV1) 26 Page 10
134 But of him are ye in CHRIST JESƲS who of GOD is made unto us Wisdom, But of him Are you in CHRIST JESƲS who of GOD is made unto us Wisdom, cc-acp pp-f pno31 vbr pn22 p-acp np1 vvz r-crq pp-f np1 vbz vvn p-acp pno12 n1, (4) sermon (DIV1) 26 Page 10
135 and Righteousness, and Sanctification, and Redemption. and Righteousness, and Sanctification, and Redemption. cc n1, cc n1, cc n1. (4) sermon (DIV1) 26 Page 10
136 Now durst any maintain, that CHRIST is our Redemption, by imputing it to us only? Yet as well they may hold that, as infer from the words, that he is our righteousness by imputation. For the one is there said to be imputed, as much as the other. And therefore for ought that is colligible thence, he must be the one, in the same way and notion, that he is the other. Now durst any maintain, that CHRIST is our Redemption, by imputing it to us only? Yet as well they may hold that, as infer from the words, that he is our righteousness by imputation. For the one is there said to be imputed, as much as the other. And Therefore for ought that is colligible thence, he must be the one, in the same Way and notion, that he is the other. av vvd d vvi, cst np1 vbz po12 n1, p-acp vvg pn31 p-acp pno12 av-j? av c-acp av pns32 vmb vvi cst, p-acp vvi p-acp dt n2, cst pns31 vbz po12 n1 p-acp n1. p-acp dt pi vbz a-acp vvn pc-acp vbi vvn, p-acp d c-acp dt j-jn. cc av c-acp pi cst vbz j av, pns31 vmb vbi dt crd, p-acp dt d n1 cc n1, cst pns31 vbz dt j-jn. (4) sermon (DIV1) 26 Page 10
137 And is he not both, because he procured both? And for the same reason he is said to be our peace too; And is he not both, Because he procured both? And for the same reason he is said to be our peace too; cc vbz pns31 xx av-d, c-acp pns31 vvd d? cc p-acp dt d n1 pns31 vbz vvn pc-acp vbi po12 n1 av; (4) sermon (DIV1) 26 Page 10
138 because he purchas'd and procur'd it for us. Because he purchased and procured it for us. c-acp pns31 vvd cc vvd pn31 p-acp pno12. (4) sermon (DIV1) 26 Page 10
139 Again, they allege that of St. Paul. By the obedience of one (that is, CHRIST) many shall be made Righteous. Again, they allege that of Saint Paul. By the Obedience of one (that is, CHRIST) many shall be made Righteous. av, pns32 vvb d pp-f n1 np1. p-acp dt n1 pp-f crd (cst vbz, np1) d vmb vbi vvn j. (4) sermon (DIV1) 27 Page 10
140 But can any be made righteous by his obedience, except it be imputed? I answer; It is probable they may: But can any be made righteous by his Obedience, except it be imputed? I answer; It is probable they may: cc-acp vmb d vbi vvn j p-acp po31 n1, c-acp pn31 vbb vvn? pns11 vvb; pn31 vbz j pns32 vmb: (4) sermon (DIV1) 27 Page 10
141 And these very words seem to incline to another sense. The same Pen which wrote them, has recorded this of CHRIST likewise: And these very words seem to incline to Another sense. The same Pen which wrote them, has recorded this of CHRIST likewise: cc d j n2 vvb pc-acp vvi p-acp j-jn n1. dt d n1 r-crq vvd pno32, vhz vvn d pp-f np1 av: (4) sermon (DIV1) 27 Page 11
142 That He humbled himself, and became obedient unto death, even the death of the CROSS: NONLATINALPHABET, wherefore, (for which very condescensive obedience of his) GOD has highly exalted Him, That He humbled himself, and became obedient unto death, even the death of the CROSS:, Wherefore, (for which very condescensive Obedience of his) GOD has highly exalted Him, cst pns31 vvd px31, cc vvd j p-acp n1, av dt n1 pp-f dt n1:, c-crq, (p-acp r-crq av j n1 pp-f po31) np1 vhz av-j vvn pno31, (4) sermon (DIV1) 27 Page 11
143 and given him a Name above every Name. and given him a Name above every Name. cc vvn pno31 dt n1 p-acp d n1. (4) sermon (DIV1) 27 Page 11
144 Or (as we read elsewhere) has given Him all power in Heaven and Earth. Or (as we read elsewhere) has given Him all power in Heaven and Earth. cc (c-acp pns12 vvb av) vhz vvn pno31 d n1 p-acp n1 cc n1. (4) sermon (DIV1) 27 Page 11
145 And so power to dispense Righteousness unto his People. And so power to dispense Righteousness unto his People. cc av n1 pc-acp vvi n1 p-acp po31 n1. (4) sermon (DIV1) 27 Page 11
146 And so the obedience of CHRIST, may become instrumental to the making many Righteous, tho it be not imputed to them, And so the Obedience of CHRIST, may become instrumental to the making many Righteous, though it be not imputed to them, cc av dt n1 pp-f np1, vmb vvi j p-acp dt vvg d j, cs pn31 vbb xx vvn p-acp pno32, (4) sermon (DIV1) 27 Page 11
147 because it was a means to intitle him to, and invest him in, a power of dispensing Righteousness to men. Because it was a means to entitle him to, and invest him in, a power of dispensing Righteousness to men. c-acp pn31 vbds dt n2 pc-acp vvi pno31 p-acp, cc vvi pno31 p-acp, dt n1 pp-f vvg n1 p-acp n2. (4) sermon (DIV1) 27 Page 11
148 These are chief Texts upon which the Doctrine of Imputation has been founded. These Are chief Texts upon which the Doctrine of Imputation has been founded. d vbr j-jn n2 p-acp r-crq dt n1 pp-f n1 vhz vbn vvn. (4) sermon (DIV1) 28 Page 11
149 And from these it has been as boldly and magisterially taught and recommended, as if it were there delivered totidem verbis, in express words. And from these it has been as boldly and magisterially taught and recommended, as if it were there Delivered totidem verbis, in express words. cc p-acp d pn31 vhz vbn a-acp av-j cc av-jn vvn cc vvn, c-acp cs pn31 vbdr a-acp vvn fw-la fw-la, p-acp j n2. (4) sermon (DIV1) 28 Page 11
150 But whether they teach it so clearly, and justifie it so fully, and make it so very necessary to be believed as some imagine; let the intelligent judg. But whither they teach it so clearly, and justify it so Fully, and make it so very necessary to be believed as Some imagine; let the intelligent judge. p-acp cs pns32 vvb pn31 av av-j, cc vvi pn31 av av-j, cc vvi pn31 av av j pc-acp vbi vvn p-acp d vvb; vvb dt j n1. (4) sermon (DIV1) 28 Page 11
151 I speak nothing in a definitive or dogmatical way. Only I find that our Church in her Articles, says not thus; I speak nothing in a definitive or dogmatical Way. Only I find that our Church in her Articles, Says not thus; pns11 vvb pix p-acp dt j cc j n1. j pns11 vvb cst po12 n1 p-acp po31 n2, vvz xx av; (4) sermon (DIV1) 28 Page 11
152 but that we are accompted righteous, only for the merit of our LORD. but that we Are accounted righteous, only for the merit of our LORD. cc-acp d pns12 vbr vvn j, av-j p-acp dt n1 pp-f po12 n1. (4) sermon (DIV1) 28 Page 11
153 But those of us that have cordially embraced this opinion, and think we have reason to adhere to the same; But those of us that have cordially embraced this opinion, and think we have reason to adhere to the same; p-acp d pp-f pno12 cst vhb av-j vvn d n1, cc vvb pns12 vhb n1 pc-acp vvi p-acp dt d; (4) sermon (DIV1) 29 Page 11
154 let us always do it with this caution: Never so re'ly upon the righteousness of CHRIST, let us always do it with this caution: Never so re'ly upon the righteousness of CHRIST, vvb pno12 av vdi pn31 p-acp d n1: av-x av av-j p-acp dt n1 pp-f np1, (4) sermon (DIV1) 29 Page 11
155 as to neglect righteousness in our selves. as to neglect righteousness in our selves. c-acp pc-acp vvi n1 p-acp po12 n2. (4) sermon (DIV1) 29 Page 11
156 For that's the Influence (it is to be feared) which this perswasion has upon many: For that's the Influence (it is to be feared) which this persuasion has upon many: p-acp d|vbz dt n1 (pn31 vbz pc-acp vbi vvn) r-crq d n1 vhz p-acp d: (4) sermon (DIV1) 29 Page 11
157 While they trust to be justified by their SAVIOUR'S righteousness, they disregard righteousness in themselves: Without which, the righteousness of CHRIST shall never be imputed, While they trust to be justified by their SAVIOUR'S righteousness, they disregard righteousness in themselves: Without which, the righteousness of CHRIST shall never be imputed, cs pns32 vvb pc-acp vbi vvn p-acp po32 ng1 n1, pns32 n1 n1 p-acp px32: p-acp r-crq, dt n1 pp-f np1 vmb av-x vbi vvn, (4) sermon (DIV1) 29 Page 11
158 tho the Doctrine in dispute were true. And to take us off the neglect of Righteousness in our selves, we may consider; though the Doctrine in dispute were true. And to take us off the neglect of Righteousness in our selves, we may Consider; cs dt n1 p-acp n1 vbdr j. cc pc-acp vvi pno12 p-acp dt n1 pp-f n1 p-acp po12 n2, pns12 vmb vvi; (4) sermon (DIV1) 29 Page 12
159 there is nothing more earnestly or frequently urged in the sacred Volume, than our being actually righteous. there is nothing more earnestly or frequently urged in the sacred Volume, than our being actually righteous. pc-acp vbz pix av-dc av-j cc av-j vvn p-acp dt j n1, cs po12 vbg av-j j. (4) sermon (DIV1) 29 Page 12
160 Awake to Righteousness: follow after Righteousness: live unto Righteousness: having on the brest-plate of Righteousness: being filled with the fruits of Righteousness. Awake to Righteousness: follow After Righteousness: live unto Righteousness: having on the breastplate of Righteousness: being filled with the fruits of Righteousness. vvb p-acp n1: vvb p-acp n1: vvb p-acp n1: vhg p-acp dt n1 pp-f n1: vbg vvn p-acp dt n2 pp-f n1. (4) sermon (DIV1) 29 Page 12
161 And not to multiply Quotations, St. John, let us hear speak once for all, He that doth righteousness is righteous. And not to multiply Quotations, Saint John, let us hear speak once for all, He that does righteousness is righteous. cc xx pc-acp vvi n2, n1 np1, vvb pno12 vvi vvi a-acp p-acp d, pns31 cst vdz n1 vbz j. (4) sermon (DIV1) 29 Page 12
162 So that he alone can be the truly righteous man, that is practically so. And besides; So that he alone can be the truly righteous man, that is practically so. And beside; av cst pns31 av-j vmb vbi dt av-j j n1, cst vbz av-j av. cc p-acp; (4) sermon (DIV1) 29 Page 12
163 we are required to be Holy as GOD is Holy. we Are required to be Holy as GOD is Holy. pns12 vbr vvn pc-acp vbi j c-acp np1 vbz j. (4) sermon (DIV1) 30 Page 12
164 But GOD we know is not imputatively Holy, and therefore neither must we be so only. But GOD we know is not Imputatively Holy, and Therefore neither must we be so only. p-acp np1 pns12 vvb vbz xx av-j j, cc av dx vmb pns12 vbb av av-j. (4) sermon (DIV1) 30 Page 12
165 But as his holiness is intrinsic, natural, and essential: so ours must be inherent, proper, and personal. But as his holiness is intrinsic, natural, and essential: so ours must be inherent, proper, and personal. cc-acp c-acp po31 n1 vbz n1, j, cc j: av png12 vmb vbi j, j, cc j. (4) sermon (DIV1) 30 Page 12
166 Else it can never symbolize with his, nor come up to a just resemblance of it; Else it can never symbolise with his, nor come up to a just resemblance of it; av pn31 vmb av-x vvi p-acp po31, ccx vvb a-acp p-acp dt j n1 pp-f pn31; (4) sermon (DIV1) 30 Page 12
167 as it ought to do, in conformity to that Apostolical Precept; as it ought to do, in conformity to that Apostolical Precept; c-acp pn31 vmd pc-acp vdi, p-acp n1 p-acp d j n1; (4) sermon (DIV1) 30 Page 12
168 Put on the new man, which after GOD, is created in Righteousness and true holiness, Eph. 4.24. Put on the new man, which After GOD, is created in Righteousness and true holiness, Ephesians 4.24. vvb p-acp dt j n1, r-crq p-acp np1, vbz vvn p-acp n1 cc j n1, np1 crd. (4) sermon (DIV1) 30 Page 12
169 And the truth is, such actual, solid, and substantial Righteousness as this, is indispensably needful to qualifie us for the happiness of the future state. And the truth is, such actual, solid, and substantial Righteousness as this, is indispensably needful to qualify us for the happiness of the future state. cc dt n1 vbz, d j, j, cc j n1 c-acp d, vbz av-j j pc-acp vvi pno12 p-acp dt n1 pp-f dt j-jn n1. (4) sermon (DIV1) 31 Page 12
170 For should impious miscreants that are destitute of it, be translated thither; they would be but as Batts in the Sun-shine; For should impious miscreants that Are destitute of it, be translated thither; they would be but as Batts in the Sunshine; p-acp vmd j n2 cst vbr j pp-f pn31, vbb vvn av; pns32 vmd vbi cc-acp c-acp np1 p-acp dt n1; (4) sermon (DIV1) 31 Page 12
171 and the felicities about them, would be matter of trouble and uneasiness to them, through want of righteousness. and the felicities about them, would be matter of trouble and uneasiness to them, through want of righteousness. cc dt n2 p-acp pno32, vmd vbi n1 pp-f n1 cc n1 p-acp pno32, p-acp n1 pp-f n1. (4) sermon (DIV1) 31 Page 12
172 For the blessedness of a state results from the congruity betwixt the excellencies in it, and the persons that possess it. For the blessedness of a state results from the congruity betwixt the excellencies in it, and the Persons that possess it. p-acp dt n1 pp-f dt n1 vvz p-acp dt n1 p-acp dt n2 p-acp pn31, cc dt n2 cst vvb pn31. (4) sermon (DIV1) 31 Page 12
173 Now unless we be righteous, there is no symmetry or agreement, betwixt our dispositions, and the Heavenly Beatitudes: Now unless we be righteous, there is no symmetry or agreement, betwixt our dispositions, and the Heavenly Beatitudes: av cs pns12 vbb j, pc-acp vbz dx n1 cc n1, p-acp po12 n2, cc dt j n2: (4) sermon (DIV1) 31 Page 12
174 and therefore were we placed in Heaven its self without righteousness, we could not be happy. and Therefore were we placed in Heaven its self without righteousness, we could not be happy. cc av vbdr pns12 vvn p-acp n1 po31 n1 p-acp n1, pns12 vmd xx vbi j. (4) sermon (DIV1) 31 Page 12
175 And this (by the way) gives a plausible accompt, and the true reason why God imposes duties upon us. And this (by the Way) gives a plausible account, and the true reason why God imposes duties upon us. cc d (p-acp dt n1) vvz dt j n1, cc dt j n1 c-crq np1 vvz n2 p-acp pno12. (4) sermon (DIV1) 32 Page 13
176 Not because acting them is beneficial; or omitting them, any way detrimental to himself: Not Because acting them is beneficial; or omitting them, any Way detrimental to himself: xx c-acp vvg pno32 vbz j; cc vvg pno32, d n1 j p-acp px31: (4) sermon (DIV1) 32 Page 13
177 but because thereby we might improve our righteousness, and acquire such habits of goodness to our selves, but Because thereby we might improve our righteousness, and acquire such habits of Goodness to our selves, cc-acp c-acp av pns12 vmd vvi po12 n1, cc vvi d n2 pp-f n1 p-acp po12 n2, (4) sermon (DIV1) 32 Page 13
178 as might elevate our Souls into a meet capacity, of injoying the Glories of the Eternal World, as might elevate our Souls into a meet capacity, of enjoying the Glories of the Eternal World, c-acp vmd vvi po12 n2 p-acp dt j n1, pp-f vvg dt n2 pp-f dt j n1, (4) sermon (DIV1) 32 Page 13
179 and of being beatifi'd in that fruition. And for this reason CHRIST cannot save sinners, but on terms of righteousness. and of being beatified in that fruition. And for this reason CHRIST cannot save Sinners, but on terms of righteousness. cc pp-f vbg vvn p-acp d n1. cc p-acp d n1 np1 vmbx vvb n2, cc-acp p-acp n2 pp-f n1. (4) sermon (DIV1) 32 Page 13
180 Not only because it is otherwise decreed, but because it is impossible; there being no salvation, no such thing as happiness to be had, without actual righteousness, Not only Because it is otherwise decreed, but Because it is impossible; there being no salvation, no such thing as happiness to be had, without actual righteousness, xx av-j c-acp pn31 vbz av vvn, cc-acp c-acp pn31 vbz j; a-acp vbg dx n1, dx d n1 p-acp n1 pc-acp vbi vhn, p-acp j n1, (4) sermon (DIV1) 33 Page 13
181 even in the presence of GOD himself. even in the presence of GOD himself. av p-acp dt n1 pp-f np1 px31. (4) sermon (DIV1) 33 Page 13
182 An unrighteous Soul is as incapable of the Beatifie Vision, as a blind Eye is of seeing the light of the Sun. an unrighteous Soul is as incapable of the Beatify Vision, as a blind Eye is of seeing the Light of the Sun. dt j n1 vbz a-acp j pp-f dt vvi n1, c-acp dt j n1 vbz pp-f vvg dt n1 pp-f dt n1 (4) sermon (DIV1) 33 Page 13
183 And therefore as for Infants, Idiots, and the like, who cannot be indued with this sort of righteousness; And Therefore as for Infants, Idiots, and the like, who cannot be endued with this sort of righteousness; cc av c-acp p-acp n2, n2, cc dt j, r-crq vmbx vbi vvn p-acp d vvb pp-f n1; (4) sermon (DIV1) 34 Page 13
184 mercy saves them upon another accompt, and their happiness may be another thing: mercy saves them upon Another account, and their happiness may be Another thing: n1 vvz pno32 p-acp j-jn n1, cc po32 n1 vmb vbi j-jn n1: (4) sermon (DIV1) 34 Page 13
185 consisting not so much in accumulated pleasures, as in an Anodynous condition, and a state of Indolence. consisting not so much in accumulated pleasures, as in an Anodynous condition, and a state of Indolence. vvg xx av av-d p-acp vvn n2, c-acp p-acp dt j n1, cc dt n1 pp-f n1. (4) sermon (DIV1) 34 Page 13
186 For the Higher life having several degrees of bliss in it, the lowest of these degrees (which falls to the lot of the mentioned parties) may lye chiefly in an exemption or total immunity from all kind of troubles. For the Higher life having several Degrees of bliss in it, the lowest of these Degrees (which falls to the lot of the mentioned parties) may lie chiefly in an exemption or total immunity from all kind of Troubles. p-acp dt jc n1 vhg j n2 pp-f n1 p-acp pn31, dt js pp-f d n2 (r-crq vvz p-acp dt n1 pp-f dt vvn n2) vmb vvi av-jn p-acp dt n1 cc j n1 p-acp d n1 pp-f n2. (4) sermon (DIV1) 34 Page 13
187 At least the felicities cannot be so sweet, and strong, and sublimate; as those of more perfectly righteous Spirits. At least the felicities cannot be so sweet, and strong, and sublimate; as those of more perfectly righteous Spirits. p-acp ds dt n2 vmbx vbi av j, cc j, cc n1; c-acp d pp-f n1 av-j j n2. (4) sermon (DIV1) 34 Page 13
188 Having made good what the Text asserts, that CHRIST JESƲS came into the World to save Sinners: Having made good what the Text asserts, that CHRIST JESƲS Come into the World to save Sinners: vhg vvn j r-crq dt n1 n2, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2: (4) sermon (DIV1) 35 Page 13
189 And resolved three material Questions concerning our Salvation: The First, touching the Author; the Second, the Means; And resolved three material Questions Concerning our Salvation: The First, touching the Author; the Second, the Means; cc vvd crd j-jn n2 vvg po12 n1: dt ord, vvg dt n1; dt ord, dt n2; (4) sermon (DIV1) 35 Page 13
190 and the Third, the Terms and Conditions thereof: Now may such Inferences seasonably come in, as are most deducible from the words. The First, This; and the Third, the Terms and Conditions thereof: Now may such Inferences seasonably come in, as Are most deducible from the words. The First, This; cc dt ord, dt n2 cc n2 av: av vmb d n2 av-j vvn p-acp, c-acp vbr ds j p-acp dt n2. dt ord, d; (4) sermon (DIV1) 35 Page 13
191 If man had not sinned, GOD had not been Incarnate. The very end of his Advent, or coming in a Body, was to save Sinners: If man had not sinned, GOD had not been Incarnate. The very end of his Advent, or coming in a Body, was to save Sinners: cs n1 vhd xx vvn, np1 vhd xx vbn j. dt j n1 pp-f po31 n1, cc vvg p-acp dt n1, vbds pc-acp vvi n2: (4) sermon (DIV1) 37 Page 14
192 If therefore there had been no sinners to save, he had never so come into the World. If Therefore there had been no Sinners to save, he had never so come into the World. cs av a-acp vhd vbn dx n2 pc-acp vvi, pns31 vhd av-x av vvn p-acp dt n1. (4) sermon (DIV1) 37 Page 14
193 Some have thought and taught otherwise: some have Thought and taught otherwise: d vhb vvn cc vvd av: (4) sermon (DIV1) 37 Page 14
194 and amongst the rest, that noble and renowned Picus of Mirandula. Who undertook to maintain, that, Si Adam non peccasset, Deus fuisset incarnatus, sed non crucifixus. and among the rest, that noble and renowned Picus of Mirandula. Who undertook to maintain, that, Si Adam non peccasset, Deus fuisset Incarnate, sed non Crucifix. cc p-acp dt n1, cst j cc j-vvn np1 pp-f fw-la. r-crq vvd pc-acp vvi, cst, fw-mi np1 fw-fr fw-la, fw-la fw-la fw-la, fw-la fw-fr fw-la. (4) sermon (DIV1) 37 Page 14
195 If Adam had not sinned, GOD had been incarnate, but not crucified: Which is highly improbable. If Adam had not sinned, GOD had been incarnate, but not Crucified: Which is highly improbable. cs np1 vhd xx vvn, np1 vhd vbn j, cc-acp xx vvn: r-crq vbz av-j j. (4) sermon (DIV1) 37 Page 14
196 2. What a bitter Lamentation may we justly take up for the unbelieving Jews? CHRIST is come to save them, and they still expect him. 2. What a bitter Lamentation may we justly take up for the unbelieving jews? CHRIST is come to save them, and they still expect him. crd q-crq dt j n1 vmb pns12 av-j vvb a-acp p-acp dt vvg np2? np1 vbz vvn pc-acp vvi pno32, cc pns32 av vvb pno31. (4) sermon (DIV1) 38 Page 14
197 He died for them, he died amongst them; and yet they think he is not born. He died for them, he died among them; and yet they think he is not born. pns31 vvd p-acp pno32, pns31 vvd p-acp pno32; cc av pns32 vvb pns31 vbz xx vvn. (4) sermon (DIV1) 38 Page 14
198 Being given up to a Reprobate mind, and strong delusions; and a spirit of dull and monstruous incredulity; Being given up to a Reprobate mind, and strong delusions; and a Spirit of dull and monstruous incredulity; vbg vvn a-acp p-acp dt n-jn n1, cc j n2; cc dt n1 pp-f j cc j n1; (4) sermon (DIV1) 38 Page 14
199 they will not be perswaded that he assumed our Nature, and tabernacled amongst us, according to the expression of the HOLY GHOST. they will not be persuaded that he assumed our Nature, and tabernacled among us, according to the expression of the HOLY GHOST. pns32 vmb xx vbi vvn cst pns31 vvn po12 n1, cc vvn p-acp pno12, vvg p-acp dt n1 pp-f dt j n1. (4) sermon (DIV1) 38 Page 14
200 He answered the Quality and character of the Messiah in all points; save only that he was not a temporal Prince, as they misconceiv'd he should be. He answered the Quality and character of the Messiah in all points; save only that he was not a temporal Prince, as they misconceived he should be. pns31 vvd dt n1 cc n1 pp-f dt np1 p-acp d n2; vvb av-j cst pns31 vbds xx dt j n1, c-acp pns32 vvn pns31 vmd vbi. (4) sermon (DIV1) 39 Page 14
201 Which gross and unhappy notion of theirs, was indeed the foundation of all theirs prejudice, and malice against him. Which gross and unhappy notion of theirs, was indeed the Foundation of all theirs prejudice, and malice against him. r-crq j cc j n1 pp-f png32, vbds av dt n1 pp-f d png32 vvi, cc n1 p-acp pno31. (4) sermon (DIV1) 39 Page 14
202 He was born when the Regal and Legislative power was departed from the Jews: His Mother was a Virgin; He was born when the Regal and Legislative power was departed from the jews: His Mother was a Virgae; pns31 vbds vvn c-crq dt j cc j n1 vbds vvn p-acp dt np2: po31 n1 vbds dt n1; (4) sermon (DIV1) 39 Page 14
203 of the City of Bethlehem; of the Tribe of Judah; of the House of David. All which was to be. of the city of Bethlehem; of the Tribe of Judah; of the House of David. All which was to be. pp-f dt n1 pp-f np1; pp-f dt n1 pp-f np1; pp-f dt n1 pp-f np1. d r-crq vbds pc-acp vbi. (4) sermon (DIV1) 39 Page 14
204 And, which is more, when he Preached to the Jews, and converted with them, he attested his Divinity with signs and wonders, with Glorious prodigies and stupendious Miracles. And, which is more, when he Preached to the jews, and converted with them, he attested his Divinity with Signs and wonders, with Glorious prodigies and stupendious Miracles. np1, r-crq vbz av-dc, c-crq pns31 vvn p-acp dt np2, cc vvn p-acp pno32, pns31 vvn po31 n1 p-acp n2 cc n2, p-acp j n2 cc j n2. (4) sermon (DIV1) 39 Page 15
205 Which all together prevailed so far, that they entred him in the public Register of their Priests, by this Title; Which all together prevailed so Far, that they entered him in the public Register of their Priests, by this Title; r-crq d av vvn av av-j, cst pns32 vvd pno31 p-acp dt j n1 pp-f po32 n2, p-acp d n1; (4) sermon (DIV1) 39 Page 15
206 IESVS the Son of the living GOD, and of the Virgin Mary. But when all was done, they rejected him at last; JESUS the Son of the living GOD, and of the Virgae Marry. But when all was done, they rejected him At last; np1 dt n1 pp-f dt j-vvg np1, cc pp-f dt n1 uh. cc-acp c-crq d vbds vdn, pns32 vvd pno31 p-acp ord; (4) sermon (DIV1) 39 Page 15
207 and count him no better to this very day, than a Grand Impostor, and base and cursed Seducer of their Nation. and count him no better to this very day, than a Grand Impostor, and base and cursed Seducer of their nation. cc vvb pno31 av-dx av-jc p-acp d j n1, cs dt j n1, cc j cc j-vvn n1 pp-f po32 n1. (4) sermon (DIV1) 39 Page 15
208 O let us pity them, and from our hearts bewail their deplorable condition. Oh let us pity them, and from our hearts bewail their deplorable condition. uh vvb pno12 vvi pno32, cc p-acp po12 n2 vvb po32 j n1. (4) sermon (DIV1) 40 Page 15
209 We can hardly bestow our tears better, than upon that blind, and obstinate, and forsaken People. We can hardly bestow our tears better, than upon that blind, and obstinate, and forsaken People. pns12 vmb av vvi po12 n2 av-jc, cs p-acp d j, cc j, cc j-vvn n1. (4) sermon (DIV1) 40 Page 15
210 3. ' How vast, abounding, and illimited, is CHRIST'S affection towards us? It is high as the Heavens, unmeasurable as Eternity, infinite as Himself. 3. ' How vast, abounding, and illimited, is CHRIST'S affection towards us? It is high as the Heavens, unmeasurable as Eternity, infinite as Himself. crd ' c-crq j, vvg, cc j, vbz npg1 n1 p-acp pno12? pn31 vbz j c-acp dt n2, j c-acp n1, j c-acp px31. (4) sermon (DIV1) 41 Page 15
211 ' It has far out-acted all Romance, and scorns to be contain'd within the compass of Hyperboles. ' It has Far out-acted all Romance, and scorns to be contained within the compass of Hyperboles. ' pn31 vhz av-j j d n1, cc vvz pc-acp vbi vvn p-acp dt n1 pp-f n2. (4) sermon (DIV1) 41 Page 15
212 In compare with this, the wildest extravagancies, and most impossible stories of licentious fiction, may seem both probable and modest things. In compare with this, the Wildest extravagancies, and most impossible stories of licentious fiction, may seem both probable and modest things. p-acp n1 p-acp d, dt js n2, cc av-ds j n2 pp-f j n1, vmb vvi d j cc j n2. (4) sermon (DIV1) 41 Page 15
213 That CHRIST JESUS should come, and come into the World, to save sinners; Lord what a Love was this, and who can Express it! That CHRIST JESUS should come, and come into the World, to save Sinners; Lord what a Love was this, and who can Express it! cst np1 np1 vmd vvi, cc vvb p-acp dt n1, pc-acp vvi n2; n1 r-crq dt n1 vbds d, cc r-crq vmb j pn31! (4) sermon (DIV1) 41 Page 15
214 Express it? Alas in words there's too great penury to do it. Yea thoughts themselves are much too narrow to conceive it. Express it? Alas in words there's too great penury to do it. Yea thoughts themselves Are much too narrow to conceive it. j pn31? np1 p-acp n2 pc-acp|vbz av j n1 pc-acp vdi pn31. uh n2 px32 vbr av-d av j pc-acp vvi pn31. (4) sermon (DIV1) 41 Page 15
215 When they unite with strongest force, and even dilate their whole capacity, and strive to grasp it in their apprehension; When they unite with Strongest force, and even dilate their Whole capacity, and strive to grasp it in their apprehension; c-crq pns32 vvb p-acp js n1, cc av vvi po32 j-jn n1, cc vvb pc-acp vvi pn31 p-acp po32 n1; (4) sermon (DIV1) 41 Page 15
216 they strain themselves quite beyond their power, and so dissolve into confus'd distraction, leaving the mind in sweet amazement. Miraculous love! they strain themselves quite beyond their power, and so dissolve into confused distraction, leaving the mind in sweet amazement. Miraculous love! pns32 vvb px32 av p-acp po32 n1, cc av vvb p-acp j-vvn n1, vvg dt n1 p-acp j n1. j n1! (4) sermon (DIV1) 41 Page 15
217 such as none but a GOD could ever have manifested. And so manifested, as no men upon Earth durst ever have desired. such as none but a GOD could ever have manifested. And so manifested, as no men upon Earth durst ever have desired. d a-acp pix cc-acp dt np1 vmd av vhi vvn. cc av vvn, c-acp dx n2 p-acp n1 vvd av vhb vvn. (4) sermon (DIV1) 42 Page 15
218 For us once to have whispered such a thing in the ALMIGHTIES Ear, as his Sons Incarnation for our Redemption; For us once to have whispered such a thing in the ALMIGHTY'S Ear, as his Sons Incarnation for our Redemption; p-acp pno12 a-acp pc-acp vhi vvn d dt n1 p-acp dt ng1-jn n1, c-acp po31 ng1 n1 p-acp po12 n1; (4) sermon (DIV1) 42 Page 16
219 tho with lips laid in the dust, and spirits cloath'd with lowest humility; though with lips laid in the dust, and spirits clothed with lowest humility; cs p-acp n2 vvn p-acp dt n1, cc n2 vvn p-acp js n1; (4) sermon (DIV1) 42 Page 16
220 would have been the highest pitch of Unpardonable Presumption, and a blasphemy as loud as Thunder. would have been the highest pitch of Unpardonable Presumption, and a blasphemy as loud as Thunder. vmd vhi vbn dt js n1 pp-f j n1, cc dt n1 c-acp av-j c-acp n1. (4) sermon (DIV1) 42 Page 16
221 But that monstruous savour wich the boldest durst not ask, GOD freely granted without request: and so much the greater was his love for that. But that monstruous savour which the Boldest durst not ask, GOD freely granted without request: and so much the greater was his love for that. p-acp cst j n1 r-crq dt js vvd xx vvi, np1 av-j vvn p-acp n1: cc av av-d dt jc vbds po31 n1 p-acp d. (4) sermon (DIV1) 42 Page 16
222 ' The HOLY GHOST'S description of this matchless love, is strange and unusual, to make it the more emphatical, Eph. 1.18. That ye may be able to comprehend the bredth, and length, and depth, and heighth of CHRIST'S love. We no where read of Love described thus. ' The HOLY GHOST'S description of this matchless love, is strange and unusual, to make it the more emphatical, Ephesians 1.18. That you may be able to comprehend the breadth, and length, and depth, and height of CHRIST'S love. We no where read of Love described thus. ' dt j ng1 n1 pp-f d j n1, vbz j cc j, pc-acp vvi pn31 dt av-dc j, np1 crd. cst pn22 vmb vbi j pc-acp vvi dt n1, cc n1, cc n1, cc n1 pp-f npg1 vvb. pns12 dx c-crq vvi pp-f n1 vvn av. (4) sermon (DIV1) 43 Page 16
223 Yet this, I say, is so far from being improper and absurd, that it is most apt and congruous. Yet this, I say, is so Far from being improper and absurd, that it is most apt and congruous. av d, pns11 vvb, vbz av av-j p-acp vbg j cc j, cst pn31 vbz av-ds j cc j. (4) sermon (DIV1) 43 Page 16
224 ' For while he imputes Physical dimensions to it, he does but illustrate and commend its excellence, making it even a firm and solid Body of Love; ' For while he imputes Physical dimensions to it, he does but illustrate and commend its excellence, making it even a firm and solid Body of Love; ' p-acp cs pns31 vvz j n2 p-acp pn31, pns31 vdz p-acp vvi cc vvi po31 n1, vvg pn31 av dt j cc j n1 pp-f n1; (4) sermon (DIV1) 43 Page 16
225 such as for the unparallel'd perfection and peculiarity of it, is not to be found but in the Blessed DEITY, which is love essential. such as for the unparalleled perfection and peculiarity of it, is not to be found but in the Blessed DEITY, which is love essential. d c-acp p-acp dt j n1 cc n1 pp-f pn31, vbz xx pc-acp vbi vvn cc-acp p-acp dt j-vvn n1, r-crq vbz n1 j. (4) sermon (DIV1) 43 Page 16
226 O consider this love and wonder; consider it, I say, and wonder at it. That GOD the FATHER should send his SON; O Consider this love and wonder; Consider it, I say, and wonder At it. That GOD the FATHER should send his SON; sy vvb d n1 cc n1; vvb pn31, pns11 vvb, cc vvb p-acp pn31. cst np1 dt n1 vmd vvi po31 n1; (4) sermon (DIV1) 43 Page 16
227 and GOD the SON should come himself; and GOD the SON should come himself; cc np1 dt n1 vmd vvi px31; (4) sermon (DIV1) 43 Page 16
228 and come to such a place, and come in such a way, and come to such an end; and come to such a place, and come in such a Way, and come to such an end; cc vvb p-acp d dt n1, cc vvb p-acp d dt n1, cc vvb p-acp d dt n1; (4) sermon (DIV1) 43 Page 16
229 what manner of love was here? What mighty love? What marvellous Love? What boundless, peerless, passionate Love? Speak O Heavens, what manner of love was Here? What mighty love? What marvellous Love? What boundless, peerless, passionate Love? Speak Oh Heavens, r-crq n1 pp-f n1 vbds av? q-crq j n1? q-crq j n1? q-crq j, j, j n1? vvb uh n2, (4) sermon (DIV1) 43 Page 16
230 and declare O Earth, if ever ye beheld the like. and declare Oh Earth, if ever you beheld the like. cc vvb uh n1, cs av pn22 vvd dt j. (4) sermon (DIV1) 43 Page 16
231 What shall I say to it? O what shall I say concerning it? My best way is to hold my peace. What shall I say to it? O what shall I say Concerning it? My best Way is to hold my peace. q-crq vmb pns11 vvi p-acp pn31? sy q-crq vmb pns11 vvi vvg pn31? po11 js n1 vbz pc-acp vvi po11 n1. (4) sermon (DIV1) 43 Page 16
232 I will do therefore as I now directed; think and wonder, but speak no more; Astonisht silence is the fittest Eloquence. I will do Therefore as I now directed; think and wonder, but speak no more; Astonished silence is the Fittest Eloquence. pns11 vmb vdi av c-acp pns11 av vvn; vvb cc vvi, cc-acp vvb av-dx av-dc; vvn n1 vbz dt js n1. (4) sermon (DIV1) 43 Page 16
233 And truly we may well give over speaking, and say no more of this wondrous Love. And truly we may well give over speaking, and say no more of this wondrous Love. cc av-j pns12 vmb av vvi p-acp vvg, cc vvb av-dx dc pp-f d j n1. (4) sermon (DIV1) 44 Page 17
234 For I remember that famous Doctor S. Paul, who (as all must grant) wanted no Elocution; For I Remember that famous Doctor S. Paul, who (as all must grant) wanted no Elocution; p-acp pns11 vvb cst j n1 np1 np1, r-crq (c-acp d vmb vvi) vvd dx n1; (4) sermon (DIV1) 44 Page 17
235 was remarkably plung'd in discoursing about it. He was egregiously learned and inspired too; was remarkably plunged in discoursing about it. He was egregiously learned and inspired too; vbds av-j vvn p-acp vvg p-acp pn31. pns31 vbds av-j vvn cc vvn av; (4) sermon (DIV1) 44 Page 17
236 yet treating of this incomprehensible love, he was presently non-plust, and fain to deliver himself at a strange rate, Eph. 3.19. writing no less than contradiction. yet treating of this incomprehensible love, he was presently nonplussed, and fain to deliver himself At a strange rate, Ephesians 3.19. writing no less than contradiction. av vvg pp-f d j n1, pns31 vbds av-j vvn, cc av-j pc-acp vvi px31 p-acp dt j n1, np1 crd. vvg dx av-dc cs n1. (4) sermon (DIV1) 44 Page 17
237 That ye may be able to know the Love of CHRIST, that passeth knowledge. What a significant inconsistency? What a sweet and pregnant incongruity is here? Can we measure that which is boundless? Can we fathom that which is bottomless? Can we know that love which passeth knowledge? But thus we must talk of this surpassing love, That you may be able to know the Love of CHRIST, that passes knowledge. What a significant inconsistency? What a sweet and pregnant incongruity is Here? Can we measure that which is boundless? Can we fathom that which is bottomless? Can we know that love which passes knowledge? But thus we must talk of this surpassing love, cst pn22 vmb vbi j pc-acp vvi dt n1 pp-f np1, cst vvz n1. q-crq dt j n1? q-crq dt j cc j n1 vbz av? vmb pns12 vvi d r-crq vbz j? vmb pns12 n1 cst r-crq vbz j? vmb pns12 vvi d n1 r-crq vvz n1? p-acp av pns12 vmb vvi pp-f d j-vvg n1, (4) sermon (DIV1) 44 Page 17
238 nor can we do it in better terms: To such absurdities it drives our shallowness, to discourse of its immensity. nor can we do it in better terms: To such absurdities it drives our shallowness, to discourse of its immensity. ccx vmb pns12 vdi pn31 p-acp jc n2: p-acp d n2 pn31 vvz po12 n1, p-acp n1 pp-f po31 n1. (4) sermon (DIV1) 44 Page 17
239 But then while they live, let none of CHRIST's sincere and hearty Proselytes, go about to question the divine love to them. But then while they live, let none of Christ's sincere and hearty Proselytes, go about to question the divine love to them. p-acp av cs pns32 vvb, vvb pix pp-f npg1 j cc j n2, vvb a-acp pc-acp vvi dt j-jn n1 p-acp pno32. (4) sermon (DIV1) 45 Page 17
240 To do that now, will be too disingenious and unreasonable. To do that now, will be too disingenuous and unreasonable. p-acp vdb cst av, vmb vbi av j cc j. (4) sermon (DIV1) 45 Page 17
241 For he that contemplates this illustrious act, of his coming into this World to save it; For he that contemplates this illustrious act, of his coming into this World to save it; p-acp pns31 cst vvz d j n1, pp-f po31 n-vvg p-acp d n1 pc-acp vvi pn31; (4) sermon (DIV1) 45 Page 17
242 and fluctuates and staggers in the belief of JESUS his indulgence to his People: May next dispute, whether the Sun shines at noon-day or no; and fluctuates and staggers in the belief of JESUS his indulgence to his People: May next dispute, whither the Sun shines At noonday or no; cc vvz cc vvz p-acp dt n1 pp-f np1 po31 n1 p-acp po31 n1: vmb ord vvi, cs dt n1 vvz p-acp n1 cc uh-dx; (4) sermon (DIV1) 45 Page 17
243 and doubt if the plainest and most demonstrable truths, be not fallacious and incertain things. and doubt if the Plainest and most demonstrable truths, be not fallacious and incertain things. cc vvb cs dt js cc av-ds j n2, vbb xx j cc j n2. (4) sermon (DIV1) 45 Page 17
244 Herein he has given us, a stronger argument, a surer token, a clearer evidence, a larger instance of his love, since mans defection and apostacy; than ever he did afore. To go a little farther; Herein he has given us, a Stronger argument, a Surer token, a clearer evidence, a larger instance of his love, since men defection and apostasy; than ever he did afore. To go a little farther; av pns31 vhz vvn pno12, dt jc n1, dt jc n1, dt jc n1, dt jc n1 pp-f po31 n1, c-acp ng1 n1 cc n1; cs av pns31 vdd a-acp. pc-acp vvi dt j av-jc; (4) sermon (DIV1) 46 Page 17
245 Since the love and kindness of the SON of God, has been, and is so ardent to us; Since the love and kindness of the SON of God, has been, and is so Ardent to us; c-acp dt n1 cc n1 pp-f dt n1 pp-f np1, vhz vbn, cc vbz av j p-acp pno12; (4) sermon (DIV1) 47 Page 18
246 let this holy flame warm our Souls with reciprocal affections to him again. let this holy flame warm our Souls with reciprocal affections to him again. vvb d j n1 vvi po12 n2 p-acp j n2 p-acp pno31 av. (4) sermon (DIV1) 47 Page 18
247 And let the egressions of our love to him, correspond to his way of expressing love to us. And let the egressions of our love to him, correspond to his Way of expressing love to us. cc vvb dt n2 pp-f po12 n1 p-acp pno31, vvi p-acp po31 n1 pp-f vvg n1 p-acp pno12. (4) sermon (DIV1) 47 Page 18
248 That is, as he has manifested his love, in actual coming to us; so let us shew ours, in passionate desires of going to him. That is, as he has manifested his love, in actual coming to us; so let us show ours, in passionate Desires of going to him. cst vbz, c-acp pns31 vhz vvn po31 n1, p-acp j vvg p-acp pno12; av vvb pno12 vvi png12, p-acp j vvz pp-f vvg p-acp pno31. (4) sermon (DIV1) 47 Page 18
249 Were we exalted to the highest Glories; were we surrounded with bliss, and incircled with Joy, and crowned with Honour and Immortality: Were we exalted to the highest Glories; were we surrounded with bliss, and encircled with Joy, and crowned with Honour and Immortality: np1 pns12 vvn p-acp dt js n2; vbdr pns12 vvn p-acp n1, cc vvd p-acp n1, cc vvn p-acp n1 cc n1: (4) sermon (DIV1) 48 Page 18
250 In a word were we above in the heavenly state; yet were we there without CHRIST, who brought us thither; In a word were we above in the heavenly state; yet were we there without CHRIST, who brought us thither; p-acp dt n1 vbdr zz p-acp p-acp dt j n1; av vbdr pns12 pc-acp p-acp np1, r-crq vvd pno12 av; (4) sermon (DIV1) 48 Page 18
251 methinks we should be impatient even of that sweet condition, and find a weariness and restlesness in our selves, till we might pass into his wished presence, where-ever it should be. methinks we should be impatient even of that sweet condition, and find a weariness and restlessness in our selves, till we might pass into his wished presence, wherever it should be. vvz pns12 vmd vbi j av pp-f cst j n1, cc vvi dt n1 cc n1 p-acp po12 n2, c-acp pns12 vmd vvi p-acp po31 j-vvn n1, j pn31 vmd vbi. (4) sermon (DIV1) 48 Page 18
252 But how much greater cause have we now, of longing to be where our REDEEMER is; But how much greater cause have we now, of longing to be where our REDEEMER is; p-acp c-crq d jc n1 vhb pns12 av, pp-f vvg pc-acp vbi c-crq po12 n1 vbz; (4) sermon (DIV1) 48 Page 18
253 when we are not in Heaven, but on Earth; in a sinning, suffering, dying state; when we Are not in Heaven, but on Earth; in a sinning, suffering, dying state; c-crq pns12 vbr xx p-acp n1, cc-acp p-acp n1; p-acp dt vvg, vvg, j-vvg n1; (4) sermon (DIV1) 48 Page 18
254 which were it not that it leads to a better, would not indeed be worth the having. Methinks O Christians! which were it not that it leads to a better, would not indeed be worth the having. Methinks O Christians! r-crq vbdr pn31 xx cst pn31 vvz p-acp dt jc, vmd xx av vbi j dt vhg. vvz np1 np1! (4) sermon (DIV1) 48 Page 18
255 As oft as our dear and loving SAVIOUR comes into our minds (and sure he can never be long out) our glowing hearts should presently take fire, As oft as our dear and loving SAVIOUR comes into our minds (and sure he can never be long out) our glowing hearts should presently take fire, p-acp av c-acp po12 n-jn cc j-vvg n1 vvz p-acp po12 n2 (cc av-j pns31 vmb av-x vbi j av) po12 vvg n2 vmd av-j vvi n1, (4) sermon (DIV1) 49 Page 18
256 and burn with pathetic longings after him; and burn with pathetic longings After him; cc vvi p-acp j n2-vvg p-acp pno31; (4) sermon (DIV1) 49 Page 18
257 and we should not care, either what we did, or what we suffered, so we might but ascend unto his MAJESTY. and we should not care, either what we did, or what we suffered, so we might but ascend unto his MAJESTY. cc pns12 vmd xx vvi, d r-crq pns12 vdd, cc r-crq pns12 vvd, av pns12 vmd cc-acp vvi p-acp po31 n1. (4) sermon (DIV1) 49 Page 18
258 Thus it was with that glorious Martyr S. Ignatius, S. Johns Disciple, and Arch-Bishop of Antioch. He professes of himself in his Epistle to the Romans; I desire nothing, NONLATINALPHABET. Thus it was with that glorious Martyr S. Ignatius, S. Johns Disciple, and Arch-Bishop of Antioch. He Professes of himself in his Epistle to the Romans; I desire nothing,. av pn31 vbds p-acp d j n1 np1 np1, n1 np1 n1, cc n1 pp-f np1. pns31 vvz pp-f px31 p-acp po31 n1 p-acp dt np1; pns11 vvb pix,. (4) sermon (DIV1) 50 Page 18
259 Either of things visible, or invisible, so I may injoy JESUS CHRIST. NONLATINALPHABET, &c. Let fire, and the Cross, and troops of wild Beasts; Either of things visible, or invisible, so I may enjoy JESUS CHRIST., etc. Let fire, and the Cross, and troops of wild Beasts; d pp-f n2 j, cc j, av pns11 vmb vvi np1 np1., av vvb n1, cc dt n1, cc n2 pp-f j n2; (4) sermon (DIV1) 50 Page 18
260 let cuttings, and lancings, and rackings of my bones; let cuttings, and lancings, and rackings of my bones; vvb n2-vvg, cc n2-vvg, cc n2-vvg pp-f po11 n2; (4) sermon (DIV1) 50 Page 19
261 let tearing of my members, and the dissolution of my Body, and the chastisement of the Devil come upon me, let tearing of my members, and the dissolution of my Body, and the chastisement of the devil come upon me, vvb vvg pp-f po11 n2, cc dt n1 pp-f po11 n1, cc dt n1 pp-f dt n1 vvb p-acp pno11, (4) sermon (DIV1) 50 Page 19
262 so I may possess JESUS CHRIST. NONLATINALPHABET: 'Tis good for me to die for JESUS CHRIST; NONLATINALPHABET, rather than to reign over the Ends of the Earth. so I may possess JESUS CHRIST.: It's good for me to die for JESUS CHRIST;, rather than to Reign over the Ends of the Earth. av pns11 vmb vvi np1 np1.: pn31|vbz j p-acp pno11 pc-acp vvi p-acp np1 np1;, av-c cs pc-acp vvi p-acp dt n2 pp-f dt n1. (4) sermon (DIV1) 50 Page 19
263 And a little after he cries out, NONLATINALPHABET, the LORD I desire, NONLATINALPHABET, him I seek. Thus the holy man breathed, And a little After he cries out,, the LORD I desire,, him I seek. Thus the holy man breathed, cc dt j c-acp pns31 vvz av,, dt n1 pns11 vvb,, pno31 pns11 vvb. av dt j n1 vvd, (4) sermon (DIV1) 50 Page 19
264 and thus his holy Soul panted after JESUS. and thus his holy Soul panted After JESUS. cc av po31 j n1 vvd p-acp np1. (4) sermon (DIV1) 50 Page 19
265 O that our desires would rise and run, and at such rate, as they have greatest reason to do continually. O that our Desires would rise and run, and At such rate, as they have greatest reason to do continually. sy cst po12 n2 vmd vvi cc vvn, cc p-acp d n1, c-acp pns32 vhb js n1 pc-acp vdi av-j. (4) sermon (DIV1) 50 Page 19
266 4. How studious, officious, and laborious should we be, for the good of Men; 4. How studious, officious, and laborious should we be, for the good of Men; crd c-crq j, j, cc j vmd pns12 vbi, p-acp dt j pp-f n2; (4) sermon (DIV1) 51 Page 19
267 though in what we do we debase our selves, and stoop to the most inferior imployments? The SON of GOD came into the World. though in what we do we debase our selves, and stoop to the most inferior employments? The SON of GOD Come into the World. cs p-acp r-crq pns12 vdb pns12 vvb po12 n2, cc vvi p-acp dt av-ds j-jn n2? dt n1 pp-f np1 vvd p-acp dt n1. (4) sermon (DIV1) 51 Page 19
268 And to what end? To be sole and absolute Monarch of the Earth? And to act pompous state, And to what end? To be sole and absolute Monarch of the Earth? And to act pompous state, cc p-acp r-crq n1? pc-acp vbi j cc j n1 pp-f dt n1? cc pc-acp vvi j n1, (4) sermon (DIV1) 51 Page 19
269 or splendid greatness, in, or over it? Did he come to wear a Robe, or splendid greatness, in, or over it? Did he come to wear a Robe, cc j n1, p-acp, cc p-acp pn31? vdd pns31 vvi pc-acp vvi dt n1, (4) sermon (DIV1) 51 Page 19
270 and to sway a Sceptre? To live in Honour, and to rule in Glory? To have Princes for his servants, and to sway a Sceptre? To live in Honour, and to Rule in Glory? To have Princes for his Servants, cc pc-acp vvi dt n1? p-acp vvi p-acp n1, cc pc-acp vvi p-acp n1? p-acp vhi n2 p-acp po31 n2, (4) sermon (DIV1) 51 Page 19
271 and Kings for his attendants, & Puissant Emperours for his companions? Or did he come to erect his Pavilion in the Clouds, and Kings for his attendants, & Puissant emperors for his Sodales? Or did he come to erect his Pavilion in the Clouds, cc n2 p-acp po31 n2-jn, cc j n2 p-acp po31 n2? cc vdd pns31 vvi pc-acp vvi po31 n1 p-acp dt n2, (4) sermon (DIV1) 51 Page 19
272 and to make the Skies his spatious territories? Did he come to be crowned with the Stars, and to make the Skies his spacious territories? Did he come to be crowned with the Stars, cc pc-acp vvi dt n2 po31 j n2? vdd pns31 vvi pc-acp vbi vvn p-acp dt n2, (4) sermon (DIV1) 51 Page 19
273 and to be clothed with the Sun? To have Cherubim for his Guard, and Seraphim for his train? To threaten with accents as piercing as lightening, and to be clothed with the Sun? To have Cherubin for his Guard, and Seraphim for his train? To threaten with accents as piercing as lightning, cc pc-acp vbi vvn p-acp dt n1? p-acp vhi n1 p-acp po31 n1, cc np1 p-acp po31 n1? p-acp vvi p-acp n2 c-acp vvg c-acp vvg, (4) sermon (DIV1) 51 Page 19
274 and to command with a voice as dreadful as Thunder; and to command with a voice as dreadful as Thunder; cc pc-acp vvi p-acp dt n1 c-acp j c-acp n1; (4) sermon (DIV1) 51 Page 19
275 and to receive the homage and prostrate adorations of all the Inhabitants of the Universe? and to receive the homage and prostrate adorations of all the Inhabitants of the Universe? cc pc-acp vvi dt n1 cc j n2 pp-f d dt n2 pp-f dt n1? (4) sermon (DIV1) 51 Page 19
276 This I confess, and a great deal more, would have been but highly befitting his MAJESTY. This I confess, and a great deal more, would have been but highly befitting his MAJESTY. d pns11 vvb, cc dt j n1 av-dc, vmd vhi vbn cc-acp av-j vvg po31 n1. (4) sermon (DIV1) 52 Page 19
277 But widely different from all this, was the end of JESUS his coming in the Flesh. It was to save Sinners: Despicable dust and sorry worms. But widely different from all this, was the end of JESUS his coming in the Flesh. It was to save Sinners: Despicable dust and sorry worms. p-acp av-j j p-acp d d, vbds dt n1 pp-f np1 po31 n-vvg p-acp dt n1. pn31 vbds pc-acp vvi n2: j n1 cc j n2. (4) sermon (DIV1) 52 Page 20
278 Then which he could have made a thousand times more, and a thousand times better creatures with a word. Then which he could have made a thousand times more, and a thousand times better creatures with a word. cs r-crq pns31 vmd vhi vvn dt crd n2 av-dc, cc dt crd n2 jc n2 p-acp dt n1. (4) sermon (DIV1) 52 Page 20
279 And this was a mean work for him, especially considering how it was to be done. And this was a mean work for him, especially considering how it was to be done. cc d vbds dt j n1 p-acp pno31, av-j vvg c-crq pn31 vbds pc-acp vbi vdn. (4) sermon (DIV1) 52 Page 20
280 For he was to save them, by satisfying for them: And to satisfie, by Suffering. By Suffering shame, by Suffering pain, by Suffering death, and all that innocence could indure. For he was to save them, by satisfying for them: And to satisfy, by Suffering. By Suffering shame, by Suffering pain, by Suffering death, and all that innocence could endure. p-acp pns31 vbds pc-acp vvi pno32, p-acp vvg p-acp pno32: cc pc-acp vvi, p-acp vvg. p-acp vvg n1, p-acp vvg n1, p-acp vvg n1, cc d cst n1 vmd vvi. (4) sermon (DIV1) 52 Page 20
281 BUT less then we cannot learn from hence, than to serve Mankind with a pious industry; BUT less then we cannot Learn from hence, than to serve Mankind with a pious industry; p-acp dc cs pns12 vmbx vvi p-acp av, cs pc-acp vvi n1 p-acp dt j n1; (4) sermon (DIV1) 53 Page 20
282 and never to stick at our own diminution, so we may contribute to their Salvation. and never to stick At our own diminution, so we may contribute to their Salvation. cc av-x pc-acp vvi p-acp po12 d n1, av pns12 vmb vvi p-acp po32 n1. (4) sermon (DIV1) 53 Page 20
283 An example of this, is the great S. Paul: I will very gladly spend, and be spent for you. 2. Cor. 12.15. an Exampl of this, is the great S. Paul: I will very gladly spend, and be spent for you. 2. Cor. 12.15. dt n1 pp-f d, vbz dt j n1 np1: pns11 vmb av av-j vvi, cc vbi vvn p-acp pn22. crd np1 crd. (4) sermon (DIV1) 53 Page 20
284 5. ' How confident may we be of our Souls Immortality? For were not their Existence lasting, 5. ' How confident may we be of our Souls Immortality? For were not their Existence lasting, crd ' c-crq j vmb pns12 vbi pp-f po12 n2 n1? p-acp vbdr xx po32 n1 vvg, (4) sermon (DIV1) 54 Page 20
285 and their Life extended beyond the term of this transitory state; and their Life extended beyond the term of this transitory state; cc po32 n1 vvn p-acp dt n1 pp-f d j n1; (4) sermon (DIV1) 54 Page 20
286 our blessed LORD need not have come to purchase their Salvation, But since he was born to ransom them from Hell, our blessed LORD need not have come to purchase their Salvation, But since he was born to ransom them from Hell, po12 j-vvn n1 vvb xx vhi vvn pc-acp vvi po32 n1, cc-acp c-acp pns31 vbds vvn pc-acp vvi pno32 p-acp n1, (4) sermon (DIV1) 54 Page 20
287 and to put them in a capacity of future happiness; and to put them in a capacity of future happiness; cc pc-acp vvi pno32 p-acp dt n1 pp-f j-jn n1; (4) sermon (DIV1) 54 Page 20
288 this fully evinceth, that they shall have being, when this World has none, and live through the longest tracts of Eternity. this Fully evinceth, that they shall have being, when this World has none, and live through the longest tracts of Eternity. d av-j vvz, cst pns32 vmb vhi n1, c-crq d n1 vhz pix, cc vvi p-acp dt js n2 pp-f n1. (4) sermon (DIV1) 54 Page 20
289 ' This Heathens saw by their glimmering light. ' This heathens saw by their glimmering Light. ' d n2-jn vvd p-acp po32 j-vvg n1. (4) sermon (DIV1) 54 Page 20
290 For as the Ingenious Poet sang, Morte carent animae. — And another, Sunt aliquid manes, lethum non omnia fiunt. For as the Ingenious Poet sang, Morte Carenot Spirits. — And Another, Sunt Aliquid manes, Lethum non omnia Fluent. p-acp p-acp dt j n1 vvd, fw-la fw-la fw-la. — cc j-jn, fw-la j fw-la, n1 fw-fr fw-la fw-la. (4) sermon (DIV1) 54 Page 20
291 Ghosts are somewhat upon which the fangs of Death don't fasten. Ghosts Are somewhat upon which the fangs of Death don't fasten. n2 vbr av p-acp r-crq dt n2 pp-f n1 vdbx vvb. (4) sermon (DIV1) 54 Page 20
292 Our Spirits are not of so mean a make, as at Death to perish with their concrete bodies. Our Spirits Are not of so mean a make, as At Death to perish with their concrete bodies. po12 n2 vbr xx pp-f av j dt n1, c-acp p-acp n1 pc-acp vvi p-acp po32 j n2. (4) sermon (DIV1) 55 Page 20
293 They are privileg'd with perpetuity a parte post as the Schools speak. Tho' not NONLATINALPHABET; simply, absolutely, essentialy, and independenly; They Are privileged with perpetuity a part post as the Schools speak. Though not; simply, absolutely, essentially, and independenly; pns32 vbr vvn p-acp n1 dt n1 vvb p-acp dt n2 vvb. cs xx; av-j, av-j, av-j, cc av-j; (4) sermon (DIV1) 55 Page 20
294 yet per gratiam creationis, by singular favour bestowed on them in their creation. yet per gratiam creationis, by singular favour bestowed on them in their creation. av fw-la fw-la fw-la, p-acp j n1 vvn p-acp pno32 p-acp po32 n1. (4) sermon (DIV1) 55 Page 21
295 Those noble Essences, whatever darker minds may wildly imagin, were not design'd for a temporary continuance. Those noble Essences, whatever Darker minds may wildly imagine, were not designed for a temporary Continuance. d j n2, r-crq jc n2 vmb av-j vvi, vbdr xx vvn p-acp dt j n1. (4) sermon (DIV1) 55 Page 21
296 Their nature is Immortal, and runs paralel with the longest line of endless duration. Their nature is Immortal, and runs parallel with the longest line of endless duration. po32 n1 vbz j, cc vvz n1 p-acp dt js n1 pp-f j n1. (4) sermon (DIV1) 55 Page 21
297 Their origin is derived from GOD himself, and when his All-powerful goodness formed them, he never meant that such Glorious lights, should only twinkle a little, and then go out: Their origin is derived from GOD himself, and when his All-powerful Goodness formed them, he never meant that such Glorious lights, should only twinkle a little, and then go out: po32 n1 vbz vvn p-acp np1 px31, cc c-crq po31 j n1 vvd pno32, pns31 av-x vvd cst d j n2, vmd av-j vvi dt j, cc av vvb av: (4) sermon (DIV1) 55 Page 21
298 Glitter a while upon the stage of being, and so be thrust down into the black abyss of non-existence. Glitter a while upon the stage of being, and so be thrust down into the black abyss of nonexistence. vvb dt n1 p-acp dt n1 pp-f vbg, cc av vbi vvn a-acp p-acp dt j-jn n1 pp-f n1. (4) sermon (DIV1) 55 Page 21
299 Indeed at Death he Suffers them to set in a Cloud, and lets them go down in the Horizon of time: Indeed At Death he Suffers them to Set in a Cloud, and lets them go down in the Horizon of time: av p-acp n1 pns31 vvz pno32 pc-acp vvi p-acp dt n1, cc vvz pno32 vvi a-acp p-acp dt n1 pp-f n1: (4) sermon (DIV1) 56 Page 21
300 But then it is that they may rise in the Hemisphaere of Eternity, and shine in the vertical of a future life without declension. But then it is that they may rise in the Hemisphere of Eternity, and shine in the vertical of a future life without declension. cc-acp cs pn31 vbz d pns32 vmb vvi p-acp dt n1 pp-f n1, cc vvi p-acp dt j pp-f dt j-jn n1 p-acp n1. (4) sermon (DIV1) 56 Page 21
301 Death is so far from extinguishing the life of Souls, that it excites it, and makes it more energetical; Death is so Far from extinguishing the life of Souls, that it excites it, and makes it more energetical; n1 vbz av av-j p-acp vvg dt n1 pp-f n2, cst pn31 vvz pn31, cc vvz pn31 av-dc j; (4) sermon (DIV1) 56 Page 21
302 raising them to an higher degree of vivacity, than any here possessed. raising them to an higher degree of vivacity, than any Here possessed. vvg pno32 p-acp dt jc n1 pp-f n1, cs d av vvn. (4) sermon (DIV1) 56 Page 21
303 It only cuts the cord of vital union, which ties them up in these rags of Flesh, It only cuts the cord of vital Union, which ties them up in these rags of Flesh, pn31 av-j vvz dt n1 pp-f j n1, r-crq vvz pno32 a-acp p-acp d n2 pp-f n1, (4) sermon (DIV1) 56 Page 21
304 and strips them of those sordid clothes of dust, which dress them for Mortality. and strips them of those sordid clothes of dust, which dress them for Mortality. cc vvz pno32 pp-f d j n2 pp-f n1, r-crq vvb pno32 p-acp n1. (4) sermon (DIV1) 56 Page 21
305 It only pricks the bladder of the Body, and refunds that NONLATINALPHABET (as Nazianzen calls the Soul) breath of the Immense mind, GOD, back unto Himself. It only pricks the bladder of the Body, and refunds that (as Nazianzen calls the Soul) breath of the Immense mind, GOD, back unto Himself. pn31 av-j vvz dt n1 pp-f dt n1, cc n2 cst (c-acp np1 vvz dt n1) n1 pp-f dt j n1, np1, av p-acp px31. (4) sermon (DIV1) 56 Page 21
306 O let us live like those that have Souls, that have such Immortal Souls to be sowed. O let us live like those that have Souls, that have such Immortal Souls to be sowed. sy vvb pno12 vvi av-j d cst vhb n2, cst vhb d j n2 pc-acp vbi vvn. (4) sermon (DIV1) 56 Page 21
307 6. What a vindication of Providence is here as to the Eternal perdition of the Ʋngodly? Dismal things occur in Scripture, touching the final state of Souls. 6. What a vindication of Providence is Here as to the Eternal perdition of the Ʋngodly? Dismal things occur in Scripture, touching the final state of Souls. crd q-crq dt n1 pp-f n1 vbz av a-acp p-acp dt j n1 pp-f dt j? j n2 vvi p-acp n1, vvg dt j n1 pp-f n2. (4) sermon (DIV1) 57 Page 21
308 We read there, that CHRIST's Church is a litle Flock: That the Gate of Life is straight and narrow: And that there are few that shall be Saved. We read there, that Christ's Church is a little Flock: That the Gate of Life is straight and narrow: And that there Are few that shall be Saved. pns12 vvb a-acp, cst npg1 n1 vbz dt j vvb: cst dt n1 pp-f n1 vbz j cc j: cc cst a-acp vbr d cst vmb vbi vvn. (4) sermon (DIV1) 57 Page 21
309 And many Father the event upon GOD, his Sovereign Power, and irrespective Decree: And many Father the event upon GOD, his Sovereign Power, and irrespective decree: cc d n1 dt n1 p-acp np1, po31 j-jn n1, cc j n1: (4) sermon (DIV1) 57 Page 21
310 And talk reflectingly against his MAJESTY, as if he had arbitrarily condemned the greatest part of Men, by irrevocable Sentence; And talk reflectingly against his MAJESTY, as if he had arbitrarily condemned the greatest part of Men, by irrevocable Sentence; cc vvb av-vvg p-acp po31 n1, c-acp cs pns31 vhd av-jn vvn dt js n1 pp-f n2, p-acp j n1; (4) sermon (DIV1) 57 Page 22
311 to the most extreme and interminable Miseries. to the most extreme and interminable Misery's. p-acp dt av-ds j-jn cc j ng1. (4) sermon (DIV1) 57 Page 22
312 But is this likely? Or can this be? When his own SON, his only Son, came into the World to save Sinners; But is this likely? Or can this be? When his own SON, his only Son, Come into the World to save Sinners; cc-acp vbz d j? cc vmb d vbi? c-crq po31 d n1, po31 j n1, vvd p-acp dt n1 pc-acp vvi n2; (4) sermon (DIV1) 57 Page 22
313 all S•nners that will be saved? all S•nners that will be saved? d n2 cst vmb vbi vvn? (4) sermon (DIV1) 57 Page 22
314 Much might be said against this rigid, sour, ill-natur'd Opinion, (which strikes so directly at the GOODNESS of GOD, that central and radical perfection of his; Much might be said against this rigid, sour, Ill-natured Opinion, (which strikes so directly At the GOODNESS of GOD, that central and radical perfection of his; d vmd vbi vvn p-acp d j, j, j n1, (r-crq vvz av av-j p-acp dt n1 pp-f np1, cst j cc j n1 pp-f png31; (4) sermon (DIV1) 58 Page 22
315 and derogates from his kind and gracious Philanthropy with mighty disparagement and defamation.) But it will not do well in confuting an Error to confront Authority. and derogates from his kind and gracious Philanthropy with mighty disparagement and defamation.) But it will not do well in confuting an Error to confront authority. cc av p-acp po31 n1 cc j n1 p-acp j n1 cc n1.) p-acp pn31 vmb xx vdi av p-acp vvg dt n1 pc-acp vvi n1. (4) sermon (DIV1) 58 Page 22
316 Yet this I will add, and I wish the whole World could hear it at once; Yet this I will add, and I wish the Whole World could hear it At once; av d pns11 vmb vvi, cc pns11 vvb dt j-jn n1 vmd vvi pn31 p-acp a-acp; (4) sermon (DIV1) 58 Page 22
317 and glad I am, that I speak it this day in so celebrious an Assembly, because it does right to the GOD of Heaven. and glad I am, that I speak it this day in so celebrious an Assembly, Because it does right to the GOD of Heaven. cc j pns11 vbm, cst pns11 vvb pn31 d n1 p-acp av j dt n1, c-acp pn31 vdz vvi p-acp dt np1 pp-f n1. (4) sermon (DIV1) 58 Page 22
318 There is nothing less grateful, nothing more grievous to his Sacred MAIESTY, than the ruine of those Souls which his hands have made. There is nothing less grateful, nothing more grievous to his Sacred MAJESTY, than the ruin of those Souls which his hands have made. pc-acp vbz pix av-dc j, pix av-dc j p-acp po31 j n1, cs dt n1 pp-f d n2 r-crq po31 n2 vhb vvn. (4) sermon (DIV1) 59 Page 22
319 And O that none of Mankind might Perish! But they that do so by absolute Decree. And O that none of Mankind might Perish! But they that do so by absolute decree. cc np1 d pi pp-f n1 vmd vvb! p-acp pns32 cst vdb av p-acp j n1. (4) sermon (DIV1) 60 Page 22
320 Then all the Posterity of fallen Adam, would be sure to be Children of the Living GOD, Then all the Posterity of fallen Adam, would be sure to be Children of the Living GOD, cs d dt n1 pp-f vvn np1, vmd vbi j pc-acp vbi n2 pp-f dt j-vvg np1, (4) sermon (DIV1) 60 Page 22
321 and to triumph together in the Peace, and Joys, and Glories of his presence, for evermore. and to triumph together in the Peace, and Joys, and Glories of his presence, for evermore. cc pc-acp vvi av p-acp dt n1, cc n2, cc n2 pp-f po31 n1, c-acp av. (4) sermon (DIV1) 60 Page 22
322 7. ' Let no Persons that repent truly of Sin, ever despair of their Salvation. 7. ' Let no Persons that Repent truly of since, ever despair of their Salvation. crd ' vvb dx n2 cst vvb av-j pp-f n1, av n1 pp-f po32 n1. (4) sermon (DIV1) 61 Page 22
323 I know it is the commune fault of Men, rather to presume than despond of Happiness. I know it is the commune fault of Men, rather to presume than despond of Happiness. pns11 vvb pn31 vbz dt j n1 pp-f n2, av-c pc-acp vvi cs vvi pp-f n1. (4) sermon (DIV1) 61 Page 22
324 But tho' the many amongst us be addicted to presumption; yet some may be in danger of the opposite Evil; But though the many among us be addicted to presumption; yet Some may be in danger of the opposite Evil; p-acp cs dt d p-acp pno12 vbi vvn p-acp n1; av d vmb vbi p-acp n1 pp-f dt j-jn n-jn; (4) sermon (DIV1) 61 Page 22
325 and through the sense and sting of their own Guilt, and the cursed instigations of malicious Spirits, strongly inclin'd to desperation. and through the sense and sting of their own Gilded, and the cursed instigations of malicious Spirits, strongly inclined to desperation. cc p-acp dt n1 cc n1 pp-f po32 d j-vvn, cc dt j-vvn n2 pp-f j n2, av-j vvn p-acp n1. (4) sermon (DIV1) 61 Page 22
326 And to such the comfortable Doctrine of this Text, does next apply it self. It bids them lift up their drooping Heads, and behold their kind and compassionate REDEEMER. And to such the comfortable Doctrine of this Text, does next apply it self. It bids them lift up their drooping Heads, and behold their kind and compassionate REDEEMER. cc p-acp d dt j n1 pp-f d n1, vdz ord vvi pn31 n1. pn31 vvz pno32 vvi a-acp po32 j-vvg n2, cc vvi po32 n1 cc j n1. (4) sermon (DIV1) 61 Page 23
327 It bids them look and see how he hasts and flies most swiftly towards them, with extended Arms of tender Mercy ready to embrace them. It bids them look and see how he hasts and flies most swiftly towards them, with extended Arms of tender Mercy ready to embrace them. pn31 vvz pno32 vvi cc vvb c-crq pns31 vvz cc vvz av-ds av-j p-acp pno32, p-acp vvn n2 pp-f j n1 j pc-acp vvi pno32. (4) sermon (DIV1) 62 Page 23
328 A sight able to revive their gasping hopes, and buoy up their heavy, pensive Hearts, though immers'd in greatest depths of sorrow. A sighed able to revive their gasping hope's, and buoy up their heavy, pensive Hearts, though immersed in greatest depths of sorrow. dt n1 j pc-acp vvi po32 j-vvg n2, cc vvi a-acp po32 j, j n2, cs vvn p-acp js n2 pp-f n1. (4) sermon (DIV1) 62 Page 23
329 What! can we see the Son of GOD clothed with our Flesh, and joined to our nature, What! can we see the Son of GOD clothed with our Flesh, and joined to our nature, uh vmb pns12 vvi dt n1 pp-f np1 vvd p-acp po12 n1, cc vvn p-acp po12 n1, (4) sermon (DIV1) 62 Page 23
330 and yet conclude our own adoption a thing impossible? Can we see the high and mighty JESUS, come into the World to save Sinners; and yet conclude our own adoption a thing impossible? Can we see the high and mighty JESUS, come into the World to save Sinners; cc av vvb po12 d n1 dt n1 j? vmb pns12 vvi dt j cc j np1, vvb p-acp dt n1 pc-acp vvi n2; (4) sermon (DIV1) 62 Page 23
331 and yet think we cannot be saved by Him? They are sunk into a low condition indeed, whom he cannot advance to Pardon and Felicity. and yet think we cannot be saved by Him? They Are sunk into a low condition indeed, whom he cannot advance to Pardon and Felicity. cc av vvb pns12 vmbx vbi vvn p-acp pno31? pns32 vbr vvn p-acp dt j n1 av, ro-crq pns31 vmbx vvi pc-acp vvi cc np1. (4) sermon (DIV1) 62 Page 23
332 He is able to save NONLATINALPHABET Heb. 7.25. He is able to save Hebrew 7.25. pns31 vbz j pc-acp vvi np1 crd. (4) sermon (DIV1) 62 Page 23
333 to the uttermost. And no Sinners (relying on his merits, and Faithfully discharging their own duties) ever miscarried or fell short of Heaven, through deficiency in him, to the uttermost. And no Sinners (relying on his merits, and Faithfully discharging their own duties) ever miscarried or fell short of Heaven, through deficiency in him, p-acp dt j. cc dx n2 (vvg p-acp po31 n2, cc av-j vvg po32 d n2) av vvn cc vvd j pp-f n1, p-acp n1 p-acp pno31, (4) sermon (DIV1) 62 Page 23
334 or any inability to conveigh them thither. or any inability to convey them thither. cc d n1 pc-acp vvi pno32 av. (4) sermon (DIV1) 62 Page 23
335 ' But we are apt to question his will therefore, rather than his Power, to save us. ' But we Are apt to question his will Therefore, rather than his Power, to save us. ' cc-acp pns12 vbr j pc-acp vvi po31 vmb av, av-c cs po31 n1, pc-acp vvi pno12. (4) sermon (DIV1) 63 Page 23
336 But I assure you we have little cause to do it. But I assure you we have little cause to do it. p-acp pns11 vvb pn22 pns12 vhi j n1 pc-acp vdi pn31. (4) sermon (DIV1) 63 Page 23
337 Does He not freely invite us to Salvation? Come unto me all ye that labour and are heavy laden. Does He not freely invite us to Salvation? Come unto me all you that labour and Are heavy laden. vdz pns31 xx av-j vvi pno12 p-acp n1? vvb p-acp pno11 d pn22 cst vvb cc vbr j vvn. (4) sermon (DIV1) 63 Page 23
338 Does he not promise to receive us if we come? Him that cometh unto me, I will in no wise cast out. Does he not promise to receive us if we come? Him that comes unto me, I will in no wise cast out. vdz pns31 xx vvi pc-acp vvi pno12 cs pns12 vvb? pno31 cst vvz p-acp pno11, pns11 vmb p-acp dx j vvn av. (4) sermon (DIV1) 63 Page 23
339 Does he not complain, because we will not come? Ye will not come to me that ye might have Life. Does he not complain, Because we will not come? You will not come to me that you might have Life. vdz pns31 xx vvi, c-acp pns12 vmb xx vvi? pn22 vmb xx vvi p-acp pno11 cst pn22 vmd vhi n1. (4) sermon (DIV1) 63 Page 23
340 Yea did he not grieve and weep to see Mens backwardness? So he did over the famous City: Yea did he not grieve and weep to see Men's backwardness? So he did over the famous city: uh vdd pns31 xx vvi cc vvi pc-acp vvi ng2 n1? av pns31 vdd p-acp dt j n1: (4) sermon (DIV1) 63 Page 23
341 O Jerusalem, Jerusalem, &c. And when CHRIST thus importunes us to come and be saved; promises to receive us, if we come; Oh Jerusalem, Jerusalem, etc. And when CHRIST thus importunes us to come and be saved; promises to receive us, if we come; uh np1, np1, av cc c-crq np1 av vvz pno12 pc-acp vvi cc vbi vvn; n2 pc-acp vvi pno12, cs pns12 vvb; (4) sermon (DIV1) 63 Page 23
342 complains, and grieves, and weeps, because we do not come: Can we think he is unwilling to save us? complains, and grieves, and weeps, Because we do not come: Can we think he is unwilling to save us? vvz, cc vvz, cc vvz, c-acp pns12 vdb xx vvi: vmb pns12 vvi pns31 vbz j pc-acp vvi pno12? (4) sermon (DIV1) 63 Page 23
343 Should we take our Bibles, and turn over the History of his blessed Incarnation, his holy Life, his bitter and his bloody passion; Should we take our Bibles, and turn over the History of his blessed Incarnation, his holy Life, his bitter and his bloody passion; vmd pns12 vvi po12 np1, cc vvi p-acp dt n1 pp-f po31 j-vvn n1, po31 j n1, po31 j cc po31 j n1; (4) sermon (DIV1) 64 Page 24
344 we could no where discover or find out any thing, that looks like the least unwillingness in CHRIST to save Sinners. we could no where discover or find out any thing, that looks like the least unwillingness in CHRIST to save Sinners. pns12 vmd av-dx q-crq vvb cc vvi av d n1, cst vvz av-j dt ds n1 p-acp np1 pc-acp vvi n2. (4) sermon (DIV1) 64 Page 24
345 If he were unwilling to do it, why did he come into the World on purpose? As the Text informs he did. If he were unwilling to do it, why did he come into the World on purpose? As the Text informs he did. cs pns31 vbdr j pc-acp vdi pn31, q-crq vdd pns31 vvi p-acp dt n1 p-acp n1? p-acp dt n1 vvz pns31 vdd. (4) sermon (DIV1) 64 Page 24
346 Or when he had been a while here, and had felt in some measure, the weight and pungency of his direfull Sufferings; Or when he had been a while Here, and had felt in Some measure, the weight and pungency of his direful Sufferings; cc c-crq pns31 vhd vbn dt n1 av, cc vhd vvn p-acp d n1, dt n1 cc n1 pp-f po31 j n2; (4) sermon (DIV1) 64 Page 24
347 if he had not been willing to save Sinners, why did he not shrink and draw back, if he had not been willing to save Sinners, why did he not shrink and draw back, cs pns31 vhd xx vbn j pc-acp vvi n2, q-crq vdd pns31 xx vvi cc vvi av, (4) sermon (DIV1) 64 Page 24
348 and refuse to go through them, but meekly submit to the tolleration of them? We know what he once said: and refuse to go through them, but meekly submit to the toleration of them? We know what he once said: cc vvb pc-acp vvi p-acp pno32, cc-acp av-j vvi p-acp dt n1 pp-f pno32? pns12 vvb r-crq pns31 a-acp vvd: (4) sermon (DIV1) 64 Page 24
349 He could have prayed his FATHER, and he would have sent him more than twelve Legions of Angels. He could have prayed his FATHER, and he would have sent him more than twelve Legions of Angels. pns31 vmd vhi vvn po31 n1, cc pns31 vmd vhi vvn pno31 av-dc cs crd n2 pp-f n2. (4) sermon (DIV1) 64 Page 24
350 A sufficient Power to have rescu'd him from a few silly and abusive Worms. But he never put up this petition; A sufficient Power to have rescued him from a few silly and abusive Worms. But he never put up this petition; dt j n1 pc-acp vhi vvn pno31 p-acp dt d j cc j n2. p-acp pns31 av-x vvd a-acp d n1; (4) sermon (DIV1) 64 Page 24
351 and was he then unwilling to save us? O do not think so! Do not wrong him with such a thought. and was he then unwilling to save us? O do not think so! Do not wrong him with such a Thought. cc vbds pns31 av j pc-acp vvi pno12? sy vdb xx vvi av! vdb xx vvi pno31 p-acp d dt n1. (4) sermon (DIV1) 64 Page 24
352 Once indeed he prayed, that if it were possible, the Cup of his affliction might pass from him. Once indeed he prayed, that if it were possible, the Cup of his affliction might pass from him. a-acp av pns31 vvd, cst cs pn31 vbdr j, dt vvb pp-f po31 n1 vmd vvi p-acp pno31. (4) sermon (DIV1) 64 Page 24
353 But therein he did not so much show any reluctance or unwillingness to drink it off, But therein he did not so much show any reluctance or unwillingness to drink it off, p-acp av pns31 vdd xx av av-d vvi d n1 cc n1 pc-acp vvi pn31 a-acp, (4) sermon (DIV1) 64 Page 24
354 as the exceeding bitterness and acerbity of it. as the exceeding bitterness and acerbity of it. c-acp dt j-vvg n1 cc n1 pp-f pn31. (4) sermon (DIV1) 64 Page 24
355 For at the same instant, he resign'd himself wholly to GOD's disposal, and desired to Die if he so pleased. For At the same instant, he resigned himself wholly to GOD's disposal, and desired to Die if he so pleased. p-acp p-acp dt d n-jn, pns31 vvd px31 av-jn p-acp ng1 n1, cc vvd pc-acp vvi cs pns31 av vvd. (4) sermon (DIV1) 64 Page 24
356 Not my will, but thine be done. Not my will, but thine be done. xx po11 n1, cc-acp png21 vbb vdn. (4) sermon (DIV1) 64 Page 24
357 But if CHRIST be thus willing to save Sinners, then how comes it about, that the day of Grace should ever be past with any in this Life? And that Men should grow up to such an height of Sin, But if CHRIST be thus willing to save Sinners, then how comes it about, that the day of Grace should ever be passed with any in this Life? And that Men should grow up to such an height of since, cc-acp cs np1 vbb av j pc-acp vvi n2, cs c-crq vvz pn31 a-acp, cst dt n1 pp-f n1 vmd av vbi vvn p-acp d p-acp d n1? cc d n2 vmd vvi a-acp p-acp d dt n1 pp-f n1, (4) sermon (DIV1) 65 Page 24
358 as here to be debarr'd from the Mercy of Pardon, and even to anticipate their final Sentence, by being condemned before the Judgment? as Here to be debarred from the Mercy of Pardon, and even to anticipate their final Sentence, by being condemned before the Judgement? c-acp av pc-acp vbi vvn p-acp dt n1 pp-f n1, cc av pc-acp vvi po32 j n1, p-acp vbg vvn p-acp dt n1? (4) sermon (DIV1) 65 Page 25
359 And To this I Answer, First: And To this I Answer, First: cc p-acp d pns11 vvb, ord: (4) sermon (DIV1) 66 Page 25
360 it is a great Question whether the day of Grace can be past so long as the day of Life continues. it is a great Question whither the day of Grace can be passed so long as the day of Life continues. pn31 vbz dt j n1 cs dt n1 pp-f n1 vmb vbi vvn av av-j c-acp dt n1 pp-f n1 vvz. (4) sermon (DIV1) 66 Page 25
361 For the lewdest Persons while they dwelt upon Earth, are no where said to be fallen into so Ruful a Condition. For the lewdest Persons while they dwelled upon Earth, Are no where said to be fallen into so Rueful a Condition. p-acp dt js n2 cs pns32 vvd p-acp n1, vbr av-dx q-crq vvd pc-acp vbi vvn p-acp av j dt n1. (4) sermon (DIV1) 66 Page 25
362 Cain was a Man unmeasurably Sinful: Cain was a Man unmeasurably Sinful: np1 vbds dt n1 av-j j: (4) sermon (DIV1) 67 Page 25
363 and so was Esau: and so was Simon Magus: and so was Judas. Yet concerning the worst of these, it was never pronounced, that their Day of Grace was over in this World. and so was Esau: and so was Simon Magus: and so was Judas. Yet Concerning the worst of these, it was never pronounced, that their Day of Grace was over in this World. cc av vbds np1: cc av vbds np1 np1: cc av vbds np1. av vvg dt js pp-f d, pn31 vbds av-x vvn, cst po32 n1 pp-f n1 vbds a-acp p-acp d n1. (4) sermon (DIV1) 67 Page 25
364 'Tis true, Cain was thrown out of GODs presence with a Curse, But (so have many Excommunicated Persons been) and if he had returned and sought it by Obedience, he should certainly have found Re-admission to his Favour. It's true, Cain was thrown out of God's presence with a Curse, But (so have many Excommunicated Persons been) and if he had returned and sought it by obedience, he should Certainly have found Readmission to his Favour. pn31|vbz j, np1 vbds vvn av pp-f ng1 n1 p-acp dt n1, cc-acp (av vhi d vvn n2 vbn) cc cs pns31 vhd vvn cc vvd pn31 p-acp n1, pns31 vmd av-j vhi vvn n1 p-acp po31 n1. (4) sermon (DIV1) 68 Page 25
365 And of Esau it is recorded, that he found no Place for Repentance, though he sought it carefully with Tears. And of Esau it is recorded, that he found no Place for Repentance, though he sought it carefully with Tears. cc pp-f np1 pn31 vbz vvn, cst pns31 vvd dx n1 p-acp n1, cs pns31 vvd pn31 av-j p-acp n2. (4) sermon (DIV1) 69 Page 25
366 But then what Repentance was that which he sought so mournfully? He did not seek to Repent of his Sins; But then what Repentance was that which he sought so mournfully? He did not seek to repent of his Sins; p-acp av q-crq n1 vbds d r-crq pns31 vvd av av-j? pns31 vdd xx vvi pc-acp vvi pp-f po31 n2; (4) sermon (DIV1) 69 Page 25
367 but besought his Father to Repent of his Blessing, that so he might have recovered the Right of Primogeniture, which he profanely alien'd to his Brother. but besought his Father to repent of his Blessing, that so he might have recovered the Right of Primogeniture, which he profanely aliened to his Brother. cc-acp vvd po31 n1 pc-acp vvi pp-f po31 n1, cst av pns31 vmd vhi vvn dt n-jn pp-f n1, r-crq pns31 av-j vvn p-acp po31 n1. (4) sermon (DIV1) 69 Page 25
368 This the sight of his loss, not the sense of his Sins, made him weep and cry out with exceeding bitterness, ( Gen. 27.) not to GOD, to have his Trespasses remitted; (then he had been happy;) but to Isaac, to have his Blessing reversed. This the sighed of his loss, not the sense of his Sins, made him weep and cry out with exceeding bitterness, (Gen. 27.) not to GOD, to have his Trespasses remitted; (then he had been happy;) but to Isaac, to have his Blessing reversed. np1 dt n1 pp-f po31 n1, xx dt n1 pp-f po31 n2, vvd pno31 vvi cc vvi av p-acp j-vvg n1, (np1 crd) xx p-acp np1, pc-acp vhi po31 n2 vvn; (cs pns31 vhd vbn j;) cc-acp pc-acp np1, pc-acp vhi po31 n1 vvn. (4) sermon (DIV1) 69 Page 25
369 But because Isaac 's Benediction was irrevocable, therefore was Esau 's Lamentation bootless. And touching Simon Magus we Read, that though he was in the gall of bitterness, But Because Isaac is Benediction was irrevocable, Therefore was Esau is Lamentation bootless. And touching Simon Magus we Read, that though he was in the Gall of bitterness, cc-acp c-acp np1 vbz n1 vbds j, av vbds np1 vbz n1 j. cc vvg np1 np1 pns12 vvb, cst cs pns31 vbds p-acp dt n1 pp-f n1, (4) sermon (DIV1) 69 Page 25
370 and the bond of iniquity, soak'd in the virulence and venom of Sin, and a perfect captive to the Devil; and the bound of iniquity, soaked in the virulence and venom of since, and a perfect captive to the devil; cc dt n1 pp-f n1, vvn p-acp dt n1 cc n1 pp-f n1, cc dt j j-jn p-acp dt n1; (4) sermon (DIV1) 70 Page 25
371 yet St. Peter advised him to Repent of his Wickedness, and to pray to GOD, if peradventure the thoughts of his Heart might be forgiven him. yet Saint Peter advised him to repent of his Wickedness, and to pray to GOD, if Peradventure the thoughts of his Heart might be forgiven him. av n1 np1 vvd pno31 pc-acp vvi pp-f po31 n1, cc pc-acp vvi p-acp np1, cs av dt n2 pp-f po31 n1 vmd vbi vvn pno31. (4) sermon (DIV1) 70 Page 26
372 He was gone very far, when he was come to this. But though his Case was hazardous, it was not hopeless. He was gone very Far, when he was come to this. But though his Case was hazardous, it was not hopeless. pns31 vbds vvn av av-j, c-crq pns31 vbds vvn p-acp d. p-acp cs po31 n1 vbds j, pn31 vbds xx j. (4) sermon (DIV1) 70 Page 26
373 For the Apostle would never have set him to work, if he had thought his Labour would have been in vain. For the Apostle would never have Set him to work, if he had Thought his Labour would have been in vain. p-acp dt n1 vmd av-x vhi vvn pno31 pc-acp vvi, cs pns31 vhd vvn po31 n1 vmd vhi vbn p-acp j. (4) sermon (DIV1) 70 Page 26
374 And for Judas, it is believed, that though his crime was of a monstrous nature, and prodigiously aggravated by most horrid Circumstances; And for Judas, it is believed, that though his crime was of a monstrous nature, and prodigiously aggravated by most horrid circumstances; cc p-acp np1, pn31 vbz vvn, cst cs po31 n1 vbds pp-f dt j n1, cc av-j vvd p-acp ds j n2; (4) sermon (DIV1) 71 Page 26
375 yet Repentance would have brought him under the line of Mercy, and within the compass of Pardon. yet Repentance would have brought him under the line of Mercy, and within the compass of Pardon. av n1 vmd vhi vvn pno31 p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n1. (4) sermon (DIV1) 71 Page 26
376 So St. Austin concludes in his Tractate de util. Paenit. Judam Traditorem, non tam scelus quod commisit, quam indulgentiae desperatio, fecit penitus interire. So Saint Austin concludes in his Tractate de Util. Paenit. Judaism Traditorem, non tam scelus quod commisit, quam indulgentiae desperatio, fecit penitus interire. av n1 np1 vvz p-acp po31 vvi fw-la av. fw-la. np1 fw-la, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la. (4) sermon (DIV1) 71 Page 26
377 It was not so much the Villany he committed, as despair of Mercy, that made the Traytor Judas to Perish. It was not so much the Villainy he committed, as despair of Mercy, that made the Traitor Judas to Perish. pn31 vbds xx av av-d dt n1 pns31 vvd, c-acp n1 pp-f n1, cst vvd dt n1 np1 pc-acp vvb. (4) sermon (DIV1) 71 Page 26
378 Now if the Day of Grace were not past with these so notorious Offenders, why should it be past with any while alive. Now if the Day of Grace were not passed with these so notorious Offenders, why should it be passed with any while alive. av cs dt n1 pp-f n1 vbdr xx vvn p-acp d av j n2, q-crq vmd pn31 vbi vvn p-acp d n1 j. (4) sermon (DIV1) 72 Page 26
379 Secondly, to the Quaere I Answer: If the day of Grace, may in this Life be past with us; Secondly, to the Quaere I Answer: If the day of Grace, may in this Life be passed with us; ord, p-acp dt fw-la pns11 vvb: cs dt n1 pp-f n1, vmb p-acp d n1 vbi vvn p-acp pno12; (4) sermon (DIV1) 73 Page 26
380 this is consistent enough with CHRIST's willingness to save us. For it is not long of him, but our selves, that the unhappiness befalls us. this is consistent enough with Christ's willingness to save us. For it is not long of him, but our selves, that the unhappiness befalls us. d vbz j av-d p-acp npg1 n1 pc-acp vvi pno12. p-acp pn31 vbz xx j pp-f pno31, cc-acp po12 n2, cst dt n1 vvz pno12. (4) sermon (DIV1) 73 Page 26
381 While our LORD endeavours to reclaim us from our Sins, and Reduce us to himself: and we resist the strivings of his SPIRIT, and defeat the workings of his Providence, While our LORD endeavours to reclaim us from our Sins, and Reduce us to himself: and we resist the strivings of his SPIRIT, and defeat the workings of his Providence, cs po12 n1 n2 pc-acp vvi pno12 p-acp po12 n2, cc vvb pno12 pc-acp px31: cc pns12 vvb dt n2-vvg pp-f po31 n1, cc vvi dt n2 pp-f po31 n1, (4) sermon (DIV1) 73 Page 26
382 and elude the Methods of his Wisdom, and frustrate the Contrivances of his Love and Kindness, destin'd to our good: and elude the Methods of his Wisdom, and frustrate the Contrivances of his Love and Kindness, destined to our good: cc vvi dt n2 pp-f po31 n1, cc vvi dt n2 pp-f po31 n1 cc n1, vvn p-acp po12 j: (4) sermon (DIV1) 73 Page 26
383 we may hereby arrive at such a pitch of Malice, as to be incapable of Salvation in some respect: we may hereby arrive At such a pitch of Malice, as to be incapable of Salvation in Some respect: pns12 vmb av vvi p-acp d dt n1 pp-f n1, c-acp pc-acp vbi j pp-f n1 p-acp d n1: (4) sermon (DIV1) 73 Page 26
384 at such a pitch of Malice that the Ordinary influence and concurrence of Divine Grace, which is sufficient to other Mens Salvation, will not be effective of ours. At such a pitch of Malice that the Ordinary influence and concurrence of Divine Grace, which is sufficient to other Men's Salvation, will not be effective of ours. p-acp d dt n1 pp-f n1 cst dt j n1 cc n1 pp-f j-jn n1, r-crq vbz j p-acp j-jn ng2 n1, vmb xx vbi j pp-f png12. (4) sermon (DIV1) 73 Page 26
385 Nor is God obliged then to exert his Grace in mightier efforts and a Power irresistible. No, rather (considering how we have despised his former Goodness) it is but just with him to withdraw the Commune Effluxes of it, leaving us (as he did that stubborn Pharaoh ) to our selves. Nor is God obliged then to exert his Grace in Mightier efforts and a Power irresistible. No, rather (considering how we have despised his former goodness) it is but just with him to withdraw the Commune Effluxes of it, leaving us (as he did that stubborn Pharaoh) to our selves. ccx vbz np1 vvn av pc-acp vvi po31 n1 p-acp jc n2 cc dt n1 j. uh-dx, av-c (vvg c-crq pns12 vhb vvn po31 j n1) pn31 vbz p-acp j p-acp pno31 pc-acp vvi dt j n2 pp-f pn31, vvg pno12 (c-acp pns31 vdd d j np1) p-acp po12 n2. (4) sermon (DIV1) 73 Page 27
386 And then our Hearts, which would not be intenerated and mollifi'd by his Grace, will grow more obstinate and inflexible. And then our Hearts, which would not be intenerated and mollified by his Grace, will grow more obstinate and inflexible. cc av po12 n2, r-crq vmd xx vbi vvn cc vvn p-acp po31 n1, vmb vvi av-dc j cc j. (4) sermon (DIV1) 73 Page 27
387 When we are come into these Circumstances, we may well suspect that our Day of Grace is past indeed. When we Are come into these circumstances, we may well suspect that our Day of Grace is passed indeed. c-crq pns12 vbr vvn p-acp d n2, pns12 vmb av vvi cst po12 n1 pp-f n1 vbz vvn av. (4) sermon (DIV1) 74 Page 27
388 For then we are unlike to get to Heaven, unless by extraordinary Dispensations, which GOD has promised to none, For then we Are unlike to get to Heaven, unless by extraordinary Dispensations, which GOD has promised to none, p-acp av pns12 vbr j pc-acp vvi p-acp n1, cs p-acp j n2, r-crq np1 vhz vvn p-acp pix, (4) sermon (DIV1) 74 Page 27
389 and very seldom affords to any. and very seldom affords to any. cc av av vvz p-acp d. (4) sermon (DIV1) 74 Page 27
390 But then who is to blame for this? Not CHRIST, for he is willing to save us still: But then who is to blame for this? Not CHRIST, for he is willing to save us still: p-acp av q-crq vbz pc-acp vvi p-acp d? xx np1, c-acp pns31 vbz j pc-acp vvi pno12 av: (4) sermon (DIV1) 74 Page 27
391 but our selves alone, who have sunk so deep into the Gulf of Sin, as to render our Emergency into a State of Righteousness extremely difficult, but our selves alone, who have sunk so deep into the Gulf of since, as to render our Emergency into a State of Righteousness extremely difficult, cc-acp po12 n2 av-j, r-crq vhb vvn av j-jn p-acp dt n1 pp-f n1, c-acp pc-acp vvi po12 n1 p-acp dt n1 pp-f n1 av-jn j, (4) sermon (DIV1) 74 Page 27
392 and in the Course of GODs usual dealings with Men, utterly impossible. and in the Course of God's usual dealings with Men, utterly impossible. cc p-acp dt n1 pp-f n2 j n2-vvg p-acp n2, av-j j. (4) sermon (DIV1) 74 Page 27
393 And when by our vile & licentious practices, we thus straiten and block up our way to Heaven, And when by our vile & licentious practices, we thus straiten and block up our Way to Heaven, cc c-crq p-acp po12 j cc j n2, pns12 av vvn cc n1 p-acp po12 n1 p-acp n1, (4) sermon (DIV1) 74 Page 27
394 and shut and bolt the Gate of Paradise against our selves; and shut and bolt the Gate of Paradise against our selves; cc vvd cc n1 dt n1 pp-f n1 p-acp po12 n2; (4) sermon (DIV1) 74 Page 27
395 we cannot complain that we are kept out, because CHRIST is unwilling to let us in. we cannot complain that we Are kept out, Because CHRIST is unwilling to let us in. pns12 vmbx vvi cst pns12 vbr vvn av, c-acp np1 vbz j pc-acp vvi pno12 p-acp. (4) sermon (DIV1) 74 Page 27
396 No, amongst all the outcries of Perishing Souls, that pierce the horrible Regions of Darkness, No, among all the Outcries of Perishing Souls, that pierce the horrible Regions of Darkness, uh-dx, p-acp d dt n2 pp-f j-vvg n2, cst vvb dt j n2 pp-f n1, (4) sermon (DIV1) 74 Page 27
397 and eccho in the dismal Caverns of Hell, I dare boldly say, there is none like this: and echo in the dismal Caverns of Hell, I Dare boldly say, there is none like this: cc vvi p-acp dt j n2 pp-f n1, pns11 vvb av-j vvi, pc-acp vbz pix j d: (4) sermon (DIV1) 74 Page 27
398 That they Languish and die in endless misery, for CHRIST 's being loth to save them from it. That they Languish and die in endless misery, for CHRIST is being loath to save them from it. cst pns32 vvi cc vvi p-acp j n1, c-acp np1 vbz vbg j pc-acp vvi pno32 p-acp pn31. (4) sermon (DIV1) 74 Page 27
399 But then (may some dissolute Miscreants say) if the Case stands thus: if none may despair, if all may be saved; But then (may Some dissolute Miscreants say) if the Case Stands thus: if none may despair, if all may be saved; cc-acp av (vmb d j n2 vvb) cs dt n1 vvz av: cs pix vmb vvi, cs d vmb vbi vvn; (4) sermon (DIV1) 75 Page 27
400 then what good news is here for us? we may then continue where we are, then what good news is Here for us? we may then continue where we Are, av q-crq j n1 vbz av p-acp pno12? pns12 vmb av vvi c-crq pns12 vbr, (4) sermon (DIV1) 75 Page 27
401 and lay down and rest in our old delights, and go on with confidence in our Sinful Pleasure, and lay down and rest in our old delights, and go on with confidence in our Sinful Pleasure, cc vvd a-acp cc vvi p-acp po12 j n2, cc vvb a-acp p-acp n1 p-acp po12 j n1, (4) sermon (DIV1) 75 Page 27
402 and yet do well enough at last. But to them that talk at this extravagant rate, I reply in short; and yet do well enough At last. But to them that talk At this extravagant rate, I reply in short; cc av vdb av av-d p-acp ord. cc-acp p-acp pno32 cst vvb p-acp d j n1, pns11 vvb p-acp j; (4) sermon (DIV1) 75 Page 27
403 My design was not to encourage the sinful, but to support the sorrowful. Not to harden the presumptuous, but to relieve the penitent. My Design was not to encourage the sinful, but to support the sorrowful. Not to harden the presumptuous, but to relieve the penitent. po11 n1 vbds xx pc-acp vvi dt j, cc-acp pc-acp vvi dt j. xx pc-acp vvi dt j, cc-acp pc-acp vvi dt j-jn. (4) sermon (DIV1) 76 Page 27
404 To build a Sanctuary for the contrite, not a refuge for the careless. To built a Sanctuary for the contrite, not a refuge for the careless. p-acp vvi dt n1 p-acp dt j, xx dt n1 p-acp dt j. (4) sermon (DIV1) 76 Page 28
405 And if they will snatch the Doctrine out of my mouth, and make it minister to evil purposes; And if they will snatch the Doctrine out of my Mouth, and make it minister to evil Purposes; cc cs pns32 vmb vvi dt n1 av pp-f po11 n1, cc vvi pn31 vvi p-acp j-jn n2; (4) sermon (DIV1) 76 Page 28
406 be it known unto them, they do great disservice to their own Interests. If like Pharaohs Magicians, they will turn a staff into a serpent; be it known unto them, they do great disservice to their own Interests. If like Pharaohs Magicians, they will turn a staff into a serpent; vbb pn31 vvn p-acp pno32, pns32 vdb j n1 p-acp po32 d n2. cs j np1 n2, pns32 vmb vvi dt n1 p-acp dt n1; (4) sermon (DIV1) 76 Page 28
407 or change an antidote to deadly poyson: if they'l burn by that fire, which was kindled to warm them; or change an antidote to deadly poison: if They'll burn by that fire, which was kindled to warm them; cc vvb dt n1 p-acp j n1: cs pns32|vmb vvi p-acp d n1, r-crq vbds vvn pc-acp vvi pno32; (4) sermon (DIV1) 76 Page 28
408 and surfeit of that food which was prepar'd to nourish them; who can help it? Themselves must answer for their wilfull ruine; and surfeit of that food which was prepared to nourish them; who can help it? Themselves must answer for their wilful ruin; cc n1 pp-f d n1 r-crq vbds vvd pc-acp vvi pno32; r-crq vmb vvi pn31? px32 vmb vvi p-acp po32 j n1; (4) sermon (DIV1) 76 Page 28
409 and by inverting the use of such wholsome remedies, shall perish like fools, and none shall pity them. and by inverting the use of such wholesome remedies, shall perish like Fools, and none shall pity them. cc p-acp vvg dt n1 pp-f d j n2, vmb vvi av-j n2, cc pix vmb vvi pno32. (4) sermon (DIV1) 76 Page 28
410 For albeit CHRIST is willing to save us, yet save us he will, on his own terms, and in his own way. For albeit CHRIST is willing to save us, yet save us he will, on his own terms, and in his own Way. c-acp cs np1 vbz j pc-acp vvi pno12, av vvb pno12 pns31 vmb, p-acp po31 d n2, cc p-acp po31 d n1. (4) sermon (DIV1) 77 Page 28
411 And how is that? The Scripture certifies. And how is that? The Scripture certifies. cc q-crq vbz d? dt n1 vvz. (4) sermon (DIV1) 77 Page 28
412 GOD sent his SON to bless us, in turning every one of us from our Iniquities. GOD sent his SON to bless us, in turning every one of us from our Iniquities. np1 vvd po31 n1 pc-acp vvi pno12, p-acp vvg d crd pp-f pno12 p-acp po12 n2. (4) sermon (DIV1) 78 Page 28
413 And CHRIST gave himself for us, that he might REDEEM us from all Iniquity. So that first he saves us from sin, and then from misery. And CHRIST gave himself for us, that he might REDEEM us from all Iniquity. So that First he saves us from since, and then from misery. cc np1 vvd px31 p-acp pno12, cst pns31 vmd vvi pno12 p-acp d n1. av cst ord pns31 vvz pno12 p-acp n1, cc av p-acp n1. (4) sermon (DIV1) 78 Page 28
414 That's the progressive method or order, which he has fixt and prescribed to himself, in carrying on and compleating the work of our Salvation. That's the progressive method or order, which he has fixed and prescribed to himself, in carrying on and completing the work of our Salvation. d|vbz dt j n1 cc n1, r-crq pns31 vhz vvn cc vvn p-acp px31, p-acp vvg a-acp cc vvg dt n1 pp-f po12 n1. (4) sermon (DIV1) 78 Page 28
415 First he rescues us from the reign, and power, and practice of Sin: and then from the guilt, and curse, and punishment of it. First he rescues us from the Reign, and power, and practice of since: and then from the guilt, and curse, and punishment of it. ord pns31 vvz pno12 p-acp dt n1, cc n1, cc n1 pp-f n1: cc av p-acp dt n1, cc n1, cc n1 pp-f pn31. (4) sermon (DIV1) 78 Page 28
416 If therefore we mean to persist in Sin, it behoves us to seek out for another SAVIOUR, If Therefore we mean to persist in since, it behoves us to seek out for Another SAVIOUR, cs av pns12 vvb pc-acp vvi p-acp n1, pn31 vvz pno12 pc-acp vvi av p-acp j-jn n1, (4) sermon (DIV1) 78 Page 28
417 if in the end we would be happy. if in the end we would be happy. cs p-acp dt n1 pns12 vmd vbi j. (4) sermon (DIV1) 78 Page 28
418 And we cannot but remember, that this Inference, counsels none against despairing of Salvation, but such as repent, and repent truly of Sin. And we cannot but Remember, that this Inference, Counsels none against despairing of Salvation, but such as Repent, and Repent truly of Sin. cc pns12 vmbx p-acp vvi, cst d n1, vvz pix p-acp vvg pp-f n1, p-acp d c-acp vvb, cc vvi av-j pp-f np1 (4) sermon (DIV1) 78 Page 28
419 8. How little cause have we to distrust Providence, as to our temporal maintenance! 8. How little cause have we to distrust Providence, as to our temporal maintenance! crd c-crq j n1 vhb pns12 pc-acp vvi n1, c-acp p-acp po12 j n1! (4) sermon (DIV1) 79 Page 28
420 GOD that honoured us with so great a blessing as JESUS's Advent, will not deny us those that are less. GOD that honoured us with so great a blessing as JESUS's Advent, will not deny us those that Are less. np1 cst vvd pno12 p-acp av j dt n1 c-acp npg1 n1, vmb xx vvi pno12 d cst vbr av-dc. (4) sermon (DIV1) 79 Page 29
421 'Tis the Apostles Inference from the same Doctrine. He that spared not his SON, but delivered him up for us all; It's the Apostles Inference from the same Doctrine. He that spared not his SON, but Delivered him up for us all; pn31|vbz dt n2 n1 p-acp dt d n1. pns31 cst vvd xx po31 n1, cc-acp vvd pno31 a-acp p-acp pno12 d; (4) sermon (DIV1) 79 Page 29
422 How shall he not with him also freely give us all things? He that paid such a vast price for our Souls, will not neglect them while they dwell in these Bodies. How shall he not with him also freely give us all things? He that paid such a vast price for our Souls, will not neglect them while they dwell in these Bodies. q-crq vmb pns31 xx p-acp pno31 av av-j vvi pno12 d n2? pns31 cst vvd d dt j n1 p-acp po12 n2, vmb xx vvi pno32 cs pns32 vvb p-acp d n2. (4) sermon (DIV1) 79 Page 29
423 He will certainly vouchsafe us as much as we need; though perhaps not so much as we wish. What the Psalmist asserted, we may boldly believe; He will Certainly vouchsafe us as much as we need; though perhaps not so much as we wish. What the Psalmist asserted, we may boldly believe; pns31 vmb av-j vvi pno12 p-acp d c-acp pns12 vvb; cs av xx av av-d c-acp pns12 vvi. q-crq dt n1 vvn, pns12 vmb av-j vvi; (4) sermon (DIV1) 79 Page 29
424 they that fear the LORD, shall lack no manner of thing that is good. They may lack many things good in themselves, but nothing that is good for them. they that Fear the LORD, shall lack no manner of thing that is good. They may lack many things good in themselves, but nothing that is good for them. pns32 cst vvb dt n1, vmb vvi dx n1 pp-f n1 cst vbz j. pns32 vmb vvi d n2 j p-acp px32, cc-acp pix cst vbz j p-acp pno32. (4) sermon (DIV1) 79 Page 29
425 He that fed Elijah by the ministry of Ravens, and the Sereptan Widdow by miraculous augmentation of her exhausted provisions; He that fed Elijah by the Ministry of Ravens, and the Sereptan Widow by miraculous augmentation of her exhausted provisions; pns31 cst vvd np1 p-acp dt n1 pp-f n2, cc dt np1 n1 p-acp j n1 pp-f po31 vvn n2; (4) sermon (DIV1) 79 Page 29
426 will find out ways for our competent subsistence, in our greatest destitution of necessary supplies: will find out ways for our competent subsistence, in our greatest destitution of necessary supplies: vmb vvi av n2 p-acp po12 j n1, p-acp po12 js n1 pp-f j n2: (4) sermon (DIV1) 79 Page 29
427 and will take care that we shall never want, what it were better for us to enjoy. and will take care that we shall never want, what it were better for us to enjoy. cc vmb vvi n1 cst pns12 vmb av-x vvi, r-crq pn31 vbdr jc p-acp pno12 pc-acp vvi. (4) sermon (DIV1) 79 Page 29
428 Lastly, Since CHRIST JESUS came into the World to save sinners, how should we laud him for that signal Mercy? It is the highest and most glorious favour, that ever we received at his hands: Lastly, Since CHRIST JESUS Come into the World to save Sinners, how should we laud him for that signal Mercy? It is the highest and most glorious favour, that ever we received At his hands: ord, c-acp np1 np1 vvd p-acp dt n1 pc-acp vvi n2, c-crq vmd pns12 vvb pno31 p-acp d n1 n1? pn31 vbz dt js cc av-ds j n1, cst av pns12 vvd p-acp po31 n2: (4) sermon (DIV1) 80 Page 29
429 And therefore for it, we should exceed in gratitude. And Therefore for it, we should exceed in gratitude. cc av c-acp pn31, pns12 vmd vvi p-acp n1. (4) sermon (DIV1) 80 Page 29
430 And therefore our Church in a deep sense of this incumbent Duty, has appointed the Benedictus, that most admirable Hymn or Song of Blessing for our SAVIOUR's Incarnation, to be offered up to GOD in her Morning Devotions: And Therefore our Church in a deep sense of this incumbent Duty, has appointed the Benedictus, that most admirable Hymn or Song of Blessing for our SAVIOUR's Incarnation, to be offered up to GOD in her Morning Devotions: cc av po12 n1 p-acp dt j-jn n1 pp-f d vvn n1, vhz vvn dt np1, d av-ds j n1 cc n1 pp-f n1 p-acp po12 ng1 n1, pc-acp vbi vvn a-acp p-acp np1 p-acp po31 n1 n2: (4) sermon (DIV1) 80 Page 29
431 and mentions it also in the General Thanksgiving; and good reason. For had he given us leave to ask what we would; and mentions it also in the General Thanksgiving; and good reason. For had he given us leave to ask what we would; cc n2 pn31 av p-acp dt j n1; cc j n1. c-acp vhd pns31 vvn pno12 vvi pc-acp vvi r-crq pns12 vmd; (4) sermon (DIV1) 80 Page 29
432 and a promise to obtain whatever we asked; we could not have requested any thing so great: yet this he imparted, undesired. and a promise to obtain whatever we asked; we could not have requested any thing so great: yet this he imparted, undesired. cc dt n1 pc-acp vvi r-crq pns12 vvd; pns12 vmd xx vhi vvn d n1 av j: av d pns31 vvd, j. (4) sermon (DIV1) 80 Page 29
433 Yea, if GOD had studied and cast about with himself to all Eternity, he could not have invented or projected for us, a more noble kindness. Yea, if GOD had studied and cast about with himself to all Eternity, he could not have invented or projected for us, a more noble kindness. uh, cs np1 vhd vvn cc vvd a-acp p-acp px31 p-acp d n1, pns31 vmd xx vhi vvn cc vvn p-acp pno12, dt av-dc j n1. (4) sermon (DIV1) 80 Page 29
434 O that Men would therefore praise the LORD, for this his GOODNESS. But Men alone cannot do it enough: O that Men would Therefore praise the LORD, for this his GOODNESS. But Men alone cannot do it enough: sy d n2 vmd av vvi dt n1, p-acp d po31 n1. p-acp n2 j vmbx vdi pn31 av-d: (4) sermon (DIV1) 80 Page 30
435 let the whole Creation make one Quire, and joyn in consort to celebrate his Name with solemn Praises. let the Whole Creation make one Choir, and join in consort to celebrate his Name with solemn Praises. vvb dt j-jn n1 vvi crd n1, cc vvi p-acp n1 pc-acp vvi po31 n1 p-acp j n2. (4) sermon (DIV1) 80 Page 30
436 Let the Saints and Angels praise him. Let the Heavens and the Earth praise him. Let the World, let both the Worlds, and all that is therein praise him. Let the Saints and Angels praise him. Let the Heavens and the Earth praise him. Let the World, let both the World's, and all that is therein praise him. vvb dt n2 cc n2 vvb pno31. vvb dt n2 cc dt n1 vvb pno31. vvb dt n1, vvb d dt n2, cc d cst vbz av vvb pno31. (4) sermon (DIV1) 80 Page 30
437 But above all, let every sincere Penitent rouze up himself, as the good Man did; But above all, let every sincere Penitent rouse up himself, as the good Man did; p-acp p-acp d, vvb d j n-jn vvi a-acp px31, c-acp dt j n1 vdd; (4) sermon (DIV1) 80 Page 30
438 Praise thou the LORD, O my Soul. Methinks we should wish we had a Thousand Tongues to sing forth thankful Anthems to his MAJESTY: Praise thou the LORD, Oh my Soul. Methinks we should wish we had a Thousand Tongues to sing forth thankful Anthems to his MAJESTY: n1 pns21 dt n1, uh po11 n1 vvz pns12 vmd vvi pns12 vhd dt crd n2 pc-acp vvi av j n2 p-acp po31 n1: (4) sermon (DIV1) 80 Page 30
439 And that our selves were turned all into Harmony, that so we might extol him with the sweetest Melody. And that our selves were turned all into Harmony, that so we might extol him with the Sweetest Melody. cc d po12 n2 vbdr vvn d p-acp n1, cst av pns12 vmd vvi pno31 p-acp dt js n1. (4) sermon (DIV1) 80 Page 30
440 But being sure we are unable to praise him sufficiently here upon Earth, let us resolve to do what we can, But being sure we Are unable to praise him sufficiently Here upon Earth, let us resolve to do what we can, p-acp vbg j pns12 vbr j pc-acp vvi pno31 av-j av p-acp n1, vvb pno12 vvi pc-acp vdi r-crq pns12 vmb, (4) sermon (DIV1) 80 Page 30
441 and let the rest alone till we get to Heaven. and let the rest alone till we get to Heaven. cc vvb dt n1 av-j c-acp pns12 vvb p-acp n1. (4) sermon (DIV1) 80 Page 30
442 Where our faint, and flat, and low magnificats, shall rise up to Divine and lofty Hallelujahs, Where our faint, and flat, and low magnificates, shall rise up to Divine and lofty Hallelujahs, c-crq po12 j, cc j, cc av-j vvz, vmb vvi a-acp p-acp j-jn cc j n2, (4) sermon (DIV1) 80 Page 30
443 and run out in most high and Eternal Doxologies. I now conclude with this one Corollary. and run out in most high and Eternal doxologies. I now conclude with this one Corollary. cc vvi av p-acp ds j cc j n2. pns11 av vvi p-acp d crd n1. (4) sermon (DIV1) 80 Page 30
444 Such is the sweetness, such the usefulness of the Text before us, that it ought never to be forgotten by us. Such is the sweetness, such the usefulness of the Text before us, that it ought never to be forgotten by us. d vbz dt n1, d dt n1 pp-f dt n1 p-acp pno12, cst pn31 vmd av-x pc-acp vbi vvn p-acp pno12. (4) sermon (DIV1) 81 Page 30
445 Let us set it therefore continually in our sight. Let us Set it Therefore continually in our sighed. vvb pno12 vvi pn31 av av-j p-acp po12 n1. (4) sermon (DIV1) 81 Page 30
446 Let us fix it in our minds, and Print it in our memories, and every day revolve it in our cogitations. Let us fix it in our minds, and Print it in our memories, and every day revolve it in our cogitations. vvb pno12 vvi pn31 p-acp po12 n2, cc vvi pn31 p-acp po12 n2, cc d n1 vvi pn31 p-acp po12 n2. (4) sermon (DIV1) 81 Page 30
447 It is as choice, as pathetick a place, as any in the Bible. CHRIST JESUS came into the World to save sinners: It is as choice, as pathetic a place, as any in the bible. CHRIST JESUS Come into the World to save Sinners: pn31 vbz p-acp n1, c-acp j dt n1, c-acp d p-acp dt n1. np1 np1 vvd p-acp dt n1 pc-acp vvi n2: (4) sermon (DIV1) 81 Page 30
448 what a strange gratification drops and distills, from the affecting words? They are more fragrant than Perfumes; more savory than Banquets: more precious than Jewels; more powerful than Rhetorick: more cordial than Wine; more healing than Balm: more taking than Beauty; more ravishing than Love. what a strange gratification drops and distils, from the affecting words? They Are more fragrant than Perfumes; more savoury than Banquets: more precious than Jewels; more powerful than Rhetoric: more cordial than Wine; more healing than Balm: more taking than Beauty; more ravishing than Love. r-crq dt j n1 n2 cc vvz, p-acp dt j-vvg n2? pns32 vbr av-dc j cs vvz; dc j cs n2: av-dc j cs n2; dc j cs n1: av-dc j cs n1; av-dc vvg cs n1: n1 vvg cs n1; av-dc vvg cs n1. (4) sermon (DIV1) 81 Page 30
449 I know not what to say, to express my own Sentiments of them; much less to set forth their native Excellence. I know not what to say, to express my own Sentiments of them; much less to Set forth their native Excellence. pns11 vvb xx r-crq pc-acp vvi, pc-acp vvi po11 d n2 pp-f pno32; av-d av-dc pc-acp vvi av po32 j-jn n1. (4) sermon (DIV1) 81 Page 30
450 They are more valuable than all the World, to repenting Sinners. They Are more valuable than all the World, to repenting Sinners. pns32 vbr av-dc j cs d dt n1, p-acp vvg n2. (4) sermon (DIV1) 81 Page 31
451 And all the felicities in the World, cannot lift them up to such a degree of rapturous Joy, And all the felicities in the World, cannot lift them up to such a degree of rapturous Joy, cc d dt n2 p-acp dt n1, vmbx vvi pno32 a-acp p-acp d dt n1 pp-f j n1, (4) sermon (DIV1) 81 Page 31
452 as that which spreads and flows through their Souls, upon the serious contemplation of this most faithful, acceptable saying, CHRIST JESUS came into the World to save Sinners. as that which spreads and flows through their Souls, upon the serious contemplation of this most faithful, acceptable saying, CHRIST JESUS Come into the World to save Sinners. c-acp d r-crq vvz cc vvz p-acp po32 n2, p-acp dt j n1 pp-f d av-ds j, j n-vvg, np1 np1 vvd p-acp dt n1 pc-acp vvi n2. (4) sermon (DIV1) 81 Page 31
453 To whom be all Glory, Love, and Obedience, for ever and ever. Amen. FINIS. To whom be all Glory, Love, and obedience, for ever and ever. Amen. FINIS. p-acp ro-crq vbb d n1, n1, cc n1, c-acp av cc av. uh-n. fw-la. (4) sermon (DIV1) 81 Page 31

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
15 0 Matt. 18.11. Matt. 18.11. np1 crd.
16 0 Mark. 2.17. Mark. 2.17. vvb. crd.
17 0 Luke 9.56. Lycia 9.56. av crd.
18 0 John. 12.47. John. 12.47. np1 crd.
27 0 St. Matt. 1.21. Saint Matt. 1.21. n1 np1 crd.
99 0 Disp. par. 1. cap. Disp par. 1. cap. np1 fw-la. crd n1.
102 0 Lib. 3. de Servat. cap. 10. Lib. 3. de Servant. cap. 10. np1 crd fw-fr fw-la. n1. crd
140 0 Rom. 5.19. Rom. 5.19. np1 crd.