Logoi Ōraioi. Three seasonable sermons the first preach't at St. Mary's in Cambridge, May 31. 1642. The others designed for publick auditories, but prevented. / By Tho. Stephens, M.A.
and as well urged on this occasion, as his, who maintained his heterodox opinions from St. Pauls position, Cor. 1.11. Of necessity heresies must be amongst you — But wo be to that man by whom these things come to pass.
and as well urged on this occasion, as his, who maintained his heterodox opinions from Saint Paul's position, Cor. 1.11. Of necessity heresies must be among you — But woe be to that man by whom these things come to pass.
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but whole legions of Tyrants; each domineering affection, every lusting thought, all Bastard-off-springs, the unreasonable appetites of our reasonable souls, will Lord it over us:
but Whole legions of Tyrants; each domineering affection, every lusting Thought, all Bastard-off-springs, the unreasonable appetites of our reasonable Souls, will Lord it over us:
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as many parts as men, every man has his share, they are all in action, and actions speciously good too, they are every man doing right, if themselves may be both judge and parties.
as many parts as men, every man has his share, they Are all in actium, and actions speciously good too, they Are every man doing right, if themselves may be both judge and parties.
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Their eyes are the Lesbian rules which measure the works of their hands: Physiologers tell us a crooked object is received into the eye by strait beams:
Their eyes Are the Lesbian rules which measure the works of their hands: Physiologers tell us a crooked Object is received into the eye by strait beams:
Crooked things may seem strait; that may be right in our eyes, which is wrong in Gods eyes, that notwithstanding we walk in the wayes of our own heart,
Crooked things may seem strait; that may be right in our eyes, which is wrong in God's eyes, that notwithstanding we walk in the ways of our own heart,
When the pleasure of God had called the People of Israel, to be his own peculiar inheritance, he did not presently and at the first, establish one perpetuall form of Government, or set the imperial Crown upon the head of his Anointed, but ushers in the Royalty of a King (which Abraham enjoyed long before in a Prototype by way of promise, Gen. 17.) with some inferiour subordination of power: from Captains he gave them Judges, next to them his Prophets, then Judges back again:
When the pleasure of God had called the People of Israel, to be his own peculiar inheritance, he did not presently and At the First, establish one perpetual from of Government, or Set the imperial Crown upon the head of his Anointed, but ushers in the Royalty of a King (which Abraham enjoyed long before in a Prototype by Way of promise, Gen. 17.) with Some inferior subordination of power: from Captains he gave them Judges, next to them his prophets, then Judges back again:
But when these undertitles could not prevail against the daring outrages and bold presumptions of the tribes, he then exalts his throne, creates his Viceroy; the old Scoene disappears,
But when these undertitles could not prevail against the daring outrages and bold presumptions of the tribes, he then exalts his throne, creates his Viceroy; the old Scoene disappears,
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Thus as the Epigrammatist congratulates diseases and honours them with the title of the first inventors of Physick, we may bless the sores of the Common wealth which did produce so Soveraign a salve,
Thus as the Epigrammatist congratulates diseases and honours them with the title of the First inventors of Physic, we may bless the sores of the Common wealth which did produce so Sovereign a salve,
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For in this interregnum of judiciary power, when the sins of the people had devoured their Judges (as the Prophet speaks, Hosea 7.7.) when Owle-ey'd iniquity durst see the Sun ( Da Phaebe veniam si quid illicitum tui videre vultus!
For in this interregnum of judiciary power, when the Sins of the people had devoured their Judges (as the Prophet speaks, Hosea 7.7.) when Owl-eyed iniquity durst see the Sun (Dam Phoebe veniam si quid illicitum tui To see vultus!
Which were so notorious in this evening of the Judges, when their authority was now a setting, that the holy Spirit records three stories unparalleld by any place of Scripture.
Which were so notorious in this evening of the Judges, when their Authority was now a setting, that the holy Spirit records three stories unparalleled by any place of Scripture.
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And lest the cause of all might be mistaken, four times in these four Chapters, the same words are again repeated, In those dayes, when those were acted, there was no King in Israel:
And lest the cause of all might be mistaken, four times in these four Chapters, the same words Are again repeated, In those days, when those were acted, there was no King in Israel:
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Gods house was not enough for him, he must have an house of Gods, an Ephod and a Teraphim, NONLATINALPHABET pretty new found Dieties, which must preserve their maker, give a well-being to him who but just now gave them their being.
God's house was not enough for him, he must have an house of God's, an Ephod and a Teraphim, pretty new found Dieties, which must preserve their maker, give a well-being to him who but just now gave them their being.
Rather then fail his Son shall be consecrated; the Hebrew word (if you look in your margins to the 5th. verse of the 17. Chap, of this b•ok) is ( he filled the hand of his Son ) ingagement enough to this following service; once fill the hand and you have heart and all:
Rather then fail his Son shall be consecrated; the Hebrew word (if you look in your margins to the 5th. verse of the 17. Chap, of this b•ok) is (he filled the hand of his Son) engagement enough to this following service; once fill the hand and you have heart and all:
Yet least his new born piety may want some specious pretence, a poor Journeyman Levite is heard of, such one as God curses. 1 Sam. 2.36. That he shall come and crowch and say, put me into the Priests office that I may eat a morsell of bread:
Yet lest his new born piety may want Some specious pretence, a poor Journeyman Levite is herd of, such one as God curses. 1 Sam. 2.36. That he shall come and crouch and say, put me into the Priests office that I may eat a morsel of bred:
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Such a Titivillitius I say upon high way of acquaintance shall be content for 10. Shekells of Silver, a suit of cloaths and victuals besides, to covenant to serve this Idol - God:
Such a Titivillitius I say upon high Way of acquaintance shall be content for 10. Shekels of Silver, a suit of clothes and victuals beside, to Covenant to serve this Idol - God:
Next come your Danites, and there is a Tribe, NONLATINALPHABET, there is danger in a multitude, they have hands as well to practise as heads to plot their mischiefs:
Next come your Danites, and there is a Tribe,, there is danger in a multitude, they have hands as well to practise as Heads to plot their mischiefs:
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Well! what fair mask did their vice borrow to cover this insolence? Their Country forsooth was too little for them, their climate was too cold. Five Brethren must be sent out for spies to discover the fatness of the land, that they might come and tast of the cup which flowed with milk and honey:
Well! what fair mask did their vice borrow to cover this insolence? Their Country forsooth was too little for them, their climate was too cold. Five Brothers must be sent out for spies to discover the fatness of the land, that they might come and taste of the cup which flowed with milk and honey:
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sure he had good lungs, that his tongue could so easily take acquaintance with the high-way travellers: Ten pound a year will be soon talked out, if he speak so loud:
sure he had good lungs, that his tongue could so Easily take acquaintance with the highway travellers: Ten pound a year will be soon talked out, if he speak so loud:
an act of blood if the pulpit bless it, must needs carry the Lord with it? He bids them go in peace, incouragement enough for them to prepare for waar.
an act of blood if the pulpit bless it, must needs carry the Lord with it? He bids them go in peace, encouragement enough for them to prepare for waar.
With these glad tidings they return and inrich the Danites ears: They now most truely make up Jacobs their Fathers prophesie Gen. 49.17. they turne Serpents by the way and Adders in the path.
With these glad tidings they return and enrich the Danites ears: They now most truly make up Jacobs their Father's prophesy Gen. 49.17. they turn Serpents by the Way and Adders in the path.
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but to set upon him if they find him naked: The Maacathites and Geshurites which live amongst them, are armed men, let them alone 'tis dangerous medling with them;
but to Set upon him if they find him naked: The Maacathites and Geshurites which live among them, Are armed men, let them alone it's dangerous meddling with them;
but secure Laish had neither strength nor men to aid it, the Zidonians were at a farr distance, six hundred fighting men well appointed might do good service there:
but secure Laish had neither strength nor men to aid it, the Zidonians were At a Far distance, six hundred fighting men well appointed might do good service there:
and that false hireling Levite whom he took for his Priest, and Father proves his betrayer. He stands to make good the passage amongst the armed men in the gate, En filii tunicam: his linnen Ephod is turned into a coat of Male, and NONLATINALPHABET, his place he changed,
and that false hireling Levite whom he took for his Priest, and Father Proves his betrayer. He Stands to make good the passage among the armed men in the gate, En Sons tunicam: his linen Ephod is turned into a coat of Male, and, his place he changed,
a Tribe in Israel, or two factious Towns of that one Tribe, Zorah, & Eshtaol, may well secure an Idoll Priest who goes triumphing in the midst of the Cutthroats.
a Tribe in Israel, or two factious Towns of that one Tribe, Zorah, & Eshtaol, may well secure an Idol Priest who Goes triumphing in the midst of the Cutthroats.
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If his Mr. Micah come crying after for restitution, he may be answered in the wolves language to the Crane, who plucked the sheepsbone out of his throat.
If his Mr. micah come crying After for restitution, he may be answered in the wolves language to the Crane, who plucked the sheepsbone out of his throat.
Lastly, that no society, neither of Families, Tribes, or Cities might be cleer, whilst the Danites are bathing themselves in innocent blood, the Citizens of Gibeah are acting a wickedness, farr more horrid, much more barbarous:
Lastly, that no society, neither of Families, Tribes, or Cities might be clear, while the Danites Are bathing themselves in innocent blood, the Citizens of Gibeah Are acting a wickedness, Far more horrid, much more barbarous:
A poor Levite of Mount Ephraim, whom love and charity had reconciled to his offending Concubine, takes a weary journey after her to Bethlem Juda, and overtaking her he was so far from putting her to the shame which the publick Law requir'd against adultery, that he makes honourable provision for her more easie and speedy return;
A poor Levite of Mount Ephraim, whom love and charity had reconciled to his offending Concubine, Takes a weary journey After her to Bethlehem Juda, and overtaking her he was so Far from putting her to the shame which the public Law required against adultery, that he makes honourable provision for her more easy and speedy return;
After some complementall interchanges of courtesie with his Father-in-law, he begins his journey homeward: Whilst the Sun shaming to behold the barbarous act of the Gibeonites sets upon him:
After Some complemental interchanges of courtesy with his Father-in-law, he begins his journey homeward: While the Sun shaming to behold the barbarous act of the Gibeonites sets upon him:
Well, Gibeah he enters, when the courtesie of the inhabitants affoorded him the high way for his lodging place, where the Earth might be his bed, and the Heavens his Canopie;
Well, Gibeah he enters, when the courtesy of the inhabitants afforded him the high Way for his lodging place, where the Earth might be his Bed, and the Heavens his Canopy;
for what should a Man of God do in a house of one of these Sons of Belial? And this is the portion of honest Levites. The young Fellow in the last story that mouth'd it so well that his voice might be known at distance, found better entertainment at Micah's hand.
for what should a Man of God do in a house of one of these Sons of Belial? And this is the portion of honest Levites. The young Fellow in the last story that mouthed it so well that his voice might be known At distance, found better entertainment At Micah's hand.
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When after provision of such simple delicates, as his not curious palate had provided for himself, they chear themselves in the freest expressions of loving souls.
When After provision of such simple delicates, as his not curious palate had provided for himself, they cheer themselves in the Freest expressions of loving Souls.
We may wonder no longer why they were no freer to entertain him in their houses, since we finde by experience, that they exposed him in the streets, that they might the more easily expose him to their injuries.
We may wonder no longer why they were no freer to entertain him in their houses, since we find by experience, that they exposed him in the streets, that they might the more Easily expose him to their injuries.
his Concubine is offered up as a Sacrifice to those Divels; whom they ravish, nay ravish her to death; These were the acts which were so good in their own eyes:
his Concubine is offered up as a Sacrifice to those Devils; whom they ravish, nay ravish her to death; These were the acts which were so good in their own eyes:
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'Twas quivering Orestas reply in Euripides (before his fault was published) to that NONLATINALPHABET; what feavour shakes thee? ' oh 'twas NONLATINALPHABET;
'Twas quivering Orestas reply in Euripides (before his fault was published) to that; what favour shakes thee? ' o 'twas;
And I am perswaded that it was something more then our Saviour Christs Divinity which amazed that band Soldiers with their cursed Captain Judas, when they came to take him John 18. that they went backward and fell to the ground: Something more I say:
And I am persuaded that it was something more then our Saviour Christ Divinity which amazed that band Soldiers with their cursed Captain Judas, when they Come to take him John 18. that they went backward and fell to the ground: Something more I say:
as if the brow of Majesty were the nearest draught, the liveliest representation of Almighty God: from hence they were honoured in the purest times by the best Christians with such appellations as did befit their greatness;
as if the brow of Majesty were the nearest draught, the Liveliest representation of Almighty God: from hence they were honoured in the Purest times by the best Christians with such appellations as did befit their greatness;
de facto we find they did not, not that they wanted an establisht form of Government, for we cannot believe that God would leave his People destitute:
de facto we find they did not, not that they wanted an established from of Government, for we cannot believe that God would leave his People destitute:
and every Micah durst dispence his holy Orders, and consecrate a Priest of his own, good enough for a Religion of his own inventing? And for their Judges (had they at that time injoy'd them) whether Evill Success under them,
and every micah durst dispense his holy Order, and consecrate a Priest of his own, good enough for a Religion of his own inventing? And for their Judges (had they At that time enjoyed them) whither Evil Success under them,
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finding Samuel sons turning aside after lucre, and taking bribes, and perverting judgment, they with one mouth cry out for a King, for a King in Israel, which might appoint every man to do that which is right, not in their own eyes, but in the eyes of God.
finding Samuel Sons turning aside After lucre, and taking Bribes, and perverting judgement, they with one Mouth cry out for a King, for a King in Israel, which might appoint every man to do that which is right, not in their own eyes, but in the eyes of God.
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Let us now make Israel our looking glass, and compare both our Estates and Actions together, that thus laying these two crooked lines together, we may between them draw a right one, a right one, not as we our selves,
Let us now make Israel our looking glass, and compare both our Estates and Actions together, that thus laying these two crooked lines together, we may between them draw a right one, a right one, not as we our selves,
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First where have we any City, nay any Street, nay almost any Family, where Micah and his Mother, private Spirits, have not set up their Idols, their new stamped divinity? which Proteus - like changes shapes so oft, that two dayes old 'tis grown out of knowledg:
First where have we any city, nay any Street, nay almost any Family, where micah and his Mother, private Spirits, have not Set up their Idols, their new stamped divinity? which Proteus - like changes shapes so oft, that two days old it's grown out of knowledge:
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and as Micahs Idols are here raised out of that stock which he first stole from his Mothers coffers, the mint of our Religions most commonly are some old wifes traditions, which new molten and new moulded work so deep an impression in our credulous souls, that they justle out the most solemn, devout, essentiall, divine parts of our service of God:
and as Micahs Idols Are Here raised out of that stock which he First stole from his Mother's coffers, the mint of our Religions most commonly Are Some old wives traditions, which new melted and new moulded work so deep an impression in our credulous Souls, that they justle out the most solemn, devout, essential, divine parts of our service of God:
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and his Apostles of presumption, for leaving two such Legacies, a Prayer and a Creed to the succeeding Church: Nay the very Canon of holy Scripture must wait for approbation in their corner Synodals,
and his Apostles of presumption, for leaving two such Legacies, a Prayer and a Creed to the succeeding Church: Nay the very Canon of holy Scripture must wait for approbation in their corner Synodals,
or else be no longer Canonicall: Blest Saviour! thou didst once extort a Confession together with the blood of the Apostate Julian that his wounds open'd their mouthes with a Vicisti Gallilaee, now Christ thou hast the upper hand:
or Else be no longer Canonical: Blessed Saviour! thou didst once extort a Confessi together with the blood of the Apostate Julian that his wounds opened their mouths with a Vicisti Galilee, now christ thou hast the upper hand:
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For Micahs dispencing holy Orders to his Son, alas we can spare that Labour, there is a rank smell of Popery breath'd out of the very name of Orders: Orders do suppose distinctions. We can be every man his own Priest: witness our Anabaptists the new sprung sect of Sebaptists and our other Familists; we can pray for our selves, instruct our selves, Baptize our selves, bless our selves, curse our selves, and what you will: Dii talem terris avertite pestem!
For Micahs Dispensing holy Order to his Son, alas we can spare that Labour, there is a rank smell of Popery breathed out of the very name of Order: Order do suppose Distinctions. We can be every man his own Priest: witness our Anabaptists the new sprung sect of Baptists and our other Familists; we can pray for our selves, instruct our selves, Baptise our selves, bless our selves, curse our selves, and what you will: Gods talem terris avertite Pestem!
These creep into the Pulpit, God knows from whence, as some customary birds at the time of the year into hollow trees, where out of zealous ignorance they dare declaim against all Authority as Antichristian, all antiquity as heretical, all moral-learning as in it self damnable, which I confess is the best plea for their own ignorance.
These creep into the Pulpit, God knows from whence, as Some customary Birds At the time of the year into hollow trees, where out of zealous ignorance they Dare declaim against all authority as Antichristian, all antiquity as heretical, all moral-learning as in it self damnable, which I confess is the best plea for their own ignorance.
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The old Egyptians in their Hieroglyphical Characters made the Hyaena a Symbol of Heresie, which beast (if we believe Aristotle ) had the power to blinde the Shepheards and make the Dogs dumb,
The old egyptians in their Hieroglyphical Characters made the Hyaena a Symbol of Heresy, which beast (if we believe Aristotle) had the power to blind the Shepherds and make the Dogs dumb,
They creep into Congregations and blind the eyes of the Lawful Pastors, and perhaps have insinuated so farr into the hearts of the Assembly that they make him dumb too, he may not be heard to speak:
They creep into Congregations and blind the eyes of the Lawful Pastors, and perhaps have insinuated so Far into the hearts of the Assembly that they make him dumb too, he may not be herd to speak:
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and that so lowd, that the spies that travell by, may hear them, but the poor sheep, which dance attendance to their deceitfull voice, escape well if they lose nothing but their fleeces: Our Saviour Christ in 23 Math. 14. gives us intimation of such as upon a pretence of long prayers devour Widdows houses;
and that so loud, that the spies that travel by, may hear them, but the poor sheep, which dance attendance to their deceitful voice, escape well if they loose nothing but their fleeces: Our Saviour christ in 23 Math. 14. gives us intimation of such as upon a pretence of long Prayers devour Widows houses;
But I am sure we have Zorahs and Eshtaols enough, factious Towns and Cities, which can furnish us with a tumultuous brood of discontented Brethren, which think their borders are too straight, they must let out their appetites,
But I am sure we have Zorahs and Eshtaols enough, factious Towns and Cities, which can furnish us with a tumultuous brood of discontented Brothers, which think their borders Are too straight, they must let out their appetites,
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the suspition of an Idol within his doors, will be enough co confiscate all his goods and gold too, to this Exchequer; And truly if their Insolency be not curbed, I beleeve they will discover many unknown Idolaters: Scarce a Goldsmiths shop shall be past by,
the suspicion of an Idol within his doors, will be enough counterfeit confiscate all his goods and gold too, to this Exchequer; And truly if their Insolency be not curbed, I believe they will discover many unknown Idolaters: Scarce a Goldsmiths shop shall be passed by,
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but once in, tis not the Altar and Rails will serve them, no the Vestry & the Library, yes the poor mans box shall be suspected to have a golden Image in it:
but once in, this not the Altar and Rails will serve them, no the Vestry & the Library, yes the poor men box shall be suspected to have a golden Image in it:
There is an Idoll in the Pulpit too, or rather the Priest of Idolls; hale him, pull him out, tear off the sacred Vestments from his superstitious shoulders:
There is an Idol in the Pulpit too, or rather the Priest of Idols; hale him, pull him out, tear off the sacred Vestments from his superstitious shoulders:
And the Septuagint Copies, (whether upon a Mistake in the first transcribing, or of set purpose I know not) render that word, NONLATINALPHABET by NONLATINALPHABET, instead of burning his Synagogue, they say they will forbid his Festivals: And sure between those two there is a most near relation.
And the septuagint Copies, (whither upon a Mistake in the First transcribing, or of Set purpose I know not) render that word, by, instead of burning his Synagogue, they say they will forbid his Festivals: And sure between those two there is a most near Relation.
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No readier gap laid open for the neglect of Gods Sabbaths, then the prophanations of his Holy Temples: If the Beauty of holinesse once be lost, there will be very few that will continue Saitors to it:
No Readier gap laid open for the neglect of God's Sabbaths, then the profanations of his Holy Temples: If the Beauty of holiness once be lost, there will be very few that will continue Saitors to it:
Yet who shall be the Ring-leader to this furious rout, but the young Levite who had covenanted to be Micah's servant? His voice at first call'd in the Spies to search the house,
Yet who shall be the Ringleader to this furious rout, but the young Levite who had covenanted to be Micah's servant? His voice At First called in the Spies to search the house,
Nor yet will this Levite forsake his Golden Gods, he hoped I believe, ere long to have some limb or other of his Idoll stamp'd into lesser pieces and gingle in his pocket.
Nor yet will this Levite forsake his Golden God's, he hoped I believe, ere long to have Some limb or other of his Idol stamped into lesser Pieces and jingle in his pocket.
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Thus all the holiness of some of our Reformers has ere now proved but sacra fames auri: a religious itch their fingers have had to be telling the Gold of the Sanctuary, which hath constantly proved an Achans wedge, corrupted and consumed the heap to which 'twas laid.
Thus all the holiness of Some of our Reformers has ere now proved but sacra Fames auri: a religious itch their fingers have had to be telling the Gold of the Sanctuary, which hath constantly proved an Achans wedge, corrupted and consumed the heap to which 'twas laid.
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else what mean those scandalous, adulterous, incestuous copulations, acted as if it were in despight (quam ingeniosa est haec nequitia) under the nose of those Courts which formerly have punished them?
Else what mean those scandalous, adulterous, incestuous copulations, acted as if it were in despite (quam ingeniosa est haec Nequitia) under the nose of those Courts which formerly have punished them?
But closer yet, this Ephraimite was a Levite which travailed thus patiently after his offending Concubines; but returning among the Benjamites, he finds them so far estranged from civil hospitality, that pro disco damnum, lust back'd with violence is their most friendly salutations:
But closer yet, this Ephraimite was a Levite which travailed thus patiently After his offending Concubines; but returning among the Benjamites, he finds them so Far estranged from civil hospitality, that Pro disco damnum, lust backed with violence is their most friendly salutations:
God Almighty is the Father which gives them in this mysticall Marriage. Where after much pains and patience, long suffering and meekness they have travailed to reclaim their errors,
God Almighty is the Father which gives them in this mystical Marriage. Where After much pains and patience, long suffering and meekness they have travailed to reclaim their errors,
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If a poor old Sojourner, one that hath enough to do to secure his own head from violence amongst them, shall take these traveilers under his roof to protect them from the fury of the Citizens, he runs the same danger with them,
If a poor old Sojourner, one that hath enough to do to secure his own head from violence among them, shall take these travellers under his roof to Pact them from the fury of the Citizens, he runs the same danger with them,
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yet sometimes they are so far overborne that good Obediah, that Patron of the Prophets is every hour in danger of his own destruction 1 Kings 18. And whotsoever shall be so religious as to undertake their Patronage,
yet sometime they Are so Far overborne that good Obadiah, that Patron of the prophets is every hour in danger of his own destruction 1 Kings 18. And whotsoever shall be so religious as to undertake their Patronage,
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although he plead not for Bigamy, plurality of Concubines (the old Ephraimite here did not so) but only that they may quietly enjoy the freedom of the place with what the Law of God and nature gives them,
although he plead not for Bigamy, plurality of Concubines (the old Ephraimite Here did not so) but only that they may quietly enjoy the freedom of the place with what the Law of God and nature gives them,
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For in these dayes we have a King in this our Israel: And God be blessed that in these dayes we have a King: may the dayes of this King, in himself and his Royall race indure for ever:
For in these days we have a King in this our Israel: And God be blessed that in these days we have a King: may the days of this King, in himself and his Royal raze endure for ever:
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Or if any be, the latter is the most extreme, if malum culpae exceed that of poenae; for so we alter it from a punishment of God to a sin of our own.
Or if any be, the latter is the most extreme, if malum Culpae exceed that of Poenae; for so we altar it from a punishment of God to a since of our own.
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And if Ahimelech the Priest (which has scarce bread enough to put in his own belly) shall feed him with some few loaves of the Sanctuary, and so refresh and strengthen him with a little Consecrated bread (although in the mean time he fast himself for it) it shall be cause enough for some treacherous Doeg to inform against him;
And if Ahimelech the Priest (which has scarce bred enough to put in his own belly) shall feed him with Some few loaves of the Sanctuary, and so refresh and strengthen him with a little Consecrated bred (although in the mean time he fast himself for it) it shall be cause enough for Some treacherous Doeg to inform against him;
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because their hands are with David. When every reviling Shimei as he passes by the high-way may freely and without controul curse the Lords Anointed; Nay more throw stones and durt upon him;
Because their hands Are with David. When every reviling Shimei as he passes by the highway may freely and without control curse the lords Anointed; Nay more throw stones and dirt upon him;
When Sheba the Benjamite [ neither Priest nor Prophet ] shall dare to blow the Trumpet in the high way, renounce David and send every man of Israel to their tents:
When Sheba the Benjamite [ neither Priest nor Prophet ] shall Dare to blow the Trumpet in the high Way, renounce David and send every man of Israel to their tents:
and receive no entertainment as he passes by Bahurim, till he come to Mahanaim far off, where old Barzillay remembers his Duty, and performs his allegiance better.
and receive no entertainment as he passes by Bahurim, till he come to Mahanaim Far off, where old Barzillai remembers his Duty, and performs his allegiance better.
if these thick mists which fall so fast, may easily convince us that our Suns a setting, we need not go farr to seek a cause for those forenamed Insolencies. I am amazed, Sirs, when I behold the purest times of our Religious Forefathers, and see those blessed Martyrs, even when they were dressed up in flames, and accompanied Eliah to heaven in a charret of fire, when they were grinding between the teeth of Lions,
if these thick mists which fallen so fast, may Easily convince us that our Suns a setting, we need not go Far to seek a cause for those forenamed Insolences. I am amazed, Sirs, when I behold the Purest times of our Religious Forefathers, and see those blessed Martyrs, even when they were dressed up in flames, and accompanied Elijah to heaven in a chariot of fire, when they were grinding between the teeth of Lions,
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fighting against them indeed, but cum precibus & lachrimis, with those melting swords of prayers and tears: And we, which injoy all those blessings which a peacable government can inrich a Land with, we which fit every man under our own Vines,
fighting against them indeed, but cum precibus & lachrimis, with those melting swords of Prayers and tears: And we, which enjoy all those blessings which a peaceable government can enrich a Land with, we which fit every man under our own Vines,
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vve vvhich are vvith as much severity kept off from idolatry, as the Old Christians were inforced to it, vve vvhich novv hear the bells toll quietly to bring us together to the publick service of God, which (were it not for this government) we might expect would be jangling in a more dismall tune, ringing a funeral peal to the Town or City;
we which Are with as much severity kept off from idolatry, as the Old Christians were enforced to it, we which now hear the Bells' toll quietly to bring us together to the public service of God, which (were it not for this government) we might expect would be jangling in a more dismal tune, ringing a funeral peal to the Town or city;
but shut up all with one Paraenesis. You see the evil, 'tis general, it extends to every man: and there is but one Salve too, which we can properly call, NONLATINALPHABET, a King amongst us:
but shut up all with one Paraenesis. You see the evil, it's general, it extends to every man: and there is but one Salve too, which we can properly call,, a King among us:
his Commission is signed from Heaven, Pro. 8.15. By me Kings raign. His Authority is conferred by Heaven, Chron. 1.16. He is the Anointed of the Lord:
his Commission is signed from Heaven, Pro 8.15. By me Kings Reign. His authority is conferred by Heaven, Chronicles 1.16. He is the Anointed of the Lord:
I am sorry that ever the Truth of Scripture should depend upon the arbitrary opinion of men: but if S. Paul have gained a better credit with them, I dare oppose the 13. Chapter of his Epistle to the Romans, against the power of Men or Devils which would trample upon the neck of Kings: Let every soul he subiect; mark the stile:
I am sorry that ever the Truth of Scripture should depend upon the arbitrary opinion of men: but if S. Paul have gained a better credit with them, I Dare oppose the 13. Chapter of his Epistle to the Roman, against the power of Men or Devils which would trample upon the neck of Kings: Let every soul he Subject; mark the style:
There's a Statute Law enacted in the high Parliament of Heaven, which no man that owns a soul may break without high Treason against man, and higher impiety against God.
There's a Statute Law enacted in the high Parliament of Heaven, which no man that owns a soul may break without high Treason against man, and higher impiety against God.
But if our doughty valour have got so much confidence as to fight against the Spirit of God, the apprehension of our own advantage might be a powerful argument, me thinks, to establish this doctrine:
But if our doughty valour have god so much confidence as to fight against the Spirit of God, the apprehension of our own advantage might be a powerful argument, me thinks, to establish this Doctrine:
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Since in vindicating the right of Princes we assert our own: By setting up a King in Ifrael, we pull down Micah's Idols, we stop the Danites forces, we quell the lust of Gibeah. 'Tis Our battels he fights, 'tis our Laws he enacts, 'tis Our Liberties he defends, 'tis our Life he protects:
Since in vindicating the right of Princes we assert our own: By setting up a King in Israel, we pull down Micah's Idols, we stop the Danites forces, we quell the lust of Gibeah. It's Our battles he fights, it's our Laws he enacts, it's Our Liberties he defends, it's our Life he protects:
God hath blest this Land to the Admiration of our Neighbours round about, with a Prince in whom Righteousness and Peace have kissed each other, and carsed for ever be the bramdles of Jotham, which would overshadow the Cedars of our Libanon: But were he as detestable for his vices as he is now honourable for his vertues, this were no fair plea for our disobedience:
God hath blessed this Land to the Admiration of our Neighbours round about, with a Prince in whom Righteousness and Peace have kissed each other, and carsed for ever be the bramdles of Jotham, which would overshadow the Cedars of our Lebanon: But were he as detestable for his vices as he is now honourable for his Virtues, this were no fair plea for our disobedience:
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but the removal, the taking away this wicked King, that's hotter, that's plain fury, Hos. 13. 11. Suppose him very wicked, he ha's the more need of thy prayers to make him better. Suppose him to be a Tyrant, he will give the fairer occasions to exercise thy vertue of Patience. Suppose him to be a Persecutor, hee'l do thee a courtesie, he will send thee to Heaven by violence.
but the removal, the taking away this wicked King, that's hotter, that's plain fury, Hos. 13. 11. Suppose him very wicked, he ha the more need of thy Prayers to make him better. Suppose him to be a Tyrant, he will give the Fairer occasions to exercise thy virtue of Patience. Suppose him to be a Persecutor, he'll do thee a courtesy, he will send thee to Heaven by violence.
If we took to the story of the 26 of the first Book of Samuel, when Sauls guilty conscience gave him leave to sleep in the trenches of Hachilah, with his men of war round about him, we shall finde as many arguments to arm Davids hand against him,
If we took to the story of the 26 of the First Book of Samuel, when Saul's guilty conscience gave him leave to sleep in the Trenches of Hachilah, with his men of war round about him, we shall find as many Arguments to arm Davids hand against him,
he was a sacrilegious Usuper of their holy Offices, he was a deamoniacal furious man possessed with a Devil: Next on Davids part, his life was sought for,
he was a sacrilegious Usurper of their holy Offices, he was a deamoniacal furious man possessed with a devil: Next on Davids part, his life was sought for,
and yet for all this, as if he had been a Champion to maintain the right of Princes, he stops Abisha with a quis unqum? Who can lift up the hand against the Lords anoynted? And he that did it afterward,
and yet for all this, as if he had been a Champion to maintain the right of Princes, he stops Abishai with a quis unqum? Who can lift up the hand against the lords anointed? And he that did it afterwards,
I am amazed, Sirs, when I hear mention of the Loyalty of some old Heathen, some of them exposing their bodies to the deadly stroak of the enemies, to secure the person of their Emperors. Others leaping alive into their Funeral piles,
I am amazed, Sirs, when I hear mention of the Loyalty of Some old Heathen, Some of them exposing their bodies to the deadly stroke of the enemies, to secure the person of their Emperor's. Others leaping alive into their Funeral piles,
Are we Christions? Do we know the vertue of in Oath? What think we then of that solemn Oath of our Allegiance? An Oath which can receive no dispensation, no absolution from what power soever:
are we Christions? Do we know the virtue of in Oath? What think we then of that solemn Oath of our Allegiance? an Oath which can receive no Dispensation, no absolution from what power soever:
What is the doctrine of the School of Jesuits, Bellarmines position will fully tell us, non licere Christianis tolerare regem haereticum, &c. Princes falling into Apostacie from the faith or heresie in the faith, lose all dominion over their Subjects:
What is the Doctrine of the School of Jesuits, Bellarmines position will Fully tell us, non licere Christianis tolerare regem Hereticum, etc. Princes falling into Apostasy from the faith or heresy in the faith, loose all dominion over their Subject's:
and our own Countriman, Parsons goes a little farther, that the People if they can gather strength sufficient ought to depose such an unworthy Governour: and like apt Scholars they will learn their lesson quickly;
and our own Countryman, Parsons Goes a little farther, that the People if they can gather strength sufficient ought to depose such an unworthy Governor: and like apt Scholars they will Learn their Lesson quickly;
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Those there work their pleasure because there was no King in Israel, these here will have no King because they might the more freely work their pleasure.
Those there work their pleasure Because there was no King in Israel, these Here will have no King Because they might the more freely work their pleasure.
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Farr different (it seems) from that he is tobe restrained by Stubborne and Evil-doers, upon a pretence of his evill doing: To which purpose are those six parts of the homily against Rebellion so full and apposite that we must either disclaim them from being the interpreters of the Doctrine of our Church, or sit down convinc'd in the manifest truth of this assertion.
far different (it seems) from that he is tobe restrained by Stubborn and Evildoers, upon a pretence of his evil doing: To which purpose Are those six parts of the homily against Rebellion so full and apposite that we must either disclaim them from being the Interpreters of the Doctrine of our Church, or fit down convinced in the manifest truth of this assertion.
To these I shall and the Testimony of some unquestioned Divines amongst us, purposely avoiding the authority of such who are amongst some men (perhaps, unworthily) suspected,
To these I shall and the Testimony of Some unquestioned Divines among us, purposely avoiding the Authority of such who Are among Some men (perhaps, unworthily) suspected,
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lest their names prove a blemish to the Calendar: Bishop Cranmer (in his Necessary Erudition for Christian Men ) (A work composed by him and other Divines of Henry the Eight,
lest their names prove a blemish to the Calendar: Bishop Cranmer (in his Necessary Erudition for Christian Men) (A work composed by him and other Divines of Henry the Eight,
and printed long since by the same King ) upon the fifth Commandement, declares that, by it we are bound not to withdraw our Fealty Truths Love and Obedience from our Princes,
and printed long since by the same King) upon the fifth Commandment, declares that, by it we Are bound not to withdraw our Fealty Truths Love and obedience from our Princes,
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Not long after, Bishop Hooper, upon the same commandement determines, that if he be naught, that rules the place he is in, it is the Order and work of God:
Not long After, Bishop Hooper, upon the same Commandment determines, that if he be nought, that rules the place he is in, it is the Order and work of God:
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so if thou put a difference between the Office it self which is good, and the Officer which is evill, it shall keep thee in a religious fear that thou reverence a good and godly Government in a bad Governour.
so if thou put a difference between the Office it self which is good, and the Officer which is evil, it shall keep thee in a religious Fear that thou Reverence a good and godly Government in a bad Governor.
Bishop Latimer a Companion of them both (in a Sermon upon Twelfday ) tells us, that we may for nothing in the World (observe the Universality) rebell against the Ordinance of God, that is the Magistrate.
Bishop Latimer a Companion of them both (in a Sermon upon Twelfday) tells us, that we may for nothing in the World (observe the Universality) rebel against the Ordinance of God, that is the Magistrate.
All these three glorious Saints did in their Actions consirme their Doctrine, and in the days of Queen Mary received the triumphant crown of Martyrdom, obeying her in suffering for that, which their consciences would not give them leave actually to perform.
All these three glorious Saints did in their Actions consirme their Doctrine, and in the days of Queen Marry received the triumphant crown of Martyrdom, obeying her in suffering for that, which their Consciences would not give them leave actually to perform.
Next them comes that painfull and Reverend Bishop Jewel, who dispuring the Case with Harding drawes issue in the story Chilperick of France: whom the Nobles deposed;
Next them comes that painful and Reverend Bishop Jewel, who dispuring the Case with Harding draws issue in the story Chilperick of France: whom the Nobles deposed;
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the people were contented with it, and then Pope confirmed it, (rebellion as well strengthened as we could wish) yet did his Succcessor Pepin scarce ever with quiet injoy the Kingdom;
the people were contented with it, and then Pope confirmed it, (rebellion as well strengthened as we could wish) yet did his Succcessor Pepin scarce ever with quiet enjoy the Kingdom;
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as also to Bishop Bancrofts English-Scottzing; Bishop King in his 35. Lecture on Jonas makes it the very case of the Brownist, who in his reformation would tread Conscience, Obedience, Religion and Duty both to God and Man under foot.
as also to Bishop Bancrofts English-Scottzing; Bishop King in his 35. Lecture on Jonah makes it the very case of the Brownist, who in his Reformation would tread Conscience, obedience, Religion and Duty both to God and Man under foot.
Whereupon the Reverend Bishop Davenant in his twelfth determined Question tells us, induant quam venlint pietatis larvan• isti Magistratuum (marke that Magistratuum not Religionum ) reformatores, Albiniani tamen Nigriani out Cassiani rectius audient, quam Christiani;
Whereupon the Reverend Bishop Davenant in his twelfth determined Question tells us, induant quam venlint pietatis larvan• Isti Magistrates (mark that Magistrates not Religions) Reformers, Albiniani tamen Nigriani out Cassiani rectius audient, quam Christians;
There is nothing so contrary to the nature of Soveraignty (which I hope we still allow our Kings, if not how fell they from it?) as to have any Superiour power to over-rule them:
There is nothing so contrary to the nature of Sovereignty (which I hope we still allow our Kings, if not how fell they from it?) as to have any Superior power to overrule them:
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Yet if you desire to know the consentient opinion of the Protestant Divines, take Calvin in his 25. Sect. of his 4. book of Institutions; Beza in his exposition on the 13. to to the Rom. and the Harmony of them all, in the confession of the Helvetian Divines in the 19. Sect. Article 25. They have prepared against Sophistications in their Anathema: there is put in both the palam and the Arte too, whosoever openly by offence, as well as cunningly pretending defence shall do it, there is a damnamus past upon him, there is sentence given by the Church against him, acquit him who will.
Yet if you desire to know the consentient opinion of the Protestant Divines, take calvin in his 25. Sect. of his 4. book of Institutions; Beza in his exposition on the 13. to to the Rom. and the Harmony of them all, in the Confessi of the Helvetian Divines in the 19. Sect. Article 25. They have prepared against Sophistications in their Anathema: there is put in both the Palam and the Art too, whosoever openly by offence, as well as cunningly pretending defence shall do it, there is a Damnamus passed upon him, there is sentence given by the Church against him, acquit him who will.
Should we blot out these from the Catalogue of the Churchy, I fear we had but a poor Charter for our Religion; if we esteem them as they are, Protestants, I wonder how we can make so brave a flourish with this late taken Protestation in our hats,
Should we blot out these from the Catalogue of the Churchy, I Fear we had but a poor Charter for our Religion; if we esteem them as they Are, Protestants, I wonder how we can make so brave a flourish with this late taken Protestation in our hats,
If then there be any here with whom that sacred name of Majesty, like a high Mountain at a great distance, has seemed to vanish into the Air and prove a little nothing, suffer your selves to be undeceived;
If then there be any Here with whom that sacred name of Majesty, like a high Mountain At a great distance, has seemed to vanish into the Air and prove a little nothing, suffer your selves to be undeceived;
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search the Scriptures, and if ye be of Davids faith put on Davids conscience, who after he had cut off the skirt of Saul's robe privily, his heart smote him,
search the Scriptures, and if you be of Davids faith put on Davids conscience, who After he had Cut off the skirt of Saul's robe privily, his heart smote him,
if we be Protesants (I speak it again) such as disclaiming the names of Papists, would not degenerate into their Religion, we must confess that damnation is the portion of him that resists this ordinance of God.
if we be Protesants (I speak it again) such as disclaiming the names of Papists, would not degenerate into their Religion, we must confess that damnation is the portion of him that resists this Ordinance of God.
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Shall Isaiah call Cyrus the Lords anointed? Baruch and Jeremiah bid us pray for Nebuchodonoser? Peter and Paul command submission to Tyberius, Nero and Caligula, all heathenish persecuting Emperors? and we neglect our Constantine, our Theodesius, the dew of Heaven which is fallen upon, this fleece of England, when all the World is wet with blood besides? If we shall abuse his patience into fury, can we expect any less judgment then to be forced under that fury to practise Patience? If any then neglecting the Urim and the Prophets, the establisht ordinance of God,
Shall Isaiah call Cyrus the lords anointed? baruch and Jeremiah bid us pray for Nebuchodonoser? Peter and Paul command submission to Tiberius, Nero and Caligula, all Heathenish persecuting Emperor's? and we neglect our Constantine, our Theodesius, the due of Heaven which is fallen upon, this fleece of England, when all the World is wet with blood beside? If we shall abuse his patience into fury, can we expect any less judgement then to be forced under that fury to practise Patience? If any then neglecting the Urim and the prophets, the established Ordinance of God,
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as fanatick Saul did 1 Sam. 28. and recurr to Wizards, (wise women, as you call them) and inquire of them the event of such a battle, as this would prove;
as fanatic Saul did 1 Sam. 28. and recur to Wizards, (wise women, as you call them) and inquire of them the event of such a battle, as this would prove;
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then he fourd there, the death of your selves and your Sons, The stars in their course from Heaven will fight against Sisera, & conjurati venient in classca venti, the wind and the hail-stones will muster up their forces against Adonizedek and his confederates.
then he fourd there, the death of your selves and your Sons, The Stars in their course from Heaven will fight against Sisera, & conjurati Venient in classca venti, the wind and the hailstones will muster up their forces against Adonizedek and his confederates.
But for you which despise Micah and his private new fangled devotion, which resist Dan, and his riotous, tumultuous assemblies, which would cool Benjamin, and his goatish ravenous lust, make it your care to continue a Rex in Israel. Suffer no Baanahs and Rechabs that dare murther Kings there beds, no Bightans and Tharezes that dare entertain the motion in their hearts, to live amongst you:
But for you which despise micah and his private new fangled devotion, which resist Dan, and his riotous, tumultuous assemblies, which would cool Benjamin, and his goatish ravenous lust, make it your care to continue a Rex in Israel. Suffer no Baanahs and Rechabs that Dare murder Kings there Beds, no Bightans and Tharezes that Dare entertain the motion in their hearts, to live among you:
You which have found the Oyle of the holy Spirit in your hearts, let it joyne your hearts and commix your souls to the Oyle upon the head of Gods anointed: That thus the religion of your hearts may burst our of joyfull lips with prayers, That God would visit him as he did Moses in the bush, Joshua in the Battell, Gideon in the field, David in the Temple: that the dew of his abundant mercies may fall upon his head,
You which have found the Oil of the holy Spirit in your hearts, let it join your hearts and commix your Souls to the Oil upon the head of God's anointed: That thus the Religion of your hearts may burst our of joyful lips with Prayers, That God would visit him as he did Moses in the bush, joshua in the Battle, gideon in the field, David in the Temple: that the due of his abundant Mercies may fallen upon his head,
That his people may serve him with Honour and Obedience, and that he may so duly serve God here on Earth that he may hereafter everlastingly raign with God in Heaven. Amen. Amen.
That his people may serve him with Honour and obedience, and that he may so duly serve God Here on Earth that he may hereafter everlastingly Reign with God in Heaven. Amen. Amen.
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Our pulpits by their Almighty power can create new forces, and in one nights space proclaim them mighty whom our Saterdays night Pamphlets told us where to be pittied for their weakness:
Our pulpits by their Almighty power can create new forces, and in one nights Molle proclaim them mighty whom our Saterdays night Pamphlets told us where to be pitied for their weakness:
when it is royld with our inventions proves aqua mortis, the poyson'd waters of Sodom: The standing lake which neither, flows to other Contryes nor nourishes in their own:
when it is royld with our Inventions Proves aqua mortis, the poisoned waters of Sodom: The standing lake which neither, flows to other Countries nor Nourishes in their own:
But yet when Sheba shall dare to blow the Trumpet in the high-way and renounce his inheritance in David, 'tis time for Joab to cast a bank about his City and besiege him:
But yet when Sheba shall Dare to blow the Trumpet in the highway and renounce his inheritance in David, it's time for Joab to cast a bank about his city and besiege him:
If any unprejudicate and well-affected Christians, have drank in poyson at their ears, which now NONLATINALPHABET, inflames their souls, sets them a fire on mischief;
If any unprejudicate and Well-affected Christians, have drank in poison At their ears, which now, inflames their Souls, sets them a fire on mischief;
for when the common people, (queis semper mutare potentes principium est,) whose brains are alwaies turning round upon their changes, did in the following story desire a King (which might seem an honourable and fair exchange,
for when the Common people, (queis semper mutare potentes principium est,) whose brains Are always turning round upon their changes, did in the following story desire a King (which might seem an honourable and fair exchange,
or the praedetermination of Almighty God, who had promised this dignity long ago to the seed of Abraham Gen. 17.) God takes the affront as put upon himself 1 Sam. 18. They have not refused thee,
or the predetermination of Almighty God, who had promised this dignity long ago to the seed of Abraham Gen. 17.) God Takes the affront as put upon himself 1 Sam. 18. They have not refused thee,
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So constant is Almighty God to his own principles, that although in things intended by himself, he will not be prevented by the phantastick desires of men.
So constant is Almighty God to his own principles, that although in things intended by himself, he will not be prevented by the fantastic Desires of men.
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Intestina pericula, pills left in the bowels of their possessions to purge out their corruption: Five Lords of the Philistines, and the Zidonians and the Hivites and the Jebusites and the Perizzites and the Canaanites, who would claim title of inheritance to this land of promise.
Intestina pericula, pills left in the bowels of their possessions to purge out their corruption: Five lords of the philistines, and the Zidonians and the Hivites and the Jebusites and the Perizzites and the Canaanites, who would claim title of inheritance to this land of promise.
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Amongst these, Jabin a Mighty Man (that had nine hunderd Chariots of Iron, and a powerfull host, whose Captain was Sisera, that lived in Harosheth, ) like a near neighbour, he lies heavy on them;
among these, Jabin a Mighty Man (that had nine hunderd Chariots of Iron, and a powerful host, whose Captain was Sisera, that lived in Harosheth,) like a near neighbour, he lies heavy on them;
he oppresseth, the Sons of Israel. Those which would shew their skill in fetching proper names from their originnall, (and indeed your old Geneva Bibles do it) tell me that Sisera signifies a foreseer of Horses, and Harosheth a wooden place of strength; once get a place of strength, and then pretend some fears and jealousies of I know not what impossible conceits, that naked Israel (which had not a speare among forty thousand in the beginning of this Chapter) is preparing strength of Horses,
he Oppresses, the Sons of Israel. Those which would show their skill in fetching proper names from their originnall, (and indeed your old Geneva Bibles do it) tell me that Sisera signifies a foreseer of Horses, and Harosheth a wooden place of strength; once get a place of strength, and then pretend Some fears and jealousies of I know not what impossible conceits, that naked Israel (which had not a spear among forty thousand in the beginning of this Chapter) is preparing strength of Horses,
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Their judge Deborah (a Woman of most masculine Spirit) was under a Palme tree, in the highway to Mount Ephraim: Whether excluded her City or not, I cannot tell,
Their judge Deborah (a Woman of most masculine Spirit) was under a Palm tree, in the highway to Mount Ephraim: Whither excluded her city or not, I cannot tell,
And truly why may we not think excluded? 'Twas Davids lot afterward, who had more Majesty and title too, in and to the Royal City, which himself had raised;
And truly why may we not think excluded? 'Twas Davids lot afterwards, who had more Majesty and title too, in and to the Royal city, which himself had raised;
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But alas nisi Dominus — unlesse the Lord had been on their side, all the forces they could gather had not been enough for Siseras host to breath themselves upon.
But alas nisi Dominus — unless the Lord had been on their side, all the forces they could gather had not been enough for Siseras host to breath themselves upon.
Ephraim, and Benjamin, and Machir the son of Manasses, and Issachar too, all Southern Counties sent out some Nobles, which were so bold as to be honest,
Ephraim, and Benjamin, and Machir the son of Manasses, and Issachar too, all Southern Counties sent out Some Nobles, which were so bold as to be honest,
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and record to after ages those stories which the sword here had wrote in blood. Those Judges which escaped the noise of the Archers came down upon their white Asses:
and record to After ages those stories which the sword Here had wrote in blood. Those Judges which escaped the noise of the Archers Come down upon their white Asses:
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He which before had slain five Kings with hailstones, could not he muster up an army of stars to fight in their courses against the army of Sisera? Timere metuit: tis the Lords appointment, she dares not fear it,
He which before had slave five Kings with hailstones, could not he muster up an army of Stars to fight in their courses against the army of Sisera? Timere metuit: this the lords appointment, she dares not Fear it,
But this, whether affrighted with the chariots, or trusting to the horses of the enemies troops, shut in themselves and shut out the Israelites they will not come to hely the Lord.
But this, whither affrighted with the chariots, or trusting to the Horses of the enemies troops, shut in themselves and shut out the Israelites they will not come to hely the Lord.
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In the midst of which, as it were a sharp, a relish to all the rest, she brands this ingratitude of Meroz in the Text. Curse ye Meroz (sayes the Angel) curse ye bitterly the inhabitants thereof,
In the midst of which, as it were a sharp, a relish to all the rest, she brands this ingratitude of Meroz in the Text. Curse you Meroz (Says the Angel) curse you bitterly the inhabitants thereof,
And accordingly to make it legal, here are all the parts of it: 1. There is the hand and seal, the authority confirming it, The Angel sayes it, 2. There is the form of the sentence, curse ye; yea curse ye bitterly:
And accordingly to make it Legal, Here Are all the parts of it: 1. There is the hand and seal, the Authority confirming it, The Angel Says it, 2. There is the from of the sentence, curse you; yea curse you bitterly:
3. There is the Excommunicate person, Meroz and her inhabitants: 4. There is the crime of which she stands convict, a negative fault, a sin of omission, for not helping the Lord, not helping the Lord against the mighty:
3. There is the Excommunicate person, Meroz and her inhabitants: 4. There is the crime of which she Stands convict, a negative fault, a since of omission, for not helping the Lord, not helping the Lord against the mighty:
here is the first Caos moulded up together, yet with your patience, out of this darkness God may inable us to produce some light. First the Angel speaks it;
Here is the First Chaos moulded up together, yet with your patience, out of this darkness God may inable us to produce Some Light. First the Angel speaks it;
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Too many I fear me, finding their dreams grown ridiculous, and their visions blinded, and disdaining the Urim, the pretious stones of the high Priests breastplate,
Too many I Fear me, finding their dreams grown ridiculous, and their visions blinded, and disdaining the Urim, the precious stones of the high Priests breastplate,
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and the Prophets, have but one refuge left, some old woman which can raise up Samuels Ghost, a Divil in a Prophets likeness, which without the wages of Balaak, or the expectation of an Angel of God, can make every Cupboards side or tables-end the top of Pisgah, and the top of Peor, from whence they spit out their poyson upon the host of Israel: Nos autem Christum non sic didicimus, if any Man amongst us be thus contentious we have no such custom nor the Church of Christ:
and the prophets, have but one refuge left, Some old woman which can raise up Samuels Ghost, a devil in a prophets likeness, which without the wages of Balaak, or the expectation of an Angel of God, can make every Cupboards side or tables-end the top of Pisgah, and the top of Peor, from whence they spit out their poison upon the host of Israel: Nos autem Christ non sic didicimus, if any Man among us be thus contentious we have no such custom nor the Church of christ:
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but signatim dicit, least this curse should pretend to a morality and prove a leading case to all succeeding ages, she shews her patent and produces her authority, The Angel of the Lord sayes it.
but signatim dicit, least this curse should pretend to a morality and prove a leading case to all succeeding ages, she shows her patent and produces her Authority, The Angel of the Lord Says it.
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Credendum 1. Gods Angel is but his messenger, and shall God speak it and the thing not come to pass? Tis confirmation enough to me that Meroz fell under this bitter curse,
Credendum 1. God's Angel is but his Messenger, and shall God speak it and the thing not come to pass? This confirmation enough to me that Meroz fell under this bitter curse,
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or if the Angel of the state curses, to call it fulmen br•ti, Hannibals fagots on his bulls hornes to make them roar the lowder? Experience will be a sharp a Mistriss,
or if the Angel of the state curses, to call it fulmen br•ti, Hannibals faggots on his Bulls horns to make them roar the Louder? Experience will be a sharp a Mistress,
But, 2. Tremendum. Manoahs Wife thought the face of the Angel very terrible, and at that time when he comes to comfort her Judges, 13. and shall not Meroz tremble when he comes to curse her? This is most truly NONLATINALPHABET, the Eclipsing of the Sun, the blacking over the face of Heaven.
But, 2. Tremendum. Manoahs Wife Thought the face of the Angel very terrible, and At that time when he comes to Comfort her Judges, 13. and shall not Meroz tremble when he comes to curse her? This is most truly, the Eclipsing of the Sun, the blacking over the face of Heaven.
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Unhappy Sodome when her daring sins put Lot and his Angels to flight; but infinitely more unhappy, when they came armed with fire and brimstone to destroy it.
Unhappy Sodom when her daring Sins put Lot and his Angels to flight; but infinitely more unhappy, when they Come armed with fire and brimstone to destroy it.
though all that time he never lessens their joys of Heaven, there is exterius Ministerium, sayes Gregory, but still there is interior contemplatio: But when our guardidians prove our executioners,
though all that time he never lessens their Joys of Heaven, there is exterius Ministerium, Says Gregory, but still there is interior contemplatio: But when our guardidians prove our executioners,
in vvhich I will not so farr interest my self, as to think to teach you, that it is a Hebraisme: yet thus far give me leave to note, that these ingeminations are either used asse •erando, as a note of confirmation,
in which I will not so Far Interest my self, as to think to teach you, that it is a Hebraism: yet thus Far give me leave to note, that these ingeminations Are either used Ass •erando, as a note of confirmation,
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What a curse is I shall satisfie my self, and you too I hope, in a plain Narration from Aquihas: Idem est maledicere (sayes he) & malum dicere, in his 76. Question 2.2. cursing is the same, with speaking or wishing evill:
What a curse is I shall satisfy my self, and you too I hope, in a plain Narration from Aquihas: Idem est maledicere (Says he) & malum dicere, in his 76. Question 2.2. cursing is the same, with speaking or wishing evil:
Thus Deborah in this song may be said to curse Sisera, in that Rhetorical Catastrophe which Jael brought upon his life, At her feet he bowed, he fell, he lay down;
Thus Deborah in this song may be said to curse Sisera, in that Rhetorical Catastrophe which Jael brought upon his life, At her feet he bowed, he fell, he lay down;
and the Church may curse the bastard of spring of Sectaries, which like the Mices birthday, fill the mountain with abundant squeeking in the bringing forth,
and the Church may curse the bastard of spring of Sectaries, which like the Mices birthday, fill the mountain with abundant squeaking in the bringing forth,
From hence then we shall receive a speedy satisfaction, to those three questions, which are only material, 1. penes quos est, in whose power this power of cursing lies, 2. ad quos attinet, on whose shoulders it will fall;
From hence then we shall receive a speedy satisfaction, to those three questions, which Are only material, 1. penes quos est, in whose power this power of cursing lies, 2. ad quos attinet, on whose shoulders it will fallen;
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and if this thunderbolt be not stopt only the pit of hell can bound it. From heaven it comes, whether immediately from God himself, or from his Delegates:
and if this thunderbolt be not stopped only the pit of hell can bound it. From heaven it comes, whither immediately from God himself, or from his Delegates:
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Some good expositors are of opinion, that all the curses denounced in the old Law shall rather be interpreted for propheticae praedictiones, then imprecationes maledicae: But what ever power they had, I am sure 'tis now limited;
some good expositors Are of opinion, that all the curses denounced in the old Law shall rather be interpreted for Prophetica praedictiones, then imprecationes maledicae: But what ever power they had, I am sure it's now limited;
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when James and John would have been a flashing in the clouds, and followed Elias in the Law, for fire from Heaven on the Village of the Samaritans: Christ cooles their furious zeal with another Spirit, Luke 9. he rebukes them saying, ye know not what manner of Spirits ye are of:
when James and John would have been a flashing in the Clouds, and followed Elias in the Law, for fire from Heaven on the Village of the Samaritans: christ cools their furious zeal with Another Spirit, Lycia 9. he rebukes them saying, you know not what manner of Spirits you Are of:
So that if we compare St. Pauls precept, Rom. 12. blesse and curse not, with his anathematizing Text, 1 Cor. 16. we shall soon find the Church has no keyes left to shut up Heaven but those which Christ left,
So that if we compare Saint Paul's precept, Rom. 12. bless and curse not, with his anathematizing Text, 1 Cor. 16. we shall soon find the Church has no keys left to shut up Heaven but those which christ left,
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So that Bellarmines, Uteunque ferit, will prove but a blunt push, his excommunication undeserved is but a bull without hornes, crackers tyed upon a line;
So that Bellarmines, Uteunque Ferret, will prove but a blunt push, his excommunication undeserved is but a bull without horns, crackers tied upon a line;
though they could never yet pierce their hardned hearts:) his final destruction is threatned, Exod 9.15. he will cut them off from the face of the Earth:
though they could never yet pierce their hardened hearts:) his final destruction is threatened, Exod 9.15. he will Cut them off from the face of the Earth:
witness Corah and his rebellious Conspirators, quibus dum non essent digni vivere [ sayes Optatus ] nec mori concessum est: not deserving to live, they were not vouchsafed to dye:
witness Corah and his rebellious Conspirators, quibus dum non essent Worthy vivere [ Says Optatus ] nec Mori concessum est: not deserving to live, they were not vouchsafed to die:
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We are come to the Persons upon whom the censure falls, Meroz and her inhabitants: Where I will not make you sport to tell you what pains Rupert takes (although he cite St. Hierom for it) to make Meroz the praesident Angel of the Canaanites, and the inhabitants to be the people under his protection.
We Are come to the Persons upon whom the censure falls, Meroz and her inhabitants: Where I will not make you sport to tell you what pains Rupert Takes (although he Cite Saint Hieronymus for it) to make Meroz the president Angel of the Canaanites, and the inhabitants to be the people under his protection.
Here is no Labyrinth that needs a clue, or if there did, expositors with one mouth assure me, that this village Meroz was a place adjoyning to the field of battle, which must now be made NONLATINALPHABET, a piaculum, a sacrifice to Gods curse to expiate the degenerate backwardness of the neutrall tribes.
Here is no Labyrinth that needs a Clue, or if there did, expositors with one Mouth assure me, that this village Meroz was a place adjoining to the field of battle, which must now be made, a piaculum, a sacrifice to God's curse to expiate the degenerate backwardness of the neutral tribes.
Thus God is pleased sometimes to decimate his malefactors, in paucos vindicta transit, in plures monitio, he sets up Lots Wife as a pillar NONLATINALPHABET, sayes the Scholiast, a Trophie to turn the hearts of the backsliding generations:
Thus God is pleased sometime to decimate his malefactors, in Paucos Vindictae transit, in plures monitio, he sets up Lots Wife as a pillar, Says the Scholiast, a Trophy to turn the hearts of the backsliding generations:
When fawning Absolom had seduced the people to a great rebellion, promising a freer course of justice if he might raign, 'tis true a slaughter of the Israelites was made in the wood of Ephraim, but still the surviving rebels were suffered to return with David, whilst the justice of God contented it self with the head of Absolom, hanging now as his counsels formerly had done, between Heaven and Hell.
When fawning Absalom had seduced the people to a great rebellion, promising a freer course of Justice if he might Reign, it's true a slaughter of the Israelites was made in the wood of Ephraim, but still the surviving rebels were suffered to return with David, while the Justice of God contented it self with the head of Absalom, hanging now as his Counsels formerly had done, between Heaven and Hell.
Put case that God had defeated her before her enemy (as indeed NONLATINALPHABET, &c. A just cause does not alwayes inherit victory) what place was left to retreat to from the bloody Mountain? what refreshment could be given to the fainting Souldiers? What disheartning found the remoter tribes,
Put case that God had defeated her before her enemy (as indeed, etc. A just cause does not always inherit victory) what place was left to retreat to from the bloody Mountain? what refreshment could be given to the fainting Soldiers? What disheartening found the Remoter tribes,
4. Thus when by Gods permission the Israelites (accursed for one mans pillaging) found a repulse at the great City Aie, at the second assault Joshua contents not himself with the head of the ruler,
4. Thus when by God's permission the Israelites (accursed for one men pillaging) found a repulse At the great city Aye, At the second assault joshua contents not himself with the head of the ruler,
When the Reubenites and the Gadites, (whether tired out with their tedious march, or allured with the fatness of the plains of the Gileadites, or affrighted with their Brethrens reports of the enemies strength fron the valley of Eschol ) were now grown lazy and neglected the portion of the other tribes, desiring,
When the Reubenites and the Gadites, (whither tired out with their tedious march, or allured with the fatness of the plains of the Gileadites, or affrighted with their Brothers' reports of the enemies strength fron the valley of Eschol) were now grown lazy and neglected the portion of the other tribes, desiring,
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and the Gileadites once cleared, unless they will go armed before the Lord to warr and help their Brethren, intrench themselves as sure as they can, they shall never shut out a bosom enemy:
and the Gileadites once cleared, unless they will go armed before the Lord to war and help their Brothers, entrench themselves as sure as they can, they shall never shut out a bosom enemy:
can God want help? will he, NONLATINALPHABET, sufficient of himself for Heaven and Earth, flie to man for succour, in whom there is no help? What new Typhoeus have we upon the Earth, which drives the Heavenly powers to the banks of Nile for refuge!
can God want help? will he,, sufficient of himself for Heaven and Earth, fly to man for succour, in whom there is no help? What new Typhoeus have we upon the Earth, which drives the Heavenly Powers to the banks of Nile for refuge!
Is not God NONLATINALPHABET Almighty? Whose Lips are the fountains of power, at the breath of whose nostrils the infernall spirits tremble? and shall he want assistance against the mighty? Tis true;
Is not God Almighty? Whose Lips Are the fountains of power, At the breath of whose nostrils the infernal spirits tremble? and shall he want assistance against the mighty? This true;
a Jewish confederacy, which Turcisme would stand amazed at to recrucifie our Saviour in imagine, and hitherto not payes them home with Judas his portion, to go hang themselves.
a Jewish confederacy, which Turcisme would stand amazed At to recrucify our Saviour in imagine, and hitherto not pays them home with Judas his portion, to go hang themselves.
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For the first, God hath a storehouse, from whence he could fil the hands of al his members yet leaves he some hungry, some thirsty, some naked, to see who would refresh them:
For the First, God hath a storehouse, from whence he could fill the hands of all his members yet leaves he Some hungry, Some thirsty, Some naked, to see who would refresh them:
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'Tis true in temporall as well as eternall salvation, qui te sine te fecit, te sine te non salvabit, he which created thee alone, requires thy own concurrence to thy preservation:
It's true in temporal as well as Eternal salvation, qui te sine te fecit, te sine te non salvabit, he which created thee alone, requires thy own concurrence to thy preservation:
and leaves them as black as the sin they flatter with, If it had not been for Absoloms rebellion, who could prove Achitophel Davids privy Counsellour had been a traitor? Who would have thought Amasa, honoured by David with the name of Cozen, one of his bone and of his flesh, would have accepted of the generalship without Davids Commission? Who could believe that Jerusalem that Royall City, honoured with Davids Throne, not subsisting (as it seems) two Moneths without his presence, would have gone up after Absalom? This is the Divine Eye of Wisdom which can produce sound fruit from such rotten stocks.
and leaves them as black as the since they flatter with, If it had not been for Absoloms rebellion, who could prove Ahithophel Davids privy Counselor had been a traitor? Who would have Thought Amasa, honoured by David with the name of Cozen, one of his bone and of his Flesh, would have accepted of the generalship without Davids Commission? Who could believe that Jerusalem that Royal city, honoured with Davids Throne, not subsisting (as it seems) two Months without his presence, would have gone up After Absalom? This is the Divine Eye of Wisdom which can produce found fruit from such rotten stocks.
as Jehu serves the Priests of Baal 2 Kings 10: Pretends a solemn sacrifice, invites them with a full ceremony, cloaths them with the richest vestments, makes a holy day feast for Baals worshipers:
as Jehu serves the Priests of Baal 2 Kings 10: Pretends a solemn sacrifice, invites them with a full ceremony, clothes them with the Richest vestments, makes a holy day feast for Baal's worshippers:
God Almighty, I know, could have routed out the tares of heresie, the tares of sedition, which in these dayes of sin have almost overtopped the standing wheat:
God Almighty, I know, could have routed out the tares of heresy, the tares of sedition, which in these days of since have almost overtopped the standing wheat:
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when every Son of Belial, dares openly discover his untutor'd spirit, when we find more sects, then some years since we thought our Church had nourish'd Sectaries, that the sword of justice now knowing them, may make the surer & sharper stroke against them:
when every Son of Belial, dares openly discover his untutored Spirit, when we find more Sects, then Some Years since we Thought our Church had nourished Sectaries, that the sword of Justice now knowing them, may make the Surer & sharper stroke against them:
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And I cannot but begin with a just indignation against those who have abused the words and made them speak their own crazy humours, and frantick dreams.
And I cannot but begin with a just Indignation against those who have abused the words and made them speak their own crazy humours, and frantic dreams.
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Thus came they armed to the Pulpit with as brave a resolution as Hannibal to the Alps, aut viam invenient aut facient? Where they find no tracke before them they will adventure first;
Thus Come they armed to the Pulpit with as brave a resolution as Hannibal to the Alps, Or viam invenient Or facient? Where they find no track before them they will adventure First;
when Christians knew their own strength, they would write in another strain. Blasphemous wretches! is the blessed Spirit of God a servant or the times;
when Christians knew their own strength, they would write in Another strain. Blasphemous wretches! is the blessed Spirit of God a servant or the times;
Is that eternal goodnesse NONLATINALPHABET, unchangeably constant, and for ever more the same, become the Idoll fortune, and dances he upon a wheel? Never Musselman thought thus of his lawgiver Mahomet, never Heathen of the rule of Nature. Yet that they may shew some commixture of madness and wit, sometimes they will prove ingeniously wicked,
Is that Eternal Goodness, unchangeably constant, and for ever more the same, become the Idol fortune, and dances he upon a wheel? Never Musselman Thought thus of his lawgiver Mahomet, never Heathen of the Rule of Nature. Yet that they may show Some commixture of madness and wit, sometime they will prove ingeniously wicked,
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Thus Deborah the Church shall fall a cursing Meroz the friends to the crown because they came not out to help the Lord against Siseras host the royall Army. NONLATINALPHABET: Here lets joyn hands: Good sirs instruct me:
Thus Deborah the Church shall fallen a cursing Meroz the Friends to the crown Because they Come not out to help the Lord against Siseras host the royal Army.: Here lets join hands: Good Sirs instruct me:
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or can there be 2. supreams? She was a Mother, a Judg, a Captain in Israel: And can any order that is a primo primus derived from the first be equall to it? Had Jabin been a King to Deborah I am sure she had too religious a soul to have cursed him:
or can there be 2. supremes? She was a Mother, a Judge, a Captain in Israel: And can any order that is a primo primus derived from the First be equal to it? Had Jabin been a King to Deborah I am sure she had too religious a soul to have cursed him:
For what was Sisera? Was he not a stranger? One of another line, another claim, another religion, another God? one commanded by God long since to be expeld the Land,
For what was Sisera? Was he not a stranger? One of Another line, Another claim, Another Religion, Another God? one commanded by God long since to be expelled the Land,
We can cut an hair between the King and his forces. The King is a good King, a well meaning King (and so he is in spite of their bold faced detractions) but his Siseras, his Generals, his Commanders, they are none of ours:
We can Cut an hair between the King and his forces. The King is a good King, a well meaning King (and so he is in spite of their bold faced detractions) but his Siseras, his Generals, his Commanders, they Are none of ours:
No, and yet within these three years, the reverend Fathers of our Church were quarreld at by these very Men for leaving their names out of our divine service book.
No, and yet within these three Years, the reverend Father's of our Church were quarreld At by these very Men for leaving their names out of our divine service book.
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But are we grown such experienced artificers to devide between the squirrel and the tail that hides the back? The fable makes a pretty dialogue between the wolf and the dog:
But Are we grown such experienced artificers to divide between the squirrel and the tail that hides the back? The fable makes a pretty dialogue between the wolf and the dog:
true (sayes the dog) but when thou hast worried my sheep and art grown fat and lusty with their flesh, thou maist seize upon my throat next. But closer yet:
true (Says the dog) but when thou hast worried my sheep and art grown fat and lusty with their Flesh, thou Mayest seize upon my throat next. But closer yet:
or if he should, though an Angel from Heaven deliver any other doctrine then what the Scripture has preached let him be accursed: I Gal. I. the Divine revelations and Angelicall descentions which the Anabaptists glory of, are things grown too naked to delude us any longer:
or if he should, though an Angel from Heaven deliver any other Doctrine then what the Scripture has preached let him be accursed: I Gal. I. the Divine revelations and Angelical descentions which the Anabaptists glory of, Are things grown too naked to delude us any longer:
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and become a lying Spirit in the mouths of such as would be accounted Prophets: We know when he perswaded a Nation to go to warr to its own destruction:
and become a lying Spirit in the mouths of such as would be accounted prophets: We know when he persuaded a nation to go to war to its own destruction:
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Marke the phrase, NONLATINALPHABET, well to them, and well of them too, not pump hell for language and arme the tongue with such Rhetorick that it cutteth like a razor. The word NONLATINALPHABET which the Septuagint uses here for cursing, signifies pray ye barkward: (if ye will:) for so the Scholiast tels me that NONLATINALPHABET the theme in Homers time signified humble prayers;
Mark the phrase,, well to them, and well of them too, not pump hell for language and arm the tongue with such Rhetoric that it cutteth like a razor. The word which the septuagint uses Here for cursing, signifies pray you barkward: (if you will:) for so the Scholiast tells me that the theme in Homers time signified humble Prayers;
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but being abused in the succeeding ages who turned their prayers, into curses, the interpretation of the word changed too and it signifide an execration:
but being abused in the succeeding ages who turned their Prayers, into curses, the Interpretation of the word changed too and it signified an execration:
For in the dayes of old, before Religion was adulterated, the reverend Fathers in the primitive times were wont to bless the patience of Christian Souldiers:
For in the days of old, before Religion was adulterated, the reverend Father's in the primitive times were wont to bless the patience of Christian Soldiers:
When they behaved themselves like the stoutest Champions in the causes of the Emperors, they were incouraged with an Euge sic decet Christianos you shew now that yee serve the Lord of Heaven, by obeying his vice-roys upon earth.
When they behaved themselves like the Stoutest Champions in the Causes of the Emperor's, they were encouraged with an Euge sic Deceit Christians you show now that ye serve the Lord of Heaven, by obeying his viceroys upon earth.
if any true hearted piety dare be so bold as to stand in the just defence of that Soveraignty, which the law of God, the laws of Nations our oathes and protestations binds us to, there is an Ito maledicta passed upon it, it is cursed and cursed bitterly. But though they curse yet God will blesse:
if any true hearted piety Dare be so bold as to stand in the just defence of that Sovereignty, which the law of God, the laws of nations our Oaths and protestations binds us to, there is an Ito maledicta passed upon it, it is cursed and cursed bitterly. But though they curse yet God will bless:
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Thus where our State is wounded, in the head, the seat of judgment, wounded in the heart, the seat of life, wounded in the hands, the execution of justice, wounded in the feet, the interpretation of those laws, on whose bottom the Kingdom stands, we as if we were bitten with a Tarantula, shall laugh our selves to death in the midst of these distractions,
Thus where our State is wounded, in the head, the seat of judgement, wounded in the heart, the seat of life, wounded in the hands, the execution of Justice, wounded in the feet, the Interpretation of those laws, on whose bottom the Kingdom Stands, we as if we were bitten with a Tarantula, shall laugh our selves to death in the midst of these distractions,
And this was the very case of the Israelites in the great defection from Rhehoboam, the complaint was oppression by his Father Solomon, whose dayes indeed was golden dayes, the very stones of the street which the people trampled on, were outvyed (in their number almost) by others far more pretious:
And this was the very case of the Israelites in the great defection from Rehoboam, the complaint was oppression by his Father Solomon, whose days indeed was golden days, the very stones of the street which the people trampled on, were outvied (in their number almost) by Others Far more precious:
But crafty Rhehaboam galling their mindes first and then finding when it pinched, he scarrifies first, Remonstrates to the people the greivous Yoke the King had thrown upon them,
But crafty Rhehaboam galling their minds First and then finding when it pinched, he scarrifies First, Remonstrates to the people the grievous Yoke the King had thrown upon them,
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he would ease them of the trouble to go up to worship at the Mother Church at Jerusalem, he knew if the doors of the Sanctuary were open, the law of God read there, would keep the people in subjection, 1 Kings 12.17.
he would ease them of the trouble to go up to worship At the Mother Church At Jerusalem, he knew if the doors of the Sanctuary were open, the law of God read there, would keep the people in subjection, 1 Kings 12.17.
what need a Church when the highwayes of Dan and Bethel will serve the turne? Thus when he had cheated them into a civill war, they run madly to their own confusion, continually weakning the powers of one another till the forreign Assyrian enemy seized on both.
what need a Church when the highways of Dan and Bethel will serve the turn? Thus when he had cheated them into a civil war, they run madly to their own confusion, continually weakening the Powers of one Another till the foreign assyrian enemy seized on both.
every week being a Cretian Mart where the Devill sends us in impressions by the whole sale, which may teach the next Generation how voluminously wicked their Fathers were;
every Week being a Cretian Mars where the devil sends us in impressions by the Whole sale, which may teach the next Generation how voluminously wicked their Father's were;
Whilst the mouth of the Laws are stop'd and they outroad by Ordinances: Where every discontented Country boor shall challenge an Equall share in his Neighbours goods,
While the Mouth of the Laws Are stopped and they outroad by Ordinances: Where every discontented Country boor shall challenge an Equal share in his Neighbours goods,
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Some daring in the Pulpits (which I my self have heard) tell Almighty God, that if he deserted this cause he would loose his honour, none would ever call upon his name again.
some daring in the Pulpits (which I my self have herd) tell Almighty God, that if he deserted this cause he would lose his honour, none would ever call upon his name again.
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The modester Papists have rob'd us of some of the choycest of our Refined Doctrine whilst we are degenerated into the dregs of Jesuitisme: Shall they make proffers of their service to hazerd their lives and fortunes in the just defence of a good Prince, which notwithstanding hates their Religion although he cherishes their subjection? and shall we unchristianly imagine that we help the Lord by destroying the Lords Anointed? The Giants may as well say they raised those mountains for bulwarks to defend the heavens from whence they meant to scale them:
The Modest Papists have robbed us of Some of the Choicest of our Refined Doctrine while we Are degenerated into the dregs of Jesuitism: Shall they make proffers of their service to hazerd their lives and fortune's in the just defence of a good Prince, which notwithstanding hates their Religion although he Cherishes their subjection? and shall we unchristianly imagine that we help the Lord by destroying the lords Anointed? The Giants may as well say they raised those Mountains for bulwarks to defend the heavens from whence they meant to scale them:
Deborah was under a palm tree in the high way, whilst Sisera dwelt in Harosheth. You may all remember the time when his sacred Majesty was first driven to these parts,
Deborah was under a palm tree in the high Way, while Sisera dwelled in Harosheth. You may all Remember the time when his sacred Majesty was First driven to these parts,
When the necessity of a warr was made (which God knowes was most unwelcome news to the religious heart of our pious Soveraign) (witness those several condescentions to almost unequal termes of peace,
When the necessity of a war was made (which God knows was most unwelcome news to the religious heart of our pious Sovereign) (witness those several condescensions to almost unequal terms of peace,
as would make a marble heart thaw to tears, that reads them) think but with what difficulty he raised up any forces, remember what opposition he found in preparing a guard for his royal person, (indeed he needed none he had a guard of Angels,) that being quarreld at for him in an open Country, which his Courts of Justice thought necessary for themselves in the greatest place of security:
as would make a Marble heart thaw to tears, that reads them) think but with what difficulty he raised up any forces, Remember what opposition he found in preparing a guard for his royal person, (indeed he needed none he had a guard of Angels,) that being quarreld At for him in an open Country, which his Courts of justice Thought necessary for themselves in the greatest place of security:
what ever opposition could be made by an association, entred between Geball and Ammon and Ameleck the Phylistines, and those that dwell at Tire, all these and more then these he incountred with:
what ever opposition could be made by an association, entered between Gebal and Ammon and Amalek the Philistines, and those that dwell At Tire, all these and more then these he encountered with:
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But non est consilium contra altissimum: In the day of battle Deborah wins the field: wonder not if the power of Heaven prevail Against the arme of flesh:
But non est consilium contra altissimum: In the day of battle Deborah wins the field: wonder not if the power of Heaven prevail Against the arm of Flesh:
Though his excellency reach unto the Heavens and his head mount up to the clouds yet he shall perish for ever like his own dung, Job. 20.6. Mount Tabor can tell you, and so can rebellious Meroz too, how succesfull those Northern troops have been, which God rais'd up as a pledg of his providence over his anointed, which all that look upon impartially, must needs conclude with an hic Dei digitus: This is the hand of Heaven which has defended the Lord of the earth Against the mihgty.
Though his excellency reach unto the Heavens and his head mount up to the Clouds yet he shall perish for ever like his own dung, Job. 20.6. Mount Tabor can tell you, and so can rebellious Meroz too, how successful those Northern troops have been, which God raised up as a pledge of his providence over his anointed, which all that look upon impartially, must needs conclude with an hic Dei Digitus: This is the hand of Heaven which has defended the Lord of the earth Against the mihgty.
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Curse if not with Deborah, Meroz there for not helping the Lord yet with St. Paul Meroz here for fighting against the Lord: In denouncing which sentence I clash not with the doctrine I have delivered.
Curse if not with Deborah, Meroz there for not helping the Lord yet with Saint Paul Meroz Here for fighting against the Lord: In denouncing which sentence I clash not with the Doctrine I have Delivered.
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and reading there, as well as wearing them under our armes, which we love so well, we had been taught this divinity from as many plain texts as there are found to confirm any Article of the Creed: But a seeming devotion is no new vizor.
and reading there, as well as wearing them under our arms, which we love so well, we had been taught this divinity from as many plain texts as there Are found to confirm any Article of the Creed: But a seeming devotion is no new vizor.
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For consider I beseech you, and consider seriously against whom ye would take up armes? Is it not against the power, against the ordinance of God? Contra animatam Dei Imaginem, against the walking picture of Heaven? In Kings, sayes Lactantius, there is a double appearance:
For Consider I beseech you, and Consider seriously against whom you would take up arms? Is it not against the power, against the Ordinance of God? Contra animatam Dei Imaginem, against the walking picture of Heaven? In Kings, Says Lactantius, there is a double appearance:
Which strook good St. Bernard to so brave are resolution, that maugre the confederacy of the world, he would prove himself a Christian to God by a loyal subjection to his Soveraign:
Which strook good Saint Bernard to so brave Are resolution, that maugre the confederacy of the world, he would prove himself a Christian to God by a loyal subjection to his Sovereign:
& ordinatum adeo Regem offendere temere non auderem. And he gives his reason: Nec enim ignoro ubi legerim qui potestati resistit, Dei ordinationi resistit.
& ordinatum adeo Regem offendere Temere non auderem. And he gives his reason: Nec enim Ignore ubi legerim qui Power resistit, Dei Ordination resistit.
the whole earth combining could not make him willingly offend his King: and shall the fear of a threatned plundering make us oppose our King? Alas Sirs, those that we fear for the thorns to wound us, should be the spurs to incite us:
the Whole earth combining could not make him willingly offend his King: and shall the Fear of a threatened plundering make us oppose our King? Alas Sirs, those that we Fear for the thorns to wound us, should be the spurs to incite us:
shall we embrace a little nick named favour here, before the Eternal love of God? shall the common rout perswade me to go to Hell for company? If the name of Christian be not worn out with some newborn title for which we have exchanged it, think what our Captain hath done before us:
shall we embrace a little neck nam favour Here, before the Eternal love of God? shall the Common rout persuade me to go to Hell for company? If the name of Christian be not worn out with Some newborn title for which we have exchanged it, think what our Captain hath done before us:
and when the judg of Heaven & earth stood before the bar of Caesar, to be adjudged, he confesses himself to the author of that power which spoke his own condemnation.
and when the judge of Heaven & earth stood before the bar of Caesar, to be adjudged, he Confesses himself to the author of that power which spoke his own condemnation.
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not only of the Vespasians the sweet governours, but of Domitian the cruel Tyrant, of Nero, of Tyberius, that NONLATINALPHABET, (as his Master Gadareus called him) that heap of morter tempered with blood.
not only of the Vespasians the sweet Governors, but of Domitian the cruel Tyrant, of Nero, of Tiberius, that, (as his Master Gadarene called him) that heap of mortar tempered with blood.
But what are the Churches weapons? St. Anselm had his dolere potero, potero flere, his sighs and groans against the Gottish Souldiers: St. Bernard fought to death against Lewes of France, non scutis & gladiis,
But what Are the Churches weapons? Saint Anselm had his Dolere potero, potero flere, his sighs and groans against the Gottish Soldiers: Saint Bernard fought to death against Lewes of France, non scutis & gladiis,
sed precibus & fletibus, prayers and tears were his sword and buckler, Nazianzen overcame Julian but it was Christianorum lachrymis ubertim effusis, by softning his Adamantine heart with salt drops from their eyes:
sed precibus & fletibus, Prayers and tears were his sword and buckler, Nazianzen overcame Julian but it was Christians Lachrymis ubertim effusis, by softening his Adamantine heart with salt drops from their eyes:
One which lingers for peace in the greatest success of war: One which has hoped to win by loosing, and has willingly made himself less a King, if by that means he might make us more subjects: One which calls out for mercy in the field of blood:
One which lingers for peace in the greatest success of war: One which has hoped to win by losing, and has willingly made himself less a King, if by that means he might make us more subject's: One which calls out for mercy in the field of blood:
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forbidding the slaughter of those which they can take prisoners, notwithstanding they came out to be his executioners. Groaning for our wants, our infringed Liberties, our decayed religion, which now lay expiring,
forbidding the slaughter of those which they can take Prisoners, notwithstanding they Come out to be his executioners. Groaning for our Wants, our infringed Liberties, our decayed Religion, which now lay expiring,
and never, O never may he be cut down, till he be removed to the building of the Heavenly Sanctuary: As for those trees that would have the bramble raign, let them be consumed by the brambles curse, and be burnt up with the fire which the bramble kindles.
and never, Oh never may he be Cut down, till he be removed to the building of the Heavenly Sanctuary: As for those trees that would have the bramble Reign, let them be consumed by the brambles curse, and be burned up with the fire which the bramble kindles.
2. Deprecemur, The great God of Heaven remove this curse from us, for let us no longer flatter our selves, Brethren, with a superficiall Allegiance: have we been as zealous for God and the King as our duty binds us? have our Eliahs cried as loud, have they rent and cut themselves as much as Baals lying Prophets? Has not the fear of Daniels den, the place where the Kings Lions were kept,
2. Deprecemur, The great God of Heaven remove this curse from us, for let us no longer flatter our selves, Brothers, with a superficial Allegiance: have we been as zealous for God and the King as our duty binds us? have our Elijah's cried as loud, have they rend and Cut themselves as much as Baal's lying prophets? Has not the Fear of Daniel's den, the place where the Kings Lions were kept,
and Jeremiahs dungeon stopped the mouths of our Men of God? Did not Deborah here find better aid from Zebulon, of those that handle the writers pen? whereas,
and Jeremiah's dungeon stopped the mouths of our Men of God? Did not Deborah Here find better aid from Zebulon, of those that handle the writers pen? whereas,
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after the groaning of the press vvith seditious Pamphlets, our gracious Soveraign makes a just complaint that all pens are silent in his righteous cause:
After the groaning of the press with seditious Pamphlets, our gracious Sovereign makes a just complaint that all pens Are silent in his righteous cause:
If he do gladio protegere, shall not we calamo defendere? If his sword rights our cause, shall not our quils write his? He that fights for Heaven and us, shall not our prayers fight with Heaven and wrastle with Almighty God for him? Shall a little of Demosthenes his gold, send the sqinzy in our throats? Shall a politick silence stop our Mouths? For, good Sirs, what should you fear;
If he do Gladio Protegere, shall not we Calamo defendere? If his sword rights our cause, shall not our quils write his? He that fights for Heaven and us, shall not our Prayers fight with Heaven and wrestle with Almighty God for him? Shall a little of Demosthenes his gold, send the sqinzy in our throats? Shall a politic silence stop our Mouths? For, good Sirs, what should you Fear;
the losse of your Estates? Alas, if you let fall this cause, who can challenge a propriety? 'Twill be in vain to preach a non concupisces, thou shalt not wish,
the loss of your Estates? Alas, if you let fallen this cause, who can challenge a propriety? It'll be in vain to preach a non Concupiscence, thou shalt not wish,
when a vote turnes you out of all nerutis caesis receptis? Do you fear the losse of Liberty? Was it ever more infringed? Do you fear the losse of Religion? I, here indeed it pinches:
when a vote turns you out of all nerutis caesis receptis? Do you Fear the loss of Liberty? Was it ever more infringed? Do you Fear the loss of Religion? I, Here indeed it pinches:
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They have defaced the Sanctuary, and yet we the Nehemiahs, the Eliashibs, the Priests and Labourers, have taken neither a sword in one hand to defend it,
They have defaced the Sanctuary, and yet we the Nehemiah's, the Eliashibs, the Priests and Labourers, have taken neither a sword in one hand to defend it,
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THen it appears that time was when Aaron had a rod; and that rod budded too, yes and it budded in the Tabernacle, and was laid up in the Ark of the Covenant to be kept for a token against the Rebels in the latter dayes, verse 10. And may not we fear that those latter dayes are faln upon us,
THen it appears that time was when Aaron had a rod; and that rod budded too, yes and it budded in the Tabernacle, and was laid up in the Ark of the Covenant to be kept for a token against the Rebels in the latter days, verse 10. And may not we Fear that those latter days Are fallen upon us,
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when Aarons rod is now broken, and he himself scarce suffered to enter into the Tabernacle? Whilst an Antichristian brood, sit in the Temple of God which exalt themselves above all that is called God.
when Aaron's rod is now broken, and he himself scarce suffered to enter into the Tabernacle? While an Antichristian brood, fit in the Temple of God which exalt themselves above all that is called God.
The Author to the Hebrews, chap. 9. tells us of three sacra deposita, holy Utensils laid up in the Ark together, the pot of Manna, the Tables of the Covenant, and this budding rod: and there they kept company so long, that now they will not be parted.
The Author to the Hebrews, chap. 9. tells us of three sacra Deposita, holy Utensils laid up in the Ark together, the pot of Manna, the Tables of the Covenant, and this budding rod: and there they kept company so long, that now they will not be parted.
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They shall be banisht out of the Church by sacrilegious deformers, & out of the heart by impious Antinomians; and the pot of Manna, the heavenly bread of holy doctrine, shall be poysoned with the Coloquintida of errors mixt amongst it:
They shall be banished out of the Church by sacrilegious deformers, & out of the heart by impious Antinomians; and the pot of Manna, the heavenly bred of holy Doctrine, shall be poisoned with the Coloquintida of errors mixed among it:
The words read may be called Gods lottery; the lots are rods, the bag they are put in is the Tabernacle, the hand that drew them out is the hand of Moses, the house they fall on is the house of Levi. Or more plainly, it is Gods miraculous preferring the house of Levi and Aaron most eminently of all that Tribe; before the mutinying Congregation:
The words read may be called God's lottery; the lots Are rods, the bag they Are put in is the Tabernacle, the hand that drew them out is the hand of Moses, the house they fallen on is the house of Levi. Or more plainly, it is God's miraculous preferring the house of Levi and Aaron most eminently of all that Tribe; before the mutinying Congregation:
When the Levite Cora• thought himself undervalued, that he was only separated from the Congregation to do the service of the Tabernacle and to Minister to the people;
When the Levite Cora• Thought himself undervalved, that he was only separated from the Congregation to do the service of the Tabernacle and to Minister to the people;
esteeming it but a small thing that the Lord had thus brought him neer unto himself (indeed his ambitious heart, kept him at far distance) when the Priesthood was intayl'd on Aaron and his Successors:
esteeming it but a small thing that the Lord had thus brought him near unto himself (indeed his ambitious heart, kept him At Far distance) when the Priesthood was intailed on Aaron and his Successors:
he joynes himself to Dathan and Abiram, two ruling Elders of the Tribe of Reuben with two hundred and fifty Princes of the Assembly, and there begins to preach parity, a doctrine easily disgested by ambitious minds to this Independent Congregation.
he joins himself to Dathan and Abiram, two ruling Elders of the Tribe of Reuben with two hundred and fifty Princes of the Assembly, and there begins to preach parity, a Doctrine Easily digested by ambitious minds to this Independent Congregation.
For being gathered into a riot and daring do all acts of violence which their strength could secure them in, they exclaim against their governours, you take too much upon you, say they, seeing all the Congregation are holy and the Lord is amongst them:
For being gathered into a riot and daring do all acts of violence which their strength could secure them in, they exclaim against their Governors, you take too much upon you, say they, seeing all the Congregation Are holy and the Lord is among them:
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Wherefore then lift yee up your selves above the Congr•gation of the Lord? A strange presumption which the mad World will never leave, to entitle God to the Divels cause, to bring the Lord of Order to countenance their disorders:
Wherefore then lift ye up your selves above the Congr•gation of the Lord? A strange presumption which the mad World will never leave, to entitle God to the Devils cause, to bring the Lord of Order to countenance their disorders:
Sampsons two foxes cannot be coupled with a firebrand of Sedition between them, but they be reported abroad to draw the yoke of Jes•s Christ: under a pretence of Every one is holy, a parity in righteousnes, every one strives for a primacy, a supremacy in wickedness.
Sampsons two foxes cannot be coupled with a firebrand of Sedition between them, but they be reported abroad to draw the yoke of Jes•s christ: under a pretence of Every one is holy, a parity in righteousness, every one strives for a primacy, a supremacy in wickedness.
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you are gathered against the Lord, sayes he, (and indeed Sirs God is in all his ordinances) but what is Aaron that yee murmur against him? Yet let his next work be, to secure himself:
you Are gathered against the Lord, Says he, (and indeed Sirs God is in all his ordinances) but what is Aaron that ye murmur against him? Yet let his next work be, to secure himself:
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except thou make thy self a Prince altogether over us? This strong complaint of Tyranny was the most forcible cord that could unite the hands of the many-headed-monster-multitude.
except thou make thy self a Prince altogether over us? This strong complaint of Tyranny was the most forcible cord that could unite the hands of the many-headed-monster-multitude.
But the next verse tells us it was their own particular interests which ingaged the Rebells, it was because they had not Fields and Vineyards to their hearts desire.
But the next verse tells us it was their own particular interests which engaged the Rebels, it was Because they had not Fields and Vineyards to their hearts desire.
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The complaint of Rebels most commonly is as far removed from truth as their quarrell is from goodness: Yet unless God from Heaven will attest his integrity, his own righteousnesse will scarce defend him against two hundred and fifty assembly men. Moses and Aaron fall upon their faces,
The complaint of Rebels most commonly is as Far removed from truth as their quarrel is from Goodness: Yet unless God from Heaven will attest his integrity, his own righteousness will scarce defend him against two hundred and fifty assembly men. Moses and Aaron fallen upon their faces,
and at their command the Congregation separates from the tents of Corah and his Confederates, who would have made them Separatists from the Congregation:
and At their command the Congregation separates from the tents of Corah and his Confederates, who would have made them Separatists from the Congregation:
As for the other 250 with censers in their ••nds which would be flashing of strange fire before the Lord, God sends down a true fire from Heaven which eats them up: Two pararell judgments:
As for the other 250 with censers in their ••nds which would be flashing of strange fire before the Lord, God sends down a true fire from Heaven which eats them up: Two pararell Judgments:
By this time we would think that an awful reverence of Moses & Aaron was wrought upon the hearts of the Congregation by the finger of heaven: but seditious minds are restlesse:
By this time we would think that an awful Reverence of Moses & Aaron was wrought upon the hearts of the Congregation by the finger of heaven: but seditious minds Are restless:
The People fly from the gaping of the Earth, and are afraid of the fire from Heaven, but having digested their Panick fears, next morning (like men hardened to their destruction) they dare challenge God to renew his judgments, by charging his Magistrates with the blood of those which perished in their own rebellion;
The People fly from the gaping of the Earth, and Are afraid of the fire from Heaven, but having digested their Panic fears, next morning (like men hardened to their destruction) they Dare challenge God to renew his Judgments, by charging his Magistrates with the blood of those which perished in their own rebellion;
as if Moses his rod which before had devoured the Egyptian mock-Serpents, had now feasted upon the Rulers of the assembly, and Aarons blue, and purple, and scarlet, were now altogether dyed in blood; ye have killed (say they) the people of the Lord.
as if Moses his rod which before had devoured the Egyptian mock-Serpents, had now feasted upon the Rulers of the assembly, and Aaron's blue, and purple, and scarlet, were now altogether died in blood; you have killed (say they) the people of the Lord.
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Aaron at Moses his command runs into midst of the Congregation, takes the censer, puts fire upon the censer, puts on incense, and stands between the living and the dead,
Aaron At Moses his command runs into midst of the Congregation, Takes the censer, puts fire upon the censer, puts on incense, and Stands between the living and the dead,
yet least the death of fourteen thousand and seven hundred should in the next Generation be worn out and forgoten, God will perpetuate this story with a lasting miracle,
yet lest the death of fourteen thousand and seven hundred should in the next Generation be worn out and forgoten, God will perpetuate this story with a lasting miracle,
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and that the mouthes of murmerers may for ever be stop'd he makes choise of Aaron symbolically: the twelve Princes of the twelve Tribes cast in their twelve rods,
and that the mouths of Murmurers may for ever be stopped he makes choice of Aaron symbolically: the twelve Princes of the twelve Tribes cast in their twelve rods,
and on the morrow Moses went into the Sanctuary of the Witness, and behold the rod of Aaron for the house of Levi budded and bloomed blossomes and brought forth Almonds.
and on the morrow Moses went into the Sanctuary of the Witness, and behold the rod of Aaron for the house of Levi budded and bloomed blossoms and brought forth Almonds.
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Give me leave hear then to make Aaron another coat and to imbroyder over the fine linnen, the groundwork of the history, with the Blew, and Purple, and Scarlet, and Gold, the several colours of the mystery. Observe we then in this miraculous Election of Almighty God, the subject on which the miracle was wrought, which falls under our notice, 1. In the simple, it was a rod, 2. The composit it, was Aarons rod, 3. The decomposit, it was Aarons rod for the house of Levi, Secondly, the miracle it self, branched out in 3, decrees:
Give me leave hear then to make Aaron Another coat and to imbroyder over the fine linen, the groundwork of the history, with the Blew, and Purple, and Scarlet, and Gold, the several colours of the mystery. Observe we then in this miraculous Election of Almighty God, the Subject on which the miracle was wrought, which falls under our notice, 1. In the simple, it was a rod, 2. The composite it, was Aaron's rod, 3. The decomposit, it was Aaron's rod for the house of Levi, Secondly, the miracle it self, branched out in 3, decrees:
This rod at Aaron for the house of Levi, 1. Brought foorth buds, 2. Bloomed bosome, 3. Yielded almonds: Thirdly the circumstances of time and place, like two Servants to attend upon it.
This rod At Aaron for the house of Levi, 1. Brought forth buds, 2. Bloomed bosom, 3. Yielded almonds: Thirdly the Circumstances of time and place, like two Servants to attend upon it.
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His very garments which God prescribed Exod. 28. to be made glorious and beautifull like Josephs imbroidered coat, might have taught his Brtheren that he was his Fathers darling: Or the Urim and the Thummim, and the stones of his breastplate which afterwards delivered those divinations to the people, might have proved their own Oracles, and witnessed their praeferment.
His very garments which God prescribed Exod 28. to be made glorious and beautiful like Josephs embroidered coat, might have taught his Brtheren that he was his Father's darling: Or the Urim and the Thummim, and the stones of his breastplate which afterwards Delivered those divinations to the people, might have proved their own Oracles, and witnessed their praeferment.
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Or the golden bels upon the verge of his garment might have challenged that honour which is promised to the bells of the Horses, Zach. 14.20. to be superscribed, Holiness to the Lord. But ratio divina in medulla est non in superficie:
Or the golden Bells upon the verge of his garment might have challenged that honour which is promised to the Bells' of the Horses, Zach 14.20. to be superscribed, Holiness to the Lord. But ratio Divine in medulla est non in superficie:
That Almighty power which chooses the weak things of the World to confound the mighty, and sayes unto the dead bones, live, takes here a sapless sere stick, without either root or branch for a Scepter at the exaltation of his anoynted; and that which before was the instrument of working many miracles is now become the subject matter upon which a miracle is wrought.
That Almighty power which chooses the weak things of the World to confound the mighty, and Says unto the dead bones, live, Takes Here a sapless sere stick, without either root or branch for a Sceptre At the exaltation of his anointed; and that which before was the Instrument of working many Miracles is now become the Subject matter upon which a miracle is wrought.
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And this was most apposite to Gods intent and purpose in four respects: 1. as it is symbolum potestatis a rod to rule and govern them: 2. As it is symbolum correctionis, a rod to correct and scourge them, 3. As it is symbolum instructionis a rod to guide and instruct them, 4. As it is symbolum sustentationis, a rod to support and comfort them:
And this was most apposite to God's intent and purpose in four respects: 1. as it is Symbol potestatis a rod to Rule and govern them: 2. As it is Symbol correctionis, a rod to correct and scourge them, 3. As it is Symbol instructionis a rod to guide and instruct them, 4. As it is Symbol sustentationis, a rod to support and Comfort them:
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If we look to his first election. Exod. 4.16. We shall finde he was made Lord Chancellour to Moses amongst the Israelites: He shall be thy spokesman unto the people saith the Lord:
If we look to his First election. Exod 4.16. We shall find he was made Lord Chancellor to Moses among the Israelites: He shall be thy spokesman unto the people Says the Lord:
I deny not but that there was a Subordination of Power: the Crosier gave place to the Scepter: Aarons rod submitted to Moses. For in the fore-quoted place.
I deny not but that there was a Subordination of Power: the Crosier gave place to the Sceptre: Aaron's rod submitted to Moses. For in the forequoted place.
As for that high Priest now a dayes which proves himself the Man of sin by exalting himself above all that is called God, he had need build upon a firmer foundation then the Sandy Clementines, or their false Glosses: otherwise their honour will fall into the dust:
As for that high Priest now a days which Proves himself the Man of since by exalting himself above all that is called God, he had need built upon a firmer Foundation then the Sandy Clementine, or their false Glosses: otherwise their honour will fallen into the dust:
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Because the vision bids Peter, arise, kill and eat, therefore the Pope may depose Princes: because Malchus, which being interpreted a King, was servant to the High Priest, therefore Kings were the Popes servants.
Because the vision bids Peter, arise, kill and eat, Therefore the Pope may depose Princes: Because Malchus, which being interpreted a King, was servant to the High Priest, Therefore Kings were the Popes Servants.
You may well question whither these arguments had their rises from the Brains or the Gutts of the Friers. And truly we need not wonder to see those Mountains are brought low and level'd,
You may well question whither these Arguments had their rises from the Brains or the Guts of the Friars. And truly we need not wonder to see those Mountains Are brought low and leveled,
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that that Crosier has not been used as a Pastoral staff to catch the Sheep but to hook away the Crown, and Aarons Rod is turned to a Scepter of iron, to crush the Kings of the Earth in pieces.
that that Crosier has not been used as a Pastoral staff to catch the Sheep but to hook away the Crown, and Aaron's Rod is turned to a Sceptre of iron, to crush the Kings of the Earth in Pieces.
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we shall find Phineas the Grand-son of Aaron in the next generation executing this Authority, who as a Priest the son of Eleazar, and as a Prince of the Congregation did judgment upon Zimri and Cozbi, the idolatrous adulterers; And it is worth your observing how the Psalmist recording this story, Psalm 106. makes choice of a word of double signification, to imply his double capacity;
we shall find Phinehas the Grandson of Aaron in the next generation executing this authority, who as a Priest the son of Eleazar, and as a Prince of the Congregation did judgement upon Zimri and Cozbi, the idolatrous Adulterers; And it is worth your observing how the Psalmist recording this story, Psalm 106. makes choice of a word of double signification, to imply his double capacity;
the word is Palal, which signifies either to pray or to execute judgment, verse 30. Phineas stood up and prayed, or Phineas stood up & executed judgment:
the word is Palal, which signifies either to pray or to execute judgement, verse 30. Phinehas stood up and prayed, or Phinehas stood up & executed judgement:
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It is a tradatur Satanae, a shutting them out of the Congregation, and a banishing them from the camp of Israel. To this purpose, Levit. 13. God gives the Priests marks & tokens to discover the leprous party, & to make a difference between the clean & unclean, and those marks once found out, it is not Nobility of blood or greatness of power can secure the Leper or keep him within the pale:
It is a Tradatur Satan, a shutting them out of the Congregation, and a banishing them from the camp of Israel. To this purpose, Levit. 13. God gives the Priests marks & tokens to discover the leprous party, & to make a difference between the clean & unclean, and those marks once found out, it is not Nobilt of blood or greatness of power can secure the Leper or keep him within the pale:
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The crown on Uzzias head cannot hide the Leprosie on his brow, but Azariah the Priest will cast him out. 2 Chro. 26. Indeed if there be Livor in oculis Pontificis, malice in the Priests eye, which discolours all he looks upon,
The crown on Uzzias head cannot hide the Leprosy on his brow, but Azariah the Priest will cast him out. 2 Chro 26. Indeed if there be Livor in oculis Pontiff, malice in the Priests eye, which discolours all he looks upon,
and were it not to prevent the application which is to come anon, I should tell you, that in Gospel there is a retenta sunt si retinueritis, whose sins (the Leprosie of the Soul ) the Priest retains by excommunication, they are retained, the severest correction of all other.
and were it not to prevent the application which is to come anon, I should tell you, that in Gospel there is a retenta sunt si retinueritis, whose Sins (the Leprosy of the Soul) the Priest retains by excommunication, they Are retained, the Severest correction of all other.
Hereupon the Prophet Malachi makes the Priests lips the Cabinet of knowledg, and sends the People to seek the Law at his mouth, 2 Mal. 7. From those Conduit-pipes flow those streams which make glad the City of God:
Hereupon the Prophet Malachi makes the Priests lips the Cabinet of knowledge, and sends the People to seek the Law At his Mouth, 2 Malachi 7. From those Conduit-pipes flow those streams which make glad the city of God:
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A good message it is, but no message before it be delivered; which imprints upon every Ministers heart, S. Pauls vae mihi 1 Cor. 9.16. Wo is me if I preach not the gospel.
A good message it is, but no message before it be Delivered; which imprints upon every Ministers heart, S. Paul's vae mihi 1 Cor. 9.16. Woe is me if I preach not the gospel.
Nay not only the inquity of the Peoples offerings but the offerings themselves lye upon the Priests shoulders. Heb. 5.1. He is ordained for Men in things appertaining to God that he may offer both guifts and sacrifiees for sins.
Nay not only the Iniquity of the Peoples offerings but the offerings themselves lie upon the Priests shoulders. Hebrew 5.1. He is ordained for Men in things appertaining to God that he may offer both Gifts and Sacrifices for Sins.
God which is the God of Order would in no age ever leave his Church to the mischiefs of disorder and confusion. Which Order, God observed as soon as there was a Church, and a Church there was so soon as their was a Congregation, and Men upon the Earth to make it.
God which is the God of Order would in no age ever leave his Church to the mischiefs of disorder and confusion. Which Order, God observed as soon as there was a Church, and a Church there was so soon as their was a Congregation, and Men upon the Earth to make it.
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Neither can I hear omit St. Austines observation, that at the Creation where God brought foorth all other Creatures in abundance, storing all the Earth with many individuums and particulars of the same Species, as many beasts, many birds,
Neither can I hear omit Saint Austine's observation, that At the Creation where God brought forth all other Creatures in abundance, storing all the Earth with many individuums and particulars of the same Species, as many beasts, many Birds,
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But when God, as I may say, had imbodyed his Church and formed them into a camp, he then immediately from himself without any suffrage of the People elects his Governours, and dignifies them with the rods of their authority.
But when God, as I may say, had embodied his Church and formed them into a camp, he then immediately from himself without any suffrage of the People elects his Governors, and Dignifies them with the rods of their Authority.
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not by themselves, not by the People. Not from themselves first, for what power had a poor hireling Shepheard, Reuels Son in law to ingage a whole army? what policy, what insinuations could he use which was slow of speech, stammering of tongue? Unwilling to receive his commission when twas given him;
not by themselves, not by the People. Not from themselves First, for what power had a poor hireling Shepherd, Revels Son in law to engage a Whole army? what policy, what insinuations could he use which was slow of speech, stammering of tongue? Unwilling to receive his commission when it given him;
Or grant that ambitious minds do politickly decline that, which they most greedily affect, what was there here that could inflame their desires? pugna est de paupere reg•o, a bare Soveraignty over naked Men whom they must guide through a tedious Wilderness,
Or grant that ambitious minds do politicly decline that, which they most greedily affect, what was there Here that could inflame their Desires? pugna est de paupere reg•o, a bore Sovereignty over naked Men whom they must guide through a tedious Wilderness,
And for all their pains paid them no other tribute but that of murmerings and revilings, inconstant fickle men whose queazy stomacks sometimes affect garlick & onions before quailes & Manna. The Levites which but lately drew their swords with them, now bandy themselves against them;
And for all their pains paid them no other tribute but that of murmurings and revilings, inconstant fickle men whose queasy stomachs sometime affect garlic & onions before quails & Manna. The Levites which but lately drew their swords with them, now bandy themselves against them;
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and these which at the beginning of the Chapter give praise for a late deliverance, before the end murmure for a new affliction. But commissions signed from Heaven are armour of proof against all the conspiraces of the Earth.
and these which At the beginning of the Chapter give praise for a late deliverance, before the end murmur for a new affliction. But commissions signed from Heaven Are armour of proof against all the conspiracies of the Earth.
and though the Princes of the Congregation take censers in their hands, they do but kindle a fire to their own destruction, the brass of their censers shall make a lasting Monument of their rebellion:
and though the Princes of the Congregation take censers in their hands, they do but kindle a fire to their own destruction, the brass of their censers shall make a lasting Monument of their rebellion:
but he that was called of God, as was Aaron: 5 Heb. 4. And sure the love of God was such that he would choose none but the best of Governments for his Church; Had all the Princes of the tribe of Levi had an equall share, they by an Aristocrasy would have bred an emulation; had all the People injoyed a parity, their Democrasie would have brought in confusion; but exalting Aaron in the high Priests chair,
but he that was called of God, as was Aaron: 5 Hebrew 4. And sure the love of God was such that he would choose none but the best of Governments for his Church; Had all the Princes of the tribe of Levi had an equal share, they by an Aristocracy would have bred an emulation; had all the People enjoyed a parity, their Democrasie would have brought in confusion; but exalting Aaron in the high Priests chair,
and disposing of the rest in subordinate offices under him, God maintained so blessed a Harmony in his Church, as that it was an imperfect shadow of that blessed Harmony in heaven.
and disposing of the rest in subordinate Offices under him, God maintained so blessed a Harmony in his Church, as that it was an imperfect shadow of that blessed Harmony in heaven.
The Reubenites thought they had a fair plea for it, because they were the first born of their Father Jacob: and the other tribes wished well toward it, witness the rods which every tribe put into the lottery, in hopes it might be taken.
The Reubenites Thought they had a fair plea for it, Because they were the First born of their Father Jacob: and the other tribes wished well towards it, witness the rods which every tribe put into the lottery, in hope's it might be taken.
If any by nature be made so decrepit, that he be unfit for any other imployment he will come and crouch and say, put me into the Priests office, that I may eat a morsel of bread.
If any by nature be made so decrepit, that he be unfit for any other employment he will come and crouch and say, put me into the Priests office, that I may eat a morsel of bred.
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Yet this Act of God which made the Priesthood Levi's impropriation, as it debars others from affecting of it, witness the destruction of the Reubenites, Dathan, Abiram and their Confederates,
Yet this Act of God which made the Priesthood Levi's impropriation, as it debars Others from affecting of it, witness the destruction of the Reubenites, Dathan, Abiram and their Confederates,
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If Aarons own sons Nahab and Abihu shall presume to offer up any other fire then that which descended from Heaven upon Gods Altar, that fire which should consume their sacrifices shall devour themselves.
If Aaron's own Sons Nahab and Abihu shall presume to offer up any other fire then that which descended from Heaven upon God's Altar, that fire which should consume their Sacrifices shall devour themselves.
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It will admit of no Mechanicks to officiate, nor yet must the fiery zeal of Clergymen themselves coyne any new fangled formes of services and worship which God has not prescribed.
It will admit of no Mechanics to officiate, nor yet must the fiery zeal of Clergymen themselves coin any new fangled forms of services and worship which God has not prescribed.
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Every tribe in Israel, had provided his rod, and every rod was strip'd alike, and had the name of the Prince of the tribe ingraven on it, Aarons rod had no more sap in it, no more earth about it.
Every tribe in Israel, had provided his rod, and every rod was striped alike, and had the name of the Prince of the tribe engraven on it, Aaron's rod had no more sap in it, no more earth about it.
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and there trace out those unsearchable points of his election, and from thence ground themselves upon their impossibility of barrennesse and falling off, and by consequence, their necessity of budding and blossoming and bearing fruit. Would such a course as this have comforted Aaron, or satisfied the other tribes? What difference between a Log and a Tree before it spring again? But then is salvation sure when you work it out:
and there trace out those unsearchable points of his election, and from thence ground themselves upon their impossibility of Barrenness and falling off, and by consequence, their necessity of budding and blossoming and bearing fruit. Would such a course as this have comforted Aaron, or satisfied the other tribes? What difference between a Log and a Tree before it spring again? But then is salvation sure when you work it out:
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And quicken it must or else he cannot be the chosen of God. No surer token of the life of grace then fruitfulness. Barrenness was banished at the first creation out of his garden of the World.
And quicken it must or Else he cannot be the chosen of God. No Surer token of the life of grace then fruitfulness. barrenness was banished At the First creation out of his garden of the World.
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And he that is not marr'd by the Divel, is always thus increasing: he is alwayes going forward either budding new or ripening his last blossom'd fruit.
And he that is not marred by the devil, is always thus increasing: he is always going forward either budding new or ripening his last blossomed fruit.
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It was a curse laid upon avarice Esaiah 5.10. that ten acres of Vines should yeild but one bath, and the seed of an Homer should yeild but an Ephah, but one part for ten:
It was a curse laid upon avarice Isaiah 5.10. that ten acres of Vines should yield but one bath, and the seed of an Homer should yield but an Ephah, but one part for ten:
Nor yet will standing still in the same condition, serve the turne, (as they say an Oak will for an hundred years together.) Tis a true saying in Divinity, qui Deo non progreditur, regreditur, he that goes not forward to God, goes backward to the Devill:
Nor yet will standing still in the same condition, serve the turn, (as they say an Oak will for an hundred Years together.) This a true saying in Divinity, qui God non progreditur, regreditur, he that Goes not forward to God, Goes backward to the devil:
My beauty I have abused to voluptuousness, my wealth to luxury, my wit to knavery, my zeal to hypocrysy, my natural ingeny to maintain schism and heresy. Utinam nescirem literas, O that thou hadst given me no talent, that having little I might had the lesse required:
My beauty I have abused to voluptuousness, my wealth to luxury, my wit to knavery, my zeal to hypocrysy, my natural ingeny to maintain Schism and heresy. Utinam nescirem literas, Oh that thou Hadst given me no talon, that having little I might had the less required:
Or if the warmth, the sunshine of thy mercy or the fire of thy judgments has thaw'd my frozen heart and made it vigorous enough to bring forth blossoms, the Prince of this ayr has mildewed them:
Or if the warmth, the sunshine of thy mercy or the fire of thy Judgments has thawed my frozen heart and made it vigorous enough to bring forth blossoms, the Prince of this air has mildewed them:
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Observe yet farther, as Aarons rod had three degrees of fruitfulness, budding, blossomming, and bearing fruit, so those three degrees met at one season, spring, summer, ana harvest was joyn'd together;
Observe yet farther, as Aaron's rod had three Degrees of fruitfulness, budding, blossoming, and bearing fruit, so those three Degrees met At one season, spring, summer, ana harvest was joined together;
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But where the fruit is come to perfection, grown hard and ripe, and lasting, then may it well be laid up in the Sanctuary, to testifie for him in the latter day.
But where the fruit is come to perfection, grown hard and ripe, and lasting, then may it well be laid up in the Sanctuary, to testify for him in the latter day.
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Or if after hearing, you fall a discoursing of some point delivered, praise the Preacher, commend the fitneses semen accipitis, verba redditis, (sayes St, Austin ) good seed you receive, good words you give back:
Or if After hearing, you fallen a discoursing of Some point Delivered, praise the Preacher, commend the fitneses semen accipitis, verba redditis, (Says Saint, Austin) good seed you receive, good words you give back:
and this St. Matthew, calls Chap. 3. ver. 8. fruit worthy of repentance: restorative fruit, which may be antitidote against the fruit of that other forbidden tree, which poysn'd us all.
and this Saint Matthew, calls Chap. 3. ver. 8. fruit worthy of Repentance: restorative fruit, which may be antitidote against the fruit of that other forbidden tree, which poisoned us all.
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and it is a good reason which a reverend Prelate has given, why Aarons rod was treasurd up and not Moses, because this carried the miracle still in it self,
and it is a good reason which a reverend Prelate has given, why Aaron's rod was treasurd up and not Moses, Because this carried the miracle still in it self,
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but smitten by a worm they wither. Those are Gods Champions which stand fast in the faith, those are his chosen that fall not away, whose buds grow blossomes, whose blossomes grow fruit, and so they grow on in grace, from one degree unto another, till they become perfect in the Lord of all perfection Jesus Christ.
but smitten by a worm they wither. Those Are God's Champions which stand fast in the faith, those Are his chosen that fallen not away, whose buds grow blossoms, whose blossoms grow fruit, and so they grow on in grace, from one degree unto Another, till they become perfect in the Lord of all perfection jesus christ.
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There was but an insufflavit, he breathed upon them, and with his breath they received the holy Ghost. Which Spirit so changed their Spirits that it amazed their Adversaries to behold such Idiots, as Saint Luke calls them, Acts 4.13. men unlearned and simple, command so many tongues, and cure such diseases: So what the Schools say of the Apostles, I may say of this Rod, probatur Deus per Virgam, as this suddain change proves Aaron and the Apostles preferment came from God, so by them it proves there is a God, since none but he could work the Miracles.
There was but an insufflavit, he breathed upon them, and with his breath they received the holy Ghost. Which Spirit so changed their Spirits that it amazed their Adversaries to behold such Idiots, as Saint Lycia calls them, Acts 4.13. men unlearned and simple, command so many tongues, and cure such diseases: So what the Schools say of the Apostles, I may say of this Rod, Probatum Deus per Virgam, as this sudden change Proves Aaron and the Apostles preferment Come from God, so by them it Proves there is a God, since none but he could work the Miracles.
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That house which budded in Davids thoughts, for which God commends him, 1 Kings 3.18. But it flourished in Solomons hands, who raised the glorious structure of it:
That house which budded in Davids thoughts, for which God commends him, 1 Kings 3.18. But it flourished in Solomons hands, who raised the glorious structure of it:
First as God dwells in it, it is his Temple: secondly as his services are performed in it, it is his House of prayer. My house, (sayes the Prophet Isaiah 56.7. repeated by our Saviour in three Evangelists ) shall be called the House of prayer to all Nations.
First as God dwells in it, it is his Temple: secondly as his services Are performed in it, it is his House of prayer. My house, (Says the Prophet Isaiah 56.7. repeated by our Saviour in three Evangelists) shall be called the House of prayer to all nations.
either they must grant the fulness of the Gentiles before the descension of the holy Ghost, and that all Nations met at prayers at Hierusalem, (which is ridiculous enough) or that whilst nations, acknowledg a God to be worship'd, he shall have a House to be worship'd in.
either they must grant the fullness of the Gentiles before the descension of the holy Ghost, and that all nations met At Prayers At Jerusalem, (which is ridiculous enough) or that while Nations, acknowledge a God to be worshipped, he shall have a House to be worshipped in.
When the traytor Jeroboam seduced the ten tribes of Israel against their King he forbids them to go to the Temple at Jerusalem, and sets up his high-way Religion to worship his calfs at Dan and Bethel. Nay he drives away the Priests of the Lord, the Sons of Aaron and Levi (with the Sanctuary away goes the budding rod: They are Relatives you see, pull down Church government and the Church will not stand long after it) 2 Chron. 13.9. and made him Priests like the people of other countreys:
When the traitor Jeroboam seduced the ten tribes of Israel against their King he forbids them to go to the Temple At Jerusalem, and sets up his highway Religion to worship his calfs At Dan and Bethel. Nay he drives away the Priests of the Lord, the Sons of Aaron and Levi (with the Sanctuary away Goes the budding rod: They Are Relatives you see, pull down Church government and the Church will not stand long After it) 2 Chronicles 13.9. and made him Priests like the people of other Countries':
Whosover comes to fill his hand with a young bullock and seven rams, the same may be a Priest of them that are no Gods. But what speak I of earthly Princes,
Whosoever comes to fill his hand with a young bullock and seven rams, the same may be a Priest of them that Are not God's But what speak I of earthly Princes,
when neglect of the Sanctuary ushers in Rebellion against the King of heaven, Hence we finde those precepts so frequently conjoynd of Observing Gods Sabbaths and reverencing his Sanctuary. Tis strange that the one should be Morall the other Ceremoniall. NONLATINALPHABET say the Heathen. Psal. 74.8. they will burne up all the Synagogues in the Land. NONLATINALPHABET say the Septuagint (changing one letter) they will forbid all his festivals. But the first part of the verse reconciles both, Let us say they destroy them altogether:
when neglect of the Sanctuary ushers in Rebellion against the King of heaven, Hence we find those Precepts so frequently conjoynd of Observing God's Sabbaths and reverencing his Sanctuary. This strange that the one should be Moral the other Ceremonial. say the Heathen. Psalm 74.8. they will burn up all the Synagogues in the Land. say the septuagint (changing one Letter) they will forbid all his festivals. But the First part of the verse reconciles both, Let us say they destroy them altogether:
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And first I must not baulk the next high Priest, next in time, though first in honour, our Saviour Christ, who although he succeded not of Aarons order but of Melchizedecks, yet he is the Architype and substance which that other Priesthood shadowed.
And First I must not balk the next high Priest, next in time, though First in honour, our Saviour christ, who although he succeeded not of Aaron's order but of Melchizedecks, yet he is the Archetype and substance which that other Priesthood shadowed.
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And I hope his Offices without dispute will furnish him with a rod: as a King, a rod of power and correction, as a Prophet of guidance and instruction, as a Priest, of comfort and sustentation. In vain was that scape-goat of the Jewes upon whose head was laid the sins of the Congregation,
And I hope his Offices without dispute will furnish him with a rod: as a King, a rod of power and correction, as a Prophet of guidance and instruction, as a Priest, of Comfort and sustentation. In vain was that scapegoat of the Jews upon whose head was laid the Sins of the Congregation,
and stood between the living and the dead, nay he fell down amongst the dead, and was numbred among the transgressours that by his stripes we might be healed.
and stood between the living and the dead, nay he fell down among the dead, and was numbered among the transgressors that by his stripes we might be healed.
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He, he it is who in the last act of his life erected his crosse, the rod of his exaltation, that rod upon which his name was wrote, which bore most precious fruit, the fruit of his own Body, which whosoever can lay up in a sanctifyed heart, the Temple of the holy Ghost, may be sure to have it testifye for him in the latter day.
He, he it is who in the last act of his life erected his cross, the rod of his exaltation, that rod upon which his name was wrote, which boar most precious fruit, the fruit of his own Body, which whosoever can lay up in a sanctified heart, the Temple of the holy Ghost, may be sure to have it testify for him in the latter day.
and bestowed none upon his Church which he hath left behind him? Were the Jews better provided for, who were only ad memoriam, but types and figures of him that was to come;
and bestowed none upon his Church which he hath left behind him? Were the jews better provided for, who were only ad memoriam, but types and figures of him that was to come;
then we which are a memoria his remembrancers, and Priests in his stead: in persona ejus, sayes the vulgar, his deputies which here personate him and act him over again? No:
then we which Are a memoria his remembrancers, and Priests in his stead: in persona His, Says the Vulgar, his deputies which Here personate him and act him over again? No:
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Nay the Aarons of the Gospel shall be refined too sayes Malachi 3. Chap. 3. God shall purge the Sons of Levi, which St. Hierome interprets the Evangelical Ministers. If the Testament be above the law; God forbid the Ministration should be beneath it.
Nay the Aaron's of the Gospel shall be refined too Says Malachi 3. Chap. 3. God shall purge the Sons of Levi, which Saint Jerome interprets the Evangelical Ministers. If the Testament be above the law; God forbid the Ministration should be beneath it.
St. Paul 1 Cor. 12. tells us of divers NONLATINALPHABET free graces or gifts proceeding from the Spirit verse 4. and that we may not think them to be heaped confusedly all upon one, in the next verse he speaks of several NONLATINALPHABET administrations and offices among which they are devided, the graces are reckoned up verses 8, 9, 10. Some peculiar to the ASTARTITALICS postles some streaming down upon the skirts of the Church. The offices are recounted, v. 28. and of them likewise some meerly Apostolical, some permanent and perpetual;
Saint Paul 1 Cor. 12. tells us of diverse free graces or Gifts proceeding from the Spirit verse 4. and that we may not think them to be heaped confusedly all upon one, in the next verse he speaks of several administrations and Offices among which they Are divided, the graces Are reckoned up Verses 8, 9, 10. some peculiar to the ASTARTITALICS postles Some streaming down upon the skirts of the Church. The Offices Are recounted, v. 28. and of them likewise Some merely Apostolical, Some permanent and perpetual;
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Perpetuall I call them, for besides that the light of nature instructed the heathen, so far as the morality of the service of a God carried them to the same division of the NONLATINALPHABET their helpers, their NONLATINALPHABET their teachers, and the NONLATINALPHABET their governours, they are the very same which God prescribed his own people the Jews, in their Levites, their Helpers, and as it were their Deacons; their Priests, their Teachers, and instructers; the sons of Aaron their Praelates and Governours. And thus we find the oyntmentt powred upon Aarons, head has run down o his beard,
Perpetual I call them, for beside that the Light of nature instructed the heathen, so Far as the morality of the service of a God carried them to the same division of the their helpers, their their Teachers, and the their Governors, they Are the very same which God prescribed his own people the jews, in their Levites, their Helpers, and as it were their Deacons; their Priests, their Teachers, and instructers; the Sons of Aaron their Prelates and Governors. And thus we find the oyntmentt poured upon Aaron's, head has run down oh his beard,
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But this quick sighted generation amongst whom we live has seen farther into the words then any of the ancient Fathers, and out of the word Governours has extracted an Elixar their ruling Elders. A Government it is indeed,
But this quick sighted generation among whom we live has seen farther into the words then any of the ancient Father's, and out of the word Governors has extracted an Elixir their ruling Elders. A Government it is indeed,
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but such as Jothams bramble was, which burnt down the Cedars of Libanon, the pillars of the Temple: An opinion so full of novelty and void of authority that fourscore years ago it scarce had a being.
but such as Jothams bramble was, which burned down the Cedars of Lebanon, the pillars of the Temple: an opinion so full of novelty and void of Authority that fourscore Years ago it scarce had a being.
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Some there are I know which have deeply strained their wits to fetch this Government out of the Scriptures, and pinch hard upon that text, 1 Tim. 5.17. (when all other fail them) The Elders that rule well are worthy of double honour, especially they which labour in the word, and Doctrine:
some there Are I know which have deeply strained their wits to fetch this Government out of the Scriptures, and pinch hard upon that text, 1 Tim. 5.17. (when all other fail them) The Elders that Rule well Are worthy of double honour, especially they which labour in the word, and Doctrine:
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All Priests (sayes he) which may administer the Sacraments are not allow'd to preach: the meaner sort may deal with Baptism, the wiser only with the Word; Which difference St. Paul found in himself, 1 Corin. 1.17. Christ hath sent me not to baptize (says he) but to preach the Gospel.
All Priests (Says he) which may administer the Sacraments Are not allowed to preach: the meaner sort may deal with Baptism, the Wiser only with the Word; Which difference Saint Paul found in himself, 1 Corin. 1.17. christ hath sent me not to baptise (Says he) but to preach the Gospel.
If then thou hast such a Minister over thee as is gifted for both Offices, allow him a double honour. And let no man mistake the name of Elder or Presbyter in Scripture, which is no other then Priest or Minister, so St. John stiles himself in his two last Epistles, so St. Peter 1 Ep. 5.1.
If then thou hast such a Minister over thee as is gifted for both Offices, allow him a double honour. And let no man mistake the name of Elder or Presbyter in Scripture, which is no other then Priest or Minister, so Saint John stile himself in his two last Epistles, so Saint Peter 1 Epistle 5.1.
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and so all the pen men of Gods holy Word have called the Ministers of the Gospel. Which is so notoriously true, that the very patrons of this Government have disclamed the jus divinum of it,
and so all the pen men of God's holy Word have called the Ministers of the Gospel. Which is so notoriously true, that the very Patrons of this Government have disclaimed the jus Divinum of it,
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Undenyably true it is that our Saviour in his time did choose his twelve Apostles as Superiours, his seventy as subordinate. Subordinato I say they were;
Undeniably true it is that our Saviour in his time did choose his twelve Apostles as Superiors, his seventy as subordinate. Subordinato I say they were;
for besides that they were forbidden by the other in the time of Christ, Luke 9.49. They were commanded by them afterward as Silas was by Paul, Acts 17.15. and so were within their power.
for beside that they were forbidden by the other in the time of christ, Lycia 9.49. They were commanded by them afterwards as Silas was by Paul, Acts 17.15. and so were within their power.
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Afterward that the Apostles left their successours Bishops may be evident by St. Pauls own Epistles, to Timothy the Bishop of Ephesius, and Titus Bishop of Crete, and the undoubted testimony of Ireneus confirms it, who lived immediately upon the Apostles age:
Afterwards that the Apostles left their Successors Bishops may be evident by Saint Paul's own Epistles, to Timothy the Bishop of Ephesius, and Titus Bishop of Crete, and the undoubted testimony of Irenaeus confirms it, who lived immediately upon the Apostles age:
he would be Aarons equall, how any could perish in it was impossible, unlesse by desiring or affecting a parity with their Governours. In the fear of God, Brethren, suffer then a word of Exhortation:
he would be Aaron's equal, how any could perish in it was impossible, unless by desiring or affecting a parity with their Governors. In the Fear of God, Brothers, suffer then a word of Exhortation:
Tis a rod of power, submit to it, a rod of correction, be afraid of it, a rod of instruction, obediently receive it a rod of sustentation, rely on it.
This a rod of power, submit to it, a rod of correction, be afraid of it, a rod of instruction, obediently receive it a rod of sustentation, rely on it.
Let no Uzzah presume to touch the Ark; nor Uzziah to offer sacrifice, let the sons Levi only wait upon the altar. If a quis aequisivit, be terrible at the last day, who has required these things at your hands? will not prohibita sunt, have I not fobid thee;
Let no Uzzah presume to touch the Ark; nor Uzziah to offer sacrifice, let the Sons Levi only wait upon the altar. If a quis aequisivit, be terrible At the last day, who has required these things At your hands? will not Prohibita sunt, have I not fobid thee;
but Moses his Serpent soon devour'd them: And the Sons of Sceva Act. 15.19. would be conjuring in the name of Jesus; but the Devil soon prov'd himself their Master.
but Moses his Serpent soon devoured them: And the Sons of Sceva Act. 15.19. would be conjuring in the name of jesus; but the devil soon proved himself their Master.
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for they are his Labourers, but one degree remov'd from himself, he is NONLATINALPHABET they NONLATINALPHABET he is, NONLATINALPHABET they NONLATINALPHABET:
for they Are his Labourers, but one degree removed from himself, he is they he is, they:
if God be chief Shepheard, Peter and his partners have the office under him to feed the flock. 1 Pet. 5. And if in temporalls the civil Magistrate at this day thinks himself sufficient without bringing the difficultest causes to Aaron and the Priests, as God prescribes Deuter. the 17.8, 9. if Jehoshaphat, I say, think his Judges able to dispatch NONLATINALPHABET the affairs of State, yet let the Priest dispence NONLATINALPHABET, 2 Chro. 19.8.
if God be chief Shepherd, Peter and his partners have the office under him to feed the flock. 1 Pet. 5. And if in temporals the civil Magistrate At this day thinks himself sufficient without bringing the difficultest Causes to Aaron and the Priests, as God prescribes Deuter the 17.8, 9. if Jehoshaphat, I say, think his Judges able to dispatch the affairs of State, yet let the Priest dispense, 2 Chro 19.8.
since he hath left disputing about Moses his body, for thee to dispute Aarons authority. But rather joyn with that Captain of Israel in his prayer for Levi. Deuter. 33. Let thy Urim and Thumim be with thy holy one, bless O Lord his substance and accept the work of his hands,
since he hath left disputing about Moses his body, for thee to dispute Aaron's Authority. But rather join with that Captain of Israel in his prayer for Levi. Deuter 33. Let thy Urim and Thumim be with thy holy one, bless Oh Lord his substance and accept the work of his hands,
Aarans rod is Gods rod and Gods rod will alwayes bring forth fruit, either sweet or bitter Almonds: sermons prove either the savour of Life or death. May that rod and this Sermon take such deep rooting in our heart, that it may bring foorth fruit abundantly in our lives, to Gods honour his Churches glory, our own comfort, &c. Gloria Deo in Excelsis.
Aarans rod is God's rod and God's rod will always bring forth fruit, either sweet or bitter Almonds: Sermons prove either the savour of Life or death. May that rod and this Sermon take such deep rooting in our heart, that it may bring forth fruit abundantly in our lives, to God's honour his Churches glory, our own Comfort, etc. Gloria God in Excelsis.
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