Truth made manifest: or, The dead man's testimony to the living Being a compendium of the last sayings, dying speeches, sentences, and expressions, of Captain William Bedlow; that pattern of love to his country. Who deceased at Bristol, the 20th. of August, 1680. Convincing all, both deluded Protestants, and wilfully-blinded Papists, of the realty of that late horrid plot; with his endeared caution both to his King and country, shewing the eminent danger that still threatens. With a sermon made upon this text, preached at his funeral by a reverend divine, Mr. Thomas Palmer.

Bedloe, William, 1650-1680
Palmer, Thomas, b. ca. 1620
Publisher: Printed for P Brooksby in VVest Smithfield
Place of Publication: London
Publication Year: 1680
Approximate Era: CharlesII
TCP ID: A76324 ESTC ID: R175525 STC ID: B1677B
Subject Headings: Christian literature; Last words;
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0 The Righteous Evidence, VVitnessing the TRUTH. Romans Chap. 14. Ver. 12, 13. So then every one of us shall give an account of himself to God: The Righteous Evidence, Witnessing the TRUTH. Romans Chap. 14. Ver. 12, 13. So then every one of us shall give an account of himself to God: dt j n1, vvg dt n1. np1 np1 crd np1 crd, crd av av d crd pp-f pno12 vmb vvi dt n1 pp-f px31 p-acp np1: (2) text (DIV1) 0 Image 3
1 Let us not therefore judge one another any more, but judge this rather, That no man put a Stumbling-block, Let us not Therefore judge one Another any more, but judge this rather, That no man put a Stumbling-block, vvb pno12 xx av vvi pi j-jn d n1, cc-acp vvb d av-c, cst dx n1 vvi dt n1, (2) text (DIV1) 2 Image 3
2 or an occasion to fall in his Brothers way. or an occasion to fallen in his Brother's Way. cc dt n1 pc-acp vvi p-acp po31 ng1 n1. (2) text (DIV1) 2 Image 3
3 BY this Text it plainly appears, that judgement alone belongs unto God, that is, The judgement of the pure immortal Soul; BY this Text it plainly appears, that judgement alone belongs unto God, that is, The judgement of the pure immortal Soul; p-acp d n1 pn31 av-j vvz, cst n1 av-j vvz p-acp np1, cst vbz, dt n1 pp-f dt j j n1; (2) text (DIV1) 3 Image 3
4 and that whosoever undertakes to lay any censure there, whether right or wrong, audaciously presumes to Rob the Almighty of his Prerogative; and that whosoever undertakes to lay any censure there, whither right or wrong, audaciously Presumest to Rob the Almighty of his Prerogative; cc cst r-crq vvz pc-acp vvi d n1 a-acp, cs j-jn cc n-jn, av-j vv2 pc-acp vvi dt j-jn pp-f po31 n1; (2) text (DIV1) 3 Image 3
5 and not only so, but arrogates to himself what does not in the least appertain unto any Mortal to Intermeddle with; and not only so, but arrogates to himself what does not in the least appertain unto any Mortal to Intermeddle with; cc xx av-j av, cc-acp av p-acp px31 r-crq vdz xx p-acp dt ds vvb p-acp d j-jn pc-acp vvi p-acp; (2) text (DIV1) 3 Image 3
6 for every one of us must give a particular account for himself, before the great Tribunal of the God of all the Earth, who is the descerner of all hearts, for every one of us must give a particular account for himself, before the great Tribunal of the God of all the Earth, who is the descerner of all hearts, p-acp d crd pp-f pno12 vmb vvi dt j n1 p-acp px31, p-acp dt j n1 pp-f dt n1 pp-f d dt n1, r-crq vbz dt n1 pp-f d n2, (2) text (DIV1) 3 Image 3
7 and thoughts, who •rys like the Refiner, and only knows the Dross from the purest Gold: and thoughts, who •rys like the Refiner, and only knows the Dross from the Purest Gold: cc n2, r-crq vvz av-j dt n1, cc av-j vvz dt n1 p-acp dt js n1: (2) text (DIV1) 3 Image 3
8 He who is cloathed with Righteousness, whose eyes run to and fro in the earth, who knows all Bosom-thoughts, He who is clothed with Righteousness, whose eyes run to and from in the earth, who knows all Bosom-thoughts, pns31 r-crq vbz vvn p-acp n1, rg-crq n2 vvb p-acp cc av p-acp dt n1, r-crq vvz d n2, (2) text (DIV1) 3 Image 3
9 and can pry into the deepest secrets of the Soul: and can pry into the Deepest secrets of the Soul: cc vmb vvi p-acp dt js-jn n2-jn pp-f dt n1: (2) text (DIV1) 3 Image 3
10 he it is alon• to whom judgement belongs, who has proclaimed himself a God sloe to Anger, of long patience and forbearance, he it is alon• to whom judgement belongs, who has proclaimed himself a God sloe to Anger, of long patience and forbearance, pns31 pn31 vbz n1 p-acp ro-crq n1 vvz, r-crq vhz vvn px31 dt np1 av-j pc-acp vvi, pp-f j n1 cc n1, (2) text (DIV1) 3 Image 3
11 therefore most fit to be our judge, whom neither Interest nor passion can any way obliege to swerve, either to the right hand or to the left; Therefore most fit to be our judge, whom neither Interest nor passion can any Way oblige to swerve, either to the right hand or to the left; av av-ds j pc-acp vbi po12 n1, ro-crq dx n1 ccx n1 vmb d n1 vvi pc-acp vvi, av-d p-acp dt j-jn n1 cc p-acp dt j; (2) text (DIV1) 3 Image 3
12 yet infinite to pardon all that will confess their faults, and in time come unto him; yet infinite to pardon all that will confess their Faults, and in time come unto him; av j pc-acp vvi d cst vmb vvi po32 n2, cc p-acp n1 vvn p-acp pno31; (2) text (DIV1) 3 Image 3
13 nay, so good, that he has freely promised, That whensoever a sinner turns away from his wickedness and forsakes his sin, his Soul shall Live; nay, so good, that he has freely promised, That whensoever a sinner turns away from his wickedness and forsakes his since, his Soul shall Live; uh-x, av j, cst pns31 vhz av-j vvn, cst c-crq dt n1 vvz av p-acp po31 n1 cc vvz po31 n1, po31 n1 vmb vvi; (2) text (DIV1) 3 Image 3
14 and that by so doing he shall save his Soul alive, which our Saviour well noteth in the Parable of the Prodigal, who after he had taken his portion of Goods, and that by so doing he shall save his Soul alive, which our Saviour well notes in the Parable of the Prodigal, who After he had taken his portion of Goods, cc cst p-acp av vdg pns31 vmb vvi po31 n1 j, r-crq po12 n1 av vvz p-acp dt n1 pp-f dt j-jn, r-crq c-acp pns31 vhd vvn po31 n1 pp-f n2-j, (2) text (DIV1) 3 Image 3
15 and as it was in disobedience to his Fathers Will, departed into a far Country, where long he lived Riotous, and as it was in disobedience to his Father's Will, departed into a Far Country, where long he lived Riotous, cc c-acp pn31 vbds p-acp n1 p-acp po31 ng1 n1, vvn p-acp dt j n1, c-crq av-j pns31 vvd j, (2) text (DIV1) 3 Image 3
16 and ran into all Excess till his large store was spent, and then was forced to feed on Husks, pinched with Poverty and Hunger, quite forsaken of his Luxurious Companions, who like the Swallows, only sing to our Morning wakes, and ran into all Excess till his large store was spent, and then was forced to feed on Husks, pinched with Poverty and Hunger, quite forsaken of his Luxurious Sodales, who like the Swallows, only sing to our Morning wakes, cc vvd p-acp d n1 p-acp po31 j n1 vbds vvn, cc av vbds vvn pc-acp vvi p-acp n2, vvn p-acp n1 cc n1, av vvn pp-f po31 j n2, r-crq av-j dt n2, av-j vvg p-acp po12 n1 vvz, (2) text (DIV1) 3 Image 3
17 and bask themselves in the Sun beams of our prosperity, but when the Winter storms come on, soon vanish, I say, he being quite forsaken, and bask themselves in the Sun beams of our Prosperity, but when the Winter storms come on, soon vanish, I say, he being quite forsaken, cc vvi px32 p-acp dt n1 n2 pp-f po12 n1, cc-acp c-crq dt n1 n2 vvb a-acp, av vvb, pns11 vvb, pns31 vbg av vvn, (2) text (DIV1) 3 Image 3
18 and finding all good things departed from him, began to reflect upon his former folly, and then had thoughts, and not till then, of returning to his Father. and finding all good things departed from him, began to reflect upon his former folly, and then had thoughts, and not till then, of returning to his Father. cc vvg d j n2 vvn p-acp pno31, vvd pc-acp vvi p-acp po31 j n1, cc av vhd n2, cc xx c-acp av, pp-f vvg p-acp po31 n1. (2) text (DIV1) 3 Image 3
19 So fares it often with poor Sinners here on earth, who after a long course in Sin, at last look back and view their dreadful paths they carelesly have trod, So fares it often with poor Sinners Here on earth, who After a long course in since, At last look back and view their dreadful paths they carelessly have trod, np1 vvz pn31 av p-acp j n2 av p-acp n1, r-crq p-acp dt j n1 p-acp n1, p-acp ord vvb av cc vvi po32 j n2 pns32 av-j vhb vvn, (2) text (DIV1) 3 Image 3
20 and then bethink them whether they are hurrying, to what a fatal place those broad paved ways do •end, which consideration mixed with the thoughts of vast Eternity, often causes them to bemoan themselves, and then bethink them whither they Are hurrying, to what a fatal place those broad paved ways do •end, which consideration mixed with the thoughts of vast Eternity, often Causes them to bemoan themselves, cc av vvb pno32 cs pns32 vbr vvg, p-acp r-crq dt j n1 d j j-vvn n2 vdb vvi, r-crq n1 vvn p-acp dt n2 pp-f j n1, av vvz pno32 pc-acp vvi px32, (2) text (DIV1) 3 Image 3
21 and stop their full Carrier, laying hold of Sacred promises, to stop them from falling •nto the deep Gulph of Everlasting Woe; and stop their full Carrier, laying hold of Sacred promises, to stop them from falling •nto the deep Gulf of Everlasting Woe; cc vvi po32 j n1, vvg n1 pp-f j n2, pc-acp vvi pno32 p-acp vvg av dt j-jn n1 pp-f j n1; (2) text (DIV1) 3 Image 3
22 such •s our blessed Saviour freely pronounces to the worst of men, excepting none, but is wil•ing that all should be saved: such •s our blessed Saviour freely pronounces to the worst of men, excepting none, but is wil•ing that all should be saved: d vbz po12 j-vvn n1 av-j vvz p-acp dt js pp-f n2, vvg pix, cc-acp vbz n1 cst d vmd vbi vvn: (2) text (DIV1) 3 Image 3
23 Come unto me all ye that are heavy laden and I will give you •est. And again, Whosoever cometh unto me, I will in no wise cast him off: Come unto me all you that Are heavy laden and I will give you •est. And again, Whosoever comes unto me, I will in no wise cast him off: vvb p-acp pno11 d pn22 cst vbr j vvn cc pns11 vmb vvi pn22 n1. cc av, r-crq vvz p-acp pno11, pns11 vmb p-acp dx j vvd pno31 a-acp: (2) text (DIV1) 3 Image 3
24 Nay, the Triumph is greater in Heaven for one sinner Converted, then for Ninety and nine Iust •ersons that need no Repentance. Nay, the Triumph is greater in Heaven for one sinner Converted, then for Ninety and nine Just •ersons that need no Repentance. uh, dt n1 vbz jc p-acp n1 p-acp crd n1 vvn, av p-acp crd cc crd j n2 cst vvb dx n1. (2) text (DIV1) 3 Image 3
25 So that •eeing it is the Almighty's pleasure who made •s out of the dust, So that •eeing it is the Almighty's pleasure who made •s out of the dust, av cst vvg pn31 vbz dt ng1-jn n1 r-crq vvd av av pp-f dt n1, (2) text (DIV1) 3 Image 3
26 and can with the breath of his Nostrils, turn us into the same to save us from misery: and can with the breath of his Nostrils, turn us into the same to save us from misery: cc vmb p-acp dt n1 pp-f po31 n2, vvb pno12 p-acp dt d pc-acp vvi pno12 p-acp n1: (2) text (DIV1) 3 Image 3
27 why shall any one presume to judge •is Brother, when Heaven has expresly com•anded to the contrary? saying, Judge not, least thou be Judged: why shall any one presume to judge •is Brother, when Heaven has expressly com•anded to the contrary? saying, Judge not, lest thou be Judged: q-crq vmb d pi vvb pc-acp vvi n1 n1, c-crq n1 vhz av-j vvn p-acp dt j-jn? vvg, vvb xx, cs pns21 vbb vvn: (2) text (DIV1) 3 Image 3
28 For sure it is, no man nor Angel has that power given into his hands, no, 'tis the sole Prerogative of our wise Creator: For sure it is, no man nor Angel has that power given into his hands, no, it's the sole Prerogative of our wise Creator: p-acp j pn31 vbz, dx n1 ccx n1 vhz d n1 vvn p-acp po31 n2, uh-dx, pn31|vbz dt j n1 pp-f po12 j n1: (2) text (DIV1) 3 Image 3
29 or say they had, which cannot be possible: or say they had, which cannot be possible: cc vvb pns32 vhd, r-crq vmbx vbi j: (2) text (DIV1) 3 Image 3
30 how can they give rightful judgement who can go no farther then the outward actions? for 'tis certain none but God can see into our thoughts nor pry into the Cabinets of our Souls, to draw from thence an Indictment against us, how can they give rightful judgement who can go no farther then the outward actions? for it's certain none but God can see into our thoughts nor pry into the Cabinets of our Souls, to draw from thence an Indictment against us, c-crq vmb pns32 vvi j n1 r-crq vmb vvi av-dx av-jc cs dt j n2? p-acp pn31|vbz j pi p-acp np1 vmb vvi p-acp po12 n2 ccx vvi p-acp dt n2 pp-f po12 n2, pc-acp vvi p-acp av dt n1 p-acp pno12, (2) text (DIV1) 3 Image 3
31 and charge us with unbosomed Sin: and charge us with unbosomed since: cc vvb pno12 p-acp j-vvn-u n1: (2) text (DIV1) 3 Image 3
32 And again, those that look fair on the outside, and are guilded over with a specious gloss of good and pious Deeds, may lodge black Hypocrisie within, And again, those that look fair on the outside, and Are Guilded over with a specious gloss of good and pious deeds, may lodge black Hypocrisy within, cc av, d cst vvb j p-acp dt n1-an, cc vbr vvn a-acp p-acp dt j n1 pp-f j cc j n2, vmb vvi j-jn n1 a-acp, (2) text (DIV1) 3 Image 3
33 and cloak all their actions with the same, thereby to deceive the world: and cloak all their actions with the same, thereby to deceive the world: cc vvi d po32 n2 p-acp dt d, av pc-acp vvi dt n1: (2) text (DIV1) 3 Image 3
34 so like the fruit that grows about the Lake where wicked Sodom once stood, they may shine bright & bear a Golden Rhine, which being broke, incloses nought but Ashes and Cinders, to delude those that imagine them, so like the fruit that grows about the Lake where wicked Sodom once stood, they may shine bright & bear a Golden Rhine, which being broke, incloses nought but Ashes and Cinders, to delude those that imagine them, av av-j dt n1 cst vvz p-acp dt n1 c-crq j np1 a-acp vvd, pns32 vmb vvi j cc vvi dt j np1, r-crq vbg vvn, vvz pix cc-acp n2 cc n2, pc-acp vvi d cst vvb pno32, (2) text (DIV1) 3 Image 3
35 before they are Plucked, most pleasant and delicious. So then, every one of us shall give an account of himself to God: before they Are Plucked, most pleasant and delicious. So then, every one of us shall give an account of himself to God: c-acp pns32 vbr vvn, av-ds j cc j. av av, d crd pp-f pno12 vmb vvi dt n1 pp-f px31 p-acp np1: (2) text (DIV1) 3 Image 3
36 Let us not therefore Judge one another any more, but judge this rather, that no man put a Stumbling-block, Let us not Therefore Judge one Another any more, but judge this rather, that no man put a Stumbling-block, vvb pno12 xx av vvi pi j-jn d n1, cc-acp vvb d av-c, cst dx n1 vvi dt n1, (2) text (DIV1) 3 Image 3
37 or an occasion to fall in his Brothers way. or an occasion to fallen in his Brother's Way. cc dt n1 pc-acp vvi p-acp po31 ng1 n1. (2) text (DIV1) 3 Image 3
38 The meaning of the words, That every man shall give an account of himself to God: Is, The meaning of the words, That every man shall give an account of himself to God: Is, dt n1 pp-f dt n2, cst d n1 vmb vvi dt n1 pp-f px31 p-acp np1: vbz, (2) text (DIV1) 4 Image 3
39 That he shall appear before the Iudgement seat of God, to answer for all his deeds done in the flesh, whither they be good, or whither they be evil; That he shall appear before the Judgement seat of God, to answer for all his Deeds done in the Flesh, whither they be good, or whither they be evil; cst pns31 vmb vvi p-acp dt n1 n1 pp-f np1, pc-acp vvi p-acp d po31 n2 vdn p-acp dt n1, c-crq pns32 vbb j, cc c-crq pns32 vbb j-jn; (2) text (DIV1) 5 Image 3
40 not that God needs any account to be given of any person, for sure it is he knows the secrets of all hearts, not that God needs any account to be given of any person, for sure it is he knows the secrets of all hearts, xx cst np1 vvz d n1 pc-acp vbi vvn pp-f d n1, c-acp av-j pn31 vbz pns31 vvz dt n2-jn pp-f d n2, (2) text (DIV1) 5 Image 3
41 nor that he will take the account of any person as himself shall state it, nor that he will take the account of any person as himself shall state it, ccx cst pns31 vmb vvi dt n1 pp-f d n1 p-acp px31 vmb n1 pn31, (2) text (DIV1) 5 Image 3
42 though as many Devines hold, that then the Conscience of Man is so Powerful, that nothing can be hid or has been done, though as many Divines hold, that then the Conscience of Man is so Powerful, that nothing can be hid or has been done, cs p-acp d vvz n1, cst cs dt n1 pp-f n1 vbz av j, cst pix vmb vbi vvn cc vhz vbn vdn, (2) text (DIV1) 5 Image 3
43 but what it will reveal and lay open as Noon-day: Nay, suppose it did not, yet he that keeps the record of each particular action, but what it will reveal and lay open as Noonday: Nay, suppose it did not, yet he that keeps the record of each particular actium, cc-acp r-crq pn31 vmb vvi cc vvi j c-acp n1: uh-x, vvb pn31 vdd xx, av pns31 cst vvz dt n1 pp-f d j n1, (2) text (DIV1) 5 Image 3
44 nay of our very thought and privatest Immagination, could soon unreveal all, for Behold (as the Prophet saith) his Fan is in his Hand to divide and sift the Chaff from the wheat: nay of our very Thought and privatest Imagination, could soon unreveal all, for Behold (as the Prophet Says) his Fan is in his Hand to divide and sift the Chaff from the wheat: uh-x pp-f po12 j n1 cc js n1, vmd av vvi d, c-acp vvb (c-acp dt n1 vvz) po31 vvb vbz p-acp po31 n1 pc-acp vvi cc vvi dt n1 p-acp dt n1: (2) text (DIV1) 5 Image 3
45 Nor can there be any Darkness in him who is the fountain of Eternal Light, and never dwells but in Light unapproachable: Nor can there be any Darkness in him who is the fountain of Eternal Light, and never dwells but in Light unapproachable: ccx vmb pc-acp vbi d n1 p-acp pno31 r-crq vbz dt n1 pp-f j n1, cc av-x vvz cc-acp p-acp j j: (2) text (DIV1) 5 Image 3
46 He it is that is the only discerner of the heart: Let us not therefore Judge one another any more; He it is that is the only discerner of the heart: Let us not Therefore Judge one Another any more; pns31 pn31 vbz cst vbz dt j n1 pp-f dt n1: vvb pno12 xx av vvi pi j-jn d n1; (2) text (DIV1) 5 Image 3
47 which is the second thing to be considered; which is the second thing to be considered; r-crq vbz dt ord n1 pc-acp vbi vvn; (2) text (DIV1) 5 Image 3
48 That is, let not any censure a man by his former actions, for at the last moment God is All-sufficient, That is, let not any censure a man by his former actions, for At the last moment God is All-sufficient, cst vbz, vvb xx d vvi dt n1 p-acp po31 j n2, c-acp p-acp dt ord n1 np1 vbz j, (2) text (DIV1) 5 Image 3
49 and can pardon to the utmost: and can pardon to the utmost: cc vmb vvi p-acp dt j: (2) text (DIV1) 5 Image 3
50 but rather, as it is in Job 32.3. Lay thy finger upon thy Mouth, hold thy peace, but rather, as it is in Job 32.3. Lay thy finger upon thy Mouth, hold thy peace, cc-acp av-c, p-acp pn31 vbz p-acp np1 crd. np1 po21 n1 p-acp po21 n1, vvb po21 n1, (2) text (DIV1) 5 Image 3
51 and commit it to God, who shall Judge the world in Righteousness and Truth, by that Man Jesus, whom he hath ordained: and commit it to God, who shall Judge the world in Righteousness and Truth, by that Man jesus, whom he hath ordained: cc vvi pn31 p-acp np1, r-crq vmb vvi dt n1 p-acp n1 cc n1, p-acp d n1 np1, ro-crq pns31 vhz vvn: (2) text (DIV1) 5 Image 3
52 For he that thinketh himself to be something when he is nothing, deceiveth himself, Gal. 6.3. For he that Thinketh himself to be something when he is nothing, deceives himself, Gal. 6.3. c-acp pns31 cst vvz px31 pc-acp vbi pi c-crq pns31 vbz pix, vvz px31, np1 crd. (2) text (DIV1) 5 Image 3
53 And again, The Lord preserveth the lowly, and giveth Grace to the Humble, Psal. 34.17. 1 Pet. 5.5. And again, The Lord Preserveth the lowly, and gives Grace to the Humble, Psalm 34.17. 1 Pet. 5.5. cc av, dt n1 vvz dt j, cc vvz n1 p-acp dt j, np1 crd. crd np1 crd. (2) text (DIV1) 5 Image 3
54 Therefore let none judge what God shall think fit to do, for Man's Wisdom in such cases, is but foolishness, Therefore let none judge what God shall think fit to do, for Man's Wisdom in such cases, is but foolishness, av vvb pix vvi r-crq np1 vmb vvi j pc-acp vdi, p-acp ng1 n1 p-acp d n2, vbz p-acp n1, (2) text (DIV1) 5 Image 3
55 and in such as presume to do it, shew their Malicious Spirit, though to no purpose, and in such as presume to do it, show their Malicious Spirit, though to no purpose, cc p-acp d c-acp vvb pc-acp vdi pn31, vvb po32 j n1, cs p-acp dx n1, (2) text (DIV1) 5 Image 3
56 and shew what they would do were it in their Powers, which may justly turn Almighty Vengeance on themselves for such High Affronts, and show what they would do were it in their Powers, which may justly turn Almighty Vengeance on themselves for such High Affronts, cc vvb r-crq pns32 vmd vdi vbdr pn31 p-acp po32 n2, r-crq vmb av-j vvi j-jn n1 p-acp px32 p-acp d j vvz, (2) text (DIV1) 5 Image 3
57 and Divine Wrath may burn implacable against all Vncharitable Wretches. and Divine Wrath may burn implacable against all Uncharitable Wretches. cc j-jn n1 vmb vvi j p-acp d j n2. (2) text (DIV1) 5 Image 3
58 who by so doing, deny the Authority of holy Writ, for there the blessed Apostle commands us to be in Charity with all men, who by so doing, deny the authority of holy Writ, for there the blessed Apostle commands us to be in Charity with all men, r-crq p-acp av vdg, vvb dt n1 pp-f j vvn, c-acp a-acp dt j-vvn n1 vvz pno12 pc-acp vbi p-acp n1 p-acp d n2, (2) text (DIV1) 5 Image 3
59 and as God is so Charitable and Meerciful, that he Created no man to Destruction, but is willing that all should come unto him. and as God is so Charitable and Meerciful, that he Created no man to Destruction, but is willing that all should come unto him. cc p-acp np1 vbz av j cc j, cst pns31 vvn dx n1 p-acp n1, cc-acp vbz j cst d vmd vvi p-acp pno31. (2) text (DIV1) 5 Image 3
60 Why then should we that are but Dust, presume to Iudge one another? Amongst Protestants it should be a thing most detestable, Why then should we that Are but Dust, presume to Judge one Another? among Protestants it should be a thing most detestable, uh-crq av vmd pns12 cst vbr p-acp n1, vvb pc-acp vvi pi j-jn? p-acp n2 pn31 vmd vbi dt n1 av-ds j, (2) text (DIV1) 5 Image 3
61 though Papists hold it as part of their Faith, that they know whether men shall go to Heaven or Hell when they depart this Life, which opinion, their Cannonizing several for Saints doth confirm: though Papists hold it as part of their Faith, that they know whither men shall go to Heaven or Hell when they depart this Life, which opinion, their Canonizing several for Saints does confirm: cs njp2 vvi pn31 p-acp n1 pp-f po32 n1, cst pns32 vvb cs n2 vmb vvi p-acp n1 cc n1 c-crq pns32 vvb d n1, r-crq n1, po32 j-vvg j p-acp n2 vdz vvi: (2) text (DIV1) 5 Image 3
62 and ascribing others Purgatory f•r their Mansion, whilst those that cannot pay their passage, are confined to the lowest Hell: and ascribing Others Purgatory f•r their Mansion, while those that cannot pay their passage, Are confined to the lowest Hell: cc vvg n2-jn n1 vvb po32 n1, cs d cst vmbx vvi po32 n1, vbr vvn p-acp dt js n1: (2) text (DIV1) 5 Image 3
63 These are their gross Errors and Absurdities, these are the Stumbling-blocks they lay for many thousands to fall at, These Are their gross Errors and Absurdities, these Are the Stumbling-blocks they lay for many thousands to fallen At, d vbr po32 j n2 cc n2, d vbr dt n2 pns32 vvd p-acp d crd pc-acp vvi p-acp, (2) text (DIV1) 5 Image 3
64 and •ew that acknowledge the Roman-Catholique Faith escape: These are the Blind that lead •he Blind, till both full into the Ditch: and •ew that acknowledge the Roman-catholic Faith escape: These Are the Blind that led •he Blind, till both full into the Ditch: cc vvd cst vvb dt j n1 vvi: d vbr dt j cst vvb av j, c-acp d j p-acp dt n1: (2) text (DIV1) 5 Image 3
65 for •s the Prophet David saith, Psal. 62.12. God rewardeth every man according to his works: for •s the Prophet David Says, Psalm 62.12. God Rewardeth every man according to his works: c-acp vbz dt n1 np1 vvz, np1 crd. np1 vvz d n1 vvg p-acp po31 n2: (2) text (DIV1) 5 Image 3
66 Therefore it is not as men will, •ut as God pleaseth, and all his deeds are •pright and Iust, Therefore it is not as men will, •ut as God Pleases, and all his Deeds Are •pright and Just, av pn31 vbz xx p-acp n2 vmb, av c-acp np1 vvz, cc d po31 n2 vbr j cc j, (2) text (DIV1) 5 Image 3
67 and his Will is his Law, •ot being confined or Circumscribed to Limmits or Bounds, and his Will is his Law, •ot being confined or Circumscribed to Limits or Bounds, cc po31 n1 vbz po31 n1, n1 vbg vvn cc vvn p-acp n2 cc n2, (2) text (DIV1) 5 Image 3
68 but Infinite both in Wis•om and Iustice, which brings me to the •hird part of the Text: but Infinite both in Wis•om and justice, which brings me to the •hird part of the Text: cc-acp j av-d p-acp n1 cc n1, r-crq vvz pno11 p-acp dt n1 n1 pp-f dt n1: (2) text (DIV1) 5 Image 3
69 But judge this ra•her, that no Man put a Stumbling-block: But judge this ra•her, that no Man put a Stumbling-block: cc-acp vvb d n1, cst dx n1 vvi dt n1: (2) text (DIV1) 5 Image 3
70 That is, that no man by making false Interpretations or Comments, upon the Lives •nd ways of men, That is, that no man by making false Interpretations or Comments, upon the Lives •nd ways of men, cst vbz, cst dx n1 p-acp vvg j n2 cc n2, p-acp dt n2 vvb n2 pp-f n2, (2) text (DIV1) 5 Image 3
71 and should thereby give •hers couse to doubt their own state there•y, so to Terrifie them, and should thereby give •hers couse to doubt their own state there•y, so to Terrify them, cc vmd av vvi n2-jn vvi pc-acp vvi po32 d n1 n1, av pc-acp vvi pno32, (2) text (DIV1) 5 Image 3
72 as to make them ••spair of Gods mercies, and with Cain ••nclude, Their Sins are too great to be forgiven: as to make them ••spair of God's Mercies, and with Cain ••nclude, Their Sins Are too great to be forgiven: c-acp pc-acp vvi pno32 vvi pp-f npg1 n2, cc p-acp np1 vvb, po32 n2 vbr av j pc-acp vbi vvn: (2) text (DIV1) 5 Image 3
73 when the precious Blood of t•• Lamb slain from the foundation of the world is of force sufficient to purge away the vile Polutions of the most Notorious Sinner and by laying hold upon his mercies 〈 ◊ 〉 Prayer and sincere Repentance, pardon wi•• be found, when the precious Blood of t•• Lamb slave from the Foundation of the world is of force sufficient to purge away the vile Pollutions of the most Notorious Sinner and by laying hold upon his Mercies 〈 ◊ 〉 Prayer and sincere Repentance, pardon wi•• be found, c-crq dt j n1 pp-f n1 n1 vvn p-acp dt n1 pp-f dt n1 vbz pp-f n1 j pc-acp vvi av dt j n2 pp-f dt av-ds j n1 cc p-acp vvg n1 p-acp po31 n2 〈 sy 〉 n1 cc j n1, vvb n1 vbi vvn, (2) text (DIV1) 5 Image 3
74 even at the last moment of Life But I say not this because I would hav• any one deferr their repentance till they ar• just going to be pushed off into the Wid• Abiss of Eternity, even At the last moment of Life But I say not this Because I would hav• any one defer their Repentance till they ar• just going to be pushed off into the Wid• Abyss of Eternity, av p-acp dt ord n1 pp-f n1 cc-acp pns11 vvb xx d c-acp pns11 vmd n1 d crd vvi po32 n1 c-acp pns32 n1 av vvg pc-acp vbi vvn a-acp p-acp dt np1 n1 pp-f n1, (2) text (DIV1) 5 Image 3
75 for that is it the power of Hell, our cruel and Immortal foes, woul• have us do: for that is it the power of Hell, our cruel and Immortal foes, woul• have us do: p-acp d vbz pn31 dt n1 pp-f n1, po12 j cc j n2, n1 vhb pno12 vdb: (2) text (DIV1) 5 Image 3
76 but I say, it is not impossib•• we may then find mercy, nay, I believ• many thousands have, who now are singin• loud Hosannah, to the God of mercy. but I say, it is not impossib•• we may then find mercy, nay, I believ• many thousands have, who now Are singin• loud Hosannah, to the God of mercy. cc-acp pns11 vvb, pn31 vbz xx n1 pns12 vmb av vvi n1, uh-x, pns11 n1 d crd vhb, r-crq av vbr n1 j np1, p-acp dt n1 pp-f n1. (2) text (DIV1) 5 Image 3
77 Another Stumbling-block that the Enviou• have laid to overthrow the Weak, is, T•• point out to them the most strict and sever• Comm … s that the Scripture enjoyns, an• putting on them more dreadful Interpret•tions then the Sense it self will bear, telling that if they do not observe those Rules (too strict for Mortal Man) they must In•e••bly perish, that without such due Observances there is no Salvation to be purchased which often staggers their Faith and puts them to a stand, who seeing that they cannot g•• forwards, oftentimes let go their hold an• fall into a foul Relapse, which by a stedfast laying hold on the Merits of our Great Redeemer, who was once offered up a Sacrifice for us all might be prevented, another Stumbling-block that the Enviou• have laid to overthrow the Weak, is, T•• point out to them the most strict and sever• Comm … s that the Scripture enjoins, an• putting on them more dreadful Interpret•tions then the Sense it self will bear, telling that if they do not observe those Rules (too strict for Mortal Man) they must In•e••bly perish, that without such due Observances there is no Salvation to be purchased which often staggers their Faith and puts them to a stand, who seeing that they cannot g•• forward, oftentimes let go their hold an• fallen into a foul Relapse, which by a steadfast laying hold on the Merits of our Great Redeemer, who was once offered up a Sacrifice for us all might be prevented, j-jn n1 cst dt np1 vhb vvn pc-acp vvi dt j, vbz, n1 n1 av p-acp pno32 dt av-ds j cc n1 np1 … sy cst dt n1 vvz, n1 vvg p-acp pno32 av-dc j n2 av dt n1 pn31 n1 vmb vvi, vvg cst cs pns32 vdb xx vvi d n2 (av j c-acp j-jn n1) pns32 vmb av-j vvi, cst p-acp d j-jn n2 pc-acp vbz dx n1 pc-acp vbi vvn r-crq av vvz po32 n1 cc vvz pno32 p-acp dt n1, r-crq vvg cst pns32 vmbx n1 av-j, av vvb vvb po32 n1 n1 vvi p-acp dt j n1, r-crq p-acp dt j vvg n1 p-acp dt n2 pp-f po12 j n1, r-crq vbds a-acp vvn a-acp dt n1 p-acp pno12 d vmd vbi vvn, (2) text (DIV1) 6 Image 3
78 for we by Faith are made his Brethren and Fellow Heirs: for we by Faith Are made his Brothers and Fellow Heirs: c-acp pns12 p-acp n1 vbr vvn po31 n2 cc n1 n2: (2) text (DIV1) 6 Image 3
79 then sure it is, he will not deny us his Aid in ought, if we implore it, especially with unfeigned hearts and Lips, by Prayer and Supplication; then sure it is, he will not deny us his Aid in ought, if we implore it, especially with unfeigned hearts and Lips, by Prayer and Supplication; av j pn31 vbz, pns31 vmb xx vvi pno12 po31 n1 p-acp pi, cs pns12 vvb pn31, av-j p-acp j n2 cc n2, p-acp n1 cc n1; (2) text (DIV1) 6 Image 3
80 for he hath commanded us to ask and it shall be given, to Knock and it shall be opened unto us, which can be by no other means then what is said in Eccles. 35.17. The Prayers of the Humble shall pierce the Clouds, for he hath commanded us to ask and it shall be given, to Knock and it shall be opened unto us, which can be by no other means then what is said in Eccles. 35.17. The Prayers of the Humble shall pierce the Clouds, c-acp pns31 vhz vvn pno12 pc-acp vvi cc pn31 vmb vbi vvn, pc-acp vvi cc pn31 vmb vbi vvn p-acp pno12, r-crq vmb vbi p-acp dx j-jn n2 av r-crq vbz vvn p-acp np1 crd. dt n2 pp-f dt j vmb vvi dt n2, (2) text (DIV1) 6 Image 3
81 and will not depart until the highest regard it. and will not depart until the highest regard it. cc vmb xx vvi p-acp dt js n1 pn31. (2) text (DIV1) 6 Image 3
82 Prayer and Meditation being the only Armour against all the fiery Darts of Satan, for as it is said Mat. 19.4. Humble thy self as a little Child: Prayer and Meditation being the only Armour against all the fiery Darts of Satan, for as it is said Mathew 19.4. Humble thy self as a little Child: n1 cc n1 vbg dt j n1 p-acp d dt j n2 pp-f np1, c-acp c-acp pn31 vbz vvn np1 crd. j po21 n1 p-acp dt j n1: (2) text (DIV1) 6 Image 3
83 and when God sees thee lye low at his Foot-stool, he will raise thee up and Exalt thee above thy Fellows; and when God sees thee lie low At his Footstool, he will raise thee up and Exalt thee above thy Fellows; cc c-crq np1 vvz pno21 vvi av-j p-acp po31 n1, pns31 vmb vvi pno21 a-acp cc vvi pno21 p-acp po21 n2; (2) text (DIV1) 6 Image 3
84 that is, he will pour his Grace into thy heart, and make it fit to bring forth Seed of Everlasting Life: that is, he will pour his Grace into thy heart, and make it fit to bring forth Seed of Everlasting Life: d vbz, pns31 vmb vvi po31 n1 p-acp po21 n1, cc vvi pn31 j pc-acp vvi av n1 pp-f j n1: (2) text (DIV1) 6 Image 3
85 for as St. Chrisostom observes, he always flies from the Proud and Lofty, but with the Lowly and Meek delighteth to dwell, for as Saint Chrysostom observes, he always flies from the Proud and Lofty, but with the Lowly and Meek delights to dwell, c-acp c-acp n1 np1 vvz, pns31 av vvz p-acp dt j cc j, cc-acp p-acp dt j cc j vvz pc-acp vvi, (2) text (DIV1) 6 Image 3
86 for unto such his Grace is freely bestowed, nor do they fear what man can do unto them, for unto such his Grace is freely bestowed, nor do they Fear what man can do unto them, c-acp p-acp d po31 n1 vbz av-j vvn, ccx vdb pns32 vvb r-crq n1 vmb vdi p-acp pno32, (2) text (DIV1) 6 Image 3
87 since they have built on a sure Foundation, a Rock that will never decay, no Powers of Death or Hell are able to remove it, since they have built on a sure Foundation, a Rock that will never decay, no Powers of Death or Hell Are able to remove it, c-acp pns32 vhb vvn p-acp dt j n1, dt n1 cst vmb av-x vvi, dx n2 pp-f n1 cc n1 vbr j pc-acp vvi pn31, (2) text (DIV1) 6 Image 3
88 for like to Iacobs Ladder, its top reaches to Heaven, and from thence benigne Influenc'd, descends as the Dew of Hermon, to refresh their Souls, for like to Iacobs Ladder, its top reaches to Heaven, and from thence benign Influenced, descends as the Due of Hermon, to refresh their Souls, c-acp av-j p-acp npg1 n1, po31 n1 vvz p-acp n1, cc p-acp av j vvn, vvz p-acp dt n1 pp-f np1, pc-acp vvi po32 n2, (2) text (DIV1) 6 Image 3
89 and to make them stand against all Temptations, prepared always for the Bride-Grooms comming: and to make them stand against all Temptations, prepared always for the Bride-Grooms coming: cc pc-acp vvi pno32 vvi p-acp d n2, vvd av p-acp dt n2 vvg: (2) text (DIV1) 6 Image 3
90 they fear not the going out of their well-furnished Lamps, but smile on the Ghastly King of Terror, they Fear not the going out of their well-furnished Lamps, but smile on the Ghastly King of Terror, pns32 vvb xx dt vvg av pp-f po32 j n2, cc-acp vvb p-acp dt j n1 pp-f n1, (2) text (DIV1) 6 Image 3
91 and with the Holy Apostle falling into Rapture, and cry, O Death where is thy Sting? O Grave where is thy Victory? For after Death they are far happier then whilst they Live: and with the Holy Apostle falling into Rapture, and cry, Oh Death where is thy Sting? O Grave where is thy Victory? For After Death they Are Far Happier then while they Live: cc p-acp dt j n1 vvg p-acp n1, cc vvi, uh n1 q-crq vbz po21 n1? sy np1 q-crq vbz po21 n1? c-acp p-acp n1 pns32 vbr av-j jc cs cs pns32 vvb: (2) text (DIV1) 6 Image 3
92 yet these are they the world often passes their Censure on, because they once were disobedient to the Laws of God, which is a strong Argument they doubt the All-sufficiency of an Infinite being, yet these Are they the world often passes their Censure on, Because they once were disobedient to the Laws of God, which is a strong Argument they doubt the All-sufficiency of an Infinite being, av d vbr pns32 dt n1 av vvz po32 n1 p-acp, c-acp pns32 a-acp vbdr j p-acp dt n2 pp-f np1, r-crq vbz dt j n1 pns32 vvb dt n1 pp-f dt j vbg, (2) text (DIV1) 6 Image 3
93 and that his mercies are not greater then our Sins, imagining with Iudas, He is not able to forgive, and that his Mercies Are not greater then our Sins, imagining with Iudas, He is not able to forgive, cc cst po31 n2 vbr xx jc cs po12 n2, vvg p-acp np1, pns31 vbz xx j pc-acp vvi, (2) text (DIV1) 6 Image 3
94 or at the least, he will not: or At the least, he will not: cc p-acp dt ds, pns31 vmb xx: (2) text (DIV1) 6 Image 3
95 when Holy Scripture makes mention of many pious men who had led Evil Courses, and Lived Wickedly, till they saw their Follies, when Holy Scripture makes mention of many pious men who had led Evil Courses, and Lived Wickedly, till they saw their Follies, c-crq j n1 vvz n1 pp-f d j n2 r-crq vhd vvn j-jn vvz, cc vvd av-j, c-acp pns32 vvd po32 n2, (2) text (DIV1) 6 Image 3
96 and then returned from their Evil ways, by the assistance of Divine Grace. and then returned from their Evil ways, by the assistance of Divine Grace. cc av vvd p-acp po32 j-jn n2, p-acp dt n1 pp-f j-jn n1. (2) text (DIV1) 6 Image 3
97 For Note, That Man barely of himself, has not the power to do Good, though Popish Superstitions blind the Ignorant with Merrits, persuading their Proselites, that leave is gained thereby, For Note, That Man barely of himself, has not the power to do Good, though Popish Superstitions blind the Ignorant with Merits, persuading their Proselytes, that leave is gained thereby, p-acp n1, cst n1 av-j pp-f px31, vhz xx dt n1 pc-acp vdi j, cs j n2 j dt j p-acp n2, vvg po32 n2, cst n1 vbz vvn av, (2) text (DIV1) 6 Image 3
98 and that they may depend on that for Salvation, only adding to them, to believe as their Church does, and that they may depend on that for Salvation, only adding to them, to believe as their Church does, cc cst pns32 vmb vvi p-acp d c-acp n1, av-j vvg p-acp pno32, pc-acp vvi p-acp po32 n1 vdz, (2) text (DIV1) 6 Image 3
99 though they know not many times themselves what she believes, 〈 ◊ 〉 what she does preofess, by reason so many Traditions of Mens making, have been lately •hrust in, under the pretence of the POPES Infallibility, the which are laid as so many Stumbling-blocks, though they know not many times themselves what she believes, 〈 ◊ 〉 what she does preofess, by reason so many Traditions of Men's making, have been lately •hrust in, under the pretence of the POPES Infallibility, the which Are laid as so many Stumbling-blocks, cs pns32 vvb xx d n2 px32 q-crq pns31 vvz, 〈 sy 〉 q-crq pns31 vdz vvi, p-acp n1 av d n2 pp-f ng2 n-vvg, vhb vbn av-j vvn p-acp, p-acp dt n1 pp-f dt ng1 n1, dt r-crq vbr vvn a-acp av d n2, (2) text (DIV1) 6 Image 3
100 or to come home to my Text, as occasions to fall in his Brothers •ay: or to come home to my Text, as occasions to fallen in his Brother's •ay: cc pc-acp vvi av-an p-acp po11 n1, c-acp n2 pc-acp vvi p-acp po31 ng1 n1: (2) text (DIV1) 6 Image 3
101 That is, to lay any thing in his way •n purpose for him to fall over, That is, to lay any thing in his Way •n purpose for him to fallen over, cst vbz, pc-acp vvi d n1 p-acp po31 n1 av n1 p-acp pno31 pc-acp vvi a-acp, (2) text (DIV1) 6 Image 3
102 or to impose •pon him things that does confound his Reason, and stagger his Capacity, or to impose •pon him things that does confound his Reason, and stagger his Capacity, cc pc-acp vvi av pno31 n2 d vdz vvi po31 n1, cc vvi po31 n1, (2) text (DIV1) 6 Image 3
103 as Rome •gain holds in her Power of Transubstan•iation, which is that the Priest has power •y mumbling over a few Formal Prayers, •o turn a Wafer made of Wheat-flower, •nto the Corporal Body of our Blessed Lord: as Room •gain holds in her Power of Transubstan•iation, which is that the Priest has power •y mumbling over a few Formal Prayers, •o turn a Wafer made of Wheat-flower, •nto the Corporal Body of our Blessed Lord: c-acp vvb av vvz p-acp po31 n1 pp-f n1, r-crq vbz d dt n1 vhz n1 av-j vvg p-acp dt d j n2, av vvb dt n1 vvd pp-f n1, av dt j n1 pp-f po12 j-vvn n1: (2) text (DIV1) 6 Image 3
104 •ay, and they go on farther, to averr 'tis •he same Body that once was Nailed to the Cross, •ay, and they go on farther, to aver it's •he same Body that once was Nailed to the Cross, uh-x, cc pns32 vvb p-acp jc, pc-acp vvi pn31|vbz j d n1 cst a-acp vbds vvn p-acp dt n1, (2) text (DIV1) 6 Image 3
105 and that by the same power, Wine •uch as is usually drank in Taverns, is •urned into the self same Blood that once was shed for the Redemption of the World. and that by the same power, Wine •uch as is usually drank in Taverns, is •urned into the self same Blood that once was shed for the Redemption of the World. cc cst p-acp dt d n1, n1 av-d c-acp vbz av-j vvd p-acp n2, vbz vvn p-acp dt n1 d n1 cst a-acp vbds vvn p-acp dt n1 pp-f dt n1. (2) text (DIV1) 6 Image 3
106 With these, and such like Fables, they have •ong deceived the Nations. With these, and such like Fables, they have •ong deceived the nations. p-acp d, cc d j n2, pns32 vhb av-j vvn dt n2. (2) text (DIV1) 6 Image 3
107 This I mention the rather, because this our deceased Brother was once subject to the same Delusions, till Heaven opened his Eyes, by giving him Wisdom from above, to discern their vain and Foolish ways, This I mention the rather, Because this our deceased Brother was once Subject to the same Delusions, till Heaven opened his Eyes, by giving him Wisdom from above, to discern their vain and Foolish ways, d pns11 vvb dt av-c, c-acp d po12 j-vvn n1 vbds a-acp j-jn p-acp dt d n2, c-acp n1 vvd po31 n2, p-acp vvg pno31 n1 p-acp a-acp, pc-acp vvi po32 j cc j n2, (2) text (DIV1) 6 Image 3
108 and in abhorrance to their Black and Hellish Crimes, to break the Chain of Superstition, and in abhorrance to their Black and Hellish Crimes, to break the Chain of Superstition, cc p-acp n1 p-acp po32 j-jn cc j n2, pc-acp vvi dt vvb pp-f n1, (2) text (DIV1) 6 Image 3
109 and get loose from those Bloody Philitians, who endeavour'd to Sacrifice three Kingdoms, and commit murders and Rapins, under a pretended Zeal for to Propagate Religion, which is quite contrary to Holy rules laid down in Scripture for our Learning: and get lose from those Bloody Philitians, who endeavoured to Sacrifice three Kingdoms, and commit murders and Rapins, under a pretended Zeal for to Propagate Religion, which is quite contrary to Holy rules laid down in Scripture for our Learning: cc vvb j p-acp d j n2, r-crq vvd pc-acp vvi crd n2, cc vvi n2 cc n2, p-acp dt j-vvn n1 c-acp pc-acp vvi n1, r-crq vbz av j-jn p-acp j n2 vvn a-acp p-acp n1 p-acp po12 n1: (2) text (DIV1) 6 Image 3
110 for all the Apostles of Ald fought only with the Sword of the Spirit, and not the Sword of Persecution: for all the Apostles of Ald fought only with the Sword of the Spirit, and not the Sword of Persecution: c-acp d dt n2 pp-f np1 vvd av-j p-acp dt n1 pp-f dt n1, cc xx dt n1 pp-f n1: (2) text (DIV1) 6 Image 3
111 and our Saviour himself commanded Peter to put up his Sword, though drawn in his behalf, saying, Those that smite with the Sword, shall perish with the Sword: and our Saviour himself commanded Peter to put up his Sword, though drawn in his behalf, saying, Those that smite with the Sword, shall perish with the Sword: cc po12 n1 px31 vvd np1 pc-acp vvi a-acp po31 n1, cs vvn p-acp po31 n1, vvg, d cst vvb p-acp dt n1, vmb vvi p-acp dt n1: (2) text (DIV1) 6 Image 3
112 which Scripture has partly been fulfilled since the beginning of this late Hellish Plot: which Scripture has partly been fulfilled since the beginning of this late Hellish Plot: r-crq n1 vhz av vbn vvn p-acp dt n-vvg pp-f d j j n1: (2) text (DIV1) 6 Image 3
113 For by the Sword of Iustice several of the Black Conspirators have justly fell, for contriving their Dire Projects against the best of Kings, which no doubt had took effect to the utter Ruin of himself and People, had not Heavens providence prevented it by timely raising up such faithful discoverers, For by the Sword of justice several of the Black Conspirators have justly fell, for contriving their Dire Projects against the best of Kings, which no doubt had took Effect to the utter Ruin of himself and People, had not Heavens providence prevented it by timely raising up such faithful discoverers, c-acp p-acp dt n1 pp-f n1 j pp-f dt j-jn n2 vhb av-j vvd, p-acp vvg po32 j n2 p-acp dt js pp-f n2, r-crq dx n1 vhd vvn n1 p-acp dt j n1 pp-f px31 cc n1, vhd xx ng1 n1 vvn pn31 p-acp j vvg a-acp d j n2, (2) text (DIV1) 6 Image 3
114 as removed the Stumbling-blocks they had laid in all our ways, amongst which, this departed Gentleman, Mr. William Bedlow, was not the least 〈 ◊ 〉 Loyalty and free discovery, to break the •ockatrice's Egg, that Hell and Rome had ••ng sat Brooding on, as removed the Stumbling-blocks they had laid in all our ways, among which, this departed Gentleman, Mr. William Bedlow, was not the least 〈 ◊ 〉 Loyalty and free discovery, to break the •ockatrice's Egg, that Hell and Room had ••ng sat Brooding on, c-acp vvn dt n2 pns32 vhd vvn p-acp d po12 n2, p-acp r-crq, d j-vvn n1, n1 np1 np1, vbds xx dt ds 〈 sy 〉 n1 cc j n1, pc-acp vvi dt ng1 n1, cst n1 cc vvb vhd av-j vvn vvg a-acp, (2) text (DIV1) 6 Image 3
115 and laid their Horrid •urthers and secret Villanies quite open to ••e world, and encouraged by that power which ••st Inspired him to Reveal the Dark Designs the Scarlet Beast, that long time has De••ived the Nations: and laid their Horrid •urthers and secret Villainies quite open to ••e world, and encouraged by that power which ••st Inspired him to Reveal the Dark Designs the Scarlet Beast, that long time has De••ived the nations: cc vvd po32 j n2 cc j-jn n2 av j pc-acp vbi n1, cc vvd p-acp d n1 r-crq av-ds j-vvn pno31 p-acp vvb dt j n2 dt j-jn n1, cst j n1 vhz vvn dt n2: (2) text (DIV1) 6 Image 3
116 He staggered not, but as faithful Witness, to the last affirmed his •estimony to be Iust and True, He staggered not, but as faithful Witness, to the last affirmed his •estimony to be Just and True, pns31 vvd xx, cc-acp c-acp j n1, p-acp dt ord vvd po31 n1 pc-acp vbi j cc j, (2) text (DIV1) 6 Image 3
117 nor could be ••ken neither with Bribes nor Threats, scorn••g the former with disdain, and smiling at the ••tter, nor could be ••ken neither with Bribes nor Treats, scorn••g the former with disdain, and smiling At the ••tter, ccx vmd vbi vvn av-dx p-acp n2 ccx n2, vvg dt j p-acp n1, cc vvg p-acp dt n1, (2) text (DIV1) 6 Image 3
118 as knowing that Heaven would defend ••m from their snarling rage, till his appointed ••me was come: as knowing that Heaven would defend ••m from their snarling rage, till his appointed ••me was come: c-acp vvg d n1 vmd vvi n1 p-acp po32 j-vvg n1, c-acp po31 j-vvn n1 vbds vvn: (2) text (DIV1) 6 Image 3
119 At which he made a Pious ••d Christian-like end, repenting him of no•••ng more, then of having spent so much of 〈 ◊ 〉 days in Romish Superstitions, At which he made a Pious ••d Christianlike end, repenting him of no•••ng more, then of having spent so much of 〈 ◊ 〉 days in Romish Superstitions, p-acp r-crq pns31 vvd dt j n1 j n1, vvg pno31 pp-f av-j av-dc, av pp-f vhg vvn av d pp-f 〈 sy 〉 n2 p-acp jp n2, (2) text (DIV1) 6 Image 3
120 and Idol••ry, yet Praying for his Foes, wishing that •od would turn their hearts, that they might their Errors, and Idol••ry, yet Praying for his Foes, wishing that •od would turn their hearts, that they might their Errors, cc n1, av vvg p-acp po31 n2, vvg d n1 vmd vvi po32 n2, cst pns32 vmd po32 n2, (2) text (DIV1) 6 Image 3
121 and repent the Evil they ended, not only to him, but against the King 〈 ◊ 〉 Kingdom: and Repent the Evil they ended, not only to him, but against the King 〈 ◊ 〉 Kingdom: cc vvi dt n-jn pns32 vvd, xx av-j p-acp pno31, cc-acp p-acp dt n1 〈 sy 〉 n1: (2) text (DIV1) 6 Image 3
122 And so Commending his Spi••• into the Hands of his Eternal Redeemer, 〈 ◊ 〉 Great God of Souls, And so Commending his Spi••• into the Hands of his Eternal Redeemer, 〈 ◊ 〉 Great God of Souls, cc av vvg po31 np1 p-acp dt n2 pp-f po31 j n1, 〈 sy 〉 j np1 pp-f n2, (2) text (DIV1) 6 Image 3
123 and Everlasting ••ince of Life, he yielded up the Ghost, and 〈 ◊ 〉 no doubt is happy, let the Papists •nsure as they please by his former actions: and Everlasting ••ince of Life, he yielded up the Ghost, and 〈 ◊ 〉 no doubt is happy, let the Papists •nsure as they please by his former actions: cc j n1 pp-f n1, pns31 vvd a-acp dt n1, cc 〈 sy 〉 dx n1 vbz j, vvb dt njp2 vvi c-acp pns32 vvb p-acp po31 j n2: (2) text (DIV1) 6 Image 3
124 the thoughts of which, made me chuse purposely this Text, to let them understand tha• it is the Repentance, the thoughts of which, made me choose purposely this Text, to let them understand tha• it is the Repentance, dt n2 pp-f r-crq, vvd pno11 vvi av d n1, pc-acp vvi pno32 vvi n1 pn31 vbz dt n1, (2) text (DIV1) 6 Image 3
125 though late, wil• find acceptance with God; though late, wil• find acceptance with God; cs j, n1 vvb n1 p-acp np1; (2) text (DIV1) 6 Image 3
126 and that he wh• came into the Vineyard at the Elevent• Hour of the day, received as much as h• who had born the Heat. and that he wh• Come into the Vineyard At the Elevent• Hour of the day, received as much as h• who had born the Heat. cc cst pns31 n1 vvd p-acp dt n1 p-acp dt np1 n1 pp-f dt n1, vvn p-acp d c-acp n1 r-crq vhd vvn dt n1. (2) text (DIV1) 6 Image 3
127 And thus much ma• suffice for this occasion. And thus much ma• suffice for this occasion. cc av d n1 vvi p-acp d n1. (2) text (DIV1) 6 Image 3
128 Now to the God of all Glory and Power be Honour, praise, Might, Majesty, an• Dominion, henceforth and for evermore. Now to the God of all Glory and Power be Honour, praise, Might, Majesty, an• Dominion, henceforth and for evermore. av p-acp dt n1 pp-f d n1 cc n1 vbb n1, n1, vmd, n1, n1 n1, av cc p-acp av. (2) text (DIV1) 7 Image 3
129 Blessed are the Dead which Dye in th• Lord, they rest from their Labours, an• their Works do follow them. FINIS. Blessed Are the Dead which Die in th• Lord, they rest from their Labours, an• their Works do follow them. FINIS. vvn vbr dt j r-crq vvb p-acp n1 n1, pns32 vvb p-acp po32 n2, n1 po32 vvz vdb vvi pno32. fw-la. (2) text (DIV1) 8 Image 3

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