if not unlawful vanities? The price of one of those Periwigs which some men wear, would pay more than what they are rated at for a years tax or subsidy.
if not unlawful vanities? The price of one of those Periwigs which Some men wear, would pay more than what they Are rated At for a Years Tax or subsidy.
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Let us take heed, while we thus plead for our own, lest we legitimate the vices of all former Ages, wherein some invented divers and strange fashions of curling their hair;
Let us take heed, while we thus plead for our own, lest we legitimate the vices of all former Ages, wherein Some invented diverse and strange fashions of curling their hair;
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And in the days of Heliogabulus, there were certain men who bound up their hair in a caul, after the manner of women, that they might curry favour with him by the imitation of his manners.
And in the days of Heliogabalus, there were certain men who bound up their hair in a caul, After the manner of women, that they might curry favour with him by the imitation of his manners.
Pretences are never wanting, especially to those who live in eminent Cities, when their dealings and converse are with Persons of Quality, whom they think themselves obliged to comply with in these matters for their own profit.
Pretences Are never wanting, especially to those who live in eminent Cities, when their dealings and converse Are with Persons of Quality, whom they think themselves obliged to comply with in these matters for their own profit.
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But that is a cursed gain which is gotten by stretching the conscience to a sinful compliance, with the corrupt humors and inclinations of the men of this world.
But that is a cursed gain which is got by stretching the conscience to a sinful compliance, with the corrupt humours and inclinations of the men of this world.
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Yet if these men would speak impartially, the pleasing of others is not the only or chief caus (if any cause at all) of the unjustifiable excess and vanity of their habit,
Yet if these men would speak impartially, the pleasing of Others is not the only or chief cause (if any cause At all) of the unjustifiable excess and vanity of their habit,
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but rather an affectation and desire of being like the great ones of the earth, herein resembling Aesops frog, who fain would have swelled her self to the dimensions of an Oxe,
but rather an affectation and desire of being like the great ones of the earth, herein resembling Aesops frog, who fain would have swelled her self to the dimensions of an Ox,
Pride like the Gout harbors chiefly amongst rich people, and in great opulent Cities, as appeareth from Jer. 13 9. Thus saith the Lord, after this manner will I marr the Pride of Judah, and the GREAT PRIDE of Jerusalem.
Pride like the Gout harbors chiefly among rich people, and in great opulent Cities, as appears from Jer. 13 9. Thus Says the Lord, After this manner will I mar the Pride of Judah, and the GREAT PRIDE of Jerusalem.
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when those of mean Occupations vye it with great Personages in fashionableness and Gallantry, as if all Londons Tradesmen were Merchants, and their Merchants were Princes.
when those of mean Occupations vie it with great Personages in fashionableness and Gallantry, as if all Londons Tradesmen were Merchant's, and their Merchant's were Princes.
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A grave and learned Preacher of that City gave them a seasonable Item many years ago, That overmuch delicacy in attire was a fatal thing, that there were many in the City and in the Countrey given to overmuch nicety and sumptuousness in this kind,
A grave and learned Preacher of that city gave them a seasonable Item many Years ago, That overmuch delicacy in attire was a fatal thing, that there were many in the city and in the Country given to overmuch nicety and sumptuousness in this kind,
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as would almost make up a stock to set up a poor Apprentice, or relieve many a poor Member of Christ, which languisheth under great pressures and wants:
as would almost make up a stock to Set up a poor Apprentice, or relieve many a poor Member of christ, which Languishes under great pressures and Wants:
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I hope they are well provided with an Answer against the day of Judgment, Luke 16. 2. When they shall give an account of their Stewardship, to him that judgeth righteously,
I hope they Are well provided with an Answer against the day of Judgement, Lycia 16. 2. When they shall give an account of their Stewardship, to him that Judgeth righteously,
I know it is pleaded that these things are indifferent, and men think that their estates are their own. But the pretence of harmlesness and indifferency hath almost undon us all,
I know it is pleaded that these things Are indifferent, and men think that their estates Are their own. But the pretence of harmlessness and indifferency hath almost undone us all,
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But admit they were so, is there no circumspection to be used in the Practice of indifferent things? It is an observation grounded upon long experience, That Religion is always going down the winde,
But admit they were so, is there no circumspection to be used in the Practice of indifferent things? It is an observation grounded upon long experience, That Religion is always going down the wind,
And though mens Propriety in their estates ought not to be denied, yet it should be remembred, that they must and shall be accountable, God always reserving the supreme Propriety and Dominion to himself,
And though men's Propriety in their estates ought not to be denied, yet it should be remembered, that they must and shall be accountable, God always reserving the supreme Propriety and Dominion to himself,
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But that which giveth a greater countenance and reputation unto the excess which we are speaking of in habits and hair, is, That eminent Professors have taken them up,
But that which gives a greater countenance and reputation unto the excess which we Are speaking of in habits and hair, is, That eminent Professors have taken them up,
But the more is their shame in the judgement of the most discerning unbiassed persons, who cannot but wonder at the unbridled practices of divers of our modern Professors,
But the more is their shame in the judgement of the most discerning unbiased Persons, who cannot but wonder At the unbridled practices of diverse of our modern Professors,
but as for vain, ridiculous, immodest fashions and attires, they never boggle at them. A tender conscience indeed will make men afraid of one sin as well as another,
but as for vain, ridiculous, immodest fashions and attires, they never boggle At them. A tender conscience indeed will make men afraid of one since as well as Another,
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That mans or womans conscience is of a strange temperament, that will not give them leave to conform to the Church, but never troubles them for conforming to the World. It is aliene from my present undertaking to declare for or against Conformity: (I would offend none,) but I do not like it,
That men or woman's conscience is of a strange temperament, that will not give them leave to conform to the Church, but never Troubles them for conforming to the World. It is alien from my present undertaking to declare for or against Conformity: (I would offend none,) but I do not like it,
when there are hills and dales in mens consciences, when at some things they strain and other things as bad they swallow down without the least appearance of reluctancy.
when there Are hills and dales in men's Consciences, when At Some things they strain and other things as bad they swallow down without the least appearance of reluctancy.
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They which upon pretence of scrupulosity refrain from the publick established Worship, had need be very careful how to indulge themselves in any ways of sensuality,
They which upon pretence of scrupulosity refrain from the public established Worship, had need be very careful how to indulge themselves in any ways of sensuality,
There is one thing more which gives no small encouragement to the vain fantastical garbs of these times, (which are one of the dotages of the world now waxing old) that the hand of the Priests,
There is one thing more which gives no small encouragement to the vain fantastical garbs of these times, (which Are one of the dotages of the world now waxing old) that the hand of the Priests,
I speak not this of all, for there are many of them whom the contagion of the times hath not touched, who still retain that old Apostolical gravity, which best becomes their place.
I speak not this of all, for there Are many of them whom the contagion of the times hath not touched, who still retain that old Apostolical gravity, which best becomes their place.
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and others no doubt take example by them, (which for the reverence I have to them I should never publish, were it not exposed daily to the view of all men) what may not others do,
and Others no doubt take Exampl by them, (which for the Reverence I have to them I should never publish, were it not exposed daily to the view of all men) what may not Others do,
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and perform all other duties of their sacred Function, with long buzled Periwigs, or Borders of Artificial hair, hanging over their bands and shoulders? From the beginning it was not so.
and perform all other duties of their sacred Function, with long buzled Periwigs, or Borders of Artificial hair, hanging over their bans and shoulders? From the beginning it was not so.
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I dare undertake for them, Paul or Timothy, Ignatius or Polycarpus, Bradford or Hooper, would have thought themselves as ill harnessed for their work in this Attire,
I Dare undertake for them, Paul or Timothy, Ignatius or Polycarp, Bradford or Hooper, would have Thought themselves as ill harnessed for their work in this Attire,
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Those teachers which will keep up the reputation of their holy calling, and be successful in winning souls, must keep at a remote distance from the extravagancies and levity of the Times,
Those Teachers which will keep up the reputation of their holy calling, and be successful in winning Souls, must keep At a remote distance from the extravagancies and levity of the Times,
as appeareth from the example of John the Baptist, the austerity of whose life, and the very plainness of whose habit procured veneration to his Person,
as appears from the Exampl of John the Baptist, the austerity of whose life, and the very plainness of whose habit procured veneration to his Person,
and prepared the why before him, as he did before his Lord and Master. One part of the Ministers work is with zeal and authority, to rebuke the most prevailing corruptions;
and prepared thee why before him, as he did before his Lord and Master. One part of the Ministers work is with zeal and Authority, to rebuke the most prevailing corruptions;
Reprovers had need be innocent (lest their weapons be beaten back upon their own heads.) The Snuffers of the Tabernacle were to be of pure beaten gold.
Reprovers had need be innocent (lest their weapons be beaten back upon their own Heads.) The Snuffers of the Tabernacle were to be of pure beaten gold.
When the Ecclesiasticks of France inveighed against the Pomp and Luxury of the French Courtiers, the then King replied upon them with great disdain and indignation, Let the Clergy-men first of all reform themselves, there are none so fantastical and vain in their Habits as they.
When the Ecclesiastics of France inveighed against the Pomp and Luxury of the French Courtiers, the then King replied upon them with great disdain and Indignation, Let the Clergymen First of all reform themselves, there Are none so fantastical and vain in their Habits as they.
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. But least I may seem hitherto to have produced words rather then Arguments, I shall lay down my Reasons against the custom of wearing Artificial counterfeit hair by either sex;
. But least I may seem hitherto to have produced words rather then Arguments, I shall lay down my Reasons against the custom of wearing Artificial counterfeit hair by either sex;
Thus Hannibal fearing to be killed in his Winter-quarters by certain Gauls, caused hair of different Ages artificially composed to be prepared for him.
Thus Hannibal fearing to be killed in his Winter quarters by certain Gauls, caused hair of different Ages artificially composed to be prepared for him.
2. Others have used Periwigs, or Borders of counterfeit hair, to supply the defect of their natural covering, fallen from them by reason of Age or sickness;
2. Others have used Periwigs, or Borders of counterfeit hair, to supply the defect of their natural covering, fallen from them by reason of Age or sickness;
as appeareth from the childrens mocking the Prophet upon the sight of his bald head, 2 Kings 2. 23. His Master Elijah had no Periwig belike to leave him,
as appears from the Children's mocking the Prophet upon the sighed of his bald head, 2 Kings 2. 23. His Master Elijah had no Periwig belike to leave him,
And the Reasons why I judge the Practice of such, (especially if they be noted for a Profession of Godliness) scandalous and unlawful, I shall range in this following Order.
And the Reasons why I judge the Practice of such, (especially if they be noted for a Profession of Godliness) scandalous and unlawful, I shall range in this following Order.
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Paul speaking of their debauched manners at that very time when this uncouth habit began to be in request among them, saith, That they were Inventors of evil things, Ro. 1 30. & I have somtimes thought, that this was one of the evil things intended by the Apostle.
Paul speaking of their debauched manners At that very time when this uncouth habit began to be in request among them, Says, That they were Inventors of evil things, Ro. 1 30. & I have sometimes Thought, that this was one of the evil things intended by the Apostle.
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I do not finde that it was ever of vulgar use amongst the Romanes; and of their Emperors, I can finde in their Records mention of but four, which thus disguised their Heads, viz. Caligula a bloody Monster, Nero the worst man that ever was born of a woman, Otho a lover of strange flesh,
I do not find that it was ever of Vulgar use among the Romans; and of their Emperor's, I can find in their Records mention of but four, which thus disguised their Heads, viz. Caligula a bloody Monster, Nero the worst man that ever was born of a woman, Otho a lover of strange Flesh,
If any be inquisitive, to what purpose they assumed such a Garb, contrary to the gravity of the Romane people? I answer, they did it to disguise themselves when they went about their works of darkness:
If any be inquisitive, to what purpose they assumed such a Garb, contrary to the gravity of the Roman people? I answer, they did it to disguise themselves when they went about their works of darkness:
When Caligula went abroad by night to the Taverns and Stews, he absconded himself in a long garment and a Periwig, Dion Cassius and Tacitus relate the same thing of Nero.
When Caligula went abroad by night to the Taverns and Stews, he absconded himself in a long garment and a Periwig, Dion Cassius and Tacitus relate the same thing of Nero.
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2. Another reason why I cannot approve our modern custom of mens wearing of Artificial hair, extended to such a length, prepared with so much Art and curiosity, is because it is repugnant to that sober, humble, mortified temper, which is required of Christians:
2. another reason why I cannot approve our modern custom of men's wearing of Artificial hair, extended to such a length, prepared with so much Art and curiosity, is Because it is repugnant to that Sobrium, humble, mortified temper, which is required of Christians:
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Methinks men of sobriety, wisdom, conscience and gravity should disdain to wear those fooleries, wherewith Pagans were wont to deck the Statues of their Idols,
Methinks men of sobriety, Wisdom, conscience and gravity should disdain to wear those fooleries, wherewith Pagans were wont to deck the Statues of their Idols,
and should be ashamed to behold themselves in the same dress with Mercury and Priapus. The Head is the noblest and most honourable part of Mans body, having a Despotical power over the Members;
and should be ashamed to behold themselves in the same dress with Mercury and Priapus. The Head is the Noblest and most honourable part of men body, having a Despotical power over the Members;
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there is the Tower and Arsenal of Reason, the most noble Faculty of Invention, the wonderful Repository of Memory, the two Luminaries of the eyes, ordained to look heavenward,
there is the Tower and Arsenal of Reason, the most noble Faculty of Invention, the wondered Repository of Memory, the two Luminaries of the eyes, ordained to look heavenward,
and from which there is the effulgency of Majesty and comeliness, which things should be a strong inducement to men, not to dishonour their Heads by ridiculous unseemly coverings.
and from which there is the Effulgency of Majesty and comeliness, which things should be a strong inducement to men, not to dishonour their Heads by ridiculous unseemly coverings.
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When one of the Lords of the Council, meeting a serving-man in the streets of London, with his hair hanging down upon his shoulders, notwithstanding the pretence of his Vow, committed him prisoner to the Marshalsea, for no other reason but because he thus disguised himself,
When one of the lords of the Council, meeting a Serving man in the streets of London, with his hair hanging down upon his shoulders, notwithstanding the pretence of his Voelli, committed him prisoner to the Marshalsea, for no other reason but Because he thus disguised himself,
what more pregnant evidence was ever given, then in wearing these costly elaborate trifles, the matter of which must be fetched far, (it may happen from Norway, Germany, or the wilde Irish) and then it must be prepared by the Barber or tire-woman, with great expence of Art and precious time:
what more pregnant evidence was ever given, then in wearing these costly elaborate trifles, the matter of which must be fetched Far, (it may happen from Norway, Germany, or the wild Irish) and then it must be prepared by the Barber or Tirewoman, with great expense of Art and precious time:
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Tantae molis erat. &c. Salmasius himself (of a laxer judgment in these things then most) saith, that crisping of the hair and the use of exotick powders, is an indecency against the Law of God and Nature:
Tantae Molis erat. etc. salmasius himself (of a laxer judgement in these things then most) Says, that crisping of the hair and the use of exotic powders, is an indecency against the Law of God and Nature:
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but must have it of another colour, and artificially formed or set, (eam rem vitio, & peccato non carere prorsus statuendum est) it is doubtless a sin.
but must have it of Another colour, and artificially formed or Set, (eam remembering vitio, & Peccato non career prorsus statuendum est) it is doubtless a since.
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If I may be allowed to make a gloss upon this Relation, (it should be this) That the Devil is wonderfully pleased with that Vanity which the Curioso's of our Times are so studious of, seeing he adopted their name,
If I may be allowed to make a gloss upon this Relation, (it should be this) That the devil is wonderfully pleased with that Vanity which the Curioso's of our Times Are so studious of, seeing he adopted their name,
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because he spruced up himself so industriously, and used borders of Artificial hair; insomuch that one of them spake thus of him before Fabianus the Praetor, Thinkest thou this man to be one of us? Jesus Christ never thought such Pests worthy to be any of his servants.
Because he spruced up himself so industriously, and used borders of Artificial hair; insomuch that one of them spoke thus of him before Fabianus the Praetor, Thinkest thou this man to be one of us? jesus christ never Thought such Pests worthy to be any of his Servants.
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For hereby in a great degree they forfeit that honour which is due to the hoary head, Lev. 19. 32. and seem to be ashamed of that which is their glory,
For hereby in a great degree they forfeit that honour which is due to the hoary head, Lev. 19. 32. and seem to be ashamed of that which is their glory,
if they be found in the way of righteousness, Prov. 16. 31. A flaunting youthful bush of hair doth ill becom them (as if it were yet but early spring with them,) when their faces are wrinkled, their joints tremble,
if they be found in the Way of righteousness, Curae 16. 31. A flaunting youthful bush of hair does ill become them (as if it were yet but early spring with them,) when their faces Are wrinkled, their Joints tremble,
It would also well becom those which are in Places of Government, if they would preserve the honour due to their places, by carefully absteining from all things which have a shew of levity.
It would also well become those which Are in Places of Government, if they would preserve the honour due to their places, by carefully abstaining from all things which have a show of levity.
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If they would adorn their Heads, they need not consult the Barber or Tire-woman, the Scriptures having directed them to a more suitable and noble Ornament:
If they would adorn their Heads, they need not consult the Barber or Tirewoman, the Scriptures having directed them to a more suitable and noble Ornament:
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God in whose Book all our members were written, and Ps. 139. 16. by whom the very hairs of our heads are numbred, (besides other innumerable instances of his Providence and bounty to mankind) hath furnished us with hair growing from our selves, both as a natural Ornament,
God in whose Book all our members were written, and Ps. 139. 16. by whom the very hairs of our Heads Are numbered, (beside other innumerable instances of his Providence and bounty to mankind) hath furnished us with hair growing from our selves, both as a natural Ornament,
As man hath a more capacious brain then the rest of the creatures, so he is observed to be Animal maxime pilosum. Unto this noble and useful excrement there is a daily supply of nourishment conveyed through the porous parts of it, according to the different temperament of mens bodies:
As man hath a more capacious brain then the rest of the creatures, so he is observed to be Animal maxim pilosum. Unto this noble and useful excrement there is a daily supply of nourishment conveyed through the porous parts of it, according to the different temperament of men's bodies:
Black hair is said to be the result of a hot constitution, by reason of a blackish vapour arising from adust humors, which impresseth the same quality upon the hair.
Black hair is said to be the result of a hight constitution, by reason of a blackish vapour arising from adust humours, which impresseth the same quality upon the hair.
When it is yellowish or red, we are taught out of Avicenna, that it sheweth a more exact constitution, equally ballanced and adjusted between both extreams.
When it is yellowish or read, we Are taught out of Avicenna, that it shows a more exact constitution, equally balanced and adjusted between both extremes.
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All this is spoken to shew, that the very colour and forme of mens hair is the Work of God, whose wisdom is not to be despised in the least of his works.
All this is spoken to show, that the very colour and Form of men's hair is the Work of God, whose Wisdom is not to be despised in the least of his works.
somewhat like those which hanker after stollen waters, when they might drink freely out of their own Cisterns, Prov. 9. 17. But shall the thing formed say to him that formed it,
somewhat like those which hanker After stolen waters, when they might drink freely out of their own Cisterns, Curae 9. 17. But shall the thing formed say to him that formed it,
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and therefore the native colours of the Lilly or Tulip, Matth 6. 29. are preferred before all the acquired Artificial •ravery of Solomon. God is an enemy to innovations in Nature,
and Therefore the native colours of the Lily or Tulip, Matthew 6. 29. Are preferred before all the acquired Artificial •ravery of Solomon. God is an enemy to innovations in Nature,
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He said of his own work, that they were all very good, Gen. 1. 31. but he never set his seal of Approbation upon mens petulant and foolish inventions.
He said of his own work, that they were all very good, Gen. 1. 31. but he never Set his seal of Approbation upon men's petulant and foolish Inventions.
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Not many years ago, there was in Poland, and some parts of Germany, a Disease called the Plica, which which caused mens hair upon a sudden to curl twist into the form of snakes or serpents;
Not many Years ago, there was in Poland, and Some parts of Germany, a Disease called the Plica, which which caused men's hair upon a sudden to curl twist into the from of snakes or Serpents;
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as 'tis reported, ('tis well some of their Head be worth so much as is give• for their hairy excrement) A more shameful employment then that of the children of Israel Exod. 5. 12. when they were scattered throughou• all the Land of Egypt to gather stubble; for tha• was only their affliction,
as it's reported, (it's well Some of their Head be worth so much as is give• for their hairy excrement) A more shameful employment then that of the children of Israel Exod 5. 12. when they were scattered throughou• all the Land of Egypt to gather stubble; for tha• was only their affliction,
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Divers of the Female sex, (especially the poorer sort of Countrey-Maidens and children, barte• away that which the Apostle calls their glory, contrary to the light of Nature, and the Custom of Nations.
Diverse of the Female sex, (especially the Poorer sort of Countrey-Maidens and children, barte• away that which the Apostle calls their glory, contrary to the Light of Nature, and the Custom of nations.
so that it may be said of London as of Rome in times past, that there are to be seen there (amongst other strange sights,) Capitum, & Capillorum Concinnatores.
so that it may be said of London as of Room in times past, that there Are to be seen there (among other strange sights,) Capitum, & Capillorum Concinnatores.
They which are a means of setting them on work must expect to pay part of the reckoning with them, having made themselves Partakers of others sins. 1 Tim. 5. 22.
They which Are a means of setting them on work must expect to pay part of the reckoning with them, having made themselves Partakers of Others Sins. 1 Tim. 5. 22.
If it be a shameful thing for a woman to be shorn, as the Apostle teacheth, 1 Cor. 11. 6. If God will one day reckon with them for their unnatural and cursed cutting off their hair,
If it be a shameful thing for a woman to be shorn, as the Apostle Teaches, 1 Cor. 11. 6. If God will one day reckon with them for their unnatural and cursed cutting off their hair,
It ought to be of great weight with persons fearing God, that the most ancient lights of the Church both ancient and modern, have condemned this custom of wearing Artificial hair both in men and women,
It ought to be of great weight with Persons fearing God, that the most ancient lights of the Church both ancient and modern, have condemned this custom of wearing Artificial hair both in men and women,
And here I might mention the Reverend Names of Tertullian, Clem. Alexandrinus, Cyprian, Basil the great, Nazianzen, Ambrose, Jerom, Chrysostom and Epiphanius, who thunder terribly in their Writings against this and the like effeminate usages.
And Here I might mention the Reverend Names of Tertullian, Clem. Alexandrian, Cyprian, Basil the great, Nazianzen, Ambrose, Jerome, Chrysostom and Epiphanius, who thunder terribly in their Writings against this and the like effeminate usages.
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Epiphanius reckons the Massaliani amongst hereticks, because they did efferre meretricio more comam. Of our own I might produce as Witnesses against our modern vanity, three Reverend and pious Bishops, Bp. Babington, Bp. Hall, Bp. Reynolds; Of our learned and godly Divines, Downam, Deut, Mr. Rob. Bolton, &c. I hope I shall not offend,
Epiphanius reckons the Massaliani among Heretics, Because they did efferre meretricio more Coman. Of our own I might produce as Witnesses against our modern vanity, three Reverend and pious Bishops, Bishop Babington, Bishop Hall, Bishop Reynolds; Of our learned and godly Divines, downham, Deuteronomy, Mr. Rob. Bolton, etc. I hope I shall not offend,
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Do not put upon a holy and Christian head the exuviae or castings off, it may chance of some vile ungodly person, it may be of a Malefactor that ended his days at a Gibbet, it may be of one that is damned in hell.
Do not put upon a holy and Christian head the exuviae or castings off, it may chance of Some vile ungodly person, it may be of a Malefactor that ended his days At a Gibbet, it may be of one that is damned in hell.
Famous Bp. Hall telleth us his mind in these words, We see in this Castle of the body, the Flag of Vanity hang out most conspicuously, in Feathers, Perukes, Frizzles, Powders, and such other trash.
Famous Bishop Hall Telleth us his mind in these words, We see in this Castle of the body, the Flag of Vanity hang out most conspicuously, in Feathers, Perukes, Frizzles, Powders, and such other trash.
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Now when those whom God hath made his Embassadors and our Teachers, are unanimous in decrying a corruption of the times, it should be an effectual means of our conviction,
Now when those whom God hath made his ambassadors and our Teachers, Are unanimous in decrying a corruption of the times, it should be an effectual means of our conviction,
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When God speaketh to us by the mouth of his holy Prophets, as if they had all but one mouth, it behoveth as many as fear God to take more diligent heed thereunto;
When God speaks to us by the Mouth of his holy prophets, as if they had all but one Mouth, it behooveth as many as Fear God to take more diligent heed thereunto;
But if we will not be instructed by them which seek our good, it is adviseable at least to learn of our enemies. What bitter invectives are the speeches and Pamphlets of Quakers stuffed with against the pride and luxury of this generation:
But if we will not be instructed by them which seek our good, it is Advisable At least to Learn of our enemies. What bitter invectives Are the Speeches and Pamphlets of Quakers stuffed with against the pride and luxury of this generation:
and how do they glory in their own affected and voluntary humility and abstinence? Methinks this black soap of railing invectives, should help to fetch out London-dirt. We live in such a juncture, that we ought rather to retrench our selves in lawful things,
and how do they glory in their own affected and voluntary humility and abstinence? Methinks this black soap of railing invectives, should help to fetch out London-dirt. We live in such a juncture, that we ought rather to retrench our selves in lawful things,
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such should be times of putting off our Ornaments, Exod. 33. 5. The Lord said unto Moses, say unto the children of Israel, ye are a stiff-nacked people:
such should be times of putting off our Ornament, Exod 33. 5. The Lord said unto Moses, say unto the children of Israel, you Are a stiff-nacked people:
Those vanities which at other times are but unjustifiable, at such times are unpardonable, Isa. 22. 12, 13, 14. And in that day did the Lord of Hosts call to weeping,
Those vanities which At other times Are but unjustifiable, At such times Are unpardonable, Isaiah 22. 12, 13, 14. And in that day did the Lord of Hosts call to weeping,
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for the Lord hath rejected and forsaken the generation of his wrath When P. Scipio had taken Carchedona a City in Spain, he absteined from his usual delights,
for the Lord hath rejected and forsaken the generation of his wrath When P. Scipio had taken Carchedona a city in Spain, he abstained from his usual delights,
Ahab, and the King and people of Nineveh were but under a threatning, yet they shewed the sense they had of their danger in laying aside their costly and curious attire.
Ahab, and the King and people of Nineveh were but under a threatening, yet they showed the sense they had of their danger in laying aside their costly and curious attire.
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and the like fore judgments, are called Tonsura humani generis. It is unseasonable for men and women wantonly to shave themselves, to make room for idle and unnecessary Trappings when God hath been shaving our Nation with the sharp Razor of his judgments, Isa. 7. 20. Are we like to deprecate the wrath of God hanging over our Kingdom,
and the like before Judgments, Are called Tonsura Humani Generis. It is unseasonable for men and women wantonly to shave themselves, to make room for idle and unnecessary Trappings when God hath been shaving our nation with the sharp Razor of his Judgments, Isaiah 7. 20. are we like to deprecate the wrath of God hanging over our Kingdom,
when in our Religious Assemblies, and at our Fasts, we appear before him rather like so many Princes, then humble Penitents, wearing silk in stead of sack-cloth, and having Perfumed Powders on our heads in-stead of Ashes?
when in our Religious Assemblies, and At our Fasts, we appear before him rather like so many Princes, then humble Penitents, wearing silk in stead of Sackcloth, and having Perfumed Powders on our Heads instead of Ashes?
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Ezek. 16. 11, 12, 13. and Rebecca decked her self with jewels of silver, and jewels of gold, in times of the greatest plainness and simplicity, Gen. 24. 53. The reason of this allowance I think to be, that they may be more desirable in their eyes, whose help and individual companions they are ordeined to be.
Ezekiel 16. 11, 12, 13. and Rebecca decked her self with Jewels of silver, and Jewels of gold, in times of the greatest plainness and simplicity, Gen. 24. 53. The reason of this allowance I think to be, that they may be more desirable in their eyes, whose help and Individu Sodales they Are ordained to be.
as if their daughters were the daughters of Herodias, send them to learn immodest outlandish Dances and Friskings, wherein the whole body is abused to wantonness, to the manifest breach of the seventh Commandment, which layeth a restraint upon our very Gestures.
as if their daughters were the daughters of Herodias, send them to Learn immodest outlandish Dances and Friskings, wherein the Whole body is abused to wantonness, to the manifest breach of the seventh Commandment, which Layeth a restraint upon our very Gestures.
Others plaister their faces , and graft on new eye-brows, audaciously chopping and changing the workmanship of their Maker, Ps. 137. 14. that they are fearfully and wonderfully made, their Bodies being a piece of divine Embroidery.
Others plaster their faces, and grafted on new eyebrows, audaciously chopping and changing the workmanship of their Maker, Ps. 137. 14. that they Are fearfully and wonderfully made, their Bodies being a piece of divine Embroidery.
when our first Parents were naked, and were not ashamed, Gen. 2. 25 Such are commanded to put their adulteries from between their breasts, Hos 2. 2. and indeed I read that Helena s Naked breasts gave the first occasion to her Adulteries. As for those women which have the confidence thus to expose themselves in times and places of publick worship, I shall leave them to be schooled by the Prophet, Jer. 7. 11. Is this House which is called by my Name, become a den of — in your eyes.
when our First Parents were naked, and were not ashamed, Gen. 2. 25 Such Are commanded to put their adulteries from between their breasts, Hos 2. 2. and indeed I read that Helena s Naked breasts gave the First occasion to her Adulteries. As for those women which have the confidence thus to expose themselves in times and places of public worship, I shall leave them to be schooled by the Prophet, Jer. 7. 11. Is this House which is called by my Name, become a den of — in your eyes.
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I shall inform them the best I can how they were brought up A certain slave at Rome received from his Master several brands on his face, (you may imagine it was for his goodness if you please) Afterward being advanced to the degree of a Senator, he used black spots to conceal his scars.
I shall inform them the best I can how they were brought up A certain slave At Room received from his Master several brands on his face, (you may imagine it was for his Goodness if you please) Afterwards being advanced to the degree of a Senator, he used black spots to conceal his scars.
Many in despight of God and Nature, and the express words of Scripture, will shave themselves, 1 Cor. 11. 15. Of old a solemn curse was denounced against such,
Many in despite of God and Nature, and the express words of Scripture, will shave themselves, 1 Cor. 11. 15. Of old a solemn curse was denounced against such,
They whose business is in the Kitchin, and amongst the Pots, must wear artificial curls, trundled up like so many snakes, which would put one in minde of the description which the Poets give of the Furies of Hell.
They whose business is in the Kitchen, and among the Pots, must wear artificial curls, trundled up like so many snakes, which would put one in mind of the description which the Poets give of the Furies of Hell.
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It is also reported, that Goats hair which was once used about the Tabernacle, is made use of to adorn the Temples of some of the female sex, were I one of their number I should be afraid of this new invention,
It is also reported, that Goats hair which was once used about the Tabernacle, is made use of to adorn the Temples of Some of the female sex, were I one of their number I should be afraid of this new invention,
lest it should prove an inauspicious Presage to what squadron I should belong, when the Judge of all the earth shall divide the sheep from the Goats, Matth. 25. 33. Besides all this, Women have their Shades, their Towers, their Bulls and Bulls foreheads, strange names and stranger things, fit only for the Kine of Bashan, Amos 4. 1. persons overgrown with an excess of pride, pleasure, ease and petulancy.
lest it should prove an inauspicious Presage to what squadron I should belong, when the Judge of all the earth shall divide the sheep from the Goats, Matthew 25. 33. Beside all this, Women have their Shades, their Towers, their Bulls and Bulls foreheads, strange names and stranger things, fit only for the Kine of Bashan, Amos 4. 1. Persons overgrown with an excess of pride, pleasure, ease and petulancy.
and because their ignorance may be thought the more pardonable, in that it is hard for women to search into these matters, most of the passages relating to them being in an unknown tongue;
and Because their ignorance may be Thought the more pardonable, in that it is hard for women to search into these matters, most of the passages relating to them being in an unknown tongue;
Qu. 1 Would you willingly attire your Head after the same manner that Witches were wont to do when they went about their inchantments? I know you abhor the motion,
Qu. 1 Would you willingly attire your Head After the same manner that Witches were wont to do when they went about their enchantments? I know you abhor the motion,
why then lay aside your Wigs and Bulls, for thus they harnessed themselves to serve the Devil. And one of them, Sagana by name, betaking her self to her heels upon a sudden fright, lost the Jewel off her head.
why then lay aside your Wigs and Bulls, for thus they harnessed themselves to serve the devil. And one of them, Sagana by name, betaking her self to her heels upon a sudden fright, lost the Jewel off her head.
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Nay, Clem. Alexandrinus, and after him Polyd. Virgil and Raderus inform us, that these new and strange inventions about womens hair were first found out by Medea, a notorious and wicked Sorceress.
Nay, Clem. Alexandrian, and After him Polydore Virgil and Raderus inform us, that these new and strange Inventions about women's hair were First found out by Medea, a notorious and wicked Sorceress.
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Qu. 2. Would you, if you knew it beforehand, wear that which of old time to be the dress of harlots? Prov. 7. 10. No, you would reject it with indignation:
Qu. 2. Would you, if you knew it beforehand, wear that which of old time to be the dress of harlots? Curae 7. 10. No, you would reject it with Indignation:
A grave Author saith, that such wares were most in request with the Curtizans at Rome, Crines ascititii & adulterini, qui Meretricibus in pretio — Messalina that shameless woman,
A grave Author Says, that such wares were most in request with the Courtesans At Room, Crines ascititii & adulterini, qui Meretricibus in Precio — Messallina that shameless woman,
and threatned with burning in stead of beauty, Isa. 3. 17, 24. And to have the Crowns of their Heads smitten with lothsom ulcers? I know your answer.
and threatened with burning in stead of beauty, Isaiah 3. 17, 24. And to have the Crowns of their Heads smitten with loathsome ulcers? I know your answer.
and that this custom amongst them was as old as Absalom. For we read, that when he polled his head, 2 Sam. 14. 26. he weighed the hair of his head at two hundred shekels.
and that this custom among them was as old as Absalom. For we read, that when he polled his head, 2 Sam. 14. 26. he weighed the hair of his head At two hundred shekels.
Now, say they, it is prodigious and ridiculous to think, that the pollings of one mans head, at every years end should weigh as much as the fleeces of two sheep.
Now, say they, it is prodigious and ridiculous to think, that the pollings of one men head, At every Years end should weigh as much as the fleeces of two sheep.
Wherefore they conclude that these words must signifie the weight or price, at which the Reversion of Absaloms head was sold Puellis solymitanis, to the women of Jerusalem, to make them Artificial Tresses, or Towers of hair.
Wherefore they conclude that these words must signify the weight or price, At which the Reversion of Absaloms head was sold Puellis solymitanis, to the women of Jerusalem, to make them Artificial Tresses, or Towers of hair.
when the Lord went about to visit Jerusalem with sore judgements, the women are called upon as more immediately concerned in the sin which brought them,
when the Lord went about to visit Jerusalem with soar Judgments, the women Are called upon as more immediately concerned in the since which brought them,
Again v. 10. Many days and years shall ye be troubled, ye careless women, for the Vintages shall fail, the gathering shall not com once more, v. 11. Tremble ye women that are at ease:
Again v. 10. Many days and Years shall you be troubled, you careless women, for the Vintages shall fail, the gathering shall not come once more, v. 11. Tremble you women that Are At ease:
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and in special their affected fashions in their hair, Isa. 3. 24. Isa. 4 4 When the Lord shall have washed away the filth from the Daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the spirit of judgement and by the spirit of burning.
and in special their affected fashions in their hair, Isaiah 3. 24. Isaiah 4 4 When the Lord shall have washed away the filth from the Daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof, by the Spirit of judgement and by the Spirit of burning.
From which words we may animadvert, That what some women account their Finery, God calleth their Filth. That the Pride of women is ranked with murther, one of the most unnatural and crying sins;
From which words we may animadvert, That what Some women account their Finery, God calls their Filth. That the Pride of women is ranked with murder, one of the most unnatural and crying Sins;
Shall England, our native Countrey, be choaked with hair (as one of the Popes is said to be) the ignominy of the destruction being added to the sadness and misery of it.
Shall England, our native Country, be choked with hair (as one of the Popes is said to be) the ignominy of the destruction being added to the sadness and misery of it.
and so bear a share with them in their sin and punishments? Shall Adam in his Posterity complain the second time, Gen. 3. 12. The woman which thou gavest me,
and so bear a share with them in their since and punishments? Shall Adam in his Posterity complain the second time, Gen. 3. 12. The woman which thou Gavest me,
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Tertullian wished that at the General Resurrection he might but stand behind those Women and Virgins, that went in strange heads and strange faces, to see if the Angels would take them up,
Tertullian wished that At the General Resurrection he might but stand behind those Women and Virgins, that went in strange Heads and strange faces, to see if the Angels would take them up,
Qu. 7. Would you follow the Trade of them that are most addicted to th•se disguising fashions? Are you willing to cast in your lot amongst them? I dare becom surety for many of you that you would not.
Qu. 7. Would you follow the Trade of them that Are most addicted to th•se disguising fashions? are you willing to cast in your lot among them? I Dare become surety for many of you that you would not.
Let them shew themselves such by somewhat else, besides the wearing of the breeches, that is may not be said of Men of this Age, That they are but women in mens Apparel. NONLATINALPHABET. Hom, Odys.
Let them show themselves such by somewhat Else, beside the wearing of the breeches, that is may not be said of Men of this Age, That they Are but women in men's Apparel.. Hom, Odysseus.
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and it proved the instrument of his death. Oh Absalom! Absalom! what hath thy pride profited thee, and thy goodly locks, whereby thy life was insnared,
and it proved the Instrument of his death. O Absalom! Absalom! what hath thy pride profited thee, and thy goodly locks, whereby thy life was Ensnared,
like the hunted Stag, which hath somtimes bin intangled by reason of his stately-branched stems? It was said of old, That the Woman was first in the transgression;
like the hunted Stag, which hath sometimes been entangled by reason of his stately-branched stems? It was said of old, That the Woman was First in the Transgression;
let us not now change places with them If you would have your heads comely and full of grace, in stead of the Barbers or Tire-womans shop, go to Wisdoms Warehouse,
let us not now change places with them If you would have your Heads comely and full of grace, in stead of the Barbers or Tire-woman's shop, go to Wisdoms Warehouse,
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and there you shall be better furnished, and better cheap, Prov. 4. 9. She shall gave to thine head an ornament of grace, a crown of glory shall she deliver to thee.
and there you shall be better furnished, and better cheap, Curae 4. 9. She shall gave to thine head an ornament of grace, a crown of glory shall she deliver to thee.
which thing with the rest of their virtuous works, shall praise them in the gates, Prov. 31. 31. Be not too curious in adorning those heads of yours, which must shortly be laid in the dust,
which thing with the rest of their virtuous works, shall praise them in the gates, Curae 31. 31. Be not too curious in adorning those Heads of yours, which must shortly be laid in the dust,
In stead of your broidered curled hair put on shamefastness and sobriety, 1 Tim. 2. 9. This is an Apostolical Dress, Head-tire for women that is Jure Divino, Espouse your selves as chaste Virgins to Jesus Christ, devote your selves entirely to your Princely husband, Psal. 45. 11. So shall the King greatly desire your beauty,
In stead of your broidered curled hair put on shamefastness and sobriety, 1 Tim. 2. 9. This is an Apostolical Dress, Head-tire for women that is Jure Divino, Espouse your selves as chaste Virgins to jesus christ, devote your selves entirely to your Princely husband, Psalm 45. 11. So shall the King greatly desire your beauty,
