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An Off-spring of MERCY Issuing out of the Womb of CRUELTY.
an Offspring of MERCY Issuing out of the Womb of CRUELTY.
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ACTS 2. 23. Him, being delivered by the determinate counsell and fore-knowledge of God, ye have taken,
ACTS 2. 23. Him, being Delivered by the determinate counsel and foreknowledge of God, you have taken,
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and by wicked hands have crucified and slain. THe words present unto us St Peters charging the Jews with our Saviours death:
and by wicked hands have Crucified and slave. THe words present unto us Saint Peter's charging the jews with our Saviors death:
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You may therefore observe in them,
You may Therefore observe in them,
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First, The Patient or Person put to death, together with his quality implied in this word (Him) by its relation to the precedent verse, Jesus of Nazareth, a man approved of God among you, by miracles, wonders,
First, The Patient or Person put to death, together with his quality implied in this word (Him) by its Relation to the precedent verse, jesus of Nazareth, a man approved of God among you, by Miracles, wonders,
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and signs, which God did by him. Secondly, The Agents or Contrivers of his death; and these of two sorts,and Signs, which God did by him. Secondly, The Agents or Contrivers of his death; and these of two sorts,
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1. The supernaturall Agent, God, together with his manner of operation, a thing of providence in these words, Being delivered by the determinate counsell and foreknowledge of God.
1. The supernatural Agent, God, together with his manner of operation, a thing of providence in these words, Being Delivered by the determinate counsel and foreknowledge of God.
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2. The inferiour Agents the Jews, together with their manner of operation, A thing of malice in these words, Ye have taken, and by wicked hands have crucified and slain.
2. The inferior Agents the jews, together with their manner of operation, A thing of malice in these words, You have taken, and by wicked hands have Crucified and slave.
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So now, if you will consider, the Patient as God and man, but united; the Agents God and Man, but separated;
So now, if you will Consider, the Patient as God and man, but united; the Agents God and Man, but separated;
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they and their operations so disposed, that one answers the other: for God there, man here;
they and their operations so disposed, that one answers the other: for God there, man Here;
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for delivering there, taking and crucifying and slaying here: And for determinate counsell and fore-knowledge there, wicked hands here.
for delivering there, taking and crucifying and slaying Here: And for determinate counsel and foreknowledge there, wicked hands Here.
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I begin with the Patient, and his quality imply'd, Jesus of Nazereth, &c. 1. The Patient and his quality.
I begin with the Patient, and his quality implied, jesus of Nazareth, etc. 1. The Patient and his quality.
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The guilt of the world was now such, that for its originall and propriety as it came from us,
The guilt of the world was now such, that for its original and propriety as it Come from us,
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and was ours, none but a man ought to make satisfaction:
and was ours, none but a man ought to make satisfaction:
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and for its object and bound, as it was immense against the immense, none but a God could:
and for its Object and bound, as it was immense against the immense, none but a God could:
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because the nature in which this infinite offence was, was of it self finite, and so bore no proportion to that immensity of Majesty which it injured.
Because the nature in which this infinite offence was, was of it self finite, and so boar no proportion to that immensity of Majesty which it injured.
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He therefore that was to make the satisfaction, had a necessity laid upon him to be both God and Man. As man only, his sufferings were unprofitable;
He Therefore that was to make the satisfaction, had a necessity laid upon him to be both God and Man. As man only, his sufferings were unprofitable;
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for he that hath need of a Mediator himself, how could he perform the office of one to himself and others? As God only, his sufferings were impossible;
for he that hath need of a Mediator himself, how could he perform the office of one to himself and Others? As God only, his sufferings were impossible;
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for he that hath nothing to suffer in, how can he suffer? Both natures therfore met,
for he that hath nothing to suffer in, how can he suffer? Both nature's Therefore met,
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or rather the God of nature took our nature into himself, that he might both suffer by the flesh he assumed,
or rather the God of nature took our nature into himself, that he might both suffer by the Flesh he assumed,
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and give a price to these sufferings by the Divinity which assumed it.
and give a price to these sufferings by the Divinity which assumed it.
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And of this that he was both God and man, his life and death sufficiently convinced the Jews:
And of this that he was both God and man, his life and death sufficiently convinced the jews:
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For they were both such, as if he, that was himself the truth, had came to bear witnesse of it.
For they were both such, as if he, that was himself the truth, had Come to bear witness of it.
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That he was God, appeared by his miracles: he was Man, by his sufferings, Operatus, ut fortis; passus ut infirmus: August. de Pass.
That he was God, appeared by his Miracles: he was Man, by his sufferings, Operatus, ut fortis; passus ut infirmus: August. de Pass.
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Serm. 1. They saw the power of the Son of God combined and twisted with the infirmities of the Son of man:Sermon 1. They saw the power of the Son of God combined and twisted with the infirmities of the Son of man:
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One part priviledged and guarded by miracles, the other unsheltred and liable to injuries:
One part privileged and guarded by Miracles, the other unsheltered and liable to injuries:
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He changed the course of nature by his actions, and confessed the weaknesse of it in his passion.
He changed the course of nature by his actions, and confessed the weakness of it in his passion.
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To have done so, and suffered so, the Apostle thinks here demonstration enough to leave the Jews inexcusable of this slaughter.
To have done so, and suffered so, the Apostle thinks Here demonstration enough to leave the jews inexcusable of this slaughter.
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As for doing of miracles his power was such, that when he said, Come forth, the grave could no longer hold her dead;
As for doing of Miracles his power was such, that when he said, Come forth, the grave could no longer hold her dead;
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Death it self grew impotent, and never suffered him to call twice.
Death it self grew impotent, and never suffered him to call twice.
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When he said, receive thy sight, or be ye opened, immediatly the veil flew from the eyes,
When he said, receive thy sighed, or be you opened, immediately the veil flew from the eyes,
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and the barres fell from the ears;
and the bars fell from the ears;
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with the word the blinde saw the man that wrought the cure, and with the word the de•• heard the tongue that made him hear;
with the word the blind saw the man that wrought the cure, and with the word the de•• herd the tongue that made him hear;
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I do not say, that all miracles prove the authour a God, for I know some are reserved for the demonstration of Antichrist, that man of sinne. But the miracles of our Saviour were all of that stamp, that if we consider either the actions themselves,
I do not say, that all Miracles prove the author a God, for I know Some Are reserved for the demonstration of Antichrist, that man of sin. But the Miracles of our Saviour were all of that stamp, that if we Consider either the actions themselves,
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or his manner of doing them, they must needs shew a personall presence of the Deity,
or his manner of doing them, they must needs show a personal presence of the Deity,
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and a grace beyond that of Adoption, A grace of union with the father. For the miracles themselves, they were such deeds as were both deeds and signs;
and a grace beyond that of Adoption, A grace of Union with the father. For the Miracles themselves, they were such Deeds as were both Deeds and Signs;
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wonders, in which the wonder was the least; wonders, that clouded the marvell with the mystery;
wonders, in which the wonder was the least; wonders, that clouded the marvel with the mystery;
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wonders, that shewed more then was conceived, and hid more then they shewed.
wonders, that showed more then was conceived, and hid more then they showed.
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He knew what they said, and what they said not, and answered them when as yet they had but made the question in their hearts.
He knew what they said, and what they said not, and answered them when as yet they had but made the question in their hearts.
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To go further, His works were such, devils obeyed him, not out of will that they desired to do so,
To go further, His works were such, Devils obeyed him, not out of will that they desired to do so,
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But out of Impotence that they could not do otherwise: they tried to resist, and found themselves unable;
But out of Impotence that they could not do otherwise: they tried to resist, and found themselves unable;
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legions of them doubted him, and legions when they had doubted him confessed him, and did the office of Apostles without Apostles mindes.
legions of them doubted him, and legions when they had doubted him confessed him, and did the office of Apostles without Apostles minds.
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But if you will not beleeve but the same works may be done by a limited power,
But if you will not believe but the same works may be done by a limited power,
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yet certainly they cannot the same way: His manner of doing them must evidence him the Son of God however.
yet Certainly they cannot thee same Way: His manner of doing them must evidence him the Son of God however.
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Those who work with depandance, and in anothers power, use to invoke some higher then themselves,
Those who work with depandance, and in another's power, use to invoke Some higher then themselves,
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and adjure by a name mightier then their own:
and adjure by a name Mightier then their own:
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But Christ as one himself sufficing to himself, made his own name, the conveyance of his power,
But christ as one himself sufficing to himself, made his own name, the conveyance of his power,
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and tbought it no robbery to be equall with God.
and tbought it no robbery to be equal with God.
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We reade often in the Gospel, that Virtue went out of him, So that he received not anothers power, but used his own:
We read often in the Gospel, that Virtue went out of him, So that he received not another's power, but used his own:
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An Argument of his Divinity, so forcible, that he himself who did the works, appealed from himself to his works, John 10. 38. Etiamsi mihi non creditis ▪ operibus credite, though ye beleeve not me, beleeve the works.
an Argument of his Divinity, so forcible, that he himself who did the works, appealed from himself to his works, John 10. 38. Even if mihi non creditis ▪ operibus credit, though you believe not me, believe the works.
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But to shew his Divinity only by miracles, was not enough. Sic debuit per miracula Deitatem ostendere, ut crederetur veritas humanitatis ipsius:
But to show his Divinity only by Miracles, was not enough. Sic Debt per Miracles Deitatem ostendere, ut crederetur veritas humanitatis Himself:
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he was to shew his Divinity so, as that his humanity might be beleeved too.
he was to show his Divinity so, as that his humanity might be believed too.
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And this he did by many, but chiefly by that greatest miracle of all, his shewing that he who did these miracles could die,
And this he did by many, but chiefly by that greatest miracle of all, his showing that he who did these Miracles could die,
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and that so great power of God could come wrapt up in so much infirmity of the flesh.
and that so great power of God could come wrapped up in so much infirmity of the Flesh.
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You may now think, that one who laboured thus by doctrine and miracles to bring the Nation of the Jews to salvation;
You may now think, that one who laboured thus by Doctrine and Miracles to bring the nation of the jews to salvation;
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who, not content with ordinary and each daies innocence, lived at that rate of perfection, that he reckoned lesse good among ill,
who, not content with ordinary and each days innocence, lived At that rate of perfection, that he reckoned less good among ill,
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and thought nothing enough where there is room for more. One that brought in Religion as the best policy of Kingdomes;
and Thought nothing enough where there is room for more. One that brought in Religion as the best policy of Kingdoms;
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and that preached high virtues, but practised higher, still conquering the hardnesse of his precept, by the seconding it with a more hard example.
and that preached high Virtues, but practised higher, still conquering the hardness of his precept, by the seconding it with a more hard Exampl.
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You may certainly, I say, think that the Jews would have demanded this man of miracles, this man himself a miracle greater then those he did,
You may Certainly, I say, think that the jews would have demanded this man of Miracles, this man himself a miracle greater then those he did,
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for their King to go in and out before them.
for their King to go in and out before them.
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But Qui vident, videre nolunt, though he was approved among them by miracles, and they themselves also knew it, they accused him of Treason,
But Qui vident, To see Nolunt, though he was approved among them by Miracles, and they themselves also knew it, they accused him of Treason,
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and the common cry ran, We have no King but Caesar.
and the Common cry ran, We have no King but Caesar.
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Let me a•k you (O ye perversest of Nations) Did Angels appear at the birth of Caesar? Was Glory to God on high, on Earth peace, good will towards men, sung by them when he came into the world? Was Caesar the glory of Israel, and a Horn of salvation to his people? But (alas) not to take him into the throne was not so great an ignominy:
Let me a•k you (Oh the perversest of nations) Did Angels appear At the birth of Caesar? Was Glory to God on high, on Earth peace, good will towards men, sung by them when he Come into the world? Was Caesar the glory of Israel, and a Horn of salvation to his people? But (alas) not to take him into the throne was not so great an ignominy:
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To preferre a Robber, a Murderer before him, this was the Dregs of Scorn:
To prefer a Robber, a Murderer before him, this was the Dregs of Scorn:
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Away with this man, and release unto us Barrabas. And again, Not him but Barabas. What spirit of contempt is here? It runs not thus, Away with Jesus, and not Jesus;
Away with this man, and release unto us Barabbas. And again, Not him but Barabbas. What Spirit of contempt is Here? It runs not thus, Away with jesus, and not jesus;
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But away with this man, and not him:
But away with this man, and not him:
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They account him so vile, that (as their superstition was not to name the thing they held execrable) they endeavoured to abolish his memory before his person.
They account him so vile, that (as their Superstition was not to name the thing they held execrable) they endeavoured to Abolah his memory before his person.
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But what Barabbas? O yee seeing who see not!
But what Barabbas? Oh ye seeing who see not!
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One that fed your multitudes? Not one that robbed them of that which should have fed them.
One that fed your Multitudes? Not one that robbed them of that which should have fed them.
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What Barabbas? One that cured your blinde, or healed your halt and lame? no, one whose violences maimed them,
What Barabbas? One that cured your blind, or healed your halt and lame? no, one whose violences maimed them,
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and by the frequency of his injury occasionally encreast the number perhaps of those miracles that Jesus wrought.
and by the frequency of his injury occasionally increased the number perhaps of those Miracles that jesus wrought.
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Did he use or deserve the whip? Did Barrabas purge the Temple of theeves,
Did he use or deserve the whip? Did Barabbas purge the Temple of thieves,
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or make it their Denne? Did he cast out Devils, or do Acts by the instigation of the Prince of them? A wicked generation they were to ask a signe,
or make it their Den? Did he cast out Devils, or do Acts by the instigation of the Prince of them? A wicked generation they were to ask a Signen,
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but more wicked not to beleeve when they had so many given them. Nor are they so quietly and civilly impious as not to beleeve;
but more wicked not to believe when they had so many given them. Nor Are they so quietly and civilly impious as not to believe;
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that they go on to despight the Authour of Miracles, by tempting him to do one upon himself.
that they go on to despite the Author of Miracles, by tempting him to do one upon himself.
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If thou art the Son of God, come down from the Crosse: Why the very condition forbids the inference;If thou art the Son of God, come down from the Cross: Why the very condition forbids the Inference;
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He therefore will not come down because he is the Son of God, and came to obey his Father, by whom he was delivered, which cals me from the Patient to the superiour Agent, God, with his manner of Operation, A thing of Providence, Delivering by determinate counsell and fore-knowledge, the second thing to be spoken of, Him, being delivered by the determinate counsell and fore-knowledge of God.
He Therefore will not come down Because he is the Son of God, and Come to obey his Father, by whom he was Delivered, which calls me from the Patient to the superior Agent, God, with his manner of Operation, A thing of Providence, Delivering by determinate counsel and foreknowledge, the second thing to be spoken of, Him, being Delivered by the determinate counsel and foreknowledge of God.
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Secondly, Superiour Agent and his operation.
Secondly, Superior Agent and his operation.
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Had not God from the beginning decreed the passion of his Son Jesus, our redemption had been a thing of rashnesse, altogether unworthy either the performance or acceptance of a Deity;
Had not God from the beginning decreed the passion of his Son jesus, our redemption had been a thing of rashness, altogether unworthy either the performance or acceptance of a Deity;
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And chance being more eminent then care and love in the salvation of mankinde, the death of our Saviour had been a ryot rather then a sacrifice.
And chance being more eminent then care and love in the salvation of mankind, the death of our Saviour had been a riot rather then a sacrifice.
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As the devils craft projected and brought about our slavery by the labours and anxiety of malice;
As the Devils craft projected and brought about our slavery by the labours and anxiety of malice;
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So the wisedom of God was to exclude fortune from the businesse of our redemption, by the counsell and contrivance of love.
So the Wisdom of God was to exclude fortune from the business of our redemption, by the counsel and contrivance of love.
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By the subtlety of the Destroyer, the sting of sin entring into one wounded the world;
By the subtlety of the Destroyer, the sting of since entering into one wounded the world;
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and the infection of the person spread it self in equall widenesse with the nature.
and the infection of the person spread it self in equal wideness with the nature.
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By the wisedome then of the preserver, the righteousnesse of one was to justifie the world,
By the Wisdom then of the preserver, the righteousness of one was to justify the world,
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and the merits of that person to extend themselves to the utmost skirts of nature too.
and the merits of that person to extend themselves to the utmost skirts of nature too.
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The Passion therefore of one Christ, was purposely projected, so numerous, that not a single lamb was offered but the herd of the world, that mankinde rather then one man suffered,
The Passion Therefore of one christ, was purposely projected, so numerous, that not a single lamb was offered but the heard of the world, that mankind rather then one man suffered,
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and so the Kingdom of that Prince of darknesse was dissolved; Dissolved indeed occasionally by that which raised it, sin.
and so the Kingdom of that Prince of darkness was dissolved; Dissolved indeed occasionally by that which raised it, since.
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Death destroyed death, and iniquity loosed the bands of iniquity, and the works of that malicious one overthrew themselves.
Death destroyed death, and iniquity loosed the bans of iniquity, and the works of that malicious one overthrew themselves.
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And to this stratagem was there not required the fore-knowledge, and counsell, and determination of the Deity?
And to this stratagem was there not required the foreknowledge, and counsel, and determination of the Deity?
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The Schools have found out 3. waies by which the father is said to have delivered his Son.
The Schools have found out 3. ways by which the father is said to have Delivered his Son.
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1. Praeordinando ejus passionem ex suâ voluntate; by preordaining his passion from his eternall will,
1. Praeordinando His passionem ex suâ voluntate; by preordaining his passion from his Eternal will,
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and this is that NONLATINALPHABET, that determinate counsell and foreknowledge of God in the Text. And according to this they say, his thirst upon the Crosse was not of nature but decree, preordained from everlasting, not casuall or emergent for the time.
and this is that, that determinate counsel and foreknowledge of God in the Text. And according to this they say, his thirst upon the Cross was not of nature but Decree, preordained from everlasting, not casual or emergent for the time.
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2. Inspirando ei voluntatem patiendi, by inspiring him with a willingnesse to suffer, and hence it is that the Apostle saith he became NONLATINALPHABET, obedient to the death, even the death of the Crosse.
2. Inspirando ei voluntatem Patiendi, by inspiring him with a willingness to suffer, and hence it is that the Apostle Says he became, obedient to the death, even the death of the Cross.
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And this his thirst when he was stretch't upon it, was not to fullfill any desire but that of our redemption.
And this his thirst when he was stretched upon it, was not to fulfil any desire but that of our redemption.
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3. Non protegendo eum a passione, by not protecting him from his sufferings, but wholly exposing him to the bitternesse of them:
3. Non protegendo Eum a passion, by not protecting him from his sufferings, but wholly exposing him to the bitterness of them:
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Insomuch that he who was one with the father, complain'd of the fathers dereliction, and that NONLATINALPHABET in the Text,
Insomuch that he who was one with the father, complained of the Father's dereliction, and that in the Text,
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the being given and delivered up into wicked hands.
the being given and Delivered up into wicked hands.
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But was not the Sons love the lesse in that his father thus gave him up?
But was not the Sons love the less in that his father thus gave him up?
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It had been so indeed ▪ had he not given up himsell too, 〈 ◊ 〉 not himself as 'twere been of counsell against himself,
It had been so indeed ▪ had he not given up himself too, 〈 ◊ 〉 not himself as 'twere been of counsel against himself,
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and conspired to his own delivery:
and conspired to his own delivery:
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His fathers will was so much his, as that I may say, his father onely did not forsake him,
His Father's will was so much his, as that I may say, his father only did not forsake him,
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but he himself also in a manner forsook himself, for his willingnesse to die was such, that his Passion which Isaiah cals his Bruising and the Travell of his Soul;
but he himself also in a manner forsook himself, for his willingness to die was such, that his Passion which Isaiah calls his Bruising and the Travel of his Soul;
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he himself cals but a Baptism, NONLATINALPHABET NONLATINALPHABET.
he himself calls but a Baptism,.
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He came to his death as to a holy dipping or washing, something that would consecrate him;
He Come to his death as to a holy dipping or washing, something that would consecrate him;
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and to all his sufferings as to so many Ceremonies of honour.
and to all his sufferings as to so many Ceremonies of honour.
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There are indeed passages in Scripture that seem to expresse a drawing back of our Saviour,
There Are indeed passages in Scripture that seem to express a drawing back of our Saviour,
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and a kinde of reluctance of that great Sacrifice:
and a kind of reluctance of that great Sacrifice:
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But if we more warily consider them, they shew only a large and handsome fear of the danger, not any close or dishonourable desire to avoid the encounter.
But if we more warily Consider them, they show only a large and handsome Fear of the danger, not any close or dishonourable desire to avoid the encounter.
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In Saint Mathew 'tis said NONLATINALPHABET, he began to be sorrowfull and heavy;
In Saint Matthew it's said, he began to be sorrowful and heavy;
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words that expresse a greatness and weight of the danger, with a just apprehension of it;
words that express a greatness and weight of the danger, with a just apprehension of it;
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Not any dejection of spirit, but a solemn grief, and sad oppression of it, such as is eminent in afflicted fortitude.
Not any dejection of Spirit, but a solemn grief, and sad oppression of it, such as is eminent in afflicted fortitude.
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In Saint Mark it is said NONLATINALPHABET, he began to be sore amazed, a word that intimates astonishment,
In Saint Mark it is said, he began to be soar amazed, a word that intimates astonishment,
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and standing agast at the danger, not through any failing of courage, but through a serious manage of it;
and standing aghast At the danger, not through any failing of courage, but through a serious manage of it;
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he had a generous horrour of the cup that was to be drunk of, a noble and allowable amazement,
he had a generous horror of the cup that was to be drunk of, a noble and allowable amazement,
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as when natures affection flies back from the face and presence of the evill, but reason corrects it,
as when nature's affection flies back from the face and presence of the evil, but reason corrects it,
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and thrusts on to the heat and businesse, and trade or the danger.
and thrusts on to the heat and business, and trade or the danger.
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These his few deliveries of himself, this from their intended stoning, and that from their plotted precipitation of him, were not so much declinings of sufferings,
These his few deliveries of himself, this from their intended stoning, and that from their plotted precipitation of him, were not so much declinings of sufferings,
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as reservations of himself to this kinde of suffering:
as reservations of himself to this kind of suffering:
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And this very expiring in this at last, not of necessity but choice, for 'tis said then He bowed the head and gave up the ghost;
And this very expiring in this At last, not of necessity but choice, for it's said then He bowed the head and gave up the ghost;
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not bowing because he had given it up already, but bowing because he now would:
not bowing Because he had given it up already, but bowing Because he now would:
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None of the most innocent Saints that had sleep most at command, so slumbred when he would,
None of the most innocent Saints that had sleep most At command, so slumbered when he would,
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as Christ dyed when he would:
as christ died when he would:
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He expected that hour which could not compell him when it came, and he resigned his life not to the law of humane nature (which Socinus unadvisedly affirms) but to that deliberate and definite constitution of eternal order:
He expected that hour which could not compel him when it Come, and he resigned his life not to the law of humane nature (which Socinus unadvisedly affirms) but to that deliberate and definite constitution of Eternal order:
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so that His fathers fore-knowledge and counsell asserted his death from casualty: His own obedience in laying his life down, exempted it from necessity;
so that His Father's foreknowledge and counsel asserted his death from casualty: His own Obedience in laying his life down, exempted it from necessity;
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His expectation of suffering freed it from immaturity:
His expectation of suffering freed it from immaturity:
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And his manner of suffering, not how nor when they would? but how and when himself would, vindicated it from the conquest of malice.
And his manner of suffering, not how nor when they would? but how and when himself would, vindicated it from the conquest of malice.
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And thus he was that most absolute sacrifice, fore-known, decreed, obedient, fitted, and himself his own Priest:
And thus he was that most absolute sacrifice, foreknown, decreed, obedient, fitted, and himself his own Priest:
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We see hence God foresaw, and from Eternity decreed the passion of his Son, as being the authour of all good:
We see hence God foresaw, and from Eternity decreed the passion of his Son, as being the author of all good:
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But the sins of those that were the Executors of it, he foresaw only without decreeing,
But the Sins of those that were the Executors of it, he foresaw only without decreeing,
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as being the Authour of no evill: which will somewhat appear in our consideration of The Inferiour Agents, the Jews.
as being the Author of no evil: which will somewhat appear in our consideration of The Inferior Agents, the jews.
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Their manner of Operation, a thing of malice, taking and by wicked hands crucifying and slaying.Their manner of Operation, a thing of malice, taking and by wicked hands crucifying and slaying.
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The last thing to be spoken of, Him being delivered, &c.
The last thing to be spoken of, Him being Delivered, etc.
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And if delivered by the determinate counsell of God, how could he not be taken? or how taken by wicked hands? what the Almighty foresees, is it not because he foresees? And what is because he foresees, is it not good? These Questions (I must confesse) are certainties in things naturall,
And if Delivered by the determinate counsel of God, how could he not be taken? or how taken by wicked hands? what the Almighty foresees, is it not Because he foresees? And what is Because he foresees, is it not good? These Questions (I must confess) Are certainties in things natural,
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but vain doubts only in morall. For that necessity of unavoidable being from the fore-sight of God, bindes not in morality,
but vain doubts only in moral. For that necessity of unavoidable being from the foresight of God, binds not in morality,
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because man is a free and master-creature:
Because man is a free and master-creature:
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A Lord of himself and others, and comes not out with a yoke upon his neck,
A Lord of himself and Others, and comes not out with a yoke upon his neck,
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as the rest of the universe, his Servants do.
as the rest of the universe, his Servants do.
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The things of nature God foresees as the object of his knowledge, and the effects of i• too:
The things of nature God foresees as the Object of his knowledge, and the effects of i• too:
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but the actions of men he foresees, not as the effects but the objects only. Or if you will thus.
but the actions of men he foresees, not as the effects but the objects only. Or if you will thus.
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The foreknowledge of God causeth things not simply to be, but to be as he foreknows them.
The foreknowledge of God Causes things not simply to be, but to be as he foreknows them.
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He then making the Agent contingent, foresees his actions contingent, and so is a cause that they are not necessary.
He then making the Agent contingent, foresees his actions contingent, and so is a cause that they Are not necessary.
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We may not then say, because by the fore-knowledge and counsell of God Christ took flesh, that what was fore-known might be done, that God by that fore-knowledge and counsell caused it to be done;
We may not then say, Because by the foreknowledge and counsel of God christ took Flesh, that what was foreknown might be done, that God by that foreknowledge and counsel caused it to be done;
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or because God knew that the Jews would apprehend our Saviour, that he arm'd them to apprehend him.
or Because God knew that the jews would apprehend our Saviour, that he armed them to apprehend him.
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The will to die, and the slaying of him that would die, were too much enemies to come from the same inspiration.
The will to die, and the slaying of him that would die, were too much enemies to come from the same inspiration.
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Each action is stampt good or bad, from the intent and root from which it springs:
Each actium is stamped good or bad, from the intent and root from which it springs:
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God delivered Jesus out of Love, the Jews took him and slew him out of Envy.
God Delivered jesus out of Love, the jews took him and slew him out of Envy.
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There the integrity of the designe made his death a sacrifice; Here the blemish made it a murder:
There the integrity of the Design made his death a sacrifice; Here the blemish made it a murder:
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thence came a Savour of life unto life, hence of death unto death.
thence Come a Savour of life unto life, hence of death unto death.
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But whence there that chain of order? Whence such aeconomy and method in their sinne? Why,
But whence there that chain of order? Whence such economy and method in their sin? Why,
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though God be the Authour of no sinne, he is yet the orderer of all: who squar'd not the sinnes of his enemies to the sufferings of his Son;
though God be the Author of no sin, he is yet the orderer of all: who squared not the Sins of his enemies to the sufferings of his Son;
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but the sufferings of his Son to the sinnes of his enemies? And so extracting good of bad,
but the sufferings of his Son to the Sins of his enemies? And so extracting good of bad,
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when bad was, used this malice of the Jews;
when bad was, used this malice of the jews;
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and as a Physician who is not the Authour of that poyson which he imploys, made a restorative of those who had made themselves a Generation of vipers.
and as a physician who is not the Author of that poison which he employs, made a restorative of those who had made themselves a Generation of vipers.
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And this is that which Leo saith, While they were intent to serve themselves, by wickednesse they ministred to one whom they thought not of:
And this is that which Leo Says, While they were intent to serve themselves, by wickedness they ministered to one whom they Thought not of:
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God according to Saint Augustines observation, fullfilling his own good purposes, by the purposes of men that are not good.
God according to Saint Augustine's observation, fulfilling his own good Purposes, by the Purposes of men that Are not good.
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But I consider, that God hath trusted us with his Commandements, and not with the order of the Universe,
But I Consider, that God hath trusted us with his commandments, and not with the order of the Universe,
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and that our own endeavouvs are therefore to be lookt a ter by us, and the unsearchablenesse of his charge to be left to himself.
and that our own endeavouvs Are Therefore to be looked a ter by us, and the Unsearchableness of his charge to be left to himself.
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'Twas not then out of obedience (which cannot be but with knowledge of the rule, which was here secret) but out of malice that the Jews took our Saviour;
'Twas not then out of Obedience (which cannot be but with knowledge of the Rule, which was Here secret) but out of malice that the jews took our Saviour;
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and Saint Peter here justly chargeth that whole Nation with it, they being all guilty (as Calvin states it) either by action,
and Saint Peter Here justly charges that Whole nation with it, they being all guilty (as calvin states it) either by actium,
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or consent, or silence in the cause of that righteous one.
or consent, or silence in the cause of that righteous one.
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There were Gentiles ('tis true) in the plot as well as Jews, but the Gentiles did not know him, the Jews did:
There were Gentiles (it's true) in the plot as well as jews, but the Gentiles did not know him, the jews did:
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The Gentiles had no Law nor Scripture: The Jews pretended to know and search both: The Jews were inexcusable because they knew what they did;
The Gentiles had no Law nor Scripture: The jews pretended to know and search both: The jews were inexcusable Because they knew what they did;
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the Gentiles were so farre excusable that Christ himself seem'd to pray for them as for a people not knowing what themselves did.
the Gentiles were so Far excusable that christ himself seemed to pray for them as for a people not knowing what themselves did.
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The imputation therefore of the Death is the Jews by excellence:
The imputation Therefore of the Death is the jews by excellence:
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And our Saviours sufferings were in this the greater, that they were from such a people.
And our Saviors sufferings were in this the greater, that they were from such a people.
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For if we consider the whole Nation, what were they? The slaves of the Romans then,
For if we Consider the Whole nation, what were they? The slaves of the Roman then,
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and the refuse of the world ever; A people (as at this day) hating all, and hated of all:
and the refuse of the world ever; A people (as At this day) hating all, and hated of all:
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A Nation that God chose (as himself intimates) not for any worth or bravery of spirit,
A nation that God chosen (as himself intimates) not for any worth or bravery of Spirit,
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but that he might glorifie himself in the vile things of the earth, and shew his strength in weaknesse:
but that he might Glorify himself in the vile things of the earth, and show his strength in weakness:
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no comfort then to our Saviour from the Authour of his passion, nor the fall any way ennobled by the hand from whence it came:
no Comfort then to our Saviour from the Author of his passion, nor the fallen any Way ennobled by the hand from whence it Come:
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He had that utmost of misfortune in death, not to finde an honourable enemy, Their behaviour then was viler then their persons.
He had that utmost of misfortune in death, not to find an honourable enemy, Their behaviour then was Viler then their Persons.
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The Religious and heavy malice of the Priests and Elders, the solemn and severe impiety of the Scribes and Pharisees, seriously advising that no tumult may disturb the feast.
The Religious and heavy malice of the Priests and Elders, the solemn and severe impiety of the Scribes and Pharisees, seriously advising that no tumult may disturb the feast.
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You may think this was from the very chair of Religion: The Court indeed pretended devotion, but served a most impious design.
You may think this was from the very chair of Religion: The Court indeed pretended devotion, but served a most impious Design.
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This fear of tumult in the solemnity (as is observed by one of the Fathers) was not that the people might not sin,
This Fear of tumult in the solemnity (as is observed by one of the Father's) was not that the people might not sin,
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but that they might not save him: They feared not Prophanation, but a rescue.
but that they might not save him: They feared not Profanation, but a rescue.
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These were wicked intentions I am sure, what must the hands then be that executed them? why stand a while, and observe, and then conclude.
These were wicked intentions I am sure, what must the hands then be that executed them? why stand a while, and observe, and then conclude.
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Jesus taken (if he may be said taken who came into their hands) is hurried from place to place, posted from Judge to Judge, put over from torment to torment, from the Garden to Annas, from Annas to Caiphas, from Caiphas to Pilate, from Pilate to Herod, from Herod to Pilate again; jesus taken (if he may be said taken who Come into their hands) is hurried from place to place, posted from Judge to Judge, put over from torment to torment, from the Garden to Annas, from Annas to Caiaphas, from Caiaphas to Pilate, from Pilate to Herod, from Herod to Pilate again;
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Cruelty walking the circle, and impiety (if ever) now treading the ring.
Cruelty walking the circle, and impiety (if ever) now treading the ring.
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His apprehending joyn'd to his Agony, his accusation to his apprehending, and his condemnation to that:
His apprehending joined to his Agony, his accusation to his apprehending, and his condemnation to that:
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Then his condemnation received by irrision, irrision by stripes, stripes by crowning with thorns. ('Tis not to be told with the same continuation that he suffered it) Then carrying his Crosse, extension, nayling, lifting up,
Then his condemnation received by irrision, irrision by stripes, stripes by crowning with thorns. (It's not to be told with the same continuation that he suffered it) Then carrying his Cross, extension, nailing, lifting up,
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and after all this businesse, and tumult of motion, his rest only upon the Crosse.
and After all this business, and tumult of motion, his rest only upon the Cross.
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A rest indeed, such as wity cruelty, when it imploys and tasks invention to serve it, would at last give:
A rest indeed, such as wity cruelty, when it employs and tasks invention to serve it, would At last give:
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A rest, by which torment ceased not but was continued; A rest that detain'd the soul only to make it part with more torture;
A rest, by which torment ceased not but was continued; A rest that detained the soul only to make it part with more torture;
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the strugling Spirit escaping by parcels, as water out of a narrow mouth'd vessell, the man dying not once, but long.
the struggling Spirit escaping by parcels, as water out of a narrow mouthed vessel, the man dying not once, but long.
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And were not these wicked hands? But there is yet something behinde to make even the Crosse more infamous, more a Crosse;
And were not these wicked hands? But there is yet something behind to make even the Cross more infamous, more a Cross;
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They crucified him (as it is generally observed) In medio terrae, in the very center and navell of the earth;
They Crucified him (as it is generally observed) In medio terrae, in the very centre and navel of the earth;
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In medio populi, in the middle channell of flouds of people; In medio malefactorum, between theeves, as the more thief;In medio People, in the middle channel of floods of people; In medio malefactorum, between thieves, as the more thief;
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In an infamous place, on high, without garments, in the force of day, that nothing could be hidden:
In an infamous place, on high, without garments, in the force of day, that nothing could be hidden:
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Lastly, at the Feast of their Passeover, those Nundinae Religiosae, those publique Wakes of Religion,
Lastly, At the Feast of their Passover, those Nundinae Religious, those public Wakes of Religion,
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and generall Mart of Sacrificing, were not these, if any, wicked hands? wicked indeed to the utmost if you consider only the Action;
and general Mars of Sacrificing, were not these, if any, wicked hands? wicked indeed to the utmost if you Consider only the Actium;
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But if the intention, the book of Infamy wants a name to brand them.
But if the intention, the book of Infamy Wants a name to brand them.
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For they did this to despight the Lord of life, and to grieve his Spirit who was to seal them to the day of redemption.
For they did this to despite the Lord of life, and to grieve his Spirit who was to seal them to the day of redemption.
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And now after these hands, Is this he that is more beautifull then all the Sonnes of men? This that goodly person that whosoever looked on, blest the Womb that bare him,
And now After these hands, Is this he that is more beautiful then all the Sons of men? This that goodly person that whosoever looked on, blessed the Womb that bore him,
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and the paps that gave him suck? This that face that the Angels cannot look on,
and the paps that gave him suck? This that face that the Angels cannot look on,
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and yet will not look off? yes, I adde to this, their malice hath augmented that beauty.
and yet will not look off? yes, I add to this, their malice hath augmented that beauty.
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Quae dabo magis ex horrido speciosa, Miseries consecrate worthy countenances, and make that which entire was our pleasure, broken become our worship. Quae Dabo magis ex horrido speciosa, Misery's consecrate worthy countenances, and make that which entire was our pleasure, broken become our worship.
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Perdiderunt tot mala, they lost all their injuries:Perdiderunt tot mala, they lost all their injuries:
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That their spunge swel'd with gall and vinegar, did (as that froward Painters spunge) perfect that work they thought to spoil.
That their sponge swelled with Gall and vinegar, did (as that froward Painters sponge) perfect that work they Thought to spoil.
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For when he had drunk, He said, Consummatum est It is finisht:
For when he had drunk, He said, Consummatum est It is finished:
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and so by a largenesse of charity freely breathing out his saving spirit into the world, revived the nations dead in trespasses.
and so by a largeness of charity freely breathing out his Saving Spirit into the world, revived the Nations dead in Trespasses.
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Here me thinks I see the Crosse set up as the bound and pillar of the Law;
Here me thinks I see the Cross Set up as the bound and pillar of the Law;
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and hear God himself saying, Hitherto shalt thou come and no further, and here shall thy killing letter it self die.
and hear God himself saying, Hitherto shalt thou come and no further, and Here shall thy killing Letter it self die.
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Thus was it his determinate counsell, that the Old Testament should be swallowed up in the New, that all those Ceremonies of sacrifice should be buried in that immaculate sacrifice that he himself delivered,
Thus was it his determinate counsel, that the Old Testament should be swallowed up in the New, that all those Ceremonies of sacrifice should be buried in that immaculate sacrifice that he himself Delivered,
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and that the Sepulchre of Moses so long hid from the world, should be found at last in our Saviour Christ.
and that the Sepulchre of Moses so long hid from the world, should be found At last in our Saviour christ.
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Thus did the Sun of Righteousnesse set with more grace and sweetnesse, then either he did rise or run his course with,
Thus did the Sun of Righteousness Set with more grace and sweetness, then either he did rise or run his course with,
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and enlightning his thorns in so many pointed Rayes, of that his greatest work, His death made glories and circles of lustre for all the rest of his actions:
and enlightening his thorns in so many pointed Rays, of that his greatest work, His death made Glories and Circles of lustre for all the rest of his actions:
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Thus when the Jews by divine fore-knowledge had brought the Deity to that despicablenesse, that they occasioned those miracles, That He should be impleaded and condemned who is Judge of all;
Thus when the jews by divine foreknowledge had brought the Deity to that despicableness, that they occasioned those Miracles, That He should be impleaded and condemned who is Judge of all;
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He laden with curses, that scatters blessings as Sunne-beams over the face of the world; That health it self languisht, and the very impassible suffered.
He laden with curses, that scatters blessings as Sunbeams over the face of the world; That health it self languished, and the very impassable suffered.
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God (who is wont to take his rise where men stop) was pleased to strike miracles out of these, greater then these.
God (who is wont to take his rise where men stop) was pleased to strike Miracles out of these, greater then these.
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For behold, An Off-spring of Mercy, issuing out of the womb of Cruelty;
For behold, an Offspring of Mercy, issuing out of the womb of Cruelty;
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A bundle of new miracles as farre beyond the former, as they are opposite to them; A condemnation that absolves us; A curse that blesseth us; A sicknesse that recovers us;
A bundle of new Miracles as Far beyond the former, as they Are opposite to them; A condemnation that absolves us; A curse that Blesses us; A sickness that recovers us;
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and a death it self that quickens us;
and a death it self that quickens us;
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So much was his love stronger then death, who though He were a Son, yet learn'd he obedience by the things he suffered;
So much was his love Stronger then death, who though He were a Son, yet learned he Obedience by the things he suffered;
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and being made perfect he became the Authour of eternall salvation to all them that obey him.
and being made perfect he became the Author of Eternal salvation to all them that obey him.
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Among which number, O Lord, write our names, for his sake who this day suffered to blot out that hand-writing that was against us. Amen.
Among which number, Oh Lord, write our names, for his sake who this day suffered to blot out that handwriting that was against us. Amen.
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