I pray let Solomon, the wisest of Kings and Men, be made Doctor of the Chaire to decide this controversie, Eccles. 7. 2. It is better to go to the house of mourning,
I pray let Solomon, the Wisest of Kings and Men, be made Doctor of the Chair to decide this controversy, Eccles. 7. 2. It is better to go to the house of mourning,
Thus what if young men be so addicted to their toyes and Christmas sports, that they will not be weaned from them, O let not old men, who are or should be wiser,
Thus what if young men be so addicted to their toys and Christmas sports, that they will not be weaned from them, Oh let not old men, who Are or should be Wiser,
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Why should not that day be most happy, which in the judgement of charity (charity which though not starke blind with Bartimeus, with Leah is alwaies tender eyed) sent so many Saints by Herods cruelty to Heaven,
Why should not that day be most happy, which in the judgement of charity (charity which though not stark blind with Bartimaeus, with Leah is always tender eyed) sent so many Saints by Herods cruelty to Heaven,
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and takes hold of mens wicked inclinations, as breaches thereof, and offences against it. We use to end our Sermons with a Blessing, Christ begins his with the Beatitudes,
and Takes hold of men's wicked inclinations, as Breaches thereof, and offences against it. We use to end our Sermons with a Blessing, christ begins his with the Beatitudes,
Why Now I know thou art a beautifull woman? Did Abraham live thus long in ignorance of his wives beauty? Did he now first begin to know her handsomnesse? Learned Tremelius on the place starts and answers the objection Now, that is,
Why Now I know thou art a beautiful woman? Did Abraham live thus long in ignorance of his wives beauty? Did he now First begin to know her handsomeness? Learned Tremelius on the place starts and answers the objection Now, that is,
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when Abraham came into Egypt, as if he had said, When I see the tawny faces and swarthy complexions of the sun-burnt Egptians, thy face seemeth the fairer,
when Abraham Come into Egypt, as if he had said, When I see the tawny faces and swarthy complexions of the sunburnt Egptians, thy face seems the Fairer,
Now we know, being taught by deare experience, that peace is a beautifull blessing: And therefore we will consider warre first in the wickednesse, then in the wofulnesse thereof.
Now we know, being taught by deer experience, that peace is a beautiful blessing: And Therefore we will Consider war First in the wickedness, then in the wofulnesse thereof.
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And as for the second Table, how hard is it in these distracted times to be practised? Yea, it is difficult to say the Lords Prayer, the Creed, or ten Commandements:
And as for the second Table, how hard is it in these distracted times to be practised? Yea, it is difficult to say the lords Prayer, the Creed, or ten commandments:
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The Creed for that Article, The Communion of Saints, which doth tye and obliege us to the performance of all Christian offices & charitable duties to those who by the same Christ seekes salvation,
The Creed for that Article, The Communion of Saints, which does tie and oblige us to the performance of all Christian Offices & charitable duties to those who by the same christ seeks salvation,
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The ten Commandements for that precept, Thou shalt not kill: and though men in speculation and schoole distinctions may say, that all these may be easily performed in the time of war;
The ten commandments for that precept, Thou shalt not kill: and though men in speculation and school Distinctions may say, that all these may be Easily performed in the time of war;
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and go about to shed our brothers bloud as on to morrow. 7. Secondly, let us consider the wofulnesse of war, and that both in its selfe, and in its attendance:
and go about to shed our Brother's blood as on to morrow. 7. Secondly, let us Consider the wofulnesse of war, and that both in its self, and in its attendance:
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Sed quid cum Marte Prophetis? Well then, there they were, though they were none of the best of the Priests, being lewd Hophnee and Phyneus, and there they were killed,
Said quid cum Mars Prophetess? Well then, there they were, though they were none of the best of the Priests, being lewd Hophnee and Phyneus, and there they were killed,
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or else because they were so taken up with deploring the publike calamity, they could spare no time for private persons to bemoane their particular losses.
or Else Because they were so taken up with deploring the public calamity, they could spare no time for private Persons to bemoan their particular losses.
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surely some great unrepented sin lyes on this City, that this constant punishment doth visit us, which will be more terrible when it shall be extended over the whole Realme.
surely Some great unrepented since lies on this city, that this constant punishment does visit us, which will be more terrible when it shall be extended over the Whole Realm.
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and the Plague comming in at the West-gate, and Famine entring in at the North-gate, and wilde beasts passing in at the South-gate, and all meeting together in the Market-place,
and the Plague coming in At the West-gate, and Famine entering in At the North gate, and wild beasts passing in At the South-gate, and all meeting together in the Marketplace,
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so often, so earnestly intreated, implored, importuned our assistants, must be lost of course. The Protestants there which have long swom against the tide till their armes are weary, must at last of necessity even give themselves over to bee drowned:
so often, so earnestly entreated, implored, importuned our assistants, must be lost of course. The Protestants there which have long swom against the tide till their arms Are weary, must At last of necessity even give themselves over to be drowned:
We reade, Deut. 28. 56. That in a great Famine the eye of the mother shall be evill towards her son and towards her daughter, shee shall grudge every morsell of meat which goes besides her owne mouth, preferring nature before naturall affection.
We read, Deuteronomy 28. 56. That in a great Famine the eye of the mother shall be evil towards her son and towards her daughter, she shall grudge every morsel of meat which Goes beside her own Mouth, preferring nature before natural affection.
If these times doe continue, London will grudge London-derry her daughter, and England Mother generally of Ireland (as a Colony deduced from it) will grieve to part with the least meat, money and munition to it.
If these times do continue, London will grudge Londonderry her daughter, and England Mother generally of Ireland (as a Colony deduced from it) will grieve to part with the least meat, money and munition to it.
12 But all these Mischiefes are nothing in respect of the last, namely the scandal and dishonour which hereby will redound to the Protestant religion, whereof a true Christian ought to be more tender and sensible,
12 But all these Mischiefs Are nothing in respect of the last, namely the scandal and dishonour which hereby will redound to the Protestant Religion, whereof a true Christian ought to be more tender and sensible,
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and the heard-men of Lots cattell, and the Cananite, and the Perizite dwelled then in the Land. And Abraham said unto Lot, Let there be no strife, I pray thee, betweene my &c. Wherein observe, that the Canaanites and Perizites being there in the Land, is mentioned as a motive with Abraham to make him make the speedier accommodation with Lot, lest the true religion and service of God should suffer in the censure of Pagans by their discords, being Uncle and Nephew, ingaged in a brawle by their servants dissention.
and the Herdsmen of Lots cattle, and the Canaanite, and the Perizzite dwelled then in the Land. And Abraham said unto Lot, Let there be no strife, I pray thee, between my etc. Wherein observe, that the Canaanites and Perizzites being there in the Land, is mentioned as a motive with Abraham to make him make the speedier accommodation with Lot, lest the true Religion and service of God should suffer in the censure of Pagans by their discords, being Uncle and Nephew, engaged in a brawl by their Servants dissension.
Tell them no more of their cruelty to the Protestants at Hedlebergh, of their cruelty to Protestants of Magdenberge, of their cruelty to the Protestants at Rochel; for if these wars continue, wee are likely not onely to equall,
Tell them no more of their cruelty to the Protestants At Hedlebergh, of their cruelty to Protestants of Magdenberge, of their cruelty to the Protestants At Rochel; for if these wars continue, we Are likely not only to equal,
Put all these together, that warre makes a Land more wicked, makes a Land more wofull, is bad in it selfe, is worse in its traine, destroyes Christian people,
Put all these together, that war makes a Land more wicked, makes a Land more woeful, is bad in it self, is Worse in its train, Destroys Christian people,
13. If any object that peace also hath her mischiefes which attend thereupon; for it brings plenty, and plenty brings pride, and pride brings plagues upon it:
13. If any Object that peace also hath her mischiefs which attend thereupon; for it brings plenty, and plenty brings pride, and pride brings plagues upon it:
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War indeed brings cleannesse of teeth, whilest peace brings fulnesse of bread, which is as bad and worse, making men presumptuously to rebell against God.
War indeed brings cleanness of teeth, whilst peace brings fullness of bred, which is as bad and Worse, making men presumptuously to rebel against God.
O let us not be like the thirsty traveller, who so long longs for water, that at last he drinkes mud and water together, not only without distinction or distaste, but even with delight:
Oh let us not be like the thirsty traveller, who so long longs for water, that At last he drinks mud and water together, not only without distinction or distaste, but even with delight:
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Some perchance would propound peace unto us, but on such servile conditions as Naash the Ammonite offered a truce to the men of Jabesh-Gilead, 1 Sam. 11. 2. On this condition will I make a covenant with you, that I may thrust out all your right eyes,
some perchance would propound peace unto us, but on such servile conditions as Naash the Ammonite offered a truce to the men of Jabesh-Gilead, 1 Sam. 11. 2. On this condition will I make a Covenant with you, that I may thrust out all your right eyes,
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15. In the answering of this objection, give me leave as Peter said, Act. 2. 29. Men and brethren, let me freely speake unto you of the Patriarch David;
15. In the answering of this objection, give me leave as Peter said, Act. 2. 29. Men and brothers, let me freely speak unto you of the Patriarch David;
The rather, because we may observe Deut. 27. 12. that the most eminent Tribes from wch the Princely & Priestly men descended, Levi, Iudah, Ephraim, & Benjamin, took their station in Mount Gerasin, to shew, that Magistrates & Ministers are principally to inure their mouths to blessing.
The rather, Because we may observe Deuteronomy 27. 12. that the most eminent Tribes from which the Princely & Priestly men descended, Levi, Iudah, Ephraim, & Benjamin, took their station in Mount Gerasa, to show, that Magistrates & Ministers Are principally to inure their mouths to blessing.
but must say, Cursed be they in the city, and cursed be they in the field, cursed be they in their basket and in their store, cursed be they in the fruit of their body,
but must say, Cursed be they in the City, and cursed be they in the field, cursed be they in their basket and in their store, cursed be they in the fruit of their body,
We had the word of God truly preacht (I could wish it had been more frequently and generally) the Sacraments duly administred, which two put together doth constitute a true Church.
We had the word of God truly preached (I could wish it had been more frequently and generally) the Sacraments duly administered, which two put together does constitute a true Church.
S. Paul, 1 Cor. 15. 18. being to prove the resurrection of the dead, presseth the Corinthians with this among other Arguments, Then they also which are fallen asleep in Christ are perished.
S. Paul, 1 Cor. 15. 18. being to prove the resurrection of the dead, Presseth the Corinthians with this among other Arguments, Then they also which Are fallen asleep in christ Are perished.
Putting them a most uncharitable absurdity, that in case the dead arise not againe, they must be bound to confess, that all the Saints formerly deceased were perished.
Putting them a most uncharitable absurdity, that in case the dead arise not again, they must be bound to confess, that all the Saints formerly deceased were perished.
And surely, such as deny that England before this warre began had all essentiall truth to salvation, must of necessity split themselves on the same uncharitable rocke,
And surely, such as deny that England before this war began had all essential truth to salvation, must of necessity split themselves on the same uncharitable rock,
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Arminian positions, Tenents, reason to Gods grace, invaded the truth of the Word in many places. One Ceremony begat another, there being no bounds in will-worship, wherewith one may sooner be wearied then satisfied.
Arminian positions, Tenants, reason to God's grace, invaded the truth of the Word in many places. One Ceremony begat Another, there being no bounds in will-worship, wherewith one may sooner be wearied then satisfied.
Let there on Gods blessing be a Synode of truely grave, pious, and learned Divines; and let them both fairely dispute, and fully decide, whats true, whats false;
Let there on God's blessing be a Synod of truly grave, pious, and learned Divines; and let them both fairly dispute, and Fully decide, whats true, whats false;
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Thinke not that the Kings Army is like Sodome, not ten righteous men in it, (no not if righteous Lot himselfe be put into the number) and the other Army like Syon consisting all of Saints.
Think not that the Kings Army is like Sodom, not ten righteous men in it, (no not if righteous Lot himself be put into the number) and the other Army like Syon consisting all of Saints.
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But it is not the sinnes of the Armies alone, but the sinnes of the whole kingdome which breake off our hopes of Peace, our Nation is generally sinfull.
But it is not the Sins of the Armies alone, but the Sins of the Whole Kingdom which break off our hope's of Peace, our nation is generally sinful.
The City complaines of the ambition and prodigality of the Courtiers, the Courtiers complaine of the pride and covetousnesse of Citizens, the Laity complaine of the lazinesse and state-medling of the Clergy, the Clergie complaine of the hard dealing and sacriledge of the Laity, the Rich complaine of the murmuring and ingratitude of the Poor, the Poor complaine of the oppression and extortion of the Rich:
The city complains of the ambition and prodigality of the Courtiers, the Courtiers complain of the pride and covetousness of Citizens, the Laity complain of the laziness and State-meddling of the Clergy, the Clergy complain of the hard dealing and sacrilege of the Laity, the Rich complain of the murmuring and ingratitude of the Poor, the Poor complain of the oppression and extortion of the Rich:
21 Of particular hindrances, in the first place we may ranke the Romish Recusants, Is not the hand of Joab with thee in all this, was Davids question 2. Sam. 14. 19. but is not the hand may we all say of Jesvites in these distractions.
21 Of particular hindrances, in the First place we may rank the Romish Recusants, Is not the hand of Joab with thee in all this, was Davids question 2. Sam. 14. 19. but is not the hand may we all say of Jesvites in these distractions.
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At last, the Popish party perceived that the strength of England consisted in the unity thereof. ( Sampson is halfe conquered when it is knowne where his strength doth lye) and that it was impossible to conquer English Protestants, but by English Protestants.
At last, the Popish party perceived that the strength of England consisted in the unity thereof. (Sampson is half conquered when it is known where his strength does lie) and that it was impossible to conquer English Protestants, but by English Protestants.
First, God is said to keep silence when he doth not presently and visibly punish offenders, Psal. 35. 22. O Lord keep not silence, and so Psal. 83. 1. Keep not thou silence O God.
First, God is said to keep silence when he does not presently and visibly Punish offenders, Psalm 35. 22. Oh Lord keep not silence, and so Psalm 83. 1. Keep not thou silence Oh God.
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God, for reasons best known to himselfe, and for some known to us, namely, to make wicked men swel and break with a Timpany of good successe for the time, does not outwardly expresse the dislike of their bad courses, in inflictine a suddain and sensible puuishment upon them.
God, for Reasons best known to himself, and for Some known to us, namely, to make wicked men swell and break with a Timpany of good success for the time, does not outwardly express the dislike of their bad courses, in inflictine a sudden and sensible puuishment upon them.
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who have beene the partiall cause of the disorder and confusion of this kingdome. 23 Thirdly, those are enemies to Peace, whose beeing meerely consisteth by Warre and discention.
who have been the partial cause of the disorder and confusion of this Kingdom. 23 Thirdly, those Are enemies to Peace, whose being merely Consisteth by War and dissension.
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but many there be rather turbulent then valiant, who as Demetrius by this craft they get their gaine, desire a perpetuity of Warre for their possession.
but many there be rather turbulent then valiant, who as Demetrius by this craft they get their gain, desire a perpetuity of War for their possession.
that wise Sare truly interpreting the language of his wish, as desiring some epidemicall disease; his private profit being inconsistant with the publike flourashing of the Common-wealth.
that wise Sare truly interpreting the language of his wish, as desiring Some epidemical disease; his private profit being Inconsistent with the public flourashing of the Commonwealth.
Next, let us petition to the High and Honourable Court of Parliament, next under God and the King the hope and help of our happinesse, Let none say it is presumption to petition them,
Next, let us petition to the High and Honourable Court of Parliament, next under God and the King the hope and help of our happiness, Let none say it is presumption to petition them,
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True it is that God, Matthew 6. 8. Our Father knoweth what things we have need of before we aske him, and yet it is his will and pleasure to be sought too by our prayer.
True it is that God, Matthew 6. 8. Our Father Knoweth what things we have need of before we ask him, and yet it is his will and pleasure to be sought too by our prayer.
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And so no doubt that High and Honourable Court, though that they know fulwell that peace is that we stand in need of yet they take delight in our duty,
And so no doubt that High and Honourable Court, though that they know fulwell that peace is that we stand in need of yet they take delight in our duty,
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yea expect our service herin to petition for peace, that so our begging of peace, may in effect be a modest & mannerly expression of an harty thanks for their long and constant endeavours herein.
yea expect our service Herein to petition for peace, that so our begging of peace, may in Effect be a modest & mannerly expression of an hearty thanks for their long and constant endeavours herein.
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And let us in all Humility, not directing but beseeching them, without a tumultuous thought, most peacable and pathetically begge of them and sue unto them to continue their care in advancing a seasonable and happy accomodation, that so the blessing pronounced in my text may lie both upon them and theirs Blessed are the Peacemakers:
And let us in all Humility, not directing but beseeching them, without a tumultuous Thought, most peaceable and pathetically beg of them and sue unto them to continue their care in advancing a seasonable and happy accommodation, that so the blessing pronounced in my text may lie both upon them and theirs Blessed Are the Peacemakers:
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26 Thirdly, we must be content soundly to pay for peace, we read Exod. 38. 8. And he made the Lever of Brasse and the foot of it of Brasse, of the Looking-glasses of the Women assembling, which assembled at the door of the Tabernacle of the congregation.
26 Thirdly, we must be content soundly to pay for peace, we read Exod 38. 8. And he made the Lever of Brass and the foot of it of Brass, of the Looking-glasses of the Women assembling, which assembled At the door of the Tabernacle of the congregation.
Justly therefore now they did pennance for their pride, as counting it Honour enough, that that wherein they looked their owne faces, should make the foot of Gods Leaver.
Justly Therefore now they did penance for their pride, as counting it Honour enough, that that wherein they looked their own faces, should make the foot of God's Leaver.
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But what should not people give to buy a true peace and a peace with Truth? O how many yeeres purchase is it worth? let us not thinke much, to give all our superfluities,
But what should not people give to buy a true peace and a peace with Truth? O how many Years purchase is it worth? let us not think much, to give all our superfluities,
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28 Fifthly, let us with a speedy, serious and generall repentance, remove the crying sinnes of our Kingdome, which as long as they last, wil bane all peace amongst us.
28 Fifthly, let us with a speedy, serious and general Repentance, remove the crying Sins of our Kingdom, which as long as they last, will bane all peace among us.
Suppose that the Sea should breake forth in this Land, as such a thing may come to passe, The Lord is King, saith David, let the earth rejoyce yea let the multitude of of the Isle he glad thereatr, Psal. 97. 1. And good reason hath the Iles to be glad,
Suppose that the Sea should break forth in this Land, as such a thing may come to pass, The Lord is King, Says David, let the earth rejoice yea let the multitude of of the Isle he glad thereatr, Psalm 97. 1. And good reason hath the Isles to be glad,
as more particularly concerned, for if the water were not countermanded by Gods Prerogative Royall, it would speedily recover its naturall place above the earth.
as more particularly concerned, for if the water were not countermanded by God's Prerogative Royal, it would speedily recover its natural place above the earth.
and a spade in his hand, his desire is more commendable then his discretion, it being more likely the Sea would swallow him then he stop the mouth thereof.
and a spade in his hand, his desire is more commendable then his discretion, it being more likely the Sea would swallow him then he stop the Mouth thereof.
No, the whole Country must come in, children must bring earth in their hats, women in their aprons, men with handbarrowes, wheelbarrowes, carts, carres, waines, waggons, all must worke least all be destroyed.
No, the Whole Country must come in, children must bring earth in their hats, women in their aprons, men with handbarrowes, wheelbarrowes, carts, cars, wains, wagons, all must work lest all be destroyed.
I rather instance in this expression of the irruption of the Sea, because I finde Gods anger so compared in holy writ, 1 Chron. 14. 11. David said, God hath broken in upon mine enemies like the breaking forth of waters.
I rather instance in this expression of the irruption of the Sea, Because I find God's anger so compared in holy writ, 1 Chronicles 14. 11. David said, God hath broken in upon mine enemies like the breaking forth of waters.
but few made loely, so that we are proud in our poverty, and as the unjust Steward said, to beg I am ashamed, so we are too stout thogh halfe starved on the bended knees of our soules, with true repentance, to crave pardon of God for our sinnes, which till it be done, we may discourse of peace and superficially desire it but never truely care for it, or can comfortably receive it.
but few made loely, so that we Are proud in our poverty, and as the unjust Steward said, to beg I am ashamed, so we Are too stout though half starved on the bent knees of our Souls, with true Repentance, to crave pardon of God for our Sins, which till it be done, we may discourse of peace and superficially desire it but never truly care for it, or can comfortably receive it.
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The wars of Germany (which give me leave to say if we had pittied by the proxie of a true Simpathy, we had never so soon suffered them in our owne person) were far lighter affliction then ours.
The wars of Germany (which give me leave to say if we had pitied by the proxy of a true sympathy, we had never so soon suffered them in our own person) were Far lighter affliction then ours.
Germany was a great Continent bearing six hundred miles square, so that whilst one part thereof was mowed downe with warre, the other enjoying peace, might grow up in the meane time.
Germany was a great Continent bearing six hundred miles square, so that while one part thereof was mowed down with war, the other enjoying peace, might grow up in the mean time.
I cannot compare their case better than to the example of Ruben and Judah, Gen. 37. There Ruben desired and endeavoured to preserve the life of his brother Joseph, and Judah desired and endeavour to preserve the life of his brother Joseph; and yet these two imbracing different meanes, did not onely crosse and thwart,
I cannot compare their case better than to the Exampl of Reuben and Judah, Gen. 37. There Reuben desired and endeavoured to preserve the life of his brother Joseph, and Judah desired and endeavour to preserve the life of his brother Joseph; and yet these two embracing different means, did not only cross and thwart,
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Judah also desired the same, but being not privie to Rubens intents, and to avoid the cruelty of the rest of his Brethren, propounded and effected, that Joseph might be sold to the Medianitish Merchants, meetly so to preserve his life;
Judah also desired the same, but being not privy to Rubens intents, and to avoid the cruelty of the rest of his Brothers, propounded and effected, that Joseph might be sold to the Medianitish Merchant's, meetly so to preserve his life;
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God out of his goodnesse, measures mens reward, not by their successe but desires, 2 Cor. 8. 12. For if there be first a willing minde, it is accepted according to that a man hath,
God out of his Goodness, measures men's reward, not by their success but Desires, 2 Cor. 8. 12. For if there be First a willing mind, it is accepted according to that a man hath,
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We read of Ptolomeus Philodelphus, King of Egipt that he caused the Bible to be translated by seventy Interpreters, which seventy were severally disposed of in seventy severall Cels, unknown each to other;
We read of Ptolemy Philodelphus, King of Egypt that he caused the bible to be translated by seventy Interpreters, which seventy were severally disposed of in seventy several Cells, unknown each to other;
These though they know not the faces, no not the names one of another, nay, have neither seen nor shall see one another till they meet together in happinesse in Heaven;
These though they know not the faces, no not the names one of Another, nay, have neither seen nor shall see one Another till they meet together in happiness in Heaven;
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yet they unite their votes and centre their suffrages in the same thing, that God would restore Peace unto us, who no doubt in his due time will heare their prayers.
yet they unite their votes and centre their suffrages in the same thing, that God would restore Peace unto us, who no doubt in his due time will hear their Prayers.
34 The second thing that comforts mee, is, when I looke on Gods proceedings hitherto in our Kingdome, his judgements seeme to be judgements rather of expostulation then of exterpation:
34 The second thing that comforts me, is, when I look on God's proceedings hitherto in our Kingdom, his Judgments seem to be Judgments rather of expostulation then of extirpation:
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Well, the meaning is this, God sought to kill him, that is, in some outward visible manner whereof Moses was apprehensive God manifested his displeasure against him, that so Moses might both have notice and leisure to divert his anger, with removing the cause thereof.
Well, the meaning is this, God sought to kill him, that is, in Some outward visible manner whereof Moses was apprehensive God manifested his displeasure against him, that so Moses might both have notice and leisure to divert his anger, with removing the cause thereof.
If a man slaine were found in the field, and it not knowne who slew him, God provided Deut. 21. 7. That the Elders of the next City should wash their hands in the blood of an Heifer,
If a man slain were found in the field, and it not known who slew him, God provided Deuteronomy 21. 7. That the Elders of the next city should wash their hands in the blood of an Heifer,
and therefore they trust that Christian English Protestant blood, which shall be shed, which hath beene and hereafter may be shed in these wofull warres, shall never be visited on their score or laid to their charge.
and Therefore they trust that Christian English Protestant blood, which shall be shed, which hath been and hereafter may be shed in these woeful wars, shall never be visited on their score or laid to their charge.
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It was wont to be said A mans house is his Castle, but if this Castle of late hath proved unable to secure any, let them make their conscience their castle,
It was wont to be said A men house is his Castle, but if this Castle of late hath proved unable to secure any, let them make their conscience their castle,
God complaines, Amos the sixt, of the gluttonie of the Israelites, wherein wee finde the compleat Character of an Epicure, making wantons of his five Sences, entertaining their eyes with bedsteads of Ivory, verse 4. curious to behold for the milk-whitenesse thereof;
God complains, Amos the sixt, of the gluttony of the Israelites, wherein we find the complete Character of an Epicure, making wantons of his five Senses, entertaining their eyes with bedsteads of Ivory, verse 4. curious to behold for the milk-whitenesse thereof;
courting their eares, they chant to the Violl, ver. 5. contenting their taste, and making that sence a Pander both to gluttony and drunkennesse, they eate the fat of Lambes,
courting their ears, they chant to the Viol, ver. 5. contenting their taste, and making that sense a Pander both to gluttony and Drunkenness, they eat the fat of Lambs,
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Wherein the Prophet alludes to the story of Joseph, Gene. 37. 24. who was put into a pit without water (except such as flowed from his eyes) where he must either dye for want of meat,
Wherein the Prophet alludes to the story of Joseph, Gene. 37. 24. who was put into a pit without water (except such as flowed from his eyes) where he must either die for want of meat,
and yet in the meane time his Brethren, though they saw the anguish of his soul, Gene. 42. 21. (made visible and transparent through the windowes of his weeping eyes, bended knees, begging tongue, folded hands) did most barbarously sit down to eate; I dare boldly say they said no grace with a good heart, either before meate or after.
and yet in the mean time his Brothers, though they saw the anguish of his soul, Gene. 42. 21. (made visible and transparent through the windows of his weeping eyes, bent knees, begging tongue, folded hands) did most barbarously fit down to eat; I Dare boldly say they said no grace with a good heart, either before meat or After.
because as yet the City of London is as the Land of Goshen, being light when all the rest is darkned with miseries, they lay not to heart the afflictons of Joseph, which our Countrey-men do suffer.
Because as yet the city of London is as the Land of Goshen, being Light when all the rest is darkened with misery's, they lay not to heart the afflictions of Joseph, which our Countrymen do suffer.
Where is the man that sounds a retreat to his soul when he feeles it marching to fast in myrth, who abates a dish of his Table out of principles of Conscience,
Where is the man that sounds a retreat to his soul when he feels it marching to fast in mirth, who abates a dish of his Table out of principles of Conscience,
Well, if we be not the more penitent, it may come to passe, that that sad dance which hath beene led all over the Kingdome will come to us to this City at last,
Well, if we be not the more penitent, it may come to pass, that that sad dance which hath been led all over the Kingdom will come to us to this city At last,
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Seriously consider Nehemiah, who sympathized with the calamities of Jerusalem, which sadded his countenance even in the presence of the King. Two things onely can make a Courtier sad, sicknesse (which cannot be dissembled) and his Princes displeasure.
Seriously Consider Nehemiah, who sympathized with the calamities of Jerusalem, which sadded his countenance even in the presence of the King. Two things only can make a Courtier sad, sickness (which cannot be dissembled) and his Princes displeasure.
as appeares, Nehemiah 2. 2. by the Kings favourable and familiar questioning him, why is thy countenance sad, seeing thou art not sicke? So then, it was nothing else but the impression of the suffering of Gods Saints, which clouded the brightnesse of his countenance with sadnesse.
as appears, Nehemiah 2. 2. by the Kings favourable and familiar questioning him, why is thy countenance sad, seeing thou art not sick? So then, it was nothing Else but the impression of the suffering of God's Saints, which clouded the brightness of his countenance with sadness.
