Lacrymæ Ecclesiæ; or The mourning of Hadadrimmon for Englands Iosiah. Delivered in two sermons, Janu. 30. 1660. at the solemn fasting and humiliation, for the martyrdom and horrid murder of our late gracious King Charles the First, of ever blessed memory. In the church of the borough of Blechingley in the county of Surry. / By Wil. Hampton rector of the said church.
THis day is a day of blackness, and gloominess, a day of clouds, & thick darkness, a day of mourning for a good and a religious King cut off by untimely, violent death, to the unexpressible griefe of all good Christians, by the trayterous heads, trecherous hearts,
THis day is a day of blackness, and gloominess, a day of Clouds, & thick darkness, a day of mourning for a good and a religious King Cut off by untimely, violent death, to the unexpressible grief of all good Christians, by the traitorous Heads, treacherous hearts,
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Now (I say) this being a black day, a day of mourning, I have chosen a Text of mourning, of mourning for a godly and a religious King Josiah, the fittest parallel I can find in the whole sacred book, for our Martyred Soveraign.
Now (I say) this being a black day, a day of mourning, I have chosen a Text of mourning, of mourning for a godly and a religious King Josiah, the Fittest parallel I can find in the Whole sacred book, for our Martyred Sovereign.
neither did all the Kings of Israel keep such a Passeover, as Iosiah kept, Vers. 18. Like unto him there was no King before him, that turned to the Lord with all his heart,
neither did all the Kings of Israel keep such a Passover, as Josiah kept, Vers. 18. Like unto him there was no King before him, that turned to the Lord with all his heart,
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Notwithstanding the Lord turned not from the fierceness of his great wrath, where with his anger was kindled against Iudah, because of all the provocations that Manasseh had provoked him withall.
Notwithstanding the Lord turned not from the fierceness of his great wrath, where with his anger was kindled against Iudah, Because of all the provocations that Manasses had provoked him withal.
And the Lord said, I will remove Jerusalem out of my sight, as I have removed Israel, and will cast off this City Jerusalem, which I have chosen, and the house of which I have said, my name shall be there 2 King. 23.26.27.
And the Lord said, I will remove Jerusalem out of my sighed, as I have removed Israel, and will cast off this city Jerusalem, which I have chosen, and the house of which I have said, my name shall be there 2 King. 23.26.27.
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According as Huldah the Prophetesse had informed the Messenger sent to her by him, 2 King. 22. from ver. 15. to 20. Thus saith the Lord, Tell the man that sent you to me:
According as Huldah the Prophetess had informed the Messenger sent to her by him, 2 King. 22. from for. 15. to 20. Thus Says the Lord, Tell the man that sent you to me:
This godly and religious King was unhappily drawn into a destructive War. Pharaoh Necho King of Egypt going to War against Carchemish King of Assyria, to the river Euphrates, Iosiah is drawn in to aid the Assyrians: Necho sends Ambassadours to disswade him from it;
This godly and religious King was unhappily drawn into a destructive War. Pharaoh Necho King of Egypt going to War against Carchemish King of Assyria, to the river Euphrates, Josiah is drawn in to aid the Assyrians: Necho sends ambassadors to dissuade him from it;
and hearkned not unto the words of Necho from the mouth of God, and came to fight with him in the valley of Megidd•. And in this battel he lost his life, Vers. 23. And the Archers shot at King Josiah;
and hearkened not unto the words of Necho from the Mouth of God, and Come to fight with him in the valley of Megidd•. And in this battle he lost his life, Vers. 23. And the Archers shot At King Josiah;
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and Jeremiah lamented for Josiah, &c. Jusiah dyed by a fatall arrow, (as our Iosiah by a dismall blow) to the unexpressible griefe of his People, the Church of God, decay of Religion, and damage of the State;
and Jeremiah lamented for Josiah, etc. Jusiah died by a fatal arrow, (as our Josiah by a dismal blow) to the unexpressible grief of his People, the Church of God, decay of Religion, and damage of the State;
This was the greatest mourning that we read of; Therefore the very quintessence of mourning is set forth by this, Zach. 12.11. In that day there shal be a great mourning in Ierusalem, like the mourning of Hadadrimmon in the valley of Magiddon.
This was the greatest mourning that we read of; Therefore the very quintessence of mourning is Set forth by this, Zach 12.11. In that day there shall be a great mourning in Ierusalem, like the mourning of Hadadrimmon in the valley of Magiddon.
It was a custom amonst the Iews to have publick mourners at their Funerals, both men and women, who used to make lamentations in dolefull Tunes, at the death of Persons of worth; as appeares, Eccl. 12.5. Man goeth to his long home, and the Mourners go about the streets.
It was a custom amongst the Iews to have public mourners At their Funerals, both men and women, who used to make lamentations in doleful Tunis, At the death of Persons of worth; as appears, Ecclesiastes 12.5. Man Goes to his long home, and the Mourners go about the streets.
Insomuch that it became a constant custom, and as it were a setled Law or Ordinance, to make mention of the sad loss of Josiah, in their dolefull Elegies:
Insomuch that it became a constant custom, and as it were a settled Law or Ordinance, to make mention of the sad loss of Josiah, in their doleful Elegies:
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This is meant when 'tis said, And made them an Ordinance in Israel. 3. The Record for the commemoration of this holy man in the continued mourning for him;
This is meant when it's said, And made them an Ordinance in Israel. 3. The Record for the commemoration of this holy man in the continued mourning for him;
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Ieremiah the prophet; All betaking themselves to sad and solemn mourning for Josiahs death. 3. That the death, especially the violent death of a good King, is a ground of a great mourning to all good people.
Jeremiah the Prophet; All betaking themselves to sad and solemn mourning for Josiahs death. 3. That the death, especially the violent death of a good King, is a ground of a great mourning to all good people.
As a child of God may be exposed in this world to any tempration that is common to the Nature of man, to the sorest and sharpest affliction so to the sharpest kind of death.
As a child of God may be exposed in this world to any Temptation that is Common to the Nature of man, to the Sorest and Sharpest affliction so to the Sharpest kind of death.
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The reason is, because death by the decree of God & by the desert of man, is the inseparable sequel of sin to all the sons of Adam, aswel to the godly, as to the wicked;
The reason is, Because death by the Decree of God & by the desert of man, is the inseparable sequel of since to all the Sons of Adam, aswell to the godly, as to the wicked;
The Donatists of old (who were the forefathers of our Anabaptisticall fanatique Section, separating brood) vainly supposed, that the undergoing of sore afflictions and violent death was the most ready way to bring them to heaven,
The Donatists of old (who were the Forefathers of our Anabaptistical fanatic Section, separating brood) vainly supposed, that the undergoing of soar afflictions and violent death was the most ready Way to bring them to heaven,
As Venner the Sectarian Preacher, or rather prater, the Wine-cooper, and his cursed crue, lately gloried to shed their blood in fighting for King Jesus (Thus do they blasphemously abuse that good, sweet and precious name) though in open and horrid Treason and Rebellion against the lawfull powers ordained by God,
As Venner the Sectarian Preacher, or rather prater, the Wine cooper, and his cursed crew, lately gloried to shed their blood in fighting for King jesus (Thus do they blasphemously abuse that good, sweet and precious name) though in open and horrid Treason and Rebellion against the lawful Powers ordained by God,
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St. Austin Epist. 50. ad Bonifacium, speaketh of three kinds of death, wherewith the said Donatists desired to be killed, or rather indeed killed themselves:
Saint Austin Epistle 50. and Boniface, speaks of three Kinds of death, wherewith the said Donatists desired to be killed, or rather indeed killed themselves:
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Gualterus that famous Preacher of Zurich, who lived about an hundred years since, Hom. 209. in Mat. cap. 16. Relateth that he himself saw a woman (after she had lived many years honestly with her husband and among her neighbours) being instructed,
Gualterus that famous Preacher of Zurich, who lived about an hundred Years since, Hom. 209. in Mathew cap. 16. Relateth that he himself saw a woman (After she had lived many Years honestly with her husband and among her neighbours) being instructed,
for when in accomplishment of that Prophesie, he brake down the Altar of Bethel, and burnt many bones upon it, digging up the bones of the Idolatrous Priests, and burned them;
for when in accomplishment of that Prophesy, he brake down the Altar of Bethel, and burned many bones upon it, digging up the bones of the Idolatrous Priests, and burned them;
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when he came to the Sepulchre of this man of God, and undertood by the title whose it was, he gave charge to let him alone, Let no man move his bones, deeming him the servant of God, 2 Kin. 23.18.
when he Come to the Sepulchre of this man of God, and undertood by the title whose it was, he gave charge to let him alone, Let no man move his bones, deeming him the servant of God, 2 Kin. 23.18.
And all those Worthies of the Old Testament, spoken of, Heb. 11.36, 37, 48. Being too good to live in this world, received hard measure from the world;
And all those Worthies of the Old Testament, spoken of, Hebrew 11.36, 37, 48. Being too good to live in this world, received hard measure from the world;
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Ʋse. 1. Learn here first, That neither goodnesse nor greatness can exempt man from the saddest sufferings Iosiah a King as good as great, yet slain in battell.
Ʋse. 1. Learn Here First, That neither Goodness nor greatness can exempt man from the Saddest sufferings Josiah a King as good as great, yet slave in battle.
yet if any man suffer as a Christian, let him not be ashamed, but let him glorifie God on this behalfe, 1 Pet. 4.15, 16. Christ hath taught us not to deem them the greatest sinners who are the greatest sufferers, Eo nomine, for that very reason,
yet if any man suffer as a Christian, let him not be ashamed, but let him Glorify God on this behalf, 1 Pet. 4.15, 16. christ hath taught us not to deem them the greatest Sinners who Are the greatest sufferers, Eo nomine, for that very reason,
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because sufferers by the example of those Galilaans, who sacrificing were sacrificed. Pilate mingling their own blood with the blood of the beasts which they offered:
Because sufferers by the Exampl of those Galilaans, who sacrificing were sacrificed. Pilate mingling their own blood with the blood of the beasts which they offered:
Or those eighteen upon whom the Tower in Siloe fell and flew them, think ye that they were sinners above all men that dwell at Ierusalem? I tell you nay, But except you repent you shal likewise perish, Lu. 13.2, 3, 4.
Or those eighteen upon whom the Tower in Siloe fell and flew them, think you that they were Sinners above all men that dwell At Ierusalem? I tell you nay, But except you Repent you shall likewise perish, Lu. 13.2, 3, 4.
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Although his hard hearted, and implacable enemies denyed him (that which is freely granted to the vilest and most notorious condemned malefactors) the help and comforts of his Chaplaines,
Although his hard hearted, and implacable enemies denied him (that which is freely granted to the Vilest and most notorious condemned malefactors) the help and comforts of his Chaplains,
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for his souls refreshment, in the time of his hard imprisonment, and therein (as he complaines in his Soliloquies) might seem as they sought to deprive him of all things else,
for his Souls refreshment, in the time of his hard imprisonment, and therein (as he complains in his Soliloquies) might seem as they sought to deprive him of all things Else,
Yet we have good ground to conclude and ful assurance to perswade us, that the better part of him is safe, they which killed the body had no power to hurt the soul.
Yet we have good ground to conclude and full assurance to persuade us, that the better part of him is safe, they which killed the body had no power to hurt the soul.
his patient bearing taunts, reproaches, and injuries, evento shameful spitting on his meek yeelding to an unjust and bloody stroak, his hearty praying for his enemies,
his patient bearing taunts, Reproaches, and injuries, evento shameful spitting on his meek yielding to an unjust and bloody stroke, his hearty praying for his enemies,
and murtherers, according to that glorious pattern of his blessed Master, his commending his soul to God trusting to his mercies in Jesus Christ our only Saviour for an eternal crown;
and murderers, according to that glorious pattern of his blessed Master, his commending his soul to God trusting to his Mercies in jesus christ our only Saviour for an Eternal crown;
Though his death was bloody and violent, yet being sweetned with Christs death, and his being washed and bathed in the blood of the Lamb, we have firmperswasion and good assurance, that he lived and dyed the dear child of God,
Though his death was bloody and violent, yet being sweetened with Christ death, and his being washed and bathed in the blood of the Lamb, we have firmperswasion and good assurance, that he lived and died the dear child of God,
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And we find it more ancient, Abraham the Father of the faithfull, bewailed his dead wife Sarah, Gen. 23.2. Sarah dyed in Kirjath-arba, the same is Hebron, in the Land of Canaan, and Abraham came to mourn for Sarah, and to weep for her.
And we find it more ancient, Abraham the Father of the faithful, bewailed his dead wife Sarah, Gen. 23.2. Sarah died in Kirjath-arba, the same is Hebron, in the Land of Canaan, and Abraham Come to mourn for Sarah, and to weep for her.
and with grievous mourning, Gen. 50.10.11. All the people mourned thirty dayes for Moses, Deut. 34. David mourned for Ammon, and for Absolom, and for Abner;
and with grievous mourning, Gen. 50.10.11. All the people mourned thirty days for Moses, Deuteronomy 34. David mourned for Ammon, and for Absalom, and for Abner;
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yea, all the people wept again for Abner, 2 Sam. 3.31, 32. And as in the Old Testament so we find it used in the New. The devout widows wept for the death of Tabitha, Act. 6.39. Christ wept at the grave of Lazarus, Joh. 12. And the good woman mourned, and wept when he dyed.
yea, all the people wept again for Abner, 2 Sam. 3.31, 32. And as in the Old Testament so we find it used in the New. The devout Widows wept for the death of Tabitha, Act. 6.39. christ wept At the grave of Lazarus, John 12. And the good woman mourned, and wept when he died.
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Use. May learn, That moderate mourning for the dead is not unlawful, but rather commendable. Christians are not to be like Stoicks, or rather Stocks void of all naturall affection.
Use. May Learn, That moderate mourning for the dead is not unlawful, but rather commendable. Christians Are not to be like Stoics, or rather Stocks void of all natural affection.
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Demonax the Philosopher, seeing one make great lamentation for a friend departed, wished him to make enquiry among all that company, being very numerous,
demonax the Philosopher, seeing one make great lamentation for a friend departed, wished him to make enquiry among all that company, being very numerous,
they change their mortall for immortality; this corruption, this earthly house for an heavenly house. They are freed from their labours, sorrows, troubles, miseries, afflictions, molestations of this present evill-world,
they change their Mortal for immortality; this corruption, this earthly house for an heavenly house. They Are freed from their labours, sorrows, Troubles, misery's, afflictions, molestations of this present evill-world,
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they are fallen into a sweet sleep, and shall for certain awake again, rise again at that great day when the Lord Iesus shall shew himself from heaven,
they Are fallen into a sweet sleep, and shall for certain awake again, rise again At that great day when the Lord Iesus shall show himself from heaven,
and change our vile body, and make it like unto his own glorious body, when we shall enjoy the company and society of our Christian friends in body and soul for ever;
and change our vile body, and make it like unto his own glorious body, when we shall enjoy the company and society of our Christian Friends in body and soul for ever;
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1. The death of any friend doth occasion sorrow and mourning, much more the death of a choice friend, of a chief friend, of a common friend, especially if he fall into the hands of merciless thieves and murderers,
1. The death of any friend does occasion sorrow and mourning, much more the death of a choice friend, of a chief friend, of a Common friend, especially if he fallen into the hands of merciless thieves and murderers,
And is not a King, a good King a friend, a chief and choice friend, a common friend to all his good people, being the Minister and Vicegerent of God, for the punishmen: of evil doers,
And is not a King, a good King a friend, a chief and choice friend, a Common friend to all his good people, being the Minister and Vicegerent of God, for the punishment: of evil doers,
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Must not then his death, a violent and bloody death, unmercifully and unjustly brought upon him, occasion sad hearts and great mourning among those who had any spark of goodness and affection towards him?
Must not then his death, a violent and bloody death, unmercifully and unjustly brought upon him, occasion sad hearts and great mourning among those who had any spark of Goodness and affection towards him?
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yea the very life of our lives, a principal means under God of our temporal weal and being, under whose shadow and protection we enjoy our selves and all in safety, life, goods, and estate:
yea the very life of our lives, a principal means under God of our temporal weal and being, under whose shadow and protection we enjoy our selves and all in safety, life, goods, and estate:
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And is it not a sad thing to have such a pillar broken down, such a one taken away by cruel hands? What can be expected to follow but ruine, rapine, confusion and misery, oppression and calamity,
And is it not a sad thing to have such a pillar broken down, such a one taken away by cruel hands? What can be expected to follow but ruin, rapine, confusion and misery, oppression and calamity,
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as we have felt by woful experience? and will not all that have any goodness, that delight not to live by devouring others, lament for the loss of such a one?
as we have felt by woeful experience? and will not all that have any Goodness, that delight not to live by devouring Others, lament for the loss of such a one?
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And can good people that wish well to Sion, and are well affected to Religion, to the service and worship of God, see such a one snatch'd from them by violent death, to the great decay of Religion, abolishing of the solemn worship of God,
And can good people that wish well to Sion, and Are well affected to Religion, to the service and worship of God, see such a one snatched from them by violent death, to the great decay of Religion, abolishing of the solemn worship of God,
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and the bringing in a Babel-like confusion of hearts and Tongues (as we have seen to our reproach, to the breaking of our hearts, to the joy and derision of our enemies) and not be filled with extreme grief,
and the bringing in a babel-like confusion of hearts and Tongues (as we have seen to our reproach, to the breaking of our hearts, to the joy and derision of our enemies) and not be filled with extreme grief,
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what then are they that rejoyce? Can the Bride, a loving Spouse, endure to see her dear Husband assassinated, murthered by cruel Butchers, and that in the Bridechamber;
what then Are they that rejoice? Can the Bride, a loving Spouse, endure to see her dear Husband assassinated, murdered by cruel Butchers, and that in the Bridechamber;
or to have his head separated from his body before her eyes, without shrieking out, and wringing hands, without bitter tears and doleful lamentations? surely no:
or to have his head separated from his body before her eyes, without shrieking out, and wringing hands, without bitter tears and doleful lamentations? surely no:
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And how then can good people, good Christians, good Subjects, call to mind the murdering of a good King at the door of his own Royal Palace, by some of his own people, of his own subjects and servants, without bleeding hearts, weeping eyes, and mournful spirits?
And how then can good people, good Christians, good Subject's, call to mind the murdering of a good King At the door of his own Royal Palace, by Some of his own people, of his own subject's and Servants, without bleeding hearts, weeping eyes, and mournful spirits?
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These may stand as so many grounds or arguments to confirm the point in hand, that the death, especially the violent death of a good King, is a ground of great mourning to all good people.
These may stand as so many grounds or Arguments to confirm the point in hand, that the death, especially the violent death of a good King, is a ground of great mourning to all good people.
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if the murderers escape, they new-model Religion, and fit it to their own Standard, and make it a meer Machiavillian, politick Engine to prop and boulster up their usurped power.
if the murderers escape, they new-model Religion, and fit it to their own Standard, and make it a mere Machiavellian, politic Engine to prop and bolster up their usurped power.
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for fear least if the people kept to their old Religion, they would return to their old King, 1 King. 12.26, 27, 28. Ieroboam said in his heart, Now shall the Kingdome return to the house of David, if this people go up to do sacrifice in the House of the Lord at Ierusalem, then shall the heart of this people burn again unto their Lord,
for Fear lest if the people kept to their old Religion, they would return to their old King, 1 King. 12.26, 27, 28. Jeroboam said in his heart, Now shall the Kingdom return to the house of David, if this people go up to do sacrifice in the House of the Lord At Ierusalem, then shall the heart of this people burn again unto their Lord,
they climbed up, and crept in the wrong way, like thieves and robbers, Iohn 10. they consecrated themselves with audacious and sacrilegious presumption, rushing upon that sacred Function,
they climbed up, and crept in the wrong Way, like thieves and robbers, John 10. they consecrated themselves with audacious and sacrilegious presumption, rushing upon that sacred Function,
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and these were the Priests of the high places, these, these, the only men in those disorderly times, who having never taken holy Orders, were thought most worthy to be mounted to the high places of preferment.
and these were the Priests of the high places, these, these, the only men in those disorderly times, who having never taken holy Order, were Thought most worthy to be mounted to the high places of preferment.
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They which kill the Heir to gain the inheritance, and stone Naboth to seize his Vineyard, must maintain with a vast expence of blood and treasure what they have unjustly gotten, by which means the poor people are oppressed and squeezed, harrowed and peeled to the very bones:
They which kill the Heir to gain the inheritance, and stone Naboth to seize his Vineyard, must maintain with a vast expense of blood and treasure what they have unjustly got, by which means the poor people Are oppressed and squeezed, harrowed and peeled to the very bones:
We have found and felt this true, what sore oppressions, unsupportable taxes, and overheavy burthens, besides devouring free-quarter (when our Lord-Danes boasted that all was theirs,
We have found and felt this true, what soar oppressions, unsupportable Taxes, and overheavy burdens, beside devouring free-quarter (when our Lord-Danes boasted that all was theirs,
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and that they had more to do in our houses, and with our goods (expertus loquor) then we our selves) have we undergone since the oppression and murder of our good King.
and that they had more to do in our houses, and with our goods (Expertus Loquor) then we our selves) have we undergone since the oppression and murder of our good King.
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now one Government is up, and then another, and so the oppressed people in this time of confusion are the greatest sufferers, pelted and buffeted between both, tumbled and tossed,
now one Government is up, and then Another, and so the oppressed people in this time of confusion Are the greatest sufferers, pelted and buffeted between both, tumbled and tossed,
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as we all alas can too feelingly and knowingly speak, is not the point clear, that the death, especially the violent death of a good King, is a ground of great mourning to all good people;
as we all alas can too feelingly and knowingly speak, is not the point clear, that the death, especially the violent death of a good King, is a ground of great mourning to all good people;
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Vse 1. First then see here what great cause we have of sad mourning, and of great lamentation, who have seen a Iosiah, a good and religious King, our great, our chief friend, our common Father, our Bridegroom, our dear Husband snatched from us by bloody hands,
Use 1. First then see Here what great cause we have of sad mourning, and of great lamentation, who have seen a Josiah, a good and religious King, our great, our chief friend, our Common Father, our Bridegroom, our dear Husband snatched from us by bloody hands,
And though his adversaries in the beginning of our troubles blasted him with Popery, as if he had been a Papist, (a slander as false as the Father of Lies could invent,
And though his Adversaries in the beginning of our Troubles blasted him with Popery, as if he had been a Papist, (a slander as false as the Father of Lies could invent,
and that unparallell'd book which he wrote and left behinde, NONLATINALPHABET, wherein he commends that Religion to his son, our now gracious Soveraign, to be constantly imbraced and professed by him, which he found by proof to be the best of all Religions,
and that unparalleled book which he wrote and left behind,, wherein he commends that Religion to his son, our now gracious Sovereign, to be constantly embraced and professed by him, which he found by proof to be the best of all Religions,
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Out of that divine book (so I may call it, for much of a divinely inspir'd spirit appears in it) give me leave to add some of his own sweet words to the Prince of Wales:
Out of that divine book (so I may call it, for much of a divinely inspired Spirit appears in it) give me leave to add Some of his own sweet words to the Prince of Wales:
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If you never see my face again, I do require and entreat you, as your Father and your King, that you never suffer your heart to receive the least check against,
If you never see my face again, I do require and entreat you, as your Father and your King, that you never suffer your heart to receive the least check against,
I tell you I have tryed it, and after much search, and many disputes, have concluded it to be the best in the world, not only in the community as Christian,
I tell you I have tried it, and After much search, and many disputes, have concluded it to be the best in the world, not only in the community as Christian,
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And a little after, The scandal of the late troubles, which some may object, and urge to you against the Protestant Religion established in England, is easily answered to them,
And a little After, The scandal of the late Troubles, which Some may Object, and urge to you against the Protestant Religion established in England, is Easily answered to them,
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as also are many other Churches within the Land. That (O shame to Christianity) by our great reformers for many years, made not only a den of theeves, but a stable for horses:
as also Are many other Churches within the Land. That (Oh shame to Christianity) by our great reformers for many Years, made not only a den of thieves, but a stable for Horses:
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Pag. 208. I am so much a friend to all Church-men that have any thing in them beseeming that sacred function, that I have hazarded mine own interest, chiefly upon conscience,
Page 208. I am so much a friend to all Churchmen that have any thing in them beseeming that sacred function, that I have hazarded mine own Interest, chiefly upon conscience,
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And again speaking of the harsh deniall of his Chaplains attendance, during his imprisoment, But my Agony must not be relieved with the presence of one good Angel,
And again speaking of the harsh denial of his Chaplains attendance, during his imprisonment, But my Agony must not be relieved with the presence of one good Angel,
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So our Iosiah was a zealous furtherer of the publike and solemn worship of God, that it might be performed with all holy devotion, decency and reverence;
So our Josiah was a zealous furtherer of the public and solemn worship of God, that it might be performed with all holy devotion, decency and Reverence;
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as he said) to the Act for the Earle of Straffords death, which in his Iudgement and conscience he could not be satisfied, was just by any clear Law? he confesseth he did never bear any touch of conscience with greater regret.
as he said) to the Act for the Earl of Straffords death, which in his Judgement and conscience he could not be satisfied, was just by any clear Law? he Confesses he did never bear any touch of conscience with greater regret.
as the main thing troubling him at the time of his Martyrdom, acknowledging that the giving way to an unjust sentence, might besome cause that the Lord permitted such an unjust sentence to be executed upon him? What is it that made him so firm and constant to uphold the Church in her just and ancient Rights, Government,
as the main thing troubling him At the time of his Martyrdom, acknowledging that the giving Way to an unjust sentence, might besom cause that the Lord permitted such an unjust sentence to be executed upon him? What is it that made him so firm and constant to uphold the Church in her just and ancient Rights, Government,
and Patrimony, but his tender Conscience? which as also his Oath perswaded him that Epistcopacy (with some smal regulations) was most Ancient, Universall, Divine, and Apostolical;
and Patrimony, but his tender Conscience? which as also his Oath persuaded him that Epistcopacy (with Some small regulations) was most Ancient, Universal, Divine, and Apostolical;
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and therefore could not yeeld to the extirpation of that Government, and to the alienation of the Church-revenues, without wounding his conscience, with some stain of perjury, sacraledge and impiety.
and Therefore could not yield to the extirpation of that Government, and to the alienation of the Church revenues, without wounding his conscience, with Some stain of perjury, sacraledge and impiety.
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This his tenderness of conscience was a clear evidence of a godly, gracious, and sanctified soul, wicked and ungenerate men feel no such cheeks of conscience at sin:
This his tenderness of conscience was a clear evidence of a godly, gracious, and sanctified soul, wicked and ungenerate men feel no such cheeks of conscience At since:
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and then he shall feel how heavy it is; So unregenerate, and gracelesse persons, though they have a huge weight of sin upon them, yet they feel it not;
and then he shall feel how heavy it is; So unregenerate, and graceless Persons, though they have a huge weight of since upon them, yet they feel it not;
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what an Act of bounty and kindnesse to his people was it, to be at that vast charge in the Passe over feast for their ease and benefit, before mentioned?
what an Act of bounty and kindness to his people was it, to be At that vast charge in the Pass over feast for their ease and benefit, before mentioned?
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as the Jews would rest in nothing but our Saviours crucifige, crucifige, crucifie him, crucifie him, though they pull'd the horrid guilt of it upon themselves, and upon their children.
as the jews would rest in nothing but our Saviors crucifige, crucifige, crucify him, crucify him, though they pulled the horrid guilt of it upon themselves, and upon their children.
Now to have such a Iosiah taken from us, is it not a sad losse? and by a violent and bloody death, is it not a sad case? He was slain, not as Iosiah in my text by strangers of another Nation,
Now to have such a Josiah taken from us, is it not a sad loss? and by a violent and bloody death, is it not a sad case? He was slave, not as Josiah in my text by Strangers of Another nation,
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but murdered in cold blood, and that by some of his own Subjects, and Servants, who had sworn allegeance and fidelity to him, who had declared, promised, professed, protested, vowed, covenanted to protect, preserve,
but murdered in cold blood, and that by Some of his own Subject's, and Servants, who had sworn allegiance and Fidis to him, who had declared, promised, professed, protested, vowed, covenanted to Pact, preserve,
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and that not in private, as other Traytors have dealt with their Princes, but to do it openly with great pomp and artifice (as men solemnly wicked) and under pretence and shew of Justice (Oh hellish mockery of justice, added to cruelty and malice?) as it were in defiance of Heaven, in the sight of all Israel, and in the sight of the Sun;
and that not in private, as other Traitors have dealt with their Princes, but to do it openly with great pomp and artifice (as men solemnly wicked) and under pretence and show of justice (O hellish mockery of Justice, added to cruelty and malice?) as it were in defiance of Heaven, in the sighed of all Israel, and in the sighed of the Sun;
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so that all circumstances and aggravations considered that might be named, it was the most daring and horrid act of immanity and iniquity, that was ever perpetrated under the Sun, next to the crucifying of the Lord of Life;
so that all Circumstances and aggravations considered that might be nam, it was the most daring and horrid act of immanity and iniquity, that was ever perpetrated under the Sun, next to the crucifying of the Lord of Life;
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O that blow, that very grievous blow, made the greatest breach upon the sons and daughters of Sion, upon all true children of this Church, that ever was made, to the piercing of their hearts,
Oh that blow, that very grievous blow, made the greatest breach upon the Sons and daughters of Sion, upon all true children of this Church, that ever was made, to the piercing of their hearts,
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And as for the loss of such a King, so much more let us mourn for that wonderful and horrid sin which was this day committed in the Land, the shedding of his innocent blood, a sin over passing the deeds of the wicked, a sin that no Nation, no people ever committed.
And as for the loss of such a King, so much more let us mourn for that wondered and horrid since which was this day committed in the Land, the shedding of his innocent blood, a since over passing the Deeds of the wicked, a since that no nation, no people ever committed.
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and be moved to great sorrow, and bitter repentance, and obtain pardon out of thy great and abundant mercies in Christ, that the innocency of thy blessed Martyr may be cleared, our Religion vindicated from the scandal,
and be moved to great sorrow, and bitter Repentance, and obtain pardon out of thy great and abundant Mercies in christ, that the innocency of thy blessed Martyr may be cleared, our Religion vindicated from the scandal,
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for our personal sins, and for our National sins, we have all contributed to that stock of sin which brought that stroak of divine vengeance upon the Land. Let us weep in the bitterness of out souls for the great and crying sins of the Land, our mourning, repining unthankfulness for former mercies, our barrenness and unfruitfulness under the means of grace, our swearing and blasphemy, our excess and drunkenness, our hatred and uncharitableness, our irreligiousness and prophaneness,
for our personal Sins, and for our National Sins, we have all contributed to that stock of since which brought that stroke of divine vengeance upon the Land. Let us weep in the bitterness of out Souls for the great and crying Sins of the Land, our mourning, repining unthankfulness for former Mercies, our Barrenness and unfruitfulness under the means of grace, our swearing and blasphemy, our excess and Drunkenness, our hatred and uncharitableness, our irreligiousness and profaneness,
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and all other our heinous sins which so highly provoked the Lords anger, to deliver up both us and our King into the hands of such merciless and blood-thirsty men:
and all other our heinous Sins which so highly provoked the lords anger, to deliver up both us and our King into the hands of such merciless and bloodthirsty men:
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and considering that our sins have been the murderers, and authors of all these mischiefs, our hearts should be raised to fly upon our sins with indignation,
and considering that our Sins have been the murderers, and Authors of all these mischiefs, our hearts should be raised to fly upon our Sins with Indignation,
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They have indeed of late usurped to themselves the name of Saints, good people, the well affected of the Nation, pious, precious men, the holy, the godly men, the holy, the godly party,
They have indeed of late usurped to themselves the name of Saints, good people, the well affected of the nation, pious, precious men, the holy, the godly men, the holy, the godly party,
whereas neither our Nation nor Religion liked or allowed it, but loathed abhorred and detested it, it was devised, hatched and perpetrated, by a Sectarian Anabaptistical fanatick party, who (as the Act saith) were as far from being true Protestants, as from being true subjects:
whereas neither our nation nor Religion liked or allowed it, but loathed abhorred and detested it, it was devised, hatched and perpetrated, by a Sectarian Anabaptistical fanatic party, who (as the Act Says) were as Far from being true Protestants, as from being true subject's:
And blessed also may they be for enacting this Law and Ordinance in our Israel, for an anniversary fasting and humiliation in relation to it (a thing my soul desired) that so we may have liberty and opportunity to express our detestation of it,
And blessed also may they be for enacting this Law and Ordinance in our Israel, for an anniversary fasting and humiliation in Relation to it (a thing my soul desired) that so we may have liberty and opportunity to express our detestation of it,
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for his mercifull and powerful protection and preservation of our most gracious Soveraign that now is, (such a son of such a father) that this land may never have the like cause of mourning, that he may be a second Josiah (only any such tragick act or end excepted, which the good Lord avert) for the glory of God,
for his merciful and powerful protection and preservation of our most gracious Sovereign that now is, (such a son of such a father) that this land may never have the like cause of mourning, that he may be a second Josiah (only any such tragic act or end excepted, which the good Lord avert) for the glory of God,
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That as he hath even miraculously kept him from the peril of the sword, and rescued him from the midst of his furious enemies, brought him back to his people,
That as he hath even miraculously kept him from the peril of the sword, and rescued him from the midst of his furious enemies, brought him back to his people,
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and as the stubble before the wind, persecute them even so with thy tempest, and make them afraid with thy storms, make their faces ashamed, let them cover themselves with their own confusion, as with a cloak:
and as the stubble before the wind, persecute them even so with thy tempest, and make them afraid with thy storms, make their faces ashamed, let them cover themselves with their own confusion, as with a cloak:
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so shall thy name be glorified, thy son magnified, thy truth defended, thy Gospel propagated, our breaches repaired, thy poor Church comforted, which we humbly beseech thee to grant, O Father of mercies,
so shall thy name be glorified, thy son magnified, thy truth defended, thy Gospel propagated, our Breaches repaired, thy poor Church comforted, which we humbly beseech thee to grant, Oh Father of Mercies,
for his sake who is the Son of thy love, and our only Saviour, Jesus Christ the righteous, to whom with thee and the blessed Spirit of Grace and Truth, one Almighty and ever-living God, be all honour, praise,
for his sake who is the Son of thy love, and our only Saviour, jesus christ the righteous, to whom with thee and the blessed Spirit of Grace and Truth, one Almighty and everliving God, be all honour, praise,
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