The Catholique is of the Spanish match, and the Protestant of restoring the Palatinate; and each party think that the safety of the Church and success of religion depends upon the event of one or other,
The Catholic is of the Spanish match, and the Protestant of restoring the Palatinate; and each party think that the safety of the Church and success of Religion depends upon the event of one or other,
dt jp vbz pp-f dt jp n1, cc dt n1 pp-f vvg dt n1; cc d n1 vvb d dt n1 pp-f dt n1 cc n1 pp-f n1 vvz p-acp dt n1 pp-f crd cc n-jn,
Thus goes the Chronicle - news, the talke of the factius and pragmatick; but the Christian news, the talke of the faithful is spent in Euangelio, in hearing and telling some good news of their Saviour: and now all the talk is of his Resurrection. The Christian current goes, News from Mount Calvary, the sixteenth day of Nisan, in the year thirty four, old style; as the three holy Matrons deliver it at the eighth verse of this Chapter. But since there are certain Souldiers arrived,
Thus Goes the Chronicle - news, the talk of the factius and pragmatic; but the Christian news, the talk of the faithful is spent in Gospel, in hearing and telling Some good news of their Saviour: and now all the talk is of his Resurrection. The Christian current Goes, News from Mount Calvary, the sixteenth day of Nisan, in the year thirty four, old style; as the three holy Matrons deliver it At the eighth verse of this Chapter. But since there Are certain Soldiers arrived,
av vvz dt n1 - n1, dt n1 pp-f dt fw-la cc n-jn; p-acp dt njp n1, dt n1 pp-f dt j vbz vvn p-acp np1, p-acp vvg cc vvg d j n1 pp-f po32 n1: cc av d dt n1 vbz pp-f po31 n1. dt njp n1 vvz, n1 p-acp vvb np1, dt ord n1 pp-f n1, p-acp dt n1 crd crd, j n1; p-acp dt crd j n2 vvb pn31 p-acp dt ord n1 pp-f d n1. p-acp a-acp a-acp vbr j n2 vvn,
and they say there was no such matter as the Resurrection, 'twas but a gull put upon the world by his Disciples; for it fares with spiritual news as with temporal, it is variously and contrarily related, till the false controls the true.
and they say there was no such matter as the Resurrection, 'twas but a gull put upon the world by his Disciples; for it fares with spiritual news as with temporal, it is variously and contrarily related, till the false controls the true.
One for the Souldiers, another for the Disciples, and the third for our Saviour. In the two former we will beat the point pro and con, and in the latter reconcile it, for that's the fashion also.
One for the Soldiers, Another for the Disciples, and the third for our Saviour. In the two former we will beatrice the point Pro and con, and in the latter reconcile it, for that's the fashion also.
crd p-acp dt n2, j-jn p-acp dt n2, cc dt ord p-acp po12 n1. p-acp dt crd j pns12 vmb vvi dt n1 fw-la cc vvb, cc p-acp dt d vvb pn31, c-acp d|vbz dt n1 av.
No error so absurd but finds a Patron, nor Truth so sound but meets with an Adversary, nor point controverted but the opposite tenent may be reconciled;
No error so absurd but finds a Patron, nor Truth so found but meets with an Adversary, nor point controverted but the opposite tenent may be reconciled;
uh-dx n1 av j cc-acp vvz dt n1, cc n1 av j cc-acp vvz p-acp dt n1, ccx n1 vvn p-acp dt j-jn n1 vmb vbi vvn;
be they distant as Heaven and Hell, as incompatible as Jew and Christian, yet they shall meet with a Moderator, and a cogging distinction shall state the question on the absurder side.
be they distant as Heaven and Hell, as incompatible as Jew and Christian, yet they shall meet with a Moderator, and a cogging distinction shall state the question on the absurder side.
vbi pns32 j c-acp n1 cc n1, p-acp j c-acp np1 cc njp, av pns32 vmb vvi p-acp dt n1, cc dt j-vvg n1 vmb n1 dt n1 p-acp dt jc n1.
but yet is sprinkled with absurdities, that's the manner of the Watch. They speak partly as they fight, voluntarily, and partly as they watch, supinely. And thus they begin their talk:
but yet is sprinkled with absurdities, that's the manner of the Watch. They speak partly as they fight, voluntarily, and partly as they watch, supinely. And thus they begin their talk:
cc-acp av vbz vvn p-acp n2, d dt n1 pp-f dt vvb. pns32 vvb av c-acp pns32 vvb, av-jn, cc av c-acp pns32 vvb, av-j. cc av pns32 vvb po32 n1:
Ye men and people of Judah and Jerusalem, This Jesus of Nazareth was a very Jugler, a neat Compiler of Impostures, pretended title to the crown of Judah, made himself the Messias and the Son of God, brought such strange opinions as would turn the whole world out of bias; having no proof from sense or reason for his Novelties, he would needs confirm them by miracles; and in the worlds eye he seemed to do wonders, though his works were indeed but meer delusions, wrought by slight of hand, hocus pocus. All which was so manifestly discovered, that to stop the current of such false coin, my Lord President was forced to nail him to the Crosse for a Counterfeit. His Master-trick was that of the Resurrection, whereof he forespake in his life-time:
You men and people of Judah and Jerusalem, This jesus of Nazareth was a very Juggler, a neat Compiler of Impostors, pretended title to the crown of Judah, made himself the Messias and the Son of God, brought such strange opinions as would turn the Whole world out of bias; having no proof from sense or reason for his Novelties, he would needs confirm them by Miracles; and in the world's eye he seemed to do wonders, though his works were indeed but mere delusions, wrought by slight of hand, hocus Pocus. All which was so manifestly discovered, that to stop the current of such false coin, my Lord President was forced to nail him to the Cross for a Counterfeit. His Master-trick was that of the Resurrection, whereof he forespake in his lifetime:
pn22 n2 cc n1 pp-f np1 cc np1, d np1 pp-f np1 vbds dt j n1, dt j n1 pp-f n2, vvd n1 p-acp dt n1 pp-f np1, vvd px31 dt np1 cc dt n1 pp-f np1, vvd d j n2 c-acp vmd vvi dt j-jn n1 av pp-f n1; vhg dx n1 p-acp n1 cc n1 p-acp po31 n2, pns31 vmd av vvi pno32 p-acp n2; cc p-acp dt ng1 n1 pns31 vvd pc-acp vdi n2, c-acp po31 n2 vbdr av p-acp j n2, vvn p-acp j pp-f n1, fw-la n1. d r-crq vbds av av-j vvn, cst pc-acp vvi dt n1 pp-f d j n1, po11 n1 n1 vbds vvn pc-acp vvi pno31 p-acp dt p-acp p-acp dt n1. po31 n1 vbds d pp-f dt n1, c-crq pns31 vvd p-acp po31 n1:
To put this piece in Execution, he entertained a rabble of Ruffians, whom he termed his Disciples, as all Plotters have Partners: These he instructed in the game while he lived,
To put this piece in Execution, he entertained a rabble of Ruffians, whom he termed his Disciples, as all Plotters have Partners: These he instructed in the game while he lived,
The High-priests and some of the Sanedrim being wise to apprehend, and wary to prevent the dangerous consequences hereof, procured a warrant from the President to seal up the Tomb, and place a Watch there;
The Highpriests and Some of the Sanhedrin being wise to apprehend, and wary to prevent the dangerous consequences hereof, procured a warrant from the President to seal up the Tomb, and place a Watch there;
dt n2 cc d pp-f dt np1 vbg j pc-acp vvi, cc j pc-acp vvi dt j n2 av, vvd dt n1 p-acp dt n1 pc-acp vvi a-acp dt n1, cc n1 dt vvb a-acp;
The Charge we underwent required good service, for his Disciples were common Night-walkers like their Master, notable Cutters, and carried as much courage as cunning;
The Charge we underwent required good service, for his Disciples were Common Night-walkers like their Master, notable Cutters, and carried as much courage as cunning;
At the first On-set we were all knock'd down, and at our Recovery, Rabbi Malchus, a follower of the Highpriests company and our Captain, was singled out by one of their side, a Sayler he seemed, who with his whinyard lopt off one of his ears,
At the First Onset we were all knocked down, and At our Recovery, Rabbi Malchus, a follower of the Highpriests company and our Captain, was singled out by one of their side, a Sailor he seemed, who with his whinyard lopped off one of his ears,
p-acp dt ord j pns12 vbdr d vvd a-acp, cc p-acp po12 n1, n1 np1, dt n1 pp-f dt n2 n1 cc po12 n1, vbds vvn av p-acp crd pp-f po32 n1, dt n1 pns31 vvd, r-crq p-acp po31 n1 vvn a-acp crd pp-f po31 n2,
Nay they were all Bravers, and their bloody mind was seen upon Judas Iscariot, one of their own company, who because he was our Bloodhound to sent their Master out, they persecuted the poor wretch till they had paunch'd him;
Nay they were all Bravers, and their bloody mind was seen upon Judas Iscariot, one of their own company, who Because he was our Bloodhound to sent their Master out, they persecuted the poor wretch till they had paunched him;
All the day-time they stir not for fear of Passengers, frequenting to and fro in the gardens and walks about Mount Calvary; it being both Sabbath and Passeover; but in the night they took their opportunity by this means:
All the daytime they stir not for Fear of Passengers, frequenting to and from in the gardens and walks about Mount Calvary; it being both Sabbath and Passover; but in the night they took their opportunity by this means:
av-d dt n1 pns32 vvb xx p-acp n1 pp-f n2, vvg p-acp cc av p-acp dt n2 cc n2 p-acp vvb np1; pn31 vbg d n1 cc np1; cc-acp p-acp dt n1 pns32 vvd po32 n1 p-acp d n2:
We had been extreamly over-travell'd, both to apprehend and guard him, first, to the Highpriest, next to the President; from him to Herod, and back again;
We had been extremely over-travelled, both to apprehend and guard him, First, to the High priest, next to the President; from him to Herod, and back again;
pns12 vhd vbn av-jn vvn, av-d pc-acp vvi cc vvi pno31, ord, p-acp dt n1, ord p-acp dt n1; p-acp pno31 p-acp np1, cc av av;
then to his arraignment, then to his Execution and ever since at his grave; so turbulent the man was, that his very dead body would not lye still and be quiet.
then to his arraignment, then to his Execution and ever since At his grave; so turbulent the man was, that his very dead body would not lie still and be quiet.
av p-acp po31 n1, av p-acp po31 n1 cc av c-acp p-acp po31 j; av j dt n1 vbds, cst po31 j j n1 vmd xx vvi av cc vbi j-jn.
This over-watching, seconded with the darkness of the night, and coldnesse of the ayre, cast us into a heavy sleep; thereupon the women give the watch-word to the Disciples, who immediately do exhumate his body;
This overwatching, seconded with the darkness of the night, and coldness of the air, cast us into a heavy sleep; thereupon the women give the watchword to the Disciples, who immediately do exhumate his body;
And the credulous City is partly inclined to believe the Legerdemain; they are willing to frame their faith and build their salvation upon a flying gull, raised by three way-going women, gadling Gossips that came from Galilee; One of them notorious, so divellish that there came seven divells out of her,
And the credulous city is partly inclined to believe the Legerdemain; they Are willing to frame their faith and built their salvation upon a flying gull, raised by three way-going women, gadling Gossips that Come from Galilee; One of them notorious, so devilish that there Come seven Devils out of her,
and therefore be advised whether ye will rely herein upon the word of a woman, or upon the faith and reputation of a Souldier. And here the Souldier puts up, he sheaths his malicious and blasphemous tongue, more sharp and deadly then his sword,
and Therefore be advised whither you will rely herein upon the word of a woman, or upon the faith and reputation of a Soldier. And Here the Soldier puts up, he sheaths his malicious and blasphemous tongue, more sharp and deadly then his sword,
cc av vbi vvn cs pn22 vmb vvi av p-acp dt n1 pp-f dt n1, cc p-acp dt n1 cc n1 pp-f dt n1. cc av dt n1 vvz a-acp, pns31 n2 po31 j cc j n1, av-dc j cc j cs po31 n1,
they did but put him in a trance, suspend his life for a day or two, at the most but kill his Humanity; but this would murther his Divinity, and dead his Immortality, it would nullifie the Gospel, and frustrate all our Faith: for, If Christ be not risen (saith S. Paul ) then is our preaching vain,
they did but put him in a trance, suspend his life for a day or two, At the most but kill his Humanity; but this would murder his Divinity, and dead his Immortality, it would nullify the Gospel, and frustrate all our Faith: for, If christ be not risen (Says S. Paul) then is our preaching vain,
pns32 vdd p-acp vvi pno31 p-acp dt n1, vvb po31 n1 p-acp dt n1 cc crd, p-acp dt ds pc-acp vvi po31 n1; p-acp d vmd vvi po31 n1, cc j po31 n1, pn31 vmd vvi dt n1, cc vvi d po12 n1: p-acp, cs np1 vbb xx vvn (vvz np1 np1) av vbz po12 vvg j,
Herein we will deal Christianly and civilly, not give the lye to the Souldiers, foul words to the Watch: But yet we may say, that their tale hath no truth in any point of it,
Herein we will deal Christianly and civilly, not give the lie to the Soldiers, foul words to the Watch: But yet we may say, that their tale hath no truth in any point of it,
av pns12 vmb vvi av-jp cc av-j, xx vvi dt n1 p-acp dt n2, j n2 p-acp dt vvb: cc-acp av pns12 vmb vvi, cst po32 n1 vhz dx n1 p-acp d n1 pp-f pn31,
Or they may be taken popularly, in form of a report or rumour, and then morally they are a meer gull or slander. In what sense soever, there are three parties wronged in them;
Or they may be taken popularly, in from of a report or rumour, and then morally they Are a mere gull or slander. In what sense soever, there Are three parties wronged in them;
cc pns32 vmb vbi vvn av-j, p-acp n1 pp-f dt n1 cc n1, cc av av-j pns32 vbr dt j vvi cc n1. p-acp r-crq n1 av, pc-acp vbr crd n2 vvn p-acp pno32;
The Disciples here are tax'd of theft, that they - should come by night, and steal away their Master: Our Saviour of Impotency and Imposture, that he neither could nor did rise from the dead,
The Disciples Here Are taxed of theft, that they - should come by night, and steal away their Master: Our Saviour of Impotency and Imposture, that he neither could nor did rise from the dead,
dt n2 av vbr vvd pp-f n1, cst pns32 - vmd vvi p-acp n1, cc vvi av po32 n1: po12 n1 pp-f n1 cc n1, cst pns31 av-dx vmd ccx vdd vvi p-acp dt j,
but the simplehearted Christian, the willing hearer shall have rationall probabilities, and perswasive arguments, sufficient to convey belief into a heart illuminated,
but the simplehearted Christian, the willing hearer shall have rational probabilities, and persuasive Arguments, sufficient to convey belief into a heart illuminated,
so that when the influence of the Will upon the external members is either intercepted or frustrated by any forreign accident, the body hardly admits of going and comming.
so that when the influence of the Will upon the external members is either intercepted or frustrated by any foreign accident, the body hardly admits of going and coming.
av cst c-crq dt n1 pp-f dt n1 p-acp dt j n2 vbz d vvn cc vvn p-acp d j n1, dt n1 av vvz pp-f vvg cc vvg.
Extreme sorrow for their Masters present sufferings, as much fear for their own future danger, and their like despaire for their fore hoped happinesse. Their senses seel the sorrow, their fear torments their fancies,
Extreme sorrow for their Masters present sufferings, as much Fear for their own future danger, and their like despair for their before hoped happiness. Their Senses seel the sorrow, their Fear torments their fancies,
And Peter came neer to that, so distracted, that for his Masters sake first he will needs fight, then he flyes away; anon again he follows after him, at length he forswears him,
And Peter Come near to that, so distracted, that for his Masters sake First he will needs fight, then he flies away; anon again he follows After him, At length he forswears him,
np1 np1 vvd av-j p-acp d, av vvn, cst p-acp po31 n2 n1 ord pns31 vmb av vvi, cs pns31 vvz av; av av pns31 vvz p-acp pno31, p-acp n1 pns31 vvz pno31,
and in the end goes out and cries. In this mode he is carried up and down, till he layes a clog on his conscience, that would hold him work enough without coming to Mount Calvary. The case of his other fellows might be as bad,
and in the end Goes out and cries. In this mode he is carried up and down, till he lays a clog on his conscience, that would hold him work enough without coming to Mount Calvary. The case of his other Fellows might be as bad,
cc p-acp dt n1 vvz av cc n2. p-acp d n1 pns31 vbz vvn a-acp cc a-acp, c-acp pns31 vvz dt n1 p-acp po31 n1, cst vmd vvi pno31 vvi av-d p-acp vvg p-acp vvb np1. dt n1 pp-f po31 n-jn n2 vmd vbi a-acp j,
But when their Master was past all recovery, then each passion plaid his part to hinder all humour from comming to Mount Calvary. Their sorrow contracts,
But when their Master was passed all recovery, then each passion played his part to hinder all humour from coming to Mount Calvary. Their sorrow contracts,
cc-acp c-crq po32 vvb vbds p-acp d n1, cs d n1 vvd po31 n1 pc-acp vvi d n1 p-acp vvg p-acp vvb np1. po32 n1 vvz,
and can they now watch with him a whole night when he was dead and buried? If they were for a nights exploit, they would have done it the night before,
and can they now watch with him a Whole night when he was dead and buried? If they were for a nights exploit, they would have done it the night before,
could they hope to make others believe what they could not imagine? Could others grant that feareable, which they esteemed impossible? or had they once belief,
could they hope to make Others believe what they could not imagine? Could Others grant that feareable, which they esteemed impossible? or had they once belief,
The Priests themselves believed more then the Disciples: they feared it, and therefore fortified the Sepulcher; but the Disciples did not so much as hope.
The Priests themselves believed more then the Disciples: they feared it, and Therefore fortified the Sepulcher; but the Disciples did not so much as hope.
dt n2 px32 vvd av-dc cs dt n2: pns32 vvd pn31, cc av vvd dt n1; p-acp dt n2 vdd xx av av-d c-acp vvb.
The advantage of the Act could no way recompence the danger. The Lawes so strict for medling with Sepulchers, that they could expect no lesse then to incur the crime of Sacriledge; which may be seen at large in the Digests de Sepulchro violato: which Lawes,
The advantage of the Act could no Way recompense the danger. The Laws so strict for meddling with Sepulchers, that they could expect no less then to incur the crime of Sacrilege; which may be seen At large in the Digests de Sepulchro violato: which Laws,
though since compiled, yet for the most part were then and there in force, the Jews being under the Roman Jurisdiction. And though they should plead that they did onely translate the body, not abuse it,
though since compiled, yet for the most part were then and there in force, the jews being under the Roman Jurisdiction. And though they should plead that they did only translate the body, not abuse it,
c-acp c-acp vvn, av p-acp dt av-ds n1 vbdr av cc a-acp p-acp n1, dt np2 vbg p-acp dt np1 n1. cc cs pns32 vmd vvi cst pns32 vdd av-j vvi dt n1, xx vvi pn31,
yet they could not avoid the Objection of dolus malus, and so incur an arbitrary censure, which would be layd very heavily upon them, things running as they did against our Saviour. What fair Interpretation could they look for on his behalf,
yet they could not avoid the Objection of dolus malus, and so incur an arbitrary censure, which would be laid very heavily upon them, things running as they did against our Saviour. What fair Interpretation could they look for on his behalf,
av pns32 vmd xx vvi dt n1 pp-f fw-la fw-la, cc av vvi dt j-jn n1, r-crq vmd vbi vvn av av-j p-acp pno32, n2 vvg c-acp pns32 vdd p-acp po12 n1. q-crq j n1 vmd pns32 vvi p-acp p-acp po31 n1,
They were NONLATINALPHABET, Satellites, a Guard to the Governour; and Custodes, Jaylours, Warders for Prisoners; and Vigiles, Watchers for their bodies who suffered:
They were, Satellites, a Guard to the Governor; and Custodes, Jailer, Warders for Prisoners; and Vigiles, Watchers for their bodies who suffered:
To express their Roman nature home, the Eastern Nation borrowed Language from the Western, the Greeks from the Latine, Custodia; and the Syriaque, as Master Fuller observes, from Quaestionarij, Officers ad quaestionem & inquisitionem, Questioners or Inquisitors, Tormentors, or Serjeants of the Rack, to extort Confessions in criminal Examinations. At the peril of their life it was,
To express their Roman nature home, the Eastern nation borrowed Language from the Western, the Greeks from the Latin, Custodia; and the Syriaque, as Master Fuller observes, from Quaestionarij, Officers ad quaestionem & inquisitionem, Questioners or Inquisitors, Tormentors, or Sergeants of the Rack, to extort Confessions in criminal Examinations. At the peril of their life it was,
the closure souldered with the Seal of the Sanedrim. Their NONLATINALPHABET, and NONLATINALPHABET, their fortifying the Sepulcher, and sealing up the Stone, sayes it was so, in the latter verse of the former Chapter.
the closure souldered with the Seal of the Sanhedrin. Their, and, their fortifying the Sepulcher, and sealing up the Stone, Says it was so, in the latter verse of the former Chapter.
The Watch was but a stale to colour their pretence, and to lead their request to Pilate. The Womens, Who shall roll us away the Stone? was a matter more then they imagined, a task above the strength of a man.
The Watch was but a stale to colour their pretence, and to led their request to Pilate. The Women's, Who shall roll us away the Stone? was a matter more then they imagined, a task above the strength of a man.
The Linnen and Grave-Clothes wherein he was involved, lined and loden with a compound of Myrrhe, Aloes and Mastick, gums and spices Arabique, unguents and balms of Gilead, a Seare-cloth both costly and massie, NONLATINALPHABET, to the worth or weight of an hundred pounds, somewhat unwieldy to be handled:
The Linen and Grave-Clothes wherein he was involved, lined and laden with a compound of Myrrh, Aloes and Mastick, gums and spices Arabic, unguents and balms of Gilead, a Searcloth both costly and massy,, to the worth or weight of an hundred pounds, somewhat unwieldy to be handled:
dt n1 cc n2 c-crq pns31 vbds vvn, vvn cc vvn p-acp dt n1 pp-f n1, n2 cc np1, n2 cc n2 jp, n2 cc n2 pp-f np1, dt n1 d j cc j,, p-acp dt n1 cc n1 pp-f dt crd n2, av j pc-acp vbi vvn:
His soes would have esteemed the Linnen and embalming Compounds farre beyond his body. Friend or Foe, or Newter, they durst not stay to flea the glewy Seare-cloth from his skin,
His soes would have esteemed the Linen and embalming Compounds Far beyond his body. Friend or Foe, or Neuter, they durst not stay to flay the gluey Searcloth from his skin,
po31 n2 vmd vhi vvn dt n1 cc vvg vvz av-j p-acp po31 n1. n1 cc n1, cc n1, pns32 vvd xx vvi pc-acp vvi dt j n1 p-acp po31 n1,
why was not search made to recover his body? no Hue and Cry to pursue the Malefactors? no Proclamation out for their attachment? why were not the Women apprehended,
why was not search made to recover his body? no Hue and Cry to pursue the Malefactors? no Proclamation out for their attachment? why were not the Women apprehended,
q-crq vbds xx n1 vvn pc-acp vvi po31 n1? uh-dx n1 cc n1 pc-acp vvi dt n2? av-dx n1 av p-acp po32 n1? q-crq vbdr xx dt n2 vvn,
And Polybius tells us it was so put in excution. If any man of the Watch be found asleep, (saith he) NONLATINALPHABET, he is put to the Bastinado, a capital punishment, and reach'd to the head:
And Polybius tells us it was so put in execution. If any man of the Watch be found asleep, (Says he), he is put to the Bastinado, a capital punishment, and reached to the head:
The Roman Discipline extreme dogged, and so profest it self, especially toward the Watch. The Ban-doggs of the Capitol, because they barked not that night when the Gaules surprized it, had their leggs broken,
The Roman Discipline extreme dogged, and so professed it self, especially towards the Watch. The Ban-doggs of the Capitol, Because they barked not that night when the Gauls surprised it, had their legs broken,
dt njp n1 j-jn vvn, cc av vvd pn31 n1, av-j p-acp dt vvb. dt n2 pp-f dt n1, c-acp pns32 vvd xx d n1 c-crq dt np1 vvn pn31, vhd po32 n2 vvn,
And the Rounders so impartial herein, that they would make execution ipso facto. Epaminondas walks the Round, and finding one souldier asleep, some of the Corrounders entreat for him;
And the Rounders so impartial herein, that they would make execution ipso facto. Epaminondas walks the Round, and finding one soldier asleep, Some of the Corrounders entreat for him;
cc dt n2 av j av, cst pns32 vmd vvi n1 fw-la fw-la. npg1 vvz dt av-j, cc vvg crd n1 j, d pp-f dt n2 vvb p-acp pno31;
well, saith he, for your sakes I will leave him as I found him, and therewithall he stakes him to the ground with his Halbert: he found him in a dead sleep, and so he left him.
well, Says he, for your sakes I will leave him as I found him, and therewithal he stakes him to the ground with his Halbert: he found him in a dead sleep, and so he left him.
av, vvz pns31, p-acp po22 n2 pns11 vmb vvi pno31 c-acp pns11 vvd pno31, cc av pns31 vvz pno31 p-acp dt n1 p-acp po31 np1: pns31 vvd pno31 p-acp dt j n1, cc av pns31 vvd pno31.
Some dimme prints of that Discipline are seen to this day in our modern warrs, where sometime the Rounder will clap a musket-shot through a sleepy head.
some dim prints of that Discipline Are seen to this day in our modern wars, where sometime the Rounder will clap a Musket-shot through a sleepy head.
d j n2 pp-f d n1 vbr vvn p-acp d n1 p-acp po12 j n2, c-crq av dt jc vmb vvi dt j p-acp dt j n1.
And the turn came about but every third night, and then every third hour they were relieved by putting in a fresh Watch. It was now past the Vernal Aequinoctial, no one Night-watch sate full three modern houres;
And the turn Come about but every third night, and then every third hour they were relieved by putting in a fresh Watch. It was now past the Vernal Equinoctial, no one Nightwatch sat full three modern hours;
cc dt n1 vvd a-acp p-acp d ord n1, cc av d ord n1 pns32 vbdr vvn p-acp vvg p-acp dt j vvb. pn31 vbds av j dt j j-jn, dx crd n1 vvd av-j crd j n2;
why yet do they say they were asleep? The reason is, they are of the ragged Regiment, mercenary Souldiers, hired to it by the Priests with a large piece of money.
why yet do they say they were asleep? The reason is, they Are of the ragged Regiment, mercenary Soldiers, hired to it by the Priests with a large piece of money.
for a Dollar take the Strappado; for a brace, draw at a decimation. Thus the Priests dealt with the silly Souldiers, as they did with Judas, onely put them upon hanging.
for a Dollar take the Strappado; for a brace, draw At a decimation. Thus the Priests dealt with the silly Soldiers, as they did with Judas, only put them upon hanging.
An old trick of the Priests, and much in use at this day, saving that now they practise it one upon the other, and so let them; good speed may they have.
an old trick of the Priests, and much in use At this day, Saving that now they practise it one upon the other, and so let them; good speed may they have.
dt j n1 pp-f dt n2, cc av-d p-acp n1 p-acp d n1, vvg cst av pns32 vvb pn31 crd p-acp dt n-jn, cc av vvb pno32; j n1 vmb pns32 vhb.
his Resurrection the pattern & pledge of ours, the tenure where by we hold our title to salvation. But for their being asleep we wil not much contend;
his Resurrection the pattern & pledge of ours, the tenure where by we hold our title to salvation. But for their being asleep we will not much contend;
po31 n1 dt n1 cc n1 pp-f png12, dt n1 c-crq p-acp pns12 vvb po12 n1 p-acp n1. cc-acp p-acp po32 n1 j pns12 vmb xx d vvi;
why do they not produce authentick witnesses? If the Disciples themselves confessed it, why were they not punished, and order taken to stop the rumour of the Resurrection? There is no way now left,
why do they not produce authentic Witnesses? If the Disciples themselves confessed it, why were they not punished, and order taken to stop the rumour of the Resurrection? There is no Way now left,
q-crq vdb pns32 xx vvi j n2? cs dt n2 px32 vvd pn31, q-crq vbdr pns32 xx vvn, cc n1 vvn pc-acp vvi dt n1 pp-f dt n1? pc-acp vbz dx n1 av vvn,
But why do the Souldiers produce this reason? the reason is, they took it upon trust from the Priests. It is an old errour (let us not contend for the age) to believe that the Priest cannot erre.
But why do the Soldiers produce this reason? the reason is, they took it upon trust from the Priests. It is an old error (let us not contend for the age) to believe that the Priest cannot err.
In those times the souldiers bare all the sway, assumed all power to make Kings and Emperours. But since the Priest hath done the like, putting the Souldier by.
In those times the Soldiers bore all the sway, assumed all power to make Kings and emperors. But since the Priest hath done the like, putting the Soldier by.
p-acp d n2 dt n2 vvd d dt n1, vvn d n1 pc-acp vvi n2 cc n2. cc-acp p-acp dt n1 vhz vdn dt av-j, vvg dt n1 p-acp.
And now the Peasant thinks tis come to his turn, under pretence of his priviledge in Parliament: he would dispose of Kings and Commonwealths, and rather then return it to the Priest from whom he hath taken it, would cast the course back again upon the Souldiers. Nothing now contents the Commonalty but Warre and Contention; he hath taken a surfeit of peace, the very name of it growes odious:
And now the Peasant thinks this come to his turn, under pretence of his privilege in Parliament: he would dispose of Kings and Commonwealths, and rather then return it to the Priest from whom he hath taken it, would cast the course back again upon the Soldiers. Nothing now contents the Commonalty but War and Contention; he hath taken a surfeit of peace, the very name of it grows odious:
cc av dt n1 vvz pn31|vbz vvn p-acp po31 n1, p-acp n1 pp-f po31 n1 p-acp n1: pns31 vmd vvi pp-f n2 cc n2, cc av-c cs vvi pn31 p-acp dt n1 p-acp ro-crq pns31 vhz vvn pn31, vmd vvi dt n1 av av p-acp dt n2. np1 av vvz dt n1 p-acp vvb cc n1; pns31 vhz vvn dt n1 pp-f n1, dt j n1 pp-f pn31 vvz j:
First, it is not verisimile, the unlikelihood of it hath appeared in every Contradictory. Secondly, They were ignari rerum, had no information of what they affirm;
First, it is not verisimile, the unlikelihood of it hath appeared in every Contradictory. Secondly, They were Ignari rerum, had no information of what they affirm;
if that were not true, why should we believe this? or who will trust men in contrary tales? Lastly, the parties were corrupted, hired with a large summe to utter their saying, at the twelfth verse.
if that were not true, why should we believe this? or who will trust men in contrary tales? Lastly, the parties were corrupted, hired with a large sum to utter their saying, At the twelfth verse.
cs d vbdr xx j, q-crq vmd pns12 vvi d? cc q-crq vmb vvi n2 p-acp j-jn n2? ord, dt n2 vbdr vvn, vvn p-acp dt j n1 pc-acp vvi po32 n-vvg, p-acp dt ord n1.
These two latter lie without the Text, and therefore I wholly forbear them, especially for the point of corruption: 'Tis a crafty crime, and commonly hard to prove.
These two latter lie without the Text, and Therefore I wholly forbear them, especially for the point of corruption: It's a crafty crime, and commonly hard to prove.
np1 crd d vvi p-acp dt n1, cc av pns11 av-jn vvb pno32, av-j p-acp dt n1 pp-f n1: pn31|vbz dt j n1, cc av-j j pc-acp vvi.
but it might even as easily, where Faith had a Fortification; Humane reasons urged against it are but as Papershot. Carnal wisdom working against God is but dirt and rottenness.
but it might even as Easily, where Faith had a Fortification; Humane Reasons urged against it Are but as Papershot. Carnal Wisdom working against God is but dirt and rottenness.
Of this Cursory very briefly, as the words lie in order, declining all emergent Controversies, for that our present quarrel lay onely with the Souldier.
Of this Cursory very briefly, as the words lie in order, declining all emergent Controversies, for that our present quarrel lay only with the Soldier.
pp-f d j av av-j, c-acp dt n2 vvb p-acp n1, vvg d fw-la n2, p-acp cst po12 j n1 vvd av-j p-acp dt n1.
but whether by vertue of the Godhead, or its own motive faculty, we leave to the School-men. It came then, not as poor Lazarus soul came to Abraham 's bosom, carried by Angels, but single upon its own force,
but whither by virtue of the Godhead, or its own motive faculty, we leave to the Schoolmen. It Come then, not as poor Lazarus soul Come to Abraham is bosom, carried by Angels, but single upon its own force,
cc-acp cs p-acp n1 pp-f dt n1, cc po31 d n1 n1, pns12 vvb p-acp dt n2. pn31 vvd av, xx p-acp j np1 n1 vvd p-acp np1 vbz n1, vvn p-acp n2, p-acp j p-acp po31 d n1,
But whether attended and waited upon by a troop of Angels, we leave it to the Fathers. For the time, it came by Night, not for fear of the Jews, as Nicodemus came to him,
But whither attended and waited upon by a troop of Angels, we leave it to the Father's. For the time, it Come by Night, not for Fear of the jews, as Nicodemus Come to him,
but for love of his promise, that he might rise the third day. He came the second Night, the Night second to his Passion, but third to the day of his Resurrection, some time between Mid-night and Morning;
but for love of his promise, that he might rise the third day. He Come the second Night, the Night second to his Passion, but third to the day of his Resurrection, Some time between Midnight and Morning;
cc-acp p-acp n1 pp-f po31 n1, cst pns31 vmd vvi dt ord n1. pns31 vvd dt ord n1, dt n1 ord p-acp po31 n1, p-acp ord p-acp dt n1 pp-f po31 n1, d n1 p-acp n1 cc n1;
but at what time, we leave it to the Chronologers. The Undè of its coming was from somewhere else, from a distant Ubi, for it was not come before it came:
but At what time, we leave it to the Chronologers. The Undè of its coming was from somewhere Else, from a distant Ubi, for it was not come before it Come:
but from whence definitively, whether from Heaven or Hell, we leave it to the Calvinists. The Quò or Term of its coming was the Grave, he subsisted there;
but from whence definitively, whither from Heaven or Hell, we leave it to the Calvinists. The Quò or Term of its coming was the Grave, he subsisted there;
but whether thereby he became omnipresent, to be every where while he was in the grave, we leave to the Lutherans. His final intent, not to organize the body, it was not dismembred,
but whither thereby he became omnipresent, to be every where while he was in the grave, we leave to the Lutherans. His final intent, not to organize the body, it was not dismembered,
cc-acp cs av pns31 vvd vvi, pc-acp vbi d q-crq n1 pns31 vbds p-acp dt j, pns12 vvb p-acp dt njp2. po31 j n1, xx pc-acp vvi dt n1, pn31 vbds xx vvn,
and to raise the body from the grave, in which action both the body and the soul had their mutual efficiency, each co-elevating other to make up the Resurrection: but whether these two Agents imply several operations really distinct, we leave it to the Nominalists.
and to raise the body from the grave, in which actium both the body and the soul had their mutual efficiency, each co-elevating other to make up the Resurrection: but whither these two Agents imply several operations really distinct, we leave it to the Nominalists.
cc pc-acp vvi dt n1 p-acp dt n1, p-acp r-crq n1 d dt n1 cc dt n1 vhd po32 j n1, d j n-jn pc-acp vvi a-acp dt n1: cc-acp cs d crd n2 vvb j n2 av-j j, pns12 vvb pn31 p-acp dt n2.
The manner of his resurrection so miraculous and ineffable, that bad words express it best. In a moral relation to the Jewes, it is here termed stealing:
The manner of his resurrection so miraculous and ineffable, that bad words express it best. In a moral Relation to the Jews, it is Here termed stealing:
dt n1 pp-f po31 n1 av j cc j, cst j n2 vvi pn31 av-js. p-acp dt j n1 p-acp dt np2, pn31 vbz av vvd vvg:
not to shew what our Saviour did in his rising, but to intimate what the Jews had committed by their crucifying. Things of a super-eminent nature are fain to borrow words of an inferiour signification,
not to show what our Saviour did in his rising, but to intimate what the jews had committed by their crucifying. Things of a supereminent nature Are fain to borrow words of an inferior signification,
His body was now cadaver puniti, the carcase of one that had publickly suffered, and thereby forfeit to the State; no man might meddle with it further then to bury it, nor that without special permission;
His body was now cadaver puniti, the carcase of one that had publicly suffered, and thereby forfeit to the State; no man might meddle with it further then to bury it, nor that without special permission;
po31 n1 vbds av n1 fw-la, dt n1 pp-f pi cst vhd av-j vvn, cc av vvb p-acp dt n1; dx n1 vmd vvi p-acp pn31 av-jc cs pc-acp vvi pn31, ccx cst p-acp j n1;
tradiderat, he had made delivery of it, dispensed and passed it away to Pilat: Pilat disposed his right to bury it, to the Watch to detain it, and now it was theirs.
tradiderat, he had made delivery of it, dispensed and passed it away to Pilat: Pilat disposed his right to bury it, to the Watch to detain it, and now it was theirs.
j, pns31 vhd vvn n1 pp-f pn31, vvn cc vvd pn31 av p-acp zz: zz vvn po31 n-jn pc-acp vvi pn31, p-acp dt vvb pc-acp vvi pn31, cc av pn31 vbds png32.
his repossession of it defrauded all the Prae-detainers. Said they not also he was a Deceiver? But whether the Angel that rolled away the stone, were necessary or ministerial, we leave it to the Hermonists. By natural relation his body was his own, as being the essential and proper counter-part of his soul, prae coexistent with it in one person;
his repossession of it defrauded all the Prae-detainers. Said they not also he was a Deceiver? But whither the Angel that rolled away the stone, were necessary or ministerial, we leave it to the Hermonists. By natural Relation his body was his own, as being the essential and proper counterpart of his soul, Prae coexistent with it in one person;
po31 n1 pp-f pn31 vvd d dt j. vvd pns32 xx av pns31 vbds dt n1? p-acp cs dt n1 cst vvd av dt n1, vbdr j cc j, pns12 vvb pn31 p-acp dt np1. p-acp j n1 po31 n1 vbds po31 d, p-acp vbg dt j cc j n1 pp-f po31 n1, fw-la n1 p-acp pn31 p-acp crd n1;
and what kind of Theft this was, we leave it to the Lawyers. God forbid we should lay other Theft to our Saviour, then that he attributes to himself, in saying, He came like a Thief in the night, (i. e.) secretly and unawares:
and what kind of Theft this was, we leave it to the Lawyers. God forbid we should lay other Theft to our Saviour, then that he attributes to himself, in saying, He Come like a Thief in the night, (i. e.) secretly and unawares:
but whether that fit held them onely by way of Syncope, or did determine in a Cataphora, or soporiferous passion, we leave it to the Physitians. Fearful and Cowardish Souldiers, more womanish than women!
but whither that fit held them only by Way of Syncope, or did determine in a Cataphora, or soporiferous passion, we leave it to the Physicians. Fearful and Cowardish Soldiers, more womanish than women!
Help them good Women, unbutton the Souldiers, ye need not fear their Halberts. There's work for you and your Spices, your odours to comfort and recall their Spirits. Bestow that Charity on the dying Souldiers which you intended on your dear Saviour; for he is risen,
Help them good Women, unbutton the Soldiers, you need not Fear their Halberds. There's work for you and your Spices, your odours to Comfort and Recall their Spirits. Bestow that Charity on the dying Soldiers which you intended on your dear Saviour; for he is risen,
and needs them not, but they may benefit the Souldiers. The Souldiers used to such fits, they had one of them the other night in Gethsemane; but whether these dejections were sins in the Souldiers, we leave to the Casuists. Thus they were NONLATINALPHABET, laid as men asleep;
and needs them not, but they may benefit the Soldiers. The Soldiers used to such fits, they had one of them the other night in Gethsemane; but whither these dejections were Sins in the Soldiers, we leave to the Casuists. Thus they were, laid as men asleep;
There's no Dormitory. Our case somewhat like the Souldiers: We are appointed here to watch our Saviour; and as we do it, we are subject to the Souldiers infirmity, apt to be cast asleep, and become as dead men.
There's no Dormitory. Our case somewhat like the Soldiers: We Are appointed Here to watch our Saviour; and as we do it, we Are Subject to the Soldiers infirmity, apt to be cast asleep, and become as dead men.
pc-acp|vbz dx n1. po12 n1 av av-j dt n2: pns12 vbr vvn av pc-acp vvi po12 n1; cc c-acp pns12 vdb pn31, pns12 vbr j-jn p-acp dt n2 n1, j pc-acp vbi vvn j, cc vvi p-acp j n2.
We are liable to rise again, and our Resurrection shall be like our Saviours: His and ours make a mutual Aspect; His the Specimen, and ours the Complement. What he practised on himself he perfects in us:
We Are liable to rise again, and our Resurrection shall be like our Saviors: His and ours make a mutual Aspect; His the Specimen, and ours the Compliment. What he practised on himself he perfects in us:
pns12 vbr j pc-acp vvi av, cc po12 n1 vmb vbi av-j po12 ng1: po31 cc png12 vvb dt j n1; po31 dt n2, cc png12 av n1. r-crq pns31 vvd p-acp px31 pns31 vvz p-acp pno12:
It is nomine poenae, it requires my patience, it entreats yours. I never came here sponte, sometimes upon request, but now upon Command: to which my obedience is very voluntary,
It is nomine Poenae, it requires my patience, it entreats yours. I never Come Here sponte, sometime upon request, but now upon Command: to which my Obedience is very voluntary,
pn31 vbz fw-la fw-la, pn31 vvz po11 n1, pn31 vvz png22. pns11 av-x vvd av fw-la, av p-acp n1, p-acp av p-acp vvi: p-acp r-crq po11 n1 vbz av j-jn,
or wickedness, but yet for weakness, in not discerning the three vitall circumstances of a well ordered Action, Person, Time and Place. For it I am now Prisoner to censure, the Spectacle of submission, and Petitioner for pardon. It is good to be humble, I like it very well,
or wickedness, but yet for weakness, in not discerning the three vital Circumstances of a well ordered Actium, Person, Time and Place. For it I am now Prisoner to censure, the Spectacle of submission, and Petitioner for pardon. It is good to be humble, I like it very well,
cc n1, cc-acp av c-acp n1, p-acp xx vvg dt crd j n2 pp-f dt av vvd n1, n1, n1 cc n1. p-acp pn31 pns11 vbm av n1 p-acp vvb, dt n1 pp-f n1, cc n1 p-acp vvb. pn31 vbz j pc-acp vbi j, pns11 vvb pn31 av av,
If ye will please to let it die, I will substitute another in the room; whereto (though enjoyned by Authority) my self doth most willingly condescend.
If you will please to let it die, I will substitute Another in the room; whereto (though enjoined by authority) my self does most willingly condescend.
My Text was also imposed, and delivered in these words, NONLATINALPHABET. In prosecution whereof, I humbly crave a fair construction, and a favourable acceptation.
My Text was also imposed, and Delivered in these words,. In prosecution whereof, I humbly crave a fair construction, and a favourable acceptation.
po11 n1 vbds av vvn, cc vvn p-acp d n2,. p-acp n1 c-crq, pns11 av-j vvb dt j n1, cc dt j n1.
Man ceaseth to be Man, if we conceive him all-sufficient; God onely is so, He onely is all-sufficient who is onely Almighty. Mans being and his good is indigency and want:
Man ceases to be Man, if we conceive him All-sufficient; God only is so, He only is All-sufficient who is only Almighty. men being and his good is indigency and want:
Private want is an occasion of difference and dissent; but common want the common cause of Concord, the Parent and procurer of moral unity and all humane societies.
Private want is an occasion of difference and dissent; but Common want the Common cause of Concord, the Parent and procurer of moral unity and all humane societies.
j n1 vbz dt n1 pp-f n1 cc vvb; p-acp j n1 dt j n1 pp-f n1, dt n1 cc n1 pp-f j n1 cc d j n2.
they were for prophecying in the Church, from which St. Paul debarres the Women, 1 Cor. 14.24. Let your Women keep silence in the Church, for it is not permitted unto them to speak.
they were for prophesying in the Church, from which Saint Paul debars the Women, 1 Cor. 14.24. Let your Women keep silence in the Church, for it is not permitted unto them to speak.
for where the Scripture leaves us, all learning lies lame, and her two truths are Criticismes and Conjectures. What persons soever excluded, the Disciples will not:
for where the Scripture leaves us, all learning lies lame, and her two truths Are Criticisms and Conjectures. What Persons soever excluded, the Disciples will not:
c-acp c-crq dt n1 vvz pno12, d n1 vvz j, cc po31 crd n2 vbr n2 cc n2. q-crq n2 av vvn, dt n2 vmb xx:
or haply, all relatively too, the number specified in the Assembly for the election of Matthias. The total sum of that all was about 120. at the 15. verse of the former Chapter:
or haply, all relatively too, the number specified in the Assembly for the election of Matthias. The total sum of that all was about 120. At the 15. verse of the former Chapter:
cc av, d av-j av, dt n1 vvd p-acp dt n1 p-acp dt n1 pp-f np1. dt j n1 pp-f d d vbds p-acp crd p-acp dt crd n1 pp-f dt j n1:
for so it pleased God, that both the Testaments, the new and old, should be founded upon dodecadies; as the Church of the Jews under the Law sprung from the twelve Patriarchs, so the Church of the Gentiles under the Gospel from the twelve Apostles.
for so it pleased God, that both the Testaments, the new and old, should be founded upon dodecadies; as the Church of the jews under the Law sprung from the twelve Patriarchs, so the Church of the Gentiles under the Gospel from the twelve Apostles.
The Fathers and after-Divines, both ancient and modern, do much descant upon the number of the 12. Apostles, in relation to the 12. Fountains in Elim, and 12. Stones in Aarons breast-plate, the 12. Stones of the Altar, the 12. loaves of Proposition, the 12. Levites that carried the Ark, the 12. spies sent to search the Land of promise, the 12. gates of Jerusalem, the 12. Signes of the Zodiack, moneths of the year,
The Father's and after-Divines, both ancient and modern, do much descant upon the number of the 12. Apostles, in Relation to the 12. Fountains in Elim, and 12. Stones in Aaron's breastplate, the 12. Stones of the Altar, the 12. loaves of Proposition, the 12. Levites that carried the Ark, the 12. spies sent to search the Land of promise, the 12. gates of Jerusalem, the 12. Signs of the Zodiac, months of the year,
If thus to break numbers were rational, a man might deduce 600. mysteries from the number 120. St. Jerome prefigures this number in the age of Moses, whose years were full one hundred and twenty.
If thus to break numbers were rational, a man might deduce 600. Mysteres from the number 120. Saint Jerome prefigures this number in the age of Moses, whose Years were full one hundred and twenty.
With modesty be it spoken, St. Jerome might have pretyped it by the age of man in general, Gen. 6.3. when God saith of man, that his years shall be one hundred and twenty.
With modesty be it spoken, Saint Jerome might have pretyped it by the age of man in general, Gen. 6.3. when God Says of man, that his Years shall be one hundred and twenty.
so the descent of the holy Ghost, first from God upon Christ alone, and after from Christ upon all the Disciples, whose utmost number was about one hundred and twenty men,
so the descent of the holy Ghost, First from God upon christ alone, and After from christ upon all the Disciples, whose utmost number was about one hundred and twenty men,
av dt n1 pp-f dt j n1, ord p-acp np1 p-acp np1 av-j, cc c-acp p-acp np1 p-acp d dt n2, rg-crq j n1 vbds p-acp crd crd cc crd n2,
so here the Disciples, though 120. in number, yet but one accord; which is my second circumstance, the unanimity or moral union of soul; with one accord.
so Here the Disciples, though 120. in number, yet but one accord; which is my second circumstance, the unanimity or moral Union of soul; with one accord.
av av dt n2, cs crd p-acp n1, av p-acp crd n1; r-crq vbz po11 ord n1, dt n1 cc j n1 pp-f n1; p-acp crd n1.
NONLATINALPHABET: what the word means is shewed in the fourth Chapter following, at the thirty second verse, NONLATINALPHABET, They were of one heart and one soul;
: what the word means is showed in the fourth Chapter following, At the thirty second verse,, They were of one heart and one soul;
: r-crq dt n1 vvz vbz vvn p-acp dt ord n1 vvg, p-acp dt crd ord n1,, pns32 vbdr pp-f crd n1 cc crd n1;
yea there most of all, for where there lies a NONLATINALPHABET, there's most properly NONLATINALPHABET: where all these agree in one, ther's truly one accord.
yea there most of all, for where there lies a, there's most properly: where all these agree in one, ther's truly one accord.
To this if we superadde a quantity of Impetus, a vehemency to conquer all impediments or difficulties of the action, we hit just on the nature of the thing;
To this if we superadd a quantity of Impetus, a vehemency to conquer all impediments or difficulties of the actium, we hit just on the nature of the thing;
p-acp d cs pns12 vhd dt n1 pp-f np1, dt n1 pc-acp vvi d n2 cc n2 pp-f dt n1, pns12 vvd j p-acp dt n1 pp-f dt n1;
And thus were the Disciples in their affections NONLATINALPHABET, the same love, desire and joy concerning the publishing of the Gospel, and good news of salvation;
And thus were the Disciples in their affections, the same love, desire and joy Concerning the publishing of the Gospel, and good news of salvation;
cc av vbdr dt n2 p-acp po32 ng1, dt d n1, vvb cc n1 vvg dt vvg pp-f dt n1, cc j n1 pp-f n1;
Their affections, which before were irregular, and cast on infirmities, as Ambition, Incredulity, Apostasie, were now rectified and directed to their right object.
Their affections, which before were irregular, and cast on infirmities, as Ambition, Incredulity, Apostasy, were now rectified and directed to their right Object.
po32 n2, r-crq a-acp vbdr j, cc vvd p-acp n2, c-acp n1, n1, n1, vbdr av vvn cc vvn p-acp po32 j-jn n1.
This therefore is like not to be in a private chamber: but were not this, yet the other was, verse 46. God would have them joyn together to receive the Holy Ghost;
This Therefore is like not to be in a private chamber: but were not this, yet the other was, verse 46. God would have them join together to receive the Holy Ghost;
d av vbz av-j xx pc-acp vbi p-acp dt j n1: cc-acp vbdr xx d, av dt n-jn vbds, n1 crd np1 vmd vhi pno32 vvi av pc-acp vvi dt j n1;
Let the King be the Head, they the Heart, we the Members. Let it be like the Parliament in Mount Sinai, the King and subjects as God and Moses, and we like the Israelites. Let God say to the King, that he will help him, and destroy his enemies: Let the King say to the people as David to the Gibeonites; and let the people say to him as Israel to David, We will serve and obey thee onely,
Let the King be the Head, they the Heart, we the Members. Let it be like the Parliament in Mount Sinai, the King and subject's as God and Moses, and we like the Israelites. Let God say to the King, that he will help him, and destroy his enemies: Let the King say to the people as David to the Gibeonites; and let the people say to him as Israel to David, We will serve and obey thee only,
