The Christian subject: a treatise directing a Christian to a peaceable conversation sutable to an holy calling. Wherein are answered those ordinary objections, of haresy, tyranny, usurpation, breaeh [sic] of covenant. Which some make as a sufficient plea to take them off from a chearfull obedience to this present government. / Written by Iohn Rocket, Minister of the Gospell at Hickling in Nottinghamshire.
And Resolving those common Objections Of Heresy, Vsurpation, Tyranny, Breach of Covenant. 1 Tim. 2.1, 2. I exhort therfore, that first of all, supplications, prayers, intercessions, and giving of thanks, bee made for all men:
And Resolving those Common Objections Of Heresy, Usurpation, Tyranny, Breach of Covenant. 1 Tim. 2.1, 2. I exhort Therefore, that First of all, supplications, Prayers, intercessions, and giving of thanks, be made for all men:
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CHAP. I. PAUL writes these two Epistles to Timothy, whom he oft salutes with the appellation of Son; and this first Epistle hee writes to Timothy NONLATINALPHABET his own son, as if he was naturally begotten by him;
CHAP. I. PAUL writes these two Epistles to Timothy, whom he oft salutes with the appellation of Son; and this First Epistle he writes to Timothy his own son, as if he was naturally begotten by him;
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nor meerly an adopted son, whose affections mutually ran forth one to another, and especially in their afflictions when their affectionate assistances and services were so great,
nor merely an adopted son, whose affections mutually ran forth one to Another, and especially in their afflictions when their affectionate assistances and services were so great,
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But he is a son in a spirituall sence, and Paul was so his father, not in that common sence begotten by him in the second birth of Regeneration, wherein hee stiles himselfe father frequently in other of his Epistles,
But he is a son in a spiritual sense, and Paul was so his father, not in that Common sense begotten by him in the second birth of Regeneration, wherein he stile himself father frequently in other of his Epistles,
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but I say in this sence hee was not his father, it being more then conjecturall, that Timothy was a true Beleever before hee knew Paul, and that those gracious principles and first seeds of grace were early sown in him by the carefull education & instruction of his pious parents,
but I say in this sense he was not his father, it being more then conjectural, that Timothy was a true Believer before he knew Paul, and that those gracious principles and First seeds of grace were early sown in him by the careful education & instruction of his pious Parents,
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as it appears by those passages of Paul in these Epistles, wherein he in-mindes him of those hopefull presages of him from his ripening infancy, 1 Epist. 1.18. This Charge I commit, &c. and in the 2 Epist. 1.5. when I call to remembrance &c. and 3.15.
as it appears by those passages of Paul in these Epistles, wherein he in-mindes him of those hopeful presages of him from his ripening infancy, 1 Epistle 1.18. This Charge I commit, etc. and in the 2 Epistle 1.5. when I call to remembrance etc. and 3.15.
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though a Brother and fellow Labourer in the work of the Ministry with Paul, yet a Son too in the Ministerial Office, whom first he begot and set apart unto that Calling, as 2 Epist. 1.6.
though a Brother and fellow Labourer in the work of the Ministry with Paul, yet a Son too in the Ministerial Office, whom First he begotten and Set apart unto that Calling, as 2 Epistle 1.6.
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Wherefore I put thee in remembrance, &c. and having so begotten him, he accordingly educates him, sets him his particular charge, where and over whom he was to exercise his gifts,
Wherefore I put thee in remembrance, etc. and having so begotten him, he accordingly educates him, sets him his particular charge, where and over whom he was to exercise his Gifts,
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not only to testify his paternal affection, but his care also, that hee might not want sufficient directions and encouragements to strengthen and enable him how he should worthily deport himselfe in that place,
not only to testify his paternal affection, but his care also, that he might not want sufficient directions and encouragements to strengthen and enable him how he should worthily deport himself in that place,
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First, He proposes some things by way of caution, concerning some False-teachers, or some that would be Teachers, who having found out some new and curious Doctrin, at once would be the Inventers and Patrons of it;
First, He proposes Some things by Way of caution, Concerning Some false-teachers, or Some that would be Teachers, who having found out Some new and curious Doctrine, At once would be the Inventers and Patrons of it;
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Secondly, Hee prescribes some positive Rules by way of Injunction, and Exhortation, as an Apostle and Minister of Jesus Christ, to Timothy a Servant to the same Master, and in the same Work. And First, this is more generall:
Secondly, He prescribes Some positive Rules by Way of Injunction, and Exhortation, as an Apostle and Minister of jesus christ, to Timothy a Servant to the same Master, and in the same Work. And First, this is more general:
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charging him to Constancy and Courage, verse 18. chap. 1. This Charge &c. — that thou mightest, &c. be as a stout Souldier in this thy Calling general and particular, both being so much for the glory of Christ,
charging him to Constancy and Courage, verse 18. chap. 1. This Charge etc. — that thou Mightest, etc. be as a stout Soldier in this thy Calling general and particular, both being so much for the glory of christ,
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How he is a Conqueror that is constant, v. 19. holding, &c. he overcomes that is not overcome, sperans — certus de praemio, si vincat, certus se victurum, si perseveret, being sure of reward, if he overcomes;
How he is a Conqueror that is constant, v. 19. holding, etc. he overcomes that is not overcome, sperans — Certus de Praemio, si vincat, Certus se Victurum, si perseveret, being sure of reward, if he overcomes;
Hee that suffers death for the Faith under a Persecuter, overcomes as well as he that converts Souls, destroyes the holds of Sin and Satan, confutes Hereticks, &c. so long as he makes not a voluntary shipwrack of Faith and a good Conscience, thorow the windes of Heresy,
He that suffers death for the Faith under a Persecutor, overcomes as well as he that converts Souls, Destroys the holds of since and Satan, confutes Heretics, etc. so long as he makes not a voluntary shipwreck of Faith and a good Conscience, thorough the winds of Heresy,
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Secondly, In this Chapter hee begins to lay down more special and particular directions how he should carry himselfe in his speciall Function, as a Minister. I Exhort therefore; &c. In these yerses observe, 1 The circumstantiall parts 1 A rational Inference, Therefore. 2 Of Order, First of all. 2 The materiall parts, wherein 1 The duty laid down in charge expressed in many words, Supplications, Prayers, &c. 2 The Subject for whom this duty is to be performed;
Secondly, In this Chapter he begins to lay down more special and particular directions how he should carry himself in his special Function, as a Minister. I Exhort Therefore; etc. In these yerses observe, 1 The circumstantial parts 1 A rational Inference, Therefore. 2 Of Order, First of all. 2 The material parts, wherein 1 The duty laid down in charge expressed in many words, Supplications, Prayers, etc. 2 The Subject for whom this duty is to be performed;
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a strong inducement to Prayer, That wee, &c. 4 The Arguments to move them hereunto, taken from him to whom wee offer up these Prayers, v. 3. For this, &c. And from them for whom we do pray, v. 4. Who will have &c.
a strong inducement to Prayer, That we, etc. 4 The Arguments to move them hereunto, taken from him to whom we offer up these Prayers, v. 3. For this, etc. And from them for whom we do pray, v. 4. Who will have etc.
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and that he might not only keep a good Conscience undefiled in himselfe, but in his place discharge it aright, he exhorts him in the publick Office of the Ministry, in their publick meetings for Prayer, Preaching,
and that he might not only keep a good Conscience undefiled in himself, but in his place discharge it aright, he exhorts him in the public Office of the Ministry, in their public meetings for Prayer, Preaching,
Which First, if it hath reference to the Order of Pauls directions and precepts, then it signifies Pauls special care of this Duty, that it might not be neglected, or slightly performed;
Which First, if it hath Referente to the Order of Paul's directions and Precepts, then it signifies Paul's special care of this Duty, that it might not be neglected, or slightly performed;
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2 The season of its performance, begin with this, First of all in your meetings take your beginning from God, seek to him by prayer, testify your dependencies on him,
2 The season of its performance, begin with this, First of all in your meetings take your beginning from God, seek to him by prayer, testify your dependencies on him,
as the Priests under the Law did prefigure and type out Christ herein, cujus est munus NONLATINALPHABET, whose Office it was to offer for the Errors, and ignorances of the people;
as the Priests under the Law did prefigure and type out christ herein, cujus est munus, whose Office it was to offer for the Errors, and ignorances of the people;
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Some would have these words synonimous, others to be particularly significant, and surely they may have the latter sence and carry with them severall Directions,
some would have these words Synonymous, Others to be particularly significant, and surely they may have the latter sense and carry with them several Directions,
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Supplications; the word NONLATINALPHABET signifies wants as well as supplications, NONLATINALPHABET, so NONLATINALPHABET, so that by supplication you may understand deprecation against evils incumbent or imminent;
Supplications; the word signifies Wants as well as supplications,, so, so that by supplication you may understand deprecation against evils incumbent or imminent;
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NONLATINALPHABET, Prayers, you may understand them for petitions for good spirituall, or temporall, NONLATINALPHABET, according to a mans wish, such as are promised of God,
, Prayers, you may understand them for petitions for good spiritual, or temporal,, according to a men wish, such as Are promised of God,
NONLATINALPHABET, Intercessions, or intermediating prayers, which more properly are put up for others, and so all these several kinds of prayers are intercessions:
, Intercessions, or intermediating Prayers, which more properly Are put up for Others, and so all these several Kinds of Prayers Are intercessions:
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yet it signifies more, prayers of fervency and familiarity, when we are most inward and bold with God, expostulating and pleading with him, which usually is more for others then our selves, either for pardon,
yet it signifies more, Prayers of fervency and familiarity, when we Are most inward and bold with God, expostulating and pleading with him, which usually is more for Others then our selves, either for pardon,
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And if the words carry not fully the sence of these significations as they may do, Ephes. 5.18. then they do more fully expresse the substance of this duty, and the severall parts of it;
And if the words carry not Fully the sense of these significations as they may do, Ephesians 5.18. then they do more Fully express the substance of this duty, and the several parts of it;
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And here you read all the words in the plurall number, let Supplications, Prayers, &c. not a prayer, a peticion, &c. to teach us that wee must bee uncessant,
And Here you read all the words in the plural number, let Supplications, Prayers, etc. not a prayer, a petition, etc. to teach us that we must be uncessant,
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Again, as here we see the perpetuation of this Ordinance, so we see not a limitation to any form, no not to the Lords Prayer, (most excellent and comprehensive in it self,
Again, as Here we see the perpetuation of this Ordinance, so we see not a limitation to any from, no not to the lords Prayer, (most excellent and comprehensive in it self,
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only here the Apostle requires us that in all our prayers, especially in publick, which are to be the most plain and large, wee should not forget but seriously and piously seek for the good of those persons:
only Here the Apostle requires us that in all our Prayers, especially in public, which Are to be the most plain and large, we should not forget but seriously and piously seek for the good of those Persons:
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and all sexes are included under it, NONLATINALPHABET, not NONLATINALPHABET, yet not peremptorily, but submiting to the good pleasure, ordination, and decree of God;
and all sexes Are included under it,, not, yet not peremptorily, but submitting to the good pleasure, ordination, and Decree of God;
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2 Because the promise is indifferently made to all, none by name excepted, nor Jew nor Gentile, none of us have ever seen the book of life, to see whose names are written there and whose are not;
2 Because the promise is indifferently made to all, none by name excepted, nor Jew nor Gentile, none of us have ever seen the book of life, to see whose names Are written there and whose Are not;
then for ought that thou knowest, God may so deale with such and such, and it would reflect sadly on thy spirit hereafter to see them glorious lights, whom thou hast condemned to utter darknesse,
then for ought that thou Knowest, God may so deal with such and such, and it would reflect sadly on thy Spirit hereafter to see them glorious lights, whom thou hast condemned to utter darkness,
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or do the reprobated sinner any good? will it protract this mans punishment, or properate this mans happinesse? will it alter any thing of the counsell of God towards his creature?
or do the reprobated sinner any good? will it protract this men punishment, or properate this men happiness? will it altar any thing of the counsel of God towards his creature?
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we approve, affect and rejoyce in the purpose of God towards such, and we that once shall give Testimony to the execution of the Decree, to our power in present we seal to it.
we approve, affect and rejoice in the purpose of God towards such, and we that once shall give Testimony to the execution of the decree, to our power in present we seal to it.
3 Hereby we discover that spirituall sympathy with the whole body of Christ, which every true member ought to have, not only with the distressed members of Christ, already believing,
3 Hereby we discover that spiritual Sympathy with the Whole body of christ, which every true member ought to have, not only with the distressed members of christ, already believing,
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we mourn over their present condition, nay wee rejoyce in the expectation of the day of their conversion, Cant. 8.8. there is the disposition of a true member of Christ, a childe of the Spouse of Christ.
we mourn over their present condition, nay we rejoice in the expectation of the day of their conversion, Cant 8.8. there is the disposition of a true member of christ, a child of the Spouse of christ.
that they might perceive how open the loving armes of the Spouse of Christ are, how ready to receive any sinner into communion with her, did he believe.
that they might perceive how open the loving arms of the Spouse of christ Are, how ready to receive any sinner into communion with her, did he believe.
yet it is enough that the Lord requires it of us, let us believe and obey, let us bee content to lay up our prayers in the Treasury of God for future ages,
yet it is enough that the Lord requires it of us, let us believe and obey, let us be content to lay up our Prayers in the Treasury of God for future ages,
Admit they take no effect on them, we shall not lose the comfort and reward of them, Isa. 49.5. Sat est, quod ille jubet, do as the Lord bids thee, its sufficient that hee commands thee.
Admit they take no Effect on them, we shall not loose the Comfort and reward of them, Isaiah 49.5. Sat est, quod Isle jubet, do as the Lord bids thee, its sufficient that he commands thee.
the revealed thing is in the Text, pray for all men, but the particular persons on whom our prayers shall sweetly fall, is a secret, leave that to God, to effect in his time, which if wee see, then we shall rejoyce;
the revealed thing is in the Text, pray for all men, but the particular Persons on whom our Prayers shall sweetly fallen, is a secret, leave that to God, to Effect in his time, which if we see, then we shall rejoice;
and though they might have certain Customs, Priviledges, Constitutions and Prescriptions by which they judged in their severall Places and Courts of Jurisdiction,
and though they might have certain Customs, Privileges, Constitutions and Prescriptions by which they judged in their several Places and Courts of Jurisdiction,
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yet even them they infringed at pleasure, especially towards Captives and Aliens. These were absolute Soveraigns, who made, abrogated, suspended, and altered their own Laws at pleasure;
yet even them they infringed At pleasure, especially towards Captives and Aliens. These were absolute Sovereigns, who made, abrogated, suspended, and altered their own Laws At pleasure;
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and accordingly did severall Kingdomes arise and beare sway in the world; sometimes the Assyrian, Graecian, Roman, &c. had their successions of usurped commands by the Sword,
and accordingly did several Kingdoms arise and bear sway in the world; sometime the assyrian, Grecian, Roman, etc. had their successions of usurped commands by the Sword,
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and not only then, but even from the beginning Monarchy hath been the Government, and that more Ancient in its Originall and of greater continuance amongst the Hethens,
and not only then, but even from the beginning Monarchy hath been the Government, and that more Ancient in its Original and of greater Continuance among the heathens,
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yet larger then the second, that was only for Kings, this being for all that have any emminent place, or that are in Authority: which is not to be restrained to the substitutes of Kings,
yet larger then the second, that was only for Kings, this being for all that have any eminent place, or that Are in authority: which is not to be restrained to the substitutes of Kings,
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and their Officers alone, which have only a deputed Power, though these it may respect, such as are in Scripture named Governours, Rulers, being placed by the supream Magistrate in Places of trust and government under him;
and their Officers alone, which have only a deputed Power, though these it may respect, such as Are in Scripture nam Governors, Rulers, being placed by the supreme Magistrate in Places of trust and government under him;
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So the Grecians, changed much after the death of Alexander, some had Kings, some were Aristocratians, others Democratians, as at Athens, Peloponesus, Lacedemon, &c. and even in Greece there were many flourishing Churches of God,
So the Greeks, changed much After the death of Alexander, Some had Kings, Some were Aristocratians, Others Democratians, as At Athens, Peloponnese, Lacedaemon, etc. and even in Greece there were many flourishing Churches of God,
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Thirdly, the end of this Duty, in reference to this life, to that estate wherein wee live under them, That wee might lead a quiet, &c. from whom we sue for these blessings.
Thirdly, the end of this Duty, in Referente to this life, to that estate wherein we live under them, That we might led a quiet, etc. from whom we sue for these blessings.
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but as the word carries it, and the scope of the Apostle writing to a Minister, it intends for publick Worship, in the countenancing of Religion by Authority, in Ministers and People, in reference to their ordinary communion in Ordinances, which could not be procured without the supreme Magistrate;
but as the word carries it, and the scope of the Apostle writing to a Minister, it intends for public Worship, in the countenancing of Religion by authority, in Ministers and People, in Referente to their ordinary communion in Ordinances, which could not be procured without the supreme Magistrate;
pray then for this, that with your power you may have the truth and way of Christ protected, you not forced to Idolatry, &c. else your peace would bee unpleasant.
pray then for this, that with your power you may have the truth and Way of christ protected, you not forced to Idolatry, etc. Else your peace would be unpleasant.
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NONLATINALPHABET, that the age might not be so licentious wherein we live, as to abuse them that are Religious in their Callings, Families, Name and Persons;
, that the age might not be so licentious wherein we live, as to abuse them that Are Religious in their Callings, Families, Name and Persons;
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Lastly, the argument to provoke us hereunto, is from the acceptation of the Duty, NONLATINALPHABET, &c. This. What? not that peace afforded to you through the Magistrates care, though that be acceptable:
Lastly, the argument to provoke us hereunto, is from the acceptation of the Duty,, etc. This. What? not that peace afforded to you through the Magistrates care, though that be acceptable:
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he that hath made you members of his body, and takes notice of you in all conditions, especially under such Kings & emminent Persons, that would make you sufferers for your profession:
he that hath made you members of his body, and Takes notice of you in all conditions, especially under such Kings & eminent Persons, that would make you sufferers for your profession:
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and if it did, and these persons became true believers, they should be sure to obtain the generall and main ends of their desires, liberty to lead a peaceable and quiet life, &c.
and if it did, and these Persons became true believers, they should be sure to obtain the general and main ends of their Desires, liberty to led a peaceable and quiet life, etc.
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HEre is directly set forth a Christian-Subjects Duty, and by proper consequence a Christian-Magistrates Duty. 1 the Subject-Christians Duty is to pray for the supream Magistrate in order to Peace, Religion,
Here is directly Set forth a Christian-Subjects Duty, and by proper consequence a Christian-Magistrates Duty. 1 the Subject-Christians Duty is to pray for the supreme Magistrate in order to Peace, Religion,
as the next & most fit means, we may expect as their duty to labour to the utmost to confer on us Christians, viz. to Govern in Peace, to promote and protect Godlinesse professed by them, to guard their Persons,
as the next & most fit means, we may expect as their duty to labour to the utmost to confer on us Christians, viz. to Govern in Peace, to promote and Pact Godliness professed by them, to guard their Persons,
that so through their watchfulnesse and care the subject might be delivered from such feares and troubles as are incident to them through a loose and tyrannicall Government.
that so through their watchfulness and care the Subject might be Delivered from such fears and Troubles as Are incident to them through a lose and tyrannical Government.
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First, then let us look into our own duty, which is to seek of God for spirituall and temperall blessings to be poured forth upon the supream Magistrate, what ever he be;
First, then let us look into our own duty, which is to seek of God for spiritual and temporal blessings to be poured forth upon the supreme Magistrate, what ever he be;
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and inward frame of a Christian should be for a Peaceable, Godly and Honest life. 2. That the people of God under any Government whatsoever may be deprived thereof. 3. That prayer is a probable meanes to recover a broken Peace, Religion,
and inward frame of a Christian should be for a Peaceable, Godly and Honest life. 2. That the people of God under any Government whatsoever may be deprived thereof. 3. That prayer is a probable means to recover a broken Peace, Religion,
The more mortified sin is in a Christian, the more quiet and peaceable are his affections, the more humble, selfe-denying, &c. which are great promoters of peace.
The more mortified since is in a Christian, the more quiet and peaceable Are his affections, the more humble, self-denying, etc. which Are great promoters of peace.
The Apostle puts the question and resolves it. Iam. 4.1. Whence, &c. Those lusts are commonly covetousnesse, ambition, desire of revenge, discontent, which move the minde till it break out with lightning and thunder;
The Apostle puts the question and resolves it. Iam. 4.1. Whence, etc. Those Lustiest Are commonly covetousness, ambition, desire of revenge, discontent, which move the mind till it break out with lightning and thunder;
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Gal. 5. what a nest of viprous vices, the Apostle findes out in a carnall man, ver. 20, 21. witchcraft, hatred, variance, &c. but the spirituall man is otherwise minded, having the Spirit of God ruleing in him, whose fruits ver. 22. are love, peace, &c. he must have this Spirit that can truly put up this prayer;
Gal. 5. what a nest of viperous vices, the Apostle finds out in a carnal man, ver. 20, 21. witchcraft, hatred, variance, etc. but the spiritual man is otherwise minded, having the Spirit of God ruling in him, whose fruits for. 22. Are love, peace, etc. he must have this Spirit that can truly put up this prayer;
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and that his internall qualifications are such, his generall conversation will witnesse, which is contemplative and monasticall, requiring a quiet retirement:
and that his internal qualifications Are such, his general Conversation will witness, which is contemplative and monastical, requiring a quiet retirement:
that as God usually at such seasons appeares to his people, so his people will contrive such seasons (when their publique occasions seeme to deny them) that being the most removed from humane Societies, from their worldly employments,
that as God usually At such seasons appears to his people, so his people will contrive such seasons (when their public occasions seem to deny them) that being the most removed from humane Societies, from their worldly employments,
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The first was one Theudas, that professed himselfe a Prophet, and amongst other of his Figments, perswaded his followers that he could divide Iordan, for them to passe thorow; but these perished:
The First was one Theudas, that professed himself a Prophet, and among other of his Figments, persuaded his followers that he could divide Iordan, for them to pass thorough; but these perished:
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The second was one Iudas a Galilaean, who with another (haply under pretence of oppression by Taxes) drew many discontented and loose persons into Sedition.
The second was one Iudas a Galilaean, who with Another (haply under pretence of oppression by Taxes) drew many discontented and lose Persons into Sedition.
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After the death of Christ the Jewish Nation was seldom free from these turbulent spirits, heading the people in several parties and places, wherby many thousands of that peculiar Flock perished at several times, which though occasioned by their frequent and rebellious Insurrections,
After the death of christ the Jewish nation was seldom free from these turbulent spirits, heading the people in several parties and places, whereby many thousands of that peculiar Flock perished At several times, which though occasioned by their frequent and rebellious Insurrections,
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yet as a sad judgement were delivered up to such reprobate mindes as to be led by such persons to their ruine for murdering the Lord of life: and this was not perfect in that last and sad Seige of Ierusalem, but afterwards being dispersed into several Provinces thorow the Eastern part of the world.
yet as a sad judgement were Delivered up to such Reprobate minds as to be led by such Persons to their ruin for murdering the Lord of life: and this was not perfect in that last and sad Siege of Ierusalem, but afterwards being dispersed into several Provinces thorough the Eastern part of the world.
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We likewise read, that the orthodox were so disquieted and troubled by the Arians, and other Heretiques, that they desired rather the habitations and society of Beasts, then of such inhumane Christians:
We likewise read, that the orthodox were so disquieted and troubled by the Arians, and other Heretics, that they desired rather the habitations and society of Beasts, then of such inhumane Christians:
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Tempore haeresium Arii & aliorum, plures fideles elegêrunt vitam hermeticam, melius decernentes cum bestiis habitare in sylvis, quàm cum Arianis participare, &c. Our late predecessors could tetestify the late practices of the Anabaptists in Germany, enemies to Magistracy as well as Magistrates:
Tempore Heresium Arii & Aliorum, plures fideles elegêrunt vitam hermeticam, Better decernentes cum bestiis habitare in Forest, quàm cum Arians participare, etc. Our late predecessors could tetestify the late practices of the Anabaptists in Germany, enemies to Magistracy as well as Magistrates:
and the jealous Feares of their Princes, possessing and governing their Territories as they obtained them, to be such, that on each other they are continually acting their revengefull malice.
and the jealous Fears of their Princes, possessing and governing their Territories as they obtained them, to be such, that on each other they Are continually acting their revengeful malice.
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there is no path so straight but he can tread it, no Duty so spiritual that carries not the least rational probability of affording that fruit it offers to him,
there is no path so straight but he can tread it, no Duty so spiritual that carries not the least rational probability of affording that fruit it offers to him,
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Vp to this degree rose the resolution and intention of Cornelius, Acts 10 33. Now we are all present — wherein are two things worth our observation and imitation: 1 The instancy of Cornelius his obedience, immediatly, he consulted not with man,
Up to this degree rose the resolution and intention of Cornelius, Acts 10 33. Now we Are all present — wherein Are two things worth our observation and imitation: 1 The instancy of Cornelius his Obedience, immediately, he consulted not with man,
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he requites not a reason for a command (the greatest depth of wisdome, grace, and soveraignty, lying in his meanest, and irrational Lawes) but being commanded, does i•.
he requites not a reason for a command (the greatest depth of Wisdom, grace, and sovereignty, lying in his Meanest, and irrational Laws) but being commanded, does i•.
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Every Ordinance of Christ is of the like duration with the Law of God, which Law continued til another came in its room from the same Power & Authority that ga•e the first; (for God would not have an interval betwixt Covernment and Government,
Every Ordinance of christ is of the like duration with the Law of God, which Law continued till Another Come in its room from the same Power & authority that ga•e the First; (for God would not have an interval betwixt Government and Government,
for God hath not called us unto uncleannesse, but unto holinesse: where by holinesse is understood Externall Righteousnesse, the fruit of an holy heart.
for God hath not called us unto uncleanness, but unto holiness: where by holiness is understood External Righteousness, the fruit of an holy heart.
Having your conversation honest among the Gentiles, that whereas they speake against you, as evill doers, they may by your good works which they shall behold, glorify God in the day of visitation.
Having your Conversation honest among the Gentiles, that whereas they speak against you, as evil doers, they may by your good works which they shall behold, Glorify God in the day of Visitation.
for grant them the precedent disposition of Godlinesse, they must be Honest. And that in this respect I might present unto you the perfect complexion of Christians in the Primitive Times, I shall draw forth but a line or two out of the Test•mony of Plinius Secundus Deputy Governour to Trajan the Emperor, a persecutor of Christians;
for grant them the precedent disposition of Godliness, they must be Honest. And that in this respect I might present unto you the perfect complexion of Christians in the Primitive Times, I shall draw forth but a line or two out of the Test•mony of Pliny Secundus Deputy Governor to Trajan the Emperor, a persecutor of Christians;
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Plinius Secundus qui inter Provinciarum Praefectos facile primus tulit, ingenti Martyrum numero magnopere commotus, de multitudine eorum qui quotidie erant pro Fide trucidati, Trajanum Imperatorem certiorem faceret, allegans praeter obstinationem non sacrificandi, nihil aliud se de sacris eorum comperisse, quam coetus antelucanos ad canendum Chrislo ac Deo, & ad confaederandam disciplinam;
Pliny Secundus qui inter Provinciarum Prefects facile primus tulit, ingenti Martyrs numero Magnopere Commotus, de multitudine Their qui quotidie Erant Pro Fide trucidati, Trajanum Imperatorem certiorem faceret, allegans praeter obstinationem non sacrificandi, nihil Aliud se de sacris Their comperisse, quam Coetus antelucanos ad canendum Chrislo ac God, & ad confaederandam Disciplinam;
homicidium, adulterium, fraudem, perfidiam, & caetera scelera prohibentes. — And in another place thus: Adulterium &c. & alia nefanda peccata, quae sunt cum his aliquâ quasi cognatione conjuncta, vetant;
Homicide, adulterium, fraudem, perfidiam, & caetera scelera Prohibentes. — And in Another place thus: Adulterium etc. & Alias nefanda Peccata, Quae sunt cum his aliquâ quasi cognatione Conjuncta, vetant;
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NOw to the second Proposition, That the people of God, notwithstanding their gracious disposition, may under any Government be deprived of their Civill Peace, the free use of Gods Ordinances, and Common Liberties: for as one saith, the Church of God in this world is like the Moon, somtimes clear and beautifull, somtimes full of spots, somtimes full of vertue and power, at other times forsaken, and defiled with vice;
NOw to the second Proposition, That the people of God, notwithstanding their gracious disposition, may under any Government be deprived of their Civil Peace, the free use of God's Ordinances, and Common Liberties: for as one Says, the Church of God in this world is like the Moon, sometimes clear and beautiful, sometimes full of spots, sometimes full of virtue and power, At other times forsaken, and defiled with vice;
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The Dragon, spoken of in the Revelations, rules and rages in the children of men, that drives the Church into the Wildernesse, where at once she is spoiled of all her comfortable priviledges, & enjoyments:
The Dragon, spoken of in the Revelations, rules and rages in the children of men, that drives the Church into the Wilderness, where At once she is spoiled of all her comfortable privileges, & enjoyments:
he knew their ingenuity to torture his members by Banishments, Imprisonments, Corporall Inflictions, and to be so exquisite, that he would not promise them so much Peace and Quietnesse as the ravenous Fox,
he knew their ingenuity to torture his members by Banishments, Imprisonments, Corporal Inflictions, and to be so exquisite, that he would not promise them so much Peace and Quietness as the ravenous Fox,
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therfore orders them to Flight in time of Persecution (this being in the infancy of the Church, that by their flight the beames of the Gospell might spread further) even from City to City.
Therefore order them to Flight in time of Persecution (this being in the infancy of the Church, that by their flight the beams of the Gospel might spread further) even from city to city.
they were stoned, they were sawn asunder, were tempted were slaine with the sword: they wandered about in sheep skins, and goat skins, being destitute, afflicted, tormented:
they were stoned, they were sawn asunder, were tempted were slain with the sword: they wandered about in sheep skins, and goat skins, being destitute, afflicted, tormented:
and though the Church of God being restored to a flourishing estate, decked with Peace and Vnity, hath not so dealt with enemies, whose cruelty had deserved it,
and though the Church of God being restored to a flourishing estate, decked with Peace and Unity, hath not so dealt with enemies, whose cruelty had deserved it,
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their brutish usage of the poore Hethen in the West-Indies, our Marian persecution, the Parisian massacre, the Irish rebellion, examples unparaleld by Hethens.
their brutish usage of the poor Heathen in the West-Indies, our Marian persecution, the Parisian massacre, the Irish rebellion, Examples unparaleld by heathens.
amongst many, these are called Sheep, Vines, the other are called Lyons, Oakes of Bashan, not only to signify the weaknesse of the one and the strength of the other,
among many, these Are called Sheep, Vines, the other Are called Lyons, Oaks of Bashan, not only to signify the weakness of the one and the strength of the other,
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I will pour my Spirit upon thy seed, and my blessing upon thine off-spring: and they shall spring up as among the grasse, as willowes by the water-courses:
I will pour my Spirit upon thy seed, and my blessing upon thine offspring: and they shall spring up as among the grass, as willows by the Water-courses:
In Elijahs time there was none left that durst publiquely acknowledge and embrace the Ordinances of God, insomuch that the Prophet (who should be best acquainted with the servants of God) thought they had been all backsliden:
In Elijahs time there was none left that durst publicly acknowledge and embrace the Ordinances of God, insomuch that the Prophet (who should be best acquainted with the Servants of God) Thought they had been all Backslidden:
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And before his time, in persecutions of those Centuries, we finde that the publique places for Worship which some Hethens tolerated (by some pious Emperors erected) were subverted to the very foundation;
And before his time, in persecutions of those Centuries, we find that the public places for Worship which Some heathens tolerated (by Some pious Emperor's erected) were subverted to the very Foundation;
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nor the other durst heare him that would preach, and to this may all the Churches of God in their season yeeld ample testimonies, let us but a little receive satis faction herein.
nor the other durst hear him that would preach, and to this may all the Churches of God in their season yield ample testimonies, let us but a little receive satis faction herein.
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Eusebius lib. 5. pag. 76. quotes an Epistle written by the persecuted Christians in France to the Christian Churches in Asia, and amongst other cruelties exercised towards them, relates this, Non solùm aedificiis publicis, balneis,
Eusebius lib. 5. page. 76. quotes an Epistle written by the persecuted Christians in France to the Christian Churches in Asia, and among other cruelties exercised towards them, relates this, Non solùm Buildings publicis, balneis,
but mutual fellowship, that Christians in no place be found together: whereby they could not have the enjoyment of the least Ordinance, even of godly conference.
but mutual fellowship, that Christians in no place be found together: whereby they could not have the enjoyment of the least Ordinance, even of godly conference.
and the usuall exercises of prayers and singing of psalmes neglected. Wee may with serious thoughts consider what once the Churches of the new Testament were,
and the usual exercises of Prayers and singing of psalms neglected. we may with serious thoughts Consider what once the Churches of the new Testament were,
We may take a little inspection into Chronologers and finde somthing spoken to this Nation of England; That it received the true Light even upon the nearest dawnings of the Light;
We may take a little inspection into Chronologers and find something spoken to this nation of England; That it received the true Light even upon the nearest dawnings of the Light;
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that under the Government of Maximinian, the Faith was even utterly extinct: (and if my memory fayl me not) he and another persecutor rejoyced exceedingly, that they had rooted out of this Nation, the Supers•icion of one Iesus. And again, the Church was in the same condicion sub Edvino Rege Angliae, when not only the Ordinances of Christ were abolisht,
that under the Government of Maximinian, the Faith was even utterly extinct: (and if my memory fail me not) he and Another persecutor rejoiced exceedingly, that they had rooted out of this nation, the Supers•icion of one Iesus. And again, the Church was in the same condition sub Edvino Rege Angliae, when not only the Ordinances of christ were abolished,
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Thirdly, for Honesty and Righteousnesse: The godly in all ages have been the worlds Dung-cart to carry away all their filthy languages and reproaches, to bear their hard usages and whatsoever they were pleased to lay upon them;
Thirdly, for Honesty and Righteousness: The godly in all ages have been the world's Dung-cart to carry away all their filthy languages and Reproaches, to bear their hard usages and whatsoever they were pleased to lay upon them;
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but what the Apostles spoke of themselves, is appliable to all the members of Christ, 1 Cor. 4.13. We are made as the filth of the World, and are the off•scouring of all things unto this day.
but what the Apostles spoke of themselves, is appliable to all the members of christ, 1 Cor. 4.13. We Are made as the filth of the World, and Are the off•scouring of all things unto this day.
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When the countenance of the Magistrate is turned from good men, his protection withdrawn, nay when he acts against them as offenders and enemies, the Church hath deeply suffered by the incivilities and dishonest dealings of their fellow subjects in person, name, and goods.
When the countenance of the Magistrate is turned from good men, his protection withdrawn, nay when he acts against them as offenders and enemies, the Church hath deeply suffered by the incivilities and dishonest dealings of their fellow subject's in person, name, and goods.
But we read of another Decree before that, passed by Verus against Christians, Servitius Paulus being Pro-Consul of Asia, by occasion of which the rude and vile sort of people stole away the goods and estates of Christians in the day time as well as in the night, without punishmemt of the offendors,
But we read of Another decree before that, passed by Verus against Christians, Servitius Paulus being Pro-Consul of Asia, by occasion of which the rude and vile sort of people stole away the goods and estates of Christians in the day time as well as in the night, without punishmemt of the offenders,
And lest they should not bee cruell enough, and be too much like men, Dioclesian proceeded yet higher, to vex the Saints of God, by delivering them over to the pleasure of an unruly and ungracious multitude:
And lest they should not be cruel enough, and be too much like men, Diocletian proceeded yet higher, to vex the Saints of God, by delivering them over to the pleasure of an unruly and ungracious multitude:
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Libera potestas sayth Eusebius lib. 3. cap. 11. pag. 149. omnibus concessa esset contumelias & poenas illis (Christianis) pro arbitratu inferendi: hi fustibus, alti virgis, illi flagellis, nonnulli loris, multi funibus, eos perculerunt, &c. so that when the Magistrate could not invent how to bee unjust and cruell enough, the wicked peeple must have liberty to inflict in words or actions even unto death, what cruelties soever they pleased on them.
Libera potestas say Eusebius lib. 3. cap. 11. page. 149. omnibus concessa esset contumelias & poenas illis (Christianis) Pro arbitratu inferendi: him Fustibus, alti virgis, illi flagellis, Nonnulli loris, multi funibus, eos perculerunt, etc. so that when the Magistrate could not invent how to be unjust and cruel enough, the wicked people must have liberty to inflict in words or actions even unto death, what cruelties soever they pleased on them.
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So mercilesse they became, ut sepultura martyrum cadaveribus negata, that whom they judged not worthy to live, being dead, thought not worthy of buriall.
So merciless they became, ut sepultura Martyrs cadaveribus negata, that whom they judged not worthy to live, being dead, Thought not worthy of burial.
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And sure if all persecutors had become such, they would have prevented the execution of that sottish malice of the papists that searched the graves of Saints to burn their bones, whom they could not catch being alive:
And sure if all persecutors had become such, they would have prevented the execution of that sottish malice of the Papists that searched the graves of Saints to burn their bones, whom they could not catch being alive:
Nay, their malice extended yet further, to the poor infants of the servants of Christ, (as lately in Ireland likewise) not as Pharaoh, who in the non-age of the Iewish Church,
Nay, their malice extended yet further, to the poor Infants of the Servants of christ, (as lately in Ireland likewise) not as Pharaoh, who in the nonage of the Jewish Church,
but in meer cruelty, not deeming one of their posterity worthy to survive their parents, of whom the world was not worthy. But to these may bee applied the Saying of that holy Father and Martyr, Aetas nee dum habilis ad pugnam, idonea extitit ad coronam;
but in mere cruelty, not deeming one of their posterity worthy to survive their Parents, of whom the world was not worthy. But to these may be applied the Saying of that holy Father and Martyr, Aetas nee dum habilis ad pugnam, idonea Extitit ad Crown;
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And thus you see what entertainment hath been given to the Saints of God in all ages, you see how black the Spouse of Christ is made through those hot persecutions:
And thus you see what entertainment hath been given to the Saints of God in all ages, you see how black the Spouse of christ is made through those hight persecutions:
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I say the procurement or settlement of those blessed immunities probably may be by prayer: First in respect of the Magistrate, for whom wee pray and make our intercessions.
I say the procurement or settlement of those blessed immunities probably may be by prayer: First in respect of the Magistrate, for whom we pray and make our intercessions.
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1 Prayer put up to God for the happinesse of Magistrates and their Government, is a probable meanes to procure happinesse to a Church from the Magistrate,
1 Prayer put up to God for the happiness of Magistrates and their Government, is a probable means to procure happiness to a Church from the Magistrate,
and more especially to the Magistrate, whereby they may the easier be induc't to grant those things unto them, which they know them so sincerely to seeke as well for the Magistrates welfare as for their owne.
and more especially to the Magistrate, whereby they may the Easier be induced to grant those things unto them, which they know them so sincerely to seek as well for the Magistrates welfare as for their own.
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And though Magistrates have ignorantly received slanders cast upon their Religion, as sedicious, factious, an enemy to peace, and all Lawfull Authority;
And though Magistrates have ignorantly received slanders cast upon their Religion, as seditious, factious, an enemy to peace, and all Lawful authority;
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not only to abate the happinesse of the Church, but to draw a clould over the dawnings of their deliverances, under which they have sate down long in trouble.
not only to abate the happiness of the Church, but to draw a cloud over the dawnings of their Deliverances, under which they have sat down long in trouble.
When Israels troubles began, there were found enough to hasten them, this is their cry: Psal. 137.7. Raze it, raze it even to the foundations thereof.
When Israel's Troubles began, there were found enough to hasten them, this is their cry: Psalm 137.7. Raze it, raze it even to the foundations thereof.
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and to be lifted up into the Kings presence (whereby not only they but the rest of their brethren might finde comfort,) were counter-plotted by ungodly persons,
and to be lifted up into the Kings presence (whereby not only they but the rest of their brothers might find Comfort,) were counterplotted by ungodly Persons,
Ezra 4.12, 13. Be it known unto the King, that the Iewes which came up from thee to us, are come unto Ierusalem, building that rebellious and bad City;
Ezra 4.12, 13. Be it known unto the King, that the Iewes which Come up from thee to us, Are come unto Ierusalem, building that rebellious and bad city;
and custom, &c The grand accusation layd against Christ, was, that hee would bee King, and thereby draw in a great multitude to him, not only to disturb;
and custom, etc. The grand accusation laid against christ, was, that he would be King, and thereby draw in a great multitude to him, not only to disturb;
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but to depose that present Authority, and so he must be arraigned and condemned as a Rebell and a Traytor, Mark 15 16. &c. The same charge was layd against the Apostle,
but to depose that present authority, and so he must be arraigned and condemned as a Rebel and a Traitor, Mark 15 16. etc. The same charge was laid against the Apostle,
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after the death of the Apostles, the same did the Iewes insinuate into Governors & Rulers against Christians, wherby many times they were a great occasion of their persecution.
After the death of the Apostles, the same did the Iewes insinuate into Governors & Rulers against Christians, whereby many times they were a great occasion of their persecution.
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but such was the inoffensive courage and sacred pride (of that their condicion) joyned to their patience, that many of their enemies were thereby convinced,
but such was the inoffensive courage and sacred pride (of that their condition) joined to their patience, that many of their enemies were thereby convinced,
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Christianis) magis in optatis est, ut in crimen adducti mortem pro suo Deo appetant quam vita fruantur, unde sua ipsorum vita hoc pacto prodita, multo majorem clarioremque reportant victoriam, &c. It is more desirable to Christians that they being made guilty of this crime of professing Christ, to kisse death than enjoy their lives, their life so lost brings in a more glorious victory to them.
Christianis) magis in optatis est, ut in crimen adducti mortem Pro Sue God appetant quam vita fruantur, unde sua Ipsorum vita hoc pacto prodita, Much majorem clarioremque reportant victoriam, etc. It is more desirable to Christians that they being made guilty of this crime of professing christ, to kiss death than enjoy their lives, their life so lost brings in a more glorious victory to them.
Paul brought before the High Priest, whom ignorantly and inconsideratly he called the Whited Wall, who indeed was but the image of Authority, his Secular power being taken away by the Romans,
Paul brought before the High Priest, whom ignorantly and inconsiderately he called the Whited Wall, who indeed was but the image of authority, his Secular power being taken away by the Roman,
and his Ecclesiastical by Christ, yet sitting in the place of Iudicature, as a Ruler of his people, must not bee taunted and undervalued by an Apostle of Christ:
and his Ecclesiastical by christ, yet sitting in the place of Judicature, as a Ruler of his people, must not be taunted and undervalved by an Apostle of christ:
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Pauls sudden checking of himselfe might most clearly convince the Magistrate, that really and intentionally he was not of a contencious and contumacious spirit:
Paul's sudden checking of himself might most clearly convince the Magistrate, that really and intentionally he was not of a contentious and contumacious Spirit:
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And mee thinks if every Magistrate should truly and impartially discourse this in his minde, and rayse up arguments from these mens devotions against their own cruel actions;
And me thinks if every Magistrate should truly and impartially discourse this in his mind, and raise up Arguments from these men's devotions against their own cruel actions;
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for the hearts of Magistrates are more placed in their subjects, than in themselves, and they are often guided more by the subjects Carriage, than their own Counsell; the end of Lawes, Governors,
for the hearts of Magistrates Are more placed in their subject's, than in themselves, and they Are often guided more by the subject's Carriage, than their own Counsel; the end of Laws, Governors,
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2 This is a rational way in respect of God, to whom we pray, to obtain these things, viz. by praying for the Magistrate under whose boughs we rest our selves,
2 This is a rational Way in respect of God, to whom we pray, to obtain these things, viz. by praying for the Magistrate under whose boughs we rest our selves,
1 In that God is the author of all blessings, and so of these, viz. Peace, Godlinesse, and Honesly: to which end, he is as wel the Director as the Knower of the hearts and wayes of all men;
1 In that God is the author of all blessings, and so of these, viz. Peace, Godliness, and Honesly: to which end, he is as well the Director as the Knower of the hearts and ways of all men;
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an Idolater to protect Godlinesse, an unjust Judge to deal justly, as well as make a cruell man peaceable, a wicked man godly, or an unrighteous man honest.
an Idolater to Pact Godliness, an unjust Judge to deal justly, as well as make a cruel man peaceable, a wicked man godly, or an unrighteous man honest.
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neither does Peace come from the East or West, but from the Lord through Magistrates, whom hee hath made the most proper means to establish or to destroy these blessings:
neither does Peace come from the East or West, but from the Lord through Magistrates, whom he hath made the most proper means to establish or to destroy these blessings:
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As by him Kings Reign, so by him Kings Rule, or Princes decree justice. Hee turnes the Condicions of Great Ones like the wheel, suddenly placing the nethermost part uppermost;
As by him Kings Reign, so by him Kings Rule, or Princes Decree Justice. He turns the Conditions of Great Ones like the wheel, suddenly placing the nethermost part uppermost;
and he changes their hearts like a River, causing them to run in what chanel hee pleases, and to whom hee pleases. Prov. 21.1. The Kings heart is in the hand of the Lord, as the Rivers of water, he turneth it whither soever he will.
and he changes their hearts like a River, causing them to run in what channel he Pleases, and to whom he Pleases. Curae 21.1. The Kings heart is in the hand of the Lord, as the rivers of water, he turns it whither soever he will.
Trajan at length laid aside his Lions skin, and put on the Lambs. Maximinus a most licencious cruell Magistrate, when God laid his hand of vengeance on him, before his death, was reclaimd:
Trajan At length laid aside his Lions skin, and put on the Lambs. Maximinus a most licentious cruel Magistrate, when God laid his hand of vengeance on him, before his death, was reclaimed:
tantis misertis (saith the Ecclesiastick Historian) colluctans redit ad Deum, persecutionem in Christianos sedat, Templa reaedificat, preces pro Imperii statu petit;
tantis misertis (Says the Ecclesiastic Historian) colluctans Redeem ad God, persecutionem in Christians sedat, Templa reaedificat, preces Pro Imperii Statu petit;
striveing (but not able to break from the power of justice) with his many miseries, hee returns to the Lord, quenches the fire of his persecution, not only gives liberty but contributes his own assistance to the re-edification of the Christians Temples,
striving (but not able to break from the power of Justice) with his many misery's, he returns to the Lord, quenches the fire of his persecution, not only gives liberty but contributes his own assistance to the re-edification of the Christians Temples,
And a little further I must observe this miracle, in that so high & blood-thirsty an enemy should appear so tender a friend, that even hee who ruined men because Christians, should invite all men to bee Christians, that hee who with such zeal erected Temples and Altars to his Idols, should throw down his Gods, sacrifice his Priests and False prophets, to their destruction, as his deluders;
And a little further I must observe this miracle, in that so high & bloodthirsty an enemy should appear so tender a friend, that even he who ruined men Because Christians, should invite all men to be Christians, that he who with such zeal erected Temples and Altars to his Idols, should throw down his God's, sacrifice his Priests and False Prophets, to their destruction, as his deluders;
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as should yeeld unto them the blessed fruits of holinesse and righteousnes, and accordingly he hath given them such as have been more industrious to obtaine them,
as should yield unto them the blessed fruits of holiness and righteousness, and accordingly he hath given them such as have been more Industria to obtain them,
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In generall, the Lord hath promised to give to his Son a people out of all people, both great and small, which the Word abundantly testifies in its historicall part; Psal. 2.8. Ask of me, and I shall give thee the Hethen for thine inheritance, and the uttermost parts of the Earth for thy possession.
In general, the Lord hath promised to give to his Son a people out of all people, both great and small, which the Word abundantly Testifies in its historical part; Psalm 2.8. Ask of me, and I shall give thee the Heathen for thine inheritance, and the uttermost parts of the Earth for thy possession.
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And among his Churches such as should remain enemies and troublers of it, he undertakes to reduce them ad NONLATINALPHABET veritatis & NONLATINALPHABET Ecclesiae, to the knowledge of the Truth,
And among his Churches such as should remain enemies and troublers of it, he undertakes to reduce them and veritatis & Ecclesiae, to the knowledge of the Truth,
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afterward thou shalt be called the City of righteousnesse, the faithfull City: but this is the least of the works of God in this particular. Isa. 49.23. Kings shall be thy nursing fathers, and Queens thy nursing mothers:
afterwards thou shalt be called the city of righteousness, the faithful city: but this is the least of the works of God in this particular. Isaiah 49.23. Kings shall be thy nursing Father's, and Queen's thy nursing mother's:
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verse 20. The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too straight for me, give place to me that I may dwell:
verse 20. The children which thou shalt have, After thou hast lost the other, shall say again in thine ears, The place is too straight for me, give place to me that I may dwell:
and am desolate, a captive, and remooving to and fro? and who hath brought up these? Behold, I was left alone, these where had they beene? then the Lord tells thee who is the cheife cause hereof,
and am desolate, a captive, and removing to and from? and who hath brought up these? Behold, I was left alone, these where had they been? then the Lord tells thee who is the chief cause hereof,
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So much peace and righteousnesse that there shall be neither watch nor ward kept amongst them, verse 11. And a great change in their outward estates, verse 17. But the cause hereof must be in the change of men:
So much peace and righteousness that there shall be neither watch nor ward kept among them, verse 11. And a great change in their outward estates, verse 17. But the cause hereof must be in the change of men:
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God will take in great men to his Church, thorow whom these blessings shall be conveyed to her, verse 16. Thou shalt also suck the milk of the Gentiles,
God will take in great men to his Church, thorough whom these blessings shall be conveyed to her, verse 16. Thou shalt also suck the milk of the Gentiles,
But you will say, that this can never be brought about without the destruction of the Antichristian enemies of his Church, that have spoiled her of all these blessings,
But you will say, that this can never be brought about without the destruction of the Antichristian enemies of his Church, that have spoiled her of all these blessings,
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and indeed all promises, but especially those of this nature should have these severall effects on every true beleever, viz. to transforme us into the likenesse of God in them;
and indeed all promises, but especially those of this nature should have these several effects on every true believer, viz. to transform us into the likeness of God in them;
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to live so on them as if in present wee shared of them, to strengthen us in faith and patience to wait on him, in hope to rejoyce in him, by prayer to strive for the accomplishment of them,
to live so on them as if in present we shared of them, to strengthen us in faith and patience to wait on him, in hope to rejoice in him, by prayer to strive for the accomplishment of them,
to conclude this with that of an holy Martyr upon that legacy of Christ, left to his people, My peace I leave with you, saith that Christ haveing left or given to his Church peace in promise, hanc nobis haereditatem Christus dedit, dona omnia sua pollicitationis & praemia in pacis conservatione promisit.
to conclude this with that of an holy Martyr upon that legacy of christ, left to his people, My peace I leave with you, Says that christ having left or given to his Church peace in promise, hanc nobis haereditatem Christus dedit, dona omnia sua pollicitationis & praemia in pacis conservation Promised.
the Saints of God by prayer have elicited the power of God, and stirred up the tender affections of God, to put forth that power to establish his people in such blessings. Heb. 11.33.
the Saints of God by prayer have elicited the power of God, and stirred up the tender affections of God, to put forth that power to establish his people in such blessings. Hebrew 11.33.
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If Faith in the promises can subdue Kingdomes, cannot the same Faith subdue the hearts of Kings and bring promises of as little difficulty to perfection? But further, you shall see what way prayer hath made into the hearts of Kings,
If Faith in the promises can subdue Kingdoms, cannot thee same Faith subdue the hearts of Kings and bring promises of as little difficulty to perfection? But further, you shall see what Way prayer hath made into the hearts of Kings,
We read of that great trouble and affliction the spirit of Nehemiah lay under for the sad estate of Hierusalem, which the King his Master discovers in his countenance,
We read of that great trouble and affliction the Spirit of Nehemiah lay under for the sad estate of Jerusalem, which the King his Master discovers in his countenance,
but little hopes he had to prevayl, to gain a people out of captivity, or being delivered, to raise meanes to enable such beggerly and poore captives to repaire the Temple, Hierusalem, and build their own houses, a work too difficult through its greatnesse and their weaknesse:
but little hope's he had to prevail, to gain a people out of captivity, or being Delivered, to raise means to enable such beggarly and poor captives to repair the Temple, Jerusalem, and built their own houses, a work too difficult through its greatness and their weakness:
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and if happily she scaped that, yet it was an uncertain way, very improbable it was that a woman and a captive too, should upon a bare request undo what a great Court Favourite had done,
and if happily she escaped that, yet it was an uncertain Way, very improbable it was that a woman and a captive too, should upon a bore request undo what a great Court Favourite had done,
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I also & mine will &c. such as were most ready must joyne in this duty, they must not delay its performance till all (that were like to suffer) should know of it:
I also & mine will etc. such as were most ready must join in this duty, they must not Delay its performance till all (that were like to suffer) should know of it:
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and if prayer be a means whereby Solomon obtains grace for himselfe, its a means also whereby a people may obtaine it for the Magistrate, wherein they might be made happy in a free and reall collation of these blessings on them.
and if prayer be a means whereby Solomon obtains grace for himself, its a means also whereby a people may obtain it for the Magistrate, wherein they might be made happy in a free and real collation of these blessings on them.
3. And herein this gracious successe only answers the Lords own direction: he gives us this in command as a means to procure any mercy and in generall to encourage the necessitated to this, tells us of the power of it. Iam. 5.16. The effectuall fervent prayer of the righteous avails much.
3. And herein this gracious success only answers the lords own direction: he gives us this in command as a means to procure any mercy and in general to encourage the necessitated to this, tells us of the power of it. Iam. 5.16. The effectual fervent prayer of the righteous avails much.
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I know the thoughts, &c. And the Lord tels them this for this end, to put them upon this divine exercise of prayer, that they might draw out his gracious intentions into acts, verse 12. then shall ye go and pray unto me, &c. verse 14. and I will be found of you, and turn away your captivity.
I know the thoughts, etc. And the Lord tells them this for this end, to put them upon this divine exercise of prayer, that they might draw out his gracious intentions into acts, verse 12. then shall you go and pray unto me, etc. verse 14. and I will be found of you, and turn away your captivity.
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even their Kings heart, God shewes of what temper and disposition his people shall be, makeing way for those mercies. Ier. 50.4. In those dayes and at that time saith the Lord shall the children of Israel come, they and the children of Iudah together going and weeping; they shall go and seeke the Lord their God.
even their Kings heart, God shows of what temper and disposition his people shall be, making Way for those Mercies. Jeremiah 50.4. In those days and At that time Says the Lord shall the children of Israel come, they and the children of Iudah together going and weeping; they shall go and seek the Lord their God.
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in the forementioned promise of crowning his spouse with such an hopefull Magistracy he gives this reason of it Isa. 29.23. for they shall not be ashamed that waite for me:
in the forementioned promise of crowning his spouse with such an hopeful Magistracy he gives this reason of it Isaiah 29.23. for they shall not be ashamed that wait for me:
for its not a dead hope, nor an activelesse faith, but such as stirrs up the soul to earnest desires and fervent longings assured on the faithfulnesse and truth of God in such promises:
for its not a dead hope, nor an activelesse faith, but such as stirs up the soul to earnest Desires and fervent longings assured on the faithfulness and truth of God in such promises:
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We meet with another passage in Peter, who moveing the Christians to patience in trouble, to a true persuance of Peace, closes the exhortation with this argument.
We meet with Another passage in Peter, who moving thee Christians to patience in trouble, to a true pursuance of Peace, closes the exhortation with this argument.
For the eyes of the Lord are upon the righteous and his eares are open unto their prayers &c 1 Pet. 3.12: as if the Apostle should inminde us of Gods special observation of Christians deportment in such times of tryall;
For the eyes of the Lord Are upon the righteous and his ears Are open unto their Prayers etc. 1 Pet. 3.12: as if the Apostle should inminde us of God's special observation of Christians deportment in such times of trial;
nay if we had no greater assurance of their certain availement, then in the text, it was sufficient encouragement to us, NONLATINALPHABET this is a lovely and acceptable thing thus to pray for them that are in Au, hority;
nay if we had no greater assurance of their certain availement, then in the text, it was sufficient encouragement to us, this is a lovely and acceptable thing thus to pray for them that Are in Au, hority;
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the face of a soul is comely in Gods eyes thus complectioned, and disposed; a prayer issuing from such an affection comes with great approbation into his presence:
the face of a soul is comely in God's eyes thus complectioned, and disposed; a prayer issuing from such an affection comes with great approbation into his presence:
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here is then a certainety of good speede ere we go, we desire in this a thing sutable to the minde of God, which already he hath agreed on in himselfe,
Here is then a certainty of good speed ere we go, we desire in this a thing suitable to the mind of God, which already he hath agreed on in himself,
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for sure such qualifications as these, of charity, content, patience, &c. which must be in a soul praying for an inimicitious Governour, puts great beauty on the soul, and power unto prayers;
for sure such qualifications as these, of charity, content, patience, etc. which must be in a soul praying for an inimicitious Governor, puts great beauty on the soul, and power unto Prayers;
but will grant this, and are resolved in the use of other meanes, and without the rational appearance of such meanes, conscionably to apply themselves to this practice.
but will grant this, and Are resolved in the use of other means, and without the rational appearance of such means, Conscionably to apply themselves to this practice.
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But here it will bee demanded, whether indifferently for any Power, Authority, or Government, under which we live, ought we to pray for them in reference to such ends:
But Here it will be demanded, whither indifferently for any Power, authority, or Government, under which we live, ought we to pray for them in Referente to such ends:
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the ends are good, but whether thorow any Magistracy we ought so to seek for their administracion, is the question? and so by consequence whether God may make this present Government serviceable hereunto,
the ends Are good, but whither thorough any Magistracy we ought so to seek for their administration, is the question? and so by consequence whither God may make this present Government serviceable hereunto,
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and the Churches of God in all ages. 2 From some plain demonstrative arguments. 3 By resolving certain objections, that may with-hold many conscientious Christians from the practice hereof.
and the Churches of God in all ages. 2 From Some plain demonstrative Arguments. 3 By resolving certain objections, that may withhold many conscientious Christians from the practice hereof.
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That it hath been the practice of the servants of God (and accordingly to them have the judgements of many or thodox Divines faln in) to pray for those Governors and Rules under which they lived.
That it hath been the practice of the Servants of God (and accordingly to them have the Judgments of many or thodox Divines fallen in) to pray for those Governors and Rules under which they lived.
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Abimelech gives Abraham his wife, Abraham affords Abimelech his prayers, and procures that blessing for him without which his Kingdom (should hee have had no enemy) would soon have been wasted.
Abimelech gives Abraham his wife, Abraham affords Abimelech his Prayers, and procures that blessing for him without which his Kingdom (should he have had no enemy) would soon have been wasted.
it is more for a Hethen to do so for a beleever, than for a beleever to pray so for him, under whose power and Government hee lives; especially for a beleeving Prophet.
it is more for a Heathen to do so for a believer, than for a believer to pray so for him, under whose power and Government he lives; especially for a believing Prophet.
yet we will grant you so farre, that such as seek for Magistrates protection, and flie to them for safety, in reason & conscience are bound to obey and pray for them.
yet we will grant you so Far, that such as seek for Magistrates protection, and fly to them for safety, in reason & conscience Are bound to obey and pray for them.
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Yet let us diligently search the Scriptures a little further, and we shall finde the Saints of God praying for such Princes and Magistrates to whom they were forced to yeeld subjection;
Yet let us diligently search the Scriptures a little further, and we shall find the Saints of God praying for such Princes and Magistrates to whom they were forced to yield subjection;
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as might draw out their solemn prayers for them, only the command of God which is thus directed to the people in generall, Ier. 29.7. Seek the peace, &c. Seek, that is, by prayer and practice.
as might draw out their solemn Prayers for them, only the command of God which is thus directed to the people in general, Jeremiah 29.7. Seek the peace, etc. Seek, that is, by prayer and practice.
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I know the time of their captivity was determined by the Lord, and it was to no purpose to strive, being against the Decree of God, which laid stronger hands upon them than the Tyrants:
I know the time of their captivity was determined by the Lord, and it was to no purpose to strive, being against the decree of God, which laid Stronger hands upon them than the Tyrants:
yet in the mean time they must seek & endevour after peace, which in that place should bee as fully enjoyed as if they had been at home, their wals built up,
yet in the mean time they must seek & endeavour After peace, which in that place should be as Fully enjoyed as if they had been At home, their walls built up,
as they continued in peace, so without striving they went out in peace; who else might have bin lead out of Babylon as their forefathers were out of Egypt; only that was a reward of their obedient and patient suffering.
as they continued in peace, so without striving they went out in peace; who Else might have been led out of Babylon as their Forefathers were out of Egypt; only that was a reward of their obedient and patient suffering.
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Wee read likewise that holy Daniel was in this frame, when he was prepared for food for the hungry Lyons, being cast off from his Throne into the pit by the Decree of the King,
we read likewise that holy daniel was in this frame, when he was prepared for food for the hungry Lyons, being cast off from his Throne into the pit by the decree of the King,
as if the greedy grave would have been too mercifull, therefore hee must bee interred in the bellies of Beasts, that the Sepulchre of this Prophet might not bee hereafter known:
as if the greedy grave would have been too merciful, Therefore he must be interred in the bellies of Beasts, that the Sepulchre of this Prophet might not be hereafter known:
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how many arguments from his own Nation, from his present condicion, and his cruell usurpation, might he have assumed, to have entered him into an eternall curse:
how many Arguments from his own nation, from his present condition, and his cruel usurpation, might he have assumed, to have entered him into an Eternal curse:
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And probably if Darius had heard Daniels prayer out of his chamber window, some part thereof had been to the same purpose as this in the pit, which the Prophet as one of the chiefest presented to the God of Heaven;
And probably if Darius had herd Daniel's prayer out of his chamber window, Some part thereof had been to the same purpose as this in the pit, which the Prophet as one of the chiefest presented to the God of Heaven;
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and others mixt with them in and about that City, and so subject to any intelligence and accusation that might bee given in against the Iewes to the Babylonian King;
and Others mixed with them in and about that city, and so Subject to any intelligence and accusation that might be given in against the Iewes to the Babylonian King;
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To these we read the care of Christ (a naturall Iew, and who might claim as much priviledge and exemption as any) in paying his Tribute to the usurper of the Iewish Kingdom, being then under the Roman;
To these we read the care of christ (a natural Iew, and who might claim as much privilege and exemption as any) in paying his Tribute to the usurper of the Jewish Kingdom, being then under the Roman;
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what we pay to, wee may pray for, else wee do but act that really which wee dare not acknowledge in words, which is the least acknowledgment, the lesser subjection.
what we pay to, we may pray for, Else we do but act that really which we Dare not acknowledge in words, which is the least acknowledgment, the lesser subjection.
Put them in minde to be subject to Principalities, &c. and gives the reason of it, it being rather the genuine property of unbeleevers, unprincipled with grace and goodnesse, to be maliciously affected to Superiors, (as some say the sin of the Devill was before his fall) and thence to despise & resist them,
Put them in mind to be Subject to Principalities, etc. and gives the reason of it, it being rather the genuine property of unbelievers, unprincipled with grace and Goodness, to be maliciously affected to Superiors, (as Some say the since of the devil was before his fallen) and thence to despise & resist them,
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as somtimes we were that now do beleeve, verse 3. For we our selves also were somtimes foolish, disobedient, deceived, serving divers lusts and pleasures, liveing in malice and envy, hatefull, and hating one another.
as sometimes we were that now do believe, verse 3. For we our selves also were sometimes foolish, disobedient, deceived, serving diverse Lustiest and pleasures, living in malice and envy, hateful, and hating one Another.
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1 Pet. 2.12, 13, 14. Having your conversacion honest, &c. Rom. 13.1. Be subject unto the higher powers, &c. So Jude, not to despise Government: Where in all Churches they were exhorted to due subjection, to innocent conversation, to a reverend estimation of them, paying unto them our dues, the least payment being the Tribute of our prayers.
1 Pet. 2.12, 13, 14. Having your Conversation honest, etc. Rom. 13.1. Be Subject unto the higher Powers, etc. So U^de, not to despise Government: Where in all Churches they were exhorted to due subjection, to innocent Conversation, to a reverend estimation of them, paying unto them our dues, the least payment being the Tribute of our Prayers.
we serve & worship one God the maker of all things, to whom wee offer our prayers continually, that their Kingdom and Government might remayn firm & sure.
we serve & worship one God the maker of all things, to whom we offer our Prayers continually, that their Kingdom and Government might remain firm & sure.
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Tercullian observes thus in his Defence of the innocency of the Church in his days, Nos pro salute Imperatorum Deum invocamus, — precantes sumus s•mper pro omnibus Imperatoribus, vitam illis prolixam, imperium securum, domum tutam, exercitus fortes, Senatum fidelem, populum probum, orbem quietum, quaecunque hominis & Caesaris vora sunt:
Tercullian observes thus in his Defence of the innocency of the Church in his days, Nos Pro salute Emperor God invocamus, — precantes sumus s•mper Pro omnibus Imperatoribus, vitam illis Prolixam, imperium Secure, domum tutam, Exercitus forts, Senatum Fidelium, Populum probum, orbem quietum, quaecunque hominis & Caesaris vora sunt:
we call upon God for the health of our Emperors, wee pray continually for all our Emperors that they may have a long life, a secure dominion, safe house, strong armies, a faithfull Council,
we call upon God for the health of our Emperor's, we pray continually for all our Emperor's that they may have a long life, a secure dominion, safe house, strong armies, a faithful Council,
And hereinto fall the judgments of orthodox Expositors, and Writers, glorious Lights in their generation: to refer you but to a few; Peter Martyr. Com. loc.
And hereinto fallen the Judgments of orthodox Expositors, and Writers, glorious Lights in their generation: to refer you but to a few; Peter Martyr. Come loc.
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those that will not submit to the rules and commands of the Son of God, quibus majorem Dei cognitionem, meliorem { que } mentem precamur à Deo Patre & à Domino Iesu Christo:
those that will not submit to the rules and commands of the Son of God, quibus majorem Dei cognitionem, meliorem { que } mentem Precamur à God Patre & à Domino Iesu Christ:
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And if hitherto we have not known, nor walked in this way, let us take the advice of Christ to his Church, Cant. 1.8. Follow yee the footsteps of the flock.
And if hitherto we have not known, nor walked in this Way, let us take the Advice of christ to his Church, Cant 1.8. Follow ye the footsteps of the flock.
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So in generall doth the Spirit of the Lord speak in Paul indifferently, and indistinctly, NONLATINALPHABET, There is not a power unless it be of God, which cannot be more universal, exclusive of none;
So in general does the Spirit of the Lord speak in Paul indifferently, and indistinctly,, There is not a power unless it be of God, which cannot be more universal, exclusive of none;
After his Criticism upon Above, NONLATINALPHABET quod & NONLATINALPHABET Comments thus, Cum autem dicit datum e locis superis, nonillam communem significat permissionem, quae multa relinquit or dini naturali,
After his Criticism upon Above, quod & Comments thus, Cum autem dicit datum e locis superis, nonillam communem significat permissionem, Quae Multa relinquit or dini naturali,
But when he saith, It is given thee from above, it signifies not that general permission of God that leaves many things to the order of nature (Reason, and ordinary second causes) but a thing deliberated in the wisdom and councel of God upon most weighty grounds, which removes all hinderances that may stand betwixt the persons and the establishment,
But when he Says, It is given thee from above, it signifies not that general permission of God that leaves many things to the order of nature (Reason, and ordinary second Causes) but a thing deliberated in the Wisdom and council of God upon most weighty grounds, which removes all hindrances that may stand betwixt the Persons and the establishment,
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and Commission in his word, given to man to rule, under his hand. We have not there a Catalogue of Families and persons that should succeed in government;
and Commission in his word, given to man to Rule, under his hand. We have not there a Catalogue of Families and Persons that should succeed in government;
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For the Apostle, 1 Pet. 2.13. calls it an Ordinance of man NONLATINALPHABET, or humane Ordinance: Humane in respect of the persons that bears this Authority;
For the Apostle, 1 Pet. 2.13. calls it an Ordinance of man, or humane Ordinance: Humane in respect of the Persons that bears this authority;
whether Monarchichal, Aristocratical, or Democratical? nor for their judicial Lawes to one way of administration, provided, That no Law oppose or hinder the Lord,
whither Monarchichal, Aristocratical, or Democratical? nor for their judicial Laws to one Way of administration, provided, That no Law oppose or hinder the Lord,
NONLATINALPHABET, &c. saith Epiphanius. All worldly power is ordained of God, which receives the power is ordained of God, which receives the power of the Sword from no other but God.
, etc. Says Epiphanius. All worldly power is ordained of God, which receives the power is ordained of God, which receives the power of the Sword from no other but God.
an high dignity to his civill Ambassadors. Psal. 82.1. I have, &c. Which Psalm as one observes, was written by Asaph, from the mouth of God himself, who calls you Gods, his Vice-God, Judges for him over his people;
an high dignity to his civil ambassadors. Psalm 82.1. I have, etc. Which Psalm as one observes, was written by Asaph, from the Mouth of God himself, who calls you God's, his Vice-God, Judges for him over his people;
and honor both in mind and person, such as rightly judge for him: follow his decrees and constitutions by passing our votes and supplications for them.
and honour both in mind and person, such as rightly judge for him: follow his decrees and constitutions by passing our votes and supplications for them.
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What Iohn said of a brother to a brother, He that loveth not whom he hath seen, being the spirituall image of Christ, How shall he love him whom he hath not seen? Christ himself.
What John said of a brother to a brother, He that loves not whom he hath seen, being the spiritual image of christ, How shall he love him whom he hath not seen? christ himself.
Rom. 13.3, 4. For Rulers, &c. Psal. 82.3. 4. Defend the poor, &c. and most eminently in this Text, Pray for them, that under them, you, &c. As we are the Lords people,
Rom. 13.3, 4. For Rulers, etc. Psalm 82.3. 4. Defend the poor, etc. and most eminently in this Text, Pray for them, that under them, you, etc. As we Are the lords people,
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but from the corruption and basenesse of mens ambitious spirits, that makes use of their masters favour and talents for their own advantage, seeking their own, instead of the good of others.
but from the corruption and baseness of men's ambitious spirits, that makes use of their Masters favour and Talents for their own advantage, seeking their own, instead of the good of Others.
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God therefore hath appointed them to serve us with their blessings, or he hath ordained them the Pipes and Vessels through which the Fountain of good, conveys his good things to us:
God Therefore hath appointed them to serve us with their blessings, or he hath ordained them the Pipes and Vessels through which the Fountain of good, conveys his good things to us:
or this order of the preheminency is a civill Stewardship, in which men are to deal out the allowances of God to the rest of their fellow Servants, to preserve and augment those blessings.
or this order of the Preeminence is a civil Stewardship, in which men Are to deal out the allowances of God to the rest of their fellow Servants, to preserve and augment those blessings.
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Since then the ends be so desirable, and the means so considerable, it becomes us to strengthen and make use of those means, to pray that the Stewards may be found faithfull in their Office, that these Pipes be not broken, or stopped;
Since then the ends be so desirable, and the means so considerable, it becomes us to strengthen and make use of those means, to pray that the Stewards may be found faithful in their Office, that these Pipes be not broken, or stopped;
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Therefore, besides their Titles of Authority whereby they live over us, and by us, so they have their Titles of Duty, to shew they should live for us, and we by them.
Therefore, beside their Titles of authority whereby they live over us, and by us, so they have their Titles of Duty, to show they should live for us, and we by them.
and so should all others be that should feed the oppressed with Justice, causing him to sit under his own Vine, and to eat the fruit of his own labour, feeding the Poor by carefull, timely, and sufficient provisions;
and so should all Others be that should feed the oppressed with justice, causing him to fit under his own Vine, and to eat the fruit of his own labour, feeding the Poor by careful, timely, and sufficient provisions;
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onely this, these names were not imposed upon them in vain, but they have their Energeticall significancies, teaching them what they ought to do for us,
only this, these names were not imposed upon them in vain, but they have their Energetical significancies, teaching them what they ought to do for us,
as over our Children, over the earth we mannage, &c. and if there be a failing, a deviating in them, that the channel that should afford us sweet, yeilds nothing but bitter water; and our best earth that should bring forth pure grain, bears nothing but thorns, we are much affected with it;
as over our Children, over the earth we manage, etc. and if there be a failing, a deviating in them, that the channel that should afford us sweet, yields nothing but bitter water; and our best earth that should bring forth pure grain, bears nothing but thorns, we Are much affected with it;
Debent illis submissam gratitudinem, qua benificia illa, quorum participes facti sunt, ex eorum potestate, studiunt pro viribus compensare, saith Ames. lib. 5. cap. 20. pag. 303. We owe to Magistrates an humble gratitude, wherein to our utmost power we ought in our duties & callings to study to compensate those benefits, whereof by their own power they have made us partakers;
Debent illis submissam gratitudinem, qua benificia illa, quorum participes facti sunt, ex Their potestate, studiunt Pro viribus Compensate, Says Ames. lib. 5. cap. 20. page. 303. We owe to Magistrates an humble gratitude, wherein to our utmost power we ought in our duties & callings to study to compensate those benefits, whereof by their own power they have made us partakers;
Nam hoc officium non possunt praestare principes nisi a Deo donari, &c. Zanch. t. 8. de mag. pag. 554. Though they are ordained of God for these ends,
Nam hoc officium non possunt praestare Princes nisi a God Donari, etc. Zanchius tO. 8. de mag. page. 554. Though they Are ordained of God for these ends,
Wee may conclude this with that observation of learned Mr Weemes, vol. 2. lib. 2. cap. 13. pag. 73, ad finem: The Iewes say, Esto orans pro salute Regni, nam si non esset.
we may conclude this with that observation of learned Mr Weems, vol. 2. lib. 2. cap. 13. page. 73, ad finem: The Iewes say, Esto orans Pro salute Regni, nam si non esset.
Mee thinks our own necessity should lead us unto this duty, when we see Magistrats contriveing their Councels to our wants, wee having so many evill persons abounding amongst us.
Me thinks our own necessity should led us unto this duty, when we see Magistrates contriving their Counsels to our Wants, we having so many evil Persons abounding among us.
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They therefore (saith Paraeus Aphoris. 3. praedict. ) seem to bee more necessary than our daily bread, the aire we breathe in, the Sun we walk by, &c. for even these wee could not comfortably enjoy without them.
They Therefore (Says Pareus Aphoris. 3. predict.) seem to be more necessary than our daily bred, the air we breathe in, the Sun we walk by, etc. for even these we could not comfortably enjoy without them.
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because our good is included in their good, but because a singular price of glory and honor comes to God out of the right administration of their power:
Because our good is included in their good, but Because a singular price of glory and honour comes to God out of the right administration of their power:
If the Lord had not cut off that cursed Iulian, into what dangerous mischiefes had hee hurled the Church of God? One Emperor only puls down the places of publique Meetings, that so solemnly, diligently,
If the Lord had not Cut off that cursed Iulian, into what dangerous mischiefs had he hurled the Church of God? One Emperor only puls down the places of public Meetings, that so solemnly, diligently,
and preparedly they should not instruct one another: another takes away their publique Schools, that so their children might not receive humane Learning, and the principles of Religion:
and preparedly they should not instruct one Another: Another Takes away their public Schools, that so their children might not receive humane Learning, and the principles of Religion:
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But when that unparaleld Constantine arises, what a splendent glory breaks forth over all the Churches of God! what pleasant beauty setles on the countenances of the godly!
But when that unparaleld Constantine arises, what a splendent glory breaks forth over all the Churches of God! what pleasant beauty settles on the countenances of the godly!
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Art thou a Chrstian, and wilt not pray for this glory, which in all places and ages is usually ecclipsed or enlarged by the Magistrate? Thy prayers may conferre to the reducing of an erring Magistrate,
Art thou a Christian, and wilt not pray for this glory, which in all places and ages is usually eclipsed or enlarged by the Magistrate? Thy Prayers may confer to the reducing of an erring Magistrate,
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the Apostle makes it possible, that wee might put it into act, Iam. 5. ult. Let him know that hee which converteth (any) sinner from, &c. but let him know, that he that converts a Magistrate by prayer or any other way does much more.
the Apostle makes it possible, that we might put it into act, Iam. 5. ult. Let him know that he which Converts (any) sinner from, etc. but let him know, that he that converts a Magistrate by prayer or any other Way does much more.
Marler. in 1. Tim. 2. v. 3. Cedit in gloriam Religionis Christianae, imò Domini Dei nostri, si pacificè, mansuetè, ac sedulò Dominis obsequamur, subjecti omnibus in timore Dei, &c. this will redownd to the glory of our Christian Profession,
Marler. in 1. Tim. 2. v. 3. Cedit in gloriam Religion Christian, imò Domini Dei Our, si pacificè, mansuetè, ac sedulò Dominis obsequamur, Subject omnibus in Timore Dei, etc. this will redound to the glory of our Christian Profession,
and of our God, if meekly and peaceably we endevour to obey our Rulers, for being subject to them, we shew by our works that the Lawes of our good God are written in our hearts,
and of our God, if meekly and peaceably we endeavour to obey our Rulers, for being Subject to them, we show by our works that the Laws of our good God Are written in our hearts,
and what those Lawes are, when from us they shall glorify God, that if it please him to visit them with his gracious mercy, enduing them with religious and pious hearts, they shall serve and worship this God with us;
and what those Laws Are, when from us they shall Glorify God, that if it please him to visit them with his gracious mercy, enduing them with religious and pious hearts, they shall serve and worship this God with us;
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I have hated them that have loved me, cursed them that blessed me, oppressed them that prayed for me, laughed and mocked at them that mourned and fasted for me:
I have hated them that have loved me, cursed them that blessed me, oppressed them that prayed for me, laughed and mocked At them that mourned and fasted for me:
and should be sufficient comfort to thee, though they should not live to remunerate thee. 1 Pet. 2.12. Having your conversation honest (and thus pious likewise) among, & verse 15. for so it is the wil, &c. that with well doing you may put to silence the ignorance of foolishnesse:
and should be sufficient Comfort to thee, though they should not live to remunerate thee. 1 Pet. 2.12. Having your Conversation honest (and thus pious likewise) among, & verse 15. for so it is the will, etc. that with well doing you may put to silence the ignorance of foolishness:
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and doubtlesse if the Magistrate be a good man, or ever had the least acquaintance with God in this his way, he will not so much that thou mightest acknowledge his Authority,
and doubtless if the Magistrate be a good man, or ever had the least acquaintance with God in this his Way, he will not so much that thou Mightest acknowledge his authority,
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as that he might through faith and fellowship in the same duty, be made partakers of so effectual an Ordinance, desire thy supplications and intercession for him.
as that he might through faith and fellowship in the same duty, be made partakers of so effectual an Ordinance, desire thy supplications and Intercession for him.
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We see the Elders of Judah coming to the Prophet with false and hypocritical Spirits to desire his prayer and direction, Ier. 42.2, 3. We beseech thee let our, &c. yet they had a free and gracious answer, verse 10. If you still, &c. as if there had been much good intended to them,
We see the Elders of Judah coming to the Prophet with false and hypocritical Spirits to desire his prayer and direction, Jeremiah 42.2, 3. We beseech thee let our, etc. yet they had a free and gracious answer, verse 10. If you still, etc. as if there had been much good intended to them,
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and discontented multitude, verse 23. As for me God forbid, &c. We ffnde that Heathen Kings have been so far convinced of the virtue of this means, that they have desired it earnestly, Ezra 6.10. That they may offer, &c. And to this he engages them by speciall favours, verse 8, 9. Not only to defray the charges of the Sacrifice, but the expences of the place of worship it self.
and discontented multitude, verse 23. As for me God forbid, etc. We ffnde that Heathen Kings have been so Far convinced of the virtue of this means, that they have desired it earnestly, Ezra 6.10. That they may offer, etc. And to this he engages them by special favours, verse 8, 9. Not only to defray the charges of the Sacrifice, but the expenses of the place of worship it self.
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and that he might obtain the Christians hearty prayers for him, did bestow upon them many liberties, gifts, &c. — Euseb. lib. 8. cap. 29. p. 169. Unde Christani hac indulgentiâ à nobis concessâ devincti debent deo suo obnixe supplicare, pro nostrâ, pro Reipublicae, pro suâ ipsorum salute, ut quovis modo cum publieus rerum status integer & incolumis retineatur, tum ipsi in familiis suis abs { que } ourâ & solicitudine vitam degant.
and that he might obtain the Christians hearty Prayers for him, did bestow upon them many Liberties, Gifts, etc. — Eusebius lib. 8. cap. 29. p. 169. Unde Christani hac indulgentiâ à nobis concessâ devincti debent God Sue obnixe supplicare, Pro nostrâ, Pro Reipublicae, Pro suâ Ipsorum salute, ut quovis modo cum publieus rerum status integer & incolumis retineatur, tum ipsi in familiis suis abs { que } ourâ & solicitudine vitam degant.
Having by his decree restored to them their places of Worship, Means, Liberty of profession, &c. Hence, saith he, The Christians being bound by this indulgence granted by us, ought earnestly to pray unto their God for our health, the health of the Common wealth,
Having by his Decree restored to them their places of Worship, Means, Liberty of profession, etc. Hence, Says he, The Christians being bound by this indulgence granted by us, ought earnestly to pray unto their God for our health, the health of the Common wealth,
and their own, that so the common condition of affairs being well and safe, they might spend their lives in their families without care and molestation.
and their own, that so the Common condition of affairs being well and safe, they might spend their lives in their families without care and molestation.
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Hypocrites, Heathens have had and merited their answer of desires herein, who tended to nothing but their personall security, and perticular happinesse:
Hypocrites, heathens have had and merited their answer of Desires herein, who tended to nothing but their personal security, and particular happiness:
even for this end, That they might receive Divine influences of wisdom, courage, integritie, &c and outward blessings, whereby they might cause their authority and power,
even for this end, That they might receive Divine influences of Wisdom, courage, integrity, etc. and outward blessings, whereby they might cause their Authority and power,
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CHAP. VII. IT comes now in order to discusse the last particular promised, viz. The resolution of some Objections that have sometimes sate upon my judgement and conscience;
CHAP. VII. IT comes now in order to discuss the last particular promised, viz. The resolution of Some Objections that have sometime sat upon my judgement and conscience;
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1. That if this be made in reference to this present Government, and to them that are in eminent Authority over us, it may upon probable grounds be denied that they are such Hereticks;
1. That if this be made in Referente to this present Government, and to them that Are in eminent authority over us, it may upon probable grounds be denied that they Are such Heretics;
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for this by experience I can affirm of some that have great influence upon the affairs of this Common wealth as they are now acted, and carried on amongst us.
for this by experience I can affirm of Some that have great influence upon the affairs of this Common wealth as they Are now acted, and carried on among us.
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2. That they are sadly and deeply affected with the spreading Errors and Heresies of these times, through which there are such numerous divisions dayly begotten in that one onely Church of God,
2. That they Are sadly and deeply affected with the spreading Errors and Heresies of these times, through which there Are such numerous divisions daily begotten in that one only Church of God,
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and do truely resent the departure of good men from the Truth, not onely as the common, Sins, but the heavy Judgements of these times, from which I am perswaded they wil labor according to truth to recover this nation.
and do truly resent the departure of good men from the Truth, not only as the Common, Sins, but the heavy Judgments of these times, from which I am persuaded they will labour according to truth to recover this Nation.
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and of learned men, as a means to discover the subtilties of Satan (covered by men of the ablest parts) and to strengthen the truth, to which we owe our noblest excellencies,
and of learned men, as a means to discover the subtleties of Satan (covered by men of the Ablest parts) and to strengthen the truth, to which we owe our Noblest excellencies,
2. We finde not any example in the Orthodox, and reformed Churches of God, that by any regular and approved course, by any unanimous and free consent, have laid aside, deposed, resisted,
2. We find not any Exampl in the Orthodox, and reformed Churches of God, that by any regular and approved course, by any unanimous and free consent, have laid aside, deposed, resisted,
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though we know otherwise, Religion is the common and general plea for Rebellion; and so for excusing all allegiances, as we have too many president: of this kinde.
though we know otherwise, Religion is the Common and general plea for Rebellion; and so for excusing all allegiances, as we have too many president: of this kind.
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Nor finde we any of the Churches of the new Testament resisting or denying obedience to a Magistrate because Heretical, Idolatrous, or back-sliding from the truth.
Nor find we any of the Churches of the new Testament resisting or denying Obedience to a Magistrate Because Heretical, Idolatrous, or backsliding from the truth.
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they who could irresistably revolt from Rehoboam the oppressor, could as easilie have rejected his Father, secure in the arms of his Concubines, and an Idolater.
they who could irresistible revolt from Rehoboam the oppressor, could as Easily have rejected his Father, secure in the arms of his Concubines, and an Idolater.
For if we should reckon those many thousands that suffered (besides those that escaped) under one Persecutor, we should think if they had been embodied (in so just a cause as truth alone) they might have puzled all their Tyrants power.
For if we should reckon those many thousands that suffered (beside those that escaped) under one Persecutor, we should think if they had been embodied (in so just a cause as truth alone) they might have puzzled all their Tyrants power.
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many in Offices of great trust, Commanders in the field, Governors of Forts, Towns, and Castles, it would be no great marvel (if this opinion was Evangelical) to hear of embroilments, and insurrections.
many in Offices of great trust, Commanders in the field, Governors of Forts, Towns, and Castles, it would be no great marvel (if this opinion was Evangelical) to hear of embroilments, and insurrections.
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Who when their Emperor Apostatized into those great impieties of Tyrannie, and Persecution, probably had both power and opportunitie to have finally cut off that wicked Magistrate,
Who when their Emperor Apostatized into those great impieties of Tyranny, and Persecution, probably had both power and opportunity to have finally Cut off that wicked Magistrate,
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We meet with going along in the same Historie, another Cornelius, Marinus a Roman Centurion, who being questioned for the faith he professed, questioned not their Authoritie,
We meet with going along in the same History, Another Cornelius, Marinus a Roman Centurion, who being questioned for the faith he professed, questioned not their authority,
neither made use of that power and interest he had in the Souldierie (who might be Christians for the most part (as that Legio fulminatrix was) or at least affected to Christianitie) for his defence and protection,
neither made use of that power and Interest he had in the Soldiery (who might be Christians for the most part (as that Legion Fulminatrix was) or At least affected to Christianity) for his defence and protection,
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but after he had discoursed with Theotecnus, an holy Bishop, who presented him with a Bible and a Sword, & praecepit exillis duobus, quod magis esset ex animi sententia deligeret:
but After he had discoursed with Theotecnus, an holy Bishop, who presented him with a bible and a Sword, & praecepit exillis duobus, quod magis esset ex animi sententia deligeret:
Thirdlie, We answer, that if this should be granted, That we might lawfullie resist, or withdraw our necks from the yoake of obedience to a Magistrate,
Thirdly, We answer, that if this should be granted, That we might lawfully resist, or withdraw our necks from the yoke of Obedience to a Magistrate,
for there should never be any in Authoritie, but he would be an Heretick to some partie (everie one esteeming himself in the truth) though truelie Orthodox in himself:
for there should never be any in authority, but he would be an Heretic to Some party (every one esteeming himself in the truth) though truly Orthodox in himself:
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then how shall we leave all, yeild up our lives and goods for the testimonie of Christ and his Gospell? A Christian should go like a Lamb to the slaughter,
then how shall we leave all, yield up our lives and goods for the testimony of christ and his Gospel? A Christian should go like a Lamb to the slaughter,
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but if he resist and prevail not, he will go like a wilde Bull taken in the net, and be led to his suffering like a Bear to the stake, truely like a Malefactor.
but if he resist and prevail not, he will go like a wild Bull taken in the net, and be led to his suffering like a Bear to the stake, truly like a Malefactor.
All those exhortations of the Apostle, to a patient running of the race, to long suffering, &c. may be expunged as Apochryphal: that cloud of witnesses may then vanish away, as unneedfull to guide us.
All those exhortations of the Apostle, to a patient running of the raze, to long suffering, etc. may be expunged as Apocryphal: that cloud of Witnesses may then vanish away, as unneedful to guide us.
And the Gospell of Christ is yet imperfect, which amongst the publications of all its glad tidings, left unrecorded this immunitie purchased by his precious bloud.
And the Gospel of christ is yet imperfect, which among the publications of all its glad tidings, left unrecorded this immunity purchased by his precious blood.
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of a Resurrection to Christ, that shall judge the cause of his Saints, and of pleasures at the right hand of God for ever, made to the persecuted, afflicted, patient, well-bearing Christian? Why should we carve for our selves here on earth by resistance,
of a Resurrection to christ, that shall judge the cause of his Saints, and of pleasures At the right hand of God for ever, made to the persecuted, afflicted, patient, well-bearing Christian? Why should we carve for our selves Here on earth by resistance,
if we had such a Gospel libertie (or rather an Heathenish, or Brutish licenciousness) to resist under this notion, all the Doctrine and Examples of Christ,
if we had such a Gospel liberty (or rather an Heathenish, or Brutish licentiousness) to resist under this notion, all the Doctrine and Examples of christ,
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Object. But it will be further enquired, what if the Magistrate be Tyrannicall, oppressive, and unjust, ought we then to obey him, and pray for him? Sol. To this we answer.
Object. But it will be further inquired, what if the Magistrate be Tyrannical, oppressive, and unjust, ought we then to obey him, and pray for him? Sol. To this we answer.
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the end being to satisfie some private lust of his or their own (that be in Authoritie) as pride, covetize, luxurie, revenge, &c. and not the common good.
the end being to satisfy Some private lust of his or their own (that be in authority) as pride, covetise, luxury, revenge, etc. and not the Common good.
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Now both in the way of administration, and in the portended ends of it, (rebus extantibus) this supposed Tyranny to my apprehension breaks not out, which appears upon these reasons, which I submit to the ingenuous readers judgement.
Now both in the Way of administration, and in the portended ends of it, (rebus extantibus) this supposed Tyranny to my apprehension breaks not out, which appears upon these Reasons, which I submit to the ingenuous Readers judgement.
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1 Because these (I speak of them that sit at the Stern, those underdeck may assume more liberty to themselves unknown to the chiefe-ruling Magistrate) rule and govern by Law.
1 Because these (I speak of them that fit At the Stern, those underdeck may assume more liberty to themselves unknown to the chiefe-ruling Magistrate) Rule and govern by Law.
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yet to have all things else submitted to their judgement, regulated by their will; their seales and countenances must determine cases, dispose of lives and estates;
yet to have all things Else submitted to their judgement, regulated by their will; their Seals and countenances must determine cases, dispose of lives and estates;
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Now this is apparent to any impartiall apprehension, That such as chiefly rule in this present Government, live not, act not, govern not thus: they have embarqued themselves in the common Bottom with the subject, yeeld up themselves and all theirs to the triall of the same Law by which the meanest subject is tried:
Now this is apparent to any impartial apprehension, That such as chiefly Rule in this present Government, live not, act not, govern not thus: they have embarked themselves in the Common Bottom with the Subject, yield up themselves and all theirs to the trial of the same Law by which the Meanest Subject is tried:
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if this be oppression, they are then Tyrants and oppressors of themselves, and their own friends and tenants, being no wayes free themselves from them or any other burdens:
if this be oppression, they Are then Tyrants and Oppressors's of themselves, and their own Friends and tenants, being no ways free themselves from them or any other burdens:
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2 We must know, that a Parliament being the Supream Authority of this Nation, (according to Mr. Pryn, &c. ) and including alone the Legislative power, into whose hands by free and unanimous suffrage upon serious deliberation the people have committed their Liberties, Lives, and Estates;
2 We must know, that a Parliament being the Supreme authority of this nation, (according to Mr. Pryn, etc.) and including alone the Legislative power, into whose hands by free and unanimous suffrage upon serious deliberation the people have committed their Liberties, Lives, and Estates;
I say, they acting in Parliament upon the interest of the people, and in reference to the common welfare, according to their judgement, (to which all our National affaires are cōmitted) cannot be said in reason or conscience, to rule tyrannically over the people.
I say, they acting in Parliament upon the Interest of the people, and in Referente to the Common welfare, according to their judgement, (to which all our National affairs Are committed) cannot be said in reason or conscience, to Rule tyrannically over the people.
Of this we may assure our selves, if we may credit their personal practises, their affectionate, (and I hope sincere) appeals to God both in private, and publick; their solemn promises, and resolutions;
Of this we may assure our selves, if we may credit their personal practises, their affectionate, (and I hope sincere) appeals to God both in private, and public; their solemn promises, and resolutions;
their appeales to man upon their appeals to God, where in charitie I am bound to receive such thoughts of them that such are carried off from Tyrannical ends, & intentions.
their appeals to man upon their appeals to God, where in charity I am bound to receive such thoughts of them that such Are carried off from Tyrannical ends, & intentions.
and factions, yet that does not disoblige us from this our subjects dutie. 1. If Heresie and Idolatrie are not sufficient grounds to dis-authorize, and dis-office a Magistrate,
and factions, yet that does not disoblige us from this our subject's duty. 1. If Heresy and Idolatry Are not sufficient grounds to dis-authorize, and dis-office a Magistrate,
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least he should destroy himself, and them from whom, and for whom he hath received his power, (so that they that act herein, that examine and judge herein, be men in just authoritie) and if he prove incorrigible,
lest he should destroy himself, and them from whom, and for whom he hath received his power, (so that they that act herein, that examine and judge herein, be men in just Authority) and if he prove incorrigible,
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but if he be a Magistrate entering upon his Government in trust, and upon conditions, he stands responsible to them, to whom these conditions are made,
but if he be a Magistrate entering upon his Government in trust, and upon conditions, he Stands responsible to them, to whom these conditions Are made,
or to them whom they appoint to require, examine, and determine according to the trust reposed in him, which must be by men noble and worthy, invested with a true and rightfull power.
or to them whom they appoint to require, examine, and determine according to the trust reposed in him, which must be by men noble and worthy, invested with a true and rightful power.
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4. A great cause of your rash condemnations, and exclamations against this power as Tyrannical, is from those unusual and extraordinarie impositions of Taxes.
4. A great cause of your rash condemnations, and exclamations against this power as Tyrannical, is from those unusual and extraordinary impositions of Taxes.
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But know, that as a good Magistrate will not impose unnecessary burthens, so the good subject will take heed of wronging his superior, by calling that unjust and Tyrannicall,
But know, that as a good Magistrate will not impose unnecessary burdens, so the good Subject will take heed of wronging his superior, by calling that unjust and Tyrannical,
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That which tends to the preservation of the whole, is not Tyrannical, though sometimes Irregular: and that supream Authoritie cannot act illegally, that hath power to alter, abolish and constitute Laws.
That which tends to the preservation of the Whole, is not Tyrannical, though sometime Irregular: and that supreme authority cannot act illegally, that hath power to altar, Abolah and constitute Laws.
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When the Magistrate sees the whole in great danger (nay, when a subordinate Magistrat perceives a part in a desperate estate on a suddain) it is then lawfull for him to proceed in the execution of his place against Law,
When the Magistrate sees the Whole in great danger (nay, when a subordinate Magistrate perceives a part in a desperate estate on a sudden) it is then lawful for him to proceed in the execution of his place against Law,
and the least Prevarication (though it belongs not to him to censure) will speedily open his mouth to cry out, Oppression! and Tyrannie! But take heed;
and the least Prevarication (though it belongs not to him to censure) will speedily open his Mouth to cry out, Oppression! and Tyranny! But take heed;
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and our late experiences may teach and lead us to a patient suffering, rather then an impatient repining, which frequently precedes hazardous undertakings.
and our late experiences may teach and led us to a patient suffering, rather then an impatient repining, which frequently precedes hazardous undertakings.
yet let us bear them as the servants of God did under those unreasonable and cruel Tyrants, Nero, Caligula, &c. and betake our selves to a solemn search,
yet let us bear them as the Servants of God did under those unreasonable and cruel Tyrants, Nero, Caligula, etc. and betake our selves to a solemn search,
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which in the best sence must be afflictions inflicted to prevent worse, as we let blood to prevent bloody-fluxes, Feavers, and such more dangerous deseases:
which in the best sense must be afflictions inflicted to prevent Worse, as we let blood to prevent bloody-fluxes, Fevers, and such more dangerous diseases:
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& prope nos ipsi inter nos petulantibus linguis tanquam mutuis armis impugnare, &c. — Praesides ecclesiarum, alter alterius vires infringere &c. — cum { que } ficta & adumbrata pietatis species, &c. Then fell the Church into the sad time of travell under that cruell persecutor,
& Prope nos ipsi inter nos petulantibus linguis tanquam Mutuis armis impugnare, etc. — Praesides ecclesiarum, alter alterius vires infringere etc. — cum { que } ficta & adumbrata pietatis species, etc. Then fell the Church into the sad time of travel under that cruel persecutor,
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While then we groan under our calamities, let us presse out some groans for sin, let our complaints against Superiors be turned against our selvs, let us water our chamber with teares for the divisions of the Church,
While then we groan under our calamities, let us press out Some groans for since, let our complaints against Superiors be turned against our selves, let us water our chamber with tears for the divisions of the Church,
To this penitence ad patience, bear it because so justy deserved, since wee have stretched forth the hand to fetch in and hasten these troubles upon our selves, which carry upon them the legible characters of our sins, Lam. 3.39. Wherfore doth a living man complayn, a man for the punishment of his sins? why complayn? will that satisfy a provoked God? or wil it affect the Magistrates? Calumniando pejores fiunt Principes: to wrong the Magistrates by our calumnies, is to make the to wrong us, to justify our calumnies.
To this penitence and patience, bear it Because so justy deserved, since we have stretched forth the hand to fetch in and hasten these Troubles upon our selves, which carry upon them the legible characters of our Sins, Lam. 3.39. Wherefore does a living man complain, a man for the punishment of his Sins? why complain? will that satisfy a provoked God? or will it affect the Magistrates? Calumniando pejores Fluent Princes: to wrong the Magistrates by our calumnies, is to make thee to wrong us, to justify our calumnies.
and to heare compassionate praiers poured forth for our oppressors instead of discontented repinings. 7. Lastly, Thou lookest upon such Tyrants and oppressors as thy very enemies;
and to hear compassionate Prayers poured forth for our Oppressors's instead of discontented repinings. 7. Lastly, Thou Lookest upon such Tyrants and Oppressors's as thy very enemies;
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Seperabunt vos censure, & authoritatis vi, Iob. 16.2. That shall, &c. And this did not they, but with colour of piety and authority, Christ prayed for such, both Magistrate and People, that proceeded so high as to put him to death, Luk. 23.24. Father forgive &c. It may be thou thinkest it a lesse matter to pray for their pardon and conversion, peace and outward happinesse:
Seperabunt vos censure, & authoritatis vi, Job 16.2. That shall, etc. And this did not they, but with colour of piety and Authority, christ prayed for such, both Magistrate and People, that proceeded so high as to put him to death, Luk. 23.24. Father forgive etc. It may be thou Thinkest it a less matter to pray for their pardon and conversion, peace and outward happiness:
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Iustin. in Colloq. cum Tryph. Col. Grot. Thus writes of Christians, NONLATINALPHABET We pray that they all repenting may find mercy from that God of all men, a pitiful and much merciful Father.
Justin in Colloquium. cum Tryph Col. Grot. Thus writes of Christians, We pray that they all repenting may find mercy from that God of all men, a pitiful and much merciful Father.
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Christ directs us unto this, as to a practise exceeding nature, and a discoverer of the excellencie of his Gospel-Doctrine, wherein he appears far more glorious then any other Teachers.
christ directs us unto this, as to a practice exceeding nature, and a discoverer of the excellency of his Gospel doctrine, wherein he appears Far more glorious then any other Teachers.
if thou wilt not let thy desires concurre with his providence, if thou wilt not pray for blessings on the unjust, God will bestow them without thy prayers;
if thou wilt not let thy Desires concur with his providence, if thou wilt not pray for blessings on the unjust, God will bestow them without thy Prayers;
and silence those reasonings that may stirre you up to the deeds of the flesh, that you may not onely be satisfied with your own, without others happinesse,
and silence those reasonings that may stir you up to the Deeds of the Flesh, that you may not only be satisfied with your own, without Others happiness,
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because they saw that they assumed by violence their authoritie to themselves, and so are no lesse then usurpers, whom we ought not to obey, nor pray for.
Because they saw that they assumed by violence their Authority to themselves, and so Are no less then usurpers, whom we ought not to obey, nor pray for.
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As the other objection reflected upon the administration of Government obtained, so this questions the reception, and ground of the Government it selfe, since it appears to many conscientious Christians to be violently taken,
As the other objection reflected upon the administration of Government obtained, so this questions the reception, and ground of the Government it self, since it appears to many conscientious Christians to be violently taken,
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First, We shall lay down these following propositions to unty the knot it self, by declaring the nature of our former Government, and of usurpation it self.
First, We shall lay down these following propositions to untie the knot it self, by declaring the nature of our former Government, and of usurpation it self.
That the former power by which our Kings reigned, and under which our fore-fathers lived, was many times obtained by usurpation (the true natural Heirs either banished, imprisoned,
That the former power by which our Kings reigned, and under which our Forefathers lived, was many times obtained by usurpation (the true natural Heirs either banished, imprisoned,
for this end they claim the Origin of Nobility, and propriety in all mens estates to bestow them on such Favorites) who co-engaged multitudes of simple subjects (admirers of Persons and Titles, Dependants on their Families and Estates (injuriously taken from others,
for this end they claim the Origin of Nobilt, and propriety in all men's estates to bestow them on such Favorites) who co-engaged Multitudes of simple subject's (admirers of Persons and Titles, Dependants on their Families and Estates (injuriously taken from Others,
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and the blinde Subject not minding his own safety, hath served these particular interests, and been industrious to enslave himselfe to their private lusts.
and the blind Subject not minding his own safety, hath served these particular interests, and been Industria to enslave himself to their private Lustiest.
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And the like we read in all Histories of Forreign Nations, both Christian and Heathenish, That the beguiled Subjects through them, have be•n lead into such practises to the prodigall expence of Bloud and Fortunes, not carcing for themselves for whom Princes were made,
And the like we read in all Histories of Foreign nations, both Christian and Heathenish, That the beguiled Subject's through them, have be•n led into such practises to the prodigal expense of Blood and Fortune's, not carcing for themselves for whom Princes were made,
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And hence it hath been that all Nations have had so many Phocases, who by blood have ascended the Royall Throne (affected with outward pomp and revenge) whom our Fore-Fathers, as well as Forreiners, most promptly have saluted as their Dread Sovereign, without question of right or title.
And hence it hath been that all nations have had so many Phocases, who by blood have ascended the Royal Throne (affected with outward pomp and revenge) whom our Fore-Fathers, as well as Foreigners, most promptly have saluted as their Dread Sovereign, without question of right or title.
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Indeed Treachery, Sword, and all manner of violence have given possession to Kings, and by the same means have preseryed it till they have been extruded as they entered:
Indeed Treachery, Sword, and all manner of violence have given possession to Kings, and by the same means have preseryed it till they have been extruded as they entered:
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First, By their fair pretences for Religion, sending it as the Harbinger to take up the hearts of the people for them, which they never practised in themselves, minded,
First, By their fair pretences for Religion, sending it as the Harbinger to take up the hearts of the people for them, which they never practised in themselves, minded,
and by these pretexts the zelously affected, and amongst them, even the Ministers of the Gospel have often unadvisedly been ready to carry their Ensigns, and to advance their Designs.
and by these pretexts the zealously affected, and among them, even the Ministers of the Gospel have often unadvisedly been ready to carry their Ensigns, and to advance their Designs.
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Thirdly, By that ingenuous subtilty in framing Lawes to Vassalize the persons and estates of the people to their Superiors, not in reference to the preservation of the whole (to which the Law of Nature,
Thirdly, By that ingenuous subtlety in framing Laws to Vassalize the Persons and estates of the people to their Superiors, not in Referente to the preservation of the Whole (to which the Law of Nature,
and innate Right in themselves, more then in any other, but as publick, and representing persons in the name of the people, by whom they were Elected, in whom they speak,
and innate Right in themselves, more then in any other, but as public, and representing Persons in the name of the people, by whom they were Elected, in whom they speak,
having the same rule, enjoying the very same Lawes, and Immunities, performing the same obedience, having nothing beyond or beside the meanest Subject.
having the same Rule, enjoying the very same Laws, and Immunities, performing the same Obedience, having nothing beyond or beside the Meanest Subject.
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but still remaining in the People (whose happinesse in Common, is the summe of all things, the end of all Powers:) he that is now of the meanest ranke, through his abilities and improvements may merit the same place of Honour for his season, by the Election of the People.
but still remaining in the People (whose happiness in Common, is the sum of all things, the end of all Powers:) he that is now of the Meanest rank, through his abilities and improvements may merit the same place of Honour for his season, by the Election of the People.
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else they would justly bring upon themselves that judgement (which is the most saddest and the most destructive of all Temporal judgements) To have children, Babes,
Else they would justly bring upon themselves that judgement (which is the most Saddest and the most destructive of all Temporal Judgments) To have children, Babes,
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True, though the Nobilitie of the Land was, and is honourable in my eies, especially such as have deserved it for their great services done for their Countrie,
True, though the Nobilt of the Land was, and is honourable in my eyes, especially such as have deserved it for their great services done for their Country,
though created out of the out of the Commons (and therefore dissolvable into the same principles) nay, immediately out of the house of Commons, who to advance their private interests, might have turned all the Commons into Barons,
though created out of the out of the Commons (and Therefore dissolvable into the same principles) nay, immediately out of the house of Commons, who to advance their private interests, might have turned all the Commons into Barons,
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Because the power was transferd from one partie possest of it, and by right claiming it, to another by the hands of private persons, viz: the Army;
Because the power was transferred from one party possessed of it, and by right claiming it, to Another by the hands of private Persons, videlicet: the Army;
and in duty they are bound to restrain their Masters from such violent and unadvised prosecutions, that will evidently cast the whole both Masters and servants into inevitable destruction,
and in duty they Are bound to restrain their Masters from such violent and unadvised prosecutions, that will evidently cast the Whole both Masters and Servants into inevitable destruction,
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yet they may and ought to examine and judge their own actions (especially tending to such dangerous & dubious issues) and hearken to the rationall and regular dictates of their own consciences:
yet they may and ought to examine and judge their own actions (especially tending to such dangerous & dubious issues) and harken to the rational and regular dictates of their own Consciences:
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2 Admit still there remayn some appearance of resistance of Authority in them, yet wee know that they intended not the abolition of the Authority it selfe, which still they honour, obey,
2 Admit still there remain Some appearance of resistance of authority in them, yet we know that they intended not the abolition of the authority it self, which still they honour, obey,
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a part of which was opposed and ejected, of which there was a faire president of their own, who lately dealt so with the Malignant Partie of the same Parliament.
a part of which was opposed and ejected, of which there was a fair president of their own, who lately dealt so with the Malignant Party of the same Parliament.
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And to this we may add, that many of them (thus called private persons) have been great instruments in the redeeming of our Liberties, whom still it likewise concerned to have some care in preserving of them, that they did not ungratefully and negligently cast away & lose what God had given into their hands:
And to this we may add, that many of them (thus called private Persons) have been great Instruments in the redeeming of our Liberties, whom still it likewise concerned to have Some care in preserving of them, that they did not ungratefully and negligently cast away & loose what God had given into their hands:
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and into this they were led by men among themselves in just Authoritie Civill as well as Martiall. We may yet add, that there was the meanes of Servants,
and into this they were led by men among themselves in just authority Civil as well as Martial. We may yet add, that there was the means of Servants,
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as peticions, &c. used before the least violence was offered, which when acted, did not transcend the former Outrages and countenanced Disturbances of Parliament in the same nature, if not worse:
as petitions, etc. used before the least violence was offered, which when acted, did not transcend the former Outrages and countenanced Disturbances of Parliament in the same nature, if not Worse:
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the Common Safety of Religion & Liberty is the End of all Governments, nay of all mens Lives, nisi nobis solùm nati: and they cannot bee preserved without an establisht Government:
the Common Safety of Religion & Liberty is the End of all Governments, nay of all men's Lives, nisi nobis solùm Nati: and they cannot be preserved without an established Government:
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and where any form of Government through the corruption of private persons, the contracted and encroached priviledges of great persons (through their customary continuance, or subtile stealth on blind & sluggish ages) have worn away,
and where any from of Government through the corruption of private Persons, the contracted and encroached privileges of great Persons (through their customary Continuance, or subtle stealth on blind & sluggish ages) have worn away,
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and eaten up the Liberties of the Subiect, and still stand directly opposite unto it, there may bee a Change and Alteracion of that Government, and no Usurpation:
and eaten up the Liberties of the Subject, and still stand directly opposite unto it, there may be a Change and Alteration of that Government, and no Usurpation:
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It is therefore in the collected observations of Marlor. in Rom. 13. Non enim est potestas, &c. Quumigitur quaeretur, cui parendum, non est spectandum qualis sit, qui potestatem exercet,
It is Therefore in the collected observations of Marlor. in Rom. 13. Non enim est potestas, etc. Quumigitur quaeretur, cui parendum, non est spectandum qualis sit, qui potestatem Exercet,
sed tantum si potes•atem habeat, si enim qui potestate pollet, jam indubitatum est illum à Deo eum potestatem accepisse, &c. Christian, dost thou see the Magistrate upon the Bench,
sed Tantum si potes•atem habeat, si enim qui potestate pollet, jam indubitatum est Ilum à God Eum potestatem accepisse, etc. Christian, dost thou see the Magistrate upon the Bench,
it is good for us to yield our selves up unto it, to studie the peace of it, to pray for it, that under it we, &c. It is no lesse dangerous to a mans soul,
it is good for us to yield our selves up unto it, to study the peace of it, to pray for it, that under it we, etc. It is no less dangerous to a men soul,
The Power was, and is good, and all manner of Governments have been abused, and to them all we owe our dutie, under which we live, which is the summe in all,
The Power was, and is good, and all manner of Governments have been abused, and to them all we owe our duty, under which we live, which is the sum in all,
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And sure it is, if we make appeal to them, as we must do that lives under them, we must appeal to God for them, to direct them in all their determinations,
And sure it is, if we make appeal to them, as we must do that lives under them, we must appeal to God for them, to Direct them in all their determinations,
Object. But suppose I have sworn, to be true and faithful to a Government contrary to that under which I live, ought I then to obey and pray for that Government I live under?
Object. But suppose I have sworn, to be true and faithful to a Government contrary to that under which I live, ought I then to obey and pray for that Government I live under?
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and Engagements, and as sure it is, that he that will sleightly, and upon easie grounds lay aside such, will as easily let go any of the Commands of God in his practise, especially if we made them upon serious considerations, holy preparations,
and Engagements, and as sure it is, that he that will slightly, and upon easy grounds lay aside such, will as Easily let go any of the Commands of God in his practice, especially if we made them upon serious considerations, holy preparations,
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and so of mixt promises, partly of God, and partly of man, where both cannot be performed, man must be thrust out first. 2. Promises made to God, bindes more firmly to the performance of that, which in equitie we ought to have performed, had we not promised it;
and so of mixed promises, partly of God, and partly of man, where both cannot be performed, man must be thrust out First. 2. Promises made to God, binds more firmly to the performance of that, which in equity we ought to have performed, had we not promised it;
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but promises made to man are oft of such things, to the performance of which, we were free as of our selves. 3. Promises made to God bindes for ever (if not in things indifferent,
but promises made to man Are oft of such things, to the performance of which, we were free as of our selves. 3. Promises made to God binds for ever (if not in things indifferent,
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actio moritur cum persona, is true in moral, as well as in Common Law. The Apostle hath a similitude that might illustrate this plainly, Rom. 7.2. If ye, &c. the woman which hath an husdand, is bound by the Law to her husband so long as he liveth;
actio moritur cum persona, is true in moral, as well as in Common Law. The Apostle hath a similitude that might illustrate this plainly, Rom. 7.2. If you, etc. the woman which hath an husdand, is bound by the Law to her husband so long as he lives;
he sees no necessity of such an obligation to him, and it being for his sake, his safety, honor, &c. and a but then to the obliged; the one party may part with his own right, to ease another.
he sees no necessity of such an obligation to him, and it being for his sake, his safety, honour, etc. and a but then to the obliged; the one party may part with his own right, to ease Another.
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Iuramentum prom•ssorum quo aliquid promittitur homini, tantum in ejus gratiam desinit obligare, si ille cut factum est promissum vel remittat, vel t•llat fundamentum illud quo nitebatur. Ames.
Iuramentum prom•ssorum quo Aliquid promittitur Homini, Tantum in His gratiam desinit obligare, si Isle Cut factum est Promise vel remittat, vel t•llat fundamentum illud quo nitebatur. Ames.
but above them, and made his own armbare before us all, and he himself stood in the way against the political ends of the Covenant, litterally expressed in it:
but above them, and made his own armbare before us all, and he himself stood in the Way against the political ends of the Covenant, literally expressed in it:
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& that in a more then ordinarie way, have a prophetical Declaration in them, and in-minde us of the will of God de futuro, that he will establish such a goverument whom he much owns,
& that in a more then ordinary Way, have a prophetical Declaration in them, and inminde us of the will of God de futuro, that he will establish such a goverument whom he much owns,
that the most, &c. To close this, the main ends of the Covenant binds us more strongly to the performance of that, which without a covenant we are bound to perform,
that the most, etc. To close this, the main ends of the Covenant binds us more strongly to the performance of that, which without a Covenant we Are bound to perform,
and to clear us before men, &c. and I hope I have great assurance (as much as man can have in man) hat the main & principal ends thereof, this present power wil bring ho•e unto us.
and to clear us before men, etc. and I hope I have great assurance (as much as man can have in man) hat the main & principal ends thereof, this present power will bring ho•e unto us.
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1. The Jesuited Papist, that would have a supream power in the Pope, the universal Vicar of Christ over the whole world, to depose and enthron what Magistrats he pleases, to set up a Phocas, &c. as also to change government at his pleasure, to cause the subject to withdraw his due obedience from the Magistrate,
1. The Jesuited Papist, that would have a supreme power in the Pope, the universal Vicar of christ over the Whole world, to depose and enthron what Magistrates he Pleases, to Set up a Phocas, etc. as also to change government At his pleasure, to cause the Subject to withdraw his due Obedience from the Magistrate,
& instead of praying for him, Excommunicates, & Curses him with Bel, Book, and Candle. He likewise assumes to himself the power of Dijudication in all causes:
& instead of praying for him, Excommunicates, & Curses him with Bel, Book, and Candle. He likewise assumes to himself the power of Dijudication in all Causes:
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and because free by Christ in their souls, therefore free from all humane obedience. What have I to do with civil Powers and Magistrates, & c? saith he:
and Because free by christ in their Souls, Therefore free from all humane Obedience. What have I to do with civil Powers and Magistrates, & c? Says he:
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and conscience seared up? and will there be no such in the best Common wealth? But thou wouldst not have a Christian by any means take upon him the Office of a Magistrate.
and conscience seared up? and will there be no such in the best Common wealth? But thou Wouldst not have a Christian by any means take upon him the Office of a Magistrate.
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Secondly, It directs the truly pious, and Christian Subject. 1. In point of Conscience, thou lookest upon many in Authority, as really: base, and unworthy:
Secondly, It directs the truly pious, and Christian Subject. 1. In point of Conscience, thou Lookest upon many in authority, as really: base, and unworthy:
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well, thou sayest that thou darst not put up any request for them, they and their practis•s are so abhominable in the eyes of God, I am affraid, to pray for them is a sinne, at the least a vaine petition.
well, thou Sayest that thou Darest not put up any request for them, they and their practis•s Are so abominable in the eyes of God, I am afraid, to pray for them is a sin, At the least a vain petition.
their personall iniquities, or officiall corruptions lessons not their Authority, Power, Superiority, Magistracy, but because of this, thou fearest least thou shouldest sinne in praying for them:
their personal iniquities, or official corruptions Lessons not their authority, Power, Superiority, Magistracy, but Because of this, thou Fearest lest thou Shouldst sin in praying for them:
and the more fervently, the higher their sinnes cry, the lowder let thy prayers cry; the worser that thou dost finde them, the more doe thou pitty them.
and the more fervently, the higher their Sins cry, the Louder let thy Prayers cry; the Worse that thou dost find them, the more do thou pity them.
and all Persons as are to performe this, the poorest Christian that lives upon the almes of M•gistrates must pay to them the Subsidies of prayers (granted in the high Court of Heaven) to them as Magistrates.
and all Persons as Are to perform this, the Poorest Christian that lives upon the alms of M•gistrates must pay to them the Subsidies of Prayers (granted in the high Court of Heaven) to them as Magistrates.
and peaceable life in all godlynesse and honesty, to walke toward the Magistrate, & so act in thy place & calling, that thou mayest lay hold on that for which thou prayest,
and peaceable life in all godliness and honesty, to walk towards the Magistrate, & so act in thy place & calling, that thou Mayest lay hold on that for which thou Prayest,
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yet in vaine will his endeavours be, without the readinesse and willingnesse of the Subject, who not for slavish feare but tender conscience, not for mans sake but the Lords sake, shall apply himselfe to make use of his directions,
yet in vain will his endeavours be, without the readiness and willingness of the Subject, who not for slavish Fear but tender conscience, not for men sake but the lords sake, shall apply himself to make use of his directions,
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Let every man take his Oare, and with all the might and strength he hath row in some part of the Ship of this Nation to preserve it from sinking and splitting against those many Rocks that appeare in every passage of this Common-wealth.
Let every man take his Oar, and with all the might and strength he hath row in Some part of the Ship of this nation to preserve it from sinking and splitting against those many Rocks that appear in every passage of this Commonwealth.
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and I believe, if the eyes of many of this Common-wealth were truly opened, they should see the losse of holinesse and truth in these late times of warre would exceed her gaines.
and I believe, if the eyes of many of this Commonwealth were truly opened, they should see the loss of holiness and truth in these late times of war would exceed her gains.
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peace, oh how earnestly thou lookest for a messenger of peace, how welcome wouldest thou bid him to thy house, that thy burthens might be removed, and thy murmurings stilled;
peace, o how earnestly thou Lookest for a Messenger of peace, how welcome Wouldst thou bid him to thy house, that thy burdens might be removed, and thy murmurings stilled;
that as Psalm 144.12, 13, 14. That our Sonnes might be as plants grown. &c. this prayer proceeds from thy fleshly affections, thou mayest see by thy purely carnall ends;
that as Psalm 144.12, 13, 14. That our Sons might be as plants grown. etc. this prayer proceeds from thy fleshly affections, thou Mayest see by thy purely carnal ends;
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Ye aske and receive not, because ye aske amisse &c, but wouldest thou have a Magistrate whose wings might protect and nourish a godly man, under whose Goverment thou mightest lead an holy life,
You ask and receive not, Because you ask amiss etc., but Wouldst thou have a Magistrate whose wings might Pact and nourish a godly man, under whose Government thou Mightest led an holy life,
thou hadst rather live under an Hezekiah and be besieged in Jerusalem, then sit as a Prince upon one of the Thrones of Nebuchadnezzar, and be forced to bow unto an Image,
thou Hadst rather live under an Hezekiah and be besieged in Jerusalem, then fit as a Prince upon one of the Thrones of Nebuchadnezzar, and be forced to bow unto an Image,
such a Magistrate he prayes for, he prayes that every Magistrate might be such. Heb. 12.14. Follow after peace and holyness, &c. and he would not have these two separated, which God hath joyned together.
such a Magistrate he prays for, he prays that every Magistrate might be such. Hebrew 12.14. Follow After peace and holiness, etc. and he would not have these two separated, which God hath joined together.
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and though Morality be a common vertue, yet its the desire and endeavour of the Christian Subject, being the outward illustrating forme and credit to holinesse and truths profession,
and though Morality be a Common virtue, yet its the desire and endeavour of the Christian Subject, being the outward illustrating Form and credit to holiness and truths profession,
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Examine therefore the true frame of thy spiri•, and thy earnest desires, when thou prayest for the Magistrate, is it really for the happy uniting of these three, Peace, Godlyness,
Examine Therefore the true frame of thy spiri•, and thy earnest Desires, when thou Prayest for the Magistrate, is it really for the happy uniting of these three, Peace, Godliness,
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could not they suck the milke of righteousnesse and peace out of the brests of Magistrates; the brests of Mammon and all the world besides would yeild them nothing but poison.
could not they suck the milk of righteousness and peace out of the breasts of Magistrates; the breasts of Mammon and all the world beside would yield them nothing but poison.
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Nay amongst themselves, their peace would soure into confusions, Truth would be laid under Errors, Profanenesse out-justling holynesse, Ordinances made common and defiled, instead of Honesty, injurious and uncivill dealings, had we not Magistrates many times to step in to heale Church-breaches as well as the Common-wealths.
Nay among themselves, their peace would soure into confusions, Truth would be laid under Errors, Profaneness out-justling holiness, Ordinances made Common and defiled, instead of Honesty, injurious and Uncivil dealings, had we not Magistrates many times to step in to heal Church-breaches as well as the Commonwealths.
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he was a true Nurcing Father, fed them with rich favours, and hushed the wranglings of godly men, he gave them the brests of the world, Riches, Honour, Wealth and Peace to such to live on,
he was a true Nursing Father, fed them with rich favours, and hushed the wranglings of godly men, he gave them the breasts of the world, Riches, Honour, Wealth and Peace to such to live on,
nay as if that was not deare enough, he gives his blood for them, and indures those miseries to conferre on them and preserve with them the contrary blessings.
nay as if that was not deer enough, he gives his blood for them, and endures those misery's to confer on them and preserve with them the contrary blessings.
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these need not onely a brother to motion, but a Magistrate to command peace, and absolutely to determine the cases amongst them, whence else are those exhortations, 1 Thes. 4.6. That no man goe beyond, &c. a caution, 1 Pet. 4.15. But let none of you, &c. that a check, Jam. 4.1.
these need not only a brother to motion, but a Magistrate to command peace, and absolutely to determine the cases among them, whence Else Are those exhortations, 1 Thebes 4.6. That no man go beyond, etc. a caution, 1 Pet. 4.15. But let none of you, etc. that a check, Jam. 4.1.
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therefore Gods people had need to pray for good and wise Magistrates, that may play the part of a skilfull Phisitian to know how to search and judge of the sinnes of Persons, in the nature of them,
Therefore God's people had need to pray for good and wise Magistrates, that may play the part of a skilful physician to know how to search and judge of the Sins of Persons, in the nature of them,
for as yet they never had any King in their most happy and flourishing estate) but every man did that, which was good, &c. What a sad Nation should we have,
for as yet they never had any King in their most happy and flourishing estate) but every man did that, which was good, etc. What a sad nation should we have,
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if every man might doe so, if every party unjustly head themselves, and every person follow his own way, every man be his own Judge, Law-maker, Executioner, Councellor, and Interpreter.
if every man might do so, if every party unjustly head themselves, and every person follow his own Way, every man be his own Judge, Lawmaker, Executioner, Councillor, and Interpreter.
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As he must cast out, so he must keepe out that evill-doer, and there is required no lesse wisdome and watchfulnesse in a Magistrate to make and maintaine a fence so strong as to keep out such persons, that may insnare these happy Priviledges,
As he must cast out, so he must keep out that evildoer, and there is required no less Wisdom and watchfulness in a Magistrate to make and maintain a fence so strong as to keep out such Persons, that may ensnare these happy Privileges,
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the more thou observest the Common-wealth, and the more thou enquirest out the reasons hereof, the more wilt thou be convinced of the necessity of this Duty.
the more thou observest the Commonwealth, and the more thou enquirest out the Reasons hereof, the more wilt thou be convinced of the necessity of this Duty.
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when Servants, and Children, and Wives are exhorted to love, reverence, obedience, &c. It intimates a Relative duty owing from the Master, the Father, the Husband;
when Servants, and Children, and Wives Are exhorted to love, Reverence, Obedience, etc. It intimates a Relative duty owing from the Master, the Father, the Husband;
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mans languages one to another are no certaine discoveries of their minde, but their prayers, which they dare not counterfeite when they goe to their God and Father, who is the searcher and trier of the heart and reines.
men languages one to Another Are not certain discoveries of their mind, but their Prayers, which they Dare not counterfeit when they go to their God and Father, who is the searcher and trier of the heart and reins.
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Nay they not onely sometimes pray for the Magistrate, but they make it their businesse, this is a chiefe thing that in the first of all things they must place,
Nay they not only sometime pray for the Magistrate, but they make it their business, this is a chief thing that in the First of all things they must place,
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and so guide himself too, that thou mayest rule and govern in Peace, Holinesse, and Honesty, see here his heart running in unto thee, his affections making hast to meete, his endeavours striving to answer the summe of a good Magistrates desire,
and so guide himself too, that thou Mayest Rule and govern in Peace, Holiness, and Honesty, see Here his heart running in unto thee, his affections making haste to meet, his endeavours striving to answer the sum of a good Magistrates desire,
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Then the Magistrate ought not to account him as the onely faithfull Subject, that is a solicitous informer, fills his eares with groundlesse complaints, that straines, sqeezes,
Then the Magistrate ought not to account him as the only faithful Subject, that is a solicitous informer, fills his ears with groundless complaints, that strains, sqeezes,
and howsoever they may use them as profitable to themselves, (unlesse in apparent cases of necessity, peace it selfe being concerned in it) yet they are according to the first qualification of the Apostle, the worst Subjects a Magistrate can have, bringing much dishonour on him that hearkens to them.
and howsoever they may use them as profitable to themselves, (unless in apparent cases of necessity, peace it self being concerned in it) yet they Are according to the First qualification of the Apostle, the worst Subject's a Magistrate can have, bringing much dishonour on him that hearkens to them.
For as the Prophet discribes them, Isa. 29.20, 21. They watch for iniquity, that make a man offend, &c. These men cannot live but in the flame of revenge,
For as the Prophet describes them, Isaiah 29.20, 21. They watch for iniquity, that make a man offend, etc. These men cannot live but in the flame of revenge,
and wire-drawn Truths to perplex the minde, to wrack and torture the Name and Estate of the true Subject, that truly desires to lead a peaceable and quiet life;
and wiredrawn Truths to perplex the mind, to wrack and torture the Name and Estate of the true Subject, that truly Desires to led a peaceable and quiet life;
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Againe this informes, that a wicked person cannot be a true Subject; the contentious man being an enemie to Peace, disquiets the innocent Members of Jesus Christ;
Again this informs, that a wicked person cannot be a true Subject; the contentious man being an enemy to Peace, disquiets the innocent Members of jesus christ;
He onely loves a Magistrate like himself, and delights to make him like himselfe, Hos. 7.5, 6, 7. In the day of our King, &c. delights to see him live like himselfe, Rom. 1. ult.
He only loves a Magistrate like himself, and delights to make him like himself, Hos. 7.5, 6, 7. In the day of our King, etc. delights to see him live like himself, Rom. 1. ult.
the ungodly person is the Tinder, the Contentious person is the Fire, while these two receive countenance from the Magistrate, the best of the Subjects shall enjoy little peace.
the ungodly person is the Tinder, the Contentious person is the Fire, while these two receive countenance from the Magistrate, the best of the Subject's shall enjoy little peace.
Act. 10.7, 8. He called two of his household servants, and a devour &c. In those dayes it was a dangerous thing to be a Patron of the Apostles, or any Ministers of Christ;
Act. 10.7, 8. He called two of his household Servants, and a devour etc. In those days it was a dangerous thing to be a Patron of the Apostles, or any Ministers of christ;
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and then he directly moves towards the divine ends of his Office, Rom. 13.3. for Rulers are not &c. Mark the resolves and practises of that good and upright King, Psal. 101.2. I will behave my selfe wisely in a perfect way:
and then he directly moves towards the divine ends of his Office, Rom. 13.3. for Rulers Are not etc. Mark the resolves and practises of that good and upright King, Psalm 101.2. I will behave my self wisely in a perfect Way:
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What is that way? See one step he struck therein, vers. 6. Mine eyes shall be upon &c, They ought to have a good man in high esteeme for his workes sake;
What is that Way? See one step he struck therein, vers. 6. Mine eyes shall be upon etc., They ought to have a good man in high esteem for his works sake;
You may behold him keeping just Lawes before they be, and helping the Ruler to that Peace and Righteousnesse in his way, that a Ruler cannot helpe himselfe unto, by reason of the defect of his Law:
You may behold him keeping just Laws before they be, and helping the Ruler to that Peace and Righteousness in his Way, that a Ruler cannot help himself unto, by reason of the defect of his Law:
and were there no Law, durst not offend, nor breake the peace of common societie? Sure such are to be had in honour, that are so readie to every good worke.
and were there no Law, durst not offend, nor break the peace of Common society? Sure such Are to be had in honour, that Are so ready to every good work.
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A Ruler ought to be very carefull herein, against whomsoever he receives any thing, or speakes, especially of a good man, whose heart is or shall be thus disposed presently to Peace, Holinesse, and Honestie in all things;
A Ruler ought to be very careful herein, against whomsoever he receives any thing, or speaks, especially of a good man, whose heart is or shall be thus disposed presently to Peace, Holiness, and Honesty in all things;
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he therefore hath not onely need of his own prayers and watchings, but of others, of all good Subjects under them, of whole Congregations, Ministers, and People:
he Therefore hath not only need of his own Prayers and watchings, but of Others, of all good Subject's under them, of Whole Congregations, Ministers, and People:
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yet not without meanes, this must not be forgotten above all things, this doe first of all: and this must be constantly at all times being a generall direction, first of all; slight not this, God himselfe hath put up a Bill into thy hands every time thou goest into the Pulpit, Pray for all that are in Authority;
yet not without means, this must not be forgotten above all things, this do First of all: and this must be constantly At all times being a general direction, First of all; slight not this, God himself hath put up a Bill into thy hands every time thou goest into the Pulpit, Pray for all that Are in authority;
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there be many extraordinary and occasionall employments, that they need constantly to stand under the droppings of the Olive tree, and we alwayes to be putting up our supplications for them,
there be many extraordinary and occasional employments, that they need constantly to stand under the droppings of the Olive tree, and we always to be putting up our supplications for them,
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if they doe, they mourn over them, they seek to restore them, being very sensible of their conditions, knowing what losse the people of God may suffer by them.
if they do, they mourn over them, they seek to restore them, being very sensible of their conditions, knowing what loss the people of God may suffer by them.
1. Let the Magistrate endeavour a confluence of these three, Peace, Holinesse, and Honesty: let him not satisfie himselfe as a Politicall person, with peace and Honesty,
1. Let the Magistrate endeavour a confluence of these three, Peace, Holiness, and Honesty: let him not satisfy himself as a Political person, with peace and Honesty,
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but if it please God to blesse him with them, strive by way of gratitude to returne the other for thy selfe upon the Subject; you have a dutious interest in them all,
but if it please God to bless him with them, strive by Way of gratitude to return the other for thy self upon the Subject; you have a duteous Interest in them all,
though somewhat different, yet so greate as to promote the remotest from your power, Truth and Holinesse, you see how the Lord is pleased to joyne them in promise, Jer. 33.6.
though somewhat different, yet so great as to promote the Remotest from your power, Truth and Holiness, you see how the Lord is pleased to join them in promise, Jer. 33.6.
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Behold, I will give unto them health, &c. What we have laid up in promise, we ought to strive each of us in our calling (which may conferre something to it) to draw that forth, those that establish a lasting Peace, must build it upon these two Columnes, without which it will inevitably ruine,
Behold, I will give unto them health, etc. What we have laid up in promise, we ought to strive each of us in our calling (which may confer something to it) to draw that forth, those that establish a lasting Peace, must built it upon these two Columns, without which it will inevitably ruin,
When God would in a Vision represent to Nebucadnezar (and therein to every Magistrate ) his charge, he adumbrates him by a Tree, it was in it selfe great and strong,
When God would in a Vision represent to Nebuchadnezzar (and therein to every Magistrate) his charge, he adumbrates him by a Tree, it was in it self great and strong,
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and sure it is the best policy, for as a wise man said, Jam verò publicè, qui salvissimus, nisi illa salva? Religio & timor Dei solus est, qui custodit hominum inter se societatem.
and sure it is the best policy, for as a wise man said, Jam verò publicè, qui salvissimus, nisi illa Salva? Religio & timor Dei solus est, qui Custodit hominum inter se societatem.
Now who may be safe in a Common wealth, unlesse Religion be safe? for its Religion and the feare of God alone, that keepes the society of men among themselves.
Now who may be safe in a Common wealth, unless Religion be safe? for its Religion and the Fear of God alone, that keeps the society of men among themselves.
4. The Common-wealths peace cannot be firme, without the Churches peace; if the Church be tossed upon the waves, the Common-wealth cannot be in a calme:
4. The Commonwealths peace cannot be firm, without the Churches peace; if the Church be tossed upon the waves, the Commonwealth cannot be in a Cam:
but when she rides under a full sayle, and all her men acting in their severall offices and places, its a signe that then the Civill Government is well,
but when she rides under a full sail, and all her men acting in their several Offices and places, its a Signen that then the Civil Government is well,
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Now there is an Affirmative, where there are holy and sure grounds for reconciliation and unitie layd for the Church to walke by, its probable then to be One indeed, and a reall Peace establisht.
Now there is an Affirmative, where there Are holy and sure grounds for reconciliation and unity laid for the Church to walk by, its probable then to be One indeed, and a real Peace established.
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And let them know, that such as out of pure affection pray for her, shall prosper. Here is the encouragement of all, they shall prosper, &c. Men may pray for peace,
And let them know, that such as out of pure affection pray for her, shall prosper. Here is the encouragement of all, they shall prosper, etc. Men may pray for peace,
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and head of his Church, send down his Spirit to guide the hearts of all his people in the way of Peace, that so his Jerusalem here below may be restored to her glory, that is now in trouble, Amen. FINIS.
and head of his Church, send down his Spirit to guide the hearts of all his people in the Way of Peace, that so his Jerusalem Here below may be restored to her glory, that is now in trouble, Amen. FINIS.
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Ecclesia in nocte vitae presentis ubi variantur status temporalium, comparatur Lunae, quia nunc clara, nunc deserta, nunc virtute, & candore plena, nunc pravis dehonestata vi••is, in futura beatitudine, ubi idem status erit, si••t Sol fulgebit. N. Lyran. in Cant. 6.
Ecclesia in nocte vitae presentis ubi variantur status Temporalium, comparatur Lunae, quia nunc Clara, nunc Deserta, nunc virtute, & candore plena, nunc pravis dehonestata vi••is, in futura Beatitude, ubi idem status erit, si••t Sol fulgebit. N. Lyran in Cant 6.
Abbas Ioachim, in Apoc. Electi Der sapient sibi ipsis id quod sapi ent, ut tamen praedicare publicè non praesumunt &c. Et pag 168. col. 4. in illis die. bus non etit licitum praedicare, aut audire praedicantem.
Abbas Ioachim, in Apocalypse Elect Der sapient sibi Ipse id quod Sapi ent, ut tamen praedicare publicè non praesumunt etc. Et page 168. col. 4. in illis die. bus non etit licitum praedicare, Or Audire praedicantem.
Sacerdotes gementes, portas destructa•, Altaria deserta, sacras aedes vacuas, quod non sint qui venient ad A gni solemnitatem, Et I lem cap, ult. Ecclesiarum aedes sacras erutas, liturgiam extinctam, psal. morum cantionem nullam esse.
Sacerdotes Gementes, portas destructa•, Altars Deserta, sacras aedes vacuas, quod non sint qui Venient ad A gni solemnitatem, Et I lem cap, ult. Ecclesiarum aedes sacras erutas, Liturgiam extinctam, Psalm. morum cantionem Nullam esse.
Anno Christi. 252. omnes ubique uno ore •onclamabant, E quis è Christianer m numero impia & profana verba effari recusaverit, rapiatur ex templo, & in ignem coniiciatur. Eus•h. l•b. 6. cap, 34,
Anno Christ. 252. omnes ubique Uno over •onclamabant, E quis è Christianer m numero Impia & Profana verba effari recusaverit, rapiatur ex templo, & in Ignem coniiciatur. Eus•h. l•b. 6. cap, 34,
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