Englands patterne and duty in it's monthly fasts presented in a sermon, preached to both Houses of Parliament assembled, on Friday the 21. of July, An. Dom. 1643. : Being an extraordinary day of publicke humiliation appointed by them throughout London and Westminster. that everyone might bitterly bewaile his owne sinnes and cry mightily vnto God for Christ his sake, to remove his wrath, and heale the land / by William Spurstowe sometimes fellow of Katherine Hall in Chambridg [sic], and now pastor of Hackney near London.
THe strength and happinesse of the State and Kingdome of Israell, was (if you looke into the present Story) sorely shaken and wasted from a double Hand, the Sword of God, and the Sword of Man:
THe strength and happiness of the State and Kingdom of Israel, was (if you look into the present Story) sorely shaken and wasted from a double Hand, the Sword of God, and the Sword of Man:
dt n1 cc n1 pp-f dt n1 cc n1 pp-f np1, vbds (cs pn22 vvb p-acp dt j n1) av-j vvn cc vvn p-acp dt j-jn n1, dt n1 pp-f np1, cc dt n1 pp-f n1:
In this exigency, the Prophet Samuel counsels and excites Israel, to the practice of two most seasonable duties, to a reall and perfect Reformation, v. 3. to a deep and serious Humiliation, ver.
In this exigency, the Prophet Samuel Counsels and excites Israel, to the practice of two most seasonable duties, to a real and perfect Reformation, v. 3. to a deep and serious Humiliation, ver.
p-acp d n1, dt n1 np1 n2 cc vvz np1, p-acp dt n1 pp-f crd av-ds j n2, p-acp dt j cc j n1, n1 crd p-acp dt j-jn cc j n1, fw-la.
the fift, the joynt performance of both which, procure no lesse then a miraculous helpe from Heaven, to the ruine of the Philistines, and salvation of all Israell ver. 10. 11. This Text (which I have read) containes the Relation and Manner of Israels performance of that second duty, to which the Prophet did excite them:
the fift, the joint performance of both which, procure no less then a miraculous help from Heaven, to the ruin of the philistines, and salvation of all Israel ver. 10. 11. This Text (which I have read) contains the Relation and Manner of Israel's performance of that second duty, to which the Prophet did excite them:
dt ord, dt j n1 pp-f d r-crq, vvb av-dx av-dc cs dt j n1 p-acp n1, p-acp dt n1 pp-f dt njp2, cc n1 pp-f d np1 fw-la. crd crd d n1 (r-crq pns11 vhb vvn) vvz dt n1 cc n1 pp-f npg1 n1 pp-f cst ord n1, p-acp r-crq dt n1 vdd vvi pno32:
Secondly, a particular account of what they did at this Meeting, and that is set downe in three Actions: 1. they drew water, and poured it out before the Lord, 2. And fasted on that day, 3. And said there, we have sinned before the Lord.
Secondly, a particular account of what they did At this Meeting, and that is Set down in three Actions: 1. they drew water, and poured it out before the Lord, 2. And fasted on that day, 3. And said there, we have sinned before the Lord.
ord, dt j n1 pp-f r-crq pns32 vdd p-acp d n1, cc d vbz vvn a-acp p-acp crd n2: crd pns32 vvd n1, cc vvd pn31 av p-acp dt n1, crd cc vvd p-acp d n1, crd cc vvd a-acp, pns12 vhb vvn p-acp dt n1.
These three Actions (inlightning the first only with some breife Commentarie) will exactly poynt out the duty and taske of this Day, which is a Day of mourning, a Day of fasting, and a Day of selfe arraining before the Lord.
These three Actions (enlightening the First only with Some brief Commentary) will exactly point out the duty and task of this Day, which is a Day of mourning, a Day of fasting, and a Day of self arraining before the Lord.
d crd n2 (n1 dt ord j p-acp d j n1) vmb av-j vvi av dt n1 cc n1 pp-f d n1, r-crq vbz dt n1 pp-f vvg, dt n1 pp-f vvg, cc dt n1 pp-f n1 vvg p-acp dt n1.
Some Interpreters vnderstand it of the water of Purification, whereby they testified their hope and faith in the remission and washing away of their sinnes.
some Interpreters understand it of the water of Purification, whereby they testified their hope and faith in the remission and washing away of their Sins.
d n2 vvb pn31 pp-f dt n1 pp-f n1, c-crq pns32 vvd po32 n1 cc n1 p-acp dt n1 cc vvg av pp-f po32 n2.
Others thinke that their drawing and pouring forth of water, was a lively ceremony to expresse the great measure of their Humiliation, that their Soules were poured forth as water upon the ground.
Others think that their drawing and pouring forth of water, was a lively ceremony to express the great measure of their Humiliation, that their Souls were poured forth as water upon the ground.
as to eye and respect both the other) into two poynts sutable to this representative Assembly of this whole Kingdome now met about the same worke and duty.
as to eye and respect both the other) into two points suitable to this representative Assembly of this Whole Kingdom now met about the same work and duty.
c-acp p-acp n1 cc vvi d dt n-jn) p-acp crd n2 j p-acp d n1 n1 pp-f d j-jn n1 av vvn p-acp dt d n1 cc n1.
Hester 4. 3. And everie Province whether-soever the Kings Commandement and his Decree came, there was great mourning among the Jewes and fasting, and weeping, and wailing.
Esther 4. 3. And every Province whithersoever the Kings Commandment and his decree Come, there was great mourning among the Jews and fasting, and weeping, and wailing.
np1 crd crd cc d n1 j dt ng1 n1 cc po31 n1 vvd, pc-acp vbds j n1 p-acp dt np2 cc j-vvg, cc vvg, cc vvg.
Eusebius tels a Storie of a certaine Altar that was Clementiae consecrata, dedicated and consecrated to mercy, upon which no other Sacrifice was to be layed but teares;
Eusebius tells a Story of a certain Altar that was Clementiae consecrata, dedicated and consecrated to mercy, upon which no other Sacrifice was to be laid but tears;
They hold their peace, and yet they crie, they are mute, and yet they speak, Psal. 6. 8. The Lord hath heard the voyce of my weeping, Lam. 2. 18. In the Originall it runes thus, Non taceat pupilla oculi tui, let not thine eye hold its peace.
They hold their peace, and yet they cry, they Are mute, and yet they speak, Psalm 6. 8. The Lord hath herd the voice of my weeping, Lam. 2. 18. In the Original it runes thus, Non taceat Pupil oculi tui, let not thine eye hold its peace.
pns32 vvb po32 n1, cc av pns32 vvb, pns32 vbr j-jn, cc av pns32 vvb, np1 crd crd dt n1 vhz vvn dt n1 pp-f po11 n-vvg, np1 crd crd p-acp dt j-jn pn31 n2 av, fw-fr fw-la fw-la fw-la fw-la, vvb xx po21 n1 vvi po31 n1.
and what have I more? and what is this that you say unto me what aileth thee? that was it which sprang as a new leake in Maries eys Joh. 20. 13. They have taken away my Lord,
and what have I more? and what is this that you say unto me what aileth thee? that was it which sprang as a new leak in Mary's eyes John 20. 13. They have taken away my Lord,
cc q-crq vhb pns11 dc? cc q-crq vbz d cst pn22 vvb p-acp pno11 r-crq vvz pno21? cst vbds pn31 r-crq vvd p-acp dt j n1 p-acp fw-fr n2 np1 crd crd pns32 vhb vvn av po11 n1,
untill they had no more power to weep, 1. Sam. 30. 4. Now in a day of fasting what truly broken and humbled heart reflecting upon its owne condition, finds not such a losse of peace with God, such suspensions of light from God, such an absence of holynesse in it selfe, such a want of mortification of lustes,
until they had not more power to weep, 1. Sam. 30. 4. Now in a day of fasting what truly broken and humbled heart reflecting upon its own condition, finds not such a loss of peace with God, such suspensions of Light from God, such an absence of holiness in it self, such a want of mortification of lusts,
c-acp pns32 vhd xx n1 n1 pc-acp vvi, crd np1 crd crd av p-acp dt n1 pp-f vvg r-crq av-j vvn cc j-vvn n1 vvg p-acp po31 d n1, vvz xx d dt n1 pp-f n1 p-acp np1, d n2 pp-f n1 p-acp np1, d dt n1 pp-f n1 p-acp pn31 n1, d dt n1 pp-f n1 pp-f n2,
as may justly call for teares, sighes, and what ever else doth vsually attend great sorrow? But especially we on this day have cause to mourne, having losse upon losses, that may provoake us thereunto:
as may justly call for tears, sighs, and what ever Else does usually attend great sorrow? But especially we on this day have cause to mourn, having loss upon losses, that may provoake us thereunto:
c-acp vmb av-j vvi p-acp n2, n2, cc q-crq av av vdz av-j vvi j n1? p-acp av-j pns12 a-acp d n1 vhb n1 pc-acp vvi, vhg n1 p-acp n2, cst vmb vvi pno12 av:
A losse of Worthies, that have lately fallen, and miscaried in our Israell, a losse of hopes and affaires in State, a losse of expectation in maine blessinges, that concerne the beautie and the settlement of the Church whose Foundations are still shaken by the violence and opposition of many sonnes of Belial, that are risen up against it.
A loss of Worthies, that have lately fallen, and miscarried in our Israel, a loss of hope's and affairs in State, a loss of expectation in main blessings, that concern the beauty and the settlement of the Church whose Foundations Are still shaken by the violence and opposition of many Sons of Belial, that Are risen up against it.
dt n1 pp-f n2-j, cst vhb av-j vvn, cc vvd p-acp po12 np1, dt n1 pp-f n2 cc n2 p-acp n1, dt n1 pp-f n1 p-acp j n2, cst vvb dt n1 cc dt n1 pp-f dt n1 rg-crq n2 vbr av vvn p-acp dt n1 cc n1 pp-f d n2 pp-f np1, cst vbr vvn a-acp p-acp pn31.
In a word, I am affraid, that most of us are this day at a losse in regard of all those affections, of feare, of shame, of indignation, which should be a stirring in this present duty;
In a word, I am afraid, that most of us Are this day At a loss in regard of all those affections, of Fear, of shame, of Indignation, which should be a stirring in this present duty;
p-acp dt n1, pns11 vbm j, cst ds pp-f pno12 vbr d n1 p-acp dt n1 p-acp n1 pp-f d d n2, pp-f n1, pp-f n1, pp-f n1, r-crq vmd vbi dt vvg p-acp d j n1;
The feare of Ninivehes speedy destruction (which was prophecied to be within foutie dayes) did strike that Heathen King with such apprehensions of dread,
The Fear of Ninivehes speedy destruction (which was prophesied to be within foutie days) did strike that Heathen King with such apprehensions of dread,
Jonah 3. 6. the going out of the Decree of Ahasuerus, to destroy and extirpate forthwith all the Jewes, was that which filled everie Dwelling with sadnesse, and everie eye with teares.
Jonah 3. 6. the going out of the decree of Ahasuerus, to destroy and extirpate forthwith all the Jews, was that which filled every Dwelling with sadness, and every eye with tears.
np1 crd crd dt vvg av pp-f dt n1 pp-f np1, pc-acp vvi cc vvi av d dt np2, vbds d r-crq vvd d n1 p-acp n1, cc d n1 p-acp n2.
He feares, that his sinnes, his deafenesse to Gods call, his conterlustings to Gods will, his impuritie in Gods service, his securitie vnder Gods Judgments may cause the hand of Heaven, which is lifted vp in threatnigs, to fall downe in seveare punishments, and therefore weepes.
He fears, that his Sins, his deafness to God's call, his conterlustings to God's will, his impurity in God's service, his security under God's Judgments may cause the hand of Heaven, which is lifted up in threatnigs, to fallen down in seveare punishments, and Therefore weeps.
That is it, which in Hell causes an eternall weeping and gnashing of teeth, the fire alwayes burnes, the worme continually gnawes, they have no moment free from paine,
That is it, which in Hell Causes an Eternal weeping and gnashing of teeth, the fire always burns, the worm continually gnaws, they have no moment free from pain,
Now this cause of mourning meets with both the former in a day of humiliation as lines in a Center, to make fasters to become weepers; for then it is, that the afflicted soule is made sicke with sinne,
Now this cause of mourning meets with both the former in a day of humiliation as lines in a Centre, to make fasters to become weepers; for then it is, that the afflicted soul is made sick with sin,
av d n1 pp-f n1 vvz p-acp d dt j p-acp dt n1 pp-f n1 p-acp n2 p-acp dt n1, pc-acp vvi n2 pc-acp vvi n2; p-acp av pn31 vbz, cst dt j-vvn n1 vbz vvn j p-acp n1,
and burthened with the weight of its owne guilt, cries out, who will take this dagger out of my bowells, this poysoned arrow out of my heart, this milstone off my backe, this fire out of my bones, these stinges out of my conscience? then it is, that seeming sweetnesse of sin is turned into gall,
and burdened with the weight of its own guilt, cries out, who will take this dagger out of my bowels, this poisoned arrow out of my heart, this millstone off my back, this fire out of my bones, these stings out of my conscience? then it is, that seeming sweetness of since is turned into Gall,
cc j-vvn p-acp dt n1 pp-f po31 d n1, vvz av, r-crq vmb vvi d n1 av pp-f po11 n2, d j-vvn n1 av pp-f po11 n1, d n1 p-acp po11 n1, d n1 av pp-f po11 n2, d vvz av pp-f po11 n1? cs pn31 vbz, cst j-vvg n1 pp-f n1 vbz vvn p-acp n1,
There are praeficarum lachrymae, the teares of hired women, which gaine and monie drawes from them, Jer. 9. 17. there are lachrimae Hiericuntinae, teares that are like Jerichoes waters,
There Are praeficarum lachrymae, the tears of hired women, which gain and money draws from them, Jer. 9. 17. there Are lachrimae Hiericuntinae, tears that Are like Jericho's waters,
and thoughts rising up against him, an head hanging downe like a bull-rush, and an heart like an Adamant hard and unreformed, are of all sinnes in Gods sight the worst:
and thoughts rising up against him, an head hanging down like a bulrush, and an heart like an Adamant hard and unreformed, Are of all Sins in God's sighed the worst:
cc n2 vvg a-acp p-acp pno31, dt n1 vvg a-acp av-j dt n1, cc dt n1 av-j dt n1 j cc j-vvn, vbr pp-f d n2 p-acp npg1 n1 dt js:
they must be more for that which fighteth against his Image, then for what is contrary to our nature: more for that which defileth the spirit, then for that which paineth the flesh: we must grieve more that sinne hath made us unholy, then that it hath made us unhappy, that wee have run out of the way of the Law,
they must be more for that which fights against his Image, then for what is contrary to our nature: more for that which Defileth the Spirit, then for that which paineth the Flesh: we must grieve more that sin hath made us unholy, then that it hath made us unhappy, that we have run out of the Way of the Law,
pns32 vmb vbi av-dc p-acp d r-crq vvz p-acp po31 n1, av p-acp r-crq vbz j-jn p-acp po12 n1: av-dc p-acp d r-crq vvz dt n1, av p-acp d r-crq vvz dt n1: pns12 vmb vvi av-dc cst n1 vhz vvn pno12 j, av cst pn31 vhz vvn pno12 j, cst pns12 vhb vvn av pp-f dt n1 pp-f dt n1,
wee must not cry onely with Pharoah, take away this plague: but with Israel in the Prophet, take away all Iniquity, and receive us graciously, Hos. 14. 2. Fourthly, Prevailing teares must be constant.
we must not cry only with Pharaoh, take away this plague: but with Israel in the Prophet, take away all Iniquity, and receive us graciously, Hos. 14. 2. Fourthly, Prevailing tears must be constant.
pns12 vmb xx vvi av-j p-acp np1, vvb av d n1: cc-acp p-acp np1 p-acp dt n1, vvb av d n1, cc vvb pno12 av-j, np1 crd crd ord, vvg n2 vmb vbi j.
But those suddain motions and • … ashes, those fits, and starts in humiliation, are so far wide from the mourning of a true Christian, who in a constant and regular course crucifies his lusts, weakens the strength of sin, sighs over his corruptions when he cannot weepe and has a bleeding heart oft times,
But those sudden motions and • … Ashes, those fits, and starts in humiliation, Are so Far wide from the mourning of a true Christian, who in a constant and regular course Crucifies his Lustiest, weakens the strength of since, sighs over his corruptions when he cannot weep and has a bleeding heart oft times,
p-acp d j n2 cc • … n2, d vvz, cc vvz p-acp n1, vbr av av-j j p-acp dt n1 pp-f dt j njp, r-crq p-acp dt j cc j n1 vvz po31 n2, vvz dt n1 pp-f n1, n2 p-acp po31 n2 c-crq pns31 vmbx vvi cc vhz dt vvg n1 av n2,
Aristotle excellently distinguisheth between colours that arise from passion, and from complection. The one he saith giveth the denomination to the subject wherein it is, which the other doth not.
Aristotle excellently Distinguisheth between colours that arise from passion, and from complexion. The one he Says gives the denomination to the Subject wherein it is, which the other does not.
If the Question be asked, what a like man is Socrates? If he be of a pale or high-coloured complection, it may be fitly Answered, that he is a pale man, or a sanguine man;
If the Question be asked, what a like man is Socrates? If he be of a pale or high-coloured complexion, it may be fitly Answered, that he is a pale man, or a sanguine man;
when he despaires in himselfe to fly to God, when he sees nothing below him, nothing about him, to beleive there is something above him that can, and will support:
when he despairs in himself to fly to God, when he sees nothing below him, nothing about him, to believe there is something above him that can, and will support:
It quickens him also in the vse of everie meanes, and makes him to doe as Marie did, who being above other sorrowfull for the losse of Christ, was above all other most dilligent to seeke him.
It quickens him also in the use of every means, and makes him to do as marry did, who being above other sorrowful for the loss of christ, was above all other most diligent to seek him.
pn31 vvz pno31 av p-acp dt n1 pp-f d n2, cc vvz pno31 pc-acp vdi c-acp vvb vdd, r-crq vbg p-acp j-jn j p-acp dt n1 pp-f np1, vbds p-acp d j-jn av-ds j pc-acp vvi pno31.
this fountaine (I am afraid) our teares have too much resembled, which have been so late as to serve only to bemoane our miserie, and not to prevent it:
this fountain (I am afraid) our tears have too much resembled, which have been so late as to serve only to bemoan our misery, and not to prevent it:
d n1 (pns11 vbm j) po12 n2 vhb av av-d vvn, r-crq vhb vbn av av-j c-acp pc-acp vvi av-j pc-acp vvi po12 n1, cc xx pc-acp vvi pn31:
Oh that this day you Nobles and Rulers of the people would begin to them in this weighty service, the mourning of a Great Person is most powerfull Rhetoricke to perswade others to weepe:
O that this day you Nobles and Rulers of the people would begin to them in this weighty service, the mourning of a Great Person is most powerful Rhetoric to persuade Others to weep:
and to this end I could wish, that I had some Moses his Rod in my hand, to smite all the Rockes that are before me, that they might flow forth with water:
and to this end I could wish, that I had Some Moses his Rod in my hand, to smite all the Rocks that Are before me, that they might flow forth with water:
cc p-acp d n1 pns11 vmd vvi, cst pns11 vhd d np1 po31 n1 p-acp po11 n1, pc-acp vvi d dt n2 cst vbr p-acp pno11, cst pns32 vmd vvi av p-acp n1:
I had thought to framed many, and to have told you, that they are Theriaca potentissima, the best Triacle to expell the venome of sinne, lixivium forte, the strongest ly to wash out the deepest staines;
I had Thought to framed many, and to have told you, that they Are Theriaca potentissima, the best Treacle to expel the venom of sin, lixivium forte, the Strongest lie to wash out the Deepest stains;
and therefore it behoves you, if you would escape the fulnesse of wrath, which is due to the fulnesse of sinne that is in you, to crie mightily unto God that he would pitty you,
and Therefore it behoves you, if you would escape the fullness of wrath, which is due to the fullness of sin that is in you, to cry mightily unto God that he would pity you,
For as Basil said of the rose, that it was a faire flower, but it wanted not his prickles, that might put him in mind of the curse the earth was subject vnto;
For as Basil said of the rose, that it was a fair flower, but it wanted not his prickles, that might put him in mind of the curse the earth was Subject unto;
when you come vnto the dutie, will you doe nothing, that may witnesse how bitter your sinnes are unto you, that have procured all those evils? Let me tell you,
when you come unto the duty, will you do nothing, that may witness how bitter your Sins Are unto you, that have procured all those evils? Let me tell you,
and that without prophecying, if that which God hath already done, prevaile not to humiliation, that there are judgments not far off, that will prevaile to ruine and destruction.
and that without prophesying, if that which God hath already done, prevail not to humiliation, that there Are Judgments not Far off, that will prevail to ruin and destruction.
cc cst p-acp vvg, cs d r-crq np1 vhz av vdn, vvb xx p-acp n1, cst a-acp vbr n2 xx av-j a-acp, cst vmb vvi pc-acp vvi cc n1.
Now what a shame is it, to heare more outcries from a Christian for one crosse then for thousand sinnes, one of which, hath in it more power and venome to afflict the conscience,
Now what a shame is it, to hear more Outcries from a Christian for one cross then for thousand Sins, one of which, hath in it more power and venom to afflict the conscience,
av q-crq dt n1 vbz pn31, pc-acp vvi dc n2 p-acp dt njp p-acp crd n1 av c-acp crd n2, crd pp-f r-crq, vhz p-acp pn31 av-dc n1 cc n1 pc-acp vvi dt n1,
Will you see how it affected his Head? vpon the fore-taste he began NONLATINALPHABET, to be amazed; how it affected his heart? he began NONLATINALPHABET, to droope, to faint;
Will you see how it affected his Head? upon the foretaste he began, to be amazed; how it affected his heart? he began, to droop, to faint;
how it affected his soule? NONLATINALPHABET, it was all overcast with a heavinesse to death; how it affected his body? it made it to sweate great drops of blood.
how it affected his soul?, it was all overcast with a heaviness to death; how it affected his body? it made it to sweat great drops of blood.
If so, know for a certaine, that you whose hearts the love of a bleeding and crucified Saviour doe not melt, his glorious and terrible power shall one day break and afflict for ever.
If so, know for a certain, that you whose hearts the love of a bleeding and Crucified Saviour do not melt, his glorious and terrible power shall one day break and afflict for ever.
cs av, vvb p-acp dt j, cst pn22 rg-crq n2 dt n1 pp-f dt j-vvg cc vvd n1 vdb xx vvi, po31 j cc j n1 vmb crd n1 vvi cc vvi p-acp av.
and indangger Religion to save their Honours, had our Magistrates bin more wakefull to prevent both the sowing and growth of divers tares, had our Ministers bin more conscientious,
and indangger Religion to save their Honours, had our Magistrates been more wakeful to prevent both the sowing and growth of diverse tares, had our Ministers been more conscientious,
cc jc n1 pc-acp vvi po32 ng1, vhd po12 n2 vbn av-dc j pc-acp vvi d dt vvg cc n1 pp-f j n2, vhd po12 n2 vbn av-dc j,
I have done this vse, and only by way of caution shall adde a few words to releive some troubled souls, with whom tears perhaps are scarce, though grenes are plentifull:
I have done this use, and only by Way of caution shall add a few words to relieve Some troubled Souls, with whom tears perhaps Are scarce, though greens Are plentiful:
pns11 vhb vdn d n1, cc av-j p-acp n1 pp-f n1 vmb vvi dt d n2 pc-acp vvi d j-vvn n2, p-acp r-crq n2 av vbr j, cs n2-jn vbr j:
To discover (for happily we may wonder) why our humiliations and fastings which have bin so frequent, have not bin returned with successe into our bosomes, sutable to our desires:
To discover (for happily we may wonder) why our humiliations and Fastings which have been so frequent, have not been returned with success into our bosoms, suitable to our Desires:
pc-acp vvi (c-acp av-j pns12 vmb vvi) c-crq po12 n2 cc n2-vvg r-crq vhb vbn av j, vhb xx vbn vvn p-acp n1 p-acp po12 n2, j p-acp po12 n2:
And here give me leave (Right Honourable) to speake to you whom Reformation most concerns, you have passed worthy Votes for a strict Observation of the Sabbath and of fasting dayes,
And Here give me leave (Right Honourable) to speak to you whom Reformation most concerns, you have passed worthy Votes for a strict Observation of the Sabbath and of fasting days,
for else you will find that true which Alphius the vsurer sometime said of his clients, Optima nomina non appellando fiere mala: (Colum. de re rust. lib.
for Else you will find that true which Alphius the usurer sometime said of his Clients, Optima nomina non appellando fiere mala: (Colum. de re rust. lib.
c-acp av pn22 vmb vvi d j r-crq np1 dt n1 av vvn pp-f po31 n2, fw-la fw-la fw-la fw-la fw-la fw-la: (np1 fw-fr zz n1. n1.
but when these things have bin a little digested and slept vpon, we have bin as secure about our conditions, dead and flat in our duties as ever before.
but when these things have been a little digested and slept upon, we have been as secure about our conditions, dead and flat in our duties as ever before.
cc-acp c-crq d n2 vhb vbn dt j vvn cc vvn p-acp, pns12 vhb vbn a-acp j p-acp po12 n2, j cc av-j p-acp po12 n2 c-acp av a-acp.
while he withdrawes and absents himselfe, let vs vncessantly crie out, as the Church did, Jer. 14. 9. Oh thou hope of Jsrael, the Saviour therof in the time of trouble,
while he withdraws and absents himself, let us uncessantly cry out, as the Church did, Jer. 14. 9. O thou hope of Israel, the Saviour thereof in the time of trouble,
The vsing of certaine words in healing the diseases of the body, with which many ignorant people are better acquainted then with prayer, is no other then a sinfull Charme,
The using of certain words in healing the diseases of the body, with which many ignorant people Are better acquainted then with prayer, is no other then a sinful Charm,
but in curing the diseases of the soule, and diverting the Judgments of Heaven words are Gods Recipe: Hosea 14. 2. Take with you words, and turne to the Lord, say unto him, take away iniquity, and receive vs gratiously:
but in curing the diseases of the soul, and diverting the Judgments of Heaven words Are God's Recipe: Hosea 14. 2. Take with you words, and turn to the Lord, say unto him, take away iniquity, and receive us graciously:
cc-acp p-acp vvg dt n2 pp-f dt n1, cc vvg dt n2 pp-f n1 n2 vbr ng1 n1: np1 crd crd vvb p-acp pn22 n2, cc vvi p-acp dt n1, vvb p-acp pno31, vvb av n1, cc vvb pno12 av-j:
First, in accusing himselfe, he is to be coelestis et fidelis Dei orator contra seipsum, (as Parisiensis speakes) a heavenly and faithful pleader for God against himselfe:
First, in accusing himself, he is to be coelestis et Fidelis Dei orator contra seipsum, (as Parisiensis speaks) a heavenly and faithful pleader for God against himself:
or as in matter of Grace, God doth not weigh it by the Scale, but tries it by the touch-stone; so in sinne God doth not weigh it by the bulke, but by the ingreadients. A sinne of a lesser magnitude committed with light, with love, stirres vp and provokes God more,
or as in matter of Grace, God does not weigh it by the Scale, but tries it by the touchstone; so in sin God does not weigh it by the bulk, but by the ingreadients. A sin of a lesser magnitude committed with Light, with love, stirs up and provokes God more,
Secondly, In condemning a mans selfe, he is to passe a severe Sentence against himself, by acknowledging that God may justly let him sinke in the middest of his rebellions, without casting forth a new cord of mercie to help or save;
Secondly, In condemning a men self, he is to pass a severe Sentence against himself, by acknowledging that God may justly let him sink in the midst of his rebellions, without casting forth a new cord of mercy to help or save;
Now in the doing of these there is a double good that the sinner gets in the accusing of himselfe, he puts Sathan that is the great accuser of the Brethren quite out of office, he can lay no more to his charge,
Now in the doing of these there is a double good that the sinner gets in the accusing of himself, he puts Sathan that is the great accuser of the Brothers quite out of office, he can lay no more to his charge,
av p-acp dt vdg pp-f d pc-acp vbz dt j-jn j cst dt n1 vvz p-acp dt vvg pp-f px31, pns31 vvz np1 cst vbz dt j n1 pp-f dt n2 av av pp-f n1, pns31 vmb vvi av-dx dc p-acp po31 n1,
and goe with the last, as for repentance, if you aske them wherin it lyes, they answer not much vnlike him in Quintilian, who being demanded, what NONLATINALPHABET, what NONLATINALPHABET was;
and go with the last, as for Repentance, if you ask them wherein it lies, they answer not much unlike him in Quintilian, who being demanded, what, what was;
cc vvi p-acp dt ord, c-acp p-acp n1, cs pn22 vvb pno32 c-crq pn31 vvz, pns32 vvb xx d av-j pno31 p-acp np1, r-crq vbg vvn, r-crq, r-crq vbds;
But how wide such acknowledgments are from that exact confession which the Scriptures call for, the practice of repenting sinners doth abundantly evince.
But how wide such acknowledgments Are from that exact Confessi which the Scriptures call for, the practice of repenting Sinners does abundantly evince.
How often is David vpon his knees in confessing his murther, his adulterie? what an Historie doth Nehemiah make of Israels sinnes in his prayer to God? how particularly doth Paul describe his madnesse against the Church, his blasphemies against Christ? and all to this end, that themselves may be more ashamed, and God the more glorified.
How often is David upon his knees in confessing his murder, his adultery? what an History does Nehemiah make of Israel's Sins in his prayer to God? how particularly does Paul describe his madness against the Church, his Blasphemies against christ? and all to this end, that themselves may be more ashamed, and God the more glorified.
Seconly, as we are to charge particulars vpon our selves, so also among them to single and cull out our principall and cheife sinnes, streading them before God with all their aggravations:
Secondly, as we Are to charge particulars upon our selves, so also among them to single and cull out our principal and chief Sins, streading them before God with all their aggravations:
av-j, c-acp pns12 vbr pc-acp vvi n2-jn p-acp po12 n2, av av p-acp pno32 p-acp j cc vvi av po12 n-jn cc j-jn n2, j pno32 p-acp np1 p-acp d po32 n2:
As Phisitions in their Anatomie Lectures, though the whole body lye before them, yet they read cheifely upon some more noble and Architectonical parts, the braine, the heart, the stomach,
As Physicians in their Anatomy Lectures, though the Whole body lie before them, yet they read chiefly upon Some more noble and Architectonical parts, the brain, the heart, the stomach,
p-acp n2 p-acp po32 n1 n2, cs dt j-jn n1 vvi p-acp pno32, av pns32 vvd av-jn p-acp d dc j cc j n2, dt n1, dt n1, dt n1,
Vpon the breaking of our solemne Covenants made and renewed with God, a sinne which above many others, hath helped to vnsheath the Sword of God against vs,
Upon the breaking of our solemn Covenants made and renewed with God, a sin which above many Others, hath helped to unsheath the Sword of God against us,
Thirdly, In Confession we are to charge vpon our selves those powerfull stirrings of lust, which spring from the sinfull frame and constitution of our nature and derive a venome to everie action that comes from us;
Thirdly, In Confessi we Are to charge upon our selves those powerful stirrings of lust, which spring from the sinful frame and constitution of our nature and derive a venom to every actium that comes from us;
ord, p-acp n1 pns12 vbr pc-acp vvi p-acp po12 n2 d j n2 pp-f n1, r-crq n1 p-acp dt j n1 cc n1 pp-f po12 n1 cc vvb dt n1 p-acp d n1 cst vvz p-acp pno12;
And this is it, which begets an indisposition of heart to holy services, that in our prayers damps our zeale, fervencie, humiliation, selfe abhorrency;
And this is it, which begets an indisposition of heart to holy services, that in our Prayers damps our zeal, fervency, humiliation, self abhorrency;
and before God condemne and sentence our selves for the cursed fruites that flow from it, which is the second branch of true confession, that is breifly to be vnfolded.
and before God condemn and sentence our selves for the cursed fruits that flow from it, which is the second branch of true Confessi, that is briefly to be unfolded.
cc p-acp np1 vvi cc vvi po12 n2 p-acp dt j-vvn n2 cst vvb p-acp pn31, r-crq vbz dt ord n1 pp-f j n1, cst vbz av-j pc-acp vbi vvn.
for though a justified person by his transgressions doe not de facto become subject to the wrath and vengence of God, being a person priviledged and exempted from the maledictions of the law,
for though a justified person by his transgressions do not de facto become Subject to the wrath and vengeance of God, being a person privileged and exempted from the maledictions of the law,
for the covenant of grace doth not nullifie the merit of sinne, but causeth that sinne shall not actually condemne and exclude such a person from salvation;
for the Covenant of grace does not nullify the merit of sin, but Causes that sin shall not actually condemn and exclude such a person from salvation;
p-acp dt n1 pp-f n1 vdz xx vvi dt n1 pp-f n1, cc-acp vvz d n1 vmb xx av-j vvi cc vvi d dt n1 p-acp n1;
Yea, it is his duty in such a manner to sentence the merit of his sinnes, that he may the more abundantly admire the riches and fulnesse of that grace, that hath delivered him from so heavie a curse.
Yea, it is his duty in such a manner to sentence the merit of his Sins, that he may the more abundantly admire the riches and fullness of that grace, that hath Delivered him from so heavy a curse.
uh, pn31 vbz po31 n1 p-acp d dt n1 pc-acp vvi dt n1 pp-f po31 n2, cst pns31 vmb dt av-dc av-j vvi dt n2 cc n1 pp-f d n1, cst vhz vvn pno31 p-acp av j dt n1.
Secondly, In selfe condemning: we must confesse that the smart and chastisements from God, which for sinne at any time we lye vnder, are exceeding just and righteous.
Secondly, In self condemning: we must confess that the smart and chastisements from God, which for sin At any time we lie under, Are exceeding just and righteous.
ord, p-acp n1 vvg: pns12 vmb vvi d dt n1 cc n2 p-acp np1, r-crq p-acp n1 p-acp d n1 pns12 vvb p-acp, vbr av-vvg j cc j.
and turned his smiles into frownes? hath he sealed vp our lips, straitned our spirit? hath he kindled a fire in our bones, hath he blastour estate, hath he put gall into our contentments,
and turned his smiles into frowns? hath he sealed up our lips, straitened our Spirit? hath he kindled a fire in our bones, hath he blastour estate, hath he put Gall into our contentment's,
as might most clearely expresse his shame and sorrow for such sins as had drawn so heavy hand of God vpon him, he was to goe with his garments rent, that all might see and behold his leaprosie:
as might most clearly express his shame and sorrow for such Sins as had drawn so heavy hand of God upon him, he was to go with his garments rend, that all might see and behold his Leprosy:
c-acp n1 av-ds av-j vvi po31 n1 cc n1 p-acp d n2 c-acp vhd vvn av j n1 pp-f np1 p-acp pno31, pns31 vbds pc-acp vvi p-acp po31 n2 vvn, cst d vmd vvi cc vvi po31 n1:
this deportment of the Leaper, some of the Antients have thought, to be a lively embleme of a penitent and broken sinner, who when he come before God, to acknowledge his vilenesse, is to vse all meanes,
this deportment of the Leaper, Some of the Ancients have Thought, to be a lively emblem of a penitent and broken sinner, who when he come before God, to acknowledge his vileness, is to use all means,
d n1 pp-f dt n1, d pp-f dt n2-j vhb vvn, pc-acp vbi dt j n1 pp-f dt j-jn cc j-vvn n1, r-crq c-crq pns31 vvn p-acp np1, pc-acp vvi po31 n1, vbz pc-acp vvi d n2,
and to take all advantages of abasing and shaming himself in his presence: he is in some measure to afflict his body in the laying aside all ornaments;
and to take all advantages of abasing and shaming himself in his presence: he is in Some measure to afflict his body in the laying aside all Ornament;
cc pc-acp vvi d n2 pp-f vvg cc vvg px31 p-acp po31 n1: pns31 vbz p-acp d n1 pc-acp vvi po31 n1 p-acp dt vvg av d n2;
he is with doubled and loud confessions to crie out before God and man, that he is as an vncleane thing, and all his righteousnesses are as filthy ragges, Isaiah 64. 6.
he is with doubled and loud confessions to cry out before God and man, that he is as an unclean thing, and all his Righteousness Are as filthy rags, Isaiah 64. 6.
pns31 vbz p-acp vvn cc j n2 pc-acp vvi av p-acp np1 cc n1, cst pns31 vbz p-acp dt j n1, cc d po31 n2 vbr a-acp j n2, np1 crd crd
In this worke God and a sinner are like unto quantitas discreta, and quantitas continua, the one of which may be infinitely diminished, and the other infinitely increased:
In this work God and a sinner Are like unto Quantitas discreta, and Quantitas Continua, the one of which may be infinitely diminished, and the other infinitely increased:
p-acp d n1 np1 cc dt n1 vbr av-j p-acp fw-la fw-la, cc fw-la fw-la, dt crd pp-f r-crq vmb vbi av-j vvn, cc dt n-jn av-j vvn:
Gods mercy in bearing, pardoning, healing that may be highned, and exalted without bounds, and man, wretchednesse and basenesse that may be so aggravated,
God's mercy in bearing, pardoning, healing that may be highned, and exalted without bounds, and man, wretchedness and baseness that may be so aggravated,
ng1 n1 p-acp vvg, vvg, vvg cst vmb vbi vvn, cc vvn p-acp n2, cc n1, n1 cc n1 cst vmb vbi av vvn,
Both these things doth Nehemiah excellently performe, in that confession which he makes in the behalfe of the Church, which is all interchangeably woven and interstreaked with an holy exalting of Gods goodnesse,
Both these things does Nehemiah excellently perform, in that Confessi which he makes in the behalf of the Church, which is all interchangeably woven and interstreaked with an holy exalting of God's Goodness,
d d n2 vdz np1 av-j vvi, p-acp d n1 r-crq pns31 vvz p-acp dt n1 pp-f dt n1, r-crq vbz d av-j vvn cc vvn p-acp dt j n-vvg pp-f npg1 n1,
He begins cap. 9. ver. 7. to ver. 16. with a pithie and sweet abridgment of Gods goodnes to Israel, made knowne in eminent deliverances, pretious mercies, and strange miracles:
He begins cap. 9. ver. 7. to for. 16. with a pithy and sweet abridgment of God's Goodness to Israel, made known in eminent Deliverances, precious Mercies, and strange Miracles:
how good God was to them, when they had been thus evill to him: and then againe addes, their inflexablenesse and disobedience vnder all his continued goodnesse.
how good God was to them, when they had been thus evil to him: and then again adds, their inflexablenesse and disobedience under all his continued Goodness.
c-crq j np1 vbds p-acp pno32, c-crq pns32 vhd vbn av j-jn p-acp pno31: cc av av vvz, po32 n1 cc n1 p-acp d po31 j-vvn n1.
Wicked men when God awakens their consciences in their bosome, and makes the smell of the brimstone and the fire of Hell, to come up into their nostrils,
Wicked men when God awakens their Consciences in their bosom, and makes the smell of the brimstone and the fire of Hell, to come up into their nostrils,
Sinceritie is that, which in everie service obtaines the blessing, but especiall• in this, when an humbled soule lies in the middest of darkenesse as in a dungeon, sinceritie in it's prayers in it's confessions, is as a chinke to let in some beames of light,
Sincerity is that, which in every service obtains the blessing, but especiall• in this, when an humbled soul lies in the midst of darkness as in a dungeon, sincerity in it's Prayers in it's confessions, is as a chink to let in Some beams of Light,
and hope, when as all shewes and pretenses without it in any kind whatsoever, are but like windowes fastned vpon a thicke wall, that though they contribute beautie to the building,
and hope, when as all shows and pretences without it in any kind whatsoever, Are but like windows fastened upon a thick wall, that though they contribute beauty to the building,
cc n1, c-crq p-acp d n2 cc n2 p-acp pn31 p-acp d n1 r-crq, vbr cc-acp j n2 vvn p-acp dt j n1, cst cs pns32 vvi n1 p-acp dt n1,
Among many names which Parisienses gives to confesion, this is one, he cals it spiritualis vomitus, spirituall vomit, whereby the burthened soul doth ease it selfe,
Among many names which Parisians gives to Confessi, this is one, he calls it spiritualis vomitus, spiritual vomit, whereby the burdened soul does ease it self,
doe not turne your fastings and confessions into a lye by to morrowes loose living, contradict not the words that have gon forth out of your mouthes, by a fresh practice of such sinnes, which you have now engaged your selves to relinquish, let no lust that you have professed this day to be a thorne in your sides, be as a crowne or garland on your head to morrow, take nothing againe as a freind into your bosome, that you have this day looked upon as an enemie,
do not turn your Fastings and confessions into a lie by to morrows lose living, contradict not the words that have gone forth out of your mouths, by a fresh practice of such Sins, which you have now engaged your selves to relinquish, let no lust that you have professed this day to be a thorn in your sides, be as a crown or garland on your head to morrow, take nothing again as a friend into your bosom, that you have this day looked upon as an enemy,
vdb xx vvi po22 n2-vvg cc n2 p-acp dt n1 p-acp p-acp n2 j n-vvg, vvb xx dt n2 cst vhb vvn av av pp-f po22 n2, p-acp dt j n1 pp-f d n2, r-crq pn22 vhb av vvn po22 n2 pc-acp vvi, vvb dx n1 cst pn22 vhb vvn d n1 pc-acp vbi dt n1 p-acp po22 n2, vbb p-acp dt n1 cc n1 p-acp po22 n1 p-acp n1, vvb pix av p-acp dt n1 p-acp po22 n1, cst pn22 vhb d n1 vvd p-acp p-acp dt n1,
But if any man shall dare to mocke God, and by fresh apostacies to breake the solemne covennat that he hath now entered into, let him know this for a certaine, that if there be justice in Heaven,
But if any man shall Dare to mock God, and by fresh apostasies to break the solemn Covenant that he hath now entered into, let him know this for a certain, that if there be Justice in Heaven,
cc-acp cs d n1 vmb vvi pc-acp vvi np1, cc p-acp j n2 pc-acp vvi dt j n1 cst pns31 vhz av vvn p-acp, vvb pno31 vvi d p-acp dt j, cst cs pc-acp vbi n1 p-acp n1,
For the application of this poynt, I shall confine my selfe unto two Vses, the first whereof shall consist only of some directions, that may help us in confession, which to performe aright, is not the least part of a christians worke or care.
For the application of this point, I shall confine my self unto two Uses, the First whereof shall consist only of Some directions, that may help us in Confessi, which to perform aright, is not the least part of a Christians work or care.
p-acp dt n1 pp-f d n1, pns11 vmb vvi po11 n1 p-acp crd vvz, dt ord c-crq vmb vvi av-j pp-f d n2, cst vmb vvi pno12 p-acp n1, r-crq pc-acp vvi av, vbz xx dt ds n1 pp-f dt njpg2 n1 cc n1.
there are in the hands violence, rapines, bloudshed, but they are there only as water in a stream, the heart is the fountaine, that feeds and nourisheth it:
there Are in the hands violence, rapines, bloodshed, but they Are there only as water in a stream, the heart is the fountain, that feeds and Nourishes it:
After all communications and diffusions of lust into everie facultie there are in the heart as the proper seate, Atheisme, blasphemies, treasons against the very life and being of God, sins at which the very flesh itselfe will quake and tremble,
After all communications and diffusions of lust into every faculty there Are in the heart as the proper seat, Atheism, Blasphemies, treasons against the very life and being of God, Sins At which the very Flesh itself will quake and tremble,
c-acp d n2 cc n2 pp-f n1 p-acp d n1 pc-acp vbr p-acp dt n1 p-acp dt j n1, n1, n2, n2 p-acp dt j n1 cc vbg pp-f np1, n2 p-acp r-crq dt j n1 px31 vmb vvi cc vvi,
Now can a man that is any way apprehensive, that he hath such a treasure, such an Hell, such a magasin of sins within him, want what to confesse? and what to condemne himselfe for in the sight of God? no certanly, words he may want,
Now can a man that is any Way apprehensive, that he hath such a treasure, such an Hell, such a magasin of Sins within him, want what to confess? and what to condemn himself for in the sighed of God? no Certainly, words he may want,
av vmb dt n1 cst vbz d n1 j, cst pns31 vhz d dt n1, d dt n1, d dt n1 pp-f n2 p-acp pno31, vvb r-crq pc-acp vvi? cc q-crq pc-acp vvi px31 p-acp p-acp dt n1 pp-f np1? uh-dx av-j, n2 pns31 vmb vvi,
it is the ignorance only that men have of their hearts, that filles them with pride, boastings, presumptions of their estates, opinions of their goodnesse that make them like the Pharisie that can find little to confesse,
it is the ignorance only that men have of their hearts, that fills them with pride, boastings, presumptions of their estates, opinions of their Goodness that make them like the Pharisee that can find little to confess,
whereas if God did but discover the true condition of their hearts vnto them, they would like the Publican knock and smite their brests? and cry out, Lord be mercifull to me a sinner.
whereas if God did but discover the true condition of their hearts unto them, they would like the Publican knock and smite their breasts? and cry out, Lord be merciful to me a sinner.
and to be ashamed of, but nothing to boast, and glorie of: some sins indeed the weake glimmerings of nature may discover vnto men to be vile; lying, luxurie, idlenesse;
and to be ashamed of, but nothing to boast, and glory of: Some Sins indeed the weak glimmerings of nature may discover unto men to be vile; lying, luxury, idleness;
cc pc-acp vbi j pp-f, cc-acp pix pc-acp vvi, cc n1 pp-f: d n2 av dt j n2 pp-f n1 vmb vvi p-acp n2 pc-acp vbi j; vvg, n1, n1;
Now if any of us have such blacke dayes in our Calenders, such foule sins in our private Registers, that may mind us what we have sometimes bin, let vs as much as we can, keep vp the apprehensiof that deformitie, uglinesse, contrariety to the Law, which they seemed to have,
Now if any of us have such black days in our Calendars, such foul Sins in our private Registers, that may mind us what we have sometime been, let us as much as we can, keep up the apprehensiof that deformity, ugliness, contrariety to the Law, which they seemed to have,
av cs d pp-f pno12 vhi d j-jn n2 p-acp po12 n2, d j n2 p-acp po12 j n2, cst vmb vvi pno12 r-crq pns12 vhb av vbn, vvb pno12 p-acp d c-acp pns12 vmb, vvb a-acp dt n1 cst n1, n1, n1 p-acp dt n1, r-crq pns32 vvd pc-acp vhi,
he that rides post, can never make a true mappe of a Countrie, nor that man any discoverie of himselfe whose thoughts doe not now and then make a stand and looke backward, it is consideration, that tels vs what need we stand in of mercie to pardon us,
he that rides post, can never make a true map of a Country, nor that man any discovery of himself whose thoughts do not now and then make a stand and look backward, it is consideration, that tells us what need we stand in of mercy to pardon us,
pns31 cst vvz n1, vmb av-x vvi dt j n1 pp-f dt n1, ccx d n1 d n1 pp-f px31 qg-crq n2 vdb xx av cc av vvb dt n1 cc vvi av-j, pn31 vbz n1, cst vvz pno12 r-crq n1 pns12 vvb p-acp pp-f n1 pc-acp vvi pno12,
how injurious they are, not only vnto themselves, but unto the the happinesse of the whole Kingdome, that would in these sad times crie downe all acknowledgment and confession of sinne,
how injurious they Are, not only unto themselves, but unto the the happiness of the Whole Kingdom, that would in these sad times cry down all acknowledgment and Confessi of sin,
q-crq j pns32 vbr, xx av-j p-acp px32, cc-acp p-acp dt dt n1 pp-f dt j-jn n1, cst vmd p-acp d j n2 vvb a-acp d n1 cc n1 pp-f n1,
as that which is vselesse, and unbecomming the dayes and times of the Gospel, and would by certaine artes and wyles put a beautie vpon most mishapen and deformed opinions.
as that which is useless, and unbecoming the days and times of the Gospel, and would by certain arts and wiles put a beauty upon most Misshapen and deformed opinions.
c-acp d r-crq vbz j, cc j dt n2 cc n2 pp-f dt n1, cc vmd p-acp j n2 cc n2 vvd dt n1 p-acp ds j cc j-vvn n2.
Pausanias tels a storie, of a mirrour in the Temple of Smyrna, that if any that had a beautifull face, looked in it, he would appeare exceedingly deformed;
Pausanias tells a story, of a mirror in the Temple of Smyrna, that if any that had a beautiful face, looked in it, he would appear exceedingly deformed;
or Christ accept, and crie up a libertie and freedom from the Law, as a rule to guide and order our conversations, by which Opinion if they should once come to prevaile in mens minds, they will quickely bid farwell to all holinesse.
or christ accept, and cry up a liberty and freedom from the Law, as a Rule to guide and order our conversations, by which Opinion if they should once come to prevail in men's minds, they will quickly bid farewell to all holiness.
cc np1 vvb, cc vvb a-acp dt n1 cc n1 p-acp dt n1, c-acp dt n1 pc-acp vvi cc vvi po12 n2, p-acp r-crq n1 cs pns32 vmd a-acp vvi pc-acp vvi p-acp ng2 n2, pns32 vmb av-j vvi n1 p-acp d n1.
But I spare to speake any more, because that you with whom the weightie affaires of the Church are betrusted, will doe that right to the Gospel and trueth, which shall beseeme Persons of your worth and pietie. FINIS.
But I spare to speak any more, Because that you with whom the weighty affairs of the Church Are betrusted, will do that right to the Gospel and truth, which shall beseem Persons of your worth and piety. FINIS.
p-acp pns11 vvb pc-acp vvi d dc, c-acp cst pn22 p-acp ro-crq dt j n2 pp-f dt n1 vbr vvn, vmb vdi d n-jn p-acp dt n1 cc n1, r-crq vmb vvi n2 pp-f po22 n1 cc n1. fw-la.
