The trust and the account of a stevvard, laid open in a sermon preached before the Honourable House of Commons, at Margarets Westminster; upon Wednesday the the [sic] 28. of April 1647. being the day of their publique humiliation. / By William Strong.
Publisher: Printed by Tho Harper for John Benson and John Saywell and are to be sold at their shops in Dunstans Church Yard and at the Greyhound in Little Britaine
A Sermon Preached before THE HONORABLE HOVSE OF COMMONS, at Margarets Westminster, on the 28th of Aprill 1647. being the day of Publique HUMILIATION and FASTING. LUKE 16.2. Give an Account of thy Stewardship, for thou maist be no longer Steward.
A Sermon Preached before THE HONOURABLE HOUSE OF COMMONS, At Margarets Westminster, on the 28th of April 1647. being the day of Public HUMILIATION and FASTING. LUKE 16.2. Give an Account of thy Stewardship, for thou Mayest be no longer Steward.
The Sicilian Prince had his earthen place to tell him daily that he was but a Potters Son. Philip of Macedon had his Page who cryed every morning in his hearing:
The Sicilian Prince had his earthen place to tell him daily that he was but a Potters Son. Philip of Macedon had his Page who cried every morning in his hearing:
As in spirituall things it is hard, being fallen to remember whence wee are fallen: So in temporall things, being risen, it is hard to remember from whence wee arose. Rara Virtus est humilitas purpurata.
As in spiritual things it is hard, being fallen to Remember whence we Are fallen: So in temporal things, being risen, it is hard to Remember from whence we arose. Rara Virtus est humilitas purpurata.
Its a thousand to one but as they say of the Pope at his instalment, mutatio nominis, becomes mutatio hominis. And men called Gods by Office, are apt to conceive themselves to be Gods by Essence.
Its a thousand to one but as they say of the Pope At his instalment, Change Nominis, becomes Change hominis. And men called God's by Office, Are apt to conceive themselves to be God's by Essence.
God hath set up his Ministers in an especiall manner for this end, not only to be his Remembrancers (for some apply that unto them as an Act of Office, Esay. 62.6.) but to be your Remembrancers and Monitors in his name, who in them speakes from Heaven.
God hath Set up his Ministers in an especial manner for this end, not only to be his Remembrancers (for Some apply that unto them as an Act of Office, Isaiah. 62.6.) but to be your Remembrancers and Monitors in his name, who in them speaks from Heaven.
There is among Interpreters great difference about the occasion, connexion, and application of this Parable, in somuch that Cajetan ventured to say, Applicationem hujus Parabolae, Cajetan in loc Quasi spiritus sanctut simictudines a scop• altenas ossumpserit;
There is among Interpreters great difference about the occasion, connexion, and application of this Parable, in So much that Cajetan ventured to say, Applicationem hujus Parabolae, Cajetan in loc Quasi spiritus sanctut simictudines a scop• altenas ossumpserit;
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That wee may finde out the meaning of the Parable, let us take that ordinary Rule given by Interpreters concerning Parables, which is to observe the scope to which it is applyed.
That we may find out the meaning of the Parable, let us take that ordinary Rule given by Interpreters Concerning Parables, which is to observe the scope to which it is applied.
This Parable ends at the 8 verse, and the Application begins at the 9. And I say unto you make unto your selves friends of the Mammon of unrighteousnesse, that when yee faile they may receive you into everlasting habitations.
This Parable ends At the 8 verse, and the Application begins At the 9. And I say unto you make unto your selves Friends of the Mammon of unrighteousness, that when ye fail they may receive you into everlasting habitations.
He that is faithfull in that which is least, is faithfull also in much, In hac Paralela Christus monet. 1. Ʋtommbus medu du•eant p•ex•mu ben•facere 2 Ejusmodi benefieia, qua proximo exhibemus, non perite, sed in vitam 〈 … 〉 ferva•i. 3 Decet verum usum 〈 ◊ 〉 temp•ralium &c. Calv. Chemnit. Stella. A Lap. Gasp. M. loc. in loc.
He that is faithful in that which is least, is faithful also in much, In hac Paralela Christus monet. 1. Ʋtommbus medu du•eant p•ex•mu ben•facere 2 Ejusmodi benefieia, qua proximo exhibemus, non perite, said in vitam 〈 … 〉 ferva•i. 3 Deceit verum usum 〈 ◊ 〉 temp•ralium etc. Calvin Chemnit. Stella. A Lap. Gasp. M. loc. in loc.
and if yee have not beene faithfull in that which is another mans, who shall give you that which is your own? From whence the scope of the Parable seemes evidently to be this.
and if ye have not been faithful in that which is Another men, who shall give you that which is your own? From whence the scope of the Parable seems evidently to be this.
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That having beene faithfull in the Mammon of unrighteousnes, God may be pleased to trust them with the true Treasure. And this exhortation is pressed from the example of the unjust Steward;
That having been faithful in the Mammon of unrighteousness, God may be pleased to trust them with the true Treasure. And this exhortation is pressed from the Exampl of the unjust Steward;
First, of his Office and condition, he is a Steward. This is by some applyed to the Magistracy, by some to the Ministry, by some to all Rulers, of what kinde soever, by some unto every particular person; who hath received some tallents from God,
First, of his Office and condition, he is a Steward. This is by Some applied to the Magistracy, by Some to the Ministry, by Some to all Rulers, of what kind soever, by Some unto every particular person; who hath received Some Talents from God,
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and is betrusted with his goods whether it be riches, Honours, Authority, Parts, or whatsoever else, to be imployed for the glory of God, the good of others,
and is betrusted with his goods whither it be riches, Honours, authority, Parts, or whatsoever Else, to be employed for the glory of God, the good of Others,
God hath indeed immediately but one Steward, Jesus Christ the Mediator, the man of his right-hand, the Father hath given all things into his hands, hath put all things in subjection under his feete.
God hath indeed immediately but one Steward, jesus christ the Mediator, the man of his right-hand, the Father hath given all things into his hands, hath put all things in subjection under his feet.
But Jesus Christ hath many under-Stewards in the administration of all things here below. The Angels are therefore called Principallities, if good things be to be dispenced:
But jesus christ hath many under-Stewards in the administration of all things Here below. The Angels Are Therefore called Principalities, if good things be to be dispensed:
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So shall they render an account to Christ at the giving up of their stewardship. That it is a great trust committed unto Magistrates to be Stewards under Christ;
So shall they render an account to christ At the giving up of their stewardship. That it is a great trust committed unto Magistrates to be Stewards under christ;
which boundstones never any did attempt to remove, but they were hurt therewith, Eccles. 10.8. These Lawes are the common inheritance, and patrimony of every free-borne Subject;
which boundstones never any did attempt to remove, but they were hurt therewith, Eccles. 10.8. These Laws Are the Common inheritance, and patrimony of every freeborn Subject;
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Seeke judgement, releeve the oppressed, then come, pray to me, and reason with me; this is the Lords order Esay 1.15. or else God will answer you as he did Joshua praying, Wherefore lyest thou upon thy face? Israel hath sinned in the accursed thing.
Seek judgement, relieve the oppressed, then come, pray to me, and reason with me; this is the lords order Isaiah 1.15. or Else God will answer you as he did joshua praying, Wherefore liest thou upon thy face? Israel hath sinned in the accursed thing.
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If our liberties be to be defended, ye are our hiding place. If they be to be vindicated, ye are our covering, under whose shadow, next under the shadow of the wings of the Almighty, we hope to be safe.
If our Liberties be to be defended, you Are our hiding place. If they be to be vindicated, you Are our covering, under whose shadow, next under the shadow of the wings of the Almighty, we hope to be safe.
And though you may be able by your power now, to preserve your selves, from those violences and oppressions, which formerly you were liable to, equally with other men;
And though you may be able by your power now, to preserve your selves, from those violences and oppressions, which formerly you were liable to, equally with other men;
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There must hang upon you cups as well as flaggons. A good Magistrate ought to bee in the Commonwealth as the soule in the body, which is tota in qualibet parte.
There must hang upon you cups as well as flaggons. A good Magistrate ought to be in the Commonwealth as the soul in the body, which is tota in qualibet parte.
Thirdly, God hath betrusted you with the Religion, Ordinances, and worship of God in this Kingdome, and in an especiall manner with this great worke of Reformation, which he did so unexpectedly begin,
Thirdly, God hath betrusted you with the Religion, Ordinances, and worship of God in this Kingdom, and in an especial manner with this great work of Reformation, which he did so unexpectedly begin,
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If the Lord cast the house which he hath sanctified for his name out of his sight, 2 Chron. 7.20. he will quickly pluck you up by the roots out of the land which he hath given you.
If the Lord cast the house which he hath sanctified for his name out of his sighed, 2 Chronicles 7.20. he will quickly pluck you up by the roots out of the land which he hath given you.
If he throw downe your eminent place, they shall quickly strip you of all your cloaths, take away your faire Jewells and leave you naked and bare, for the fire that burnes the City is taken off the Altar. Ʋbi non est sanctitas pietas, fides instabile regnum.
If he throw down your eminent place, they shall quickly strip you of all your clothes, take away your fair Jewels and leave you naked and bore, for the fire that burns the city is taken off the Altar. Ʋbi non est Sanctitas pietas, fides instabile Kingdom.
If you would not have the Kingdome to be rooted up; let not Religion be rooted out. Let it be only Mariana's opinion, ut nihil princeps de Religione statuat.
If you would not have the Kingdom to be rooted up; let not Religion be rooted out. Let it be only Mariana's opinion, ut nihil princeps de Religion statuat.
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Surely Rome is Mystery, Babylon the Great mother of the Harlots, and as it was the sinne of the ten Kings to give their Kingdomes to the beast, to receive his mark, in their right hand and in their fortheads:
Surely Rome is Mystery, Babylon the Great mother of the Harlots, and as it was the sin of the ten Kings to give their Kingdoms to the beast, to receive his mark, in their right hand and in their fortheads:
This is approved by God, as being the Magistrates duty even in matters of Religion; which doubtlesse they shall exercise each of them in their owne Kingdomes respectively;
This is approved by God, as being the Magistrates duty even in matters of Religion; which doubtless they shall exercise each of them in their own Kingdoms respectively;
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These he hath first committed unto Christ, not as an ordinary gift, but as the first fruits of the creatures, as the choisest jewils among all the treasures of the Creation,
These he hath First committed unto christ, not as an ordinary gift, but as the First fruits of the creatures, as the Choicest jewils among all the treasures of the Creation,
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and how you prefer unto these a disciplinarian Saint; but a prophane man, a drunkard, a railer, a cursed speaker, whose Religion began with his opinion;
and how you prefer unto these a disciplinarian Saint; but a profane man, a drunkard, a railer, a cursed speaker, whose Religion began with his opinion;
This may tend to advance formility, but will never piety. Surely with God neither circumcision availes any thing, nor uncircumcision, but a new creature;
This may tend to advance formility, but will never piety. Surely with God neither circumcision avails any thing, nor uncircumcision, but a new creature;
and formes, after this or that way, but in righteousnesse, and peace, and joy in the holy Ghost, he that in these things serveth God, is accepted of God and approved of all good men, Rom. 14.17, 18. It is your duty therefore to cherish holinesse, in what shape soever it be represented;
and forms, After this or that Way, but in righteousness, and peace, and joy in the holy Ghost, he that in these things serves God, is accepted of God and approved of all good men, Rom. 14.17, 18. It is your duty Therefore to cherish holiness, in what shape soever it be represented;
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You have a virtuall influence into the whole Nation, the people generally being a lumpe ready to receive any leaven: those that will willingly walke after any commandement whether for good or evill.
You have a virtual influence into the Whole nation, the people generally being a lump ready to receive any leaven: those that will willingly walk After any Commandment whither for good or evil.
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or that my people have been lost sheepe, their shepherds have caused them to goe astray, they have turned them away on the mountaines, they have gone from mountaine to hill, they have forgotten their resting place.
or that my people have been lost sheep, their shepherd's have caused them to go astray, they have turned them away on the Mountains, they have gone from mountain to hill, they have forgotten their resting place.
Formerly neglects in this kinde might be somewhat extenuated, by the extremity of the War; but now God hath subdued your enemies, and made the way plaine before you.
Formerly neglects in this kind might be somewhat extenuated, by the extremity of the War; but now God hath subdued your enemies, and made the Way plain before you.
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Publique persons should have publique spirits, and these will have publique designes. It is a hireling, that lookes no further then his owne party, the raising of his owne family,
Public Persons should have public spirits, and these will have public designs. It is a hireling, that looks no further then his own party, the raising of his own family,
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The glory of God, the advancement of the Kingdome of Christ, the care of all the Churches, should bee the matter of all your debates and consultations.
The glory of God, the advancement of the Kingdom of christ, the care of all the Churches, should be the matter of all your debates and Consultations.
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and she hath no breasts, what shall we do for our sister in the day that she shall be spoken for? Ireland calls, cries, stretcheth out her hands all the day long unto you;
and she hath no breasts, what shall we do for our sister in the day that she shall be spoken for? Ireland calls, cries, Stretcheth out her hands all the day long unto you;
lest one day you be found wasters and unjust stewards. If Ministers who are the stewards of the mysteries of God, in his word doe seeke to themselves preeminence; draw disciples after them, dawbe with untempered morter;
lest one day you be found wasters and unjust Stewards. If Ministers who Are the Stewards of the Mysteres of God, in his word do seek to themselves preeminence; draw Disciples After them, daub with untempered mortar;
So for Magistrates, to make use of their authority, to inrich their families, gaine to themselves a party, pleasure their friends, and crush their adversaries;
So for Magistrates, to make use of their Authority, to enrich their families, gain to themselves a party, pleasure their Friends, and crush their Adversaries;
The Magistrates are legum custodes & ministri, therefore it is not in their power to dispence with the Law at pleasure, which is their rule in judging,
The Magistrates Are Legume custodes & ministri, Therefore it is not in their power to dispense with the Law At pleasure, which is their Rule in judging,
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as it is the peoples in obeying (except only in some extraordinary emergencyes for the preservation of the publick, which the providence of man cannot foresee, nor his wisdome prevent:
as it is the peoples in obeying (except only in Some extraordinary emergencies for the preservation of the public, which the providence of man cannot foresee, nor his Wisdom prevent:
And in these cases, salut populi est suprema lex ) but in a common and ordinary way of justice, the Law should be as the publique standard to measure all by.
And in these cases, salut People est Supreme lex) but in a Common and ordinary Way of Justice, the Law should be as the public standard to measure all by.
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The Magistrate indeede should take care, and be exact in the Lawes that he makes, that nothing in them be wanting or redundant; nothing burdensome to the people:
The Magistrate indeed should take care, and be exact in the Laws that he makes, that nothing in them be wanting or redundant; nothing burdensome to the people:
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But God, the most High rules in the Kingdomes of mortall men, the sheilds of the earth belong to God, he is with you in judgement, and when yee submit your consciences, cast downe your Crownes; rule with him,
But God, the most High rules in the Kingdoms of Mortal men, the shields of the earth belong to God, he is with you in judgement, and when ye submit your Consciences, cast down your Crowns; Rule with him,
Thirdly, being Stewards, you must imploy all that is committed to you with wisedome, and faithfulnesse, Luc. 12.41. NONLATINALPHABET. Fidel•s est dispensator, qui non quod suum est quaeris, sed quae Iesu Christi, cujus vices gerit.
Thirdly, being Stewards, you must employ all that is committed to you with Wisdom, and faithfulness, Luke 12.41.. Fidel•s est dispensator, qui non quod suum est Quaeris, sed Quae Iesu Christ, cujus vices gerit.
Quodque cedit in aedificationem & augmentum Ecclesiae in cuj•• gratiam fibi omnia commissa sunt. S•ella in Luc. J•sh. 19.49. Tyrannu• non solum est sine •lrulo, led & ex••citio.
Quodque cedit in aedificationem & augmentum Ecclesiae in cuj•• gratiam fibi omnia Commissa sunt. S•ella in Luke J•sh. 19.49. Tyrannu• non solum est sine •lrulo, led & ex••citio.
and for the publique good: (because upō this the eies of the generallity are most fixed) that the people may see that you seeke not theirs, but them. Prodigality of the publique purse will ever disoblige the people to their Rulers.
and for the public good: (Because upon this the eyes of the generality Are most fixed) that the people may see that you seek not theirs, but them. Prodigality of the public purse will ever disoblige the people to their Rulers.
These things take off exceedingly the hearts of people from their Governours. You should so sweeten your Government with wisdome, that it neither become burdensome nor loathsome:
These things take off exceedingly the hearts of people from their Governors. You should so sweeten your Government with Wisdom, that it neither become burdensome nor loathsome:
Fourthly, to quicken you to all this, there are three Arguments in the Text. First, you shall be accused unto your Lord for wasting his goods, and no men have more accusers then those in publique place. ('Twere well,
Fourthly, to quicken you to all this, there Are three Arguments in the Text. First, you shall be accused unto your Lord for wasting his goods, and no men have more accusers then those in public place. ('Twere well,
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if this were not one of the sins under which this Land groanes sc. speaking evill of dignities, and cursing the Rulers of the people.) You shall be accused if things miscarry in your hand, by a seduced party, by an oppressed people,
if this were not one of the Sins under which this Land groans sc. speaking evil of dignities, and cursing the Rulers of the people.) You shall be accused if things miscarry in your hand, by a seduced party, by an oppressed people,
and the teares of the oppressed will come up before the Lord, because they have no Comforter. There is a cry in teares, as well as in blood. The Devils will accuse you.
and the tears of the oppressed will come up before the Lord, Because they have no Comforter. There is a cry in tears, as well as in blood. The Devils will accuse you.
For he that is unfaithfull in the least, will be unfaithfull also in much. If you have not beene faithfull, in the Mammon of unrighteousnessc, who will commit unto you the true Treasure? If you have not beene faithfull in that which is another mans, &c. Heere wee are to observe three things. 1. The opposition betweene things temporall, riches, honours, authority, parts, learning, &c. and things spirituall and eternall.
For he that is unfaithful in the least, will be unfaithful also in much. If you have not been faithful, in the Mammon of unrighteousnessc, who will commit unto you the true Treasure? If you have not been faithful in that which is Another men, etc. Here we Are to observe three things. 1. The opposition between things temporal, riches, honours, Authority, parts, learning, etc. and things spiritual and Eternal.
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though they were not so in subsistance: Yet they were in apparance: ) But Christ saith that they are the least of all the gifts of God, which God doth bestow upon the basest of men.
though they were not so in subsistence: Yet they were in appearance:) But christ Says that they Are the least of all the Gifts of God, which God does bestow upon the Basest of men.
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they commit to them first things of lesse consequence, that as they shew forth faithfulnesse in these, they may betrust them with greater. 3. The usuall punishment that God doth inflict upon men for abusing temporall blessings is, to deny them spirituall, and eternall.
they commit to them First things of less consequence, that as they show forth faithfulness in these, they may betrust them with greater. 3. The usual punishment that God does inflict upon men for abusing temporal blessings is, to deny them spiritual, and Eternal.
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When mens authority, and estates shall draw out their pride, oppression and licentiousnesse, that they beate their fellow-servants, and eat and drinke with the drunken, they becomming beasts in their lives, its no wonder,
When men's Authority, and estates shall draw out their pride, oppression and licentiousness, that they beat their Fellow servants, and eat and drink with the drunken, they becoming beasts in their lives, its no wonder,
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if at death they be compared to the beasts that perish, and that abusing temporall mercy, God is justly provoked to deny them grace here, and glory hereafter.
if At death they be compared to the beasts that perish, and that abusing temporal mercy, God is justly provoked to deny them grace Here, and glory hereafter.
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Thirdly he shall be turned out of his stewardshippe in wrath, for his unfaithfulnesse, and be cast out as an abhominable branch; the must be no longer Steward:
Thirdly he shall be turned out of his stewardship in wrath, for his unfaithfulness, and be cast out as an abominable branch; the must be no longer Steward:
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Secondly, by the tumuls of the people, there is a particular curse of God upon the Magistracy in taking off the hearts of the people from them: Either openly and at once;
Secondly, by the tumults of the people, there is a particular curse of God upon the Magistracy in taking off the hearts of the people from them: Either openly and At once;
Some seditious Libells you know have beene scattered abroad, of the peoples reassuming their power, which doubtlesse is wicked; for God never put the sword into the peoples hands;
some seditious Libels you know have been scattered abroad, of the peoples reassuming their power, which doubtless is wicked; for God never put the sword into the peoples hands;
NONLATINALPHABET. (which the Septuagint renders often for that word NONLATINALPHABET in the Hebrew, Jer. 42.17. and 22. They shall dye, or faile by the sword, by the Famine, and by the Pestilence) and lay downe your honour in the dust.
. (which the septuagint renders often for that word in the Hebrew, Jer. 42.17. and 22. They shall die, or fail by the sword, by the Famine, and by the Pestilence) and lay down your honour in the dust.
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An account unto men, if you would once resolve to adjust the accounts, and pay the debts of the Kingdome, (which by your owne promises yee are engaged to,
an account unto men, if you would once resolve to adjust the accounts, and pay the debts of the Kingdom, (which by your own promises ye Are engaged to,
as the hand-writing upon the wall was to Bleshazzar, and would have the same effect; their countenances would change, their thoughts trouble them, the joints of their loines be loosed,
as the handwriting upon the wall was to Bleshazzar, and would have the same Effect; their countenances would change, their thoughts trouble them, the Joints of their loins be loosed,
To all such I say, as one to the King, saying he is for his accounts answerable to none, satu sufficit ei ad poenam, quod Dominum expectet ultorem, and if a day for these mens Audits here never come;
To all such I say, as one to the King, saying he is for his accounts answerable to none, satu sufficit ei ad poenam, quod Dominum expectet ultorem, and if a day for these men's Audits Here never come;
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and an especiall Favourite who had formerly beene a Christian, and afterwards for feare had fallen againe to the Idolatry of the Heathen, and worshipped the Sun:
and an especial Favourite who had formerly been a Christian, and afterwards for Fear had fallen again to the Idolatry of the Heathen, and worshipped the Sun:
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He seeing Simeon the Arch-Bishop of Seleucia passing by, being carried to prison, came to him and saluted him, the Bishop with great indignation reproved him for his Apostacy and passed by;
He seeing Simeon the Arch-Bishop of Seleucia passing by, being carried to prison, Come to him and saluted him, the Bishop with great Indignation reproved him for his Apostasy and passed by;
Or else to be in an estate to secure your selves, pleasure your friends, and to make benefit of the times (which is to be feared of many who either declined,
Or Else to be in an estate to secure your selves, pleasure your Friends, and to make benefit of the times (which is to be feared of many who either declined,
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or deserted the service at first, and have since desired it, and laboured for it) Then you shall give an account whether your end with Jehu was to raise your Families,
or deserted the service At First, and have since desired it, and laboured for it) Then you shall give an account whither your end with Jehu was to raise your Families,
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and to rote your selves in the Kingdome, or whether with the bramble in Jothams parable, your aimes were to have other men put themselves under any of your shadows, that he might become King of the trees.
and to rote your selves in the Kingdom, or whither with the bramble in Jothams parable, your aims were to have other men put themselves under any of your shadows, that he might become King of the trees.
Achitophel was a great Politician, whose counsell was as if a man had asked at the Oracle of God. Tertullus was an eloquent Oratour, facundus sed malo publico, of these they shall surely give an account.
Ahithophel was a great Politician, whose counsel was as if a man had asked At the Oracle of God. Tertullus was an eloquent Orator, facundus sed Malo Publico, of these they shall surely give an account.
Some men there are whose words are full of homonon yes & various acc•ptations, who have taught their tongues to speake ambuiguities, that no man can tell what they say;
some men there Are whose words Are full of homonon yes & various acc•ptations, who have taught their tongues to speak ambuiguities, that no man can tell what they say;
they doe nothing but under a cloake of covetousnesse or malicionsnesse; according to the hidden things of dishonesty, that men may have nothing directly against them,
they do nothing but under a cloak of covetousness or malicionsnesse; according to the hidden things of dishonesty, that men may have nothing directly against them,
3. Yee shall give an account of all that power and authority that God hath given you among the people, and how it hath beene improved by you, to win men unto God, to advance his honour, to countenance holinesse,
3. Ye shall give an account of all that power and Authority that God hath given you among the people, and how it hath been improved by you, to win men unto God, to advance his honour, to countenance holiness,
but to exalt men for their wickednesse is abominable; for the wicked walke on every side, when the vilest men are exalted. Wee reade Cant. 5.7. that the Church of God in her desertion is evill intreated by two sorts, that should have succoured her;
but to exalt men for their wickedness is abominable; for the wicked walk on every side, when the Vilest men Are exalted. we read Cant 5.7. that the Church of God in her desertion is evil entreated by two sorts, that should have succored her;
for what have wee to dee to judge them them that are without? And the Reepers of the walls; the Magistrates, who are to watch for the Church against enemies without, for their safety, and protection;
for what have we to dee to judge them them that Are without? And the Reapers of the walls; the Magistrates, who Are to watch for the Church against enemies without, for their safety, and protection;
if this use be made of power, whether Civill or Ecclesiasticall, men shall surely given an account thereof to him who is ready to judge the quicke and dead.
if this use be made of power, whither Civil or Ecclesiastical, men shall surely given an account thereof to him who is ready to judge the quick and dead.
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There are in Ordinances different degrees of purity, sometimes the sea is of Glasse cleere as Christall; sometimes its of glasse mixed with fire, and sometimes it becomes as the bloud of a dead man.
There Are in Ordinances different Degrees of purity, sometime the sea is of Glass clear as Crystal; sometime its of glass mixed with fire, and sometime it becomes as the blood of a dead man.
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sometimes when the Lord measures the waters that issue out of the Sanctuary, they are to the knees, and are to the loines, and sometimes they are but to the ancles. Now Magistrates are watchmen,
sometime when the Lord measures the waters that issue out of the Sanctuary, they Are to the knees, and Are to the loins, and sometime they Are but to the ankles. Now Magistrates Are watchmen,
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And how afterward the women mourned for Tamuz, and the ancients of the people worshipped the Sun, and all sorts of creeping things; even all the abominations of the Gentiles.
And how afterwards the women mourned for Tamuz, and the ancients of the people worshipped the Sun, and all sorts of creeping things; even all the abominations of the Gentiles.
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yet the Lord observes, that there were remnants of Baal, Zeph. 1, 4, 5, 6. and the Chemarions with the Priests, some that did worship the host of heaven, worshipping and swearing by God and by Malcham;
yet the Lord observes, that there were remnants of Baal, Zephaniah 1, 4, 5, 6. and the Chemarions with the Priests, Some that did worship the host of heaven, worshipping and swearing by God and by Malcham;
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that through their inadvertency, and by their authority, they countenanced Popery, and gave their power and their Kingdomes to the beast to set up that ly. And there is a mistery of iniquity in all ages, under the forme of godlynesse to destroy the power,
that through their inadvertency, and by their Authority, they countenanced Popery, and gave their power and their Kingdoms to the beast to Set up that lie. And there is a mystery of iniquity in all ages, under the Form of godliness to destroy the power,
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then stood up Phineas and prayed say some, and executed judgement say others, (for the originall word will beare both) so the plague ceased: The best prayers of Magistrates for the remooving of evill from a Nation are by letting justice run downe speedily,
then stood up Phinehas and prayed say Some, and executed judgement say Others, (for the original word will bear both) so the plague ceased: The best Prayers of Magistrates for the removing of evil from a nation Are by letting Justice run down speedily,
and they will surely finde that all their prayers are ineffectuall unlesse this concur with them, the Lord will say, when you spread out your hands I will hide mine eyes,
and they will surely find that all their Prayers Are ineffectual unless this concur with them, the Lord will say, when you spread out your hands I will hide mine eyes,
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so that when David came to the Crowne, he saith, the Land is weake, P••l. 75.3. and all the inhabitants thereof are diss•lved, I heave up the pillars of it.
so that when David Come to the Crown, he Says, the Land is weak, P••l. 75.3. and all the inhabitants thereof Are diss•lved, I heave up the pillars of it.
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Seemeth it a small thing unto you, to have eaten up the good pasture, but yee must tread downe with your feetethe residue of your pastures? And to have drunke of the deepe waters but yee must foule the residue with your feete? Because yee have thrust with side and with shoulder,
Seems it a small thing unto you, to have eaten up the good pasture, but ye must tread down with your feetethe residue of your pastures? And to have drunk of the deep waters but ye must foul the residue with your feet? Because ye have thrust with side and with shoulder,
Therefore will I save my flocke, and they shall be no more a prey, and I will judge betweene Cattell and Cattell, &c. 6. Yee shall give an account how the wealth of the Kingdome hath beene expended and imployed.
Therefore will I save my flock, and they shall be no more a prey, and I will judge between Cattle and Cattle, etc. 6. Ye shall give an account how the wealth of the Kingdom hath been expended and employed.
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How cunning so ever mens contrivances are, yet surely the Lord will dilligently search it out, for he heholds mischlife and spite to requite it with his hand, he is a God of knowledge, 1 Sam. 2.3. and by him actions are weighed:
How cunning so ever men's contrivances Are, yet surely the Lord will diligently search it out, for he heholds mischlife and spite to requite it with his hand, he is a God of knowledge, 1 Sam. 2.3. and by him actions Are weighed:
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As Ministers in their places are to watch over mens soules, as those that must give an account, that if the people dye in their sins their blood shall be required at their hands.
As Ministers in their places Are to watch over men's Souls, as those that must give an account, that if the people die in their Sins their blood shall be required At their hands.
who will not visit those that be cut off, neither shall seeke the yong, 〈 ◊ 〉 11.16. nor heale that which is broken, nor feede that which standeth still:
who will not visit those that be Cut off, neither shall seek the young, 〈 ◊ 〉 11.16. nor heal that which is broken, nor feed that which Stands still:
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Now that you may behave your selves as good Stewards, and be able at the end of your shewardships to give a good account, I shall with all humility set before you these six directions and conclude.
Now that you may behave your selves as good Stewards, and be able At the end of your shewardships to give a good account, I shall with all humility Set before you these six directions and conclude.
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for the foundation is laid in a curse, and that which is gathered of the Hire of an Harlot, Mich. 17. Prove• b•aliter loquitur, hoc rediturum ad mer••dem l•orti, hoc est, in nihilum quia Dominus talibus divitiis malediect ideoque in funum statimi abire necesse est, Cal. Eccles. 9.15. Mar. 10.29.30. shall returne to the Hire of an Harlot.
for the Foundation is laid in a curse, and that which is gathered of the Hire of an Harlot, Mich. 17. Prove• b•aliter loquitur, hoc rediturum ad mer••dem l•orti, hoc est, in nihilum quia Dominus Talibus divitiis malediect The reason why in funum statimi abire Necessary est, Cal. Eccles. 9.15. Mar. 10.29.30. shall return to the Hire of an Harlot.
I am perswaded God hath given many of you such Heroicall, and Princely spirits, that you would not for all the world in this respect, have your glorying made voyd. And if any shall doe otherwise:
I am persuaded God hath given many of you such Heroical, and Princely spirits, that you would not for all the world in this respect, have your glorying made void. And if any shall do otherwise:
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but it will not be honourable for the Commanders, who should rather say, as Themistocles did after a great victory wonne against the Persians, walking up and downe among the slaine,
but it will not be honourable for the Commanders, who should rather say, as Themistocles did After a great victory won against the Persians, walking up and down among the slain,
Now to heare the cryes of the oppre••ed that have no Comforter; would 〈 … 〉 to praise the dead that are already dead, •••les 4.1. rather then the living that are yet alive.
Now to hear the cries of the oppre••ed that have no Comforter; would 〈 … 〉 to praise the dead that Are already dead, •••les 4.1. rather then the living that Are yet alive.
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Thirdly, nourish not divisions and parties in the Family; which is a great evill in a Steward. Zach. 10.2. You are called the corner which joynes the building, and by joyning strengthens it.
Thirdly, nourish not divisions and parties in the Family; which is a great evil in a Steward. Zach 10.2. You Are called the corner which joins the building, and by joining strengthens it.
lest he should offend them. It was a just reproofe that the Marriners gave to the Phylosopher in a storme, propounding questions of no moment, NONLATINALPHABET while wee are sinking thou art trifling.
lest he should offend them. It was a just reproof that the Mariners gave to the Philosopher in a storm, propounding questions of no moment, while we Are sinking thou art trifling.
And if I may have liberty to professe my feares, I feare our present divisions may make way for the saddest perfecution that ever was knowne in England.
And if I may have liberty to profess my fears, I Fear our present divisions may make Way for the Saddest persecution that ever was known in England.
he is compared to a whore, whose lips drop as the honycombe, and she gives the wine of her fornication in a golden cup; under so much flattery and shew of love and profession of zeale for Christ;
he is compared to a whore, whose lips drop as the Honeycomb, and she gives the wine of her fornication in a golden cup; under so much flattery and show of love and profession of zeal for christ;
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and the successe varies not according to Joshua's fighting, but Moses praying. Revel. 8.5. Judgements are executed upon the enemies by coales that are taken from the Incense Altar,
and the success Varies not according to Joshua's fighting, but Moses praying. Revel. 8.5. Judgments Are executed upon the enemies by coals that Are taken from the Incense Altar,
Indeed there will come a time when Ezekiels Temple shall be built, and the Lord will shew his people the Paterne of his House, and all the formes of it.
Indeed there will come a time when Ezekiels Temple shall be built, and the Lord will show his people the Pattern of his House, and all the forms of it.
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In this last Church. 1. The Doctrine of Christ shall be preached with so much evidence that all men shall be convinced, in comparison of the light that now is:
In this last Church. 1. The Doctrine of christ shall be preached with so much evidence that all men shall be convinced, in comparison of the Light that now is:
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the Temple and all things therein shall be measured by the golden reede of the word, and Jehovah shall be one, and the uncleane spirit with the false Prophet shall passe out of the Land. 3. The members of this Church shall be holy, the foundation shall be layd of Saphires, the windowes of Agates, the gates of Carbuncles:
the Temple and all things therein shall be measured by the golden reed of the word, and Jehovah shall be one, and the unclean Spirit with the false Prophet shall pass out of the Land. 3. The members of this Church shall be holy, the Foundation shall be laid of Sapphires, the windows of Agates, the gates of Carbuncles:
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The glory of the Lord, and of the Lambe shall be to them, as the Sun in the Firmament, a constant and a perfect Light, (for the more of Gods order the more of his presence) the name of the City shall be Jehovah Shamah, the Lord is there.
The glory of the Lord, and of the Lamb shall be to them, as the Sun in the Firmament, a constant and a perfect Light, (for the more of God's order the more of his presence) the name of the city shall be Jehovah Shamah, the Lord is there.
All divisions shall be taken away about the wayes of worship, Jehovah shall be one, and his name one, they shall glorifie God with one minde, and one mouth, serve the the Lord with one shoulder.
All divisions shall be taken away about the ways of worship, Jehovah shall be one, and his name one, they shall Glorify God with one mind, and one Mouth, serve the the Lord with one shoulder.
Intellig• percustoder Dutes, Pasto res, Prophetas, Sacerdetes, & verbi Ministies, quorum onmium 〈 ◊ 〉 ex•ubia• agere••• sa•ute ae securitate populi. &c. Marlor. in Esayant. •. a La••de in l. c. Mr. Newcon•ens Ser. before both Houses, Iuly 7. 1643. 1 Pet. 1. 1•.13.
Intellig• percustoder Dutes, Pasto Rest, Prophets, Sacerdetes, & verbi Ministies, quorum onmium 〈 ◊ 〉 ex•ubia• agere••• sa•ute ae securitate People. etc. Marlor. in Esayant. •. a La••de in l. c. Mr. Newcon•ens Ser. before both Houses, Iuly 7. 1643. 1 Pet. 1. 1•.13.
〈 … 〉 elegaoter Epis•••• vel past•r•• typum getit. Petist•etiam exte•dia• principes seculates, qui Regnu, vel Provin. •••gubern••dup asic•untur Dem { que } ad quemiun { que } patrem familiar, qu•al•• rum cu•am ••rit, vel ad quamvu Christianum qui conscientia s•a curam hab•t. Salmeton trall. 29. in Parah.
〈 … 〉 elegaoter Epis•••• vel past•r•• typum getit. Petist•etiam exte•dia• Princes seculates, qui Regnu, vel Province. •••gubern••dup asic•untur Dem { que } ad quemiun { que } patrem familiar, qu•al•• rum cu•am ••rit, vel ad quamvu Christian qui conscientia s•a curam hab•t. Salmeton trall. 29. in Parah.
Flet al. 1 •7. Sect. 6. Rex Anglia leges sine subditarum ass•nsu mutare non potest: nec subjectum populum renitentem o nerare imp•sitionibus peregi••is; quare papulus ejus libere fru•tur bonis su•, legibu•, quas cupit regulatus &c. Fo••escue de laud: legum Angl. c 9 Rex meliut per altos quam per se•psum judiciaredd•t quo, proprio ••e nullus regum Angliae juduiumprese reusus est. ibid. c. 8. p. 24. Esay 58.6. Amos 5.21.24. Iosh 7.10.
Flet all 1 •7. Sect. 6. Rex Anglia leges sine subditarum ass•nsu mutare non potest: nec Subjectum Populum renitentem o nerare imp•sitionibus peregi••is; quare papulus His libere fru•tur bonis su•, legibu•, quas Cupit regulatus etc. Fo••escue the laud: Legume Angel c 9 Rex meliut per altos quam per se•psum judiciaredd•t quo, Properly ••e nullus regum Angliae juduiumprese reusus est. Ibid. c. 8. p. 24. Isaiah 58.6. Amos 5.21.24. Joshua 7.10.
Lam. 4.20. Sub cuju, cutela sperate adluc & respirare possumus Tarnov in loc. Esa 2• 23. 24. Esa. 32.1.2. Nah. 2.5. NONLATINALPHABET Testudo militaris, sub qua milites tecti murumsubcunt. Drus. in loc. Hab. 1.14.
Lam. 4.20. Sub cuju, cutela sperate adluc & respirare possumus Tarnov in loc. Isaiah 2• 23. 24. Isaiah 32.1.2. Nah. 2.5. Testudo militaris, sub qua Militias tecti murumsubcunt. Drus in loc. Hab. 1.14.
Le• est quasi organon divinitus datum, quo societates humanae optime regantur Stephan. •nn. vindiciac••tr. Tyran. q. 3. p. 99. Leges & consuetudines Anglia, &c.
Le• est quasi organon Divinely datum, quo societates humanae optime regantur Stephen. •nn. vindiciac••tr. Tyrant. q. 3. p. 99. Leges & consuetudines Anglia, etc.
Poteste, Regis juris est, qui cum sit author juris; non debet inde nasci injuriarum occasio, unde juranascuntur: & quod ex officio suo aliis prohibere necesse haber, id 〈 … 〉 persona propria committere non. debet. Potellasenim juris solius Dei est, injuriae vero D•aboli, & cujus opera secerit, ejus & Minister erit. Fleta. l. 1. c. 17. S. 8. Si Lex violata unum liabet persu glum Asylum sceleratorum. omnium foret. Qui vindicando sceleri, gladium a lege accepit, scelus ipsum adversus legem armate•. Jun. •in dict. 〈 … 〉. tyran. q. 3. p. 109. Pet. Mat•n 1 Sam. 11. Host. 5.10. Braclon. l. 10.8. Iudex non debet judicate delege, sed secundum legem: alioquie roerentur omnia. Aug. lib. de ver• Relig. Anti•rhus tertiu• Asiae, Rex omnibus Regni sui V•bibusscripsit 〈 ◊ 〉 ••quid in literis, qua ejus nomine scribereatur, legibus repug•aret, credereat, se ignaro scriptas fulsse & propterea non parerent Dionys H•hcarn. l. 1. Si Le•es Regibus potiores sunt, si Reges Legibus, ut servi Dominis, patere renentur; quit non legi, quam regi patere malit Quis regilegem violanti obsequatur; 〈 … 〉 contr. Tyran. q. 3. p. 107. Rex non est Regm proprietatius, nec usus 〈 ◊ 〉. Hedienullum •egnum est, in quo non licear singulis, 〈 … 〉 jursuum persequi; ita ut s•pius Rex quam pr••tus 〈 ◊ 〉 cadat. ibid. p. 116.
Poteste, Regis Juris est, qui cum sit author Juris; non debet inde Nasci injuriarum Occasion, unde juranascuntur: & quod ex Officio Sue Others prohibere Necessary haber, id 〈 … 〉 persona propria commit non. debet. Potellasenim Juris Solius Dei est, Injuries vero D•aboli, & cujus opera secerit, His & Minister erit. Fleta. l. 1. c. 17. S. 8. Si Lex violata Unum liabet persu glum Asylum sceleratorum. omnium foret. Qui vindicando sceleri, Gladium a lege accepit, scelus ipsum Adversus legem armate•. Jun. •in dict. 〈 … 〉. tyrant. q. 3. p. 109. Pet. Mat•n 1 Sam. 11. Host. 5.10. Braclon. l. 10.8. Judge non debet judicate delege, sed secundum legem: alioquie roerentur omnia. Aug. lib. de ver• Relig Anti•rhus tertiu• Asia, Rex omnibus Regni sui V•bibusscripsit 〈 ◊ 〉 ••quid in literis, qua His nomine scribereatur, legibus repug•aret, credereat, se ignaro scriptas fulsse & propterea non parerent Dionys H•hcarn. l. 1. Si Le•es Regibus potiores sunt, si Reges Legibus, ut servi Dominis, Patere renentur; quit non Legi, quam King Patere malit Quis regilegem violanti obsequatur; 〈 … 〉 Contr. Tyrant. q. 3. p. 107. Rex non est Regm proprietatius, nec usus 〈 ◊ 〉. Hedienullum •egnum est, in quo non licear Singulis, 〈 … 〉 jursuum persequi; ita ut s•pius Rex quam pr••tus 〈 ◊ 〉 cadat. Ibid. p. 116.
Totserè possunt esse capita tyrannidis, quot sunt species oppressionis. N•c solum Rextyrannus dici Injustè impera•• potest; fed euam ahi qui tyt••hicè dominautur. Greg Theloss. Syntag. jur. l. 6.20.9.
Totserè possunt esse capita Tyranny, quot sunt species oppressionis. N•c solum Rextyrannus dici Injustè impera•• potest; fed euam ahi qui tyt••hicè dominautur. Greg Theloss. Syntag jur. l. 6.20.9.
Ze•h. 1•. 16. Carcant sibl Reges & Iudices, ne conquaetentes repellant, vel pe•ver•è judicent, ob quod in judicio justi Iud•• filii Dei, Dei co••uent, &c.
Ze•h. 1•. 16. Carcant sibl Reges & Judges, ne conquaetentes repellant, vel pe•ver•è judicent, ob quod in Judicio Justi Iud•• Sons Dei, Dei co••uent, etc.
Zach. 3.1. Dan. 4.17. NONLATINALPHABET Notandum est duplicem personam Angelii imponi primò subscriptores Dei facit in decteto. Postea dicit postulare, quod Angeli suis votis expectant humiliari cunctos moitale• & uno consensu & quasi u. no ore eos accusant coram Deo. Cal. in loc. Bracton. l. 1. c. 2.
Zach 3.1. Dan. 4.17. Notandum est duplicem Personam Angelii imponi primò subscriptores Dei facit in decteto. Postea dicit postulare, quod Angeli suis Votis expectant humiliari cunctos moitale• & Uno consensu & quasi u. no over eos accusant coram God Cal. in loc. Bracton. l. 1. c. 2.
NONLATINALPHABET. Notandum est, quo loco divinae mundanae fint habendae, mundus habendas eas p•o re ma•ima; sed Christut disertè testatur quod sit minimum Chemnit, in loc. Dan. 4.17. Qui dat regnum coeleste solis piis dat regnum terrenum & piis & impiis Aug. Imperium Turncum quid est, uifi miea canibus projecta Luth. NONLATINALPHABET, Arist. Eth••. l. 1. c. 5.
. Notandum est, quo loco Divinae mundanae fint habendae, World habendas eas p•o re ma•ima; sed Christut disertè testatur quod sit minimum Chemnit, in loc. Dan. 4.17. Qui that Kingdom Celeste solis piis that Kingdom terrenum & piis & impiis Aug. Imperium Turncum quid est, uifi miea canibus Projecta Luth., Arist. Eth••. l. 1. c. 5.
His verbis inclusa est tacita comminatio; negand• bon• spititualia 〈 ◊ 〉 qui abutuntur corporalibus, hac 〈 ◊ 〉 puniendum 〈 ◊ 〉 qui male d••prulat bona •••fitoris; ut in••••um Deus jud••t aeternir 〈 ◊ 〉.
His verbis inclusa est Tacita comminatio; negand• bon• spititualia 〈 ◊ 〉 qui abutuntur corporalibus, hac 〈 ◊ 〉 puniendum 〈 ◊ 〉 qui male d••prulat Bona •••fitoris; ut in••••um Deus jud••t aeternir 〈 ◊ 〉.
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Esay. 1.20. Dan. 4.32. Hose. 5.12. Per brachium inteliigitur roour per occulum prudentia. Cal. Privati potestatem non habent, nee ullum jus gladii; & ut gladium us non tradidit Deus, ita nec usum gladii ab iis reposcit. Privatis dicitur, mitte gladium tuum in vaginam. A Magistratibus: non geritis gladium frustra. Iun. vindis. p 56. Nemo de facto Regis presumat disputare ve•utamen in populo regendo supe•io. res habet; sc•legem per quam factus ut Rex, & Curiam, sc. Comites, & Parones; qui cum viderint Regem sine frano, fraenum sibi apponere tenentur. Fleta l. 1. c. 17. S. 9. Iob. 3.19. NONLATINALPHABET. &c. Morbi & si quid aliud nos mortalitatis admones. Grot. in loe.
Isaiah. 1.20. Dan. 4.32. Hose. 5.12. Per brachium inteliigitur roour per occulum Prudence. Cal. Private potestatem non habent, nee ullum jus gladii; & ut Gladium us non tradidit Deus, ita nec usum gladii ab iis reposcit. Privatis dicitur, Mitte Gladium tuum in vaginam. A Magistratibus: non geritis Gladium frustra. June vindis. p 56. Nemo de facto Regis presumat disputare ve•utamen in populo Regendo supe•io. Rest habet; sc•legem per quam factus ut Rex, & Curiam, sc. Comites, & Parones; qui cum viderint Regem sine frano, fraenum sibi apponere tenentur. Fleta l. 1. c. 17. S. 9. Job 3.19.. etc. Morbi & si quid Aliud nos mortalitatis admones. Grot. in lo.
Miche• 5. Eccles. 10.6. Rom. 1 32. Psal 12.8. Duo fit•t genera cuslo•om: Al• circuneuat per civitatem quibus esse cu•a debet, ne q•il turbetur inter Caves. Alii excabias aguntiun cen bus ut pat•rum, sit piae•••m adver••t ext•••num hostem. ••ud m••eris obeunt Ecclesiaslici; hoc eiwlis Wagistrattis. Bright• in l.c. Rev. 4•.
Miche• 5. Eccles. 10.6. Rom. 1 32. Psalm 12.8. Duo fit•t genera cuslo•om: Al• circuneuat per civitatem quibus esse cu•a debet, ne q•il turbetur inter Caves. Alii excabias aguntiun Cen bus ut pat•rum, sit piae•••m adver••t ext•••num hostem. ••ud m••eris obeunt Ecclesiaslici; hoc eiwlis Wagistrattis. Bright• in l.c. Rev. 4•.
