A sermon preached in the cathedrall church of Worcester the second of Febr. last being Candlemas day, at the funerall of Mris Alice Tomkins wife unto Mr Thomas Tomkins one of the gentlemen of His Majesties chappell royall. By John Toy, Master of arts and one of the petty canons of the said cathedrall church.
NOt to deduce this Text by long descent from precedent verses, this whole Chapter is a short discourse of the course of mans life, how full of miserie! how miserably short!
NOt to deduce this Text by long descent from precedent Verses, this Whole Chapter is a short discourse of the course of men life, how full of misery! how miserably short!
Which resolve may bee resolved into these sixe heads: 1. First, we have but our time. 2. Secondly, this time is but of dayes, very short. 3. Thirdly, this time nor comes,
Which resolve may be resolved into these sixe Heads: 1. First, we have but our time. 2. Secondly, this time is but of days, very short. 3. Thirdly, this time nor comes,
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but by all good men to be desir'd and expected. 6. Sixthly, this expectation by Job 's example should remaine with us all our daies, All the dayes, &c.
but by all good men to be desired and expected. 6. Sixthly, this expectation by Job is Exampl should remain with us all our days, All the days, etc.
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1. Yea indeed? he that is the Map, masterpiece, and wonder of the world, hath man but this time? Why did God make his chiefest vessell for use and honour of such brittle stuffe, which would serve him but for a season? why did he build so gloriously to throw it downe again so soon? wherefore would he print his image in common clay? and adorne with such art a piece of mouldring earth? O the pitie, that wormes should pull in pieces so Divine a Forme,
1. Yea indeed? he that is the Map, masterpiece, and wonder of the world, hath man but this time? Why did God make his chiefest vessel for use and honour of such brittle stuff, which would serve him but for a season? why did he built so gloriously to throw it down again so soon? Wherefore would he print his image in Common clay? and adorn with such art a piece of mouldering earth? O the pity, that worms should pull in Pieces so Divine a Form,
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since nature is become our stepmother, and the good which should satisfie our soule, withdrawen; it is an happinesse that we shall once die, and cease from our labours;
since nature is become our stepmother, and the good which should satisfy our soul, withdrawn; it is an happiness that we shall once die, and cease from our labours;
but there needs no such large Arithmeticke, no puzling composition of numbers to fathom the life of man, minutes multiplyed will make houres, a small passage of ours will dispatch a day,
but there needs no such large Arithmetic, no puzzling composition of numbers to fathom the life of man, minutes multiplied will make hours, a small passage of ours will dispatch a day,
Our common phrase is, All the dayes of our life, the same phrase is most frequent in holy Scripture, Jacob had lived an hundred and thirtie yeares ere he descended into Egypt,
Our Common phrase is, All the days of our life, the same phrase is most frequent in holy Scripture, Jacob had lived an hundred and thirtie Years ere he descended into Egypt,
rising, withering, flourishing, fading, growing, declining, living, dying, as it were all in an instant. David calls mans life, a spanne, a dreame, a vapour, a bubble.
rising, withering, flourishing, fading, growing, declining, living, dying, as it were all in an instant. David calls men life, a span, a dream, a vapour, a bubble.
Salomon saith lesse, all things sublunary are vanitie, that is the appearance of nothing. Till thou canst enjoy life, 'tis not a life but a being, or at most,
Solomon Says less, all things sublunary Are vanity, that is the appearance of nothing. Till thou Canst enjoy life, it's not a life but a being, or At most,
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We have perhaps seventie yeares before us, but little of this doe we enjoy, minimum est quod vivitur. Infancy and Childhood is but the portall through which we enter into life, all that while we are not come to our selves:
We have perhaps seventie Years before us, but little of this do we enjoy, minimum est quod vivitur. Infancy and Childhood is but the portal through which we enter into life, all that while we Are not come to our selves:
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or so vehemently forc'd with headlong passion, that all that while we live like madmen, beside our selves, we cannot well be said to live till we arrive at gray haires,
or so vehemently forced with headlong passion, that all that while we live like madmen, beside our selves, we cannot well be said to live till we arrive At grey hairs,
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Again, of that space we live, how little do we live to our selves? halfe of all is consumed in sleep, the sister of death (thanks to nature so long we are innocent,) of the rest, much is worne out in businesse for others, much lost and lavisht on our pleasures, some slips idlely through our fingers, little bestowed on God,
Again, of that Molle we live, how little doe we live to our selves? half of all is consumed in sleep, the sister of death (thanks to nature so long we Are innocent,) of the rest, much is worn out in business for Others, much lost and lavished on our pleasures, Some slips idly through our fingers, little bestowed on God,
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O how much are they too blame, that haunt company, and hunt after pastime? (that's the world) beguiling themselves of those pretious houres which God hath given them to studie and procure Eternity;
Oh how much Are they too blame, that haunt company, and hunt After pastime? (that's the world) beguiling themselves of those precious hours which God hath given them to study and procure Eternity;
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what doth he think to continue still? why? there is a statute of mortalitie against him, Statutum est semel mori. Doth he think to bribe death? it will not be, Mors aquo pede pulsat pauperum tabernas, Regúmque turres. The rich man died also;
what does he think to continue still? why? there is a statute of mortality against him, Statutum est semel Mori. Does he think to bribe death? it will not be, Mors Aquo pede pulsat Pauperum tabernas, Regúmque Towers. The rich man died also;
every intemperate draught is but a sweet poyson, the glutton eates his knife, and God may justly challenge them of self murder, that thus will eate and drinke in spight of health and nature,
every intemperate draught is but a sweet poison, the glutton eats his knife, and God may justly challenge them of self murder, that thus will eat and drink in spite of health and nature,
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Is life so short at utmost extension, O cursed condition of men that delight in bloud, that like Atropos make a trade of killing, butchers of their brethren, traytors to nature,
Is life so short At utmost extension, Oh cursed condition of men that delight in blood, that like Atropos make a trade of killing, butchers of their brothers, Traitors to nature,
why should we cut that thread which another will shortly cut? why should we envy our Brethren a little light? why shouldest thou envie light to thy self? thy thread (murderer) is twist with his whom thou slayest, just vengeance hath decreed, the bloudy minded man shall not live out half his dayes.
why should we Cut that thread which Another will shortly Cut? why should we envy our Brothers a little Light? why Shouldst thou envy Light to thy self? thy thread (murderer) is twist with his whom thou slayest, just vengeance hath decreed, the bloody minded man shall not live out half his days.
Is life so short? why then being mortall doe we nourish immortall hatred against our Brother? hath he done thee wrong? forbear the fault, the sentence of death is upon him;
Is life so short? why then being Mortal doe we nourish immortal hatred against our Brother? hath he done thee wrong? forbear the fault, the sentence of death is upon him;
If life be so short? why doe we post off repentance, and make so little care to prepare for the presence of the Judge and hazard our salvation to the extreamest minutes? how many that long since might have been raked up in the grave, are but beginning to live? nay 'tis not so well, they doe but say they will begin,
If life be so short? why do we post off Repentance, and make so little care to prepare for the presence of the Judge and hazard our salvation to the Extremest minutes? how many that long since might have been raked up in the grave, Are but beginning to live? nay it's not so well, they do but say they will begin,
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This more especially appears by our many hairebredths escapes of death and danger, who is alive to day, that hath not been often at the gates of death? Joseph was thrown into the pit, the pit did not shut her mouth upon him;
This more especially appears by our many hairebredths escapes of death and danger, who is alive to day, that hath not been often At the gates of death? Joseph was thrown into the pit, the pit did not shut her Mouth upon him;
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Paul was in perils oft, in death oft, yet still reserved a sacrifice for Rome; how oft stood Caesar in the face of death amongst his enemies to be at last slain in the Capitoll by his friends;
Paul was in perils oft, in death oft, yet still reserved a sacrifice for Room; how oft stood Caesar in the face of death among his enemies to be At last slave in the Capitol by his Friends;
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Who would not admire how those floate upon the deepe three or foure years within three or foure inches of death, where every wind and wave threatens death,
Who would not admire how those float upon the deep three or foure Years within three or foure inches of death, where every wind and wave threatens death,
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when the whole one could not? what was all this, chance? let Atheists and Heathens say so, we Christians must explode it, certainly it appears to me by this that God Almighty hath allotted each man his fate, which no danger how great, or near can alter.
when the Whole one could not? what was all this, chance? let Atheists and heathens say so, we Christians must explode it, Certainly it appears to me by this that God Almighty hath allotted each man his fate, which no danger how great, or near can altar.
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Nor seems it any wonder to me, that man should be appointed his time, he was not born at his owne appointment, much lesse is it fit that he should dye at his own discretion.
Nor seems it any wonder to me, that man should be appointed his time, he was not born At his own appointment, much less is it fit that he should die At his own discretion.
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nay, but it is appointed for thy sake, out of this furnace thou wilt come like gold refined, this fire was but to purge thy drosse, and burnish thee for heaven.
nay, but it is appointed for thy sake, out of this furnace thou wilt come like gold refined, this fire was but to purge thy dross, and burnish thee for heaven.
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Me thoughts it was a brave voice of that Romane, that at report of his sonnes death, said, Scio me mortalem genuisse, I knew I did not beget a God, that could not dye.
Me thoughts it was a brave voice of that Roman, that At report of his Sons death, said, Scio me mortalem genuisse, I knew I did not beget a God, that could not die.
Can the hot waters of thy tears recover him? the voice of thy grones awake him? Thy friend is dead, couldst help? canst recall him? that griefe is to no purpose which will doe no good.
Can the hight waters of thy tears recover him? the voice of thy groans awake him? Thy friend is dead, Couldst help? Canst Recall him? that grief is to no purpose which will do no good.
man varies with the weather, yea and more then the weather, now he is calme and temperate, anon he is clouded with cares, one while he is gladsome and cheerfull, then the Sun shines;
man Varies with the weather, yea and more then the weather, now he is Cam and temperate, anon he is clouded with Cares, one while he is gladsome and cheerful, then the Sun shines;
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another time chafed and angry, then it thunders; another while he weeps, then it rains; but this change of the Text follows all our appointed dayes, which is onely death.
Another time chafed and angry, then it Thunders; Another while he weeps, then it rains; but this change of the Text follows all our appointed days, which is only death.
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First we change from health to sicknesse, then our cheerfull looks are changed into ghastly palenesse, our strength into pain and weaknesse, the whole man into another man, happy if into a new man.
First we change from health to sickness, then our cheerful looks Are changed into ghastly paleness, our strength into pain and weakness, the Whole man into Another man, happy if into a new man.
where will you look for the parcels of your dead friend, his breath perhaps helps to drive a ship in some remote Sea, his moisture perhaps went up into the grasse which grew on the grave,
where will you look for the parcels of your dead friend, his breath perhaps helps to drive a ship in Some remote Sea, his moisture perhaps went up into the grass which grew on the grave,
and the Horse hath eate it, you must look quickly for the rest of his carcase, ere the worms have eate it, perhaps the fisher hath baited his weels with the worms that fed on your friend; here is a change indeed.
and the Horse hath eat it, you must look quickly for the rest of his carcase, ere the worms have eat it, perhaps the fisher hath baited his weels with the worms that fed on your friend; Here is a change indeed.
Among the living some are faire, some ill-favoured, among the dead there is not a pin to choose between Sappho and Hellen, Thersites and Aeneas, all are bald pate, hollow-eyed, flat nosed, chap fallen, and grim alike;
Among the living Some Are fair, Some ill-favoured, among the dead there is not a pin to choose between Sappho and Hellen, Thersites and Aeneas, all Are bald pate, hollow-eyed, flat nosed, chap fallen, and grim alike;
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we are not lesse men with God, he numbers and reckons the dead, he is the God of Abraham, Isaac and Jacob. We cannot loose by this dissolution, it is impossible that any thing should perish into nothing, else there would be vacuity,
we Are not less men with God, he numbers and reckons the dead, he is the God of Abraham, Isaac and Jacob. We cannot lose by this dissolution, it is impossible that any thing should perish into nothing, Else there would be vacuity,
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If wee will make this change of death happy and beneficiall unto us, we must like Job expect the mercy of God, beleeve that he is, and that he is a faithfull rewarder of them that seeke him;
If we will make this change of death happy and beneficial unto us, we must like Job expect the mercy of God, believe that he is, and that he is a faithful rewarder of them that seek him;
and thinke wee that the King of Heaven will accept into his glorious Palace, and immortall Dainties, them which have not washt their hands in innocencie? and made them fit for such a Feast? the Feast is worth the waiting for, 'tis Immortalitie;
and think we that the King of Heaven will accept into his glorious Palace, and immortal Dainties, them which have not washed their hands in innocence? and made them fit for such a Feast? the Feast is worth the waiting for, it's Immortality;
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The summe of all amounts to this, God with his glorious Angels is comming to us, he sends his Embassadours before him, to tell and warne us of his comming, He tarries a while to try our Faith and Patience, He tarries a while to give us time to prepare for his comming, that comming and finding us prepared he may crowne us with immortall glory.
The sum of all amounts to this, God with his glorious Angels is coming to us, he sends his ambassadors before him, to tell and warn us of his coming, He tarries a while to try our Faith and Patience, He tarries a while to give us time to prepare for his coming, that coming and finding us prepared he may crown us with immortal glory.
We are met here to doe the last honour to our departed Sister, and in her name I thanke this worthy Assembly that come to wait on her deserved Obsequies;
We Are met Here to do the last honour to our departed Sister, and in her name I thank this worthy Assembly that come to wait on her deserved Obsequies;
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would she had a better Orator, this presence, especially this subject deserved it; my happinesse is the goodnesse of the subject will help out my imperfect Oratory.
would she had a better Orator, this presence, especially this Subject deserved it; my happiness is the Goodness of the Subject will help out my imperfect Oratory.
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and like an undisturbed taper burnt out to the last weeke, yea a good while since with prophetique prediction she points out the time of her departure.
and like an undisturbed taper burned out to the last Week, yea a good while since with prophetic prediction she points out the time of her departure.
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We shall have our change, she hath wained some few weekes and now hath hers, from corruptible to incorruption, from mortall life to life immortall, from the light of this world, by which we see a world of miserie, to the light of Heaven,
We shall have our change, she hath waned Some few weeks and now hath hers, from corruptible to incorruption, from Mortal life to life immortal, from the Light of this world, by which we see a world of misery, to the Light of Heaven,
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This for her we may well presume, for my owne part I desire from my soule my last end may be like unto hers, with firme faith, cheerefull hope, settled patience,
This for her we may well presume, for my own part I desire from my soul my last end may be like unto hers, with firm faith, cheerful hope, settled patience,
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and will he wed them to himselfe whom he knew froward and unchaste to a former Spouse? This true good tree hath borne good fruit to the honour and good of this Church, they that have tasted it truly, have praised it for a fragrant and gracious savour, not many Orchards afford the like;
and will he wed them to himself whom he knew froward and unchaste to a former Spouse? This true good tree hath born good fruit to the honour and good of this Church, they that have tasted it truly, have praised it for a fragrant and gracious savour, not many Orchards afford the like;
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But which is above all, she was a very good Christian, witnesse her meeknesse, one of the truest markes of a Christian, meek she was as appeared by her Matron-like plainnesse;
But which is above all, she was a very good Christian, witness her meekness, one of the Truest marks of a Christian, meek she was as appeared by her Matronlike plainness;
A good Christian she was, witnesse that great Example of her devotion, she lived like Anna as it were continually in the Temple, twice a day for many decads of yeares, she attended the worship of God Almightie in this Church,
A good Christian she was, witness that great Exampl of her devotion, she lived like Anna as it were continually in the Temple, twice a day for many decades of Years, she attended the worship of God Almighty in this Church,
For her Charity, a main part of the essence of a Christian; I must say for that part of Charity that pertains to the tongue, in judging and censuring, she did excell, she loved not to hear, she abhorred to speak evill of any, she would give fair and candid constructions to all actions, loving and reverend counsell to all that came neer her.
For her Charity, a main part of the essence of a Christian; I must say for that part of Charity that pertains to the tongue, in judging and censuring, she did excel, she loved not to hear, she abhorred to speak evil of any, she would give fair and candid constructions to all actions, loving and reverend counsel to all that Come near her.
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but this know, she bred up Orphanes, sent often meat, and money to her sick neighbours, her servant hath been seen to distribute good pieces of money to many poor families from yeer to yeer, from house to house, I am sure if it were known who sent it, it was the servants fault,
but this know, she bred up Orphans, sent often meat, and money to her sick neighbours, her servant hath been seen to distribute good Pieces of money to many poor families from year to year, from house to house, I am sure if it were known who sent it, it was the Servants fault,
Goe to the earth blessed Earth, and sleep there sweetly, till the Resurrection, thy other part is ere this safe arrived to the bosome of Abraham: Blessed Lord, give us grace so to follow her holy example, that we may at last come to those unspeakable joyes, which thou hast prepared for all them that unfainedly love thee, and expect thy comming. Even so come Lord Jesus. Amen. Soli Deo gloria. FINIS.
Go to the earth blessed Earth, and sleep there sweetly, till the Resurrection, thy other part is ere this safe arrived to the bosom of Abraham: Blessed Lord, give us grace so to follow her holy Exampl, that we may At last come to those unspeakable Joys, which thou hast prepared for all them that unfeignedly love thee, and expect thy coming. Even so come Lord jesus. Amen. Soli God gloria. FINIS.
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