The vindication of a true Protestant, and faithfull servant to his church, Daniel Whitby, rector of Thoyden-Mount in Essex. From articles exhibited against him in the exchequer-chamber at Westminster, by a few schismaticall, tempestuous, illiterate heedlesse people: together with a sermon preached at Rumford the last visitation in Essex, in defence of the liturgie of the Church of England, which is most objected in these articles.
Our blessed Saviour in this Chapter censureth two sorts of people for errors in devotion, Hypocrites, ver. 5. Heathens, ver. 7. The Hypocrites are challenged for two things:
Our blessed Saviour in this Chapter censureth two sorts of people for errors in devotion, Hypocrites, ver. 5. heathens, ver. 7. The Hypocrites Are challenged for two things:
The Posture of Prayer. The Place of Prayer. first, Standing; secondly, Streets and Synagogues. Not that either of these were evill in themselves, but in their choyse and affectation:
The Posture of Prayer. The Place of Prayer. First, Standing; secondly, Streets and Synagogues. Not that either of these were evil in themselves, but in their choice and affectation:
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A Precept A Patterne A Dutie A Direction The Commission Pray ye, &c. The Copie Our Father, &c. I will say nothing touching the latter, the Lords-Prayer, though it begins to grow out of request;
A Precept A Pattern A Duty A Direction The Commission Pray you, etc. The Copy Our Father, etc. I will say nothing touching the latter, the Lord's-prayer, though it begins to grow out of request;
The Lord maintaine his owne Prayer, I shall labour to maintaine ours, in the first parts of the Text, NONLATINALPHABET, After this manner, &c. Where, that I may not spend one graine more of my Glasse in a Preface, I shall presently acquaint you what I intend to doe: Foure things will absolve this Text, and my intents.
The Lord maintain his own Prayer, I shall labour to maintain ours, in the First parts of the Text,, After this manner, etc. Where, that I may not spend one grain more of my Glass in a Preface, I shall presently acquaint you what I intend to do: Foure things will absolve this Text, and my intents.
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First, The Dutie and Approbation of Common-Prayer, Pray ye, All. Secondly, The Excellencie of set formes of Common-Prayer, After this manner. Thirdly, The Commendation of our set forme of England. Fourthly, I shall wash it from the staine of Poperie.
First, The Duty and Approbation of Common prayer, Pray you, All. Secondly, The Excellency of Set forms of Common prayer, After this manner. Thirdly, The Commendation of our Set Form of England. Fourthly, I shall wash it from the stain of Popery.
Bonum quo communius, &c. As the Heavenly Bodies are more usefull by expansion, the Sunne most serviceable when he spreads him widest in our Hemispheare;
Bonum quo Communius, etc. As the Heavenly Bodies Are more useful by expansion, the Sun most serviceable when he spreads him Widest in our Hemisphere;
So Gods service is most serviceable to him and us by being common, and freely communicating it selfe to all the people, thriveth both in the vertue and praise.
So God's service is most serviceable to him and us by being Common, and freely communicating it self to all the people, thrives both in the virtue and praise.
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in the Church, in medio orantium, in the midst of Orators: &c. Do you know, what it is to have God in the midst? I fancie something more then ordinary in the phrase;
in the Church, in medio orantium, in the midst of Orators: etc. Do you know, what it is to have God in the midst? I fancy something more then ordinary in the phrase;
'tis not onely his presence, but his yeelding and condescending to their joynt desires, 'tis to compasse God in out suits, to hemme him in, to have of him what we aske and will; (as Souldiers a Prisoner, that he cannot escape,
it's not only his presence, but his yielding and condescending to their joint Desires, it's to compass God in out suits, to hem him in, to have of him what we ask and will; (as Soldiers a Prisoner, that he cannot escape,
when they have begirt him round, in medio. So (if I may use the Metaphor with Reverence to Almighty God) God giveth joynt prayers the Day and Victory over Heaven; suffers himselfe to be taken;
when they have begirt him round, in medio. So (if I may use the Metaphor with reverence to Almighty God) God gives joint Prayers the Day and Victory over Heaven; suffers himself to be taken;
Even in Private Families, this Common-Prayer, day and night is powerfull, much more at Bethel, the Sanctuary and Temple, where the place it selfe bespeakes its necessity:
Even in Private Families, this Common prayer, day and night is powerful, much more At Bethel, the Sanctuary and Temple, where the place it self bespeaks its necessity:
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My house shall be called a house of prayer to all people: where two things; The Appellation House of Prayer. The Generalitie of it, Common-Prayer to all people.
My house shall be called a house of prayer to all people: where two things; The Appellation House of Prayer. The Generality of it, Common prayer to all people.
shall we rob God of his intertions, the end to which he gave them? or preferre any thing above that, which he chiefly commends to us? But ye have made it a den of theeves, faith Christ. Who? Buyers and Sellers:
shall we rob God of his intertions, the end to which he gave them? or prefer any thing above that, which he chiefly commends to us? But you have made it a den of thieves, faith christ. Who? Buyers and Sellers:
so they be not Printed, so they be poured instantly from the Spirit, Memory, and Man. So it be given them in that Houre as the Scripture speakes, Mat. 10.19. wherupon they challenge the Pulpit for a sudden Service:
so they be not Printed, so they be poured instantly from the Spirit, Memory, and Man. So it be given them in that Hour as the Scripture speaks, Mathew 10.19. whereupon they challenge the Pulpit for a sudden Service:
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And here, to winne more credit to the cause, I shall use this Art, having but slender Abilities of mine owne, I will take some abler Scholars by the hand, to confirm and lead me in the entrance of my opinion: Two onely shall be named, which may suffice;
And Here, to win more credit to the cause, I shall use this Art, having but slender Abilities of mine own, I will take Some abler Scholars by the hand, to confirm and led me in the Entrance of my opinion: Two only shall be nam, which may suffice;
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In the mouth of two witnesses, &c. M. Daniel Dyke, on Psa. 124. Let Israel now say, &c. M. Attersol, on the Booke of Numbers, 6. c. 23. &c. 10.2. last ver.
In the Mouth of two Witnesses, etc. M. daniel Dyke, on Psa. 124. Let Israel now say, etc. M. Attersoll, on the Book of Numbers, 6. c. 23. etc. 10.2. last for.
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I shall commend the practise of set formes from good Arguments, as well as men. The Arguments are of three sorts: From Scriptures. Reasons. Consent of Reformed Churches.
I shall commend the practice of Set forms from good Arguments, as well as men. The Arguments Are of three sorts: From Scriptures. Reasons. Consent of Reformed Churches.
We find the discovery of set formes in Old and New Testament, under the Jewish and Christian Church. Those two places, Numbers 6.23. Thus shall ye blesse he children of Israel, &c. The Lord blesse, &c. which was given to the Priests for the whole Congregation, to be pronounced at all times in the Tabernacle;
We find the discovery of Set forms in Old and New Testament, under the Jewish and Christian Church. Those two places, Numbers 6.23. Thus shall you bless he children of Israel, etc. The Lord bless, etc. which was given to the Priests for the Whole Congregation, to be pronounced At all times in the Tabernacle;
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It was appoynted to Jacob for a Law, and to Israel for an everlasting Testament. And whereas some object thus, ad hunc modum, that is after such a manner not the same words this is very ridiculous.
It was appointed to Jacob for a Law, and to Israel for an everlasting Testament. And whereas Some Object thus, ad hunc modum, that is After such a manner not the same words this is very ridiculous.
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Moses used one set forme for the marching and ressing of the Arke, c. 10.35. though he knew how to speake a word in season and out of season, as well as any Separatist. He that offered the Basket of first-Fruits had his set-forme of Confession, A Syrian ready to perish was my father, &c. Davids 92. Psalme was sung every Sabbath day as we may gather by the title, which is as Canonicall in the Hebrew Copies as the rest.
Moses used one Set Form for the marching and ressing of the Ark, c. 10.35. though he knew how to speak a word in season and out of season, as well as any Separatist. He that offered the Basket of first-Fruits had his set-forme of Confessi, A Syrian ready to perish was my father, etc. Davids 92. Psalm was sung every Sabbath day as we may gather by the title, which is as Canonical in the Hebrew Copies as the rest.
And gave his Disciples this set forme of Prayer, When yee pray, say, &c. Luk. 11.2. as John Baptist taught his disciples the like which we gather from the first verse.
And gave his Disciples this Set Form of Prayer, When ye pray, say, etc. Luk. 11.2. as John Baptist taught his Disciples the like which we gather from the First verse.
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Where although he did not alwayes tye them to the words and no more which was the error of the Waldenses, yet neither did he at any time forbid them the use of those.
Where although he did not always tie them to the words and no more which was the error of the Waldenses, yet neither did he At any time forbid them the use of those.
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The Song of Moses, and the Lamb, verbatim; what words they sung, the Hallelujahs, and Doxologies, and will not set formes of Prayer become the Militant Church here below? So that the Scripture is not repugnant to set formes of Prayer,
The Song of Moses, and the Lamb, verbatim; what words they sung, the Hallelujahs, and doxologies, and will not Set forms of Prayer become the Militant Church Here below? So that the Scripture is not repugnant to Set forms of Prayer,
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though some in the Church are plentifully stored and qualified, yet every vessell doth not runover, every bottle doth not burst with new wine: many an honest man wants utterance, knowledge remembrance language and contrivance, which are the requisites to the work:
though Some in the Church Are plentifully stored and qualified, yet every vessel does not runover, every Bottle does not burst with new wine: many an honest man Wants utterance, knowledge remembrance language and contrivance, which Are the requisites to the work:
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No, God and man hath provided every Pastor a staffe to sustaine his infirmitie, so that he that like the palsie-man, shakes and cannot goe himselfe to Christ, he shall be supported on others shoulders the Liturgie of abler men.
No, God and man hath provided every Pastor a staff to sustain his infirmity, so that he that like the Palsy-man, shakes and cannot go himself to christ, he shall be supported on Others shoulders the Liturgy of abler men.
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no, he hath his time and place to shew his rich abilities in the Pulpit, he hath worke enough to doe somewhere else both to pray and preach, enough to spend himselfe:
no, he hath his time and place to show his rich abilities in the Pulpit, he hath work enough to do somewhere Else both to pray and preach, enough to spend himself:
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I wonder at those Scholars constitutions, that would refuse this ease and make Inclosure of Divine Service, that would have nothing open-field for the good of the Commons,
I wonder At those Scholars constitutions, that would refuse this ease and make Enclosure of Divine Service, that would have nothing open-field for the good of the Commons,
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Prayer oftner heard is better understood, digested, and turned into whole, some flesh and blood: It is with devotion as with dyet, not so good to taste of every dish,
Prayer oftener herd is better understood, digested, and turned into Whole, Some Flesh and blood: It is with devotion as with diet, not so good to taste of every dish,
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We must respect Christs little ones, And how can that be better then by this familiat method of Devotion? We use to set children Copies and ruled lines, not suffer them to wander about the Paper;
We must respect Christ little ones, And how can that be better then by this familiat method of Devotion? We use to Set children Copies and ruled lines, not suffer them to wander about the Paper;
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The last Argument is drawne from the consent of all Reformed Churches wherein every Kingdome studieth unitie and uniformitie for Gods service, to avoid confusion, which would arise from humane pleasure,
The last Argument is drawn from the consent of all Reformed Churches wherein every Kingdom studieth unity and uniformity for God's service, to avoid confusion, which would arise from humane pleasure,
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and be their forme lesse or more, like or unlike to ours, yet still they have some forme (as my fore-mentioned Author warrants) Ergo, wee are obliged to this,
and be their Form less or more, like or unlike to ours, yet still they have Some Form (as my forementioned Author warrants) Ergo, we Are obliged to this,
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But still the Spirit is pretended to suffer injurie by set formes, to be stinted, quenched, and quite cooled, &c. But is not the Spirit to be seene in Common Prayer, in lifting up the heart, in feeling of our wants,
But still the Spirit is pretended to suffer injury by Set forms, to be stinted, quenched, and quite cooled, etc. But is not the Spirit to be seen in Common Prayer, in lifting up the heart, in feeling of our Wants,
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or extraordinarie occasions of Mercie and Judgements, and herein the Church hath power and reason to call a Day, to supply it with some forme for the purpose;
or extraordinary occasions of Mercy and Judgments, and herein the Church hath power and reason to call a Day, to supply it with Some Form for the purpose;
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If Calvin and Beza had dwelt here, wee had had their approbation, (as by some Letters into England I conceive) they would have studied no new Discipline, where they had found this.
If calvin and Beza had dwelled Here, we had had their approbation, (as by Some Letters into England I conceive) they would have studied no new Discipline, where they had found this.
But since there are such Owies at Athens, that studie to defile their owne nests; such male-contented soules, that missing some temporall preferments in the Church, would deface the spirituall,
But since there Are such Owies At Athens, that study to defile their own nests; such Malecontented Souls, that missing Some temporal preferments in the Church, would deface the spiritual,
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I shall advance the excellencie of our Liturgie, or forme of Prayer, from three apprehensions. 1. Of the Authors and Authoritie. 2. Of the Forme and Worke it selfe. 3. Of the Circumstances and Constitution thereof.
I shall advance the excellency of our Liturgy, or Form of Prayer, from three apprehensions. 1. Of the Authors and authority. 2. Of the Form and Work it self. 3. Of the circumstances and Constitution thereof.
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First, The Authors and Compilers are unknowne to me by name, but you shall know them by their workes, (as Christ faith) and by the age and time wherein they lived, which are undoubted Arguments.
First, The Authors and Compilers Are unknown to me by name, but you shall know them by their works, (as christ faith) and by the age and time wherein they lived, which Are undoubted Arguments.
They were those holy men of God that lived in the dayes of Edward the sixth, the first Fruits of the Church of England, the Reverend Fathers of the Church, that strook fire out of darknesse in the dayes of Poperie, and set their faces against the Church of Rome, little dreaming their book should be requited with the name of Poperie for their paines, that were readie to kisse the Stake in Queen Marie's dayes,
They were those holy men of God that lived in the days of Edward the sixth, the First Fruits of the Church of England, the Reverend Father's of the Church, that strook fire out of darkness in the days of Popery, and Set their faces against the Church of Rome, little dreaming their book should be requited with the name of Popery for their pains, that were ready to kiss the Stake in Queen Marie's days,
Here is the foule discovery of our not-understanding Age, that would faine make men beleeve that Booke is Poperie, whose Authors dyed for the testimonie of Jesus, and the defence of this Book.
Here is the foul discovery of our not-understanding Age, that would feign make men believe that Book is Popery, whose Authors died for the testimony of jesus, and the defence of this Book.
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for if our singing Psalmes shall passe in the Church, in reverence to Antiquitie, though Tho. Sternhold, and John Hopkins (some honest Gentlemen) made them,
for if our singing Psalms shall pass in the Church, in Reverence to Antiquity, though Tho. Sternhold, and John Hopkins (Some honest Gentlemen) made them,
shall not our Service-Booke be much more honoured, that comes from the Fathers of the Church, whose persons and endowments were farre more Illustrious? But whosoever the Authors were, the Authoritie is greater:
shall not our Service-Booke be much more honoured, that comes from the Father's of the Church, whose Persons and endowments were Far more Illustrious? But whosoever the Authors were, the authority is greater:
Looke but upon the Liturgie in a cursorie view and from the first piece of Divine Service to the last, you shall find it so Divine, that indeed it is all Scripture;
Look but upon the Liturgy in a cursory view and from the First piece of Divine Service to the last, you shall find it so Divine, that indeed it is all Scripture;
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[ He declareth and pronounceth to his people being penitent ] It is onely NONLATINALPHABET, Es. 52.7. How beautifull were the feet that brought good Tidings? Now Zion doth but bring good Tidings, and is scorned.
[ He Declareth and pronounceth to his people being penitent ] It is only, Es. 52.7. How beautiful were the feet that brought good Tidings? Now Zion does but bring good Tidings, and is scorned.
Christ hath lest the comfortable Promises of Pardon in his Word, and may not wee declare them? Besides, hee absolves in the third Person, not the first;
christ hath lest the comfortable Promises of Pardon in his Word, and may not we declare them? Beside, he absolves in the third Person, not the First;
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Then followes the Lords Prayer which is Scripture; some short Sentences, to rayse up our hearts to Gods service, all out of Scripture: The two first, Psal. 51.15. Open thou my lips, &c. Haste thee to deliver me;
Then follows the lords Prayer which is Scripture; Some short Sentences, to raise up our hearts to God's service, all out of Scripture: The two First, Psalm 51.15. Open thou my lips, etc. Haste thee to deliver me;
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O come let us sing unto the Lord, is Davids 95. Psal. And to countenance that, observe, That the Jewes used to read the 92. Psalme every Sunday, as the Title shewes. The reading Psalmes are Scripture.
Oh come let us sing unto the Lord, is Davids 95. Psalm And to countenance that, observe, That the Jews used to read the 92. Psalm every Sunday, as the Title shows. The reading Psalms Are Scripture.
The Canticle that followes, that is either Zacharies Song, Luke 1.68. or Davids 100. Psalme. The Creeds: first, the Apostles Creed, whether they made it, or no, I know not,
The Canticle that follows, that is either Zacharies Song, Lycia 1.68. or Davids 100. Psalm. The Creeds: First, the Apostles Creed, whither they made it, or no, I know not,
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and this is Scripture, Ruth 2.4. The three. Miserere's, or calling for of Mercie out of Psal. 57.1. Luke 18.38. in reference to the three Persons of the Trinitie.
and this is Scripture, Ruth 2.4. The three. Miserere's, or calling for of Mercy out of Psalm 57.1. Lycia 18.38. in Referente to the three Persons of the Trinity.
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The two first, Shew us thy mercie, O Lord, and grant us thy salvation, verbatim out of Psal. 85.7. God save the King, 1 Sam. 10.24. Mercifully heare us, Psal. 4.1. Endue thy Ministers; and that answer, Let thy Priests be cloathed with righteousnesse, and let thy Saints sing with joyfulnesse:
The two First, Show us thy mercy, Oh Lord, and grant us thy salvation, verbatim out of Psalm 85.7. God save the King, 1 Sam. 10.24. Mercifully hear us, Psalm 4.1. Endue thy Ministers; and that answer, Let thy Priests be clothed with righteousness, and let thy Saints sing with joyfulness:
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Save thy people, and blesse thine inheritance, Psal. 28.9. Pray for the Peace of Jerusalem, Es. 39.8. Psal. 122.6. The answer, Exod. 14.14. 2 Chron. 20.12.
Save thy people, and bless thine inheritance, Psalm 28.9. Pray for the Peace of Jerusalem, Es. 39.8. Psalm 122.6. The answer, Exod 14.14. 2 Chronicles 20.12.
They say, there is Conjuring, and what you will, &c. But of all Peeces of Service, give me the Letanie; it is so substantiall and powerfull, that it is able to make a man devout by violence;
They say, there is Conjuring, and what you will, etc. But of all Pieces of Service, give me the Letanie; it is so substantial and powerful, that it is able to make a man devout by violence;
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There the Ten Commandements appearè, which concerne us as well as Israel. Certainly, there is not any Commandement but deserves the Lord have mercie on us:
There the Ten commandments appearè, which concern us as well as Israel. Certainly, there is not any Commandment but deserves the Lord have mercy on us:
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Next follow the Collects for the King and Day, which must goe sharers with the former Collects both for displeasure and acceptance; wee approve them both.
Next follow the Collects for the King and Day, which must go sharers with the former Collects both for displeasure and acceptance; we approve them both.
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Thus I have viewed it in haste, and measured every syllable of Divine Service, and find it so absolute, that none can justly quarrell with this forme but Gyants.
Thus I have viewed it in haste, and measured every syllable of Divine Service, and find it so absolute, that none can justly quarrel with this Form but Giants.
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Lastly, there is something to be attributed to the constitution of our Liturgie, the circumstances of this Service, both for Time, Manner, Method of Prayers:
Lastly, there is something to be attributed to the constitution of our Liturgy, the Circumstances of this Service, both for Time, Manner, Method of Prayers:
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First, for the length of Prayer; it is but Hora, the businesse of an Houre: which space the Scripture seemes to smile on, Act. 3.1. The houre of Prayer being the ninth houre, all that houre for devotion. Matth. 26.39. Christ came from Prayer, and chid his Disciples, What could ye not watch with me one houre? So long I imagine hee was praying.
First, for the length of Prayer; it is but Hora, the business of an Hour: which Molle the Scripture seems to smile on, Act. 3.1. The hour of Prayer being the ninth hour, all that hour for devotion. Matthew 26.39. christ Come from Prayer, and Child his Disciples, What could you not watch with me one hour? So long I imagine he was praying.
Those that cannot pray one houre without impatiencie and complaint, will willingly sit and see two Glasses turned, to heare a peale out of the Pulpit, though it be Non-sense:
Those that cannot pray one hour without impatiency and complaint, will willingly fit and see two Glasses turned, to hear a peal out of the Pulpit, though it be Nonsense:
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standing, constancie and profession, as at Creed, and Gospel; sitting, composed attention. The foole teacheth with his fingers, saith Salomon, so the wise man with his body:
standing, constancy and profession, as At Creed, and Gospel; sitting, composed attention. The fool Teaches with his fingers, Says Solomon, so the wise man with his body:
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Aske but that man himselfe, if he will undertake the quarrell, every time the Bell rings to Church to conceive a better mold and Copie of Devotion to the people: If he saith, yea: take him at his word:
Ask but that man himself, if he will undertake the quarrel, every time the Bell rings to Church to conceive a better mould and Copy of Devotion to the people: If he Says, yea: take him At his word:
That husband that raysed up an evill report of his wife, was punished by Moses Law, both with chastisements, and amercements, vers. 18.19. The reason is given, vers. 20. Because he brought up an ill name upon a Virgin in Israel.
That husband that raised up an evil report of his wife, was punished by Moses Law, both with chastisements, and amercements, vers. 18.19. The reason is given, vers. 20. Because he brought up an ill name upon a Virgae in Israel.
What Children hath our Mother brought forth, that bring up a fame, not onely upon a Virgin in Israel; but which is more, their Virgin-Mother? That is not backward to shew to all the world the tokens of her virginitie, her unspotted service of God:
What Children hath our Mother brought forth, that bring up a fame, not only upon a Virgae in Israel; but which is more, their Virgin mother? That is not backward to show to all the world the tokens of her virginity, her unspotted service of God:
What punishment these Children deserve, I leave to God and to his Magistrates. Numb. 14.36.37. Those men that were sent to search the Land, promised, and brought up an evill report of Canaan, dyed of the Plague:
What punishment these Children deserve, I leave to God and to his Magistrates. Numb. 14.36.37. Those men that were sent to search the Land, promised, and brought up an evil report of Canaan, died of the Plague:
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Our Divine Service is sarre more from Poperie. Quae commu•io? &c. The best way to prove her Innocence, will be to have recourse to them that staine it;
Our Divine Service is sarre more from Popery. Quae commu•io? etc. The best Way to prove her Innocence, will be to have recourse to them that stain it;
Either because, 1. Its taken out of their Masse. 2. Some passage in it shakes hands with Poperie. 3. We conspire in Actions and Rites of Service with them.
Either Because, 1. Its taken out of their Mass. 2. some passage in it shakes hands with Popery. 3. We conspire in Actions and Rites of Service with them.
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So these men conceive, that cannot see afarre off as S. Peter speaketh: 2. Epist. 1.9. NONLATINALPHABET, their eyes are mewed up within the shallow Precincts of time.
So these men conceive, that cannot see afar off as S. Peter speaks: 2. Epistle 1.9., their eyes Are mewed up within the shallow Precincts of time.
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But grant it be taken thence, if the corruption be excluded, is it ever the worse to us? If it be taken out of the Alcaron, Synagogue, Plate, Aristotle, if no Mahumetisme, Iudaisme, Ethnicisme, Irreligion, out of the Masse, If no Superstition,
But grant it be taken thence, if the corruption be excluded, is it ever the Worse to us? If it be taken out of the alcaron, Synagogue, Plate, Aristotle, if no Mohammedanism, Judaism, Ethnicism, Irreligion, out of the Mass, If no Superstition,
or Error, of our Prayers be as good as God expects, or any man can make, what care I if they were taken out of Hell? I was never taught to slight a Jewell,
or Error, of our Prayers be as good as God expects, or any man can make, what care I if they were taken out of Hell? I was never taught to slight a Jewel,
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Take away the drosse from the Silver, and there will come forth a vessell for the refiner, saith Solomon: Take away the Errors from the Masse, and that which is left is thine and mine.
Take away the dross from the Silver, and there will come forth a vessel for the refiner, Says Solomon: Take away the Errors from the Mass, and that which is left is thine and mine.
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But these men are much mistaken by carrying their heads too low they know not the true Pedigree of our Common-Prayers, which is older by many dayes then Poperie it selfe;
But these men Are much mistaken by carrying their Heads too low they know not the true Pedigree of our Common-prayers, which is older by many days then Popery it self;
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We doe not like the Israelites, borrow any Jewells of the Aegyptians, but like Laban to Jacob, we search their houses to see what Jewells they have of ours, which were lest us by the Primitive Fathers.
We do not like the Israelites, borrow any Jewels of the egyptians, but like Laban to Jacob, we search their houses to see what Jewels they have of ours, which were lest us by the Primitive Father's.
To conceive this aright, no man can be ignorant that doth but listen how the world went befor us, that we and they, Protestants and Papists, were all one Family of Christ, one true Church heretofore:
To conceive this aright, no man can be ignorant that does but listen how the world went before us, that we and they, Protestants and Papists, were all one Family of christ, one true Church heretofore:
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To take all along with us now, doe you think there were not Liturgies and Formes of Service then? Yes, no phrase more common among the Ancient Writers then to talke and recite their Liturgies: S. James, Athanasius, Basil, and Chrysostomes Liturgie, &c.
To take all along with us now, do you think there were not Liturgies and Forms of Service then? Yes, no phrase more Common among the Ancient Writers then to talk and recite their Liturgies: S. James, Athanasius, Basil, and Chrysostomes Liturgy, etc.
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like Moses, quitted the Court of Aegypt, and went into the Land of Midian; like Jacob from Esaus fury, fled and dwelt in Syria, by reason of the Persecution.
like Moses, quit the Court of Egypt, and went into the Land of Midian; like Jacob from Esaus fury, fled and dwelled in Syria, by reason of the Persecution.
As if a Jew should lose his ancient Rites and Prescripts of Moses (as at this day much is lost in many Synagogues by desolation of that people) yet comming into the Empire of the Turke, hee may espie many of his Rites and Legall Ceremonies,
As if a Jew should loose his ancient Rites and Prescripts of Moses (as At this day much is lost in many Synagogues by desolation of that people) yet coming into the Empire of the Turk, he may espy many of his Rites and Legal Ceremonies,
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you could not the Jew in this case be said to borrow his Religion from the Turke, but Moses: So wee by looking on their Liturgies, see our way the better by their darknesse to arrive at last at the primitive formes of Service. So that I may say of our Reformers and composers of this Worke, as Josephs Brethren pleaded for their honestie; Thy servants are no Spyes.
you could not the Jew in this case be said to borrow his Religion from the Turk, but Moses: So we by looking on their Liturgies, see our Way the better by their darkness to arrive At last At the primitive forms of Service. So that I may say of our Reformers and composers of this Work, as Josephs Brothers pleaded for their honesty; Thy Servants Are no Spies.
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and Nicene Fathers, I cannot be so dull, but beleeve that it is older then Poperie, and lived before that Schisme, the substance and matter, if not the contrivance.
and Nicene Father's, I cannot be so dull, but believe that it is older then Popery, and lived before that Schism, the substance and matter, if not the contrivance.
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Secondly, there is no point, nor passage in all Divine Service, that is Poperie, or favours a Tenent of the Church of Rome; I prove it by this Argument:
Secondly, there is no point, nor passage in all Divine Service, that is Popery, or favours a Tenent of the Church of Room; I prove it by this Argument:
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That forme which is taken out of Scripture almost to a syllable, is not Poperie; for it the Scripture cannot defend it from Poperie, I have no more to say. But our forme is so:
That Form which is taken out of Scripture almost to a syllable, is not Popery; for it the Scripture cannot defend it from Popery, I have no more to say. But our Form is so:
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I know there have beene many Objections and Exceptions raysed, to make a piece of Poperie appeare out of Baptisme, Burtall, Letanie, &c. But they have found a Grave by abler Champions then I:
I know there have been many Objections and Exceptions raised, to make a piece of Popery appear out of Baptism, Burtall, Letanie, etc. But they have found a Grave by abler Champions then I:
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Secondly, They are Innocent, if a man (in the Law of God) had taken a woman Captive of the Gentiles Nation, in the Warres of Israel, yet he might shave her head and pare her nayles, bring her home, and take her to Wife:
Secondly, They Are Innocent, if a man (in the Law of God) had taken a woman Captive of the Gentiles nation, in the Wars of Israel, yet he might shave her head and pare her nails, bring her home, and take her to Wife:
Therefore let there be Peace and Truth in my dayes, good Doctrine, and good Discipline. Secondly, They are the outward grace and civilitie of a Congregation:
Therefore let there be Peace and Truth in my days, good Doctrine, and good Discipline. Secondly, They Are the outward grace and civility of a Congregation:
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Now nothing doth more civilize the rude-vulgar in Devotion, then this Regulated observance in the house of God, it bindeth them to their good behaviour.
Now nothing does more civilize the rude-vulgar in Devotion, then this Regulated observance in the house of God, it binds them to their good behaviour.
And to answer an Objection before wee part, which undermines them all, they are obtruded on the Church as necessary, imposed on the Consciences of the people to observe.
And to answer an Objection before we part, which undermines them all, they Are obtruded on the Church as necessary, imposed on the Consciences of the people to observe.
I answer, no otherwise then S. Paul chargeth obedience to the Magistrates for Conscience, sake, Rom. 13.5. Ceremonies are all Indifferent in their nature. Necessarie in their practise.
I answer, not otherwise then S. Paul charges Obedience to the Magistrates for Conscience, sake, Rom. 13.5. Ceremonies Are all Indifferent in their nature. Necessary in their practice.
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