Cesars due and the subjects duty, or, A present for Cesar in a sermon preach't in the Minster at Yorke at the assizes there holden Aug. 3, 1663 by way of recantation of some passages in a former sermon preached in the same place and pulpit at the last assizes immediately before it / both of them by Thomas Bradley.
as for Cavill, that they might entrap him, and insnare him, and that in his Answer they might catch something from him, whereof they might accuse him unto Cesar. Four such Questions were there proposed to him in this Chapter by four severall Sects or sorts of people;
as for Cavil, that they might entrap him, and ensnare him, and that in his Answer they might catch something from him, whereof they might accuse him unto Cesar. Four such Questions were there proposed to him in this Chapter by four several Sects or sorts of people;
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The first three of these he had easily shaken off, and gave them such full satisfying or convincing Answers that they had no heart to ask him any more Questions, ver: 46. But now in the 4th place comes in the Herodian;
The First three of these he had Easily shaken off, and gave them such full satisfying or convincing Answers that they had no heart to ask him any more Questions, for: 46. But now in the 4th place comes in the Herodian;
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for first, to avoid all jealosie, and to prevent all suspition of their evill intentions towards him, they court him with a fair cōplement Master, ver: 16. Secondly, they give a large testimony of him for his wisedome & courage, sincerity & impartiality in teaching the wayes of God truly,
for First, to avoid all jealousy, and to prevent all suspicion of their evil intentions towards him, they court him with a fair compliment Master, for: 16. Secondly, they give a large testimony of him for his Wisdom & courage, sincerity & impartiality in teaching the ways of God truly,
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and propose their Quaere, Licetne? is it lawfull to give tribute to Cesar or not? But what an insidious Question was this? and how dangerous for him to answer to, what a horned Dilemma that push't both wayes, Answer which way he could;
and propose their Quaere, Licence? is it lawful to give tribute to Cesar or not? But what an insidious Question was this? and how dangerous for him to answer to, what a horned Dilemma that pushed both ways, Answer which Way he could;
then had he set the Pharises against him, which could not endure to hear of any such Taxes or payments: or had he resolv'd it in the negative non licet, it is not lawfull,
then had he Set the Pharisees against him, which could not endure to hear of any such Taxes or payments: or had he resolved it in the negative non licet, it is not lawful,
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But in vain is the Nett spread before the eye of that which hath wing; full well did our Saviour see the fallacy, and the policie of this subtle Question,
But in vain is the Net spread before the eye of that which hath wing; full well did our Saviour see the fallacy, and the policy of this subtle Question,
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and discover the Asses ears under the Lyons skinne, and as wisely and warily did he shape his Answer, to avoid their snare, not by answering their Question,
and discover the Asses ears under the Lyons skin, and as wisely and warily did he shape his Answer, to avoid their snare, not by answering their Question,
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why then do you ask me this Question, to which (in this solution you have given to me) you have answered your selves? read your duty and Cesars due, not out of my answer to you but out of yours to me,
why then do you ask me this Question, to which (in this solution you have given to me) you have answered your selves? read your duty and Caesars due, not out of my answer to you but out of yours to me,
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2. The things that are to be given unto him, with his right unto them, they are his own, The things that are Cesars. 3. The manner after which they are to be given,
2. The things that Are to be given unto him, with his right unto them, they Are his own, The things that Are Caesars. 3. The manner After which they Are to be given,
and under his Government they received many benefits; even the benefits of Government. What Tertullus the Oratour speaks to Felix the governour of Cesarea, Acts 24.2. That may all Subjects in generall speak to and of their Soveraignes respectively, and upon the same grounds and reasons:
and under his Government they received many benefits; even the benefits of Government. What Tertullus the Orator speaks to Felix the governor of Caesarea, Acts 24.2. That may all Subject's in general speak to and of their Sovereigns respectively, and upon the same grounds and Reasons:
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and by their faithfull and prudent Government of us, and executing judgement and justice in the Land, that we enjoy our peace, our plenty, our liberty, our property, our Religion, our all that we have;
and by their faithful and prudent Government of us, and executing judgement and Justice in the Land, that we enjoy our peace, our plenty, our liberty, our property, our Religion, our all that we have;
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or secure himselfe of his life for one hour? Oh bless God for Government, certainly the greatest blessing that ever God sent down from heaven to earth in temporall things, is the blessing of Government, it is the very stay of the world, the band that holds all together, which once being loosed, it is impossible but we should fall all into heaps of confusion,
or secure himself of his life for one hour? O bless God for Government, Certainly the greatest blessing that ever God sent down from heaven to earth in temporal things, is the blessing of Government, it is the very stay of the world, the band that holds all together, which once being loosed, it is impossible but we should fallen all into heaps of confusion,
and therefore among all the creatures in the world the wisedome of Almighty God the high disposer of all things, hath set and established a Government:
and Therefore among all the creatures in the world the Wisdom of Almighty God the high disposer of all things, hath Set and established a Government:
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I will not here spend time to read amongst you a Lecture of Politiques, to shew the sever all kinds and formes of Government wich are found amongst men,
I will not Here spend time to read among you a Lecture of Politics, to show the sever all Kinds and forms of Government which Are found among men,
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there are but three principall sorts which stand in competition for preeminence, Democracy, Aristocracy, and Monarchy; among all which, Monarchy holds up its head above the rest,
there Are but three principal sorts which stand in competition for preeminence, Democracy, Aristocracy, and Monarchy; among all which, Monarchy holds up its head above the rest,
The first man that was in the world was a Monarch, and that not only over his own Family (which he was by a paternall Right) but over all the families of all the Generations which were in his time, which was little lesse then a thousand years.
The First man that was in the world was a Monarch, and that not only over his own Family (which he was by a paternal Right) but over all the families of all the Generations which were in his time, which was little less then a thousand Years.
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In Abraham 's time we read of Melchisedech a King of Salem; Moses was a King in Jesurun; and Job (in all probabillity ancienter then Moses ) was a King in the East, as the Ancients tell us;
In Abraham is time we read of Melchizedek a King of Salem; Moses was a King in Jeshurun; and Job (in all probability ancienter then Moses) was a King in the East, as the Ancients tell us;
so that neither was Nimrod the first Monarch, (as some would have it) nor Saul the first King; (as others) there were Monarchs ancienter then them both;
so that neither was Nimrod the First Monarch, (as Some would have it) nor Saul the First King; (as Others) there were Monarchs ancienter then them both;
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and Balaam speaking of the many thousands of Israell•, Numb. 23. speaks of them all as one man, God brought him out of Aegypt, he hath as it were the strength of an Unicorn;
and balaam speaking of the many thousands of Israell•, Numb. 23. speaks of them all as one man, God brought him out of Egypt, he hath as it were the strength of an Unicorn;
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as the Cesarian or Monarchicall government is, wherein so many thousands of people, of so many severall Nations, severall Languages, severall Religions, severall Customes, Callings, manners, interests,
as the Cesarian or Monarchical government is, wherein so many thousands of people, of so many several nations, several Languages, several Religions, several Customs, Callings, manners, interests,
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yet as the members of the naturall body (as different as they) united together under one head do concurre to the making up of one beautifull body naturall;
yet as the members of the natural body (as different as they) united together under one head do concur to the making up of one beautiful body natural;
4. For strength Monarchy hath the preeminence, vis unita fortior; it cannot be but where power and authority are united in one, it must needs be of greater force and strength,
4. For strength Monarchy hath the preeminence, vis unita fortior; it cannot be but where power and Authority Are united in one, it must needs be of greater force and strength,
and the same loosed, and the sticks taken out single, and so easily broken one by one, made them sensible of the strength and security that was in unity,
and the same loosed, and the sticks taken out single, and so Easily broken one by one, made them sensible of the strength and security that was in unity,
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and emulation? how apt are great spirits (with Adonijah ) to exalt themselves, and grow impatient of rivality? through divisions in Reuben arise great thoughts of heart:
and emulation? how apt Are great spirits (with Adonijah) to exalt themselves, and grow impatient of rivality? through divisions in Reuben arise great thoughts of heart:
and then the next is to make parties, to strengthen themselves, to accuse and impeach one another, to weaken their adversaries, that under these pretences they may carry on their own designes,
and then the next is to make parties, to strengthen themselves, to accuse and impeach one Another, to weaken their Adversaries, that under these pretences they may carry on their own designs,
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what a monstrous Hydra is it, multorum capitum bellua? how unconstant in theirs resolutions? how tumultuous in their elections? how tormented with divisions,
what a monstrous Hydra is it, multorum capitum Bellua? how unconstant in theirs resolutions? how tumultuous in their elections? how tormented with divisions,
and distracted with factions? what a low constitution at the best? allwayes fain to truckle under some neighbour Prince or other for protection, which at some time or other takes occasion and advantage from their divisions to fall upon them,
and distracted with factions? what a low constitution At the best? always fain to truckle under Some neighbour Prince or other for protection, which At Some time or other Takes occasion and advantage from their divisions to fallen upon them,
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and thus they are in a continuall rotation, whirling and wheeling about out of one forme into another, none of which changes are ever made without the expence of much blood & treasure to the danger of ruine of their whole State:
and thus they Are in a continual rotation, whirling and wheeling about out of one Form into Another, none of which changes Are ever made without the expense of much blood & treasure to the danger of ruin of their Whole State:
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and therefore the wise man advises not to meddle with them that are given to change, Pro: 24.21. but marke it, in the same place he bids us fear the King, and from that Government never to desire to change:
and Therefore the wise man advises not to meddle with them that Are given to change, Pro: 24.21. but mark it, in the same place he bids us Fear the King, and from that Government never to desire to change:
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neither is it so subject to change as these other are, being the apex and the NONLATINALPHABET, the highest kind of Government, from which neither Prince nor People have any reason to change for any other;
neither is it so Subject to change as these other Are, being the apex and the, the highest kind of Government, from which neither Prince nor People have any reason to change for any other;
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not the people of what degree or quality soever, because they cannot mend themselves, being where the meanest may have protection and the greatest account it their honour to be near unto him who is the fountain of honour,
not the people of what degree or quality soever, Because they cannot mend themselves, being where the Meanest may have protection and the greatest account it their honour to be near unto him who is the fountain of honour,
and never think much to submit to Soveraignity in a King, which to their Peers in Aristocracy they would not do, much lesse to their Inferiors in Democracy.
and never think much to submit to Sovereignty in a King, which to their Peers in Aristocracy they would not do, much less to their Inferiors in Democracy.
But how happy are we of this Nation in this respect, (if we could see our own happinesse) which have the Quintessence and whatsoever is excellent in all these united together in one the most happy Government that live under,
But how happy Are we of this nation in this respect, (if we could see our own happiness) which have the Quintessence and whatsoever is excellent in all these united together in one the most happy Government that live under,
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And the first proposed, we now passe to the second, wherein we are to consider. 1. What those things are which we are to give unto Cesar. 2. What is his right unto them,
And the First proposed, we now pass to the second, wherein we Are to Consider. 1. What those things Are which we Are to give unto Cesar. 2. What is his right unto them,
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And I will acquaint you with the latter of these first, with Cesars right to the things that are demanded of us, that he may demand them the more confidently,
And I will acquaint you with the latter of these First, with Caesars right to the things that Are demanded of us, that he may demand them the more confidently,
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And a right you see he hath, the Scripture plainly speaks it, when it calls the Tribute and other dues, the things that are Cesars, and of this it is necessary we should be fully perswaded:
And a right you see he hath, the Scripture plainly speaks it, when it calls the Tribute and other dues, the things that Are Caesars, and of this it is necessary we should be Fully persuaded:
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It is a great mistake amongst men, yet generall amongst the vulgar, to thike that whatsoever they part with to Cesar, comes meerly out of their own store of free gift, a meer Donative, a Gratuity, a Benevolence, that they might chuse whether they will pay or no,
It is a great mistake among men, yet general among the Vulgar, to Thick that whatsoever they part with to Cesar, comes merely out of their own store of free gift, a mere Donative, a Gratuity, a Benevolence, that they might choose whither they will pay or no,
and which are inseperably annext unto it. 2. Those things are Cesars which the Law of God giveth unto Cesar. 3. Those things are Cesars which the Law of the Land giveth unto Cesar, and which by Act of Parliament are settled upon him;
and which Are inseparably annexed unto it. 2. Those things Are Caesars which the Law of God gives unto Cesar. 3. Those things Are Caesars which the Law of the Land gives unto Cesar, and which by Act of Parliament Are settled upon him;
such things there are, and they are great and many, which are flowers of the Crown, which no Subject may presume to touch much lesse to crop off, under pain of being guilty of an high Crime on taking away from Cesar things that ere Cesars.
such things there Are, and they Are great and many, which Are flowers of the Crown, which no Subject may presume to touch much less to crop off, under pain of being guilty of an high Crime on taking away from Cesar things that ere Caesars.
and they are great & many, the Question here moved is only concerning Tribute, Shall we pay tribute to Cesar or not? but the Answer is larger then the Question,
and they Are great & many, the Question Here moved is only Concerning Tribute, Shall we pay tribute to Cesar or not? but the Answer is larger then the Question,
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And there are six things which by the Law of God are clearly given to Cesar, first, Fear, 2. Honour, 3. Obedience, active and passive, 4. Defence, 5. Prayer, and 6. Tribute. 1. Fear, Proverbs 24.21. My Son fear thou the Lord and the King. 2. Honour, 1 Pet: 2.13. Fear God honour the King.
And there Are six things which by the Law of God Are clearly given to Cesar, First, fear, 2. Honour, 3. obedience, active and passive, 4. Defence, 5. Prayer, and 6. Tribute. 1. fear, Proverbs 24.21. My Son Fear thou the Lord and the King. 2. Honour, 1 Pet: 2.13. fear God honour the King.
3. Obedience, Eccles: 8: 2. I councell thee to obey the Kings command, and that because of the Oath of God. 4. Defence, Psal: 105.15. Touch not mine anointed. 5. Prayer, 1 Tim: 2.1. I exhort therefore, first of all, that supplications, prayers, intercessions, and giving of thanks, be made for all men, especially for Kings.
3. obedience, Eccles: 8: 2. I council thee to obey the Kings command, and that Because of the Oath of God. 4. Defence, Psalm: 105.15. Touch not mine anointed. 5. Prayer, 1 Tim: 2.1. I exhort Therefore, First of all, that supplications, Prayers, intercessions, and giving of thanks, be made for all men, especially for Kings.
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and therefore if we fail in the payment of any of them, we are guilty of witholding from Cesar his Right, we do not pay unto Cesar the things that are Cesars. But because the question here moved is particularly concerning tribute the last of these six,
and Therefore if we fail in the payment of any of them, we Are guilty of withholding from Cesar his Right, we do not pay unto Cesar the things that Are Caesars. But Because the question Here moved is particularly Concerning tribute the last of these six,
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and for all Subjects in all places, and in all ages to the end of the world, (according to the severall Lawes, Customes & Usages under which they respectively live) who would be as ready to question the due of it as they here were.
and for all Subject's in all places, and in all ages to the end of the world, (according to the several Laws, Customs & Usages under which they respectively live) who would be as ready to question the endue of it as they Here were.
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And of the four Evangelists, three of them have given this very charge, and in the same words, (an itteration not usual in the Scripture unlesse it be in some serious matter) which they would have well taught and learn't, Matt: 22.21. Marke 12.17. Luke 20 25. Rom: 13.6, 7, 8. Solvite, sayes one Text: Redite, sayes another: Give, sayes a third. As a Debt, sayes one: As a due, sayes another:
And of the four Evangelists, three of them have given this very charge, and in the same words, (an itteration not usual in the Scripture unless it be in Some serious matter) which they would have well taught and learnt, Matt: 22.21. Mark 12.17. Lycia 20 25. Rom: 13.6, 7, 8. Solve, Says one Text: Go back, Says Another: Give, Says a third. As a Debt, Says one: As a due, Says Another:
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he had his publique Revenue, and great Tributes paid in unto him for the support of his Government and for this purpose he had his Officers to gather them in in all his Provinces,
he had his public Revenue, and great Tributes paid in unto him for the support of his Government and for this purpose he had his Officers to gather them in in all his Provinces,
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and over all the rest one great Officer of State to take their Audits and Accounts, his great Treasurer as you may call him, that was Adoniram, he was over the Ttibute. 1 King 4.6.
and over all the rest one great Officer of State to take their Audits and Accounts, his great Treasurer as you may call him, that was Adoniram, he was over the Ttibute. 1 King 4.6.
Luke 2. In our Saviours time we read of certain Officers appointed on purpose to gather up this Tributemoney among the Jews, they were called Publicanes, allwayes rank't with sinners, and on the right hand:
Luke 2. In our Saviors time we read of certain Officers appointed on purpose to gather up this Tributemoney among the jews, they were called Publicans, always ranked with Sinners, and on the right hand:
Thirdly, As Scripture doth command it, and example confirme it, so reason doth perswade it, and strongly evince and demonstrate the equity and necessity of it;
Thirdly, As Scripture does command it, and Exampl confirm it, so reason does persuade it, and strongly evince and demonstrate the equity and necessity of it;
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you must not look upon Cesar as a meer man, but as a Magistrate, as a man cloathed with majesty, a King, a Soveraign, the head of the Tribes, a Collective person, in whom the many thousands of Israell are united and represented;
you must not look upon Cesar as a mere man, but as a Magistrate, as a man clothed with majesty, a King, a Sovereign, the head of the Tribes, a Collective person, in whom the many thousands of Israel Are united and represented;
whatsoever is used about him more then will serve him as a man, is to be charg'd upon his Office, not upon his person, it is to be imputed to him as in his publique capacity, not as a Man,
whatsoever is used about him more then will serve him as a man, is to be charged upon his Office, not upon his person, it is to be imputed to him as in his public capacity, not as a Man,
All Rivers run into the Sea, yet the Sea is never the fuller, for what it receives in one place, it sends forth in another for the good of the whole Land;
All rivers run into the Sea, yet the Sea is never the fuller, for what it receives in one place, it sends forth in Another for the good of the Whole Land;
and so conglomerated into clouds, which are carryed about by the wind like bottles in the ayre (as Job calls them) and so power'd down in showers to water the dry and thirsty earth,
and so conglomerated into Clouds, which Are carried about by the wind like bottles in the air (as Job calls them) and so powered down in showers to water the dry and thirsty earth,
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I have read some where of a mutiny that was raisd by all the members of the boagainst the belly, The members complained and murmurred against the belly that it devour'd all and wrought none, the rest of the members did their parts to work and bring in sustenance,
I have read Some where of a mutiny that was raised by all the members of the boagainst the belly, The members complained and murmurred against the belly that it devoured all and wrought none, the rest of the members did their parts to work and bring in sustenance,
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this they apprehended as a grievance, and for redresse in it (upon consultation had about it) they resolve and agree thenceforth towithhold from the belly the usuall Alimony and nourishment which formcriy they did afford it;
this they apprehended as a grievance, and for redress in it (upon consultation had about it) they resolve and agree thenceforth towithhold from the belly the usual Alimony and nourishment which formcriy they did afford it;
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but what was the issue of it? in with-holding their contribution of the accustomed supply which formerly they did afford it, they did but punish themselves;
but what was the issue of it? in withholding their contribution of the accustomed supply which formerly they did afford it, they did but Punish themselves;
Zacharie sees there a golden Candlestick with a golden bowle on the top of it, seven Lamps burning in it, every Lampe had a golden Pipe belonging to it, which conveyed oyle to it:
Zacharias sees there a golden Candlestick with a golden bowl on the top of it, seven Lamps burning in it, every Lamp had a golden Pipe belonging to it, which conveyed oil to it:
and on either side of it was an Olive-Tree to furnish the Pipes with a continuall supply of oyle, which they conveyed to the Lamps to keep them burning:
and on either side of it was an Olive-Tree to furnish the Pipes with a continual supply of oil, which they conveyed to the Lamps to keep them burning:
there are many Interpretations of this vision, but sure this is plain enough for one, to shew that if you would have any light or benefit by the Lampes you must keep them burning;
there Are many Interpretations of this vision, but sure this is plain enough for one, to show that if you would have any Light or benefit by the Lamps you must keep them burning;
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if you do either take away the Pipes or cut down the Trees which should supply them with oyle, the Lamps will burn but awhile I leave to your selves the application of it.
if you do either take away the Pipes or Cut down the Trees which should supply them with oil, the Lamps will burn but awhile I leave to your selves the application of it.
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Certainly, if the suprea Magistrate as a great burning & shining Light consume himselfe to give light to others, others have no reason to thinke much to supply him with oyle to keep him burning:
Certainly, if the suprea Magistrate as a great burning & shining Light consume himself to give Light to Others, Others have no reason to think much to supply him with oil to keep him burning:
there must be Ambassadours sent abroad into forraign Kingdomes and States both ordinary and extraordinary, and there must be Ambassadours entertain'd from sorraign parts to hold correspondence with the Nations, and to gain intelligence;
there must be ambassadors sent abroad into foreign Kingdoms and States both ordinary and extraordinary, and there must be ambassadors entertained from sorraign parts to hold correspondence with the nations, and to gain intelligence;
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there must be great Officers of State to be employed in the Publique affairs; there must be honourable provisions for the Houshold, with a Port and Retinue becoming Majesty;
there must be great Officers of State to be employed in the Public affairs; there must be honourable provisions for the Household, with a Port and Retinue becoming Majesty;
Quis militat propriis stipendiis; St. Paul thought it unreasonable that any Soldier should go a warfare in the service of his King and Country at his own charge;
Quis militat propriis stipendiis; Saint Paul Thought it unreasonable that any Soldier should go a warfare in the service of his King and Country At his own charge;
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4. The fourth reason perswading to this duty of paying Tribute to Cesar, is taken from the consideration of the great pains and care that is required in Government,
4. The fourth reason persuading to this duty of paying Tribute to Cesar, is taken from the consideration of the great pains and care that is required in Government,
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We little know, and less consider what carefull thoughts their heads are taken up with night & day, that all may be well under their Government and that their subjects may be preserved in peace and safety:
We little know, and less Consider what careful thoughts their Heads Are taken up with night & day, that all may be well under their Government and that their subject's may be preserved in peace and safety:
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we see the outward splendour & glory of Courts, and that dazles our eyes, but the inward cares, troubles and dangers that attend them in the execution of their great Office and high Trust, we see not:
we see the outward splendour & glory of Courts, and that dazzles our eyes, but the inward Cares, Troubles and dangers that attend them in the execution of their great Office and high Trust, we see not:
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Very significantly doth the Prophet Isaiah call Government a burthen, a burthen upon the shoulders, no light burthen, such as may be born with the hand,
Very significantly does the Prophet Isaiah call Government a burden, a burden upon the shoulders, no Light burden, such as may be born with the hand,
It is a remarkable expression of the Prophet, which we read in the 78 Psalme, where giving testimony of King David 's governing of Gods People, he saith thus, He fed them with a faithfull and true heart,
It is a remarkable expression of the Prophet, which we read in the 78 Psalm, where giving testimony of King David is governing of God's People, he Says thus, He fed them with a faithful and true heart,
where we see how many abilities are here met together to make a good Governour, here is faithfulnesse, and truth, and tendernesse, and prudence, and power, and all these strain'd up to the heighth to make him a good Ruler and Governour of Gods people;
where we see how many abilities Are Here met together to make a good Governor, Here is faithfulness, and truth, and tenderness, and prudence, and power, and all these strained up to the height to make him a good Ruler and Governor of God's people;
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even so is it with all faithfull and religious Princes; they are fain to put forth all their power, prudence, wisdome, knowledge, skill, and experience,
even so is it with all faithful and religious Princes; they Are fain to put forth all their power, prudence, Wisdom, knowledge, skill, and experience,
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we may take a conjecture of this in the Government of some lesser Societies which we are better acquainted with, suppose it be but of a Colledge, a Corporation, or a Family;
we may take a conjecture of this in the Government of Some lesser Societies which we Are better acquainted with, suppose it be but of a College, a Corporation, or a Family;
and all the Societies consisting of them, and by all his people in all his Dominions to the satisfaction and contentation of all Parties howsoever distracted and divided among themselves, presently we are ready to fall foul upon the Government,
and all the Societies consisting of them, and by all his people in all his Dominions to the satisfaction and contentation of all Parties howsoever distracted and divided among themselves, presently we Are ready to fallen foul upon the Government,
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if I may make such uneven Comparison, 'tis true of great Princes in their Courts and Kingdomes aswell as in a Master in a private Family, they are cal'd the great servants of State,
if I may make such uneven Comparison, it's true of great Princes in their Courts and Kingdoms aswell as in a Master in a private Family, they Are called the great Servants of State,
the sense of the great burden that lyes upon him, the difficulty of Government, the danger he is expos'd to in the managing of it, the great pains and care that he takes to governe us with justice and to preserve us in peace:
the sense of the great burden that lies upon him, the difficulty of Government, the danger he is exposed to in the managing of it, the great pains and care that he Takes to govern us with Justice and to preserve us in peace:
what do the sublunary bodies receive from the Sunne? what do the members of the naturall body receive from the soul that animates them? the same do the Subjects receive from their Cesar, who is as the Sunne in the firmament of his Kingdomes? and as she soul of the body politique of his Dominions.
what do the sublunary bodies receive from the Sun? what do the members of the natural body receive from the soul that animates them? the same do the Subject's receive from their Cesar, who is as the Sun in the firmament of his Kingdoms? and as she soul of the body politic of his Dominions.
Daniell in his vision, Dan: 4. sets forth the benefits of Government under the emblem of a goodly Tree spreading forth his boughs and branches every way farre and near,
Daniell in his vision, Dan: 4. sets forth the benefits of Government under the emblem of a goodly Tree spreading forth his boughs and branches every Way Far and near,
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as well to the smaller Cattell that quarter on the outsides, as to those more noble creatures, the Lyons, and Unicornes &c. which quarter nearer to the body of the Tree;
as well to the smaller Cattle that quarter on the outsides, as to those more noble creatures, the Lyons, and Unicorns etc. which quarter nearer to the body of the Tree;
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they all receive from him both food and shadow, shelter and protection, countenance and maintenance and all, it is from the Tree, from the Monarch, inasmuch as it is by his means, by his care and pains in the wise managing of the Government and in executing judgment and justice amongst his Subjects that they do enjoy them,
they all receive from him both food and shadow, shelter and protection, countenance and maintenance and all, it is from the Tree, from the Monarch, inasmuch as it is by his means, by his care and pains in the wise managing of the Government and in executing judgement and Justice among his Subject's that they do enjoy them,
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how did Saul cloath them which he never saw, nor probably they him, but a few of them? but only thus, that under his prudent Government and protection of them, they with their Parents and Husbands thriv'd,
how did Saul cloth them which he never saw, nor probably they him, but a few of them? but only thus, that under his prudent Government and protection of them, they with their Parents and Husbands thrived,
and prosper'd, and grew rich, and were protected in the peaceable possession and enjoyment of what they had, which otherwise they could not have been secur'd in:
and prospered, and grew rich, and were protected in the peaceable possession and enjoyment of what they had, which otherwise they could not have been secured in:
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You noble Lords and great Ones, whom he hath taken near unto himselfe, and made Princes of the first List, in advancing you to Honours and Offices above others;
You noble lords and great Ones, whom he hath taken near unto himself, and made Princes of the First List, in advancing you to Honours and Offices above Others;
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You Right reverend & holy Bishops of the Church, the Chariots of Israell and the horse-men thereof, whose very Robes speak your Gravity, Innocence, and Purity;
You Right reverend & holy Bishops of the Church, the Chariots of Israel and the horsemen thereof, whose very Robes speak your Gravity, Innocence, and Purity;
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remember who it is that set the Mitre upon your Heads, that granted out your CONGE DELIERS, that cloathed you with Aaronicall Garments, garments for beauty and for glory:
Remember who it is that Set the Mitre upon your Heads, that granted out your CONGE DELIERS, that clothed you with Aaronical Garments, garments for beauty and for glory:
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remember who it is that cloathed you in scarlet, from whom you receive your honourable Commmissions of Oyer and Terminer, and from whom you have your Authority delegated;
Remember who it is that clothed you in scarlet, from whom you receive your honourable Commmissions of Oyer and Terminer, and from whom you have your authority delegated;
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You Reverend & learned Academicks, Doctors, and Dignitaries, who have attained the highest degrees of Schools in either of the Universities, many of the faculties;
You Reverend & learned Academics, Doctors, and Dignitaries, who have attained the highest Degrees of Schools in either of the Universities, many of the faculties;
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and by whose means (under God) you do enjoy your peace, your plenty, your security, your protection, by whose care it is that the Ships sail in safety, that the shops are open with security, that the Plough goes in peace, that you reap your harvest quietly,
and by whose means (under God) you do enjoy your peace, your plenty, your security, your protection, by whose care it is that the Ships sail in safety, that the shops Are open with security, that the Plough Goes in peace, that you reap your harvest quietly,
disputes & delayes in these cases are interpreted denials, & viscosa beneficia, as the Philosopher calls them, benefits or gifts which hang like Birdlime upon the fingers of those that give them,
disputes & delays in these cases Are interpreted denials, & viscosa Benefices, as the Philosopher calls them, benefits or Gifts which hang like Birdlime upon the fingers of those that give them,
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to set in order a tumultuous Kingdom, and a ruinous Church, both of them so miserably out of frame, that it is the work of an age to set them to rights again;
to Set in order a tumultuous Kingdom, and a ruinous Church, both of them so miserably out of frame, that it is the work of an age to Set them to rights again;
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to pay off the Navy and the Armies, and the debts of the Kingdome; to build and to repair, and furnish anew his Majesties Royall Houses and Pallaces demolished,
to pay off the Navy and the Armies, and the debts of the Kingdom; to built and to repair, and furnish anew his Majesties Royal Houses and Palaces demolished,
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for his houshold provisions, if you should compare them with Solomons, you would wonder at the vast difference between them, in the 1 Kings 4. We have the constitution of Solomon's house a List of his Officers,
for his household provisions, if you should compare them with Solomons, you would wonder At the vast difference between them, in the 1 Kings 4. We have the constitution of Solomon's house a List of his Officers,
the Funeral expences of all these three came not to the third part (I thinke I may say the thirteenth) of the expences of the funerall of the late Usurper.
the Funeral expenses of all these three Come not to the third part (I think I may say the thirteenth) of the expenses of the funeral of the late Usurper.
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Many other things might I alledge to bring on this duty with chearfullness & readiness, his unparalel'd sufferings, his invincible patience under them;
Many other things might I allege to bring on this duty with cheerfulness & readiness, his unparalleled sufferings, his invincible patience under them;
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his stupendious mercy shewed to his implacable and desperate enemies; his indulgence to tender Consciences; his studious endeavours to compose all differences, to satisfie all parties, if it were possible;
his stupendious mercy showed to his implacable and desperate enemies; his indulgence to tender Consciences; his studious endeavours to compose all differences, to satisfy all parties, if it were possible;
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tribute of Subsidies, tribute of Customes, Tonnage and Poundage, tribute of First-fruits and Tenths, tribute of Taxe or Contribution, tribute of Confiscations (from which the Treasury hath its name fiscus; Nehem: 10.8.) tribute of fines, tribute of Hearth-money, tribute of Excise.
tribute of Subsidies, tribute of Customs, Tonnage and Poundage, tribute of Firstfruits and Tenths, tribute of Tax or Contribution, tribute of Confiscations (from which the Treasury hath its name fiscus; Nehemiah: 10.8.) tribute of fines, tribute of Hearth-money, tribute of Excise.
and in discharge of that duty, I do here openly, clearly and confidently declare and assert, that the Excise as it is here established in England, is (in the constitution of it) a Legall and just Revenue,
and in discharge of that duty, I do Here openly, clearly and confidently declare and assert, that the Excise as it is Here established in England, is (in the constitution of it) a Legal and just Revenue,
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and therefore if any man ask me as the Herodians did our Saviour in this Context, Licetne? is it lawfull to pay it or not? I answer as our Saviour did them;
and Therefore if any man ask me as the Herodians did our Saviour in this Context, Licence? is it lawful to pay it or not? I answer as our Saviour did them;
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And that you may do it chearfully and readily, without murmuring or disputing, I will give you in some reasons shewing not only the justice and lawfulness,
And that you may do it cheerfully and readily, without murmuring or disputing, I will give you in Some Reasons showing not only the Justice and lawfulness,
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Secondly, As to his Majestie he is no gainer by it, he hath parted with a very honourable Revenue in lieu of it, to wit, the Court of Wards, one of the fairest flowers in the Crown,
Secondly, As to his Majesty he is no gainer by it, he hath parted with a very honourable Revenue in lieu of it, to wit, the Court of Wards, one of the Fairest flowers in the Crown,
so fair, that the great Counsellour, Lord Treasurer Burliegh, once Master of that Court, did in's death-bed advise Queen Elizabeth never to part with it out of her hands,
so fair, that the great Counselor, Lord Treasurer Burliegh, once Master of that Court, did in's deathbed Advice Queen Elizabeth never to part with it out of her hands,
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upon which, especially in great Townes, and by many other persons in many other places too, there is near as much thrown away in wast as would reasonably serve for all other necessaries:
upon which, especially in great Towns, and by many other Persons in many other places too, there is near as much thrown away in wast as would reasonably serve for all other necessaries:
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if then the wisdome of the Parliament to take men off from this excessive and intemperate abuse of it and themselves, have laid such a legall charge upon it, who can judge but that it was an Act of Wisedome and Prudence, of Piety and Religion in them for the restraining of abuses.
if then the Wisdom of the Parliament to take men off from this excessive and intemperate abuse of it and themselves, have laid such a Legal charge upon it, who can judge but that it was an Act of Wisdom and Prudence, of Piety and Religion in them for the restraining of Abuses.
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Upon all these reasons and considerations I conclude, That the Excise (in the constitution of it) is a just and a legall Revenue, that the imposition of it upon those commodities upon which it is laid, is no wrong to any man:
Upon all these Reasons and considerations I conclude, That the Excise (in the constitution of it) is a just and a Legal Revenue, that the imposition of it upon those commodities upon which it is laid, is no wrong to any man:
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a taske enjoyned me here this day, and that's no lesse then a Recantation of some indiscreet passages, in a Sermon which I here preach't at the last Assizes in this place and Pulpit;
a task enjoined me Here this day, and that's not less then a Recantation of Some indiscreet passages, in a Sermon which I Here preached At the last Assizes in this place and Pulpit;
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the main Charge against me in it was, That I preach't against the Excise, and Excise-Men, it lyes in the 38 and 39 pages of the Booke, for it was since printed;
the main Charge against me in it was, That I preached against the Excise, and Excisemen, it lies in the 38 and 39 pages of the Book, for it was since printed;
Another passage there is which is excepted against, and it is contein'd page 23. where my illguided zeale put me on too farr in pleading for the resurrection of a Presidentiary Court in these Northern-parts;
another passage there is which is excepted against, and it is contained page 23. where my illguided zeal put me on too Far in pleading for the resurrection of a Presidentiary Court in these Northern parts;
yet seing some passages in that Sermon have given such occasion of offence, I am heartily sorry for it, I wish they had not fallen from me, much more that they had not been Printed.
yet sing Some passages in that Sermon have given such occasion of offence, I am heartily sorry for it, I wish they had not fallen from me, much more that they had not been Printed.
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which words, together with all other Indiscretions whatsoever contained in that Sermon and drop't either from my tongue or penne, I do here in the presence of you all, fully retract, disclaime, and disowne.
which words, together with all other Indiscretions whatsoever contained in that Sermon and dropped either from my tongue or pen, I do Here in the presence of you all, Fully retract, disclaim, and disown.
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