The remonstrance from the Reverend Father in God, Francis Lord Bishop of Ely, and several others, the most eminent divines of the Church of England, against the proceedings of the P: O. and the lords spiritual and temporal, that invited him. Being an adress [sic], from the pulpit to the King, in fifteen sermons; denouncing damnation, &c. to the abdicators of God's annoynted, and abettors of this rebellion.

Turner, Francis, 1638?-1700
Publisher: Printed for Alderman James Malone
Place of Publication: Dublin
Publication Year: 1689
Approximate Era: WilliamAndMary
TCP ID: B10212 ESTC ID: R185788 STC ID: T3279
Subject Headings: England and Wales. -- Parliament; Great Britain -- Politics and government -- 1689-1702; Sermons, English -- 17th century; William -- III, -- King of England, 1650-1702;
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0 A SERMON ENTITULED The Duties of Fearing God and The King, Preach'd on the 9th of September, 1683. by John Fitz William D. D. Prov. 24. vers. 21, 22. My Son, Fear thou the Lord and the King, A SERMON ENTITLED The Duties of Fearing God and The King, Preached on the 9th of September, 1683. by John Fitz William D. D. Curae 24. vers. 21, 22. My Son, fear thou the Lord and the King, dt n1 vvd dt n2 pp-f vvg np1 cc dt n1, vvn p-acp dt ord pp-f np1, crd p-acp np1 np1 np1 np1 np1 np1 crd fw-la. crd, crd po11 n1, vvb pns21 dt n1 cc dt n1, (4) sermon (DIV1) 0 Page 1
1 and meddle not with them that are given to change. For their calamity shall rise suddenly, and who knoweth the ruine of them both? and meddle not with them that Are given to change. For their calamity shall rise suddenly, and who Knoweth the ruin of them both? cc vvb xx p-acp pno32 cst vbr vvn pc-acp vvi. p-acp po32 n1 vmb vvi av-j, cc r-crq vvz dt n1 pp-f pno32 d? (4) sermon (DIV1) 0 Page 1
2 FEaring God and the King are Duties inseparable. FEaring God and the King Are Duties inseparable. vvg np1 cc dt n1 vbr n2 j. (4) sermon (DIV1) 1 Page 1
3 Indeed all the Commands are so chain'd together, that he who loosens but a single link, dissolves the whole chain; Indeed all the Commands Are so chained together, that he who loosens but a single link, dissolves the Whole chain; np1 d dt vvz vbr av vvn av, cst pns31 r-crq vvz p-acp dt j n1, vvz dt j-jn n1; (4) sermon (DIV1) 1 Page 1
4 who transgresseth one, is guilty of all. who Transgresseth one, is guilty of all. r-crq vvz pi, vbz j pp-f d. (4) sermon (DIV1) 1 Page 1
5 For tho they were wrote in two distinct Tables, and distributed under ten heads, or words, (as the Jewish Docters speak) by God himself; For though they were wrote in two distinct Tables, and distributed under ten Heads, or words, (as the Jewish Doctors speak) by God himself; p-acp cs pns32 vbdr vvn p-acp crd j n2, cc vvn p-acp crd n2, cc n2, (c-acp dt jp n2 vvb) p-acp np1 px31; (4) sermon (DIV1) 1 Page 1
6 yet his Authority, being the soul which quickned them, (like the soul animating the several members of the body; yet his authority, being the soul which quickened them, (like the soul animating the several members of the body; av po31 n1, vbg dt n1 r-crq vvd pno32, (av-j dt n1 vvg dt j n2 pp-f dt n1; (4) sermon (DIV1) 1 Page 1
7 gave them all but one common life and being: So that a particular violation of one, becomes of accessity an universal destruction to all. gave them all but one Common life and being: So that a particular violation of one, becomes of accessity an universal destruction to all. vvd pno32 d p-acp crd j n1 cc n1: av cst dt j n1 pp-f crd, vvz pp-f n1 dt j n1 p-acp d. (4) sermon (DIV1) 1 Page 1
8 And as the Commands, so our obligations to observe them are connext; And as the Commands, so our obligations to observe them Are connexed; cc c-acp dt vvz, av po12 n2 pc-acp vvi pno32 vbr vvn; (4) sermon (DIV1) 1 Page 1
9 if not after that manner as Zeno affirm'd all virtues were, (who promiscuously confounded them together:) yet so, if not After that manner as Zeno affirmed all Virtues were, (who promiscuously confounded them together:) yet so, cs xx p-acp d n1 c-acp np1 vvd d n2 vbdr, (r-crq av-j vvd pno32 av:) av av, (4) sermon (DIV1) 1 Page 1
10 as Ch•ysippus hath explain'd that Stoical Doctrine, That a man could not be truly Brave without the conduct of Prudence; as Ch•ysippus hath explained that Stoical Doctrine, That a man could not be truly Brave without the conduct of Prudence; c-acp np1 vhz vvn d j n1, cst dt n1 vmd xx vbi av-j j p-acp dt n1 pp-f n1; (4) sermon (DIV1) 1 Page 1
11 nor Prudent, without attending to Justice; nor Just, without the regulation of Temperance: nor Prudent, without attending to justice; nor Just, without the regulation of Temperance: ccx j, p-acp vvg p-acp n1; ccx j, p-acp dt n1 pp-f n1: (4) sermon (DIV1) 1 Page 2
12 So in like manner, a man cannot be piously affected towards God, without being honestly affected towards Men; So in like manner, a man cannot be piously affected towards God, without being honestly affected towards Men; av p-acp j n1, dt n1 vmbx vbi av-j vvn p-acp np1, p-acp vbg av-j vvn p-acp n2; (4) sermon (DIV1) 1 Page 2
13 cannot express his Love towards the one (in the instances belonging to him,) without shewing it towards the other, in all points which concern them; cannot express his Love towards the one (in the instances belonging to him,) without showing it towards the other, in all points which concern them; vmbx vvi po31 n1 p-acp dt crd (p-acp dt n2 vvg p-acp pno31,) p-acp vvg pn31 p-acp dt n-jn, p-acp d n2 r-crq vvb pno32; (4) sermon (DIV1) 1 Page 2
14 and he who pretends to the former: And neglects the latter, proclaims himself a liar. and he who pretends to the former: And neglects the latter, proclaims himself a liar. cc pns31 r-crq vvz p-acp dt j: cc vvz dt d, vvz px31 dt n1. (4) sermon (DIV1) 1 Page 2
15 The reason of this is plain and obvious, because if I perform the first from a right principle, out of conscience of my duty towards God requiring it; The reason of this is plain and obvious, Because if I perform the First from a right principle, out of conscience of my duty towards God requiring it; dt n1 pp-f d vbz j cc j, c-acp cs pns11 vvb dt ord p-acp dt j-jn n1, av pp-f n1 pp-f po11 n1 p-acp np1 vvg pn31; (4) sermon (DIV1) 2 Page 2
16 the same principle will engage me to do the second, because he demands that likewise. the same principle will engage me to do the second, Because he demands that likewise. dt d n1 vmb vvi pno11 pc-acp vdi dt ord, c-acp pns31 vvz cst av. (4) sermon (DIV1) 2 Page 2
17 And on the other side, if the motive of my love to my fellow Creature man, be his bearing the image of God, I cannot but love and reverence that God, who fashion'd him after his own likeness. And on the other side, if the motive of my love to my fellow Creature man, be his bearing the image of God, I cannot but love and Reverence that God, who fashioned him After his own likeness. cc p-acp dt j-jn n1, cs dt n1 pp-f po11 n1 p-acp po11 n1 n1 n1, vbb po31 n-vvg dt n1 pp-f np1, pns11 vmbx p-acp vvi cc n1 cst np1, r-crq vvd pno31 p-acp po31 d n1. (4) sermon (DIV1) 2 Page 2
18 And as there is no dividing, so there is no commuting of duties; our zeal in one kind, will not make attonement for our remisness in another; our Piety for Injustice. And as there is no dividing, so there is no commuting of duties; our zeal in one kind, will not make atonement for our remissness in Another; our Piety for Injustice. cc c-acp pc-acp vbz dx vvg, av pc-acp vbz dx vvg pp-f n2; po12 n1 p-acp crd n1, vmb xx vvi n1 p-acp po12 n1 p-acp j-jn; po12 n1 p-acp n1. (4) sermon (DIV1) 3 Page 2
19 But tho'all the commands are inseparably conjoyn'd, yet there is a closer and more indissoluble union between these two particular ones of •earing God and the King, by how much Kings are more lively expressions of God's Majesty and Power, But tho'all the commands Are inseparably conjoined, yet there is a closer and more indissoluble Union between these two particular ones of •earing God and the King, by how much Kings Are more lively expressions of God's Majesty and Power, p-acp vvi dt n2 vbr av-j vvn, av pc-acp vbz dt jc cc av-dc j n1 p-acp d crd j pi2 pp-f vvg np1 cc dt n1, p-acp c-crq d n2 vbr av-dc j n2 pp-f npg1 n1 cc n1, (4) sermon (DIV1) 4 Page 2
20 than ordinary images (other men) are. The wise Man hath here mention'd them as one command; than ordinary Images (other men) Are. The wise Man hath Here mentioned them as one command; cs j n2 (j-jn n2) vbr. dt j n1 vhz av vvn pno32 p-acp crd n1; (4) sermon (DIV1) 4 Page 2
21 and St. Peter too, even while he useth two words for them, Fear and Honour, Fear God, Honour the King, for this honouring the King is the same act, and Saint Peter too, even while he uses two words for them, fear and Honour, fear God, Honour the King, for this honouring the King is the same act, cc n1 np1 av, av cs pns31 vvz crd n2 p-acp pno32, vvb cc n1, vvb np1, vvb dt n1, p-acp d vvg dt n1 vbz dt d n1, (4) sermon (DIV1) 4 Page 2
22 as fearing of him, or expressive of it. as fearing of him, or expressive of it. c-acp vvg pp-f pno31, cc j pp-f pn31. (4) sermon (DIV1) 4 Page 2
23 And Kings for their nearer and exacter resemblance of him, are adorn'd with his title, wear his name, And Kings for their nearer and exacter resemblance of him, Are adorned with his title, wear his name, cc n2 p-acp po32 jc cc n1 n1 pp-f pno31, vbr vvn p-acp po31 n1, vvb po31 n1, (4) sermon (DIV1) 4 Page 2
24 and have his stile given them by Himself; I have said Ye are Gods: and again, Thou shalt not ourse the Gods.. and have his style given them by Himself; I have said You Are God's: and again, Thou shalt not ourse the God's. cc vhb po31 n1 vvn pno32 p-acp px31; pns11 vhb vvn pn22 vbr n2: cc av, pns21 vm2 xx vvi dt n2. (4) sermon (DIV1) 4 Page 2
25 From this strict alliance and union of these two commands, arising out of the near resemblance between the persons, God and the King, From this strict alliance and Union of these two commands, arising out of the near resemblance between the Persons, God and the King, p-acp d j n1 cc n1 pp-f d crd n2, vvg av pp-f dt j n1 p-acp dt n2, np1 cc dt n1, (4) sermon (DIV1) 5 Page 2
26 and the Majesty of the one, and Soveraignty of the other; and the Majesty of the one, and Sovereignty of the other; cc dt n1 pp-f dt crd, cc n1 pp-f dt j-jn; (4) sermon (DIV1) 5 Page 2
27 it is made as impossible to adore God, and not revere the King, who represents him; it is made as impossible to adore God, and not revere the King, who represents him; pn31 vbz vvn p-acp j pc-acp vvi np1, cc xx vvi dt n1, r-crq vvz pno31; (4) sermon (DIV1) 5 Page 2
28 as it is to honour the King, and cast all the contumely we can upon his Lieutenants, or Vice-Roys, commission'd by him. as it is to honour the King, and cast all the contumely we can upon his Lieutenants, or Vice-Roys, commissioned by him. c-acp pn31 vbz pc-acp vvi dt n1, cc vvd d dt n1 pns12 vmb p-acp po31 n2, cc n2, vvn p-acp pno31. (4) sermon (DIV1) 5 Page 2
29 And of necessity it follows, that Subjects withdrawing their Obedience from their Lawful Prince, is a denying the Authority of God, a shaking off His Government from his Shoulders, a laying Him aside, that he should not reign over Them. They have not rejected Thee, And of necessity it follows, that Subject's withdrawing their obedience from their Lawful Prince, is a denying the authority of God, a shaking off His Government from his Shoulders, a laying Him aside, that he should not Reign over Them. They have not rejected Thee, cc pp-f n1 pn31 vvz, cst n2-jn vvg po32 n1 p-acp po32 j n1, vbz dt vvg dt n1 pp-f np1, dt n-vvg a-acp po31 n1 p-acp po31 n2, dt vvg pno31 av, cst pns31 vmd xx vvi p-acp np1 pns32 vhb xx vvn pno21, (4) sermon (DIV1) 6 Page 3
30 but Me, that I should not reign over them, 1 Sam. 9. 7. Treason against the King, is a kind of Sacriledge; but Me, that I should not Reign over them, 1 Sam. 9. 7. Treason against the King, is a kind of Sacrilege; cc-acp pno11, cst pns11 vmd xx vvi p-acp pno32, vvn np1 crd crd n1 p-acp dt n1, vbz dt n1 pp-f n1; (4) sermon (DIV1) 6 Page 3
31 a Revolt from Him, an Apostacy from God; a Resisting Him, an Opposing God; Rebelling against Him, Fighting with God; a Revolt from Him, an Apostasy from God; a Resisting Him, an Opposing God; Rebelling against Him, Fighting with God; dt vvb p-acp pno31, dt n1 p-acp np1; dt vvg pno31, dt vvg n1; j-vvg p-acp pno31, vvg p-acp np1; (4) sermon (DIV1) 7 Page 3
32 the Setting up a counterfeit Prince against the True One, an introducing a plurality of Godheads; the Setting up a counterfeit Prince against the True One, an introducing a plurality of Godheads; dt vvg a-acp dt n-jn n1 p-acp dt j pi, dt vvg dt n1 pp-f n2; (4) sermon (DIV1) 7 Page 3
33 the Obeying of an Usurper, Idolatry; the slandering His Annointed and his Footsteps, a Blaspheming God; the Obeying of an Usurper, Idolatry; the slandering His Anointed and his Footsteps, a Blaspheming God; dt vvg pp-f dt n1, n1; dt vvg po31 j-vvn cc po31 n2, dt vvg np1; (4) sermon (DIV1) 7 Page 3
34 the blaming His Conduct, a Quarrelling with Providence. the blaming His Conduct, a Quarreling with Providence. dt vvg po31 vvb, dt vvg p-acp n1. (4) sermon (DIV1) 7 Page 3
35 And as we cannot Fear God, the Supreme Potentate, without Honouring the Subordinate, who bears His Image and Superscription; And as we cannot fear God, the Supreme Potentate, without Honouring the Subordinate, who bears His Image and Superscription; cc c-acp pns12 vmbx vvi np1, dt j n1, p-acp vvg dt j, r-crq vvz po31 n1 cc n1; (4) sermon (DIV1) 8 Page 3
36 so we cannot Honour this last as we should, without Fearing the former as we ought: so we cannot Honour this last as we should, without Fearing the former as we ought: av pns12 vmbx vvi d vvi c-acp pns12 vmd, p-acp vvg dt j c-acp pns12 vmd: (4) sermon (DIV1) 8 Page 3
37 We cannot revere the Copy of Divinity transcrib'd in the King, without revering the Original, the Deity, front whom His power came, any more than we can have a veneration for the picture of a man, and none for his person. We cannot revere the Copy of Divinity transcribed in the King, without revering the Original, the Deity, front whom His power Come, any more than we can have a veneration for the picture of a man, and none for his person. pns12 vmbx vvi dt n1 pp-f n1 vvn p-acp dt n1, p-acp j dt j-jn, dt n1, vvb r-crq po31 n1 vvd, d dc cs pns12 vmb vhi dt n1 p-acp dt n1 pp-f dt n1, cc pix p-acp po31 n1. (4) sermon (DIV1) 8 Page 3
38 We cannot be for maintaining the Prerogative, while we are clipping the wings of his Power, &c. There is no bearing true Faith and Allegiance to our King, when we do it not to our God; We cannot be for maintaining the Prerogative, while we Are clipping the wings of his Power, etc. There is no bearing true Faith and Allegiance to our King, when we do it not to our God; pns12 vmbx vbi p-acp vvg dt n1, cs pns12 vbr vvg dt n2 pp-f po31 n1, av pc-acp vbz dx vvg j n1 cc n1 p-acp po12 n1, c-crq pns12 vdb pn31 xx p-acp po12 n1; (4) sermon (DIV1) 8 Page 3
39 no being loyal Subjects to the One, while we are downright Traytors to the Other. not being loyal Subject's to the One, while we Are downright Traitors to the Other. xx vbg j n2-jn p-acp dt pi, cs pns12 vbr j n2 p-acp dt n-jn. (4) sermon (DIV1) 9 Page 3
40 The reason of this is clear, because the honouring and obeying our Prince should proceed from a Religion towards God; The reason of this is clear, Because the honouring and obeying our Prince should proceed from a Religion towards God; dt n1 pp-f d vbz j, c-acp dt vvg cc vvg po12 n1 vmd vvi p-acp dt n1 p-acp np1; (4) sermon (DIV1) 9 Page 3
41 a conscientious regard to his Authority, exacting the payment of both these; a conscientious regard to his authority, exacting the payment of both these; dt j n1 p-acp po31 n1, vvg dt n1 pp-f d d; (4) sermon (DIV1) 9 Page 3
42 which if they do not, they are false and spurious, wanting the true and genuine Parent (a right principle I mean) for their production, which if they do not, they Are false and spurious, wanting the true and genuine Parent (a right principle I mean) for their production, r-crq cs pns32 vdb xx, pns32 vbr j cc j, vvg dt j cc j n1 (dt j-jn n1 pns11 vvb) p-acp po32 n1, (4) sermon (DIV1) 9 Page 3
43 and must needs be sickle and inconstant, for not being grounded upon a sure and standing bottom: and must needs be fickle and inconstant, for not being grounded upon a sure and standing bottom: cc vmb av vbb n1 cc j, c-acp xx vbg vvn p-acp dt j cc j-vvg n1: (4) sermon (DIV1) 9 Page 3
44 So that when an Inviting Occasion offers, of promoting our interest to greater advantage, of serving our ambition with better success, So that when an Inviting Occasion offers, of promoting our Interest to greater advantage, of serving our ambition with better success, av cst c-crq dt vvg n1 vvz, pp-f j-vvg po12 n1 p-acp jc n1, pp-f vvg po12 n1 p-acp jc n1, (4) sermon (DIV1) 9 Page 3
45 than by Honouring or Obeying our King; or of Gratifying our Revenge, of Wreaking our Malice, then these are forgot and withdrawn. than by Honouring or Obeying our King; or of Gratifying our Revenge, of Wreaking our Malice, then these Are forgotten and withdrawn. cs p-acp vvg cc vvg po12 n1; cc pp-f vvg po12 n1, pp-f vvg po12 n1, av d vbr vvn cc vvn. (4) sermon (DIV1) 9 Page 3
46 Or last of all, when by a declination in the state of affairs He is grown too weak, to compel Us to render these, then we not only deny the payment of them, but justify it too. Or last of all, when by a declination in the state of affairs He is grown too weak, to compel Us to render these, then we not only deny the payment of them, but justify it too. cc ord pp-f d, c-crq p-acp dt n1 p-acp dt n1 pp-f n2 pns31 vbz vvn av j, pc-acp vvi pno32 pc-acp vvi d, av pns12 xx av-j vvi dt n1 pp-f pno32, cc-acp vvb pn31 av. (4) sermon (DIV1) 9 Page 3
47 Then maxims of humane Wisdom, the most contrary to these precepts of the Divine, are broach'd by Us. That the King is not God's Minister, but the Peoples Servant; Then maxims of humane Wisdom, the most contrary to these Precepts of the Divine, Are broached by Us. That the King is not God's Minister, but the Peoples Servant; cs n2 pp-f j n1, dt av-ds j-jn p-acp d n2 pp-f dt j-jn, vbr vvn p-acp np1 cst dt n1 vbz xx npg1 n1, cc-acp dt ng1 n1; (4) sermon (DIV1) 9 Page 3
48 and as theirs, stands accountable to them for his misdemeanors; and as theirs, Stands accountable to them for his misdemeanors; cc p-acp png32, vvz j p-acp pno32 p-acp po31 n2; (4) sermon (DIV1) 9 Page 4
49 That his Power being a Trust only from, and for them, is revokable at their pleasure and discretion, That his Power being a Trust only from, and for them, is revokable At their pleasure and discretion, cst po31 n1 vbg dt n1 av-j p-acp, cc p-acp pno32, vbz j p-acp po32 n1 cc n1, (4) sermon (DIV1) 9 Page 4
50 and they may justly reseize it into their own hands, and for their own behoof, when they see it is not administred for their good; and they may justly reseize it into their own hands, and for their own behoof, when they see it is not administered for their good; cc pns32 vmb av-j vvi pn31 p-acp po32 d n2, cc p-acp po32 d n1, c-crq pns32 vvb pn31 vbz xx vvn p-acp po32 j; (4) sermon (DIV1) 9 Page 4
51 That wicked, and irreligious Princes (and all are such whom They please to brand with those marks) have actually forfeited their Crown and Dignity to them: That wicked, and irreligious Princes (and all Are such whom They please to brand with those marks) have actually forfeited their Crown and Dignity to them: cst j, cc j n2 (cc d vbr d r-crq pns32 vvb pc-acp vvi p-acp d n2) vhb av-j vvn po32 n1 cc n1 p-acp pno32: (4) sermon (DIV1) 9 Page 4
52 And then Practices squar'd, or rather deform'd by these enormous rules, are set on foot too; And then Practices squared, or rather deformed by these enormous rules, Are Set on foot too; cc av n2 vvn, cc av-c vvn p-acp d j n2, vbr vvn p-acp n1 av; (4) sermon (DIV1) 9 Page 4
53 seditious Clubs and Cabals are erected; Illegal Associations form'd, and entred into; Secret Conspiracies hatch'd; next Open Insurrections raised against them; seditious Clubs and Cabals Are erected; Illegal Associations formed, and entered into; Secret Conspiracies hatched; next Open Insurrections raised against them; j n2 cc n2 vbr vvn; j n2 vvn, cc vvd p-acp; j-jn n2 vvn; ord j n2 vvn p-acp pno32; (4) sermon (DIV1) 9 Page 4
54 and last of all, Uillanous Assassinations, &c. A disdainfull pride swell'd Dathan, Abiram and On, Sons of Reuben (and so of the eldest House) to see that power lodg'd in Moses and Aaron 's hands, which by right of Primogeniture, they imagin'd belong'd to them; and last of all, Villainous Assassinations, etc. A disdainful pride swelled Dathan, Abiram and On, Sons of Reuben (and so of the eldest House) to see that power lodged in Moses and Aaron is hands, which by right of Primogeniture, they imagined belonged to them; cc ord pp-f d, j n2, av dt j n1 vvn np1, np1 cc p-acp, n2 pp-f np1 (cc av pp-f dt js-jn n1) pc-acp vvi d n1 vvn p-acp np1 cc np1 vbz n2, r-crq p-acp n-jn pp-f n1, pns32 vvd vvd p-acp pno32; (4) sermon (DIV1) 9 Page 4
55 Ambition seduc'd Absolom, the Peoples Guil. And Revenge for being removed from his great Charge, Ambition seduced Absalom, the Peoples Guile And Revenge for being removed from his great Charge, n1 vvn np1, dt ng1 np1 cc n1 p-acp vbg vvn p-acp po31 j n1, (4) sermon (DIV1) 10 Page 4
56 and drove into Exile by Solomon, inflam'd Jereboam into Rebellion under the Reign of his Son. And every one of these either forsook God afore they did Their Lawfull G•vernours, or Else Renounc'd them and disclaim'd him together: and drove into Exile by Solomon, inflamed Jeroboam into Rebellion under the Reign of his Son. And every one of these either forsook God afore they did Their Lawful G•vernours, or Else Renounced them and disclaimed him together: cc vvd p-acp n1 p-acp np1, vvn np1 p-acp n1 p-acp dt vvi pp-f po31 n1 cc d crd pp-f d d vvd np1 a-acp pns32 vdd po32 j n2, cc av vvd pno32 cc vvn pno31 av: (4) sermon (DIV1) 10 Page 4
57 The Seditious Reubenites were engag'd in a Schism against God, at the same time as they were up in Mutiny against their Rulers; The Seditious Reubenites were engaged in a Schism against God, At the same time as they were up in Mutiny against their Rulers; dt j np1 vbdr vvn p-acp dt n1 p-acp np1, p-acp dt d n1 c-acp pns32 vbdr a-acp p-acp n1 p-acp po32 n2; (4) sermon (DIV1) 10 Page 4
58 joyn'd themselves to Corah, a Levite, who had Usurp'd the Priest 's Office, in Burning Incense before the Lord, which appertain'd not to him. joined themselves to Corah, a Levite, who had Usurped the Priest is Office, in Burning Incense before the Lord, which appertained not to him. vvn px32 p-acp np1, dt np1, r-crq vhd vvn dt n1 vbz n1, p-acp j-vvg n1 p-acp dt n1, r-crq vvd xx p-acp pno31. (4) sermon (DIV1) 10 Page 4
59 Absolom had his hands imbrewed in his Brother Amon 's blood before he lifted them up against his Prince and Father, and Jereb•am, to strengthen himself in his unjust acquisitions, made a Change in the Worship; Absalom had his hands imbrued in his Brother Amon is blood before he lifted them up against his Prince and Father, and Jereb•am, to strengthen himself in his unjust acquisitions, made a Change in the Worship; np1 vhd po31 n2 vvn p-acp po31 n1 np1 vbz n1 c-acp pns31 vvd pno32 a-acp p-acp po31 n1 cc n1, cc n1, p-acp vvb px31 p-acp po31 j n2, vvd dt n1 p-acp dt n1; (4) sermon (DIV1) 10 Page 4
60 to continue the rend in State, by winding it; He made a Rupture in Religion. To defend his Rebellion, he set up Idolatry, two Calves at Dan and Bethel. to continue the rend in State, by winding it; He made a Rupture in Religion. To defend his Rebellion, he Set up Idolatry, two Calves At Dan and Bethel. pc-acp vvi dt vvb p-acp n1, p-acp vvg pn31; pns31 vvd dt n1 p-acp n1. p-acp vvi po31 n1, pns31 vvd a-acp n1, crd n2 p-acp uh cc np1. (4) sermon (DIV1) 10 Page 4
61 And to manifest that we fear God and honour the King, We ought not to meddle with those that are given to Change: And to manifest that we Fear God and honour the King, We ought not to meddle with those that Are given to Change: cc pc-acp vvi cst pns12 vvb np1 cc n1 dt n1, pns12 vmd xx pc-acp vvi p-acp d cst vbr vvn pc-acp vvi: (4) sermon (DIV1) 11 Page 4
62 And this We may do, either by approving the Projects of Men Designing a Change, or by actually endeavouring One our selves; And this We may do, either by approving the Projects of Men Designing a Change, or by actually endeavouring One our selves; cc d pns12 vmb vdi, av-d p-acp vvg dt n2 pp-f n2 vvg dt n1, cc p-acp av-j vvg pi po12 n2; (4) sermon (DIV1) 11 Page 4
63 and the concerning our selves either way is unlawfull: and the Concerning our selves either Way is unlawful: cc dt vvg po12 n2 d n1 vbz j: (4) sermon (DIV1) 11 Page 5
64 And first, the approving a Change Renders Us as equally Guilty, as if we had brought it about; And First, the approving a Change Renders Us as equally Guilty, as if we had brought it about; cc ord, dt vvg dt n1 vvz pno32 a-acp av-jn j, c-acp cs pns12 vhd vvn pn31 a-acp; (4) sermon (DIV1) 11 Page 5
65 for it is consenting to a Crime, which derives all the malignity of it upon Us; for it is consenting to a Crime, which derives all the malignity of it upon Us; p-acp pn31 vbz vvg p-acp dt n1, r-crq vvz d dt n1 pp-f pn31 p-acp pno32; (4) sermon (DIV1) 11 Page 5
66 the External Commission of it being only the owning of that to the World, which we had before perpetrated within our selves: the External Commission of it being only the owning of that to the World, which we had before perpetrated within our selves: dt j n1 pp-f pn31 vbg j dt vvg pp-f d p-acp dt n1, r-crq pns12 vhd a-acp vvn p-acp po12 n2: (4) sermon (DIV1) 11 Page 5
67 Cataline was not less a Conspirator, and an Enemy to Rome, when he sat in Consultation within its Walls, by what methods and parties its frame and constitution were to be subverted, Cataline was not less a Conspirator, and an Enemy to Room, when he sat in Consultation within its Walls, by what methods and parties its frame and constitution were to be subverted, np1 vbds xx av-dc dt n1, cc dt n1 p-acp vvi, c-crq pns31 vvd p-acp n1 p-acp po31 n2, p-acp r-crq n2 cc n2 po31 n1 cc n1 vbdr pc-acp vbi vvn, (4) sermon (DIV1) 11 Page 5
68 than when he took the Feild, and Usurping the Ensigns and Badges of Consulship he joyn'd with C. Mallius: And a man may be as compleat a Rebell as he was, without taking up Arms against the Government, meerly by justifying the Lawfullness of so doing, a Traytor by Giving a Favourable Ear to Dvertures tending that way; than when he took the Field, and Usurping the Ensigns and Badges of Consulship he joined with C. Mallius: And a man may be as complete a Rebel as he was, without taking up Arms against the Government, merely by justifying the Lawfulness of so doing, a Traitor by Giving a Favourable Ear to Dvertures tending that Way; cs c-crq pns31 vvd dt n1, cc j-vvg dt n2 cc n2 pp-f n1 pns31 vvd p-acp np1 np1: cc dt n1 vmb vbi a-acp j dt n1 c-acp pns31 vbds, p-acp vvg a-acp n2 p-acp dt n1, av-j p-acp vvg dt n1 pp-f av vdg, dt n1 p-acp vvg dt j n1 p-acp n2 vvg d n1; (4) sermon (DIV1) 11 Page 5
69 deep dy'd in the Blood of his Prince, by being conscious to a design of Sheding it; deep died in the Blood of his Prince, by being conscious to a Design of Shedding it; j-jn vvd p-acp dt n1 pp-f po31 n1, p-acp vbg j p-acp dt n1 pp-f vvg pn31; (4) sermon (DIV1) 11 Page 5
70 or all over Coal-black with foul Poyson, which he hath neither prepared nor mingled, by being Privy only to an intention of Administring it. or all over Coalblack with foul Poison, which he hath neither prepared nor mingled, by being Privy only to an intention of Administering it. cc d p-acp j p-acp j n1, r-crq pns31 vhz dx vvd ccx vvn, p-acp vbg j av-j p-acp dt n1 pp-f j-vvg zz. (4) sermon (DIV1) 11 Page 5
71 And as we are Guilty in the Courts of Heaven, and our own Consciences, of a Treason or Conspiracy, which hath once gain'd out likeing, tho We proceed not to Execution; And as we Are Guilty in the Courts of Heaven, and our own Consciences, of a Treason or conspiracy, which hath once gained out liking, though We proceed not to Execution; cc p-acp pns12 vbr j p-acp dt n2 pp-f n1, cc po12 d n2, pp-f dt n1 cc n1, r-crq vhz a-acp vvn av vvg, cs pns12 vvb xx p-acp n1; (4) sermon (DIV1) 12 Page 5
72 so we may by the Law of State be justly Punish'd for the same, if that could be prov'd: so we may by the Law of State be justly Punished for the same, if that could be proved: av pns12 vmb p-acp dt n1 pp-f n1 vbb av-j vvn p-acp dt d, cs d vmd vbi vvn: (4) sermon (DIV1) 12 Page 5
73 For although it might be hard, it was not unjust, when a Noble-man of Normandi was Arrested and Condemned of Treason by the Judges of the Parliament of Paris, For an Intention to kill Francis the first, which he himself disclosed as a Crime he repented of, For although it might be hard, it was not unjust, when a Nobleman of Normandi was Arrested and Condemned of Treason by the Judges of the Parliament of paris, For an Intention to kill Francis the First, which he himself disclosed as a Crime he repented of, c-acp cs pn31 vmd vbi j, pn31 vbds xx j, c-crq dt n1 pp-f fw-la vbds vvn cc vvn pp-f n1 p-acp dt n2 pp-f dt n1 pp-f np1, p-acp dt n1 pc-acp vvi np1 dt ord, r-crq pns31 px31 vvn p-acp dt n1 pns31 vvd pp-f, (4) sermon (DIV1) 12 Page 5
74 and for which he craved the Comfort of Absolution. and for which he craved the Comfort of Absolution. cc p-acp r-crq pns31 vvd dt n1 pp-f n1. (4) sermon (DIV1) 12 Page 5
75 And secondly the endeavouring a Change plungeth the person (tho he be drawn in by the Artifice of others) over head and ears in guilt, immerseth him as deep in it as the first Contriv••• and hottest promoters of it: And secondly the endeavouring a Change plungeth the person (though he be drawn in by the Artifice of Others) over head and ears in guilt, immerseth him as deep in it as the First Contriv••• and hottest promoters of it: cc ord dt vvg dt vvb vvz dt n1 (cs pns31 vbb vvn p-acp p-acp dt n1 pp-f n2-jn) p-acp n1 cc n2 p-acp n1, vvz pno31 c-acp j-jn p-acp pn31 p-acp dt ord np1 cc js n2 pp-f pn31: (4) sermon (DIV1) 13 Page 5
76 For it matters not to the aba•ement of that, what time he engag'd in it, or whether after engagement he was active or supine in prosecuting it; For it matters not to the aba•ement of that, what time he engaged in it, or whither After engagement he was active or supine in prosecuting it; c-acp pn31 n2 xx p-acp dt n1 pp-f d, r-crq n1 pns31 vvd p-acp pn31, cc cs p-acp n1 pns31 vbds j cc n1 p-acp vvg pn31; (4) sermon (DIV1) 13 Page 5
77 nor is it any what meanes he chooseth to effect it, whether fair or •ou• (as we usually distinguish) whether he be for Picking his way, nor is it any what means he chooses to Effect it, whither fair or •ou• (as we usually distinguish) whither he be for Picking his Way, ccx vbz pn31 d r-crq vvz pns31 vvz pc-acp vvi pn31, cs j cc n1 (c-acp pns12 av-j vvb) cs pns31 vbb p-acp vvg po31 n1, (4) sermon (DIV1) 13 Page 5
78 or Resolv'd to venture through Thick and Thin: And in a Crime of this Nature, there are no accessaries, but all are Principals or Resolved to venture through Thick and Thin: And in a Crime of this Nature, there Are no accessaries, but all Are Principals cc vvn pc-acp vvi p-acp j cc j: cc p-acp dt n1 pp-f d n1, pc-acp vbr dx n2-jn, cc-acp d vbr n2-jn (4) sermon (DIV1) 13 Page 5
79 And further, to endeavour a Change, is contrary to the Duties, so oft and so earnestly pressed upon Us in Scripture, of not Touching God's Annointed; And further, to endeavour a Change, is contrary to the Duties, so oft and so earnestly pressed upon Us in Scripture, of not Touching God's Anointed; cc jc, pc-acp vvi dt n1, vbz j-jn p-acp dt n2, av av cc av av-j vvn p-acp pno32 p-acp n1, pp-f xx vvg npg1 j-vvn; (4) sermon (DIV1) 14 Page 6
80 of being Subject to the Higher Powers; of being Subject to the Higher Powers; pp-f vbg j-jn p-acp dt jc n2; (4) sermon (DIV1) 14 Page 6
81 of Submitting to every ordinance (of every one Constituted in Authority) whether to the King as Supreme, of Submitting to every Ordinance (of every one Constituted in authority) whither to the King as Supreme, pp-f vvg p-acp d n1 (pp-f d crd vvn p-acp n1) cs p-acp dt n1 c-acp j, (4) sermon (DIV1) 14 Page 6
82 or unto Governours, as those that are sent [ i. e. ] Commissioned by him, or unto Governors, as those that Are sent [ i. e. ] Commissioned by him, cc p-acp n2, c-acp d cst vbr vvn [ sy. sy. ] np1 p-acp pno31, (4) sermon (DIV1) 14 Page 6
83 For is not the Assassination of God's Annointed, contrary to the Command of not Touching him? Is not the Plucking down Kings or Rulers contrary to the Precept of our Subjection and Submission to Them? Is not the endeavouring to Embroyl the Affairs of his or their Government opposite to the Doctrine of living Peaceably under it? And are not these the Methods We pursue in Order to bring about a Change? And if they are, they cannot (with all the Allowance of Favour) be so Construed, For is not the Assassination of God's Anointed, contrary to the Command of not Touching him? Is not the Plucking down Kings or Rulers contrary to the Precept of our Subjection and Submission to Them? Is not the endeavouring to Embroil the Affairs of his or their Government opposite to the Doctrine of living Peaceably under it? And Are not these the Methods We pursue in Order to bring about a Change? And if they Are, they cannot (with all the Allowance of Favour) be so Construed, c-acp vbz xx dt n1 pp-f npg1 j-vvn, j-jn p-acp dt n1 pp-f xx vvg pno31? vbz xx dt vvg a-acp n2 cc n2 j-jn p-acp dt n1 pp-f po12 n1 cc n1 p-acp pno32? vbz xx dt vvg pc-acp vvi dt n2 pp-f png31 cc po32 n1 j-jn p-acp dt n1 pp-f vvg av-j p-acp pn31? cc vbr xx d dt n2 pns12 vvb p-acp n1 pc-acp vvi p-acp dt n1? cc cs pns32 vbr, pns32 vmbx (p-acp d dt n1 pp-f n1) vbi av vvn, (4) sermon (DIV1) 14 Page 6
84 as they may be reconcil'd with our Honouring Him or Them; as they may be reconciled with our Honouring Him or Them; c-acp pns32 vmb vbi vvn p-acp po12 vvg pno31 cc pno32; (4) sermon (DIV1) 14 Page 6
85 for it may be as easily made out, that you may Smite Them with the Fist of Violence, and not Touch them; for it may be as Easily made out, that you may Smite Them with the Fist of Violence, and not Touch them; c-acp pn31 vmb vbi a-acp av-j vvn av, cst pn22 vmb vvi pno32 p-acp dt n1 pp-f n1, cc xx vvi pno32; (4) sermon (DIV1) 14 Page 6
86 Raise Combustions, and not meddle in their Affaires; as Salve the doing these with Honouring Them. Raise Combustions, and not meddle in their Affairs; as Salve the doing these with Honouring Them. vvb n2, cc xx vvi p-acp po32 n2; c-acp n1 dt vdg d p-acp vvg np1 (4) sermon (DIV1) 14 Page 6
87 And if there have been Men among us; who have taken these Courses, and yet have confidently, And if there have been Men among us; who have taken these Courses, and yet have confidently, cc cs pc-acp vhi vbn n2 p-acp pno12; r-crq vhb vvn d vvz, cc av vhi av-j, (4) sermon (DIV1) 15 Page 6
88 or rather Impudently stil'd themselves his Majesties most Loyal Subjects, They ought to prove the before mentioned Texts are to be expounded backward, or rather Impudently Styled themselves his Majesties most Loyal Subject's, They ought to prove thee before mentioned Texts Are to be expounded backward, cc av-c av-j vvd px32 po31 ng1 av-ds j n2-jn, pns32 vmd pc-acp vvi pno32 a-acp vvn n2 vbr pc-acp vbi vvn av-j, (4) sermon (DIV1) 15 Page 6
89 and shew us they have found out the Misterious Art of Salving Contradictions; of making Light and Darkness, Order and Confusion dwell together; and show us they have found out the Mysterious Art of Salving Contradictions; of making Light and Darkness, Order and Confusion dwell together; cc vvb pno12 pns32 vhi vvn av dt j n1 pp-f vvg n2; pp-f vvg n1 cc n1, n1 cc n1 vvi av; (4) sermon (DIV1) 15 Page 6
90 Peace and War salute and kiss each other, or Else leave us at Liberty to dis-believe Their Professions, when we see Their Practices. Peace and War salute and kiss each other, or Else leave us At Liberty to disbelieve Their Professions, when we see Their Practices. n1 cc n1 vvi cc vvi d n-jn, cc av vvb pno12 p-acp n1 p-acp j po32 n2, c-crq pns12 vvb po32 n2. (4) sermon (DIV1) 15 Page 6
91 Again, the Endeavouring a Change is contrary to the duty of Praying for the safety of our Governours, and the Prosperity of their Goverment a point which the Iews were commanded to do, Again, the Endeavouring a Change is contrary to the duty of Praying for the safety of our Governors, and the Prosperity of their Government a point which the Iews were commanded to do, av, dt vvg dt n1 vbz j-jn p-acp dt n1 pp-f vvg p-acp dt n1 pp-f po12 n2, cc dt n1 pp-f po32 n1 dt n1 r-crq dt np2 vbdr vvn pc-acp vdi, (4) sermon (DIV1) 16 Page 6
92 for the Peace of Babilon, and the Lives of Nebuchadnezzar and Baltazar his Son, while they were Captives in that Place. for the Peace of Babylon, and the Lives of Nebuchadnezzar and Balthazar his Son, while they were Captives in that Place. p-acp dt n1 pp-f np1, cc dt n2 pp-f np1 cc np1 po31 n1, cs pns32 vbdr n2-jn p-acp d n1. (4) sermon (DIV1) 16 Page 6
93 And Christians are Commanded to do the like for Kings and all that are in Authority under Them, that they may lead a quiet and peaceable life, in all Godliness and Honesty, (with this Recommendation) because its good and acceptable in the sight of God their Saviour: And Christians Are Commanded to do the like for Kings and all that Are in authority under Them, that they may led a quiet and peaceable life, in all Godliness and Honesty, (with this Recommendation) Because its good and acceptable in the sighed of God their Saviour: cc np1 vbr vvn pc-acp vdi dt av-j p-acp n2 cc d cst vbr p-acp n1 p-acp pno32, cst pns32 vmb vvi dt j-jn cc j n1, p-acp d n1 cc n1, (p-acp d n1) c-acp po31 j cc j p-acp dt n1 pp-f np1 po32 n1: (4) sermon (DIV1) 16 Page 6
94 And which in the First and purest Ages of Christianity they form'd for their Emperours and Kings, respectively to their Religion, Their Opinions in it, their Natural disposition, And which in the First and Purest Ages of Christianity they formed for their emperors and Kings, respectively to their Religion, Their Opinions in it, their Natural disposition, cc r-crq p-acp dt ord cc js n2 pp-f np1 pns32 vvd p-acp po32 n2 cc n2, av-j p-acp po32 n1, po32 n2 p-acp pn31, po32 j n1, (4) sermon (DIV1) 16 Page 6
95 or their Carriage towards them, for their Heathen Persecutors, as Tertullian is a Competent Witness, Nos enim pro Salute Imperatorum Deum in•••amus aternum, &c. Dein oramus pro Ominius Imperatoribus, vitam illis Prolixam, Imperium Securum, Domum tutam, Exercitus fortes, Senatum Fidelem, Poputum Probum, Orbem quieium, or their Carriage towards them, for their Heathen Persecutors, as Tertullian is a Competent Witness, Nos enim Pro Salute Emperor God in•••amus aternum, etc. Dein oramus Pro Ominius Imperatoribus, vitam illis Prolixam, Imperium Secure, Domum tutam, Exercitus forts, Senatum Fidelium, Poputum Probum, Orbem quieium, cc po32 n1 p-acp pno32, c-acp po32 j-jn n2, c-acp np1 vbz dt j n1, fw-la fw-la fw-la vvi np1 fw-la fw-la fw-la, av fw-la fw-la fw-la np1 fw-la, fw-la fw-la np1, np1 np1, fw-la fw-la, fw-la n2, fw-la np1, fw-la fw-la, fw-la fw-la, (4) sermon (DIV1) 16 Page 7
96 & quacunqn• ho•inis & Caesaris vota sunt; And so many others Testify. & quacunqn• ho•inis & Caesaris vota sunt; And so many Others Testify. cc n1 fw-la cc fw-la fw-la fw-la; cc av d ng2-jn vvi. (4) sermon (DIV1) 16 Page 7
97 To endeavour a Change, is most opposite to the tenour of the Gospel, and the frame of Christianity: To endeavour a Change, is most opposite to the tenor of the Gospel, and the frame of Christianity: pc-acp vvi dt n1, vbz av-ds j-jn p-acp dt n1 pp-f dt n1, cc dt n1 pp-f np1: (4) sermon (DIV1) 17 Page 7
98 The virtues That it inculcates, and This makes profession of, are, Contentedness in all Estates; Humility in the highest, Patience in suffering, Meekness in bearing, and Charity in forgiving injuries: The Virtues That it inculcates, and This makes profession of, Are, Contentedness in all Estates; Humility in the highest, Patience in suffering, Meekness in bearing, and Charity in forgiving injuries: dt n2 cst pn31 vvz, cc d vvz n1 pp-f, vbr, n1 p-acp d n2; n1 p-acp dt js, n1 p-acp vvg, n1 p-acp vvg, cc n1 p-acp j-vvg n2: (4) sermon (DIV1) 17 Page 7
99 Whereas Discontent, Pride, Ambition, Impatience, Anger, Revenge, are the Passions and Vices which instigate men to endeavour revolutions in Government. Whereas Discontent, Pride, Ambition, Impatience, Anger, Revenge, Are the Passion and Vices which instigate men to endeavour revolutions in Government. cs n-jn, n1, n1, n1, n1, n1, vbr dt n2 cc n2 r-crq vvi n2 pc-acp vvi n2 p-acp n1. (4) sermon (DIV1) 17 Page 7
100 They affect Novelty, and therefore sit uneasy under the present Government, which will be always deem'd heavy, by men of such volatile and unquiet spirits. Militis aut pl•bis ingenium observat. They affect Novelty, and Therefore fit uneasy under the present Government, which will be always deemed heavy, by men of such volatile and unquiet spirits. Militis Or pl•bis ingenium Observation. pns32 vvb n1, cc av vvb j p-acp dt j n1, r-crq vmb vbi av vvn j, p-acp n2 pp-f d j cc j n2. np1 fw-la fw-la fw-la fw-la. (4) sermon (DIV1) 18 Page 7
101 Nec impositos unquam cervice volen•i f•rre duces. Nec impositos unquam cervice volen•i f•rre duces. fw-la fw-la fw-la n1 fw-la fw-fr fw-la. (4) sermon (DIV1) 18 Page 7
102 They love not a Constitution wherein Divine Providence hath an hand, and are for One of their Own setting up. They love not a Constitution wherein Divine Providence hath an hand, and Are for One of their Own setting up. pns32 vvb xx dt n1 c-crq j-jn n1 vhz dt n1, cc vbr p-acp crd pp-f po32 d vvg a-acp. (4) sermon (DIV1) 19 Page 7
103 This made the Israelites request to have a King, like the rest of the Nations round about, This made the Israelites request to have a King, like the rest of the nations round about, d vvd dt np2 n1 pc-acp vhi dt n1, av-j dt n1 pp-f dt n2 av-j a-acp, (4) sermon (DIV1) 19 Page 7
104 when they were under a Thescracy, God reserving the Soveraignty in his own hands, but exercising the act of it by Samuel, 1 Sam. 8. 5. when they were under a Thescracy, God reserving the Sovereignty in his own hands, but exercising the act of it by Samuel, 1 Sam. 8. 5. c-crq pns32 vbdr p-acp dt n1, np1 vvg dt n1 p-acp po31 d n2, cc-acp vvg dt n1 pp-f pn31 p-acp np1, crd np1 crd crd (4) sermon (DIV1) 19 Page 7
105 Or They are dissatisfied with their station and place in the Government, as too low and mean for men of their abilities and merits; Or They Are dissatisfied with their station and place in the Government, as too low and mean for men of their abilities and merits; cc pns32 vbr vvn p-acp po32 n1 cc n1 p-acp dt n1, c-acp av j cc j p-acp n2 pp-f po32 n2 cc n2; (4) sermon (DIV1) 20 Page 7
106 and suspecting they are not like to rise higher, or make themselves greater, in the present posture of affairs, are for disturbing them, and suspecting they Are not like to rise higher, or make themselves greater, in the present posture of affairs, Are for disturbing them, cc vvg pns32 vbr xx av-j pc-acp vvi jc, cc vvi px32 jc, p-acp dt j n1 pp-f n2, vbr p-acp vvg pno32, (4) sermon (DIV1) 20 Page 7
107 as the probablest way to gain their point; as the probablest Way to gain their point; c-acp dt js n1 pc-acp vvi po32 n1; (4) sermon (DIV1) 20 Page 7
108 or out of meer indignation to see themselves neglected (as they esteem) are for subverting it, or out of mere Indignation to see themselves neglected (as they esteem) Are for subverting it, cc av pp-f j n1 pc-acp vvi px32 vvn (c-acp pns32 vvb) vbr p-acp vvg pn31, (4) sermon (DIV1) 20 Page 7
109 tho they themselves be opprest with its fall. though they themselves be oppressed with its fallen. cs pns32 px32 vbi j-vvn p-acp po31 n1. (4) sermon (DIV1) 20 Page 7
110 Or if They stand high, they are displeas'd to see any above them, (for its the nature of Ambition not to look down, but up; Or if They stand high, they Are displeased to see any above them, (for its the nature of Ambition not to look down, but up; cc cs pns32 vvb j, pns32 vbr vvn pc-acp vvi d p-acp pno32, (c-acp pn31|vbz dt n1 pp-f n1 xx pc-acp vvi a-acp, cc-acp a-acp; (4) sermon (DIV1) 21 Page 7
111 not on those behind, but those before) and therefore they will unhinge the whole Frame, in hopes to get in their places; not on those behind, but those before) and Therefore they will unhinge the Whole Frame, in hope's to get in their places; xx p-acp d a-acp, cc-acp d p-acp) cc av pns32 vmb n1 dt j-jn n1, p-acp n2 pc-acp vvi p-acp po32 n2; (4) sermon (DIV1) 21 Page 7
112 or tumble all down, so they may advance themselves. or tumble all down, so they may advance themselves. cc vvb d a-acp, av pns32 vmb vvi px32. (4) sermon (DIV1) 21 Page 7
113 Or They are Poor and Needy, and so would fain enrich themselves, tho' it be with the spoil of their Countrey, which they can never come to Ransack but in publick Commotions: Or They Are Poor and Needy, and so would fain enrich themselves, though it be with the spoil of their Country, which they can never come to Ransack but in public Commotions: cc pns32 vbr j cc j, cc av vmd av-j vvi px32, cs pn31 vbb p-acp dt n1 pp-f po32 n1, r-crq pns32 vmb av-x vvi pc-acp vvi cc-acp p-acp j n2: (4) sermon (DIV1) 22 Page 7
114 Want engag'd Cateline and his Associates. And those in a Commonwealth who want Power or Riches will envy them who have; Want engaged Cataline and his Associates. And those in a Commonwealth who want Power or Riches will envy them who have; vvb vvn np1 cc po31 n2. cc d p-acp dt n1 r-crq n1 n1 cc n2 vmb vvi pno32 r-crq vhb; (4) sermon (DIV1) 22 Page 7
115 and out of meer anger or madness with their private Fortune, will desire and Labour to have the Publick State turn'd Topsie turvy. and out of mere anger or madness with their private Fortune, will desire and Labour to have the Public State turned Topsie turvy. cc av pp-f j n1 cc n1 p-acp po32 j n1, vmb vvi cc n1 pc-acp vhi dt j n1 vvn np1 n1. (4) sermon (DIV1) 22 Page 7
116 Or They like not the Disposition of their Governors; Or They like not the Disposition of their Governors; cc pns32 vvb xx dt n1 pp-f po32 n2; (4) sermon (DIV1) 22 Page 8
117 They are too Mild or too Severe, &c. Excesses of Princes are to be Born with, They Are too Mild or too Severe, etc. Excesses of Princes Are to be Born with, pns32 vbr av j cc av j, av n2 pp-f n2 vbr pc-acp vbi vvn p-acp, (4) sermon (DIV1) 22 Page 8
118 as we bear overmuch Drought, or Immoderate Rain; as we bear overmuch Drought, or Immoderate Rain; c-acp pns12 vvb av n1, cc j n1; (4) sermon (DIV1) 22 Page 8
119 nor are vitious Princes always Succeeded by such, but the good Interpose and compensate for the bad; nor Are vicious Princes always Succeeded by such, but the good Interpose and compensate for the bad; ccx vbr j n2 av vvd p-acp d, cc-acp dt j vvi cc j p-acp dt j; (4) sermon (DIV1) 22 Page 8
120 yet They will not expect time to assist them with this Remedy, but are for immediate discarding them, yet They will not expect time to assist them with this Remedy, but Are for immediate discarding them, av pns32 vmb xx vvi n1 pc-acp vvi pno32 p-acp d n1, cc-acp vbr p-acp j n-vvg pno32, (4) sermon (DIV1) 22 Page 8
121 and going in guest of another of a more Sutable Temper, let the hazard of the Wild Goose chace be what it will; and going in guest of Another of a more Suitable Temper, let the hazard of the Wild Goose chase be what it will; cc vvg p-acp n1 pp-f j-jn pp-f dt av-dc j vvi, vvb dt n1 pp-f dt j n1 n1 vbi r-crq pn31 vmb; (4) sermon (DIV1) 22 Page 8
122 Cerialis ita loquitur, Quommodo Sterilitatem, aut nimios Imbres, & catera naturae mala, ita Luxum vel Avaritiam dominaantium tolerate, vitia erunt, donel homines, Cerialis ita loquitur, Quommodo Sterilitatem, Or nimios Imbres, & catera naturae mala, ita Luxum vel Avaritiam dominaantium tolerate, Vices erunt, donel homines, np1 fw-la fw-la, fw-la fw-la, fw-la fw-es np2, cc fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la vvi, fw-la fw-la, n1 fw-la, (4) sermon (DIV1) 22 Page 8
123 sed neque hac continua & meliorum interventu pensantur. sed neque hac Continua & meliorum interventu pensantur. fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la. (4) sermon (DIV1) 22 Page 8
124 Or They have been digusted by them, because in the disposal of Honours they have pass'd them over, Or They have been digusted by them, Because in the disposal of Honours they have passed them over, cc pns32 vhb vbn vvn p-acp pno32, c-acp p-acp dt n1 pp-f ng1 pns32 vhb vvn pno32 a-acp, (4) sermon (DIV1) 23 Page 8
125 or have not had that High Esteem for Them in words or actions: or have not had that High Esteem for Them in words or actions: cc vhb xx vhn d j n1 p-acp pno32 p-acp n2 cc n2: (4) sermon (DIV1) 23 Page 8
126 And to be Reveng'd for these neglects and affronts, they will Combine to Depase or Murther Them; And to be Revenged for these neglects and affronts, they will Combine to Depase or Murder Them; cc pc-acp vbi vvn p-acp d vvz cc vvz, pns32 vmb vvi p-acp vvi cc vvb pno32; (4) sermon (DIV1) 23 Page 8
127 And care not whether they confound Heaven and Earth in one common Chaos again, so be it They have their Revenge. And care not whither they confound Heaven and Earth in one Common Chaos again, so be it They have their Revenge. cc vvb xx cs pns32 vvb n1 cc n1 p-acp crd j n1 av, av vbb pn31 pns32 vhb po32 n1. (4) sermon (DIV1) 23 Page 8
128 Pausanius killed Phillip of Macedon, for advancing Attalas to the Government of a Province, instead of punishing him upon his Complaint for abusing his body; Pausanius killed Philip of Macedon, for advancing Attalas to the Government of a Province, instead of punishing him upon his Complaint for abusing his body; np1 vvn vvb pp-f np1, p-acp vvg np1 p-acp dt n1 pp-f dt n1, av pp-f vvg pno31 p-acp po31 n1 p-acp vvg po31 n1; (4) sermon (DIV1) 23 Page 8
129 And Aruns brought the Goths into Italy, for having not Justice done him against Lucamon, who had defiled his Wife; And Aruns brought the Gothis into Italy, for having not justice done him against Lucamon, who had defiled his Wife; cc np1 vvd dt np2 p-acp np1, p-acp vhg xx n1 vdn pno31 p-acp np1, r-crq vhd vvn po31 n1; (4) sermon (DIV1) 23 Page 8
130 Lucan Conspired with Piso and others against Nero 's life for suppressing his Poem; Quinctianus, for Defaming him in Song; Maximus against Valentinian the third. Lucan Conspired with Piso and Others against Nero is life for suppressing his Poem; Quinctianus, for Defaming him in Song; Maximus against Valentinian the third. np1 vvn p-acp np1 cc n2-jn p-acp np1 vbz n1 p-acp vvg po31 n1; np1, p-acp vvg pno31 p-acp n1; np1 p-acp np1 dt ord. (4) sermon (DIV1) 23 Page 8
131 Iulian (a noble-man of Spain) calls in the Moors thither to be even with Roderic for corrupting his Wife or Daughter; Iulian (a nobleman of Spain) calls in the Moors thither to be even with Roderick for corrupting his Wife or Daughter; np1 (dt n1 pp-f np1) vvz p-acp dt n2 av pc-acp vbi av p-acp np1 p-acp vvg po31 n1 cc n1; (4) sermon (DIV1) 23 Page 8
132 and even he was, for their Success put an end to his life, and the Gothique Race of Kings in that Country; and even he was, for their Success put an end to his life, and the Gothic Raze of Kings in that Country; cc av pns31 vbds, c-acp po32 n1 vvd dt n1 p-acp po31 n1, cc dt j n1 pp-f n2 p-acp d n1; (4) sermon (DIV1) 23 Page 8
133 Robert of Artois called the English into France, because a Suit of Law went against him; Robert of Artois called the English into France, Because a Suit of Law went against him; np1 pp-f np1 vvn dt jp p-acp np1, p-acp dt n1 pp-f n1 vvd p-acp pno31; (4) sermon (DIV1) 23 Page 8
134 and Charles of Bourbon Rais'd up Charles the fifth against Francis the first, for the same reason; and Charles of Bourbon Raised up Charles the fifth against Francis the First, for the same reason; cc np1 pp-f np1 vvn a-acp np1 dt ord p-acp np1 dt ord, p-acp dt d n1; (4) sermon (DIV1) 23 Page 8
135 and Bodilus killed Chilpherick for ordering him to be Whipt as a punishment. and Bodilus killed Chilpherick for ordering him to be Whipped as a punishment. cc np1 vvn j p-acp vvg pno31 pc-acp vbi vvn p-acp dt n1. (4) sermon (DIV1) 23 Page 8
136 Or last of all their Villanies, have Render'd them Obnoxious to the Justice of the Government from which they have no way left of Saveing themselves, Or last of all their Villainies, have Rendered them Obnoxious to the justice of the Government from which they have no Way left of Saving themselves, cc ord pp-f d po32 n2, vhb vvn pno32 j p-acp dt n1 pp-f dt n1 p-acp r-crq pns32 vhb dx n1 vvn pp-f vvg px32, (4) sermon (DIV1) 24 Page 8
137 unless by committing the greatest, that of undermining and overthrowing it. The Philosopher wisely observ'd. unless by committing the greatest, that of undermining and overthrowing it. The Philosopher wisely observed. cs p-acp vvg dt js, cst pp-f vvg cc vvg pn31. dt n1 av-j vvn. (4) sermon (DIV1) 24 Page 8
138 Those who have don wrong usually fly to Sedition to protect them against punishment NONLATINALPHABET, Arist Pol. l. 5. c. 3 And the Historian saith, that Men fling themselves into actual dangers, to secure themselves against those they only fear, Imminentium periculum remedium ipsa pericula Arbitrati. Those who have dONE wrong usually fly to Sedition to Pact them against punishment, Arist Pol. l. 5. c. 3 And the Historian Says, that Men fling themselves into actual dangers, to secure themselves against those they only Fear, Imminentium periculum remedium ipsa pericula Arbitrati. d r-crq vhb vdn n-jn av-j vvi p-acp n1 pc-acp vvi pno32 p-acp n1, np1 np1 n1 crd sy. crd cc dt n1 vvz, cst n2 vvb px32 p-acp j n2, pc-acp vvi px32 p-acp d pns32 av-j vvb, fw-la fw-la fw-la fw-la fw-la fw-la. (4) sermon (DIV1) 24 Page 9
139 Thirdly, the methods which men usually take to bring about a change are extreamly Ill. The first of which is the devising and venting Lyes against their Governors; Thirdly, the methods which men usually take to bring about a change Are extremely Ill. The First of which is the devising and venting Lies against their Governors; ord, dt n2 r-crq n2 av-j vvb pc-acp vvi p-acp dt n1 vbr av-jn n-jn dt ord pp-f r-crq vbz dt vvg cc vvg n2 p-acp po32 n2; (4) sermon (DIV1) 25 Page 9
140 And this of slandering Princes and their Conduct, is generally the first step Seditious Incendiaries make in their progress to Rebellion. Absolom began his Rebellion so, telling the People their matters were good and Right, And this of slandering Princes and their Conduct, is generally the First step Seditious Incendiaries make in their progress to Rebellion. Absalom began his Rebellion so, telling the People their matters were good and Right, cc d pp-f vvg ng1 cc po32 vvi, vbz av-j dt ord n1 j n2-j vvi p-acp po32 n1 p-acp n1. np1 vvd po31 n1 av, vvg dt n1 po32 n2 vbdr j cc av-jn, (4) sermon (DIV1) 25 Page 9
141 but no man deputed of the King to hear them 2 Sam: 15. 34. In short Wicked men Malliciously spy out Faults where there are none, Aggravate those that are, but no man deputed of the King to hear them 2 Sam: 15. 34. In short Wicked men Maliciously spy out Faults where there Are none, Aggravate those that Are, cc-acp dx n1 vvn pp-f dt n1 pc-acp vvi pno32 crd np1: crd crd p-acp j j n2 av-j vvi av n2 c-crq pc-acp vbr pix, vvb d cst vbr, (4) sermon (DIV1) 25 Page 9
142 and with alike greediness and pleasure divulge them both, to weaken his Credit and Estimation with his people, They make invidious Constructions of his Designs; and with alike greediness and pleasure divulge them both, to weaken his Credit and Estimation with his people, They make invidious Constructions of his Designs; cc p-acp av-j n1 cc n1 vvb pno32 d, pc-acp vvi po31 n1 cc n1 p-acp po31 n1, pns32 vvb j n2 pp-f po31 n2; (4) sermon (DIV1) 25 Page 9
143 Odious Reflections on his Actions, and spread them abroad; Odious Reflections on his Actions, and spread them abroad; j n2 p-acp po31 n2, cc vvd pno32 av; (4) sermon (DIV1) 25 Page 9
144 which when they are grown the subject of common report, fill the Peoples minds with Fears and Jealousies, which when they Are grown the Subject of Common report, fill the Peoples minds with Fears and Jealousies, r-crq c-crq pns32 vbr vvn dt n-jn pp-f j n1, vvb dt ng1 n2 p-acp n2 cc n2, (4) sermon (DIV1) 25 Page 9
145 and so dispose them, as combustible matter soon takes fire, for Tumults and Insurrections. and so dispose them, as combustible matter soon Takes fire, for Tumults and Insurrections. cc av vvb pno32, c-acp j n1 av vvz n1, c-acp n2 cc n2. (4) sermon (DIV1) 25 Page 9
146 The spreading of false Rumours is to the multitude as Windes to the Sea, makes them Rage and Swell, lift up their voice and Rore, in the Elegant Expression of the Psalmist. Psalm. 46. 3. who otherwise; The spreading of false Rumours is to the multitude as Winds to the Sea, makes them Rage and Swell, lift up their voice and Roar, in the Elegant Expression of the Psalmist. Psalm. 46. 3. who otherwise; dt j-vvg pp-f j n2 vbz p-acp dt n1 c-acp n2 p-acp dt n1, vvz pno32 n1 cc vvi, vvb a-acp po32 n1 cc n1, p-acp dt j n1 pp-f dt n1. np1. crd crd r-crq av; (4) sermon (DIV1) 25 Page 9
147 like that, smooth when not blown upon, would have lain still and calm: like that, smooth when not blown upon, would have lain still and Cam: av-j d, vvb c-crq xx vvn p-acp, vmd vhi vvn av cc j-jn: (4) sermon (DIV1) 25 Page 9
148 And by insensible degrees it tends to work this Effect, tho' the false news within few houres, dayes at farthest, can be disprov'd, And by insensible Degrees it tends to work this Effect, though the false news within few hours, days At farthest, can be disproved, cc p-acp j n2 pn31 vvz pc-acp vvi d vvb, cs dt j n1 p-acp d n2, n2 p-acp js, vmb vbi vvn, (4) sermon (DIV1) 25 Page 9
149 for either the Refutation shall never reach so far as the lye went, or if it doth, that hath made too deep an Impression in Some to be erased; for either the Refutation shall never reach so Far as the lie went, or if it does, that hath made too deep an Impression in some to be erased; p-acp d dt n1 vmb av-x vvi av av-j c-acp dt n1 vvd, cc cs pn31 vdz, cst vhz vvn av j-jn dt n1 p-acp d pc-acp vbi j-vvn; (4) sermon (DIV1) 25 Page 9
150 the Poyson of it hath wrought it self so far in, and lodg'd it self so throughly, that Truth is too weak an Antidote to Expell it. the Poison of it hath wrought it self so Far in, and lodged it self so thoroughly, that Truth is too weak an Antidote to Expel it. dt n1 pp-f pn31 vhz vvn pn31 n1 av av-j p-acp, cc vvn pn31 n1 av av-j, cst n1 vbz av j dt n1 pc-acp vvi pn31. (4) sermon (DIV1) 25 Page 9
151 The second method is near of kin to this; viz. False and Hypocriticall pretences. The second method is near of kin to this; viz. False and Hypocritical pretences. dt ord n1 vbz j pp-f n1 p-acp d; n1 j cc j n2. (4) sermon (DIV1) 26 Page 9
152 They who Levell at the Government, always disguise those Aims with the fair and specious Colours of maintaining. Endanger'd Religion, Liberty and Property; They who Level At the Government, always disguise those Aims with the fair and specious Colours of maintaining. Endangered Religion, Liberty and Property; pns32 r-crq vvb p-acp dt n1, av vvb d vvz p-acp dt j cc j n2 pp-f vvg. vvd n1, n1 cc n1; (4) sermon (DIV1) 26 Page 9
153 while They have no sense of the first, intend to oppress the second and seise on the third; while They have no sense of the First, intend to oppress the second and seize on the third; cs pns32 vhb dx n1 pp-f dt ord, vvb pc-acp vvi dt ord cc vvi p-acp dt ord; (4) sermon (DIV1) 26 Page 9
154 These are all such pleasing names in the Peoples Ears, that albeit no attempt towards a change can be made, without first violating Religion and its Commands of Subjection and Obedience; And it is always seen if that succeeds, that Liberty is afterwards crush'd, and property usurp'd: Yet as conspiring Knaves never fail to make use of them; These Are all such pleasing names in the Peoples Ears, that albeit no attempt towards a change can be made, without First violating Religion and its Commands of Subjection and obedience; And it is always seen if that succeeds, that Liberty is afterwards crushed, and property usurped: Yet as conspiring Knaves never fail to make use of them; d vbr d d j-vvg n2 p-acp dt ng1 n2, cst cs dx n1 p-acp dt n1 vmb vbi vvn, p-acp ord vvg n1 cc po31 vvz pp-f n1 cc n1; cc pn31 vbz av vvn cs d vvz, cst n1 vbz av vvn, cc n1 vvn: av p-acp vvg n2 av vvb pc-acp vvi n1 pp-f pno32; (4) sermon (DIV1) 26 Page 9
155 so nor Easy Fools to be charm'd and caught by them, and to contribute their assistance towards the distruction of them all in a change, so nor Easy Fools to be charmed and caught by them, and to contribute their assistance towards the destruction of them all in a change, av ccx j n2 pc-acp vbi vvd cc vvn p-acp pno32, cc pc-acp vvi po32 n1 p-acp dt n1 pp-f pno32 d p-acp dt n1, (4) sermon (DIV1) 26 Page 9
156 for when that's Actualy come, then these cunning Contrivers of it are sure to bind the silly, giddy helpers of it forwards with Chains for Cords; for when that's Actually come, then these cunning Contrivers of it Are sure to bind the silly, giddy helpers of it forward with Chains for Cords; c-acp c-crq d av-j vvn, cs d j-jn n2 pp-f pn31 vbr j pc-acp vvi dt j, j n2 pp-f pn31 av-j p-acp n2 p-acp n2; (4) sermon (DIV1) 26 Page 9
157 and instead of an easy yoke to put an heavy burthensome Clogg about their Necks; for Enjoy'd or Promis'd Freedom, to entayl Slabery on them and their Posrerity: And And •ave the Impudenceat the same time to call this State of Oppression and Tyrany, and instead of an easy yoke to put an heavy burdensome Clog about their Necks; for Enjoyed or Promised Freedom, to entail Slabery on them and their Posrerity: And And •ave the Impudenceat the same time to call this State of Oppression and Tyranny, cc av pp-f dt j n1 pc-acp vvi dt j j n1 p-acp po32 n2; p-acp vvn cc vvn n1, pc-acp vvi j p-acp pno32 cc po32 n1: cc cc vhb dt fw-la dt d n1 pc-acp vvi d n1 pp-f n1 cc n1, (4) sermon (DIV1) 26 Page 10
158 an asserting the Privilidges of the Nation, and Restoring the People to their Birthright as The Romans when they had Seised on Kingdoms without Right, an asserting the Privileges of the nation, and Restoring the People to their Birthright as The Roman when they had Seized on Kingdoms without Right, dt vvg dt n2 pp-f dt n1, cc j-vvg dt n1 p-acp po32 n1 p-acp dt njp2 c-crq pns32 vhd vvn p-acp n2 p-acp j-jn, (4) sermon (DIV1) 26 Page 10
159 and wasted them with Fire and Sword, call'd that desolation Peace, Aufer•e, trucidare, rapere falsis nominibus Imperium atque ubi solitudinem fecerint pacem appellan• Miseriam servitutem falso pacem voca•ent. and wasted them with Fire and Sword, called that desolation Peace, Aufer•e, trucidare, Rapier falsis nominibus Imperium atque ubi solitudinem fecerint pacem appellan• Miseriam servitutem False pacem voca•ent. cc vvd pno32 p-acp n1 cc n1, vvn cst n1 n1, vvb, fw-la, fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la fw-la n1 np1 fw-la fw-la fw-la fw-la. (4) sermon (DIV1) 26 Page 10
160 This is the Recompence, and a deserved one they meet with for their easiness in believing the pretences, This is the Recompense, and a deserved one they meet with for their easiness in believing the pretences, d vbz dt n1, cc dt j-vvn pi pns32 vvb p-acp p-acp po32 n1 p-acp vvg dt n2, (4) sermon (DIV1) 26 Page 10
161 and forwardness in Aiding them in their wicked Enterprises Absolom us d both these Colours; He complai•'d that the due course of Law was stop'd, and forwardness in Aiding them in their wicked Enterprises Absalom us worser both these Colours; He complai•ed that the due course of Law was stopped, cc n1 p-acp vvg pno32 p-acp po32 j n2 np1 pno12 n2 av-d d n2; pns31 vvd cst dt j-jn n1 pp-f n1 vbds vvn, (4) sermon (DIV1) 26 Page 10
162 and seem'd grieved that Justice did not freely flow in it's Channels, and promis'd withall to open them a passage, and seemed grieved that justice did not freely flow in it's Channels, and promised withal to open them a passage, cc vvd vvn d n1 vdd xx av-j vvi p-acp pn31|vbz n2, cc vvd av pc-acp vvi pno32 dt n1, (4) sermon (DIV1) 26 Page 10
163 if he were made a Judge; if he were made a Judge; cs pns31 vbdr vvn dt n1; (4) sermon (DIV1) 26 Page 10
164 That thery Man then who had a Suit, and would come unto him, should have right done him, 2. Sam. 15. And yet He Uiolated the Law of Nature in thus affecting the Soveranity, which was not to be had without killing, Dethroning or Commanding His Father And did not Jeroboam cover his Ambition at first with a Zeal for the purity of Religion? And when he had Ʋsurp'd the Throne did he not infringe the Peoples liberties, That thery Man then who had a Suit, and would come unto him, should have right done him, 2. Sam. 15. And yet He Violated the Law of Nature in thus affecting the Sovereignty, which was not to be had without killing, Dethroning or Commanding His Father And did not Jeroboam cover his Ambition At First with a Zeal for the purity of Religion? And when he had Ʋsurped the Throne did he not infringe the Peoples Liberties, cst j n1 av r-crq vhd dt n1, cc vmd vvi p-acp pno31, vmd vhi j-jn vdn pno31, crd np1 crd cc av pns31 vvn dt n1 pp-f n1 p-acp av vvg dt n1, r-crq vbds xx pc-acp vbi vhn p-acp vvg, vvg cc vvg po31 n1 cc vdd xx np1 vvi po31 n1 p-acp ord p-acp dt n1 p-acp dt n1 pp-f n1? cc c-crq pns31 vhd vvn dt n1 vdd pns31 xx vvi dt ng1 n2, (4) sermon (DIV1) 26 Page 10
165 and lay Heavier Taxes on the Revolted Tribes, than ever Solomon did? towards the Payment of the Soldiers and Garrisons it was necessary he should maintain for the holding of his Ill got Power; and those no doubt harder to be paid, in his Divided and unquiet Ʋsurpation, than the same would have been under Solomon while the Kingdom stood En•••, and his Reign flowed with Peace and Wealth and lay Heavier Taxes on the Revolted Tribes, than ever Solomon did? towards the Payment of the Soldiers and Garrisons it was necessary he should maintain for the holding of his Ill god Power; and those no doubt harder to be paid, in his Divided and unquiet Ʋsurpation, than the same would have been under Solomon while the Kingdom stood En•••, and his Reign flowed with Peace and Wealth cc vvd jc n2 p-acp dt j-vvn n2, cs av np1 vdd? p-acp dt n1 pp-f dt n2 cc n2 pn31 vbds j pns31 vmd vvi p-acp dt n-vvg pp-f po31 av-jn vvn n1; cc d dx n1 jc pc-acp vbi vvn, p-acp po31 vvn cc j n1, cs dt d vmd vhi vbn p-acp np1 cs dt n1 vvd np1, cc po31 vvi vvn p-acp n1 cc n1 (4) sermon (DIV1) 26 Page 10
166 The third method is Steaking through all Oaths they stand bound by, of bearing True faith and Allegiance to their Gove•nours; The third method is Steaking through all Oaths they stand bound by, of bearing True faith and Allegiance to their Gove•nours; dt ord n1 vbz vvg p-acp d n2 pns32 vvb vvn p-acp, pp-f vvg j n1 cc n1 p-acp po32 n2; (4) sermon (DIV1) 27 Page 10
167 of discovering all Treasonable Designes and Practices against their Persons or Authority: of discovering all Treasonable Designs and Practices against their Persons or authority: pp-f vvg d j n2 cc n2 p-acp po32 n2 cc n1: (4) sermon (DIV1) 27 Page 10
168 Oaths in which They deposited with them the Richest pawn it was possible for them to stake down, Oaths in which They deposited with them the Richest pawn it was possible for them to stake down, n2 p-acp r-crq pns32 vvn p-acp pno32 dt js n1 pn31 vbds j p-acp pno32 pc-acp vvi a-acp, (4) sermon (DIV1) 27 Page 10
169 and gave them the Strongest Security the others could Require of Their Fidelity and obedience, viz. Their Salvation; Oaths in which They call'd God's Omniscence to witness their Engagements, and gave them the Strongest Security the Others could Require of Their Fidis and Obedience, viz. Their Salvation; Oaths in which They called God's Omniscience to witness their Engagements, cc vvd pno32 dt js n1 dt n2-jn vmd vvi pp-f po32 n1 cc n1, n1 po32 n1; n2 p-acp r-crq pns32 vvd npg1 n1 pc-acp vvi po32 n2, (4) sermon (DIV1) 27 Page 10
170 and his Justice and Power to Revenge The breath of them. and his justice and Power to Revenge The breath of them. cc po31 n1 cc n1 p-acp n1 dt n1 pp-f pno32. (4) sermon (DIV1) 27 Page 10
171 And yet, as if They were no more to be held by them than Samson was with green wyths or new Ropes; And yet, as if They were no more to be held by them than samson was with green wyths or new Ropes; cc av, c-acp cs pns32 vbdr dx dc pc-acp vbi vvn p-acp pno32 av np1 vbds p-acp j-jn n2 cc j n2; (4) sermon (DIV1) 27 Page 10
172 Or as if Their Conscieuces were no more to be wounded by Perjury than the German Hard-men are by Sword and Sho•, or last of all, Or as if Their Conscieuces were no more to be wounded by Perjury than the Germane Hard-men Are by Sword and Sho•, or last of all, cc c-acp cs po32 n2 vbdr dx dc pc-acp vbi vvn p-acp n1 cs dt j n2 vbr p-acp n1 cc np1, cc ord pp-f d, (4) sermon (DIV1) 27 Page 10
173 as if They had a secret Receipe of being acquainted with Conspiracies, and not being infected with the Treason of them. as if They had a secret Receipe of being acquainted with Conspiracies, and not being infected with the Treason of them. c-acp cs pns32 vhd dt j-jn n1 pp-f vbg vvn p-acp n2, cc xx vbg vvn p-acp dt n1 pp-f pno32. (4) sermon (DIV1) 27 Page 10
174 But if there were no breaking through Oaths, (and yet I believe there is scarce any form of Regiment in the world which takes not this kind os cautionary Bond from their Subjects) they must make Their way through all Natural Obligations to come at their end: But if there were no breaking through Oaths, (and yet I believe there is scarce any from of Regiment in the world which Takes not this kind os cautionary Bound from their Subject's) they must make Their Way through all Natural Obligations to come At their end: cc-acp cs pc-acp vbdr dx n-vvg p-acp n2, (cc av pns11 vvb pc-acp vbz av-j d n1 pp-f n1 p-acp dt n1 r-crq vvz xx d j fw-la j n1 p-acp po32 n2-jn) pns32 vmb vvi po32 n1 p-acp d j n2 pc-acp vvi p-acp po32 n1: (4) sermon (DIV1) 28 Page 11
175 for every man who is not born to Empire, antecedent to all Oaths and abstracting from the Force of all Humane Laws, is born with a Tye of duty and Obedience to the Government under which he was born; for every man who is not born to Empire, antecedent to all Oaths and abstracting from the Force of all Humane Laws, is born with a Tie of duty and obedience to the Government under which he was born; c-acp d n1 r-crq vbz xx vvn p-acp n1, n1 p-acp d n2 cc vvg p-acp dt n1 pp-f d j n2, vbz vvn p-acp dt n1 pp-f n1 cc n1 p-acp dt n1 p-acp r-crq pns31 vbds vvn; (4) sermon (DIV1) 28 Page 11
176 And he can no more Disolve change or Transfer this Obligation by a subsequent Protectation of his Obedience to a Prince or State, other than His Natural, than he could before he came into the World choose of what Parents he would descend the Country where, And he can no more Dissolve change or Transfer this Obligation by a subsequent Protectation of his obedience to a Prince or State, other than His Natural, than he could before he Come into the World choose of what Parents he would descend the Country where, cc pns31 vmb av-dx av-dc vvi n1 cc vvi d n1 p-acp dt j n1 pp-f po31 n1 p-acp dt n1 cc n1, av-jn cs po31 j, cs pns31 vmd p-acp pns31 vvd p-acp dt n1 vvi pp-f r-crq n2 pns31 vmd vvi dt n1 c-crq, (4) sermon (DIV1) 28 Page 11
177 and the dominion under which he would make his Entrance into it. and the dominion under which he would make his Entrance into it. cc dt n1 p-acp r-crq pns31 vmd vvi po31 n1 p-acp pn31. (4) sermon (DIV1) 28 Page 11
178 And now suppose The Treason meet with all the Success the Conspirators could wish, yet these Persons are oft, at the long Run, overtaken by vengeance, And now suppose The Treason meet with all the Success the Conspirators could wish, yet these Persons Are oft, At the long Run, overtaken by vengeance, cc av vvb dt n1 vvb p-acp d dt n1 dt n2 vmd vvi, av d n2 vbr av, p-acp dt av-j vvn, vvn p-acp n1, (4) sermon (DIV1) 29 Page 11
179 and exemplary punish'd in this World. Innumerable Footsteps of this Justice are left Us, standing both on Sacred and Civil Records: and exemplary punished in this World. Innumerable Footsteps of this justice Are left Us, standing both on Sacred and Civil Records: cc j vvn p-acp d n1. j n2 pp-f d n1 vbr vvn pno32, vvg d p-acp j cc j n2: (4) sermon (DIV1) 29 Page 11
180 The Earth opened her Mouth wide and swallow'd up Corah Dathan and Abiram, with their Rebellious Crew in the very Act and Height of Their wickedness: The Earth opened her Mouth wide and swallowed up Corah Dathan and Abiram, with their Rebellious Crew in the very Act and Height of Their wickedness: dt n1 vvd po31 n1 j cc vvn a-acp np1 np1 cc np1, p-acp po32 j n1 p-acp dt j n1 cc n1 pp-f po32 n1: (4) sermon (DIV1) 29 Page 11
181 Abimilech, who dy'd his Princely Scarlet in the Blood of Seventy Brethren he slew that he might Rule without Controul, had his Skull at the storming of Thebez broke by a stone thrown by a Womans hand, on which the Historian, who Relates it, makes this Remark. Abimelech, who died his Princely Scarlet in the Blood of Seventy Brothers he slew that he might Rule without Control, had his Skull At the storming of Thebez broke by a stone thrown by a Woman's hand, on which the Historian, who Relates it, makes this Remark. np1, r-crq vvd po31 j n-jn p-acp dt n1 pp-f crd n2 pns31 vvd cst pns31 vmd vvi p-acp n1, vhd po31 n1 p-acp dt j-vvg pp-f np1 vvn p-acp dt n1 vvn p-acp dt ng1 n1, p-acp r-crq dt n1, r-crq vvz pn31, vvz d n1. (4) sermon (DIV1) 29 Page 11
182 Athaliah who Murther'd all the Royal Line of Judah (except an Infant He•r preserv'd by his Aunt for a more fabourable Iuncture) that she might Reign, Athaliah who Murdered all the Royal Line of Judah (except an Infant He•r preserved by his Aunt for a more fabourable Juncture) that she might Reign, np1 r-crq vvd d dt j n1 pp-f np1 (c-acp dt n1 av vvn p-acp po31 n1 p-acp dt av-dc j n1) d pns31 vmd vvi, (4) sermon (DIV1) 29 Page 11
183 and Reign without a Rival, fell from her greatness by the same Bloody steps she mounted to it; and Reign without a Rival, fell from her greatness by the same Bloody steps she mounted to it; cc vvi p-acp dt n1, vvd p-acp po31 n1 p-acp dt d j vvz pns31 vvd p-acp pn31; (4) sermon (DIV1) 29 Page 11
184 was slain by her Guard within the Verge of her Palace: was slave by her Guard within the Verge of her Palace: vbds vvn p-acp po31 n1 p-acp dt n1 pp-f po31 n1: (4) sermon (DIV1) 29 Page 11
185 Jeroboam the grand Ʋsurper of the the Isralitish Crown, tho'he escap'd in his person yet was punish'd in the utter Extirpation of his Posterity; Jeroboam the grand Ʋsurper of the the Israelitish Crown, tho'he escaped in his person yet was punished in the utter Extirpation of his Posterity; np1 dt j n1 pp-f dt dt np1 n1, vhz vvn p-acp po31 n1 av vbds vvn p-acp dt j n1 pp-f po31 n1; (4) sermon (DIV1) 29 Page 11
186 Nadab his Son kill'd and all his Family by the Sword of Baasha, not one left alive who breath'd. Nadab his Son killed and all his Family by the Sword of Baasha, not one left alive who breathed. np1 po31 n1 vvn cc d po31 n1 p-acp dt n1 pp-f np1, xx pi vvn j r-crq vvd. (4) sermon (DIV1) 29 Page 11
187 This Murtherer's Son Elah, together with all the Male Line were destroy'd by Zimri; not one left who piss'd against the Wall, Zimri after seven days Reign, lay'd hands on himself to avoid falling into Om••'s who besieged him, Burning his Palace over his own head Shallum who tooke away Z••hariah's life and Kingdom, was depriv'd of both within a Month by Menahem, whose Son Pekajah had the like turn done him by Pekah the Captain of his Guard, This Murderer's Son Elah, together with all the Male Line were destroyed by Zimri; not one left who pissed against the Wall, Zimri After seven days Reign, laid hands on himself to avoid falling into Om••'s who besieged him, Burning his Palace over his own head Shallum who took away Z••hariah's life and Kingdom, was deprived of both within a Monn by Menahem, whose Son Pekajah had the like turn done him by Pekah the Captain of his Guard, d ng1 n1 np1, av p-acp d dt j-jn n1 vbdr vvn p-acp np1; xx pi vvd r-crq vvd p-acp dt n1, np1 p-acp crd n2 vvi, vvn n2 p-acp px31 pc-acp vvi vvg p-acp npg1 r-crq vvd pno31, vvg po31 n1 p-acp po31 d n1 np1 r-crq vvd av npg1 n1 cc n1, vbds vvn pp-f d p-acp dt n1 p-acp np1, rg-crq n1 np1 vhd dt j n1 vdn pno31 p-acp np1 dt n1 pp-f po31 n1, (4) sermon (DIV1) 29 Page 12
188 and he by Ho•hea, who in the 9th year of his Ʋsurpation was strip'd of his Regallity, and he by Ho•hea, who in the 9th year of his Ʋsurpation was striped of his Regality, cc pns31 p-acp np1, r-crq p-acp dt ord n1 pp-f po31 n1 vbds vvn pp-f po31 n1, (4) sermon (DIV1) 29 Page 12
189 and carried Captive by Salmanezer into Assiria and Media, and with him expir'd that M•narchy. and carried Captive by Salmanezer into Assyria and Media, and with him expired that M•narchy. cc vvd j-jn p-acp np1 p-acp np1 cc np1, cc p-acp pno31 vvd cst n1. (4) sermon (DIV1) 29 Page 12
190 And should I Travel out of sacred Story into Prophane for instances, Time would faile me in recounting the Tragical Ends of Ʋsurpers or Regicides of Cyrns who Seised on his Grandfathers Kingdoms; And should I Travel out of sacred Story into Profane for instances, Time would fail me in recounting the Tragical Ends of Ʋsurpers or Regicides of Cyrns who Seized on his Grandfathers Kingdoms; cc vmd pns11 vvi av pp-f j n1 p-acp j c-acp n2, n1 vmd vvi pno11 p-acp vvg dt j n2 pp-f n2 cc n2 pp-f np1 r-crq vvn p-acp po31 n2 n2; (4) sermon (DIV1) 30 Page 12
191 of Bessus whose Murther of Da•ius Ochus caused the Translation of the Empire from the Persian to the Greeks; of •hillip the Ʋsurper of the Macedonian Crown, slain between his Son Alexander the great and his Son in Law Alexander of Epicus, at the Espousal of his Daughter, of Pisistratus who Invaded the A•henian; Julius Caesar who Invaded the Roman Government: of Bessus whose Murder of Da•ius Ochus caused the translation of the Empire from the Persian to the Greeks; of •hillip the Ʋsurper of the Macedonian Crown, slave between his Son Alexander the great and his Son in Law Alexander of Epicus, At the Espousal of his Daughter, of Pisistratus who Invaded the A•henian; Julius Caesar who Invaded the Roman Government: pp-f np1 rg-crq n1 pp-f np1 np1 vvd dt n1 pp-f dt n1 p-acp dt jp p-acp dt np1; pp-f vvb dt n1 pp-f dt jp vvb, vvn p-acp po31 n1 np1 dt j cc po31 n1 p-acp n1 np1 pp-f np1, p-acp dt n1 pp-f po31 n1, pp-f npg1 r-crq vvd dt jp; np1 np1 r-crq vvd dt njp n1: (4) sermon (DIV1) 30 Page 12
192 The Murderers of Gordian the Emperour, who fell all by Their own hands, using those very Swords against their own lives, which They had before Imployed to take away others. The Murderers of Gordian the Emperor, who fell all by Their own hands, using those very Swords against their own lives, which They had before Employed to take away Others. dt n2 pp-f jp dt n1, r-crq vvd d p-acp po32 d n2, vvg d j n2 p-acp po32 d n2, r-crq pns32 vhd a-acp vvn pc-acp vvi av ng2-jn. (4) sermon (DIV1) 30 Page 12
193 And Infinite Numbers more mentioned by the Roman Byzantine and other Writers; And Infinite Numbers more mentioned by the Roman Byzantine and other Writers; cc j n2 av-dc vvn p-acp dt njp njp cc j-jn n2; (4) sermon (DIV1) 30 Page 12
194 only I can't omit two Memorable Examples, the one of Maximus, who procur'd the Murther of Valanttnian the third, Torn afterwards in Peices by the People of Rome; the other of Phocas, who through the Barbarous murther of his master Mauritius, Ascended the Throne of Constantinople, he taken by Pho•inus received a suitable Reward, only I can't omit two Memorable Examples, the one of Maximus, who procured the Murder of Valanttnian the third, Torn afterwards in Pieces by the People of Room; the other of Phocas, who through the Barbarous murder of his master Mauritius, Ascended the Throne of Constantinople, he taken by Pho•inus received a suitable Reward, av-j pns11 vmb|pn31 vvb crd j n2, dt crd pp-f np1, r-crq vvd dt n1 pp-f jp dt ord, vvn av p-acp n2 p-acp dt n1 pp-f vvb; dt n-jn pp-f np1, r-crq p-acp dt j n1 pp-f po31 n1 np1, vvd dt n1 pp-f np1, pns31 vvn p-acp np1 vvd dt j n1, (4) sermon (DIV1) 30 Page 12
195 and had his Head, Hands and Feet with his Privities cut off: and had his Head, Hands and Feet with his Privities Cut off: cc vhd po31 n1, n2 cc n2 p-acp po31 n2 vvn a-acp: (4) sermon (DIV1) 30 Page 12
196 In these (Generally speaking) is that saying of our Saviour verified, They who take the Sword, (take it against Lawfull Authority) shall Perish with the Sword, (the Sword of Justice) And of St. John, he that killeth with the Sword, must be killed with the Sword; In these (Generally speaking) is that saying of our Saviour verified, They who take the Sword, (take it against Lawful authority) shall Perish with the Sword, (the Sword of justice) And of Saint John, he that kills with the Sword, must be killed with the Sword; p-acp d (av-j vvg) vbz d n-vvg pp-f po12 n1 vvn, pns32 r-crq vvb dt n1, (vvb pn31 p-acp j n1) vmb vvb p-acp dt n1, (dt n1 pp-f n1) cc pp-f n1 np1, pns31 cst vvz p-acp dt n1, vmb vbi vvn p-acp dt n1; (4) sermon (DIV1) 31 Page 12
197 so David Killed the Amalekite who slew Saul at his own ••treaty, &c. And can it be thought, that he who Will not hold him Guiltless that taketh his name in vain, should connive at the violation of all Obligations of Duty and Fidelity contracted in that name; so David Killed the Amalekite who slew Saul At his own ••treaty, etc. And can it be Thought, that he who Will not hold him Guiltless that Takes his name in vain, should connive At the violation of all Obligations of Duty and Fidis contracted in that name; av np1 vvd dt n1 r-crq vvd np1 p-acp po31 d n1, av cc vmb pn31 vbi vvn, cst pns31 r-crq vmb xx vvi pno31 j cst vvz po31 n1 p-acp j, vmd vvi p-acp dt n1 pp-f d n2 pp-f n1 cc n1 vvn p-acp d n1; (4) sermon (DIV1) 31 Page 12
198 and let such escape Scot-free that rise up against them who wear his name, and are clad in the Rayes of his Majestie; and let such escape Scot free that rise up against them who wear his name, and Are clad in the Rays of his Majesty; cc vvb d vvb j cst vvb a-acp p-acp pno32 r-crq vvb po31 n1, cc vbr vvn p-acp dt n2 pp-f po31 n1; (4) sermon (DIV1) 31 Page 12
199 That if men shall be in danger of Hell fire for calling their Brother Fool, shall They be in none for Rayling against their Superiors invested with Authority from above, and Acting by a Commission from heaven? St. Peter and St. Iude, have taught Us otherwise, viz. That God Reserveth Such who speak evil of Dignities unto the day of Judgment, to be punished; That if men shall be in danger of Hell fire for calling their Brother Fool, shall They be in none for Railing against their Superiors invested with authority from above, and Acting by a Commission from heaven? Saint Peter and Saint Iude, have taught Us otherwise, viz. That God Reserveth Such who speak evil of Dignities unto the day of Judgement, to be punished; cst cs n2 vmb vbi p-acp n1 pp-f n1 n1 p-acp vvg po32 n1 n1, vmb pns32 vbb p-acp pix p-acp j-vvg p-acp po32 n2-jn vvn p-acp n1 p-acp a-acp, cc vvg p-acp dt n1 p-acp n1? n1 np1 cc n1 np1, vhb vvn pno32 av, n1 cst np1 vvz d r-crq vvb j-jn pp-f n2 p-acp dt n1 pp-f n1, pc-acp vbi vvn; (4) sermon (DIV1) 31 Page 13
200 for the Blackness of Darkness for ever. for the Blackness of Darkness for ever. p-acp dt n1 pp-f n1 c-acp av. (4) sermon (DIV1) 31 Page 13
201 If Lyars, Sorcerers, Whoremongers, Murtherers and Idolaters, shall receive their part in the Lake which Burneth with Fire and Brimstone, as we are inform'd they shall; If Liars, Sorcerers, Whoremongers, Murderers and Idolaters, shall receive their part in the Lake which Burns with Fire and Brimstone, as we Are informed they shall; cs n2, n2, n2, n2 cc n2, vmb vvi po32 n1 p-acp dt n1 r-crq vvz p-acp n1 cc n1, c-acp pns12 vbr vvn pns32 vmb; (4) sermon (DIV1) 32 Page 13
202 surely such Lyars, who Maliciously Slander Their prince first to weaken his Credit, then his Hands; surely such Liars, who Maliciously Slander Their Prince First to weaken his Credit, then his Hands; av-j d n2, r-crq av-j n1 po32 n1 ord pc-acp vvi po31 n1, cs po31 n2; (4) sermon (DIV1) 32 Page 13
203 such Sorcerers, who with the Witchcraft of Cunning and Fair Speaking, alienate the Peoples Affections from him; such Whoremongers who are Guilty of, such Sorcerers, who with the Witchcraft of Cunning and Fair Speaking, alienate the Peoples Affections from him; such Whoremongers who Are Guilty of, d n2, r-crq p-acp dt n1 pp-f j-jn cc j vvg, vvi dt ng1 n2 p-acp pno31; d n2 r-crq vbr j pp-f, (4) sermon (DIV1) 32 Page 13
204 and stand answerable to Justice for all the Rapes and Destorations Soldiers rais'd by Them to begin an Insurrection, and stand answerable to justice for all the Rapes and Destorations Soldiers raised by Them to begin an Insurrection, cc vvb j p-acp n1 p-acp d dt n2 cc n2 n2 vvn p-acp pno32 pc-acp vvi dt n1, (4) sermon (DIV1) 32 Page 13
205 and make a Revolt, in the heat of War and Lust commit, surely then those Murtherers of their honest fellow Subjects, who will not side with them in taking up Arms; and make a Revolt, in the heat of War and Lust commit, surely then those Murderers of their honest fellow Subject's, who will not side with them in taking up Arms; cc vvb dt vvb, p-acp dt n1 pp-f n1 cc n1 vvi, av-j av d n2 pp-f po32 j n1 n2-jn, r-crq vmb xx n1 p-acp pno32 p-acp vvg a-acp n2; (4) sermon (DIV1) 32 Page 13
206 Then Those Idolaters; who Crown'd with Success erect a False Power in opposition to the Legal One and would Compell all to acknowledge and pay Homage to it, Then Those Idolaters; who Crowned with Success erect a False Power in opposition to the Legal One and would Compel all to acknowledge and pay Homage to it, av d n2; r-crq vvn p-acp n1 vvb dt j n1 p-acp n1 p-acp dt j crd cc vmd vvi d pc-acp vvi cc vvi n1 p-acp pn31, (4) sermon (DIV1) 32 Page 13
207 like Nibuchadnezzar, to fall down and worship the Image, They have made and Set up, shall be cast there. like Nibuchadnezzar, to fallen down and worship the Image, They have made and Set up, shall be cast there. av-j np1, pc-acp vvi a-acp cc vvi dt n1, pns32 vhb vvn cc vvb a-acp, vmb vbi vvn a-acp. (4) sermon (DIV1) 32 Page 13
208 Some there are who have (too lately) made use of Their pretended Fear of God, to Justle out the King's Honour; some there Are who have (too lately) made use of Their pretended fear of God, to Justle out the King's Honour; d pc-acp vbr r-crq vhb (av av-j) vvd n1 pp-f po32 vvd n1 pp-f np1, pc-acp vvi av dt ng1 n1; (4) sermon (DIV1) 33 Page 13
209 their serving God, to excuse these disobedience to the King; their fits of Devotion & Extatical Raptures, their Acts of Disloyalty, Their Asserting the True Religion, Justifying their Rising up against his Majesty. their serving God, to excuse these disobedience to the King; their fits of Devotion & Ecstatical Raptures, their Acts of Disloyalty, Their Asserting the True Religion, Justifying their Rising up against his Majesty. po32 j-vvg np1, pc-acp vvi d n1 p-acp dt n1; po32 n2 pp-f n1 cc j n2, po32 n2 pp-f n1, po32 vvg dt j n1, vvg po32 n-vvg a-acp p-acp po31 n1. (4) sermon (DIV1) 33 Page 13
210 And now let every Englishman begin to examin himself, whether he hath not medled with them who were given to change? Have not You shew'd your selves such, by siding and going along with that Faction which wrought the last dismal change, or by following men who Trac'd their steps, And now let every Englishman begin to examine himself, whither he hath not meddled with them who were given to change? Have not You showed your selves such, by siding and going along with that Faction which wrought the last dismal change, or by following men who Traced their steps, cc av vvb d np1 vvb pc-acp vvi px31, cs pns31 vhz xx vvn p-acp pno32 r-crq vbdr vvn p-acp vvi? vhb xx pn22 vvn po22 n2 d, p-acp vvg cc vvg a-acp p-acp d n1 r-crq vvd dt vvb j n1, cc p-acp vvg n2 r-crq vvd po32 n2, (4) sermon (DIV1) 34 Page 13
211 and Practic'd the same methods of Sedition, which usher'd in that Rebellion? did you not greedily Swallow down the Calumnies and and Slanders They F•d you with against the Government? Have you their persons in the greatest Admiration, who made the Biggest Noise for Religion and Liberty, and Practiced the same methods of Sedition, which ushered in that Rebellion? did you not greedily Swallow down the Calumnies and and Slanders They F•d you with against the Government? Have you their Persons in the greatest Admiration, who made the Biggest Noise for Religion and Liberty, cc vvd dt d n2 pp-f n1, r-crq vvd p-acp d n1? vdd pn22 xx av-j vvi a-acp dt n2 cc cc n2 pns32 vvb pn22 p-acp p-acp dt n1? vhb pn22 po32 n2 p-acp dt js n1, r-crq vvd dt js n1 p-acp n1 cc n1, (4) sermon (DIV1) 34 Page 13
212 while Their Lives manifested they had extinguish'd the one, all but the Name, and Their Arbitrary proceedings that they were Resolv'd to Prostitute the other to their own Lusts? such who had Scrupl'd at Order and Decency in the Church, but had made none of involving three Kingdoms in Misery and Confusion; while Their Lives manifested they had extinguished the one, all but the Name, and Their Arbitrary proceedings that they were Resolved to Prostitute the other to their own Lustiest? such who had Scrupled At Order and Decency in the Church, but had made none of involving three Kingdoms in Misery and Confusion; cs po32 n2 vvd pns32 vhd vvn dt crd, d p-acp dt n1, cc po32 j-jn n2-vvg cst pns32 vbdr vvn p-acp vvb dt j-jn p-acp po32 d n2? d r-crq vhd vvn p-acp n1 cc n1 p-acp dt n1, p-acp vhd vvn pix pp-f j crd n2 p-acp n1 cc n1; (4) sermon (DIV1) 34 Page 13
213 strein'd at Conformity, but Swallow'd down Rebellion; slumbl'd at a Ceremony, but leap'd over the Murther (or Dethroning) of Their King. strained At Conformity, but Swallowed down Rebellion; slumbled At a Ceremony, but leaped over the Murder (or Dethroning) of Their King. vvn p-acp n1, cc-acp vvn a-acp n1; vvn p-acp dt n1, cc-acp vvd p-acp dt n1 (cc vvg) pp-f po32 n1. (4) sermon (DIV1) 34 Page 13
214 And after all this, did you not look upon your selves as absolv'd from the Oaths of Allegiance and Supremacy, and on them as antiquated Bonds? Or were you not for expounding Them so as they might be best accommodated to Rebellion, or willing Disciples of such Masters who did? That they were stipulations of a Conditional Obedience, Provided the King maintained your Rights, And After all this, did you not look upon your selves as absolved from the Oaths of Allegiance and Supremacy, and on them as antiquated Bonds? Or were you not for expounding Them so as they might be best accommodated to Rebellion, or willing Disciples of such Masters who did? That they were stipulations of a Conditional obedience, Provided the King maintained your Rights, cc p-acp d d, vdd pn22 xx vvi p-acp po22 n2 c-acp vvn p-acp dt n2 pp-f n1 cc n1, cc p-acp pno32 p-acp vvd n2? cc vbdr pn22 xx p-acp vvg pno32 av c-acp pns32 vmd vbi av-js vvn p-acp n1, cc j n2 pp-f d n2 r-crq vdd? cst pns32 vbdr n2 pp-f dt j n1, vvn dt n1 vvd po22 n2-jn, (4) sermon (DIV1) 35 Page 14
215 and that limitted and Restrain'd to some Case only; so that the King not performing the former, you were not bound to the latter; and that limited and Restrained to Some Case only; so that the King not performing the former, you were not bound to the latter; cc d vvn cc vvn p-acp d n1 av-j; av cst dt n1 xx vvg dt j, pn22 vbdr xx vvn p-acp dt d; (4) sermon (DIV1) 35 Page 14
216 or Commanding something without the Verge of his Authority, might be oppos'd by Arms, and Forc'd within compass; or Commanding something without the Verge of his authority, might be opposed by Arms, and Forced within compass; cc vvg pi p-acp dt n1 pp-f po31 n1, vmd vbi vvn p-acp n2, cc vvn p-acp n1; (4) sermon (DIV1) 35 Page 14
217 Or that those Sacred Tyes might be violated without Sin, for promoting such great Goods as the Power of Godliness and the Freedom of the Gospell! Or that those Sacred Ties might be violated without since, for promoting such great Goods as the Power of Godliness and the Freedom of the Gospel! cc cst d j n2 vmd vbi vvn p-acp n1, p-acp j-vvg d j n2-j p-acp dt n1 pp-f n1 cc dt n1 pp-f dt n1! (4) sermon (DIV1) 35 Page 14
218 did not the Casuistical Divinity of such Rabbies please you, who directed You, in Order to shake the Crown from off the Monarch's head, to break any Oath with the deepest sence of Religion, which you before had Sworn with a Sound Conscience, &c. And besides the Wickedness of Breaking Through These Sacred Obligations have you not bound your selves by illegal Associations or Covenants (directly opposite to these solemn engagements) to labour a change? So Cataline initiated his Complices to the privacy of his conspiracy, by a Sacrament solemn as a Sacrifice to the Gods, He drank to Them in a mingl'd bowl of man's blood and wine, did not the Casuistical Divinity of such Rabbies please you, who directed You, in Order to shake the Crown from off the Monarch's head, to break any Oath with the Deepest sense of Religion, which you before had Sworn with a Found Conscience, etc. And beside the Wickedness of Breaking Through These Sacred Obligations have you not bound your selves by illegal Associations or Covenants (directly opposite to these solemn engagements) to labour a change? So Cataline initiated his Accomplices to the privacy of his Conspiracy, by a Sacrament solemn as a Sacrifice to the God's, He drank to Them in a mingled bowl of Man's blood and wine, vdd xx dt j n1 pp-f d n2 vvb pn22, r-crq vvd pn22, p-acp n1 pc-acp vvi dt n1 p-acp a-acp dt ng1 n1, pc-acp vvi d n1 p-acp dt js-jn n1 pp-f n1, r-crq pn22 a-acp vhd vvn p-acp dt j n1, av cc p-acp dt n1 pp-f vvg p-acp d j n2 vhb pn22 xx vvn po22 n2 p-acp j n2 cc n2 (av-j j-jn p-acp d j n2) pc-acp vvi dt n1? np1 np1 vvn po31 n2 p-acp dt n1 pp-f po31 n1, p-acp dt n1 j c-acp dt n1 p-acp dt n2, pns31 vvd p-acp pno32 p-acp dt j-vvn n1 pp-f ng1 n1 cc n1, (4) sermon (DIV1) 35 Page 14
219 and made them pledge him and one another in that, and so doing their mutual Faith, devoting themselves with horrid execrations to suffer all Ills, in case they infring'd it, afore he ventur'd to acquaint them with the villany they were to be actors in. and made them pledge him and one Another in that, and so doing their mutual Faith, devoting themselves with horrid execrations to suffer all Ills, in case they infringed it, afore he ventured to acquaint them with the villainy they were to be actors in. cc vvd pno32 vvi pno31 cc crd j-jn p-acp d, cc av vdg po32 j n1, vvg px32 p-acp j n2 pc-acp vvi d n2-jn, p-acp n1 pns32 vvn pn31, a-acp pns31 vvd pc-acp vvi pno32 p-acp dt n1 pns32 vbdr pc-acp vbi n2 p-acp. (4) sermon (DIV1) 35 Page 14
220 And if you have in any of the forementioned respects been guilty (as it is more than to be suspected you have.) Let me exhort you, to wash away the contracted guilt with the tears of repentance, &c. And if you have in any of the forementioned respects been guilty (as it is more than to be suspected you have.) Let me exhort you, to wash away the contracted guilt with the tears of Repentance, etc. cc cs pn22 vhb p-acp d pp-f dt j n2 vbn j (c-acp pn31 vbz dc cs pc-acp vbi vvn pn22 vhb.) vvb pno11 vvi pn22, pc-acp vvi av dt j-vvn n1 p-acp dt n2 pp-f n1, av (4) sermon (DIV1) 35 Page 14
221 LONDON, Printed for William Nott, at the Queen's Arms in the Pall Mall. 1683. LONDON, Printed for William Nott, At the Queen's Arms in the Pall Mall. 1683. np1, vvn p-acp np1 np1, p-acp dt ng1 n2 p-acp dt vvb np1. crd (4) sermon (DIV1) 36 Page 14
222 A Sermon Entituled, Some seasonable Reflections on the Discovery of the la•e Plot, By William Sherlock D. D. Psal. 18. Verse 50. Great deliverance giveth he to his King, A Sermon Entitled, some seasonable Reflections on the Discovery of the la•e Plot, By William Sherlock D. D. Psalm 18. Verse 50. Great deliverance gives he to his King, dt n1 vvn, d j n2 p-acp dt n1 pp-f dt j n1, p-acp np1 np1 np1 np1 np1 crd n1 crd j n1 vvz pns31 p-acp po31 n1, (5) sermon (DIV1) 36 Page 15
223 and sheweth mercy to his Annointed, to David, and to his seed for evermore. and shows mercy to his Anointed, to David, and to his seed for evermore. cc vvz n1 p-acp po31 j-vvn, pc-acp np1, cc p-acp po31 n1 c-acp av. (5) sermon (DIV1) 36 Page 15
224 MEn of turbulent and restless spirits will be sure to find, or make some pretences or occasions of quarrel under the most just and equal Government. MEn of turbulent and restless spirits will be sure to find, or make Some pretences or occasions of quarrel under the most just and equal Government. n2 pp-f j cc j n2 vmb vbi j pc-acp vvi, cc vvi d n2 cc n2 pp-f n1 p-acp dt av-ds j cc j-jn n1. (5) sermon (DIV1) 37 Page 15
225 Sometimes They dispute the right of Succession; Sometime They dispute the right of Succession; av pns32 vvb dt n-jn pp-f n1; (5) sermon (DIV1) 37 Page 15
226 but this they could not do in David 's case, unless they would dispute God's right to place and displace Princes: but this they could not do in David is case, unless they would dispute God's right to place and displace Princes: p-acp d pns32 vmd xx vdi p-acp np1 vbz n1, cs pns32 vmd vvi npg1 n-jn p-acp n1 cc vvi n2: (5) sermon (DIV1) 37 Page 15
227 For he was immediately chosen by God, and annointed by his Prophet, and yet this could not secure him from Conspiracies and Rebellions. For he was immediately chosen by God, and anointed by his Prophet, and yet this could not secure him from Conspiracies and Rebellions. c-acp pns31 vbds av-j vvn p-acp np1, cc vvd p-acp po31 n1, cc av d vmd xx vvi pno31 p-acp n2 cc n2. (5) sermon (DIV1) 37 Page 15
228 Others pretend great Oppression and male-administration of Government, tho' Their licentious noises and clamours sufficiently confute it; Others pretend great Oppression and maladministration of Government, though Their licentious noises and clamours sufficiently confute it; ng2-jn vvb j n1 cc n1 pp-f n1, cs po32 j n2 cc n2 av-j vvi pn31; (5) sermon (DIV1) 38 Page 15
229 for men who are most opprest dare say the least of it. And Others make Religion a pretence for Their Rebellion; Religion! for men who Are most oppressed Dare say the least of it. And Others make Religion a pretence for Their Rebellion; Religion! c-acp n2 r-crq vbr av-ds vvn n1 vvi dt ds pp-f pn31. np1 n2-jn vvi n1 dt n1 p-acp po32 n1; n1! (5) sermon (DIV1) 38 Page 15
230 the greatest and the dearest interest of all: the greatest and the dearest Interest of all: dt js cc dt js-jn n1 pp-f d: (5) sermon (DIV1) 38 Page 15
231 But methinks it is a dangerous way for Men to rebel to save Their Souls, when God has threatned damnation against Those who rebel: But methinks it is a dangerous Way for Men to rebel to save Their Souls, when God has threatened damnation against Those who rebel: cc-acp vvz pn31 vbz dt j n1 p-acp n2 pc-acp vvi pc-acp vvi po32 n2, c-crq np1 vhz vvd n1 p-acp d r-crq n1: (5) sermon (DIV1) 38 Page 15
232 But this is a vain pretence, for no man can fight for Religion, who has any Religion. But this is a vain pretence, for no man can fight for Religion, who has any Religion. cc-acp d vbz dt j n1, c-acp dx n1 vmb vvi p-acp n1, r-crq vhz d n1. (5) sermon (DIV1) 38 Page 15
233 Religion is a quiet, peaceable, governable thing; it teaches Men to suffer patiently, but never to rebel. Religion is a quiet, peaceable, governable thing; it Teaches Men to suffer patiently, but never to rebel. n1 vbz dt j-jn, j, j n1; pn31 vvz n2 pc-acp vvi av-j, p-acp av-x pc-acp vvi. (5) sermon (DIV1) 38 Page 15
234 And were there any true concernment for Religion in this pretence, can We imagine, that the most profest Atheists; the most lewd prostigate Wretches, the greatest Prodigies and Monsters of wickedness, should be so zealous for Religion? But it's evident, it is not Religion such men are zealous for, but a liberty in Religion; And were there any true concernment for Religion in this pretence, can We imagine, that the most professed Atheists; the most lewd prostigate Wretches, the greatest Prodigies and Monsters of wickedness, should be so zealous for Religion? But it's evident, it is not Religion such men Are zealous for, but a liberty in Religion; cc vbdr a-acp d j n1 p-acp n1 p-acp d n1, vmb pns12 vvi, cst dt av-ds vvn n2; dt av-ds j vvi n2, dt js n2 cc n2 pp-f n1, vmd vbi av j p-acp n1? p-acp pn31|vbz j, pn31 vbz xx n1 d n2 vbr j p-acp, cc-acp dt n1 p-acp n1; (5) sermon (DIV1) 38 Page 16
235 that is, that every one may have his liberty to be of any Religion, or of none; that is, that every one may have his liberty to be of any Religion, or of none; d vbz, cst d pi vmb vhi po31 n1 pc-acp vbi pp-f d n1, cc pp-f pi; (5) sermon (DIV1) 38 Page 16
236 which serves the Atheists turn, as well as th• Sectaries; but is nor much for the honour or interest of true Religion. which serves the Atheists turn, as well as th• Sectaries; but is nor much for the honour or Interest of true Religion. r-crq vvz dt n2 vvb, c-acp av c-acp n1 n2; cc-acp vbz ccx d c-acp dt n1 cc n1 pp-f j n1. (5) sermon (DIV1) 38 Page 16
237 I suppose no man doubts how many dangers a Prince is expos'd to who flies before an enrag'd and victorious enemy: I suppose no man doubts how many dangers a Prince is exposed to who flies before an enraged and victorious enemy: pns11 vvb dx n1 n2 c-crq d n2 dt n1 vbz vvn p-acp r-crq vvz p-acp dt vvn cc j n1: (5) sermon (DIV1) 39 Page 16
238 A Prince whose Father was murther'd, and himself forc'd into banishment by his own Subjects! Who knows not whither to go, where to hide himself, whom to trust: A Prince whose Father was murdered, and himself forced into banishment by his own Subject's! Who knows not whither to go, where to hide himself, whom to trust: dt n1 rg-crq n1 vbds vvn, cc px31 vvn p-acp n1 p-acp po31 d n2-jn! q-crq vvz xx c-crq pc-acp vvi, c-crq pc-acp vvi px31, ro-crq pc-acp vvi: (5) sermon (DIV1) 39 Page 16
239 Many persons who were in greatest power, being concern'd (for their own preservation) to keep Him out; Many Persons who were in greatest power, being concerned (for their own preservation) to keep Him out; d n2 r-crq vbdr p-acp js n1, vbg vvn (c-acp po32 d n1) pc-acp vvi pno31 av; (5) sermon (DIV1) 39 Page 16
240 while those who wish'd Hi• Return, durst not whisper any thing tending to call the King back again. while those who wished Hi• Return, durst not whisper any thing tending to call the King back again. cs d r-crq vvd np1 vvi, vvd xx vvi d n1 vvg pc-acp vvi dt n1 av av. (5) sermon (DIV1) 39 Page 16
241 This was the condition of our dread Soveraign, who was hunted as: Partridge in the mountains, pursued by his own rebellious Subjects, who had usurp'd his Throne, and thirsted after his Blood. This was the condition of our dread Sovereign, who was hunted as: Partridge in the Mountains, pursued by his own rebellious Subject's, who had usurped his Throne, and thirsted After his Blood. d vbds dt n1 pp-f po12 j n-jn, r-crq vbds vvn a-acp: n1 p-acp dt n2, vvn p-acp po31 d j n2-jn, r-crq vhd vvn po31 n1, cc vvd p-acp po31 n1. (5) sermon (DIV1) 39 Page 16
242 But then God found an hiding place for Him, and delivered Him from the desire and expectation of his Enemies: But then God found an hiding place for Him, and Delivered Him from the desire and expectation of his Enemies: p-acp av np1 vvd dt vvg n1 p-acp pno31, cc vvd pno31 p-acp dt n1 cc n1 pp-f po31 n2: (5) sermon (DIV1) 39 Page 16
243 And, as the Psalmist says, This is the Lords doing; and it is marvellous in our eyes; And, as the Psalmist Says, This is the lords doing; and it is marvellous in our eyes; cc, c-acp dt n1 vvz, d vbz dt n2 vdg; cc pn31 vbz j p-acp po12 n2; (5) sermon (DIV1) 39 Page 16
244 now know We, that the Lord saveth his Annointed, He will hear Him from his holy Heaven, with the saving strength of his right hand, Psal. 65. 7. God may sometimes suffer Treason and Rebellion to be prosperous, but it can never prosper but when God pleaseth; now know We, that the Lord Saveth his Anointed, He will hear Him from his holy Heaven, with the Saving strength of his right hand, Psalm 65. 7. God may sometime suffer Treason and Rebellion to be prosperous, but it can never prosper but when God Pleases; av vvb pns12, cst dt n1 vvz po31 j-vvn, pns31 vmb vvi pno31 p-acp po31 j n1, p-acp dt j-vvg n1 pp-f po31 j-jn n1, np1 crd crd np1 vmb av vvi n1 cc n1 pc-acp vbi j, cc-acp pn31 vmb av-x vvi cc-acp c-crq np1 vvz; (5) sermon (DIV1) 39 Page 16
245 and it is impossible Rebels should ever know that. and it is impossible Rebels should ever know that. cc pn31 vbz j n2 vmd av vvi d. (5) sermon (DIV1) 40 Page 16
246 There is nothing more expresly contrary to the reveal'd will of God, than Treasonable Plots and Conspiracies against Soveraign Princes: There is nothing more expressly contrary to the revealed will of God, than Treasonable Plots and Conspiracies against Sovereign Princes: pc-acp vbz pix av-dc av-j j-jn p-acp dt vvn n1 pp-f np1, cs j n2 cc n2 p-acp j-jn n2: (5) sermon (DIV1) 40 Page 16
247 And tho God does many times permit those things to be done, which he has forbid to be done, or else no man could ever be guilty of any sin; And though God does many times permit those things to be done, which he has forbid to be done, or Else no man could ever be guilty of any since; cc cs np1 vdz d n2 vvb d n2 pc-acp vbi vdn, r-crq pns31 vhz vvn pc-acp vbi vdn, cc av dx n1 vmd av vbi j pp-f d n1; (5) sermon (DIV1) 40 Page 16
248 yet his forbidding of it is a plain argument that he does not approve it, that he will not countenance it. yet his forbidding of it is a plain argument that he does not approve it, that he will not countenance it. av po31 j-vvg pp-f pn31 vbz dt j n1 cst pns31 vdz xx vvi pn31, cst pns31 vmb xx vvi pn31. (5) sermon (DIV1) 40 Page 16
249 God never indeed interposes by an irresistible power to hinder men from choosing that which is wicked, for he offers no force or violence to mens wills: God never indeed interposes by an irresistible power to hinder men from choosing that which is wicked, for he offers no force or violence to men's wills: np1 av-x av vvz p-acp dt j n1 pc-acp vvi n2 p-acp vvg cst r-crq vbz j, c-acp pns31 vvz dx n1 cc n1 p-acp ng2 n2: (5) sermon (DIV1) 40 Page 16
250 but when this wickedness is injurious to others, who are the objects of his care and providence, he many times interposes to prevent the mischief. but when this wickedness is injurious to Others, who Are the objects of his care and providence, he many times interposes to prevent the mischief. cc-acp c-crq d n1 vbz j p-acp n2-jn, r-crq vbr dt n2 pp-f po31 n1 cc n1, pns31 d n2 n2 pc-acp vvi dt n1. (5) sermon (DIV1) 40 Page 16
251 Who ever suspected, that the Fire at New-Market, was sent by God for the preservation of our King and His Royal Brother? Who ever suspected, that the Fire At Newmarket, was sent by God for the preservation of our King and His Royal Brother? r-crq av vvn, cst dt n1 p-acp np1, vbds vvn p-acp np1 p-acp dt n1 pp-f po12 n1 cc po31 j n1? (5) sermon (DIV1) 40 Page 16
252 Christian Religion is the greatest security of Government both i• its precepts and examples: Christian Religion is the greatest security of Government both i• its Precepts and Examples: np1 n1 vbz dt js n1 pp-f n1 d n1 po31 n2 cc n2: (5) sermon (DIV1) 41 Page 16
253 It commands Every Soul to be subject to the higher Powers, and threatens eternal damnation against Rebels; it strictly enjoyns the practice of all sociable virtues, It commands Every Soul to be Subject to the higher Powers, and threatens Eternal damnation against Rebels; it strictly enjoins the practice of all sociable Virtues, pn31 vvz d n1 pc-acp vbi j-jn p-acp dt jc n2, cc vvz j n1 p-acp n2; pn31 av-j vvz dt n1 pp-f d j n2, (5) sermon (DIV1) 41 Page 16
254 and charms those boisterous passions which disturb humane conversation; and charms those boisterous passion which disturb humane Conversation; cc n2 d j n2 r-crq vvb j n1; (5) sermon (DIV1) 41 Page 16
255 it requires Us to obey our Superiors in all lawful things, and quietly to submit and suffor, it requires Us to obey our Superiors in all lawful things, and quietly to submit and suffor, pn31 vvz pno32 pc-acp vvi po12 n2-jn p-acp d j n2, cc av-jn pc-acp vvi cc j, (5) sermon (DIV1) 41 Page 17
256 when we 〈 ◊ 〉 obey: when we 〈 ◊ 〉 obey: c-crq pns12 〈 sy 〉 vvi: (5) sermon (DIV1) 41 Page 17
257 And the blessed Jesus, who was the Author of our Religion, 〈 ◊ 〉 our great Pattern and Example, did himself practise these laws, which he gave to US. He liv'd in obedience to the Civil Power, And the blessed jesus, who was the Author of our Religion, 〈 ◊ 〉 our great Pattern and Exampl, did himself practise these laws, which he gave to US. He lived in Obedience to the Civil Power, cc dt j-vvn np1, r-crq vbds dt n1 pp-f po12 n1, 〈 sy 〉 po12 j n1 cc n1, vdd px31 vvi d n2, r-crq pns31 vvd p-acp pno32. pns31 vvd p-acp n1 p-acp dt j n1, (5) sermon (DIV1) 41 Page 17
258 and though the Jewish Nation, which was a free People, the Lot and Inheritance of God himself, were then in subjection to the Romans, yet He would not give Them the least encouragement to shake off the yoke, and though the Jewish nation, which was a free People, the Lot and Inheritance of God himself, were then in subjection to the Roman, yet He would not give Them the least encouragement to shake off the yoke, cc cs dt jp n1, r-crq vbds dt j n1, dt n1 cc n1 pp-f np1 px31, vbdr av p-acp n1 p-acp dt njp2, av pns31 vmd xx vvi pno32 dt ds n1 pc-acp vvi a-acp dt n1, (5) sermon (DIV1) 41 Page 17
259 but commands them to give unto Caesar the things that are Caesar's, and unto God the things that are God ' s. but commands them to give unto Caesar the things that Are Caesar's, and unto God the things that Are God ' s. cc-acp vvz pno32 p-acp vvb p-acp np1 dt n2 cst vbr npg1, cc p-acp np1 dt n2 cst vbr np1 ' zz. (5) sermon (DIV1) 41 Page 17
260 He died himself upon the Cross, and made this the condition of our discipleship, To take up our Cross and follow Him; He died himself upon the Cross, and made this the condition of our discipleship, To take up our Cross and follow Him; pns31 vvd px31 p-acp dt n1, cc vvd d dt n1 pp-f po12 n1, p-acp vvb a-acp po12 n1 cc vvi pno31; (5) sermon (DIV1) 41 Page 17
261 and thus the Apostles and Primitive Christians did, they chearfully follow'd their Master to the Cross, and conquered by suffering. and thus the Apostles and Primitive Christians did, they cheerfully followed their Master to the Cross, and conquered by suffering. cc av dt n2 cc j np1 vdd, pns32 av-j vvd po32 n1 p-acp dt n1, cc vvn p-acp vvg. (5) sermon (DIV1) 41 Page 17
262 Christianity was planted in the world by no other arts but the foolishness Preaching, and it defended it self Only, by a resolute and patient suffering for the name of Christ. Christianity was planted in the world by no other arts but the foolishness Preaching, and it defended it self Only, by a resolute and patient suffering for the name of christ. np1 vbds vvn p-acp dt n1 p-acp dx j-jn n2 p-acp dt n1 vvg, cc pn31 vvd pn31 n1 av-j, p-acp dt j cc j vvg p-acp dt n1 pp-f np1. (5) sermon (DIV1) 41 Page 17
263 This is the true temper and spirit of Christianity. This is the true temper and Spirit of Christianity. d vbz dt j n1 cc n1 pp-f np1. (5) sermon (DIV1) 41 Page 17
264 Under the most barbarous and persecuting Emperors, no Christian ever suffer'd as a Rebel, They gave no other disturbance to the Government, Under the most barbarous and persecuting Emperor's, no Christian ever suffered as a Rebel, They gave no other disturbance to the Government, p-acp dt av-ds j cc vvg n2, uh-dx np1 av vvn p-acp dt n1, pns32 vvd dx j-jn n1 p-acp dt n1, (5) sermon (DIV1) 41 Page 17
265 than by confessing themselves to be Christians, and suffering for it. Their numbers indeed were very formidable, but nothing else; than by confessing themselves to be Christians, and suffering for it. Their numbers indeed were very formidable, but nothing Else; cs p-acp vvg px32 pc-acp vbi np1, cc vvg p-acp pn31. po32 n2 av vbdr av j, cc-acp pix av; (5) sermon (DIV1) 41 Page 17
266 for in imitation of their great Master, They went as lambs to the slaughter, and as sheep before their shearers are dumb, for in imitation of their great Master, They went as Lambs to the slaughter, and as sheep before their shearers Are dumb, c-acp p-acp n1 pp-f po32 j n1, pns32 vvd p-acp n2 p-acp dt n1, cc p-acp n1 p-acp po32 n2 vbr j, (5) sermon (DIV1) 41 Page 17
267 so they opened not their mou•hs. so they opened not their mou•hs. av pns32 vvd xx po32 n2. (5) sermon (DIV1) 41 Page 17
268 But notwithstanding this, our daily experience tells US, that when Religion is divided into Factions and Parties, But notwithstanding this, our daily experience tells US, that when Religion is divided into Factions and Parties, cc-acp p-acp d, po12 j n1 vvz pno32, cst c-crq n1 vbz vvn p-acp n2 cc n2, (5) sermon (DIV1) 42 Page 17
269 or rather Men are divided into Factions and Parties upon account of Religion, there is nothing more imbitters mens spirits against each other, or rather Men Are divided into Factions and Parties upon account of Religion, there is nothing more imbitters men's spirits against each other, cc av-c n2 vbr vvn p-acp n2 cc n2 p-acp n1 pp-f n1, pc-acp vbz pix av-dc vvz ng2 n2 p-acp d n-jn, (5) sermon (DIV1) 42 Page 17
270 nor gives greater disturbance to publick Government. nor gives greater disturbance to public Government. ccx vvz jc n1 p-acp j n1. (5) sermon (DIV1) 42 Page 17
271 All the Troubles and Miseries which for these late years have overwhelmed this unfortunate Island have been dooing to this cause; All the Troubles and Misery's which for these late Years have overwhelmed this unfortunate Island have been doing to this cause; d dt vvz cc ng1 r-crq p-acp d j n2 vhb vvn d j n1 vhb vbn vdg p-acp d n1; (5) sermon (DIV1) 42 Page 17
272 Religion has been made either the reason or the pretence of all. Religion has been made either the reason or the pretence of all. n1 vhz vbn vvn d dt n1 cc dt n1 pp-f d. (5) sermon (DIV1) 42 Page 17
273 To deny that Prosest Protestants have ever rebell'd against their Prince, is to deny, that there ever was a Civil War in England. And I would to God, We had but one instance of this; To deny that Prosest Protestants have ever rebelled against their Prince, is to deny, that there ever was a Civil War in England. And I would to God, We had but one instance of this; pc-acp vvi d vvd n2 vhb av vvd p-acp po32 n1, vbz pc-acp vvi, cst a-acp av vbds dt j n1 p-acp np1. cc pns11 vmd p-acp np1, pns12 vhd p-acp crd n1 pp-f d; (5) sermon (DIV1) 43 Page 17
274 it might have left some hope still, that This was not the temper nor the Principles of the Men, but some unlucky •••cture of •ffairs, which transported Them beyond the bounds of their Duty, and their own ••ow'd Principles. it might have left Some hope still, that This was not the temper nor the Principles of the Men, but Some unlucky •••cture of •ffairs, which transported Them beyond the bounds of their Duty, and their own ••owed Principles. pn31 vmd vhi vvn d n1 av, cst d vbds xx dt n1 ccx dt n2 pp-f dt n2, p-acp d j n1 pp-f n2, r-crq vvd pno32 p-acp dt n2 pp-f po32 n1, cc po32 d vvd n2. (5) sermon (DIV1) 43 Page 17
275 When Religion turns into a ••a•e 〈 ◊ 〉 to curb and restrain, and quell such pretences, is not to invade the 〈 ◊ 〉 Conscience, o• the ••ber••• of Religion, but to secure the publick 〈 ◊ 〉 to prevent the occasions of new Rebellions. When Religion turns into a ••a•e 〈 ◊ 〉 to curb and restrain, and quell such pretences, is not to invade the 〈 ◊ 〉 Conscience, o• the ••ber••• of Religion, but to secure the public 〈 ◊ 〉 to prevent the occasions of new Rebellions. q-crq n1 vvz p-acp dt n1 〈 sy 〉 pc-acp vvi cc vvi, cc vvi d n2, vbz xx pc-acp vvi dt 〈 sy 〉 np1-n, n1 dt n1 pp-f n1, p-acp pc-acp vvi dt j 〈 sy 〉 pc-acp vvi dt n2 pp-f j n2. (5) sermon (DIV1) 44 Page 17
276 And no sob•• man can 〈 ◊ 〉 his Prince for this, tho he may Those, (and ought to express a just indignation against Them) who forfeit this liberty, by abusing it for a cloak of maliciousness. And no sob•• man can 〈 ◊ 〉 his Prince for this, though he may Those, (and ought to express a just Indignation against Them) who forfeit this liberty, by abusing it for a cloak of maliciousness. cc dx n1 n1 vmb 〈 sy 〉 po31 n1 p-acp d, cs pns31 vmb d, (cc pi pc-acp vvi dt j n1 p-acp pno32) r-crq vvb d n1, p-acp vvg pn31 p-acp dt n1 pp-f n1. (5) sermon (DIV1) 44 Page 18
277 A great and passionate Zeal, like a distemper'd Love, blinds mens eyes, and makes them mistake both their Enemies and Friends. A great and passionate Zeal, like a distempered Love, blinds men's eyes, and makes them mistake both their Enemies and Friends. dt j cc j n1, av-j dt vvn n1, vvz ng2 n2, cc vvz pno32 vvi d po32 n2 cc n2. (5) sermon (DIV1) 45 Page 18
278 It fills their heads with endless jealousies and fears, and makes them start and run away from their own shadow. It fills their Heads with endless jealousies and fears, and makes them start and run away from their own shadow. pn31 vvz po32 n2 p-acp j n2 cc n2, cc vvz pno32 vvi cc vvi av p-acp po32 d n1. (5) sermon (DIV1) 45 Page 18
279 Such a boysterous Zeal is the frenzy and Calenture of Religion, which makes men uncapable of any sober counsel, Such a boisterous Zeal is the frenzy and Calenture of Religion, which makes men uncapable of any Sobrium counsel, d dt j n1 vbz dt n1 cc n1 pp-f n1, r-crq vvz n2 j pp-f d j n1, (5) sermon (DIV1) 45 Page 18
280 and all prudent Resolves, and precipitates them into the most wild, extravagant, and irreligious attempts. There is nothing more pernicious than Zeal, and all prudent Resolves, and precipitates them into the most wild, extravagant, and irreligious attempts. There is nothing more pernicious than Zeal, cc d j vvz, cc vvz pno32 p-acp dt av-ds j, j, cc j n2. pc-acp vbz pix av-dc j cs n1, (5) sermon (DIV1) 45 Page 18
281 when it gets a-head, and bears down all the considerations of Reason and Religion before it. when it gets ahead, and bears down all the considerations of Reason and Religion before it. c-crq pn31 vvz n1, cc vvz a-acp d dt n2 pp-f n1 cc n1 p-acp pn31. (5) sermon (DIV1) 45 Page 18
282 When men are conscious to themselves, that they are engag'd in a good cause, and have honest designs, it makes them more bold and venturous: When men Are conscious to themselves, that they Are engaged in a good cause, and have honest designs, it makes them more bold and venturous: c-crq n2 vbr j p-acp px32, cst pns32 vbr vvn p-acp dt j n1, cc vhb j n2, pn31 vvz pno32 av-dc j cc j: (5) sermon (DIV1) 45 Page 18
283 For tho few men da• own it, yet the actions of too many sufficiently proclaim, that Th•• think they may strain a Point, and dispence with strict Duty, For though few men da• own it, yet the actions of too many sufficiently proclaim, that Th•• think they may strain a Point, and dispense with strict Duty, c-acp cs d n2 n1 d pn31, av dt n2 pp-f av d av-j vvi, cst np1 vvb pns32 vmb vvi dt n1, cc vvi p-acp j n1, (5) sermon (DIV1) 45 Page 18
284 when it is to serve a good cause, when the Honour of God, and the Interest of R•ligion is concern'd: when it is to serve a good cause, when the Honour of God, and the Interest of R•ligion is concerned: c-crq pn31 vbz pc-acp vvi dt j n1, c-crq dt n1 pp-f np1, cc dt n1 pp-f n1 vbz vvn: (5) sermon (DIV1) 45 Page 18
285 Such a Zeal does violently push Men forward, but •• does not steer well, nor observe its compass; Such a Zeal does violently push Men forward, but •• does not steer well, nor observe its compass; d dt n1 vdz av-j vvi n2 av-j, cc-acp •• vdz xx vvi av, ccx vvi po31 n1; (5) sermon (DIV1) 45 Page 18
286 and thus it is too often see• that Men who begin with a zeal for Religion, insensibly slip into Stat• Factions, and thus it is too often see• that Men who begin with a zeal for Religion, insensibly slip into Stat• Factions, cc av pn31 vbz av av n1 cst n2 r-crq vvb p-acp dt n1 p-acp n1, av-j vvi p-acp np1 n2, (5) sermon (DIV1) 45 Page 18
287 and are engag'd vastly beyond what They first design'd. and Are engaged vastly beyond what They First designed. cc vbr vvn av-j p-acp r-crq pns32 ord vvd. (5) sermon (DIV1) 45 Page 18
288 L•• Us then above all things have a care of our Zeal, that we may not mista•en earthly Fire, which burns and consumes, L•• Us then above all things have a care of our Zeal, that we may not mista•en earthly Fire, which burns and consumes, np1 pno32 av p-acp d n2 vhb dt n1 pp-f po12 n1, cst pns12 vmb xx av j n1, r-crq vvz cc vvz, (5) sermon (DIV1) 45 Page 18
289 for that divine and harmle• Flame, which is kindled at God's altar. A true zeal for Religion, is nothing more nor less: for that divine and harmle• Flame, which is kindled At God's altar. A true zeal for Religion, is nothing more nor less: c-acp cst j-jn cc n1 n1, r-crq vbz vvn p-acp npg1 n1. dt j n1 p-acp n1, vbz pix av-dc ccx av-dc: (5) sermon (DIV1) 45 Page 18
290 than such an hearty love for it as makes us very diligent in the practise of it out selves, than such an hearty love for it as makes us very diligent in the practice of it out selves, cs d dt j n1 p-acp pn31 p-acp vvz pno12 av j p-acp dt n1 pp-f pn31 av n2, (5) sermon (DIV1) 45 Page 18
291 and contented, if God sees it fit, 〈 ◊ 〉 lay down our lives for it, and contented, if God sees it fit, 〈 ◊ 〉 lay down our lives for it, cc vvn, cs np1 vvz pn31 j, 〈 sy 〉 vvd a-acp po12 n2 p-acp pn31, (5) sermon (DIV1) 45 Page 18
292 and very industrious to promote the knowledge and practise of Religion in the World, by all lawful and prude•• means. and very Industria to promote the knowledge and practice of Religion in the World, by all lawful and prude•• means. cc av j pc-acp vvi dt n1 cc n1 pp-f n1 p-acp dt n1, p-acp d j cc n1 vvz. (5) sermon (DIV1) 45 Page 18
293 A true Christian Zeal will not suffer US to transgress the stri•• bounds of our duty to God, A true Christian Zeal will not suffer US to transgress the stri•• bounds of our duty to God, dt j njp n1 vmb xx vvi pno32 pc-acp vvi dt n1 n2 pp-f po12 n1 p-acp np1, (5) sermon (DIV1) 45 Page 18
294 or of our duty to Men, especially to King and Princes, whatever Flattering Prospect of advantage it may give. or of our duty to Men, especially to King and Princes, whatever Flattering Prospect of advantage it may give. cc pp-f po12 n1 p-acp n2, av-j p-acp n1 cc n2, r-crq vvg n1 pp-f n1 pn31 vmb vvi. (5) sermon (DIV1) 45 Page 18
295 To lye, to forswear our selves, to hate and revile each other; To reproach and libel Governors in Church or State; To lie, to forswear our selves, to hate and revile each other; To reproach and libel Governors in Church or State; p-acp n1, pc-acp vvi po12 n2, pc-acp vvi cc vvi d n-jn; p-acp n1 cc vvi n2 p-acp n1 cc n1; (5) sermon (DIV1) 45 Page 18
296 to stir up, or countenance, with the least Thought, any Plots, Seditions or Rebellions again•• the King, is not a Zeal for God nor for Religion: to stir up, or countenance, with the least Thought, any Plots, Seditions or Rebellions again•• the King, is not a Zeal for God nor for Religion: pc-acp vvi a-acp, cc n1, p-acp dt ds n1, d n2, n2 cc n2 n1 dt n1, vbz xx dt n1 p-acp np1 ccx p-acp n1: (5) sermon (DIV1) 45 Page 18
297 for this wisdom• not from above, but is earthly, sensual, and devillish: for where strife and co•tention is, there is every evil work. for this wisdom• not from above, but is earthly, sensual, and devilish: for where strife and co•tention is, there is every evil work. p-acp d n1 xx p-acp a-acp, cc-acp vbz j, j, cc j: c-acp c-crq n1 cc n1 vbz, pc-acp vbz d j-jn n1. (5) sermon (DIV1) 45 Page 18
298 Let Our past Experience therefore teach Us, to watch over the lea•• stirrings, and first appearances of a seditious and factious spirit, either in our selves or others, however it may be disguised with a pretence of Religion. Let Our past Experience Therefore teach Us, to watch over the lea•• stirrings, and First appearances of a seditious and factious Spirit, either in our selves or Others, however it may be disguised with a pretence of Religion. vvb po12 j n1 av vvi pno32, pc-acp vvi p-acp dt n1 n2, cc ord n2 pp-f dt j cc j n1, av-d p-acp po12 n2 cc n2-jn, c-acp pn31 vmb vbi vvn p-acp dt n1 pp-f n1. (5) sermon (DIV1) 46 Page 19
299 Faction, like other vices, has but very small beginnings; but when those beginnings are indulg'd, it soon improves, and gets strength. Omne in praecipiti vitium stetit: Faction, like other vices, has but very small beginnings; but when those beginnings Are indulged, it soon improves, and gets strength. Omne in praecipiti Vitium Stetit: n1, av-j j-jn n2, vhz p-acp av j n2; cc-acp c-crq d n2 vbr vvn, pn31 av vvz, cc vvz n1. fw-la p-acp fw-la fw-la fw-fr: (5) sermon (DIV1) 46 Page 19
300 When men once espouse a Party, like those who are running down hill; they cannot stop when they please. When men once espouse a Party, like those who Are running down hill; they cannot stop when they please. c-crq n2 a-acp vvb dt n1, av-j d r-crq vbr vvg a-acp n1; pns32 vmbx vvi c-crq pns32 vvb. (5) sermon (DIV1) 46 Page 19
301 Discontents and jealousies are easily fomented, when We have once given admission to them; Discontents and jealousies Are Easily fomented, when We have once given admission to them; n2 cc n2 vbr av-j vvn, c-crq pns12 vhb a-acp vvn n1 p-acp pno32; (5) sermon (DIV1) 46 Page 19
302 and the busy Factors and Agents for Sedition, when They find US never so little disposed to receive the Impression, use their utmost art and skill, all the methods of insinuation and address, to make us Proselytes. and the busy Factors and Agents for Sedition, when They find US never so little disposed to receive the Impression, use their utmost art and skill, all the methods of insinuation and address, to make us Proselytes. cc dt j n2 cc n2 p-acp n1, c-crq pns32 vvb pno32 av-x av av-j vvn pc-acp vvi dt n1, vvb po32 j n1 cc n1, d dt n2 pp-f n1 cc vvi, pc-acp vvi pno12 n2. (5) sermon (DIV1) 46 Page 19
303 I doubt not but many Men have died Rebels, and suffer'd as Traytors, who at first did as much abhor the though•s of Treason and Rebellion, as any of us can; I doubt not but many Men have died Rebels, and suffered as Traitors, who At First did as much abhor the though•s of Treason and Rebellion, as any of us can; pns11 vvb xx p-acp d n2 vhb vvn n2, cc vvn p-acp n2, r-crq p-acp ord vdd p-acp d vvb dt n2 pp-f n1 cc n1, c-acp d pp-f pno12 vmb; (5) sermon (DIV1) 46 Page 19
304 Thus I doubt not but it was in our late Troubles; And thus I believe it is at this Day. Thus I doubt not but it was in our late Troubles; And thus I believe it is At this Day. av pns11 vvb xx p-acp pn31 vbds p-acp po12 j vvz; cc av pns11 vvb pn31 vbz p-acp d n1. (5) sermon (DIV1) 46 Page 19
305 Let such Examples as these make Us wary, how We begin to entertain, or to whisper our discontents and fears; Let such Examples as these make Us wary, how We begin to entertain, or to whisper our discontents and fears; vvb d n2 c-acp d vvb pno32 j, c-crq pns12 vvb pc-acp vvi, cc pc-acp vvi po12 n2 cc n2; (5) sermon (DIV1) 47 Page 19
306 how we begin to listen to be suspicious of our Prince, or of his Government; and to hear with pleasure, any scandalous stories or reflections on either. how we begin to listen to be suspicious of our Prince, or of his Government; and to hear with pleasure, any scandalous stories or reflections on either. c-crq pns12 vvb pc-acp vvi pc-acp vbi j pp-f po12 n1, cc pp-f po31 n1; cc pc-acp vvi p-acp n1, d j n2 cc n2 p-acp d. (5) sermon (DIV1) 47 Page 19
307 Those who can with content and pleasure hear their Prince and his Government revil'd, will soon think him not fit to be Their King. Those who can with content and pleasure hear their Prince and his Government reviled, will soon think him not fit to be Their King. d r-crq vmb p-acp n1 cc n1 vvi po32 n1 cc po31 n1 vvd, vmb av vvi pno31 xx j pc-acp vbi po32 n1. (5) sermon (DIV1) 47 Page 19
308 And the great danger of such beginnings is, that We are not apt to observe them in our selves or others, And the great danger of such beginnings is, that We Are not apt to observe them in our selves or Others, cc dt j n1 pp-f d n2 vbz, cst pns12 vbr xx j pc-acp vvi pno32 p-acp po12 n2 cc n2-jn, (5) sermon (DIV1) 48 Page 19
309 when Religion is concern'd in the quarrel. We think it all Zeal, pure Zeal! and can't suspect our selves or others, to be in any danger of turning Rebels. when Religion is concerned in the quarrel. We think it all Zeal, pure Zeal! and can't suspect our selves or Others, to be in any danger of turning Rebels. c-crq n1 vbz vvn p-acp dt n1. pns12 vvb pn31 d n1, j n1! cc vmb|pn31 n-jn po12 n2 cc n2-jn, pc-acp vbi p-acp d n1 pp-f vvg n2. (5) sermon (DIV1) 48 Page 19
310 But whatever is in its own nature a degree or tendency towards Rebellion, is so where-ever, But whatever is in its own nature a degree or tendency towards Rebellion, is so wherever, p-acp r-crq vbz p-acp po31 d n1 dt n1 cc n1 p-acp n1, vbz av j, (5) sermon (DIV1) 48 Page 19
311 and in whomsoever it is found; and in whomsoever it is found; cc p-acp ro-crq pn31 vbz vvn; (5) sermon (DIV1) 48 Page 19
312 and there is always more danger, that the beginnings of vice should corrupt the best temper of mind, and there is always more danger, that the beginnings of vice should corrupt the best temper of mind, cc pc-acp vbz av dc n1, cst dt n2 pp-f n1 vmd vvi dt js n1 pp-f n1, (5) sermon (DIV1) 48 Page 19
313 than any hope that a sound and religious disposition should correct the malign influences of such a vice. than any hope that a found and religious disposition should correct the malign influences of such a vice. cs d vvb cst dt n1 cc j n1 vmd vvi dt vvi n2 pp-f d dt n1. (5) sermon (DIV1) 48 Page 19
314 Some mens Religion does as much incline them to Faction, as secular interest doth other men; some men's Religion does as much incline them to Faction, as secular Interest does other men; d ng2 n1 vdz p-acp d vvb pno32 p-acp n1, c-acp j n1 vdz j-jn n2; (5) sermon (DIV1) 48 Page 19
315 and there is no such dangerous Faction, as that which is bred and nourish'd by the corruptions of Religion. and there is no such dangerous Faction, as that which is bred and nourished by the corruptions of Religion. cc pc-acp vbz dx d j n1, c-acp d r-crq vbz vvn cc vvn p-acp dt n2 pp-f n1. (5) sermon (DIV1) 48 Page 19
316 The Jewish Zealots, and the Christian Enthusiasts of all sorts, are too plain an Example of it. The Jewish Zealots, and the Christian Enthusiasts of all sorts, Are too plain an Exampl of it. dt jp n2, cc dt njp n2 pp-f d n2, vbr av j dt n1 pp-f pn31. (5) sermon (DIV1) 48 Page 19
317 And therefore when men, who make great pretences to Religion, begin to talk or act factiously, a fair opportunity is as like to make them Rebels, as any other men. And Therefore when men, who make great pretences to Religion, begin to talk or act factiously, a fair opportunity is as like to make them Rebels, as any other men. cc av c-crq n2, r-crq vvb j n2 p-acp n1, vvb pc-acp vvi cc vvi av-j, dt j n1 vbz a-acp j pc-acp vvi pno32 n2, c-acp d j-jn n2. (5) sermon (DIV1) 48 Page 19
318 Thus We often see it is, and this is a sufficient reason to suspect all such beginnings, either in our selVes or others, whatever glorious pretences we may have. Thus We often see it is, and this is a sufficient reason to suspect all such beginnings, either in our selVes or Others, whatever glorious pretences we may have. av pns12 av vvi pn31 vbz, cc d vbz dt j n1 pc-acp vvi d d n2, av-d p-acp po12 n2 cc n2-jn, r-crq j n2 pns12 vmb vhi. (5) sermon (DIV1) 48 Page 19
319 London, Printed for Tho. Basset at the George in Fleetstreet. London, Printed for Tho. Basset At the George in Fleet street. np1, vvn p-acp np1 np1 p-acp dt np1 p-acp np1. (5) sermon (DIV1) 49 Page 19
320 The Power of Kings from GOD. The Power of Kings from GOD. dt n1 pp-f n2 p-acp np1. (6) sermon (DIV1) 49 Page 20
321 A SERMON Preach'd, at Sarum, By Paul Lathom, Prebendary there. Prov. 8. 15. By Me Kings Reign. A SERMON Preached, At Sarum, By Paul Lathom, Prebendary there. Curae 8. 15. By Me Kings Reign. dt n1 vvn, p-acp np1, p-acp np1 n1, j a-acp. np1 crd crd p-acp pno11 np1 vvi. (6) sermon (DIV1) 49 Page 20
322 KIngs have their Authority deriv'd immediately from God, whic• Authority is not confer'd on Them, as a Trust by the People. Kings have their authority derived immediately from God, whic• authority is not conferred on Them, as a Trust by the People. n2 vhb po32 n1 vvn av-j p-acp np1, n1 np1-n vbz xx vvn p-acp pno32, c-acp dt n1 p-acp dt n1. (6) sermon (DIV1) 50 Page 20
323 Let us consider first what Titles the Scriptures give to King They are called the Ministers of God, Let us Consider First what Titles the Scriptures give to King They Are called the Ministers of God, vvb pno12 vvi ord q-crq n2 dt n2 vvb p-acp n1 pns32 vbr vvn dt n2 pp-f np1, (6) sermon (DIV1) 50 Page 20
324 therefore not of men, Rom. 1, 4. 6. The Powers that be, are said to be Ordained of God, therefore not of Men. Therefore not of men, Rom. 1, 4. 6. The Powers that be, Are said to be Ordained of God, Therefore not of Men. av xx pp-f n2, np1 vvn, crd crd dt n2 cst vbb, vbr vvn pc-acp vbi vvn pp-f np1, av xx pp-f n2. (6) sermon (DIV1) 50 Page 20
325 v. i for the question concerning St. John 's Baptism, wa• it from Heaven? or of Men? seems to put this upon an Issue; v. i for the question Concerning Saint John is Baptism, wa• it from Heaven? or of Men? seems to put this upon an Issue; n1 pns11 p-acp dt n1 vvg n1 np1 vbz n1, n1 pn31 p-acp n1? cc pp-f n2? vvz p-acp vvi d p-acp dt n1; (6) sermon (DIV1) 50 Page 20
326 Besides they are call'd Elohim, Earthly Gods, Psal: 82, 6. And what Peopl• can make there own Gods, without Palpable Idolatry. Beside they Are called Elohim, Earthly God's, Psalm: 82, 6. And what Peopl• can make there own God's, without Palpable Idolatry. a-acp pns32 vbr vvn np1, j n2, np1: crd, crd cc r-crq np1 vmb vvi a-acp d n2, p-acp j n1. (6) sermon (DIV1) 50 Page 20
327 When God first Subjected his own People, Israel to the Government of Kings, the People had nothing to do in conferring the Power Mos•• was made their Ruler immediately by God so Ioshuah and the Iudge• for so long the Theocracy did continue visable among them. When God First Subjected his own People, Israel to the Government of Kings, the People had nothing to do in conferring the Power Mos•• was made their Ruler immediately by God so Joshua and the Iudge• for so long the Theocracy did continue visable among them. c-crq np1 ord vvn po31 d n1, np1 p-acp dt n1 pp-f n2, dt n1 vhd pix pc-acp vdi p-acp vvg dt n1 np1 vbds vvn po32 n1 av-j p-acp np1 av np1 cc dt np1 p-acp av j dt n1 vdd vvi j p-acp pno32. (6) sermon (DIV1) 51 Page 20
328 When th• People desir'd a King with formality, God is not angry with them simp•• for desiring a King; When th• People desired a King with formality, God is not angry with them simp•• for desiring a King; c-crq n1 n1 vvd dt n1 p-acp n1, np1 vbz xx j p-acp pno32 n1 p-acp vvg dt n1; (6) sermon (DIV1) 51 Page 20
329 for he foretold their having a King, and gave hi• directions for his Government, Deut. 17 but for some irregularities their manner of desiring him, for he foretold their having a King, and gave hi• directions for his Government, Deuteronomy 17 but for Some irregularities their manner of desiring him, c-acp pns31 vvd po32 vhg dt n1, cc vvd n1 n2 p-acp po31 n1, np1 crd p-acp p-acp d n2 po32 n1 pp-f vvg pno31, (6) sermon (DIV1) 51 Page 20
330 But how was he chosen? not by the People, but by Lot. 1, Sam: But how was he chosen? not by the People, but by Lot. 1, Sam: cc-acp q-crq vbds pns31 vvn? xx p-acp dt n1, cc-acp p-acp n1. crd, np1: (6) sermon (DIV1) 51 Page 20
331 10, 20, 21. the determination whereof from the Lord, Prov: 16. 33. no hand of the People in choosing him David was made King by God's immediate 〈 ◊ 〉 Sam: 16. 1. H• the Theocracy seems to end. 10, 20, 21. the determination whereof from the Lord, Curae: 16. 33. no hand of the People in choosing him David was made King by God's immediate 〈 ◊ 〉 Sam: 16. 1. H• the Theocracy seems to end. crd, crd, crd dt n1 c-crq p-acp dt n1, np1: crd crd dx n1 pp-f dt n1 p-acp vvg pno31 np1 vbds vvn n1 p-acp npg1 j 〈 sy 〉 np1: crd crd np1 dt n1 vvz pc-acp vvi. (6) sermon (DIV1) 51 Page 21
332 Afterward the Government did descend by Succession And Those that pretend directions from the Scripture in every thing, will be at a loss where to finde directions there for the People to take away or Confer Power upon their Prince. Afterwards the Government did descend by Succession And Those that pretend directions from the Scripture in every thing, will be At a loss where to find directions there for the People to take away or Confer Power upon their Prince. av dt n1 vdd vvi p-acp n1 cc d cst vvb n2 p-acp dt n1 p-acp d n1, vmb vbi p-acp dt n1 c-crq pc-acp vvi n2 a-acp p-acp dt n1 pc-acp vvi av cc vvb n1 p-acp po32 n1. (6) sermon (DIV1) 51 Page 21
333 We Challenge any man from Prophane Histories, to shew Us any Footsteps of such beginings of Monarchy, when the People did intrust this Power to their King? If they acknowledge that their History fails them, let not also reason fail them; Let not Loyalty fail Them; We Challenge any man from Profane Histories, to show Us any Footsteps of such beginnings of Monarchy, when the People did intrust this Power to their King? If they acknowledge that their History fails them, let not also reason fail them; Let not Loyalty fail Them; pns12 vvb d n1 p-acp j n2, pc-acp vvi pno32 d n2 pp-f d n2 pp-f n1, c-crq dt n1 vdd vvi d n1 p-acp po32 n1? cs pns32 vvb cst po32 n1 vvz pno32, vvb xx av n1 vvb pno32; vvb xx n1 vvi pno32; (6) sermon (DIV1) 52 Page 21
334 let not Conscience fail them let them have somhing more than bold Surmises, or else not attempt to build a Supposition of such dangerous consequence, upon the meer strength of imagination. let not Conscience fail them let them have somhing more than bold Surmises, or Else not attempt to built a Supposition of such dangerous consequence, upon the mere strength of imagination. vvb xx n1 vvi pno32 vvi pno32 vhi n1 av-dc cs j n2, cc av xx vvi pc-acp vvi dt n1 pp-f d j n1, p-acp dt j n1 pp-f n1. (6) sermon (DIV1) 52 Page 21
335 If therefore they Persist and Urge Us to shew, how Monarchy first came to Subject men to Obedience, I think the History of the Bible will give US light enough. If Therefore they Persist and Urge Us to show, how Monarchy First Come to Subject men to obedience, I think the History of the bible will give US Light enough. cs av pns32 vvb cc vvb pno32 pc-acp vvi, c-crq n1 ord vvd p-acp j-jn n2 p-acp n1, pns11 vvb dt n1 pp-f dt n1 vmb vvi pno32 av-j av-d. (6) sermon (DIV1) 53 Page 21
336 That Patriarchal Government, or the Ruling of the Father or eldest of the Family over the Rest, was the first form of Government in the World, I think is generaly own'd; That Patriarchal Government, or the Ruling of the Father or eldest of the Family over the Rest, was the First from of Government in the World, I think is generally owned; cst j n1, cc dt n-vvg pp-f dt n1 cc js-jn pp-f dt n1 p-acp dt n1, vbds dt ord n1 pp-f n1 p-acp dt n1, pns11 vvb vbz av-j j-vvn; (6) sermon (DIV1) 53 Page 21
337 Now when the Families increased, the Subjects multiplied, and by insensible degrees the Patriarchal Government seems to have setled into that Government of the Reguli, Now when the Families increased, the Subject's multiplied, and by insensible Degrees the Patriarchal Government seems to have settled into that Government of the Reguli, av c-crq dt n2 vvd, dt n2-jn vvd, cc p-acp j n2 dt j n1 vvz pc-acp vhi vvn p-acp d n1 pp-f dt np1, (6) sermon (DIV1) 53 Page 21
338 or small Kings, which was upon the matter the same; or small Kings, which was upon the matter the same; cc j n2, r-crq vbds p-acp dt n1 dt d; (6) sermon (DIV1) 53 Page 21
339 when Ioshuah Conquered the land of Canaan, which is less in extent than the Kingdom of England alone, he found and Subdued 31 Kings, Iosh: 12, 24. And it seems this was the least Jurisdiction of their Reguli. when Joshua Conquered the land of Canaan, which is less in extent than the Kingdom of England alone, he found and Subdued 31 Kings, Joshua: 12, 24. And it seems this was the least Jurisdiction of their Reguli. c-crq np1 j-vvn dt n1 pp-f np1, r-crq vbz av-dc p-acp n1 cs dt n1 pp-f np1 av-j, pns31 vvd cc vvd crd n2, np1: crd, crd cc pn31 vvz d vbds dt ds n1 pp-f po32 fw-la. (6) sermon (DIV1) 53 Page 21
340 For after him Iudg: 1. 7. Ad••ibezek when he was Conquer'd, doth own that he kept 70 Reguli in Barbarous Servitude under him. For After him Judge: 1. 7. Ad••ibezek when he was Conquered, does own that he kept 70 Reguli in Barbarous Servitude under him. p-acp p-acp pno31 n1: crd crd np1 c-crq pns31 vbds j-vvn, vdz vvi cst pns31 vvd crd np1 p-acp j n1 p-acp pno31. (6) sermon (DIV1) 53 Page 21
341 And some Hundreds of years after the King of Syria (no great Prince) had 32 Kings at once in his Army, 1 Reg. 20. 1. so that it seems their Territories and power were then surely but an inconsiderable alteration of External Government, And Some Hundreds of Years After the King of Syria (no great Prince) had 32 Kings At once in his Army, 1 Reg. 20. 1. so that it seems their Territories and power were then surely but an inconsiderable alteration of External Government, cc d crd pp-f n2 p-acp dt n1 pp-f np1 (dx j n1) vhd crd n2 p-acp a-acp p-acp po31 n1, crd np1 crd crd av cst pn31 vvz po32 n2 cc n1 vbdr av av-j p-acp dt j n1 pp-f j n1, (6) sermon (DIV1) 53 Page 21
342 and that which by degrees introduced greater Monarchy's. and that which by Degrees introduced greater Monarchy's. cc cst r-crq p-acp n2 vvd jc n2-j. (6) sermon (DIV1) 53 Page 21
343 If We further proceed to take a view of all the ways, whereby Princes ascend to the Throne, it will appear they are but few; If We further proceed to take a view of all the ways, whereby Princes ascend to the Throne, it will appear they Are but few; cs pns12 av-jc vvi pc-acp vvi dt n1 pp-f d dt n2, c-crq ng1 vvb p-acp dt n1, pn31 vmb vvi pns32 vbr p-acp d; (6) sermon (DIV1) 54 Page 21
344 and that in none of those the People confer the power on the King; first by D•scent or Succession, and that in none of those the People confer the power on the King; First by D•scent or Succession, cc cst p-acp pix pp-f d dt n1 vvb dt n1 p-acp dt n1; ord p-acp n1 cc n1, (6) sermon (DIV1) 54 Page 21
345 as in England: Now who can say that the People hereconfe• the Power? If they ple•d that at the Kings Coronation the consent of the People is demanded; as in England: Now who can say that the People hereconfe• the Power? If they ple•d that At the Kings Coronation the consent of the People is demanded; c-acp p-acp np1: av r-crq vmb vvi d dt n1 n1 dt n1? cs pns32 vvd cst p-acp dt ng1 n1 dt n1 pp-f dt n1 vbz vvn; (6) sermon (DIV1) 54 Page 21
346 it is evident that the King is King to all intents and purposes before his Coronation, Besides neither are all the People Sommon'd, it is evident that the King is King to all intents and Purposes before his Coronation, Beside neither Are all the People Summoned, pn31 vbz j cst dt n1 vbz n1 p-acp d n2 cc n2 p-acp po31 n1, p-acp av-dx vbr d dt n1 vvn, (6) sermon (DIV1) 54 Page 21
347 nor any considerable part of them appear at a Coronation: nor any considerable part of them appear At a Coronation: ccx d j n1 pp-f pno32 vvi p-acp dt n1: (6) sermon (DIV1) 54 Page 21
348 And if then thereshould be any su•ly Sheba, that should reject his Prince, that would not hinder the Coronation, And if then thereshould be any su•ly Sheba, that should reject his Prince, that would not hinder the Coronation, cc cs av n1 vbb d j np1, cst vmd vvi po31 n1, cst vmd xx vvi dt n1, (6) sermon (DIV1) 54 Page 21
349 so that this is but barely a thing of course and doth not deside the King's Power from the People at all. so that this is but barely a thing of course and does not deside the King's Power from the People At all. av cst d vbz cc-acp av-j dt n1 pp-f n1 cc vdz xx vvi dt ng1 n1 p-acp dt n1 p-acp d. (6) sermon (DIV1) 54 Page 22
350 Secondly those that attain a Crown by conquest, no man can say They expect or receive the explicit consent of the People, Secondly those that attain a Crown by conquest, no man can say They expect or receive the explicit consent of the People, ord d cst vvb dt n1 p-acp n1, dx n1 vmb vvi pns32 vvb cc vvi dt j n1 pp-f dt n1, (6) sermon (DIV1) 54 Page 22
351 tho' a tacit consequential consent may be argued in their yeilding him a forc'd obedience, though a tacit consequential consent may be argued in their yielding him a forced Obedience, cs dt fw-la j n1 vmb vbi vvn p-acp po32 vvg pno31 dt j-vvn n1, (6) sermon (DIV1) 54 Page 22
352 Thirdly Those that Surprise a Throne by Fraud, tho' they may impose upon the People so as to gain a formal consent. Thirdly Those that Surprise a Throne by Fraud, though they may impose upon the People so as to gain a formal consent. ord d cst vvb dt n1 p-acp n1, cs pns32 vmb vvi p-acp dt n1 av c-acp pc-acp vvi dt j n1. (6) sermon (DIV1) 54 Page 22
353 Yet is there no real consent in those that are thus bewitch'd or cajol'd, Fourthly, there are some that come to a Crown by Elcteion: Yet is there no real consent in those that Are thus bewitched or cajoled, Fourthly, there Are Some that come to a Crown by Election: av vbz pc-acp dx j n1 p-acp d cst vbr av vvn cc vvn, ord, pc-acp vbr d cst vvb p-acp dt n1 p-acp np1: (6) sermon (DIV1) 54 Page 22
354 And here our Male-contents think they are secure, that They derive their Power from the People. And Here our Malcontents think they Are secure, that They derive their Power from the People. cc av po12 n2 vvb pns32 vbr j, cst pns32 vvb po32 n1 p-acp dt n1. (6) sermon (DIV1) 54 Page 22
355 But we must consider the great difference that is betwixt Designing the person, and conferring the Power; But we must Consider the great difference that is betwixt Designing the person, and conferring the Power; cc-acp pns12 vmb vvi dt j n1 cst vbz p-acp vvg dt n1, cc vvg dt n1; (6) sermon (DIV1) 54 Page 22
356 The former is from those that choose Him, the latter by no meanes, the Dean and Chapiter of a Cathedral, by the Kings leave) choose a Bishop (Sede vacante) this choice designs the person, The former is from those that choose Him, the latter by no means, the Dean and Chapter of a Cathedral, by the Kings leave) choose a Bishop (Seed vacant) this choice designs the person, dt j vbz p-acp d cst vvb pno31, dt d p-acp dx n2, dt n1 cc n1 pp-f dt n1, p-acp dt n2 vvb) vvb dt n1 (n1 j) d j n2 dt n1, (6) sermon (DIV1) 54 Page 22
357 but doth not confer the Power, which is afterwards given him in his consecration The Aldermen and Commons of a City, do yearly choose their Mayor; but does not confer the Power, which is afterwards given him in his consecration The Aldermen and Commons of a city, do yearly choose their Mayor; cc-acp vdz xx vvi dt n1, r-crq vbz av vvn pno31 p-acp po31 n1 dt n2 cc n2 pp-f dt n1, vdb av-j vvi po32 n1; (6) sermon (DIV1) 54 Page 22
358 this choice doth indeed designe the person, but not confer the power, which descends by virtue of the Kings Charter, this choice does indeed Design the person, but not confer the power, which descends by virtue of the Kings Charter, d n1 vdz av vvb dt n1, cc-acp xx vvi dt n1, r-crq vvz p-acp n1 pp-f dt ng1 n1, (6) sermon (DIV1) 54 Page 22
359 So when the seven Electors choose an Emperour of Germany, or those that usually choose a King in Poland, they only design the person; So when the seven Electors choose an Emperor of Germany, or those that usually choose a King in Poland, they only Design the person; av c-crq dt crd n2 vvi dt n1 pp-f np1, cc d cst av-j vvi dt n1 p-acp np1, pns32 av-j vvb dt n1; (6) sermon (DIV1) 54 Page 22
360 his Power is not from them, but immediatly from God. his Power is not from them, but immediately from God. po31 n1 vbz xx p-acp pno32, cc-acp av-j p-acp np1. (6) sermon (DIV1) 54 Page 22
361 And now, whether the Power of Kings be so immediatly subordinate to God and depending upon Him, that no Earthly: ower whatsoever can call them to account for the Administration of their Government, And now, whither the Power of Kings be so immediately subordinate to God and depending upon Him, that no Earthly: ower whatsoever can call them to account for the Administration of their Government, cc av, cs dt n1 pp-f n2 vbb av av-j j p-acp np1 cc vvg p-acp pno31, cst dx j: zz r-crq vmb vvi pno32 pc-acp vvi p-acp dt n1 pp-f po32 n1, (6) sermon (DIV1) 54 Page 22
362 and discharge of their Trust? and discharge of their Trust? cc n1 pp-f po32 n1? (6) sermon (DIV1) 54 Page 22
363 The Accountableness of Princes to the People in their Representatives hath passed (too lately) for currant Doctrine in the days of imprisoning King Charles the first, &c. That Reason and Conscience may be satisfied of the falsness and dangerousness of such Assertions, I shall offer what follows, to prove that God Almighty is the only Ruler of Princes, and that to him only they owe their accounts, The Accountableness of Princes to the People in their Representatives hath passed (too lately) for currant Doctrine in the days of imprisoning King Charles the First, etc. That Reason and Conscience may be satisfied of the falseness and dangerousness of such Assertions, I shall offer what follows, to prove that God Almighty is the only Ruler of Princes, and that to him only they owe their accounts, dt n1 pp-f n2 p-acp dt n1 p-acp po32 n2 vhz vvd (av av-j) p-acp n1 n1 p-acp dt n2 pp-f vvg n1 np1 dt ord, av cst n1 cc n1 vmb vbi vvn pp-f dt n1 cc n1 pp-f d n2, pns11 vmb vvi r-crq vvz, pc-acp vvi cst np1 np1 vbz dt j n1 pp-f n2, cc cst p-acp pno31 j pns32 vvb po32 n2, (6) sermon (DIV1) 55 Page 22
364 first in reason it is a contradiction, after We have own'd the King to be Supreme in all Causes, First in reason it is a contradiction, After We have owned the King to be Supreme in all Causes, ord p-acp n1 pn31 vbz dt n1, c-acp pns12 vhb j-vvn dt n1 pc-acp vbi j p-acp d n2, (6) sermon (DIV1) 55 Page 22
365 and over all Persons both Ecclesiastical and Civil, to affirm afterwards, that there is any other Power that hath Right to call him to an account, and over all Persons both Ecclesiastical and Civil, to affirm afterwards, that there is any other Power that hath Right to call him to an account, cc p-acp d n2 d j cc j, pc-acp vvi av, cst pc-acp vbz d j-jn n1 cst vhz vvi pc-acp vvi pno31 p-acp dt n1, (6) sermon (DIV1) 55 Page 22
366 and consequently is in that respect his superior. and consequently is in that respect his superior. cc av-j vbz p-acp d n1 po31 j-jn. (6) sermon (DIV1) 55 Page 22
367 That We have own'd the King as Supreme, I suppose all men will confess, and the Apostle St. Peter calls him so, 1 Pet: 2, 13. And that his accountableness to any other on Earth, would render these persons that may demand his account (to nomine) Superiour to Him, is grounded upon that known maxim, Par in parem nou habet potestatem. That We have owned the King as Supreme, I suppose all men will confess, and the Apostle Saint Peter calls him so, 1 Pet: 2, 13. And that his accountableness to any other on Earth, would render these Persons that may demand his account (to nomine) Superior to Him, is grounded upon that known maxim, Par in Parem now habet potestatem. d pns12 vhb j-vvn dt n1 c-acp j, pns11 vvb d n2 vmb vvi, cc dt n1 n1 np1 vvz pno31 av, crd n1: crd, crd cc cst po31 n1 p-acp d n-jn p-acp n1, vmd vvi d n2 cst vmb vvi po31 n1 (p-acp fw-la) j-jn p-acp pno31, vbz vvn p-acp d j-vvn n1, fw-fr p-acp fw-la av fw-la fw-la. (6) sermon (DIV1) 55 Page 22
368 If therefore the King be Supreme, and yet hath others on Earth that are Superiour to him, If Therefore the King be Supreme, and yet hath Others on Earth that Are Superior to him, cs av dt n1 vbb j, cc av vhz ng2-jn p-acp n1 cst vbr j-jn p-acp pno31, (6) sermon (DIV1) 55 Page 22
369 then is he Supreme, and not Supreme, a palpable contradiction, both branches of which cannot be true. then is he Supreme, and not Supreme, a palpable contradiction, both branches of which cannot be true. av vbz pns31 j, cc xx j, dt j n1, d n2 pp-f r-crq vmbx vbi j. (6) sermon (DIV1) 55 Page 23
370 Now the Kings Supremacy, both the Law hath Setled, and every Good Subject hath own'd, Now the Kings Supremacy, both the Law hath Settled, and every Good Subject hath owned, av dt ng1 n1, d dt n1 vhz j-vvn, cc d j j-jn vhz j-vvn, (6) sermon (DIV1) 55 Page 23
371 and therefore must disown the Supremacy of the People, either Collectively, or in their Representative as a Spurious Offspring descended from Salus Populi, and Ʋniversis minor. Secondly, and Therefore must disown the Supremacy of the People, either Collectively, or in their Representative as a Spurious Offspring descended from Salus People, and Ʋniversis minor. Secondly, cc av vmb vvi dt n1 pp-f dt n1, av-d av-j, cc p-acp po32 n1 p-acp dt j n1 vvn p-acp fw-la fw-la, cc fw-la fw-la. ord, (6) sermon (DIV1) 55 Page 23
372 If We consult the Scriptures, when David had committed those two great sins of Adultery and Murther, either of which singly was capital by the Jewish laws, If We consult the Scriptures, when David had committed those two great Sins of Adultery and Murder, either of which singly was capital by the Jewish laws, cs pns12 vvi dt n2, c-crq np1 vhd vvn d crd j n2 pp-f n1 cc n1, av-d pp-f r-crq av-j vbds j p-acp dt jp n2, (6) sermon (DIV1) 55 Page 23
373 yet do we not find him call'd to account for them, but only by the great King of Kings, who takes the matter into his own hands, sends his Prophet to him, Summons him before himself, yet do we not find him called to account for them, but only by the great King of Kings, who Takes the matter into his own hands, sends his Prophet to him, Summons him before himself, av vdb pns12 xx vvi pno31 vvd pc-acp vvi p-acp pno32, cc-acp av-j p-acp dt j n1 pp-f n2, r-crq vvz dt n1 p-acp po31 d n2, vvz po31 n1 p-acp pno31, vvb pno31 p-acp px31, (6) sermon (DIV1) 55 Page 23
374 as his Judge, brings him to Repentance, accepts his Confession, and Remits his Trespass, as to the Eternal punishment. as his Judge, brings him to Repentance, accepts his Confessi, and Remits his Trespass, as to the Eternal punishment. c-acp po31 n1, vvz pno31 p-acp n1, vvz po31 n1, cc vvz po31 n1, c-acp p-acp dt j n1. (6) sermon (DIV1) 55 Page 23
375 And David appears very sensible of his being accountable to God only; when in his most penitent Confession he crys out against Thee, Thee! And David appears very sensible of his being accountable to God only; when in his most penitent Confessi he cries out against Thee, Thee! np1 np1 vvz av j pp-f po31 vbg j p-acp np1 av-j; c-crq p-acp po31 av-ds j-jn n1 pns31 vvz av p-acp pno21, pno21! (6) sermon (DIV1) 55 Page 23
376 only have I Sinned, Psal. 51, 3. If therefore We own the Scriptures for our guid in all doubtfull and important points, here is an instance to guide Us in a matter of this great and weighty Moment. only have I Sinned, Psalm 51, 3. If Therefore We own the Scriptures for our guide in all doubtful and important points, Here is an instance to guide Us in a matter of this great and weighty Moment. av-j vhb pns11 vvn, np1 crd, crd cs av pns12 d dt n2 p-acp po12 n1 p-acp d j cc j n2, av vbz dt n1 pc-acp vvi pno32 p-acp dt n1 pp-f d j cc j n1. (6) sermon (DIV1) 55 Page 23
377 Thirdly to hold a Power in the People to call the Prince to account for the Administration of his Government is most highly inconsistent with the law of nature, Thirdly to hold a Power in the People to call the Prince to account for the Administration of his Government is most highly inconsistent with the law of nature, ord pc-acp vvi dt n1 p-acp dt n1 pc-acp vvi dt n1 pc-acp vvi p-acp dt n1 pp-f po31 n1 vbz av-ds av-j j p-acp dt n1 pp-f n1, (6) sermon (DIV1) 56 Page 23
378 and all the Reason and Conscience immaginable: and all the Reason and Conscience imaginable: cc d dt n1 cc n1 j: (6) sermon (DIV1) 56 Page 23
379 For it makes the People at once the complainants, the witnesses, the Jury and the Judge, For when we speak of the King, For it makes the People At once the complainants, the Witnesses, the Jury and the Judge, For when we speak of the King, c-acp pn31 vvz dt n1 p-acp a-acp dt n2, dt n2, dt n1 cc dt vvb, c-acp c-crq pns12 vvb pp-f dt n1, (6) sermon (DIV1) 56 Page 23
380 and the People, they are but two parties. and the People, they Are but two parties. cc dt n1, pns32 vbr cc-acp crd n2. (6) sermon (DIV1) 56 Page 23
381 If therefore the King must be impleaded, who must be the Complanants & Prosecutors? the People! who Witnesses? the People! If Therefore the King must be impleaded, who must be the Complanants & Prosecutors? the People! who Witnesses? the People! cs av dt n1 vmb vbi vvn, r-crq vmb vbi dt n2 cc n2? dt n1! q-crq n2? dt n1! (6) sermon (DIV1) 56 Page 23
382 who must be the Jury to enquire of matter of Fact? the People! who must be the Jury to inquire of matter of Fact? the People! q-crq vmb vbi dt n1 pc-acp vvi pp-f n1 pp-f n1? dt n1! (6) sermon (DIV1) 56 Page 23
383 who must be the Iudge, to determin he hath broken a Law, and be obnoxious to punishment• the People! who must be the Judge, to determine he hath broken a Law, and be obnoxious to punishment• the People! q-crq vmb vbi dt n1, pc-acp vvi pns31 vhz vvn dt n1, cc vbi j p-acp n1 dt n1! (6) sermon (DIV1) 56 Page 23
384 at last when Sentence is passed upon him, who must Execute it? still the People! At last when Sentence is passed upon him, who must Execute it? still the People! p-acp ord c-crq n1 vbz vvn p-acp pno31, r-crq vmb vvi pn31? av dt n1! (6) sermon (DIV1) 56 Page 23
385 a thing never heard of in any Judicial proceedings, even in the most Barbarous Nations: a thing never herd of in any Judicial proceedings, even in the most Barbarous nations: dt n1 av-x vvn pp-f p-acp d j n2-vvg, av p-acp dt av-ds j n2: (6) sermon (DIV1) 56 Page 23
386 and that which must needs preclude the doing of Justice, when passion or interest in the Mobile, would carry all things according to their own Lusts and Humours. and that which must needs preclude the doing of justice, when passion or Interest in the Mobile, would carry all things according to their own Lustiest and Humours. cc cst r-crq vmb av vvi dt vdg pp-f n1, c-crq n1 cc n1 p-acp dt j, vmd vvi d n2 vvg p-acp po32 d n2 cc n2. (6) sermon (DIV1) 56 Page 23
387 The Judgments of God, have dogg'd at the Heels, in all Ages, Those Subjects that have Risen up in Rebellion against their Lawfull King, The Judgments of God, have dogged At the Heels, in all Ages, Those Subject's that have Risen up in Rebellion against their Lawful King, dt n2 pp-f np1, vhb vvn p-acp dt n2, p-acp d n2, d n2-jn cst vhb vvn a-acp p-acp n1 p-acp po32 j n1, (6) sermon (DIV1) 57 Page 23
388 and ••ther Secretly, or openly, taken away their Lives Had Zimri peace who ••w his master? &c. And how hath the Justice of God, become the avenger of Blood, and ••ther Secretly, or openly, taken away their Lives Had Zimri peace who ••w his master? etc. And how hath the justice of God, become the avenger of Blood, cc av av-jn, cc av-j, vvn av po32 n2 vhd np1 n1 r-crq vvd po31 n1? av cc c-crq vhz dt n1 pp-f np1, vvb dt n1 pp-f n1, (6) sermon (DIV1) 57 Page 23
389 and pursued Those, who had killed and taken possession, and boasted of their Wickedness, for several years together; and pursued Those, who had killed and taken possession, and boasted of their Wickedness, for several Years together; cc vvd d, r-crq vhd vvn cc vvn n1, cc vvd pp-f po32 n1, p-acp j n2 av; (6) sermon (DIV1) 57 Page 23
390 and some of them desired it might be written on their Tombs, here li•sens of the late Kings Iudges. and Some of them desired it might be written on their Tombs, Here li•sens of the late Kings Judges. cc d pp-f pno32 vvd pn31 vmd vbi vvn p-acp po32 n2, av vvz pp-f dt j ng1 n2. (6) sermon (DIV1) 57 Page 24
391 This I hope will not be forgotten in This Generation, &c. That all men may hear and fear, This I hope will not be forgotten in This Generation, etc. That all men may hear and Fear, d pns11 vvb vmb xx vbi vvn p-acp d n1, av cst d n2 vmb vvi cc vvi, (6) sermon (DIV1) 57 Page 24
392 and do no more so Presumptiously. and do no more so Presumptuously. cc vdb dx av-dc av av-j. (6) sermon (DIV1) 57 Page 24
393 If Kings then have their Power from God, and are not accountable to any person or persons on Earth, If Kings then have their Power from God, and Are not accountable to any person or Persons on Earth, cs np1 av vhb po32 n1 p-acp np1, cc vbr xx j p-acp d n1 cc n2 p-acp n1, (6) sermon (DIV1) 58 Page 24
394 then is it a great Sin, to Arraign the wisdom or Justice of his Majesties proceedings, in the Convention of men of unsanctified Hearts, unhallow'd lives and prophane Mouths. then is it a great since, to Arraign the Wisdom or justice of his Majesties proceedings, in the Convention of men of unsanctified Hearts, unhallowed lives and profane Mouths. av vbz pn31 dt j n1, pc-acp vvb dt n1 cc n1 pp-f po31 ng1 n2-vvg, p-acp dt n1 pp-f n2 pp-f j n2, j n2 cc j n2. (6) sermon (DIV1) 58 Page 24
395 Too many now adays make it either a sign of Grace, or a token of Wisdom, Too many now adais make it either a Signen of Grace, or a token of Wisdom, av d av av vvi pn31 d dt n1 pp-f n1, cc dt n1 pp-f n1, (6) sermon (DIV1) 58 Page 24
396 or at least an argument of good affections to the publick, to Slander the Footsteps of God's Anointed; or At least an argument of good affections to the public, to Slander the Footsteps of God's Anointed; cc p-acp ds dt n1 pp-f j n2 p-acp dt j, p-acp vvb dt n2 pp-f npg1 j-vvn; (6) sermon (DIV1) 58 Page 24
397 And as if they would investigate their Pedegrees, from Cora• and his Complices, do proceed by Rising up against Moses and Aaron, reproaching both Prince and Priest, And as if they would investigate their Pedigrees, from Cora• and his Accomplices, do proceed by Rising up against Moses and Aaron, reproaching both Prince and Priest, cc c-acp cs pns32 vmd vvi po32 n2, p-acp np1 cc po31 n2, vdb vvi p-acp vvg a-acp p-acp np1 cc np1, vvg d n1 cc n1, (6) sermon (DIV1) 58 Page 24
398 as if They took too much upon them. as if They took too much upon them. c-acp cs pns32 vvd av av-d p-acp pno32. (6) sermon (DIV1) 58 Page 24
399 If he that stept out of his rank, without allowance of his Officer, to fight an Enemy, If he that stepped out of his rank, without allowance of his Officer, to fight an Enemy, cs pns31 cst vvd av pp-f po31 n1, p-acp n1 pp-f po31 n1, pc-acp vvi dt n1, (6) sermon (DIV1) 58 Page 24
400 though he kill'd him, was condemn'd for deserting his place, what censure can be great enough for Those that desert their Ranks and Stations, not to fight an Enemy (a Forreign Invader,) but to encounter their lawful Soveraign? If God Almighty be the only Ruler of Princes, and neither the People collectively nor Representatively; though he killed him, was condemned for deserting his place, what censure can be great enough for Those that desert their Ranks and Stations, not to fight an Enemy (a Foreign Invader,) but to encounter their lawful Sovereign? If God Almighty be the only Ruler of Princes, and neither the People collectively nor Representatively; cs pns31 vvd pno31, vbds vvn p-acp vvg po31 n1, r-crq n1 vmb vbi j av-d p-acp d cst vvb po32 n2 cc n2, xx pc-acp vvi dt n1 (dt j n1,) p-acp pc-acp vvi po32 j n-jn? cs np1 j-jn vbb dt av-j n1 pp-f n2, cc d dt n1 av-j ccx av-j; (6) sermon (DIV1) 58 Page 24
401 have power to censure the actions of a King, then certainly the Individuals, or little knots of the Popul•cy, have much less power to censure his proceedings. have power to censure the actions of a King, then Certainly the Individuals, or little knots of the Popul•cy, have much less power to censure his proceedings. vhb n1 pc-acp vvi dt n2 pp-f dt n1, av av-j dt n2, cc j n2 pp-f dt n1, vhb d dc n1 pc-acp vvi po31 n2-vvg. (6) sermon (DIV1) 58 Page 24
402 When Men presume to think that the King is the peoples creature, deriving his Power as a Trust from them; When Men presume to think that the King is the peoples creature, deriving his Power as a Trust from them; c-crq n2 vvb pc-acp vvi cst dt n1 vbz dt ng1 n1, vvg po31 n1 p-acp dt n1 p-acp pno32; (6) sermon (DIV1) 59 Page 24
403 and when the fondness and novelty of the notion by degrees hath flatter'd them into a fix'd opinion of it, They will quickly implead his Authority, and when the fondness and novelty of the notion by Degrees hath flattered them into a fixed opinion of it, They will quickly implead his authority, cc c-crq dt n1 cc n1 pp-f dt n1 p-acp n2 vhz vvn pno32 p-acp dt j-vvn n1 pp-f pn31, pns32 vmb av-j vvi po31 n1, (6) sermon (DIV1) 59 Page 24
404 as a conditional and preca•ious thing, and upon the least distaste, will be tempted to meditate a revocation of their trust; as a conditional and preca•ious thing, and upon the least distaste, will be tempted to meditate a revocation of their trust; c-acp dt j cc j n1, cc p-acp dt ds n1, vmb vbi vvn pc-acp vvi dt n1 pp-f po32 n1; (6) sermon (DIV1) 59 Page 24
405 So that what does not jump with one mans interest, tho it may advance anothers, the King must answer for; So that what does not jump with one men Interest, though it may advance another's, the King must answer for; av cst r-crq vdz xx vvi p-acp crd ng1 n1, cs pn31 vmb vvi j-jn, dt n1 vmb vvi p-acp; (6) sermon (DIV1) 59 Page 24
406 And what does not indulge the lusts of the foolish, though 'tis highly acceptable to the Wise, the King must account for; And what does not indulge the Lustiest of the foolish, though it's highly acceptable to the Wise, the King must account for; cc q-crq vdz xx vvi dt n2 pp-f dt j, c-acp pn31|vbz av-j j p-acp dt j, dt n1 vmb vvi p-acp; (6) sermon (DIV1) 59 Page 24
407 so apt are Resty Men to clamour against the Settlements of their own security and happiness, so apt Are Resty Men to clamour against the Settlements of their own security and happiness, av j vbr j n2 pc-acp vvi p-acp dt n2 pp-f po32 d n1 cc n1, (6) sermon (DIV1) 59 Page 24
408 and promote the steps of their own ruine and confusion. and promote the steps of their own ruin and confusion. cc vvd dt n2 pp-f po32 d n1 cc n1. (6) sermon (DIV1) 59 Page 24
409 But when Men shall seriously consider that the Sword is put into His hand by God himself, But when Men shall seriously Consider that the Sword is put into His hand by God himself, p-acp c-crq n2 vmb av-j vvi cst dt n1 vbz vvn p-acp po31 n1 p-acp np1 px31, (6) sermon (DIV1) 59 Page 24
410 and that he bears it not in vain, that he is a Revenger to execute wrath upon Him that doth evil Rom. 13. 1. This will oblige them to obedience and loyalty to their earthly Soveraign, out of a principle of conscience towards the King of Heaven; and that he bears it not in vain, that he is a Revenger to execute wrath upon Him that does evil Rom. 13. 1. This will oblige them to Obedience and loyalty to their earthly Sovereign, out of a principle of conscience towards the King of Heaven; cc cst pns31 vvz pn31 xx p-acp j, cst pns31 vbz dt n1 p-acp vvb n1 p-acp pno31 cst vdz n-jn np1 crd crd d vmb vvi pno32 p-acp n1 cc n1 p-acp po32 j n-jn, av pp-f dt n1 pp-f n1 p-acp dt n1 pp-f n1; (6) sermon (DIV1) 59 Page 24
411 This will speak them at once both True Christians and Good Subjects. For pretended Sain•sh•p is con••stent with Rebellion, This will speak them At once both True Christians and Good Subject's. For pretended Sain•sh•p is con••stent with Rebellion, d vmb vvi pno32 p-acp a-acp d j np1 cc j n2-jn. p-acp j-vvn n1 vbz vvn p-acp n1, (6) sermon (DIV1) 59 Page 24
412 but True Christianity will be always attended with Loyalty. This will clear the Profession of Religion from the a•persion of ungovernableness; but True Christianity will be always attended with Loyalty. This will clear the Profession of Religion from the a•persion of governableness; cc-acp j np1 vmb vbi av vvn p-acp n1. d vmb vvi dt n1 pp-f n1 p-acp dt n1 pp-f n1; (6) sermon (DIV1) 59 Page 25
413 and set Us forward to that Kingdom, where He by whom Kings Reign, shall rule over all, and be all in all. and Set Us forward to that Kingdom, where He by whom Kings Reign, shall Rule over all, and be all in all. cc vvd pno32 av-j p-acp d n1, c-crq pns31 p-acp ro-crq n2 vvi, vmb vvi p-acp d, cc vbb d p-acp d. (6) sermon (DIV1) 59 Page 25
414 LONDON, Printed for Joanna Browne at the Gun at the West-End of St. Paul ' s. LONDON, Printed for Joanna brown At the Gun At the West end of Saint Paul ' s. np1, vvn p-acp np1 j-jn p-acp dt n1 p-acp dt j pp-f n1 np1 ' zz. (6) sermon (DIV1) 60 Page 25
415 A Sermon Preached by Benjamin Calamy D. D. on the 9th Septemb. 1683. Ecclesiastes 10. Verse 20. Curse not the King; no, not in thy thought, &c. OF all Rebels they are certainly the worst, that are such out of conscience; A Sermon Preached by Benjamin Calamy D. D. on the 9th September 1683. Ecclesiastes 10. Verse 20. Curse not the King; no, not in thy Thought, etc. OF all Rebels they Are Certainly the worst, that Are such out of conscience; dt n1 vvn p-acp np1 np1 np1 np1 p-acp dt ord np1 crd np1 crd n1 crd vvb xx dt n1; uh-dx, xx p-acp po21 n1, av pp-f d n2 pns32 vbr av-j dt js, cst vbr d av pp-f n1; (7) sermon (DIV1) 60 Page 25
416 and no such desperate Villains as those, who think to please God by Murders and Massacres. and no such desperate Villains as those, who think to please God by Murders and Massacres. cc dx d j n2 c-acp d, r-crq vvb pc-acp vvi np1 p-acp n2 cc n2. (7) sermon (DIV1) 61 Page 25
417 Other wicked men may be often checked, are sometimes restrain'd by their consciences, and dread of a future Judgment; Other wicked men may be often checked, Are sometime restrained by their Consciences, and dread of a future Judgement; av-jn j n2 vmb vbi av vvn, vbr av vvn p-acp po32 n2, cc n1 pp-f dt j-jn n1; (7) sermon (DIV1) 61 Page 25
418 but what evils shall they ever boggle at, who commit such gross wickedness out of complyance with their conscience? out of obedience to God? and expect to be rewarded for it in another world! but what evils shall they ever boggle At, who commit such gross wickedness out of compliance with their conscience? out of Obedience to God? and expect to be rewarded for it in Another world! cc-acp q-crq n2-jn vmb pns32 av vvb p-acp, r-crq vvb d j n1 av pp-f n1 p-acp po32 n1? av pp-f n1 p-acp np1? cc vvb pc-acp vbi vvn p-acp pn31 p-acp j-jn n1! (7) sermon (DIV1) 61 Page 25
419 And is it possible (by any thing We can do) to bring greater dishonour to our Religion, And is it possible (by any thing We can do) to bring greater dishonour to our Religion, cc vbz pn31 j (p-acp d n1 pns12 vmb vdi) pc-acp vvi jc n1 p-acp po12 n1, (7) sermon (DIV1) 61 Page 25
420 or more effectually to prejudice Rulers and Governors against it, than by making it to patronize and countenance Faction and Rebellion? If this were the true genious of Religion, To make men Unpeaceable, Turbulent, Mutinous, Seditious, &c. It would then become the great interest of Princes to guard themselves against It, or more effectually to prejudice Rulers and Governors against it, than by making it to patronise and countenance Faction and Rebellion? If this were the true genius of Religion, To make men Unpeaceable, Turbulent, Mutinous, Seditious, etc. It would then become the great Interest of Princes to guard themselves against It, cc av-dc av-j pc-acp vvi n2 cc n2 p-acp pn31, cs p-acp vvg pn31 pc-acp vvi cc vvi n1 cc n1? cs d vbdr dt j n1 pp-f n1, pc-acp vvi n2 j, j, j, j, av pn31 vmd av vvi dt j n1 pp-f n2 pc-acp vvi px32 p-acp pn31, (7) sermon (DIV1) 61 Page 25
421 as the very Pest of Humane Society, and dangerous to the Civil Government. as the very Pest of Humane Society, and dangerous to the Civil Government. c-acp dt j n1 pp-f j n1, cc j p-acp dt j n1. (7) sermon (DIV1) 61 Page 25
422 But thanks be to God, This is not the temper of Our Christianity: Our Saviour's Religion begets in men the most gentle and meek, patient and Governable Spirits, But thanks be to God, This is not the temper of Our Christianity: Our Saviour's Religion begets in men the most gentle and meek, patient and Governable Spirits, p-acp n2 vbb p-acp np1, d vbz xx dt n1 pp-f po12 np1: po12 ng1 n1 vvz p-acp n2 dt av-ds j cc j, j cc j n2, (7) sermon (DIV1) 61 Page 26
423 and is so far from being inconsistent with Loyalty to our Prince, that it is th• greatest •ye and Obligation to it in the World, and is so Far from being inconsistent with Loyalty to our Prince, that it is th• greatest •ye and Obligation to it in the World, cc vbz av av-j p-acp vbg j p-acp n1 p-acp po12 n1, cst pn31 vbz n1 js n1 cc n1 p-acp pn31 p-acp dt n1, (7) sermon (DIV1) 61 Page 26
424 And there is no one can through off his Allegiance to his Earthly Soveraign, but at the same time He Renounces all duty and Conscience towards God. And there is no one can through off his Allegiance to his Earthly Sovereign, but At the same time He Renounces all duty and Conscience towards God. cc pc-acp vbz dx pi vmb p-acp a-acp po31 n1 p-acp po31 j n-jn, cc-acp p-acp dt d n1 pns31 vvz d n1 cc n1 p-acp np1. (7) sermon (DIV1) 61 Page 26
425 The Doctrine and discipline of the Church of England We all know what it is; The Doctrine and discipline of the Church of England We all know what it is; dt n1 cc n1 pp-f dt n1 pp-f np1 pns12 d vvb r-crq pn31 vbz; (7) sermon (DIV1) 62 Page 26
426 It is stated and defin'd, and we are sure that it condemns all disloyal Seditious practices, on any pretence whatever. We must not compass, imagine desire or contrive (Or invite) any thing that tends to the damage and prejudice either of our Soveraign Lord the King ▪ or of any that are Commission'd or Authoriz'd by him, Soveraign Kings and Princes are God's Deputies and Vicegerents, set up by himself, It is stated and defined, and we Are sure that it condemns all disloyal Seditious practices, on any pretence whatever. We must not compass, imagine desire or contrive (Or invite) any thing that tends to the damage and prejudice either of our Sovereign Lord the King ▪ or of any that Are Commissioned or Authorized by him, Sovereign Kings and Princes Are God's Deputies and Vicegerents, Set up by himself, pn31 vbz vvn cc vvn, cc pns12 vbr j cst pn31 vvz d j j n2, p-acp d n1 r-crq. pns12 vmb xx vvi, vvb n1 cc vvi (cc vvi) d n1 cst vvz p-acp dt n1 cc n1 av-d pp-f po12 j-jn n1 dt n1 ▪ cc pp-f d cst vbr np1 cc vvn p-acp pno31, j-jn n2 cc n2 vbr npg1 n2 cc n2, vvn a-acp p-acp px31, (7) sermon (DIV1) 62 Page 26
427 and They derive their Power and Authority from him alone. and They derive their Power and authority from him alone. cc pns32 vvb po32 n1 cc n1 p-acp pno31 av-j. (7) sermon (DIV1) 62 Page 26
428 God Almighty the maker of us all is the only absolute Lord and uncontroulable Soveraign of Men and Angels, part of his own Power and Authority, which he hath over his Creatures, he hath Delegated and Committed to Kings, who are the most Principal instruments and Ministers of his providence in the World: God Almighty the maker of us all is the only absolute Lord and uncontrollable Sovereign of Men and Angels, part of his own Power and authority, which he hath over his Creatures, he hath Delegated and Committed to Kings, who Are the most Principal Instruments and Ministers of his providence in the World: np1 j-jn dt n1 pp-f pno12 d vbz dt j j n1 cc j j-jn pp-f n2 cc n2, n1 pp-f po31 d n1 cc n1, r-crq pns31 vhz p-acp po31 n2, pns31 vhz j-vvn cc vvn p-acp n2, r-crq vbr dt av-ds j-jn n2 cc n2 pp-f po31 n1 p-acp dt n1: (7) sermon (DIV1) 62 Page 26
429 Hence are they call'd Gods, and Children of the most High: Hence Are they called God's, and Children of the most High: av vbr pns32 vvn n2, cc n2 pp-f dt av-ds j: (7) sermon (DIV1) 62 Page 26
430 Psal: 82 6. God hath invested them with some part of his own Majesty, stamped his own Character upon them, Psalm: 82 6. God hath invested them with Some part of his own Majesty, stamped his own Character upon them, np1: crd crd np1 vhz vvn pno32 p-acp d n1 pp-f po31 d n1, vvd po31 d n1 p-acp pno32, (7) sermon (DIV1) 62 Page 26
431 and appointed Them in His place to perform and administer even some part of his Divine Office (if I may so speak) amongst men; and appointed Them in His place to perform and administer even Some part of his Divine Office (if I may so speak) among men; cc vvd pno32 p-acp po31 n1 pc-acp vvi cc vvi av d n1 pp-f po31 j-jn n1 (cs pns11 vmb av vvi) p-acp n2; (7) sermon (DIV1) 62 Page 26
432 Thus constituting Them Earhly Gods, as to their persons, sacred; Thus constituting Them Earthly God's, as to their Persons, sacred; av vvg pno32 av-j n2, c-acp p-acp po32 n2, j; (7) sermon (DIV1) 62 Page 26
433 and as to their Actions, Accountable to None, but that Supereminent Divine Authority that gave them Commission. and as to their Actions, Accountable to None, but that Supereminent Divine authority that gave them Commission. cc c-acp p-acp po32 n2, j p-acp pix, cc-acp cst j j-jn n1 cst vvd pno32 n1. (7) sermon (DIV1) 62 Page 26
434 This is not any new coyned Divinity, invented in favour of Arbitra•y Power, but is expresly delivered in holy Scriptures, was professed own'd and taught by the primitive Christians and hath been the constant Doctrine of the Reformed Church of England, Nay it is agreeable to the general sence of mankind, This is not any new coined Divinity, invented in favour of Arbitra•y Power, but is expressly Delivered in holy Scriptures, was professed owned and taught by the primitive Christians and hath been the constant Doctrine of the Reformed Church of England, Nay it is agreeable to the general sense of mankind, d vbz xx d j vvd n1, vvn p-acp n1 pp-f j n1, cc-acp vbz av-j vvn p-acp j n2, vbds j-vvn j-vvn cc vvn p-acp dt j np1 cc vhz vbn dt j n1 pp-f dt vvn n1 pp-f np1, uh-x pn31 vbz j p-acp dt j n1 pp-f n1, (7) sermon (DIV1) 62 Page 26
435 and might be made out by Rational Evidence, if we had no other confirmation of it. and might be made out by Rational Evidence, if we had no other confirmation of it. cc vmd vbi vvn av p-acp j n1, cs pns12 vhd dx j-jn n1 pp-f pn31. (7) sermon (DIV1) 62 Page 26
436 That Supreme Governours have their Power and Authority from God alone, is expresly delivered in Scripture; That Supreme Governors have their Power and authority from God alone, is expressly Delivered in Scripture; cst j n2 vhb po32 n1 cc n1 p-acp np1 av-j, vbz av-j vvn p-acp n1; (7) sermon (DIV1) 63 Page 26
437 and that not only of the Kings of Israel (who were evidently established by God's appointment) but in general we are told Prov: 8. 15. 16. By me Kings reign and Princes decree Justice: and that not only of the Kings of Israel (who were evidently established by God's appointment) but in general we Are told Curae: 8. 15. 16. By me Kings Reign and Princes Decree justice: cc cst xx av-j pp-f dt n2 pp-f np1 (r-crq vbdr av-j vvn p-acp npg1 n1) cc-acp p-acp n1 pns12 vbr vvn np1: crd crd crd p-acp pno11 np1 vvi cc ng1 n1 n1: (7) sermon (DIV1) 63 Page 26
438 By me Princes Rule, and Nobles, even all the Judges o• the Earth. By me Princes Rule, and Nobles, even all the Judges o• the Earth. p-acp pno11 n2 vvi, cc n2-j, av d dt ng1 n1 dt n1. (7) sermon (DIV1) 63 Page 26
439 Thus Cyrus an Heathen Emperour is call'd God's Annointed Isa. 45. 1. Thus saith the Lord to his Annointed to Cyrus; and in the last verse of the preceding Chapter, he is call'd God's Shepheard (Prin ▪ ces being often, by reason of the Resemblance betwixt the Pastoral Offic• and Government, call'd Shepheard•) I have made the Earth saith God by the Prophet Jeremiah 27, 5, 6. and given it to whome it seemed meet unto me, Thus Cyrus an Heathen Emperor is called God's Anointed Isaiah 45. 1. Thus Says the Lord to his Anointed to Cyrus; and in the last verse of the preceding Chapter, he is called God's Shepherd (Prince ▪ ces being often, by reason of the Resemblance betwixt the Pastoral Offic• and Government, called Shepheard•) I have made the Earth Says God by the Prophet Jeremiah 27, 5, 6. and given it to whom it seemed meet unto me, av np1 dt j-jn n1 vbz vvn npg1 vvn np1 crd crd av vvz dt n1 p-acp po31 j-vvn p-acp np1; cc p-acp dt ord n1 pp-f dt j-vvg n1, pns31 vbz vvn npg1 n1 (np1 ▪ fw-fr vbg av, p-acp n1 pp-f dt n1 p-acp dt np1 np1 cc n1, vvn np1) pns11 vhb vvn dt n1 vvz np1 p-acp dt n1 np1 crd, crd, crd cc vvn pn31 p-acp ro-crq pn31 vvd vvi p-acp pno11, (7) sermon (DIV1) 63 Page 27
440 And now have I given all ▪ these lands into the hands of Nebuchadnezzar the King of Babylon my servant: And now have I given all ▪ these Lands into the hands of Nebuchadnezzar the King of Babylon my servant: cc av vhb pns11 vvn d ▪ d n2 p-acp dt n2 pp-f np1 dt n1 pp-f np1 po11 n1: (7) sermon (DIV1) 63 Page 27
441 Thus Daniel declareth that the Most High Ruleth in the Kingdoms of men, and giveth it to whomsoever he will. Thus daniel Declareth that the Most High Ruleth in the Kingdoms of men, and gives it to whomsoever he will. av np1 vvz cst dt av-ds j vvz p-acp dt n2 pp-f n2, cc vvz pn31 p-acp ro-crq pns31 vmb. (7) sermon (DIV1) 63 Page 27
442 And he tells Nebuchadnezzar Chap. 2, 37. that it was the God of Heaven, that had given him a Kingdom, Power and Strength and Glory. In the new Testament nothing can be plainer, And he tells Nebuchadnezzar Chap. 2, 37. that it was the God of Heaven, that had given him a Kingdom, Power and Strength and Glory. In the new Testament nothing can be plainer, cc pns31 vvz np1 np1 crd, crd d pn31 vbds dt n1 pp-f n1, cst vhd vvn pno31 dt n1, n1 cc n1 cc n1. p-acp dt j n1 pix vmb vbi jc, (7) sermon (DIV1) 63 Page 27
443 than the begining of the 13, Rom: where St. Paul tells us that there is no Power but of God, that the Powers that be are ordain'd of God; than the beginning of the 13, Rom: where Saint Paul tells us that there is no Power but of God, that the Powers that be Are ordained of God; cs dt n-vvg pp-f dt crd, np1: c-crq n1 np1 vvz pno12 d pc-acp vbz dx n1 cc-acp pp-f np1, cst dt n2 cst vbb vbr vvn pp-f np1; (7) sermon (DIV1) 63 Page 27
444 whence in the next verse he styleth Magistracy or Government, the Ordinance of God; whence in the next verse he styleth Magistracy or Government, the Ordinance of God; c-crq p-acp dt ord n1 pns31 vvz n1 cc n1, dt n1 pp-f np1; (7) sermon (DIV1) 63 Page 27
445 and in the 4th verse the Ruler is Called the Minister of God, To execute his vengeance upon Them that do Evil. It is plain that this was always the Doctrine of the Church of England, as appears from the Booke of Homilies, wherein we are taught ▪ That the High Powers are set in Authority by God; that they are God's Lieutenants; God's Presidents; God's Officers; God ▪ s Commissioners; and in the 4th verse the Ruler is Called the Minister of God, To execute his vengeance upon Them that do Evil. It is plain that this was always the Doctrine of the Church of England, as appears from the Book of Homilies, wherein we Are taught ▪ That the High Powers Are Set in authority by God; that they Are God's Lieutenants; God's Presidents; God's Officers; God ▪ s Commissioners; cc p-acp dt ord n1 dt n1 vbz vvn dt n1 pp-f np1, pc-acp vvi po31 n1 p-acp pno32 cst vdb np1 pn31 vbz j cst d vbds av dt n1 pp-f dt n1 pp-f np1, c-acp vvz p-acp dt n1 pp-f n2, c-crq pns12 vbr vvn ▪ cst dt j n2 vbr vvn p-acp n1 p-acp np1; cst pns32 vbr npg1 n2; npg1 n2; npg1 n2; np1 ▪ zz n2; (7) sermon (DIV1) 63 Page 27
446 God's Judges Ordain'd of God himself, Nay, it hath been directly asserted in our Church, that the most High and Sacred Order of Kings, is of Divine right, being the Ordinance of God himself, founded in the prime law of nature, God's Judges Ordained of God himself, Nay, it hath been directly asserted in our Church, that the most High and Sacred Order of Kings, is of Divine right, being the Ordinance of God himself, founded in the prime law of nature, npg1 n2 vvn pp-f np1 px31, uh-x, pn31 vhz vbn av-j vvn p-acp po12 n1, cst dt av-ds j cc j n1 pp-f n2, vbz pp-f j-jn n-jn, vbg dt n1 pp-f np1 px31, vvn p-acp dt j-jn n1 pp-f n1, (7) sermon (DIV1) 63 Page 27
447 and clearly establish'd by express Texts both of the Old and New Testament. and clearly established by express Texts both of the Old and New Testament. cc av-j vvd p-acp j n2 d pp-f dt j cc j n1. (7) sermon (DIV1) 63 Page 27
448 Nor indeed can it be well Conceiv'd or Reasonably imagin'd from whence Kings and Soveraign Princes should have right to Govern and Command, Nor indeed can it be well Conceived or Reasonably imagined from whence Kings and Sovereign Princes should have right to Govern and Command, ccx av vmb pn31 vbi av j-vvn cc av-j vvn p-acp c-crq n2 cc j-jn n2 vmd vhi j-jn pc-acp vvi cc vvi, (7) sermon (DIV1) 64 Page 27
449 but from God alone, since He is the undoubted Lord of the whole Earth, and alone hath full Power and Right to Govern it: but from God alone, since He is the undoubted Lord of the Whole Earth, and alone hath full Power and Right to Govern it: cc-acp p-acp np1 av-j, c-acp pns31 vbz dt j n1 pp-f dt j-jn n1, cc av-j vhz j n1 cc n-jn pc-acp vvi pn31: (7) sermon (DIV1) 64 Page 27
450 I cannot see, but that whoever shall goe about to Confer any Power of Government, I cannot see, but that whoever shall go about to Confer any Power of Government, pns11 vmbx vvi, cc-acp cst r-crq vmb vvi a-acp pc-acp vvb d n1 pp-f n1, (7) sermon (DIV1) 64 Page 27
451 or take upon himself, any such Authority, over others, were it not •y God's Appointment and insti•ution, he would thereby put himself, upo• disposing of Gods Right, without his leave, or ordering: or take upon himself, any such authority, over Others, were it not •y God's Appointment and insti•ution, he would thereby put himself, upo• disposing of God's Right, without his leave, or ordering: cc vvi p-acp px31, d d n1, p-acp n2-jn, vbdr pn31 xx av-j npg1 n1 cc n1, pns31 vmd av vvi px31, n1 vvg pp-f n2 j-jn, p-acp po31 n1, cc vvg: (7) sermon (DIV1) 64 Page 27
452 so that Government or Supriority of o•e, or more, over others, is all Tyrany and Usurpation upon God's Right, so that Government or Supriority of o•e, or more, over Others, is all Tyranny and Usurpation upon God's Right, av cst n1 cc n1 pp-f n1, cc av-dc, p-acp n2-jn, vbz d n1 cc n1 p-acp npg1 j-jn, (7) sermon (DIV1) 64 Page 27
453 or els it must be granted, to be Ordain'd by God himself. or Else it must be granted, to be Ordained by God himself. cc av pn31 vmb vbi vvn, pc-acp vbi vvn p-acp np1 px31. (7) sermon (DIV1) 64 Page 27
454 And whatever the form of Government may be, or whatever hand the People may have in Choosing or Designing the person, And whatever the from of Government may be, or whatever hand the People may have in Choosing or Designing the person, cc r-crq dt n1 pp-f n1 vmb vbi, cc r-crq n1 dt n1 vmb vhi p-acp vvg cc vvg dt n1, (7) sermon (DIV1) 64 Page 27
455 or persons, that shall be invested with this Supreme Authority, yet the Power and Authority it self, is deriv'd only from God, or Persons, that shall be invested with this Supreme authority, yet the Power and authority it self, is derived only from God, cc n2, cst vmb vbi vvn p-acp d j n1, av dt n1 cc n1 pn31 n1, vbz vvn av-j p-acp np1, (7) sermon (DIV1) 64 Page 27
456 and is neither Received of the People in Trust, nor is the ▪ Soveraign Power, answerable to them ▪ for the Administration of it: and is neither Received of the People in Trust, nor is the ▪ Sovereign Power, answerable to them ▪ for the Administration of it: cc vbz av-dx vvn pp-f dt n1 p-acp n1, ccx vbz dt ▪ j-jn n1, j p-acp pno32 ▪ p-acp dt n1 pp-f pn31: (7) sermon (DIV1) 64 Page 27
457 which is sometimes illustrated thus, Tho' the Wife may choose what person she pleaseth, to make her Husband, which is sometime illustrated thus, Though the Wife may choose what person she Pleases, to make her Husband, r-crq vbz av vvn av, cs dt n1 vmb vvi r-crq n1 pns31 vvz, pc-acp vvi po31 n1, (7) sermon (DIV1) 64 Page 27
458 Yet his Authority over the Wife; Yet his authority over the Wife; av po31 n1 p-acp dt n1; (7) sermon (DIV1) 64 Page 27
459 is not owing to her, nor doth she confer it upon him, but it is of Divine Appointment. is not owing to her, nor does she confer it upon him, but it is of Divine Appointment. vbz xx vvg p-acp pno31, ccx vdz pns31 vvi pn31 p-acp pno31, cc-acp pn31 vbz pp-f j-jn n1. (7) sermon (DIV1) 64 Page 28
460 Whosoever R•sisteth the Power, Resisteth the Ordinance of God saith St. Paul: To oppose and shake off his Majesties Government, To Plot and Con•pi•• against him is to Rebell against God; Whosoever R•sisteth the Power, Resisteth the Ordinance of God Says Saint Paul: To oppose and shake off his Majesties Government, To Plot and Con•pi•• against him is to Rebel against God; r-crq vvz dt n1, vvz dt n1 pp-f np1 vvz n1 np1: pc-acp vvi cc vvi a-acp po31 ng1 n1, pc-acp vvi cc np1 p-acp pno31 vbz p-acp n1 p-acp np1; (7) sermon (DIV1) 65 Page 28
461 And when We wou•d not suffer our Lawfull Soveraign, whom the Divine Majesty had appointed to Rule over Us, we did, by just consequence, And when We wou•d not suffer our Lawful Sovereign, whom the Divine Majesty had appointed to Rule over Us, we did, by just consequence, cc c-crq pns12 vmd xx vvi po12 j n-jn, ro-crq dt j-jn n1 vhd vvn pc-acp vvi a-acp pno32, pns12 vdd, p-acp j n1, (7) sermon (DIV1) 65 Page 28
462 and fair interpretation, endeavour what we could to Dethrone God himself and proved Traytors •ot only against our Natural Lord and King, and fair Interpretation, endeavour what we could to Dethrone God himself and proved Traitors •ot only against our Natural Lord and King, cc j n1, vvb r-crq pns12 vmd p-acp vvb np1 px31 cc j-vvn n2 vmbx av-j p-acp po12 j n1 cc n1, (7) sermon (DIV1) 65 Page 28
463 but against the Heavenly Monarch himself, by whose Commission he Reigns. but against the Heavenly Monarch himself, by whose Commission he Reigns. cc-acp p-acp dt j n1 px31, p-acp rg-crq n1 pns31 vvz. (7) sermon (DIV1) 65 Page 28
464 That Wicked King Z•d•kiah, of whom it is expresly said, 2 Kings, 24. 19. that he did that which was Evil in the sight of the Lord; That Wicked King Z•d•kiah, of whom it is expressly said, 2 Kings, 24. 19. that he did that which was Evil in the sighed of the Lord; cst j n1 np1, pp-f ro-crq pn31 vbz av-j vvn, crd n2, crd crd cst pns31 vdd d r-crq vbds j-jn p-acp dt n1 pp-f dt n1; (7) sermon (DIV1) 66 Page 28
465 yet he is stile• by the Prophet Jeremy, Sam. 4, 20. The Breath of our Nostrils The fates of whole Kingdoms depend upon them. yet he is stile• by the Prophet Jeremiah, Sam. 4, 20. The Breath of our Nostrils The fates of Whole Kingdoms depend upon them. av pns31 vbz n1 p-acp dt n1 np1, np1 crd, crd dt n1 pp-f po12 n2 dt n2 pp-f j-jn n2 vvb p-acp pno32. (7) sermon (DIV1) 66 Page 28
466 All that live under their Government are interested in them, and partake with them: All that live under their Government Are interested in them, and partake with them: av-d d vvb p-acp po32 n1 vbr vvn p-acp pno32, cc vvi p-acp pno32: (7) sermon (DIV1) 66 Page 28
467 And a Uillanous Invitation or Treache•ous Attempt Succeeding against our Soveraign, may (I am afraid most justly, will) stab a whole Nation to the Heart, And a Villainous Invitation or Treache•ous Attempt Succeeding against our Sovereign, may (I am afraid most justly, will) stab a Whole nation to the Heart, cc dt j n1 cc j vvb vvg p-acp po12 n-jn, vmb (pns11 vbm j av-ds av-j, n1) vvb dt j-jn n1 p-acp dt n1, (7) sermon (DIV1) 66 Page 28
468 and fill all Places with Blood and Confusion. Is it not God's wonderfull Providence, that hath hitherto preserved His most Sacred Majesty. and fill all Places with Blood and Confusion. Is it not God's wonderful Providence, that hath hitherto preserved His most Sacred Majesty. cc vvi d n2 p-acp n1 cc n1. vbz pn31 xx npg1 j n1, cst vhz av vvn po31 av-ds j n1. (7) sermon (DIV1) 66 Page 28
469 And did not the same Providence preserve his Royal Brother, and himself, from the Fury and Rage of those, who Embrued their Salvage hands, in the Sacred Blood of their Majesties Royal Father? Hath not the same good Providence continually encompassed Them as with a sheild, And did not the same Providence preserve his Royal Brother, and himself, from the Fury and Rage of those, who Embrued their Salvage hands, in the Sacred Blood of their Majesties Royal Father? Hath not the same good Providence continually encompassed Them as with a shield, cc vdd xx dt d n1 vvi po31 j n1, cc px31, p-acp dt n1 cc n1 pp-f d, r-crq vvn po32 j-jn n2, p-acp dt j n1 pp-f po32 n2 j n1? vhz xx dt d j n1 av-j vvn pno32 a-acp p-acp dt n1, (7) sermon (DIV1) 67 Page 28
470 when their own Subj•cts, then, and now again, in Arms ▪ sought both their Deaths and destructions? was it not the same Providence, that for a long time hid and Conceal'd Them, from the most diligent Search of Blood-thirsty Rebells, when their own Subj•cts, then, and now again, in Arms ▪ sought both their Death's and destructions? was it not the same Providence, that for a long time hid and Concealed Them, from the most diligent Search of Bloodthirsty Rebels, c-crq po32 d n2, av, cc av av, p-acp n2 ▪ vvn av-d po32 n2 cc n2? vbds pn31 xx dt d n1, cst p-acp dt j n1 vvn cc vvn pno32, p-acp dt av-ds j n1 pp-f j n2, (7) sermon (DIV1) 67 Page 28
471 and at last after a Miraculous manner provided an escape for them, and through Innumerable dangers, conveyed them safe to a strange Land? was it not the same God who deferded and supported them then and still continues so to do, in the unparallel'd case of his present Majesty, against the most unnatural and blackest Treacherys, and At last After a Miraculous manner provided an escape for them, and through Innumerable dangers, conveyed them safe to a strange Land? was it not the same God who deferded and supported them then and still continues so to do, in the unparalleled case of his present Majesty, against the most unnatural and Blackest Treacherys, cc p-acp ord p-acp dt j n1 vvn dt n1 p-acp pno32, cc p-acp j n2, vvd pno32 j p-acp dt j n1? vbds pn31 xx dt d np1 r-crq vvd cc vvd pno32 av cc av vvz av pc-acp vdi, p-acp dt j n1 pp-f po31 j n1, p-acp dt av-ds j cc js-jn n2, (7) sermon (DIV1) 67 Page 28
472 and Treasons, that ever yet saw light, till at length by His own Right hand and Ou•stretched Arm. He brought them safe again to England, and Gloriously Restored the King, to his three Kingdoms. and Treasons, that ever yet saw Light, till At length by His own Right hand and Ou•stretched Arm. He brought them safe again to England, and Gloriously Restored the King, to his three Kingdoms. cc n2, cst av av vvd n1, c-acp p-acp n1 p-acp po31 d j-jn n1 cc j-vvn n1 pns31 vvd pno32 j av p-acp np1, cc av-j vvn dt n1, p-acp po31 crd n2. (7) sermon (DIV1) 67 Page 28
473 Tho' it were realy so that We were oppressed, or treated harshly, by Governors, yet We are not to give vent to our passion, in undecent Rayling, Though it were realy so that We were oppressed, or treated harshly, by Governors, yet We Are not to give vent to our passion, in undecent Railing, cs pn31 vbdr j av d pns12 vbdr vvn, cc vvd av-j, p-acp n2, av pns12 vbr xx pc-acp vvi n1 p-acp po12 n1, p-acp j j-vvg, (7) sermon (DIV1) 68 Page 28
474 or Inveighing, against them, call'd in Scripture, Blaspheming, or speaking Evil of Dignities. Is it fit saith Elihu to Iob, to say to a King, thou art wicked; and to Princes; ye are ungodly. or Inveighing, against them, called in Scripture, Blaspheming, or speaking Evil of Dignities. Is it fit Says Elihu to Job, to say to a King, thou art wicked; and to Princes; you Are ungodly. cc vvg, p-acp pno32, vvd p-acp n1, vvg, cc vvg j-jn pp-f n2. vbz pn31 j vvz np1 p-acp np1, pc-acp vvi p-acp dt n1, pns21 vb2r j; cc p-acp n2; pn22 vbr j. (7) sermon (DIV1) 68 Page 28
475 It cannot but be observed, almost by every man, that many of the Heads of this late Conspiracy, were persons Infamous throughout the whole Nation, for their Immortallities and Debaucheries; Notorious Whoremasters! Adulterers! Drunkards! Murderers! Swearers! It cannot but be observed, almost by every man, that many of the Heads of this late conspiracy, were Persons Infamous throughout the Whole nation, for their Immortallities and Debaucheries; Notorious Whoremasters! Adulterers! Drunkards! Murderers! Swearers! pn31 vmbx p-acp vbi vvn, av p-acp d n1, cst d pp-f dt n2 pp-f d j n1, vbdr n2 j p-acp dt j-jn n1, p-acp po32 n2 cc n2; j n2! n2! ng1! n2! n2! (7) sermon (DIV1) 69 Page 29
476 and what not? Now what a Fulsome thing is it, and to be abhor'd of all Honest men, to hear such persons as these set up for the great Patriots of their Country, and what not? Now what a Fulsome thing is it, and to be abhorred of all Honest men, to hear such Persons as these Set up for the great Patriots of their Country, cc q-crq xx? av q-crq dt j n1 vbz pn31, cc pc-acp vbi vvn pp-f d j n2, pc-acp vvi d n2 c-acp d vvd a-acp p-acp dt j n2 pp-f po32 n1, (7) sermon (DIV1) 69 Page 29
477 and the assertors of the Peoples Rights, and Conservators of their Liberties and Religion? Are men of such Atheistical Principles, and the assertors of the Peoples Rights, and Conservators of their Liberties and Religion? are men of such Atheistical Principles, cc dt n2 pp-f dt ng1 n2-jn, cc n2 pp-f po32 n2 cc n1? vbr n2 pp-f d j n2, (7) sermon (DIV1) 69 Page 29
478 and prostitute Consciences, fit to be trusted, either with Religion or our Liberties? or can we desire any gr•ater Argument, that they are mov'd by some other design; and prostitute Consciences, fit to be trusted, either with Religion or our Liberties? or can we desire any gr•ater Argument, that they Are moved by Some other Design; cc vvi n2, j pc-acp vbi vvn, av-d p-acp n1 cc po12 n2? cc vmb pns12 vvi d jc n1, cst pns32 vbr vvn p-acp d j-jn n1; (7) sermon (DIV1) 69 Page 29
479 which they make under such plausable pretences. which they make under such plausable pretences. r-crq pns32 vvb p-acp d j n2. (7) sermon (DIV1) 69 Page 29
480 Let Us all be warn'd, to have a care of Reading Factious Books, and of imbibing antimonarchical principles, Let Us all be warned, to have a care of Reading Factious Books, and of imbibing antimonarchical principles, vvb pno32 d vbi vvn, pc-acp vhi dt n1 pp-f vvg j n2, cc pp-f vvg j n2, (7) sermon (DIV1) 70 Page 29
481 but more especially that cursed Antichristian Principle, which hath done an infinite deal of mischief amongst Us, and perhaps hath brought more into This Plot than any one thing els, I mean, That it is Lawful in some Cases by Force and Viole•ce, to Resist the Supreme Authority Especially in defence of the True Religion; but more especially that cursed Antichristian Principle, which hath done an infinite deal of mischief among Us, and perhaps hath brought more into This Plot than any one thing Else, I mean, That it is Lawful in Some Cases by Force and Viole•ce, to Resist the Supreme authority Especially in defence of the True Religion; cc-acp av-dc av-j cst j-vvn jp n1, r-crq vhz vdn dt j n1 pp-f n1 p-acp pno32, cc av vhz vvn av-dc p-acp d n1 cs d crd n1 av, pns11 vvb, cst pn31 vbz j p-acp d n2 p-acp n1 cc n1, pc-acp vvi dt j n1 av-j p-acp n1 pp-f dt j n1; (7) sermon (DIV1) 70 Page 29
482 Particularly, if the King or those commissioned by him, use Illegal Force to bring in another Religion, Particularly, if the King or those commissioned by him, use Illegal Force to bring in Another Religion, av-jn, cs dt n1 cc d vvn p-acp pno31, vvb j n1 pc-acp vvi p-acp j-jn n1, (7) sermon (DIV1) 70 Page 29
483 or to persecute the Professor of the true Keligion. or to persecute the Professor of the true Keligion. cc pc-acp vvi dt n1 pp-f dt j n1. (7) sermon (DIV1) 70 Page 29
484 Let us have a care of the Books, wherein such Poysonous Doctrines are taught, or of the Company of those who profess to believe them, Let us have a care of the Books, wherein such Poisonous Doctrines Are taught, or of the Company of those who profess to believe them, vvb pno12 vhi dt n1 pp-f dt n2, c-crq d j n2 vbr vvn, cc pp-f dt n1 pp-f d r-crq vvb pc-acp vvi pno32, (7) sermon (DIV1) 70 Page 29
485 least before we are aware, they insinuate themselves into us, and so betray us to infinite mischiefs lest before we Are aware, they insinuate themselves into us, and so betray us to infinite mischiefs cs a-acp pns12 vbr j, pns32 vvb px32 p-acp pno12, cc av vvb pno12 p-acp j n2 (7) sermon (DIV1) 70 Page 29
486 Men do not become Traytors, and Reb•lls, in an instant, But first They begin with Murmuring and Complaining, Men do not become Traitors, and Reb•lls, in an instant, But First They begin with Murmuring and Complaining, n2 vdb xx vvi n2, cc n2, p-acp dt n-jn, cc-acp ord pns32 vvb p-acp j-vvg cc vvg, (7) sermon (DIV1) 71 Page 29
487 then unmannerly talking of their Superiors, at length plain accusing their proceedings, till by such undutifull practices, they become conscious to themselves, that They have offended the Government, at so great a rate, then unmannerly talking of their Superiors, At length plain accusing their proceedings, till by such undutiful practices, they become conscious to themselves, that They have offended the Government, At so great a rate, av j n-vvg pp-f po32 n2-jn, p-acp n1 j vvg po32 n2-vvg, c-acp p-acp d j n2, pns32 vvb j p-acp px32, cst pns32 vhb vvn dt n1, p-acp av j dt n1, (7) sermon (DIV1) 71 Page 29
488 as that they cannot be safe under it, and then in their own defence, they think of destroying it. as that they cannot be safe under it, and then in their own defence, they think of destroying it. c-acp cst pns32 vmbx vbi j p-acp pn31, cc av p-acp po32 d n1, pns32 vvb pp-f vvg pn31. (7) sermon (DIV1) 71 Page 29
489 LONDON, Printed for Walter Kittilby at the Bishops Head in St. Paul's Church yard. LONDON, Printed for Walter Kittilby At the Bishops Head in Saint Paul's Church yard. np1, vvn p-acp np1 np1 p-acp dt n2 n1 p-acp n1 npg1 n1 n1. (7) sermon (DIV1) 72 Page 29
490 Core Redivivus. Core Redivivus. n1 np1. (8) sermon (DIV1) 72 Page 30
491 A SERMON Preach'd by William Bolton, one of the Scholmasters of the Charter-House. Numb. 16. 26. And he spake unto the Congregation, saying, Depart I pray you from the Tents of These wicked Men, A SERMON Preached by William Bolton, one of the Schoolmasters of the Charter-House. Numb. 16. 26. And he spoke unto the Congregation, saying, Depart I pray you from the Tents of These wicked Men, dt n1 vvn p-acp np1 np1, crd pp-f dt n2 pp-f dt n1. j. crd crd cc pns31 vvd p-acp dt n1, vvg, vvb pns11 vvb pn22 p-acp dt n2 pp-f d j n2, (8) sermon (DIV1) 72 Page 30
492 and touch nothing of Theirs, least you be consumed in all Their Sins. and touch nothing of Theirs, lest you be consumed in all Their Sins. cc vvb pix pp-f png32, cs pn22 vbb vvn p-acp d po32 n2. (8) sermon (DIV1) 72 Page 30
493 TO oppose Our lawful Magistrate, is against the sense and practice of Christ's Church in all ages, TO oppose Our lawful Magistrate, is against the sense and practice of Christ's Church in all ages, p-acp vvi po12 j n1, vbz p-acp dt n1 cc n1 pp-f npg1 n1 p-acp d n2, (8) sermon (DIV1) 73 Page 30
494 even under the severest persecutions, I say in all ages, even under the severest Persecutiors of Heathen Emperors, nay, under Julian the Apostate. even under the Severest persecutions, I say in all ages, even under the Severest Persecutiors of Heathen Emperor's, nay, under Julian the Apostate. av p-acp dt js n2, pns11 vvb p-acp d n2, av p-acp dt js n2 pp-f j-jn n2, uh-x, p-acp np1 dt n1. (8) sermon (DIV1) 73 Page 30
495 And if We shall reflect upon the Judicial proceedings of God Almighty in this kind, we shall find him so jealous of his own, And if We shall reflect upon the Judicial proceedings of God Almighty in this kind, we shall find him so jealous of his own, cc cs pns12 vmb vvi p-acp dt j n2-vvg pp-f np1 j-jn p-acp d n1, pns12 vmb vvi pno31 av j pp-f po31 d, (8) sermon (DIV1) 73 Page 30
496 as not to suffer in his Deputys Honour, and therefore by some secret and irresistible power, He hath still countermanded the deepest projects of Traytors. as not to suffer in his Deputies Honour, and Therefore by Some secret and irresistible power, He hath still countermanded the Deepest projects of Traitors. c-acp xx pc-acp vvi p-acp po31 n2 n1, cc av p-acp d j-jn cc j n1, pns31 vhz av vvn dt js-jn n2 pp-f n2. (8) sermon (DIV1) 73 Page 30
497 He hath split their Councels, and struck their most refined Policies, with frustration, Or a Curse. You have heard how Corah, Dathan and Abiram (who had supplanted, from their loyalty, no less than 250 Princes, men of renown, upon whom the Holy Ghost in the Text, fastens no other character, He hath split their Counsels, and struck their most refined Policies, with frustration, Or a Curse. You have herd how Corah, Dathan and Abiram (who had supplanted, from their loyalty, no less than 250 Princes, men of renown, upon whom the Holy Ghost in the Text, fastens no other character, pns31 vhz vvn po32 n2, cc vvd po32 av-ds j-vvn n2, p-acp n1, cc dt n1. pn22 vhb vvn c-crq np1, np1 cc np1 (r-crq vhd vvn, p-acp po32 n1, av-dx dc cs crd n2, n2 pp-f n1, p-acp ro-crq dt j n1 p-acp dt n1, vvz dx j-jn n1, (8) sermon (DIV1) 73 Page 30
498 than that of Wicked) suffer'd, both in themselves, and accomplices, for their mutiny against Moses. And let Absolom steal the hearts of Israel from David, both his King and Father, Let ten of the twelve Tribes proclaim him King in Hebron; Let the Distressed David fly from his Royal Seat, than that of Wicked) suffered, both in themselves, and accomplices, for their mutiny against Moses. And let Absalom steal the hearts of Israel from David, both his King and Father, Let ten of the twelve Tribes proclaim him King in Hebron; Let the Distressed David fly from his Royal Seat, cs d pp-f j) vvn, av-d p-acp px32, cc n2, p-acp po32 n1 p-acp np1. cc vvb np1 vvb dt n2 pp-f np1 p-acp np1, d po31 n1 cc n1, vvb crd pp-f dt crd n2 vvi pno31 n1 p-acp np1; vvb dt j-vvn np1 vvb p-acp po31 j n1, (8) sermon (DIV1) 73 Page 31
499 and let his ungrateful and rebellious Son, possess Jerusalem [ London. ] Let A•hi•ophel advise Absolo• •o pursue David, his counsel shall be turn'd into folly, insomuch that he sh••• lay violent hands upon himself; and let his ungrateful and rebellious Son, possess Jerusalem [ London. ] Let A•hi•ophel Advice Absolo• •o pursue David, his counsel shall be turned into folly, insomuch that he sh••• lay violent hands upon himself; cc vvb po31 j cc j n1, vvb np1 [ np1. ] vvb np1 vvb np1 vdb vvi np1, po31 n1 vmb vbi vvn p-acp n1, av cst pns31 n1 vvd j n2 p-acp px31; (8) sermon (DIV1) 73 Page 31
500 and though the too indulgent Father gives command to spare his life, yet rather than Absolom shall prosper in his Treason, his own beloved hair shall serve for an halter to execute him, 2 Sam. from chap. 15. to the 19th. Let Sheba the Son of Bichri make a Party in Israel, against David, let him secure himself, in the strong City, a Woman shall perswade his own Followers to cut off his head, and though the too indulgent Father gives command to spare his life, yet rather than Absalom shall prosper in his Treason, his own Beloved hair shall serve for an halter to execute him, 2 Sam. from chap. 15. to the 19th. Let Sheba the Son of Bichri make a Party in Israel, against David, let him secure himself, in the strong city, a Woman shall persuade his own Followers to Cut off his head, cc cs dt av j n1 vvz n1 pc-acp vvi po31 n1, av av-c cs np1 vmb vvi p-acp po31 n1, po31 d j-vvn n1 vmb vvi p-acp dt n1 pc-acp vvi pno31, crd np1 p-acp n1 crd p-acp dt ord. vvb np1 dt n1 pp-f np1 vvb dt n1 p-acp np1, p-acp np1, vvb pno31 vvi px31, p-acp dt j n1, dt n1 vmb vvi po31 d n2 pc-acp vvi a-acp po31 n1, (8) sermon (DIV1) 73 Page 31
501 and present it unto David 's General; and present it unto David is General; cc vvi pn31 p-acp np1 vbz j; (8) sermon (DIV1) 73 Page 31
502 chap. 20 If you look into 2 Kings 11. you will find the reward of Athaliah 's Treason; chap. 20 If you look into 2 Kings 11. you will find the reward of Athaliah is Treason; n1 crd cs pn22 vvb p-acp crd n2 crd pn22 vmb vvi dt n1 pp-f np1 vbz n1; (8) sermon (DIV1) 73 Page 31
503 She seizeth upon the Crown of Judah, and to s•cure herself in it, she (as she imagin'd) slew all the Seed Royal: She seizes upon the Crown of Judah, and to s•cure herself in it, she (as she imagined) slew all the Seed Royal: pns31 vvz p-acp dt n1 pp-f np1, cc pc-acp vvi px31 p-acp pn31, pns31 (c-acp pns31 vvd) vvd d dt n1 j: (8) sermon (DIV1) 73 Page 31
504 After six years enjoyment of the Throne (without doubt she supposed herself safe enough) when behold the King's Son (hid in the house of the Lord for six years space) is brought forth by the loyal Jehojada, the High Priest, After six Years enjoyment of the Throne (without doubt she supposed herself safe enough) when behold the King's Son (hid in the house of the Lord for six Years Molle) is brought forth by the loyal Jehoiada, the High Priest, c-acp crd ng2 n1 pp-f dt n1 (p-acp n1 pns31 vvd px31 j av-d) c-crq vvb dt ng1 n1 (vvn p-acp dt n1 pp-f dt n1 p-acp crd ng2 n1) vbz vvn av p-acp dt j np1, dt j n1, (8) sermon (DIV1) 73 Page 31
505 and proclaimed King, and the Traytoress Athaliah is justly slain. And in our English Annals we may find Examples enough of this kind: and proclaimed King, and the Traitorous Athaliah is justly slave. And in our English Annals we may find Examples enough of this kind: cc j-vvn n1, cc dt n1 np1 vbz av-j vvn. cc p-acp po12 jp n2 pns12 vmb vvi n2 d pp-f d n1: (8) sermon (DIV1) 73 Page 31
506 Let John usurp the Throne due to Arthur, his elder Brother's Son, he taught but his Subjects to rebel against him; Let John usurp the Throne due to Arthur, his elder Brother's Son, he taught but his Subject's to rebel against him; vvb np1 vvb dt n1 j-jn p-acp np1, po31 j-jn ng1 n1, pns31 vvd p-acp po31 n2-jn pc-acp vvi p-acp pno31; (8) sermon (DIV1) 74 Page 31
507 and after he had numbred as many troubles, as days of his Reign, he is thought to end his life by poyson. and After he had numbered as many Troubles, as days of his Reign, he is Thought to end his life by poison. cc c-acp pns31 vhd vvn p-acp d n2, c-acp n2 pp-f po31 vvi, pns31 vbz vvn pc-acp vvi po31 n1 p-acp n1. (8) sermon (DIV1) 74 Page 31
508 Edward the Third, tho otherwise a brave Prince, yet because he Dispossessed his Father of the Crown, shall rue it in his Grandson, his immediate Successor, whom H. 4 (another Usurper) bereaves first of his Throne, Edward the Third, though otherwise a brave Prince, yet Because he Dispossessed his Father of the Crown, shall rue it in his Grandson, his immediate Successor, whom H. 4 (Another Usurper) bereaves First of his Throne, np1 dt ord, cs av dt j n1, av c-acp pns31 vvd po31 n1 pp-f dt n1, vmb vvi pn31 p-acp po31 n1, po31 j n1, r-crq np1 crd (j-jn n1) vvz ord pp-f po31 n1, (8) sermon (DIV1) 74 Page 31
509 and a little after of his life too; But Divine v•ngeance meets with him likewise, in his Posterity; and a little After of his life too; But Divine v•ngeance meets with him likewise, in his Posterity; cc dt j c-acp pp-f po31 n1 av; cc-acp j-jn n1 vvz p-acp pno31 av, p-acp po31 n1; (8) sermon (DIV1) 74 Page 31
510 for H. 6. his Grandson (tho as innocent and harmless a Prince as ever before him that enjoyed the Imperial Crown of England) hath his own Son stabb'd before his face, for H. 6. his Grandson (though as innocent and harmless a Prince as ever before him that enjoyed the Imperial Crown of England) hath his own Son stabbed before his face, p-acp np1 crd po31 n1 (cs p-acp n-jn cc j dt n1 c-acp av p-acp pno31 cst vvd dt j-jn n1 pp-f np1) vhz po31 d n1 vvd p-acp po31 n1, (8) sermon (DIV1) 74 Page 31
511 and himself some time after butcher'd by the same hand• Let Rich. 3. murder his innocent Nephews in the Tower, let him poyson his own Wife, that so he might marry his Neece; and himself Some time After butchered by the same hand• Let Rich. 3. murder his innocent Nephews in the Tower, let him poison his own Wife, that so he might marry his Niece; cc px31 d n1 c-acp vvn p-acp dt d n1 vvb np1 crd n1 po31 j-jn n2 p-acp dt n1, vvb pno31 vvi po31 d n1, cst av pns31 vmd vvi po31 n1; (8) sermon (DIV1) 74 Page 31
512 the only Heiress to the Throne; the only Heiress to the Throne; dt j n1 p-acp dt n1; (8) sermon (DIV1) 74 Page 31
513 yet God blasts his designs, and blesseth this Nation both with his death ▪ and the happy Union of the York and Lancaster Families, in the persons of Eliz and Henry the Seventh, Which Contest had cost more Blood than twice Conquer'd France; Which, One would think, should make all true Englishmen pray for the Succession of the Crown, in a true lineal descent. yet God blasts his designs, and Blesses this nation both with his death ▪ and the happy union of the York and Lancaster Families, in the Persons of Eliz and Henry the Seventh, Which Contest had cost more Blood than twice Conquered France; Which, One would think, should make all true Englishmen pray for the Succession of the Crown, in a true lineal descent. av np1 vvz po31 n2, cc vvz d n1 av-d p-acp po31 n1 ▪ cc dt j n1 pp-f dt np1 cc np1 n2, p-acp dt n2 pp-f np1 cc np1 dt ord, r-crq vvi vhd vvn dc n1 cs av j-vvn np1; r-crq, pi vmd vvi, vmd vvi d j np1 vvb p-acp dt n1 pp-f dt n1, p-acp dt j j n1. (8) sermon (DIV1) 74 Page 31
514 From these, let us come some what nearer, and behold Edward the 6th upon his death bed, whom Northumberland works, From these, let us come Some what nearer, and behold Edward the 6th upon his death Bed, whom Northumberland works, p-acp d, vvb pno12 vvi d r-crq jc, cc vvi np1 dt ord p-acp po31 n1 n1, r-crq np1 vvz, (8) sermon (DIV1) 75 Page 31
515 and imposeth to declare the Lady Jane Gray his Successor: and Imposes to declare the Lady Jane Grey his Successor: cc vvz p-acp vvb dt n1 np1 j-jn po31 n1: (8) sermon (DIV1) 75 Page 31
516 The secu•ity of the Protestant Religion was then, as now pretended, To which They knew Mary was averse, The secu•ity of the Protestant Religion was then, as now pretended, To which They knew Marry was averse, dt n1 pp-f dt n1 n1 vbds av, c-acp av vvd, p-acp r-crq pns32 vvd vvi vbds j, (8) sermon (DIV1) 75 Page 32
517 And so soon as the King was Dead, the Lady Gray (against her own will is proclaimed Queen, in London; and her Ambitious Father in Law, Northumberland thinks all safe, And so soon as the King was Dead, the Lady Grey (against her own will is proclaimed Queen, in London; and her Ambitious Father in Law, Northumberland thinks all safe, cc av av c-acp dt n1 vbds j, dt n1 j-jn (p-acp po31 d n1 vbz vvn n1, p-acp np1; cc po31 j n1 p-acp n1, np1 vvz d j, (8) sermon (DIV1) 75 Page 32
518 as having nothing to oppose him but a Naked and defenceless (Tho a true) Title; as having nothing to oppose him but a Naked and defenceless (Though a true) Title; c-acp vhg pix pc-acp vvi pno31 p-acp dt j cc j (cs dt j) n1; (8) sermon (DIV1) 75 Page 32
519 when no sooner Mary (tho' a Papist) asserts her Right to the Crown, when no sooner Marry (though a Papist) asserts her Right to the Crown, c-crq av-dx av-c uh (cs dt njp) n2 po31 j-jn p-acp dt n1, (8) sermon (DIV1) 75 Page 32
520 but her Subjects (tho' they were Protestants) as one man rise up in Arms to Defend [ not to oppose or invade ] the Succession: but her Subject's (though they were Protestants) as one man rise up in Arms to Defend [ not to oppose or invade ] the Succession: cc-acp po31 n2-jn (cs pns32 vbdr n2) p-acp crd n1 vvi a-acp p-acp n2 pc-acp vvi [ xx pc-acp vvi cc vvi ] dt n1: (8) sermon (DIV1) 75 Page 32
521 They knew how many thousand lives the dispute about the Crown had cost but a little before; They knew how many thousand lives the dispute about the Crown had cost but a little before; pns32 vvd c-crq d crd n2 dt n1 p-acp dt n1 vhd vvn p-acp dt j p-acp; (8) sermon (DIV1) 75 Page 32
522 Neither could they finde any motive then, no more than We can now in the Church of England, That gave any Encouragement against the Lawfull Heire. P••secution they might dread, Neither could they find any motive then, no more than We can now in the Church of England, That gave any Encouragement against the Lawful Heir. P••secution they might dread, av-dx vmd pns32 vvi d n1 av, av-dx dc cs pns12 vmb av p-acp dt n1 pp-f np1, cst vvd d n1 p-acp dt j n1. n1 pns32 vmd vvi, (8) sermon (DIV1) 75 Page 32
523 but they would commit that Cause to God; but they would commit that Cause to God; cc-acp pns32 vmd vvi d n1 p-acp np1; (8) sermon (DIV1) 75 Page 32
524 and they had rather undergo the flames of Martyrdom, than be stigmatiz'd with the brand of Rebellion. and they had rather undergo the flames of Martyrdom, than be stigmatized with the brand of Rebellion. cc pns32 vhd av-c vvi dt n2 pp-f n1, cs vbi vvn p-acp dt n1 pp-f n1. (8) sermon (DIV1) 75 Page 32
525 Upon this the Conspirators were defeated (and that without a Battle) taken and Executed. Upon this the Conspirators were defeated (and that without a Battle) taken and Executed. p-acp d dt n2 vbdr vvn (cc cst p-acp dt n1) j-vvn cc vvn. (8) sermon (DIV1) 75 Page 32
526 I might tell you of Wyat 's Conspiracy in the same Queens time, and of many others in Her Sisters Reign. I might tell you of Wyat is conspiracy in the same Queen's time, and of many Others in Her Sisters Reign. pns11 vmd vvi pn22 pp-f np1 vbz n1 p-acp dt d n2 n1, cc pp-f d n2-jn p-acp po31 n2 vvi. (8) sermon (DIV1) 75 Page 32
527 And as we often see Treason Severely punished in this World, so it is much more dangerous to the Actors thereof in the World to come; And as we often see Treason Severely punished in this World, so it is much more dangerous to the Actors thereof in the World to come; cc c-acp pns12 av vvb n1 av-j vvn p-acp d n1, av pn31 vbz d dc j p-acp dt n2 av p-acp dt n1 pc-acp vvi; (8) sermon (DIV1) 76 Page 32
528 I am sure St. Paul tells Us so, Rom: 13. 2. They that Resist, shall Receive to Themselves Damnation, a very small Encouragement (God knows) for Conspirator and Usurpers, to rise up against and Dethrone a Lawfull King; I am sure Saint Paul tells Us so, Rom: 13. 2. They that Resist, shall Receive to Themselves Damnation, a very small Encouragement (God knows) for Conspirator and Usurpers, to rise up against and Dethrone a Lawful King; pns11 vbm j n1 np1 vvz pno32 av, np1: crd crd pns32 cst vvb, vmb vvi p-acp px32 n1, dt j j n1 (np1 vvz) p-acp n1 cc n2, pc-acp vvi a-acp p-acp cc vvi dt j n1; (8) sermon (DIV1) 76 Page 32
529 Fortho ' we should grant (which seldom happens) that many Traytors might so far prosper here, Fortho ' we should grant (which seldom happens) that many Traitors might so Far prosper Here, np1 ' pns12 vmd vvi (r-crq av vvz) cst d n2 vmd av av-j vvi av, (8) sermon (DIV1) 76 Page 32
530 as to secure themselves from the hands of Justice; as to secure themselves from the hands of justice; c-acp pc-acp vvi px32 p-acp dt n2 pp-f n1; (8) sermon (DIV1) 76 Page 32
531 yet there is a King of Kings, from whom no power can shelter Conspirators or such (whether they be Lords Spiritual or Temporal) that shall any ways Invite, or encourage an Invader, against their Lawfull Soveraign; yet there is a King of Kings, from whom no power can shelter Conspirators or such (whither they be lords Spiritual or Temporal) that shall any ways Invite, or encourage an Invader, against their Lawful Sovereign; av a-acp vbz dt n1 pp-f n2, p-acp ro-crq dx n1 vmb vvi n2 cc d (cs pns32 vbb n2 j cc j) d vmb d n2 vvb, cc vvi dt n1, p-acp po32 j n-jn; (8) sermon (DIV1) 76 Page 32
532 And this Damnation, in the close of all, will prove a sad Prize of the most Fortunate, or Succesfull Treason whatsoever. And this Damnation, in the close of all, will prove a sad Prize of the most Fortunate, or Successful Treason whatsoever. cc d n1, p-acp dt j pp-f d, vmb vvi dt j n1 pp-f dt av-ds j, cc j n1 r-crq. (8) sermon (DIV1) 76 Page 32
533 And in the 49 verse of this Chapter, we may find no less than 14700 destroy'd, And in the 49 verse of this Chapter, we may find no less than 14700 destroyed, cc p-acp dt crd n1 pp-f d n1, pns12 vmb vvi av-dx dc cs crd vvn, (8) sermon (DIV1) 77 Page 32
534 because they maliciously cryed our against Moses and Aaron that they had killed the People of the Lord; Because they maliciously cried our against Moses and Aaron that they had killed the People of the Lord; c-acp pns32 av-j vvd po12 p-acp np1 cc np1 cst pns32 vhd vvn dt n1 pp-f dt n1; (8) sermon (DIV1) 77 Page 32
535 And what People were they? why even the Blessed Conspirators! Corah and his Accomplices! And what People were they? why even the Blessed Conspirators! Corah and his Accomplices! cc r-crq n1 vbdr pns32? uh-crq av dt j-vvn n2! np1 cc po31 n2! (8) sermon (DIV1) 77 Page 32
536 Good God! that any should be so bold, or Foolish to call those, whom the Holy Ghost in my Text, brands with the character of wicked Men The People of the Lord; Good God! that any should be so bold, or Foolish to call those, whom the Holy Ghost in my Text, brands with the character of wicked Men The People of the Lord; j np1 cst d vmd vbi av j, cc j pc-acp vvi d, ro-crq dt j n1 p-acp po11 n1, vvz p-acp dt n1 pp-f j n2 dt n1 pp-f dt n1; (8) sermon (DIV1) 77 Page 32
537 No! No! They never were nor can be the People of the Lord, who Resist Lawfull Authority. No! No! They never were nor can be the People of the Lord, who Resist Lawful authority. uh-dx uh-dx pns32 av-x vbdr ccx vmb vbi dt n1 pp-f dt n1, r-crq vvb j n1. (8) sermon (DIV1) 77 Page 32
538 London, Printed for James Norris at the Kings-Arms without Temple Bar London, Printed for James Norris At the Kings-Arms without Temple Bar np1, vvn p-acp np1 np1 p-acp dt n2 p-acp n1 n1 (8) sermon (DIV1) 78 Page 32
539 A SERMON Preached at Petworth in Sussex by John Price, D. D. 1 Corinth: 10, 10. Neither Murmer Ye, A SERMON Preached At Petworth in Sussex by John Price, D. D. 1 Corinth: 10, 10. Neither Murmer You, dt n1 vvn p-acp np1 p-acp np1 p-acp np1 n1, np1 np1 crd np1: crd, crd av-d vvi pn22, (9) sermon (DIV1) 78 Page 33
540 as some of them also Murmured, and were destroyed of the Destroyer. NEither the sense of a natural allegiance, nor the Sacred Tyes of Oaths, nor Preferments, as Some of them also Murmured, and were destroyed of the Destroyer. NEither the sense of a natural allegiance, nor the Sacred Ties of Oaths, nor Preferments, c-acp d pp-f pno32 av vvd, cc vbdr vvn pp-f dt n1. dx dt n1 pp-f dt j n1, ccx dt j n2 pp-f n2, ccx n2, (9) sermon (DIV1) 78 Page 33
541 nor Honours, nor Riches could keep Some men, in the dutifull station of Subjects; nor Honours, nor Riches could keep some men, in the dutiful station of Subject's; ccx ng1, ccx n2 vmd vvi d n2, p-acp dt j n1 pp-f n2-jn; (9) sermon (DIV1) 79 Page 33
542 St. Paul would have the Corinthians take warning from the Israelites, whose Murmurings, and discontents, are recorded in Scripture, Saint Paul would have the Corinthians take warning from the Israelites, whose Murmurings, and discontents, Are recorded in Scripture, n1 np1 vmd vhi dt np1 vvb vvg p-acp dt np2, rg-crq n2, cc n2-jn, vbr vvn p-acp n1, (9) sermon (DIV1) 79 Page 33
543 and recorded there not only To ubraid their ingratitude, but as the Appostle speaks verse 11. These things happened to them, and recorded there not only To ubraid their ingratitude, but as the Apostle speaks verse 11. These things happened to them, cc vvn a-acp xx av-j pc-acp vvi po32 n1, cc-acp c-acp dt n1 vvz n1 crd np1 n2 vvn p-acp pno32, (9) sermon (DIV1) 79 Page 33
544 for Examples, and they are written for Our admonition, upon whom the Ends of the World are come. for Examples, and they Are written for Our admonition, upon whom the Ends of the World Are come. c-acp n2, cc pns32 vbr vvn p-acp po12 n1, p-acp ro-crq dt n2 pp-f dt n1 vbr vvn. (9) sermon (DIV1) 79 Page 33
545 Solomon gives a Caveat, Say not thou what is the cause that the former dayes were better than These? For thou dost not enquire wisely, concerning this matter; Solomon gives a Caveat, Say not thou what is the cause that the former days were better than These? For thou dost not inquire wisely, Concerning this matter; np1 vvz dt n1, vvb xx pns21 q-crq vbz dt n1 cst dt j n2 vbdr jc cs d? p-acp pns21 vd2 xx vvi av-j, vvg d n1; (9) sermon (DIV1) 80 Page 33
546 The Murmuring Questionists of his Age, had the like before them, and they have been since; and ever will be! The Murmuring Questionists of his Age, had the like before them, and they have been since; and ever will be! dt j-vvg np1 pp-f po31 n1, vhd dt j p-acp pno32, cc pns32 vhb vbn a-acp; cc av vmb vbi! (9) sermon (DIV1) 80 Page 33
547 so long as time is, men will complain of the times, and the little portion of Happiness that God gives Us in this life, is di••urbed by our own Restless and Repining nature, any little petry accident, at present, doth more disturb Us than a load that is past, so long as time is, men will complain of the times, and the little portion of Happiness that God gives Us in this life, is di••urbed by our own Restless and Repining nature, any little petry accident, At present, does more disturb Us than a load that is past, av av-j c-acp n1 vbz, n2 vmb vvi pp-f dt n2, cc dt j n1 pp-f n1 cst np1 vvz pno32 p-acp d n1, vbz vvn p-acp po12 d j cc vvg n1, d j n1 n1, p-acp j, vdz av-dc vvi pno32 cs dt n1 cst vbz j, (9) sermon (DIV1) 80 Page 33
548 and gon off our shoulders, Israel was under the Miraculous protection, and deliverance of Heaven, but wants some little convenience; and gone off our shoulders, Israel was under the Miraculous protection, and deliverance of Heaven, but Wants Some little convenience; cc vvn a-acp po12 n2, np1 vbds p-acp dt j n1, cc n1 pp-f n1, cc-acp vvz d j n1; (9) sermon (DIV1) 80 Page 33
549 and presently, we read of a loud and clamarous Murmuring; and presently, we read of a loud and clamorous Murmuring; cc av-j, pns12 vvb pp-f dt j cc j j-vvg; (9) sermon (DIV1) 80 Page 33
550 would to God We had dyed in Egypt! The hard Bondage they had felt, was gon off now; would to God We had died in Egypt! The hard Bondage they had felt, was gone off now; vmd p-acp np1 pns12 vhd vvn p-acp np1! dt j n1 pns32 vhd vvn, vbds vvn a-acp av; (9) sermon (DIV1) 80 Page 33
551 and the want but of a meals meat, in the Wilderne•s, put them to Murmur against God and their Gover•ors. and the want but of a meals meat, in the Wilderne•s, put them to Murmur against God and their Gover•ors. cc dt n1 cc-acp pp-f dt ng1 n1, p-acp dt n2, vvd pno32 pc-acp vvb p-acp np1 cc po32 n2. (9) sermon (DIV1) 80 Page 34
552 As if it were not enough that man was born to labour, as the sparks fly upward, As if it were not enough that man was born to labour, as the sparks fly upward, c-acp cs pn31 vbdr xx av-d cst n1 vbds vvn pc-acp vvi, c-acp dt n2 vvb av-j, (9) sermon (DIV1) 81 Page 34
553 but we ad, sparks to the fire, when we are Children and under the disciplin of the Rod, we complain that we were not born sooner, but we and, sparks to the fire, when we Are Children and under the discipline of the Rod, we complain that we were not born sooner, cc-acp pns12 vvi, n2 p-acp dt n1, c-crq pns12 vbr n2 cc p-acp dt n1 pp-f dt n1, pns12 vvb cst pns12 vbdr xx vvn av-c, (9) sermon (DIV1) 81 Page 34
554 and past the Correction of our Master; and passed the Correction of our Master; cc p-acp dt n1 pp-f po12 n1; (9) sermon (DIV1) 81 Page 34
555 and when we are Old, we think we ware never so happy as when we were Children; and when we Are Old, we think we beware never so happy as when we were Children; cc c-crq pns12 vbr j, pns12 vvb pns12 vvd av-x av j c-acp c-crq pns12 vbdr n2; (9) sermon (DIV1) 81 Page 34
556 indeed we are NONLATINALPHABET Those phansies that pleas'd Us, we are soon weary of, and seek for new; indeed we Are Those fancies that pleased Us, we Are soon weary of, and seek for new; av pns12 vbr d n2 cst j-vvn pno32, pns12 vbr av j pp-f, cc vvi p-acp j; (9) sermon (DIV1) 81 Page 34
557 somthing it is that would please Us better, but what it is we know not; Nev•bus atque Quadrigis petimus bene Vivere. &c. To Represent unto you the NONLATINALPHABET or Murmurer; something it is that would please Us better, but what it is we know not; Nev•bus atque Quadrigis Petimus bene Vivere. etc. To Represent unto you the or Murmurer; pi pn31 vbz d vmd vvi pno32 j, cc-acp r-crq pn31 vbz pns12 vvb xx; fw-la fw-la fw-la fw-la fw-la fw-la. av pc-acp vvi p-acp pn22 dt cc jc; (9) sermon (DIV1) 81 Page 34
558 first he is an Heretick; St. Inde speaking of false Teachers, says that they are Murmurers, Complainers &c. Iquietoe Hereticorum Curiositates says Tertulian: They are always Restless, and always Prying; First he is an Heretic; Saint Inde speaking of false Teachers, Says that they Are Murmurers, Complainers etc. Iquietoe Hereticorum Curiositates Says Tertullian: They Are always Restless, and always Prying; ord pns31 vbz dt n1; n1 np1 vvg pp-f j n2, vvz cst pns32 vbr n2, n2 av np1 fw-la vvz vvz np1: pns32 vbr av j, cc av vvg; (9) sermon (DIV1) 82 Page 34
559 Creep into Houses, and then into affections, till their Murmuring discontents at last, break out into open Factions. Creep into Houses, and then into affections, till their Murmuring discontents At last, break out into open Factions. vvb p-acp n2, cc av p-acp n2, c-acp po32 j-vvg n2 p-acp ord, vvb av p-acp j n2. (9) sermon (DIV1) 82 Page 34
560 Secondly, The Murmurer is certainly the State sinner, The little grudgings that begin in Princes Courts, are •oon spread into the Country; Secondly, The Murmurer is Certainly the State sinner, The little grudgings that begin in Princes Courts, Are •oon spread into the Country; ord, dt jc vbz av-j dt n1 n1, dt j n2-vvg cst vvb p-acp ng2 n2, vbr av vvn p-acp dt n1; (9) sermon (DIV1) 83 Page 34
561 and they are like the Poets F••• Malum, the further the same goes the greater it grows, The Murmuring discontents in the state, at last break out into open Rebellion (as We now sadly see The Israelites said as for this Moses, We wot not what is become of him, The next thing we hear of them is, They make a Motion Calf, that is set up a Religion and Government of their own, The Tongue is a little Member saith St. James, but tis a great evil: and they Are like the Poets F••• Malum, the further the same Goes the greater it grows, The Murmuring discontents in the state, At last break out into open Rebellion (as We now sadly see The Israelites said as for this Moses, We wot not what is become of him, The next thing we hear of them is, They make a Motion Calf, that is Set up a Religion and Government of their own, The Tongue is a little Member Says Saint James, but this a great evil: cc pns32 vbr av-j dt ng1 np1 fw-la, dt jc dt d vvz dt jc pn31 vvz, dt j-vvg n2 p-acp dt n1, p-acp ord vvi av p-acp j n1 (c-acp pns12 av av-j vvi dt np1 vvd a-acp p-acp d np1, pns12 vvb xx r-crq vbz vvn pp-f pno31, dt ord n1 pns12 vvb pp-f pno32 vbz, pns32 vvb dt n1 n1, cst vbz vvn a-acp dt n1 cc n1 pp-f po32 d, dt n1 vbz dt j n1 vvz n1 np1, cc-acp pn31|vbz dt j n-jn: (9) sermon (DIV1) 83 Page 34
562 and the Murmuring Tongue sets the state still on fire; and Hell Fire shall be the Portion of such Tongues. and the Murmuring Tongue sets the state still on fire; and Hell Fire shall be the Portion of such Tongues. cc dt j-vvg n1 vvz dt n1 av p-acp n1; cc n1 n1 vmb vbi dt n1 pp-f d n2. (9) sermon (DIV1) 83 Page 34
563 Thirdly the Murmurer is ever an envious person, and so an evil member of a Socie•y; Thirdly the Murmurer is ever an envious person, and so an evil member of a Socie•y; ord dt jc vbz av dt j n1, cc av dt j-jn n1 pp-f dt n1; (9) sermon (DIV1) 84 Page 34
564 Murmuring is a distemper call'd NONLATINALPHABET, a complaining without cause, and the envious man always doth this, Tis a nature that mak•s a near appreach to the Devils, The prosperity of Iob is an Eye-sore. Murmuring is a distemper called, a complaining without cause, and the envious man always does this, This a nature that mak•s a near appreach to the Devils, The Prosperity of Job is an Eyesore. j-vvg vbz dt n1 vvd, dt vvg p-acp n1, cc dt j n1 av vdz d, pn31|vbz dt n1 cst vbz dt j n1 p-acp dt n2, dt n1 pp-f np1 vbz dt j. (9) sermon (DIV1) 84 Page 34
565 Fourthly he is the Malicious man; delights to do Mischief where he lives; is a trouble to himself, and will be so to his Neighbour; Fourthly he is the Malicious man; delights to do Mischief where he lives; is a trouble to himself, and will be so to his Neighbour; ord pns31 vbz dt j n1; n2 pc-acp vdi n1 c-crq pns31 vvz; vbz dt n1 p-acp px31, cc vmb vbi av p-acp po31 n1; (9) sermon (DIV1) 85 Page 34
566 and therefore no wonder if punishment doth attend him, for he is ranked by Solo•on among the seaven abominable things, that God hates, Him that soweth discord among Brethren. and Therefore no wonder if punishment does attend him, for he is ranked by Solo•on among the seaven abominable things, that God hates, Him that Soweth discord among Brothers. cc av dx n1 cs n1 vdz vvi pno31, c-acp pns31 vbz vvn p-acp j p-acp dt crd j n2, cst np1 vvz, pno31 cst vvz n1 p-acp n2. (9) sermon (DIV1) 85 Page 34
567 In short a Murmurer is he that is every thing, that is Mischievous, Blaspheams - God, the King the Church his Neibour; and he is a burthen to the Earth, In short a Murmurer is he that is every thing, that is Mischievous, Blaspheams - God, the King the Church his Neighbour; and he is a burden to the Earth, p-acp j dt jc vbz pns31 cst vbz d n1, cst vbz j, np1 - np1, dt n1 dt n1 po31 n1; cc pns31 vbz dt n1 p-acp dt n1, (9) sermon (DIV1) 85 Page 34
568 and to himself, neither good nor bad wheather pleaseth him, Complains in War, and yet is discontented in Peace; and to himself, neither good nor bad whether Pleases him, Complains in War, and yet is discontented in Peace; cc p-acp px31, dx j ccx j cs vvz pno31, vvz p-acp n1, cc av vbz vvn p-acp n1; (9) sermon (DIV1) 85 Page 35
569 pines away in Scarcity, and yet repines at plenty; pines away in Scarcity, and yet repines At plenty; n2 av p-acp n1, cc av vvz p-acp n1; (9) sermon (DIV1) 85 Page 35
570 when ••s Summer, he longs for Winter, and when 'tis Winter wisheth again for Summer, neither Times nor Manners please him, when ••s Summer, he longs for Winter, and when it's Winter wishes again for Summer, neither Times nor Manners please him, c-crq j n1, pns31 vvz p-acp n1, cc c-crq pn31|vbz n1 vvz av p-acp n1, dx n2 ccx n2 vvb pno31, (9) sermon (DIV1) 85 Page 35
571 and could he call for them at his pleasure, yet he would Murmur still, of which we have a full iustance in the Text. and could he call for them At his pleasure, yet he would Murmur still, of which we have a full iustance in the Text. cc vmd pns31 vvi p-acp pno32 p-acp po31 n1, av pns31 vmd vvb av, pp-f r-crq pns12 vhb dt j n1 p-acp dt np1 (9) sermon (DIV1) 85 Page 35
572 Ill Men, who have private designs of their own to carry on will be always complaining of Publick affairs; Ill Men, who have private designs of their own to carry on will be always complaining of Public affairs; j-jn n2, r-crq vhb j n2 pp-f po32 d pc-acp vvi a-acp vmb vbi av vvg pp-f j n2; (9) sermon (DIV1) 86 Page 35
573 and their Complaints may somtimes seem so plausible, that they may gain Proselytes to their Faction, Some of whom may not Mean so ill, as they do. and their Complaints may sometimes seem so plausible, that they may gain Proselytes to their Faction, some of whom may not Mean so ill, as they do. cc po32 n2 vmb av vvi av j, cst pns32 vmb vvi n2 p-acp po32 n1, d pp-f ro-crq vmb xx j av av-jn, c-acp pns32 vdb. (9) sermon (DIV1) 86 Page 35
574 Froward Men disturb God's method of Mercy, and make it ever Miscarry in the Womb. God intended quietly and safely to lead Israel out of Egypt into Canaan; and the March of so many years might have been accomplished in so many days; Froward Men disturb God's method of Mercy, and make it ever Miscarry in the Womb. God intended quietly and safely to led Israel out of Egypt into Canaan; and the March of so many Years might have been accomplished in so many days; j n2 vvi npg1 n1 pp-f n1, cc vvi pn31 av vvb p-acp dt np1 np1 vvd av-jn cc av-j pc-acp vvi np1 av pp-f np1 p-acp np1; cc dt n1 pp-f av d n2 vmd vhi vbn vvn p-acp av d n2; (9) sermon (DIV1) 87 Page 35
575 but They stood in their own light and stopp'd the way against themselves: but They stood in their own Light and stopped the Way against themselves: cc-acp pns32 vvd p-acp po32 d j cc vvn dt n1 p-acp px32: (9) sermon (DIV1) 87 Page 35
576 They tempted God very oft, and so oft, that a patient and long suffering God, at last, sware in his wrath that They should not enter into his Rest. This Sin of Murmuring is NONLATINALPHABET an ill habit of the stomach, that corrupts the best meat; They tempted God very oft, and so oft, that a patient and long suffering God, At last, sware in his wrath that They should not enter into his Rest. This since of Murmuring is an ill habit of the stomach, that corrupts the best meat; pns32 vvd np1 av av, cc av av, cst dt j cc j n1 np1, p-acp ord, vvd p-acp po31 n1 cst pns32 vmd xx vvi p-acp po31 n1 d n1 pp-f j-vvg vbz dt j-jn n1 pp-f dt n1, cst vvz dt js n1; (9) sermon (DIV1) 87 Page 35
577 We Murmur at Mercys, as Israel did at Manna. We Murmur At mercies, as Israel did At Manna. pns12 vvb p-acp n2, c-acp np1 vdd p-acp n1. (9) sermon (DIV1) 87 Page 35
578 Some Casuists tells us, that Habitual Sins have a guilt distinct from those Sins of which they are Habits, some Casuists tells us, that Habitual Sins have a guilt distinct from those Sins of which they Are Habits, d n2 vvz pno12, cst j n2 vhb dt n1 j p-acp d n2 pp-f r-crq pns32 vbr n2, (9) sermon (DIV1) 88 Page 35
579 and that they are more dangerous, because the Sinner is farther off from Repentance: and that they Are more dangerous, Because the Sinner is farther off from Repentance: cc cst pns32 vbr av-dc j, c-acp dt n1 vbz jc p-acp p-acp n1: (9) sermon (DIV1) 88 Page 35
580 The guilt that is contracted from those Habits doth make a Callus, and fear the Conscience, that the sinner little thinks on it, That he is going down into the Chambers of death, The guilt that is contracted from those Habits does make a Callus, and Fear the Conscience, that the sinner little thinks on it, That he is going down into the Chambers of death, dt n1 cst vbz vvn p-acp d n2 vdz vvi dt fw-la, cc vvb dt n1, cst dt n1 av-j vvz p-acp pn31, cst pns31 vbz vvg a-acp p-acp dt n2 pp-f n1, (9) sermon (DIV1) 88 Page 35
581 and he is ensnared into damnation, drown'd in perdition before he says Domine miserere, or asks what he has done? The Habit of Murmuring is so universal. and he is Ensnared into damnation, drowned in perdition before he Says Domine Miserere, or asks what he has done? The Habit of Murmuring is so universal. cc pns31 vbz vvn p-acp n1, vvn p-acp n1 c-acp pns31 vvz fw-la fw-la, cc vvz r-crq pns31 vhz vdn? dt n1 pp-f j-vvg vbz av j. (9) sermon (DIV1) 88 Page 35
582 Hand joyn'd to Hand, Tongue to Tongue, that the sence of the Guilt is lost; and because 'tis so 'tis a distinct guilt: Hand joined to Hand, Tongue to Tongue, that the sense of the Gilded is lost; and Because it's so it's a distinct guilt: n1 vvn p-acp n1, n1 p-acp n1, cst dt n1 pp-f dt j-vvn vbz vvn; cc c-acp pn31|vbz av pn31|vbz dt j n1: (9) sermon (DIV1) 88 Page 35
583 for the greatest Sinners have repented, as Murderers, Adulterers, yea and Idolaters too, who are in a peculiar manner Guilty Loesoe Majestatis Divinae, and Traytors to the God of Heaven. for the greatest Sinners have repented, as Murderers, Adulterers, yea and Idolaters too, who Are in a peculiar manner Guilty Loesoe Majestatis Divinae, and Traitors to the God of Heaven. c-acp dt js n2 vhb vvn, c-acp n2, n2, uh cc n2 av, r-crq vbr p-acp dt j n1 j fw-la fw-la np1, cc n2 p-acp dt n1 pp-f n1. (9) sermon (DIV1) 88 Page 35
584 The repentance of all habitual sinners is difficult, but the repentance of an Habitual Murmurer, is bes•t with more than ordinary difficulties; The Repentance of all habitual Sinners is difficult, but the Repentance of an Habitual Murmurer, is bes•t with more than ordinary difficulties; dt n1 pp-f d j n2 vbz j, cc-acp dt n1 pp-f dt j jc, vbz vvn p-acp dc cs j n2; (9) sermon (DIV1) 88 Page 35
585 for the Arguments that should reach the guilt, are not well reducible to any single Commandment and doth scarce affect the letter of any; for the Arguments that should reach the guilt, Are not well reducible to any single Commandment and does scarce affect the Letter of any; p-acp dt n2 cst vmd vvi dt n1, vbr xx av j p-acp d j n1 cc vdz av-j vvi dt n1 pp-f d; (9) sermon (DIV1) 88 Page 35
586 And yet tis a sin of a complicated guilt, affects both Tables, and most of the Commandments of Both. Besides the Murmurer is not so soon as other Sinners convinced of his Guilt, And yet this a since of a complicated guilt, affects both Tables, and most of the commandments of Both. Beside the Murmurer is not so soon as other Sinners convinced of his Gilded, cc av pn31|vbz dt n1 pp-f dt vvn n1, vvz d n2, cc ds pp-f dt n2 pp-f d p-acp dt jc vbz xx av av c-acp j-jn n2 vvd pp-f po31 j-vvn, (9) sermon (DIV1) 88 Page 36
587 because he hath fram'd a rule of rectitude to himself, and his Conscience o•ens and shuts by that Rule, Because he hath framed a Rule of rectitude to himself, and his Conscience o•ens and shuts by that Rule, c-acp pns31 vhz vvn dt n1 pp-f n1 p-acp px31, cc po31 n1 n2 cc vvz p-acp d n1, (9) sermon (DIV1) 88 Page 36
588 and so he strains at gnats and swollows Camels: and so he strains At gnats and swollows Camels: cc av pns31 vvz p-acp n2 cc vvz n2: (9) sermon (DIV1) 88 Page 36
589 Nothing so much troubled the Coscience of a Neopolitan Sh•pherd, when he came to Confession at Ea•ter, as that he had tasted a little Cream the Lent before; Nothing so much troubled the Conscience of a Neopolitan Sh•pherd, when he Come to Confessi At Ea•ter, as that he had tasted a little Cream the Lent before; pix av av-d vvn dt n1 pp-f dt jp n1, c-crq pns31 vvd p-acp n1 p-acp n1, p-acp cst pns31 vhd vvn dt j n1 dt vvn a-acp; (9) sermon (DIV1) 88 Page 36
590 but he had often Robb'd and Murder'd Passengers on the Mountains, and that troubled not his Conscience, but he had often Robbed and Murdered Passengers on the Mountains, and that troubled not his Conscience, cc-acp pns31 vhd av vvd cc vvd n2 p-acp dt n2, cc cst vvd xx po31 n1, (9) sermon (DIV1) 88 Page 36
591 because his Father and Grandfather had •on so before: I believe all o• Us are ready to pass a true and just sentence here, Because his Father and Grandfather had •on so before: I believe all o• Us Are ready to pass a true and just sentence Here, c-acp po31 n1 cc n1 vhd vvn av a-acp: pns11 vvb d n1 pno32 vbr j pc-acp vvi dt j cc j n1 av, (9) sermon (DIV1) 88 Page 36
592 but Reflect, here are some, who cannot digest as••t Form of Prayers; but Reflect, Here Are Some, who cannot digest as••t From of Prayers; cc-acp vvb, av vbr d, r-crq vmbx vvi j n1 pp-f n2; (9) sermon (DIV1) 88 Page 36
593 are offended at a Surplice, startle at the Cross in Baptism, &c. And yet can whisper against the King, Are offended At a Surplice, startle At the Cross in Baptism, etc. And yet can whisper against the King, vbr vvn p-acp dt n1, vvi p-acp dt n1 p-acp n1, av cc av vmb vvi p-acp dt n1, (9) sermon (DIV1) 88 Page 36
594 and whisper to be heard too! talk loudly against Bishops and P•iests, censure all men; complain of every thing and be satisfied with nothing. and whisper to be herd too! talk loudly against Bishops and P•iests, censure all men; complain of every thing and be satisfied with nothing. cc vvb pc-acp vbi vvn av! vvb av-j p-acp n2 cc n2, vvb d n2; vvb pp-f d n1 cc vbi vvn p-acp pix. (9) sermon (DIV1) 88 Page 36
595 Remember that God passed by some of the discontents of Isr•el, but when They grew Clamorous and more Combined, his wrath fell in amonst them. remember that God passed by Some of the discontents of Isr•el, but when They grew Clamorous and more Combined, his wrath fell in amongst them. vvb cst np1 vvd p-acp d pp-f dt n2-jn pp-f j, p-acp c-crq pns32 vvd j cc av-dc j-vvn, po31 n1 vvd p-acp p-acp pno32. (9) sermon (DIV1) 89 Page 36
596 And Remember that God hath other Eyes to see Sin, with than We have, and hath other Scales to weigh it in, And remember that God hath other Eyes to see since, with than We have, and hath other Scales to weigh it in, cc vvb cst np1 vhz j-jn n2 pc-acp vvi n1, p-acp cs pns12 vhb, cc vhz j-jn n2 pc-acp vvi pn31 p-acp, (9) sermon (DIV1) 89 Page 36
597 than We have We our selves do not take ill Language kindly from our Neighbour, than We have We our selves do not take ill Language kindly from our Neighbour, cs pns12 vhb pns12 po12 n2 vdb xx vvi j-jn n1 av-j p-acp po12 n1, (9) sermon (DIV1) 89 Page 36
598 and can we think that God will from Us, when by our discontents We dayly Revile his Providence? and can we think that God will from Us, when by our discontents We daily Revile his Providence? cc vmb pns12 vvi cst np1 vmb p-acp pno32, c-crq p-acp po12 n2-jn pns12 av-j vvi po31 n1? (9) sermon (DIV1) 89 Page 36
599 When froward men do take a Liberty to speak, write and Print what they please, When froward men do take a Liberty to speak, write and Print what they please, c-crq j n2 vdb vvi dt n1 pc-acp vvi, vvb cc vvi r-crq pns32 vvb, (9) sermon (DIV1) 90 Page 36
600 and all with designs against the Government they live under, 'tis plain, They would be Governors themselves, and all with designs against the Government they live under, it's plain, They would be Governors themselves, cc d p-acp n2 p-acp dt n1 pns32 vvb p-acp, pn31|vbz j, pns32 vmd vbi n2 px32, (9) sermon (DIV1) 90 Page 36
601 And when They have whet their Tongues, and sharpn'd their Pens, They are not far off from drawing their Swords. And when They have whet their Tongues, and sharpened their Pens, They Are not Far off from drawing their Swords. cc c-crq pns32 vhb vvn po32 n2, cc vvn po32 n2, pns32 vbr xx av-j a-acp p-acp vvg po32 n2. (9) sermon (DIV1) 90 Page 36
602 And surely, without offence, I may now ask if this be not the present case of England against their natural Liege Lord and King? And surely, without offence, I may now ask if this be not the present case of England against their natural Liege Lord and King? cc av-j, p-acp n1, pns11 vmb av vvi cs d vbb xx dt j n1 pp-f np1 p-acp po32 j n1 n1 cc n1? (9) sermon (DIV1) 90 Page 36
603 LONDON, Printed for John Fish near the Fountain Taver•, in the Strand. LONDON, Printed for John Fish near the Fountain Taver•, in the Strand. np1, vvn p-acp np1 n1 av-j dt n1 np1, p-acp dt n1. (9) sermon (DIV1) 91 Page 36
604 A SERMON Preach'd befo•e the King at Winchester, by Fra. Turner D. D. then Dean of Windsor, but since Bishop of Ely. Psal. 144. 9. 10. I will sing a new Song unto thee, O God, &c. Thou hast given Victory unto Kings; A SERMON Preached befo•e the King At Winchester, by Fra. Turner D. D. then Dean of Windsor, but since Bishop of Ely. Psalm 144. 9. 10. I will sing a new Song unto thee, Oh God, etc. Thou hast given Victory unto Kings; dt n1 vvn av-j dt n1 p-acp np1, p-acp np1 np1 np1 np1 av n1 pp-f np1, p-acp c-acp n1 pp-f np1. np1 crd crd crd pns11 vmb vvi dt j n1 p-acp pno21, uh np1, av pns21 vh2 vvn n1 p-acp n2; (10) sermon (DIV1) 91 Page 37
605 and hast delivered David thy Servant from the peril of the Sword. and hast Delivered David thy Servant from the peril of the Sword. cc vh2 vvn np1 po21 n1 p-acp dt n1 pp-f dt n1. (10) sermon (DIV1) 91 Page 37
606 THere is no question but David in my Text had an eye to all the terrible hazards he had run before he was Crown'd, THere is no question but David in my Text had an eye to all the terrible hazards he had run before he was Crowned, pc-acp vbz dx n1 p-acp np1 p-acp po11 n1 vhd dt n1 p-acp d dt j n2 pns31 vhd vvn c-acp pns31 vbds vvn, (10) sermon (DIV1) 92 Page 37
607 when Saul and his bloody house were hunting him like a Partridge upon the mountains: when Saul and his bloody house were hunting him like a Partridge upon the Mountains: c-crq np1 cc po31 j n1 vbdr vvg pno31 av-j dt n1 p-acp dt n2: (10) sermon (DIV1) 92 Page 37
608 So that not his Own House which should be a man's Castle, and his Sanctuary, not his Own Bed, which was made to be quiet in; So that not his Own House which should be a Man's Castle, and his Sanctuary, not his Own Bed, which was made to be quiet in; av cst xx po31 d n1 r-crq vmd vbi dt ng1 n1, cc po31 n1, xx po31 d n1, r-crq vbds vvn pc-acp vbi j-jn p-acp; (10) sermon (DIV1) 92 Page 37
609 not those very places whither He fl•d for Refuge, were free from the peril of the Sword. not those very places whither He fl•d for Refuge, were free from the peril of the Sword. xx d j n2 c-crq pns31 vvd p-acp n1, vbdr j p-acp dt n1 pp-f dt n1. (10) sermon (DIV1) 92 Page 37
610 •o keep far enough off, not only from cold and frivolous parallels, but also from odious comparisons. •o keep Far enough off, not only from cold and frivolous parallels, but also from odious comparisons. av vvi av-j av-d a-acp, xx av-j p-acp j-jn cc j n2, cc-acp av p-acp j n2. (10) sermon (DIV1) 93 Page 37
611 I will only say, Do We not see a King preserved from the same implacable enemy that has pursued him above these forty years; I will only say, Do We not see a King preserved from the same implacable enemy that has pursued him above these forty Years; pns11 vmb av-j vvi, vdb pns12 xx vvi dt n1 vvn p-acp dt d j n1 cst vhz vvn pno31 p-acp d crd n2; (10) sermon (DIV1) 93 Page 37
612 but a much more formi•able enemy since he conceal'd his enmi•y ▪ than when he declared himself openly, but a much more formi•able enemy since he concealed his enmi•y ▪ than when he declared himself openly, cc-acp dt d av-dc j n1 c-acp pns31 vvn po31 n1 ▪ cs c-crq pns31 vvd px31 av-j, (10) sermon (DIV1) 93 Page 37
613 even by setting a price upon the Most Sacred Head. even by setting a price upon the Most Sacred Head. av p-acp vvg dt n1 p-acp dt av-ds j n1 (10) sermon (DIV1) 93 Page 37
614 And David in his refl•ctions upon the dangers or deliverances of his life, looks up to Heaven, he acknowledges, That the Race is not to the swift, And David in his refl•ctions upon the dangers or Deliverances of his life, looks up to Heaven, he acknowledges, That the Raze is not to the swift, cc np1 p-acp po31 n2 p-acp dt n2 cc n2 pp-f po31 n1, vvz a-acp p-acp n1, pns31 vvz, cst dt n1 vbz xx p-acp dt j, (10) sermon (DIV1) 94 Page 37
615 nor the Battel to the strong; and tho it be added by Solomon, that Time and chance happen to all things; nor the Battle to the strong; and though it be added by Solomon, that Time and chance happen to all things; ccx dt n1 p-acp dt j; cc cs pn31 vbb vvn p-acp np1, cst n1 cc n1 vvi p-acp d n2; (10) sermon (DIV1) 94 Page 37
616 his meaning was, that many things •ook indeed like Chance, tho guided by a hand of Providence, to most unseen, which yet was most visible to King David; in the whole course of his Fortunes; his meaning was, that many things •ook indeed like Chance, though guided by a hand of Providence, to most unseen, which yet was most visible to King David; in the Whole course of his Fortune's; po31 n1 vbds, cst d n2 vvb av av-j vvi, cs vvn p-acp dt n1 pp-f n1, p-acp ds j-vvn-u, r-crq av vbds av-ds j p-acp n1 np1; p-acp dt j-jn n1 pp-f po31 n2; (10) sermon (DIV1) 94 Page 38
617 therefore he gives the Honour to God alone: Therefore he gives the Honour to God alone: av pns31 vvz dt n1 p-acp np1 av-j: (10) sermon (DIV1) 94 Page 38
618 He thanks him not only for his own prosperous success•s, but in behalf of All the Crown'd Heads in the world, It is he that giveth victory •nto Kings: He thanks him not only for his own prosperous success•s, but in behalf of All the Crowned Heads in the world, It is he that gives victory •nto Kings: pns31 vvz pno31 xx av-j p-acp po31 d j n2, cc-acp p-acp n1 pp-f d dt vvn n2 p-acp dt n1, pn31 vbz pns31 cst vvz n1 av n2: (10) sermon (DIV1) 94 Page 38
619 To the same great ▪ God of Heaven he ascribes their Preservation from so many Horrid Cons•iraties, as while there is a Devil in Hell, To the same great ▪ God of Heaven he ascribes their Preservation from so many Horrid Cons•iraties, as while there is a devil in Hell, p-acp dt d j ▪ np1 pp-f n1 pns31 vvz po32 n1 p-acp av d j n2, c-acp cs pc-acp vbz dt n1 p-acp n1, (10) sermon (DIV1) 94 Page 38
620 and so many of his Agents upon Earth [ in England ] will never cease to be carried on; and so many of his Agents upon Earth [ in England ] will never cease to be carried on; cc av d pp-f po31 n2 p-acp n1 [ p-acp np1 ] vmb av-x vvi pc-acp vbi vvn a-acp; (10) sermon (DIV1) 94 Page 38
621 and when they are defeated or prevented, it is •e the King of Kings that delivers his Servant David, or by parity of reason, any other Sovereign Prince, from the hurtful Sword. and when they Are defeated or prevented, it is •e the King of Kings that delivers his Servant David, or by parity of reason, any other Sovereign Prince, from the hurtful Sword. cc c-crq pns32 vbr vvn cc vvn, pn31 vbz av dt n1 pp-f n2 cst vvz po31 n1 np1, cc p-acp n1 pp-f n1, d j-jn j-jn n1, p-acp dt j n1. (10) sermon (DIV1) 94 Page 38
622 Now when David says, It is God that giveth victory unto Kings, it is to be understood virtually, and implicitly univer•al; Now when David Says, It is God that gives victory unto Kings, it is to be understood virtually, and implicitly univer•al; av c-crq np1 vvz, pn31 vbz np1 cst vvz n1 p-acp n2, pn31 vbz pc-acp vbi vvn av-j, cc av-j j; (10) sermon (DIV1) 95 Page 38
623 he does not say that God always gives them victory: he does not say that God always gives them victory: pns31 vdz xx vvi cst np1 av vvz pno32 n1: (10) sermon (DIV1) 95 Page 38
624 We know it has been given against the Best of Kings to the Worst and most Ungrateful of all his Subjects: We know it has been given against the Best of Kings to the Worst and most Ungrateful of all his Subject's: pns12 vvb pn31 vhz vbn vvn p-acp dt av-js pp-f ng1 p-acp dt js cc ds j pp-f d po31 n2-jn: (10) sermon (DIV1) 95 Page 38
625 But the meaning is, that when ever th•se sacred Princes are so delivered, as to be preserved from the Sword, 'tis by an extraordinary vigilance of the Divine Providence over them, 'tis God is their Guardian, But the meaning is, that when ever th•se sacred Princes Are so Delivered, as to be preserved from the Sword, it's by an extraordinary vigilance of the Divine Providence over them, it's God is their Guardian, cc-acp dt n1 vbz, cst c-crq av av j n2 vbr av vvn, c-acp pc-acp vbi vvn p-acp dt n1, pn31|vbz p-acp dt j n1 pp-f dt j-jn n1 p-acp pno32, pn31|vbz np1 vbz po32 n1, (10) sermon (DIV1) 95 Page 38
626 and not Man. And as [ too late experience teacheth, ] no King is to put his trust in the number or the fortitude of his People, and not Man. And as [ too late experience Teaches, ] no King is to put his trust in the number or the fortitude of his People, cc xx n1 cc c-acp [ av j n1 vvz, ] dx n1 vbz pc-acp vvi po31 n1 p-acp dt n1 cc dt n1 pp-f po31 n1, (10) sermon (DIV1) 95 Page 38
627 so neither is any People to confide in the wisdom of their Heads, or in the vastness of their Body, to Oppose their Lawful Prince: so neither is any People to confide in the Wisdom of their Heads, or in the vastness of their Body, to Oppose their Lawful Prince: av av-dx vbz d n1 pc-acp vvi p-acp dt n1 pp-f po32 n2, cc p-acp dt n1 pp-f po32 n1, p-acp vvb po32 j n1: (10) sermon (DIV1) 95 Page 38
628 For God in his Good Time, will make it appear that He governs the World, For God in his Good Time, will make it appear that He governs the World, c-acp np1 p-acp po31 j n1, vmb vvi pn31 vvi cst pns31 vvz dt n1, (10) sermon (DIV1) 95 Page 38
629 and He will make Them feel his hand that [ Have Wrested ] or think to wrest the Scepter from Himor Them that hold it for Him. and He will make Them feel his hand that [ Have Wrested ] or think to wrest the Sceptre from Himor Them that hold it for Him. cc pns31 vmb vvi pno32 vvi po31 n1 cst [ vhb vvn ] cc vvb pc-acp vvi dt n1 p-acp np1 pno32 d vvb pn31 p-acp pno31. (10) sermon (DIV1) 95 Page 38
630 Whoever They are that use indirect & unlawful means to raise or establish, or but to S•cure Themselves, They set up as it were for themselves, without God in the World; Whoever They Are that use indirect & unlawful means to raise or establish, or but to S•cure Themselves, They Set up as it were for themselves, without God in the World; r-crq pns32 vbr cst vvb j cc j n2 pc-acp vvi cc vvi, cc p-acp p-acp vvb px32, pns32 vvd a-acp p-acp pn31 vbdr p-acp px32, p-acp np1 p-acp dt n1; (10) sermon (DIV1) 95 Page 38
631 They take the certain course either to miscarry with their design; They take the certain course either to miscarry with their Design; pns32 vvb dt j n1 av-d pc-acp vvi p-acp po32 n1; (10) sermon (DIV1) 95 Page 38
632 Or, if they do gain Their Point, yet their success it self is a J•dgment upon Them; Or, if they do gain Their Point, yet their success it self is a J•dgment upon Them; cc, cs pns32 vdb vvi po32 n1, av po32 n1 pn31 n1 vbz dt n1 p-acp pno32; (10) sermon (DIV1) 95 Page 38
633 Proportionable to the greatness of their Sin, will be Their punishment; Proportionable to the greatness of their since, will be Their punishment; j p-acp dt n1 pp-f po32 n1, vmb vbi po32 n1; (10) sermon (DIV1) 95 Page 38
634 which, if It comes in this World, is commonly fetch'd out of the very bowels of the Sin that deserv'd it, which, if It comes in this World, is commonly fetched out of the very bowels of the since that deserved it, r-crq, cs pn31 vvz p-acp d n1, vbz av-j vvd av pp-f dt j n2 pp-f dt n1 cst vvd pn31, (10) sermon (DIV1) 95 Page 38
635 and so as the hand of God is illustriously visible in it. and so as the hand of God is illustriously visible in it. cc av c-acp dt n1 pp-f np1 vbz av-j j p-acp pn31. (10) sermon (DIV1) 95 Page 38
636 Such as will not trust in God as a Deliverer from any Dangers They fear, but will take the Sword against Their Lawful Prince, upon any pretence whatsoever; Their Sen•ence is read in the words of our Blessed Saviour; Such as will not trust in God as a Deliverer from any Dangers They Fear, but will take the Sword against Their Lawful Prince, upon any pretence whatsoever; Their Sen•ence is read in the words of our Blessed Saviour; d c-acp vmb xx vvi p-acp np1 p-acp dt n1 p-acp d n2 pns32 vvb, p-acp vmb vvi dt n1 p-acp po32 j n1, p-acp d n1 r-crq; po32 n1 vbz vvn p-acp dt n2 pp-f po12 j-vvn n1; (10) sermon (DIV1) 95 Page 38
637 They that take the Sword shall perish by the Sword. They that take the Sword shall perish by the Sword. pns32 cst vvb dt n1 vmb vvi p-acp dt n1. (10) sermon (DIV1) 95 Page 38
638 As an humble Confidence of God's Protection over us (if We resolve to live in his most holy fear) is the most infallible course We can take to continue in safety; As an humble Confidence of God's Protection over us (if We resolve to live in his most holy Fear) is the most infallible course We can take to continue in safety; p-acp dt j n1 pp-f npg1 n1 p-acp pno12 (cs pns12 vvb pc-acp vvi p-acp po31 av-ds j n1) vbz dt av-ds j n1 pns12 vmb vvi pc-acp vvi p-acp n1; (10) sermon (DIV1) 96 Page 38
639 so, on the other side, all Policy that swerves from the strict rule of Conscience, does rather procure than pr••ent extreme danger. so, on the other side, all Policy that swerves from the strict Rule of Conscience, does rather procure than pr••ent extreme danger. av, p-acp dt j-jn n1, d n1 cst vvz p-acp dt j n1 pp-f n1, vdz av-c vvb cs j j-jn n1. (10) sermon (DIV1) 96 Page 39
640 The men of Israel said unto Gideon (that was in the time of the Judges) Rule Thou over us, both Thou and thy Son, and thy Son's Son also: The men of Israel said unto gideon (that was in the time of the Judges) Rule Thou over us, both Thou and thy Son, and thy Son's Son also: dt n2 pp-f np1 vvd p-acp np1 (cst vbds p-acp dt n1 pp-f dt n2) vvb pns21 p-acp pno12, av-d pns21 cc po21 n1, cc po21 ng1 n1 av: (10) sermon (DIV1) 97 Page 39
641 By which they bind themselves and their posterity to be subject to him and his: By which they bind themselves and their posterity to be Subject to him and his: p-acp r-crq pns32 vvb px32 cc po32 n1 pc-acp vbi j-jn p-acp pno31 cc png31: (10) sermon (DIV1) 97 Page 39
642 But how did they keep their Faith with him? Much at the same rate as the unconstant multitude are wont to keep it. But how did they keep their Faith with him? Much At the same rate as the unconstant multitude Are wont to keep it. cc-acp q-crq vdd pns32 vvi po32 n1 p-acp pno31? av-d p-acp dt d n1 p-acp dt j n1 vbr j pc-acp vvi pn31. (10) sermon (DIV1) 97 Page 39
643 As soon as G•deon is dead, Abimelech his Son by a Co••bine, insinuates himself into them; As soon as G•deon is dead, Abimelech his Son by a Co••bine, insinuates himself into them; p-acp av c-acp np1 vbz j, np1 po31 n1 p-acp dt n1, vvz px31 p-acp pno32; (10) sermon (DIV1) 97 Page 39
644 They fur•ish him with Money under hand, wherewith he hires vain and light persons to follow him; They fur•ish him with Money under hand, wherewith he hires vain and Light Persons to follow him; pns32 vvb pno31 p-acp n1 p-acp n1, c-crq pns31 n2 j cc j n2 pc-acp vvi pno31; (10) sermon (DIV1) 97 Page 39
645 Multi quibus utile Bellum: And with These he assassinates all the seventy legitimate Sons of his Father upon one stone; Multi quibus utile Bellum: And with These he assassinates all the seventy legitimate Sons of his Father upon one stone; fw-la fw-la n1 np1: cc p-acp d pns31 vvz d dt crd j n2 pp-f po31 n1 p-acp crd n1; (10) sermon (DIV1) 97 Page 39
646 yet the People have still that wicked partiality for him, as to make him their King; yet the People have still that wicked partiality for him, as to make him their King; av dt n1 vhb av d j n1 p-acp pno31, c-acp pc-acp vvi pno31 po32 n1; (10) sermon (DIV1) 97 Page 39
647 but how did this Murdrous Traytor and his A betters prosper? Jotham the youngest Son of Gideon, and the only Son that surviv'd the Massacre, cryes as a Prophet from God against the Usurper; but how did this Murderous Traitor and his A betters prosper? Jotham the youngest Son of gideon, and the only Son that survived the Massacre, cries as a Prophet from God against the Usurper; cc-acp q-crq vdd d j n1 cc po31 np1 vvz vvi? np1 dt js n1 pp-f np1, cc dt j n1 cst vvd dt n1, vvz p-acp dt n1 p-acp np1 p-acp dt n1; (10) sermon (DIV1) 97 Page 39
648 and denounces that Fire shall come out of •e Bramble, (so in his parable he calls that Ba•e Son) and that this Fire shall devour their Cedars of Libanon ▪ Their Noblemen that raised [ or invi•ed ] him. and denounces that Fire shall come out of •e Bramble, (so in his parable he calls that Ba•e Son) and that this Fire shall devour their Cedars of Lebanon ▪ Their Noblemen that raised [ or invi•ed ] him. cc vvz d n1 vmb vvi av pp-f j n1, (av p-acp po31 n1 pns31 vvz d j n1) cc cst d n1 vmb vvi po32 n2 pp-f np1 ▪ po32 n2 cst vvd [ cc n-vvn ] pno31. (10) sermon (DIV1) 97 Page 39
649 And we are told afterwards, that the men of Sichem dealt treacherously with Abimelech, as Those that have been once F•llow Tray•ors to their lawful King, do s•l•om long continue faithful to one another. And we Are told afterwards, that the men of Sichem dealt treacherously with Abimelech, as Those that have been once F•llow Tray•ors to their lawful King, do s•l•om long continue faithful to one Another. cc pns12 vbr vvn av, cst dt n2 pp-f np1 vvd av-j p-acp np1, p-acp d cst vhb vbn a-acp vvb n2 p-acp po32 j n1, vdb av av-j vvi j p-acp pi j-jn. (10) sermon (DIV1) 97 Page 39
650 What •umul•s t•ere follow'd? What Insurrections? How the Fields were died with Gore, What •umul•s t•ere followed? What Insurrections? How the Fields were died with Gore, q-crq vbz av vvn? q-crq n2? c-crq dt n2 vbdr vvn p-acp n1, (10) sermon (DIV1) 97 Page 39
651 and how much Blood ran down the Streets of their City, you may read in that noble Story. and how much Blood ran down the Streets of their city, you may read in that noble Story. cc c-crq d n1 vvd a-acp dt n2 pp-f po32 n1, pn22 vmb vvi p-acp d j n1. (10) sermon (DIV1) 97 Page 39
652 And all the evil of the men of Sichem did God render upon Their own heads, and upon Them came the Curse of Jotham. And all the evil of the men of Sichem did God render upon Their own Heads, and upon Them Come the Curse of Jotham. cc d dt j-jn pp-f dt n2 pp-f np1 vdd np1 vvi p-acp po32 d n2, cc p-acp pno32 vvd dt n1 pp-f np1. (10) sermon (DIV1) 97 Page 39
653 But because this •istrusting of God, and (in stead of doing that which David presses so passionately, O tarty Thou the Lord's leisure) being ready to say with that impious Nobleman, Why •arry We for the Lord any longer? Because this fatal Impatience seems to be now one of our national Sins, I shall urge against the sad effects of it some such examples as shall be national, But Because this •istrusting of God, and (in stead of doing that which David presses so passionately, Oh tarty Thou the Lord's leisure) being ready to say with that impious Nobleman, Why •arry We for the Lord any longer? Because this fatal Impatience seems to be now one of our national Sins, I shall urge against the sad effects of it Some such Examples as shall be national, cc-acp p-acp d vvg pp-f np1, cc (p-acp n1 pp-f vdg d r-crq np1 vvz av av-j, uh n1 pns21 dt ng1 n1) vbg j pc-acp vvi p-acp d j n1, q-crq vvb pns12 p-acp dt n1 d av-jc? p-acp d j n1 vvz pc-acp vbi av crd pp-f po12 j n2, pns11 vmb vvi p-acp dt j n2 pp-f pn31 d d n2 c-acp vmb vbi j, (10) sermon (DIV1) 98 Page 39
654 and virtually a multitude of examples; and virtually a multitude of Examples; cc av-j dt n1 pp-f n2; (10) sermon (DIV1) 98 Page 39
655 Zedekiah the King of Judah having absolutely submitted to the great King of Babylon, ' •is said he rebelled against King Nebuchadnezzar, who had made him swear by God: Zedekiah the King of Judah having absolutely submitted to the great King of Babylon, ' •is said he rebelled against King Nebuchadnezzar, who had made him swear by God: np1 dt n1 pp-f np1 vhg av-j vvn p-acp dt j n1 pp-f np1, ' n1 vvd pns31 vvd p-acp n1 np1, r-crq vhd vvn pno31 vvi p-acp np1: (10) sermon (DIV1) 98 Page 39
656 Therefore by the way ▪ The ••st••ing a lawful Prince to whom an Oath of Obedience ha•h once been take•, tho he be an Heathen Prince, Therefore by the Way ▪ The ••st••ing a lawful Prince to whom an Oath of obedience ha•h once been take•, though he be an Heathen Prince, av p-acp dt n1 ▪ dt vvg dt j n1 p-acp ro-crq dt n1 pp-f n1 vvz a-acp vbn n1, cs pns31 vbb dt j-jn n1, (10) sermon (DIV1) 98 Page 39
657 as Nebuchad ezxar was, is 〈 ◊ 〉 better than a down-right P•••ury, A wicked Rebellion: as Nebuchadnezzar ezxar was, is 〈 ◊ 〉 better than a downright P•••ury, A wicked Rebellion: c-acp np1 n1 vbds, vbz 〈 sy 〉 av-jc cs dt j np1, dt j n1: (10) sermon (DIV1) 98 Page 40
658 So Jeremiah the poor despised Prophet of God implies it to be throughout his Prophecy. So Jeremiah the poor despised Prophet of God Implies it to be throughout his Prophecy. av np1 dt j j-vvn n1 pp-f np1 vvz pn31 pc-acp vbi p-acp po31 n1. (10) sermon (DIV1) 98 Page 40
659 But what if these were Perjur'd Rebels? yet this was always their note concerning themselves. The Temple of the Lord! But what if these were Perjured Rebels? yet this was always their note Concerning themselves. The Temple of the Lord! p-acp q-crq cs d vbdr j-vvn n2? av d vbds av po32 n1 vvg px32. dt n1 pp-f dt n1! (10) sermon (DIV1) 98 Page 40
660 The Temple of the Lord are these ▪ i. e. They were the Godly, they were the Saints; just as the True Protestant! The true Protestant! The Temple of the Lord Are these ▪ i. e. They were the Godly, they were the Saints; just as the True Protestant! The true Protestant! dt n1 pp-f dt n1 vbr d ▪ sy. sy. pns32 vbdr dt j, pns32 vbdr dt n2; av c-acp dt j n1! dt j n1! (10) sermon (DIV1) 98 Page 40
661 is now the common Cry of Those, who think that Title, a good Apology, & a sufficient Plea to legitimate Perjury and Rebellion; is now the Common Cry of Those, who think that Title, a good Apology, & a sufficient Plea to legitimate Perjury and Rebellion; vbz av dt j n1 pp-f d, r-crq vvb d n1, dt j n1, cc dt j n1 p-acp j n1 cc n1; (10) sermon (DIV1) 98 Page 40
662 nay more, he is sure to be call'd a Factor for Babylon (as Jeremiah was) that dares but call it Perjury and Rebellion. nay more, he is sure to be called a Factor for Babylon (as Jeremiah was) that dares but call it Perjury and Rebellion. uh-x av-dc, pns31 vbz j pc-acp vbi vvn dt n1 p-acp np1 (c-acp np1 vbds) d vvz cc-acp vvb pn31 n1 cc n1. (10) sermon (DIV1) 98 Page 40
663 But to return to my Story, what became of that Rebellion I was relating? That misguided easy Prince was utterly lost, his very eyes were not left him, But to return to my Story, what became of that Rebellion I was relating? That misguided easy Prince was utterly lost, his very eyes were not left him, p-acp pc-acp vvi p-acp po11 n1, r-crq vvd pp-f d n1 pns11 vbds vvg? cst j-vvn j n1 vbds av-j vvn, po31 j n2 vbdr xx vvn pno31, (10) sermon (DIV1) 98 Page 40
664 but only so long as to see his Sons put to the Sword, and the People were carried Captives into that same Babylon, that heathenish Countrey, which they so justly abhorred but only so long as to see his Sons put to the Sword, and the People were carried Captives into that same Babylon, that Heathenish Country, which they so justly abhorred cc-acp av-j av av-j c-acp pc-acp vvi po31 n2 vvn p-acp dt n1, cc dt n1 vbdr vvn n2-jn p-acp d d np1, cst j n1, r-crq pns32 av av-j j-vvn (10) sermon (DIV1) 98 Page 40
665 Again, the same tu•bulent and restless People, being after many ages in some degree re-established by the valour of the Maccabees, had made an intire and necessary surrender of themselves to the Romans, as to their Lords and Masters. Again, the same tu•bulent and restless People, being After many ages in Some degree Reestablished by the valour of the Maccabees, had made an entire and necessary surrender of themselves to the Roman, as to their lords and Masters. av, dt d j cc j n1, vbg p-acp d n2 p-acp d n1 j p-acp dt n1 pp-f dt np2, vhd vvn dt j cc j n1 pp-f px32 p-acp dt njp2, a-acp p-acp po32 n2 cc n2. (10) sermon (DIV1) 99 Page 40
666 For fear of giving umbrage to the Romans of any other pretender to the Crown but Cesar, their cursed Polititian Caiaphas was for putting our Blessed Lord to death: For Fear of giving umbrage to the Romans of any other pretender to the Crown but Cesar, their cursed Politician Caiaphas was for putting our Blessed Lord to death: p-acp n1 pp-f vvg n1 p-acp dt np1 pp-f d j-jn n1 p-acp dt n1 p-acp np1, po32 j-vvn n1 npg1 vbds p-acp vvg po12 j-vvn n1 p-acp n1: (10) sermon (DIV1) 99 Page 40
667 These two words Venient Romani! the Romans will come, and take away both our place and Nation, were effectual Incentives to stir up the People to cry, Crucify him, Crucify him: These two words Venient Romani! the Romans will come, and take away both our place and nation, were effectual Incentives to stir up the People to cry, Crucify him, Crucify him: d crd n2 j np1! dt np1 vmb vvi, cc vvb av d po12 n1 cc n1, vbdr j n2-jn pc-acp vvi a-acp dt n1 pc-acp vvi, vvi pno31, vvi pno31: (10) sermon (DIV1) 99 Page 40
668 As now to cry loud enough, Popery will come in and swallow Us up, serves all the turns of any great Incendiaries, to b•e•k through all Humane and Divine Laws. As now to cry loud enough, Popery will come in and swallow Us up, serves all the turns of any great Incendiaries, to b•e•k through all Humane and Divine Laws. c-acp av pc-acp vvi j av-d, n1 vmb vvi p-acp cc vvi pno32 a-acp, vvz d dt n2 pp-f d j n2-j, pc-acp vvi p-acp d j cc j-jn n2. (10) sermon (DIV1) 99 Page 40
669 What else could they intend (speaking of the Phanatick Plot in King Charles the Second's time) but a Massacre? What other thing could they wish? What other cause of acting so detestable a Treason? For to take off a most merciful King, and his next Successor; What Else could they intend (speaking of the Fanatic Plot in King Charles the Second's time) but a Massacre? What other thing could they wish? What other cause of acting so detestable a Treason? For to take off a most merciful King, and his next Successor; q-crq av vmd pns32 vvi (vvg pp-f dt j-jn n1 p-acp n1 np1 dt vvz n1) p-acp dt n1? q-crq j-jn n1 vmd pns32 vvi? q-crq j-jn n1 pp-f vvg av j dt n1? p-acp pc-acp vvi a-acp dt av-ds j n1, cc po31 ord n1; (10) sermon (DIV1) 99 Page 40
670 Who next to him hath shewed himself of a most reconcilable Temper. Who next to him hath showed himself of a most reconcilable Temper. r-crq ord p-acp pno31 vhz vvn px31 pp-f dt av-ds j vvi. (10) sermon (DIV1) 99 Page 40
671 Complying men, such as can sit still and be quiet under any Usurpations, care not What In•erest prevails, Complying men, such as can fit still and be quiet under any Usurpations, care not What In•erest prevails, vvg n2, d c-acp vmb vvi av cc vbi j-jn p-acp d n2, vvb xx r-crq n1 vvz, (10) sermon (DIV1) 100 Page 40
672 and laugh at the notion of being State Martyrs: and laugh At the notion of being State Martyrs: cc vvi p-acp dt n1 pp-f vbg n1 n2: (10) sermon (DIV1) 100 Page 40
673 But I wish this sort of men (who please themselves w••h being so Passive in so Active times as these) would consider what kind of censure, But I wish this sort of men (who please themselves w••h being so Passive in so Active times as these) would Consider what kind of censure, cc-acp pns11 vvb d n1 pp-f n2 (r-crq vvb px32 vdz vbg av j p-acp av j n2 p-acp d) vmd vvi r-crq n1 pp-f n1, (10) sermon (DIV1) 100 Page 40
674 or sentence rather, an Heathenish Legislator hath pass'd upon them; or sentence rather, an Heathenish Legislator hath passed upon them; cc n1 av-c, dt j n1 vhz vvn p-acp pno32; (10) sermon (DIV1) 100 Page 40
675 Amongst the Laws of Solon (says Plutarch, Writer of his Life) that is very peculiar and surprizing, which makes all Those infamous, who stand Neuters in a Sedition: among the Laws of Solon (Says Plutarch, Writer of his Life) that is very peculiar and surprising, which makes all Those infamous, who stand Neuters in a Sedition: p-acp dt n2 pp-f np1 (vvz np1, n1 pp-f po31 n1) cst vbz av j cc j-vvg, r-crq vvz d d j, r-crq vvb n2 p-acp dt n1: (10) sermon (DIV1) 100 Page 40
676 for it seems he would not have any One insensible and regardless of the Publick, for it seems he would not have any One insensible and regardless of the Public, p-acp pn31 vvz pns31 vmd xx vhi d crd j cc j pp-f dt j, (10) sermon (DIV1) 100 Page 40
677 and securing his Private affairs, glory that he had not any feeling of the Distempers of his Country, and securing his Private affairs, glory that he had not any feeling of the Distempers of his Country, cc vvg po31 j n2, n1 cst pns31 vhd xx d n1 pp-f dt n2 pp-f po31 n1, (10) sermon (DIV1) 100 Page 41
678 but Presently joyn with Those that have the Right upon their side, assist and venture with Them rather than shift out of Harmsway. but Presently join with Those that have the Right upon their side, assist and venture with Them rather than shift out of Harmsway. cc-acp av-j vvi p-acp d cst vhb dt j-jn p-acp po32 n1, vvb cc vvi p-acp pno32 av-c cs vvi av pp-f np1. (10) sermon (DIV1) 100 Page 41
679 These are the words of the wise man, stating and declaring the concern that every private man ought to shew, These Are the words of the wise man, stating and declaring thee concern that every private man ought to show, d vbr dt n2 pp-f dt j n1, vvg cc vvg pno32 vvi cst d j n1 vmd pc-acp vvi, (10) sermon (DIV1) 100 Page 41
680 when his Prince (in respect to Rebellion) or his Country (by Invasion) is in danger. when his Prince (in respect to Rebellion) or his Country (by Invasion) is in danger. c-crq po31 n1 (p-acp n1 p-acp n1) cc po31 n1 (p-acp n1) vbz p-acp n1. (10) sermon (DIV1) 100 Page 41
681 And David being yet a Subject, tells the people plainly, as the Lord liveth (says he) Ye are worthy to dye, Because Ye have not kept your Master the Lord's Annoynted. And David being yet a Subject, tells the people plainly, as the Lord lives (Says he) You Are worthy to die, Because You have not kept your Master the Lord's Anointed. np1 np1 vbg av dt j-jn, vvz dt n1 av-j, p-acp dt n1 vvz (vvz pns31) pn22 vbr j pc-acp vvi, c-acp pn22 vhb xx vvn po22 n1 dt n1|vbz vvn. (10) sermon (DIV1) 100 Page 41
682 Awake then You that together with the Land which the Lord gave, to your Forefathers, inherit their virtue too the old English Loyalty and Courage, Lay out your thoughts upon some thing more worthy of your selves, Awake then You that together with the Land which the Lord gave, to your Forefathers, inherit their virtue too the old English Loyalty and Courage, Lay out your thoughts upon Some thing more worthy of your selves, vvb av pn22 cst av p-acp dt n1 r-crq dt n1 vvd, p-acp po22 n2, vvb po32 n1 av dt j jp n1 cc n1, vvb av po22 n2 p-acp d n1 av-dc j pp-f po22 n2, (10) sermon (DIV1) 100 Page 41
683 than are thoughts only of your own security: Let every one in his station do his duty fearlesly: than Are thoughts only of your own security: Let every one in his station do his duty fearlessly: cs vbr n2 av-j pp-f po22 d n1: vvb d pi p-acp po31 n1 vdb po31 n1 av-j: (10) sermon (DIV1) 100 Page 41
684 And they that doe soe, prove for the most part the wisest aswell as the most Consciencious, the safest aswell as the noblest and best Patriots: And they that do so, prove for the most part the Wisest aswell as the most Conscientious, the Safest aswell as the Noblest and best Patriots: cc pns32 cst vdb av, vvb p-acp dt av-ds n1 dt js av p-acp dt av-ds j, dt js av p-acp dt js cc js n2: (10) sermon (DIV1) 100 Page 41
685 Let Us set it down to our selves that Honesty is the true Policy, and let none make that cursed conversion of the proposition, Let Us Set it down to our selves that Honesty is the true Policy, and let none make that cursed conversion of the proposition, vvb pno32 vvd pn31 a-acp p-acp po12 n2 cst n1 vbz dt j n1, cc vvb pix vvi cst j-vvn n1 pp-f dt n1, (10) sermon (DIV1) 100 Page 41
686 as if Policy were the true Honesty; as if Policy were the true Honesty; c-acp cs n1 vbdr dt j n1; (10) sermon (DIV1) 100 Page 41
687 unless they mean to Revive that old abominable Gnostick principle of Compliance with any Usurpations, or Impositions, unless they mean to Revive that old abominable Gnostic principle of Compliance with any Usurpations, or Impositions, cs pns32 vvb p-acp vvb cst j j n1 n1 pp-f n1 p-acp d n2, cc n2, (10) sermon (DIV1) 100 Page 41
688 for fear of sufferings, for fear of that; for Fear of sufferings, for Fear of that; p-acp n1 pp-f n2, p-acp n1 pp-f d; (10) sermon (DIV1) 100 Page 41
689 which a Christian would rather wish for his own sake, could it be without other mens guilt, i. e. the Crown of Martyrdom. which a Christian would rather wish for his own sake, could it be without other men's guilt, i. e. the Crown of Martyrdom. r-crq dt njp vmd av-c vvi p-acp po31 d n1, vmd pn31 vbi p-acp j-jn ng2 n1, sy. sy. dt n1 pp-f n1. (10) sermon (DIV1) 100 Page 41
690 The Church (the Feild of God) has been manur'd and enriched with the noblest compost in the world, the blood of Martyrs; The Church (the Field of God) has been manured and enriched with the Noblest compost in the world, the blood of Martyrs; dt n1 (dt n1 pp-f np1) vhz vbn vvn cc vvn p-acp dt js n1 p-acp dt n1, dt n1 pp-f n2; (10) sermon (DIV1) 100 Page 41
691 The times and Seasons of the year are bounded out and Signalized by the dying days of Martyrs, The Christian Temples are dedicated to the Memorials of the Martyrs; The times and Seasons of the year Are bounded out and Signalized by the dying days of Martyrs, The Christian Temples Are dedicated to the Memorials of the Martyrs; dt n2 cc n2 pp-f dt n1 vbr vvn av cc vvn p-acp dt j-vvg n2 pp-f n2, dt njp n2 vbr vvn p-acp dt n2 pp-f dt n2; (10) sermon (DIV1) 100 Page 41
692 And Miracles were undeniably wrought at the Monuments of the blessed Martyrs. And Miracles were undeniably wrought At the Monuments of the blessed Martyrs. cc n2 vbdr av-j vvn p-acp dt n2 pp-f dt j-vvn n2. (10) sermon (DIV1) 100 Page 41
693 After all this, men of soft and smooth-Insinuations would introduce a Principle of self-preservation (as they call it) as if it were unworthy, After all this, men of soft and smooth-Insinuations would introduce a Principle of self-preservation (as they call it) as if it were unworthy, p-acp d d, n2 pp-f j cc n2 vmd vvi dt n1 pp-f n1 (c-acp pns32 vvb pn31) c-acp cs pn31 vbdr j, (10) sermon (DIV1) 100 Page 41
694 as if it were unlawfull to suffer any thing like Martyrdom, Nay as if it were more Christian like, to be Rebels and Regicides, as if it were unlawful to suffer any thing like Martyrdom, Nay as if it were more Christian like, to be Rebels and Regicides, c-acp cs pn31 vbdr j pc-acp vvi d n1 av-j n1, uh-x a-acp cs pn31 vbdr av-dc njp av-j, pc-acp vbi n2 cc n2, (10) sermon (DIV1) 100 Page 41
695 than to be so much as Confessors in the cause of Christ. than to be so much as Confessors in the cause of christ. cs pc-acp vbi av av-d c-acp n2 p-acp dt n1 pp-f np1. (10) sermon (DIV1) 100 Page 41
696 I hope now many of the Kings Enemies will change their note, and sing Our new Song, I hope now many of the Kings Enemies will change their note, and sing Our new Song, pns11 vvb av d pp-f dt ng1 n2 vmb vvi po32 n1, cc vvb po12 j n1, (10) sermon (DIV1) 101 Page 41
697 But then let it come from the ground of the heart, And upon these terms They are welcome not only to Our Communion (to our Church, She never takes the Sword against her lawfull Soveraign) but to that of the Angels in Heaven; But then let it come from the ground of the heart, And upon these terms They Are welcome not only to Our Communion (to our Church, She never Takes the Sword against her lawful Sovereign) but to that of the Angels in Heaven; cc-acp av vvb pn31 vvi p-acp dt n1 pp-f dt n1, cc p-acp d n2 pns32 vbr j-jn xx av-j p-acp po12 n1 (p-acp po12 n1, pns31 av-x vvz dt n1 p-acp po31 j n-jn) p-acp p-acp d pp-f dt n2 p-acp n1; (10) sermon (DIV1) 101 Page 41
698 for there is joy in the presence of the Angels of God over one Sinner that repenteth, for there is joy in the presence of the Angels of God over one Sinner that Repenteth, c-acp pc-acp vbz n1 p-acp dt n1 pp-f dt n2 pp-f np1 p-acp crd n1 cst vvz, (10) sermon (DIV1) 101 Page 41
699 then much more joy over many repenting Sinners. then much more joy over many repenting Sinners. av av-d av-dc n1 p-acp d vvg n2. (10) sermon (DIV1) 101 Page 41
700 What a noble change, or rather what a Glorious transfiguration would be wrought upon These men, that were lately Instruments of miscief; What a noble change, or rather what a Glorious transfiguration would be wrought upon These men, that were lately Instruments of miscief; q-crq dt j n1, cc av-c r-crq dt j n1 vmd vbi vvn p-acp d n2, cst vbdr av-j n2 pp-f n1; (10) sermon (DIV1) 101 Page 42
701 would They now turn Saviours in their kind, such as the Prophet gives God thanks for, Thou gavest them Saviours who saved them out of the hands of their Enemies, Nehem: would They now turn Saviors in their kind, such as the Prophet gives God thanks for, Thou Gavest them Saviors who saved them out of the hands of their Enemies, Nehemiah: vmd pns32 av vvb ng1 p-acp po32 n1, d c-acp dt n1 vvz np1 n2 p-acp, pns21 vvd2 pno32 ng1 r-crq vvd pno32 av pp-f dt n2 pp-f po32 n2, np1: (10) sermon (DIV1) 101 Page 42
702 9. 27. I will not say the third part of the Stars are smitten down (as they were in St. Iohn 's vision) yet now so many who shin'd heretofore in their proper Orbs are fallen. And yet the greatest Courage in the World may finde Room enough to exercise and shew it self in a Thorough Penitent; 9. 27. I will not say the third part of the Stars Are smitten down (as they were in Saint John is vision) yet now so many who shined heretofore in their proper Orbs Are fallen. And yet the greatest Courage in the World may find Room enough to exercise and show it self in a Thorough Penitent; crd crd pns11 vmb xx vvi dt ord n1 pp-f dt n2 vbr vvn a-acp (c-acp pns32 vbdr p-acp n1 np1 vbz n1) av av av d r-crq vvd av p-acp po32 j n2 vbr vvn. cc av dt js n1 p-acp dt n1 vmb vvi n1 av-d pc-acp vvi cc vvi pn31 n1 p-acp dt j n-jn; (10) sermon (DIV1) 101 Page 42
703 as tis excellently argued by St. Chrysostom, That David shew'd a more undaunted greatness of mind in daring to think of Surmounting the Sin, as this excellently argued by Saint Chrysostom, That David showed a more undaunted greatness of mind in daring to think of Surmounting the since, c-acp pn31|vbz av-j vvn p-acp n1 np1, cst np1 vvd dt av-dc j n1 pp-f n1 p-acp vvg pc-acp vvi pp-f vvg dt n1, (10) sermon (DIV1) 101 Page 42
704 and the Shame, and to set up again for a Saint, after his Foul, Treacherous and Bloody offence in the matter of Ʋriah, than he had shewn in his Single Combat with Goliah of Gath. and the Shame, and to Set up again for a Saint, After his Foul, Treacherous and Bloody offence in the matter of Ʋriah, than he had shown in his Single Combat with Goliath of Gaza cc dt n1, cc pc-acp vvi a-acp av c-acp dt n1, p-acp po31 j, j cc j n1 p-acp dt n1 pp-f np1, cs pns31 vhd vvn p-acp po31 j n1 p-acp np1 pp-f np1 (10) sermon (DIV1) 101 Page 42
705 LONDON, Printed for Benjamin Took at the Ship in St. Pauls Church-yard. LONDON, Printed for Benjamin Took At the Ship in Saint Paul's Churchyard. np1, vvn p-acp np1 vvd p-acp dt n1 p-acp n1 npg1 n1. (10) sermon (DIV1) 102 Page 42
706 The Religious Rebel. The Religious Rebel. dt j n1. (11) sermon (DIV1) 102 Page 43
707 A SERMON Preach'd at South-Marston, in Wiltshire by Charles Powel, M. A. Psal. 10, 10. He falleth down and humbleth himself, that the Congregation of the Poor may fall into the hands of his Captains. A SERMON Preached At South-Marston, in Wiltshire by Charles Powell, M. A. Psalm 10, 10. He falls down and Humbleth himself, that the Congregation of the Poor may fallen into the hands of his Captains. dt n1 vvn p-acp np1, p-acp np1 p-acp np1 np1, n1 np1 np1 crd, crd pns31 vvz a-acp cc vvz px31, cst dt n1 pp-f dt j vmb vvi p-acp dt n2 pp-f po31 n2. (11) sermon (DIV1) 102 Page 43
708 REbellion (says Samuel) is as the sin of Witchcraft: Satan first Rebelled against the great Monarch of the World, REbellion (Says Samuel) is as the since of Witchcraft: Satan First Rebelled against the great Monarch of the World, n1 (vvz np1) vbz p-acp dt n1 pp-f n1: np1 ord vvd p-acp dt j n1 pp-f dt n1, (11) sermon (DIV1) 103 Page 43
709 and tho his Ambition tumbled him down from the bright Regions of Bliss into eternall Chains of Darkness, and though his Ambition tumbled him down from the bright Regions of Bliss into Eternal Chains of Darkness, cc cs po31 n1 vvd pno31 a-acp p-acp dt j n2 pp-f n1 p-acp j n2 pp-f n1, (11) sermon (DIV1) 103 Page 43
710 yet his instruments carry on the same Rebellion still; yet his Instruments carry on the same Rebellion still; av po31 n2 vvi p-acp dt d n1 av; (11) sermon (DIV1) 103 Page 43
711 tho' the scene be changed, and the Plot carried on at a distance, the design is still the same, only that Our earthly Rebels are in this the worse Devils, that They dare Rebell against God and the King too. though the scene be changed, and the Plot carried on At a distance, the Design is still the same, only that Our earthly Rebels Are in this the Worse Devils, that They Dare Rebel against God and the King too. cs dt n1 vbb vvn, cc dt n1 vvd a-acp p-acp dt n1, dt n1 vbz av dt d, av-j d po12 j n2 vbr p-acp d dt jc n2, cst pns32 vvb n1 p-acp np1 cc dt n1 av. (11) sermon (DIV1) 103 Page 43
712 This Psalm in general is a pathetical complaint of David to Almighty God of the Pride, Treachery, Malice and Cruelty of wicked men, who (as Solomon says) seek only Rebellion; This Psalm in general is a pathetical complaint of David to Almighty God of the Pride, Treachery, Malice and Cruelty of wicked men, who (as Solomon Says) seek only Rebellion; d np1 p-acp n1 vbz dt j n1 pp-f np1 p-acp j-jn n1 pp-f dt n1, n1, n1 cc n1 pp-f j n2, r-crq (c-acp np1 vvz) vvi av-j n1; (11) sermon (DIV1) 104 Page 43
713 and These wicked men (expositors tell us) are Those whom he had maintain'd and preferr'd in his own Court, and These wicked men (expositors tell us) Are Those whom he had maintained and preferred in his own Court, cc d j n2 (n2 vvb pno12) vbr d r-crq pns31 vhd vvn cc vvn p-acp po31 d n1, (11) sermon (DIV1) 104 Page 43
714 and were therefore the more wicked and the more dangerous; of which very persons he says; and were Therefore the more wicked and the more dangerous; of which very Persons he Says; cc vbdr av dt av-dc j cc dt av-dc j; pp-f r-crq j n2 pns31 vvz; (11) sermon (DIV1) 104 Page 43
715 It is not an open Enemy that hath don me this dishonour, &c. It is not an open Enemy that hath dONE me this dishonour, etc. pn31 vbz xx dt j n1 cst vhz vdn pno11 d n1, av (11) sermon (DIV1) 104 Page 43
716 Divisions are of late soe dangerous, that I shall not dare soe much as to divide my Text, Divisions Are of late so dangerous, that I shall not Dare so much as to divide my Text, n2 vbr pp-f j av j, cst pns11 vmb xx vvi av av-d c-acp pc-acp vvi po11 n1, (11) sermon (DIV1) 105 Page 44
717 but will only raise from it this proposition; but will only raise from it this proposition; cc-acp vmb av-j vvi p-acp pn31 d n1; (11) sermon (DIV1) 105 Page 44
718 That it is no• new thing for the worst of men to make use of the sacred name of Religion, to palliate the most abominable undertakings. That it is no• new thing for the worst of men to make use of the sacred name of Religion, to palliate the most abominable undertakings. cst pn31 vbz n1 j n1 p-acp dt js pp-f n2 pc-acp vvi n1 pp-f dt j n1 pp-f n1, pc-acp vvi dt av-ds j n2-vvg. (11) sermon (DIV1) 105 Page 44
719 Bloodshed, the Murtherer of the ▪ Fathers and Defenders of Religion (Pious Kings and Princes) destruction and Massac•e of their Fellow Subjects, pulling down and overturning of all polity in the World, must be all usher'd in (as We see it this day) with the Lamb-like harmless voice of Religion: Bloodshed, the Murderer of the ▪ Father's and Defenders of Religion (Pious Kings and Princes) destruction and Massac•e of their Fellow Subject's, pulling down and overturning of all polity in the World, must be all ushered in (as We see it this day) with the Lamblike harmless voice of Religion: n1, dt n1 pp-f dt ▪ n2 cc n2 pp-f n1 (j n2 cc n2) n1 cc n1 pp-f po32 n1 n2-jn, vvg a-acp cc vvg pp-f d n1 p-acp dt n1, vmb vbi d vvd p-acp (c-acp pns12 vvb pn31 d n1) p-acp dt j j n1 pp-f n1: (11) sermon (DIV1) 105 Page 44
720 And tho' in these Glorious times of the Ghospel they cannot possibly think so, yet They will pretend, that in all this They do God good Service; And though in these Glorious times of the Gospel they cannot possibly think so, yet They will pretend, that in all this They do God good Service; cc cs p-acp d j n2 pp-f dt n1 pns32 vmbx av-j vvi av, av pns32 vmb vvi, cst p-acp d d pns32 vdb np1 j n1; (11) sermon (DIV1) 105 Page 44
721 so true is that of our Saviour; They come to Us in Sheeps Cloathing, but inwardly They are Ravening Wolves. so true is that of our Saviour; They come to Us in Sheep Clothing, but inwardly They Are Ravening Wolves. av j vbz d pp-f po12 n1; pns32 vvb p-acp pno32 p-acp n2 n1, p-acp av-j pns32 vbr j-vvg n2. (11) sermon (DIV1) 105 Page 44
722 My proposition has been so often and soe sadly proved, even Among Our selves, that to go about to confirm it by Arguments or precedents were to light you with a Lanthorne, in the Sun-shine, My proposition has been so often and so sadly proved, even Among Our selves, that to go about to confirm it by Arguments or precedents were to Light you with a Lanthorn, in the Sunshine, po11 n1 vhz vbn av av cc av av-j vvn, av p-acp po12 n2, cst pc-acp vvi a-acp pc-acp vvi pn31 p-acp n2 cc n2 vbdr pc-acp vvi pn22 p-acp dt n1, p-acp dt n1, (11) sermon (DIV1) 106 Page 44
723 or to perswade you that you are wounded, when you are (now) Roaring under the smart and anguish of the Blow. or to persuade you that you Are wounded, when you Are (now) Roaring under the smart and anguish of the Blow. cc pc-acp vvi pn22 cst pn22 vbr vvn, c-crq pn22 vbr (av) vvg p-acp dt n1 cc n1 pp-f dt n1. (11) sermon (DIV1) 106 Page 44
724 An evil man (says Solomon) seeks only Rebellion. therefore a cruel Messenger shall be sent against him. Prov: 17, 11. an evil man (Says Solomon) seeks only Rebellion. Therefore a cruel Messenger shall be sent against him. Curae: 17, 11. dt j-jn n1 (vvz np1) vvz av-j n1. av dt j n1 vmb vbi vvn p-acp pno31. np1: crd, crd (11) sermon (DIV1) 106 Page 44
725 We must have a care how we hearken to Those men, that make the greatest noise about Religion, which is not a thing of Talk and Noise and Tumult, We must have a care how we harken to Those men, that make the greatest noise about Religion, which is not a thing of Talk and Noise and Tumult, pns12 vmb vhi dt n1 c-crq pns12 vvb p-acp d n2, cst vvb dt js n1 p-acp n1, r-crq vbz xx dt n1 pp-f n1 cc n1 cc n1, (11) sermon (DIV1) 107 Page 44
726 but a Quiet, Calm, Peaceable thing: but a Quiet, Cam, Peaceable thing: cc-acp dt j-jn, j-jn, j n1: (11) sermon (DIV1) 107 Page 44
727 The Author of it was the Lamb of God, who neither stirred up the Jews to Rebell against the Roman Heatken C•sar, nor did he ever make use of any Sinister, The Author of it was the Lamb of God, who neither stirred up the jews to Rebel against the Roman Hearken C•sar, nor did he ever make use of any Sinister, dt n1 pp-f pn31 vbds dt n1 pp-f np1, r-crq av-dx vvd a-acp dt np2 p-acp n1 p-acp dt np1 np1 np1, ccx vdd pns31 av vvi n1 pp-f d j, (11) sermon (DIV1) 107 Page 44
728 or Violent meanes to escape the hands of his bloody Persecutors and Crucifiers, who envied him for nothing more than his Religion, which he came on purpose to plant among them, or Violent means to escape the hands of his bloody Persecutors and Crucifiers, who envied him for nothing more than his Religion, which he Come on purpose to plant among them, cc j n2 pc-acp vvi dt n2 pp-f po31 j n2 cc n2, r-crq vvd pno31 p-acp pix av-dc cs po31 n1, r-crq pns31 vvd p-acp n1 pc-acp vvi p-acp pno32, (11) sermon (DIV1) 107 Page 44
729 and which was to be water'd with his own Blood, and brought to perfection by his own Death. and which was to be watered with his own Blood, and brought to perfection by his own Death. cc r-crq vbds pc-acp vbi vvn p-acp po31 d n1, cc vvd p-acp n1 p-acp po31 d n1. (11) sermon (DIV1) 107 Page 44
730 In all his Actions, in the whole course of his Life, he was a Pattern to them of Meekness, Gentleness, Peaceableness, In all his Actions, in the Whole course of his Life, he was a Pattern to them of Meekness, Gentleness, Peaceableness, p-acp d po31 n2, p-acp dt j-jn n1 pp-f po31 n1, pns31 vbds dt n1 p-acp pno32 pp-f n1, n1, n1, (11) sermon (DIV1) 107 Page 44
731 and Sub•ection. And truly I am affraid Those men, who make such an Hurry and Clutter about Religion, are not his Disciples, and Sub•ection. And truly I am afraid Those men, who make such an Hurry and Clutter about Religion, Are not his Disciples, cc n1. cc av-j pns11 vbm j d n2, r-crq vvb d dt n1 cc np1 p-acp n1, vbr xx po31 n2, (11) sermon (DIV1) 107 Page 44
732 nor did They ever learn it from the Prince of Peace, especiall when They make Relligion the Argument of Publick Commotions and Disturbances. nor did They ever Learn it from the Prince of Peace, especial when They make Religion the Argument of Public Commotions and Disturbances. ccx vdd pns32 av vvi pn31 p-acp dt n1 pp-f n1, j c-crq pns32 vvb n1 dt n1 pp-f j n2 cc n2. (11) sermon (DIV1) 107 Page 44
733 Let me now give you this Seasonable Caution. Let me now give you this Seasonable Caution. vvb pno11 av vvi pn22 d j n1. (11) sermon (DIV1) 108 Page 44
734 Doth any one come to you in Samuel 's Mantle, in the Garb and Posture of a Prophet, and in that Sacred Disguise falsy whisper to you what that Aparition said truly to Saul; That God is departed from the King, Does any one come to you in Samuel is Mantle, in the Garb and Posture of a Prophet, and in that Sacred Disguise falsy whisper to you what that Apparition said truly to Saul; That God is departed from the King, vdz d pi vvb p-acp pn22 p-acp np1 vbz n1, p-acp dt n1 cc n1 pp-f dt n1, cc p-acp d j n1 n1 vvi p-acp pn22 r-crq cst n1 vvd av-j p-acp np1; cst np1 vbz vvn p-acp dt n1, (11) sermon (DIV1) 108 Page 44
735 and become his Enemy (for such Sprights also there are now abroad in the World, and become his Enemy (for such Sprights also there Are now abroad in the World, cc vvi po31 n1 (c-acp d n2 av a-acp vbr av av p-acp dt n1, (11) sermon (DIV1) 108 Page 44
736 and Those in Black too) Have a care now? and stand upon your Guard! Look Diligently about you! and Those in Black too) Have a care now? and stand upon your Guard! Look Diligently about you! cc d p-acp j-jn av) vhb dt n1 av? cc vvb p-acp po22 n1! vvb av-j p-acp pn22! (11) sermon (DIV1) 108 Page 44
737 are you not got into Endore e're you are aware? Is not the Witch and the Devil at work now, instead of Samuel, tempting You to ill thoughts of him, whom that more sure word if Prophecy (the word of God) tells you, ye shall not dare so much as to think Irreverently of? Remember that Apparition was an Extraordinary thing, never permitted but once, a thing that Frighted the Witch herself, Are you not god into Endore ever you Are aware? Is not the Witch and the devil At work now, instead of Samuel, tempting You to ill thoughts of him, whom that more sure word if Prophecy (the word of God) tells you, you shall not Dare so much as to think Irreverently of? remember that Apparition was an Extraordinary thing, never permitted but once, a thing that Frighted the Witch herself, vbr pn22 xx vvn p-acp fw-la av pn22 vbr j? vbz xx dt n1 cc dt n1 p-acp n1 av, av pp-f np1, vvg pn22 p-acp j-jn n2 pp-f pno31, ro-crq d n1 j n1 cs n1 (dt n1 pp-f np1) vvz pn22, pn22 vmb xx vvi av av-d c-acp pc-acp vvi av-j pp-f? np1 cst n1 vbds dt j n1, av-x vvn cc-acp a-acp, dt n1 cst vvd dt n1 px31, (11) sermon (DIV1) 108 Page 45
738 and not like to be repeated again, for every Fantastick mans •ake, that would pretend to Inspiration. 'Tis true indeed; and not like to be repeated again, for every Fantastic men •ake, that would pretend to Inspiration. It's true indeed; cc xx av-j pc-acp vbi vvn av, c-acp d j ng1 n1, cst vmd vvi p-acp n1. pn31|vbz j av; (11) sermon (DIV1) 108 Page 45
739 there are ••ch Spirits in the World, but they are NONLATINALPHABET, Cademons or Wicked Spirits, Spirits of Rebellion and Mischief and Murder, there Are ••ch Spirits in the World, but they Are, Cademons or Wicked Spirits, Spirits of Rebellion and Mischief and Murder, pc-acp vbr j n2 p-acp dt n1, cc-acp pns32 vbr, npg1 cc j n2, n2 pp-f n1 cc n1 cc n1, (11) sermon (DIV1) 108 Page 45
740 as St. Paul Prophecies of, 2 Tim: 3, 4. Trayterous, Heady, High-minded, Lovers of pleasure more than Lovers of God, such as St. Iude describes, who Despise Dominion, speak evil of Dignities; as Saint Paul Prophecies of, 2 Tim: 3, 4. Traitorous, Heady, High-minded, Lovers of pleasure more than Lovers of God, such as Saint Iude describes, who Despise Dominion, speak evil of Dignities; c-acp n1 np1 n2 pp-f, crd np1: crd, crd j, j, j, n2 pp-f n1 av-dc cs n2 pp-f np1, d c-acp n1 np1 vvz, r-crq vvb n1, vvb j-jn pp-f n2; (11) sermon (DIV1) 108 Page 45
741 And these St. Paul tells •s, have a form of Godliness; And these Saint Paul tells •s, have a from of Godliness; cc d n1 np1 vvz n2, vhb dt n1 pp-f n1; (11) sermon (DIV1) 108 Page 45
742 They appear like Lucifer himself, when •e is Transform'd into an Angel of Light, all Clad with the bright and Glorious Rays of pretended Sanctity, They appear like Lucifer himself, when •e is Transformed into an Angel of Light, all Clad with the bright and Glorious Rays of pretended Sanctity, pns32 vvb av-j np1 px31, c-crq n1 vbz vvn p-acp dt n1 pp-f n1, d vvn p-acp dt j cc j n2 pp-f j-vvn n1, (11) sermon (DIV1) 108 Page 45
743 as if they were Sons of the Morn•ng, some of the Corps du Guard to the great King of Heaven: as if they were Sons of the Morn•ng, Some of the Corpse du Guard to the great King of Heaven: c-acp cs pns32 vbdr n2 pp-f dt n1, d pp-f dt n1 fw-ge vvb p-acp dt j n1 pp-f n1: (11) sermon (DIV1) 108 Page 45
744 But then •ave a care, Mulier formosa superne, De•init in Piscem. Beware of the Clo•en Foot under the Robes of light; But then •ave a care, Mulier formosa superne, De•init in Piscem. Beware of the Clo•en Foot under the Robes of Light; cc-acp av vhi dt n1, fw-la fw-la n1, j p-acp fw-la. vvb pp-f dt av n1 p-acp dt n2 pp-f n1; (11) sermon (DIV1) 108 Page 45
745 for tho' they have the form of God•iness, yet you may be sure they deny the Power of it, who endeavour to •essen and vilify those persons in your opinion, who bear the Image and •amp of Him, from whom they derive their Authority; for though they have the from of God•iness, yet you may be sure they deny the Power of it, who endeavour to •essen and vilify those Persons in your opinion, who bear the Image and •amp of Him, from whom they derive their authority; c-acp cs pns32 vhb dt n1 pp-f n1, av pn22 vmb vbi j pns32 vvb dt n1 pp-f pn31, r-crq n1 pc-acp vvi cc vvi d n2 p-acp po22 n1, r-crq vvb dt n1 cc n1 pp-f pno31, p-acp ro-crq pns32 vvb po32 n1; (11) sermon (DIV1) 108 Page 45
746 By Me Kings Reign; And while they Command nothing ▪ but what is in their Com•••ssion, are no less to be obey'd than he that sent Them, By Me Kings Reign; And while they Command nothing ▪ but what is in their Com•••ssion, Are no less to be obeyed than he that sent Them, p-acp pno11 np1 vvi; cc cs pns32 vvb pix ▪ cc-acp q-crq vbz p-acp po32 n1, vbr av-dx av-dc pc-acp vbi vvd cs pns31 cst vvd pno32, (11) sermon (DIV1) 108 Page 45
747 and set them o•er us, however They are not In any Case to be Resisted; for Who••ever Resist shall Receive to Themselves Damnation. Rom: •3, 2. and Set them o•er us, however They Are not In any Case to be Resisted; for Who••ever Resist shall Receive to Themselves Damnation. Rom: •3, 2. cc vvd pno32 vvi pno12, c-acp pns32 vbr xx p-acp d n1 pc-acp vbi vvn; p-acp av vvi vmb vvi p-acp px32 n1. np1: n1, crd (11) sermon (DIV1) 108 Page 45
748 And when his Majesty was Restored in meer Mercy to Us; for I can ••arce call it any to him, who seem'd to be brought back only to new afflictions, by the Ingratitude and Repeated Rebellions and Conspira••es of a Stiff-necked and Hypocritical Generation, who have Repayd •ll those Blessings, that by Him were conveyed to Us, not only by Re•roachfull and Contumelious language, which Moses calls Reviling of ••e Gods, Exod: 22, 28. But by atheistically, Sacrilegiously and Re••lliously Plotting and Contriving his death, to whose Mercy [ now ] •nd to his Brothers God-like Act of Oblivion, And when his Majesty was Restored in mere Mercy to Us; for I can ••arce call it any to him, who seemed to be brought back only to new afflictions, by the Ingratitude and Repeated Rebellions and Conspira••es of a Stiffnecked and Hypocritical Generation, who have Repaid •ll those Blessings, that by Him were conveyed to Us, not only by Re•roachfull and Contumelious language, which Moses calls Reviling of ••e God's, Exod: 22, 28. But by atheistically, Sacrilegiously and Re••lliously Plotting and Contriving his death, to whose Mercy [ now ] •nd to his Brother's Godlike Act of Oblivion, cc c-crq po31 n1 vbds vvn p-acp j n1 p-acp pno32; c-acp pns11 vmb av-j vvi pn31 d p-acp pno31, r-crq vvd pc-acp vbi vvn av av-j p-acp j n2, p-acp dt n1 cc vvn n2 cc n2 pp-f dt j cc j n1, r-crq vhb vvn av d n2, cst p-acp pno31 vbdr vvn p-acp pno32, xx av-j p-acp n1 cc j n1, r-crq np1 vvz vvg pp-f j n2, j: crd, crd p-acp p-acp av-j, av-j cc av-j vvg cc vvg po31 n1, p-acp rg-crq n1 [ av ] vvn p-acp po31 ng1 j n1 pp-f n1, (11) sermon (DIV1) 109 Page 45
749 so many among Us owe •hose lives, which We are now Sacrificing to the God of Rebellion a•ainst him. so many among Us owe •hose lives, which We Are now Sacrificing to the God of Rebellion a•ainst him. av d p-acp pno32 vvi vvi n2, r-crq pns12 vbr av vvg p-acp dt n1 pp-f n1 vv2 pno31. (11) sermon (DIV1) 109 Page 45
750 A King so dear to Heaven, that it has shewn as many Mi•acles in his preservation, A King so dear to Heaven, that it has shown as many Mi•acles in his preservation, dt n1 av j-jn p-acp n1, cst pn31 vhz vvn p-acp d n2 p-acp po31 n1, (11) sermon (DIV1) 109 Page 45
751 as Hell hath produced Plots even to a Miracle, for his destruction. as Hell hath produced Plots even to a Miracle, for his destruction. c-acp n1 vhz vvn n2 av p-acp dt n1, p-acp po31 n1. (11) sermon (DIV1) 109 Page 46
752 I need not refresh your Memories which the wonderfull Acts of Heaven in his whole life, which has had its black lines of affliction, more perhaps than any other King we read of, in the Murther of that glorious Saint; I need not refresh your Memories which the wonderful Acts of Heaven in his Whole life, which has had its black lines of affliction, more perhaps than any other King we read of, in the Murder of that glorious Saint; pns11 vvb xx vvi po22 n2 r-crq dt j n2 pp-f n1 p-acp po31 j-jn n1, r-crq vhz vhn po31 j-jn n2 pp-f n1, av-dc av cs d j-jn n1 pns12 vvb pp-f, p-acp dt n1 pp-f cst j n1; (11) sermon (DIV1) 109 Page 46
753 his Royal Father, the several Exiles of himself, and the Royal Family, and the present Calamnities, which now attend him, in all which he hath suffer'd and doth still continue to suffer more than I can relate, his Royal Father, the several Exiles of himself, and the Royal Family, and the present Calamities, which now attend him, in all which he hath suffered and does still continue to suffer more than I can relate, po31 j n1, dt j n2 pp-f px31, cc dt j n1, cc dt j n2, r-crq av vvb pno31, p-acp d r-crq pns31 vhz vvn cc vdz av vvi pc-acp vvi av-dc cs pns11 vmb vvi, (11) sermon (DIV1) 109 Page 46
754 or he could bear, were he not sustain'd by the right hand of the most High while he not only was, or he could bear, were he not sustained by the right hand of the most High while he not only was, cc pns31 vmd vvi, vbdr pns31 xx vvd p-acp dt j-jn n1 pp-f dt av-ds j cs pns31 xx av-j vbds, (11) sermon (DIV1) 109 Page 46
755 but now is again what St. Paul says of himself, •n Iournying often, in Perils of Waters, in Perils of Robbers, in Perils by his own Country-men, in Perils among False Bretheren [ Treacherous Favourites ] in Weariness, in Painfulness &c. And now let Us pray to God that he would move Us all to walk more uprightly, but now is again what Saint Paul Says of himself, •n Journeying often, in Perils of Waters, in Perils of Robbers, in Perils by his own Countrymen, in Perils among False Brethren [ Treacherous Favourites ] in Weariness, in Painfulness etc. And now let Us pray to God that he would move Us all to walk more uprightly, cc-acp av vbz av q-crq n1 np1 vvz pp-f px31, j vvg av, p-acp n2 pp-f n2, p-acp n2 pp-f n2, p-acp n2 p-acp po31 d n2, p-acp n2 p-acp j n2 [ j n2 ] p-acp n1, p-acp n1 av cc av vvb pno32 vvb p-acp np1 cst pns31 vmd vvi pno32 av-d pc-acp vvi av-dc av-j, (11) sermon (DIV1) 109 Page 46
756 and more sincerely before him, And that the same God would make Us for the future more Loyal to our King; and more sincerely before him, And that the same God would make Us for the future more Loyal to our King; cc av-dc av-j p-acp pno31, cc cst dt d np1 vmd vvi pno32 p-acp dt n-jn av-dc j p-acp po12 n1; (11) sermon (DIV1) 109 Page 46
757 that We may not any longer deal Hypocritically with the one, or Rebelliously with the other, That God may once more speak Peace to his People. that We may not any longer deal Hypocritically with the one, or Rebelliously with the other, That God may once more speak Peace to his People. d pns12 vmb xx d jc vvb av-j p-acp dt pi, cc av-j p-acp dt n-jn, cst np1 vmb a-acp av-dc vvi n1 p-acp po31 n1. (11) sermon (DIV1) 109 Page 46
758 LONDON, Printed for Walter Kettilby at the Bishops Head in St. Paul 's Church-yard: LONDON, Printed for Walter Kettilby At the Bishops Head in Saint Paul is Churchyard: np1, vvn p-acp np1 np1 p-acp dt n2 n1 p-acp n1 np1 vbz np1: (11) sermon (DIV1) 110 Page 46
759 A Sermon Preach'd in the Cathedral Church of Norwich, By William Smith, Prebend there. Psal. 107. 8. O that men would therefore praise the Lord for his goodness: A Sermon Preached in the Cathedral Church of Norwich, By William Smith, Prebend there. Psalm 107. 8. O that men would Therefore praise the Lord for his Goodness: dt n1 vvn p-acp dt n1 n1 pp-f np1, p-acp np1 n1, vvb a-acp. np1 crd crd sy d n2 vmd av vvi dt n1 p-acp po31 n1: (12) sermon (DIV1) 110 Page 47
760 And declare the wonders he doth for the children of men. HAth the Nation scarcely wip'd Their Eyes dry for the Blood of the Incomparable Father, And declare the wonders he does for the children of men. HAth the nation scarcely wiped Their Eyes dry for the Blood of the Incomparable Father, cc vvi dt n2 pns31 vdz p-acp dt n2 pp-f n2. vhz dt n1 av-j vvd po32 n2 j p-acp dt n1 pp-f dt j n1, (12) sermon (DIV1) 110 Page 47
761 but must it be drown'd again in Tears, for the murther of his succeeding Sons? And that in a scene of cruelty more inhumane, but must it be drowned again in Tears, for the murder of his succeeding Sons? And that in a scene of cruelty more inhumane, cc-acp vmb pn31 vbi vvn av p-acp n2, p-acp dt n1 pp-f po31 j-vvg n2? cc cst p-acp dt n1 pp-f n1 av-dc j, (12) sermon (DIV1) 111 Page 47
762 and with a malice more infatiable than the former. and with a malice more insatiable than the former. cc p-acp dt n1 av-dc j cs dt j. (12) sermon (DIV1) 111 Page 47
763 [ And may I now say (as this juncture stands) being from Men that were once the least to be suspected. [ And may I now say (as this juncture Stands) being from Men that were once the least to be suspected. [ cc vmb pns11 av vvb (c-acp d n1 vvz) vbg p-acp n2 cst vbdr a-acp dt ds pc-acp vbi vvn. (12) sermon (DIV1) 111 Page 47
764 ] The rage of the Factions had then but the Blood of one King for its present gratification; ] The rage of the Factions had then but the Blood of one King for its present gratification; ] dt n1 pp-f dt n2 vhd av p-acp dt n1 pp-f crd n1 p-acp po31 j n1; (12) sermon (DIV1) 111 Page 47
765 but Our Zealo•s for the Cause could not glut their thirst for Royal Blood, but by murthering (as it were) Two at one blow; the life of the Dearest Brother too must be sacrificed to their fury and design. but Our Zealo•s for the Cause could not glut their thirst for Royal Blood, but by murdering (as it were) Two At one blow; the life of the Dearest Brother too must be sacrificed to their fury and Design. cc-acp po12 n2 p-acp dt n1 vmd xx vvi po32 n1 p-acp j n1, cc-acp p-acp j-vvg (c-acp pn31 vbdr) crd p-acp crd n1; dt n1 pp-f dt js-jn n1 av vmb vbi vvn p-acp po32 n1 cc n1. (12) sermon (DIV1) 111 Page 47
766 So that (methinks) I hear the Saints of that complexion say of him, Here is the Heir, come, let Us kill him also, and seize on the Inheritance. So that (methinks) I hear the Saints of that complexion say of him, Here is the Heir, come, let Us kill him also, and seize on the Inheritance. av d (vvz) pns11 vvb dt n2 pp-f d n1 vvi pp-f pno31, av vbz dt n1, vvb, vvb pno32 vvi pno31 av, cc vvi p-acp dt n1. (12) sermon (DIV1) 111 Page 47
767 [ But let Us declare the wonders of God, for that the King hath escap'd the killing, [ But let Us declare the wonders of God, for that the King hath escaped the killing, [ cc-acp vvb pno32 vvi dt n2 pp-f np1, c-acp cst dt n1 vhz vvn dt j-vvg, (12) sermon (DIV1) 111 Page 47
768 tho the Rebels have assisted an Usurper to seize on his Majesties Inheritance. though the Rebels have assisted an Usurper to seize on his Majesties Inheritance. cs dt n2 vhb vvn dt n1 pc-acp vvi p-acp po31 ng1 n1. (12) sermon (DIV1) 111 Page 47
769 ] A Prince who all along manageth the conduct of his own Kingdoms and Government, with such a sweetness and ingenuity of temper, that he never did, ] A Prince who all along manageth the conduct of his own Kingdoms and Government, with such a sweetness and ingenuity of temper, that he never did, ] dt n1 r-crq d a-acp vvz dt n1 pp-f po31 d n2 cc n1, p-acp d dt n1 cc n1 pp-f n1, cst pns31 av-x vdd, (12) sermon (DIV1) 111 Page 47
770 or can, choose to see his meanest subj•cts so much as •neasy, if Ob••inacy precludes not his Royal Kindness to relieve Them: In a word, a Prince that is every thing, that a character of any the most gracious King can represent him. or can, choose to see his Meanest subj•cts so much as •neasy, if Ob••inacy precludes not his Royal Kindness to relieve Them: In a word, a Prince that is every thing, that a character of any the most gracious King can represent him. cc vmb, vvb pc-acp vvi po31 js n2 av av-d c-acp j, cs n1 vvz xx po31 j n1 pc-acp vvi pno32: p-acp dt n1, dt n1 cst vbz d n1, cst dt n1 pp-f d dt av-ds j n1 vmb vvi pno31. (12) sermon (DIV1) 111 Page 48
771 And is it This? Such a King! that was design'd to be barbarously murther'd by his own Subjects! And is it This? Such a King! that was designed to be barbarously murdered by his own Subject's! cc vbz pn31 d? d dt n1! d vbds vvn pc-acp vbi av-j vvn p-acp po31 d n2-jn! (12) sermon (DIV1) 112 Page 48
772 [ and now as basely betray'd by the most villanous treacheries! [ and now as basely betrayed by the most villainous Treacheries! [ cc av c-acp av-j vvn p-acp dt av-ds j n2! (12) sermon (DIV1) 112 Page 48
773 ] O! are you not all struck with such an horrour at the thoughts of it, ] OH! Are you not all struck with such an horror At the thoughts of it, ] uh vbr pn22 xx d vvn p-acp d dt n1 p-acp dt n2 pp-f pn31, (12) sermon (DIV1) 112 Page 48
774 as even to forget You have a being at all? Don't all the Blood of Your Ueins chill to a stone, at the very notice of it? And are not your whole Souls, as even to forget You have a being At all? Don't all the Blood of Your veins chill to a stone, At the very notice of it? And Are not your Whole Souls, c-acp av pc-acp vvi pn22 vhb dt vbg p-acp d? vdbx d dt n1 pp-f po22 n2 vvb p-acp dt n1, p-acp dt j n1 pp-f pn31? cc vbr xx po22 j-jn n2, (12) sermon (DIV1) 112 Page 48
775 and all their faculties, swallow'd up with surprize and amazement? Why don't You cry to the Heavens and the Earth to be astonish'd, that it should ever enter into the hearts of any of the Christian name, to attempt such acts, that would not only have justified the salvageries of the most brutish Barbarians, and all their faculties, swallowed up with surprise and amazement? Why don't You cry to the Heavens and the Earth to be astonished, that it should ever enter into the hearts of any of the Christian name, to attempt such acts, that would not only have justified the salvageries of the most brutish Barbarians, cc d po32 n2, vvn a-acp p-acp vvi cc n1? uh-crq vdbx pn22 vvb p-acp dt n2 cc dt n1 pc-acp vbi vvn, cst pn31 vmd av vvi p-acp dt n2 pp-f d pp-f dt njp n1, pc-acp vvi d n2, cst vmd xx av-j vhi vvn dt n2 pp-f dt av-ds j n2-jn, (12) sermon (DIV1) 112 Page 48
776 but even made Hell it self comparatively innocent in its worst consults. Such acts! but even made Hell it self comparatively innocent in its worst consults. Such acts! cc-acp av vvd n1 pn31 n1 av-j j-jn p-acp po31 js vvz. d n2! (12) sermon (DIV1) 112 Page 48
777 that do invert the order of the mischievous Regions, and hath placed the Bottomless Pit (as it were) above ground, that do invert the order of the mischievous Regions, and hath placed the Bottomless Pit (as it were) above ground, d vdb vvi dt n1 pp-f dt j n2, cc vhz vvn dt j n1 (c-acp pn31 vbdr) p-acp n1, (12) sermon (DIV1) 112 Page 48
778 and hath so out-done Devils at their own art, that they shall for ever after be tormented with envy, and hath so outdone Devils At their own art, that they shall for ever After be tormented with envy, cc vhz av vvn n2 p-acp po32 d n1, cst pns32 vmb p-acp av c-acp vbb vvn p-acp n1, (12) sermon (DIV1) 112 Page 48
779 as with a new kind of Hell; as with a new kind of Hell; c-acp p-acp dt j n1 pp-f n1; (12) sermon (DIV1) 112 Page 48
780 that there should be among mankind (in a certain Island) greater Devils than Themselves. that there should be among mankind (in a certain Island) greater Devils than Themselves. cst a-acp vmd vbi p-acp n1 (p-acp dt j n1) jc n2 cs px32. (12) sermon (DIV1) 112 Page 48
781 Marvel not that I discourse in this rapturous manner, the Case requires it, and it is a defect not so to express it. Marvel not that I discourse in this rapturous manner, the Case requires it, and it is a defect not so to express it. n1 xx cst pns11 vvb p-acp d j n1, dt n1 vvz pn31, cc pn31 vbz dt n1 xx av pc-acp vvi pn31. (12) sermon (DIV1) 112 Page 48
782 The Devil as General, with his Lieutenants in sheeps clothing, under the Flag of a Thorough Reformation, had once again rallied the Whole Protestancy, that is, all the Heresies that ever infested the Catholick Church in all ages, especially the Reformados of the Knipperdollian and Knoxian Regiments, to bear down before them all that's regular and loyal, learned and pious. The devil as General, with his Lieutenants in Sheep clothing, under the Flag of a Thorough Reformation, had once again rallied the whole Protestancy, that is, all the Heresies that ever infested the Catholic Church in all ages, especially the Reformados of the Knipperdollin and Knoxian Regiments, to bear down before them all that's regular and loyal, learned and pious. dt n1 p-acp n1, p-acp po31 n2 p-acp n2 vvg, p-acp dt n1 pp-f dt j n1, vhd a-acp av vvn dt j-jn n1, cst vbz, d dt n2 cst av j-vvn dt njp n1 p-acp d n2, av-j dt n2 pp-f dt njp cc jp n2, pc-acp vvi a-acp p-acp pno32 d cst|vbz j cc j, j cc j. (12) sermon (DIV1) 112 Page 48
783 And let us now behold further the sad consequences that have already, and are still like to attend Us. Did you not see the enraged Vulgar turn their Plow-shares into Swords, And let us now behold further the sad consequences that have already, and Are still like to attend Us. Did you not see the enraged vulgar turn their Ploughshares into Swords, cc vvb pno12 av vvi av-jc dt j n2 cst vhb av, cc vbr av av-j pc-acp vvi np1 vdd pn22 xx vvi dt j-vvn j n1 po32 n2 p-acp n2, (12) sermon (DIV1) 113 Page 48
784 and their Pruning-hooks into Spears, to execute what their bloody Leaders long fermented malice had before contriv'd? Every Village is now likely to become a seat of War, all united Neighbourhoods are now in danger of being turn'd into distinct Hostilities, and their Pruning-hooks into Spears, to execute what their bloody Leaders long fermented malice had before contrived? Every Village is now likely to become a seat of War, all united Neighbourhoods Are now in danger of being turned into distinct Hostilities, cc po32 n2 p-acp n2, pc-acp vvi r-crq po32 j n2 av-j vvn n1 vhd a-acp vvn? np1 n1 vbz av j pc-acp vvi dt n1 pp-f n1, d j-vvn n2 vbr av p-acp n1 pp-f vbg vvn p-acp j n2, (12) sermon (DIV1) 113 Page 48
785 and every single person is like to be lysted into one side or other to carry on the fatal, the sad and dismal work of a Thorough Destruction. and every single person is like to be listed into one side or other to carry on the fatal, the sad and dismal work of a Thorough Destruction. cc d j n1 vbz av-j pc-acp vbi vvd p-acp crd n1 cc n-jn pc-acp vvi p-acp dt j, dt j cc j n1 pp-f dt j n1. (12) sermon (DIV1) 113 Page 48
786 How happy were We, when the armed Troops in our streets march'd only as our Defence and Guard; How happy were We, when the armed Troops in our streets marched only as our Defence and Guard; q-crq j vbdr pns12, c-crq dt j-vvn n2 p-acp po12 n2 vvd av-j p-acp po12 n1 cc n1; (12) sermon (DIV1) 113 Page 48
787 When our Trumpets sounded nothing but the welcome Joys of our common Safety; and our Drums beat Us every night to bed ▪ for an unsuspected quiet. When our Trumpets sounded nothing but the welcome Joys of our Common Safety; and our Drums beatrice Us every night to Bed ▪ for an unsuspected quiet. c-crq po12 n2 vvd pix cc-acp dt j-jn n2 pp-f po12 j n1; cc po12 n2 vvb pno32 d n1 p-acp n1 ▪ p-acp dt j n-jn. (12) sermon (DIV1) 113 Page 48
788 [ But alas, We must now awake amidst all the dismal Alarms of horrour and confusion, [ But alas, We must now awake amid all the dismal Alarms of horror and confusion, [ cc-acp uh, pns12 vmb av vvi p-acp d dt j n2 pp-f n1 cc n1, (12) sermon (DIV1) 113 Page 48
789 and our beloved Countrey is like to be the Seat of that War, which is most just against Us: and our Beloved Country is like to be the Seat of that War, which is most just against Us: cc po12 j-vvn n1 vbz av-j pc-acp vbi dt n1 pp-f d n1, r-crq vbz av-ds j p-acp pno32: (12) sermon (DIV1) 113 Page 49
790 How could We dethron〈 … 〉ted! ] This Treason! this late Conspiracy! How could We dethron〈 … 〉ted! ] This Treason! this late conspiracy! q-crq vmd pns12 n1 … n-vvn! ] d n1! d j n1! (12) sermon (DIV1) 113 Page 49
791 was not only 〈 … 〉 •betted, but really managed and acted, by a considerable •art of 〈 … 〉•ility, [ Lords Spiritual and Temporal ] who having aff〈 … 〉 by Petitioning, Protesting and Ca•alling, gave the seditious 〈 … 〉 f•ll assurance, that They own'd and headed their Cause. was not only 〈 … 〉 •betted, but really managed and acted, by a considerable •art of 〈 … 〉•ility, [ lords Spiritual and Temporal ] who having aff〈 … 〉 by Petitioning, Protesting and Ca•alling, gave the seditious 〈 … 〉 f•ll assurance, that They owned and headed their Cause. vbds xx av-j 〈 … 〉 vvn, cc-acp av-j vvn cc vvn, p-acp dt j n1 pp-f 〈 … np1-n, [ n2 j cc j ] r-crq vhg n1 … 〉 p-acp vvg, vvg cc vvg, vvd dt j 〈 … 〉 uh-av n1, cst pns32 j-vvn cc j-vvn po32 n1. (12) sermon (DIV1) 114 Page 49
792 Bu•, 〈 ◊ 〉 unfortunate Gentlemen, (or Wretches rather) that •ou should co〈 … 〉 be Tools, Bu•, 〈 ◊ 〉 unfortunate Gentlemen, (or Wretches rather) that •ou should co〈 … 〉 be Tools, np1, 〈 sy 〉 j-u n2, (cc n2 av) cst j vmd n1 … 〉 vbi n2, (12) sermon (DIV1) 114 Page 49
793 and to creep in the dust, to humour a Pievish and unworthy •action: and to creep in the dust, to humour a Peevish and unworthy •action: cc pc-acp vvi p-acp dt n1, pc-acp vvi dt j cc j n1: (12) sermon (DIV1) 114 Page 49
794 That They should go about to blend and extinguish that Light [ the King ] from whence They borrow'd their own Lustre; That They should go about to blend and extinguish that Light [ the King ] from whence They borrowed their own Lustre; cst pns32 vmd vvi a-acp pc-acp vvi cc vvi d n1 [ dt n1 ] p-acp c-crq pns32 j-vvn pc-acp vvi n1; (12) sermon (DIV1) 114 Page 49
795 and choose to fall from their own Starry Orbs, to turn Blinking Meteors in the •usty Regions, to shine only by the Favour of an unjudicious and uncon〈 … 〉nt multitude under the Reign of an Ʋsur•er. and choose to fallen from their own Starry Orbs, to turn Blinking Meteors in the •usty Regions, to shine only by the Favour of an unjudicious and uncon〈 … 〉nt multitude under the Reign of an Ʋsur•er. cc vvb pc-acp vvi p-acp po32 d j n2, pc-acp vvi j-vvg ng1 p-acp dt j n2, pc-acp vvi av-j p-acp dt n1 pp-f dt j cc n1 … vbbx n1 p-acp dt vvi pp-f dt n1. (12) sermon (DIV1) 114 Page 49
796 This Conspiracy hath been greatly supported under the pretence, and by the obliging name of Religion. This conspiracy hath been greatly supported under the pretence, and by the obliging name of Religion. d n1 vhz vbn av-j vvn p-acp dt n1, cc p-acp dt j-vvg n1 pp-f n1. (12) sermon (DIV1) 115 Page 49
797 Now as Religion bears generally the most powerful Charm in the minds of men, and influenceth them to the highest resolutions of acting, be the attempts never so difficult or hazardous: Now as Religion bears generally the most powerful Charm in the minds of men, and influenceth them to the highest resolutions of acting, be the attempts never so difficult or hazardous: av p-acp n1 vvz av-j dt av-ds j n1 p-acp dt n2 pp-f n2, cc vvz pno32 p-acp dt js n2 pp-f vvg, vbb dt n2 av-x av j cc j: (12) sermon (DIV1) 115 Page 49
798 So must the danger of any evil procedure be encreased, that •ath gain'd such a prevailing abatement. And such was our Case. So must the danger of any evil procedure be increased, that •ath gained such a prevailing abatement. And such was our Case. av vmb dt n1 pp-f d j-jn n1 vbi vvn, cst vhz vvn d dt j-vvg n1. cc d vbds po12 n1. (12) sermon (DIV1) 115 Page 49
799 All the Factions (tho in other things they may irreconcilably disagree, yet) •••curr in this one common principle, That they mans Religion is ••s own Private Conscience, which he is to believe is the immediate dic•ate of God, All the Factions (though in other things they may irreconcilably disagree, yet) •••curr in this one Common principle, That they men Religion is ••s own Private Conscience, which he is to believe is the immediate dic•ate of God, av-d dt n2 (cs p-acp j-jn n2 pns32 vmb av-j vvi, av) n1 p-acp d crd j n1, cst pns32 ng1 n1 vbz av d j n1, r-crq pns31 vbz pc-acp vvi vbz dt j n1 pp-f np1, (12) sermon (DIV1) 115 Page 49
800 and which he is bound indisputably to follow. and which he is bound indisputably to follow. cc r-crq pns31 vbz vvn av-j pc-acp vvi. (12) sermon (DIV1) 115 Page 49
801 Now when this notion of Religion is entertain'd, it sets up in every factious mind an uncontroulable Tribunal, which governs with a power superior to all ••mane reason, laws and authority; Now when this notion of Religion is entertained, it sets up in every factious mind an uncontrollable Tribunal, which governs with a power superior to all ••mane reason, laws and Authority; av c-crq d n1 pp-f n1 vbz vvn, pn31 vvz a-acp p-acp d j n1 dt j n1, r-crq vvz p-acp dt n1 j-jn p-acp d j n1, n2 cc n1; (12) sermon (DIV1) 115 Page 49
802 and gains such an ascendant over ••ch mens thoughts and actions, that like the Commanders power in the Gospel, I say to one Man, come, and he cometh; and gains such an Ascendant over ••ch men's thoughts and actions, that like the Commanders power in the Gospel, I say to one Man, come, and he comes; cc vvz d dt n1 p-acp j ng2 n2 cc n2, cst av-j dt ng1 n1 p-acp dt n1, pns11 vvb p-acp crd n1, vvb, cc pns31 vvz; (12) sermon (DIV1) 115 Page 49
803 and to another, Go, and 〈 ◊ 〉 goeth. Go; and to Another, Go, and 〈 ◊ 〉 Goes. Go; cc p-acp j-jn, vvb, cc 〈 sy 〉 vvz. vvb; (12) sermon (DIV1) 115 Page 49
804 saith Conscience, fetch me a Chain, to bind this King, 〈 ◊ 〉 Those iron Fetters, to tye down those Nobles; It's dispatch'd with•ut dispute: Says Conscience, fetch me a Chain, to bind this King, 〈 ◊ 〉 Those iron Fetters, to tie down those Nobles; It's dispatched with•ut dispute: vvz n1, vvb pno11 dt vvb, p-acp vvb d n1, 〈 sy 〉 d n1 n2, pc-acp vvi a-acp d n2-j; pn31|vbz vvn av vvi: (12) sermon (DIV1) 115 Page 49
805 And if then it saith, Go and pluck down those Idolatrus Stru••ures, and let those superstitious Ministers be cast out of them; And if then it Says, Go and pluck down those Idolaters Stru••ures, and let those superstitious Ministers be cast out of them; cc cs av pn31 vvz, vvb cc vvi a-acp d np1 n2, cc vvb d j n2 vbb vvn av pp-f pno32; (12) sermon (DIV1) 115 Page 49
806 if such a con•••ence be but tinctured from Scripture, that those are Groves and High ••aces, if such a con•••ence be but tinctured from Scripture, that those Are Groves and High ••aces, cs d dt n1 vbi cc-acp vvn p-acp n1, cst d vbr n2 cc j n2, (12) sermon (DIV1) 115 Page 49
807 and these are Baalitish Priests and Dumb Dogs, the work is •one in an instant. When this Soveraign Conscience enjoyns this Oath •o be taken; and these Are Baalitish Priests and Dumb Dogs, the work is •one in an instant. When this Sovereign Conscience enjoins this Oath •o be taken; cc d vbr np1 n2 cc j n2, dt n1 vbz vvn p-acp dt n-jn. c-crq d j-jn n1 vvz d n1 av vbi vvn; (12) sermon (DIV1) 115 Page 49
808 another, to be superseded, or broken; Another, to be superseded, or broken; j-jn, pc-acp vbi vvn, cc vvn; (12) sermon (DIV1) 115 Page 49
809 such a Jury to be •ack'd, and such a Verdict to be given, let an innocent mans life, such a Jury to be •acked, and such a Verdict to be given, let an innocent men life, d dt n1 pc-acp vbi vvn, cc d dt n1 pc-acp vbi vvn, vvb dt j-jn ng1 n1, (12) sermon (DIV1) 115 Page 49
810 or even 〈 ◊ 〉 safety of an whole Nation lye at stake, He can no more suspend his Duty, or even 〈 ◊ 〉 safety of an Whole nation lie At stake, He can no more suspend his Duty, cc av 〈 sy 〉 n1 pp-f dt j-jn n1 vvi p-acp n1, pns31 vmb av-dx av-dc vvi po31 n1, (12) sermon (DIV1) 115 Page 50
811 than violate his Credit of being of the Godly Party. than violate his Credit of being of the Godly Party. cs vvi po31 n1 pp-f vbg pp-f dt j n1. (12) sermon (DIV1) 115 Page 50
812 Nay if Blood lyes in the way of Reformation, 'tis but Whispering into Conscience a Text or two, Nay if Blood lies in the Way of Reformation, it's but Whispering into Conscience a Text or two, uh-x cs n1 vvz p-acp dt n1 pp-f n1, pn31|vbz cc-acp j-vvg p-acp n1 dt n1 cc crd, (12) sermon (DIV1) 115 Page 50
813 and it bids the man (〈 … 〉it be against whom it will) Goe, and it bids the man (〈 … 〉it be against whom it will) Go, cc pn31 vvz dt n1 (〈 … fw-fr vbb p-acp r-crq pn31 vmb) vvb, (12) sermon (DIV1) 115 Page 50
814 and utterly destroy those Sinners the Amalakites, and Fight against them till they be consumed, and utterly destroy those Sinners the Amalekites, and Fight against them till they be consumed, cc av-j vvi d n2 dt n2, cc vvi p-acp pno32 c-acp pns32 vbb vvn, (12) sermon (DIV1) 115 Page 50
815 as he finds it, 1 Sa•: 15. 18. Or if he Reads, Cursed be he that doth the work of the Lord negligently, as he finds it, 1 Sa•: 15. 18. Or if he Reads, Cursed be he that does the work of the Lord negligently, c-acp pns31 vvz pn31, crd np1: crd crd cc cs pns31 vvz, j-vvn vbb pns31 cst vdz dt n1 pp-f dt n1 av-j, (12) sermon (DIV1) 115 Page 50
816 and that keepeth his Sword from Blood, as he is told Jer: 48. 10. Or if he but hears a Curse ye Meroz, unless you raise a Regiment to fight the Lords Battels; and that Keepeth his Sword from Blood, as he is told Jer: 48. 10. Or if he but hears a Curse you Meroz, unless you raise a Regiment to fight the lords Battles; cc d vvz po31 n1 p-acp n1, c-acp pns31 vbz vvn np1: crd crd cc cs pns31 p-acp vvz dt vvb pn22 np1, cs pn22 vvb dt n1 pc-acp vvi dt n2 n2; (12) sermon (DIV1) 115 Page 50
817 The man of Conscience can no more resist such a call, than if a Revelation from Heaven had set him at work. The man of Conscience can no more resist such a call, than if a Revelation from Heaven had Set him At work. dt n1 pp-f n1 vmb av-dx av-dc vvi d dt n1, cs cs dt n1 p-acp n1 vhd vvn pno31 p-acp n1. (12) sermon (DIV1) 115 Page 50
818 And what mischief these and such like destructive principles have done We all know, and are now like sadly to smart under the miserable consequence of them. And what mischief these and such like destructive principles have done We all know, and Are now like sadly to smart under the miserable consequence of them. cc q-crq n1 d cc d av-j j n2 vhb vdn pns12 d vvb, cc vbr av av-j av-j pc-acp vvi p-acp dt j n1 pp-f pno32. (12) sermon (DIV1) 115 Page 50
819 But when shall the Prophecy of the Royal Martyr be accomplished among Us, who told his Son (our Soveraign Lord) That when the mask of Religion should be Pull'd off the Face of Rebellion; But when shall the Prophecy of the Royal Martyr be accomplished among Us, who told his Son (our Sovereign Lord) That when the mask of Religion should be Pulled off the Face of Rebellion; p-acp q-crq vmb dt n1 pp-f dt j n1 vbb vvn p-acp pno32, r-crq vvd po31 n1 (po12 j-jn n1) d c-crq dt n1 pp-f n1 vmd vbi vvn a-acp dt n1 pp-f n1; (12) sermon (DIV1) 115 Page 50
820 — He might then see happy Days. — He might then see happy Days. — pns31 vmd av vvi j n2. (12) sermon (DIV1) 115 Page 50
821 But instead of that, Doe We not now see three Kingdoms imbroyl'd in the most unnatural War, But instead of that, Do We not now see three Kingdoms embroiled in the most unnatural War, p-acp av pp-f d, vdb pns12 xx av vvi crd n2 vvn p-acp dt av-ds j n1, (12) sermon (DIV1) 115 Page 50
822 or which is worse made Slaves to the most unnatural Tyrants! or which is Worse made Slaves to the most unnatural Tyrants! cc r-crq vbz av-jc vvn n2 p-acp dt av-ds j n2! (12) sermon (DIV1) 115 Page 50
823 Tho' we have not yet heard the sad Tydings of Cities lay, in Ashes, or of, Fields covered with the Slain, yet We have just; alas too just! Though we have not yet herd the sad Tidings of Cities lay, in Ashes, or of, Fields covered with the Slave, yet We have just; alas too just! cs pns12 vhb xx av vvn dt j n2 pp-f n2 vvd, p-acp n2, cc a-acp, n2 vvn p-acp dt j-vvn, av pns12 vhb av; uh av j! (12) sermon (DIV1) 115 Page 50
824 reason to fear that destruction attends Us at our very dores; reason to Fear that destruction attends Us At our very doors; n1 pc-acp vvi d n1 vvz pno32 p-acp po12 j n2; (12) sermon (DIV1) 115 Page 50
825 And We have seen that the Innocent and Loyal have been every where made a Prey, to Satiate the Malice of a Revengful Faction! And We have seen that the Innocent and Loyal have been every where made a Prey, to Satiate the Malice of a Revengeful Faction! cc pns12 vhb vvn d dt j-jn cc j vhb vbn d q-crq vvd dt n1, pc-acp vvi dt n1 pp-f dt j n1! (12) sermon (DIV1) 115 Page 50
826 And for their sakes the Nation is Now again become the Reproach of Christianity, and Scorn of Man-kind. LONDON, Printed for Walter Kettilby. And for their sakes the nation is Now again become the Reproach of Christianity, and Scorn of Mankind. LONDON, Printed for Walter Kettilby. cc p-acp po32 n2 dt n1 vbz av av vvi dt n1 pp-f np1, cc n1 pp-f n1. np1, vvn p-acp np1 np1. (12) sermon (DIV1) 115 Page 50
827 A SERMON Preach'd before the University of Cambridge by Miles Barnes, D. D. St. Luke 19. V. 14. But his Citizens hated Him, A SERMON Preached before the university of Cambridge by Miles Barns, D. D. Saint Lycia 19. V. 14. But his Citizens hated Him, dt n1 vvn p-acp dt n1 pp-f np1 p-acp n2 n2, np1 np1 n1 av crd n1 crd p-acp po31 n2 vvd pno31, (13) sermon (DIV1) 116 Page 51
828 and sent a Message afoer Him; saying, We will not have this Man to Reign over Us. and sent a Message afoer Him; saying, We will not have this Man to Reign over Us. cc vvd dt n1 n1 pno31; vvg, pns12 vmb xx vhi d n1 pc-acp vvi p-acp np1 (13) sermon (DIV1) 116 Page 51
829 THe Jews were always a Moody Head-strong People, Impatient of any kind of Government, Theocracy it self could not please them, They Murmured against Moses and Aaron, &c. And when the Messias appears as Moses had don before in this great Juncture of hardship, They adhere to their Oppressors, and shamefully reject the•r Saviour; THe jews were always a Moody Headstrong People, Impatient of any kind of Government, Theocracy it self could not please them, They Murmured against Moses and Aaron, etc. And when the Messias appears as Moses had dONE before in this great Juncture of hardship, They adhere to their Oppressors's, and shamefully reject the•r Saviour; dt np2 vbdr av dt j j n1, j pp-f d n1 pp-f n1, np1 pn31 n1 vmd xx vvi pno32, pns32 vvd p-acp np1 cc np1, av cc c-crq dt np1 vvz c-acp np1 vhd vdn a-acp p-acp d j n1 pp-f n1, pns32 vvb p-acp po32 ng2, cc av-j vvi j n1; (13) sermon (DIV1) 117 Page 51
830 by Libelling his Government in general, by throwing contempt upon his person in particular, Is not this the Carpenters Son? by traducing his life and conversation, making him a Winebibber, a Friend of Publicans and Sinners; by making base Reflections on his Disciples and chief Ministers; by undervaluing his Doctrine, by Libeling his Government in general, by throwing contempt upon his person in particular, Is not this the Carpenters Son? by traducing his life and Conversation, making him a Winebibber, a Friend of Publicans and Sinners; by making base Reflections on his Disciples and chief Ministers; by undervaluing his Doctrine, p-acp vvg po31 n1 p-acp n1, p-acp vvg n1 p-acp po31 n1 p-acp j, vbz xx d dt n2 n1? p-acp vvg po31 n1 cc n1, vvg pno31 dt n1, dt n1 pp-f n2 cc n2; p-acp vvg j n2 p-acp po31 n2 cc j-jn n2; p-acp vvg po31 n1, (13) sermon (DIV1) 117 Page 51
831 as inconsistent which the Pomp and Grandeur of the Roman Empire, by making him an Innovator, a disturber of the Establish'd Religion; and lastly (as the Height of their Malice) by Proclaiming him a Traytor and Enemy to Caesar, as having Si•ister ends to set up a Fi•th Monarchy, in opposition to the Fourth. as inconsistent which the Pomp and Grandeur of the Roman Empire, by making him an Innovator, a disturber of the Established Religion; and lastly (as the Height of their Malice) by Proclaiming him a Traitor and Enemy to Caesar, as having Si•ister ends to Set up a Fi•th Monarchy, in opposition to the Fourth. c-acp j r-crq dt n1 cc n1 pp-f dt njp n1, p-acp vvg pno31 dt n1, dt n1 pp-f dt vvn n1; cc ord (c-acp dt n1 pp-f po32 n1) p-acp vvg pno31 dt n1 cc n1 p-acp np1, c-acp vhg j n2 pc-acp vvi a-acp dt n1 n1, p-acp n1 p-acp dt ord. (13) sermon (DIV1) 117 Page 51
832 And when all their pretences were Ba•••ed, and they Reduc'd to the last effort of Obstinate Rebels, to own Rebellion for Rebellions sake, then They Magisteriously resolve themselves into the Soveraignty of their own Wills, and conclude against all Government in a direct Nolumus Hun•, We will not have this man to Reign over Us, But can they think he will not Reign over them? Yes he does and will too at his last terrible Advent, And when all their pretences were Ba•••ed, and they Reduced to the last effort of Obstinate Rebels, to own Rebellion for Rebellions sake, then They Magisteriously resolve themselves into the Sovereignty of their own Wills, and conclude against all Government in a Direct Nolumus Hun•, We will not have this man to Reign over Us, But can they think he will not Reign over them? Yes he does and will too At his last terrible Advent, cc c-crq d po32 n2 vbdr vvn, cc pns32 vvn p-acp dt ord n1 pp-f j n2, p-acp d n1 p-acp n2 n1, av pns32 av-j vvi px32 p-acp dt n1 pp-f po32 d n2, cc vvi p-acp d n1 p-acp dt j fw-la np1, pns12 vmb xx vhi d n1 pc-acp vvi p-acp pno32, p-acp vmb pns32 vvb pns31 vmb xx vvi p-acp pno32? uh pns31 vdz cc n1 av p-acp po31 ord j n1, (13) sermon (DIV1) 117 Page 51
833 when he shall come with all the Solemnities of Majesty to Judge the World, Pronounce Sentence upon These Wicked Citti•ens, and make Them the Vassals of Eternal vengeance, The certain Doom of all unrepenting Rebels! when he shall come with all the Solemnities of Majesty to Judge the World, Pronounce Sentence upon These Wicked Citti•ens, and make Them the Vassals of Eternal vengeance, The certain Doom of all unrepenting Rebels! c-crq pns31 vmb vvi p-acp d dt n2 pp-f n1 pc-acp vvi dt n1, vvb n1 p-acp d j n2, cc vvi pno32 dt n2 pp-f j n1, dt j n1 pp-f d vvg n2! (13) sermon (DIV1) 117 Page 52
834 I am sorry to tell you, that the frequent Tumults and Insurrections which have infested the Reigns of our British Kings, gave occasion to that Sarcastical saying; Rex Angliae, Rex Diabolorum; I am sorry to tell you, that the frequent Tumults and Insurrections which have infested the Reigns of our Brit Kings, gave occasion to that Sarcastical saying; Rex Angliae, Rex Diabolical; pns11 vbm j pc-acp vvi pn22, cst dt j n2 cc n2 r-crq vhb j-vvn dt vvz pp-f po12 jp n2, vvd n1 p-acp d j n-vvg; fw-la fw-la, fw-la np1; (13) sermon (DIV1) 118 Page 52
835 but you may tell your selves, that These Devils never Acted more like Devils ▪ than since They were possessed and guided by the Turbulent Spirit of our Modern Pharisees the Presbyterians; who are the very Cittizens, that from their first Institution have shewn their hatred against Monarchs and Monarchy. but you may tell your selves, that These Devils never Acted more like Devils ▪ than since They were possessed and guided by the Turbulent Spirit of our Modern Pharisees the Presbyterians; who Are the very Citizens, that from their First Institution have shown their hatred against Monarchs and Monarchy. p-acp pn22 vmb vvi po22 n2, cst d n2 av vvn av-dc av-j n2 ▪ av c-acp pns32 vbdr vvn cc vvn p-acp dt j n1 pp-f po12 j np1 dt njp2; r-crq vbr dt j n2, cst p-acp po32 ord n1 vhb vvn po32 n1 p-acp n2 cc n1. (13) sermon (DIV1) 118 Page 52
836 John Calvin founded his Presbytery in Treason and Rebellion, the Cittizens having prepared his way by expelling from Geneva their Lawful Prince and Governor, Which violent Act was Encouraged, approved and confirmed by Calvin; and it has ever since been carried on by Schism and Sedition. Never was it Received into any Church, John calvin founded his Presbytery in Treason and Rebellion, the Citizens having prepared his Way by expelling from Geneva their Lawful Prince and Governor, Which violent Act was Encouraged, approved and confirmed by calvin; and it has ever since been carried on by Schism and Sedition. Never was it Received into any Church, np1 np1 vvd po31 n1 p-acp n1 cc n1, dt n2 vhg vvn po31 n1 p-acp vvg p-acp np1 po32 j n1 cc n1, r-crq j n1 vbds vvn, j-vvn cc vvn p-acp np1; cc pn31 vhz av c-acp vbn vvn a-acp p-acp n1 cc n1. av-x vbds pn31 vvn p-acp d n1, (13) sermon (DIV1) 118 Page 52
837 but it presently dissolv'd the Catholick unity of Faith, and broke the Bond of Peace; never into any State, which it did not embroil and throw into very dangerous Convulsions; but it presently dissolved the Catholic unity of Faith, and broke the Bound of Peace; never into any State, which it did not embroil and throw into very dangerous Convulsions; cc-acp pn31 av-j vvn dt njp n1 pp-f n1, cc vvd dt n1 pp-f n1; av-x p-acp d n1, r-crq pn31 vdd xx vvi cc vvi p-acp av j n2; (13) sermon (DIV1) 118 Page 52
838 never into any Family, which it did not divide, and set at variance; never into any Family, which it did not divide, and Set At variance; av-x p-acp d n1, r-crq pn31 vdd xx vvi, cc vvn p-acp n1; (13) sermon (DIV1) 118 Page 52
839 never did it get possession of any single man, whom it did not strangely transform with Pride and Morosness, made him unfit for Civil Society and Common Conversation. never did it get possession of any single man, whom it did not strangely transform with Pride and Moroseness, made him unfit for Civil Society and Common Conversation. av-x vdd pn31 vvi n1 pp-f d j n1, ro-crq pn31 vdd xx av-j vvi p-acp n1 cc n1, vvd pno31 j p-acp j n1 cc j n1. (13) sermon (DIV1) 118 Page 52
840 Have the Presbyteria•s in any of their Synods censured or condemn'd the pernitious Tenets of Calvin or Beza? has Any of them had the grace to disown or write against their Dethroning Doctrines? if they have their Books have proved very ineffectual, Have the Presbyteria•s in any of their Synods censured or condemned the pernicious Tenets of calvin or Beza? has Any of them had the grace to disown or write against their Dethroning Doctrines? if they have their Books have proved very ineffectual, vhb dt j p-acp d pp-f po32 n2 vvn cc vvn dt j n2 pp-f np1 cc np1? vhz d pp-f pno32 vhd dt n1 pc-acp vvi cc vvi p-acp po32 j-vvg n2? cs pns32 vhb po32 n2 vhb vvn av j, (13) sermon (DIV1) 119 Page 52
841 for if We pass from their Principles to Their Practices, We shall find that They have always been of a Turbulent, Imperious and Bloody Spirit. for if We pass from their Principles to Their Practices, We shall find that They have always been of a Turbulent, Imperious and Bloody Spirit. c-acp cs pns12 vvi p-acp po32 n2 p-acp po32 n2, pns12 vmb vvi cst pns32 vhb av vbn pp-f dt j, j cc j n1. (13) sermon (DIV1) 119 Page 52
842 And there have not been wanting Some Church Trimmers, still retaining a Fellow-feeling for the Cause, who from the Pulpit have endeavour'd to clear them, And there have not been wanting some Church Trimmers, still retaining a Fellow-feeling for the Cause, who from the Pulpit have endeavoured to clear them, cc pc-acp vhi xx vbn vvg d n1 n2, av vvg dt j p-acp dt n1, r-crq p-acp dt n1 vhb vvn pc-acp vvi pno32, (13) sermon (DIV1) 119 Page 52
843 and •ay the guilt of their Horrid Murthers chiefly upon the Popish Priests; though they cannot finde the name of one Papist in the whole List of True Protestant Regicides. and •ay the guilt of their Horrid Murders chiefly upon the Popish Priests; though they cannot find the name of one Papist in the Whole List of True Protestant Regicides. cc vvb dt n1 pp-f po32 j n2 av-jn p-acp dt j n2; cs pns32 vmbx vvi dt n1 pp-f crd njp p-acp dt j-jn n1 pp-f j n1 n2. (13) sermon (DIV1) 119 Page 52
844 The Principle of De••roning or Deposing Kings (charged upon the Jesui•s) has been publickly censur'd and condemn'd as impious and erroneous in several Forreign Unsversities, written against by men of the Romish Communion, The Principle of De••roning or Deposing Kings (charged upon the Jesui•s) has been publicly censured and condemned as impious and erroneous in several Foreign Unsversities, written against by men of the Romish Communion, dt n1 pp-f vvg cc vvg n2 (vvn p-acp dt vvz) vhz vbn av-j vvn cc vvn p-acp j cc j p-acp j j n2, vvn p-acp p-acp n2 pp-f dt np1 n1, (13) sermon (DIV1) 120 Page 52
845 and is most solidly and unanswerably confuted by Barclay in his excellent Book De potestate Pap•, &c. which book is dedicated to Clement the Eighth. and is most solidly and unanswerably confuted by Barclay in his excellent Book De potestate Pap•, etc. which book is dedicated to Clement the Eighth. cc vbz av-ds av-j cc av-j vvn p-acp np1 p-acp po31 j n1 fw-fr fw-la np1, av r-crq n1 vbz vvn p-acp j dt ord. (13) sermon (DIV1) 120 Page 52
846 The Prerogative never suffer'd, no great Statesman has ever been disgrac'd, nor the Church of England it self (nay the Libertys of the People) ever Wounded, But a dreadful Outcry of Popery has 〈 … 〉ceded, No man could shew his Fidelity to the Monarchy, The Prerogative never suffered, no great Statesman has ever been disgraced, nor the Church of England it self (nay the Libertys of the People) ever Wounded, But a dreadful Outcry of Popery has 〈 … 〉ceded, No man could show his Fidis to the Monarchy, dt n1 av-x vvn, dx j n1 vhz av vbn vvn, ccx dt n1 pp-f np1 pn31 n1 (uh dt n2 pp-f dt n1) av j-vvn, p-acp dt j n1 pp-f n1 vhz 〈 … vvd, dx n1 vmd vvi po31 n1 p-acp dt n1, (13) sermon (DIV1) 121 Page 53
847 but he was presently blasted with the odious Title of a Court or a Church Papist. but he was presently blasted with the odious Title of a Court or a Church Papist. cc-acp pns31 vbds av-j vvn p-acp dt j n1 pp-f dt n1 cc dt n1 njp. (13) sermon (DIV1) 121 Page 53
848 Speaking against the Bill design'd to exclude his Royal Highness the Duke of York (now King) says this Reverend Divine. Speaking against the Bill designed to exclude his Royal Highness the Duke of York (now King) Says this Reverend Divine. vvg p-acp dt n1 vvd pc-acp vvi po31 j n1 dt n1 pp-f np1 (av n1) vvz d n-jn vvb. (13) sermon (DIV1) 122 Page 53
849 To say nothing to the Rude form observ'd in the penning of this Bill, that 'twas drawn up by a person since accused of High Treason; To say nothing to the Rude from observed in the penning of this Bill, that 'twas drawn up by a person since accused of High Treason; p-acp vvb pix p-acp dt j n1 vvn p-acp dt n-vvg pp-f d n1, cst pn31|vbds vvn p-acp p-acp dt n1 c-acp vvn pp-f j n1; (13) sermon (DIV1) 122 Page 53
850 And to pass by the Ingratitude of the Contrivers, against a Prince of such Eminent virtues; And to pass by the Ingratitude of the Contrivers, against a Prince of such Eminent Virtues; cc pc-acp vvi p-acp dt n1 pp-f dt n2, p-acp dt n1 pp-f d j n2; (13) sermon (DIV1) 122 Page 53
851 who has ventured his Royal Blood as frankly for the good of his Country, as the meanest Subject in it, who has ventured his Royal Blood as frankly for the good of his Country, as the Meanest Subject in it, r-crq vhz vvn po31 j n1 c-acp av-j c-acp dt j pp-f po31 n1, c-acp dt js j-jn p-acp pn31, (13) sermon (DIV1) 122 Page 53
852 & who was even then actually manifesting his unalterable Loyalty and affection to his Soveraign in Reducing Scotland to their Obedience; & who was even then actually manifesting his unalterable Loyalty and affection to his Sovereign in Reducing Scotland to their obedience; cc r-crq vbds av av av-j vvg po31 j n1 cc n1 p-acp po31 n-jn p-acp vvg np1 p-acp po32 n1; (13) sermon (DIV1) 122 Page 53
853 and We have at this hower great reason to be thankful to him for his Wise and Prosperous Conduct in that affaire. and We have At this hour great reason to be thankful to him for his Wise and Prosperous Conduct in that affair. cc pns12 vhb p-acp d n1 j n1 pc-acp vbi j p-acp pno31 p-acp po31 j cc j vvb p-acp d n1. (13) sermon (DIV1) 122 Page 53
854 And I do here publickly declare; And I do Here publicly declare; cc pns11 vdb av av-j vvi; (13) sermon (DIV1) 123 Page 53
855 what was always my judgment, that I doe believe no human Acts or Power in the World can de jure hinder the descent of the Crown upon the next Heire, which is his unalterable Right by Religion, Law, History and Reason. what was always my judgement, that I do believe no human Acts or Power in the World can de jure hinder the descent of the Crown upon the next Heir, which is his unalterable Right by Religion, Law, History and Reason. r-crq vbds av po11 n1, cst pns11 vdb vvi dx j n2 cc n1 p-acp dt n1 vmb fw-fr fw-la vvi dt n1 pp-f dt n1 p-acp dt ord n1, r-crq vbz po31 j j-jn p-acp n1, n1, n1 cc n1. (13) sermon (DIV1) 123 Page 53
856 And now if We consider the quality of This Hellish Conspiracy, It is compounded of so many malignant Ingredients, that it looks more like a confederacy against Religion, Morality and the Common Sentiments of Humanity, And now if We Consider the quality of This Hellish conspiracy, It is compounded of so many malignant Ingredients, that it looks more like a confederacy against Religion, Morality and the Common Sentiments of Humanity, cc av cs pns12 vvb dt n1 pp-f d j n1, pn31 vbz vvn pp-f av d j n2, cst pn31 vvz av-dc av-j dt n1 p-acp n1, n1 cc dt j n2 pp-f n1, (13) sermon (DIV1) 124 Page 53
857 than a Conspiracy against the Frame, Constitution and Administration of the Government, Ambition, avarice and Revenge have often lead men and bewitch•d them into Treasonable Associations But This seems to be the sole result of abstracted malice, of men abandon'd to the curse of a Reprobate minde; than a conspiracy against the Frame, Constitution and Administration of the Government, Ambition, avarice and Revenge have often led men and bewitch•d them into Treasonable Associations But This seems to be the sole result of abstracted malice, of men abandoned to the curse of a Reprobate mind; cs dt n1 p-acp dt n1, n1 cc n1 pp-f dt n1, n1, n1 cc n1 vhb av vvn n2 cc vvd pno32 p-acp j n2 p-acp d vvz pc-acp vbi dt j n1 pp-f j-vvn n1, pp-f n2 vvn p-acp dt n1 pp-f dt j-jn n1; (13) sermon (DIV1) 124 Page 53
858 who after having Travell'd through all the slow methods of Sedition, have now at last taken Arms and begun a most Bloody Rebellion against the Lord's Annoynted. who After having Traveled through all the slow methods of Sedition, have now At last taken Arms and begun a most Bloody Rebellion against the Lord's Anointed. r-crq c-acp vhg vvn p-acp d dt j n2 pp-f n1, vhb av p-acp ord vvn n2 cc vvn dt av-ds j n1 p-acp dt n1|vbz vvn. (13) sermon (DIV1) 124 Page 53
859 And now what storms are coming upon Us! what Devastations and Spoyles (by Fire and Sword) may we justly dread. And the whole Nation alas! And now what storms Are coming upon Us! what Devastations and Spoils (by Fire and Sword) may we justly dread. And the Whole nation alas! cc av q-crq n2 vbr vvg p-acp pno32! q-crq n2 cc n2 (p-acp n1 cc n1) vmb pns12 av-j j. cc dt j-jn n1 uh! (13) sermon (DIV1) 125 Page 53
860 may now become a Theatre of War and Feild of Blood; And the streets fill'd with the Cryes of Widdows, may now become a Theatre of War and Field of Blood; And the streets filled with the Cries of Widows, vmb av vvi dt n1 pp-f n1 cc n1 pp-f n1; cc dt n2 vvn p-acp dt vvz pp-f n2, (13) sermon (DIV1) 125 Page 53
861 and the Fatherless, with Murders, Rapins, Incest, Adulterys, Sacriledges, Massacres. and the Fatherless, with Murders, Rapins, Incest, Adulterys, Sacrileges, Massacres. cc dt j, p-acp vvz, n2, n1, np1, n2, n2. (13) sermon (DIV1) 125 Page 53
862 and Conflagrations. And what satisfaction now can any Loyal Subject have to think of Surviving the Ruines of the Government? or to live in a Land Polluted and Stain'd with Blood? to see daily before his Eyes the dismal spectacle of his enslav'd undone Country? or to live in pepetual Fears of being made a Sacrifice himself? But it hath hitherto pleased that God, who allotteth to Atheists and Rebells a portion with the Hypocrite, to rescue and preserve his Majesty from the Paws of these Bloody Miscreants, Hence it appears, That good Kings are the immediate care of God; and Conflagrations. And what satisfaction now can any Loyal Subject have to think of Surviving the Ruins of the Government? or to live in a Land Polluted and Stained with Blood? to see daily before his Eyes the dismal spectacle of his enslaved undone Country? or to live in pepetual Fears of being made a Sacrifice himself? But it hath hitherto pleased that God, who allots to Atheists and Rebels a portion with the Hypocrite, to rescue and preserve his Majesty from the Paws of these Bloody Miscreants, Hence it appears, That good Kings Are the immediate care of God; cc n2. cc r-crq n1 av vmb d j j-jn vhb pc-acp vvi pp-f vvg dt n2 pp-f dt n1? cc pc-acp vvi p-acp dt n1 vvd cc vvn p-acp n1? pc-acp vvi av-j p-acp po31 n2 dt j n1 pp-f png31 vvd j n1? cc pc-acp vvi p-acp j n2 pp-f vbg vvd dt n1 px31? p-acp pn31 vhz av vvn cst np1, r-crq vvz p-acp n2 cc n2 dt n1 p-acp dt n1, pc-acp vvi cc vvi po31 n1 p-acp dt n2 pp-f d j n2, av pn31 vvz, cst j n2 vbr dt j n1 pp-f np1; (13) sermon (DIV1) 125 Page 54
863 and that They should be so, seems agreeable to the Oeconomy of his Providence, and is confirm'd by Examples in all Ages. and that They should be so, seems agreeable to the Oeconomy of his Providence, and is confirmed by Examples in all Ages. cc cst pns32 vmd vbi av, vvz j p-acp dt np1 pp-f po31 n1, cc vbz vvn p-acp n2 p-acp d n2. (13) sermon (DIV1) 125 Page 54
864 For They are his Annoynted, His Vicegerents, set over Us by his appointment, and are therefore entituled to a special Right in the Divine Providence. For They Are his Anointed, His Vicegerents, Set over Us by his appointment, and Are Therefore entitled to a special Right in the Divine Providence. p-acp pns32 vbr po31 j-vvn, po31 n2, vvn p-acp pno32 p-acp po31 n1, cc vbr av vvn p-acp dt j n-jn p-acp dt j-jn n1. (13) sermon (DIV1) 125 Page 54
865 Of this Truth his present Majesty, with the late King his Royal Brother have been very Eminent Examples through the whole course of their Respective Lives. Of this Truth his present Majesty, with the late King his Royal Brother have been very Eminent Examples through the Whole course of their Respective Lives. pp-f d n1 po31 j n1, p-acp dt j n1 po31 j n1 vhb vbn av j n2 p-acp dt j-jn n1 pp-f po32 j n2. (13) sermon (DIV1) 125 Page 54
866 And that which seems Truly deplorable in this Execrable Treason, is the Hardiness and Impenitence that accompanies This Rebellion, And that which seems Truly deplorable in this Execrable Treason, is the Hardiness and Impenitence that Accompanies This Rebellion, cc cst r-crq vvz av-j j p-acp d j n1, vbz dt n1 cc n1 cst vvz d n1, (13) sermon (DIV1) 126 Page 54
867 and pursues the Rebells to the very moments of their Deaths. But wo! be to Those wretched Guids, who lead Them into both; Those Betrayers of Souls! and pursues the Rebels to the very moments of their Death's. But woe! be to Those wretched Guides, who led Them into both; Those Betrayers of Souls! cc vvz dt n2 p-acp dt j n2 pp-f po32 n2. p-acp n1! vbb p-acp d j vvz, r-crq vvb pno32 p-acp d; d n2 pp-f n2! (13) sermon (DIV1) 126 Page 54
868 who instead of disposing men to Christian Obedience, have caused Them first to Rebell, and then instead of disposing Them to Repentance have encouraged them in the Rebellion; who instead of disposing men to Christian obedience, have caused Them First to Rebel, and then instead of disposing Them to Repentance have encouraged them in the Rebellion; q-crq av pp-f vvg n2 p-acp njp n1, vhb vvn pno32 ord p-acp n1, cc av av pp-f vvg pno32 p-acp n1 vhb vvn pno32 p-acp dt n1; (13) sermon (DIV1) 126 Page 54
869 And then at their very Deaths have forc'd them (as it were) to Publish such Iustifications as seem written with designe to incite their accomplices to carry on the work here, And then At their very Death's have forced them (as it were) to Publish such Justifications as seem written with Design to incite their accomplices to carry on the work Here, cc av p-acp po32 j n2 vhb vvn pno32 (c-acp pn31 vbdr) pc-acp vvb d n2 c-acp vvb vvn p-acp n1 pc-acp vvi po32 n2 pc-acp vvi p-acp dt n1 av, (13) sermon (DIV1) 126 Page 54
870 whilst they are answering for it in the other world. and this consideration is enough to make the hearts of all good Christians Ake. while they Are answering for it in the other world. and this consideration is enough to make the hearts of all good Christians Ache. cs pns32 vbr vvg p-acp pn31 p-acp dt j-jn n1. cc d n1 vbz av-d pc-acp vvi dt n2 pp-f d j np1 vvi. (13) sermon (DIV1) 126 Page 54
871 And We must now pray, that as God hath hitherto preserved the King, so that Justice may overtake those Rebells and Traytors whom Mercy cannot Reclaim. And We must now pray, that as God hath hitherto preserved the King, so that justice may overtake those Rebels and Traitors whom Mercy cannot Reclaim. cc pns12 vmb av vvi, cst c-acp np1 vhz av vvn dt n1, av d n1 vmb vvi d n2 cc n2 r-crq n1 vmbx vvi. (13) sermon (DIV1) 126 Page 54
872 In a word then, as We are thankful to God for the preservation of his Majesty hitherto, In a word then, as We Are thankful to God for the preservation of his Majesty hitherto, p-acp dt n1 av, c-acp pns12 vbr j p-acp np1 p-acp dt n1 pp-f po31 n1 av, (13) sermon (DIV1) 127 Page 54
873 so let Us implore Protection over him for the time to come, That he may daily Receive fresh Accessions of Strength and Splendor, so let Us implore Protection over him for the time to come, That he may daily Receive fresh Accessions of Strength and Splendour, av vvb pno32 vvi n1 p-acp pno31 p-acp dt n1 pc-acp vvi, cst pns31 vmb av-j vvi j n2 pp-f n1 cc n1, (13) sermon (DIV1) 127 Page 54
874 and be Recompenced for the times, wherein He hath suffered Adversity. and be Recompensed for the times, wherein He hath suffered Adversity. cc vbi vvn p-acp dt n2, c-crq pns31 vhz vvn n1. (13) sermon (DIV1) 127 Page 54
875 O Lord save the King, And bless thine Annoynted; Send Him help from thy holy Hill, And evermore mightily defend Him. Oh Lord save the King, And bless thine Anointed; Send Him help from thy holy Hill, And evermore mightily defend Him. uh n1 p-acp dt n1, cc vvb po21 j-vvn; vvb pno31 n1 p-acp po21 j n1, cc av av-j vvi pno31. (13) sermon (DIV1) 127 Page 54
876 Let the Enemy have no advantage over Him; Nor the Wicked approach to hurt Him. Amen. Let the Enemy have no advantage over Him; Nor the Wicked approach to hurt Him. Amen. vvb dt n1 vhb dx n1 p-acp pno31; ccx dt j n1 pc-acp vvi pno31. uh-n. (13) sermon (DIV1) 127 Page 54
877 Lonndon, Printed for R: Royston his Majesties Book-seller. Lonndon, Printed for R: Royston his Majesties Bookseller. np1, vvn p-acp zz: np1 po31 ng1 n1. (13) sermon (DIV1) 128 Page 54
878 A Se•mon Preach'd before the Lord Mayor &c. of London, By Henry Hesketh, Minister of St. Hellens. 1 Pet. 2, 15. For so is the will of God, that with Well-doing you may put to Silence the Ignorance of Foolish-men. A Se•mon Preached before the Lord Mayor etc. of London, By Henry Hesketh, Minister of Saint Hellens. 1 Pet. 2, 15. For so is the will of God, that with Welldoing you may put to Silence the Ignorance of Foolish men. dt j vvn p-acp dt n1 n1 av pp-f np1, p-acp np1 np1, n1 pp-f n1 npg1. crd np1 crd, crd p-acp av vbz dt n1 pp-f np1, cst p-acp j pn22 vmb vvi pc-acp vvi dt n1 pp-f n2. (14) sermon (DIV1) 128 Page 55
879 WE then most truly honour God, when we express a great sense of his Power and Soveraignty over us, in our Lives: WE then most truly honour God, when we express a great sense of his Power and Sovereignty over us, in our Lives: pns12 av av-ds av-j n1 np1, c-crq pns12 vvb dt j n1 pp-f po31 n1 cc n1 p-acp pno12, p-acp po12 n2: (14) sermon (DIV1) 129 Page 55
880 And we then only glorify and acceptably praise Him, when we live according to his Commandements acknowledg the reasonableness and goodness of his Laws, And we then only Glorify and acceptably praise Him, when we live according to his commandments acknowledge the reasonableness and Goodness of his Laws, cc pns12 av av-j vvi cc av-j vvi pno31, c-crq pns12 vvb vvg p-acp po31 n2 vvi dt n1 cc n1 pp-f po31 n2, (14) sermon (DIV1) 129 Page 55
881 and chearfully do those things, that are pleasing unto Him. and cheerfully do those things, that Are pleasing unto Him. cc av-j vdb d n2, cst vbr vvg p-acp pno31. (14) sermon (DIV1) 129 Page 55
882 Among these, there cannot well be an higher instance, than to live up to the Principles of that Excellent Religion, that he has appointed To be the Measure of all our Actions. Among these, there cannot well be an higher instance, than to live up to the Principles of that Excellent Religion, that he has appointed To be the Measure of all our Actions. p-acp d, a-acp vmbx av vbi dt jc n1, cs pc-acp vvi a-acp p-acp dt n2 pp-f d j n1, cst pns31 vhz vvn pc-acp vbi dt n1 pp-f d po12 n2. (14) sermon (DIV1) 129 Page 55
883 To enquire now what was The Cavil and objection which these Foolish men made against Christian Religion, which the Apostle in the Text hath respect unto, To inquire now what was The Cavil and objection which these Foolish men made against Christian Religion, which the Apostle in the Text hath respect unto, pc-acp vvi av r-crq vbds dt n1 cc n1 r-crq d j n2 vvn p-acp njp n1, r-crq dt n1 p-acp dt n1 vhz n1 p-acp, (14) sermon (DIV1) 130 Page 55
884 and would have Silenced? And this may easily be resolv'd, by considering the two verses immediatly preceding the Text; and would have Silenced? And this may Easily be resolved, by considering the two Verses immediately preceding the Text; cc vmd vhi vvn? cc d vmb av-j vbi vvd, p-acp vvg dt crd n2 av-j vvg dt n1; (14) sermon (DIV1) 130 Page 55
885 In which the Apostle doth press the duty of Obedience and Subjection to Our Lawful Governors, both Supream and Subordinate; Submit Your selves to every Ordinance of Man, In which the Apostle does press the duty of obedience and Subjection to Our Lawful Governors, both Supreme and Subordinate; Submit Your selves to every Ordinance of Man, p-acp r-crq dt n1 vdz vvi dt n1 pp-f n1 cc n1 p-acp po12 j n2, d j cc j; vvb po22 n2 p-acp d n1 pp-f n1, (14) sermon (DIV1) 130 Page 55
886 whether it to be the King as Supreme, or unto Governors, as those that are sent by Him. whither it to be the King as Supreme, or unto Governors, as those that Are sent by Him. cs pn31 pc-acp vbi dt n1 c-acp j, cc p-acp n2, c-acp d cst vbr vvn p-acp pno31. (14) sermon (DIV1) 130 Page 55
887 And this he presseth by an Argument that can never fail of effect upon a good man, NONLATINALPHABET for the Lord, And this he Presseth by an Argument that can never fail of Effect upon a good man, for the Lord, cc d pns31 vvz p-acp dt n1 cst vmb av-x vvi pp-f n1 p-acp dt j n1, p-acp dt n1, (14) sermon (DIV1) 130 Page 55
888 and out of Conscience to him, whose Institution Government is, and who hath commanded Subj•ction to it ▪ Upon which These words immediatly follow; and out of Conscience to him, whose Institution Government is, and who hath commanded Subj•ction to it ▪ Upon which These words immediately follow; cc av pp-f n1 p-acp pno31, rg-crq n1 n1 vbz, cc r-crq vhz vvn n1 p-acp pn31 ▪ p-acp r-crq d n2 av-j vvi; (14) sermon (DIV1) 130 Page 55
889 by which We plainly understand, that the Objection which he enjoyns this Subjection in Confutation of, was that old and early Clamour, that Christian Religion was an Enemy to Government, by which We plainly understand, that the Objection which he enjoins this Subjection in Confutation of, was that old and early Clamour, that Christian Religion was an Enemy to Government, p-acp r-crq pns12 av-j vvi, cst dt n1 r-crq pns31 vvz d n1 p-acp n1 a-acp, vbds d j cc j n1, d njp n1 vbds dt n1 p-acp n1, (14) sermon (DIV1) 130 Page 56
890 and the professors of it Factious and Seditious persons, The great Clamour against the Christians, upon which that great uproar against them at Thessalonica was stirred, Acts 17. 6, 7. was this, •hese that have Turned the World up-side down, are come hither also; and the professors of it Factious and Seditious Persons, The great Clamour against the Christians, upon which that great uproar against them At Thessalonica was stirred, Acts 17. 6, 7. was this, •hese that have Turned the World upside down, Are come hither also; cc dt n2 pp-f pn31 j cc j n2, dt j n1 p-acp dt njpg2, p-acp r-crq d j n1 p-acp pno32 p-acp np1 vbds vvn, n2 crd crd, crd vbds d, n1 cst vhb vvn dt n1 n1 a-acp, vbr vvn av av; (14) sermon (DIV1) 130 Page 56
891 and These all do contrary to the decrees of Caesar, saying there is another (one Jesus) King. This you will also finde the chief thing in the accusation against St. Paul, Acts 24, 5. For we have found this Man a Pestelent fellow, and These all do contrary to the decrees of Caesar, saying there is Another (one jesus) King. This you will also find the chief thing in the accusation against Saint Paul, Acts 24, 5. For we have found this Man a Pestelent fellow, cc d d vdb vvi p-acp dt n2 pp-f np1, vvg a-acp vbz j-jn (pi uh-np) n1. d pn22 vmb av vvi dt j-jn n1 p-acp dt n1 p-acp n1 np1, n2 crd, crd c-acp pns12 vhb vvn d n1 dt j n1, (14) sermon (DIV1) 130 Page 56
892 and a Mover of Sedition, &c. and a Mover of Sedition, etc. cc dt n1 pp-f n1, av (14) sermon (DIV1) 130 Page 56
893 And I doe most readily confess, that were this accusation true, were Christian Religion inconsistent with Government, And I do most readily confess, that were this accusation true, were Christian Religion inconsistent with Government, cc pns11 vdb av-ds av-j vvi, cst vbdr d n1 j, vbdr np1 np1-n j p-acp n1, (14) sermon (DIV1) 131 Page 56
894 an Enemy to it, or a Disturber of it, there could not be an objection that would be more fatal to it; an Enemy to it, or a Disturber of it, there could not be an objection that would be more fatal to it; dt n1 p-acp pn31, cc dt n1 pp-f pn31, a-acp vmd xx vbi dt n1 cst vmd vbi av-dc j p-acp pn31; (14) sermon (DIV1) 131 Page 56
895 all the Reproach and Dishonour that men could load it with, were just, there were no apology to be made for it, all the Reproach and Dishonour that men could load it with, were just, there were no apology to be made for it, d dt n1 cc vvb d n2 vmd vvi pn31 p-acp, vbdr j, pc-acp vbdr dx n1 pc-acp vbi vvn p-acp pn31, (14) sermon (DIV1) 131 Page 56
896 nor any thing to be expected, but that all the world should combine together against it. nor any thing to be expected, but that all the world should combine together against it. ccx d n1 pc-acp vbi vvn, cc-acp cst d dt n1 vmd vvi av p-acp pn31. (14) sermon (DIV1) 131 Page 56
897 All men that have any becoming thoughts of the Providence and Goodness of God, how tender he is of the good of Mankind, All men that have any becoming thoughts of the Providence and goodness of God, how tender he is of the good of Mankind, av-d n2 cst vhb d vvg n2 pp-f dt n1 cc n1 pp-f np1, c-crq j pns31 vbz pp-f dt j pp-f n1, (14) sermon (DIV1) 131 Page 56
898 and how largly he hath provided for it, how wisely he conducts the course of humane affairs, and how largely he hath provided for it, how wisely he conducts the course of humane affairs, cc c-crq av-j pns31 vhz vvn p-acp pn31, c-crq av-j pns31 n2 dt n1 pp-f j n2, (14) sermon (DIV1) 131 Page 56
899 and steers them by Rules, which would make them, and all things else that is happy, can never beleive That to be a Divine Religion, or be perswaded to accept it as coming from God, which perplexeth the course of things, and steers them by Rules, which would make them, and all things Else that is happy, can never believe That to be a Divine Religion, or be persuaded to accept it as coming from God, which perplexes the course of things, cc vvz pno32 p-acp n2, r-crq vmd vvi pno32, cc d n2 av cst vbz j, vmb av-x vvi cst pc-acp vbi dt j-jn n1, cc vbi vvn pc-acp vvi pn31 p-acp vvg p-acp np1, r-crq vvz dt n1 pp-f n2, (14) sermon (DIV1) 131 Page 56
900 and defeats these good purposes of God in the World. and defeats these good Purposes of God in the World. cc vvz d j n2 pp-f np1 p-acp dt n1. (14) sermon (DIV1) 131 Page 56
901 God is the God of Order and not of Confusion, the Author as well as Lover of Concord and Peace, God is the God of Order and not of Confusion, the Author as well as Lover of Concord and Peace, np1 vbz dt n1 pp-f n1 cc xx pp-f n1, dt n1 c-acp av c-acp n1 pp-f n1 cc n1, (14) sermon (DIV1) 131 Page 56
902 and not of Ruine and Dissention among Men; and not of Ruin and Dissension among Men; cc xx pp-f n1 cc n1 p-acp n2; (14) sermon (DIV1) 131 Page 56
903 And therefore can never be the Author of any Religion that is destructive of the One, And Therefore can never be the Author of any Religion that is destructive of the One, cc av vmb av-x vbi dt n1 pp-f d n1 cst vbz j pp-f dt crd, (14) sermon (DIV1) 131 Page 56
904 and naturally effective of the other, among them. and naturally effective of the other, among them. cc av-j j pp-f dt n-jn, p-acp pno32. (14) sermon (DIV1) 131 Page 56
905 And it therefore greatly concerns all Those that hav• any Respect for the Christian Religion, to be sure to keep it clear from any Objections of this kind. And it Therefore greatly concerns all Those that hav• any Respect for the Christian Religion, to be sure to keep it clear from any Objections of this kind. cc pn31 av av-j vvz d d cst n1 d n1 p-acp dt njp n1, pc-acp vbi j pc-acp vvi pn31 j p-acp d n2 pp-f d n1. (14) sermon (DIV1) 131 Page 56
906 The Ancient Apologists have taken care •in their Noble defences of Christian Religion, to clear it from this Scandalous Reflection, By appealing to the known Doctrines and Principles of it; The Ancient Apologists have taken care •in their Noble defences of Christian Religion, to clear it from this Scandalous Reflection, By appealing to the known Doctrines and Principles of it; dt j ng1 vhb vvn n1 av po32 j n2 pp-f njp n1, pc-acp vvi pn31 p-acp d j n1, p-acp n-vvg p-acp dt j-vvn n2 cc n2 pp-f pn31; (14) sermon (DIV1) 132 Page 56
907 They challenge the World to instance in any one saying in the new Testament, whether there •e the least hint or encouragement given to Rebellion, They challenge the World to instance in any one saying in the new Testament, whither there •e the least hint or encouragement given to Rebellion, pns32 vvb dt n1 p-acp n1 p-acp d pi vvg p-acp dt j n1, cs pc-acp vbi dt ds n1 cc n1 vvn p-acp n1, (14) sermon (DIV1) 132 Page 56
908 or any thing that can warrant the least undutifull Carriage towards our Governors? Or rather, or any thing that can warrant the least undutiful Carriage towards our Governors? Or rather, cc d n1 cst vmb vvi dt ds j n1 p-acp po12 n2? cc av-c, (14) sermon (DIV1) 132 Page 56
909 whether there be not enough asserted there, to assure Government, and to engage all persons to Subjection, upon better arguments, whither there be not enough asserted there, to assure Government, and to engage all Persons to Subjection, upon better Arguments, cs pc-acp vbb xx av-d vvn a-acp, pc-acp vvi n1, cc pc-acp vvi d n2 p-acp n1, p-acp jc n2, (14) sermon (DIV1) 132 Page 56
910 and stronger Reasons, than a•y yet were ever made use of before, For here the Reason of Subjection is layd deep, and Stronger Reasons, than a•y yet were ever made use of before, For Here the Reason of Subjection is laid deep, cc jc n2, cs av-j av vbdr av vvn n1 pp-f a-acp, c-acp av dt n1 pp-f n1 vbz vvn j-jn, (14) sermon (DIV1) 132 Page 56
911 and charged immediatly upon the Consciences of men, Resistance is 〈 … 〉STARTITALICS si••ing the Ordinance of God, and charged immediately upon the Consciences of men, Resistance is 〈 … 〉STARTITALICS si••ing the Ordinance of God, cc vvd av-j p-acp dt n2 pp-f n2, n1 vbz 〈 … 〉STARTITALICS vvg dt n1 pp-f np1, (14) sermon (DIV1) 132 Page 57
912 and Damnation is expressly threat〈 … 〉 •gainst it. and Damnation is expressly threat〈 … 〉 •gainst it. cc n1 vbz av-j n1 … 〉 vv2 pn31. (14) sermon (DIV1) 132 Page 57
913 And yet I must needs say to the dishonour of Some men, That They have Robbed Christian Religion of this way of Defending itself, And yet I must needs say to the dishonour of some men, That They have Robbed Christian Religion of this Way of Defending itself, cc av pns11 vmb av vvi p-acp dt n1 pp-f d n2, cst pns32 vhb vvn np1 n1 pp-f d n1 pp-f vvg px31, (14) sermon (DIV1) 132 Page 57
914 and defeated the effect of this appology for it. and defeated the Effect of this apology for it. cc vvd dt n1 pp-f d n1 c-acp pn31. (14) sermon (DIV1) 132 Page 57
915 Obedience is not only recommended, upon the great advantages of quietness and Peace, of happiness and Order, that result to the World from it, obedience is not only recommended, upon the great advantages of quietness and Peace, of happiness and Order, that result to the World from it, n1 vbz xx av-j vvn, p-acp dt j n2 pp-f n1 cc n1, pp-f n1 cc n1, cst n1 p-acp dt n1 p-acp pn31, (14) sermon (DIV1) 133 Page 57
916 nor backed with the Sanctions of Temporal Punishment to Those that Rebell; nor backed with the Sanctions of Temporal Punishment to Those that Rebel; ccx vvn p-acp dt n2 pp-f j n1 p-acp d cst n1; (14) sermon (DIV1) 133 Page 57
917 but it is pressed upon Reasons of Conscience and Duty to God, and the danger of incurring that Eternal Damnation that is prepared in Hell, for the Lawless and Disobedient. but it is pressed upon Reasons of Conscience and Duty to God, and the danger of incurring that Eternal Damnation that is prepared in Hell, for the Lawless and Disobedient. cc-acp pn31 vbz vvn p-acp n2 pp-f n1 cc n1 p-acp np1, cc dt n1 pp-f vvg d j n1 cst vbz vvn p-acp n1, p-acp dt j cc j. (14) sermon (DIV1) 133 Page 57
918 Kings will be better pleased, and satisfied with the quiet and peaceable Lives of their Subjects; Kings will be better pleased, and satisfied with the quiet and peaceable Lives of their Subject's; n2 vmb vbi av-jc vvn, cc vvn p-acp dt j-jn cc j n2 pp-f po32 n2-jn; (14) sermon (DIV1) 134 Page 57
919 their chearful obedience to their Laws, and Their ready complyance with their pleasure, than with all the formal Caresses, their cheerful Obedience to their Laws, and Their ready compliance with their pleasure, than with all the formal Caresses, po32 j n1 p-acp po32 n2, cc po32 j n1 p-acp po32 n1, cs p-acp d dt j n2, (14) sermon (DIV1) 134 Page 57
920 and Protestations of Loyalty and Love. and Protestations of Loyalty and Love. cc n2 pp-f n1 cc n1. (14) sermon (DIV1) 134 Page 57
921 And I wish Some men of late had not given Them too great cause to conclude, that Mens Practices and Prof•ssions doe not always go together. And I wish some men of late had not given Them too great cause to conclude, that Men's Practices and Prof•ssions do not always go together. cc pns11 vvb d n2 pp-f j vhd xx vvn pno32 av j n1 pc-acp vvi, cst ng2 n2 cc n2 vdb xx av vvi av. (14) sermon (DIV1) 134 Page 57
922 The good Christians of Old were in all cases peaceable and submissive, They readily obeyed, The good Christians of Old were in all cases peaceable and submissive, They readily obeyed, dt j np1 pp-f np1 vbdr p-acp d n2 j cc j, pns32 av-j vvd, (14) sermon (DIV1) 135 Page 57
923 and heartily pray'd for their Governors, Even when mos• Barbarously and unjustly provoked to the contrary; and heartily prayed for their Governors, Even when mos• Barbarously and unjustly provoked to the contrary; cc av-j vvd p-acp po32 n2, av-j c-crq n1 av-j cc av-j vvn p-acp dt n-jn; (14) sermon (DIV1) 135 Page 57
924 so that not one Christian dyed as a Rebel or a Traytor, in all the Early Persecutions of Christianity, nor for several Centuries; so that not one Christian died as a Rebel or a Traitor, in all the Early Persecutions of Christianity, nor for several Centuries; av cst xx crd njp vvd p-acp dt n1 cc dt n1, p-acp d dt j n2 pp-f np1, ccx p-acp j n2; (14) sermon (DIV1) 135 Page 57
925 And you may challenge any of our modern Factors for Treason to instance in One. Nay, it is well known that even Julian the Apostate acquits Them from this aspe•sion, And you may challenge any of our modern Factors for Treason to instance in One. Nay, it is well known that even Julian the Apostate acquits Them from this aspe•sion, cc pn22 vmb vvi d pp-f po12 j n2 p-acp n1 p-acp n1 p-acp crd. uh-x, pn31 vbz av vvn cst av np1 dt n1 vvz pno32 p-acp d n1, (14) sermon (DIV1) 135 Page 57
926 and upbraids his Heathen Subjects, with the Obedience and Loyalty of the Galileans (as he scornfully calls them) which is the more remarkable testimony, and upbraids his Heathen Subject's, with the obedience and Loyalty of the Galileans (as he scornfully calls them) which is the more remarkable testimony, cc vvz po31 j-jn n2-jn, p-acp dt n1 cc n1 pp-f dt np1 (c-acp pns31 av-j vvz pno32) r-crq vbz dt av-dc j n1, (14) sermon (DIV1) 135 Page 57
927 for coming from the mouth of the Bitterest Enemy that Christiani•y ever had. And now alas! for coming from the Mouth of the Bitterest Enemy that Christiani•y ever had. And now alas! p-acp vvg p-acp dt n1 pp-f dt js n1 cst vmb av vhd. cc av uh! (14) sermon (DIV1) 135 Page 57
928 amongst all the sad Circumstances of Our late Treasons and Rebellion, there are none •e ought more to be concerned for, among all the sad circumstances of Our late Treasons and Rebellion, there Are none •e ought more to be concerned for, p-acp d dt j n2 pp-f po12 j n2 cc n1, pc-acp vbr pix vvi vmd dc pc-acp vbi vvn p-acp, (14) sermon (DIV1) 136 Page 57
929 than the Impiety and Guilt of the Conspirators, and the advantage that some men will take hence, to Reproach the Protestant Religion. Oh! Cursed Impi•ty and Hypocricy! than the Impiety and Gilded of the Conspirators, and the advantage that Some men will take hence, to Reproach the Protestant Religion. Oh! Cursed Impi•ty and Hypocrisy! cs dt n1 cc j-vvn pp-f dt n2, cc dt n1 cst d n2 vmb vvi av, p-acp n1 dt n1 n1. uh j-vvn n1 cc n1! (14) sermon (DIV1) 136 Page 57
930 are these things becoming True •rotestants? Is this the effect of all your Starch'd and formal Godliness ▪ Doe all your Oaths and Vows of Loyalty, Are these things becoming True •rotestants? Is this the Effect of all your Starched and formal Godliness ▪ Do all your Oaths and Vows of Loyalty, vbr d n2 vvg j n2? vbz d dt n1 pp-f d po22 j-vvn cc j n1 ▪ vdb av-d po22 n2 cc n2 pp-f n1, (14) sermon (DIV1) 136 Page 57
931 and service to Your King? Do all Your appeals to God, for the sincerity of your Intentions? Do all your Solmn Protestations of care and concern for his safty, come at last to this? good God! that Plots and Conspiracys against the King, and service to Your King? Do all Your appeals to God, for the sincerity of your Intentions? Do all your Solemn Protestations of care and concern for his safety, come At last to this? good God! that Plots and Conspiracys against the King, cc n1 p-acp po22 n1? vdb d po22 vvz p-acp np1, p-acp dt n1 pp-f po22 n2? vdb d po22 np1 n2 pp-f n1 cc vvi p-acp po31 n1, vvb p-acp ord p-acp d? j np1 d n2 cc np1 p-acp dt n1, (14) sermon (DIV1) 136 Page 57
932 Nay •••n Rebellion it self, should shelter themselves under the Gospell! Nay •••n Rebellion it self, should shelter themselves under the Gospel! uh-x j n1 pn31 n1, vmd vvi px32 p-acp dt n1! (14) sermon (DIV1) 136 Page 57
933 And Religion •e 〈 ◊ 〉 to Colour that, which almost above all things it abhors. And Religion •e 〈 ◊ 〉 to Colour that, which almost above all things it abhors. cc n1 vbb 〈 sy 〉 pc-acp n1 cst, r-crq av p-acp d n2 pn31 vvz. (14) sermon (DIV1) 136 Page 58
934 What shall we say of such men? who can help U• to Names and Characters bad enough for Them? who have put off not only Religion, What shall we say of such men? who can help U• to Names and Characters bad enough for Them? who have put off not only Religion, q-crq vmb pns12 vvi pp-f d n2? q-crq vmb vvi np1 p-acp n2 cc n2 j av-d p-acp pno32? q-crq vhb vvn a-acp xx av-j n1, (14) sermon (DIV1) 136 Page 58
935 but Humanity, and are Actualy commenced Devils. LONDON, Printed for Henry Bonnick at the Lyon near St. Paul 's but Humanity, and Are Actually commenced Devils. LONDON, Printed for Henry Bonnick At the lion near Saint Paul is cc-acp n1, cc vbr av-j vvn n2. np1, vvn p-acp np1 np1 p-acp dt n1 av-j n1 np1 vbz (14) sermon (DIV1) 136 Page 58
936 A SERMON Preach'd by John Harrison D. D. 2 Sam: 18. 28. And Ahimaaz called, and said unto the King, all is well. A SERMON Preached by John Harrison D. D. 2 Sam: 18. 28. And Ahimaaz called, and said unto the King, all is well. dt n1 vvn p-acp np1 np1 np1 np1 crd np1: crd crd cc vhz vvn, cc vvd p-acp dt n1, d vbz av. (15) sermon (DIV1) 137 Page 58
937 And he fell down to the Earth upon his Face before the King, and said blessed be the Lord thy God, which hath Delivered up the Men that lift up their hand against my Lord the King. And he fell down to the Earth upon his Face before the King, and said blessed be the Lord thy God, which hath Delivered up the Men that lift up their hand against my Lord the King. cc pns31 vvd a-acp p-acp dt n1 p-acp po31 n1 p-acp dt n1, cc vvd vvn vbi dt n1 po21 n1, r-crq vhz vvn a-acp dt n2 cst vvb a-acp po32 n1 p-acp po11 n1 dt n1. (15) sermon (DIV1) 137 Page 58
938 THe Rebellion that was to begin at Heb•on, did happen under the pretence of paying a vow unto the Lord, that is, under the Veil or Disguise of Religion, Absolom said to the King, Let me go and pay my vow, which I have vowed unto the Lord in Hebron, 2 Sam: 15. 7. Nothing more usual than to give out, For the cause of Christ! THe Rebellion that was to begin At Heb•on, did happen under the pretence of paying a Voelli unto the Lord, that is, under the Veil or Disguise of Religion, Absalom said to the King, Let me go and pay my Voelli, which I have vowed unto the Lord in Hebron, 2 Sam: 15. 7. Nothing more usual than to give out, For the cause of christ! dt n1 cst vbds pc-acp vvi p-acp n1, vdd vvi p-acp dt n1 pp-f vvg dt n1 p-acp dt n1, cst vbz, p-acp dt n1 cc n1 pp-f n1, np1 vvd p-acp dt n1, vvb pno11 vvi cc vvi po11 n1, r-crq pns11 vhb vvn p-acp dt n1 p-acp np1, crd np1: crd crd pix av-dc j cs pc-acp vvi av, c-acp dt n1 pp-f np1! (15) sermon (DIV1) 138 Page 58
939 whilst under that vizor, They Act parts quite contrary to his Holy Doctrine and Blessed Example. while under that vizor, They Act parts quite contrary to his Holy Doctrine and Blessed Exampl. cs p-acp d n1, pns32 n1 n2 av j-jn p-acp po31 j n1 cc j-vvn n1. (15) sermon (DIV1) 138 Page 58
940 And this is ever observable, in a well formed Conspiracy (if a Conspiracy can in any sence be so expressed) First, To settle it self Under some Chief Leader, that by Popular Arts hath insinuated Himself into the Multitude, Giving Himself out to be some mighty one, And this is ever observable, in a well formed conspiracy (if a conspiracy can in any sense be so expressed) First, To settle it self Under Some Chief Leader, that by Popular Arts hath insinuated Himself into the Multitude, Giving Himself out to be Some mighty one, cc d vbz av j, p-acp dt av vvd n1 (cs dt n1 vmb p-acp d n1 vbb av vvn) ord, pc-acp vvi pn31 n1 p-acp d j-jn n1, cst p-acp j n2 vhz vvd px31 p-acp dt n1, vvg px31 av pc-acp vbi d j pi, (15) sermon (DIV1) 138 Page 59
941 And what he wants of a just Title (as that ought ever to be maintain'd in an Hereditary Kingdom) He will make good in his defence of the Peoples Religion, Estates, Lives and Fortunes. And what he Wants of a just Title (as that ought ever to be maintained in an Hereditary Kingdom) He will make good in his defence of the Peoples Religion, Estates, Lives and Fortune's. cc r-crq pns31 vvz pp-f dt j n1 (c-acp d vmd av pc-acp vbi vvn p-acp dt j n1) pns31 vmb vvi j p-acp po31 n1 pp-f dt ng1 n1, n2, n2 cc n2. (15) sermon (DIV1) 138 Page 59
942 The late Lord Russel, encouraged by this Scotch Doctrine. The late Lord Russel, encouraged by this Scotch Doctrine. dt j n1 np1, vvn p-acp d jp n1. (15) sermon (DIV1) 139 Page 59
943 That it is Lawful to defend a mans Conscience by open Force against any Authority whatsoever, did dare adventure his Body (Yea I •remble) his very Soul on this false bottom, That it is Lawful to defend a men Conscience by open Force against any authority whatsoever, did Dare adventure his Body (Yea I •remble) his very Soul on this false bottom, cst pn31 vbz j pc-acp vvi dt ng1 n1 p-acp j n1 p-acp d n1 r-crq, vdd vvi vvi po31 n1 (uh pns11 vvb) po31 j n1 p-acp d j n1, (15) sermon (DIV1) 139 Page 59
944 so his Execreable paper seems to import, But instead of a Faithful (I fear) he met with a Faithless Confessor: so his Execrable paper seems to import, But instead of a Faithful (I Fear) he met with a Faithless Confessor: av po31 j n1 vvz pc-acp vvi, cc-acp av pp-f dt j (pns11 vvb) pns31 vvd p-acp dt j n1: (15) sermon (DIV1) 139 Page 59
945 For who (that is not resolved to quit humanity) will believe that to be Religion, which is Maintain'd with Treasons and Murders of the most Purple Dye? And here we may observe, of what Mischievous Consequence any Combination is, For who (that is not resolved to quit humanity) will believe that to be Religion, which is Maintained with Treasons and Murders of the most Purple Die? And Here we may observe, of what Mischievous Consequence any Combination is, p-acp r-crq (cst vbz xx vvn pc-acp vvi n1) vmb vvi cst pc-acp vbi n1, r-crq vbz vvd p-acp n2 cc n2 pp-f dt av-ds j-jn vvi? cc av pns12 vmb vvi, pp-f r-crq j n1 d n1 vbz, (15) sermon (DIV1) 139 Page 59
946 whether influenced by self-Interest, Pride, Ambition, Spight or Malice. When We are once lead out of the Kings High-way of Honnour and Honesty, into any By-paths of our own, We soon fall into the Broad road of Rebellion. whither influenced by self-Interest, Pride, Ambition, Spite or Malice. When We Are once led out of the Kings Highway of Honour and Honesty, into any Bypaths of our own, We soon fallen into the Broad road of Rebellion. cs vvn p-acp n1, n1, n1, n1 cc n1. c-crq pns12 vbr a-acp vvn av pp-f dt ng1 n1 pp-f vvb cc n1, p-acp d n2 pp-f po12 d, pns12 av vvi p-acp dt j n1 pp-f n1. (15) sermon (DIV1) 139 Page 59
947 Having taken a Survey of This Hellish Conspiracy, a suddain Horrour here Seifeth my trembling heart, at the sad apprehensions of what hath already, Having taken a Survey of This Hellish conspiracy, a sudden Horror Here Seifeth my trembling heart, At the sad apprehensions of what hath already, vhg vvn dt n1 pp-f d j n1, dt j n1 av vvz po11 j-vvg n1, p-acp dt j n2 pp-f r-crq vhz av, (15) sermon (DIV1) 140 Page 59
948 or may still, most justly befall Us, The dismal consequences of a Bloody War! &c. The face and voice of an Angel (which hitherto hath been for Religion, Estates, Lives and Liberties) is now like to be changed into the hands of a Devil, who may rend those dearest Interests into a thousand pieces; or may still, most justly befall Us, The dismal consequences of a Bloody War! etc. The face and voice of an Angel (which hitherto hath been for Religion, Estates, Lives and Liberties) is now like to be changed into the hands of a devil, who may rend those dearest Interests into a thousand Pieces; cc vmb av, av-ds av-j vvi pno32, dt j n2 pp-f dt j n1! av dt n1 cc n1 pp-f dt n1 (r-crq av vhz vbn p-acp n1, n2, vvz cc n2) vbz av j pc-acp vbi vvn p-acp dt n2 pp-f dt n1, r-crq vmb vvi d n1 n2 p-acp dt crd n2; (15) sermon (DIV1) 140 Page 59
949 And the bleeding marks of the Last Rebellions, being Scarse out of our sides, We are now again like to be turned into avery Shambles. And the bleeding marks of the Last Rebellions, being Scarce out of our sides, We Are now again like to be turned into avery Shambles. cc dt j-vvg n2 pp-f dt ord n2, vbg av-j av pp-f po12 n2, pns12 vbr av av av-j pc-acp vbi vvn p-acp n1 n2. (15) sermon (DIV1) 140 Page 59
950 But surely We that have been so many years, a Lasting mark of Infamy (over the habitable Earth) for Murdering King Charles the First, of Blessed Memory, But surely We that have been so many Years, a Lasting mark of Infamy (over the habitable Earth) for Murdering King Charles the First, of Blessed Memory, cc-acp av-j pns12 cst vhb vbn av d n2, dt j-vvg n1 pp-f n1 (p-acp dt j n1) p-acp vvg n1 np1 dt ord, pp-f j-vvn n1, (15) sermon (DIV1) 141 Page 59
951 and Betraying his present Majesty, as Judas did his Saviour, can no longer delight, in a continuance of such disgrace, as wants a Parallel. and Betraying his present Majesty, as Judas did his Saviour, can no longer delight, in a Continuance of such disgrace, as Wants a Parallel. cc vvg po31 j n1, c-acp np1 vdd po31 n1, vmb av-dx av-jc n1, p-acp dt n1 pp-f d n1, c-acp vvz dt n1. (15) sermon (DIV1) 141 Page 59
952 Have We forgot our Oaths of Allegiance? Have We cast behind Us all past favours from the Crown? to Betray our Trust, to lift up our hands against God's Annoynted! Have We forgotten our Oaths of Allegiance? Have We cast behind Us all past favours from the Crown? to Betray our Trust, to lift up our hands against God's Anointed! vhb pns12 vvn po12 n2 pp-f n1? vhb pns12 vvn a-acp pno32 d j n2 p-acp dt n1? pc-acp vvi po12 n1, pc-acp vvi a-acp po12 n2 p-acp npg1 vvn! (15) sermon (DIV1) 141 Page 59
953 sure there are Some, the better they be dealt with, the worse still ye shall find them, sure there Are some, the better they be dealt with, the Worse still you shall find them, j pc-acp vbr d, dt jc pns32 vbb vvn p-acp, dt jc av pn22 vmb vvi pno32, (15) sermon (DIV1) 141 Page 59
954 And of These constan•ly David was most in danger. LONDON, Printed for William Crook at the Green Dragon without Temple-Bar. And of These constan•ly David was most in danger. LONDON, Printed for William Crook At the Green Dragon without Temple-Bar. cc pp-f d j np1 vbds av-ds p-acp n1. np1, vvn p-acp np1 np1 p-acp dt j-jn n1 p-acp np1. (15) sermon (DIV1) 141 Page 59
955 A Sermon Preached on the Thanksgiving day &c. by Edward Pelling Chaplin to the Duke of Somersett. Psal. 34, 19. Many are the Afflictions of the Righteous; A Sermon Preached on the Thanksgiving day etc. by Edward Pelling Chaplin to the Duke of Somerset. Psalm 34, 19. Many Are the Afflictions of the Righteous; dt n1 vvn p-acp dt n1 n1 av p-acp np1 vvg np1 p-acp dt n1 pp-f np1. np1 crd, crd av-d vbr dt n2 pp-f dt j; (16) sermon (DIV1) 142 Page 60
956 But the Lord delivereth Him out of them all. But the Lord Delivereth Him out of them all. cc-acp dt n1 vvz pno31 av pp-f pno32 d. (16) sermon (DIV1) 142 Page 60
957 THe special Providence of God is seen in nothing more, than in watching over Princes, in preserving Them, and their Kingdoms, THe special Providence of God is seen in nothing more, than in watching over Princes, in preserving Them, and their Kingdoms, dt j n1 pp-f np1 vbz vvn p-acp pix av-dc, cs p-acp vvg p-acp n2, p-acp j-vvg pno32, cc po32 n2, (16) sermon (DIV1) 143 Page 60
958 and in supporting their Government For the hearts of Men are naturally so impatient of Subjection, and so greedy of Power; and in supporting their Government For the hearts of Men Are naturally so impatient of Subjection, and so greedy of Power; cc p-acp vvg po32 n1 p-acp dt n2 pp-f n2 vbr av-j av j pp-f n1, cc av j pp-f n1; (16) sermon (DIV1) 143 Page 60
959 their particular interests are so divided; their designs are so various; their Passions are so violent; their Principles are so different; their particular interests Are so divided; their designs Are so various; their Passion Are so violent; their Principles Are so different; po32 j n2 vbr av vvn; po32 n2 vbr av j; po32 n2 vbr av j; po32 n2 vbr av j; (16) sermon (DIV1) 143 Page 60
960 their minds are so sett upon Villany and Mischeif, (and what through Ambition or Covetuousness, or Discontent) their Spirits are so restless, that 'tis by a daily Miracle that Princes live, their minds Are so Set upon Villainy and Mischief's, (and what through Ambition or Covetousness, or Discontent) their Spirits Are so restless, that it's by a daily Miracle that Princes live, po32 n2 vbr av vvn p-acp n1 cc ng1, (cc r-crq p-acp n1 cc n1, cc n1) po32 n2 vbr av j, cst pn31|vbz p-acp dt j n1 cst n2 vvb, (16) sermon (DIV1) 143 Page 60
961 and 'twould be impossible for them to be safe one Moment, did not the immediate had of God (of whom alone They hold their Crowns) Shelter and Protect Their Persons, and 'twould be impossible for them to be safe one Moment, did not the immediate had of God (of whom alone They hold their Crowns) Shelter and Pact Their Persons, cc pn31|vmd vbi j p-acp pno32 pc-acp vbi j crd n1, vdd xx dt j vhd pp-f np1 (pp-f ro-crq av-j pns32 vvb po32 n2) n1 cc vvb po32 n2, (16) sermon (DIV1) 143 Page 60
962 and overule the Madness of Turbulent and Blood-thirsty People. Perhaps noe Prince living ever had such ample experience of this, as King David had; and overule the Madness of Turbulent and Bloodthirsty People. Perhaps no Prince living ever had such ample experience of this, as King David had; cc vvi dt n1 pp-f j cc j n1. av dx n1 vvg av vhd d j n1 pp-f d, c-acp n1 np1 vhd; (16) sermon (DIV1) 143 Page 60
963 unless W• will except our own dread Soveraign, whose case comes nearest to a Parallel: Davia 's Title to the Crown was Unquestionable: His Government was equal and easie; unless W• will except our own dread Sovereign, whose case comes nearest to a Parallel: Davia is Title to the Crown was Unquestionable: His Government was equal and easy; cs np1 vmb vvi po12 d j n-jn, rg-crq n1 vvz js p-acp dt n1: np1 vbz n1 p-acp dt n1 vbds j: po31 n1 vbds j-jn cc j; (16) sermon (DIV1) 144 Page 60
964 His heart was of a Tender and Compassionat Temper; His heart was of a Tender and Compassionate Temper; po31 n1 vbds pp-f dt j cc j vvi; (16) sermon (DIV1) 144 Page 60
965 He was ready to forget the greatest wrongs, and not only to Forgive, but also to express Kindness to the greatest Criminals; He was ready to forget the greatest wrongs, and not only to Forgive, but also to express Kindness to the greatest Criminals; pns31 vbds j pc-acp vvi dt js n2-jn, cc xx av-j pc-acp vvi, cc-acp av pc-acp vvi n1 p-acp dt js n2-jn; (16) sermon (DIV1) 144 Page 60
966 insomuch that Iob had the Confidence, in the heat of his Passion, to tell Him, That He Loved his Enemies more than his Friends, and, by so doing, Shamed the Faces of all his Servants, 2 Sam: 19. insomuch that Job had the Confidence, in the heat of his Passion, to tell Him, That He Loved his Enemies more than his Friends, and, by so doing, Shamed the Faces of all his Servants, 2 Sam: 19. av d np1 vhd dt n1, p-acp dt n1 pp-f po31 n1, pc-acp vvi pno31, cst pns31 vvd po31 n2 av-dc cs po31 n2, cc, p-acp av vdg, vvn dt n2 pp-f d po31 n2, crd np1: crd (16) sermon (DIV1) 144 Page 61
967 All this notwithstanding, tho' David was a Man according to God's own heart a Character which God himself gave him) yet the poor Prince found Troubles on every side, All this notwithstanding, though David was a Man according to God's own heart a Character which God himself gave him) yet the poor Prince found Troubles on every side, d d a-acp, cs np1 vbds dt n1 vvg p-acp npg1 d n1 dt n1 r-crq np1 px31 vvd pno31) av dt j n1 vvn vvz p-acp d n1, (16) sermon (DIV1) 145 Page 61
968 First he was prese•u•ed by Saul. and anon forced to a Controversie with Saul 's •ouse One while he was in da•ger from Enemies abroad, First he was prese•u•ed by Saul. and anon forced to a Controversy with Saul is •ouse One while he was in da•ger from Enemies abroad, ord pns31 vbds vvn p-acp np1. cc av vvn p-acp dt n1 p-acp np1 vbz n1 crd n1 pns31 vbds p-acp n1 p-acp n2 av, (16) sermon (DIV1) 145 Page 61
969 and another while from disaffected Men at home. and Another while from disaffected Men At home. cc j-jn n1 p-acp j-vvn n2 p-acp n1-an. (16) sermon (DIV1) 145 Page 61
970 Now he was Conspired against by Absalom, which afflicted hi• the more Because the Rebel was his Son. Then he was railed at by S•ime•, that Dog (as Abishai rightly call'd him) the Sier of all that •yt••r, which are continually Yelping at the Lords Annoynted. Now he was Conspired against by Absalom, which afflicted hi• the more Because the Rebel was his Son. Then he was railed At by S•ime•, that Dog (as Abishai rightly called him) the Sier of all that •yt••r, which Are continually Yelping At the lords Anointed. av pns31 vbds vvn p-acp p-acp np1, r-crq j-vvn n1 dt dc p-acp dt n1 vbds po31 n1 av pns31 vbds vvn p-acp p-acp np1, cst n1 (c-acp np1 av-jn vvd pno31) dt n1 pp-f d cst n1, r-crq vbr av-j j-vvg p-acp dt n2 vvn. (16) sermon (DIV1) 145 Page 61
971 Nor was this all, For Sheba and his Fellow Traytors raised a formidable In•urrection against him, being frustrated of their expectations at the Kings Return: Nor was this all, For Sheba and his Fellow Traitors raised a formidable In•urrection against him, being frustrated of their Expectations At the Kings Return: ccx vbds d d, c-acp np1 cc po31 n1 n2 vvd dt j n1 p-acp pno31, vbg vvn pp-f po32 n2 p-acp dt ng1 n1: (16) sermon (DIV1) 145 Page 61
972 For David had been in Exile, being Forced to Fly [ or withdraw ] from his Rebellious Subjects, and upon his happy Restauration Some Israelites were enraged, that They had not that Interest at Court which They hoped for; For David had been in Exile, being Forced to Fly [ or withdraw ] from his Rebellious Subject's, and upon his happy Restauration some Israelites were enraged, that They had not that Interest At Court which They hoped for; c-acp np1 vhd vbn p-acp n1, vbg vvd pc-acp vvi [ cc vvi ] p-acp po31 j n2-jn, cc p-acp po31 j n1 d np2 vbdr vvn, cst pns32 vhd xx d n1 p-acp n1 r-crq pns32 vvd p-acp; (16) sermon (DIV1) 145 Page 61
973 and hereupon They were vexed that the King was come home, and so an Alarm was sounded, Every Man to his Tents, O Israel, 2 Sam: 20. Had not the Divine Providence been David 's Shield and Salvation, that Excellent Prince had been utterly Ruin'd by This Army of Troubles, which continually follow'd him at the Heels. and hereupon They were vexed that the King was come home, and so an Alarm was sounded, Every Man to his Tents, Oh Israel, 2 Sam: 20. Had not the Divine Providence been David is Shield and Salvation, that Excellent Prince had been utterly Ruined by This Army of Troubles, which continually followed him At the Heels. cc av pns32 vbdr vvn cst dt n1 vbds vvn av-an, cc av dt n1 vbds vvn, d n1 p-acp po31 n2, uh np1, crd np1: crd vhd xx dt j-jn n1 vbn np1 vbz n1 cc n1, cst j n1 vhd vbn av-j vvn p-acp d n1 pp-f vvz, r-crq av-j vvd pno31 p-acp dt n2. (16) sermon (DIV1) 145 Page 61
974 But God was his support and stay; But God was his support and stay; p-acp np1 vbds po31 n1 cc vvi; (16) sermon (DIV1) 146 Page 61
975 and tho' there was Plot upon Plot, and Rebellion after Rebellion, Yet He trusted still to the Righteousness of His Cause. and though there was Plot upon Plot, and Rebellion After Rebellion, Yet He trusted still to the Righteousness of His Cause. cc cs pc-acp vbds n1 p-acp n1, cc n1 p-acp n1, av pns31 vvn av p-acp dt n1 pp-f po31 n1. (16) sermon (DIV1) 146 Page 61
976 David Commemorates with thankfullness throughout this his Book of Psalms God's unwearied goodness and singular Mercy towards him, From whence he draws this Conclusion, David Commemorates with thankfulness throughout this his Book of Psalms God's unwearied Goodness and singular Mercy towards him, From whence he draws this Conclusion, np1 np1 p-acp n1 p-acp d po31 n1 pp-f n2 npg1 j n1 cc j n1 p-acp pno31, p-acp c-crq pns31 vvz d n1, (16) sermon (DIV1) 147 Page 61
977 for the comfort of all Righteo•s Princes, which should come after; for the Comfort of all Righteo•s Princes, which should come After; p-acp dt n1 pp-f d j n2, r-crq vmd vvi a-acp; (16) sermon (DIV1) 147 Page 61
978 that tho' God may, and many times doth, For great Ends and Reasons, suffer Them to be Evil Entreated for a Time; that though God may, and many times does, For great Ends and Reasons, suffer Them to be Evil Entreated for a Time; cst cs np1 vmb, cc d n2 vdz, p-acp j n2 cc n2, vvb pno32 pc-acp vbi av-jn vvn p-acp dt n1; (16) sermon (DIV1) 147 Page 61
979 yet he will not only be with them in their Troubles, but also will (sooner or later) give Them a fair Exit, out of all their distress Many are the Afflictions of the Righteous, &c. yet he will not only be with them in their Troubles, but also will (sooner or later) give Them a fair Exit, out of all their distress Many Are the Afflictions of the Righteous, etc. av pns31 vmb xx av-j vbi p-acp pno32 p-acp po32 vvz, cc-acp av vmb (av-c cc jc) vvb pno32 dt j n1, av pp-f d po32 n1 d vbr dt n2 pp-f dt j, av (16) sermon (DIV1) 147 Page 61
980 There are Some, who have gain'd such a perfect Mastery over their Consciences, that they can believe even a Cheat that serveth their turn, There Are some, who have gained such a perfect Mastery over their Consciences, that they can believe even a Cheat that serves their turn, pc-acp vbr d, r-crq vhb vvn d dt j n1 p-acp po32 n2, cst pns32 vmb vvi av dt vvi cst vvz po32 n1, (16) sermon (DIV1) 148 Page 61
981 and disblieve even a Miracle that wounds their Interests ▪ discerning Men have seen for several years last past, that our King and Government were both in eminent danger because those very •r•ifices being Imploy'd again, which served effectually to destroy the Father, We had all the reason to believe they were intended to Dethron the Son too; and disblieve even a Miracle that wounds their Interests ▪ discerning Men have seen for several Years last passed, that our King and Government were both in eminent danger Because those very •r•ifices being Employed again, which served effectually to destroy the Father, We had all the reason to believe they were intended to Dethron the Son too; cc vvb av dt n1 cst vvz po32 n2 ▪ j-vvg n2 vhb vvn p-acp j n2 ord vvn, cst po12 n1 cc n1 vbdr av-d p-acp j n1 c-acp d j n2 vbg vvn av, r-crq vvd av-j pc-acp vvi dt n1, pns12 vhd d dt n1 pc-acp vvi pns32 vbdr vvn p-acp np1 dt n1 av; (16) sermon (DIV1) 148 Page 61
982 it being impossible, but the same means used in the same manner, must tend to the accomplishment of the same Ends. it being impossible, but the same means used in the same manner, must tend to the accomplishment of the same Ends. pn31 vbg j, cc-acp dt d n2 vvn p-acp dt d n1, vmb vvi p-acp dt n1 pp-f dt d n2 (16) sermon (DIV1) 148 Page 62
983 Some Men by their tacit Confessio•s and Artificial shifts; some Men by their tacit Confessio•s and Artificial shifts; d n2 p-acp po32 fw-la n1 cc j n2; (16) sermon (DIV1) 149 Page 62
984 by extenuating and mincing matters [ by their d•ny•ng publickly to excuse themselves (at the Kings request) from the foulest charge that was ever drawn against Prelates ] did force all men to conclude, that there was some great thing in hand, which needed the utmost of their Art and Skill [ which they have since most lewdly brought to its accu•sed Perfection ] And I am apt to think that These men who can call Resistance, only Innocence, will so lessen the matter, that Cutting of Throats will be termed only a new way of Triming, by extenuating and mincing matters [ by their d•ny•ng publicly to excuse themselves (At the Kings request) from the Foulest charge that was ever drawn against Prelates ] did force all men to conclude, that there was Some great thing in hand, which needed the utmost of their Art and Skill [ which they have since most lewdly brought to its accu•sed Perfection ] And I am apt to think that These men who can call Resistance, only Innocence, will so lessen the matter, that Cutting of Throats will be termed only a new Way of Trimming, p-acp j-vvg cc j-vvg n2 [ p-acp po32 n1 av-j pc-acp vvi px32 (p-acp dt ng1 n1) p-acp dt js n1 cst vbds av vvn p-acp n2 ] vdd vvi d n2 pc-acp vvi, cst a-acp vbds d j n1 p-acp n1, r-crq vvd dt j pp-f po32 n1 cc n1 [ r-crq pns32 vhb p-acp ds av-j vvn p-acp po31 j-vvn n1 ] cc pns11 vbm j pc-acp vvi cst d n2 r-crq vmb vvi n1, av-j n1, vmb av vvi dt n1, cst vvg pp-f n2 vmb vbi vvn av-j dt j n1 pp-f vvg, (16) sermon (DIV1) 149 Page 62
985 and the Destruction [ or Dethroning ] of Princes, to be no more but a Perfecting the History of the Reformation. and the Destruction [ or Dethroning ] of Princes, to be no more but a Perfecting the History of the Reformation. cc dt n1 [ cc j-vvg ] pp-f n2, pc-acp vbi dx dc p-acp dt vvg dt n1 pp-f dt n1. (16) sermon (DIV1) 149 Page 62
986 Who could imagin, that after so many Protestations and Professions of sorrow for former miscarriages! after so many vows of Loyalty and hearty Obedience! Who could imagine, that After so many Protestations and Professions of sorrow for former miscarriages! After so many vows of Loyalty and hearty obedience! r-crq vmd vvi, cst p-acp av d n2 cc n2 pp-f n1 p-acp j n2! p-acp av d n2 pp-f n1 cc j n1! (16) sermon (DIV1) 150 Page 62
987 after so many Oaths of All•giance and Supremacy, repeated over the whole Nation! after such Acts of Indemnity granted even to Monsters of Rebells! After so many Oaths of All•giance and Supremacy, repeated over the Whole nation! After such Acts of Indemnity granted even to Monsters of Rebels! p-acp av d n2 pp-f n1 cc n1, vvn p-acp dt j-jn n1! p-acp d n2 pp-f n1 vvn av p-acp n2 pp-f n2! (16) sermon (DIV1) 150 Page 62
988 after such prof•snes• of Royal Bounty, whereby Villains were enriched and grew fat! After such prof•snes• of Royal Bounty, whereby Villains were enriched and grew fat! p-acp d n1 pp-f j n1, c-crq n2 vbdr vvn cc vvd j! (16) sermon (DIV1) 150 Page 62
989 after so many expressions of Goodness, Tenderness and Clemency, enough to s•ften any Devils but Fanaticks! After so many expressions of goodness, Tenderness and Clemency, enough to s•ften any Devils but Fanatics! p-acp av d n2 pp-f n1, n1 cc n1, av-d pc-acp vvi d n2 p-acp n2-jn! (16) sermon (DIV1) 150 Page 62
990 after so many specious Adresses, said to be presented by his Majesties Most Dutifull and Loyal Subjects! After so many specious Addresses, said to be presented by his Majesties Most Dutiful and Loyal Subject's! p-acp av d j n2, vvd pc-acp vbi vvn p-acp po31 ng1 av-ds j cc j n2-jn! (16) sermon (DIV1) 150 Page 62
991 I say, who could imagine, that after all This, any Such men should be found among Us, that would not only Conspire against the King [ but have now Hellishly engaged Themselves in an open Rebellion against Him. I say, who could imagine, that After all This, any Such men should be found among Us, that would not only Conspire against the King [ but have now Hellishly engaged Themselves in an open Rebellion against Him. pns11 vvb, r-crq vmd vvi, cst p-acp d d, d d n2 vmd vbi vvn p-acp pno32, cst vmd xx av-j vvi p-acp dt n1 [ cc-acp vhi av av-j vvn px32 p-acp dt j n1 p-acp pno31. (16) sermon (DIV1) 150 Page 62
992 ] But methinks if Men would but seriously consider, how the Providence of God hath been particularly concerned for our King all along, from his Birth even to this day [ in delivering him from dangers and freeing him from the Mischievous Imaginations of Wicked Men, &c. ] it should be enough to turn the hearts of all his Enemies, ] But methinks if Men would but seriously Consider, how the Providence of God hath been particularly concerned for our King all along, from his Birth even to this day [ in delivering him from dangers and freeing him from the Mischievous Imaginations of Wicked Men, etc. ] it should be enough to turn the hearts of all his Enemies, ] p-acp vvz cs n2 vmd cc-acp av-j vvi, c-crq dt n1 pp-f np1 vhz vbn av-j vvn p-acp po12 n1 d a-acp, p-acp po31 n1 av p-acp d n1 [ p-acp vvg pno31 p-acp n2 cc vvg pno31 p-acp dt j n2 pp-f j n2, av ] pn31 vmd vbi av-d pc-acp vvi dt n2 pp-f d po31 n2, (16) sermon (DIV1) 150 Page 62
993 and prevail with Them to love his Government and Him, who hath continually been, And Still is, wonderfully preserved by the immediate Care of Heaven. and prevail with Them to love his Government and Him, who hath continually been, And Still is, wonderfully preserved by the immediate Care of Heaven. cc vvi p-acp pno32 pc-acp vvi po31 n1 cc pno31, r-crq vhz av-j vbn, cc av vbz, av-j vvn p-acp dt j n1 pp-f n1. (16) sermon (DIV1) 150 Page 62
994 I have heard of a Iew that was Converted to the Christian Faith, by considering these Wonders of Christ for the King. I have herd of a Iew that was Converted to the Christian Faith, by considering these Wonders of christ for the King. pns11 vhb vvn pp-f dt np1 cst vbds vvn p-acp dt njp n1, p-acp vvg d n2 pp-f np1 p-acp dt n1. (16) sermon (DIV1) 150 Page 62
995 Though the generality of Men have been strangely Blinded and mislead, by the Artifices of Those, who made use of Mens Fears of Popery, to promote their own Fanatick and Republican Interests; Though the generality of Men have been strangely Blinded and mislead, by the Artifices of Those, who made use of Men's Fears of Popery, to promote their own Fanatic and Republican Interests; cs dt n1 pp-f n2 vhb vbn av-j vvn cc vvi, p-acp dt fw-la pp-f d, r-crq vvd n1 pp-f ng2 n2 pp-f n1, pc-acp vvi po32 d j-jn cc n1 n2; (16) sermon (DIV1) 151 Page 62
996 Yet there were [ and still are ] Many that will not be wrought upon To bow down their knees to Baal; Yet there were [ and still Are ] Many that will not be wrought upon To bow down their knees to Baal; av a-acp vbdr [ cc av vbr ] d cst vmb xx vbi vvn p-acp pc-acp vvi a-acp po32 n2 p-acp np1; (16) sermon (DIV1) 151 Page 62
997 [ or Worship the Golden Calf which Same Men have set up ] We have all pretended gr•at Honour and Affections for his Majesty, [ or Worship the Golden Calf which Same Men have Set up ] We have all pretended gr•at Honour and Affections for his Majesty, [ cc n1 dt j n1 r-crq d n2 vhb vvn a-acp ] pns12 vhb d j-vvn j n1 cc n2 p-acp po31 n1, (16) sermon (DIV1) 151 Page 62
998 and a most tender care for his safety and preservation. and a most tender care for his safety and preservation. cc dt av-ds j n1 p-acp po31 n1 cc n1. (16) sermon (DIV1) 151 Page 62
999 But We can never be Loyal or good Subjects, till We appl• our selves heartily to the necessa•• business of Repen•ance, But We can never be Loyal or good Subject's, till We appl• our selves heartily to the necessa•• business of Repen•ance, p-acp pns12 vmb av-x vbi j cc j n2-jn, c-acp pns12 n1 po12 n2 av-j p-acp dt n1 n1 pp-f n1, (16) sermon (DIV1) 151 Page 63
1000 and Turn from the Evil of our ways; and Turn from the Evil of our ways; cc vvb p-acp dt n-jn pp-f po12 n2; (16) sermon (DIV1) 151 Page 63
1001 We ought to make it the business of our whole life ▪ Truly to Fear and Obey God, We ought to make it the business of our Whole life ▪ Truly to fear and Obey God, pns12 vmd pc-acp vvi pn31 dt n1 pp-f po12 j-jn n1 ▪ av-j pc-acp vvi cc vvb np1, (16) sermon (DIV1) 151 Page 63
1002 And then we •eed not fear the most Malicious and Wicked Parties of Those who have basely gon off from the King's Side (if ever they were really on it) And gon off too, with all sorts of Debauchery and Immorality along with Them. And then we •eed not Fear the most Malicious and Wicked Parties of Those who have basely gone off from the King's Side (if ever they were really on it) And gone off too, with all sorts of Debauchery and Immorality along with Them. cc av pns12 vvb xx vvi dt av-ds j cc j n2 pp-f d r-crq vhb av-j vvn a-acp p-acp dt ng1 n1 (cs av pns32 vbdr av-j p-acp pn31) cc vvn a-acp av, p-acp d n2 pp-f n1 cc n1 a-acp p-acp np1 (16) sermon (DIV1) 151 Page 63
1003 Tis necessary too that Men repent of their Follies, that they have been so credulous and easy, In taking the words, and trusting to the Principles, This necessary too that Men Repent of their Follies, that they have been so credulous and easy, In taking the words, and trusting to the Principles, pn31|vbz j av d n2 vvb pp-f po32 n2, cst pns32 vhb vbn av j cc j, p-acp vvg dt n2, cc vvg p-acp dt n2, (16) sermon (DIV1) 152 Page 63
1004 and ab•tting (tho' Inadvertently) the Practices of these Conspirators; And to beware of the like Follies for the future. and ab•tting (though Inadvertently) the Practices of these Conspirators; And to beware of the like Follies for the future. cc vvg (cs av-jn) dt n2 pp-f d n2; cc pc-acp vvi pp-f dt j n2 p-acp dt j-jn. (16) sermon (DIV1) 152 Page 63
1005 Those Principles which have been sent so thick abroad of late, That the King holdeth not his Crown Jure divino, but is the Common Wealths Trustee and Delegate; Those Principles which have been sent so thick abroad of late, That the King holds not his Crown Jure divino, but is the Common Wealths Trustee and Delegate; d n2 r-crq vhb vbn vvn av av-j av pp-f av-j, cst dt n1 vvz xx po31 n1 fw-la fw-la, p-acp vbz dt j n2 np1 cc np1; (16) sermon (DIV1) 152 Page 63
1006 That he is accountable to his People; That all his Rights are founded upon Human Laws, That He is a Co-Ordinat State; That he is accountable to his People; That all his Rights Are founded upon Human Laws, That He is a Co-Ordinat State; cst pns31 vbz j p-acp po31 n1; cst d po31 n2-jn vbr vvn p-acp j n2, cst pns31 vbz dt j n1; (16) sermon (DIV1) 152 Page 63
1007 And that the Supreme or Soveraign Power is Lodged in the People: And that the Supreme or Sovereign Power is Lodged in the People: cc cst dt j cc j-jn n1 vbz vvn p-acp dt n1: (16) sermon (DIV1) 152 Page 63
1008 Whither did These Doctrines tend, but to the Deposition and Destruction [ or B•nishment ] of his Majesty? you may observe they were the Principles which Bradshaw went upon at the Kings T•yal. Whither did These Doctrines tend, but to the Deposition and Destruction [ or B•nishment ] of his Majesty? you may observe they were the Principles which Bradshaw went upon At the Kings T•yal. q-crq vdd d n2 vvb, cc-acp p-acp dt n1 cc n1 [ cc n1 ] pp-f po31 n1? pn22 vmb vvi pns32 vbdr dt n2 r-crq np1 vvd p-acp p-acp dt n2 j. (16) sermon (DIV1) 152 Page 63
1009 The manifest obstructing the Course of Justice, notwithstanding full and pregnant Evidence; The manifest obstructing the Course of justice, notwithstanding full and pregnant Evidence; dt j vvg dt n1 pp-f n1, a-acp j cc j n1; (16) sermon (DIV1) 153 Page 63
1010 The protecting of the B•sest F•l•ows, and the greatest Cri•i•als, who had nothing to recommend them but this, that They were Factious and Dishonest; The protecting of the B•sest F•l•ows, and the greatest Cri•i•als, who had nothing to recommend them but this, that They were Factious and Dishonest; dt vvg pp-f dt js n2, cc dt js n2, r-crq vhd pix pc-acp vvi pno32 p-acp d, cst pns32 vbdr j cc j; (16) sermon (DIV1) 153 Page 63
1011 The taking of Oaths, not in the sense of the Law, but according to every Mans priva•e construction; The taking of Oaths, not in the sense of the Law, but according to every men priva•e construction; dt n-vvg pp-f n2, xx p-acp dt n1 pp-f dt n1, cc-acp vvg p-acp d ng1 j n1; (16) sermon (DIV1) 153 Page 63
1012 The justifying of the most infamous villains; and the zealous endeavours which have been used, both to rescue Traytors from the Law, The justifying of the most infamous villains; and the zealous endeavours which have been used, both to rescue Traitors from the Law, dt vvg pp-f dt av-ds j n2; cc dt j n2 r-crq vhb vbn vvn, av-d pc-acp vvi n2 p-acp dt n1, (16) sermon (DIV1) 153 Page 63
1013 and to cl•anse their Reputation, af•er they were condemned for the foulest Malefactors Whither did all thi's tend, and to cl•anse their Reputation, af•er they were condemned for the Foulest Malefactors Whither did all thi's tend, cc pc-acp vvi po32 n1, av pns32 vbdr vvn p-acp dt js n2 c-crq vdd d d|vbz vvb, (16) sermon (DIV1) 153 Page 63
1014 but to embolden Conspirators, and to encourage them with securities from all manner of Penalty, but to embolden Conspirators, and to encourage them with securities from all manner of Penalty, cc-acp pc-acp vvi n2, cc pc-acp vvi pno32 p-acp n2 p-acp d n1 pp-f n1, (16) sermon (DIV1) 153 Page 63
1015 if they had but the Character of true Protestants? The Suborning of Wretches, to say and unsay, to speak by Roat, if they had but the Character of true Protestants? The Suborning of Wretches, to say and unsay, to speak by Roat, cs pns32 vhd p-acp dt n1 pp-f j n2? dt vvg pp-f n2, pc-acp vvi cc vvi, pc-acp vvi p-acp np1, (16) sermon (DIV1) 153 Page 63
1016 and to tell every thing but truth; The Supporting of Perjury as a Trade, far more profitable than any old English Manufacture; and to tell every thing but truth; The Supporting of Perjury as a Trade, Far more profitable than any old English Manufacture; cc pc-acp vvi d n1 p-acp n1; dt vvg pp-f n1 p-acp dt n1, av-j av-dc j cs d j jp n1; (16) sermon (DIV1) 153 Page 63
1017 and the Stitching up of every hole, which any Common Idiot could see in an improbable Story, What did this tend to, and the Stitching up of every hold, which any Common Idiot could see in an improbable Story, What did this tend to, cc dt n-vvg a-acp pp-f d n1, r-crq d j n1 vmd vvi p-acp dt j n1, q-crq vdd d vvi p-acp, (16) sermon (DIV1) 153 Page 63
1018 but to keep a great stock of Oaths in Bank, to swear the King himself out of his Honour and his Life? The Charge and Sweat which Thousands have wasted, to put the most Disaffected persons into Places and Offices of great Trust, and Power! but to keep a great stock of Oaths in Bank, to swear the King himself out of his Honour and his Life? The Charge and Sweat which Thousands have wasted, to put the most Disaffected Persons into Places and Offices of great Trust, and Power! cc-acp pc-acp vvi dt j n1 pp-f n2 p-acp n1, pc-acp vvi dt n1 px31 av pp-f po31 n1 cc po31 n1? dt n1 cc vvi r-crq crd vhb vvn, pc-acp vvi dt av-ds j-vvn n2 p-acp n2 cc n2 pp-f j n1, cc n1! (16) sermon (DIV1) 153 Page 64
1019 What did this tend to, but to make Resistance and Rebellion look fair with the Face of Authority? the aspersing of the Government; What did this tend to, but to make Resistance and Rebellion look fair with the Face of authority? the aspersing of the Government; q-crq vdd d vvi p-acp, cc-acp pc-acp vvi n1 cc n1 vvb j p-acp dt n1 pp-f n1? dt vvg pp-f dt n1; (16) sermon (DIV1) 153 Page 64
1020 the Calumniating of his Majesty, and all Subordinate Magistrates, and Loyal Ministers of State; the Calumniating of his Majesty, and all Subordinate Magistrates, and Loyal Ministers of State; dt j-vvg pp-f po31 n1, cc d j n2, cc j n2 pp-f n1; (16) sermon (DIV1) 153 Page 64
1021 The Frightning of Men with such a noise of Popery, when so many had exchanged all Religion for Atheism; The Frightening of Men with such a noise of Popery, when so many had exchanged all Religion for Atheism; dt n1 pp-f n2 p-acp d dt n1 pp-f n1, c-crq av d vhd vvn d n1 p-acp n1; (16) sermon (DIV1) 153 Page 64
1022 The Out-cry against Tyrany, when the Licenciousness of those very men argued that Common Justice could not be done, no, not for the King himself; The Outcry against Tyranny, when the Licentiousness of those very men argued that Common justice could not be done, no, not for the King himself; dt n1 p-acp n1, c-crq dt n1 pp-f d j n2 vvd cst j n1 vmd xx vbi vdn, av-dx, xx p-acp dt n1 px31; (16) sermon (DIV1) 153 Page 64
1023 What did all this tend to but to Subvert the Fundamental Constitution both in Church and State? The dispersing of Libells; What did all this tend to but to Subvert the Fundamental Constitution both in Church and State? The dispersing of Libels; q-crq vdd d d vvb p-acp cc-acp pc-acp vvi dt j n1 av-d p-acp n1 cc n1? dt vvg pp-f n2; (16) sermon (DIV1) 153 Page 64
1024 The Countenancing of the most Seditious Pamphlets, that came from the Rudest and Fllthiest hands; The Countenancing of the most Seditious Pamphlets, that Come from the Rudest and Fllthiest hands; dt vvg pp-f dt av-ds j n2, cst vvd p-acp dt js cc js n2; (16) sermon (DIV1) 153 Page 64
1025 The Scareing of Men (if it had been possible) from speaking Reason, Justice or Truth; The Scaring of Men (if it had been possible) from speaking Reason, justice or Truth; dt vvg pp-f n2 (cs pn31 vhd vbn j) p-acp vvg n1, n1 cc n1; (16) sermon (DIV1) 153 Page 64
1026 And the practicing of every thing that serv'd for the diminution of all that is Good, Great, and Noble; And the practicing of every thing that served for the diminution of all that is Good, Great, and Noble; cc dt j-vvg pp-f d n1 cst vvd p-acp dt n1 pp-f d cst vbz j, j, cc j; (16) sermon (DIV1) 153 Page 64
1027 What did all this tend to, but to help Evil-minded Men by degrees and Inches to get to the king's Throne, that they might Assaffinate his Person with a full Thrust, What did all this tend to, but to help Evil-minded Men by Degrees and Inches to get to the king's Throne, that they might Assaffinate his Person with a full Thrust, q-crq vdd d d vvb p-acp, cc-acp pc-acp vvi j n2 p-acp n2 cc n2 pc-acp vvi p-acp dt ng1 n1, cst pns32 vmd vvi po31 n1 p-acp dt j vvn, (16) sermon (DIV1) 153 Page 64
1028 and then leave it to the prejudiced and ill affected world to make their Appology. and then leave it to the prejudiced and ill affected world to make their Apology. cc av vvb pn31 p-acp dt vvn cc av-jn vvn n1 pc-acp vvi po32 n1. (16) sermon (DIV1) 153 Page 64
1029 One would have thought it impossible, that discerning Men should not be able to look to the end of these things, One would have Thought it impossible, that discerning Men should not be able to look to the end of these things, crd vmd vhi vvn pn31 j, cst j-vvg n2 vmd xx vbi j pc-acp vvi p-acp dt n1 pp-f d n2, (16) sermon (DIV1) 154 Page 64
1030 nor so much as to guess at the Conclusion by the premisses: nor so much as to guess At the Conclusion by the premises: ccx av av-d c-acp pc-acp vvi p-acp dt n1 p-acp dt n2: (16) sermon (DIV1) 154 Page 64
1031 But so it was that great multitudes of Men (Some of whom I am peswaded were not guilty of Black Intentions) were led away with the Common Error, But so it was that great Multitudes of Men (some of whom I am persuaded were not guilty of Black Intentions) were led away with the Common Error, cc-acp av pn31 vbds cst j n2 pp-f n2 (d pp-f r-crq pns11 vbm vvn vbdr xx j pp-f j-jn n2) vbdr vvn av p-acp dt j n1, (16) sermon (DIV1) 154 Page 64
1032 and upon false presumptions; That nothing was at the Bottom, but a tru• Design for the Interest and Stability of Religion; and upon false presumptions; That nothing was At the Bottom, but a tru• Design for the Interest and Stability of Religion; cc p-acp j n2; cst pix vbds p-acp dt n1, cc-acp dt n1 n1 p-acp dt n1 cc n1 pp-f n1; (16) sermon (DIV1) 154 Page 64
1033 The Stale pretence that turn'd the Nation into Aceldema once before! The Stale pretence that turned the nation into Aceldama once before! dt j n1 cst vvd dt n1 p-acp np1 a-acp a-acp! (16) sermon (DIV1) 154 Page 64
1034 'Tis High time therefore for such to be sorry to see how greatly They were befool'd, It's High time Therefore for such to be sorry to see how greatly They were befooled, pn31|vbz j n1 av p-acp d pc-acp vbi j pc-acp vvi c-crq av-j pns32 vbdr vvn, (16) sermon (DIV1) 154 Page 64
1035 and to consider with themselves how far they may have contributed (tho' unwittingly) to the carrying on a Design Soe Horrid and Barbarous without a Parallel; and to Consider with themselves how Far they may have contributed (though unwittingly) to the carrying on a Design So Horrid and Barbarous without a Parallel; cc pc-acp vvi p-acp px32 q-crq j pns32 vmb vhi vvn (cs av-j) p-acp dt vvg p-acp dt n1 av j cc j p-acp dt n1; (16) sermon (DIV1) 154 Page 64
1036 and by their just Indignation for what is past, and Highest zeal for the future, to endeavour (if it be possible) to make his Majesty Reparation for those intollerable mischiefs, which Blood-thirsty Traytors would (perhaps) never have attempted upon the Confidence of their own Interest. and by their just Indignation for what is past, and Highest zeal for the future, to endeavour (if it be possible) to make his Majesty Reparation for those intolerable mischiefs, which Bloodthirsty Traitors would (perhaps) never have attempted upon the Confidence of their own Interest. cc p-acp po32 j n1 p-acp r-crq vbz j, cc js n1 p-acp dt j-jn, pc-acp vvi (cs pn31 vbb j) pc-acp vvi po31 n1 n1 p-acp d j n2, r-crq j n2 vmd (av) av vhi vvn p-acp dt n1 pp-f po32 d n1. (16) sermon (DIV1) 154 Page 64
1037 I have no more to add ' but that We give all dilligence Religiously and Honestly to perform Our Duty to God, and to his Annoynted; I have no more to add ' but that We give all diligence Religiously and Honestly to perform Our Duty to God, and to his Anointed; pns11 vhb dx dc pc-acp vvi ' p-acp d pns12 vvb d n1 av-j cc av-j pc-acp vvi po12 n1 p-acp np1, cc p-acp po31 vvn; (16) sermon (DIV1) 155 Page 64
1038 and in so doing to look up to the Hills from whence all our help cometh, and in so doing to look up to the Hills from whence all our help comes, cc p-acp av vdg pc-acp vvi a-acp p-acp dt n2 p-acp c-crq d po12 n1 vvz, (16) sermon (DIV1) 155 Page 64
1039 and to trust in God for Our deliverance from These Dangers which Stand now dreadfully before Us, trusting in Him, who hath heretofore delivered Us, that He will deliver Us yet Still; and to trust in God for Our deliverance from These Dangers which Stand now dreadfully before Us, trusting in Him, who hath heretofore Delivered Us, that He will deliver Us yet Still; cc pc-acp vvi p-acp np1 p-acp po12 n1 p-acp d n2 r-crq vvb av av-j p-acp pno32, vvg p-acp pno31, r-crq vhz av vvn pno32, cst pns31 vmb vvi pno32 av av; (16) sermon (DIV1) 155 Page 64
1040 Tho the troubles of the Righteous be many, Yet the Lord delivereth him out of all. Though the Troubles of the Righteous be many, Yet the Lord Delivereth him out of all. cs dt n2 pp-f dt j vbb d, av dt n1 vvz pno31 av pp-f d. (16) sermon (DIV1) 155 Page 64
1041 London, Printed for William Abington next the Wo•der in Lu•g•e-street. London, Printed for William Abington next the Wo•der in Lu•g•e-street. np1, vvn p-acp np1 np1 ord dt vvb p-acp n1. (16) sermon (DIV1) 156 Page 64
1042 Samaritanisme Revived, A Sermon Preach'd at Great Yarmouth, by Luke Milbourne Ezra, 4. 1, 2, 3, 4, 5. Samaritanism Revived, A Sermon Preached At Great Yarmouth, by Luke Milbourne Ezra, 4. 1, 2, 3, 4, 5. n1 vvn, dt n1 vvn p-acp j np1, p-acp zz np1 np1, crd crd, crd, crd, crd, crd (17) sermon (DIV1) 156 Page 65
1043 THo' wicked men of all kinds are at never so great a distance among themselves, Though wicked men of all Kinds Are At never so great a distance among themselves, cs j n2 pp-f d n2 vbr p-acp av av j dt n1 p-acp px32, (17) sermon (DIV1) 157 Page 65
1044 yet Truth being equally an Enemy to them all, it moves their hatred so much against it self, that other disgusts and Broyls are soon forgotten. yet Truth being equally an Enemy to them all, it moves their hatred so much against it self, that other disgusts and Broils Are soon forgotten. av n1 vbg av-j dt n1 p-acp pno32 d, pn31 vvz po32 n1 av av-d p-acp pn31 n1, cst j-jn n2 cc n2 vbr av vvn. (17) sermon (DIV1) 157 Page 65
1045 So the Pharisees, Sadduces, and Herodians laboured at all times to undermine each other, but readily combined together to destroy our Saviour. So the Pharisees, Sadducees, and Herodians laboured At all times to undermine each other, but readily combined together to destroy our Saviour. np1 dt np2, np2, cc njp2 vvd p-acp d n2 pc-acp vvi d n-jn, cc-acp av-j vvn av pc-acp vvi po12 n1. (17) sermon (DIV1) 157 Page 65
1046 The more vigorous and bright Truths luster is, the more violent the assaults of its opposers, be: The more vigorous and bright Truths luster is, the more violent the assaults of its opposers, be: dt av-dc j cc j ng1 n1 vbz, dt av-dc j dt n2 pp-f po31 n2, vbi: (17) sermon (DIV1) 157 Page 65
1047 So it proved in the Primitive Church, many and absurd Heresies sprung up in it, The breaches between the different Hereticks were irreparable, So it proved in the Primitive Church, many and absurd Heresies sprung up in it, The Breaches between the different Heretics were irreparable, av pn31 vvd p-acp dt j n1, d cc j n2 vvn a-acp p-acp pn31, dt n2 p-acp dt j n2 vbdr j, (17) sermon (DIV1) 157 Page 65
1048 And yet They Lived almost in a constant Conspiracy against the True Catholick Church of Christ: And yet They Lived almost in a constant conspiracy against the True Catholic Church of christ: cc av pns32 vvd av p-acp dt j n1 p-acp dt j njp n1 pp-f np1: (17) sermon (DIV1) 157 Page 65
1049 And he that examins Church History will finde, that when peace gave the greatest Ornaments to Christianity the Mushroon Heresies and Schisms grew up the fastest; And he that examins Church History will find, that when peace gave the greatest Ornament to Christianity the Mushroon Heresies and Schisms grew up the fastest; cc pns31 cst ng1 n1 n1 vmb vvi, cst c-crq n1 vvd dt js n2 p-acp np1 dt fw-mi n2 cc n2 vvd a-acp dt av-s; (17) sermon (DIV1) 157 Page 65
1050 as on the contrary, when Religion grew indifferent and the Professors of it Lukewarm, Hereticks and Schismaticks seemed to lay down their Weapons, as on the contrary, when Religion grew indifferent and the Professors of it Lukewarm, Heretics and Schismatics seemed to lay down their Weapons, c-acp p-acp dt n-jn, c-crq n1 vvd j cc dt n2 pp-f pn31 j, n2 cc n2-jn vvd pc-acp vvi a-acp po32 n2, (17) sermon (DIV1) 157 Page 65
1051 as if Hell had no more employment for them. as if Hell had no more employment for them. c-acp cs n1 vhd dx dc n1 p-acp pno32. (17) sermon (DIV1) 157 Page 65
1052 The Devil is never so truly dreadful, as when he puts on the shape of an Angel of Light, otherwise every one stands upon his guard, The devil is never so truly dreadful, as when he puts on the shape of an Angel of Light, otherwise every one Stands upon his guard, dt n1 vbz av-x av av-j j, c-acp c-crq pns31 vvz p-acp dt n1 pp-f dt n1 pp-f n1, av d pi vvz p-acp po31 n1, (17) sermon (DIV1) 158 Page 65
1053 but then the Subtle Serpent insinuats himself into the bossoms of those, who least suspect his poysonous nature. but then the Subtle Serpent insinuats himself into the bossoms of those, who lest suspect his poisonous nature. cc-acp av dt j n1 vvz px31 p-acp dt n2 pp-f d, r-crq cs vvi po31 j n1. (17) sermon (DIV1) 158 Page 65
1054 And Wicked Men can never possibly do such mischief, as when They put on the visor of Piety; And Wicked Men can never possibly do such mischief, as when They put on the visor of Piety; cc j n2 vmb av-x av-j vdb d n1, c-acp c-crq pns32 vvd p-acp dt n1 pp-f n1; (17) sermon (DIV1) 158 Page 65
1055 The servants of God avoid Them, when they appear like Themselves, But when the sheeps Clothing has invested the Wolf, The Servants of God avoid Them, when they appear like Themselves, But when the Sheep Clothing has invested the Wolf, dt n2 pp-f np1 vvi pno32, c-crq pns32 vvb av-j px32, p-acp c-crq dt n2 vvg vhz vvn dt n1, (17) sermon (DIV1) 158 Page 65
1056 even he may pass for a very Innocent Creature. even he may pass for a very Innocent Creature. av pns31 vmb vvi p-acp dt j j-jn n1. (17) sermon (DIV1) 158 Page 65
1057 It is not to be question'd, but that the acknowledgment of the True God, and the offering due sacrifices to him as God, is the main Foundation of True Religion: It is not to be questioned, but that the acknowledgment of the True God, and the offering due Sacrifices to him as God, is the main Foundation of True Religion: pn31 vbz xx pc-acp vbi vvn, cc-acp cst dt n1 pp-f dt j np1, cc dt n1 j-jn n2 p-acp pno31 p-acp np1, vbz dt j n1 pp-f j n1: (17) sermon (DIV1) 159 Page 65
1058 But a bare Foundation without a Superstructure is of on worth, for upon these Principles plainly and evidently depend a great number of other things, which, But a bore Foundation without a Superstructure is of on worth, for upon these Principles plainly and evidently depend a great number of other things, which, cc-acp dt j n1 p-acp dt n1 vbz pp-f a-acp j, c-acp p-acp d n2 av-j cc av-j vvi dt j n1 pp-f j-jn n2, r-crq, (17) sermon (DIV1) 159 Page 65
1059 if not observed, prove that the Foundation was never truly own'd; if not observed, prove that the Foundation was never truly owned; cs xx vvn, vvb d dt n1 vbds av-x av-j j-vvn; (17) sermon (DIV1) 159 Page 66
1060 For if a man believe indeed that there is a God, and by offering Sacrifices, acknowledgeth there is a duty owing to that God, nothing can be commanded by that God, nothing forbidden, For if a man believe indeed that there is a God, and by offering Sacrifices, acknowledgeth there is a duty owing to that God, nothing can be commanded by that God, nothing forbidden, c-acp cs dt n1 vvb av cst pc-acp vbz dt n1, cc p-acp vvg n2, vvz a-acp vbz dt n1 vvg p-acp cst np1, pix vmb vbi vvn p-acp cst np1, pix vvn, (17) sermon (DIV1) 159 Page 66
1061 but the man (if he hopes for Salvation) must sincerely, and to the utmost of his power obey it. but the man (if he hope's for Salvation) must sincerely, and to the utmost of his power obey it. cc-acp dt n1 (cs pns31 vvz p-acp n1) vmb av-j, cc p-acp dt j pp-f po31 n1 vvi pn31. (17) sermon (DIV1) 159 Page 66
1062 All the Commands of God must be punctually obey'd; All the Commands of God must be punctually obeyed; d dt vvz pp-f np1 vmb vbi av-j vvd; (17) sermon (DIV1) 159 Page 66
1063 Men may not cull out this, or another, according to their own Fancies, since the Rule is infallibly Authentick, Iam. 2, 10. That whosoever shall keep the whole Law, Men may not cull out this, or Another, according to their own Fancies, since the Rule is infallibly Authentic, Iam. 2, 10. That whosoever shall keep the Whole Law, n2 vmb xx vvi av d, cc j-jn, vvg p-acp po32 d n2, c-acp dt n1 vbz av-j j, np1 crd, crd d r-crq vmb vvi dt j-jn n1, (17) sermon (DIV1) 159 Page 66
1064 and yet offend in one point, he is guilty of all; and yet offend in one point, he is guilty of all; cc av vvi p-acp crd n1, pns31 vbz j pp-f d; (17) sermon (DIV1) 159 Page 66
1065 The reason is because he breaks that very Foundation he builds upon viz.) The confession of a God, and our duty to Him: The reason is Because he breaks that very Foundation he builds upon viz.) The Confessi of a God, and our duty to Him: dt n1 vbz c-acp pns31 vvz d j n1 pns31 vvz p-acp n1) dt n1 pp-f dt np1, cc po12 n1 p-acp pno31: (17) sermon (DIV1) 159 Page 66
1066 The Apostle makes the inference, verse the 11: The Apostle makes the Inference, verse the 11: dt n1 vvz dt n1, n1 dt crd: (17) sermon (DIV1) 159 Page 66
1067 For He that said do not commit Ad•l•ery, said also, do not Kill; now if thou commit no Adultery, yet if thou Kill Thou art become a •ransgressor of the Law: For He that said do not commit Ad•l•ery, said also, do not Kill; now if thou commit no Adultery, yet if thou Kill Thou art become a •ransgressor of the Law: c-acp pns31 cst vvd vdb xx vvi av, vvd av, vdb xx vvi; av cs pns21 vvb dx n1, av cs pns21 vvi pns21 vb2r vvn dt n1 pp-f dt n1: (17) sermon (DIV1) 159 Page 66
1068 so then if any man pretend, out of a sense of his duty to God, to do one or more things, so then if any man pretend, out of a sense of his duty to God, to do one or more things, av av cs d n1 vvi, av pp-f dt n1 pp-f po31 n1 p-acp np1, pc-acp vdi pi cc av-dc n2, (17) sermon (DIV1) 159 Page 66
1069 and yet mindes not some other things, which God has commanded aswell as those, His whole Obedience is nothing, and his whole pretence a Lye, he really (with the Fool) says in his heart, there is no God. and yet minds not Some other things, which God has commanded aswell as those, His Whole obedience is nothing, and his Whole pretence a Lie, he really (with the Fool) Says in his heart, there is no God. cc av vvz xx d j-jn n2, r-crq np1 vhz vvn av p-acp d, po31 j-jn n1 vbz pix, cc po31 j-jn n1 dt n1, pns31 av-j (p-acp dt n1) vvz p-acp po31 n1, pc-acp vbz dx n1. (17) sermon (DIV1) 159 Page 66
1070 But if at last we look into the word of God, we shall find that as he has commanded us to abstain from all Immoralities, But if At last we look into the word of God, we shall find that as he has commanded us to abstain from all Immoralities, cc-acp cs p-acp ord pns12 vvb p-acp dt n1 pp-f np1, pns12 vmb vvi cst c-acp pns31 vhz vvn pno12 pc-acp vvi p-acp d n2, (17) sermon (DIV1) 160 Page 66
1071 even from whatsoever has the least appearance of Evil; even from whatsoever has the least appearance of Evil; av p-acp r-crq vhz dt av-ds n1 pp-f j-jn; (17) sermon (DIV1) 160 Page 66
1072 so he has by the Apostle enjoyn'd Us to mark, to set a brand of infamy on Those, which cause Divisions and Offences, contrary to the Doctrine We have learned, so he has by the Apostle enjoined Us to mark, to Set a brand of infamy on Those, which cause Divisions and Offences, contrary to the Doctrine We have learned, av pns31 vhz p-acp dt n1 vvd pno32 pc-acp vvi, pc-acp vvi dt n1 pp-f n1 p-acp d, r-crq n1 n2 cc n2, j-jn p-acp dt n1 pns12 vhb vvn, (17) sermon (DIV1) 160 Page 66
1073 and to avoid them, 1 Thes: 5, 22. For They that are such serve not the Lord Jesus Christ but their own Belly, and to avoid them, 1 These: 5, 22. For They that Are such serve not the Lord jesus christ but their own Belly, cc pc-acp vvi pno32, crd d: crd, crd p-acp pns32 d vbr d vvb xx dt n1 np1 np1 p-acp po32 d n1, (17) sermon (DIV1) 160 Page 66
1074 and by good words and fair speeches Deceive the Hearts of the People, Rom: and by good words and fair Speeches Deceive the Hearts of the People, Rom: cc p-acp j n2 cc j n2 vvb dt n2 pp-f dt n1, np1: (17) sermon (DIV1) 160 Page 66
1075 16 17, 18. It is not the openess of a Sin that makes it comparitively the greater; 16 17, 18. It is not the openness of a since that makes it comparatively the greater; crd crd, crd pn31 vbz xx dt n1 pp-f dt n1 cst vvz pn31 av-j dt jc; (17) sermon (DIV1) 160 Page 66
1076 Malice is as bad as Theft, yet it lys close conceal'd within the dark Recesses of the heart; Malice is as bad as Theft, yet it lys close concealed within the dark Recesses of the heart; n1 vbz a-acp j c-acp n1, av pn31 vvz av-j vvn p-acp dt j n2 pp-f dt n1; (17) sermon (DIV1) 160 Page 66
1077 Witchcraft is an obscure Sin, few know what it is, yet every one believes it worse than Drunkeness, Adultery, Covetuousness, &c. And Treason tho' it hates the light, is as had as Profaness. To Curse the King in Our hearts (tho' never so secretly) is a Damnable Sin, Witchcraft is an Obscure since, few know what it is, yet every one believes it Worse than drunkenness, Adultery, Covetousness, etc. And Treason though it hates the Light, is as had as Profaneness. To Curse the King in Our hearts (though never so secretly) is a Damnable since, n1 vbz dt j n1, d vvb r-crq pn31 vbz, av d pi vvz pn31 av-jc cs n1, n1, n1, av np1 n1 cs pn31 vvz dt n1, vbz c-acp vhd p-acp n1. pc-acp vvi dt n1 p-acp po12 n2 (cs av-x av av-jn) vbz dt j n1, (17) sermon (DIV1) 160 Page 66
1078 And 'tis the same To contrive Tumults and Rebellions in the State, against Our Lawful Soveraign. And it's the same To contrive Tumults and Rebellions in the State, against Our Lawful Sovereign. cc pn31|vbz dt d pc-acp vvi n2 cc n2 p-acp dt n1, p-acp po12 j n-jn. (17) sermon (DIV1) 160 Page 66
1079 But these last admit of one particular aggrava•ion beyond all bare Immoralities whatsoever; But these last admit of one particular aggrava•ion beyond all bore Immoralities whatsoever; p-acp d n1 vvb pp-f crd j n1 p-acp d j n2 r-crq; (17) sermon (DIV1) 160 Page 66
1080 and it is this, every one who pretends to Conscience acknowledges it to be his duty, to abjure all Immoralities, and it is this, every one who pretends to Conscience acknowledges it to be his duty, to abjure all Immoralities, cc pn31 vbz d, d crd r-crq vvz p-acp n1 vvz pn31 pc-acp vbi po31 n1, pc-acp vvi d n2, (17) sermon (DIV1) 160 Page 66
1081 while many pretend to be active in the other only for Conscience sake, And when Sin is once abetted by that which men call Conscience, the mischievous effects of it know no bounds. while many pretend to be active in the other only for Conscience sake, And when since is once abetted by that which men call Conscience, the mischievous effects of it know no bounds. cs d vvb pc-acp vbi j p-acp dt n-jn av-j p-acp n1 n1, cc c-crq n1 vbz a-acp vvn p-acp d r-crq n2 vvb n1, dt j n2 pp-f pn31 vvb dx n2. (17) sermon (DIV1) 160 Page 66
1082 Presently after the King's Restauration, before things wre fully settled Tong, Phillips, Stubbs, Hind, Sallers, Gibbs, (all of 'Em men pretending to tender Consciences) were executed at Tyburn 22 Decemb. 1662. for no meaner a design than Cutting off Root and Branch, Kings! Queens! Dukes! Bishop! Presently After the King's Restauration, before things were Fully settled Tonge, Phillips, Stubbs, Hind, Sallers, Gibbs, (all of They men pretending to tender Consciences) were executed At Tyburn 22 December 1662. for no meaner a Design than Cutting off Root and Branch, Kings! Queens! Dukes! Bishop! av-j p-acp dt ng1 n1, c-acp n2 vbdr av-j vvn n1, np1, np1, n1, np1, np1, (av-d pp-f pns32 n2 vvg p-acp j n2) vbdr vvn p-acp np1 crd np1 crd p-acp dx jc dt n1 cs vvg a-acp n1 cc n1, n2! np1! np1! n1! (17) sermon (DIV1) 161 Page 67
1083 all were to go one way! all were to go one Way! d vbdr pc-acp vvi crd n1! (17) sermon (DIV1) 161 Page 67
1084 That there should be no Runing beyond Seas, or parlyes there, but a Total destruction of the King, Lords, Bishops and Gentry; The Plot when effected to be Charged upon the Papists, and the People to be excited to Rise in Arms under pretence of a Popish Massacre; That there should be no Runing beyond Seas, or parleys there, but a Total destruction of the King, lords, Bishops and Gentry; The Plot when effected to be Charged upon the Papists, and the People to be excited to Rise in Arms under pretence of a Popish Massacre; d a-acp vmd vbi dx vvg p-acp n2, cc n2 a-acp, cc-acp dt j n1 pp-f dt n1, n2, ng1 cc n1; dt n1 c-crq vvn pc-acp vbi vvd p-acp dt njp2, cc dt n1 pc-acp vbi vvd pc-acp vvi p-acp n2 p-acp n1 pp-f dt j n1; (17) sermon (DIV1) 161 Page 67
1085 And the Godly party in the year following were Plotting again (in the Northern parts) to carry on the same work their Brethren had failed in before; Of which Treasonable Plot; And the Godly party in the year following were Plotting again (in the Northern parts) to carry on the same work their Brothers had failed in before; Of which Treasonable Plot; cc dt j n1 p-acp dt n1 vvg vbdr vvg av (p-acp dt j n2) pc-acp vvi p-acp dt d vvb po32 n2 vhd vvn p-acp a-acp; pp-f r-crq j n1; (17) sermon (DIV1) 161 Page 67
1086 His Majesty told the two Houses, That it was of a large extent, and very near execution, had not he by God's goodness come to the knowledg of the Principal contrivers, His Majesty told the two Houses, That it was of a large extent, and very near execution, had not he by God's Goodness come to the knowledge of the Principal contrivers, po31 n1 vvd dt crd n2, cst pn31 vbds pp-f dt j n1, cc av j n1, vhd xx pns31 p-acp npg1 n1 vvn p-acp dt n1 pp-f dt j-jn n2, (17) sermon (DIV1) 161 Page 67
1087 and so secured them from doing their intended mischief. and so secured them from doing their intended mischief. cc av vvn pno32 p-acp vdg po32 j-vvn n1. (17) sermon (DIV1) 161 Page 67
1088 But still the Evil Spirit was not quite lay'd, In the year 1666 the several Parties ventur'd once more upon a Plot, To Murder His Majesty, Overthrow the Government, Surprise the Tower, Kill the Lord General and to Fire the City of London, which Plot was to have been executed September the third of that year: But still the Evil Spirit was not quite laid, In the year 1666 the several Parties ventured once more upon a Plot, To Murder His Majesty, Overthrow the Government, Surprise the Tower, Kill the Lord General and to Fire the city of London, which Plot was to have been executed September the third of that year: p-acp av dt j-jn n1 vbds xx av vvn, p-acp dt n1 crd av j n2 vvn a-acp av-dc p-acp dt n1, pc-acp vvi po31 n1, vvb dt n1, vvb dt n1, vvb dt n1 j cc p-acp vvb dt n1 pp-f np1, r-crq n1 vbds pc-acp vhi vbn vvn np1 dt ord pp-f d n1: (17) sermon (DIV1) 161 Page 67
1089 Mony was distributed to the Conspirators, and a Council of the Heads setled at London for the Management of affairs: Money was distributed to the Conspirators, and a Council of the Heads settled At London for the Management of affairs: n1 vbds vvn p-acp dt n2, cc dt n1 pp-f dt n2 vvn p-acp np1 p-acp dt n1 pp-f n2: (17) sermon (DIV1) 161 Page 67
1090 For which Hellish Plot Rathbone, Saunders, Tuck•r, Flint, Evans, Myles, Westcot, and Cole, were executed. For which Hellish Plot Rathbone, Saunders, Tuck•r, Flint, Evans, Myles, Westcot, and Coal, were executed. c-acp r-crq j n1 np1, np1, n1, n1, np1, np1, np1, cc n1, vbdr vvn. (17) sermon (DIV1) 161 Page 67
1091 And tho' so many suffered, yet one part of the Plot was unhappily effected in that dreadful Conflagration wherein the great Metropolis of the Kingdom was lay'd in Ashes. This being disappointed the Devil of Sedition flew into Sc•tland, when in the same year the Old Covenanters broke out into Rebellion, at Pentland hills, soon after Iames, Mitchel (a Covenanting Minister) attempted the Assassination of Dr. Sharp, the most Reverend Arch-Bishop of St. Andrews, and in the attempt mortally wounded the Bishop of O•k••y: But the poor Arch-bishop escaped not so; And though so many suffered, yet one part of the Plot was unhappily effected in that dreadful Conflagration wherein the great Metropolis of the Kingdom was laid in Ashes. This being disappointed the devil of Sedition flew into Sc•tland, when in the same year the Old Covenanters broke out into Rebellion, At Pentland hills, soon After James, Mitchel (a Covenanting Minister) attempted the Assassination of Dr. Sharp, the most Reverend Arch-Bishop of Saint Andrews, and in the attempt mortally wounded the Bishop of O•k••y: But the poor Archbishop escaped not so; cc cs av d vvn, av crd n1 pp-f dt n1 vbds av-j vvn p-acp d j n1 c-crq dt j n1 pp-f dt n1 vbds vvn p-acp n2. d vbg vvn dt n1 pp-f n1 vvd p-acp np1, c-crq p-acp dt d n1 dt j np1 vvd av p-acp n1, p-acp np1 n2, av p-acp np1, np1 (dt j-vvg n1) vvd dt n1 pp-f n1 j, dt ds n-jn n1 pp-f n1 np1, cc p-acp dt n1 av-jn vvn dt n1 pp-f av-j: p-acp dt j n1 vvd xx av; (17) sermon (DIV1) 161 Page 67
1092 Implacable Fanatis•n pursued, 'till he was effectually Murdered by some of the Crew (with the most inexpressible barbarity) 3d May 1679, The same month a new Rebellion (under the Banner of the Covenant) broke out at Bothwell Bridge, where Their Powers were crush'd once again; Implacable Fanatis•n pursued, till he was effectually Murdered by Some of the Crew (with the most inexpressible barbarity) 3d May 1679, The same Monn a new Rebellion (under the Banner of the Covenant) broke out At Bothwell Bridge, where Their Powers were crushed once again; j n1 vvd, p-acp pns31 vbds av-j vvd p-acp d pp-f dt n1 (p-acp dt av-ds j n1) crd vmb crd, dt d n1 dt j n1 (p-acp dt n1 pp-f dt n1) vvd av p-acp np1 n1, c-crq po32 n2 vbdr vvn a-acp av; (17) sermon (DIV1) 161 Page 67
1093 From which blow God grant They never more return. From which blow God grant They never more return. p-acp r-crq n1 np1 vvi pns32 av-x av-dc vvi. (17) sermon (DIV1) 161 Page 67
1094 But all these ill Successes, have not yet (It seems) so tamed our numerous Sectaries, and their Favourers, but that Religious Treason has once more made its Entry among Us; The King himself, the Duke, the great Officers of State, the Loyal Magistrates of the City of London, all doom'd to Slaughter, &c. No •op•p•! No Slave•y! has been the Common Cry, They acting therein like those Sabtle villains, who when they have Killed a man themselves, are the most busie to find out the Murderers. But all these ill Successes, have not yet (It seems) so tamed our numerous Sectaries, and their Favourers, but that Religious Treason has once more made its Entry among Us; The King himself, the Duke, the great Officers of State, the Loyal Magistrates of the city of London, all doomed to Slaughter, etc. No •op•p•! No Slave•y! has been the Common Cry, They acting therein like those Sabtle villains, who when they have Killed a man themselves, Are the most busy to find out the Murderers. p-acp d d j-jn n2, vhb xx av (pn31 vvz) av vvd po12 j n2, cc po32 n2, p-acp d j n1 vhz a-acp av-dc vvd po31 n1 p-acp pno32; dt n1 px31, dt n1, dt j n2 pp-f n1, dt j n2 pp-f dt n1 pp-f np1, d vvn p-acp n1, av av-dx n1! av-dx j! vhz vbn dt j n1, pns32 vvg av av-j d j n2, r-crq c-crq pns32 vhb vvn dt n1 px32, vbr dt av-ds j pc-acp vvi av dt n2. (17) sermon (DIV1) 161 Page 68
1095 Same tell us, that he Members of the last Parliament at Westminster were All Church Men; But what •hey were, their horrid actions declared, Such Church Men the true Church of England will always disown, Same tell us, that he Members of the last Parliament At Westminster were All Church Men; But what •hey were, their horrid actions declared, Such Church Men the true Church of England will always disown, d vvb pno12, cst pns31 n2 pp-f dt ord n1 p-acp np1 vbdr d n1 n2; p-acp r-crq n1 vbdr, po32 j n2 vvn, d n1 n2 dt j n1 pp-f np1 vmb av vvi, (17) sermon (DIV1) 161 Page 68
1096 as only fit Associats for Conspirators and Rebells. as only fit Associates for Conspirators and Rebels. c-acp av-j j n2 p-acp n2 cc n2. (17) sermon (DIV1) 161 Page 68
1097 Is † This the True Protestancy some have boasted so much of? Or are all P•pishly aff•ted who declar can Hearty abhorrence of all such D••ilish Principles and P•atices? May We all bear that reproac•ful Character, rather than for a Popular Ti•le, run headlong to the Devil. Is † This the True Protestancy Some have boasted so much of? Or Are all P•pishly aff•ted who declare can Hearty abhorrence of all such D••ilish Principles and P•atices? May We all bear that reproac•ful Character, rather than for a Popular Ti•le, run headlong to the devil. vbz † d dt j n1 d vhb vvn av d pp-f? cc vbr d av-j vvn r-crq vvb vmb j n1 pp-f d d j n2 cc n2? vmb pns12 d vvb cst j n1, av-c cs p-acp dt j n1, vvb av-j p-acp dt n1. (17) sermon (DIV1) 162 Page 68
1098 And let all Persons, who profess Loyalty to their Soveraign be truly Loyal to that God, who is the great preserver of Princes; And let all Persons, who profess Loyalty to their Sovereign be truly Loyal to that God, who is the great preserver of Princes; cc vvb d n2, r-crq vvb n1 p-acp po32 n-jn vbi av-j j p-acp cst np1, r-crq vbz dt j n1 pp-f n2; (17) sermon (DIV1) 162 Page 68
1099 Let the world be convinced, that even s•eming virtues, which render Schismaticks plausible, are solid and real in all Thos•, who maintain God's ancient, solemn & r•g•lar worship; Let the world be convinced, that even s•eming Virtues, which render Schismatics plausible, Are solid and real in all Thos•, who maintain God's ancient, solemn & r•g•lar worship; vvb dt n1 vbb vvn, cst av vvg n2, r-crq vvb n1 j, vbr j cc j p-acp d np1, r-crq vvb npg1 n1, j cc j n1; (17) sermon (DIV1) 162 Page 68
1100 Let Us Fear God and Honour and Trust our Soveraign; Let Us fear God and Honour and Trust our Sovereign; vvb pno32 vvb np1 cc n1 cc vvb po12 n-jn; (17) sermon (DIV1) 162 Page 68
1101 Let no Subtle Emissarles of Faction, make Us suspicious of our Superiours, or of one another, That so We preserving the unity of the Spirit in the bond of Peace and Righteousness of Life, the wo•k of God may prosper in Our hands; Let no Subtle Emissarles of Faction, make Us suspicious of our Superiors, or of one Another, That so We preserving the unity of the Spirit in the bound of Peace and Righteousness of Life, the wo•k of God may prosper in Our hands; vvb dx j np1 pp-f n1, vvb pno32 j pp-f po12 n2-jn, cc pp-f pi j-jn, cst av pns12 vvg dt n1 pp-f dt n1 p-acp dt n1 pp-f n1 cc n1 pp-f n1, dt n1 pp-f np1 vmb vvi p-acp po12 n2; (17) sermon (DIV1) 162 Page 68
1102 That Plots Treasons and Rebellions against Our Lawful Prince, may for ever be execra•ed and accursed, That Plots Treasons and Rebellions against Our Lawful Prince, may for ever be execra•ed and accursed, cst npg1 n2 cc n2 p-acp po12 j n1, vmb p-acp av vbi vvn cc j-vvn, (17) sermon (DIV1) 162 Page 68
1103 And all England may hear and fear, And no such W•ckedness may be hea•d of among Us any more. London Printed for Walter Kettilby. And all England may hear and Fear, And no such W•ckedness may be hea•d of among Us any more. London Printed for Walter Kettilby. cc d np1 vmb vvi cc vvi, cc dx d n1 vmb vbi vvn pp-f p-acp pno32 d dc. np1 vvn p-acp np1 np1. (17) sermon (DIV1) 162 Page 68
1104 A Sermon Preach'd at Westminster Abby on the 29th of July 1685, being the Thanksgiving day for Quelling Monmouth 's Rebellion, by Edward Pelling, Chaplain to the Duke of Somersett. Psal: 124. 6. Blessed be the Lord, who hath not given us as a Prey to Their Teeth. A Sermon Preached At Westminster Abby on the 29th of July 1685, being the Thanksgiving day for Quelling Monmouth is Rebellion, by Edward Pelling, Chaplain to the Duke of Somerset. Psalm: 124. 6. Blessed be the Lord, who hath not given us as a Prey to Their Teeth. dt n1 vvn p-acp np1 np1 p-acp dt ord pp-f np1 crd, vbg dt n1 n1 p-acp vvg np1 vbz n1, p-acp np1 vvg, n1 p-acp dt n1 pp-f np1. np1: crd crd j-vvn vbb dt n1, r-crq vhz xx vvn pno12 p-acp dt n1 p-acp po32 n2. (18) sermon (DIV1) 162 Page 68
1105 THe good Providence of God over the Sacred Persons and Government of Princes in p•eserving both from the most Malicious designs of so many Restless and Sanguinary Spirits, is one of the most stupendious works of God's Omnipotence, that ever He hath shew'd since the last day of the Creation, a Miracle which was the Common Subject of King David 's thankfull M••itations (up and down throughout his whole Book of Psalms) and pa••icularly in this Psalm, where after a most humble manner he doth adore the infinite Mercy and Power of God, THe good Providence of God over the Sacred Persons and Government of Princes in p•eserving both from the most Malicious designs of so many Restless and Sanguinary Spirits, is one of the most stupendious works of God's Omnipotence, that ever He hath showed since the last day of the Creation, a Miracle which was the Common Subject of King David is thankful M••itations (up and down throughout his Whole Book of Psalms) and pa••icularly in this Psalm, where After a most humble manner he does adore the infinite Mercy and Power of God, dt j n1 pp-f np1 p-acp dt j n2 cc n1 pp-f n2 p-acp vvg av-d p-acp dt av-ds j n2 pp-f av d j cc j n2, vbz pi pp-f dt av-ds j n2 pp-f npg1 n1, cst av pns31 vhz vvn p-acp dt ord n1 pp-f dt n1, dt n1 r-crq vbds dt j j-jn pp-f n1 np1 vbz j n2 (p-acp cc a-acp p-acp po31 j-jn n1 pp-f n2) cc av-jn p-acp d n1, c-crq p-acp dt av-ds j n1 pns31 vdz vvi dt j n1 cc n1 pp-f np1, (18) sermon (DIV1) 163 Page 69
1106 For Delivering Him and his Subj•cts, from the ••reatning dangers of a fresh Insurrection: For Delivering Him and his Subj•cts, from the ••reatning dangers of a fresh Insurrection: c-acp vvg pno31 cc po31 n2, p-acp dt j-vvg n2 pp-f dt j n1: (18) sermon (DIV1) 163 Page 69
1107 And that too, when the Rebellion was so formidable, When the Malice of Wicked Men was so outragious; And that too, when the Rebellion was so formidable, When the Malice of Wicked Men was so outrageous; cc cst av, c-crq dt n1 vbds av j, c-crq dt n1 pp-f j n2 vbds av j; (18) sermon (DIV1) 163 Page 69
1108 when their app•tites were not to be satisfi•d but with streams of Blood, when Ruin was breaking in upon the whole land like a mighty Torrent, when their app•tites were not to be satisfi•d but with streams of Blood, when Ruin was breaking in upon the Whole land like a mighty Torrent, c-crq po32 n2 vbdr xx pc-acp vbi vvn cc-acp p-acp n2 pp-f n1, c-crq n1 vbds vvg p-acp p-acp dt j-jn n1 av-j dt j n1, (18) sermon (DIV1) 163 Page 69
1109 when without the immediate help of God, nothing could be expected but utter desolation; when without the immediate help of God, nothing could be expected but utter desolation; c-crq p-acp dt j n1 pp-f np1, pix vmd vbi vvn p-acp j n1; (18) sermon (DIV1) 163 Page 69
1110 when the danger was so emminent, and seemingly so inevitable, that Those Men of Uiolence thought themselves as sure, when the danger was so eminent, and seemingly so inevitable, that Those Men of Violence Thought themselves as sure, c-crq dt n1 vbds av j, cc av-vvg av j, cst d n2 pp-f n1 vvd px32 p-acp j, (18) sermon (DIV1) 163 Page 69
1111 as if the Prey they sought after, were already in the Gin; as if the Prey they sought After, were already in the Gin; c-acp cs dt n1 pns32 vvd a-acp, vbdr av p-acp dt n1; (18) sermon (DIV1) 163 Page 69
1112 Then was the time for God to lay to his hand, to make bare his Arm, Then was the time for God to lay to his hand, to make bore his Arm, av vbds dt n1 p-acp np1 pc-acp vvi p-acp po31 n1, pc-acp vvi vvd po31 n1, (18) sermon (DIV1) 163 Page 69
1113 and to gain himself Fo• our by reseu•ng Innocence from the Pitt, as it lay at the Brink, ready to drop into the depth of Destruction. and to gain himself Fo• our by reseu•ng Innocence from the Pitt, as it lay At the Brink, ready to drop into the depth of Destruction. cc pc-acp vvi px31 np1 po12 p-acp vvg n1 p-acp dt np1, c-acp pn31 vvd p-acp dt n1, j pc-acp vvi p-acp dt n1 pp-f n1. (18) sermon (DIV1) 163 Page 69
1114 And this •a•ger did proceed from S•eba and his Associates; a desperate Leader of a Uery Terrible Defection; nothing being more dangerous to any Prince, And this •a•ger did proceed from S•eba and his Associates; a desperate Leader of a Very Terrible Defection; nothing being more dangerous to any Prince, cc d n1 vdd vvi p-acp np1 cc po31 n2; dt j n1 pp-f dt j j n1; pix vbg av-dc j p-acp d n1, (18) sermon (DIV1) 163 Page 69
1115 than the United Malice of Rebellions Spirits, that submit, not for Conscience sake, but either upon Constraint, or for Their Interest only. than the United Malice of Rebellions Spirits, that submit, not for Conscience sake, but either upon Constraint, or for Their Interest only. cs dt j-vvn n1 pp-f n2 n2, cst vvb, xx p-acp n1 n1, cc-acp d p-acp n1, cc p-acp po32 n1 av-j. (18) sermon (DIV1) 163 Page 69
1116 I doubt not but David in the Penning of this Psalm particularly thought of the Conspyracy of his Bloody Son Absolom, that formerly had been guilty of shameful Murder; I doubt not but David in the Penning of this Psalm particularly Thought of the conspiracy of his Bloody Son Absalom, that formerly had been guilty of shameful Murder; pns11 vvb xx p-acp np1 p-acp dt vvg pp-f d n1 av-jn vvn pp-f dt n1 pp-f po31 j n1 np1, cst av-j vhd vbn j pp-f j n1; (18) sermon (DIV1) 164 Page 69
1117 his Ambitious Son Absolom, whom nothing would satisfy but the Crown; his Ambitious Son Absalom, whom nothing would satisfy but the Crown; po31 j n1 np1, ro-crq pix vmd vvi p-acp dt n1; (18) sermon (DIV1) 164 Page 69
1118 his ungratful Son Absolom, that so basely rewarded him for his Longings after him, when he fled from his pres•nce to Geshur, and for his pardon, his ungrateful Son Absalom, that so basely rewarded him for his Longings After him, when he fled from his pres•nce to Geshur, and for his pardon, po31 j n1 np1, cst av av-j vvn pno31 p-acp po31 n2-vvg p-acp pno31, c-crq pns31 vvd p-acp po31 n1 p-acp np1, cc p-acp po31 n1, (18) sermon (DIV1) 164 Page 69
1119 for his Kisses upon his return; for his Kisses upon his return; p-acp po31 vvz p-acp po31 n1; (18) sermon (DIV1) 164 Page 69
1120 His Persidious Son Absolom, that no sooner went out of his Fathers Court, but ran to the Gates, to steal away the hearts of his Fathers Subjects, saying O that I were made Iudge (meaning King) in the Land; His Perfidious Son Absalom, that no sooner went out of his Father's Court, but ran to the Gates, to steal away the hearts of his Father's Subject's, saying Oh that I were made Judge (meaning King) in the Land; po31 j n1 np1, cst dx av-c vvd av pp-f po31 ng1 n1, cc-acp vvd p-acp dt n2, pc-acp vvi av dt n2 pp-f po31 ng1 n2-jn, vvg uh cst pns11 vbdr vvn n1 (vvg n1) p-acp dt n1; (18) sermon (DIV1) 164 Page 69
1121 His Hypocritycal Son Absolom that pretending a desire to perform his vow [ To preserve the Protestant Religion &c. ] would have Usurped the Throne and did under colour of Religion raise an open and bare-fac'd R•bellion. His Hypocritycal Son Absalom that pretending a desire to perform his Voelli [ To preserve the Protestant Religion etc. ] would have Usurped the Throne and did under colour of Religion raise an open and barefaced R•bellion. po31 j n1 np1 cst vvg dt n1 pc-acp vvi po31 n1 [ pc-acp vvi dt n1 n1 av ] vmd vhi vvn dt n1 cc vdd p-acp n1 pp-f n1 vvi dt j cc j n1. (18) sermon (DIV1) 164 Page 69
1122 This was such a dreadful Conspiracy, as made David himself [ the King ] tho' a man of such Prowess and Conduct, presently To fly for his Life. This was such a dreadful conspiracy, as made David himself [ the King ] though a man of such Prowess and Conduct, presently To fly for his Life. d vbds d dt j n1, c-acp vvn np1 px31 [ dt n1 ] cs dt n1 pp-f d n1 cc vvb, av-j pc-acp vvi p-acp po31 n1. (18) sermon (DIV1) 164 Page 69
1123 Such a Uiolent agitation were People in the•• that they were ready to flow to him from all Quarters, Such a Uiolent agitation were People in the•• that they were ready to flow to him from all Quarters, d dt j n1 vbdr n1 p-acp n1 cst pns32 vbdr j pc-acp vvi p-acp pno31 p-acp d n2, (18) sermon (DIV1) 164 Page 69
1124 like the meeting and inundation of many Rivers to make a Deluge. like the meeting and inundation of many rivers to make a Deluge. av-j dt n1 cc n1 pp-f d n2 pc-acp vvi dt n1. (18) sermon (DIV1) 164 Page 69
1125 And that which made this Conspiracy the more Terrible was that Achitophel was in the head of many others. And that which made this conspiracy the more Terrible was that Ahithophel was in the head of many Others. cc cst r-crq vvd d n1 dt av-dc j vbds d np1 vbds p-acp dt n1 pp-f d n2-jn. (18) sermon (DIV1) 165 Page 70
1126 Achitophel that hardned Traytor, and cursed Reprobate, that when his Council and Bloody endeavours would not take, fled for it presently, Ahithophel that hardened Traitor, and cursed Reprobate, that when his Council and Bloody endeavours would not take, fled for it presently, np1 cst j-vvn n1, cc j-vvn n-jn, cst c-crq po31 n1 cc j n2 vmd xx vvi, vvn p-acp pn31 av-j, (18) sermon (DIV1) 165 Page 70
1127 and through Anguish and Vexation Hang'd himself: and through Anguish and Vexation Hanged himself: cc p-acp n1 cc n1 vvn px31: (18) sermon (DIV1) 165 Page 70
1128 A sad end indeed, for any Rebel to be his own Executioner, though in Some Cases 'tis pitty that an Achitophel, an Inveterate and Advising Rebel should ever dye in his Bed. A sad end indeed, for any Rebel to be his own Executioner, though in some Cases it's pity that an Ahithophel, an Inveterate and Advising Rebel should ever die in his Bed dt j n1 av, c-acp d n1 pc-acp vbi po31 d n1, cs p-acp d n2 pn31|vbz n1 cst dt np1, dt j cc vvg n1 vmd av vvi p-acp po31 n1 (18) sermon (DIV1) 165 Page 70
1129 When the Highest Treason was form'd by such working Heads, when 'twas Conducted by such Politick Councils; When the Highest Treason was formed by such working Heads, when 'twas Conducted by such Politic Councils; c-crq dt js n1 vbds vvn p-acp d j-vvg n2, c-crq pn31|vbds vvn p-acp d j n2; (18) sermon (DIV1) 166 Page 70
1130 when 'twas Executed by such desperate Instruments; when 'twas Executed by such desperate Instruments; c-crq pn31|vbds vvn p-acp d j n2; (18) sermon (DIV1) 166 Page 70
1131 when it prosper'd On a suddain by such Successful Stratagems, nothing could be expected, but the King's inevitable Ruin, had not the hand of God been more concern'd in the cause, when it prospered On a sudden by such Successful Stratagems, nothing could be expected, but the King's inevitable Ruin, had not the hand of God been more concerned in the cause, c-crq pn31 vvd p-acp dt j p-acp d j n2, pix vmd vbi vvn, cc-acp dt ng1 j n1, vhd xx dt n1 pp-f np1 vbn av-dc vvn p-acp dt n1, (18) sermon (DIV1) 166 Page 70
1132 than the hand of David 's Faithful General, Joab; visible in the surprizing death of Absolom, Who was caught in a wood, than the hand of David is Faithful General, Joab; visible in the surprising death of Absalom, Who was caught in a wood, cs dt n1 pp-f np1 vbz j j, np1; j p-acp dt j-vvg n1 pp-f np1, r-crq vbds vvn p-acp dt n1, (18) sermon (DIV1) 166 Page 70
1133 and hung by his Locks upon a Tree; and hung by his Locks upon a Tree; cc vvd p-acp po31 n2 p-acp dt n1; (18) sermon (DIV1) 166 Page 70
1134 To shew the World what a Reward all They deserve that take up Ar•s and Rebel against Their Lawful Prin•r. To show the World what a Reward all They deserve that take up Ar•s and Rebel against Their Lawful Prin•r. pc-acp vvi dt n1 r-crq dt n1 d pns32 vvb cst vvb a-acp j cc n1 p-acp po32 j n1. (18) sermon (DIV1) 166 Page 70
1135 Tis true (a most sad and shameful Truth God knows) such was the monstrous Impiety of the last Age, that it afforded one unpresidented, unparallel'd instance of God's wrath, This true (a most sad and shameful Truth God knows) such was the monstrous Impiety of the last Age, that it afforded one unprecedented, unparalleled instance of God's wrath, pn31|vbz j (dt av-ds j cc j n1 np1 vvz) d vbds dt j n1 pp-f dt ord n1, cst pn31 vvd pi vvn, j n1 pp-f npg1 n1, (18) sermon (DIV1) 167 Page 70
1136 when that incomparable Monarch, the Glory of our Reformation, and Honour of the world, was forced to bow his head down, when that incomparable Monarch, the Glory of our Reformation, and Honour of the world, was forced to bow his head down, c-crq cst j n1, dt n1 pp-f po12 n1, cc n1 pp-f dt n1, vbds vvn pc-acp vvi po31 n1 a-acp, (18) sermon (DIV1) 167 Page 70
1137 and to fall a Sacrifice, to the Lusts of the most barbarous Villains, as if God had forsaken him! and to fallen a Sacrifice, to the Lustiest of the most barbarous Villains, as if God had forsaken him! cc pc-acp vvi dt n1, p-acp dt n2 pp-f dt av-ds j n2, c-acp cs np1 vhd vvn pno31! (18) sermon (DIV1) 167 Page 70
1138 however that some Compensation might be made for that superlative (and otherwise i• reparable) loss, by the due Succession, however that Some Compensation might be made for that superlative (and otherwise i• reparable) loss, by the due Succession, c-acp d d n1 vmd vbi vvn p-acp d j (cc av n1 j) n1, p-acp dt j-jn n1, (18) sermon (DIV1) 167 Page 70
1139 and after greatness of his Posterity, God hath multiplyed those Temporal Glories upon the Sons, which he took from the Father, and After greatness of his Posterity, God hath multiplied those Temporal Glories upon the Sons, which he took from the Father, cc p-acp n1 pp-f po31 n1, np1 vhz vvn d j n2 p-acp dt n2, r-crq pns31 vvd p-acp dt n1, (18) sermon (DIV1) 167 Page 70
1140 and gave him a blessed Eternity in Exchange for. and gave him a blessed Eternity in Exchange for. cc vvd pno31 dt j-vvn n1 p-acp n1 p-acp. (18) sermon (DIV1) 167 Page 70
1141 And to let the world se•, that Resistance is criminal even when tis prosperous, and to punish Rebellion, in a Second Age, tho' it escaped in the First, God hath delivered the Two Royal Brothers, from six Troub•es and s•aven, too ' Sh•ba and Absolom, with their Wicked Confederats [ or Inviters ] joyn'd hand to hand to execute a Conspiracy, which had been long a forming by the Se•pentine Subtilty of a twining and party-colour'd Achitophel. And to let the world se•, that Resistance is criminal even when this prosperous, and to Punish Rebellion, in a Second Age, though it escaped in the First, God hath Delivered the Two Royal Brother's, from six Troub•es and s•aven, too ' Sh•ba and Absalom, with their Wicked Confederates [ or Inviters ] joined hand to hand to execute a conspiracy, which had been long a forming by the Se•pentine Subtlety of a twining and Party-coloured Ahithophel. cc pc-acp vvi dt n1 n1, cst n1 vbz j-jn av c-crq pn31|vbz j, cc pc-acp vvi n1, p-acp dt ord n1, cs pn31 vvd p-acp dt ord, np1 vhz vvn dt crd j n2, p-acp crd n2 cc n1, av pn31 np1 cc np1, p-acp po32 j n2 [ cc fw-mi ] vvn n1 p-acp n1 pc-acp vvi dt n1, r-crq vhd vbn av-j dt n-vvg p-acp dt j n1 pp-f dt j-vvg cc j np1. (18) sermon (DIV1) 167 Page 71
1142 This Deliverance was manifestly the work of God. This Deliverance was manifestly the work of God. d n1 vbds av-j dt n1 pp-f np1. (18) sermon (DIV1) 168 Page 71
1143 Our dangers were so immense, and and yet so close and privy, that it b••h passed the Sagacity, Our dangers were so immense, and and yet so close and privy, that it b••h passed the Sagacity, po12 n2 vbdr av j, cc cc av av av-j cc j, cst pn31 vhz vvn dt n1, (18) sermon (DIV1) 168 Page 71
1144 and exceeded the reach of humane Force to prevent them, and nothing can deliver Us from them but the Power and wisdom of Almighty God, What were the Conspirators, and exceeded the reach of humane Force to prevent them, and nothing can deliver Us from them but the Power and Wisdom of Almighty God, What were the Conspirators, cc vvd dt n1 pp-f j n1 pc-acp vvi pno32, cc pix vmb vvi pno32 p-acp pno32 p-acp dt n1 cc n1 pp-f j-jn np1, r-crq vbdr dt n2, (18) sermon (DIV1) 168 Page 71
1145 but the most daring and desperate Villains? And what was the Conspiracy itself, but along studied, but the most daring and desperate Villains? And what was the conspiracy itself, but along studied, cc-acp dt av-ds j-vvg cc j n2? cc q-crq vbds dt n1 px31, cc-acp a-acp vvd, (18) sermon (DIV1) 168 Page 71
1146 and now ripe Design, to draw in upon Us an whole Deluge of Blood to over-whelm Prince and People with final Slaughter, To destroy the very name, aswell as to stiflle all further efforts of Loyalty, and to bury Ou• Monarch [ or Dethrone him ] beyond all hopes of a Resurrection? and what is like to be at the end of all this, and now ripe Design, to draw in upon Us an Whole Deluge of Blood to overwhelm Prince and People with final Slaughter, To destroy the very name, aswell as to stiflle all further efforts of Loyalty, and to bury Ou• Monarch [ or Dethrone him ] beyond all hope's of a Resurrection? and what is like to be At the end of all this, cc av j n1, pc-acp vvi p-acp p-acp pno32 dt j-jn n1 pp-f n1 p-acp j n1 cc n1 p-acp j n1, pc-acp vvi dt j n1, av c-acp pc-acp vvi d jc n2 pp-f n1, cc pc-acp vvi np1 n1 [ cc vvb pno31 ] p-acp d n2 pp-f dt n1? cc q-crq vbz av-j pc-acp vbi p-acp dt n1 pp-f d d, (18) sermon (DIV1) 168 Page 71
1147 but Irreligion and A••eism, accompanied with the most dismal Confusions, and a Perpetual War, till by weak'ning and killing one another, We may in time, but Irreligion and A••eism, accompanied with the most dismal Confusions, and a Perpetual War, till by weakening and killing one Another, We may in time, cc-acp n1 cc n1, vvn p-acp dt av-ds j n2, cc dt j n1, c-acp p-acp vvg cc vvg pi j-jn, pns12 vmb p-acp n1, (18) sermon (DIV1) 168 Page 71
1148 when 'tis to late grow weary of Our Follies. when it's to late grow weary of Our Follies. c-crq pn31|vbz p-acp av-j vvi j pp-f po12 n2. (18) sermon (DIV1) 168 Page 71
1149 Good God! That ever Atheism should prevail in such a Land as this, where not only all Demonstrative Arguments have been used to prove a being infinitely wise, Just, Good God! That ever Atheism should prevail in such a Land as this, where not only all Demonstrative Arguments have been used to prove a being infinitely wise, Just, j np1 cst av n1 vmd vvi p-acp d dt n1 c-acp d, c-crq xx av-j d j n2 vhb vbn vvn pc-acp vvi dt vbg av-j j, j, (18) sermon (DIV1) 169 Page 71
1150 and Good, to preside over the world, but moreover where the presence of God hath been so often, and Good, to preside over the world, but moreover where the presence of God hath been so often, cc j, p-acp n1 p-acp dt n1, cc-acp av c-crq dt n1 pp-f np1 vhz vbn av av, (18) sermon (DIV1) 169 Page 71
1151 so long, and in all the vicissitudes and changes of this Sublunary World, so constantly seen and manifested, so long, and in all the vicissitudes and changes of this Sublunary World, so constantly seen and manifested, av av-j, cc p-acp d dt n2 cc n2 pp-f d j n1, av av-j vvn cc vvn, (18) sermon (DIV1) 169 Page 71
1152 as if he had taken up his abode with Us, as if he had said of tkis Kingdom, as if he had taken up his Abided with Us, as if he had said of tkis Kingdom, c-acp cs pns31 vhd vvn a-acp po31 n1 p-acp pno32, c-acp cs pns31 vhd vvn pp-f n2 n1, (18) sermon (DIV1) 169 Page 71
1153 as he did of Zion, Psal. 132. 14. This is my Rest for ever; Here will I dwell, for I have a delight therein; as he did of Zion, Psalm 132. 14. This is my Rest for ever; Here will I dwell, for I have a delight therein; c-acp pns31 vdd pp-f np1, np1 crd crd d vbz po11 n1 c-acp av; av vmb pns11 vvi, c-acp pns11 vhb dt n1 av; (18) sermon (DIV1) 169 Page 71
1154 And yet I may truly say, but to our great shame, that since the Creation of the Universe there never was such an Athestical Generation, no, not in the most dark; in the most distant; And yet I may truly say, but to our great shame, that since the Creation of the Universe there never was such an Atheistical Generation, no, not in the most dark; in the most distant; cc av pns11 vmb av-j vvi, cc-acp p-acp po12 j n1, cst p-acp dt n1 pp-f dt n1 a-acp av vbds d dt j n1, av-dx, xx p-acp dt av-ds j; p-acp dt av-ds j; (18) sermon (DIV1) 169 Page 71
1155 in the most infidel parts of the World, as this Nation hath groaned under these late years. in the most infidel parts of the World, as this nation hath groaned under these late Years. p-acp dt av-ds n1 n2 pp-f dt n1, c-acp d n1 vhz vvn p-acp d j n2. (18) sermon (DIV1) 169 Page 71
1156 And yet 'tis observable (tho' it be very strange) that None among Us have pretended greater concernment for the Reformation, And yet it's observable (though it be very strange) that None among Us have pretended greater concernment for the Reformation, cc av pn31|vbz j (cs pn31 vbb av j) cst pix p-acp pno32 vhb vvn jc n1 p-acp dt n1, (18) sermon (DIV1) 170 Page 71
1157 than Those who have bid open defiance to all Religion whatsoever Men of the most profligate Reputation: than Those who have bid open defiance to all Religion whatsoever Men of the most profligate Reputation: cs d r-crq vhb vvn j n1 p-acp d n1 r-crq n2 pp-f dt av-ds vvn n1: (18) sermon (DIV1) 170 Page 71
1158 Open Drunkards, profest Adul••re•s, Notorious Cheats, Forsworn Rebells, Impudent Lyars, Persidious Hypocrites, and but the other day Scoff•rs at God, Open Drunkards, professed Adul••re•s, Notorious Cheats, Forsworn Rebels, Impudent Liars, Perfidious Hypocrites, and but the other day Scoff•rs At God, j n2, vvn n2, j vvz, vvn n2, j n2, j n2, cc p-acp dt j-jn n1 vvz p-acp np1, (18) sermon (DIV1) 170 Page 71
1159 and at the very shew of Piety. and At the very show of Piety. cc p-acp dt j n1 pp-f n1. (18) sermon (DIV1) 170 Page 71
1160 'Tis enough to move the Meekest, the most Patient Man on Earth to consider what Foreheads of Steel and Adamant those Impious Wretches, haue that coul• take the ••nsidence Th•s to Gull and Impose upon the People, by a seeming Zeal for Religion: It's enough to move the Meekest, the most Patient Man on Earth to Consider what Foreheads of Steel and Adamant those Impious Wretches, have that coul• take the ••nsidence Th•s to Gull and Impose upon the People, by a seeming Zeal for Religion: pn31|vbz d pc-acp vvi dt js, dt av-ds j n1 p-acp n1 pc-acp vvi r-crq n2 pp-f n1 cc n1 d j n2, vhb d n1 vvi dt n1 vbz p-acp n1 cc vvb p-acp dt n1, p-acp dt j-vvg n1 p-acp n1: (18) sermon (DIV1) 170 Page 71
1161 Especially when They are now up in Arms, fighting for it; in open Rebellion against the Example of our Saviour, and the Precepts of the Gospell. Especially when They Are now up in Arms, fighting for it; in open Rebellion against the Exampl of our Saviour, and the Precepts of the Gospel. av-j c-crq pns32 vbr av a-acp p-acp n2, vvg p-acp pn31; p-acp j n1 p-acp dt n1 pp-f po12 n1, cc dt n2 pp-f dt n1. (18) sermon (DIV1) 170 Page 71
1162 As far as I have observed, the whole History of England doth not afford Us an Instance of God's Providence, that can come any thing near that account which Rel•tes to our present Soveraign, and his Royal Brother Deceased; As Far as I have observed, the Whole History of England does not afford Us an Instance of God's Providence, that can come any thing near that account which Rel•tes to our present Sovereign, and his Royal Brother Deceased; a-acp av-j c-acp pns11 vhb vvn, dt j-jn n1 pp-f np1 vdz xx vvi pno32 dt n1 pp-f npg1 n1, cst vmb vvi d n1 av-j d n1 r-crq vvz p-acp po12 j n-jn, cc po31 j n1 j-vvn; (18) sermon (DIV1) 171 Page 72
1163 unless it be that single Story of King Alfred the great: A Prince of that Learning Wisdom, Clemency, Sweetness of nature, and other such excellent Virtues, unless it be that single Story of King Alfred the great: A Prince of that Learning Wisdom, Clemency, Sweetness of nature, and other such excellent Virtues, cs pn31 vbb d j n1 pp-f n1 np1 dt j: dt n1 pp-f d n1 n1, n1, n1 pp-f n1, cc j-jn d j n2, (18) sermon (DIV1) 171 Page 72
1164 as really made him an honour and ornament to the Throne. as really made him an honour and ornament to the Throne. c-acp av-j vvd pno31 dt n1 cc n1 p-acp dt n1. (18) sermon (DIV1) 171 Page 72
1165 And yet that excellent Prince was once Reduc'd to those miserable straights partly by the Invasion of Enemies from abroad, And yet that excellent Prince was once Reduced to those miserable straights partly by the Invasion of Enemies from abroad, cc av d j n1 vbds a-acp vvn p-acp d j n2 av p-acp dt n1 pp-f n2 p-acp av, (18) sermon (DIV1) 171 Page 72
1166 and partly through the Treachery of Rebels and Deserters at Home, that he was Forc'd to put himself into the disguise once of a Common Soldier, another time of an Herds-man, and partly through the Treachery of Rebels and Deserters At Home, that he was Forced to put himself into the disguise once of a Common Soldier, Another time of an Herdsman, cc av p-acp dt n1 pp-f n2 cc n2 p-acp n1-an, cst pns31 vbds vvn pc-acp vvi px31 p-acp dt n1 a-acp pp-f dt j n1, j-jn n1 pp-f dt n1, (18) sermon (DIV1) 171 Page 72
1167 and at last to abscond for a considerable time in the West, in a poor Cottage, among Woods and Moors (a sad and wofull place for a Crown'd Head to Rest in!) And yet such was his Religious dependance upon God, that tho' He was Forsaken by his Friends, invioron'd with his Enemies, and At last to abscond for a considerable time in the West, in a poor Cottage, among Woods and Moors (a sad and woeful place for a Crowned Head to Rest in!) And yet such was his Religious dependence upon God, that though He was Forsaken by his Friends, invioroned with his Enemies, cc p-acp ord p-acp vvb p-acp dt j n1 p-acp dt n1, p-acp dt j n1, p-acp n2 cc n2 (dt j cc j n1 p-acp dt vvn n1 p-acp n1 p-acp!) cc av d vbds po31 j n1 p-acp np1, cst cs pns31 vbds vvn p-acp po31 n2, vvn p-acp po31 n2, (18) sermon (DIV1) 171 Page 72
1168 and brought to those extreams and shameful necessities, that his mother and himself were hardly able to subsist, and brought to those extremes and shameful necessities, that his mother and himself were hardly able to subsist, cc vvd p-acp d n2-jn cc j n2, cst po31 n1 cc px31 vbdr av j pc-acp vvi, (18) sermon (DIV1) 171 Page 72
1169 yet He doubted not but Providence w•uld one Day Restore Him to his just Grandieur. yet He doubted not but Providence w•uld one Day Restore Him to his just Grandeur. av pns31 vvd xx p-acp n1 vmd pi n1 vvb pno31 p-acp po31 j n1. (18) sermon (DIV1) 171 Page 72
1170 And so it was, that in that very mean Condition, in that most obscure place he began the Recovery of his Fortunes: And so it was, that in that very mean Condition, in that most Obscure place he began the Recovery of his Fortune's: cc av pn31 vbds, cst p-acp cst av j n1, p-acp cst av-ds j n1 pns31 vvd dt n1 pp-f po31 n2: (18) sermon (DIV1) 171 Page 72
1171 There he began the Foundation of his Kingdom, Raising it on still by degrees, till in a little time he became the sole and absolute Monarch of this Nation, There he began the Foundation of his Kingdom, Raising it on still by Degrees, till in a little time he became the sole and absolute Monarch of this nation, a-acp pns31 vvd dt n1 pp-f po31 n1, vvg pn31 a-acp av p-acp n2, c-acp p-acp dt j n1 pns31 vvd dt j cc j n1 pp-f d n1, (18) sermon (DIV1) 171 Page 72
1172 and made it a most Flourishing Kingdom, and gave many the most excellent Laws that We enjoy at this Hour, and made it a most Flourishing Kingdom, and gave many the most excellent Laws that We enjoy At this Hour, cc vvd pn31 dt av-ds j-vvg n1, cc vvd d dt av-ds j n2 cst pns12 vvb p-acp d n1, (18) sermon (DIV1) 171 Page 72
1173 or rather may so do, when God shall Restore the King, and we return to to Our Allegiance and Duties. or rather may so do, when God shall Restore the King, and we return to to Our Allegiance and Duties. cc av-c vmb av vdi, c-crq np1 vmb vvi dt n1, cc pns12 vvb p-acp p-acp po12 n1 cc n2. (18) sermon (DIV1) 171 Page 72
1174 LONDON, Printed for Samuel Keble at the Turks Head in Fleet-street. Error Pag: 2, line last Read their Shoulders. LONDON, Printed for Samuel Keble At the Turks Head in Fleet street. Error Page: 2, line last Read their Shoulders. np1, vvn p-acp np1 np1 p-acp dt np1 n1 p-acp np1. n1 n1: crd, n1 ord vvn po32 n2. (18) sermon (DIV1) 172 Page 72

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
21 0 • Pet. 2. 17. • Pet. 2. 17. • np1 crd crd
24 0 Psal. 82. 6. Joh. 10. 34. Exod. 22. 28. Psalm 82. 6. John 10. 34. Exod 22. 28. np1 crd crd np1 crd crd np1 crd crd
29 0 Such was and is James the Second. Such was and is James the Second. d vbds cc vbz np1 dt ord.
29 1 The people of England. The people of England. dt n1 pp-f np1.
32 0 Is not this the case in England. Is not this the case in England. vbz xx d dt n1 p-acp np1.
43 0 English Loyalty. English Loyalty. np1 n1.
45 0 Malecontents or disgusted Lords? Malecontents or disgusted lords? n2-jn cc vvn n2?
46 0 Baxter's Holy Common Wealth, Thes. 137. Baxter's Holy Common Wealth, Thebes 137. npg1 j j n1, np1 crd
52 0 Too lately in England. Too lately in England. av av-j p-acp np1.
54 0 Numb. 16, 8, 13, 14. Numb. 16, 8, 13, 14. j. crd, crd, crd, crd
55 0 2. Sam. 15. 2. Sam. 15. crd np1 crd
56 0 1 Kings 11. 28. 40. 1 Kings 11. 28. 40. crd n2 crd crd crd
56 1 such is the King. such is the King. d vbz dt n1.
59 0 2 Sam. 13. 28. 2 Sam. 13. 28. crd np1 crd crd
59 1 1 Kings 12. 27. 28. 1 Kings 12. 27. 28. crd n2 crd crd crd
62 0 The Bishops. The Bishops. dt n2.
62 1 Lords Temporal ▪ lords Temporal ▪ n2 j ▪
65 0 who has been to blame. who has been to blame. r-crq vhz vbn pc-acp vvi.
68 0 Why did not the Lords Spiritual abhor, or disown the P. of O. Declaration as the King required them. Why did not the lords Spiritual abhor, or disown the P. of O. Declaration as the King required them. q-crq vdd xx dt n2 j vvi, cc vvi dt np1 pp-f np1 n1 p-acp dt n1 vvd pno32.
72 0 Let every Xian Man in England consider this. Let every Xian Man in England Consider this. vvb d jp n1 p-acp np1 vvi d.
80 0 Psal. 105. 15. Rom. 13. à 1 ad 6. 1 Pet. 2. 13. 14. Psalm 105. 15. Rom. 13. à 1 and 6. 1 Pet. 2. 13. 14. np1 crd crd np1 crd fw-fr crd cc crd crd np1 crd crd crd
91 0 Jer. 29, 7. Baruch 1, 11. 1 Tim: 2. 1, 2. Jer. 29, 7. baruch 1, 11. 1 Tim: 2. 1, 2. np1 crd, crd np1 vvn, crd crd np1: crd crd, crd
96 0 Dioni•uis, bulgentius Theodoret, &c. Dioni•uis, bulgentius Theodoret, etc. np1, fw-la np1, av
116 0 or Religion or Religion cc n1
122 0 Tacit. liest. l: 4. cap: 73: 74. Tacit. liest. l: 4. cap: 73: 74. np1 vv2. sy: crd n1: crd: crd
181 0 Judges 9. 53. Judges 9. 53. n2 crd crd
182 0 2. Kings: 11. 16. 2. Kings: 11. 16. crd ng1: crd crd
185 0 1. Kings: 15. 19. 1. Kings: 15. 19. crd ng1: crd crd
187 0 1. Kings: 10. 12. 1. Kings: 10. 12. crd ng1: crd crd
187 1 1. Kings: 16: 15. 18. 1. Kings: 16: 15. 18. crd ng1: crd: crd crd
187 2 1. Kings. 15. 30. 1. Kings. 15. 30. crd ng1. crd crd
188 0 2 Kings: 18. 9. 2 Kings: 18. 9. crd n2: crd crd
199 0 1. Pet. 1. 2. comp. with the 10. Iud. 8. comp. with the 13. 1. Pet. 1. 2. comp. with the 10. Iud. 8. comp. with the 13. crd np1 crd crd zz. p-acp dt crd np1 crd zz. p-acp dt crd
201 0 Rev. 21. 8. Rev. 21. 8. n1 crd crd
231 0 Rom. 13. 2. Rom. 13. 2. np1 crd crd
573 0 I doubt not but there were many such in England. I doubt not but there were many such in England. pns11 vvb xx cc-acp pc-acp vbdr d d p-acp np1.
608 0 Not our King's Palace. Not our King's Palace. xx po12 ng1 n1.
608 1 His Majesty didisturb'd at midnight. His Majesty didisturbed At midnight. po31 n1 vvn p-acp n1.
647 0 And so is every Traytor; for the blood of all that is spilt in the Rebellion, shall lye upon their heads. And so is every Traitor; for the blood of all that is spilled in the Rebellion, shall lie upon their Heads. cc av vbz d n1; p-acp dt n1 pp-f d cst vbz vvn p-acp dt n1, vmb vvi p-acp po32 n2.
945 0 B•rne•. B•rne•. np1.
1003 0 Has the P: O: kept to his Declaration? Has the P: Oh: kept to his Declaration? vhz dt sy: uh: vvd p-acp po31 n1?
1015 0 A character of the Popish •lot. A character of the Popish •lot. dt n1 pp-f dt j n1.
1097 0 The Rebellion now on Foc•. The Rebellion now on Foc•. dt n1 av p-acp np1.
1113 0 so was the King Delivered from Rochester. so was the King Delivered from Rochester. av vbds dt n1 vvn p-acp np1.
1131 0 The vilest Treacherys of some of the Nobility, in the West. The Vilest Treacherys of Some of the Nobilt, in the West. dt js n2 pp-f d pp-f dt n1, p-acp dt n1.
1134 0 Is not James the 2d Son of Charles the first and only brother of Charles the 2d who dyed without Issue. Is not James the 2d Son of Charles the First and only brother of Charles the 2d who died without Issue. vbz xx np1 dt crd n1 pp-f np1 dt ord cc j n1 pp-f np1 dt crd r-crq vvd p-acp n1.
1137 0 Somthing like the case of his present Majesties; But God be praysed it is not go• so far! Something like the case of his present Majesties; But God be praised it is not go• so Far! pi av-j dt n1 pp-f po31 j n2; cc-acp np1 vbb vvn pn31 vbz xx n1 av av-j!
1141 0 For the People are alwais deceived by the beauty of the Pretence, Religion &c. as the Serpent deceived Eve, with the fairness of the fruit. And repent as she did when 'tis too late. For the People Are always deceived by the beauty of the Pretence, Religion etc. as the Serpent deceived Eve, with the fairness of the fruit. And Repent as she did when it's too late. p-acp dt n1 vbr av vvn p-acp dt n1 pp-f dt n1, n1 av p-acp dt n1 vvn np1, p-acp dt n1 pp-f dt n1. cc vvb c-acp pns31 vdd c-crq pn31|vbz av j.