The remonstrance from the Reverend Father in God, Francis Lord Bishop of Ely, and several others, the most eminent divines of the Church of England, against the proceedings of the P: O. and the lords spiritual and temporal, that invited him. Being an adress [sic], from the pulpit to the King, in fifteen sermons; denouncing damnation, &c. to the abdicators of God's annoynted, and abettors of this rebellion.
A SERMON ENTITULED The Duties of Fearing God and The King, Preach'd on the 9th of September, 1683. by John Fitz William D. D. Prov. 24. vers. 21, 22. My Son, Fear thou the Lord and the King,
A SERMON ENTITLED The Duties of Fearing God and The King, Preached on the 9th of September, 1683. by John Fitz William D. D. Curae 24. vers. 21, 22. My Son, fear thou the Lord and the King,
And on the other side, if the motive of my love to my fellow Creature man, be his bearing the image of God, I cannot but love and reverence that God, who fashion'd him after his own likeness.
And on the other side, if the motive of my love to my fellow Creature man, be his bearing the image of God, I cannot but love and Reverence that God, who fashioned him After his own likeness.
And as there is no dividing, so there is no commuting of duties; our zeal in one kind, will not make attonement for our remisness in another; our Piety for Injustice.
And as there is no dividing, so there is no commuting of duties; our zeal in one kind, will not make atonement for our remissness in Another; our Piety for Injustice.
But tho'all the commands are inseparably conjoyn'd, yet there is a closer and more indissoluble union between these two particular ones of •earing God and the King, by how much Kings are more lively expressions of God's Majesty and Power,
But tho'all the commands Are inseparably conjoined, yet there is a closer and more indissoluble Union between these two particular ones of •earing God and the King, by how much Kings Are more lively expressions of God's Majesty and Power,
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And of necessity it follows, that Subjects withdrawing their Obedience from their Lawful Prince, is a denying the Authority of God, a shaking off His Government from his Shoulders, a laying Him aside, that he should not reign over Them. They have not rejected Thee,
And of necessity it follows, that Subject's withdrawing their obedience from their Lawful Prince, is a denying the authority of God, a shaking off His Government from his Shoulders, a laying Him aside, that he should not Reign over Them. They have not rejected Thee,
We cannot revere the Copy of Divinity transcrib'd in the King, without revering the Original, the Deity, front whom His power came, any more than we can have a veneration for the picture of a man, and none for his person.
We cannot revere the Copy of Divinity transcribed in the King, without revering the Original, the Deity, front whom His power Come, any more than we can have a veneration for the picture of a man, and none for his person.
We cannot be for maintaining the Prerogative, while we are clipping the wings of his Power, &c. There is no bearing true Faith and Allegiance to our King, when we do it not to our God;
We cannot be for maintaining the Prerogative, while we Are clipping the wings of his Power, etc. There is no bearing true Faith and Allegiance to our King, when we do it not to our God;
Or last of all, when by a declination in the state of affairs He is grown too weak, to compel Us to render these, then we not only deny the payment of them, but justify it too.
Or last of all, when by a declination in the state of affairs He is grown too weak, to compel Us to render these, then we not only deny the payment of them, but justify it too.
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Then maxims of humane Wisdom, the most contrary to these precepts of the Divine, are broach'd by Us. That the King is not God's Minister, but the Peoples Servant;
Then maxims of humane Wisdom, the most contrary to these Precepts of the Divine, Are broached by Us. That the King is not God's Minister, but the Peoples Servant;
That wicked, and irreligious Princes (and all are such whom They please to brand with those marks) have actually forfeited their Crown and Dignity to them:
That wicked, and irreligious Princes (and all Are such whom They please to brand with those marks) have actually forfeited their Crown and Dignity to them:
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seditious Clubs and Cabals are erected; Illegal Associations form'd, and entred into; Secret Conspiracies hatch'd; next Open Insurrections raised against them;
seditious Clubs and Cabals Are erected; Illegal Associations formed, and entered into; Secret Conspiracies hatched; next Open Insurrections raised against them;
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and last of all, Uillanous Assassinations, &c. A disdainfull pride swell'd Dathan, Abiram and On, Sons of Reuben (and so of the eldest House) to see that power lodg'd in Moses and Aaron 's hands, which by right of Primogeniture, they imagin'd belong'd to them;
and last of all, Villainous Assassinations, etc. A disdainful pride swelled Dathan, Abiram and On, Sons of Reuben (and so of the eldest House) to see that power lodged in Moses and Aaron is hands, which by right of Primogeniture, they imagined belonged to them;
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and drove into Exile by Solomon, inflam'd Jereboam into Rebellion under the Reign of his Son. And every one of these either forsook God afore they did Their Lawfull G•vernours, or Else Renounc'd them and disclaim'd him together:
and drove into Exile by Solomon, inflamed Jeroboam into Rebellion under the Reign of his Son. And every one of these either forsook God afore they did Their Lawful G•vernours, or Else Renounced them and disclaimed him together:
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Absolom had his hands imbrewed in his Brother Amon 's blood before he lifted them up against his Prince and Father, and Jereb•am, to strengthen himself in his unjust acquisitions, made a Change in the Worship;
Absalom had his hands imbrued in his Brother Amon is blood before he lifted them up against his Prince and Father, and Jereb•am, to strengthen himself in his unjust acquisitions, made a Change in the Worship;
to continue the rend in State, by winding it; He made a Rupture in Religion. To defend his Rebellion, he set up Idolatry, two Calves at Dan and Bethel.
to continue the rend in State, by winding it; He made a Rupture in Religion. To defend his Rebellion, he Set up Idolatry, two Calves At Dan and Bethel.
Cataline was not less a Conspirator, and an Enemy to Rome, when he sat in Consultation within its Walls, by what methods and parties its frame and constitution were to be subverted,
Cataline was not less a Conspirator, and an Enemy to Room, when he sat in Consultation within its Walls, by what methods and parties its frame and constitution were to be subverted,
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than when he took the Feild, and Usurping the Ensigns and Badges of Consulship he joyn'd with C. Mallius: And a man may be as compleat a Rebell as he was, without taking up Arms against the Government, meerly by justifying the Lawfullness of so doing, a Traytor by Giving a Favourable Ear to Dvertures tending that way;
than when he took the Field, and Usurping the Ensigns and Badges of Consulship he joined with C. Mallius: And a man may be as complete a Rebel as he was, without taking up Arms against the Government, merely by justifying the Lawfulness of so doing, a Traitor by Giving a Favourable Ear to Dvertures tending that Way;
And as we are Guilty in the Courts of Heaven, and our own Consciences, of a Treason or Conspiracy, which hath once gain'd out likeing, tho We proceed not to Execution;
And as we Are Guilty in the Courts of Heaven, and our own Consciences, of a Treason or conspiracy, which hath once gained out liking, though We proceed not to Execution;
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For although it might be hard, it was not unjust, when a Noble-man of Normandi was Arrested and Condemned of Treason by the Judges of the Parliament of Paris, For an Intention to kill Francis the first, which he himself disclosed as a Crime he repented of,
For although it might be hard, it was not unjust, when a Nobleman of Normandi was Arrested and Condemned of Treason by the Judges of the Parliament of paris, For an Intention to kill Francis the First, which he himself disclosed as a Crime he repented of,
And secondly the endeavouring a Change plungeth the person (tho he be drawn in by the Artifice of others) over head and ears in guilt, immerseth him as deep in it as the first Contriv••• and hottest promoters of it:
And secondly the endeavouring a Change plungeth the person (though he be drawn in by the Artifice of Others) over head and ears in guilt, immerseth him as deep in it as the First Contriv••• and hottest promoters of it:
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For is not the Assassination of God's Annointed, contrary to the Command of not Touching him? Is not the Plucking down Kings or Rulers contrary to the Precept of our Subjection and Submission to Them? Is not the endeavouring to Embroyl the Affairs of his or their Government opposite to the Doctrine of living Peaceably under it? And are not these the Methods We pursue in Order to bring about a Change? And if they are, they cannot (with all the Allowance of Favour) be so Construed,
For is not the Assassination of God's Anointed, contrary to the Command of not Touching him? Is not the Plucking down Kings or Rulers contrary to the Precept of our Subjection and Submission to Them? Is not the endeavouring to Embroil the Affairs of his or their Government opposite to the Doctrine of living Peaceably under it? And Are not these the Methods We pursue in Order to bring about a Change? And if they Are, they cannot (with all the Allowance of Favour) be so Construed,
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or rather Impudently stil'd themselves his Majesties most Loyal Subjects, They ought to prove the before mentioned Texts are to be expounded backward,
or rather Impudently Styled themselves his Majesties most Loyal Subject's, They ought to prove thee before mentioned Texts Are to be expounded backward,
Again, the Endeavouring a Change is contrary to the duty of Praying for the safety of our Governours, and the Prosperity of their Goverment a point which the Iews were commanded to do,
Again, the Endeavouring a Change is contrary to the duty of Praying for the safety of our Governors, and the Prosperity of their Government a point which the Iews were commanded to do,
And Christians are Commanded to do the like for Kings and all that are in Authority under Them, that they may lead a quiet and peaceable life, in all Godliness and Honesty, (with this Recommendation) because its good and acceptable in the sight of God their Saviour:
And Christians Are Commanded to do the like for Kings and all that Are in authority under Them, that they may led a quiet and peaceable life, in all Godliness and Honesty, (with this Recommendation) Because its good and acceptable in the sighed of God their Saviour:
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And which in the First and purest Ages of Christianity they form'd for their Emperours and Kings, respectively to their Religion, Their Opinions in it, their Natural disposition,
And which in the First and Purest Ages of Christianity they formed for their emperors and Kings, respectively to their Religion, Their Opinions in it, their Natural disposition,
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or their Carriage towards them, for their Heathen Persecutors, as Tertullian is a Competent Witness, Nos enim pro Salute Imperatorum Deum in•••amus aternum, &c. Dein oramus pro Ominius Imperatoribus, vitam illis Prolixam, Imperium Securum, Domum tutam, Exercitus fortes, Senatum Fidelem, Poputum Probum, Orbem quieium,
or their Carriage towards them, for their Heathen Persecutors, as Tertullian is a Competent Witness, Nos enim Pro Salute Emperor God in•••amus aternum, etc. Dein oramus Pro Ominius Imperatoribus, vitam illis Prolixam, Imperium Secure, Domum tutam, Exercitus forts, Senatum Fidelium, Poputum Probum, Orbem quieium,
The virtues That it inculcates, and This makes profession of, are, Contentedness in all Estates; Humility in the highest, Patience in suffering, Meekness in bearing, and Charity in forgiving injuries:
The Virtues That it inculcates, and This makes profession of, Are, Contentedness in all Estates; Humility in the highest, Patience in suffering, Meekness in bearing, and Charity in forgiving injuries:
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Whereas Discontent, Pride, Ambition, Impatience, Anger, Revenge, are the Passions and Vices which instigate men to endeavour revolutions in Government.
Whereas Discontent, Pride, Ambition, Impatience, Anger, Revenge, Are the Passion and Vices which instigate men to endeavour revolutions in Government.
They affect Novelty, and therefore sit uneasy under the present Government, which will be always deem'd heavy, by men of such volatile and unquiet spirits. Militis aut pl•bis ingenium observat.
They affect Novelty, and Therefore fit uneasy under the present Government, which will be always deemed heavy, by men of such volatile and unquiet spirits. Militis Or pl•bis ingenium Observation.
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Or They are Poor and Needy, and so would fain enrich themselves, tho' it be with the spoil of their Countrey, which they can never come to Ransack but in publick Commotions:
Or They Are Poor and Needy, and so would fain enrich themselves, though it be with the spoil of their Country, which they can never come to Ransack but in public Commotions:
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Cerialis ita loquitur, Quommodo Sterilitatem, aut nimios Imbres, & catera naturae mala, ita Luxum vel Avaritiam dominaantium tolerate, vitia erunt, donel homines,
Cerialis ita loquitur, Quommodo Sterilitatem, Or nimios Imbres, & catera naturae mala, ita Luxum vel Avaritiam dominaantium tolerate, Vices erunt, donel homines,
Pausanius killed Phillip of Macedon, for advancing Attalas to the Government of a Province, instead of punishing him upon his Complaint for abusing his body;
Pausanius killed Philip of Macedon, for advancing Attalas to the Government of a Province, instead of punishing him upon his Complaint for abusing his body;
Lucan Conspired with Piso and others against Nero 's life for suppressing his Poem; Quinctianus, for Defaming him in Song; Maximus against Valentinian the third.
Lucan Conspired with Piso and Others against Nero is life for suppressing his Poem; Quinctianus, for Defaming him in Song; Maximus against Valentinian the third.
Those who have don wrong usually fly to Sedition to protect them against punishment NONLATINALPHABET, Arist Pol. l. 5. c. 3 And the Historian saith, that Men fling themselves into actual dangers, to secure themselves against those they only fear, Imminentium periculum remedium ipsa pericula Arbitrati.
Those who have dONE wrong usually fly to Sedition to Pact them against punishment, Arist Pol. l. 5. c. 3 And the Historian Says, that Men fling themselves into actual dangers, to secure themselves against those they only Fear, Imminentium periculum remedium ipsa pericula Arbitrati.
Thirdly, the methods which men usually take to bring about a change are extreamly Ill. The first of which is the devising and venting Lyes against their Governors;
Thirdly, the methods which men usually take to bring about a change Are extremely Ill. The First of which is the devising and venting Lies against their Governors;
And this of slandering Princes and their Conduct, is generally the first step Seditious Incendiaries make in their progress to Rebellion. Absolom began his Rebellion so, telling the People their matters were good and Right,
And this of slandering Princes and their Conduct, is generally the First step Seditious Incendiaries make in their progress to Rebellion. Absalom began his Rebellion so, telling the People their matters were good and Right,
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but no man deputed of the King to hear them 2 Sam: 15. 34. In short Wicked men Malliciously spy out Faults where there are none, Aggravate those that are,
but no man deputed of the King to hear them 2 Sam: 15. 34. In short Wicked men Maliciously spy out Faults where there Are none, Aggravate those that Are,
and with alike greediness and pleasure divulge them both, to weaken his Credit and Estimation with his people, They make invidious Constructions of his Designs;
and with alike greediness and pleasure divulge them both, to weaken his Credit and Estimation with his people, They make invidious Constructions of his Designs;
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The spreading of false Rumours is to the multitude as Windes to the Sea, makes them Rage and Swell, lift up their voice and Rore, in the Elegant Expression of the Psalmist. Psalm. 46. 3. who otherwise;
The spreading of false Rumours is to the multitude as Winds to the Sea, makes them Rage and Swell, lift up their voice and Roar, in the Elegant Expression of the Psalmist. Psalm. 46. 3. who otherwise;
They who Levell at the Government, always disguise those Aims with the fair and specious Colours of maintaining. Endanger'd Religion, Liberty and Property;
They who Level At the Government, always disguise those Aims with the fair and specious Colours of maintaining. Endangered Religion, Liberty and Property;
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These are all such pleasing names in the Peoples Ears, that albeit no attempt towards a change can be made, without first violating Religion and its Commands of Subjection and Obedience; And it is always seen if that succeeds, that Liberty is afterwards crush'd, and property usurp'd: Yet as conspiring Knaves never fail to make use of them;
These Are all such pleasing names in the Peoples Ears, that albeit no attempt towards a change can be made, without First violating Religion and its Commands of Subjection and obedience; And it is always seen if that succeeds, that Liberty is afterwards crushed, and property usurped: Yet as conspiring Knaves never fail to make use of them;
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and instead of an easy yoke to put an heavy burthensome Clogg about their Necks; for Enjoy'd or Promis'd Freedom, to entayl Slabery on them and their Posrerity: And And •ave the Impudenceat the same time to call this State of Oppression and Tyrany,
and instead of an easy yoke to put an heavy burdensome Clog about their Necks; for Enjoyed or Promised Freedom, to entail Slabery on them and their Posrerity: And And •ave the Impudenceat the same time to call this State of Oppression and Tyranny,
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and wasted them with Fire and Sword, call'd that desolation Peace, Aufer•e, trucidare, rapere falsis nominibus Imperium atque ubi solitudinem fecerint pacem appellan• Miseriam servitutem falso pacem voca•ent.
and wasted them with Fire and Sword, called that desolation Peace, Aufer•e, trucidare, Rapier falsis nominibus Imperium atque ubi solitudinem fecerint pacem appellan• Miseriam servitutem False pacem voca•ent.
That thery Man then who had a Suit, and would come unto him, should have right done him, 2. Sam. 15. And yet He Uiolated the Law of Nature in thus affecting the Soveranity, which was not to be had without killing, Dethroning or Commanding His Father And did not Jeroboam cover his Ambition at first with a Zeal for the purity of Religion? And when he had Ʋsurp'd the Throne did he not infringe the Peoples liberties,
That thery Man then who had a Suit, and would come unto him, should have right done him, 2. Sam. 15. And yet He Violated the Law of Nature in thus affecting the Sovereignty, which was not to be had without killing, Dethroning or Commanding His Father And did not Jeroboam cover his Ambition At First with a Zeal for the purity of Religion? And when he had Ʋsurped the Throne did he not infringe the Peoples Liberties,
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and lay Heavier Taxes on the Revolted Tribes, than ever Solomon did? towards the Payment of the Soldiers and Garrisons it was necessary he should maintain for the holding of his Ill got Power; and those no doubt harder to be paid, in his Divided and unquiet Ʋsurpation, than the same would have been under Solomon while the Kingdom stood En•••, and his Reign flowed with Peace and Wealth
and lay Heavier Taxes on the Revolted Tribes, than ever Solomon did? towards the Payment of the Soldiers and Garrisons it was necessary he should maintain for the holding of his Ill god Power; and those no doubt harder to be paid, in his Divided and unquiet Ʋsurpation, than the same would have been under Solomon while the Kingdom stood En•••, and his Reign flowed with Peace and Wealth
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and gave them the Strongest Security the others could Require of Their Fidelity and obedience, viz. Their Salvation; Oaths in which They call'd God's Omniscence to witness their Engagements,
and gave them the Strongest Security the Others could Require of Their Fidis and Obedience, viz. Their Salvation; Oaths in which They called God's Omniscience to witness their Engagements,
But if there were no breaking through Oaths, (and yet I believe there is scarce any form of Regiment in the world which takes not this kind os cautionary Bond from their Subjects) they must make Their way through all Natural Obligations to come at their end:
But if there were no breaking through Oaths, (and yet I believe there is scarce any from of Regiment in the world which Takes not this kind os cautionary Bound from their Subject's) they must make Their Way through all Natural Obligations to come At their end:
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for every man who is not born to Empire, antecedent to all Oaths and abstracting from the Force of all Humane Laws, is born with a Tye of duty and Obedience to the Government under which he was born;
for every man who is not born to Empire, antecedent to all Oaths and abstracting from the Force of all Humane Laws, is born with a Tie of duty and obedience to the Government under which he was born;
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And he can no more Disolve change or Transfer this Obligation by a subsequent Protectation of his Obedience to a Prince or State, other than His Natural, than he could before he came into the World choose of what Parents he would descend the Country where,
And he can no more Dissolve change or Transfer this Obligation by a subsequent Protectation of his obedience to a Prince or State, other than His Natural, than he could before he Come into the World choose of what Parents he would descend the Country where,
Abimilech, who dy'd his Princely Scarlet in the Blood of Seventy Brethren he slew that he might Rule without Controul, had his Skull at the storming of Thebez broke by a stone thrown by a Womans hand, on which the Historian, who Relates it, makes this Remark.
Abimelech, who died his Princely Scarlet in the Blood of Seventy Brothers he slew that he might Rule without Control, had his Skull At the storming of Thebez broke by a stone thrown by a Woman's hand, on which the Historian, who Relates it, makes this Remark.
This Murtherer's Son Elah, together with all the Male Line were destroy'd by Zimri; not one left who piss'd against the Wall, Zimri after seven days Reign, lay'd hands on himself to avoid falling into Om••'s who besieged him, Burning his Palace over his own head Shallum who tooke away Z••hariah's life and Kingdom, was depriv'd of both within a Month by Menahem, whose Son Pekajah had the like turn done him by Pekah the Captain of his Guard,
This Murderer's Son Elah, together with all the Male Line were destroyed by Zimri; not one left who pissed against the Wall, Zimri After seven days Reign, laid hands on himself to avoid falling into Om••'s who besieged him, Burning his Palace over his own head Shallum who took away Z••hariah's life and Kingdom, was deprived of both within a Monn by Menahem, whose Son Pekajah had the like turn done him by Pekah the Captain of his Guard,
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And should I Travel out of sacred Story into Prophane for instances, Time would faile me in recounting the Tragical Ends of Ʋsurpers or Regicides of Cyrns who Seised on his Grandfathers Kingdoms;
And should I Travel out of sacred Story into Profane for instances, Time would fail me in recounting the Tragical Ends of Ʋsurpers or Regicides of Cyrns who Seized on his Grandfathers Kingdoms;
of Bessus whose Murther of Da•ius Ochus caused the Translation of the Empire from the Persian to the Greeks; of •hillip the Ʋsurper of the Macedonian Crown, slain between his Son Alexander the great and his Son in Law Alexander of Epicus, at the Espousal of his Daughter, of Pisistratus who Invaded the A•henian; Julius Caesar who Invaded the Roman Government:
of Bessus whose Murder of Da•ius Ochus caused the translation of the Empire from the Persian to the Greeks; of •hillip the Ʋsurper of the Macedonian Crown, slave between his Son Alexander the great and his Son in Law Alexander of Epicus, At the Espousal of his Daughter, of Pisistratus who Invaded the A•henian; Julius Caesar who Invaded the Roman Government:
The Murderers of Gordian the Emperour, who fell all by Their own hands, using those very Swords against their own lives, which They had before Imployed to take away others.
The Murderers of Gordian the Emperor, who fell all by Their own hands, using those very Swords against their own lives, which They had before Employed to take away Others.
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only I can't omit two Memorable Examples, the one of Maximus, who procur'd the Murther of Valanttnian the third, Torn afterwards in Peices by the People of Rome; the other of Phocas, who through the Barbarous murther of his master Mauritius, Ascended the Throne of Constantinople, he taken by Pho•inus received a suitable Reward,
only I can't omit two Memorable Examples, the one of Maximus, who procured the Murder of Valanttnian the third, Torn afterwards in Pieces by the People of Room; the other of Phocas, who through the Barbarous murder of his master Mauritius, Ascended the Throne of Constantinople, he taken by Pho•inus received a suitable Reward,
In these (Generally speaking) is that saying of our Saviour verified, They who take the Sword, (take it against Lawfull Authority) shall Perish with the Sword, (the Sword of Justice) And of St. John, he that killeth with the Sword, must be killed with the Sword;
In these (Generally speaking) is that saying of our Saviour verified, They who take the Sword, (take it against Lawful authority) shall Perish with the Sword, (the Sword of justice) And of Saint John, he that kills with the Sword, must be killed with the Sword;
so David Killed the Amalekite who slew Saul at his own ••treaty, &c. And can it be thought, that he who Will not hold him Guiltless that taketh his name in vain, should connive at the violation of all Obligations of Duty and Fidelity contracted in that name;
so David Killed the Amalekite who slew Saul At his own ••treaty, etc. And can it be Thought, that he who Will not hold him Guiltless that Takes his name in vain, should connive At the violation of all Obligations of Duty and Fidis contracted in that name;
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That if men shall be in danger of Hell fire for calling their Brother Fool, shall They be in none for Rayling against their Superiors invested with Authority from above, and Acting by a Commission from heaven? St. Peter and St. Iude, have taught Us otherwise, viz. That God Reserveth Such who speak evil of Dignities unto the day of Judgment, to be punished;
That if men shall be in danger of Hell fire for calling their Brother Fool, shall They be in none for Railing against their Superiors invested with authority from above, and Acting by a Commission from heaven? Saint Peter and Saint Iude, have taught Us otherwise, viz. That God Reserveth Such who speak evil of Dignities unto the day of Judgement, to be punished;
If Lyars, Sorcerers, Whoremongers, Murtherers and Idolaters, shall receive their part in the Lake which Burneth with Fire and Brimstone, as we are inform'd they shall;
If Liars, Sorcerers, Whoremongers, Murderers and Idolaters, shall receive their part in the Lake which Burns with Fire and Brimstone, as we Are informed they shall;
and make a Revolt, in the heat of War and Lust commit, surely then those Murtherers of their honest fellow Subjects, who will not side with them in taking up Arms;
and make a Revolt, in the heat of War and Lust commit, surely then those Murderers of their honest fellow Subject's, who will not side with them in taking up Arms;
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Then Those Idolaters; who Crown'd with Success erect a False Power in opposition to the Legal One and would Compell all to acknowledge and pay Homage to it,
Then Those Idolaters; who Crowned with Success erect a False Power in opposition to the Legal One and would Compel all to acknowledge and pay Homage to it,
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their serving God, to excuse these disobedience to the King; their fits of Devotion & Extatical Raptures, their Acts of Disloyalty, Their Asserting the True Religion, Justifying their Rising up against his Majesty.
their serving God, to excuse these disobedience to the King; their fits of Devotion & Ecstatical Raptures, their Acts of Disloyalty, Their Asserting the True Religion, Justifying their Rising up against his Majesty.
And now let every Englishman begin to examin himself, whether he hath not medled with them who were given to change? Have not You shew'd your selves such, by siding and going along with that Faction which wrought the last dismal change, or by following men who Trac'd their steps,
And now let every Englishman begin to examine himself, whither he hath not meddled with them who were given to change? Have not You showed your selves such, by siding and going along with that Faction which wrought the last dismal change, or by following men who Traced their steps,
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and Practic'd the same methods of Sedition, which usher'd in that Rebellion? did you not greedily Swallow down the Calumnies and and Slanders They F•d you with against the Government? Have you their persons in the greatest Admiration, who made the Biggest Noise for Religion and Liberty,
and Practiced the same methods of Sedition, which ushered in that Rebellion? did you not greedily Swallow down the Calumnies and and Slanders They F•d you with against the Government? Have you their Persons in the greatest Admiration, who made the Biggest Noise for Religion and Liberty,
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while Their Lives manifested they had extinguish'd the one, all but the Name, and Their Arbitrary proceedings that they were Resolv'd to Prostitute the other to their own Lusts? such who had Scrupl'd at Order and Decency in the Church, but had made none of involving three Kingdoms in Misery and Confusion;
while Their Lives manifested they had extinguished the one, all but the Name, and Their Arbitrary proceedings that they were Resolved to Prostitute the other to their own Lustiest? such who had Scrupled At Order and Decency in the Church, but had made none of involving three Kingdoms in Misery and Confusion;
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And after all this, did you not look upon your selves as absolv'd from the Oaths of Allegiance and Supremacy, and on them as antiquated Bonds? Or were you not for expounding Them so as they might be best accommodated to Rebellion, or willing Disciples of such Masters who did? That they were stipulations of a Conditional Obedience, Provided the King maintained your Rights,
And After all this, did you not look upon your selves as absolved from the Oaths of Allegiance and Supremacy, and on them as antiquated Bonds? Or were you not for expounding Them so as they might be best accommodated to Rebellion, or willing Disciples of such Masters who did? That they were stipulations of a Conditional obedience, Provided the King maintained your Rights,
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did not the Casuistical Divinity of such Rabbies please you, who directed You, in Order to shake the Crown from off the Monarch's head, to break any Oath with the deepest sence of Religion, which you before had Sworn with a Sound Conscience, &c. And besides the Wickedness of Breaking Through These Sacred Obligations have you not bound your selves by illegal Associations or Covenants (directly opposite to these solemn engagements) to labour a change? So Cataline initiated his Complices to the privacy of his conspiracy, by a Sacrament solemn as a Sacrifice to the Gods, He drank to Them in a mingl'd bowl of man's blood and wine,
did not the Casuistical Divinity of such Rabbies please you, who directed You, in Order to shake the Crown from off the Monarch's head, to break any Oath with the Deepest sense of Religion, which you before had Sworn with a Found Conscience, etc. And beside the Wickedness of Breaking Through These Sacred Obligations have you not bound your selves by illegal Associations or Covenants (directly opposite to these solemn engagements) to labour a change? So Cataline initiated his Accomplices to the privacy of his Conspiracy, by a Sacrament solemn as a Sacrifice to the God's, He drank to Them in a mingled bowl of Man's blood and wine,
and made them pledge him and one another in that, and so doing their mutual Faith, devoting themselves with horrid execrations to suffer all Ills, in case they infring'd it, afore he ventur'd to acquaint them with the villany they were to be actors in.
and made them pledge him and one Another in that, and so doing their mutual Faith, devoting themselves with horrid execrations to suffer all Ills, in case they infringed it, afore he ventured to acquaint them with the villainy they were to be actors in.
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And if you have in any of the forementioned respects been guilty (as it is more than to be suspected you have.) Let me exhort you, to wash away the contracted guilt with the tears of repentance, &c.
And if you have in any of the forementioned respects been guilty (as it is more than to be suspected you have.) Let me exhort you, to wash away the contracted guilt with the tears of Repentance, etc.
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A Sermon Entituled, Some seasonable Reflections on the Discovery of the la•e Plot, By William Sherlock D. D. Psal. 18. Verse 50. Great deliverance giveth he to his King,
A Sermon Entitled, some seasonable Reflections on the Discovery of the la•e Plot, By William Sherlock D. D. Psalm 18. Verse 50. Great deliverance gives he to his King,
And were there any true concernment for Religion in this pretence, can We imagine, that the most profest Atheists; the most lewd prostigate Wretches, the greatest Prodigies and Monsters of wickedness, should be so zealous for Religion? But it's evident, it is not Religion such men are zealous for, but a liberty in Religion;
And were there any true concernment for Religion in this pretence, can We imagine, that the most professed Atheists; the most lewd prostigate Wretches, the greatest Prodigies and Monsters of wickedness, should be so zealous for Religion? But it's evident, it is not Religion such men Are zealous for, but a liberty in Religion;
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A Prince whose Father was murther'd, and himself forc'd into banishment by his own Subjects! Who knows not whither to go, where to hide himself, whom to trust:
A Prince whose Father was murdered, and himself forced into banishment by his own Subject's! Who knows not whither to go, where to hide himself, whom to trust:
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This was the condition of our dread Soveraign, who was hunted as: Partridge in the mountains, pursued by his own rebellious Subjects, who had usurp'd his Throne, and thirsted after his Blood.
This was the condition of our dread Sovereign, who was hunted as: Partridge in the Mountains, pursued by his own rebellious Subject's, who had usurped his Throne, and thirsted After his Blood.
now know We, that the Lord saveth his Annointed, He will hear Him from his holy Heaven, with the saving strength of his right hand, Psal. 65. 7. God may sometimes suffer Treason and Rebellion to be prosperous, but it can never prosper but when God pleaseth;
now know We, that the Lord Saveth his Anointed, He will hear Him from his holy Heaven, with the Saving strength of his right hand, Psalm 65. 7. God may sometime suffer Treason and Rebellion to be prosperous, but it can never prosper but when God Pleases;
God never indeed interposes by an irresistible power to hinder men from choosing that which is wicked, for he offers no force or violence to mens wills:
God never indeed interposes by an irresistible power to hinder men from choosing that which is wicked, for he offers no force or violence to men's wills:
It commands Every Soul to be subject to the higher Powers, and threatens eternal damnation against Rebels; it strictly enjoyns the practice of all sociable virtues,
It commands Every Soul to be Subject to the higher Powers, and threatens Eternal damnation against Rebels; it strictly enjoins the practice of all sociable Virtues,
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And the blessed Jesus, who was the Author of our Religion, 〈 ◊ 〉 our great Pattern and Example, did himself practise these laws, which he gave to US. He liv'd in obedience to the Civil Power,
And the blessed jesus, who was the Author of our Religion, 〈 ◊ 〉 our great Pattern and Exampl, did himself practise these laws, which he gave to US. He lived in Obedience to the Civil Power,
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and though the Jewish Nation, which was a free People, the Lot and Inheritance of God himself, were then in subjection to the Romans, yet He would not give Them the least encouragement to shake off the yoke,
and though the Jewish nation, which was a free People, the Lot and Inheritance of God himself, were then in subjection to the Roman, yet He would not give Them the least encouragement to shake off the yoke,
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Christianity was planted in the world by no other arts but the foolishness Preaching, and it defended it self Only, by a resolute and patient suffering for the name of Christ.
Christianity was planted in the world by no other arts but the foolishness Preaching, and it defended it self Only, by a resolute and patient suffering for the name of christ.
To deny that Prosest Protestants have ever rebell'd against their Prince, is to deny, that there ever was a Civil War in England. And I would to God, We had but one instance of this;
To deny that Prosest Protestants have ever rebelled against their Prince, is to deny, that there ever was a Civil War in England. And I would to God, We had but one instance of this;
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it might have left some hope still, that This was not the temper nor the Principles of the Men, but some unlucky •••cture of •ffairs, which transported Them beyond the bounds of their Duty, and their own ••ow'd Principles.
it might have left Some hope still, that This was not the temper nor the Principles of the Men, but Some unlucky •••cture of •ffairs, which transported Them beyond the bounds of their Duty, and their own ••owed Principles.
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When Religion turns into a ••a•e 〈 ◊ 〉 to curb and restrain, and quell such pretences, is not to invade the 〈 ◊ 〉 Conscience, o• the ••ber••• of Religion, but to secure the publick 〈 ◊ 〉 to prevent the occasions of new Rebellions.
When Religion turns into a ••a•e 〈 ◊ 〉 to curb and restrain, and quell such pretences, is not to invade the 〈 ◊ 〉 Conscience, o• the ••ber••• of Religion, but to secure the public 〈 ◊ 〉 to prevent the occasions of new Rebellions.
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And no sob•• man can 〈 ◊ 〉 his Prince for this, tho he may Those, (and ought to express a just indignation against Them) who forfeit this liberty, by abusing it for a cloak of maliciousness.
And no sob•• man can 〈 ◊ 〉 his Prince for this, though he may Those, (and ought to express a just Indignation against Them) who forfeit this liberty, by abusing it for a cloak of maliciousness.
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For tho few men da• own it, yet the actions of too many sufficiently proclaim, that Th•• think they may strain a Point, and dispence with strict Duty,
For though few men da• own it, yet the actions of too many sufficiently proclaim, that Th•• think they may strain a Point, and dispense with strict Duty,
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Let Our past Experience therefore teach Us, to watch over the lea•• stirrings, and first appearances of a seditious and factious spirit, either in our selves or others, however it may be disguised with a pretence of Religion.
Let Our past Experience Therefore teach Us, to watch over the lea•• stirrings, and First appearances of a seditious and factious Spirit, either in our selves or Others, however it may be disguised with a pretence of Religion.
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Faction, like other vices, has but very small beginnings; but when those beginnings are indulg'd, it soon improves, and gets strength. Omne in praecipiti vitium stetit:
Faction, like other vices, has but very small beginnings; but when those beginnings Are indulged, it soon improves, and gets strength. Omne in praecipiti Vitium Stetit:
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and the busy Factors and Agents for Sedition, when They find US never so little disposed to receive the Impression, use their utmost art and skill, all the methods of insinuation and address, to make us Proselytes.
and the busy Factors and Agents for Sedition, when They find US never so little disposed to receive the Impression, use their utmost art and skill, all the methods of insinuation and address, to make us Proselytes.
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I doubt not but many Men have died Rebels, and suffer'd as Traytors, who at first did as much abhor the though•s of Treason and Rebellion, as any of us can;
I doubt not but many Men have died Rebels, and suffered as Traitors, who At First did as much abhor the though•s of Treason and Rebellion, as any of us can;
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how we begin to listen to be suspicious of our Prince, or of his Government; and to hear with pleasure, any scandalous stories or reflections on either.
how we begin to listen to be suspicious of our Prince, or of his Government; and to hear with pleasure, any scandalous stories or reflections on either.
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when Religion is concern'd in the quarrel. We think it all Zeal, pure Zeal! and can't suspect our selves or others, to be in any danger of turning Rebels.
when Religion is concerned in the quarrel. We think it all Zeal, pure Zeal! and can't suspect our selves or Others, to be in any danger of turning Rebels.
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And therefore when men, who make great pretences to Religion, begin to talk or act factiously, a fair opportunity is as like to make them Rebels, as any other men.
And Therefore when men, who make great pretences to Religion, begin to talk or act factiously, a fair opportunity is as like to make them Rebels, as any other men.
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Thus We often see it is, and this is a sufficient reason to suspect all such beginnings, either in our selVes or others, whatever glorious pretences we may have.
Thus We often see it is, and this is a sufficient reason to suspect all such beginnings, either in our selVes or Others, whatever glorious pretences we may have.
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When God first Subjected his own People, Israel to the Government of Kings, the People had nothing to do in conferring the Power Mos•• was made their Ruler immediately by God so Ioshuah and the Iudge• for so long the Theocracy did continue visable among them.
When God First Subjected his own People, Israel to the Government of Kings, the People had nothing to do in conferring the Power Mos•• was made their Ruler immediately by God so Joshua and the Iudge• for so long the Theocracy did continue visable among them.
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for he foretold their having a King, and gave hi• directions for his Government, Deut. 17 but for some irregularities their manner of desiring him,
for he foretold their having a King, and gave hi• directions for his Government, Deuteronomy 17 but for Some irregularities their manner of desiring him,
10, 20, 21. the determination whereof from the Lord, Prov: 16. 33. no hand of the People in choosing him David was made King by God's immediate 〈 ◊ 〉 Sam: 16. 1. H• the Theocracy seems to end.
10, 20, 21. the determination whereof from the Lord, Curae: 16. 33. no hand of the People in choosing him David was made King by God's immediate 〈 ◊ 〉 Sam: 16. 1. H• the Theocracy seems to end.
Afterward the Government did descend by Succession And Those that pretend directions from the Scripture in every thing, will be at a loss where to finde directions there for the People to take away or Confer Power upon their Prince.
Afterwards the Government did descend by Succession And Those that pretend directions from the Scripture in every thing, will be At a loss where to find directions there for the People to take away or Confer Power upon their Prince.
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We Challenge any man from Prophane Histories, to shew Us any Footsteps of such beginings of Monarchy, when the People did intrust this Power to their King? If they acknowledge that their History fails them, let not also reason fail them; Let not Loyalty fail Them;
We Challenge any man from Profane Histories, to show Us any Footsteps of such beginnings of Monarchy, when the People did intrust this Power to their King? If they acknowledge that their History fails them, let not also reason fail them; Let not Loyalty fail Them;
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let not Conscience fail them let them have somhing more than bold Surmises, or else not attempt to build a Supposition of such dangerous consequence, upon the meer strength of imagination.
let not Conscience fail them let them have somhing more than bold Surmises, or Else not attempt to built a Supposition of such dangerous consequence, upon the mere strength of imagination.
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If therefore they Persist and Urge Us to shew, how Monarchy first came to Subject men to Obedience, I think the History of the Bible will give US light enough.
If Therefore they Persist and Urge Us to show, how Monarchy First Come to Subject men to obedience, I think the History of the bible will give US Light enough.
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That Patriarchal Government, or the Ruling of the Father or eldest of the Family over the Rest, was the first form of Government in the World, I think is generaly own'd;
That Patriarchal Government, or the Ruling of the Father or eldest of the Family over the Rest, was the First from of Government in the World, I think is generally owned;
Now when the Families increased, the Subjects multiplied, and by insensible degrees the Patriarchal Government seems to have setled into that Government of the Reguli,
Now when the Families increased, the Subject's multiplied, and by insensible Degrees the Patriarchal Government seems to have settled into that Government of the Reguli,
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when Ioshuah Conquered the land of Canaan, which is less in extent than the Kingdom of England alone, he found and Subdued 31 Kings, Iosh: 12, 24. And it seems this was the least Jurisdiction of their Reguli.
when Joshua Conquered the land of Canaan, which is less in extent than the Kingdom of England alone, he found and Subdued 31 Kings, Joshua: 12, 24. And it seems this was the least Jurisdiction of their Reguli.
And some Hundreds of years after the King of Syria (no great Prince) had 32 Kings at once in his Army, 1 Reg. 20. 1. so that it seems their Territories and power were then surely but an inconsiderable alteration of External Government,
And Some Hundreds of Years After the King of Syria (no great Prince) had 32 Kings At once in his Army, 1 Reg. 20. 1. so that it seems their Territories and power were then surely but an inconsiderable alteration of External Government,
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The former is from those that choose Him, the latter by no meanes, the Dean and Chapiter of a Cathedral, by the Kings leave) choose a Bishop (Sede vacante) this choice designs the person,
The former is from those that choose Him, the latter by no means, the Dean and Chapter of a Cathedral, by the Kings leave) choose a Bishop (Seed vacant) this choice designs the person,
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And now, whether the Power of Kings be so immediatly subordinate to God and depending upon Him, that no Earthly: ower whatsoever can call them to account for the Administration of their Government,
And now, whither the Power of Kings be so immediately subordinate to God and depending upon Him, that no Earthly: ower whatsoever can call them to account for the Administration of their Government,
The Accountableness of Princes to the People in their Representatives hath passed (too lately) for currant Doctrine in the days of imprisoning King Charles the first, &c. That Reason and Conscience may be satisfied of the falsness and dangerousness of such Assertions, I shall offer what follows, to prove that God Almighty is the only Ruler of Princes, and that to him only they owe their accounts,
The Accountableness of Princes to the People in their Representatives hath passed (too lately) for currant Doctrine in the days of imprisoning King Charles the First, etc. That Reason and Conscience may be satisfied of the falseness and dangerousness of such Assertions, I shall offer what follows, to prove that God Almighty is the only Ruler of Princes, and that to him only they owe their accounts,
That We have own'd the King as Supreme, I suppose all men will confess, and the Apostle St. Peter calls him so, 1 Pet: 2, 13. And that his accountableness to any other on Earth, would render these persons that may demand his account (to nomine) Superiour to Him, is grounded upon that known maxim, Par in parem nou habet potestatem.
That We have owned the King as Supreme, I suppose all men will confess, and the Apostle Saint Peter calls him so, 1 Pet: 2, 13. And that his accountableness to any other on Earth, would render these Persons that may demand his account (to nomine) Superior to Him, is grounded upon that known maxim, Par in Parem now habet potestatem.
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and therefore must disown the Supremacy of the People, either Collectively, or in their Representative as a Spurious Offspring descended from Salus Populi, and Ʋniversis minor. Secondly,
and Therefore must disown the Supremacy of the People, either Collectively, or in their Representative as a Spurious Offspring descended from Salus People, and Ʋniversis minor. Secondly,
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If We consult the Scriptures, when David had committed those two great sins of Adultery and Murther, either of which singly was capital by the Jewish laws,
If We consult the Scriptures, when David had committed those two great Sins of Adultery and Murder, either of which singly was capital by the Jewish laws,
yet do we not find him call'd to account for them, but only by the great King of Kings, who takes the matter into his own hands, sends his Prophet to him, Summons him before himself,
yet do we not find him called to account for them, but only by the great King of Kings, who Takes the matter into his own hands, sends his Prophet to him, Summons him before himself,
only have I Sinned, Psal. 51, 3. If therefore We own the Scriptures for our guid in all doubtfull and important points, here is an instance to guide Us in a matter of this great and weighty Moment.
only have I Sinned, Psalm 51, 3. If Therefore We own the Scriptures for our guide in all doubtful and important points, Here is an instance to guide Us in a matter of this great and weighty Moment.
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Thirdly to hold a Power in the People to call the Prince to account for the Administration of his Government is most highly inconsistent with the law of nature,
Thirdly to hold a Power in the People to call the Prince to account for the Administration of his Government is most highly inconsistent with the law of nature,
and that which must needs preclude the doing of Justice, when passion or interest in the Mobile, would carry all things according to their own Lusts and Humours.
and that which must needs preclude the doing of justice, when passion or Interest in the Mobile, would carry all things according to their own Lustiest and Humours.
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and ••ther Secretly, or openly, taken away their Lives Had Zimri peace who ••w his master? &c. And how hath the Justice of God, become the avenger of Blood,
and ••ther Secretly, or openly, taken away their Lives Had Zimri peace who ••w his master? etc. And how hath the justice of God, become the avenger of Blood,
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then is it a great Sin, to Arraign the wisdom or Justice of his Majesties proceedings, in the Convention of men of unsanctified Hearts, unhallow'd lives and prophane Mouths.
then is it a great since, to Arraign the Wisdom or justice of his Majesties proceedings, in the Convention of men of unsanctified Hearts, unhallowed lives and profane Mouths.
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And as if they would investigate their Pedegrees, from Cora• and his Complices, do proceed by Rising up against Moses and Aaron, reproaching both Prince and Priest,
And as if they would investigate their Pedigrees, from Cora• and his Accomplices, do proceed by Rising up against Moses and Aaron, reproaching both Prince and Priest,
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though he kill'd him, was condemn'd for deserting his place, what censure can be great enough for Those that desert their Ranks and Stations, not to fight an Enemy (a Forreign Invader,) but to encounter their lawful Soveraign? If God Almighty be the only Ruler of Princes, and neither the People collectively nor Representatively;
though he killed him, was condemned for deserting his place, what censure can be great enough for Those that desert their Ranks and Stations, not to fight an Enemy (a Foreign Invader,) but to encounter their lawful Sovereign? If God Almighty be the only Ruler of Princes, and neither the People collectively nor Representatively;
have power to censure the actions of a King, then certainly the Individuals, or little knots of the Popul•cy, have much less power to censure his proceedings.
have power to censure the actions of a King, then Certainly the Individuals, or little knots of the Popul•cy, have much less power to censure his proceedings.
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and that he bears it not in vain, that he is a Revenger to execute wrath upon Him that doth evil Rom. 13. 1. This will oblige them to obedience and loyalty to their earthly Soveraign, out of a principle of conscience towards the King of Heaven;
and that he bears it not in vain, that he is a Revenger to execute wrath upon Him that does evil Rom. 13. 1. This will oblige them to Obedience and loyalty to their earthly Sovereign, out of a principle of conscience towards the King of Heaven;
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A Sermon Preached by Benjamin Calamy D. D. on the 9th Septemb. 1683. Ecclesiastes 10. Verse 20. Curse not the King; no, not in thy thought, &c. OF all Rebels they are certainly the worst, that are such out of conscience;
A Sermon Preached by Benjamin Calamy D. D. on the 9th September 1683. Ecclesiastes 10. Verse 20. Curse not the King; no, not in thy Thought, etc. OF all Rebels they Are Certainly the worst, that Are such out of conscience;
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but what evils shall they ever boggle at, who commit such gross wickedness out of complyance with their conscience? out of obedience to God? and expect to be rewarded for it in another world!
but what evils shall they ever boggle At, who commit such gross wickedness out of compliance with their conscience? out of Obedience to God? and expect to be rewarded for it in Another world!
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or more effectually to prejudice Rulers and Governors against it, than by making it to patronize and countenance Faction and Rebellion? If this were the true genious of Religion, To make men Unpeaceable, Turbulent, Mutinous, Seditious, &c. It would then become the great interest of Princes to guard themselves against It,
or more effectually to prejudice Rulers and Governors against it, than by making it to patronise and countenance Faction and Rebellion? If this were the true genius of Religion, To make men Unpeaceable, Turbulent, Mutinous, Seditious, etc. It would then become the great Interest of Princes to guard themselves against It,
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But thanks be to God, This is not the temper of Our Christianity: Our Saviour's Religion begets in men the most gentle and meek, patient and Governable Spirits,
But thanks be to God, This is not the temper of Our Christianity: Our Saviour's Religion begets in men the most gentle and meek, patient and Governable Spirits,
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It is stated and defin'd, and we are sure that it condemns all disloyal Seditious practices, on any pretence whatever. We must not compass, imagine desire or contrive (Or invite) any thing that tends to the damage and prejudice either of our Soveraign Lord the King ▪ or of any that are Commission'd or Authoriz'd by him, Soveraign Kings and Princes are God's Deputies and Vicegerents, set up by himself,
It is stated and defined, and we Are sure that it condemns all disloyal Seditious practices, on any pretence whatever. We must not compass, imagine desire or contrive (Or invite) any thing that tends to the damage and prejudice either of our Sovereign Lord the King ▪ or of any that Are Commissioned or Authorized by him, Sovereign Kings and Princes Are God's Deputies and Vicegerents, Set up by himself,
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God Almighty the maker of us all is the only absolute Lord and uncontroulable Soveraign of Men and Angels, part of his own Power and Authority, which he hath over his Creatures, he hath Delegated and Committed to Kings, who are the most Principal instruments and Ministers of his providence in the World:
God Almighty the maker of us all is the only absolute Lord and uncontrollable Sovereign of Men and Angels, part of his own Power and authority, which he hath over his Creatures, he hath Delegated and Committed to Kings, who Are the most Principal Instruments and Ministers of his providence in the World:
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This is not any new coyned Divinity, invented in favour of Arbitra•y Power, but is expresly delivered in holy Scriptures, was professed own'd and taught by the primitive Christians and hath been the constant Doctrine of the Reformed Church of England, Nay it is agreeable to the general sence of mankind,
This is not any new coined Divinity, invented in favour of Arbitra•y Power, but is expressly Delivered in holy Scriptures, was professed owned and taught by the primitive Christians and hath been the constant Doctrine of the Reformed Church of England, Nay it is agreeable to the general sense of mankind,
and that not only of the Kings of Israel (who were evidently established by God's appointment) but in general we are told Prov: 8. 15. 16. By me Kings reign and Princes decree Justice:
and that not only of the Kings of Israel (who were evidently established by God's appointment) but in general we Are told Curae: 8. 15. 16. By me Kings Reign and Princes Decree justice:
Thus Cyrus an Heathen Emperour is call'd God's Annointed Isa. 45. 1. Thus saith the Lord to his Annointed to Cyrus; and in the last verse of the preceding Chapter, he is call'd God's Shepheard (Prin ▪ ces being often, by reason of the Resemblance betwixt the Pastoral Offic• and Government, call'd Shepheard•) I have made the Earth saith God by the Prophet Jeremiah 27, 5, 6. and given it to whome it seemed meet unto me,
Thus Cyrus an Heathen Emperor is called God's Anointed Isaiah 45. 1. Thus Says the Lord to his Anointed to Cyrus; and in the last verse of the preceding Chapter, he is called God's Shepherd (Prince ▪ ces being often, by reason of the Resemblance betwixt the Pastoral Offic• and Government, called Shepheard•) I have made the Earth Says God by the Prophet Jeremiah 27, 5, 6. and given it to whom it seemed meet unto me,
And he tells Nebuchadnezzar Chap. 2, 37. that it was the God of Heaven, that had given him a Kingdom, Power and Strength and Glory. In the new Testament nothing can be plainer,
And he tells Nebuchadnezzar Chap. 2, 37. that it was the God of Heaven, that had given him a Kingdom, Power and Strength and Glory. In the new Testament nothing can be plainer,
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and in the 4th verse the Ruler is Called the Minister of God, To execute his vengeance upon Them that do Evil. It is plain that this was always the Doctrine of the Church of England, as appears from the Booke of Homilies, wherein we are taught ▪ That the High Powers are set in Authority by God; that they are God's Lieutenants; God's Presidents; God's Officers; God ▪ s Commissioners;
and in the 4th verse the Ruler is Called the Minister of God, To execute his vengeance upon Them that do Evil. It is plain that this was always the Doctrine of the Church of England, as appears from the Book of Homilies, wherein we Are taught ▪ That the High Powers Are Set in authority by God; that they Are God's Lieutenants; God's Presidents; God's Officers; God ▪ s Commissioners;
God's Judges Ordain'd of God himself, Nay, it hath been directly asserted in our Church, that the most High and Sacred Order of Kings, is of Divine right, being the Ordinance of God himself, founded in the prime law of nature,
God's Judges Ordained of God himself, Nay, it hath been directly asserted in our Church, that the most High and Sacred Order of Kings, is of Divine right, being the Ordinance of God himself, founded in the prime law of nature,
or take upon himself, any such Authority, over others, were it not •y God's Appointment and insti•ution, he would thereby put himself, upo• disposing of Gods Right, without his leave, or ordering:
or take upon himself, any such authority, over Others, were it not •y God's Appointment and insti•ution, he would thereby put himself, upo• disposing of God's Right, without his leave, or ordering:
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Whosoever R•sisteth the Power, Resisteth the Ordinance of God saith St. Paul: To oppose and shake off his Majesties Government, To Plot and Con•pi•• against him is to Rebell against God;
Whosoever R•sisteth the Power, Resisteth the Ordinance of God Says Saint Paul: To oppose and shake off his Majesties Government, To Plot and Con•pi•• against him is to Rebel against God;
And a Uillanous Invitation or Treache•ous Attempt Succeeding against our Soveraign, may (I am afraid most justly, will) stab a whole Nation to the Heart,
And a Villainous Invitation or Treache•ous Attempt Succeeding against our Sovereign, may (I am afraid most justly, will) stab a Whole nation to the Heart,
And did not the same Providence preserve his Royal Brother, and himself, from the Fury and Rage of those, who Embrued their Salvage hands, in the Sacred Blood of their Majesties Royal Father? Hath not the same good Providence continually encompassed Them as with a sheild,
And did not the same Providence preserve his Royal Brother, and himself, from the Fury and Rage of those, who Embrued their Salvage hands, in the Sacred Blood of their Majesties Royal Father? Hath not the same good Providence continually encompassed Them as with a shield,
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when their own Subj•cts, then, and now again, in Arms ▪ sought both their Deaths and destructions? was it not the same Providence, that for a long time hid and Conceal'd Them, from the most diligent Search of Blood-thirsty Rebells,
when their own Subj•cts, then, and now again, in Arms ▪ sought both their Death's and destructions? was it not the same Providence, that for a long time hid and Concealed Them, from the most diligent Search of Bloodthirsty Rebels,
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and at last after a Miraculous manner provided an escape for them, and through Innumerable dangers, conveyed them safe to a strange Land? was it not the same God who deferded and supported them then and still continues so to do, in the unparallel'd case of his present Majesty, against the most unnatural and blackest Treacherys,
and At last After a Miraculous manner provided an escape for them, and through Innumerable dangers, conveyed them safe to a strange Land? was it not the same God who deferded and supported them then and still continues so to do, in the unparalleled case of his present Majesty, against the most unnatural and Blackest Treacherys,
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and Treasons, that ever yet saw light, till at length by His own Right hand and Ou•stretched Arm. He brought them safe again to England, and Gloriously Restored the King, to his three Kingdoms.
and Treasons, that ever yet saw Light, till At length by His own Right hand and Ou•stretched Arm. He brought them safe again to England, and Gloriously Restored the King, to his three Kingdoms.
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or Inveighing, against them, call'd in Scripture, Blaspheming, or speaking Evil of Dignities. Is it fit saith Elihu to Iob, to say to a King, thou art wicked; and to Princes; ye are ungodly.
or Inveighing, against them, called in Scripture, Blaspheming, or speaking Evil of Dignities. Is it fit Says Elihu to Job, to say to a King, thou art wicked; and to Princes; you Are ungodly.
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It cannot but be observed, almost by every man, that many of the Heads of this late Conspiracy, were persons Infamous throughout the whole Nation, for their Immortallities and Debaucheries; Notorious Whoremasters! Adulterers! Drunkards! Murderers! Swearers!
It cannot but be observed, almost by every man, that many of the Heads of this late conspiracy, were Persons Infamous throughout the Whole nation, for their Immortallities and Debaucheries; Notorious Whoremasters! Adulterers! Drunkards! Murderers! Swearers!
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and what not? Now what a Fulsome thing is it, and to be abhor'd of all Honest men, to hear such persons as these set up for the great Patriots of their Country,
and what not? Now what a Fulsome thing is it, and to be abhorred of all Honest men, to hear such Persons as these Set up for the great Patriots of their Country,
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and prostitute Consciences, fit to be trusted, either with Religion or our Liberties? or can we desire any gr•ater Argument, that they are mov'd by some other design;
and prostitute Consciences, fit to be trusted, either with Religion or our Liberties? or can we desire any gr•ater Argument, that they Are moved by Some other Design;
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but more especially that cursed Antichristian Principle, which hath done an infinite deal of mischief amongst Us, and perhaps hath brought more into This Plot than any one thing els, I mean, That it is Lawful in some Cases by Force and Viole•ce, to Resist the Supreme Authority Especially in defence of the True Religion;
but more especially that cursed Antichristian Principle, which hath done an infinite deal of mischief among Us, and perhaps hath brought more into This Plot than any one thing Else, I mean, That it is Lawful in Some Cases by Force and Viole•ce, to Resist the Supreme authority Especially in defence of the True Religion;
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then unmannerly talking of their Superiors, at length plain accusing their proceedings, till by such undutifull practices, they become conscious to themselves, that They have offended the Government, at so great a rate,
then unmannerly talking of their Superiors, At length plain accusing their proceedings, till by such undutiful practices, they become conscious to themselves, that They have offended the Government, At so great a rate,
A SERMON Preach'd by William Bolton, one of the Scholmasters of the Charter-House. Numb. 16. 26. And he spake unto the Congregation, saying, Depart I pray you from the Tents of These wicked Men,
A SERMON Preached by William Bolton, one of the Schoolmasters of the Charter-House. Numb. 16. 26. And he spoke unto the Congregation, saying, Depart I pray you from the Tents of These wicked Men,
as not to suffer in his Deputys Honour, and therefore by some secret and irresistible power, He hath still countermanded the deepest projects of Traytors.
as not to suffer in his Deputies Honour, and Therefore by Some secret and irresistible power, He hath still countermanded the Deepest projects of Traitors.
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He hath split their Councels, and struck their most refined Policies, with frustration, Or a Curse. You have heard how Corah, Dathan and Abiram (who had supplanted, from their loyalty, no less than 250 Princes, men of renown, upon whom the Holy Ghost in the Text, fastens no other character,
He hath split their Counsels, and struck their most refined Policies, with frustration, Or a Curse. You have herd how Corah, Dathan and Abiram (who had supplanted, from their loyalty, no less than 250 Princes, men of renown, upon whom the Holy Ghost in the Text, fastens no other character,
than that of Wicked) suffer'd, both in themselves, and accomplices, for their mutiny against Moses. And let Absolom steal the hearts of Israel from David, both his King and Father, Let ten of the twelve Tribes proclaim him King in Hebron; Let the Distressed David fly from his Royal Seat,
than that of Wicked) suffered, both in themselves, and accomplices, for their mutiny against Moses. And let Absalom steal the hearts of Israel from David, both his King and Father, Let ten of the twelve Tribes proclaim him King in Hebron; Let the Distressed David fly from his Royal Seat,
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and let his ungrateful and rebellious Son, possess Jerusalem [ London. ] Let A•hi•ophel advise Absolo• •o pursue David, his counsel shall be turn'd into folly, insomuch that he sh••• lay violent hands upon himself;
and let his ungrateful and rebellious Son, possess Jerusalem [ London. ] Let A•hi•ophel Advice Absolo• •o pursue David, his counsel shall be turned into folly, insomuch that he sh••• lay violent hands upon himself;
and though the too indulgent Father gives command to spare his life, yet rather than Absolom shall prosper in his Treason, his own beloved hair shall serve for an halter to execute him, 2 Sam. from chap. 15. to the 19th. Let Sheba the Son of Bichri make a Party in Israel, against David, let him secure himself, in the strong City, a Woman shall perswade his own Followers to cut off his head,
and though the too indulgent Father gives command to spare his life, yet rather than Absalom shall prosper in his Treason, his own Beloved hair shall serve for an halter to execute him, 2 Sam. from chap. 15. to the 19th. Let Sheba the Son of Bichri make a Party in Israel, against David, let him secure himself, in the strong city, a Woman shall persuade his own Followers to Cut off his head,
After six years enjoyment of the Throne (without doubt she supposed herself safe enough) when behold the King's Son (hid in the house of the Lord for six years space) is brought forth by the loyal Jehojada, the High Priest,
After six Years enjoyment of the Throne (without doubt she supposed herself safe enough) when behold the King's Son (hid in the house of the Lord for six Years Molle) is brought forth by the loyal Jehoiada, the High Priest,
Edward the Third, tho otherwise a brave Prince, yet because he Dispossessed his Father of the Crown, shall rue it in his Grandson, his immediate Successor, whom H. 4 (another Usurper) bereaves first of his Throne,
Edward the Third, though otherwise a brave Prince, yet Because he Dispossessed his Father of the Crown, shall rue it in his Grandson, his immediate Successor, whom H. 4 (Another Usurper) bereaves First of his Throne,
for H. 6. his Grandson (tho as innocent and harmless a Prince as ever before him that enjoyed the Imperial Crown of England) hath his own Son stabb'd before his face,
for H. 6. his Grandson (though as innocent and harmless a Prince as ever before him that enjoyed the Imperial Crown of England) hath his own Son stabbed before his face,
and himself some time after butcher'd by the same hand• Let Rich. 3. murder his innocent Nephews in the Tower, let him poyson his own Wife, that so he might marry his Neece;
and himself Some time After butchered by the same hand• Let Rich. 3. murder his innocent Nephews in the Tower, let him poison his own Wife, that so he might marry his Niece;
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yet God blasts his designs, and blesseth this Nation both with his death ▪ and the happy Union of the York and Lancaster Families, in the persons of Eliz and Henry the Seventh, Which Contest had cost more Blood than twice Conquer'd France; Which, One would think, should make all true Englishmen pray for the Succession of the Crown, in a true lineal descent.
yet God blasts his designs, and Blesses this nation both with his death ▪ and the happy union of the York and Lancaster Families, in the Persons of Eliz and Henry the Seventh, Which Contest had cost more Blood than twice Conquered France; Which, One would think, should make all true Englishmen pray for the Succession of the Crown, in a true lineal descent.
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And so soon as the King was Dead, the Lady Gray (against her own will is proclaimed Queen, in London; and her Ambitious Father in Law, Northumberland thinks all safe,
And so soon as the King was Dead, the Lady Grey (against her own will is proclaimed Queen, in London; and her Ambitious Father in Law, Northumberland thinks all safe,
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Neither could they finde any motive then, no more than We can now in the Church of England, That gave any Encouragement against the Lawfull Heire. P••secution they might dread,
Neither could they find any motive then, no more than We can now in the Church of England, That gave any Encouragement against the Lawful Heir. P••secution they might dread,
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I am sure St. Paul tells Us so, Rom: 13. 2. They that Resist, shall Receive to Themselves Damnation, a very small Encouragement (God knows) for Conspirator and Usurpers, to rise up against and Dethrone a Lawfull King;
I am sure Saint Paul tells Us so, Rom: 13. 2. They that Resist, shall Receive to Themselves Damnation, a very small Encouragement (God knows) for Conspirator and Usurpers, to rise up against and Dethrone a Lawful King;
yet there is a King of Kings, from whom no power can shelter Conspirators or such (whether they be Lords Spiritual or Temporal) that shall any ways Invite, or encourage an Invader, against their Lawfull Soveraign;
yet there is a King of Kings, from whom no power can shelter Conspirators or such (whither they be lords Spiritual or Temporal) that shall any ways Invite, or encourage an Invader, against their Lawful Sovereign;
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Good God! that any should be so bold, or Foolish to call those, whom the Holy Ghost in my Text, brands with the character of wicked Men The People of the Lord;
Good God! that any should be so bold, or Foolish to call those, whom the Holy Ghost in my Text, brands with the character of wicked Men The People of the Lord;
as some of them also Murmured, and were destroyed of the Destroyer. NEither the sense of a natural allegiance, nor the Sacred Tyes of Oaths, nor Preferments,
as Some of them also Murmured, and were destroyed of the Destroyer. NEither the sense of a natural allegiance, nor the Sacred Ties of Oaths, nor Preferments,
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Solomon gives a Caveat, Say not thou what is the cause that the former dayes were better than These? For thou dost not enquire wisely, concerning this matter;
Solomon gives a Caveat, Say not thou what is the cause that the former days were better than These? For thou dost not inquire wisely, Concerning this matter;
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so long as time is, men will complain of the times, and the little portion of Happiness that God gives Us in this life, is di••urbed by our own Restless and Repining nature, any little petry accident, at present, doth more disturb Us than a load that is past,
so long as time is, men will complain of the times, and the little portion of Happiness that God gives Us in this life, is di••urbed by our own Restless and Repining nature, any little petry accident, At present, does more disturb Us than a load that is past,
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somthing it is that would please Us better, but what it is we know not; Nev•bus atque Quadrigis petimus bene Vivere. &c. To Represent unto you the NONLATINALPHABET or Murmurer;
something it is that would please Us better, but what it is we know not; Nev•bus atque Quadrigis Petimus bene Vivere. etc. To Represent unto you the or Murmurer;
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first he is an Heretick; St. Inde speaking of false Teachers, says that they are Murmurers, Complainers &c. Iquietoe Hereticorum Curiositates says Tertulian: They are always Restless, and always Prying;
First he is an Heretic; Saint Inde speaking of false Teachers, Says that they Are Murmurers, Complainers etc. Iquietoe Hereticorum Curiositates Says Tertullian: They Are always Restless, and always Prying;
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and they are like the Poets F••• Malum, the further the same goes the greater it grows, The Murmuring discontents in the state, at last break out into open Rebellion (as We now sadly see The Israelites said as for this Moses, We wot not what is become of him, The next thing we hear of them is, They make a Motion Calf, that is set up a Religion and Government of their own, The Tongue is a little Member saith St. James, but tis a great evil:
and they Are like the Poets F••• Malum, the further the same Goes the greater it grows, The Murmuring discontents in the state, At last break out into open Rebellion (as We now sadly see The Israelites said as for this Moses, We wot not what is become of him, The next thing we hear of them is, They make a Motion Calf, that is Set up a Religion and Government of their own, The Tongue is a little Member Says Saint James, but this a great evil:
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Murmuring is a distemper call'd NONLATINALPHABET, a complaining without cause, and the envious man always doth this, Tis a nature that mak•s a near appreach to the Devils, The prosperity of Iob is an Eye-sore.
Murmuring is a distemper called, a complaining without cause, and the envious man always does this, This a nature that mak•s a near appreach to the Devils, The Prosperity of Job is an Eyesore.
and therefore no wonder if punishment doth attend him, for he is ranked by Solo•on among the seaven abominable things, that God hates, Him that soweth discord among Brethren.
and Therefore no wonder if punishment does attend him, for he is ranked by Solo•on among the seaven abominable things, that God hates, Him that Soweth discord among Brothers.
In short a Murmurer is he that is every thing, that is Mischievous, Blaspheams - God, the King the Church his Neibour; and he is a burthen to the Earth,
In short a Murmurer is he that is every thing, that is Mischievous, Blaspheams - God, the King the Church his Neighbour; and he is a burden to the Earth,
Froward Men disturb God's method of Mercy, and make it ever Miscarry in the Womb. God intended quietly and safely to lead Israel out of Egypt into Canaan; and the March of so many years might have been accomplished in so many days;
Froward Men disturb God's method of Mercy, and make it ever Miscarry in the Womb. God intended quietly and safely to led Israel out of Egypt into Canaan; and the March of so many Years might have been accomplished in so many days;
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They tempted God very oft, and so oft, that a patient and long suffering God, at last, sware in his wrath that They should not enter into his Rest. This Sin of Murmuring is NONLATINALPHABET an ill habit of the stomach, that corrupts the best meat;
They tempted God very oft, and so oft, that a patient and long suffering God, At last, sware in his wrath that They should not enter into his Rest. This since of Murmuring is an ill habit of the stomach, that corrupts the best meat;
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The guilt that is contracted from those Habits doth make a Callus, and fear the Conscience, that the sinner little thinks on it, That he is going down into the Chambers of death,
The guilt that is contracted from those Habits does make a Callus, and Fear the Conscience, that the sinner little thinks on it, That he is going down into the Chambers of death,
and he is ensnared into damnation, drown'd in perdition before he says Domine miserere, or asks what he has done? The Habit of Murmuring is so universal.
and he is Ensnared into damnation, drowned in perdition before he Says Domine Miserere, or asks what he has done? The Habit of Murmuring is so universal.
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for the greatest Sinners have repented, as Murderers, Adulterers, yea and Idolaters too, who are in a peculiar manner Guilty Loesoe Majestatis Divinae, and Traytors to the God of Heaven.
for the greatest Sinners have repented, as Murderers, Adulterers, yea and Idolaters too, who Are in a peculiar manner Guilty Loesoe Majestatis Divinae, and Traitors to the God of Heaven.
And yet tis a sin of a complicated guilt, affects both Tables, and most of the Commandments of Both. Besides the Murmurer is not so soon as other Sinners convinced of his Guilt,
And yet this a since of a complicated guilt, affects both Tables, and most of the commandments of Both. Beside the Murmurer is not so soon as other Sinners convinced of his Gilded,
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Nothing so much troubled the Coscience of a Neopolitan Sh•pherd, when he came to Confession at Ea•ter, as that he had tasted a little Cream the Lent before;
Nothing so much troubled the Conscience of a Neopolitan Sh•pherd, when he Come to Confessi At Ea•ter, as that he had tasted a little Cream the Lent before;
A SERMON Preach'd befo•e the King at Winchester, by Fra. Turner D. D. then Dean of Windsor, but since Bishop of Ely. Psal. 144. 9. 10. I will sing a new Song unto thee, O God, &c. Thou hast given Victory unto Kings;
A SERMON Preached befo•e the King At Winchester, by Fra. Turner D. D. then Dean of Windsor, but since Bishop of Ely. Psalm 144. 9. 10. I will sing a new Song unto thee, Oh God, etc. Thou hast given Victory unto Kings;
his meaning was, that many things •ook indeed like Chance, tho guided by a hand of Providence, to most unseen, which yet was most visible to King David; in the whole course of his Fortunes;
his meaning was, that many things •ook indeed like Chance, though guided by a hand of Providence, to most unseen, which yet was most visible to King David; in the Whole course of his Fortune's;
and when they are defeated or prevented, it is •e the King of Kings that delivers his Servant David, or by parity of reason, any other Sovereign Prince, from the hurtful Sword.
and when they Are defeated or prevented, it is •e the King of Kings that delivers his Servant David, or by parity of reason, any other Sovereign Prince, from the hurtful Sword.
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But the meaning is, that when ever th•se sacred Princes are so delivered, as to be preserved from the Sword, 'tis by an extraordinary vigilance of the Divine Providence over them, 'tis God is their Guardian,
But the meaning is, that when ever th•se sacred Princes Are so Delivered, as to be preserved from the Sword, it's by an extraordinary vigilance of the Divine Providence over them, it's God is their Guardian,
Whoever They are that use indirect & unlawful means to raise or establish, or but to S•cure Themselves, They set up as it were for themselves, without God in the World;
Whoever They Are that use indirect & unlawful means to raise or establish, or but to S•cure Themselves, They Set up as it were for themselves, without God in the World;
Such as will not trust in God as a Deliverer from any Dangers They fear, but will take the Sword against Their Lawful Prince, upon any pretence whatsoever; Their Sen•ence is read in the words of our Blessed Saviour;
Such as will not trust in God as a Deliverer from any Dangers They Fear, but will take the Sword against Their Lawful Prince, upon any pretence whatsoever; Their Sen•ence is read in the words of our Blessed Saviour;
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As an humble Confidence of God's Protection over us (if We resolve to live in his most holy fear) is the most infallible course We can take to continue in safety;
As an humble Confidence of God's Protection over us (if We resolve to live in his most holy Fear) is the most infallible course We can take to continue in safety;
but how did this Murdrous Traytor and his A betters prosper? Jotham the youngest Son of Gideon, and the only Son that surviv'd the Massacre, cryes as a Prophet from God against the Usurper;
but how did this Murderous Traitor and his A betters prosper? Jotham the youngest Son of gideon, and the only Son that survived the Massacre, cries as a Prophet from God against the Usurper;
and denounces that Fire shall come out of •e Bramble, (so in his parable he calls that Ba•e Son) and that this Fire shall devour their Cedars of Libanon ▪ Their Noblemen that raised [ or invi•ed ] him.
and denounces that Fire shall come out of •e Bramble, (so in his parable he calls that Ba•e Son) and that this Fire shall devour their Cedars of Lebanon ▪ Their Noblemen that raised [ or invi•ed ] him.
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And we are told afterwards, that the men of Sichem dealt treacherously with Abimelech, as Those that have been once F•llow Tray•ors to their lawful King, do s•l•om long continue faithful to one another.
And we Are told afterwards, that the men of Sichem dealt treacherously with Abimelech, as Those that have been once F•llow Tray•ors to their lawful King, do s•l•om long continue faithful to one Another.
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But because this •istrusting of God, and (in stead of doing that which David presses so passionately, O tarty Thou the Lord's leisure) being ready to say with that impious Nobleman, Why •arry We for the Lord any longer? Because this fatal Impatience seems to be now one of our national Sins, I shall urge against the sad effects of it some such examples as shall be national,
But Because this •istrusting of God, and (in stead of doing that which David presses so passionately, Oh tarty Thou the Lord's leisure) being ready to say with that impious Nobleman, Why •arry We for the Lord any longer? Because this fatal Impatience seems to be now one of our national Sins, I shall urge against the sad effects of it Some such Examples as shall be national,
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Zedekiah the King of Judah having absolutely submitted to the great King of Babylon, ' •is said he rebelled against King Nebuchadnezzar, who had made him swear by God:
Zedekiah the King of Judah having absolutely submitted to the great King of Babylon, ' •is said he rebelled against King Nebuchadnezzar, who had made him swear by God:
but only so long as to see his Sons put to the Sword, and the People were carried Captives into that same Babylon, that heathenish Countrey, which they so justly abhorred
but only so long as to see his Sons put to the Sword, and the People were carried Captives into that same Babylon, that Heathenish Country, which they so justly abhorred
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Again, the same tu•bulent and restless People, being after many ages in some degree re-established by the valour of the Maccabees, had made an intire and necessary surrender of themselves to the Romans, as to their Lords and Masters.
Again, the same tu•bulent and restless People, being After many ages in Some degree Reestablished by the valour of the Maccabees, had made an entire and necessary surrender of themselves to the Roman, as to their lords and Masters.
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For fear of giving umbrage to the Romans of any other pretender to the Crown but Cesar, their cursed Polititian Caiaphas was for putting our Blessed Lord to death:
For Fear of giving umbrage to the Romans of any other pretender to the Crown but Cesar, their cursed Politician Caiaphas was for putting our Blessed Lord to death:
These two words Venient Romani! the Romans will come, and take away both our place and Nation, were effectual Incentives to stir up the People to cry, Crucify him, Crucify him:
These two words Venient Romani! the Romans will come, and take away both our place and nation, were effectual Incentives to stir up the People to cry, Crucify him, Crucify him:
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As now to cry loud enough, Popery will come in and swallow Us up, serves all the turns of any great Incendiaries, to b•e•k through all Humane and Divine Laws.
As now to cry loud enough, Popery will come in and swallow Us up, serves all the turns of any great Incendiaries, to b•e•k through all Humane and Divine Laws.
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What else could they intend (speaking of the Phanatick Plot in King Charles the Second's time) but a Massacre? What other thing could they wish? What other cause of acting so detestable a Treason? For to take off a most merciful King, and his next Successor;
What Else could they intend (speaking of the Fanatic Plot in King Charles the Second's time) but a Massacre? What other thing could they wish? What other cause of acting so detestable a Treason? For to take off a most merciful King, and his next Successor;
Amongst the Laws of Solon (says Plutarch, Writer of his Life) that is very peculiar and surprizing, which makes all Those infamous, who stand Neuters in a Sedition:
among the Laws of Solon (Says Plutarch, Writer of his Life) that is very peculiar and surprising, which makes all Those infamous, who stand Neuters in a Sedition:
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And David being yet a Subject, tells the people plainly, as the Lord liveth (says he) Ye are worthy to dye, Because Ye have not kept your Master the Lord's Annoynted.
And David being yet a Subject, tells the people plainly, as the Lord lives (Says he) You Are worthy to die, Because You have not kept your Master the Lord's Anointed.
Awake then You that together with the Land which the Lord gave, to your Forefathers, inherit their virtue too the old English Loyalty and Courage, Lay out your thoughts upon some thing more worthy of your selves,
Awake then You that together with the Land which the Lord gave, to your Forefathers, inherit their virtue too the old English Loyalty and Courage, Lay out your thoughts upon Some thing more worthy of your selves,
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The times and Seasons of the year are bounded out and Signalized by the dying days of Martyrs, The Christian Temples are dedicated to the Memorials of the Martyrs;
The times and Seasons of the year Are bounded out and Signalized by the dying days of Martyrs, The Christian Temples Are dedicated to the Memorials of the Martyrs;
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But then let it come from the ground of the heart, And upon these terms They are welcome not only to Our Communion (to our Church, She never takes the Sword against her lawfull Soveraign) but to that of the Angels in Heaven;
But then let it come from the ground of the heart, And upon these terms They Are welcome not only to Our Communion (to our Church, She never Takes the Sword against her lawful Sovereign) but to that of the Angels in Heaven;
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would They now turn Saviours in their kind, such as the Prophet gives God thanks for, Thou gavest them Saviours who saved them out of the hands of their Enemies, Nehem:
would They now turn Saviors in their kind, such as the Prophet gives God thanks for, Thou Gavest them Saviors who saved them out of the hands of their Enemies, Nehemiah:
9. 27. I will not say the third part of the Stars are smitten down (as they were in St. Iohn 's vision) yet now so many who shin'd heretofore in their proper Orbs are fallen. And yet the greatest Courage in the World may finde Room enough to exercise and shew it self in a Thorough Penitent;
9. 27. I will not say the third part of the Stars Are smitten down (as they were in Saint John is vision) yet now so many who shined heretofore in their proper Orbs Are fallen. And yet the greatest Courage in the World may find Room enough to exercise and show it self in a Thorough Penitent;
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and the Shame, and to set up again for a Saint, after his Foul, Treacherous and Bloody offence in the matter of Ʋriah, than he had shewn in his Single Combat with Goliah of Gath.
and the Shame, and to Set up again for a Saint, After his Foul, Treacherous and Bloody offence in the matter of Ʋriah, than he had shown in his Single Combat with Goliath of Gaza
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A SERMON Preach'd at South-Marston, in Wiltshire by Charles Powel, M. A. Psal. 10, 10. He falleth down and humbleth himself, that the Congregation of the Poor may fall into the hands of his Captains.
A SERMON Preached At South-Marston, in Wiltshire by Charles Powell, M. A. Psalm 10, 10. He falls down and Humbleth himself, that the Congregation of the Poor may fallen into the hands of his Captains.
tho' the scene be changed, and the Plot carried on at a distance, the design is still the same, only that Our earthly Rebels are in this the worse Devils, that They dare Rebell against God and the King too.
though the scene be changed, and the Plot carried on At a distance, the Design is still the same, only that Our earthly Rebels Are in this the Worse Devils, that They Dare Rebel against God and the King too.
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This Psalm in general is a pathetical complaint of David to Almighty God of the Pride, Treachery, Malice and Cruelty of wicked men, who (as Solomon says) seek only Rebellion;
This Psalm in general is a pathetical complaint of David to Almighty God of the Pride, Treachery, Malice and Cruelty of wicked men, who (as Solomon Says) seek only Rebellion;
Bloodshed, the Murtherer of the ▪ Fathers and Defenders of Religion (Pious Kings and Princes) destruction and Massac•e of their Fellow Subjects, pulling down and overturning of all polity in the World, must be all usher'd in (as We see it this day) with the Lamb-like harmless voice of Religion:
Bloodshed, the Murderer of the ▪ Father's and Defenders of Religion (Pious Kings and Princes) destruction and Massac•e of their Fellow Subject's, pulling down and overturning of all polity in the World, must be all ushered in (as We see it this day) with the Lamblike harmless voice of Religion:
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My proposition has been so often and soe sadly proved, even Among Our selves, that to go about to confirm it by Arguments or precedents were to light you with a Lanthorne, in the Sun-shine,
My proposition has been so often and so sadly proved, even Among Our selves, that to go about to confirm it by Arguments or precedents were to Light you with a Lanthorn, in the Sunshine,
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The Author of it was the Lamb of God, who neither stirred up the Jews to Rebell against the Roman Heatken C•sar, nor did he ever make use of any Sinister,
The Author of it was the Lamb of God, who neither stirred up the jews to Rebel against the Roman Hearken C•sar, nor did he ever make use of any Sinister,
or Violent meanes to escape the hands of his bloody Persecutors and Crucifiers, who envied him for nothing more than his Religion, which he came on purpose to plant among them,
or Violent means to escape the hands of his bloody Persecutors and Crucifiers, who envied him for nothing more than his Religion, which he Come on purpose to plant among them,
Doth any one come to you in Samuel 's Mantle, in the Garb and Posture of a Prophet, and in that Sacred Disguise falsy whisper to you what that Aparition said truly to Saul; That God is departed from the King,
Does any one come to you in Samuel is Mantle, in the Garb and Posture of a Prophet, and in that Sacred Disguise falsy whisper to you what that Apparition said truly to Saul; That God is departed from the King,
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are you not got into Endore e're you are aware? Is not the Witch and the Devil at work now, instead of Samuel, tempting You to ill thoughts of him, whom that more sure word if Prophecy (the word of God) tells you, ye shall not dare so much as to think Irreverently of? Remember that Apparition was an Extraordinary thing, never permitted but once, a thing that Frighted the Witch herself,
Are you not god into Endore ever you Are aware? Is not the Witch and the devil At work now, instead of Samuel, tempting You to ill thoughts of him, whom that more sure word if Prophecy (the word of God) tells you, you shall not Dare so much as to think Irreverently of? remember that Apparition was an Extraordinary thing, never permitted but once, a thing that Frighted the Witch herself,
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as St. Paul Prophecies of, 2 Tim: 3, 4. Trayterous, Heady, High-minded, Lovers of pleasure more than Lovers of God, such as St. Iude describes, who Despise Dominion, speak evil of Dignities;
as Saint Paul Prophecies of, 2 Tim: 3, 4. Traitorous, Heady, High-minded, Lovers of pleasure more than Lovers of God, such as Saint Iude describes, who Despise Dominion, speak evil of Dignities;
for tho' they have the form of God•iness, yet you may be sure they deny the Power of it, who endeavour to •essen and vilify those persons in your opinion, who bear the Image and •amp of Him, from whom they derive their Authority;
for though they have the from of God•iness, yet you may be sure they deny the Power of it, who endeavour to •essen and vilify those Persons in your opinion, who bear the Image and •amp of Him, from whom they derive their authority;
And when his Majesty was Restored in meer Mercy to Us; for I can ••arce call it any to him, who seem'd to be brought back only to new afflictions, by the Ingratitude and Repeated Rebellions and Conspira••es of a Stiff-necked and Hypocritical Generation, who have Repayd •ll those Blessings, that by Him were conveyed to Us, not only by Re•roachfull and Contumelious language, which Moses calls Reviling of ••e Gods, Exod: 22, 28. But by atheistically, Sacrilegiously and Re••lliously Plotting and Contriving his death, to whose Mercy [ now ] •nd to his Brothers God-like Act of Oblivion,
And when his Majesty was Restored in mere Mercy to Us; for I can ••arce call it any to him, who seemed to be brought back only to new afflictions, by the Ingratitude and Repeated Rebellions and Conspira••es of a Stiffnecked and Hypocritical Generation, who have Repaid •ll those Blessings, that by Him were conveyed to Us, not only by Re•roachfull and Contumelious language, which Moses calls Reviling of ••e God's, Exod: 22, 28. But by atheistically, Sacrilegiously and Re••lliously Plotting and Contriving his death, to whose Mercy [ now ] •nd to his Brother's Godlike Act of Oblivion,
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I need not refresh your Memories which the wonderfull Acts of Heaven in his whole life, which has had its black lines of affliction, more perhaps than any other King we read of, in the Murther of that glorious Saint;
I need not refresh your Memories which the wonderful Acts of Heaven in his Whole life, which has had its black lines of affliction, more perhaps than any other King we read of, in the Murder of that glorious Saint;
his Royal Father, the several Exiles of himself, and the Royal Family, and the present Calamnities, which now attend him, in all which he hath suffer'd and doth still continue to suffer more than I can relate,
his Royal Father, the several Exiles of himself, and the Royal Family, and the present Calamities, which now attend him, in all which he hath suffered and does still continue to suffer more than I can relate,
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but now is again what St. Paul says of himself, •n Iournying often, in Perils of Waters, in Perils of Robbers, in Perils by his own Country-men, in Perils among False Bretheren [ Treacherous Favourites ] in Weariness, in Painfulness &c. And now let Us pray to God that he would move Us all to walk more uprightly,
but now is again what Saint Paul Says of himself, •n Journeying often, in Perils of Waters, in Perils of Robbers, in Perils by his own Countrymen, in Perils among False Brethren [ Treacherous Favourites ] in Weariness, in Painfulness etc. And now let Us pray to God that he would move Us all to walk more uprightly,
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A Sermon Preach'd in the Cathedral Church of Norwich, By William Smith, Prebend there. Psal. 107. 8. O that men would therefore praise the Lord for his goodness:
A Sermon Preached in the Cathedral Church of Norwich, By William Smith, Prebend there. Psalm 107. 8. O that men would Therefore praise the Lord for his Goodness:
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but Our Zealo•s for the Cause could not glut their thirst for Royal Blood, but by murthering (as it were) Two at one blow; the life of the Dearest Brother too must be sacrificed to their fury and design.
but Our Zealo•s for the Cause could not glut their thirst for Royal Blood, but by murdering (as it were) Two At one blow; the life of the Dearest Brother too must be sacrificed to their fury and Design.
or can, choose to see his meanest subj•cts so much as •neasy, if Ob••inacy precludes not his Royal Kindness to relieve Them: In a word, a Prince that is every thing, that a character of any the most gracious King can represent him.
or can, choose to see his Meanest subj•cts so much as •neasy, if Ob••inacy precludes not his Royal Kindness to relieve Them: In a word, a Prince that is every thing, that a character of any the most gracious King can represent him.
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and all their faculties, swallow'd up with surprize and amazement? Why don't You cry to the Heavens and the Earth to be astonish'd, that it should ever enter into the hearts of any of the Christian name, to attempt such acts, that would not only have justified the salvageries of the most brutish Barbarians,
and all their faculties, swallowed up with surprise and amazement? Why don't You cry to the Heavens and the Earth to be astonished, that it should ever enter into the hearts of any of the Christian name, to attempt such acts, that would not only have justified the salvageries of the most brutish Barbarians,
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The Devil as General, with his Lieutenants in sheeps clothing, under the Flag of a Thorough Reformation, had once again rallied the Whole Protestancy, that is, all the Heresies that ever infested the Catholick Church in all ages, especially the Reformados of the Knipperdollian and Knoxian Regiments, to bear down before them all that's regular and loyal, learned and pious.
The devil as General, with his Lieutenants in Sheep clothing, under the Flag of a Thorough Reformation, had once again rallied the whole Protestancy, that is, all the Heresies that ever infested the Catholic Church in all ages, especially the Reformados of the Knipperdollin and Knoxian Regiments, to bear down before them all that's regular and loyal, learned and pious.
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And let us now behold further the sad consequences that have already, and are still like to attend Us. Did you not see the enraged Vulgar turn their Plow-shares into Swords,
And let us now behold further the sad consequences that have already, and Are still like to attend Us. Did you not see the enraged vulgar turn their Ploughshares into Swords,
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and their Pruning-hooks into Spears, to execute what their bloody Leaders long fermented malice had before contriv'd? Every Village is now likely to become a seat of War, all united Neighbourhoods are now in danger of being turn'd into distinct Hostilities,
and their Pruning-hooks into Spears, to execute what their bloody Leaders long fermented malice had before contrived? Every Village is now likely to become a seat of War, all united Neighbourhoods Are now in danger of being turned into distinct Hostilities,
was not only 〈 … 〉 •betted, but really managed and acted, by a considerable •art of 〈 … 〉•ility, [ Lords Spiritual and Temporal ] who having aff〈 … 〉 by Petitioning, Protesting and Ca•alling, gave the seditious 〈 … 〉 f•ll assurance, that They own'd and headed their Cause.
was not only 〈 … 〉 •betted, but really managed and acted, by a considerable •art of 〈 … 〉•ility, [ lords Spiritual and Temporal ] who having aff〈 … 〉 by Petitioning, Protesting and Ca•alling, gave the seditious 〈 … 〉 f•ll assurance, that They owned and headed their Cause.
and choose to fall from their own Starry Orbs, to turn Blinking Meteors in the •usty Regions, to shine only by the Favour of an unjudicious and uncon〈 … 〉nt multitude under the Reign of an Ʋsur•er.
and choose to fallen from their own Starry Orbs, to turn Blinking Meteors in the •usty Regions, to shine only by the Favour of an unjudicious and uncon〈 … 〉nt multitude under the Reign of an Ʋsur•er.
Now as Religion bears generally the most powerful Charm in the minds of men, and influenceth them to the highest resolutions of acting, be the attempts never so difficult or hazardous:
Now as Religion bears generally the most powerful Charm in the minds of men, and influenceth them to the highest resolutions of acting, be the attempts never so difficult or hazardous:
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All the Factions (tho in other things they may irreconcilably disagree, yet) •••curr in this one common principle, That they mans Religion is ••s own Private Conscience, which he is to believe is the immediate dic•ate of God,
All the Factions (though in other things they may irreconcilably disagree, yet) •••curr in this one Common principle, That they men Religion is ••s own Private Conscience, which he is to believe is the immediate dic•ate of God,
Now when this notion of Religion is entertain'd, it sets up in every factious mind an uncontroulable Tribunal, which governs with a power superior to all ••mane reason, laws and authority;
Now when this notion of Religion is entertained, it sets up in every factious mind an uncontrollable Tribunal, which governs with a power superior to all ••mane reason, laws and Authority;
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and that keepeth his Sword from Blood, as he is told Jer: 48. 10. Or if he but hears a Curse ye Meroz, unless you raise a Regiment to fight the Lords Battels;
and that Keepeth his Sword from Blood, as he is told Jer: 48. 10. Or if he but hears a Curse you Meroz, unless you raise a Regiment to fight the lords Battles;
And what mischief these and such like destructive principles have done We all know, and are now like sadly to smart under the miserable consequence of them.
And what mischief these and such like destructive principles have done We all know, and Are now like sadly to smart under the miserable consequence of them.
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But when shall the Prophecy of the Royal Martyr be accomplished among Us, who told his Son (our Soveraign Lord) That when the mask of Religion should be Pull'd off the Face of Rebellion;
But when shall the Prophecy of the Royal Martyr be accomplished among Us, who told his Son (our Sovereign Lord) That when the mask of Religion should be Pulled off the Face of Rebellion;
THe Jews were always a Moody Head-strong People, Impatient of any kind of Government, Theocracy it self could not please them, They Murmured against Moses and Aaron, &c. And when the Messias appears as Moses had don before in this great Juncture of hardship, They adhere to their Oppressors, and shamefully reject the•r Saviour;
THe jews were always a Moody Headstrong People, Impatient of any kind of Government, Theocracy it self could not please them, They Murmured against Moses and Aaron, etc. And when the Messias appears as Moses had dONE before in this great Juncture of hardship, They adhere to their Oppressors's, and shamefully reject the•r Saviour;
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by Libelling his Government in general, by throwing contempt upon his person in particular, Is not this the Carpenters Son? by traducing his life and conversation, making him a Winebibber, a Friend of Publicans and Sinners; by making base Reflections on his Disciples and chief Ministers; by undervaluing his Doctrine,
by Libeling his Government in general, by throwing contempt upon his person in particular, Is not this the Carpenters Son? by traducing his life and Conversation, making him a Winebibber, a Friend of Publicans and Sinners; by making base Reflections on his Disciples and chief Ministers; by undervaluing his Doctrine,
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as inconsistent which the Pomp and Grandeur of the Roman Empire, by making him an Innovator, a disturber of the Establish'd Religion; and lastly (as the Height of their Malice) by Proclaiming him a Traytor and Enemy to Caesar, as having Si•ister ends to set up a Fi•th Monarchy, in opposition to the Fourth.
as inconsistent which the Pomp and Grandeur of the Roman Empire, by making him an Innovator, a disturber of the Established Religion; and lastly (as the Height of their Malice) by Proclaiming him a Traitor and Enemy to Caesar, as having Si•ister ends to Set up a Fi•th Monarchy, in opposition to the Fourth.
And when all their pretences were Ba•••ed, and they Reduc'd to the last effort of Obstinate Rebels, to own Rebellion for Rebellions sake, then They Magisteriously resolve themselves into the Soveraignty of their own Wills, and conclude against all Government in a direct Nolumus Hun•, We will not have this man to Reign over Us, But can they think he will not Reign over them? Yes he does and will too at his last terrible Advent,
And when all their pretences were Ba•••ed, and they Reduced to the last effort of Obstinate Rebels, to own Rebellion for Rebellions sake, then They Magisteriously resolve themselves into the Sovereignty of their own Wills, and conclude against all Government in a Direct Nolumus Hun•, We will not have this man to Reign over Us, But can they think he will not Reign over them? Yes he does and will too At his last terrible Advent,
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when he shall come with all the Solemnities of Majesty to Judge the World, Pronounce Sentence upon These Wicked Citti•ens, and make Them the Vassals of Eternal vengeance, The certain Doom of all unrepenting Rebels!
when he shall come with all the Solemnities of Majesty to Judge the World, Pronounce Sentence upon These Wicked Citti•ens, and make Them the Vassals of Eternal vengeance, The certain Doom of all unrepenting Rebels!
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I am sorry to tell you, that the frequent Tumults and Insurrections which have infested the Reigns of our British Kings, gave occasion to that Sarcastical saying; Rex Angliae, Rex Diabolorum;
I am sorry to tell you, that the frequent Tumults and Insurrections which have infested the Reigns of our Brit Kings, gave occasion to that Sarcastical saying; Rex Angliae, Rex Diabolical;
but you may tell your selves, that These Devils never Acted more like Devils ▪ than since They were possessed and guided by the Turbulent Spirit of our Modern Pharisees the Presbyterians; who are the very Cittizens, that from their first Institution have shewn their hatred against Monarchs and Monarchy.
but you may tell your selves, that These Devils never Acted more like Devils ▪ than since They were possessed and guided by the Turbulent Spirit of our Modern Pharisees the Presbyterians; who Are the very Citizens, that from their First Institution have shown their hatred against Monarchs and Monarchy.
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John Calvin founded his Presbytery in Treason and Rebellion, the Cittizens having prepared his way by expelling from Geneva their Lawful Prince and Governor, Which violent Act was Encouraged, approved and confirmed by Calvin; and it has ever since been carried on by Schism and Sedition. Never was it Received into any Church,
John calvin founded his Presbytery in Treason and Rebellion, the Citizens having prepared his Way by expelling from Geneva their Lawful Prince and Governor, Which violent Act was Encouraged, approved and confirmed by calvin; and it has ever since been carried on by Schism and Sedition. Never was it Received into any Church,
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but it presently dissolv'd the Catholick unity of Faith, and broke the Bond of Peace; never into any State, which it did not embroil and throw into very dangerous Convulsions;
but it presently dissolved the Catholic unity of Faith, and broke the Bound of Peace; never into any State, which it did not embroil and throw into very dangerous Convulsions;
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never did it get possession of any single man, whom it did not strangely transform with Pride and Morosness, made him unfit for Civil Society and Common Conversation.
never did it get possession of any single man, whom it did not strangely transform with Pride and Moroseness, made him unfit for Civil Society and Common Conversation.
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Have the Presbyteria•s in any of their Synods censured or condemn'd the pernitious Tenets of Calvin or Beza? has Any of them had the grace to disown or write against their Dethroning Doctrines? if they have their Books have proved very ineffectual,
Have the Presbyteria•s in any of their Synods censured or condemned the pernicious Tenets of calvin or Beza? has Any of them had the grace to disown or write against their Dethroning Doctrines? if they have their Books have proved very ineffectual,
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And there have not been wanting Some Church Trimmers, still retaining a Fellow-feeling for the Cause, who from the Pulpit have endeavour'd to clear them,
And there have not been wanting some Church Trimmers, still retaining a Fellow-feeling for the Cause, who from the Pulpit have endeavoured to clear them,
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and •ay the guilt of their Horrid Murthers chiefly upon the Popish Priests; though they cannot finde the name of one Papist in the whole List of True Protestant Regicides.
and •ay the guilt of their Horrid Murders chiefly upon the Popish Priests; though they cannot find the name of one Papist in the Whole List of True Protestant Regicides.
The Principle of De••roning or Deposing Kings (charged upon the Jesui•s) has been publickly censur'd and condemn'd as impious and erroneous in several Forreign Unsversities, written against by men of the Romish Communion,
The Principle of De••roning or Deposing Kings (charged upon the Jesui•s) has been publicly censured and condemned as impious and erroneous in several Foreign Unsversities, written against by men of the Romish Communion,
The Prerogative never suffer'd, no great Statesman has ever been disgrac'd, nor the Church of England it self (nay the Libertys of the People) ever Wounded, But a dreadful Outcry of Popery has 〈 … 〉ceded, No man could shew his Fidelity to the Monarchy,
The Prerogative never suffered, no great Statesman has ever been disgraced, nor the Church of England it self (nay the Libertys of the People) ever Wounded, But a dreadful Outcry of Popery has 〈 … 〉ceded, No man could show his Fidis to the Monarchy,
what was always my judgment, that I doe believe no human Acts or Power in the World can de jure hinder the descent of the Crown upon the next Heire, which is his unalterable Right by Religion, Law, History and Reason.
what was always my judgement, that I do believe no human Acts or Power in the World can de jure hinder the descent of the Crown upon the next Heir, which is his unalterable Right by Religion, Law, History and Reason.
And now if We consider the quality of This Hellish Conspiracy, It is compounded of so many malignant Ingredients, that it looks more like a confederacy against Religion, Morality and the Common Sentiments of Humanity,
And now if We Consider the quality of This Hellish conspiracy, It is compounded of so many malignant Ingredients, that it looks more like a confederacy against Religion, Morality and the Common Sentiments of Humanity,
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than a Conspiracy against the Frame, Constitution and Administration of the Government, Ambition, avarice and Revenge have often lead men and bewitch•d them into Treasonable Associations But This seems to be the sole result of abstracted malice, of men abandon'd to the curse of a Reprobate minde;
than a conspiracy against the Frame, Constitution and Administration of the Government, Ambition, avarice and Revenge have often led men and bewitch•d them into Treasonable Associations But This seems to be the sole result of abstracted malice, of men abandoned to the curse of a Reprobate mind;
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who after having Travell'd through all the slow methods of Sedition, have now at last taken Arms and begun a most Bloody Rebellion against the Lord's Annoynted.
who After having Traveled through all the slow methods of Sedition, have now At last taken Arms and begun a most Bloody Rebellion against the Lord's Anointed.
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and Conflagrations. And what satisfaction now can any Loyal Subject have to think of Surviving the Ruines of the Government? or to live in a Land Polluted and Stain'd with Blood? to see daily before his Eyes the dismal spectacle of his enslav'd undone Country? or to live in pepetual Fears of being made a Sacrifice himself? But it hath hitherto pleased that God, who allotteth to Atheists and Rebells a portion with the Hypocrite, to rescue and preserve his Majesty from the Paws of these Bloody Miscreants, Hence it appears, That good Kings are the immediate care of God;
and Conflagrations. And what satisfaction now can any Loyal Subject have to think of Surviving the Ruins of the Government? or to live in a Land Polluted and Stained with Blood? to see daily before his Eyes the dismal spectacle of his enslaved undone Country? or to live in pepetual Fears of being made a Sacrifice himself? But it hath hitherto pleased that God, who allots to Atheists and Rebels a portion with the Hypocrite, to rescue and preserve his Majesty from the Paws of these Bloody Miscreants, Hence it appears, That good Kings Are the immediate care of God;
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Of this Truth his present Majesty, with the late King his Royal Brother have been very Eminent Examples through the whole course of their Respective Lives.
Of this Truth his present Majesty, with the late King his Royal Brother have been very Eminent Examples through the Whole course of their Respective Lives.
who instead of disposing men to Christian Obedience, have caused Them first to Rebell, and then instead of disposing Them to Repentance have encouraged them in the Rebellion;
who instead of disposing men to Christian obedience, have caused Them First to Rebel, and then instead of disposing Them to Repentance have encouraged them in the Rebellion;
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And then at their very Deaths have forc'd them (as it were) to Publish such Iustifications as seem written with designe to incite their accomplices to carry on the work here,
And then At their very Death's have forced them (as it were) to Publish such Justifications as seem written with Design to incite their accomplices to carry on the work Here,
A Se•mon Preach'd before the Lord Mayor &c. of London, By Henry Hesketh, Minister of St. Hellens. 1 Pet. 2, 15. For so is the will of God, that with Well-doing you may put to Silence the Ignorance of Foolish-men.
A Se•mon Preached before the Lord Mayor etc. of London, By Henry Hesketh, Minister of Saint Hellens. 1 Pet. 2, 15. For so is the will of God, that with Welldoing you may put to Silence the Ignorance of Foolish men.
And we then only glorify and acceptably praise Him, when we live according to his Commandements acknowledg the reasonableness and goodness of his Laws,
And we then only Glorify and acceptably praise Him, when we live according to his commandments acknowledge the reasonableness and Goodness of his Laws,
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Among these, there cannot well be an higher instance, than to live up to the Principles of that Excellent Religion, that he has appointed To be the Measure of all our Actions.
Among these, there cannot well be an higher instance, than to live up to the Principles of that Excellent Religion, that he has appointed To be the Measure of all our Actions.
To enquire now what was The Cavil and objection which these Foolish men made against Christian Religion, which the Apostle in the Text hath respect unto,
To inquire now what was The Cavil and objection which these Foolish men made against Christian Religion, which the Apostle in the Text hath respect unto,
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In which the Apostle doth press the duty of Obedience and Subjection to Our Lawful Governors, both Supream and Subordinate; Submit Your selves to every Ordinance of Man,
In which the Apostle does press the duty of obedience and Subjection to Our Lawful Governors, both Supreme and Subordinate; Submit Your selves to every Ordinance of Man,
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by which We plainly understand, that the Objection which he enjoyns this Subjection in Confutation of, was that old and early Clamour, that Christian Religion was an Enemy to Government,
by which We plainly understand, that the Objection which he enjoins this Subjection in Confutation of, was that old and early Clamour, that Christian Religion was an Enemy to Government,
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and the professors of it Factious and Seditious persons, The great Clamour against the Christians, upon which that great uproar against them at Thessalonica was stirred, Acts 17. 6, 7. was this, •hese that have Turned the World up-side down, are come hither also;
and the professors of it Factious and Seditious Persons, The great Clamour against the Christians, upon which that great uproar against them At Thessalonica was stirred, Acts 17. 6, 7. was this, •hese that have Turned the World upside down, Are come hither also;
and These all do contrary to the decrees of Caesar, saying there is another (one Jesus) King. This you will also finde the chief thing in the accusation against St. Paul, Acts 24, 5. For we have found this Man a Pestelent fellow,
and These all do contrary to the decrees of Caesar, saying there is Another (one jesus) King. This you will also find the chief thing in the accusation against Saint Paul, Acts 24, 5. For we have found this Man a Pestelent fellow,
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and steers them by Rules, which would make them, and all things else that is happy, can never beleive That to be a Divine Religion, or be perswaded to accept it as coming from God, which perplexeth the course of things,
and steers them by Rules, which would make them, and all things Else that is happy, can never believe That to be a Divine Religion, or be persuaded to accept it as coming from God, which perplexes the course of things,
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And it therefore greatly concerns all Those that hav• any Respect for the Christian Religion, to be sure to keep it clear from any Objections of this kind.
And it Therefore greatly concerns all Those that hav• any Respect for the Christian Religion, to be sure to keep it clear from any Objections of this kind.
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The Ancient Apologists have taken care •in their Noble defences of Christian Religion, to clear it from this Scandalous Reflection, By appealing to the known Doctrines and Principles of it;
The Ancient Apologists have taken care •in their Noble defences of Christian Religion, to clear it from this Scandalous Reflection, By appealing to the known Doctrines and Principles of it;
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but it is pressed upon Reasons of Conscience and Duty to God, and the danger of incurring that Eternal Damnation that is prepared in Hell, for the Lawless and Disobedient.
but it is pressed upon Reasons of Conscience and Duty to God, and the danger of incurring that Eternal Damnation that is prepared in Hell, for the Lawless and Disobedient.
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And you may challenge any of our modern Factors for Treason to instance in One. Nay, it is well known that even Julian the Apostate acquits Them from this aspe•sion,
And you may challenge any of our modern Factors for Treason to instance in One. Nay, it is well known that even Julian the Apostate acquits Them from this aspe•sion,
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and upbraids his Heathen Subjects, with the Obedience and Loyalty of the Galileans (as he scornfully calls them) which is the more remarkable testimony,
and upbraids his Heathen Subject's, with the obedience and Loyalty of the Galileans (as he scornfully calls them) which is the more remarkable testimony,
than the Impiety and Guilt of the Conspirators, and the advantage that some men will take hence, to Reproach the Protestant Religion. Oh! Cursed Impi•ty and Hypocricy!
than the Impiety and Gilded of the Conspirators, and the advantage that Some men will take hence, to Reproach the Protestant Religion. Oh! Cursed Impi•ty and Hypocrisy!
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and service to Your King? Do all Your appeals to God, for the sincerity of your Intentions? Do all your Solmn Protestations of care and concern for his safty, come at last to this? good God! that Plots and Conspiracys against the King,
and service to Your King? Do all Your appeals to God, for the sincerity of your Intentions? Do all your Solemn Protestations of care and concern for his safety, come At last to this? good God! that Plots and Conspiracys against the King,
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And he fell down to the Earth upon his Face before the King, and said blessed be the Lord thy God, which hath Delivered up the Men that lift up their hand against my Lord the King.
And he fell down to the Earth upon his Face before the King, and said blessed be the Lord thy God, which hath Delivered up the Men that lift up their hand against my Lord the King.
THe Rebellion that was to begin at Heb•on, did happen under the pretence of paying a vow unto the Lord, that is, under the Veil or Disguise of Religion, Absolom said to the King, Let me go and pay my vow, which I have vowed unto the Lord in Hebron, 2 Sam: 15. 7. Nothing more usual than to give out, For the cause of Christ!
THe Rebellion that was to begin At Heb•on, did happen under the pretence of paying a Voelli unto the Lord, that is, under the Veil or Disguise of Religion, Absalom said to the King, Let me go and pay my Voelli, which I have vowed unto the Lord in Hebron, 2 Sam: 15. 7. Nothing more usual than to give out, For the cause of christ!
And this is ever observable, in a well formed Conspiracy (if a Conspiracy can in any sence be so expressed) First, To settle it self Under some Chief Leader, that by Popular Arts hath insinuated Himself into the Multitude, Giving Himself out to be some mighty one,
And this is ever observable, in a well formed conspiracy (if a conspiracy can in any sense be so expressed) First, To settle it self Under Some Chief Leader, that by Popular Arts hath insinuated Himself into the Multitude, Giving Himself out to be Some mighty one,
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And what he wants of a just Title (as that ought ever to be maintain'd in an Hereditary Kingdom) He will make good in his defence of the Peoples Religion, Estates, Lives and Fortunes.
And what he Wants of a just Title (as that ought ever to be maintained in an Hereditary Kingdom) He will make good in his defence of the Peoples Religion, Estates, Lives and Fortune's.
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That it is Lawful to defend a mans Conscience by open Force against any Authority whatsoever, did dare adventure his Body (Yea I •remble) his very Soul on this false bottom,
That it is Lawful to defend a men Conscience by open Force against any authority whatsoever, did Dare adventure his Body (Yea I •remble) his very Soul on this false bottom,
For who (that is not resolved to quit humanity) will believe that to be Religion, which is Maintain'd with Treasons and Murders of the most Purple Dye? And here we may observe, of what Mischievous Consequence any Combination is,
For who (that is not resolved to quit humanity) will believe that to be Religion, which is Maintained with Treasons and Murders of the most Purple Die? And Here we may observe, of what Mischievous Consequence any Combination is,
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whether influenced by self-Interest, Pride, Ambition, Spight or Malice. When We are once lead out of the Kings High-way of Honnour and Honesty, into any By-paths of our own, We soon fall into the Broad road of Rebellion.
whither influenced by self-Interest, Pride, Ambition, Spite or Malice. When We Are once led out of the Kings Highway of Honour and Honesty, into any Bypaths of our own, We soon fallen into the Broad road of Rebellion.
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or may still, most justly befall Us, The dismal consequences of a Bloody War! &c. The face and voice of an Angel (which hitherto hath been for Religion, Estates, Lives and Liberties) is now like to be changed into the hands of a Devil, who may rend those dearest Interests into a thousand pieces;
or may still, most justly befall Us, The dismal consequences of a Bloody War! etc. The face and voice of an Angel (which hitherto hath been for Religion, Estates, Lives and Liberties) is now like to be changed into the hands of a devil, who may rend those dearest Interests into a thousand Pieces;
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But surely We that have been so many years, a Lasting mark of Infamy (over the habitable Earth) for Murdering King Charles the First, of Blessed Memory,
But surely We that have been so many Years, a Lasting mark of Infamy (over the habitable Earth) for Murdering King Charles the First, of Blessed Memory,
Have We forgot our Oaths of Allegiance? Have We cast behind Us all past favours from the Crown? to Betray our Trust, to lift up our hands against God's Annoynted!
Have We forgotten our Oaths of Allegiance? Have We cast behind Us all past favours from the Crown? to Betray our Trust, to lift up our hands against God's Anointed!
A Sermon Preached on the Thanksgiving day &c. by Edward Pelling Chaplin to the Duke of Somersett. Psal. 34, 19. Many are the Afflictions of the Righteous;
A Sermon Preached on the Thanksgiving day etc. by Edward Pelling Chaplin to the Duke of Somerset. Psalm 34, 19. Many Are the Afflictions of the Righteous;
their minds are so sett upon Villany and Mischeif, (and what through Ambition or Covetuousness, or Discontent) their Spirits are so restless, that 'tis by a daily Miracle that Princes live,
their minds Are so Set upon Villainy and Mischief's, (and what through Ambition or Covetousness, or Discontent) their Spirits Are so restless, that it's by a daily Miracle that Princes live,
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and 'twould be impossible for them to be safe one Moment, did not the immediate had of God (of whom alone They hold their Crowns) Shelter and Protect Their Persons,
and 'twould be impossible for them to be safe one Moment, did not the immediate had of God (of whom alone They hold their Crowns) Shelter and Pact Their Persons,
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unless W• will except our own dread Soveraign, whose case comes nearest to a Parallel: Davia 's Title to the Crown was Unquestionable: His Government was equal and easie;
unless W• will except our own dread Sovereign, whose case comes nearest to a Parallel: Davia is Title to the Crown was Unquestionable: His Government was equal and easy;
insomuch that Iob had the Confidence, in the heat of his Passion, to tell Him, That He Loved his Enemies more than his Friends, and, by so doing, Shamed the Faces of all his Servants, 2 Sam: 19.
insomuch that Job had the Confidence, in the heat of his Passion, to tell Him, That He Loved his Enemies more than his Friends, and, by so doing, Shamed the Faces of all his Servants, 2 Sam: 19.
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All this notwithstanding, tho' David was a Man according to God's own heart a Character which God himself gave him) yet the poor Prince found Troubles on every side,
All this notwithstanding, though David was a Man according to God's own heart a Character which God himself gave him) yet the poor Prince found Troubles on every side,
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Now he was Conspired against by Absalom, which afflicted hi• the more Because the Rebel was his Son. Then he was railed at by S•ime•, that Dog (as Abishai rightly call'd him) the Sier of all that •yt••r, which are continually Yelping at the Lords Annoynted.
Now he was Conspired against by Absalom, which afflicted hi• the more Because the Rebel was his Son. Then he was railed At by S•ime•, that Dog (as Abishai rightly called him) the Sier of all that •yt••r, which Are continually Yelping At the lords Anointed.
Nor was this all, For Sheba and his Fellow Traytors raised a formidable In•urrection against him, being frustrated of their expectations at the Kings Return:
Nor was this all, For Sheba and his Fellow Traitors raised a formidable In•urrection against him, being frustrated of their Expectations At the Kings Return:
For David had been in Exile, being Forced to Fly [ or withdraw ] from his Rebellious Subjects, and upon his happy Restauration Some Israelites were enraged, that They had not that Interest at Court which They hoped for;
For David had been in Exile, being Forced to Fly [ or withdraw ] from his Rebellious Subject's, and upon his happy Restauration some Israelites were enraged, that They had not that Interest At Court which They hoped for;
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and hereupon They were vexed that the King was come home, and so an Alarm was sounded, Every Man to his Tents, O Israel, 2 Sam: 20. Had not the Divine Providence been David 's Shield and Salvation, that Excellent Prince had been utterly Ruin'd by This Army of Troubles, which continually follow'd him at the Heels.
and hereupon They were vexed that the King was come home, and so an Alarm was sounded, Every Man to his Tents, Oh Israel, 2 Sam: 20. Had not the Divine Providence been David is Shield and Salvation, that Excellent Prince had been utterly Ruined by This Army of Troubles, which continually followed him At the Heels.
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David Commemorates with thankfullness throughout this his Book of Psalms God's unwearied goodness and singular Mercy towards him, From whence he draws this Conclusion,
David Commemorates with thankfulness throughout this his Book of Psalms God's unwearied Goodness and singular Mercy towards him, From whence he draws this Conclusion,
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yet he will not only be with them in their Troubles, but also will (sooner or later) give Them a fair Exit, out of all their distress Many are the Afflictions of the Righteous, &c.
yet he will not only be with them in their Troubles, but also will (sooner or later) give Them a fair Exit, out of all their distress Many Are the Afflictions of the Righteous, etc.
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and disblieve even a Miracle that wounds their Interests ▪ discerning Men have seen for several years last past, that our King and Government were both in eminent danger because those very •r•ifices being Imploy'd again, which served effectually to destroy the Father, We had all the reason to believe they were intended to Dethron the Son too;
and disblieve even a Miracle that wounds their Interests ▪ discerning Men have seen for several Years last passed, that our King and Government were both in eminent danger Because those very •r•ifices being Employed again, which served effectually to destroy the Father, We had all the reason to believe they were intended to Dethron the Son too;
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by extenuating and mincing matters [ by their d•ny•ng publickly to excuse themselves (at the Kings request) from the foulest charge that was ever drawn against Prelates ] did force all men to conclude, that there was some great thing in hand, which needed the utmost of their Art and Skill [ which they have since most lewdly brought to its accu•sed Perfection ] And I am apt to think that These men who can call Resistance, only Innocence, will so lessen the matter, that Cutting of Throats will be termed only a new way of Triming,
by extenuating and mincing matters [ by their d•ny•ng publicly to excuse themselves (At the Kings request) from the Foulest charge that was ever drawn against Prelates ] did force all men to conclude, that there was Some great thing in hand, which needed the utmost of their Art and Skill [ which they have since most lewdly brought to its accu•sed Perfection ] And I am apt to think that These men who can call Resistance, only Innocence, will so lessen the matter, that Cutting of Throats will be termed only a new Way of Trimming,
Who could imagin, that after so many Protestations and Professions of sorrow for former miscarriages! after so many vows of Loyalty and hearty Obedience!
Who could imagine, that After so many Protestations and Professions of sorrow for former miscarriages! After so many vows of Loyalty and hearty obedience!
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I say, who could imagine, that after all This, any Such men should be found among Us, that would not only Conspire against the King [ but have now Hellishly engaged Themselves in an open Rebellion against Him.
I say, who could imagine, that After all This, any Such men should be found among Us, that would not only Conspire against the King [ but have now Hellishly engaged Themselves in an open Rebellion against Him.
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] But methinks if Men would but seriously consider, how the Providence of God hath been particularly concerned for our King all along, from his Birth even to this day [ in delivering him from dangers and freeing him from the Mischievous Imaginations of Wicked Men, &c. ] it should be enough to turn the hearts of all his Enemies,
] But methinks if Men would but seriously Consider, how the Providence of God hath been particularly concerned for our King all along, from his Birth even to this day [ in delivering him from dangers and freeing him from the Mischievous Imaginations of Wicked Men, etc. ] it should be enough to turn the hearts of all his Enemies,
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Though the generality of Men have been strangely Blinded and mislead, by the Artifices of Those, who made use of Mens Fears of Popery, to promote their own Fanatick and Republican Interests;
Though the generality of Men have been strangely Blinded and mislead, by the Artifices of Those, who made use of Men's Fears of Popery, to promote their own Fanatic and Republican Interests;
And then we •eed not fear the most Malicious and Wicked Parties of Those who have basely gon off from the King's Side (if ever they were really on it) And gon off too, with all sorts of Debauchery and Immorality along with Them.
And then we •eed not Fear the most Malicious and Wicked Parties of Those who have basely gone off from the King's Side (if ever they were really on it) And gone off too, with all sorts of Debauchery and Immorality along with Them.
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Those Principles which have been sent so thick abroad of late, That the King holdeth not his Crown Jure divino, but is the Common Wealths Trustee and Delegate;
Those Principles which have been sent so thick abroad of late, That the King holds not his Crown Jure divino, but is the Common Wealths Trustee and Delegate;
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Whither did These Doctrines tend, but to the Deposition and Destruction [ or B•nishment ] of his Majesty? you may observe they were the Principles which Bradshaw went upon at the Kings T•yal.
Whither did These Doctrines tend, but to the Deposition and Destruction [ or B•nishment ] of his Majesty? you may observe they were the Principles which Bradshaw went upon At the Kings T•yal.
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but to keep a great stock of Oaths in Bank, to swear the King himself out of his Honour and his Life? The Charge and Sweat which Thousands have wasted, to put the most Disaffected persons into Places and Offices of great Trust, and Power!
but to keep a great stock of Oaths in Bank, to swear the King himself out of his Honour and his Life? The Charge and Sweat which Thousands have wasted, to put the most Disaffected Persons into Places and Offices of great Trust, and Power!
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What did all this tend to, but to help Evil-minded Men by degrees and Inches to get to the king's Throne, that they might Assaffinate his Person with a full Thrust,
What did all this tend to, but to help Evil-minded Men by Degrees and Inches to get to the king's Throne, that they might Assaffinate his Person with a full Thrust,
and to consider with themselves how far they may have contributed (tho' unwittingly) to the carrying on a Design Soe Horrid and Barbarous without a Parallel;
and to Consider with themselves how Far they may have contributed (though unwittingly) to the carrying on a Design So Horrid and Barbarous without a Parallel;
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and by their just Indignation for what is past, and Highest zeal for the future, to endeavour (if it be possible) to make his Majesty Reparation for those intollerable mischiefs, which Blood-thirsty Traytors would (perhaps) never have attempted upon the Confidence of their own Interest.
and by their just Indignation for what is past, and Highest zeal for the future, to endeavour (if it be possible) to make his Majesty Reparation for those intolerable mischiefs, which Bloodthirsty Traitors would (perhaps) never have attempted upon the Confidence of their own Interest.
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and to trust in God for Our deliverance from These Dangers which Stand now dreadfully before Us, trusting in Him, who hath heretofore delivered Us, that He will deliver Us yet Still;
and to trust in God for Our deliverance from These Dangers which Stand now dreadfully before Us, trusting in Him, who hath heretofore Delivered Us, that He will deliver Us yet Still;
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And he that examins Church History will finde, that when peace gave the greatest Ornaments to Christianity the Mushroon Heresies and Schisms grew up the fastest;
And he that examins Church History will find, that when peace gave the greatest Ornament to Christianity the Mushroon Heresies and Schisms grew up the fastest;
It is not to be question'd, but that the acknowledgment of the True God, and the offering due sacrifices to him as God, is the main Foundation of True Religion:
It is not to be questioned, but that the acknowledgment of the True God, and the offering due Sacrifices to him as God, is the main Foundation of True Religion:
But a bare Foundation without a Superstructure is of on worth, for upon these Principles plainly and evidently depend a great number of other things, which,
But a bore Foundation without a Superstructure is of on worth, for upon these Principles plainly and evidently depend a great number of other things, which,
For if a man believe indeed that there is a God, and by offering Sacrifices, acknowledgeth there is a duty owing to that God, nothing can be commanded by that God, nothing forbidden,
For if a man believe indeed that there is a God, and by offering Sacrifices, acknowledgeth there is a duty owing to that God, nothing can be commanded by that God, nothing forbidden,
Men may not cull out this, or another, according to their own Fancies, since the Rule is infallibly Authentick, Iam. 2, 10. That whosoever shall keep the whole Law,
Men may not cull out this, or Another, according to their own Fancies, since the Rule is infallibly Authentic, Iam. 2, 10. That whosoever shall keep the Whole Law,
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For He that said do not commit Ad•l•ery, said also, do not Kill; now if thou commit no Adultery, yet if thou Kill Thou art become a •ransgressor of the Law:
For He that said do not commit Ad•l•ery, said also, do not Kill; now if thou commit no Adultery, yet if thou Kill Thou art become a •ransgressor of the Law:
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and yet mindes not some other things, which God has commanded aswell as those, His whole Obedience is nothing, and his whole pretence a Lye, he really (with the Fool) says in his heart, there is no God.
and yet minds not Some other things, which God has commanded aswell as those, His Whole obedience is nothing, and his Whole pretence a Lie, he really (with the Fool) Says in his heart, there is no God.
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so he has by the Apostle enjoyn'd Us to mark, to set a brand of infamy on Those, which cause Divisions and Offences, contrary to the Doctrine We have learned,
so he has by the Apostle enjoined Us to mark, to Set a brand of infamy on Those, which cause Divisions and Offences, contrary to the Doctrine We have learned,
Witchcraft is an obscure Sin, few know what it is, yet every one believes it worse than Drunkeness, Adultery, Covetuousness, &c. And Treason tho' it hates the light, is as had as Profaness. To Curse the King in Our hearts (tho' never so secretly) is a Damnable Sin,
Witchcraft is an Obscure since, few know what it is, yet every one believes it Worse than drunkenness, Adultery, Covetousness, etc. And Treason though it hates the Light, is as had as Profaneness. To Curse the King in Our hearts (though never so secretly) is a Damnable since,
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while many pretend to be active in the other only for Conscience sake, And when Sin is once abetted by that which men call Conscience, the mischievous effects of it know no bounds.
while many pretend to be active in the other only for Conscience sake, And when since is once abetted by that which men call Conscience, the mischievous effects of it know no bounds.
Presently after the King's Restauration, before things wre fully settled Tong, Phillips, Stubbs, Hind, Sallers, Gibbs, (all of 'Em men pretending to tender Consciences) were executed at Tyburn 22 Decemb. 1662. for no meaner a design than Cutting off Root and Branch, Kings! Queens! Dukes! Bishop!
Presently After the King's Restauration, before things were Fully settled Tonge, Phillips, Stubbs, Hind, Sallers, Gibbs, (all of They men pretending to tender Consciences) were executed At Tyburn 22 December 1662. for no meaner a Design than Cutting off Root and Branch, Kings! Queens! Dukes! Bishop!
That there should be no Runing beyond Seas, or parlyes there, but a Total destruction of the King, Lords, Bishops and Gentry; The Plot when effected to be Charged upon the Papists, and the People to be excited to Rise in Arms under pretence of a Popish Massacre;
That there should be no Runing beyond Seas, or parleys there, but a Total destruction of the King, lords, Bishops and Gentry; The Plot when effected to be Charged upon the Papists, and the People to be excited to Rise in Arms under pretence of a Popish Massacre;
And the Godly party in the year following were Plotting again (in the Northern parts) to carry on the same work their Brethren had failed in before; Of which Treasonable Plot;
And the Godly party in the year following were Plotting again (in the Northern parts) to carry on the same work their Brothers had failed in before; Of which Treasonable Plot;
His Majesty told the two Houses, That it was of a large extent, and very near execution, had not he by God's goodness come to the knowledg of the Principal contrivers,
His Majesty told the two Houses, That it was of a large extent, and very near execution, had not he by God's Goodness come to the knowledge of the Principal contrivers,
But still the Evil Spirit was not quite lay'd, In the year 1666 the several Parties ventur'd once more upon a Plot, To Murder His Majesty, Overthrow the Government, Surprise the Tower, Kill the Lord General and to Fire the City of London, which Plot was to have been executed September the third of that year:
But still the Evil Spirit was not quite laid, In the year 1666 the several Parties ventured once more upon a Plot, To Murder His Majesty, Overthrow the Government, Surprise the Tower, Kill the Lord General and to Fire the city of London, which Plot was to have been executed September the third of that year:
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And tho' so many suffered, yet one part of the Plot was unhappily effected in that dreadful Conflagration wherein the great Metropolis of the Kingdom was lay'd in Ashes. This being disappointed the Devil of Sedition flew into Sc•tland, when in the same year the Old Covenanters broke out into Rebellion, at Pentland hills, soon after Iames, Mitchel (a Covenanting Minister) attempted the Assassination of Dr. Sharp, the most Reverend Arch-Bishop of St. Andrews, and in the attempt mortally wounded the Bishop of O•k••y: But the poor Arch-bishop escaped not so;
And though so many suffered, yet one part of the Plot was unhappily effected in that dreadful Conflagration wherein the great Metropolis of the Kingdom was laid in Ashes. This being disappointed the devil of Sedition flew into Sc•tland, when in the same year the Old Covenanters broke out into Rebellion, At Pentland hills, soon After James, Mitchel (a Covenanting Minister) attempted the Assassination of Dr. Sharp, the most Reverend Arch-Bishop of Saint Andrews, and in the attempt mortally wounded the Bishop of O•k••y: But the poor Archbishop escaped not so;
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Implacable Fanatis•n pursued, 'till he was effectually Murdered by some of the Crew (with the most inexpressible barbarity) 3d May 1679, The same month a new Rebellion (under the Banner of the Covenant) broke out at Bothwell Bridge, where Their Powers were crush'd once again;
Implacable Fanatis•n pursued, till he was effectually Murdered by Some of the Crew (with the most inexpressible barbarity) 3d May 1679, The same Monn a new Rebellion (under the Banner of the Covenant) broke out At Bothwell Bridge, where Their Powers were crushed once again;
But all these ill Successes, have not yet (It seems) so tamed our numerous Sectaries, and their Favourers, but that Religious Treason has once more made its Entry among Us; The King himself, the Duke, the great Officers of State, the Loyal Magistrates of the City of London, all doom'd to Slaughter, &c. No •op•p•! No Slave•y! has been the Common Cry, They acting therein like those Sabtle villains, who when they have Killed a man themselves, are the most busie to find out the Murderers.
But all these ill Successes, have not yet (It seems) so tamed our numerous Sectaries, and their Favourers, but that Religious Treason has once more made its Entry among Us; The King himself, the Duke, the great Officers of State, the Loyal Magistrates of the city of London, all doomed to Slaughter, etc. No •op•p•! No Slave•y! has been the Common Cry, They acting therein like those Sabtle villains, who when they have Killed a man themselves, Are the most busy to find out the Murderers.
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Same tell us, that he Members of the last Parliament at Westminster were All Church Men; But what •hey were, their horrid actions declared, Such Church Men the true Church of England will always disown,
Same tell us, that he Members of the last Parliament At Westminster were All Church Men; But what •hey were, their horrid actions declared, Such Church Men the true Church of England will always disown,
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Is † This the True Protestancy some have boasted so much of? Or are all P•pishly aff•ted who declar can Hearty abhorrence of all such D••ilish Principles and P•atices? May We all bear that reproac•ful Character, rather than for a Popular Ti•le, run headlong to the Devil.
Is † This the True Protestancy Some have boasted so much of? Or Are all P•pishly aff•ted who declare can Hearty abhorrence of all such D••ilish Principles and P•atices? May We all bear that reproac•ful Character, rather than for a Popular Ti•le, run headlong to the devil.
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Let the world be convinced, that even s•eming virtues, which render Schismaticks plausible, are solid and real in all Thos•, who maintain God's ancient, solemn & r•g•lar worship;
Let the world be convinced, that even s•eming Virtues, which render Schismatics plausible, Are solid and real in all Thos•, who maintain God's ancient, solemn & r•g•lar worship;
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Let no Subtle Emissarles of Faction, make Us suspicious of our Superiours, or of one another, That so We preserving the unity of the Spirit in the bond of Peace and Righteousness of Life, the wo•k of God may prosper in Our hands;
Let no Subtle Emissarles of Faction, make Us suspicious of our Superiors, or of one Another, That so We preserving the unity of the Spirit in the bound of Peace and Righteousness of Life, the wo•k of God may prosper in Our hands;
A Sermon Preach'd at Westminster Abby on the 29th of July 1685, being the Thanksgiving day for Quelling Monmouth 's Rebellion, by Edward Pelling, Chaplain to the Duke of Somersett. Psal: 124. 6. Blessed be the Lord, who hath not given us as a Prey to Their Teeth.
A Sermon Preached At Westminster Abby on the 29th of July 1685, being the Thanksgiving day for Quelling Monmouth is Rebellion, by Edward Pelling, Chaplain to the Duke of Somerset. Psalm: 124. 6. Blessed be the Lord, who hath not given us as a Prey to Their Teeth.
THe good Providence of God over the Sacred Persons and Government of Princes in p•eserving both from the most Malicious designs of so many Restless and Sanguinary Spirits, is one of the most stupendious works of God's Omnipotence, that ever He hath shew'd since the last day of the Creation, a Miracle which was the Common Subject of King David 's thankfull M••itations (up and down throughout his whole Book of Psalms) and pa••icularly in this Psalm, where after a most humble manner he doth adore the infinite Mercy and Power of God,
THe good Providence of God over the Sacred Persons and Government of Princes in p•eserving both from the most Malicious designs of so many Restless and Sanguinary Spirits, is one of the most stupendious works of God's Omnipotence, that ever He hath showed since the last day of the Creation, a Miracle which was the Common Subject of King David is thankful M••itations (up and down throughout his Whole Book of Psalms) and pa••icularly in this Psalm, where After a most humble manner he does adore the infinite Mercy and Power of God,
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And this •a•ger did proceed from S•eba and his Associates; a desperate Leader of a Uery Terrible Defection; nothing being more dangerous to any Prince,
And this •a•ger did proceed from S•eba and his Associates; a desperate Leader of a Very Terrible Defection; nothing being more dangerous to any Prince,
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I doubt not but David in the Penning of this Psalm particularly thought of the Conspyracy of his Bloody Son Absolom, that formerly had been guilty of shameful Murder;
I doubt not but David in the Penning of this Psalm particularly Thought of the conspiracy of his Bloody Son Absalom, that formerly had been guilty of shameful Murder;
His Persidious Son Absolom, that no sooner went out of his Fathers Court, but ran to the Gates, to steal away the hearts of his Fathers Subjects, saying O that I were made Iudge (meaning King) in the Land;
His Perfidious Son Absalom, that no sooner went out of his Father's Court, but ran to the Gates, to steal away the hearts of his Father's Subject's, saying Oh that I were made Judge (meaning King) in the Land;
His Hypocritycal Son Absolom that pretending a desire to perform his vow [ To preserve the Protestant Religion &c. ] would have Usurped the Throne and did under colour of Religion raise an open and bare-fac'd R•bellion.
His Hypocritycal Son Absalom that pretending a desire to perform his Voelli [ To preserve the Protestant Religion etc. ] would have Usurped the Throne and did under colour of Religion raise an open and barefaced R•bellion.
A sad end indeed, for any Rebel to be his own Executioner, though in Some Cases 'tis pitty that an Achitophel, an Inveterate and Advising Rebel should ever dye in his Bed.
A sad end indeed, for any Rebel to be his own Executioner, though in some Cases it's pity that an Ahithophel, an Inveterate and Advising Rebel should ever die in his Bed
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when it prosper'd On a suddain by such Successful Stratagems, nothing could be expected, but the King's inevitable Ruin, had not the hand of God been more concern'd in the cause,
when it prospered On a sudden by such Successful Stratagems, nothing could be expected, but the King's inevitable Ruin, had not the hand of God been more concerned in the cause,
Tis true (a most sad and shameful Truth God knows) such was the monstrous Impiety of the last Age, that it afforded one unpresidented, unparallel'd instance of God's wrath,
This true (a most sad and shameful Truth God knows) such was the monstrous Impiety of the last Age, that it afforded one unprecedented, unparalleled instance of God's wrath,
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And to let the world se•, that Resistance is criminal even when tis prosperous, and to punish Rebellion, in a Second Age, tho' it escaped in the First, God hath delivered the Two Royal Brothers, from six Troub•es and s•aven, too ' Sh•ba and Absolom, with their Wicked Confederats [ or Inviters ] joyn'd hand to hand to execute a Conspiracy, which had been long a forming by the Se•pentine Subtilty of a twining and party-colour'd Achitophel.
And to let the world se•, that Resistance is criminal even when this prosperous, and to Punish Rebellion, in a Second Age, though it escaped in the First, God hath Delivered the Two Royal Brother's, from six Troub•es and s•aven, too ' Sh•ba and Absalom, with their Wicked Confederates [ or Inviters ] joined hand to hand to execute a conspiracy, which had been long a forming by the Se•pentine Subtlety of a twining and Party-coloured Ahithophel.
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and exceeded the reach of humane Force to prevent them, and nothing can deliver Us from them but the Power and wisdom of Almighty God, What were the Conspirators,
and exceeded the reach of humane Force to prevent them, and nothing can deliver Us from them but the Power and Wisdom of Almighty God, What were the Conspirators,
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and now ripe Design, to draw in upon Us an whole Deluge of Blood to over-whelm Prince and People with final Slaughter, To destroy the very name, aswell as to stiflle all further efforts of Loyalty, and to bury Ou• Monarch [ or Dethrone him ] beyond all hopes of a Resurrection? and what is like to be at the end of all this,
and now ripe Design, to draw in upon Us an Whole Deluge of Blood to overwhelm Prince and People with final Slaughter, To destroy the very name, aswell as to stiflle all further efforts of Loyalty, and to bury Ou• Monarch [ or Dethrone him ] beyond all hope's of a Resurrection? and what is like to be At the end of all this,
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but Irreligion and A••eism, accompanied with the most dismal Confusions, and a Perpetual War, till by weak'ning and killing one another, We may in time,
but Irreligion and A••eism, accompanied with the most dismal Confusions, and a Perpetual War, till by weakening and killing one Another, We may in time,
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Good God! That ever Atheism should prevail in such a Land as this, where not only all Demonstrative Arguments have been used to prove a being infinitely wise, Just,
Good God! That ever Atheism should prevail in such a Land as this, where not only all Demonstrative Arguments have been used to prove a being infinitely wise, Just,
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And yet I may truly say, but to our great shame, that since the Creation of the Universe there never was such an Athestical Generation, no, not in the most dark; in the most distant;
And yet I may truly say, but to our great shame, that since the Creation of the Universe there never was such an Atheistical Generation, no, not in the most dark; in the most distant;
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'Tis enough to move the Meekest, the most Patient Man on Earth to consider what Foreheads of Steel and Adamant those Impious Wretches, haue that coul• take the ••nsidence Th•s to Gull and Impose upon the People, by a seeming Zeal for Religion:
It's enough to move the Meekest, the most Patient Man on Earth to Consider what Foreheads of Steel and Adamant those Impious Wretches, have that coul• take the ••nsidence Th•s to Gull and Impose upon the People, by a seeming Zeal for Religion:
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As far as I have observed, the whole History of England doth not afford Us an Instance of God's Providence, that can come any thing near that account which Rel•tes to our present Soveraign, and his Royal Brother Deceased;
As Far as I have observed, the Whole History of England does not afford Us an Instance of God's Providence, that can come any thing near that account which Rel•tes to our present Sovereign, and his Royal Brother Deceased;
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unless it be that single Story of King Alfred the great: A Prince of that Learning Wisdom, Clemency, Sweetness of nature, and other such excellent Virtues,
unless it be that single Story of King Alfred the great: A Prince of that Learning Wisdom, Clemency, Sweetness of nature, and other such excellent Virtues,
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and partly through the Treachery of Rebels and Deserters at Home, that he was Forc'd to put himself into the disguise once of a Common Soldier, another time of an Herds-man,
and partly through the Treachery of Rebels and Deserters At Home, that he was Forced to put himself into the disguise once of a Common Soldier, Another time of an Herdsman,
and at last to abscond for a considerable time in the West, in a poor Cottage, among Woods and Moors (a sad and wofull place for a Crown'd Head to Rest in!) And yet such was his Religious dependance upon God, that tho' He was Forsaken by his Friends, invioron'd with his Enemies,
and At last to abscond for a considerable time in the West, in a poor Cottage, among Woods and Moors (a sad and woeful place for a Crowned Head to Rest in!) And yet such was his Religious dependence upon God, that though He was Forsaken by his Friends, invioroned with his Enemies,
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There he began the Foundation of his Kingdom, Raising it on still by degrees, till in a little time he became the sole and absolute Monarch of this Nation,
There he began the Foundation of his Kingdom, Raising it on still by Degrees, till in a little time he became the sole and absolute Monarch of this nation,
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For the People are alwais deceived by the beauty of the Pretence, Religion &c. as the Serpent deceived Eve, with the fairness of the fruit. And repent as she did when 'tis too late.
For the People Are always deceived by the beauty of the Pretence, Religion etc. as the Serpent deceived Eve, with the fairness of the fruit. And Repent as she did when it's too late.
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